Podcasts about Protestantism

This video is a clip of my stream "Why Orthodox Christianity Is the Future of America" If you would like to watch the entire stream please click the following link. https://youtube.com/live/r6lO7M0D82U Thumbnail and Clips: iPak Arts: https://linktr.ee/ipak_arts

In this conversation, Stewart Alsop sits down with Ken Lowry to explore a wide sweep of themes running through Christianity, Protestant vs. Catholic vs. Orthodox traditions, the nature of spirits and telos, theosis and enlightenment, information technology, identity, privacy, sexuality, the New Age “Rainbow Bridge,” paganism, Buddhism, Vedanta, and the unfolding meaning crisis; listeners who want to follow more of Ken's work can find him on his YouTube channel Climbing Mount Sophia and on Twitter under KenLowry8.Check out this GPT we trained on the conversationTimestamps00:00 Christianity's tangled history surfaces as Stewart Alsop and Ken Lowry unpack Luther, indulgences, mediation, and the printing-press information shift.05:00 Luther's encounters with the devil lead into talk of perception, hallucination, and spiritual influence on “main-character” lives.10:00 Protestant vs. Catholic vs. Orthodox worship styles highlight telos, Eucharist, liturgy, embodiment, and teaching as information.15:00 The Church as a living spirit emerges, tied to hierarchy, purpose, and Michael Levin's bioelectric patterns shaping form.20:00 Spirits, goals, Dodgers-as-spirit, and Christ as the highest ordering spirit frame meaning and participation.25:00 Identity, self, soul, privacy, intimacy, and the internet's collapse of boundaries reshape inner life.30:00 New Age, Rainbow Bridge, Hawkins' calibration, truth-testing, and spiritual discernment enter the story.35:00 Stewart's path back to Christianity opens discussion of enlightenment, Protestant legalism, Orthodox theosis, and healing.40:00 Emptiness, relationality, Trinity, and personhood bridge Buddhism and mystical Christianity.45:00 Suffering, desire, higher spirits, and orientation toward the real sharpen the contrast between simulation and reality.50:00 Technology, bodies, AI, and simulated worlds raise questions of telos, meaning, and modern escape.55:00 Neo-paganism, Hindu hierarchy of gods, Vedanta, and the need for a personal God lead toward Jesus as historical revelation.01:00:00 Buddha, enlightenment, theosis, the post-1945 world, Hitler as negative pole, and goodness as purpose close the inquiry.Key InsightsMediation and information shape the Church. Ken Lowry highlights how the printing press didn't just spread ideas—it restructured Christian life by shifting mediation. Once information became accessible, individuals became the “interface” with Christ, fundamentally changing Protestant, Catholic, and Orthodox trajectories and the modern crisis of religious choice.The Protestant–Catholic–Orthodox split hinges on telos. Protestantism orients the service around teaching and information, while Catholic and Orthodox traditions culminate in the Eucharist, embodiment, and liturgy. This difference expresses two visions of what humans are doing in church: receiving ideas or participating in a transformative ritual that shapes the whole person.Spirits, telos, and hierarchy offer a map of reality. Ken frames spirits as real intelligible goals that pull people into coordinated action—seen as clearly in a baseball team as in a nation. Christ is the highest spirit because aiming toward Him properly orders all lower goals, giving a coherent vertical structure to meaning.Identity, privacy, and intimacy have transformed under the internet. The shift from soul → self → identity tracks changes in information technology. The internet collapses boundaries, creating unprecedented exposure while weakening the inherent privacy of intimate realities such as genuine lovemaking, which Ken argues can't be made public without destroying its nature.New Age influences and Hawkins' calibration reflect a search for truth. Stewart's encounters with the Rainbow Bridge world, David Hawkins' muscle-testing epistemology, and the escape from scientistic secularism reveal a cultural hunger for spiritual discernment in the absence of shared metaphysical grounding.Enlightenment and theosis may be the same mountain. Ken suggests that Buddhist enlightenment and Orthodox theosis aim at the same transformative reality: full communion with what is most real. The difference lies in Jesus as the concrete, personal revelation of God, offering a relational path rather than pure negation or emptiness.Secularism is shaped by powerfully negative telos. Ken argues that the modern world orients itself not toward the Good revealed in Christ but away from the Evil revealed in Hitler. Moving away from evil as a primary aim produces confusion, because only a positive vision of the Good can order desires, technology, suffering, and the overwhelming power of modern simulations.

Why do Catholics look to the Pope and the Magisterium for ultimate authority, while Protestants look to Scripture alone—and what does that mean for everyday faith? Mark continues the “Why Protestantism?” series by examining the heart of the authority debate. He explains how Roman Catholicism understands the Pope, apostolic succession, sacred tradition, and the Magisterium, and why Catholics believe these provide an infallible guide for the Church. Mark then contrasts this with the Protestant conviction that the Bible alone is the final and sufficient authority for faith and life.Mark explores where these two systems diverge, why the Reformers rejected papal infallibility, and how the question of authority shapes everything—from doctrine, to worship, to the clarity of the gospel itself. This episode sets the stage for next week's focus on gospel clarity and why authority matters for every Christian.Episode Highlights00:00 — Framing today's question: who speaks with final authority in the Church? 02:14 — How Catholicism understands authority: Scripture, tradition, and the Magisterium 04:41 — Apostolic succession and why Catholics believe the Pope is Peter's successor 06:58 — What papal infallibility actually means (and what it doesn't) 10:08 — Ex cathedra teaching: when the Pope speaks infallibly 12:15 — Protestant concerns: where is the biblical basis for an infallible papacy? 14:02 — Why the Reformers insisted on sola Scriptura (Scripture alone) 16:40 — The practical implications: how these differences shape the Christian lifeResources:Cornerstone Church Sermons: Listen onlineGavin Ortlund, What It Means to Be Protestant (Truth Unites)Matthew Barrett, The Reformation as RenewalMichael Svigel, RetroChristianity: Reclaiming the Forgotten FaithChad Van Dixhoorn (ed.), Creeds, Confessions, and Catechisms: A Reader's EditionCatechism of the Catholic Church (Vatican)

What happened after Luther's 95 Theses? In this episode, we trace the explosive spread of Protestantism across Europe—from the Lutheran state churches of Germany and Scandinavia to the persecuted Reformed communities of France. Dr. Alan Strange guides us through the wars of religion, the Formula of Concord, and the complex church-state entanglements that shaped the legacy of the Reformation. Discover how the Reformed tradition adapted to kingdoms, city republics, and hostile territories alike, and learn about the tragic St. Bartholomew's Day Massacre that nearly destroyed French Protestantism. This is the story of how a theological movement became a continental transformation—complete with political intrigue, bloodshed, and the struggle to establish Protestant churches across a resistant Europe.

Unity sounds simple until you try to build it without a shared center. We take listeners inside the lived tension of modern Protestant life: a movement born from reform that still reforms itself into new churches, new brands, and new streams whenever conviction collides with leadership and local control. From the Reformers' early disagreements to today's non-denominational megachurches, hosts Jeremy Jeremiah, Mario Andrew, and Michael trace how authority, interpretation, and personality shape the health of congregations—and why splits feel inevitable when a pastor retires or launches a fresh vision down the street.We examine why Protestant unity remains elusive, especially for Dillon Baker, host of The Protestant Gentleman, (https://www.youtube.com/@theprotestantgentleman/videos) how non-denominational structures fuel repeated splits, and why so many seekers turn to older, historic forms of Christianity. We share lived stories, weigh online apologetics trends, and offer practical next steps rooted in church history.• the claim that Protestantism functions as serial reformations• structural fragility in non-denominational leadership models• real case of a founding pastor splitting a congregation• growth versus true flourishing in church life• online apologetics momentum and confidence gaps• questions to test practice against early Christian history• counsel to study church history before choosing a church• invitation to explore Orthodox parishes as a concrete stepAlong the way, we unpack a candid story of a founding pastor pushed to retire who planted a new church and took half the congregation, and we ask what that choice demands of ordinary people. Are they comparing preaching styles, or discerning which community is more biblically faithful? We zoom out to the online apologetics landscape where prominent voices admit Protestants are “losing” the debate on history and continuity. That candor points to a deeper hunger: believers want a faith that is ancient, coherent, and recognizable across centuries, not just persuasive proof texts. The guiding question becomes, Where have Christians practiced this?We offer a practical path forward. Start with church history: the first centuries, the councils, the formation of canon, and the worship life that carried the Gospel through persecution and empire. Test present practices against the witness of the early Church. Many seekers find themselves drawn to Eastern Orthodoxy for its conciliar authority, sacramental life, and stable doctrine—less an escape from Scripture than a home where Scripture, tradition, and worship live together. Whether you remain Protestant or explore Orthodoxy, you'll leave with sharper questions, clearer criteria, and a stronger sense of what flourishing looks like beyond weekly attendance numbers.If this conversation helps you or someone you love, share it with a friend, subscribe for future episodes, and leave a review with the biggest question you're wrestling with right now. Your voice shapes where we go next.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses Radio: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses Radio on Instagram, X.com, Facebook, and TikTokPlease leave a comment with your thoughts!

