Podcasts about Tower

We are excited to have friend of the show Marco from South Carolina on the podcast today to share his epic trip to Walt Disney World and his cruise on the Disney Treasure with us! This trip took place just a few weeks ago so if you are traveling soon, he shares lots of great tips to make your trip even better! We hear about his resort stays, fun times in the theme parks, lots of great experiences on the Disney Treasure, why cruising is such a great vacation when the kids get older, Marco overcoming a fear at Summit Plummet, and much more! We hope you can continue the conversation with us this week in the Be Our Guest Podcast Clubhouse at www.beourguestpodcast.com/clubhouse! Thank you so much for your support of our podcast! Become a Patron of the show at www.Patreon.com/BeOurGuestPodcast.  Also, please follow the show on Twitter @BeOurGuestMike and on Facebook at www.facebook.com/beourguestpodcast.   Thanks to our friends at The Magic For Less Travel for sponsoring today's podcast!

We visit the tower of Baa-Goat, which is inhabited by a flock of goats who speak Swiss French. Along the way we hear about 19th century architectural follies, why goats like to climb, and how sometimes household projects can take on a life of their own… This episode is brought to you in partnership with Enjoy Illinois.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Welcome to Day 2892 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2892 – Wisdom Nuggets – Psalm 138:1-8 Daily Wisdom Wisdom-Trek Podcast Script - Day 2892 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2892 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for Wisdom-Trek is: Praise in the Face of the Council – Uncompromising Worship Before the Gods In our previous stop along this ancient, winding trail, we sat in the mud and wept. We explored the devastating, emotionally raw territory of Psalm One Hundred Thirty-Seven, where we found the broken exiles of Israel sitting beside the literal irrigation canals of Babylon. We witnessed them hanging their heavy, silent harps upon the branches of the poplar trees, absolutely refusing to perform the sacred, liturgical songs of Zion for the amusement of their cruel, mocking captors. We felt the intense, dark pressure of cosmic geography, realizing that they were trapped inside the very womb of the ancient serpent's rebellion—the territory of Babel—where the rebel spiritual principalities gloated over the apparent defeat of Yahweh's people. It was a season of deep, suffocating shadows, and raw, agonizing cries for ultimate courtroom justice. But today, my friends, as we step forward onto a brand-new path, the atmosphere completely transforms. We are stepping out of the Babylonian mud, and climbing onto a soaring, sunlit ridge of faith. We are beginning a collection of eight consecutive psalms explicitly attributed to King David, starting today with Psalm One Hundred Thirty-Eight, verses one through eight, in the New Living Translation. David provides the ultimate, defiant antidote to the silence of the exile. Instead of hanging his harp on a tree out of fear or sorrow, David grabs his instrument, stands tall in the celestial courtroom, and uses his music as an aggressive weapon of cosmic warfare. Let us step onto the trail, adjust our spiritual focus, and learn how to sing our songs of victory directly into the teeth of the enemy. The first segment is: Cosmic Defiance and the Architecture of Grace Psalm One Hundred Thirty-Eight: verses one, two, and three. I give you thanks, O Lord, with all my heart; I will sing your praises before the gods. I bow before your holy Temple as I praise your name for your unfailing love and faithfulness; for your promises are backed by all the honor of your name. As soon as I pray, you answer me; you encourage me by giving me strength. The psalm explodes into reality with a breathtaking, uncompromised pledge of personal devotion. “I give you thanks, O Lord, with all my heart; I will sing your praises before the gods.” To fully appreciate the radical, counter-cultural nature of this opening stanza, we must look at it through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western world, we frequently skim past the word “gods,” assuming it refers to empty, psychological idols—like wealth or ego—or that it simply means imaginary figments of human superstition. But in the ancient Near Eastern context, the Hebrew word used here is elohim. David is not singing to thin air; he is standing in the middle of a heavily populated spiritual landscape. He is consciously addressing the lower, rebellious members of the heavenly host—the territorial, fallen principalities who held the disinherited nations under their dark, oppressive jurisdiction. Think about the sheer, holy audacity of King David! He doesn't wait until he is safely insulated inside a private prayer closet to express his gratitude. He walks directly into the cosmic courtroom, looks the rebel elohim straight in the eyes, and opens his mouth to boast in Yahweh. This is the ultimate act of spiritual polemics. By singing praises before the gods, David is declaring that the rival powers are completely illegitimate. He is mocking their false claims of sovereignty, and demonstrating that his allegiance belongs exclusively to the one true Most High God. His worship is a direct, mocking challenge to the principalities of darkness. He reinforces this allegiance in verse two, mapping out his physical and spiritual alignment: “I bow before your holy Temple as I praise your name for your unfailing love and faithfulness; for your promises are backed by all the honor of your name.” Even if David is physically distant from Jerusalem—perhaps running for his life in the wilderness, or fighting battles on foreign soil—he turns his body and bows toward the holy Temple. In cosmic geography, the Temple on Mount Zion was the unique, earthly footprint of Yahweh's heavenly throne room. It was the place where heaven and earth intersected. By bowing toward that specific center, David is rejecting the sacred high places of the pagan gods, and locking his spiritual compass onto the true capital of the universe. And why is he praising Him? For two specific attributes: Hesed and Emet—His unfailing love, and His unshakeable faithfulness. David notes that Yahweh's promises are backed by all the honor of His Name. In the ancient world, a king's reputation was bound to his word. If a king failed to keep a promise, his name became a laughingstock among the rival nations. But Yahweh's character is flawless. He has staked the entire weight of His eternal reputation on His covenant promises, ensuring that the dark powers cannot find a single legal loophole to defeat His redemptive plans. This cosmic security leads to the intimate, practical reality of verse three: “As soon as I pray, you answer me; you encourage me by giving me strength.” The rebel gods were distant, capricious, and demanded frantic, exhaustive rituals before they would ever notice their followers. But Yahweh is immediately accessible. The moment the king calls out from the battlefield, the response from the heavenly throne room is instantaneous. The Creator doesn't necessarily remove the physical trouble immediately, but He floods the internal soul of His servant with a supernatural, muscular encouragement, giving him the precise strength required to stand firm against the onslaught. The second segment is: The Reclaiming of the Disinherited Kings Psalm One Hundred Thirty-Eight: verses four, five, and six. Every king in all the earth will thank you, Lord, for all of them will hear your words. Yes, they will sing about the Lord's ways, for the glory of the Lord is very great. Though the Lord is great, he cares for the humble, but he keeps his distance from the proud. David transitions his song from his personal, defiant testimony, to a grand, prophetic vision of global transformation. “Every king in all the earth will thank you, Lord, for all of them will hear your words. Yes, they will sing about the Lord's ways, for the glory of the Lord is very great.” To understand the immense scale of this prophecy, we must recall the foundational tragedy of Deuteronomy, chapter thirty-two, verses eight and nine. At the Tower of Babel, because of humanity's persistent rebellion, Yahweh disinherited the nations of the earth. He gave them over to the rule of lesser spiritual beings, choosing the family of Abraham—Jacob—as His own personal, prized allotment. Ever since that moment, the kings of the earth had been operating under the corrupt, dark inspiration of their territorial, pagan deities. They built empires based on tyranny, slavery, and the worship of the rebel council. But David looks down the timeline of history, and he foresees a total, spectacular global reclamation. He declares that every king in all the earth will eventually turn, and thank Yahweh! Why? Because “all of them will hear your words.” The voice of the true Creator will penetrate the dark, spiritual borders of the disinherited nations. The Gospel of the Kingdom will shatter the monopoly of the false gods. The earthly rulers will abandon their localized, mute idols, and they will actually begin to sing about the ways of Yahweh, acknowledging that His glory is completely unmatched in any dimension of reality. This is the prophecy of the Great Commission, the final, beautiful restoration where the nations are bought back, and integrated into the true family of God. David then highlights the unique, stunning character of the true Sovereign in verse six, drawing a sharp contrast with the nature of the false gods: “Though the Lord is great, he cares for the humble, but he keeps his distance from the proud.” In the ancient Near East,...

ENTERTAINING SHORT FILMS is a new category on the RPA Network, which features indie short films for your enjoyment! We applaud these creators! In a barren, resource-depleted world, a solitary tower stands alone across the wasteland. Inside, an old man and a young boy live a quiet, ritualistic life, sustained by a single well and the daily act of nurturing the last remaining traces of green in a dying world. Until a wounded stranger stumbles into their world…

Welcome to Day 2891 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – When Myth Remembers: The Case for the Supernatural in History. Wisdom-Trek Podcast Script - Day 2891 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2891 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  When Myth Remembers: The Case for the Supernatural in History. Modern thinking often treats myths as primitive fiction, old stories made up to explain what ancient people didn't understand. This is a shallow and deeply flawed view. A myth, in its original form, was never just a tale. It was a framework for understanding reality. Myths carried the collective memory, theology, morality, and worldview of a people group. They encoded truth, not always literal in every detail, but meaningful, historical, and often rooted in real events, places, and supernatural encounters. To dismiss myths because they involve divine beings or miracles is to miss their purpose. Ancient people did not separate the sacred from the secular. Their myths reflected how they understood the world and how they encountered powers beyond it. The first segment is: Historical Memory Preserved in Myth Some myths are poetic versions of real events. The story of the Trojan War, once thought to be legend, gained new weight when archaeological discoveries confirmed the existence of a city that fits Homer's description of Troy. Likewise, while the legends of King Arthur are wrapped in fantasy, they are likely based on a real post-Roman warlord who resisted Saxon invaders. Even in Scripture, the events that modern critics label “mythic” often show clear signs of historical anchoring. The global flood, the destruction of Sodom, the Tower of Babel, and the conquest of Canaan are presented not as metaphors but as real acts of God in human history. These accounts, though cosmic in scope, are rooted in geography, time, and national memory. The second segment is: Myth as Cultural Lens Myths also reveal what mattered most to a people. Norse mythology, shaped by harsh winters and unrelenting violence, emphasizes cold, fate, and struggle. Mesopotamian myths center on divine kingship and cycles of fertility, reflecting the importance of rivers, temples, and crops. These stories do not just preserve events; they preserve the lens through which cultures viewed divine activity. In the Bible, this same pattern holds. Its creation narrative, flood story, and judgments are not recycled myths but deliberate responses to the surrounding pagan world. Scripture confronts and corrects the worldview embedded in other myths. It does not borrow their gods. It defeats them. The third segment is: The Modern Turn Against the Supernatural The rejection of mythic material as a source of truth is not ancient. It is modern. It was not the biblical writers or the early Church who dismissed the supernatural. That rejection began in earnest during the eighteenth and nineteenth centuries, when Western intellectual culture began shifting under the influence of the Enlightenment. The Enlightenment exalted reason, skepticism, and empirical science. Thinkers like David Hume and Immanuel Kant argued that miracles violated the laws of nature and were therefore unreliable as historical events. Supernatural claims were relegated to the realm of fiction or psychological projection. This created a new definition of truth, one that excluded divine intervention, spiritual beings, and cosmic conflict. In the nineteenth century, these assumptions were applied to the Bible through the historical-critical method. Scholars such as Julius Wellhausen dissected Scripture not as divine revelation but as a collection of evolving mythologies shaped by human communities. The creation narrative, the flood, the Tower of Babel, and the miracles of Jesus were no longer treated as actual events but as religious poetry or borrowed legends. In this model, myth was not something to be trusted. It was something to be deconstructed. Even movements that sought to preserve the value of myth, such as Romanticism, did so by redefining it. Myths were not allowed to speak about divine realities. Instead, they were reduced to metaphors for the human condition. Their theological and historical weight was stripped away in favor of psychological interpretation. The fourth segment is: Augustine's Overcorrection: From Mysticism to Minimalism But the groundwork for this modern rejection of mythic material was laid even earlier. Augustine of Hippo, one of the most influential theologians in Christian history, had once been deeply involved in Manichaeism, a mystical cult that emphasized a cosmic struggle between light and darkness. After leaving the cult and converting to Christianity, Augustine understandably sought to distance himself from the elaborate supernatural systems he had once embraced. However, in doing so, he overcorrected. He rejected many established supernatural interpretations of Scripture, favoring more allegorical and philosophical approaches. Influenced by Neoplatonism, Augustine prioritized abstract spiritual realities over tangible supernatural beings. He reinterpreted Genesis 6, for example, not as a rebellion of divine beings, but as a moral tale about the intermarriage of the godly and ungodly. Though Augustine never denied God's power or the reality of miracles, his discomfort with mythic material and his desire for theological respectability led him to downplay or spiritualize the cosmic conflict found in much of the Bible. His influence steered much of Western theology away from the ancient worldview that accepted divine councils, rebellious spirits, and supernatural intervention as real components of history. This theological shift made it easier for Enlightenment thinkers to later dismiss myth outright. The supernatural had already been contained and abstracted. In many ways, the modern rejection of myth did not begin with science. It began with Augustine's reaction against his own past. The fifth segment is: The Myth That Was True and the Myths That Remembered Not all myths are lies. Many are distorted memories of real events, echoes of a spiritual history that the nations once knew but later twisted. The flood, the divine rebellion, the rise of giants, the war among the gods, these appear in cultures across the globe not because they were invented out of thin air, but because they preserve fragments of true events. The nations remembered the rebellion of the sons of God, but they passed it down in corrupted form. They remembered divine judgments, but attached them to false deities. Their stories are not false because they are myth. They are flawed because they lost the context of Yahweh's supremacy. In the twentieth century, this idea was captured powerfully in a conversation between J.R.R. Tolkien and C.S. Lewis. At the time, Lewis still considered myths to be beautiful lies, moving, meaningful, but ultimately untrue. Tolkien challenged that view. He explained that myths resonate because they point to something real. Humanity tells stories of gods and sacrifice and resurrection because it dimly remembers. Made in the image of a Creator who speaks through story, we carry within us a longing for the true version of the story all nations once knew. Tolkien told Lewis, “The story of Christ is a myth working on us in the same way as the others, but with this tremendous difference: it really happened.” The point was not that the other myths were worthless, but that they were shadows. The gospel is the fulfillment of what all the others pointed toward. It is not myth in the modern sense of fiction, but myth in the ancient sense of divine reality revealed in story. Where the nations preserved pieces of divine truth wrapped in confusion, Scripture restores the original pattern. Where paganism elevates rebel gods and obscures justice, the Bible reorients the mythic structure around Yahweh, the Most High. It does not erase the mythic imagination. It redeems it. The sixth segment  is: Yahweh Is Not Bound by the System He Created A major reason people reject mythic material is the presence of supernatural events. Miracles, divine appearances, and acts of judgment are written off as fabrications because they do not conform to natural law. But that objection is built on a misunderstanding of who Yahweh is. If we believe that Yahweh is...

