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Lori and Steve Popper of Newsday breakdown game one of the New York Knicks playoff run and what to expect moving forward.
Some thoughts (arguments?) on Hugo Mercier's Not Born Yesterday (https://www.amazon.com/Not-Born-Yesterday-Science-Believe/dp/0691178704), which advances the thesis that humans are not as gullible as is commonly thought. This is our second episode on Mercier's work, and we're as intrigued as ever. But this time we have different interpretations of his thesis, so it's a good thing the man himself is coming on soon to sort us out. We discuss If humans are less gullible than is commonly believed Evolution of Communication Theory Gazelles jumping in the air Are humans too stubborn? Is one of your hosts who shall go unnamed too stubborn? When do humans actually change their minds? Does Mercier's work conflict with Popper? How much of our reasoning is motivated reasoning? How much is social conformity? Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here (https://www.patreon.com/Increments). Or give us one-time cash donations to help cover our lack of cash donations here (https://ko-fi.com/increments). Click dem like buttons on youtube (https://www.youtube.com/channel/UC_4wZzQyoW4s4ZuE4FY9DQQ) Did you know that "gullible" isn't in the dictionary? Tell us at incrementspodcast@gmail.com.
The Real Truth About Health Free 17 Day Live Online Conference Podcast
Join Dr. Pamela A. Popper as she delves into the intricate relationship between cognitive function and Alzheimer's disease. Learn about the latest research, prevention strategies, and how to support brain health effectively. Discover ways to enhance cognitive function and delay the onset of Alzheimer's. #BrainHealth #AlzheimersPrevention #CognitiveFunction
The Real Truth About Health Free 17 Day Live Online Conference Podcast
Join Dr. Joshua Helman, Dr. Pamela A. Popper, and Dr. Antonio Jimenez as they discuss the synergy between whole foods and evidence-based medicine. Learn how combining these approaches can naturally empower your health. #WholeFoods #EvidenceBasedMedicine #NaturalHealth
The Real Truth About Health Free 17 Day Live Online Conference Podcast
Dr. Pamela A. Popper provides valuable insights on how to effectively navigate the healthcare system. Learn practical tips to become a more informed and empowered healthcare consumer. #HealthcareGuide #PatientEmpowerment #HealthNavigation
Watch the 9malls review of the Opopop Popcorn Popper Kitchen Gadget. Will this be my favorite popcorn popper going forward? Watch the surprising hands on test to find out. #popcorn #popcornreview #gadgetreview #gadgets #kitchengadgets Find As Seen On TV Products & Gadgets at the 9malls Store: https://www.amazon.com/shop/9malls Please support us on Patreon! https://www.patreon.com/9malls Disclaimer: I may also receive compensation if a visitor clicks through to 9malls, or makes a purchase through Amazon or any affiliate link. I test each product on site thoroughly and give high marks to only the best. We are independently owned and the opinions expressed here are our own.
The Real Truth About Health Free 17 Day Live Online Conference Podcast
Dr. John A. McDougall and Dr. Pamela A. Popper reveal the secrets to longevity through whole food diets and integrative health practices. Learn how plant-powered nutrition can enhance your vitality and wellness. #Longevity #PlantBased #IntegrativeHealth
Want to hear just how Dr. Pimple Popper became so successful? Let's go behind the scenes. This week, we're joined by Dr. Sandra Lee aka Dr. Pimple Popper, as she discusses how she ended up working in television. Listen in as she offers insight into the new media world, shares the importance of telling patient stories, and tells us just what makes pimple popping so satisfying. Each Thursday, join Dr. Raja and Dr. Hadar, board-certified dermatologists, as they share the latest evidence-based research in integrative dermatology. For access to CE/CME courses, become a member at LearnSkin.com. Sandra Lee, MD, known as Dr. Pimple Popper, and Dr. Sandra Lee across most social media platforms and YouTube, as well as on SLMDskincare.com.
The New Definition of Healthy, Pirate's Booty, & Pig Breath. Listen. Leave a Review. Get Patreon. Enjoy!! Check out The Cover to Cover Patreon! https://www.patreon.com/franjola ------------------------------ COVER TO COVER MERCH!!! CLICK HERE!! ----------------------------------- VISIT OUR SPONSORS!! ----------------------------------- CASH-MERE Outside, How Bout Dat? With QUINCE! Get Free Shipping + 365 Days Return Visit www.quince.com/cover ------------------------------ Take a Mental Health Break with BETTERHELP! This episode is Sponsored by Betterhelp, get 10% off your first month, Visit BetterHelp.com/c2c ------------------------------ Shop Healthy, Eat Healthy with HUNGRYROOT! Get 40% off and A Free Gift FOR LIFE Visit hungryroot.com/cover Code: COVER ------------------------------ Bake Better Bread with WILDGRAIN! Get $30 off and Free Croissants FOR LIFE Visit wildgrain.com/cover Code: COVER ------------------------------ Shave Your Parts with MANSCAPED! Get 20% Off + Free Shipping Code: COVER Visit https://www.manscaped.com/ ------------------------------ Conquer your wellness with THRIVE! $30 Off Your First Order + A FREE $60 gift. Visit thrivemarket.com/cover ------------------------------ Eat Healthy AND Convenient with FACTOR! Get 50% Off with Code: FACTORPODCAST Visit factormeals.com/factorpodcast ------------------------------ Better Mobile at a Better Price with MINT MOBILE! Get 3 Months for $15/Month + Free Shipping Visit MintMobile.com/cover ------------------------------ Find Proper Healthcare with ZOCDOC! Visit zocdoc.com/cover to find the perfect doctor. ------------------------------ Follow Chris: http://www.franjola.fun/ https://www.instagram.com/chrisfranjola/ Follow Alex: https://www.instagram.com/conn.tv/ https://linktr.ee/Conn.TV Learn more about your ad choices. Visit megaphone.fm/adchoices
The man, the myth, the legend Daniel Popper is back to assess the Chargers' first few weeks of free agency and their draft strategy moving forward. Let's rock. Spin that s*** DJ! Make sure to join up as channel members at: https://www.youtube.com/channel/UCBnSd0Mx4BHUXlpxVegCoOg/join To make your selections, go to PrizePicks.com/GUILTY and use code GUILTY for a first deposit match up to $100! Follow us on Twitter! Podcast: @GACPodcast17 Steven: @StevenIHaglund Tyler: @tylerjschoon Tyler's Patreon: https://patreon.com/TylerSchoon?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLink #BlueWireVideo #NFL #Chargers #NFLPodcasts