Francis Chan sits down with theologian and apologist Gavin Ortlund (truthunites.org) for a vulnerable, wide-ranging conversation about communion, church unity, and what it means to love other Christians in a fractured age. Francis shares his own journey wrestling with the Eucharist, reading the church fathers, engaging Roman Catholic and Orthodox perspectives, and discovering the “real presence” within a Protestant framework. Gavin explains why he remains gratefully Protestant and how he understands the richness of the Lord's Supper and church history. Together, they talk honestly about the harsh tone of much online “discernment” content, the temptation to chase clicks by attacking other believers, and the deep grief they both feel over division in the body of Christ. Francis opens up about this new season of life and ministry, sensing a renewed childlike faith, a burden to guard and walk with younger leaders, and a longing to see gospel-centered unity rooted in truth and shaped by the love of God. If you've ever wrestled with questions about the Lord's Supper, Protestant vs. Catholic/Orthodox claims, or how to contend for truth without losing love, this conversation will both challenge and encourage you to fix your eyes on Jesus and pursue a unity that flows from the gospel itself.

0:00 Intro5:00 Western Movies31:00 ITI38:00 Tumblar House Ramping Down51:00 Casement's Irish Brigade54:00 Tsar Nicholas II58:30 Protestantism & French Revolution1:01:30 Rise of Monarchism1:07:00 Pope Leo & the Filioque1:10:00 Albion's Seed1:15:00 Pope Leo's Ice Blessing1:23:00 Irish Socialist1:26:00 Commentary on General Decline1:41:00 Three Musketeers1:42:30 40 Hours Devotion1:46:30 Luddites1:50:00 King Charles Coulombe of America2:05:00 Questions from AudienceSupport the show

Christian unity is shifting.Catholics and Orthodox are moving toward each other—returning to the Creed, the councils, the ancient faith.Meanwhile, much of Protestantism is splintering into smaller tribes, chasing relevance, and drifting from its roots.Why is this happening in 2025?What does Nicaea's 1700th anniversary reveal about the fractures (and future) of the Church?And what does it say about our obsession with individualism, independence, and unaccountable leaders?In this episode, we dive into the revival no one in the Protestant world is talking about—and what it demands of us now.#LivingTheology #ChurchUnity #Nicaea1700 #PopeLeoXIV #OrthodoxChurch #CatholicChurch #Protestantism #Ecclesiology #ChristianHistory #FaithCrisis #Revival2025 #BodyOfChrist #TheologyPodcast #ChristianReformation #ChristianUnityMovement #brendonnaicker #livingtheology

Christian unity is shifting.Catholics and Orthodox are moving toward each other—returning to the Creed, the councils, the ancient faith.Meanwhile, much of Protestantism is splintering into smaller tribes, chasing relevance, and drifting from its roots.Why is this happening in 2025?What does Nicaea's 1700th anniversary reveal about the fractures (and future) of the Church?And what does it say about our obsession with individualism, independence, and unaccountable leaders?In this episode, we dive into the revival no one in the Protestant world is talking about—and what it demands of us now.#LivingTheology #ChurchUnity #Nicaea1700 #PopeLeoXIV #OrthodoxChurch #CatholicChurch #Protestantism #Ecclesiology #ChristianHistory #FaithCrisis #Revival2025 #BodyOfChrist #TheologyPodcast #ChristianReformation #ChristianUnityMovement #brendonnaicker #livingtheology

In this episode of Curiously Catholic, Dean and Dom unpack what truly sets the Catholic Church apart — not just historically, but in the way faith is lived today. This conversation blends theology, real-world experience, and practical wisdom for anyone seeking clarity about Catholicism.

Why do Protestants and Catholics differ so sharply on authority, Mary, and the nature of the true church—and why does it matter for following Jesus today?In this episode, Mark Vance continues the “Why Protestantism?” series by examining some of the most significant theological differences between Roman Catholicism and Protestant belief. With clarity and charity, Mark explains how Catholic teachings on Mary, the papacy, and church authority developed—and why he believes they obscure the clarity of the gospel.Mark walks through the “four Marian doctrines,” the Catholic understanding of sacred tradition, and the claim of papal infallibility, showing how these teachings shape the Catholic view of the church. He contrasts this with the Protestant conviction that Scripture alone is the final authority and that salvation is grounded solely in the finished work of Christ. This episode lays crucial groundwork for understanding why the Reformers believed a return to biblical authority was necessary for the health of the church.Episode Highlights00:00 — Why Protestantism? Continuing the series and framing today's topic: authority 02:47 — How Catholic doctrine develops: tradition, councils, and magisterial teaching 06:10 — The four Marian doctrines (Immaculate Conception, Perpetual Virginity, Assumption, and Mary as Mediatrix) 11:52 — Why these Marian teachings matter for understanding the gospel 14:30 — How Catholicism understands the church's teaching authority (magisterium) 16:44 — The logic behind papal infallibility and ex cathedra teaching 19:55 — Protestant concerns: where is the biblical warrant for these doctrines? 22:18 — Scripture vs. tradition: which has final authority? 24:12 — Why Mark believes the Catholic view of authority obscures gospel clarityResourcesCornerstone Church Sermons: Listen onlineGavin Ortlund, What It Means to Be Protestant (Truth Unites)Matthew Barrett, The Reformation as RenewalMichael Svigel, RetroChristianity: Reclaiming the Forgotten FaithChad Van Dixhoorn (ed.), Creeds, Confessions, and Catechisms: A Reader's EditionCatechism of the Catholic Church (Vatican)

St. John Henry Newman (1801 - 1890) - Arguably the most famous convert since St. Paul, St. John Henry Newman defined the method for discerning the difference between legitimate growth and development in the Church, as opposed to the kinds of change that are really a deviation from Tradition and a corruption. Sorting this out led him to lose his trust in the Anglican communion, and in Protestantism in general, and unite with the Catholic Church. He would eventually be a cardinal, and he has been named co-patron of Catholic education, and now there are Newman Centers on college campuses across the US and the UK.   Links Check out St. John Henry Newman in Catholic Culture Audio Books - there are over 50 titles, including lectures, poems and meditations, and sermons. The entire text of The Idea of a University is also included. Click this link for the list of titles and links to the audio books: https://www.catholicculture.org/commentary/audiobook_newman_titles.cfm St. John Henry Newman's reflections on the Blessed Virgin and Marian Doctrines: The Mystical Rose - https://scepterpublishers.org/products/mystical-rose?_pos=1&_sid=6251db2e1&_ss=r Fr. Juan Velez' Holiness in a Secular Age: The Witness of Cardinal Newman - https://scepterpublishers.org/products/holiness-in-a-secular-age-the-witness-of-cardinal-newman?_pos=2&_sid=0e574e4ce&_ss=r&variant=40294599821 SIGN UP for Catholic Culture's Newsletter:  https://www.catholicculture.org/newsletters/ DONATE at:  http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage:  https://jimpapandrea.wordpress.com/ Dr. Papandrea's latest book is The Original Church: What it Meant - and Still Means - to Be a Christian: https://scepterpublishers.org/products/the-original-church-what-it-meant-and-still-means-to-be-a-christian Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed:  https://www.ccwatershed.org/  

Dave Armstrong presents five Bible verses that are hard to reconcile with Protestantism. 

What does it really mean to be Protestant? Is it simply “not Catholic,” or does it stand for a positive, historic, and biblically-rooted vision of Christianity? Today, I'm speaking with my Biola University colleague Dr. Fred Sanders. We discuss the meaning, history, and theological distinctives of Protestantism. Sanders explains why the term “Protestant” is often misunderstood, how the Reformation connects to the entire Christian tradition, and what Protestants believe about Scripture, grace, justification and good works. READ: "Union with Christ and the Life of Faith," by Fred Sanders (https://amzn.to/49soUTn) *Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf) *USE Discount Code [smdcertdisc] for 25% off the BIOLA APOLOGETICS CERTIFICATE program (https://bit.ly/3AzfPFM) *See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK) FOLLOW ME ON SOCIAL MEDIA: Twitter: https://x.com/Sean_McDowell TikTok: https://www.tiktok.com/@sean_mcdowell?lang=en Instagram: https://www.instagram.com/seanmcdowell/ Website: https://seanmcdowell.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Allie and Catholic apologist Trent Horn dig into what true masculine Christianity is — it isn't crude bravado, but it's bold, kind, and truth-driven. They cover everything from the Crusades to the death penalty while comparing such subjects through the lenses of Catholicism and Protestantism. Trent also weighs in on the U.S. Catholic Bishops' video condemning President Trump's immigration enforcement. Tune in for biblical clarity on manhood, womanhood, immigration, and everything in between. Buy Allie's book "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠https://www.toxicempathy.com⁠⁠⁠⁠ --- Timecodes: (00:00) Intro (03:10) Christians Going on the Offense (11:30) Muscular Christianity (20:30) The Role of Women (25:50) Update on Trent's Wife (31:30) Pushing Back on Progressivism (40:20) The Pope's Perspective (49:20) The Death Penalty (52:30) Increase in Religious Revivals --- Today's Sponsors: A'del — Go to ⁠adelnaturalcosmetics.com⁠ for the biggest sale of the year, happening Black Friday weekend! Starting Friday, November 28, through Tuesday, December 2, A'del is offering 30% off everything. No discount code needed. Good Ranchers — Go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠goodranchers.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and subscribe to any box, but preferably the Allie Beth Stuckey Box. And when you order by December 1 and use code ALLIE, you'll get an extra $100 off your first three orders.  Seven Weeks Coffee — Go to ⁠sevenweekscoffee.com⁠ and save 15% forever when you subscribe, and this holiday season, you can claim up to four free gifts with your order! Plus, use code ALLIE for an extra 10% off your first order.  Range Leather — Go to ⁠rangeleather.com/allie⁠ to check out their custom-stamped corporate gift items to be delivered in time for Christmas. These items work great for businesses, organizations, churches, and more. Receive 15% off all Range Leather products when you visit Allie's landing page. Shopify — Go to ⁠shopify.com/allie⁠ to get started with your own design studio to turn your big business idea into profit. Sign up for your $1-per-month trial and start selling with Shopify today! --- Episodes you might like: Ep 997 | Why Do Catholics Pray to Mary? | Guest: Trent Horn ⁠https://podcasts.apple.com/us/podcast/ep-997-why-do-catholics-pray-to-mary-guest-trent-horn/id1359249098?i=1000654720287⁠ Ep 1216 | Can Catholics Claim the One True Church? | Lila Rose ⁠https://podcasts.apple.com/us/podcast/ep-1216-can-catholics-claim-the-one-true-church-lila-rose/id1359249098?i=1000716862468⁠ Ep 1224 | The Mary Debate: Catholics vs. Protestants ⁠https://podcasts.apple.com/us/podcast/relatable-with-allie-beth-stuckey/id1359249098⁠ --- Buy Allie's book "You're Not Enough (& That's Okay): Escaping the Toxic Culture of Self-Love": ⁠⁠⁠⁠https://www.alliebethstuckey.com⁠⁠⁠⁠ Relatable merchandise: Use promo code ALLIE10 for a discount: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://shop.blazemedia.com/collections/allie-stuckey⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

