Podcasts about State formation

Misha Glenny and guests discuss an ancient civilisation who lived over 2000 years ago in the southwest of modern-day Libya. During prehistoric times, the Sahara Desert was greener and even had large lakes, but for the last 5000 years it has been a hyperarid environment. Extreme swings of temperature and limited surface water might make the Sahara seem like an inhospitable place to live, but an ancient people in North Africa known to us as the Garamantes thrived there. Following descriptions of the Garamantes in Roman and Greek texts, the Garamantes have often been seen as pastoral nomads, or as tribal barbarians on the periphery of the Mediterranean world. But the work of archaeologists in recent decades has revealed something different. Evidence suggests a society with flourishing towns and cities, complex underground irrigation systems, a key role in trade routes across the Sahara – and may give us a broader view of ancient history.WithDavid Mattingly Emeritus Professor of Roman Archaeology at the University of LeicesterFarès Moussa Visiting Fellow at the University of Southampton and Cultural Heritage ConsultantAndJosephine Quinn Professor of Ancient History and Fellow of St John's College, University of CambridgeProducer: Martha OwenReading list:C.M. Daniels, The Garamantes of Southern Libya (Oleander Press, 1970)C. Duckworth, A. Cuénod and D.J. Mattingly (eds), Mobile Technologies in the Ancient Sahara and Beyond (Trans-Saharan Archaeology Volume 4, Cambridge University Press, 2020)M.C. Gatto, D.J. Mattingly, N. Ray and M. Sterry (eds), Burials, Migration and Identity in the Ancient Sahara and Beyond (Trans-Saharan Archaeology Volume 2, Cambridge University Press, 2019)R.B. Hitchner (ed.), A Companion to North Africa in Antiquity (Wiley-Blackwell, 2020), especially ‘Beyond barbarians: the Garamantes of the Libyan Sahara' by D.J. MattinglyD.J. Mattingly, Between Sahara and Sea: Africa in the Roman Empire (Michigan University Press, 2023)D.J. Mattingly (ed.), The Archaeology of Fazzan, Volume 1, Synthesis (Society for Libyan Studies, 2003) D.J. Mattingly (ed.), The Archaeology of Fazzan, Volume 2, Site Gazetteer, Pottery and other Survey Finds (Society for Libyan Studies, 2007) D.J. Mattingly (ed.), The Archaeology of Fazzan, Volume 3, Excavations Carried out by C.M. Daniels (Society for Libyan Studies, 2010) D.J. Mattingly (ed.), The Archaeology of Fazzan, Volume 4, Survey and Excavations at Old Jarma (Ancient Garama) Carried out by C. M. Daniels (1962–69) and the Fazzan Project (1997–2001) (Society for Libyan Studies, 2013)D.J. Mattingly, V. Leitch, C.N. Duckworth, A. Cuénod, M. Sterry and F. Cole (eds), Trade in the Ancient Sahara and Beyond (Trans-Saharan Archaeology Volume 1, Cambridge University Press, 2017)D. Mattingly, S. McLaren, E. Savage, Y. Fasatwi and K. Gadgood (eds), The Libyan Desert: Natural Resources and Cultural Heritage (Society for Libyan Studies, 2006), especially ‘The Garamantes: The First Libyan state' by D. Mattingly P. Mitchell and P. Lane (eds), The Oxford Handbook of African Archaeology (Oxford University Press, 2013), especially ‘Roman Africa and the Sahara' by A. Leone and F. Moussa M. Sterry and D.J. Mattingly (eds), State Formation and Urbanisation in the Ancient Sahara and Beyond (Cambridge University Press, 2020)Some of these books are available for free from Open Access Books: British Institute for Libyan & Northern African StudiesIn Our Time is a BBC Studios productionSpanning history, religion, culture, science and philosophy, In Our Time from BBC Radio 4 is essential listening for the intellectually curious. In each episode, host Misha Glenny and expert guests explore the characters, events and discoveries that have shaped our world.