Alaska and Willam get gossy as they chat about the last 6 weeks of ‘Drag The Musical,' traveling to Brazil, and why the government is trying to take away our poppers! Plus your DM's about season sisters and Willam's connection to John Williams. Listen to Race Chaser Ad-Free on MOM Plus Follow us on IG at @racechaserpod and click the link in bio for a list of organizations you can donate to in support of Black Lives Matter Rainbow Spotlight: Rhythm of Love by Frankie Grande FOLLOW ALASKA https://twitter.com/Alaska5000 https://www.instagram.com/theonlyalaska5000 https://www.facebook.com/AlaskaThunder https://www.youtube.com/channel/UC9vnKqhNky1BcWqXbDs0NAQ FOLLOW WILLAM https://twitter.com/willam https://www.instagram.com/willam https://www.facebook.com/willam https://www.youtube.com/channel/UCrO9hj5VqGJufBlVJy-8D1g RACE CHASER IS A FOREVER DOG PODCAST Learn more about your ad choices. Visit megaphone.fm/adchoices
From the FDA to the Lego Werewolf Masochism stories. This week's pod is all about our weekend sex parties and shenanigans including but not limited to: Lego domination, werewolves, Amanda Lepore, vomming and St Patty's Day~! What a wild week it's been.— VIIA: 21+, Try VIIA Hemp THCV! https://bit.ly/viiawatts and use code WATTS for 25% OFF (and 50% off certain bundles this week)!! —— Over 2 Million Butts Love TUSHY. Get 10% off TUSHY with the code WATT at https://hellotushy.com/watt #tushypod —- Watts Socials -Discord: https://discord.gg/bxqDQVcKH7Amps Linktree: https://linktr.ee/pupampKristofer Linktree: https://linktr.ee/mrkristoferSAFEWORD MERCH: http://www.safewordshop.comTWITCH: http://twitch.tv/wattsthesafewordWatts Your Safeword Podcast:Itunes: http://apple.co/2QkMDwkSpotify: http://spoti.fi/2QjPNjLTwitters:http://twitter.com/WattsTheSafewrdhttp://twitter.com/PupAmphttp://twitter.com/kristoferwestonInstagrams:https://instagram.com/PupAmp/https://instagram.com/mrkristoferwestonhttps://instagram.com/wattsthesafewordFacebook: http://ow.ly/Z5nvMPatreon: https://www.patreon.com/WattsTheSafewordOpening by the magical Aethernaut https://aethernaut.bandcamp.comMusic by Joakim Karud http://youtube.com/joakimkarud
Question: I am a registered psychotherapist and I reject Freudian and Jungian beliefs. However, I did find that when you remove these demonic influences and stick with the "science" behind psychology and filter it through the Bible that it's a powerful tool. Proverbs in particular along with New Testament scriptures encourage us to guard our heart and mind, renew our mind with God's Word, and find peace of mind. The Bible is actually the BASIS of TRUE Psychotherapy if you study the subject biblically. What do you say?Response: It's instructive that just in the last week we have been contacted by Christian psychologists who insist that "psychotherapy" by name has been discarded by Christians who limit themselves to being called Biblical Counselors. Further, secular psychologists have also gone down this path. We appreciate your "rejection" of Freudian and Jungian beliefs. It is clear that your heart is for those you seek to help. With that in mind, the pertinent question to ask, however, is how thorough that process has been? We say that because some of these counselors are still using the teachings of those you correctly label as "demonic influences."Other psychologists have "come out" with the same concern for how they have been trained, and what they have learned in practices that span several decades.More recently, the Transgender movement has shown that "science" has very little to do with an utterly emotional, anti-science practice. So, we have to make sure we've gutted the structure of psychology/psychotherapy.There is, however, the often seen reference to the “Science” of psychology. There's a fascinating article entitled The Puzzle of Paul Meehl: An intellectual history of research criticism in psychology (i.e., checking them out from the perspective of real science [https://bit.ly/4ihy1qX]).Professor Andrew Gelman writes, "There's nothing wrong with Meehl. He's great. The Puzzle of Paul Meehl is that everything we're saying now, all this stuff about the problems with Psychological Science and PPNAS and Ted Talks and all that, Paul Meehl was saying 50 years ago. And it was no secret. So how is it that all this was happening, in plain sight, and now here we are?"Meehl concluded his 1967 article by saying, "Some of the more horrible examples of this process would require the combined analytic and reconstructive efforts of Carnap, Hempel, and Popper to unscramble the logical relationships of theories and hypotheses to evidence. Meanwhile our eager-beaver researcher, undismayed by logic-of-science considerations and relying blissfully on the ‘exactitude' of modem statistical hypothesis-testing, has produced a long publication list and been promoted to a full professorship. In terms of his contribution to the enduring body of psychological knowledge, he has done hardly anything."We will pray that as you devise your way, the Lord will direct your steps further.
This week, the gals are diving into the latest buzz, from the mysterious new ‘menty B' taking the spotlight according to Republican lawmakers. Find out if you have it! Plus, the astronauts stuck in space for months might finally have a way back to Earth, but honestly, who wants to return? Spoiler alert: not them. Meanwhile, Kanye West and Kim Kardashian are at it again, this time over a spicy new track featuring America's favorite trafficker, Mr. Diddy himself, and their daughter, North West. And if you're exploring new experiences, you might want to stock up on poppers while you still can—get the scoop on all the hot topics this week!
Pop some popcorn and loosen your belts because this week's episode of Butt Honestly! Dr. Carlton and Dangilo are back with their unfiltered thoughts on the popper ban (because how dare they), and they're setting the record straight on U=U—what it means and how it works. Plus, we're diving headfirst into some juicy drama with a vengeful update in the saga of Trampage and acsteamy Butt Dial from a listener fresh off their first Atlantis Cruise. Let's just say it's wetter than the open seas!Since March is Colorectal Cancer Awareness Month (and yes, we're rocking that blue!), the guys are dropping some knowledge to help you keep your backdoor in check.And because you can't get enough, our Hit It and Quit It segment is BACK with five scorching questions:What are the signs of colon cancer? A listener's feeling backed up and wondering if it's more than just a bad burrito.I'm a top, but I can't finish while topping—what gives? One frustrated listener is desperate to bust a nut without the help of his hands.Anal Botox for fissures—is it brilliant or a one-way ticket to Shartsville? Someone's worried about accidentally turning their ass into a Slip ‘N Slide, and Dr. Carlton's here to ease the fear.Truvada and kidney function—is every other day dosing a good idea? A listener's doc recommended it, but does that even make sense?I want TRT, but my T levels are just above the low range—how do I convince my doc? We're talking low energy, no sex drive, and gaining weight. The guys give out tips on making your case.Plus, we've got a listener question that takes a hard look at the realities of hookups that might involve BB—how do you assess risk when you're not entirely sure how compliant someone is with their meds? Dr. Carlton and Dangilo tackle the tricky topic with their signature blend of honesty and humor.And just when you think it can't get steamier, we've got an Atlantis Cruise story that's as hot as it is scandalous. To top it all off, the guys wrap things up with their Love Lounge of the Week—a little sweetness to balance out the spice.Hit play and hold on tight—this episode's gonna leave you breathless!Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Acclaimed actress Teresa Palmer joins The Art of Kindness with Robert Peterpaul to discuss uplifting others, acts of kindness from Emily Blunt and Ryan Gosling, her new show Mix Tape and more. Teresa Palmer is a globally recognized performer who has been nominated for multiple Best Actress awards, including Critics Choice and many others from her home country in Australia. You'll likely recognize Teresa from her extensive onscreen work, often alongside some of the most acclaimed talents in the industry. She shared the screen with Cate Blanchett and Christian Bale in Knight of Cups. Appeared alongside Andrew Garfield in Mel Gibson's Oscar-nominated film Hacksaw Ridge, with Danielle Radcliffe in December Boys and Adam Sandler and Keri Russel in Bedtime Stories... the list goes on. According to IMDb, some other most popular credits are I Am Number Four,Warm Bodies and Take Me Home Tonight. More recently, you may have spotted Teresa wielding a sword in the SAG Award-winning blockbuster The Fall Guy, starring Ryan Gosling, Emily Blunt, and Hannah Waddingham. And that's not even touching on her TV career, which most recently includes leading the cast of the cult hit A Discovery of Witches. Teresa's TV work continues with The Last Anniversary, an adaptation of Liane Moriarty's book, and the show that brought us together: Mix Tape. Follow Teresa: @teresapalmer Follow us: @artofkindnesspod / @robpeterpaul youtube.com/@artofkindnesspodcast Support the show! (https://www.buymeacoffee.com/theaok) Got kindness tips or stories? Want to just say hi? Please email us: artofkindnesspodcast@gmail.com Music: "Awake" by Ricky Alvarez & "Sunshine" by Lemon Music Studio. Learn more about your ad choices. Visit megaphone.fm/adchoices
Today on What's My Frame I'm joined by the incredible, Marci Liroff. Marci has been involved with filmmakers as a casting director, producer, and acting coach for the last 40+ years. Her extensive credits as a casting director span more than 60 films and several television series.In 2019, Marci completed an extensive training course with the premier Intimacy Coordinator, Amanda Blumenthal of Intimacy Professionals Association (IPA) and is a Certified Intimacy Coordinator. Current credits range from indie films to tv series. She was the IC the Colin Farrell Apple + series Sugar and on the second and third seasons of the STARZ series, Hightown. She spent nine months on location working on the series.Her casting experience is vast. While working at the renowned casting office of Fenton-Feinberg Casting she, along with Mike Fenton, cast such films as Bob Clark's A Christmas Story and Porky's; the Academy Award-nominated Poltergeist; Steven Spielberg's E.T.- The Extra Terrestrial and Indiana Jones and the Temple of Doom, and Ridley Scott's Blade Runner.After establishing her own casting company in 1983, MARCI LIROFF CASTING, Marci cast several successful films including Footloose, St. Elmo's Fire, Pretty in Pink, The Iron Giant, The Spitfire Grill, Untamed Heart, Freaky Friday, Mean Girls, Ghosts of Girlfriends Past, Mr. Popper's Penguins, Vampire Academy, Magic Camp and The Sublime and Beautiful, which she produced as well.As an ally to the LGBTQIA + community, Marci has supported the national group GLSEN (Gay, Lesbian, Straight Education Network) which works to ensure that LGBTQIA + students are able to learn and grow in a school environment free from bullying and harassment. Liroff has coached their student ambassadors along with the president of the organization, Eliza Byard, for their yearly GLSEN event.Marci is a proud member of The Academy of Motion Picture Arts and Sciences, The Teamsters 399 and The Casting Society of America, CSA, where she served on the Board of Governors.Marci Liroff ICIntimacy Coordinator ResourcesStandards and Protocols for the Use of Intimacy Coordinators--What's My Frame, hosted by Laura Linda BradleyJoin the WMF creative community now!Instagram: @whatsmyframeIMDbWhat's My Frame? official siteWhat's My Frame? merch
https://youtu.be/ad5KEuKz1a8 Podcast audio: How does science work, and how does it differ from religion or pseudo-science? According to Karl Popper's “falsificationism,” science, unlike religion and pseudo-science, doesn't claim certainty; it aims only to disprove its hypotheses, and this is the source of its rationality. Popper proposed his theory as an alternative to the view that science distinguishes itself by proving its conclusions inductively. In this lecture, Mike Mazza discuss the reasons behind Popper's anti-inductivism and falsificationism and how they undercut the rationality of science. Recorded live on June 16 in Anaheim, CA as part of OCON 2024.
Lori is joined by Steve Popper, who covers the Knicks for Newsday, to break down the Knicks loss to the Celtics and their struggles against elite teams.
The Real Truth About Health Free 17 Day Live Online Conference Podcast
Join Dr. Pamela A. Popper as she delves into the intricate relationship between cognitive function and Alzheimer's disease. Learn about the latest research, prevention strategies, and how to support brain health effectively. Discover ways to enhance cognitive function and delay the onset of Alzheimer's. #BrainHealth #AlzheimersPrevention #CognitiveFunction
The Real Truth About Health Free 17 Day Live Online Conference Podcast
Join Dr. Joshua Helman, Dr. Pamela A. Popper, and Dr. Antonio Jimenez as they discuss the synergy between whole foods and evidence-based medicine. Learn how combining these approaches can naturally empower your health. #WholeFoods #EvidenceBasedMedicine #NaturalHealth
Nick gasped. Big deal! The Dark Empath lives and he feels. Open the box and win, but not money. Nice shot, Spielberg. Also thanks to big Javier for sending us mead and beer. We'll have a taste test soon! Learn more about your ad choices. Visit megaphone.fm/adchoices
The first part of my discussion of the differing visions of science and how scientific knowledge "grows" (or not) according to Thomas Kuhn vs Karl Popper as outlined in this chapter of "The Beginning of Infinity". Kuhn's "The Structure of Scientific Revolutions" explains the concept of a "paradigm" and "paradigm shifts" comparing "revolutionary" and "normal" periods of science. Kuhn's work remains the most cited in the social sciences and so far more people - especially in academia - are familiar with his work that Popper's. What explains this? What does Kuhn have to say? And what does a "critical rationalist" perspective on the growth of knowledge have to say in response to Kuhn?