On the 1001st episode of Tin Foil Hat, the boys sits down with Dr. Zachary Porcu to explore the hidden connections between AI, techno-paganism, the Tower of Babel, the Book of Enoch, and the future of Western civilization. They discuss the occult roots of modern science, the rise of new technological religions, and whether humanity is repeating the same mistakes that have shaped history for thousands of years. Please subscribe to the new Tin Foil Hat youtube channel:  https://www.youtube.com/@TinFoilHatYoutube   Sam Tripoli's 5th Crowd Work Special "Hero Live From Batavia" Drops May 2nd On Youtube.com/SamTripoliComedy   Grab your copy of the 2nd issue of the Chaos Twins now and join the Army Of Chaos: https://bit.ly/415fDfY   Check out Sam "DoomScrollin with Sam Tripoli and Midnight Mike" Every Tuesday At 4pm pst on Youtube, X Twitter, Rumble and Rokfin! Join the WolfPack at Wise Wolf Gold and Silver and start hedging your financial position by investing in precious metals now! Go to https://www.samtripoli.gold/ and use the promo code "TinFoil" and we thank Tony for supporting our show.   Grab Tickets To Sam Tripoli's Live Shows At SamTripoli.com: Miami, Fl: 7/31-8/1 Lawerence, KS: 9/17-9/19 Tulsa, OK: 10/9-10/10 Dallsa, Tx: Nov 7th (TrutherCon) Austin, TX: Dec 11th-13th   Please check out Word War Debate and the WordWarDebate Contenders Series: https://wordwardebate.com   Please check out Dr. Zachary Porcu's internet:  Website: https://zacharyporcu.com Youtube: https://www.youtube.com/@zacharyporcu Substack: substack.com/zacharyporcu       Please check out Sam Tripoli's internet: Linktree: https://linktr.ee/samtripoli Sam Tripoli's Stand Up Youtube Page: https://www.youtube.com/@SamTripoliComedy Sam Tripoli's Comedy Instagram: https://www.instagram.com/samtripolicomedy/%20P Sam Tripoli's Podcast Clip Instagram: https://www.instagram.com/samtripolispodcastclips/   Please support our sponsors: BlueChew Gold is designed to help men improve both performance and arousal, combining ingredients that support blood flow and mental readiness so your mind and body are on the same page. If you're looking for more confidence and a better experience in the bedroom, check out BlueChew Gold at BlueChew.com. Right now, when you buy two months of BlueChew Gold, you get a third month FREE with promo code TINFOIL. Visit BlueChew.com for details and important safety information, and thanks to BlueChew for sponsoring the podcast. True Werk: TRUEWERK is hell-bent on creating the most technical, high-performance workwear in the world. The TRUEWERK story begins in the Colorado mountains where a trade worker knew there had to be a better solution than the wet, heavy gear that was weighing him down.  Check out the full lineup and get 15 percent off your first order at TRUEWERK.com/tinfoil. StoryWorthy: Most Father's Day gifts end up forgotten in a drawer, but Storyworth gives Dad something meaningful that lasts forever. Each week, he gets a question about his life and can answer by email, voice recording, or even a guided phone call — no apps or tech headaches. After a year, Storyworth turns his memories, stories, and photos into a beautiful hardcover book your family will treasure for generations. Give Dad a gift that captures who he really is and save up to $20 right now at STORYWORTH dot com slash tinfoil.    

What really made a royal bastard, and could illegitimacy be a path to power as much as a barrier?Dr Eleanor Janega is joined by Lauren Johnson, author of Margaret Beaufort; Survivor, Rebel, Kingmaker to dive into the scandalous world of medieval illegitimacy. They trace how the label of “bastard” developed, why it could upend inheritance, how an explosive accusations could turn the tables of power and how royal children born outside marriage still rose to command armies, influence kings, and reshape dynasties.This is a story of sex, power and succession, all the good stuff!MOREThe Anarchy: Disruptive WomenListen on AppleListen on SpotifyWhat Happened to the Princes in the Tower?Listen on AppleListen on SpotifyGone Medieval is presented by Dr. Eleanor Jangea. Audio editor is Amy Haddow, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week, plus early-access ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Did you know the very first person ever imprisoned in the Tower of London also became the first person to escape from it? He got his guards drunk, abseiled out of a window on a rope smuggled in via a wine barrel, realized the rope was twenty feet too short, dropped anyway, and sailed to Normandy with his elderly mother. And the Constable responsible for him lost the job's hereditary rights immediately. This is the story of the people who ran the Tower of London for nearly a thousand years, from that first catastrophic escape all the way to the Duke of Wellington draining the moat and fuming about tourists. It is a wild ride. Tower Menagerie episode: https://youtu.be/cG1E0LkhzkgNewsletter signup: https://www.englandcast.com/newsletter-sign-up/ Learn more about your ad choices. Visit megaphone.fm/adchoices

We put ourselves on the spot with ten UK travel categories and share the places, journeys and moments we genuinely love after decades of travelling around the country. The conversation turns into a practical lesson on how to choose priorities for a first UK trip without getting overwhelmed.Favourite cities outside London, with York and Edinburgh highlightsBest day trips from London, including Bath and multi-stop guided optionsStandout UK train journeys, from Settle to Carlisle to the Caledonian SleeperBritish foods worth trying, including Scotch eggs and classic cakesFavourite churches and cathedrals, with Winchester, Salisbury and CanterburyCastles we recommend, from the Tower of London to Wales and NorthumberlandWildlife and landscape moments, including puffins and Highland sceneryMuseums we never skip, from the V&A to the National Railway MuseumBest seasons to visit the UK, comparing spring and early autumnOne-place picks for first-time visitors, from Chatsworth to the CotswoldsIf you'd like to get in touch, leave us a message on SpeakPipe. Share this with anyone you know who is planning a trip to the UK. If you've enjoyed the show, please leave us a review on your favourite podcast app.

In this Build Your Success podcast episode,  Aaron Waechter, a Local Union 1121 millwright and tower lead on the Vineyard Wind offshore project, shares his path from studying engineering to completing a four-year apprenticeship and building a career in power generation. Aaron describes union training, paid hands-on learning,specialized courses in Las Vegas, and how opportunities led to nuclear work and travel, including a job in Romania and additional certifications. He explains his view of leadership as exemplifying standards, caring about crew members,and building trust, and highlights the importance of relationships and attitude alongside credentials. Aaron details the intensive safety training, helicoptertravel, harsh offshore conditions, complex U.S. logistics requiring open-water transfers, prototype equipment, multi-trade and multicultural teamwork, shift rotations, and the need for resilience, adaptability, and new procedures tocomplete first-of-its-kind work safely.Host Email: brianb@buildcs.net Host LinkedIn: Brian Brogen, PMP

Send us Fan MailWe tell the story of St. John Fisher, the bishop who refuses to place the Crown above Christ when England's politics demand compromise. His life of prayer, scholarship, and Eucharistic devotion shows how conscience holds firm when the cost becomes personal. • his early life in Yorkshire and a call shaped by prayer and study • Cambridge as a battleground for souls where intellect serves holiness • priestly zeal and a Eucharist-centered ministry • humble leadership as Bishop of Rochester marked by service and reform • clear defenses of Catholic teaching amid rising heresies • unwavering support for Catherine of Aragon and the sacrament of marriage • the King's Great Matter as a moment of national and personal conscience • refusal of the oath of supremacy and the price of fidelity • isolation in the Tower of London and strength drawn from Christ Visit Journeysawfaith.com today to explore resources and sign up for our newsletter. Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us ...

THIS WEEK: the FINAL episode of Destiny Digest before we enter into our chrysalis to become a beautiful new show on July 12th, 2026! Danfinity, BonafideHiro, Tiddly, Epicdan22, Eseipha and special guest RevenantD2 join to discuss favorite memories from the show and in Destiny 2! | SOURCES |Aftermath - Destiny 2 Devs Bid Farewell To The Game They Spent A Decade Making by Nathan Grayson: https://aftermath.site/destiny-2-developers-favorite-parts-bungie-ends-support/Destiny Digest is a weekly Destiny 2 podcast covering game updates, community conversations, sandbox discussion, and news from across the gaming world. Hosted by Danfinity, EpicDan22, BonafideHiro, Eseipha, Samikat and Tiddly. New episodes go live every Monday on YouTube and wherever you get your podcasts.Watch live every Sunday at 6:30 PM ET on Twitch:https://twitch.tv/destinydigestSubscribe on YouTube:https://www.youtube.com/@DestinyDigestPodListen and subscribe wherever you get podcasts.Ratings and reviews make a real difference for independent shows:Spotify: https://open.spotify.com/show/51utOpaycri2x7WotgVlFXApple Podcasts: https://podcasts.apple.com/us/podcast/destiny-digest/id1638939545PocketCasts: https://pca.st/iczgzkt1RSS: https://anchor.fm/s/ae2d464c/podcast/rssOn Bluesky? Follow the whole crew with our Starter Pack:https://bsky.app/starter-pack/danfinity.gg/3lbrtal4y7c2rFollow Danfinity: https://danfinity.ggFollow Bona: https://bsky.app/profile/bonafidehiro.bsky.socialFollow EpicDan: https://linktr.ee/epicdan22Follow Eseipha: https://bsky.app/profile/eseipha.bsky.socialFollow Tiddly: https://bsky.app/profile/tiddly.bsky.socialFollow RevenantD2: https://www.twitch.tv/revenantd2| CHAPTERS |00:00:00 Viewer Memories00:09:20 Welcome to Episode 14300:12:07 Bona's Big Announcement00:13:39 Games of the Week: Diablo, Ocarina of Time & Overwatch Climbing00:19:55 Danfinity's Week: Secret Exotic Mission, Charity Stream & Tower of Punishment Jenga00:22:03 Favorite Podcast Moments: Bungie Foundation Episode, Tony, Lego & Standout Guests00:28:29 Episode 109 Flashback: Live From GCX 2025 & The Challenge of Remote Production00:29:50 Rev's Favorite Destiny Memories: Day One Vow, Warlord Ruin Duo & Salvation's Edge Race00:39:03 BonafideHiro's Favorite Moments: Bungie Foundation & The Magic of Expansion Launch Prep00:43:44 Destiny 2 Devs Bid Farewell: The Aftermath Article & Bungie's Decade of Stories00:45:54 Whisper Helps, Escalation Protocol Nine-Player Lobbies & The 100.io00:57:04 Community Questions: Bungie Foundation Charity Future & Will It Continue Into Marathon?00:58:19 Community Questions:Tiddly's Missing Flawless VOG Shader 01:03:04 Community Questions: Highlights01:15:06 Farewell & Sign-Off#DestinyDigest #Destiny2 #monumentoftriumph

As promised, here is our episode about Pope Leo XIV's recent encyclical, Magnifica humanitas, in which he brings to bear Catholic social teaching on the perils of artificial intelligence and what they reveal about what it really means to be human being. It's a distinctly Augustinian reading of our nature and destiny, marked not just by Leo's attention to our limits as flawed and fallible creatures, but the joy and hope found by living into them—which, finally, becomes his plea to see life from the perspective of the lowly, the downcast, the abandoned.  To help us explain such a rich document, we had on our friend Jack Hanson, one of the most perceptive American writers on the Catholic Church. We tease out the connections between this Leo's first and encyclical and that of his namesake Leo XIII's Rerum novarum, an intervention on behalf of working people during the industrial and considered the origin of Catholic social teaching; Leo's "Augustinianism"; the encyclical's critique of artificial intelligence and what that has to do with its account of what really makes us human; and more. Sources: Pope Leo XIV, Magnifica humanitas, May 15, 2026 Pope Leo XIII, Rerum Novarum, May 15, 1891 Jack Hanson, "A Serious Man: The Militant Mysticism of Charles Péguy," Commonweal, May 3, 2021 – “The Heresy of Americanism,” The Drift, Jun 10, 2025.  Michael Oakeshott, "The Tower of Babel" in On History and Other Essays (1983) Reinhold Niebuhr, "The Tower of Babel" in Beyond Tragedy: Essays on the Christian Interpretation of History (1937) Donna Haraway, “A Cyborg Manifesto,” (1985) ...and don't forget to subscribe to Know Your Enemy on Patreon for access to all of our bonus episodes!

In this opening episode, Kris McGregor begins a 30-day journey with Pope Leo XIV's Magnifica Humanitas, reflecting on human dignity, the Tower of Babel and the call to build with God in the light of Christ. The post MH1 – Created by God in All Our Grandeur – Magnificent Humanity for the Discerning Heart with Kris McGregor – Discerning Hearts Podcasts appeared first on Discerning Hearts Catholic Podcasts.

Welcome to Day 2888 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2888 – Wisdom Nuggets – Psalm 136:17-26 Daily Wisdom Wisdom-Trek Podcast Script - Day 2888 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2888 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Cosmic Land Transfer – Inheritance, Remembrance, and the God of Heaven In our previous episode on this grand, historical expedition, we marched through the dramatic midsection of the Great Hallel: Psalm One Hundred Thirty-Six, verses ten through sixteen. We stood alongside the liberated community of Israel as they witnessed the devastating, courtroom judgment executed against the Egyptian pantheon. We watched the Divine Warrior split the primordial chaos waters of the Red Sea, carving a dry, safe highway right through the abyss, and effortlessly shaking off the arrogant, imperial army of Pharaoh like an annoying insect on His sleeve. We closed our trek by following our heavenly Shepherd into the terrifying, uncreated wilderness wasteland, discovering that His Hesed—His fierce, unyielding, and covenant-keeping faithful love—is uniquely durable enough to sustain us through our most parched, desperate chapters. Today, we have arrived at the magnificent, soaring crescendo of this ultimate liturgical masterpiece. We are completing our journey through Psalm One Hundred Thirty-Six, by exploring verses seventeen through twenty-six, in the New Living Translation. The antiphonal chant of the temple choir continues to ring out across the stone courts of Jerusalem, with the massive congregation roaring back the rhythmic drumbeat of faith after every single line. The historical narrative now shifts from the survival of the wilderness, to the violent, supernatural conquest of the Promised Land. The psalmist pulls back the cosmic curtain to show us that our ultimate inheritance was secured by a God who systematically dismantles giant rebel kings, remembers us in our deepest human weakness, and universally sustains every living thing from His heavenly throne room. Let us step onto the final ridge of this specific trail, adjust our cosmic lenses, and listen to the final chords of the Great Hallel. The first segment is: Dismantling the Giant Proxies of the Underworld Stronghold Psalm One Hundred Thirty-Six: verses seventeen, eighteen, nineteen, and twenty. Give thanks to him who struck down mighty kings. His faithful love endures forever. He slaughtered powerful kings. His faithful love endures forever. Sihon king of the Amorites. His faithful love endures forever. Og king of Bashan. His faithful love endures forever. The final historical movement of the psalm opens with a thunderous, dual celebration of military and cosmic triumph. “Give thanks to him who struck down mighty kings... He slaughtered powerful kings... Sihon king of the Amorites... Og king of Bashan.” To fully unlock the massive, explosive spiritual warfare embedded in these specific names, we must integrate the profound insights of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. To a modern reader, the mention of Sihon and Og can feel like a repetitive, boring footnote from an ancient Near Eastern border dispute. We might wonder why a psalm focused on the eternal love of God would spend so much time naming dead kings. But to the ancient Israelite pilgrim marching up Mount Zion, these names were filled with holy terror, and monumental cosmic victory. These were not ordinary human rulers; they were the terrifying, giant gatekeepers of the cosmic rebellion. We must look back to the foundational blueprint of cosmic geography recorded in Deuteronomy, chapter thirty-two. When the Most High disinherited the seventy nations at the Tower of Babel due to their rebellion, He placed them under the jurisdiction of lesser spiritual beings—the sons of God, the territorial elohim. These principalities subsequently mutinied, demanding worship for themselves, and establishing dark, spiritual strongholds across the earth. But the most concentrated, defiant center of this rebellion was located in the north, in the region of Bashan, at the foot of Mount Hermon—the exact geographic site where the rebel watchers originally descended to stage their coup against the Almighty. Sihon, the king of the Amorites, and Og, the king of Bashan, ruled over this demonic geography. According to the historical records of Moses, Og was a literal remnant of the giant Rephaim, possessing an iron bedstead that was over thirteen feet long! In the ancient mindset, the Rephaim were the physical, and spiritual, anomalies produced by the corruption of the Watchers—the Nephilim lineages designed by the rebel gods to contaminate humanity, and permanently block the chosen family of Yahweh from ever establishing the Kingdom of God on earth. Bashan was poetically recognized as the "place of the serpent," and the literal gate of the underworld. When the psalmist declares that Yahweh “struck down mighty kings” and “slaughtered powerful kings,” he is describing a spectacular, cosmic cleansing of the geography. The Divine Warrior marched directly into the teeth of the underworld stronghold, confronted the most monstrous, intimidating avatars of the rebel council, and completely obliterated them. He proved that giant physical stature, demonic lineages, and ancient spiritual fortresses are absolutely nothing but chaff before the wind when the High King of the cosmos extends His hand. And why did He slaughter these terrifying giants? The congregation roars the answer after every name: “His faithful love endures forever.” Love for the covenant family required the violent, total eradication of the supernatural forces that sought to destroy them. The second segment is: The Cosmic Land Transfer and the Realignment of Geography Psalm One Hundred Thirty-Six: verses twenty-one and twenty-two. He gave their land as an inheritance. His faithful love endures forever. A special possession to his servant Israel. His faithful love endures forever. Having executed the giant kings and cleared the spiritual contamination from the landscape, the True King performs a monumental, legal act of property reallocation. “He gave their land as an inheritance... a special possession to his servant Israel.” This section of the liturgy celebrates the glorious, geographic reversal of the Tower of Babel. The Hebrew word used for inheritance here is nachalah, which refers to a permanent, legally binding family allotment that can never be sold, or stolen. In the cosmic courtroom, the land of Bashan, and the territories of Canaan, had been illegally occupied by the rebel elohim and their corrupt proxies. They had turned the earth into a playground of idolatry, violence, and darkness, claiming that Yahweh had no authority within their boundaries. But Yahweh executed a magnificent, sovereign eviction notice. He took the very land that the giant kings had fortified, completely stripped the rebel gods of their titles, and transferred the property deeds over to His segullah—His private, prized, and treasured possession, the family of Israel. The text notes that He handed it over to His “servant Israel.” This language of servitude is beautiful; it implies that Israel does not own the land as an autonomous empire, but holds it as a sacred trust, acting as the loyal stewards of Yahweh's earthly estate. By turning the land of the giants into an inheritance for Israel, the Creator successfully reestablished a beachhead of Eden right in the middle of a disinherited world. Mount Zion became the centralized command center where heaven and earth intersected, a sacred space where the laws, the justice, and the true cosmic order of the Almighty could safely flourish. When the congregation chants, “His faithful love endures forever” after these verses, they are recognizing that their physical homes, their fields, and their security are the direct, tangible evidence of a love that can redefine the boundaries of the planet to protect the family of God. The third segment is: From Cosmic Warfare to Intimate Grace and Universal Provision Psalm One Hundred Thirty-Six: verses twenty-three, twenty-four, and twenty-five. He remembered us in our weakness. His faithful love endures forever. He saved us from our enemies. His faithful love endures forever....