“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste (U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation's victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them. With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste's dead have real, significant power in the country's efforts to remember, recover, and reestablish itself. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste (U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation's victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them. With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste's dead have real, significant power in the country's efforts to remember, recover, and reestablish itself. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste (U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation's victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them. With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste's dead have real, significant power in the country's efforts to remember, recover, and reestablish itself. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste (U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation's victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them. With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste's dead have real, significant power in the country's efforts to remember, recover, and reestablish itself. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste (U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation's victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them. With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste's dead have real, significant power in the country's efforts to remember, recover, and reestablish itself. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

In this episode, host Stephanie Rice shares information about the origins of Ancient Egyptian kingship during the Predynastic period.Discover the real archaeological evidence of two different rulers known as King Scorpion that inspired the Scorpion King from The Mummy franchise. But unlike the cinematic portrayal, the real kings didn't amass and sustain their power through military conquest.Explore the Tomb of Scorpion I at Abydos which was filled with imported wine, lapis lazuli, and the first evidence of writing in Egypt. Learn about the ceremonial Scorpion Macehead that depicts Scorpion II planting crops.Together, their stories reveal that Egypt's first kings built their power through prosperity, order, and the sacred duty to sustain life not through warfare.TranscriptsFor transcripts of this episode head over to: https://archpodnet.com/tpm/30Works CitedBard, Kathryn A. "Political Economies of Predynastic Egypt and the Formation of the Early State." Journal of Archaeological Research, Vol. 25, No. 1, March 2017.Dodson, Aidan. "The First Dynasty." In The First Pharaohs: Their Lives and Afterlives. American University in Cairo Press, 2021.Hendrickx, Stan and Renée Friedman. "Gebel Tjauti Rock Inscription 1 and the Relationship between Abydos and Hierakonpolis during the early Naqada III Period." Göttinger Miszellen (GM) 196, 2003.Leeman, Diane. Abydos Tomb U-j of Predynastic Egypt. Compiled 2007, Revised 2018.Stevenson, Alice. "The Egyptian Predynastic and State Formation." Journal of Archaeological Research, Vol. 24, 2016.Teeter, Emily, ed. Before the Pyramids: The Origins of Egyptian Civilization. Oriental Institute Museum Publications 33, 2011.Wilkinson, Toby A. H. "What a King Is This: Narmer and the Concept of the Ruler." The Journal of Egyptian Archaeology, Vol. 86, 2000.LinksSee photos related to episode topics on InstagramLoving the macabre lore? Treat your host to a coffee!Website | The Scorpion Macehead at the Ashmolean MuseumWebsite | Information about the Narmer Palette from the Egyptian Ministry of Tourism and AntiquitiesArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In The Frontier Effect: State Formation and Violence in Colombia (Cornell UP, 2020), Teo Ballvé challenges the notion that in Urabá, Colombia, the cause of the region's violent history and unruly contemporary condition is the absence of the state. Although he takes this locally oft-repeated claim seriously, he demonstrates that Urabá is more than a case of Hobbesian political disorder. Through his insightful exploration of war, paramilitary organizations, grassroots support and resistance, and drug-related violence, Ballvé argues that Urabá, rather than existing in statelessness, has actually been an intense and persistent site of state-building projects. Indeed, these projects have thrust together an unlikely gathering of guerilla groups, drug-trafficking paramilitaries, military strategists, technocratic planners, local politicians, and development experts each seeking to give concrete coherence to the inherently unwieldy abstraction of "the state" in a space in which it supposedly does not exist. By untangling this odd mix, Ballvé reveals how Colombia's violent conflicts have produced surprisingly coherent and resilient, if not at all benevolent, regimes of rule. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In The Frontier Effect: State Formation and Violence in Colombia (Cornell UP, 2020), Teo Ballvé challenges the notion that in Urabá, Colombia, the cause of the region's violent history and unruly contemporary condition is the absence of the state. Although he takes this locally oft-repeated claim seriously, he demonstrates that Urabá is more than a case of Hobbesian political disorder. Through his insightful exploration of war, paramilitary organizations, grassroots support and resistance, and drug-related violence, Ballvé argues that Urabá, rather than existing in statelessness, has actually been an intense and persistent site of state-building projects. Indeed, these projects have thrust together an unlikely gathering of guerilla groups, drug-trafficking paramilitaries, military strategists, technocratic planners, local politicians, and development experts each seeking to give concrete coherence to the inherently unwieldy abstraction of "the state" in a space in which it supposedly does not exist. By untangling this odd mix, Ballvé reveals how Colombia's violent conflicts have produced surprisingly coherent and resilient, if not at all benevolent, regimes of rule. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