How can you write science-based fiction without info-dumping your research? How can you use AI tools in a creative way, while still focusing on a human-first approach? Why is adapting to the fast pace of change so difficult and how can we make the most of this time? Jamie Metzl talks about Superconvergence and more. In the intro, How to avoid author scams [Written Word Media]; Spotify vs Audible audiobook strategy [The New Publishing Standard]; Thoughts on Author Nation and why constraints are important in your author life [Self-Publishing with ALLi]; Alchemical History And Beautiful Architecture: Prague with Lisa M Lilly on my Books and Travel Podcast. Today's show is sponsored by Draft2Digital, self-publishing with support, where you can get free formatting, free distribution to multiple stores, and a host of other benefits. Just go to www.draft2digital.com to get started. This show is also supported by my Patrons. Join my Community at Patreon.com/thecreativepenn Jamie Metzl is a technology futurist, professional speaker, entrepreneur, and the author of sci-fi thrillers and futurist nonfiction books, including the revised and updated edition of Superconvergence: How the Genetics, Biotech, and AI Revolutions Will Transform Our Lives, Work, and World. You can listen above or on your favorite podcast app or read the notes and links below. Here are the highlights and the full transcript is below. Show Notes How personal history shaped Jamie's fiction writing Writing science-based fiction without info-dumping The super convergence of three revolutions (genetics, biotech, AI) and why we need to understand them holistically Using fiction to explore the human side of genetic engineering, life extension, and robotics Collaborating with GPT-5 as a named co-author How to be a first-rate human rather than a second-rate machine You can find Jamie at JamieMetzl.com. Transcript of interview with Jamie Metzl Jo: Jamie Metzl is a technology futurist, professional speaker, entrepreneur, and the author of sci-fi thrillers and futurist nonfiction books, including the revised and updated edition of Superconvergence: How the Genetics, Biotech, and AI Revolutions Will Transform Our Lives, Work, and World. So welcome, Jamie. Jamie: Thank you so much, Jo. Very happy to be here with you. Jo: There is so much we could talk about, but let's start with you telling us a bit more about you and how you got into writing. From History PhD to First Novel Jamie: Well, I think like a lot of writers, I didn't know I was a writer. I was just a kid who loved writing. Actually, just last week I was going through a bunch of boxes from my parents' house and I found my autobiography, which I wrote when I was nine years old. So I've been writing my whole life and loving it. It was always something that was very important to me. When I finished my DPhil, my PhD at Oxford, and my dissertation came out, it just got scooped up by Macmillan in like two minutes. And I thought, “God, that was easy.” That got me started thinking about writing books. I wanted to write a novel based on the same historical period – my PhD was in Southeast Asian history – and I wanted to write a historical novel set in the same period as my dissertation, because I felt like the dissertation had missed the human element of the story I was telling, which was related to the Cambodian genocide and its aftermath. So I wrote what became my first novel, and I thought, “Wow, now I'm a writer.” I thought, “All right, I've already published one book. I'm gonna get this other book out into the world.” And then I ran into the brick wall of: it's really hard to be a writer. It's almost easier to write something than to get it published. I had to learn a ton, and it took nine years from when I started writing that first novel, The Depths of the Sea, to when it finally came out. But it was such a positive experience, especially to have something so personal to me as that story. I'd lived in Cambodia for two years, I'd worked on the Thai-Cambodian border, and I'm the child of a Holocaust survivor. So there was a whole lot that was very emotional for me. That set a pattern for the rest of my life as a writer, at least where, in my nonfiction books, I'm thinking about whatever the issues are that are most important to me. Whether it was that historical book, which was my first book, or Hacking Darwin on the future of human genetic engineering, which was my last book, or Superconvergence, which, as you mentioned in the intro, is my current book. But in every one of those stories, the human element is so deep and so profound. You can get at some of that in nonfiction, but I've also loved exploring those issues in deeper ways in my fiction. So in my more recent novels, Genesis Code and Eternal Sonata, I've looked at the human side of the story of genetic engineering and human life extension. And now my agent has just submitted my new novel, Virtuoso, about the intersection of AI, robotics, and classical music. With all of this, who knows what's the real difference between fiction and nonfiction? We're all humans trying to figure things out on many different levels. Shifting from History to Future Tech Jo: I knew that you were a polymath, someone who's interested in so many things, but the music angle with robotics and AI is fascinating. I do just want to ask you, because I was also at Oxford – what college were you at? Jamie: I was in St. Antony's. Jo: I was at Mansfield, so we were in that slightly smaller, less famous college group, if people don't know. Jamie: You know, but we're small but proud. Jo: Exactly. That's fantastic. You mentioned that you were on the historical side of things at the beginning and now you've moved into technology and also science, because this book Superconvergence has a lot of science. So how did you go from history and the past into science and the future? Biology and Seeing the Future Coming Jamie: It's a great question. I'll start at the end and then back up. A few years ago I was speaking at Lawrence Livermore National Laboratory, which is one of the big scientific labs here in the United States. I was a guest of the director and I was speaking to their 300 top scientists. I said to them, “I'm here to speak with you about the future of biology at the invitation of your director, and I'm really excited. But if you hear something wrong, please raise your hand and let me know, because I'm entirely self-taught. The last biology course I took was in 11th grade of high school in Kansas City.” Of course I wouldn't say that if I didn't have a lot of confidence in my process. But in many ways I'm self-taught in the sciences. As you know, Jo, and as all of your listeners know, the foundation of everything is curiosity and then a disciplined process for learning. Even our greatest super-specialists in the world now – whatever their background – the world is changing so fast that if anyone says, “Oh, I have a PhD in physics/chemistry/biology from 30 years ago,” the exact topic they learned 30 years ago is less significant than their process for continuous learning. More specifically, in the 1990s I was working on the National Security Council for President Clinton, which is the president's foreign policy staff. My then boss and now close friend, Richard Clarke – who became famous as the guy who had tragically predicted 9/11 – used to say that the key to efficacy in Washington and in life is to try to solve problems that other people can't see. For me, almost 30 years ago, I felt to my bones that this intersection of what we now call AI and the nascent genetics revolution and the nascent biotechnology revolution was going to have profound implications for humanity. So I just started obsessively educating myself. When I was ready, I started writing obscure national security articles. Those got a decent amount of attention, so I was invited to testify before the United States Congress. I was speaking out a lot, saying, “Hey, this is a really important story. A lot of people are missing it. Here are the things we should be thinking about for the future.” I wasn't getting the kind of traction that I wanted. I mentioned before that my first book had been this dry Oxford PhD dissertation, and that had led to my first novel. So I thought, why don't I try the same approach again – writing novels to tell this story about the genetics, biotech, and what later became known popularly as the AI revolution? That led to my two near-term sci-fi novels, Genesis Code and Eternal Sonata. On my book tours for those novels, when I explained the underlying science to people in my way, as someone who taught myself, I could see in their eyes that they were recognizing not just that something big was happening, but that they could understand it and feel like they were part of that story. That's what led me to write Hacking Darwin, as I mentioned. That book really unlocked a lot of things. I had essentially predicted the CRISPR babies that were born in China before it happened – down to the specific gene I thought would be targeted, which in fact was the case. After that book was published, Dr. Tedros, the Director-General of the World Health Organization, invited me to join the WHO Expert Advisory Committee on Human Genome Editing, which I did. It was a really great experience and got me thinking a lot about the upside of this revolution and the downside. The Birth of Superconvergence Jamie: I get a lot of wonderful invitations to speak, and I have two basic rules for speaking: Never use notes. Never ever. Never stand behind a podium. Never ever. Because of that, when I speak, my talks tend to migrate. I'd be speaking with people about the genetics revolution as it applied to humans, and I'd say, “Well, this is just a little piece of a much bigger story.” The bigger story is that after nearly four billion years of life on Earth, our one species has the increasing ability to engineer novel intelligence and re-engineer life. The big question for us, and frankly for the world, is whether we're going to be able to use that almost godlike superpower wisely. As that idea got bigger and bigger, it became this inevitable force. You write so many books, Jo, that I think it's second nature for you. Every time I finish a book, I think, “Wow, that was really hard. I'm never doing that again.” And then the books creep up on you. They call to you. At some point you say, “All right, now I'm going to do it.” So that was my current book, Superconvergence. Like everything, every journey you take a step, and that step inspires another step and another. That's why writing and living creatively is such a wonderfully exciting thing – there's always more to learn and always great opportunities to push ourselves in new ways. Balancing Deep Research with Good Storytelling Jo: Yeah, absolutely. I love that you've followed your curiosity and then done this disciplined process for learning. I completely understand that. But one of the big issues with people like us who love the research – and having read your Superconvergence, I know how deeply you go into this and how deeply you care that it's correct – is that with fiction, one of the big problems with too much research is the danger of brain-dumping. Readers go to fiction for escapism. They want the interesting side of it, but they want a story first. What are your tips for authors who might feel like, “Where's the line between putting in my research so that it's interesting for readers, but not going too far and turning it into a textbook?” How do you find that balance? Jamie: It's such a great question. I live in New York now, but I used to live in Washington when I was working for the U.S. government, and there were a number of people I served with who later wrote novels. Some of those novels felt like policy memos with a few sex scenes – and that's not what to do. To write something that's informed by science or really by anything, everything needs to be subservient to the story and the characters. The question is: what is the essential piece of information that can convey something that's both important to your story and your character development, and is also an accurate representation of the world as you want it to be? I certainly write novels that are set in the future – although some of them were a future that's now already happened because I wrote them a long time ago. You can make stuff up, but as an author you have to decide what your connection to existing science and existing technology and the existing world is going to be. I come at it from two angles. One: I read a huge number of scientific papers and think, “What does this mean for now, and if you extrapolate into the future, where might that go?” Two: I think about how to condense things. We've all read books where you're humming along because people read fiction for story and emotional connection, and then you hit a bit like: “I sat down in front of the president, and the president said, ‘Tell me what I need to know about the nuclear threat.'” And then it's like: insert memo. That's a deal-killer. It's like all things – how do you have a meaningful relationship with another person? It's not by just telling them your story. Even when you're telling them something about you, you need to be imagining yourself sitting in their shoes, hearing you. These are very different disciplines, fiction and nonfiction. But for the speculative nonfiction I write – “here's where things are now, and here's where the world is heading” – there's a lot of imagination that goes into that too. It feels in many ways like we're living in a sci-fi world because the rate of technological change has been accelerating continuously, certainly for the last 12,000 years since the dawn of agriculture. It's a balance. For me, I feel like I'm a better fiction writer because I write nonfiction, and I'm a better nonfiction writer because I write fiction. When I'm writing nonfiction, I don't want it to be boring either – I want people to feel like there's a story and characters and that they can feel themselves inside that story. Jo: Yeah, definitely. I think having some distance helps as well. If you're really deep into your topics, as you are, you have to leave that manuscript a little bit so you can go back with the eyes of the reader as opposed to your eyes as the expert. Then you can get their experience, which is great. Looking Beyond Author-Focused AI Fears Jo: I want to come to your technical knowledge, because AI is a big thing in the author and creative community, like everywhere else. One of the issues is that creators are focusing on just this tiny part of the impact of AI, and there's a much bigger picture. For example, in 2024, Demis Hassabis from Google DeepMind and his collaborative partner John Jumper won the Nobel Prize for Chemistry with AlphaFold. It feels to me like there's this massive world of what's happening with AI in health, climate, and other areas, and yet we are so focused on a lot of the negative stuff. Maybe you could give us a couple of things about what there is to be excited and optimistic about in terms of AI-powered science? Jamie: Sure. I'm so excited about all of the new opportunities that AI creates. But I also think there's a reason why evolution has preserved this very human feeling of anxiety: because there are real dangers. Anybody who's Pollyanna-ish and says, “Oh, the AI story is inevitably positive,” I'd be distrustful. And anyone who says, “We're absolutely doomed, this is the end of humanity,” I'd also be distrustful. So let me tell you the positives and the negatives, and maybe some thoughts about how we navigate toward the former and away from the latter. AI as the New Electricity Jamie: When people think of AI right now, they're thinking very narrowly about these AI tools and ChatGPT. But we don't think of electricity that way. Nobody says, “I know electricity – electricity is what happens at the power station.” We've internalised the idea that electricity is woven into not just our communication systems or our houses, but into our clothes, our glasses – it's woven into everything and has super-empowered almost everything in our modern lives. That's what AI is. In Superconvergence, the majority of the book is about positive opportunities: In healthcare, moving from generalised healthcare based on population averages to personalised or precision healthcare based on a molecular understanding of each person's individual biology. As we build these massive datasets like the UK Biobank, we can take a next jump toward predictive and preventive healthcare, where we're able to address health issues far earlier in the process, when interventions can be far more benign. I'm really excited about that, not to mention the incredible new kinds of treatments – gene therapies, or pharmaceuticals based on genetics and systems-biology analyses of patients. Then there's agriculture. Over the last hundred years, because of the technologies of the Green Revolution and synthetic fertilisers, we've had an incredible increase in agricultural productivity. That's what's allowed us to quadruple the global population. But if we just continue agriculture as it is, as we get towards ten billion wealthier, more empowered people wanting to eat like we eat, we're going to have to wipe out all the wild spaces on Earth to feed them. These technologies help provide different paths toward increasing agricultural productivity with fewer inputs of land, water, fertiliser, insecticides, and pesticides. That's really positive. I could go on and on about these positives – and I do – but there are very real negatives. I was a member of the WHO Expert Advisory Committee on Human Genome Editing after the first CRISPR babies were very unethically created in China. I'm extremely aware that these same capabilities have potentially incredible upsides and very real downsides. That's the same as every technology in the past, but this is happening so quickly that it's triggering a lot of anxieties. Governance, Responsibility, and Why Everyone Has a Role Jamie: The question now is: how do we optimise the benefits and minimise the harms? The short, unsexy word for that is governance. Governance is not just what governments do; it's what all of us do. That's why I try to write books, both fiction and nonfiction, to bring people into this story. If people “other” this story – if they say, “There's a technology revolution, it has nothing to do with me, I'm going to keep my head down” – I think that's dangerous. The way we're going to handle this as responsibly as possible is if everybody says, “I have some role. Maybe it's small, maybe it's big. The first step is I need to educate myself. Then I need to have conversations with people around me. I need to express my desires, wishes, and thoughts – with political leaders, organisations I'm part of, businesses.” That has to happen at every level. You're in the UK – you know the anti-slavery movement started with a handful of people in Cambridge and grew into a global movement. I really believe in the power of ideas, but ideas don't spread on their own. These are very human networks, and that's why writing, speaking, communicating – probably for every single person listening to this podcast – is so important. Jo: Mm, yeah. Fiction Like AI 2041 and Thinking Through the Issues Jo: Have you read AI 2041 by Kai-Fu Lee and Chen Qiufan? Jamie: No. I heard a bunch of their interviews when the book came out, but I haven't read it. Jo: I think that's another good one because it's fiction – a whole load of short stories. It came out a few years ago now, but the issues they cover in the stories, about different people in different countries – I remember one about deepfakes – make you think more about the topics and help you figure out where you stand. I think that's the issue right now: it's so complex, there are so many things. I'm generally positive about AI, but of course I don't want autonomous drone weapons, you know? The Messy Reality of “Bad” Technologies Jamie: Can I ask you about that? Because this is why it's so complicated. Like you, I think nobody wants autonomous killer drones anywhere in the world. But if you right now were the defence minister of Ukraine, and your children are being kidnapped, your country is being destroyed, you're fighting for your survival, you're getting attacked every night – and you're getting attacked by the Russians, who are investing more and more in autonomous killer robots – you kind of have two choices. You can say, “I'm going to surrender,” or, “I'm going to use what technology I have available to defend myself, and hopefully fight to either victory or some kind of stand-off.” That's what our societies did with nuclear weapons. Maybe not every American recognises that Churchill gave Britain's nuclear secrets to America as a way of greasing the wheels of the Anglo-American alliance during the Second World War – but that was our programme: we couldn't afford to lose that war, and we couldn't afford to let the Nazis get nuclear weapons before we did. So there's the abstract feeling of, “I'm against all war in the abstract. I'm against autonomous killer robots in the abstract.” But if I were the defence minister of Ukraine, I would say, “What will it take for us to build the weapons we can use to defend ourselves?” That's why all this stuff gets so complicated. And frankly, it's why the relationship between fiction and nonfiction is so important. If every novel had a situation where every character said, “Oh, I know exactly the right answer,” and then they just did the right answer and it was obviously right, it wouldn't make for great fiction. We're dealing with really complex humans. We have conflicting impulses. We're not perfect. Maybe there are no perfect answers – but how do we strive toward better rather than worse? That's the question. Jo: Absolutely. I don't want to get too political on things. How AI Is Changing the Writing Life Jo: Let's come back to authors. In terms of the creative process, the writing process, the research process, and the business of being an author – what are some of the ways that you already use AI tools, and some of the ways, given your futurist brain, that you think things are going to change for us? Jamie: Great question. I'll start with a little middle piece. I found you, Jo, through GPT-5. I asked ChatGPT, “I'm coming out with this book and I want to connect with podcasters who are a little different from the ones I've done in the past. I've been a guest on Joe Rogan twice and some of the bigger podcasts. Make me a list of really interesting people I can have great conversations with.” That's how I found you. So this is one reward of that process. Let me say that in the last year I've worked on three books, and I'll explain how my relationship with AI has changed over those books. Cleaning Up Citations (and Getting Burned) Jamie: First is the highly revised paperback edition of Superconvergence. When the hardback came out, I had – I don't normally work with research assistants because I like to dig into everything myself – but the one thing I do use a research assistant for is that I can't be bothered, when I'm writing something, to do the full Chicago-style footnote if I'm already referencing an academic paper. So I'd just put the URL as the footnote and then hire a research assistant and say, “Go to this URL and change it into a Chicago-style citation. That's it.” Unfortunately, my research assistant on the hardback used early-days ChatGPT for that work. He did the whole thing, came back, everything looked perfect. I said, “Wow, amazing job.” It was only later, as I was going through them, that I realised something like 50% of them were invented footnotes. It was very painful to go back and fix, and it took ten times more time. With the paperback edition, I didn't use AI that much, but I did say things like, “Here's all the information – generate a Chicago-style citation.” That was better. I noticed there were a few things where I stopped using the thesaurus function on Microsoft Word because I'd just put the whole paragraph into the AI and say, “Give me ten other options for this one word,” and it would be like a contextual thesaurus. That was pretty good. Talking to a Robot Pianist Character Jamie: Then, for my new novel Virtuoso, I was writing a character who is a futurist robot that plays the piano very beautifully – not just humanly, but almost finding new things in the music we've written and composing music that resonates with us. I described the actions of that robot in the novel, but I didn't describe the inner workings of the robot's mind. In thinking about that character, I realised I was the first science-fiction writer in history who could interrogate a machine about what it was “thinking” in a particular context. I had the most beautiful conversations with ChatGPT, where I would give scenarios and ask, “What are you thinking? What are you feeling in this context?” It was all background for that character, but it was truly profound. Co-Authoring The AI Ten Commandments with GPT-5 Jamie: Third, I have another book coming out in May in the United States. I gave a talk this summer at the Chautauqua Institution in upstate New York about AI and spirituality. I talked about the history of our human relationship with our technology, about how all our religious and spiritual traditions have deep technological underpinnings – certainly our Abrahamic religions are deeply connected to farming, and Protestantism to the printing press. Then I had a section about the role of AI in generating moral codes that would resonate with humans. Everybody went nuts for this talk, and I thought, “I think I'm going to write a book.” I decided to write it differently, with GPT-5 as my named co-author. The first thing I did was outline the entire book based on the talk, which I'd already spent a huge amount of time thinking about and organising. Then I did a full outline of the arguments and structures. Then I trained GPT-5 on my writing style. The way I did it – which I fully describe in the introduction to the book – was that I'd handle all the framing: the full introduction, the argument, the structure. But if there was a section where, for a few paragraphs, I was summarising a huge field of data, even something I knew well, I'd give GPT-5 the intro sentence and say, “In my writing style, prepare four paragraphs on this.” For example, I might write: “AI has the potential to see us humans like we humans see ant colonies.” Then I'd say, “Give me four paragraphs on the relationship between the individual and the collective in ant colonies.” I could have written those four paragraphs myself, but it would've taken a month to read the life's work of E.O. Wilson and then write them. GPT-5 wrote them in seconds or minutes, in its thinking mode. I'd then say, “It's not quite right – change this, change that,” and we'd go back and forth three or four times. Then I'd edit the whole thing and put it into the text. So this book that I could have written on my own in a year, I wrote a first draft of with GPT-5 as my named co-author in two days. The whole project will take about six months from start to finish, and I'm having massive human editing – multiple edits from me, plus a professional editor. It's not a magic AI button. But I feel strongly about listing GPT-5 as a co-author because I've written it differently than previous books. I'm a huge believer in the old-fashioned lone author struggling and suffering – that's in my novels, and in Virtuoso I explore that. But other forms are going to emerge, just like video games are a creative, artistic form deeply connected to technology. The novel hasn't been around forever – the current format is only a few centuries old – and forms are always changing. There are real opportunities for authors, and there will be so much crap flooding the market because everybody can write something and put it up on Amazon. But I think there will be a very special place for thoughtful human authors who have an idea of what humans do at our best, and who translate that into content other humans can enjoy. Traditional vs Indie: Why This Book Will Be Self-Published Jo: I'm interested – you mentioned that it's your named co-author. Is this book going through a traditional publisher, and what do they think about that? Or are you going to publish it yourself? Jamie: It's such a smart question. What I found quickly is that when you get to be an author later in your career, you have all the infrastructure – a track record, a fantastic agent, all of that. But there were two things that were really important to me here: I wanted to get this book out really fast – six months instead of a year and a half. It was essential to me to have GPT-5 listed as my co-author, because if it were just my name, I feel like it would be dishonest. Readers who are used to reading my books – I didn't want to present something different than what it was. I spoke with my agent, who I absolutely love, and she said that for this particular project it was going to be really hard in traditional publishing. So I did a huge amount of research, because I'd never done anything in the self-publishing world before. I looked at different models. There was one hybrid model that's basically the same as traditional, but you pay for the things the publisher would normally pay for. I ended up not doing that. Instead, I decided on a self-publishing route where I disaggregated the publishing process. I found three teams: one for producing the book, one for getting the book out into the world, and a smaller one for the audiobook. I still believe in traditional publishing – there's a lot of wonderful human value-add. But some works just don't lend themselves to traditional publishing. For this book, which is called The AI Ten Commandments, that's the path I've chosen. Jo: And when's that out? I think people will be interested. Jamie: April 26th. Those of us used to traditional publishing think, “I've finished the book, sold the proposal, it'll be out any day now,” and then it can be a year and a half. It's frustrating. With this, the process can be much faster because it's possible to control more of the variables. But the key – as I was saying – is to make sure it's as good a book as everything else you've written. It's great to speed up, but you don't want to compromise on quality. The Coming Flood of Excellent AI-Generated Work Jo: Yeah, absolutely. We're almost out of time, but I want to come back to your “flood of crap” and the “AI slop” idea that's going around. Because you are working with GPT-5 – and I do as well, and I work with Claude and Gemini – and right now there are still issues. Like you said about referencing, there are still hallucinations, though fewer. But fast-forward two, five years: it's not a flood of crap. It's a flood of excellent. It's a flood of stuff that's better than us. Jamie: We're humans. It's better than us in certain ways. If you have farm machinery, it's better than us at certain aspects of farming. I'm a true humanist. I think there will be lots of things machines do better than us, but there will be tons of things we do better than them. There's a reason humans still care about chess, even though machines can beat humans at chess. Some people are saying things I fully disagree with, like this concept of AGI – artificial general intelligence – where machines do everything better than humans. I've summarised my position in seven letters: “AGI is BS.” The only way you can believe in AGI in that sense is if your concept of what a human is and what a human mind is is so narrow that you think it's just a narrow range of analytical skills. We are so much more than that. Humans represent almost four billion years of embodied evolution. There's so much about ourselves that we don't know. As incredible as these machines are and will become, there will always be wonderful things humans can do that are different from machines. What I always tell people is: whatever you're doing, don't be a second-rate machine. Be a first-rate human. If you're doing something and a machine is doing that thing much better than you, then shift to something where your unique capacities as a human give you the opportunity to do something better. So yes, I totally agree that the quality of AI-generated stuff will get better. But I think the most creative and successful humans will be the ones who say, “I recognise that this is creating new opportunities, and I'm going to insert my core humanity to do something magical and new.” People are “othering” these technologies, but the technologies themselves are magnificent human-generated artefacts. They're not alien UFOs that landed here. It's a scary moment for creatives, no doubt, because there are things all of us did in the past that machines can now do really well. But this is the moment where the most creative people ask themselves, “What does it mean for me to be a great human?” The pat answers won't apply. In my Virtuoso novel I explore that a lot. The idea that “machines don't do creativity” – they will do incredible creativity; it just won't be exactly human creativity. We will be potentially huge beneficiaries of these capabilities, but we really have to believe in and invest in the magic of our core humanity. Where to Find Jamie and His Books Jo: Brilliant. So where can people find you and your books online? Jamie: Thank you so much for asking. My website is jamiemetzl.com – and my books are available everywhere. Jo: Fantastic. Thanks so much for your time, Jamie. That was great. Jamie: Thank you, Joanna.The post Writing The Future, And Being More Human In An Age of AI With Jamie Metzl first appeared on The Creative Penn.