The Real Truth About Health Free 17 Day Live Online Conference Podcast
Dr. Pamela A. Popper provides valuable insights on how to effectively navigate the healthcare system. Learn practical tips to become a more informed and empowered healthcare consumer. #HealthcareGuide #PatientEmpowerment #HealthNavigation
The Real Truth About Health Free 17 Day Live Online Conference Podcast
Dr. John A. McDougall and Dr. Pamela A. Popper reveal the secrets to longevity through whole food diets and integrative health practices. Learn how plant-powered nutrition can enhance your vitality and wellness. #Longevity #PlantBased #IntegrativeHealth
As whores for criticism, we wanted to have Kasra on to discuss his essay The Deutschian Deadend (https://www.bitsofwonder.co/p/the-deutschian-deadend). Kasra claims that Popper and Deutsch are fundamentally wrong in some important ways, and that many of their ideas will forever remain in the "footnotes of the history of philosophy". Does he change our mind or do we change his? Follow Kasra on twitter (https://x.com/kasratweets) and subscribe to his blog, Bits of Wonder (https://www.bitsofwonder.co/p/the-deutschian-deadend). We discuss Has Popper had of a cultural impact? The differences between Popper, Deutsch, and Deutsch's bulldogs. Is observation really theory laden? The hierarchy of reliability: do different disciplines have different methods of criticism? The ladder of abstractions The difference between Popper and Deutsch on truth and abstraction The Deutschian community's reaction to the essay References Bruce Neilson's podcast on verification and falsification: https://podcasts.apple.com/ca/podcast/episode-61-a-critical-rationalist-defense/id1503194218?i=1000621362624 Popper on certainty: Chapter 22. Analytical Remarks on Certainty in Objective Knowledge Quotes By the nature of Deutsch and Popper's ideas being abstract, this essay will also necessarily be abstract. To combat this, let me ground the whole essay in a concrete empirical bet: Popper's ideas about epistemology, and David Deutsch's extensions of them, will forever remain in the footnotes of the history of philosophy. Popper's falsificationism, which was the main idea that he's widely known for today, will continue to remain the only thing that he's widely known for. The frustrating fact that Wittgenstein is widely regarded as a more influential philosopher than Popper will continue to remain true. Critical rationalism will never be widely recognized as the “one correct epistemology,” as the actual explanation (or even the precursor to an explanation) of knowledge, progress, and creativity. Instead it will be viewed, like many philosophical schools before it, as a useful and ambitious project that ultimately failed. In other words, critical rationalism is a kind of philosophical deadend: the Deutschian deadend. - Kasra in the Deutschian Deadend There are many things you can directly observe, and which are “manifestly true” to you: what you're wearing at the moment, which room of your house you're in, whether the sun has set yet, whether you are running out of breath, whether your parents are alive, whether you feel a piercing pain in your back, whether you feel warmth in your palms—and so on and so forth. These are not perfectly certain absolute truths about reality, and there's always more to know about them—but it is silly to claim that we have absolutely no claim on their truth either. I also think there are even such “obvious truths” in the realm of science—like the claim that the earth is not flat, that your body is made of cells, and that everyday objects follow predictable laws of motion. - Kasra in the Deutschian Deadend Deutsch writes: Some philosophical arguments, including the argument against solipsism, are far more compelling than any scientific argument. Indeed, every scientific argument assumes the falsity not only of solipsism, but also of other philosophical theories including any number of variants of solipsism that might contradict specific parts of the scientific argument. There are two different mistakes happening here. First, what Deutsch is doing is assuming a strict logical dependency between any one piece of our knowledge and every other piece of it. He says that our knowledge of science (say, of astrophysics) implicitly relies on other philosophical arguments about solipsism, epistemology, and metaphysics. But anyone who has thought about the difference between philosophy and science recognizes that in practice they can be studied and argued about independently. We can make progress on our understanding of celestial mechanics without making any crucial assumption about metaphysics. We can make progress studying neurons without solving the hard problem of consciousness or the question of free will. - Kasra in the Deutschian Deadend, quoting Deutsch on Solipsism At that time I learnt from Popper that it was not scientifically disgraceful to have one's hypothesis falsified. That was the best news I had had for a long time. I was persuaded by Popper, in fact, to formulate my electrical hypotheses of excitatory and inhibitory synaptic transmission so precisely and rigorously that they invited falsification - and, in fact, that is what happened to them a few years later, very largely by my colleagues and myself, when in 1951 we started to do intra- cellular recording from motoneurones. Thanks to my tutelage by Popper, I was able to accept joyfully this death of the brain-child which I had nurtured for nearly two decades and was immediately able to contribute as much as I could to the chemical transmission story which was the Dale and Loewi brain-child. - John C. Eccles on Popper, All Life is Problem Solving, p.12 In order to state the problem more clearly, I should like to reformulate it as follows. We may distinguish here between three types of theory. First, logical and mathematical theories. Second, empirical and scientific theories. Third, philosophical or metaphysical theories. -Popper on the "hierarchy of reliability", C&R p.266 Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here (https://www.patreon.com/Increments). Or give us one-time cash donations to help cover our lack of cash donations here (https://ko-fi.com/increments). Click dem like buttons on youtube (https://www.youtube.com/channel/UC_4wZzQyoW4s4ZuE4FY9DQQ) Are you a solipsist? If so, send yourself an email over to incrementspodcast@gmail.com. Special Guest: Kasra.
The second in the series on "The Myth of the Framework" paper. Timestamps: 00:00 Introduction with some reflections on Joe Rogan and Gad Saad 05:14 Section IVa reading - on “Confrontations” 06:32 Section IVa reflection 09:48 Section IVb reading 10:17 Section IVb reflection 12:14 Section IVc reading - tolerance and respect 13:26 Section IV c reflection on Herodotus and tolerance 15:08 Section IV d reading. When should a discussion reach agreement? 16:39 Section IV d reflection. Quibbling with Popper? True Theories or Best Explanations? 28:54 Section IV e reading Goodwill 30:00 Section IV e Reflection on Goodwill, courtesy and politeness. And an anecdote about “professors”. 36:54 Interlude: Popper's Introduction to “The Myth of the Framework” - expertise and authority 40:00 Section V a Reading Clash of civilisations 40:56 Section V a Reflection (including remarks on Piers Morgan and Tucker Carlson) 44:00 Section V b “Culture Clash” the impact on Greek Philosophy and Rationality - Reading and reflection interleaved. 57:15 Section VI a Reading - How we make the world understandable to ourselves 57:55 Section VI a Reflection on the task of “reason”. 59:23 Section VI b Reading: The invention of explanations and the two components of rationality. 1:00:13 Secton VI b Reflection on rationality 1:03:40 Section VI c Popper's conjecture on the origins of the critical method I 1:05:08 Section VI c Reflection on Hesiod's Theogony. 1:07:05 Section VI d Reading Popper's conjecture part II 1:08:08 Reflection on Popper's Conjecture 1:09:04 Section VI e Reading on Anixmander's theory 1:10:12 Section VI e Reflection on Anixmander's theory 1:11:25 Section VI f Conjecturing about conjectures and “The Critical Tradition I” 1:12:52 Section VI f Reflections on “The Critical Tradition” 1:13:16 Section VI g The Critical Tradition II 1:14:33 Section VI g Reflections on “The Critical Tradition II” and “schools” of philosophy. 1:15:30 Section VI h The Ionian School 1:16:36 Section VI h Reflections on the modern critical method and thoughts about Aristarchus and Parallax measurements 1:20:50 Section VI I Conclusion
Le paradoxe de la tolérance, formulé par le philosophe autrichien Karl Popper dans son ouvrage La société ouverte et ses ennemis (1945), soulève une question fondamentale sur les limites de la tolérance dans une société démocratique. Il met en lumière le risque qu'une tolérance illimitée puisse, paradoxalement, conduire à la disparition même de la tolérance.1. Énoncé du paradoxePopper affirme que "si une société est infiniment tolérante, elle risque d'être détruite par les intolérants". Autrement dit, si une société accepte sans restriction toutes les idées et opinions, y compris celles prônant l'intolérance et la destruction des valeurs démocratiques, ces forces intolérantes finiront par dominer et supprimer la tolérance elle-même.Ce paradoxe suggère qu'une société ouverte et tolérante doit établir des limites à la tolérance, notamment envers les idéologies qui cherchent à la détruire. Popper ne préconise pas une suppression immédiate des idées intolérantes, mais il insiste sur la nécessité de les confronter par le débat rationnel. Toutefois, si ces idées se montrent imperméables à la raison et incitent à la violence ou à la suppression des droits fondamentaux, alors la société doit légitimement interdire leur expression et leur diffusion.2. Les implications du paradoxeLe paradoxe de la tolérance soulève des questions cruciales pour les démocraties modernes, notamment en matière de liberté d'expression. Jusqu'où une société démocratique doit-elle tolérer des discours ou des mouvements qui remettent en cause ses principes fondamentaux, comme l'égalité, la liberté et le respect des droits humains ?En d'autres termes, faut-il tolérer les idées totalitaires, racistes ou extrémistes sous prétexte de liberté d'opinion ? Popper soutient que si ces idées ne sont pas contrôlées, elles peuvent prendre de l'ampleur et miner les bases de la démocratie, rendant impossible toute cohabitation pacifique.3. Application contemporaineAujourd'hui, le paradoxe de Popper est souvent invoqué dans les débats sur les discours de haine, l'extrémisme politique et la censure sur les réseaux sociaux. Il sert d'argument pour justifier des lois contre les discours incitant à la haine ou à la violence, tout en soulevant la difficulté de fixer les limites sans compromettre la liberté d'expression légitime.Le paradoxe de la tolérance met en évidence une tension inhérente aux sociétés démocratiques : pour préserver un espace de liberté, elles doivent parfois imposer des restrictions. Cela signifie qu'une tolérance absolue peut conduire à sa propre disparition, rendant nécessaire une vigilance et des mesures adaptées face aux menaces intolérantes. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.