In The Frontier Effect: State Formation and Violence in Colombia (Cornell UP, 2020), Teo Ballvé challenges the notion that in Urabá, Colombia, the cause of the region's violent history and unruly contemporary condition is the absence of the state. Although he takes this locally oft-repeated claim seriously, he demonstrates that Urabá is more than a case of Hobbesian political disorder. Through his insightful exploration of war, paramilitary organizations, grassroots support and resistance, and drug-related violence, Ballvé argues that Urabá, rather than existing in statelessness, has actually been an intense and persistent site of state-building projects. Indeed, these projects have thrust together an unlikely gathering of guerilla groups, drug-trafficking paramilitaries, military strategists, technocratic planners, local politicians, and development experts each seeking to give concrete coherence to the inherently unwieldy abstraction of "the state" in a space in which it supposedly does not exist. By untangling this odd mix, Ballvé reveals how Colombia's violent conflicts have produced surprisingly coherent and resilient, if not at all benevolent, regimes of rule. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In The Frontier Effect: State Formation and Violence in Colombia (Cornell UP, 2020), Teo Ballvé challenges the notion that in Urabá, Colombia, the cause of the region's violent history and unruly contemporary condition is the absence of the state. Although he takes this locally oft-repeated claim seriously, he demonstrates that Urabá is more than a case of Hobbesian political disorder. Through his insightful exploration of war, paramilitary organizations, grassroots support and resistance, and drug-related violence, Ballvé argues that Urabá, rather than existing in statelessness, has actually been an intense and persistent site of state-building projects. Indeed, these projects have thrust together an unlikely gathering of guerilla groups, drug-trafficking paramilitaries, military strategists, technocratic planners, local politicians, and development experts each seeking to give concrete coherence to the inherently unwieldy abstraction of "the state" in a space in which it supposedly does not exist. By untangling this odd mix, Ballvé reveals how Colombia's violent conflicts have produced surprisingly coherent and resilient, if not at all benevolent, regimes of rule. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