In this episode, we trace how small movements, bold revivals, and ordinary believers shaped the explosive growth of Protestant Christianity from Europe to America—and created the denominational family tree we're part of today.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Episode SummaryIn today's final episode of our Church History series, we trace how Protestantism crossed the Atlantic, sparked massive revival movements, and gave rise to the denominational landscape we see today. From the Moravians and the First Great Awakening to Pentecostalism and the modern church, this episode connects the dots and shows how the global church family took shape.1. The Moravians: The Spark Behind Modern MissionsWhere we left off last time.• Descendants of John Hus (the Hussites / Unity of the Brethren)• Refugees who fled to Count Zinzendorf's estate in Saxony (3–600 people total)Why they mattered:• Experienced a powerful renewal on Aug 13, 1727• Launched a 24/7 prayer chain that lasted 100 years• Sent more missionaries than all Protestants combined by 1760• Known for radical sacrifice—including missionaries willing to sell themselves into slavery• Mission field spread across the West Indies, Africa, Asia, and North AmericaThe John Wesley connection:• Wesley encountered Moravians during a terrifying storm at sea in 1736• Their fearless faith pushed him toward his own conversion• This eventually shaped the Methodist movement—the largest U.S. denomination by the 1850s2. The First Great Awakening (1730s–1740s)A transatlantic revival that birthed the modern evangelical identity—people committed not only to studying Scripture but sharing the gospel.The Big ThreeJohn Wesley – The Organizer• Anglican priest, Oxford “Holy Club” leader• Had his conversion at Aldersgate (“heart strangely warmed”)• Formed Methodist societies and class meetings• Emphasized holiness, discipline, and new birth• By his death: 72k British & 57k American MethodistsGeorge Whitefield – The Preacher• Electrifying communicator; could preach to 20k–30k without amplification• Crossed the Atlantic seven times, preaching across all 13 colonies• Popularized the phrase “born again”• First international Christian “celebrity”• Outdoor, mass evangelism pioneerJonathan Edwards – The Thinker• Pastor, theologian, philosophical genius• Sparked revival in Northampton (1734–35)• Wrote Religious Affections, the defining book of revival theology• Fired for restricting communion to true believers• Later became president of what is now Princeton• Legacy...