On this episode of Chargers Weekly, host Matt “Money” Smith is joined by beat reporter Daniel Popper from The Athletic to recap the latest news involving LA and the entire NFL. They recap Head Coach Jim Harbaugh's first year as Head Coach, preview how General Manager Joe Hortiz will attack the 2025 offseason, and Popper gives his plan for how the Bolts should handle the draft & free agency.See omnystudio.com/listener for privacy information.
What can ancient philosophers teach you about exercise, economics, and the myth of celebrity?Join the team at the IAI for three articles about life, ideas, and status in ancient Greece. Written by Etienne Helmer, Steve Fuller, and Sabrina B. Little, these articles cover a range of thought-provoking concepts, including; why Plato wants you to go for a run, how Athenian values can improve our current economic predicament, and what we can learn from the (perhaps embellished) stories of Socrates and Jesus.Sabrina B. Little is an Assistant Professor at Christopher Newport University and the author of "The Examined Run: Why Good People Make Better Runners," published by Oxford University Press. Sabrina's research is in virtue ethics, classical philosophy, and moral psychology. She is also a 5-time US Champion and World Championship silver medallist in trail and ultramarathon running.Steve Fuller is a postmodern philosopher, Professor of Sociology at the University of Warwick, and the author of "Popper vs. Kuhn," and "Dissent Over Descent: Intelligent Design's Challenge to Darwinism."Etienne Helmer is a philosopher at the University of Puerto Rico, specialising in the philosophy of economics, politics, and the sociology of ancient Greece.To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Vous aurez beau brûler autant de bâtons de sauge que vous voudrez pour chasser les énergies néfastes de votre foyer, rien ne suffira à dissuader des entités déterminées à faire preuve de mauvais esprit. Les Hermann en ont fait l'amère expérience… Alors qu'ils vivaient paisiblement dans une banlieue tranquille de l'État de New York, leur quotidien fut bouleversé par des événements tous plus troublants les uns que les autres. Comme si un esprit s'était invité à refaire la décoration de toute la demeure sans leur accord. Malgré les nombreuses preuves tangibles de sa présence, ni la police, ni les scientifiques, ni même le prêtre de la ville n'ont pu trouver une explication rationnelle à ces phénomènes perturbants. Plus étrange encore, la résidence des Hermann se situait à proximité d'une célèbre maison hantée : Amityville, dont vous pouvez (ré)écouter l'histoire dans le tout premier épisode de Feu de camp. Coïncidence ?
Vous aurez beau brûler autant de bâtons de sauge que vous voudrez pour chasser les énergies néfastes de votre foyer, rien ne suffira à dissuader des entités déterminées à faire preuve de mauvais esprit. Les Hermann en ont fait l'amère expérience… Alors qu'ils vivaient paisiblement dans une banlieue tranquille de l'État de New York, leur quotidien fut bouleversé par des événements tous plus troublants les uns que les autres. Comme si un esprit s'était invité à refaire la décoration de toute la demeure sans leur accord. Malgré les nombreuses preuves tangibles de sa présence, ni la police, ni les scientifiques, ni même le prêtre de la ville n'ont pu trouver une explication rationnelle à ces phénomènes perturbants. Plus étrange encore, la résidence des Hermann se situait à proximité d'une célèbre maison hantée : Amityville, dont vous pouvez (ré)écouter l'histoire dans le tout premier épisode de Feu de camp. Coïncidence ?