Full Text of Readings Tuesday of the Twelfth Week in Ordinary Time Lectionary: 372 The Saint of the day is Saint John Fisher Saint John Fisher's Story John Fisher is usually associated with Erasmus, Thomas More, and other Renaissance humanists. His life therefore, did not have the external simplicity found in the lives of some saints. Rather, he was a man of learning, associated with the intellectuals and political leaders of his day. He was interested in the contemporary culture and eventually became chancellor at Cambridge. John Fisher had been made a bishop at 35, and one of his interests was raising the standard of preaching in England. Fisher himself was an accomplished preacher and writer. His sermons on the penitential psalms were reprinted seven times before his death. With the coming of Lutheranism, he was drawn into controversy. His eight books against heresy gave him a leading position among European theologians. In 1521, Fisher was asked to study the question of King Henry VIII's marriage to Catherine of Aragon, his brother's widow. He incurred Henry's anger by defending the validity of the king's marriage with Catherine, and later by rejecting Henry's claim to be the supreme head of the Church of England. In an attempt to be rid of him, Henry first had John Fisher accused of not reporting all the “revelations” of the nun of Kent, Elizabeth Barton. In feeble health, Fisher was summoned to take the oath to the new Act of Succession. He and Thomas More refused to do so because the Act presumed the legality of Henry's divorce and his claim to be head of the English Church. They were sent to the Tower of London, where Fisher remained 14 months without trial. Finally both men were sentenced to life imprisonment and loss of goods. When the two were called to further interrogations, they remained silent. On the supposition that he was speaking privately as a priest, Fisher was tricked into declaring again that the king was not supreme head of the church in England. The king, further angered that the pope had made John Fisher a cardinal, had him brought to trial on the charge of high treason. He was condemned and executed, his body left to lie all day on the scaffold and his head hung on London Bridge. More was executed two weeks later. John Fisher's liturgical feast is celebrated on June 22. Reflection Today many questions are raised about Christians' and priests' active involvement in social issues. John Fisher remained faithful to his calling as a priest and bishop. He strongly upheld the teachings of the Church; the very cause of his martyrdom was his loyalty to Rome. He was involved in the cultural enrichment circles as well as in the political struggles of his time. This involvement caused him to question the moral conduct of the leadership of his country. “The Church has the right, indeed the duty, to proclaim justice on the social, national and international level, and to denounce instances of injustice, when the fundamental rights of man and his very salvation demand it” (Justice in the World, 1971 Synod of Bishops).Saint of the Day, Copyright Franciscan Media

Leilani and Kimberlyn welcome back Semira (Episodes 112 and 46) to discuss her brilliantly curated playlist of songs illustrating how the Major Arcana resonates for her.Mentioned in the episode:   0    Fool -  Defying Gravity 1.     Magician-  The Greatest Show, Hugh Jackman/Keala Settle/others2.     High Priestess -  Ocean, Billie Eilish3.     Empress -  7 Rings, Ariana Grande4.     Emperor – You Should See Me in a Crown, Billie Eilish5.     Hierophant –  Hallelujah, Jeff Buckley6.     Lovers –  Cry Little Sister, Gerard McCann7.     Chariot – Lose Yourself, Eminem8.     Strength – Roar, Katy Perry 9.     Hermit – The Sound of Silence, Disturbed10.  Wheel – Proud Mary, Tina Turner11.  Justice – Vigilante Shit, Taylor Swift12.  Suspended One - I'm Just Ken, Ryan Gosling13.  Death - Dance in the Graveyard, Delta Rae14.  Temperance - Let It Be, The Beattles15.  Devil – Paint the Town Red, Doja Cat16.  Tower – Skyfall, Adele17.  Star - We Cannot Waste the Light, Delta Rae18.  Moon – Is This Real? lisahall19.  Sun – Walking On Sunshine, Katrina and the Waves20.  Judgment – This Is Me, Keala Settle21.  World – Circle of Life, Tsidii Le Loka/The Lion King Ensemble/Lebo M./Faca       Kulu Get exclusive content and support us on Patreon: https://www.patreon.com/WitchyWit Facebook:https://www.facebook.com/WitchyWitPodcast Instagram:https://www.instagram.com/Witchy_Wit  Spotify:https://open.spotify.com/show/3azUkFVlECTlTZQVX5jl1X?si=8WufnXueQrugGDIYWbgc3A  Apple Podcast:https://podcasts.apple.com/us/podcast/witchy-wit/id1533482466 Pandora:https://pandora.app.link/nNsuNrSKneb  Google Podcast:Witchy Wit (google.com)

Send us Fan MailWe trace how St. Thomas More's courage reshapes what it means to follow Christ when culture and power demand compromise. We connect his stand under Henry VIII to our daily choices, showing how conscience, sacraments, and prayer build joyful integrity in public life. • St. Thomas More as a guide for Catholic discipleship in a secular age • Faith and reason held together through study, law, and prayer • Family life as a real training ground for holiness • Integrity in public life when truth is contested • The Act of Supremacy and the crisis of conscience • “The king's good servant, but God's first” as a rule of life • The Tower of London as a school of silence, suffering, and grace • The cost of discipleship today through small and large sacrifices • Fidelity to the Church under political and cultural pressure • The mission of the laity to defend the faith with charity Explore our St. Thomas more resources. Dive into books, devotionals, and prayer materials inspired by his bold witness. Equip your family and friends. Share faith-filled gifts, sacramentals, and practical tools from our curated collection for spiritual growth. Receive encouragement every week. Subscribe to our newsletter for stories of faith, prayers, and practical inspiration rooted in church teaching. Join our prayer community. Bring your intentions to our prayer wall and intercede for others journeying alongside you. Share your own story. Email us or connect on social media. Your testimony might inspire others hungry for hope.Saint Thomas More Store ItemsOpen by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us ...

Who really controls the Strait of Hormuz? Maybe nobody? Chuck Schumer says no SAVE ACT, Obama raises a tower to himself, Iranian nationals are crossing the northern border. Plus, Dr. Fauci should be charged with crimes against humanity.

Monday of the 12th Week in Ordinary Time Optional Memorial of Saints John Fisher and Thomas More; Thomas More was married, fathered children, and was elected to parliament; he was made Lord Chancellor of England shortly before Henry VIII took control of the Church of England; Thomas resigned over this, and suffered poverty, imprisonment in the Tower of London, and beheading; John Fisher, Cambridge scholar and bishop of Rochester, was one of 53 others martyred in 1535 Office of Readings and Morning Prayer for 6/22/26 Gospel: Matthew 7:1-5

En esta nueva entrega de nuestro podcast presentamos 'Down Easy', el nuevo disco de Roger Smith, el que es desde hace años el teclista de la banda Tower of Power. En el repaso a novedades de la música Smooth Jazz reseñamos los recientes trabajos de Steve Cole, Randy Brecker, Down To The Bone y Malcolm Strachan. En el bloque central escuchamos el sonido de la armónica de Rega Dauna, un músico indonesio que ha colaborado junto a ´Bluey' Maunick en el proyecto Citrus Sun y con la banda Incognito.

Welcome back to our ongoing "Candice's Perfect Day" series! This time, we're heading to Disney's Hollywood Studios for a day that's equal parts Toy Story, Star Wars, snacks, and spirited debate.Before we even make it to the park, we're tackling an important question: what is the catchiest song in all of Disney? (Spoiler: there are strong opinions involved.)Then it's time for a leisurely morning at Beach Club, breakfast with Mickey waffles, and a boat ride over to Hollywood Studios. From Toy Story Land to Galaxy's Edge, Candice maps out her ideal day—complete with Toy Story Mania, Alien Swirling Saucers, Slinky Dog Dash, Ronto Wraps, Black Caf cold brew, Blue Milk, and a trip aboard Rise of the Resistance.Along the way, we dive into one of our biggest Disney disagreements yet: why Hollywood Studios is in the running for Scott's favorite park but Candice's least favorite. Is the park brilliant storytelling, or is it Disney's biggest cash grab? We discuss theming, transitions between lands, the loss of the MGM Studios identity, and what Hollywood Studios still needs to become truly cohesive.Of course, no perfect day is complete without some favorite stops:• Baseline Tap House and its giant pretzel and charcuterie board• A photo with Sorcerer Mickey• Dinner at 50's Prime Time Café• Peanut butter and jelly milkshakes and peanut butter chocolate cake• One Man's Dream and the new animation experience• Evening strolls through Galaxy's Edge and Toy Story Land after dark• A nightcap from Hurricane Hanna's back at Beach ClubYou'll also hear which Hollywood Studios icons surprisingly do NOT make Candice's must-do list, including Tower of Terror, Mickey & Minnie's Runaway Railway, Fantasmic!, and Rock 'n' Roller Coaster.Everyone's perfect Disney day looks different, and that's what makes these conversations so much fun. So tell us: what would YOUR perfect Hollywood Studios day include?Come join the conversation on Facebook and Instagram, and let us know where you agree with Candice—and where you think she's completely wrong.Thanks for hanging out with us, and remember...There's always a great big beautiful tomorrow.#DisneyPodcast #HollywoodStudios #DisneyAdults #DisneyWorld #GalaxyEdge #ToyStoryLand #BeachClubResort #BaselineTapHouse #50sPrimeTimeCafe #HanginAtTheHangarBar

Link up with everything Black Sensei Society right here: https://linktr.ee/blacksenseisocietyWe are back at it again, and this time we are going full arc by arc on Tower of God Season 3 (webtoon, not the anime). Radell, Lani, Myles, and the crew break down Bam's glow up, the Cage Arc, the Wall Arc, the Nest Arc, and the family leader civil war that ends with a death nobody was ready for. Power scaling, moral gray areas, and a whole lot of "who is actually the bad guy here" energy.HEAVY SPOILER ZONE for the Tower of God webtoon through Season 3, plus light setup talk for the Yurik (Eric) side story. If you are anime only, save this one for later.What we get into:Bam's complete personality shift and why he might be one of the most underrated protagonists in manhwaThe Cage Arc: recruiting Yama, Dang Dang and Louie, and freeing DoomThe Wall Arc: sealed ancient heroes, Doan and Caliban, and the question of whether the people you protect even deserve itThe Nest Arc: Bam beating a ranker one v one, Leobrook's betrayal, and the run to save JinsungBam vs White: the crash out, the souls, and one of the most satisfying wins in the whole storyYama vs Yasracha and the full Yama family backstory (one of the best arcs in the series)Traumary, the Leviathan memories, and the marriage tournament that is not really about marriageThe family leaders saga: Gustong, Traumary, Amizu, Enkidu, and how loneliness built a villainV taking over Bam's body and what it means for the thornThe first family leader death and why losing administrator protection changes everythingYurik little bro-ing everybody, plus the Axis and Fantanium lore that reframes the entire TowerTower of God is lengthy, but it is peak. If you mess with One Piece, you will mess with this.CHAPTERS00:00 Intro and Season 3 anime return talk06:11 Starting Season 3, going arc by arc06:40 Cage Arc: recruiting Yama, Dang Dang, and Louie17:55 Freeing Doom and the Fug Elder's plan23:39 Wall Arc: the sealed ancient heroes27:00 Doan, Caliban, and the Jihad lookalike32:44 Nest Arc begins (best arc contention)36:30 Bam's ranker hacks explained44:00 The mouse game and everybody's mission49:44 Bam vs White57:30 Bam surpasses his limits1:02:50 Yama vs Yasracha and the full backstory1:11:00 Traumary, the Leviathan, and the marriage proposal1:15:00 Marriage tournament arc1:18:55 Bam beats a high ranker one v one1:20:30 Yuri, Tiara, and the Gustong princess1:27:00 Kun challenges Traumary to a chess match1:34:00 The family leader civil war1:43:00 The Red District reveal and Jihad copies1:51:00 Yurik shows up and washes everybody1:55:30 Family leaders origin: Gustong, Traumary, Amizu, Enkidu2:20:00 V takes over Bam's body2:28:00 Traumary's death and the final chess match2:38:00 Season 3 overall thoughts2:40:00 Yurik, the Axis, and Fantanium lore2:47:00 Wrap upSubscribe and turn on notifications so you do not miss the Season 4 prep and the Yurik side story deep dive. Drop your power scaling takes in the comments: is Bam already high ranker plus, and who is really the final boss, Jihad or Fantanium?KEYWORD TAGStower of god season 3, tower of god webtoon, tower of god explained, tower of god recap, tower of god review, bam vs white, tower of god nest arc, tower of god family leaders, yama vs yasracha, tower of god power scaling, tower of god lore, gustong, traumary, jahad, yurik, tower of god axis, fantanium, tower of god manhwa, tower of god breakdown, black sensei society, tower of god season 3 spoilers, tower of god v, tower of god bam, manhwa power scaling, webtoon review

Full Text of Readings Monday of the Twelfth Week in Ordinary Time Lectionary: 371 The Saint of the day is Saint Thomas More Saint Thomas More's Story Thomas More's belief that no lay ruler has jurisdiction over the Church of Christ cost him his life. Beheaded on Tower Hill, London, on July 6, 1535, More steadfastly refused to approve King Henry VIII's divorce and remarriage and establishment of the Church of England. Described as “a man for all seasons,” Thomas More was a literary scholar, eminent lawyer, gentleman, father of four children, and chancellor of England. An intensely spiritual man, he would not support the king's divorce from Catherine of Aragon in order to marry Anne Boleyn. Nor would he acknowledge Henry as supreme head of the Church in England, breaking with Rome, and denying the pope as head. More was committed to the Tower of London to await trial for treason: not swearing to the Act of Succession and the Oath of Supremacy. Upon conviction, More declared he had all the councils of Christendom and not just the council of one realm to support him in the decision of his conscience. Reflection Four hundred years later in 1935, Thomas More was canonized a saint of God. Few saints are more relevant to our time. In the year 2000, in fact, Pope John Paul II named him patron of political leaders. The supreme diplomat and counselor, he did not compromise his own moral values in order to please the king, knowing that true allegiance to authority is not blind acceptance of everything that authority wants. King Henry himself realized this and tried desperately to win his chancellor to his side because he knew More was a man whose approval counted, a man whose personal integrity no one questioned. But when Thomas More resigned as chancellor, unable to approve the two matters that meant most to Henry, the king had to get rid of him.Saint of the Day, Copyright Franciscan Media

People often call Anne Boleyn the love of Henry VIII's life, but was she really? In this video, I'm taking a closer look at one of the most romanticised relationships in Tudor history and asking whether we've mistaken obsession, desire and possession for love. Henry VIII pursued Anne Boleyn for years, wrote her passionate letters, and changed the course of English history in order to marry her, yet in 1536, when Anne was arrested, imprisoned in the Tower and accused of adultery, incest and treason, where was that love? I'll be exploring Henry's relationships with Anne Boleyn, Catherine of Aragon, Mary Tudor, Thomas More, Wolsey and Cromwell to ask a much bigger question: was Henry VIII capable of real love at all, or was his affection always conditional on people giving him what he wanted? In this video, I explore: - the myth of Anne Boleyn as Henry VIII's great love - what Henry's behaviour in 1536 reveals - obsession, possession and power in their relationship - whether Anne was the hunted rather than the beloved - and what Henry's treatment of wives, children and friends tells us about the man himself I'd love to know what you think: was Anne Boleyn the love of Henry VIII's life, or is that one of Tudor history's biggest myths? #AnneBoleyn #HenryVIII #TudorHistory #TheTudors #SixWives #BritishHistory #EnglishHistory #HistoryChannel #RoyalHistory #TudorEngland

In this episode, Madelyn and Emma discuss Pandora's Tower and Unfair Flips, and the troublesome need to spend time with people you care about. Also featuring pure skill, what makes something fun, and the prisoner's dilemma.