In this episode, we trace how small movements, bold revivals, and ordinary believers shaped the explosive growth of Protestant Christianity from Europe to America—and created the denominational family tree we're part of today.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Episode SummaryIn today's final episode of our Church History series, we trace how Protestantism crossed the Atlantic, sparked massive revival movements, and gave rise to the denominational landscape we see today. From the Moravians and the First Great Awakening to Pentecostalism and the modern church, this episode connects the dots and shows how the global church family took shape.1. The Moravians: The Spark Behind Modern MissionsWhere we left off last time.• Descendants of John Hus (the Hussites / Unity of the Brethren)• Refugees who fled to Count Zinzendorf's estate in Saxony (3–600 people total)Why they mattered:• Experienced a powerful renewal on Aug 13, 1727• Launched a 24/7 prayer chain that lasted 100 years• Sent more missionaries than all Protestants combined by 1760• Known for radical sacrifice—including missionaries willing to sell themselves into slavery• Mission field spread across the West Indies, Africa, Asia, and North AmericaThe John Wesley connection:• Wesley encountered Moravians during a terrifying storm at sea in 1736• Their fearless faith pushed him toward his own conversion• This eventually shaped the Methodist movement—the largest U.S. denomination by the 1850s2. The First Great Awakening (1730s–1740s)A transatlantic revival that birthed the modern evangelical identity—people committed not only to studying Scripture but sharing the gospel.The Big ThreeJohn Wesley – The Organizer• Anglican priest, Oxford “Holy Club” leader• Had his conversion at Aldersgate (“heart strangely warmed”)• Formed Methodist societies and class meetings• Emphasized holiness, discipline, and new birth• By his death: 72k British & 57k American MethodistsGeorge Whitefield – The Preacher• Electrifying communicator; could preach to 20k–30k without amplification• Crossed the Atlantic seven times, preaching across all 13 colonies• Popularized the phrase “born again”• First international Christian “celebrity”• Outdoor, mass evangelism pioneerJonathan Edwards – The Thinker• Pastor, theologian, philosophical genius• Sparked revival in Northampton (1734–35)• Wrote Religious Affections, the defining book of revival theology• Fired for restricting communion to true believers• Later became president of what is now Princeton• Legacy...