IT IS THURSDAY!!!! You know what that means- ya girls are feeling YAPPY! Our intro consists of the best and the worst of Dunkin, heart break when they take your favorite items off the menu, mangos, mango juul pods, and only God knows what else! Before long, Morgan begins to tell us the case of Popper's Poltergeist. The 1958 Ghoul that terrorized the Herrman Family, along with Duke's Parapsychologist, the local Detective, the news, the public, and even random minsters with Swords that they stab in the ground dramatically to cleanse a house... look- we LOVE a drama queen. But, here's the catch- all this sh*t went down in ONE MONTH. Moving on... Taylar tells the horrific case of the Murders of Danny and Kathy Freeman and the abduction, torture, and murders of Ashley Freeman and Lauria Bible from Welch, OK December 30, 1999. Which (only after 17 years of the Craig County SD, along with the OSBI, kicking rocks for shits and gigs and Tommy Lynn Sells, of course, having to throw his two cents in) was finally solved, thanks to a new sheriff kinda giving a shit!!! We will talk to you besties next week!! Love ya SO BIG!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Immanuel Kant was popular at his death. The whole town emptied out to see him. His last words were "it is good". But was his philosophy any good? In order to find out, we dive into Chapter 7 of Conjectures and Refutations: Kant's Critique and Cosmology, where Popper rescues Kant's reputation from the clutches of the dastardly German Idealists. We discuss Deontology vs consquentialism vs virtue ethics Kant's Categorical Imperative Kant's contributions to cosmology and politics Kant as a defender of the enlightenment Romanticism vs (German) idealism vs critical rationalism Kant's cosmology and cosmogony Kant's antimony and his proofs that the universe is both finite and infinite in time Kant's Copernican revolution and transcendental idealism Kant's morality Why Popper admired Kant so much, and why he compares him to Socrates Quotes Enlightenment is man's emergence from his self-imposed immaturity. Immaturity is the inability to use one's understanding without guidance from another. This immaturity is self-imposed when its cause lies not in lack of understanding, but in lack of resolve and courage to use it without guidance from another. Sapere Aude! "Have courage to use your own understanding!" --that is the motto of enlightenment. - An Answer to the Question: What is Enlightenment? (Translated by Ted Humphrey, Hackett Publishing, 1992) (Alternate translation from Popper: Enlightenment is the emancipation of man from a state of self-imposed tutelage . . . of incapacity to use his own intelligence without external guidance. Such a state of tutelage I call ‘self-imposed' if it is due, not to lack of intelligence, but to lack of courage or determination to use one's own intelligence without the help of a leader. Sapere aude! Dare to use your own intelligence! This is the battle-cry of the Enlightenment.) - C&R, Chap 6 What lesson did Kant draw from these bewildering antinomies? He concluded that our ideas of space and time are inapplicable to the universe as a whole. We can, of course, apply the ideas of space and time to ordinary physical things and physical events. But space and time themselves are neither things nor events: they cannot even be observed: they are more elusive. They are a kind of framework for things and events: something like a system of pigeon-holes, or a filing system, for observations. Space and time are not part of the real empir- ical world of things and events, but rather part of our mental outfit, our apparatus for grasping this world. Their proper use is as instruments of observation: in observing any event we locate it, as a rule, immediately and intuitively in an order of space and time. Thus space and time may be described as a frame of reference which is not based upon experience but intuitively used in experience, and properly applicable to experience. This is why we get into trouble if we misapply the ideas of space and time by using them in a field which transcends all possible experience—as we did in our two proofs about the universe as a whole. ... To the view which I have just outlined Kant chose to give the ugly and doubly misleading name ‘Transcendental Idealism'. He soon regretted this choice, for it made people believe that he was an idealist in the sense of denying the reality of physical things: that he declared physical things to be mere ideas. Kant hastened to explain that he had only denied that space and time are empirical and real — empirical and real in the sense in which physical things and events are empirical and real. But in vain did he protest. His difficult style sealed his fate: he was to be revered as the father of German Idealism. I suggest that it is time to put this right. - C&R, Chap 6 Kant believed in the Enlightenment. He was its last great defender. I realize that this is not the usual view. While I see Kant as the defender of the Enlightenment, he is more often taken as the founder of the school which destroyed it—of the Romantic School of Fichte, Schelling, and Hegel. I contend that these two interpretations are incompatible. Fichte, and later Hegel, tried to appropriate Kant as the founder of their school. But Kant lived long enough to reject the persistent advances of Fichte, who proclaimed himself Kant's successor and heir. In A Public Declaration Concerning Fichte, which is too little known, Kant wrote: ‘May God protect us from our friends. . . . For there are fraudulent and perfidious so-called friends who are scheming for our ruin while speaking the language of good-will.' - C&R, Chap 6 As Kant puts it, Copernicus, finding that no progress was being made with the theory of the revolving heavens, broke the deadlock by turning the tables, as it were: he assumed that it is not the heavens which revolve while we the observers stand still, but that we the observers revolve while the heavens stand still. In a similar way, Kant says, the problem of scientific knowledge is to be solved — the problem how an exact science, such as Newtonian theory, is possible, and how it could ever have been found. We must give up the view that we are passive observers, waiting for nature to impress its regularity upon us. Instead we must adopt the view that in digesting our sense-data we actively impress the order and the laws of our intellect upon them. Our cosmos bears the imprint of our minds. - C&R, Chap 6 From Kant the cosmologist, the philosopher of knowledge and of science, I now turn to Kant the moralist. I do not know whether it has been noticed before that the fundamental idea of Kant's ethics amounts to another Copernican Revolution, analogous in every respect to the one I have described. For Kant makes man the lawgiver of morality just as he makes him the lawgiver of nature. And in doing so he gives back to man his central place both in his moral and in his physical universe. Kant humanized ethics, as he had humanized science. ... Kant's Copernican Revolution in the field of ethics is contained in his doctrine of autonomy—the doctrine that we cannot accept the command of an authority, however exalted, as the ultimate basis of ethics. For whenever we are faced with a command by an authority, it is our responsibility to judge whether this command is moral or immoral. The authority may have power to enforce its commands, and we may be powerless to resist. But unless we are physically prevented from choosing the responsibility remains ours. It is our decision whether to obey a command, whether to accept authority. - C&R, Chap 6 Stepping back further to get a still more distant view of Kant's historical role, we may compare him with Socrates. Both were accused of perverting the state religion, and of corrupting the minds of the young. Both denied the charge; and both stood up for freedom of thought. Freedom meant more to them than absence of constraint; it was for both a way of life. ... To this Socratic idea of self-sufficiency, which forms part of our western heritage, Kant has given a new meaning in the fields of both knowledge and morals. And he has added to it further the idea of a community of free men—of all men. For he has shown that every man is free; not because he is born free, but because he is born with the burden of responsibility for free decision. - C&R, Chap 6 Socials Follow us on Twitter at @IncrementsPod, @BennyChugg, @VadenMasrani Come join our discord server! DM us on twitter or send us an email to get a supersecret link Become a patreon subscriber here (https://www.patreon.com/Increments). Or give us one-time cash donations to help cover our lack of cash donations here (https://ko-fi.com/increments). Click dem like buttons on youtube (https://www.youtube.com/channel/UC_4wZzQyoW4s4ZuE4FY9DQQ) Follow the Kantian Imperative: Stop masturbating and/or/while getting your hair cut, and start sending emails over to incrementspodcast@gmail.com.