Send us comments, suggestions and ideas here! In this week's episode we accomplish part 2 of our deep dive into the sickly yellow abyss of Kane Parson's Backrooms to reveal the unthinkably dense amount of symbolism, mythology and religious allegory lurking just beneath the surface. In the free side of the show we discuss how Mary's shadow can be related to The Wheel of Fortune and the Blasted Tower of the Tarot expanding on the themes already present and giving dimension to Backroom's lore outside the film. In the extended show we discuss Ivan Beck, the Red City, Odin, the Tower of Babylon, the Voyager Disk, The Qlippoth of Kabbalistic Tree of Death and even the Gnostic Demiurge because damn it, Kane Parsons go so hard with easter eggs and clever symbolism I think we may need to determine if he is actually a Moonchild created by Aleister Crowley himself. Thank you and enjoy the show! In this week's episode we discuss: The Formation of the Psychological ShadowThe Wheel of FortunePalm ReadingMother-Daughter Complex The Blasted Tower The Purpose of the Psychological ShadowThe Tower of Babel The Red CityThe Glorious Sun FaceIvan BeckIn the extended show available at www.patreon.com/TheWholeRabbit we go further into the Backrooms than anyone else (at least I'm pretty sure) and discuss: A Sync and OdinFault of MemoryThe Qlippoth: Kabbalistic Tree of DeathStill-LivesEin SophThe Gnostic Demiurge: YaldabaothBarbelo and The Pleroma… and more…. This episode was written by Tim Hacker and Luke Madrid with additional commentaries by Heka Astra and Mari SamaWhere to find The Whole Rabbit:Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbitTwitter: https://twitter.com/1WholeRabbitOrder Stickers: https://www.stickermule.com/thewholerabbitOther Merchandise: https://thewholerabbit.myspreadshop.com/Music By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSupport the show