Turns out you don't need a seminary degree, holy water, or even basic mental health literacy to perform an exorcism — you just need confidence, cash flow, and a total disregard for the DSM-5. While Catholic exorcisms lean theatrical and ritualistic, the Protestant version goes full freelancer energy: zero oversight, no training, and absolutely no refunds. This is the Etsy marketplace of demon removal, and the vibes are… exactly what you think.In the finale of our Exorcist trilogy, we unpack the evangelical evolution of “demon hunting,” where faith healing crosses into LARPing, trauma gets rebranded as spiritual warfare, and grifters discover the extreme profitability of exploiting untreated mental illness. From 18th-century Anglican barkers and Victorian nail-vomiters to modern prosperity pastors, online exorcism courses, and “pray the gay away” violence, we follow the money, the mythology, and the body count.TL;DR: When religion meets capitalism, demons become a business model.New to Satan Is My Superhero?  This show is 60% comedic deep-dives, 40% rage-fueled blasphemous sketch comedy, and 100% fact-checked mockery of superstition, conspiracy theories, and religious con-artists. Every episode blends satire, history, theology, psychology, punk music, and general heresy. If your love language is data + sarcasm, you're in the right place.Support the show (and help us keep making this nonsense)If you're enjoying the trilogy — or the fact we had to listen to pastors scream at teenagers for research — help us stay ad-free by supporting us on PatreonBehind the paywall: bonus episodes, songs, sketches, and the “Diary of John of Patmos.”Talk to us: Got thoughts, stories, outrage, fan art, biblical hot takes, or exorcism tourism photos from your childhood church? Email us anytime: satanismysuperhero@gmail.comSend us a textSupport the showWelcome, Sinners! We're building a cult — the good kind. No robes, just laughs. Catch every blasphemous episode: Listen Here Wear your heresy: Merch Store Support the pod & unlock Hoots songs: Patreon Your reviews, shares, and smart-ass comments keep the cult alive.

End Times Alert: Transgenderism Considered “Holy” by “Protestants”Holy Transgenderism, Batman! Josh Peck talks about a recent push by cultists to consider transgenderism holy.To get the audio-only podcast version of full videos and Josh Peck's blog, which includes original articles, show notes, and more, subscribe to Josh's Substack at http://joshpeck.substack.comIt is with a heavy heart that I (Nathan's father) inform you that Nathan went home to be with the Lord on Monday, Sept. 22nd, 2025. He fought an extremely rare form of cancer bravely, but in the end, his heart couldn't keep up the fight anymore. He went fast with no prolonged suffering. We want to thank all of you who have kept him in prayer. Please know that those prayers were not in vain. Our son lives with Jesus now. We are now updating this campaign to reflect our financial need for his remaining hospital bills, funeral expenses, and housing for our family. For those who don't already know, we have had to evacuate our home due to a very serious mold issue. It was caused by a pipe bursting last November; our renters sent out a team to fix it, but apparently they did not do it properly and when the warm weather came earlier this year, the mold started to grow. This is what the mold report found out. It is now unlivable. Because of this, our entire family has had to live in Airbnbs for the last several weeks. We are essentially homeless. On top of that, our renters informed us that they will continue charging us rent until we can move all of our things out. Because of the mold, we have had to throw away a lot of our things, such as beds, furniture, clothes, and anything else the mold has ruined. House rent, Airbnb rentals, hospital bills, funeral expenses, many new household items, clothes, and everything else we need to keep our family of us and our four remaining children is, as you can imagine, piling on quite a bit. As most men, I do not enjoy asking for help. However, as most fathers and husbands can relate to, there isn't anything I won't do for my family. In light of that, I wanted to first ask all of you to pray for us. Also, because of the overwhelming expenses that inevitably come from all these things happening at the same time, if you feel led to help us financially, there's a couple different ways you can do that:GiveSendGo: http://www.GiveSendGo.com/NathanTheBravePayPal: http://PayPal.me/JoshPeckDisclosureOr send in your donation to:P.O. Box 270123Oklahoma City, OK 73137

