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3 episodes with julian dodson
3 episodes with julian dodson
3 episodes with julian dodson
3 episodes with julian dodson
Dr. Kathleen M. McIntyre's Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre's work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members' collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre's work shows that Protestantism also threatened indigenous communities' relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Kathleen M. McIntyre’s Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous communities’ relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Kathleen M. McIntyre’s Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous communities’ relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Kathleen M. McIntyre’s Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous communities’ relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Kathleen M. McIntyre’s Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous communities’ relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Kathleen M. McIntyre’s Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous communities’ relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Joseph U. Lenti's Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico's working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti's work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Joseph U. Lenti’s Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico’s working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti’s work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Joseph U. Lenti’s Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico’s working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti’s work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Joseph U. Lenti’s Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico’s working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti’s work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&M University Press, 2019. Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Anna Rose Alexander's City on Fire: Technology, Social Change, and the Hazards of Progress in Mexico City, 1860-1910 (University of Pittsburgh Press, 2016) looks at fire as an active agent of change in the urban environment (a catalyst for change). She examines the approaches to dealing with the ever-present threat of fire in Mexico City in an era in which technology and modernity were transforming the city in fundamental ways. Using a methodology borrowed from “hazard studies,” Alexander looks not at the major disasters as agents of fundamental change, but the everyday conflagrations as creating a kind of “culture of disaster” in the porfirian city. Alexander highlights the efforts of fire inspectors and other officials in the realm of public safety to approach fire risk reduction from a perspective that ensured all capitalinos access to fire safety, as a matter of public safety. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930 (Texas A&M University Press, 2019). Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Anna Rose Alexander's City on Fire: Technology, Social Change, and the Hazards of Progress in Mexico City, 1860-1910 (University of Pittsburgh Press, 2016) looks at fire as an active agent of change in the urban environment (a catalyst for change). She examines the approaches to dealing with the ever-present threat of fire in Mexico City in an era in which technology and modernity were transforming the city in fundamental ways. Using a methodology borrowed from “hazard studies,” Alexander looks not at the major disasters as agents of fundamental change, but the everyday conflagrations as creating a kind of “culture of disaster” in the porfirian city. Alexander highlights the efforts of fire inspectors and other officials in the realm of public safety to approach fire risk reduction from a perspective that ensured all capitalinos access to fire safety, as a matter of public safety. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930 (Texas A&M University Press, 2019). Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Anna Rose Alexander’s City on Fire: Technology, Social Change, and the Hazards of Progress in Mexico City, 1860-1910 (University of Pittsburgh Press, 2016) looks at fire as an active agent of change in the urban environment (a catalyst for change). She examines the approaches to dealing with the ever-present threat of fire in Mexico City in an era in which technology and modernity were transforming the city in fundamental ways. Using a methodology borrowed from “hazard studies,” Alexander looks not at the major disasters as agents of fundamental change, but the everyday conflagrations as creating a kind of “culture of disaster” in the porfirian city. Alexander highlights the efforts of fire inspectors and other officials in the realm of public safety to approach fire risk reduction from a perspective that ensured all capitalinos access to fire safety, as a matter of public safety. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930 (Texas A&M University Press, 2019). Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Anna Rose Alexander’s City on Fire: Technology, Social Change, and the Hazards of Progress in Mexico City, 1860-1910 (University of Pittsburgh Press, 2016) looks at fire as an active agent of change in the urban environment (a catalyst for change). She examines the approaches to dealing with the ever-present threat of fire in Mexico City in an era in which technology and modernity were transforming the city in fundamental ways. Using a methodology borrowed from “hazard studies,” Alexander looks not at the major disasters as agents of fundamental change, but the everyday conflagrations as creating a kind of “culture of disaster” in the porfirian city. Alexander highlights the efforts of fire inspectors and other officials in the realm of public safety to approach fire risk reduction from a perspective that ensured all capitalinos access to fire safety, as a matter of public safety. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930 (Texas A&M University Press, 2019). Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Anna Rose Alexander’s City on Fire: Technology, Social Change, and the Hazards of Progress in Mexico City, 1860-1910 (University of Pittsburgh Press, 2016) looks at fire as an active agent of change in the urban environment (a catalyst for change). She examines the approaches to dealing with the ever-present threat of fire in Mexico City in an era in which technology and modernity were transforming the city in fundamental ways. Using a methodology borrowed from “hazard studies,” Alexander looks not at the major disasters as agents of fundamental change, but the everyday conflagrations as creating a kind of “culture of disaster” in the porfirian city. Alexander highlights the efforts of fire inspectors and other officials in the realm of public safety to approach fire risk reduction from a perspective that ensured all capitalinos access to fire safety, as a matter of public safety. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930 (Texas A&M University Press, 2019). Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Anna Rose Alexander’s City on Fire: Technology, Social Change, and the Hazards of Progress in Mexico City, 1860-1910 (University of Pittsburgh Press, 2016) looks at fire as an active agent of change in the urban environment (a catalyst for change). She examines the approaches to dealing with the ever-present threat of fire in Mexico City in an era in which technology and modernity were transforming the city in fundamental ways. Using a methodology borrowed from “hazard studies,” Alexander looks not at the major disasters as agents of fundamental change, but the everyday conflagrations as creating a kind of “culture of disaster” in the porfirian city. Alexander highlights the efforts of fire inspectors and other officials in the realm of public safety to approach fire risk reduction from a perspective that ensured all capitalinos access to fire safety, as a matter of public safety. Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930 (Texas A&M University Press, 2019). Follow Julian on Twitter @JulianDodson4. Learn more about your ad choices. Visit megaphone.fm/adchoices
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