Cindy Spoonby (Syd Steinberg, The Bedtime Podcast) walks us into the hellscape of catering. Syd Steinberg: @sydsteinbo -- SHOW INFORMATION Mega HQ Get ad free + bonus content with MEGA PREMIUM Support Us on Patreon Instagram: @MegaThePodcast Twitter: @MegaThePodcast Follow Holly and Greg Holly Laurent: Twitter | Instagram Greg Hess: Twitter | Instagram Music by Julie B. Nichols Edited by Brian Biancardi Learn more about your ad choices. Visit megaphone.fm/adchoices
I take another deep dive into a deeply insightful and original lecture by Karl Popper: The Myth of the Framework. In this first part (of 4) I spend most of the episode unpacking our motivations, Popper's own thoughts on his success in combating bad ideologies and the purposes of discussion. Indeed this piece can be considered an instruction manual for discussions: how to have them and why. Below: timestamps for this episode: 00:00 Purpose of this new series 05:41 Woke, DEI and Popper 10:47 Popper in his own words on his “success” 12:23: Marxism and Relativism as “ideas that survive” 19:47 Popper in the modern day 22:30 Frameworks and “echo chambers”. 26:05 Some personal anecdotes and reflections 32:43: Defending an idea is different to explaining one. 35:00 Personal anecdotes. 47:47 Discussions 49:33 Why do we talk to each other? :) 59:13 The Myth of the Framework. Section 1 1:01:04 Commentary Section 1 1:03:33 The Myth of the Framework Section 2 1:04:29 Commentary Section 2 1:06:15 The Myth of the Framework Section 3a 1:07:07 Commentary Section 3a 1:12:12 The Myth of the Framework Section 3b 1:13:40 Commentary Section 3b 1:16:39 Should we “talk” to North Korea? 1:26:12 The West and its enemies 1:28:42 The Myth of the Framework Section 3c 1:29:59 Commentary Section 3c 1:32:25 The Myth of the Framework Section 3d 1:33:24 Closing Reflection
G.W.F. Hegel was widely seen as the greatest philosopher of his age. Ever since, his work has shaped debates about issues as varied as religion, aesthetics and metaphysics. His most lasting contribution was his vision of history and politics. In Hegel's World Revolutions (Princeton UP, 2023), Richard Bourke returns to Hegel's original arguments, clarifying their true import and illuminating their relevance to contemporary society. Bourke shows that central to Hegel's thought was his anatomy of the modern world. On the one hand he claimed that modernity was a deliverance from subjection, but on the other he saw it as having unleashed the spirit of critical reflection. Bourke explores this predicament in terms of a series of world revolutions that Hegel believed had ushered in the rise of civil society and the emergence of the constitutional state. Bourke interprets Hegel's thought, with particular reference to his philosophy of history, placing it in the context of his own time. He then recounts the reception of Hegel's political ideas, largely over the course of the twentieth century. Countering the postwar revolt against Hegel, Bourke argues that his disparagement by major philosophers has impoverished our approach to history and politics alike. Challenging the condescension of leading thinkers—from Heidegger and Popper to Lévi-Strauss and Foucault—the book revises prevailing views of the relationship between historical ideas and present circumstances Richard Bourke is professor of the history of political thought and a fellow of King's College at the University of Cambridge. He is the author of a number of books, including Empire and Revolution: The Political Life of Edmund Burke (Princeton). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
G.W.F. Hegel was widely seen as the greatest philosopher of his age. Ever since, his work has shaped debates about issues as varied as religion, aesthetics and metaphysics. His most lasting contribution was his vision of history and politics. In Hegel's World Revolutions (Princeton UP, 2023), Richard Bourke returns to Hegel's original arguments, clarifying their true import and illuminating their relevance to contemporary society. Bourke shows that central to Hegel's thought was his anatomy of the modern world. On the one hand he claimed that modernity was a deliverance from subjection, but on the other he saw it as having unleashed the spirit of critical reflection. Bourke explores this predicament in terms of a series of world revolutions that Hegel believed had ushered in the rise of civil society and the emergence of the constitutional state. Bourke interprets Hegel's thought, with particular reference to his philosophy of history, placing it in the context of his own time. He then recounts the reception of Hegel's political ideas, largely over the course of the twentieth century. Countering the postwar revolt against Hegel, Bourke argues that his disparagement by major philosophers has impoverished our approach to history and politics alike. Challenging the condescension of leading thinkers—from Heidegger and Popper to Lévi-Strauss and Foucault—the book revises prevailing views of the relationship between historical ideas and present circumstances Richard Bourke is professor of the history of political thought and a fellow of King's College at the University of Cambridge. He is the author of a number of books, including Empire and Revolution: The Political Life of Edmund Burke (Princeton). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
G.W.F. Hegel was widely seen as the greatest philosopher of his age. Ever since, his work has shaped debates about issues as varied as religion, aesthetics and metaphysics. His most lasting contribution was his vision of history and politics. In Hegel's World Revolutions (Princeton UP, 2023), Richard Bourke returns to Hegel's original arguments, clarifying their true import and illuminating their relevance to contemporary society. Bourke shows that central to Hegel's thought was his anatomy of the modern world. On the one hand he claimed that modernity was a deliverance from subjection, but on the other he saw it as having unleashed the spirit of critical reflection. Bourke explores this predicament in terms of a series of world revolutions that Hegel believed had ushered in the rise of civil society and the emergence of the constitutional state. Bourke interprets Hegel's thought, with particular reference to his philosophy of history, placing it in the context of his own time. He then recounts the reception of Hegel's political ideas, largely over the course of the twentieth century. Countering the postwar revolt against Hegel, Bourke argues that his disparagement by major philosophers has impoverished our approach to history and politics alike. Challenging the condescension of leading thinkers—from Heidegger and Popper to Lévi-Strauss and Foucault—the book revises prevailing views of the relationship between historical ideas and present circumstances Richard Bourke is professor of the history of political thought and a fellow of King's College at the University of Cambridge. He is the author of a number of books, including Empire and Revolution: The Political Life of Edmund Burke (Princeton). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies
G.W.F. Hegel was widely seen as the greatest philosopher of his age. Ever since, his work has shaped debates about issues as varied as religion, aesthetics and metaphysics. His most lasting contribution was his vision of history and politics. In Hegel's World Revolutions (Princeton UP, 2023), Richard Bourke returns to Hegel's original arguments, clarifying their true import and illuminating their relevance to contemporary society. Bourke shows that central to Hegel's thought was his anatomy of the modern world. On the one hand he claimed that modernity was a deliverance from subjection, but on the other he saw it as having unleashed the spirit of critical reflection. Bourke explores this predicament in terms of a series of world revolutions that Hegel believed had ushered in the rise of civil society and the emergence of the constitutional state. Bourke interprets Hegel's thought, with particular reference to his philosophy of history, placing it in the context of his own time. He then recounts the reception of Hegel's political ideas, largely over the course of the twentieth century. Countering the postwar revolt against Hegel, Bourke argues that his disparagement by major philosophers has impoverished our approach to history and politics alike. Challenging the condescension of leading thinkers—from Heidegger and Popper to Lévi-Strauss and Foucault—the book revises prevailing views of the relationship between historical ideas and present circumstances Richard Bourke is professor of the history of political thought and a fellow of King's College at the University of Cambridge. He is the author of a number of books, including Empire and Revolution: The Political Life of Edmund Burke (Princeton). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
G.W.F. Hegel was widely seen as the greatest philosopher of his age. Ever since, his work has shaped debates about issues as varied as religion, aesthetics and metaphysics. His most lasting contribution was his vision of history and politics. In Hegel's World Revolutions (Princeton UP, 2023), Richard Bourke returns to Hegel's original arguments, clarifying their true import and illuminating their relevance to contemporary society. Bourke shows that central to Hegel's thought was his anatomy of the modern world. On the one hand he claimed that modernity was a deliverance from subjection, but on the other he saw it as having unleashed the spirit of critical reflection. Bourke explores this predicament in terms of a series of world revolutions that Hegel believed had ushered in the rise of civil society and the emergence of the constitutional state. Bourke interprets Hegel's thought, with particular reference to his philosophy of history, placing it in the context of his own time. He then recounts the reception of Hegel's political ideas, largely over the course of the twentieth century. Countering the postwar revolt against Hegel, Bourke argues that his disparagement by major philosophers has impoverished our approach to history and politics alike. Challenging the condescension of leading thinkers—from Heidegger and Popper to Lévi-Strauss and Foucault—the book revises prevailing views of the relationship between historical ideas and present circumstances Richard Bourke is professor of the history of political thought and a fellow of King's College at the University of Cambridge. He is the author of a number of books, including Empire and Revolution: The Political Life of Edmund Burke (Princeton). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
G.W.F. Hegel was widely seen as the greatest philosopher of his age. Ever since, his work has shaped debates about issues as varied as religion, aesthetics and metaphysics. His most lasting contribution was his vision of history and politics. In Hegel's World Revolutions (Princeton UP, 2023), Richard Bourke returns to Hegel's original arguments, clarifying their true import and illuminating their relevance to contemporary society. Bourke shows that central to Hegel's thought was his anatomy of the modern world. On the one hand he claimed that modernity was a deliverance from subjection, but on the other he saw it as having unleashed the spirit of critical reflection. Bourke explores this predicament in terms of a series of world revolutions that Hegel believed had ushered in the rise of civil society and the emergence of the constitutional state. Bourke interprets Hegel's thought, with particular reference to his philosophy of history, placing it in the context of his own time. He then recounts the reception of Hegel's political ideas, largely over the course of the twentieth century. Countering the postwar revolt against Hegel, Bourke argues that his disparagement by major philosophers has impoverished our approach to history and politics alike. Challenging the condescension of leading thinkers—from Heidegger and Popper to Lévi-Strauss and Foucault—the book revises prevailing views of the relationship between historical ideas and present circumstances Richard Bourke is professor of the history of political thought and a fellow of King's College at the University of Cambridge. He is the author of a number of books, including Empire and Revolution: The Political Life of Edmund Burke (Princeton). Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Join us as we learn about the most televised poltergeist from 1958......They're Here!