Why are some Protestants drawn toward Roman Catholicism—and how should we think about the “one true church”? In this episode, Mark Vance launches a five-part series on the nature of the church, explaining why he remains a Protestant while seeking to speak with both clarity and charity about Catholicism.Mark walks through why historical rootedness feels especially compelling in shaky cultural moments, how true Christianity exists within the Roman Catholic Church, and yet why he believes certain teachings and practices obscure the gospel. He also introduces the four major reasons he's a Protestant: the nature of the true church, the history of the church, the question of authority, and the clarity of the gospel—setting the stage for the rest of the series.Episode Highlights:00:00 — Launching a five-part series: “Why Protestantism?” and why people are asking about Catholicism03:19 — True Christianity within Catholicism—and how some teachings can obscure the gospel08:55 — Overview of the four major reasons Mark remains a Protestant11:25 — The Protestant view of the “one true church” and the visible/invisible church distinction17:43 — How the Roman Catholic Church understands itself as the one true church (one, holy, catholic, apostolic)22:51 — Protestantism as a renewal movement within the one true church, not a competing “true church”24:19 — Are all Catholics saved? Visible membership vs. being born again by faith in Christ26:03 — Why Mark says Rome is “not Catholic enough” and how Protestantism offers a broader catholicityResources:Cornerstone Church Sermons: Listen onlineGavin Ortlund, What It Means to Be Protestant (Truth Unites)Matthew Barrett, The Reformation as RenewalMichael Svigel, RetroChristianity: Reclaiming the Forgotten FaithChad Van Dixhoorn (ed.), Creeds, Confessions, and Catechisms: A Reader's EditionCatechism of the Catholic Church (Vatican)

Many men today struggle to bridge the gap from the faith of their fathers and a growing pull toward ancient Christianity. In this honest conversation, an Orthodox son sits down with his Protestant dad to wrestle with ideas from church authority, bishops, early Church history, and the difference between head knowledge and heart knowledge – without tearing the family apart.See our last discussion on Protestantism and Orthodoxy here: https://youtu.be/9bPHjsUZI6MWe talk about hierarchy as self-sacrificing service, why the early Church mattered, and how to confront real disagreements while still honouring your father. If you're a man who feels disillusioned with modern church culture yet afraid of dividing your family, this will hit close to home.If you want strength, stability, and brotherhood as you walk this path toward Tradition, join other men on the same journey in the Genesis Workshop – a structured process to rebuild your life around traditional manhood and ancient Christianity:

On this episode of Trending with Timmerie: Episode Guide Polygamy is all the rage right now in Protestantism. What is marriage? What does the Bible say about being gay or lesbian? (0:43) What does the Bible say about being gay or lesbian? (21:48) At what age can you join a religious community? (37:57) What if a young girl is raped, should she go through with the pregnancy? (40:12) What do you do when you are losing your faith? (43:45) How do I approach friends who are not virtuous? (45:55) Is it bad to make inappropriate jokes? (48:02) What do I do if I am tempted by pornography? (48:42)

In this stream I discuss the reasons as to why the growth of Orthodox Christianity in America is not a trend, but a true spiritual and cultural reaction the moral and religious collapse of the West. Orthodoxy is not just going to grow, but it will eventually take over America. Make sure to leave a comment and let me know what you think. God Bless

"Protestantism cannot surpass Catholicism in its claims because it depends on it for its very existence. A stream can't rise higher than its source; a derivative cannot exceed its principle." Sponsor: https://catholicmatch.com/ Support the channel by visiting: https://brianholdsworth.ca/help When I first became a Christian, I wanted to find the Church Jesus actually founded. But the deeper I looked into Protestantism and Catholicism, the more one thing became clear: Protestantism has no real unity apart from its opposition to the Catholic Church. In this video, I explore why Protestantism's identity depends on Catholicism, why visible unity was central to Christ's prayer in John 17, and how the early Church's structure, sacraments, and authority leave only one credible option for anyone seeking the original Christian faith.

Retired attorney and author Matthew McWhorter joins the program to discuss his new book, Canon Crossfire, which documents his investigation into the hidden biblical writings. Approaching the topic like a legal case, McWhorter applies an unbiased, evidence-based analysis of the Christian biblical canon—an inquiry that began in skepticism and led to an unexpected conversion.Written for critical thinkers, theology enthusiasts, skeptics, and believers alike, Canon Crossfire explores a profound question: What if the “Apocrypha” were part of the original Apostolic deposit—and what if rejecting them undermines the very foundation Protestants use to defend the resurrection of Christ?As part of this inquiry, McWhorter presents the world's first complete survey of ALL the possible New Testament references and “citation evidence” from the early Church – every single statement made by Christians in the first 450 years about these books. These are all sorted, organized and presented in the manner that makes the most sense for someone who actually wants to read them, rather than just read about them.Learn more at https://canoncrossfire.com/See exclusives and more at https://SarahWestall.Substack.com

Dr. Matthew Wiseman shares his faith journey, from Protestantism, to the Hebrew Roots Movement and traditional Judaism on to Anglicanism and finally home to the Catholic Church.

We would like to thank our advertisers for our podcast: This episode is brought to you by Gold Co! Get up to $10,000 in FREE silver when you go to https://DineshGold.com. Don’t wait - The time to invest in gold and silver is now! In this episode, Dinesh explains how Pope Leo’s latest statement on anti-Semitism clarifies that Replacement Theology is anathema to Catholicism no less than to Protestantism. Dinesh celebrates the arrival of Grokipedia and hopes that it will sink that cesspool of misinformation called Wikipedia. Reverend Chris Thoma joins Dinesh to discuss his new novel about—get this—a vigilante priest.See omnystudio.com/listener for privacy information.

In this special Reformation Day episode, Matt sits down with Tony Petersen, pastor at Mountain View Church in Clovis, and Ryan Loewen, assistant professor of theology at Tabor College, for a deep dive into Martin Luther's world-changing legacy. Together they unpack the tension and turmoil of the 1500s, from indulgences and corruption in the medieval church to Luther's rediscovery of grace and the birth of Protestantism. They trace how Luther's courage and his translation of Scripture reshaped faith for everyday believers, setting off waves of reform that continue to ripple through the church today.The conversation also explores how Luther's influence helped spark the Anabaptist movement, and how early Anabaptists carried the Reformation's emphasis on Scripture, discipleship, and surrender to Christ even further. Tony and Ryan connect the dots from those early reformers to our modern faith, reflecting on what still needs reforming in the church today and how followers of Jesus can live as “permanently submerged” people—fully surrendered to Christ and guided by His Word.

How did the Church decide which books to include in the Bible? Why are Catholic Bibles bigger than Protestant Bibles? Should we read the Old Testament? How do I read the Bible?In this episode, we continue our deep dive into the Bible by addressing common questions about the Bible.This podcast relies 100% on the generosity of listeners. If you have found these episodes helpful and would like to support the future of Crash Course Catholicism, please consider donating via the following links:⁠⁠⁠Donate via PayPal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support us on Patreon!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Contact the podcast: crashcoursecatholicism@gmail.com.Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/crashcoursecatholicism/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠References and further reading/listening/viewing:CCC, pts 120-130Vatican II, Dei VerbumUniversalis, Daily Mass ReadingsThe Bible in a Year Reading PlanScott Hahn, Catholic Bible DictionaryDr. John Bergsma, "Why are Catholic Bibles Bigger than Protestant Bibles?"Catholic Answers, Who Compiled the Bible and When?Canon of Scripture: What criteria did the early Christians use to determine What were the criteria for determining the books of the Bible?Protestantism's Old Testament ProblemScripture and TraditionDid Catholics Add 7 Books to the Bible? Or Did Protestants Remove Them?Trent Horn, Why are Protestant Bibles Smaller?Jimmy Akin, The Bible is a Catholic BookShameless Popery, How were the books of the Bible decided?Gary Michuta, Why Catholic Bibles are BiggerMatt Fradd, Why Catholic Bibles are BiggerCatholic Encyclopedia, Canon of the New TestamentSeptuagint VersionAleteia, What is the Septuagint and why is it important?Ascension, How the New Testament Canon was Chosen