Who Does the Lord Know? (1) (audio) David Eells, 6/21/26 We received a question regarding Matthew 7:23 and how these people could say they know the Lord, and yet the Lord says, “I never knew you”. Also, Some people think that they are lost people, or that they were never really saved. And so I thought we could look at that today and identify who the Lord knows and those whom the Lord said He never knew. Let's look first in Mat 7:15 Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. The Bible talks about false prophets quite a bit in both the Old and New Testaments. Sometimes they don't appear to have been apostate, but in some cases, they definitely are. This is true in 2 Peter chapter 2; and the Christians he's talking about there. I believe the whole chapter really is about false prophets. 2Pe 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; Of course, the only one that can forsake the right way is somebody who's been there, and obviously, they are being an apostate or fallen away in this case. For instance in 2Pe 2:20-21 For if, after they have escaped the defilements of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. 21 For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. This and many other scriptures clearly refute the ”once saved always saved doctrine.  Another good example would be in Jude 11 Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; This includes those who fell into the error of trying to be “a profit” instead of a prophet. But I just wanted to make that point, because some people say that all false prophets are lost people, and that's just not the case. Of course, a lot of times, when we talk about Christians, we really should identify Christians the way the Bible identifies Christians, and not the way the worldly church identifies them. The way the worldly church identifies Christians now is those who have been born in spirit. Their spirit has been born from God, and they have a new spirit. But it is more than that. that's not the way the scriptures identify as Christians. Scriptures identify Christians as those who walk and talk the way Christ walked and talked. Also, there's a big difference between somebody who's just been born in spirit and those who walk the way Christ walked, because you can have Christ's spirit and not live His life as Paul exhorted Christians in Rom 8:13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. That's an exhortation given to those who have the spirit of Christ because he went on to exhort that those who have the spirit of Christ should go on to receive the Spirit of God. Everyone who is born of God receives the Spirit of Christ and today, that's called a born-again Christian. As we read the text, we'll see that “Christian” is identified scripturally as something completely different. So keep that in mind that I'm talking about Christians in the way that the church uses the term, those who have been born in spirit. Back to Mat 7:16 By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; (Again, now he's not just identifying prophets. Now he's broadening the scope. And in the next few verses, he uses the word “every” several times. So he's broadening the scope to talk about everybody, not just false prophets.) 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. 20 Therefore by their fruits ye shall know them. Now, this same verse is used in Matthew 3:10, where John the Baptist is rebuking the Covenant people of God; those religious leaders who made their stand on believing that Abraham was their father. Mat 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? 8 Bring forth therefore fruit worthy of repentance: 9 and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. 10 And even now the axe lieth at the root of the trees: every tree therefore that bringeth not forth good fruit is hewn down, and cast into the fire.  I want you to notice here that He's talking about the Covenant people, thinking that because they were children of Abraham, they were entitled to God's blessings. And John told them that that's not the truth. The truth is, only bringing forth fruits worthy of repentance brings you into God's blessings. I think this is a good exhortation for Christians today, because Christians think, “Well, I'm a Christian, God's my Father so I can just go and do what I want to do now.” But this is not so. It says every tree that doesn't bring forth good fruit among us is hewn down and cast into the fire.  The scripture also says in Joh 15:2 Every branch in me that beareth not fruit, he taketh it away:… Notice: Every branch in me… Now that can be no other than God's people, right? We're all responsible to bring forth fruit. The fruit is what identifies us as Christians, and the fruit here, as we see in the text, is the actions of your life. The fruit is love, the joy, the peace, the righteousness; all those things that Christ was and is. The actions of our life are the fruit of the inner life, that's what He's talking about; the fruit. Along the same line in several of Jesus's parables, He came looking for fruit on the fig tree. He wasn't looking for fruit on a tree that wasn't supposed to bring forth fruit. He was looking for fruit on a tree that was created to bring forth fruit. It is the fig tree that identifies God's people. Luk 13:6-9 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down.  Notice: The Lord is the one who's going to cut it down. The Lord is long-suffering with us to bear fruit, but be that as it may, we've been given a certain amount of time to bear that fruit, and I think that's what He's talking about in Matthew 7, because as He goes on in Mat 7:20 Therefore by their fruits ye shall know them. 21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Now he's identifying fruit as doing the will of the Father. The fruit of the Spirit is doing the will of the Father. He goes on to say, 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? Let me make a point here. Do you suppose that it's possible that an apostate Christian could prophesy? I mean, prophesy from the Lord? We have examples in the scriptures of false prophets who prophesied in the name of the Lord. A good example is in 1 Samuel 19. This is talking about Saul after he had fallen away from the Lord; in fact, he had been rejected by the Lord. It says 1Sa 19:23 And he went thither to Naioth in Ramah: and the Spirit of God came upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. 24 And he also stripped off his clothes, and he also prophesied before Samuel, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets? Now, some people say, well, because he stripped off all his clothes, that doesn't seem like a godly thing to do, but I think what the Holy Spirit was showing to people around him was that he was walking naked before the Lord. He wasn't dressed up with Christ. He didn't have on his wedding garment, so on and so forth. He had fallen away in his works, because remember when we studied the garment, it symbolized your works, right? In Revelation 19, the righteous acts of the saints were the garment that the bride is wearing.  Now, I want you to notice this too; this same man had a demon that was sent from God to him. 1Sa 18:10 And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; 11 and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. 12 And Saul was afraid of David, because Jehovah was with him, and was departed from Saul. Now this is the same Saul whom the Lord had departed from, who later prophesied in the name of the Lord, because the Spirit came upon him. Here, he prophesied in verse 10 by an evil spirit. He had obviously become a false prophet. Was it always that way? No, it wasn't always that way. He was the anointed of the Lord. But yet he became a false prophet. He became what we would know today as an apostate Christian. He was rejected in 1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because thou hast rejected the word of Jehovah, he hath also rejected thee from being king. So he had been rejected by the Lord, received an evil spirit by which he prophesied, and later even prophesied in the name of the Lord when the Spirit of the Lord came upon him. Now, going back to what I consider to be probably apostate Christians in Mat 7: 22 …Lord, Lord, did we not prophesy by thy name,… And some people say, ‘Well, that wouldn't be possible if this person did not know the Lord at all to be able to prophesy by thy name.' And the point I want you to see here, too, is that it says by thy name and not in thy name; in the original, it says by thy name, meaning they could be prophesying true enough, but they weren't in the name. They weren't getting a reward because they weren't abiding in the name of the Lord. Another point, it says, and by thy name cast out demons, and by thy name do many mighty works? Do you remember what Jesus said in Matthew 12, when they accused Him of casting out demons by the prince of demons, Beelzebub? Mat 12:24 But when the Pharisees heard it, they said, This man doth not cast out demons, but by Beelzebub the prince of the demons. 25 And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: 26 and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? 27 And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges. 28 But if I by the Spirit of God cast out demons, then is the kingdom of God come upon you. You know, I think you'll find that Satan doesn't cast out Satan; that even the most apostate Christians, because of their Covenant relationship with the Lord, still have authority to do that and can do it. I've seen people that the Lord identified to me as false prophets and actually did prophesy wrongly, and I've seen them cast out demons too. They had the Covenant relationship because of the Jews. The seven sons of Sceva were Jews. You see, the Jews were casting out demons. This wasn't new to the Jews to cast out demons. They had been doing that. And because of Covenant relationship, the Jews got healing, and they got deliverance. Even today, people, because of Covenant relationship, before being completely rejected by God, they can still cast out demons.  I know of a false prophet in particular who has identified too many people who cast out demons; in fact, he cast them out with me. Let me say this: a person who is lost, who does not know the Lord, how do they cast out demons? Those who have no Covenant relationship with the Lord; how do they cast out demons? Their father manifestly is Beelzebub, so how do they cast out demons? Well, what happened to the seven sons of Sceva when they tried to use “by Jesus whom Paul preacheth” to cast out demons in Acts 19:13 and then got whipped? They did not know the one who was creating the New Covenant. I think the point is that you have to be in some kind of a Covenant relationship in order to be casting demons out, because Satan doesn't cast out Satan.  The One who lives in you now casts out demons. 1Jn 4:4 … greater is he that's in you than he that is in the world. Who's in the world? Satan. Does Satan cast out his own kingdom? Jesus said, No, he doesn't do that. Well, here's the point. Were they casting the demons out by the Spirit of God or were they casting them out by Satan? Jesus said they couldn't cast them out by Satan. The lost people's authority is Satan. The one that lives in them is Satan. The point I'm making about these people here, these false prophets, is that many of them are apostate Christians. Remember, an apostate is one who is falling away from the truth and the grace of God. And it's somebody who is obviously saying, Lord, Lord, (so they obviously believed in their heart that Jesus was their Lord) Lord, Lord, did we not prophesy and by thy name cast out demons and by thy name do many mighty works? Notice they were not “in” thy name but God permitted this “by” thy name as a witness of Jesus. Who is it today that we know that is doing this in the name of the Lord, if it's not somebody who is abiding in His name, which is far more powerful?  I was in a situation where a preacher and his girl friend were trying to cast many demons out of a man who chased them out of the building. Previously the demon possessed man chased  the preachers deacon through a plate glass door, shattering it, and sending him to the hospital. So, they sent for me and told me their story. They watched from the doorway as I approached this man who thought to do the same to me. By the grace of God he cowered and was delivered. Many today are in “by” mode, meaning they are using the name of the Lord and not doing it in the name. I agree that some people profess the Lord and don't know the Lord or haven't been sent by Him. And all false prophets are not apostate Christians or just lost deceivers. ; not all of them. And I'm convinced that there is some chicanery going on even in Christian circles. I don't know if any of you are familiar with it, but I've been among some of them where they see a demon behind every bush. They cast demons out daily from everybody's flesh. But a lot of that's not demons, it's just run away flesh.  Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. Now here's the point: is there such a thing as a Christian who's been born in spirit that God spoke to and said, “I don't know you” or “I never knew you?” Yes, we have examples of that. But first, before we get away from this, I want to read on because He says, I never knew you depart from me you that work iniquity. What is it for the Lord to know you? I want to look at that and what that means. When he says depart from me ye that work iniquity verse 24 went right on Every one therefore; (Meaning: He's talking about the same thing as just before this verse.) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: Notice, He didn't say whether you had the spirit of Christ or not; it all has to do with obedience. The difference between a foolish man and a wise man is strictly just one word; obedience. The born again spirit filled with the Holy Spirit gives us power to obey through faith in the sacrifice of Jesus. Our text deals with the fruit, which has to do with whether you're obeying. So the main difference between the wise and the foolish is hearing the words and doing them. Notice that both men here in this text heard the words, but only one obeyed, and that was the wise man. 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. And this is the test that follows. I want to make that point before we go on because I want to look at the foolish virgins briefly, because God spoke to them, and He says, I don't know you. Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. 2 And five of them were foolish, and five were wise. Again, what's the difference between the wise and the foolish? It's just one thing, being a hearer and a doer by the anointing of God. 3 For the foolish, when they took their lamps, took no oil with them: 4 but the wise took oil in their vessels with their lamps. We know that in Pro 20:27 The spirit of man is the lamp of Jehovah, Searching all his innermost parts. The spirit of man is the lamp of the oil. And the oil being the life of God or the Holy Spirit is to be in that lamp. And there's a vessel that the wise virgins took with them that was also full of oil; that obviously the foolish did not bring. What do you think the vessel is that also has the oil? We've talked about the difference between the born again spirit and the born again soul, which is your mind, will, and emotions. This is the fruit of the Spirit being born in the soul.  The person who had just a born-again spirit, but brought forth no fruit in the soul through obedience will be rejected. They were not bearing the fruit of obedience so they could be born again in the soul. The vessel that they brought with their lamp is the vessel of their physical life because that's where you bear the fruit of the oil. That's where you bear the fruit of Christ to be seen by the world. Now, even the foolish virgins here had oil in their lamp or spirit. So you can't classify them as non-Christians? Or, what we've been calling Christians. You understand? Verse 5 Now while the bridegroom tarried, they all slumbered and slept. 6 But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. 7 Then all those virgins arose, and trimmed their lamps. This was another question someone had a while back about a word, so I went and looked it up. It's the Greek word, kosmeo. Kosmeo is the word we get cosmetics from. And it simply means ‘to arrange or to adorn'. It's not implying that their lamps were out and they lit them, you understand? It's just talking about adorning or arranging their lamps. They chose to translate it trim in this text; I don't think that's a very good word to use. To trim is to bring the wick up so the light shines best. Continuing in Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are going out. 9 But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. 10 And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. Notice that - the door was shut. That was ominous because that door being shut is mentioned in other places in the scripture, like in Luke 13:11 Afterward came also the other virgins, saying, Lord, Lord, open to us. 12 But he answered and said, Verily I say unto you, I know you not. 13 Watch therefore, for ye know not the day nor the hour. He said, I know you not. Now these virgins did have oil in their lamps. So obviously what the Lord means by knowing you is more than just receiving a new spirit, a born-again spirit. There must be fruit born of that spirit life in order for the Lord to know you. And I want to look at that too. Before we go there, let's look at Luke too, because it has a very close parallel to this door being closed. Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; … (Obviously the same text there.) and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. See, so many people are relying on their relationship with the Lord by what they know, by who they're connected with, by the fact that they're a Christian, that they've accepted Jesus as their Savior, but they're using none of the criteria of the scriptures. The only basis that God rebuked any of these people was for their disobedience. And we know that the only way we can obey is by having faith in the Lord and being filled with His Spirit. If we have faith, we'll obey. We'll overcome the sins that we struggle against because we fight the good fight of faith. It's not by works. I'm not trying to magnify our works; I'm trying to magnify the Lord's works through us. The criteria by which the Lord is going to judge any of us is going to be works. And he says to them, because of their evil works, not because they weren't Christians, because it's obvious to me from Matthew 25, and what we just read here, that He's talking to His children. But He says, I know not whence ye are… What causes the Lord to know us? First of all, many people are going to be found in this situation. In Matthew 25, there were 10 virgins. It was talking about the time of the coming of the Lord, how that five were ready, and five were not. That's only half of the people mentioned; half were not ready to meet the Lord, and half were. The very next parable is the parable of the talents, and again, there's no paragraph indentation, so He just goes on in Mat 25:14 For it is as when a man, going into another country, (In other words, he's telling you, watch, I'm going to show you the same thing in another way.) There were three groups at that time who had each been given talents. And one-third of them were rejected because they didn't bring forth the fruit that God put in, right? Doesn't the Bible say a third of the stars of heaven will be cast down to the earth? How come it was half of the virgins and yet a third of those with the talents? Because the virgins are those who are living on the earth when the Lord returns, and these men with the talents are standing before the judgment after death, after resurrection, you see? We're talking about those who are living at the time the Lord returns in order to be caught up to be with the Lord. What about the people who die? There are obviously three groups. A third of the stars of heaven were cast to the earth in the Book of Revelation. That's a third of the people. The scriptures say that Abraham's seed are as the stars; also, Jacob. The stars are likened to God's people. In Jacob's dream of the stars, they're the children of the bride chamber; it's in many, many places. There's the star glory in 1 Corinthians 15; the star glory is a person who's manifested star glory with the Lord. And some go on to moon glory and sun glory. But a third of the stars of heaven are being cast to the earth, and it goes on in Rev 6:13 and the stars of the heaven fell unto the earth, as a fig tree casteth her unripe figs when she is shaken of a great wind. That's not talking about angels, that's talking about God's people not coming to maturity. You see, this is what's happening to a third of the stars. And yet of the people who are alive and remain, half of those people do not enter to being with the Lord. During this end time many will fall in the great falling away. They were called, twice dead and plucked up by the roots. Do you suppose that if your lamp is going out, you would be called twice dead? I do and that's what he's talking about; there's a great falling away happening right there. I think during the tribulation period, probably a third of the Christians are going to take the mark and spiritually die, and out of the ones that are left, half of them are going to be rejected. This is what I feel from these two parables. In the parable of the sower in Mat 13, three out of four did not bear fruit and were rejected. But let's look now at the Lord and how He knows us. You know that the Lord foreknew a group of people in Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: Let's see who the Lord knew. Okay, it's really important that we know who He foreknew because He didn't foreknow every Christian. I can prove that to you Notice who he's talking about; who was foreknown. Now, that's not knowing what's going to happen before it happens. Foreknew is like Adam knew his wife. The word ‘know' implies an intimate relationship. Rom 8:29 For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren: These people whom He foreknew here is not talking about He foreknew that they would overcome. He knew this person. He knew their nature before the world was created. Watch, it says, For whom He foreknew, He foreordained. (Everybody that He foreknew, He foreordained.) Notice to be conformed to the image of his son, that he might be the firstborn among many brethren. Notice now, there's no way out of this verse. If you start in on one end of it, you've got to come out on the other end of it. The ones He foreknew, he foreordained, (He predestined) to be conformed to the image of his son, that he might be the firstborn among many brethren. 30 and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. So, everybody that God foreknew from the foundation of the world will be conformed to the image of His Son. That doesn't mean everyone that we call ‘Christians'. So, Jesus pointed out this group; He called them 30-60 and a 100-fold fruit. Fruit of what? The fruit of Christ. The 30-60 and a 100-fold are going to be conformed to the image of Christ. These are the ones He foreknew. What is it to know God? Did God know anybody who was not in Covenant relationship? No, He didn't. I'm going to make this point at the very beginning that God only knows one family in all the earth, and that family is born again spiritual Israel. Amo 3:2 You only have I known of all the families of the earth: therefore I will visit upon you all your iniquities. Now keep that in your mind that the Lord has only known Israel from the foundation until now. Even though Israel was changed in the New Covenant, it's still Israel. He makes a point back in Rom 9:6 … For they are not all Israel, that are of Israel: In other words, ‘real Israel' is going to be picked out of the midst of mans ‘Israel'. You understand? Because remember, For many are called, but few chosen. Mat 22:14 That word chosen is eklektos, or elected. And Paul exhorts us to give diligence to make our calling and election sure. (2Pe.1:10) This group of people in Romans 8 was called and elect because in verse 33, he said who shall lay anything to the charge of God's elect? … So, he's specifically talking about the elect, not just the called. Now, everybody who's the elect has to be called because the word call means invited. You remember when Jesus came to the Jews, they were invited, but they all weren't elect, and the reason was that they didn't accept Jesus. So it's only Israel that He knows and specifically only those who are of faith in the Promises.  Let's look at Rom 11:1 I say then, Did God cast off his people? God forbid. He cast off all but the elect who are born from above for they are His people. There were some Israelites that He didn't cast off because Paul said, For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. So God didn't cast off the chosen or elect Israelites. But there were other Israelites that He did. 2 God did not cast off his people which he foreknew. Notice that. Nobody that God foreknew did He cast off. You know why? Let's read on, and we'll see why. 2 God did not cast off his people which he foreknew. Or know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel: 3 Lord, they have killed thy prophets, they have digged down thine altars; and I am left alone, and they seek my life. 4 But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal. 5 Even so then at this present time also there is a remnant according to the election (or chosen) of grace. Now the remnant is according to the election of grace. Notice that Israel did fall away, but not the elect, not the chosen, not the foreknown. Watch. 6 But if it is by grace, it is no more of works: otherwise grace is no more grace. In other words, by no more of your works, no more works of the law, are you going to be justified before God. 7 What then? That which Israel seeketh for, that he obtained not; but the election obtained it, … Notice, the elect or the chosen will obtain it. The foreknown will obtain it, and they will not be cast off. See, we're identifying something here. There were many people called out of Egypt who fell in the wilderness and did not make it to the Promised Land. The Bible says many are called, but few are chosen or ‘elect'. Who are the ones He foreknew? The many called or the few chosen? So, obviously, from this text you can see very clearly that the ones He foreknew were elect, meaning chosen, and they obtained it. Why did they obtain it? Let's see what it means to be known by God. Look at this verse very closely in Rom 11:19 Thou wilt say then, Branches were broken off, that I might be grafted in. 20 Well; by their unbelief they were broken off, and thou standest by thy faith. Be not highminded, but fear: 21 for if God spared not the natural branches (Israel), neither will he spare thee. 22 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23 And they also, if they continue not in their unbelief, shall be grafted in: for God is able to graft them in again.  The point I wanted to make is in verse 26 And so all Israel shall be saved. So what about all those who were cut off? They were Israel. They were called, but they were not elect. Remember what we saw back at the beginning of the chapter: those who were called and fell away in the wilderness. Those who rebelled against God, the ones whose hearts He hardened, He said, But the elect obtained it, and the rest were hardened. (Rom.11:7) Who is Israel? Who is the Israel that God foreknew? It's the elect. It is the foreknown. What about the rest of them? He didn't foreknow them. You know why? Because they didn't endure to the end in faith and obedience.  I want you to notice that everybody who was not foreknown and who was not written in the Lamb's Book of Life from the foundation of the world is going to be deceived and fall away. Everybody. We're talking about those called who fell in the wilderness. That's talking about the world, the flesh, everybody who is not foreknown is going to be deceived by the Beast.  Look at Rev 13:8 And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain. Notice, it's everyone who is not written or not foreknown. Many Christians are called, meaning invited, but will not come to prove to be the elect, or chosen. They won't obtain the promise because of unbelief and are broken off. You understand what I'm saying? Remember they do not obtain the promise because they do not endure in faith. You can't obtain the promise that way. Look at Rev 17:8 The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. So everybody whose name was not written there is going to be deceived, but everybody whose name that is written there will see through it. They are the elect; they will obtain. They are the foreknown; they will obtain. They will be the ‘Paul out of Israel', who God chose to go on and to bear fruit.  Today, we see Israel as a type of Christianity. Out of that, there are some who are going to go on and be obedient. Because obedience proves your faith. If you have no obedience, if you do not obey, if you are not a doer of the word, you have no proof for your faith. The way God is going to prove that you walk by faith is by your works. Everyone who walks by faith will overcome. If we walk by faith, we will overcome the trials in this life; the sin, the works of the devil; we will win.  There's another point I want you to see. Jesus was the Lamb slain from the foundation of the world, in Ephesians, where it also says God chose us; that's the word eklektos in Him, before the foundation of the world. Now, if Jesus was the Lamb slain from the foundation of the world, when was He manifestly slain? Not until 2,000 years ago. Now, if our names were written in the Lamb's Book of Life before the foundation of the world, when are they manifestly written in the Lamb's Book of Life? They're manifestly written in the Lamb's Book of Life when you're born again. Therefore, you were foreknown just as Christ was foreknown. You see that? It is really important that you follow this now. It's manifest when you're born into the Kingdom. In God's plan and His foreknowledge. Just like Jesus was the Lamb slain before the foundation of the world, but He wasn't killed then. When God set His plan into manifestation, Jesus was sacrificed. But it might as well have been because God calls the things to be not as though they were.  So, when you were born from above you were written in the Book of Life. I'm not talking about in God's plan that He foreknew. I'm talking about when manifestly your name was written in. Because everyone who's born of God is written in His Book. But remember, the ones that He foreknew from the beginning were those who endured to the end and came into the manifestation of Jesus. Psa 87:4 I will make mention of Rahab and Babylon as among them that know me: Behold, Philistia, and Tyre, with Ethiopia: This one was born there. 5 Yea, of Zion it shall be said, This one and that one was born in her; And the Most High himself will establish her. 6 Jehovah will count, when he writeth up the peoples, This one was born there. Selah. The point is, when you're born into the Kingdom, that's when God writes your name. He said, Rejoice not that you have power over the demons, but rejoice that your names are written in heaven. (Luk 10:20) So here's the point. Everybody that's born, including all of those that came out of Egypt, were written in that book. But some were blotted out. Who was it that was blotted out, before the full manifestation of Jesus? Remember, we're talking about those whom He foreknew before the foundation of the world who came into the image of His Son. But according to Rev 3:5, He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life,…. So you've got many names written in manifestly, and those who don't overcome are blotted out. Before what? Before the full manifestation, the ones who were foreknown. So all the Jews who came out of Egypt were written at that time. Also, every Christian who receives a new born-again spirit from God is written at that time. But only the ones who endure to bear fruit were foreknown. Therefore, of those who fall in the wilderness, He says, I know you not. I never knew you. Why? He didn't foreknow them. What was the main difference between those two groups of people, the wise and the foolish? The main difference was that they both heard the word, but only the wise became a doer of the word. In both Matthew 7 and Matthew 25, the difference between the wise and the foolish is the same. And yet, clearly, even the foolish had oil in their lamps. But their oil was going out. See, there's a great falling away coming because of tribulation, because of trials and people are going to fall away. Look at Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There will be those who will be written in Zion but the sinner in Zion will be destroyed out of it. Look in Isa 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem; 4 when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of justice, and by the spirit of burning. God is doing a work of purging from the church those who are walking in wickedness, those who are guilty of blood, and walking in disobedience.  This scripture is very plain about being blotted out: Psa 69:28 Let them be blotted out of the book of life, And not be written with the righteous. There's another one where Moses was interceding for the people in Exo 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. 33 And Jehovah said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. So those who are written among the living, those who have manifested fruit, those who came into the image of Christ through the Word. Those who are written at the end are going to be the ones that He foreknew. They're going to be the elect, the ones that He chose. He exhorts us in 2Pe 1:10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: Look at 2Ti 2:19 Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. See, the Lord knows them that are His and that's going to be the ones who depart from unrighteousness, so he's exhorting everybody that names the name of the Lord to depart from unrighteousness, to depart from iniquity. See, we're finding out who the Lord knows. Do you know who He knows? He knows Jesus. He knows the name, which is the nature and character of Jesus. Can you imagine God having relationship with us as Adam did with Eve? (That's what the word ‘know' means.) Imagine God having a relationship with somebody who is contrary to His nature? Do you understand that? God cannot know someone who is contrary to His nature and Word. 1 John 3:9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God".   Just like He commands us Christians not to choose an unbelieving mate, right? Why did He tell us not to choose an unbelieving mate? Because we're not to know anybody with a contrary nature. What fellowship has light with darkness? So God knows and sows the Word who is Jesus. To the extent Jesus is in you, that's to the extent God knows you.  Who did Jesus say the Father would love? Every Christian? No, He didn't. Joh 14:23…If a man love me he will keep my word: and my Father will love him and we will come unto him, and make our abode with him. What is the proof that you love God? Jesus said several times that the proof that you love God is that you obey his commandments. This is the one He knows. 1Co 8:3 but if any man loveth God, the same is known by him. In other words, we are proving our love for God by walking in faith and obeying His commandments. The ones that God knows or foreknew are the ones that love Him. Why? Because they not only hear the Word, they do the Word. The ones that God knows will come to know Him because of the foreknowledge part, like I said. It's in the mind of God. It's calling those things that be not as though they were. God spoke, and ever since He spoke this plan, it's been coming into existence. Don't miss it!  It was Jesus Who was foreknown to die for the world, but He wasn't manifest until Calvary. And you, who were foreknown to be in God, in Christ, before the foundation of the world, weren't manifest until you were born. Of those who are born and walk by faith and overcome and endure to the end, Jesus said, they shall be saved. Those who endure through the wilderness and enter into the Promised Land; they are the types of the elect. The very thing that causes you to go on is faith and if you don't understand that, then you can't overcome it anyway. Ever since Exodus chapter 3 the Lord revealed Himself to Moses. But you know Moses didn't know the Lord? He confessed it in Exodus chapter 33. He did not know the Lord. We are coming to know the Lord. The Lord is the nature of Jesus Christ.  And the more we come to know that nature of the real Jesus, the more we're coming to know the Lord. The one the Father knows, or even foreknew, was Jesus, because He was of like nature. God can only know that which is of like nature. Jesus said in Joh 14:9 If you have seen me you have seen the Father. He doesn't know the worldly person. He doesn't know the wicked person. He knows the righteous man that's inside of those who love Him. Exo 33:12 And Moses said unto Jehovah, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, See, the Lord had told Moses, I know thee by name. You know what the word ‘name' means? It's the same in the Hebrew as it is in the Greek. It's nature, character, and authority. The Lord told him, I know thee by name, and thou hast found favor in my sight. 13 Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee. The Bible talks about the Jews, how they knew the doings of the Lord, but Moses knew the ways of the Lord. There's a difference in knowing His doing and knowing His ways. If you know His ways, you can walk with Him. If you only know His doings, sometimes you're just going from judgment to judgment. …that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. 14 And he said, My presence shall go with thee, and I will give thee rest.  And in verse 17 And Jehovah said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. 18 And he said, Show me, I pray thee, thy glory. 19 And he said, I will make all my goodness pass before thee, and will proclaim the name of Jehovah before thee; Moses found out the name of the Lord in Exodus chapter 3. He told him the exact name. YHWH, I AM THAT I AM. So obviously, he's talking about a different name here. He's talking about the real name here.  Verse 19 And he said, I will make all my goodness pass before thee, and will proclaim the name (the Shem) of Jehovah before thee; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 And he said, Thou canst not see my face; for man shall not see me and live. Moses represented the Law; you couldn't come into the likeness of Christ through the Law. So he didn't get to see the face of the Lord, but we have a promise in 1 Corinthians 13. Moses didn't see His face; he spoke to Him face to face, but he didn't see His face. There's a difference. We can speak to the Lord face to face, but not see Him. Now there's a difference. He spoke to God face to face, but he didn't see His face. For man shall not see me and live. In other words, as man, you can't know Him. And as man, you are not known by Him. 1Co 15:50 Flesh and blood cannot inherit the Kingdom of God. It is your spirit man that can know Him and be known by Him. The Holy Spirit helps our infirmity that we can know Him and see Him.  But He goes on to say, 21 and Jehovah said, Behold, there is a place by me, and thou shalt stand upon the rock: (The only place you can see God is standing upon the rock, right? That's Jesus, and you have to stand upon the Word of God.) 22 and it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by: 23 and I will take away my hand, and thou shalt see my back; but my face shall not be seen. Now, when He revealed the name of the Lord, the Lord said He was going to proclaim His name. It wasn't YHWH because He told him that 30 chapters before. Look at Exo 34:5 And Jehovah descended in the cloud, and stood with him there, and proclaimed the name of Jehovah. 6 And Jehovah passed by before him, and proclaimed, Jehovah, Jehovah, (YHWH; it's YHWH, in the original, that's what He said.) a God merciful and gracious, slow to anger, and abundant in lovingkindness and truth; 7 keeping lovingkindness for thousands, forgiving iniquity and transgression and sin; and that will by no means clear the guilty, visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation. This is His Nature, Character, and Authority, Which is the meaning of Name. Now, He just proclaimed the name of the Lord. But what Moses didn't know, and he asked God to show him, ‘Show me thy ways, so I'll know the one who's going with us.' See, this is knowing God. Knowing this person whose name represents the I AM, that's knowing God. The opposite is also true. God knows the same nature. He knows Jesus Christ. He knows Jesus in us. And it is Christ in us by Word and Spirit that is the hope of glory. Remember in Romans 8, the ones He foreknew, and you go all the way to the end of the verse that says, He also glorified. Everyone He foreknew, He glorified. Now in 1Co.13: 11 When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. 12 For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. So knowing fully is seeing God face to face. Moses said, ‘I don't know You; reveal Yourself to me.' Therefore, he could not see Him face to face. Coming to maturity, bearing fruit, or manifesting Christ's likeness is coming to know Him face to face. It is coming to know Him fully as I was fully known. Who is going to come to know Him fully? Only those who were fully known will come to know Him fully and will see Him face to face.  Moses himself said, ‘I don't know You yet.' By the Law, you can't know God face to face. That's why Moses didn't enter into the Promised Land as a type and a shadow because the Law could not make perfect. It's also why Moses couldn't see God's face; he could only see His shadow, His back parts. Did you see that? By the Law, all they could see was shadow, so God said I'll let you see My hinder parts but He wouldn't let you see His face because by the Law you can never come to know God. It's only by His grace that you can come to know God.  Now Moses was asking for this, ‘Let me know the One Who's going to go with us.' In the New Testament, our Moses is Jesus; He did know God face to face. And we're coming to know God face to face through His grace and through His sacrifice. But the ones that are going to fully know God are the ones that were fully known by God before the foundation of the world. All the rest of them are going to fall away, just like those people in the wilderness. They were written in, but blotted out before coming to the fullness of God, which was what? The Promised Land. Did you know that, as a child, we can speak to God face to face? And God can speak to us face to face as a child of God. And the reason we can speak to God as a child is because of our Covenant relationship. But coming to know the Lord is seeing Him face to face by faith. 2Co 3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's coming into His nature, coming into His life, coming to know Him. Moses knew the literal name, Y-H-W-H, but he didn't know the One that name just represented. Remember we build on the foundation and we need to able to stand upon the rock when the wind blows and the rain beats against that house. Look, what is the firm foundation of God that stands? It's the name of the Lord. And that everybody who names the name of the Lord depart from unrighteousness. We can't stand on that rock in our own strength. I know I've shared this vision that my wife had years ago, how that I was standing on this rock wearing what was like metal leg braces.  The ones who are foreknown are going to stand on that rock of the Word and this shows us it won't be by their own strength, but by the strength of the Lord. So that's why it's our faith that counts. If it were by our works, it would be our strength that would cause us to stand but it's not. We can praise God for this, because it's not by our works. It's by grace, and the only way to get grace is faith in the promises. I thank God that Jesus freely gave us this salvation that we're talking about. We can accept it by faith without trying to work it up in ourselves. Everybody seems to go through that stage of trying to earn their salvation and failing miserably because it's got to be freely given by grace. It's got to be the strength that God supplies, and God supplies that strength by simply believing the word of God, not walking by sight, but believing the word of God. We believe that Jesus took away our sins. Initially we can't see that, but as we believe that He did it will happen. Jesus is the Lamb of God who takes away the sins of the world. We proclaim and confess the word; that's standing upon the rock and that's the only place you can see the Lord. Right now, maybe we speak to Him more face-to-face than see Him face to face. But we're going to know fully, if we walk by faith, even as we were fully known. Can you imagine that? You're going to know God fully as you were fully known. That's a tremendous promise! I mean, we want to know God, and gradually, the more we stand upon the rock, the more we're going to see His face. It's progressive, it's not an instantaneous thing.  When Moses stood upon the rock and the Lord proclaimed the Name, He proclaimed the nature of God there. This is the way God is, and yet, we're only learning the nature of God a little by little, line upon line, here a little and there a little. We're learning His nature. A lot of people are building things upon the foundation of God that have got to be torn back down, like in 1 Corinthians chapter 3. People build on it, the wood, hay, and the stubble of their own works, own doctrines, and religious establishment. All those dead things have to be burned back down by tribulation, and then start over. We build upon the foundation, which is Christ. There's no other foundation that can be laid that will work. That's what Paul was saying. Some people are on the shifting sand, yet some who are really on the right foundation, but they're building wrong things on the right foundation, the right foundation being that Jesus took away our sins.  But again, you can make the same mistake the Pharisees made in making of no effect the Word of God by their traditions. This is what the worldly church is famous for. This is what the Jews were famous for and Jesus rebuked them several times for that. If you make of no effect the word of God by your traditions, you're not standing upon the rock, and you're not going to see His face.  We have to come to know this Lord. We have to humble ourselves to His word. People have ulterior motives for believing what they believe, which is religion's way; they have different reasons for believing what they believe and they don't like to be wrong. They want to be seen as right. They live purely for the glory of men. And so they never change their mind even when you can show them all the verses in the word. They're building other things on the foundation and those things are going to be torn down by tribulations that are coming. Hopefully, many people will repent and rebuild the right things on the right foundation and bear fruit. That's why tribulation is coming. It's coming to tear down, to shake, the things that can be shaken, shake them right down to the ground so that God can rebuild the truth. There's going to be a great outpouring of truth in the tribulation period for those who love the truth. But sadly, for those who will believe a lie, there's great deception coming. That deception is going to blot a lot of names out of the Book of Life so that those who are foreknown will be there alone. Those that are left in Zion will be holy, you understand, because the spirit of fire has cleansed it, so the way is to walk by faith, to stand upon the Word of God continuously, and not be swayed by the traditions of men, by Babylon's wood, hay and stubble. Babylon really has been around since, as people say, the Tower of Babel, but really the nature of Babylon has been around since the very beginning. Religion is supplanting God's way. The problem is, all we like sheep have gone astray, each one after his own way, and that's why we've got so many religions. But we've got God's standard to go by. God's way, and you really can't accept anything else. Religion's ideas, how to organize the church, and how to do the works of God. Religion's ideas are Babylon. God's people, historically, the Jews were taken captive by Babylon, and will later be delivered from the bondage of Babylon to build Zion, and that's really the Christian walk. Every Christian starts out taken captive to Babylon. That's the false ideas of ways God wants things done, false ideas of the nature of God, the name of God, and their false image of Jesus. Everyone needs to be delivered from all that. Their false teachings, church doctrines, traditions of men, etc., and go to Zion where the truth is. The Lord Jesus is our Zion; the true Word is our Zion. It's seeing God the way God wants to be seen; it's knowing God the way God wants to be known, and without knowing God the way God wants to be known, He doesn't know you. Do you know who God knows? It's the inner man, the seed of Christ that's on the inside of us. God knows Him.  And the point is, if we're not like those virgins taking the vessel of oil along with the lamp with the oil, then we're not bearing fruit in the area of the soul. Their lamps went out because they didn't carry the oil in the vessel. In these days, people don't think it's necessary to obey. But bearing fruit in the area of the soul comes from obedience. Peter said that, and it's something we need to see. 1Pe 1:22 Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: 23 having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. In other words, we're still being born again; we're being born again in our soul. And our souls are being purified, and we're walking in holiness. Heb 12:14 Follow after peace with all men, and the sanctification without which no man shall see the Lord: 1Jn 3:2 Beloved, now are we children of God, and it is not yet made manifest what we shall be. We know that, if he shall be manifested, we shall be like him; for we shall see him even as he is. 3 And every one that hath this hope set on him purifieth himself, even as he is pure. Mat 5:8 Blessed are the pure in heart: for they shall see God. And Jesus said in Joh 6:46 Not that any man hath seen the Father, save he that is from God, he hath seen the Father. Who is Christ in you. For a more complete teaching on those who are chosen and the elect, see our book Predestined Called and Elect on our Website.