En la tercera centuria, al mismo tiempo que los cimientos del Imperio Romano comienzan a tambalearse, da el pistoletazo de salida el Período de las Grandes Migraciones. Infinidad de pueblos, desde los más diversos puntos, emprendieron un lento viaje que llevó a muchos de ellos hasta el limes romanos. Es casi imposible enumerar a todos y cada uno de ellos: godos, vándalos, francos, alanos, sármatas, lombardos o gépidos son solo algunos. A lo largo del camino se mezclaron y separaron en sus respectivos procesos de etnogénesis, gracias al que acabarían formando una conciencia, entrecomillas, nacional. Fuera penetrando el limes como saqueadores, presionando a otros pueblos, luchado al lado o frente a romanos, todos parecían estar destinados a jugar un papel en la caída del Imperio de Occidente. Fue en este contexto, aunque de forma algo más tardía, cuando multitud de tribus eslavas, sin ningún tipo de organización central, ocuparon los Balcanes. Una tierra a la que más pronto que tarde llegó un pueblo de raíces túrquicas, los protobúlgaros, para convertirse en sus nuevos señores. Llegaron desde las estepas como conquistadores, pero, con el pasar de las décadas, se asimilaron a la mayoría eslava del país. De esa forma nació un Reino Búlgaro, un estado cuyos gobernantes tuvieron la fuerza bélica necesaria para acorralar tras los muros de Constantinopla a los emperadores. En el episodio de hoy trataremos de acercarnos a los remotos orígenes de los protobúlgaros, junto a quienes recorreremos las estepas euroasiáticas hasta su llegada a los Balcanes, donde mezclados con la población eslava, se transformaron en el pueblo búlgaro. Episodios: - Basilio II: https://go.ivoox.com/rf/132459117 - Simeón I: https://go.ivoox.com/rf/90751734 Si te gusta el contenido puedes dejar un me gusta y un comentario, así ayudáis al crecimiento del programa. Apoya a El Scriptorium haciéndote fan en iVoox: https://www.ivoox.com/support/1261356 O través de BIZUM: +34 614 23 58 90 Puedes ayudar a mejorar el programa rellenando esta breve encuesta que no te llevará más de cinco minutos: https://forms.gle/ejxSKwyVzcTToEqW6 Sigue a El Scriptorium en: - Twitter: https://twitter.com/ElScriptorium - TikTok: https://www.tiktok.com/@elscriptorium - Facebook: https://www.facebook.com/scriptoriumpodcast - Telegram: https://t.me/ElScriptorium - Instagram: https://www.instagram.com/elscriptorium/ Contacto: scriptoriumpodcast@protonmail.com Bibliografía: - Golden, P. (1992). An introduction to the History of the Turkic Peoples. Ethnogenesis and State-Formation in Medieval and Early Modern Eurasia and the Middle East. - Golden, P. (2011). Studies on the Peoples and Cultures of the Eurasian Steppes. Romanian Academy Institute of Archaelogy of Iasi. - Crampton, R.J. (2005). A Concise History of Bulgaria. Cambridge University Press. - Curta, F. (2006). Southeastern Europe in the Middle Ages, 500 – 1250. Cambridge University Press. - Curta, F. (2019). Eastern Europe in the Middle Ages (500-1300). Brill. - Fine, J.V.A. (1991). The Early Medieval Balkans A Critical Survey from the Sixth to the Late Twelfth Century. The University of Michigan Press. - Soto Chica, J. (2017). «La gran Guerra Romano-Persa y los orígenes de la Gran Bulgaria (585 – 630)». Byzantion nea hellás, 36. - Runciman, S. (1930). A History of the First Bulgarian Empire. - Voynikov, Z. (2023). «The Ancient Bulgarians Who Were They? A New Look at the Old Question». "Сhronica" Journal of the University of Szeged. - Istvan, Z. «History of the Turkic Speaking Peoples in Europe Before the Ottomans». Uppsala University: Institute of Linguistics and Philology.

At the 2025 National Membership Meeting of Jewish Voice for Peace in Baltimore, MD, thousands of anti-Zionist Jews gathered to reaffirm their opposition to Israel's occupation of Palestine and ethnic cleansing of Palestinians—and to reject the antisemitic notion that the political ideology of Zionism represents all Jews. In this vital and wide-ranging discussion recorded during the JVP gathering in Baltimore, TRNN's Marc Steiner sits down with self-identified Palestinian Jews Esther Farmer and Ariella Aïsha Azoulay to discuss the complexities of Jewish identity and belonging today, the historical origins of Israel, and “the way that Zionism destroyed both Palestine and the diverse modes of Jewish life” that predate and reject the Zionist project.Ariella Aïsha Azoulay is a Palestinian Jew of African origins, film essayist, curator, and professor of modern culture and comparative literature at Brown University. She is the author of numerous books, including: Potential History: Unlearning Imperialism; The Civil Contract of Photography; and From Palestine to Israel: A Photographic Record of Destruction and State Formation, 1947-1950. Esther Farmer is a Palestinian Jew and native Brooklynite passionate about using theater as a tool for community development. She is former Ombudsman and Manager for the New York City Housing Authority, former United Nations representative for the International Association for Community Development and was an original founder of Teamsters for a Democratic Union. She is also a Jewish Voice for Peace NYC chapter leader and the director and playwright of “Wrestling with Zionism.”Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Alina NehlichHelp TRNN continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast

At the 2025 National Membership Meeting of Jewish Voice for Peace in Baltimore, MD, thousands of anti-Zionist Jews gathered to reaffirm their opposition to Israel's occupation of Palestine and ethnic cleansing of Palestinians—and to reject the antisemitic notion that the political ideology of Zionism represents all Jews. In this vital and wide-ranging discussion recorded during the JVP gathering in Baltimore, TRNN's Marc Steiner sits down with self-identified Palestinian Jews Esther Farmer and Ariella Aïsha Azoulay to discuss the complexities of Jewish identity and belonging today, the historical origins of Israel, and “the way that Zionism destroyed both Palestine and the diverse modes of Jewish life” that predate and reject the Zionist project.Ariella Aïsha Azoulay is a Palestinian Jew of African origins, film essayist, curator, and professor of modern culture and comparative literature at Brown University. She is the author of numerous books, including: Potential History: Unlearning Imperialism; The Civil Contract of Photography; and From Palestine to Israel: A Photographic Record of Destruction and State Formation, 1947-1950. Esther Farmer is a Palestinian Jew and native Brooklynite passionate about using theater as a tool for community development. She is former Ombudsman and Manager for the New York City Housing Authority, former United Nations representative for the International Association for Community Development and was an original founder of Teamsters for a Democratic Union. She is also a Jewish Voice for Peace NYC chapter leader and the director and playwright of “Wrestling with Zionism.”Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Alina NehlichHelp TRNN continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast

Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium. The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards. Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500. Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium. The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards. Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500. Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium. The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards. Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500. Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium. The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards. Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500. Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium. The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards. Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500. Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium. The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards. Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500. Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium. The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards. Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500. Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium. The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards. Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500. Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus University Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

******Support the channel****** Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 1 Dollar: https://tinyurl.com/yb3acuuy PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao   ******Follow me on****** Website: https://www.thedissenter.net/ The Dissenter Goodreads list: https://shorturl.at/7BMoB Facebook: https://www.facebook.com/thedissenteryt/ Twitter: https://twitter.com/TheDissenterYT   This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/   Dr. Roderick McIntosh is Clayton Stephenson Emeritus Professor of Anthropology at Yale University, Curator of Anthropology at the Peabody Museum, New Haven, and Honorary Distinguished Professor of Archaeology at the University of Pretoria, South Africa. His interests are in African and Old World comparative prehistory, intellectual history of prehistoric archaeology, ethnicity and specialization and the origin of authority in complex society, urbanism, geomorphology and palaeoclimate, and more topics.   In this episode, we talk about archaeology in Africa. We start by discussing why Africa was dismissed for so long in Archaeology. We talk about urbanism and state formation in Africa, and the example of the Niger Bend. We discuss if West Africa and Sub-Saharan Africa was really culturally stagnant before interventions from North Africa. We talk about prehistoric migrations across Africa, and the origins of H. sapiens. We discuss what the study of Africa and African populations adds to Anthropology and Archaeology. Finally, we talk about African paleoclimate, and how Anthropology can contribute to the study of climate change. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, DAN DEMETRIOU, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, NIKLAS CARLSSON, GEORGE CHORIATIS, VALENTIN STEINMANN, PER KRAULIS, ALEXANDER HUBBARD, BR, MASOUD ALIMOHAMMADI, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, ERIK ENGMAN, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, STARRY, MAURO JÚNIOR, 航 豊川, TONY BARRETT, BENJAMIN GELBART, AND NIKOLAI VISHNEVSKY! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, AL NICK ORTIZ, NICK GOLDEN, AND CHRISTINE GLASS! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, BOGDAN KANIVETS, ROSEY, AND GREGORY HASTINGS!

Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority?  Through a case comparison of Kuwait, Qatar and Oman, in Kinship, State Formation and Governance in the Arab Gulf States (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority?  Through a case comparison of Kuwait, Qatar and Oman, in Kinship, State Formation and Governance in the Arab Gulf States (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority?  Through a case comparison of Kuwait, Qatar and Oman, in Kinship, State Formation and Governance in the Arab Gulf States (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority?  Through a case comparison of Kuwait, Qatar and Oman, in Kinship, State Formation and Governance in the Arab Gulf States (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority?  Through a case comparison of Kuwait, Qatar and Oman, in Kinship, State Formation and Governance in the Arab Gulf States (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. In The Dong World and Imperial China's Southwest Silk Road: Trade, Security, and State Formation (University of Washington Press, 2024), James A. Anderson investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China. Huiying Chen is an Assistant Professor in the Department of History at Purdue University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. In The Dong World and Imperial China's Southwest Silk Road: Trade, Security, and State Formation (University of Washington Press, 2024), James A. Anderson investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China. Huiying Chen is an Assistant Professor in the Department of History at Purdue University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. In The Dong World and Imperial China's Southwest Silk Road: Trade, Security, and State Formation (University of Washington Press, 2024), James A. Anderson investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China. Huiying Chen is an Assistant Professor in the Department of History at Purdue University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. In The Dong World and Imperial China's Southwest Silk Road: Trade, Security, and State Formation (University of Washington Press, 2024), James A. Anderson investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China. Huiying Chen is an Assistant Professor in the Department of History at Purdue University.  Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. In The Dong World and Imperial China's Southwest Silk Road: Trade, Security, and State Formation (University of Washington Press, 2024), James A. Anderson investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China. Huiying Chen is an Assistant Professor in the Department of History at Purdue University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. In The Dong World and Imperial China's Southwest Silk Road: Trade, Security, and State Formation (University of Washington Press, 2024), James A. Anderson investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China. Huiying Chen is an Assistant Professor in the Department of History at Purdue University.  Learn more about your ad choices. Visit megaphone.fm/adchoices

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. In The Dong World and Imperial China's Southwest Silk Road: Trade, Security, and State Formation (University of Washington Press, 2024), James A. Anderson investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China. Huiying Chen is an Assistant Professor in the Department of History at Purdue University.  Learn more about your ad choices. Visit megaphone.fm/adchoices

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. In The Dong World and Imperial China's Southwest Silk Road: Trade, Security, and State Formation (University of Washington Press, 2024), James A. Anderson investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China. Huiying Chen is an Assistant Professor in the Department of History at Purdue University.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Why did a nation-state order emerge when nationalist activism was usually an elitist pursuit in the age of empire? Ordinary inhabitants and even most indigenous elites tended to possess religious, ethnic, or status-based identities rather than national identities. Why then did the desires of a typically small number result in wave after wave of new states? The answer has customarily centred on the actions of "nationalists" against weakening empires during a time of proliferating beliefs that "peoples" should control their own destiny. Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics (Stanford University Press, 2024) by Dr. Lynn M. Tesser upends conventional wisdom by demonstrating that nationalism often existed more in the perceptions of external observers than of local activists and insurgents. Dr. Tesser adds nuance to scholarship that assumes most, if not all, pre-independence unrest was nationalist and separatist, and sheds light on why the various demands for change eventually coalesced around independence in some cases but not others. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoices

Larry Ostola talks to Ross Fair about his book, Improving Upper Canada: Agricultural Societies and State Formation, 1791–1852. Agricultural societies founded in the colony of Upper Canada were the institutional embodiment of the ideology of improvement, modelled on contemporary societies in Britain and the United States. In Improving Upper Canada, Ross Fair explores how the agricultural improvers who established and led these organizations were important agents of state formation. The book investigates the initial failed attempts to create a single agricultural society for Upper Canada. It examines the 1830 legislation that publicly funded the creation of agricultural societies across the colony to be semi-public agents of agricultural improvement, and analyses societies established in the Niagara, Home, and Midland Districts to understand how each attempted to introduce specific improvements to local farming practices. The book reveals how Upper Canada's agricultural improvers formed a provincial association in the 1840s to ensure that the colonial government assumed a greater leadership role in agricultural improvement, resulting in the Bureau of Agriculture, forerunner of federal and provincial departments of agriculture in the post-Confederation era. In analysing an early example of state formation, Improving Upper Canada provides a comprehensive history of the foundations of Ontario's agricultural societies today, which continue to promote agricultural improvement across the province. Ross Fair is a lecturer in the Department of History at Toronto Metropolitan University. Image Credit: University of Toronto Press If you like our work, please consider supporting it: bit.ly/support_WTY. Your support contributes to the Champlain Society's mission of opening new windows to directly explore and experience Canada's past.

Welcome to EO Radio Show - Your Nonprofit Legal Resource. I'm Cynthia Rowland and this is the 14th in a series of “Quick Tip” episodes focusing on the details of state registration of nonprofit corporations. In an earlier episode, we talked about filing in Delaware and California, which are the most frequently used by our clients, most of whom have a connection with California. Other episodes have focused on the state filing requirements in Nevada and Arizona, Washington State and Oregon, Alaska and Hawaii, New York and New Jersey, Massachusetts and Connecticut, Maine and Vermont, Rhode Island and New Hampshire, Florida and Louisiana, North Carolina and South Carolina, Kentucky and Tennessee, Oklahoma and Texas, and last month New Mexico and Utah. Today, with Joe Hilliard's help, we examine the basic state filing requirements for nonprofit corporations operating in Colorado and Wyoming. You can find all the prior episodes on our website or the Farella YouTube Channel, where there is a playlist just for state filing requirements. In future episodes, we'll work our way through the rest of the states. Show Notes: Farella YouTube podcast channel Colorado: Colorado Business Organizations Front Page: https://www.coloradosos.gov/pubs/business/businessHome.html Colorado Current Entity Search: https://www.coloradosos.gov/biz/BusinessEntityCriteriaExt.do Colorado Secretary of State Formation and Filing Document Database: https://www.coloradosos.gov/pubs/business/forms_main.html#Nonprofit Colorado Filings FAQ: https://www.coloradosos.gov/pubs/business/FAQs/filing.html Colorado Business Fee Schedule: https://www.coloradosos.gov/pubs/info_center/fees/business.html Colorado Domestic Nonprofit Articles of Incorporation online form: https://www.coloradosos.gov/pubs/business/helpFiles/NonprofitCorpintro.html Colorado Domestic Nonprofit Articles of Incorporation Instructions: https://www.coloradosos.gov/pubs/business/helpFiles/NonprofitCorpChecklist.pdf Colorado Statement of Foreign Entity Authority Instructions: https://www.coloradosos.gov/pubs/business/helpFiles/AUTHORITY_HELP.html Colorado Statement of Foreign Entity Authority Tutorial: https://www.coloradosos.gov/pubs/info_center/eLearningCourses/FilingAStatementOfForeignEntityAuthority/index.html Colorado Statement of Foreign Entity Authority Sample form: https://www.coloradosos.gov/pubs/business/sampleForms/AUTHORITY.pdf Colorado Periodic Report Filing FAQ: https://www.coloradosos.gov/pubs/business/FAQs/reports.html Colorado Secretary of State Charities and Fundraisers homepage: https://www.coloradosos.gov/pubs/charities/charitableHome.html Colorado Secretary of State Charities and Fundraisers FAQ: https://www.coloradosos.gov/pubs/charities/instructions/charity/registration.html Colorado Charities Fee Schedule: https://www.coloradosos.gov/pubs/info_center/fees/charitable.html Colorado Department of Revenue Tax Exemptions Qualifications: https://tax.colorado.gov/tax-exemption-qualifications Wyoming: Wyoming Secretary of State Business & UCC Center: https://sos.wyo.gov/Business/Default.aspx Wyoming Secretary of State Business Center homepage: https://wyobiz.wyo.gov/Business/Default.aspx Wyoming Secretary of State online business registration page: https://wyobiz.wyo.gov/Business/RegistrationInstr.aspx Wyoming Secretary of State current entity database: https://wyobiz.wyo.gov/Business/FilingSearch.aspx Wyoming Secretary of State Business FAQ: https://sos.wyo.gov/FAQS.aspx?root=BUS Wyoming Secretary of State Forms: https://sos.wyo.gov/Forms/Default.aspx?root=Business Wyoming Secretary of State Domestic Nonprofit Articles form:  https://sos.wyo.gov/Forms/Business/NP/NP-ArticlesIncorporation.pdf Wyoming Secretary of State Foreign Nonprofit Corporation Application for Certificate of Authority: https://sos.wyo.gov/Forms/Business/FNP/FNP-CertificateAuthority.pdf Wyoming Secretary of State Annual Report filing page: https://wyobiz.wyo.gov/Business/AnnualReport.aspx Wyoming Department of Revenue homepage: https://revenue.wyo.gov If you have suggestions for topics you would like us to discuss, please email us at eoradioshow@fbm.com.  Additional episodes can be found at EORadioShowByFarella.com.  DISCLAIMER: This podcast is for general informational purposes only. It is not intended to be, nor should it be interpreted as, legal advice or opinion.