The Real Truth About Health Free 17 Day Live Online Conference Podcast
Join Dr. Pamela A. Popper as she delves into the intricate relationship between cognitive function and Alzheimer's disease. Learn about the latest research, prevention strategies, and how to support brain health effectively. Discover ways to enhance cognitive function and delay the onset of Alzheimer's. #BrainHealth #AlzheimersPrevention #CognitiveFunction
This lecture discusses key ideas from the 20th century philosopher Karl Popper's article "Towards A Rational Theory Of Tradition", found in his book Conjectures and Refutations. It focuses specifically on his discussion of the various social functions that traditions play in human life, a significant part of which is to provide predictability. Popper also discusses why utopian and idealist plans to erase current conditions of society and start anew are bound to fail To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Popper's Conjectures and Refutations - https://amzn.to/4dFvJjA
The Real Truth About Health Free 17 Day Live Online Conference Podcast
Join Dr. Joshua Helman, Dr. Pamela A. Popper, and Dr. Antonio Jimenez as they discuss the synergy between whole foods and evidence-based medicine. Learn how combining these approaches can naturally empower your health. #WholeFoods #EvidenceBasedMedicine #NaturalHealth
This lecture discusses key ideas from the 20th century philosopher Karl Popper's article "Towards A Rational Theory Of Tradition", found in his book Conjectures and Refutations. It focuses specifically on his discussion of how science develops historically. Popper does not think that observation and the "scientific method" taught in classes and textbooks is really at the core of what science is and how it develops. Instead, what sustains it is a critical tradition that involves discussion about whether accounts are accurate, coherent, and defensible, along with revision of accounts in light of that discussion To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Popper's Conjectures and Refutations - https://amzn.to/4dFvJjA
Daniel Popper, of The Athletic, joined The Drive to preview the Chargers Wildcard game and if they will be the Chiefs 1st opponent.
On the afternoon of February 9, 1958, a complaint was called into Long Island's seventh police precinct regarding a series of “strange occurrences” taking place in the caller's home. According to the caller, Lucille Herrmann, for nearly a week the caps and lids of bottles in the basement had been popping off inexplicably, while other bottles and containers were tipping over and spilling their contents for no obvious reason. Elsewhere in the house, items were flying off shelves without the aid of human hands, and toys were breaking without explanation. Not only were the disturbances destructive to the Herrmann's home and property, but they were also psychologically upsetting, since they seemed to be happening on their own.Lucille Herrmann's call to the Seaford Police Department kicked off a two-month-long fascination with what many came to believe was genuine poltergeist activity in the Herrmann's Long Island, NY home. What began as a simple call to the police for assistance quickly escalated into near daily media coverage and interest from a variety of paranormal investigators and skeptics, all determined to identify and explain the cause of the ostensibly supernatural occurrences in what became known as “the house of flying objects.”The Herrmann's case of poltergeist activity is considered by many to be the first modern investigation into poltergeist disturbances and would serve as the inspiration for Stephen Spielberg's 1982 horror film, Poltergeist. Despite the considerable attention, however, the case remains unexplained to this day.Thank you to the Incredible Dave White of Bring Me the Axe Podcast for research and Writing support!ReferencesAllen, Tom. 1958. "A haunted house is not a home." Daily News (New York, NY), March 9: 30.Aronson, Harvey. 1958. "Expert sees no hoax in bottle-popping." Newsday, March 7: 3.Associated Press. 1958. "Bottles--all kind--flip their tops." Democrat and Chronicle , February 11: 1.—. 1958. "Bottle tops rout pop." Elmira Star-Gazette, February 23: 1.—. 1958. "Bottles pop, Davy falls for angel." Press and Sun-Bulletin, February 17: 11.Dorman, Michael. 1987. "Ghost stories." Newsday, October 25: 9.Elmira Advertiser. 1958. "Herrmanns' house quiet." Elmira Advertiser, March 27: 4.Kahn, Dave. 1958. "Bottle-popping force shakes our reporter." Newsday, February 24: 3.—. 1958. "Bottle-popping report points to Jimmy." Newsday, May 15: 5.—. 1958. "Experts are working, bottle-pop force isn't." Newsday, February 27: 4.—. 1958. "Flying figurines drive family out of Seaford home." Newsday, February 22: 5.—. 1958. "Has the LI bottle-popping force popped its last." Newsday, March 17: 7.—. 1958. "Jimmy a bottle-popper? No, sasy father." Newsday, February 28: 5.—. 1958. "Our bottle-proper's decision: he's baffled." Newsday, February 25: 5.—. 1958. "'Spirit' gets rough, starts hurling things." Newsday, February 21: 5.—. 1958. "Two more bottles blow tops at LI house." Newsday, February 12: 4.Newsday. 1958. "All's quiet on the bottle front." Newsday, March 3: 5.—. 1958. "Clues remnmain cold in bottle mystery, but bottles get hot." Newsday, February 17: 5.—. 1958. "Expert ponders bottle popping." Newsday, February 15: 10.—. 1958. "Look out! Things are popping again." Newsday, March 4: 5.Nickell, Joe. 2012. The Science of Ghosts: Searching for Spirits of the Dead. Buffalo, NY: Prometheus Books.Roll, William G. 1976. The Poltergeist. Lanham, MD: Scarecrow Press.United Press. 1958. "Boy likely was spook, says expert." Press and Sun-Bulletin (Binghamton, NY), May 15: 25.Ziaman, Ronald. 1958. "Teen interviews." Brooklyn Daily, June 26: 14.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.