Send us Fan MailIf you've ever felt your blood pressure rise over politics but struggled to find words for the gospel, this conversation is for you. We take a hard look at what it means to say “Jesus is King” while we live in a world obsessed with national power, prestige, and the next conflict. Yes, nations defend themselves and history is messy, but we keep coming back to the same question: are we acting like citizens of America first, or citizens of Christ's kingdom first? We walk through the Bible's storyline of kingdom and mission, from Genesis 12:3 and Israel's calling to the prophetic focus on the Messiah's reign. We talk about apologetics as apologia, a clear defense of what we believe, and why so many of us are overprepared to argue political talking points but underprepared to speak about sin, repentance, grace, and faith. Along the way, we confront the temptation to treat election like entitlement and to mistake dominion for discipleship. Then we address a theological flashpoint: dispensationalism and the claim that Jesus came to set up an earthly rule, got rejected, and moved to “plan B.” We test that idea against Scripture, including Acts 1:6, John 18:36, and Luke 17:20-21, and we argue that Christ didn't come to conquer Rome but to conquer sin. We close by connecting empire thinking to the Tower of Babel and inviting a better kind of Christian citizenship that loves neighbor and nation by sharing Christ. If this challenged you, subscribe, share it with a friend, and leave a review so more people can find it. What part of this conversation did you agree with, and what part did you push back on?Support the showBE PROVOKED AND BE PERSUADED!

Ep 298 is loose! And we have tales from the life, times and death of that great adventurer and self-promoter, Sir Walter Raleigh.What did old Walt REALLY do? What did he do to end up in the Tower? And should you ever take maps from a wizard?The secret ingredient is...tobacco!Thank you for your patience on this episode while Sinead recovered - we had a very giddy time recording as a result, so it's worth the wait, we think!Get cocktails, poisoning stories and historical true crime tales every week by following and subscribing to The Poisoners' Cabinet wherever you get your podcasts. Find us and our cocktails at www.thepoisonerscabinet.com Join us Patreon: https://www.patreon.com/thepoisonerscabinet Find us on TikTok: https://www.tiktok.com/@thepoisonerscabinet Follow us on Instagram: https://www.instagram.com/thepoisonerscabinet/ Find us on Facebook: https://www.facebook.com/ThePoisonersCabinet Listen on YouTube: https://www.youtube.com/@ThePoisonersCabinet Sources this week include:https://en.wikipedia.org/wiki/Walter_Raleigh#https://en.wikipedia.org/wiki/Main_Plot#https://www.historyhit.com/sir-walter-raleigh-executed/https://www.englandcast.com/sir-walter-raleigh/https://www.mentalfloss.com/article/560395/facts-about-sir-walter-raleighhttps://www.hrp.org.uk/tower-of-london/history-and-stories/sir-walter-raleigh/https://www.historic-uk.com/HistoryUK/HistoryofEngland/Introduction-of-Tobacco-to-England/ Hosted on Acast. See acast.com/privacy for more information.

In the 977th episode of the PokerNews Podcast, which is sponsored by FanDuel Poker, Chad Holloway and Mike Holtz are joined at Level 9 Studio in Las Vegas by a pair from the UK in Grosvenor Poker's Katie Swift and Philip "The Tower" Heald. The quartet discusses the recent high-profile bet between Phil Hellmuth and Shaun Deeb, one involving the former's son, Phillip "P3" Hellmuth III, and the 2026 World Series of Poker (WSOP) Main Event. Deeb stands to win $14,000 max, while Hellmuth could potentially win $10,000,000! It's an extremely long shot, but what do you think? From there, the crew looks at a pair of game-changing hands. In the first, Dario Sammartino shared on social media that an automatic shuffler had apparently sorted the cards, which resulted in two very similar hands, and in the other, a dealer error resulted in the final two players in the COLOSSUS being dealt the wrong cards in the first hand of heads-up play. No one noticed in real time, and the tournament ended as a result. Other topics include changes to the Poker Hall of Fame, The Tower advocating for Barny Boatman and John Duthie to be inducted, and a look ahead to Grosvenor Poker's famed GOLIATH, which will run July 23-August 2. Finally, don't forget to order your Think Jerky here! A new PokerNews Podcast drops three times a week during the 2026 WSOP! You can expect a new episode every Tuesday, Thursday, and Saturday at 8a PT / 11a ET / 4p UK time. Remember to subscribe to our YouTube channel so you do not miss an episode! Time Stamps *Time    Topic* 00:00 Welcome to the show 00:25 Katie Swift & the Tower join The Show 01:40 Hellmuth Mark-Up Police 08:36 Hellmuth responds 11:00 Two Identical Hands 13:39 COLOSSUS Heads-Up Mistake 22:36 Poker Hall of Fame Changes 25:50 English players for the Poker Hall of Fame 29:50 A Look at the GOLIATH  34:40 Book Giveaway Winners 35:30 Think Jerky 37:15 Ladies Event at GOLIATH

This episode is not meant to make any definitive statement about the location of the Tower of Babel. It is merely meant to help listeners to think critically about common assumptions made about its location. It also gives us an opportunity to pray for those who are considered experts in the field of Scripture studies.Music Credit: J. S. Bach, “Wir eilen mit schwachen, doch emsigen Schritten,” aria from “Jesu, der du meine Seele,” BWV 78 (Leipzig, 1724).