The late great sociologist and political scientist Charles Tilly said that ‘war made the state and the state made war'. Fighting and winning wars was, he argued, a crucial part of the story of how modern states built their bureaucratic capacity and their ability to do all the things that we want states to do. But this so-called ‘bellicist' account of the origins of state capacity – seeing the modern state as rooted in war – does not go unchallenged. In particular, some critics see it as unduly Euro-centric and that it just doesn't work outside of Europe. We are joined by Dr Luis Schenoni, who has just been promoted to Associate Professor in International Relations here at the UCL Department of Political Science and who is also Director of our Security Studies Programme. In his new book, due out in July this year, Luis challenges that alternative perspective. He argues that, even in Latin America, the bellicist theory – if properly understood – does a remarkably good job in explaining outcomes.  Mentioned in this episode:Luis Schenoni. Bringing War Back In. Victory, Defeat, and the State in Nineteenth-Century Latin America.  UCL's Department of Political Science and School of Public Policy offers a uniquely stimulating environment for the study of all fields of politics, including international relations, political theory, human rights, public policy-making and administration. The Department is recognised for its world-class research and policy impact, ranking among the top departments in the UK on both the 2021 Research Excellence Framework and the latest Guardian rankings.

In this episode, Xavier Bonilla has a dialogue with Lynn Tesser about the various ways of thinking about empire. They discuss moving from empire to nation states, define nationalism vs. nation states, and sovereignty and modular nationalism. They talk about rebellions in the Americas as being more mixed, the Greek revolution as performed by elites, the Balkans and Anatolia in the post-Ottoman period, Armenia, empire today, and many more topics. Lynn Tesser is an Associate Professor of International Relations at Marine Corps University with a focus on comparative politics, international relations, and history. She has Bachelors in political science from Reed College and her Masters and PhD in political science from the University of Chicago. She has received fellowships from the Social Science Research Council, Fulbright Commission, and the MacArthur and Mellon Foundations. She was a Visiting Fellow at the European University Institute (2019), a Research Fellow at the University of Helsinki's Aleksanteri Institute for Russian and Eastern European Studies (2011), and an Assistant Professor of Political Science at the International University of Sarajevo (2008-10) as well as at the American University, Girne-Cyprus (2011-12). She is the author of her latest book, Rethinking the End of Empire: Nationalism, State Formation, and Great Power Politics. Get full access to Converging Dialogues at convergingdialogues.substack.com/subscribe