Mike is at the NEW IHOP @ I 70 and Tower along with Bobby Hancock for our latest Meal Deal!!! And we're learning to appreciate and celebrate America through our world cup visitors across the Ocean!!See omnystudio.com/listener for privacy information.

Mike is at the new IHOP at I-70 and Tower for their first Meal Deal and the unveiling of upcoming menu additions the Mike is joined by morning host JEFF HUNT to talk about the Rocky Mtn. Voice Family Event next week!!!See omnystudio.com/listener for privacy information.

Roy Neary (Oscar-winner Richard Dreyfuss) was just a mild-mannered Indiana family man working for the power company.  Until one evening while out on the job.....he had an encounter with an unfamiliar being blasting brilliant light into the night sky.  What results for Roy is an increasingly bizarre descent into madness as he not only feels drawn towards seking out these otherworldy beings but also begins to alienate his wife (Teri Garr) and family in the process.  And he's not the only one: there's also Jillian Guiler (Oscar nominee Melinda Dillon) who is also drawn towards seeking out these strange, new visitors.  Both of their journeys eventually lead them Devil's Tower in Wyoming where these "visitors" might be headed.  Also eventually heading this way are two curious scientists (Francois Truffaut, Bob Balaban) who have been trying to figure out the best way to communicate with these extra terrestrials.  It all adds up to a transcendant experience and one of THE greatest films from one of our greatest living directors, Two-time Oscar-winner Steven Spielberg (Schindler's List, Raiders of the Lost Ark, ET) as his direct follow-up to the singular phenomenon which was Jaws. See below for a link to an extended sequence added to the 1980 "Special Edition" of this film, referred to within this review:https://www.youtube.com/watch?v=gqiSIaia-k4&t=197sHost & Editor: Geoff GershonProducer: Marlene Gershon Send us Fan MailSupport the showhttps://livingforthecinema.com/Facebook:https://www.facebook.com/Living-for-the-Cinema-Podcast-101167838847578Instagram:https://www.instagram.com/livingforthecinema/Letterboxd:https://letterboxd.com/Living4Cinema/ 

Pope Leo XIV stood inside the Sagrada Família in Barcelona on the 100th anniversary of Antoni Gaudí's death and blessed the Tower of Jesus Christ — making it the tallest Catholic church in the world at 566 feet. A church that took 144 years to build and was born from the vision of a man who died in 1926 looking like a beggar on the street after being hit by a tram on his way to daily Mass. The next day, the Pope traveled to the Canary Islands and stood at the port known as the Dock of Shame — where thousands of migrants from West Africa have died trying to cross the Atlantic. He threw a bouquet of flowers into the sea in silence for the dead and said what every human heart already knows: human dignity has no passport.On June 11th, 250 bishops of the United States knelt in Orlando and formally consecrated this nation to the Sacred Heart of Jesus. The relics of Saint Margaret Mary Alacoque, the French nun to whom Jesus first revealed devotion to his Sacred Heart, were flown from Paris specifically to be in that room. Corpus Christi Sunday sent Catholics into the streets around the world carrying Jesus through neighborhoods, past flower-draped balconies, continuing a tradition that is now 800 years old.And June 13th was the feast of Saint Anthony of Padua; the patron of lost things, yes, but more importantly, the patron of lost souls. He has been finding them for 800 years. He is not done. If you know someone who has walked away from the faith, pray to Saint Anthony for them today.

Because the canvas roof had been waterproofed with gasoline, the small flame that touched it on July 6, 1944 swept across the Hartford circus big top in seconds, and most of the 167 people it killed were children.EPISODE BLOG PAGE (includes sources): https://weirddarkness.com/HartfordCircusFireREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/39d8nfwhFEATURED STORIES IN THIS EPISODE: Three boys fishing in the middle of the night hear a blood-curdling scream. But it wasn't a human making all that noise – it was an extraterrestrial. And thus began a series of meetings with alien beings! (What Do You Say When Meeting An Extraterrestrial?) *** A day of hilarity turns into a day of horror as an uncontrollable fire breaks out at the Ringling Bros Barnum & Bailey Circus – resulting in the most deadly circus disaster in history. (The Day The Clowns Cried) *** Most ghosts and specters do a great job of scaring the pants off you – and some can get creative with how they do it, with stacking chairs, making toys talk, slamming doors, etc. But apparently not all spooks are worried about their reputation – and when it comes to haunting, they just phone it in, doing the bare minimum. (Lazy Phantasms)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Show Open00:01:39.923 = Lazy Phantasms00:12:35.047 = What Do You Say When Meeting An Extraterrestrial? ***00:42:41.671 = The Day The Clowns Cried ***00:52:38.951 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“What Do You Say When Meeting An Extraterrestrial?” from Anomalien.com: https://weirddarkness.tiny.us/44h5ykk9“Lazy Phantasms” posted at Esoterx.com: https://weirddarkness.tiny.us/2y69m7hu“The Day The Clowns Cried” by Rachel Souerby for Weird History: https://weirddarkness.tiny.us/4ek5rsup(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: November, 2021Weird Darkness ranges from a shapeless apparition that appeared inside the Tower of London in 1817, to a string of close-range UFO and humanoid encounters reported across North America, to the Hartford circus fire of 1944 that killed 167 people in under ten minutes.It opens inside the Tower of London in October 1817, where a cylinder of dense, white and pale-azure fluid about the thickness of a man's arm materialized over the supper table of Edmund Lenthal Swifte, the Keeper of the Crown Jewels. Swifte was holding a glass of wine and water to his wife's lips in the Jewel House, with her sister and his young son present, when the shape hovered for roughly two minutes, drifted around the room, and settled over his wife's right shoulder, at which she cried out that it had seized her. He struck at the wood paneling behind her with his chair, but the figure left no mark, and a scientific friend who afterward examined the sealed, curtained, candle-lit room could account for none of it. The thing wore no period costume and delivered no message, and forty-three years later Swifte set the encounter down in the journal Notes and Queries, insisting at eighty-three that he had neither amplified nor abridged a word of it.From there it moves to a wave of close-range encounters, beginning on a cold January night in 1972 when sixteen-year-old John Yeries and three companions, fishing near Battle Creek Bridge east of Anderson, California, saw a seven-foot, greenish-brown humanoid with a large teardrop-shaped ear on one side of its head and heard it loose a scream that sent them sprinting for their car. Darrell Rich's father Dean returned to the bridge with a pistol, only to back away when a deep growl rose from the brush, and a police search of the area turned up nothing. The following year, on October 4, 1973, insurance agent Gary Chase pulled over at the Santa Susana Pass near Simi Valley, California and watched an elliptical craft roughly seventy feet long, marked with a nested V insignia, hover above a creek while a figure in a wetsuit-like suit crawled across its hull toward a protruding hose. Other witnesses report the same intrusions: patrolman Lonnie Zamora saw two small, white-clad figures beside a landed craft in New Mexico in 1964, and Mrs. Wallace Bowers found fifteen-inch footprints in the snow and watched an orange disk hover over the power lines outside her home in Vader, Washington. Bernice Niblett spent the winter of 1967 alone on Keats Island in British Columbia, where she watched lights maneuver over the water night after night and became convinced that the two stiff, oddly formal Hydro men who appeared at her cabin were not the utility workers they claimed to be — a year-long ordeal documented by Canadian UFO researcher John Magor that eventually drove her off the island.The episode closes with the Hartford circus fire of July 6, 1944, when the canvas big top of the Ringling Brothers and Barnum & Bailey circus, waterproofed with a mixture of white gasoline and paraffin wax, caught at the edge and was consumed in under ten minutes, killing 167 of the roughly 7,000 people inside, most of them children. As the flames climbed the roof, the bandleader struck up 'Stars and Stripes Forever,' the circus's coded signal for an emergency, while the Great Wallendas scrambled down from their high wire unhurt. Ringmaster Fred Bradna called for a calm exit, but the crowd ignored him as burning canvas and hot wax fell from above. Two of the exits were blocked by the steel chutes used to move animals in and out, so many of the dead were trampled there rather than burned, and a photograph of the clown Emmett Kelly carrying a single bucket of water toward the blaze fixed the catastrophe in memory as the day the clowns cried. Investigators never settled the cause, though the state fire marshal leaned toward a carelessly dropped cigarette. A fifteen-year-old circus hand named Robert Dale Segee confessed to setting the fire years later and then recanted. And one young victim, her face barely touched by the flames, was never claimed — buried under the name Little Miss 1565 and identified only decades afterward, and only disputably, as Eleanor Cook.

Friday Bible Study (6/12/26) // Rebuilding the Wall // 3 Then Eliashib the high priest rose up with his brothers the priests, and they built the Sheep Gate. They consecrated it and set its doors. They consecrated it as far as the Tower of the Hundred, as far as the Tower of Hananel. 2 And next to him the men of Jericho built. And next to them[a] Zaccur the son of Imri built.3 The sons of Hassenaah built the Fish Gate. They laid its beams and set its doors, its bolts, and its bars. 4 And next to them Meremoth the son of Uriah, son of Hakkoz repaired. And next to them Meshullam the son of Berechiah, son of Meshezabel repaired. And next to them Zadok the son of Baana repaired. 5 And next to them the Tekoites repaired, but their nobles would not stoop to serve their Lord.[b]6 Joiada the son of Paseah and Meshullam the son of Besodeiah repaired the Gate of Yeshanah.[c] They laid its beams and set its doors, its bolts, and its bars. 7 And next to them repaired Melatiah the Gibeonite and Jadon the Meronothite, the men of Gibeon and of Mizpah, the seat of the governor of the province Beyond the River. 8 Next to them Uzziel the son of Harhaiah, goldsmiths, repaired. Next to him Hananiah, one of the perfumers, repaired, and they restored Jerusalem as far as the Broad Wall. 9 Next to them Rephaiah the son of Hur, ruler of half the district of[d] Jerusalem, repaired. 10 Next to them Jedaiah the son of Harumaph repaired opposite his house. And next to him Hattush the son of Hashabneiah repaired. 11 Malchijah the son of Harim and Hasshub the son of Pahath-moab repaired another section and the Tower of the Ovens. 12 Next to him Shallum the son of Hallohesh, ruler of half the district of Jerusalem, repaired, he and his daughters.13 Hanun and the inhabitants of Zanoah repaired the Valley Gate. They rebuilt it and set its doors, its bolts, and its bars, and repaired a thousand cubits[e] of the wall, as far as the Dung Gate.14 Malchijah the son of Rechab, ruler of the district of Beth-haccherem, repaired the Dung Gate. He rebuilt it and set its doors, its bolts, and its bars.15 And Shallum the son of Col-hozeh, ruler of the district of Mizpah, repaired the Fountain Gate. He rebuilt it and covered it and set its doors, its bolts, and its bars. And he built the wall of the Pool of Shelah of the king's garden, as far as the stairs that go down from the city of David. 16 After him Nehemiah the son of Azbuk, ruler of half the district of Beth-zur, repaired to a point opposite the tombs of David, as far as the artificial pool, and as far as the house of the mighty men. 17 After him the Levites repaired: Rehum the son of Bani. Next to him Hashabiah, ruler of half the district of Keilah, repaired for his district. 18 After him their brothers repaired: Bavvai the son of Henadad, ruler of half the district of Keilah. 19 Next to him Ezer the son of Jeshua, ruler of Mizpah, repaired another section opposite the ascent to the armory at the buttress.[f] 20 After him Baruch the son of Zabbai repaired[g] another section from the buttress to the door of the house of Eliashib the high priest. 21 After him Meremoth the son of Uriah, son of Hakkoz#Nehemiah #BookOfNehemiah #BibleStudy #BibleExplained #Bible #BiblicalStudies #BibleTeacher #WordOfGod #BiblicalLessons #BibleJournal #BibleReading #BibleStudyNotes #biblestudycommunity #ChicagoChurch #BibleVerse

Bishop Wack reflects on Pope Leo XIV's first encyclical, "Magnifica Humanitas", which addresses the dignity of the human person and the Church's social teaching in the age of artificial intelligence. Drawing on scripture, Catholic social doctrine, and powerful images like the Tower of Babel, he encourages sharing discernment and to help build a “civilization of love” amid rapid technological change.

Welcome to Day 2885 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2885 – Wisdom Nuggets – Psalm 136:1-9 Daily Wisdom Wisdom-Trek Podcast Script - Day 2885 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2885 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Cosmic Anthem of Enduring Love In our previous episode on this grand, poetic landscape, we scaled the magnificent, soaring finale of Psalm One Hundred Thirty-Five, verses fifteen through twenty-one. We witnessed a devastating, razor-sharp polemical assault against the silent, breathless idols of the nations. We watched the psalmist ruthlessly strip away the mystical propaganda of the pagan cultures, exposing their silver and gold statues as completely mute, blind, and deaf. We confronted the terrifying law of spiritual assimilation—realizing that those who place their trust in hollow, manufactured systems will inevitably become just as hollow and spiritually dead as the idols they worship. We closed our trek by stepping into the vibrant, living courts of Jerusalem, joining the unified, roaring anthem of the true assembly, shouting Hallelujah to the living King who dynamically rules the cosmos from His embassy on Mount Zion. Today, we transition directly from that daytime temple victory into what is universally recognized as the absolute mountain peak of Hebrew liturgy. We are entering the opening movement of Psalm One Hundred Thirty-Six, verses one through nine, in the New Living Translation. In the ancient Jewish tradition, this masterpiece is known as the “Great Hallel”—the supreme song of praise, traditionally sung during the Passover seder. This psalm takes the theological truths we uncovered in our last episode, and sets them to a beautiful, rhythmic, and antiphonal chant designed to reshape our entire understanding of reality. As we step onto this new trail, we will hear the thunderous voice of the congregation responding to every single line of divine truth with an unyielding, cosmic refrain. Let let us adjust our lenses, quiet our hearts, and join the grand procession. The first segment is: The Supreme Sovereign of the Celestial Council Psalm One Hundred Thirty-Six: verses one, two, and three. Give thanks to the Lord, for he is good! His faithful love endures forever. Give thanks to the God of gods. His faithful love endures forever. Give thanks to the Lord of lords. His faithful love endures forever. The liturgy opens with a majestic, triadic call to worship that establishes the absolute, unrivaled supremacy of the Creator. We hear the temple leader shout the declaration, and the massive congregation roars back the eternal echo: “His faithful love endures forever.” To fully unlock the immense, explosive weight of these opening verses, we must view this language through the profound lens of the Ancient Israelite divine council worldview, as masterfully taught by Doctor Michael S. Heiser. In our modern, Western theological context, we often read terms like “God of gods,” or “Lord of lords,” as mere rhetorical hyperbole—poetic ways of saying God is the biggest and the best. But to the ancient Near Eastern mind, this was a highly technical, legal description of celestial hierarchy. The psalmist is explicitly naming the Elohei ha-elohim—the supreme, uncreated Sovereign who presides over the entire assembly of heavenly beings. We must recall the foundational cosmic geography of Deuteronomy, chapter thirty-two, verses eight and nine. When the Most High divided the nations at the Tower of Babel, He allocated the different people groups to the oversight of lesser spiritual beings—the sons of God, the territorial elohim. These spiritual principalities subsequently rebelled, becoming corrupt, demanding worship for themselves, and plunging the pagan world into darkness. They set up their own rival thrones, claiming absolute lordship over their respective empires. The psalmist stands in the temple courts and hurls a massive, polemical challenge into the unseen realm. By commanding the people to give thanks to the “God of gods,” and the “Lord of lords,” he is legally reasserting Yahweh's supreme authority over the entire cosmic rebellion. He is stating that the rebel principalities of Babylon, Egypt, and Rome are merely created entities, middle-management spirits who owe their very existence to the High King. They may claim to be gods, but Yahweh is the Sovereign over their council. Their authority is localized and temporary; His supremacy is absolute and universal. Notice the specific engine that powers this supreme governance. Why does the universe remain secure under the God of gods? Because “His faithful love endures forever.” The Hebrew word used here is our foundational, majestic anchor word: Hesed. It refers to a loyal, stubborn, covenant-keeping affection that refuses to let go. The psalmist is making a radical claim: the ultimate, structural fabric of the cosmos is not blind power, chaotic fate, or erratic anger—which is what the pagan nations believed about their capricious deities. The bedrock of the universe is the relentless, fiercely loyal Hesed of Yahweh. Every star hangs in space, and every legal decree of the divine council is issued through the filter of this enduring love. The second segment is: The Miraculous Architect of Cosmic Order Psalm One Hundred Thirty-Six: verses four, five, and six. Give thanks to him who alone does mighty miracles. His faithful love endures forever. Give thanks to him who made the heavens so skillfully. His faithful love endures forever. Give thanks to him who placed the earth on the water. His faithful love endures forever. The anthem transitions from the composition of the celestial council, to the initial acts of creation, demonstrating that Yahweh's Hesed is the driving force behind the physical architecture of our world. We are commanded to praise the One “who alone does mighty miracles.” The use of the word “alone” is another intentional, razor-sharp polemic against the rebel spirits. The pagan cultures credited their localized deities with all kinds of supernatural feats, believing that Baal brought the rain, or that Ra managed the sun. But the psalmist clears the stage, declaring that when it comes to true, cosmic, and foundational miracles, Yahweh operates completely without rivals. He needs no help from the divine assembly; His own voice is entirely sufficient to organize the void. He proves this by pointing to the skies: “Give thanks to him who made the heavens so skillfully.” The Hebrew text implies that the heavens were designed with deep, mathematical wisdom and artistic precision. In the ancient biblical worldview, the creation of the heavens was an act of establishing boundaries, building a beautifully ordered home where life could safely flourish, completely insulated from primeval chaos. The psalmist then moves his focus down to the geography of our home in verse six: “Give thanks to him who placed the earth on the water.” To the ancient Near Eastern mind, this imagery was filled with intense, dramatic tension. They believed that the dry land was established, and anchored, directly over the dark, deep, and roaring waters of the primordial ocean—the realm of Yamm, which represented the terrifying forces of unmitigated chaos. Left to themselves, the wild waters would instantly rise up to swallow the land, flooding the world back into a formless void. But Yahweh executed a mighty miracle of stabilization. He flattened the earth, drove back the roaring tides, and placed the dry ground securely "on the water," pinning the chaotic deep beneath His feet. He built a structural breakwater for humanity. When the congregation chants, “His faithful love endures forever” after this verse, they are recognizing that the very ground they stand upon is a direct gift of divine mercy. The earth remains solid, and the chaos waters are kept at bay, simply because the loyal Hesed of the Creator actively maintains the boundaries of creation every single second. The third segment is: Overruling the Astral Principalities Psalm One Hundred Thirty-Six: verses seven, eight, and nine. Give thanks to him who made the heavenly lights— His faithful love endures forever. the sun to rule the day, His faithful love endures forever. and the moon and stars to...

Alaska is a land brimming with natural resources, including gold, silver, copper, coal, oil, salmon, and crab. Still, too often, outsiders have plundered these resources, enriching themselves and leaving Alaska and Alaskans with little to show for it. Alaska has had a “boom and bust” economy since the early 1900s, and no place exemplifies this economy better than Valdez. The aggressive Alaska Syndicate was formed in 1906 with backing from J.P. Morgan and the Guggenheim family, and its initial goal was to mine copper. However, soon the syndicate wanted all Alaska had to offer, including gold, coal, and salmon. It also fought to control rail and sea transportation in Alaska, and with powerful government connections and unlimited funds, it mostly got what it wanted. It needed a railroad to transport copper from its remote Kennecott mines to the ocean, then steamships to ferry it to southern ports. The syndicate chose to construct rail tracks from Kennecott to Cordova, and when rival builders began constructing a railroad from Valdez to Alaska's interior, a violent confrontation erupted, culminating in a shootout in Keystone Canyon. Sources Bill, Laurel Downing. “Crime syndicate and the Keystone Canyon affair.” September 1, 2021. Senior Voice. “Copper River and Northwestern.” National Park Service. “History of Kennicott.” Silk Stocking Row. “History of Valdez.” Valdez Museum. “Kennicott Mine & ghost tour walking points.” Alaska.org. “Keystone Canyon Railroad Tunnel.” Valdezalaska.org. Roan, A.J. “Alaskan copper mine, once giant of America.” January 20, 2022. Mining News. Tower, Elizabeth A. Icebound Empire. 2015. Louisville, Kentucky. Old Stone Press. ______________ Coming Soon Join the Last Frontier Club’s Free Tier and receive updates, bonus episodes, and more. ______ Robin Barefield lives in the wilderness on Kodiak Island, where she and her husband own a remote lodge. She has a master's degree in fish and wildlife biology and is a wildlife-viewing and fishing guide. Robin has published six novels: Big Game, Murder Over Kodiak, The Fisherman's Daughter, Karluk Bones, Massacre at Bear Creek Lodge, and The Ultimate Hunt. She has also published two non-fiction books: Kodiak Island Wildlife and Murder and Mystery in the Last Frontier. She draws on her love and appreciation of the Alaska wilderness as well as her scientific background when writing. Subscribe to Robin’s free, monthly Murder and Mystery Newsletter for more stories about true crime and mystery from Alaska. Join her on: Facebook Instagram Twitter LinkedIn Visit her website at http://robinbarefield.com Check out her books at Amazon Send me an email: robinbarefield76@gmail.com ___________________________________________ Would you like to support Murder and Mystery in the Last Frontier? Become a patron and join The Last Frontier Club. Each month, Robin will provide one or more of the following to club members. · An extra episode of Murder and Mystery in the Last Frontier is available only for club members. Behind-the-scenes glimpses of life and wildlife in the Kodiak wilderness. · Breaking news about ongoing murder cases and new crimes in Alaska _______________________________________________________________ Merchandise! Visit the Store                                  

Send us Fan MailA single sentence in Genesis can wreck the comforting myth of a distant God: “the Lord came down.” We lean into Genesis 11:5–7 and the Tower of Babel to ask what it means that God watches nations, weighs motives, and intervenes when human pride hardens into organized rebellion. If you've ever wondered whether God is actually active in the world or whether history is just spinning on its own, this devotional draws a clear line from Scripture to the headlines in your own heart.We walk through why the Babel story is more than an origin tale about languages. The real tension is unity with the wrong aim: one people, one language, one coordinated project set against God. We talk about Nimrod, the spiritual stakes behind centralized power, and why confusing language can be an act of restraint and mercy. Along the way, we unpack anthropomorphism, connect “Come, let us go down” to the Trinity, and echo Psalm 2's picture of rulers taking counsel against the Lord while heaven remains utterly unthreatened.Then we widen the lens to hope. From real-life mission travel and cross-cultural ministry, we reflect on how language and culture can create distrust, yet worship in Christ can knit believers together in a way nothing else can. Finally, Revelation 5 lifts our eyes to Jesus purchasing people from every tribe and tongue, reversing Babel's fracture with a deeper unity grounded in the Lamb. Subscribe, share this with a friend, and leave a review. What do you think is the difference between godly unity and dangerous unity?Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

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It's a gorgeous, calculated provocation.  In the summer of 1469, in Calais, the Earl of Warwick, marries his daughter Isabel to George, Duke of Clarence, brother and heir to King Edward IV.  It's another shot across the bow to Edward, who doesn't seem to understand that the kingmaker wants him out. Within weeks, Warwick's rebels crush a royal army at Edgcote and the Kingmaker imprisons the king himself in the Tower of London.  England collapses into anarchy.  Warwick, humbled, is forced to release Edward. Astonishingly, he is pardoned. More astonishingly, he rebels again. Defeated at Losecoat Field, he flees to France, where he finds an unlikely ally.  – As always, Dan's royal favourites can chime in anytime on the royal court on Patreon at patreon.com/thisishistory. And don't forget to listen to this season's accompanying bonus episodes for this miniseries, where Dan and Producer Al discuss the "congenital shitbird” that is George, Duke of Clarence. Plus, Dan settles the rumours about whether Edward IV was really illegitimate after all.  – A Sony Music Entertainment production.  Find more great podcasts from Sony Music Entertainment at sonymusic.com/podcasts  To bring your brand to life in this podcast, email podcastadsales@sonymusic.com  Learn more about your ad choices.  Visit megaphone.fm/adchoices  –– Presented by Dan Jones  Producer - Alan Weedon Senior Producer - Dominic Tyerman Executive Producer - Louisa Field  Executive Producer - Dan Jones Production Manager - Jen Mistri  Production Coordinator - Eric Ryan  Head of Content - Chris Skinner Learn more about your ad choices. Visit podcastchoices.com/adchoices

David Haggith discusses the fragility of Middle Eastern peace agreements, specifically critiquing Trump’s claims of a ceasefire while highlighting the geopolitical isolation of Israel. This conflict is linked to a global oil shortage, with Haggith warning of an imminent inflationary surge as U.S. reserves reach critical lows. Beyond economics, the he explores eschatological themes, suggesting that the drive toward artificial intelligence and transhumanism represents a modern “Tower of Babel” that threatens to imprison humanity. The conversation concludes by examining the ethical dilemmas of participating in a technocratic surveillance state. Watch on BitChute / Brighteon / Rumble / Substack / YouTube *Support Geopolitics & Empire! Become a Member https://geopoliticsandempire.substack.com Donate https://geopoliticsandempire.com/donations Consult https://geopoliticsandempire.com/consultation **Listen Ad-Free for $4.99 a Month or $49.99 a Year! Apple Subscriptions https://podcasts.apple.com/us/podcast/geopolitics-empire/id1003465597 Supercast https://geopoliticsandempire.supercast.com ***Visit Our Affiliates & Sponsors! Above Phone https://abovephone.com/?above=geopolitics American Gold Exchange https://www.amergold.com/geopolitics Escape The Technocracy (15% off w/ GEOPOLITICS!) https://escapethetechnocracy.com/geopolitics Expat Money (FREE “Plan B” Report!) https://expatmoney.com/geopolitics PassVult https://passvult.com Sociatates Civis https://societates-civis.com StartMail https://www.startmail.com/partner/?ref=ngu4nzr Wise Wolf Gold https://www.wolfpack.gold/?ref=geopolitics Websites The Daily Doom https://www.thedailydoom.com About David Haggith David Haggith is the publisher/editor-in-chief of The Daily Doom where he writes on the economic, social and political news of our troubled times — a non-partisan daily collection of the most consequential stories about our complex times from multiple sources around the world plus daily editorials. *Podcast intro music used with permission is from the song “The Queens Jig” by the fantastic “Musicke & Mirth” from their album “Music for Two Lyra Viols”: http://musicke-mirth.de/en/recordings.html (available on iTunes or Amazon)

Hot on the heels of I Built You A Tower — Death Cab for Cutie's 11th album, released earlier this month — bassist and founding member Nick Harmer tells us why this LP is the band's loudest in a long time. Plus, a deep dive into his personal record-hunting habits, how the group culled through nearly 100 demos to shape this release, and pinpointing the connecting tissue between Tower's themes of grief, apathy and change. Tour dates, socials and more are available at deathcabforcutie.com.

Moontan, The Wet Horn and Samantha MuleThis week on 108.9 The Hawk, Whisp Turlington and Geoff “The Angry Man” Garlock survive All Request Friday, Grand Funk Railroad, and the sudden realization that Golden Earring's Moontan might be a secret prog-rock masterpiece hiding behind “Radar Love.” What starts as a normal Hawk broadcast quickly becomes a cursed classic rock investigation involving Meg White's texting style, Rock Dolls, BASTRD AI, Samantha Fox, Samantha Mule, and the terrifying possibility that Extreme's Pornograffitti deserves a second look.Plus, the Val Verde Community Calendar returns with Farrelly Fest, the Channel 8 Fall Preview Upfronts, Otter Pop Festival, Paul Hogan just being in town, and Sharney's Tower testing its new shrimp siren. AlsoWhisp opens All Request Friday by declaring Grand Funk Railroad one of Michigan's worst exports.Rock Dolls introduces BASTRD 3.3-powered recycled rocker dolls, including a suspicious overstock of Eddie Moneys.Geoff reveals he was kicked in the head by Samantha Mule, Keith Talon's extremely unsafe Samantha Fox alternative.A Good Rock Fact about “Radar Love” leads Whisp and Geoff into a deep dive on Golden Earring's Moontan.Extreme's “More Than Words” is examined as a marital aid, with mixed results.Next week! The Season Six finale with BriTANick!Listen and watch 108.9 The Hawk on YouTube, Apple Podcasts, Spotify and more. Support Val Verde's second favorite classic rock radio station at Patreon.com/1089thehawk. Visit the station website at 1089thehawk.com. If you hear a wet horn followed by a woman saying, “Leave the elevator,” don't panic. That's not an emergency. That's dinner service. Hosted on Acast. See acast.com/privacy for more information.

Reviews of Zombicide: Dead Men Tales and Pagan: Fate of Roanoke and so much more. All the pegs deep dive Orloj. Game discussion starts at {00:49:17}. Thank you to our sponsors: Grand Gamers Guild and Eagle Gryphon Games The post Episode 304: Orloj – The Prague Astronomical Clock appeared first on Blue Peg, Pink Peg Boardgaming Podcast.

The Dead Sea Scrolls contain a version of Deuteronomy 32:8 that most modern Bibles don't show you — and what the original text says rewires how you read the entire Old Testament. When God divided the nations of the earth, He didn't do it according to the sons of Israel. He did it according to the sons of God. Fallen angels. Assigned to every nation on earth. That one manuscript difference changes everything. Lance Wallnau goes deep into the Dead Sea Scrolls, the Septuagint, and the ancient Hebrew texts to uncover the hidden architecture of world history — a heavenly council of angelic overseers, a divine courtroom where God calls them to account, and a Tower of Babel that wasn't a building at all, but a portal technology designed to merge humanity with those same spiritual intelligences. And the connection to what's being built right now — AI, neural links, transhumanism — is harder to ignore than you'd think. In this episode: * The Dead Sea Scrolls vs. your Bible — what was changed and why * The Tower of Babel was a ziggurat: a spiritual portal, not a skyscraper * Psalm 82 decoded: God judges the angels He assigned to run the nations * The EU Parliament building and its disturbing Tower of Babel design * AI, neural links, and the Antichrist's "one mind" over 10 rulers * Michael Heiser's scholarship on the divine council and the Unseen Realm * Your end-time assignment: taking back territory from rebellious angels This is Genesis and Revelation read together — and the picture that emerges is not what most churches are teaching. Podcast Episode 2150: Why Jesus "descended into hell" - What He Did Will Blow Your Mind | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

Back in 1483, two young princes mysteriously vanished from the Tower of London…And more than 500 years later, we're still arguing about what happened to them. Were Edward V and his little brother Richard murdered on the orders of their dastardly uncle, Richard III? Or did they secretly survive – becoming pretenders to the throne amid the bloody War of the Roses?From Tudor propaganda to academic skulduggery, we're digging up one of Britain's greatest unsolved mysteries.--Patreon - Ad-free & Bonus EpisodesYouTube - Full-length Video EpisodesTikTok / Instagram