Last Saturday, our parish retreat was an astounding success! It was a day that will long be remembered, not merely for the crowd it drew, but for the spirit that filled the air. Nearly two hundred and fifty souls came together, united by joy and fellowship, as we launched our new parish Mission Statement: “To be faithful like Mary.”It was not an ordinary hunger that stirred among us. It was a deeper kind; it was the hunger of hearts longing to know the truth that nourishes the soul. We desired to understand why the Blessed Virgin, whose name adorns our parish walls and whose fiat still echoes through the centuries, holds such a luminous place in the life of the Church.Together we journeyed back into the early dawn of Christianity, walking beside the voices of our ancestors in the faith, the saints and scholars who bore the torch of truth when the world was just starting to hear the Good News of the Gospel. We listened to St. Ignatius of Antioch, who once knew St. Peter himself—a single heartbeat away from the words of Christ. And in that closeness, that living chain of witness, we discovered what the earliest Christians knew beyond doubt: that the Church was, from the very beginning, deeply and thoroughly Catholic.During the time of questions, one of our newest parishioners, a convert from Protestantism, raised a tender yet courageous question. “Why,” she asked, “do so many non-Catholic Christians accuse us of worshiping Mary? When we pray the rosary or sing to her, they say we take away from Jesus.”Our speaker, Joshua Charles, himself a convert and a man whose intellect burns with zeal for truth, answered with great clarity. He explained that since the 16th century, much of Protestantism has turned away from the Holy Mass as a true sacrifice. To them, it became a mere symbol, a sacred reenactment but not the very reality of Calvary made present again.Here lies the key to so much misunderstanding. For Catholics, the highest form of worship is sacrifice—the self-offering of Jesus Christ to the Father upon the altar. It is in this divine act that all our praises, prayers, and devotions find their meaning and their end. But if one no longer sees worship as sacrifice, then song and prayer become the summit. Anything else, like love for Mary, can seem a rival to Christ rather than a reflection of Him.Yet Mary's glory is no rival to His. She magnifies the Lord. Her faithfulness is the clear mirror that catches the sunlight of her Son. To be faithful like Mary is to let that same light pass through us, so that others, too, might see Christ shining more clearly in the world.And so, our retreat was more than an event; it was a quiet awakening—a rediscovery of what it means to be Catholic, to be faithful, to be, like Mary, utterly surrendered to the will of God. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Ministry Sponsors:Reece Fund. Christian Capital. Boldly Deployedhttps://www.reecefund.com/Gray Toad TallowGray Toad Tallow's handcrafted balms made from grass-fed, grass-finished tallow help heal real skin issues like dryness and psoriasis. Explore their sample pack and save 15% with code RIGHT15 at https://www.graytoadtallow.com/Genesis Gold GroupFaith-Based Gold IRA: Genesis Gold Group helps Christians protect their retirement with physical precious metals aligned with scriptural stewardship principles.https://www.RightResponseBibleGold.comBackwards Planning FinancialWant to build a financial legacy for your family with a plan that starts at the end goal? Connect with Joe Garrisi at https://backwardsplanningfinancial.nm.com/ to get help with a legacy-driven strategy for your future.Freddy MediaUnlock exclusive access to a highly engaged audience and elevate your brand through impactful sponsorship opportunities with Right Response Ministries. Simply click the link below to provide some basic information and we will reach out to discuss how we can tailor a partnership that drives real results.https://91znn6hr1aa.typeform.com/joelwebbon

Gavin Ortlund and Francis Chan discuss the Eucharist, Protestantism, and God's unconditional love.Francis's new book: https://a.co/d/7dStDVmTruth Unites (https://truthunites.org) exists to promote gospel assurance through theological depth.Gavin Ortlund (PhD, Fuller Theological Seminary) is President of Truth Unites, Visiting Professor of Historical Theology at Phoenix Seminary, and Theologian-in-Residence at Immanuel Nashville.SUPPORT:Tax Deductible Support: https://truthunites.org/donate/Patreon: https://www.patreon.com/truthunitesFOLLOW:Website: https://truthunites.org/Instagram: https://www.instagram.com/truth.unites/X: https://x.com/gavinortlundFacebook: https://www.facebook.com/TruthUnitesPage/

Join Karoline Lewis, Rolf Jacobson, and Matt Skinner for Sermon Brainwave as they explore the texts for All Saints Sunday (Year C). In this episode, the hosts dive deep into Luke 6:20-31 (the Beatitudes and Woes), Daniel 7:1-3, 15-18, Psalm 149, and Ephesians 1:11-23. The conversation examines Luke's unique "Sermon on the Plain" where Jesus comes down to be with the people, addressing them directly with "blessed are you" (all y'all) rather than Matthew's third-person "blessed are those." The hosts discuss the challenging juxtaposition of blessings and woes, exploring how these words hit differently depending on whether you're in a position of privilege or disadvantage. Key themes include: * Jesus' solidarity with those who grieve ("He came down with them and stood on a level place") * The interconnectedness of our liberation and wholeness * God's mercy as the foundation for Jesus' vision of the Kingdom * The role of saints as models of faith (not just a necrology) * Daniel's theological shift: persecution as a badge of faithfulness * Christ as "all in all" in Ephesians The hosts bring humor, scholarly insight, and practical preaching wisdom as they wrestle with these complex texts, offering preachers fresh perspectives for All Saints Sunday. Looking for the Sermon Brainwave podcast episode covering the Twenty-First Sunday after Pentecost, go to https://youtu.be/Xe8Mp6VbyfI. NOTE: We acknowledge that the cameras were not in focus for this episode — apologies from the production team. ⏰Timecodes⏰ 00:00 Introduction to All Saints Sunday Texts 01:30 Exploring Blessings and Woes in Luke 04:54 The Concept of Community and Responsibility 10:15 Understanding Saints in Protestantism 12:17 Theological Reflections on Vengeance 16:57 Ephesians and the Cosmic Scope of Christ *  *  * Don't forget to like, subscribe, and share to stay connected with more insightful lectionary discussions! Reminder: We have commentaries for the Revised Common Lectionary, the Narrative Lectionary, and Evangelio (Spanish-language Gospel). We're here for you, working preachers! ABOUT SERMON BRAINWAVE: Sermon Brainwave is a production of Luther Seminary's Working Preacher, which has been providing trusted biblical interpretation and preaching inspiration since 2007. Find more episodes and resources by visiting https://www.workingpreacher.org/. Watch this episode on YouTube at https://youtu.be/P1Y2yXp5DRM.

Recently, Trad Catholics and Orthobros who are no fans of modernity have been blaming it on the Protestant Reformation. The argument takes a variety of forms, but how should we evaluate it? Using Charles Taylor’s A Secular Age as a jumping off point, the Pugs weigh some of the key pieces of the argument and place them in the larger context of intellectual movements in Europe in the sixteenth, seventeenth and eighteenth centuries. It turns out it’s not as simple as the argument makes it. Thank you to our Patron Kenneth for the question! Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about WPC Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

Recently, Trad Catholics and Orthobros who are no fans of modernity have been blaming it on the Protestant Reformation. The argument takes a variety of forms, but how should we evaluate it? Using Charles Taylor's A Secular Age as a jumping off point, the Pugs weigh some of the key pieces of the argument and place them in the larger context of intellectual movements in Europe in the sixteenth, seventeenth and eighteenth centuries. It turns out it's not as simple as the argument makes it.Thank you to our Patron Kenneth for the question!Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8Learn more about WPC Battle Ground: https://www.solochristo.org/Connect with WileyCraft Productions: https://wileycraftproductions.com/

Recently, Trad Catholics and Orthobros who are no fans of modernity have been blaming it on the Protestant Reformation. The argument takes a variety of forms, but how should we evaluate it? Using Charles Taylor’s A Secular Age as a jumping off point, the Pugs weigh some of the key pieces of the argument and place them in the larger context of intellectual movements in Europe in the sixteenth, seventeenth and eighteenth centuries. It turns out it’s not as simple as the argument makes it. Thank you to our Patron Kenneth for the question! Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about WPC Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

This week on For The Church, Keaton and Seth discuss the origins of the protestant church and where the major denominational branches started.For questions and feedback, reach out to keaton.paul@pcazion.orgFor more information about Zion Presbyterian Church, visit zioncolumbia.org.

Recently, Trad Catholics and Orthobros who are no fans of modernity have been blaming it on the Protestant Reformation. The argument takes a variety of forms, but how should we evaluate it? Using Charles Taylor’s A Secular Age as a jumping off point, the Pugs weigh some of the key pieces of the argument and place them in the larger context of intellectual movements in Europe in the sixteenth, seventeenth and eighteenth centuries. It turns out it’s not as simple as the argument makes it. Thank you to our Patron Kenneth for the question! Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about WPC Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

Jen Wilkin, JT English, and Kyle Worley are joined by Gavin Ortlund to have a conversation about why Christians have disagreements and how we can engage in disagreements biblically.Questions Covered in This Episode:If all Christians believe the bible, why do they disagree so often?What's the distinction between significant disagreement that separates and real disagreement that doesn't require separation?How would we disagree well about using justification by faith as an identifying mark as a fundamental part of someone claiming to be a Christian?What are the main contributing factors to disagreements among Christians currently?How do you respond to people telling others with doctrinal disagreements in Protestantism to come back to the one true church?What is the priesthood of all believers?How do you coach leaders to handle disagreement in a group setting?What are your top three rules of engagement for disgareemnet?Guest Bio:Dr. Gavin Ortlund is a pastor, author, speaker, and apologist for the Christian faith. He is a husband to Esther, and a father to Isaiah, Naomi, Elijah, Miriam, and Abigail. He serves as President of Truth Unites, Theologian-in-Residence at Immanuel Nashville, and Visiting Professor of Historical Theology at Phoenix Seminary.Gavin has a Ph.D. from Fuller Theological Seminary in historical theology, and an M.Div from Covenant Theological Seminary. He is the author of a number of books including: Why God Makes Sense in a World that Doesn't, What it Means to be Protestant, and the Art of Disagreeing. Gavin is a fellow of The Keller Center for Cultural Apologetics, a fellow of The Center for Baptist Renewal, a fellow of Credo, a member of St. Basil Fellowship of The Center for Pastor Theologians, and a Visiting Scholar at Reasons to Believe. Resources Mentioned in this Episode:James 2:24, Ephesians 2:10“The Art of Disagreeing” by Gavin Ortlund“Finding the Right Hills to Die On” by Gavin Ortlund“The Reformed Pastor” by Richard Baxter“Biblical Authority after Babel” by Kevin J Vanhoozer“Dominion: The Making of the Western Mind” by Tom HollandTruth Unites Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Mother Miriam Live - October 16th, 2025 Mother continues the article "The Role of Women in Rebuilding Christian Civilization." Mother responds to a caller who wishes to discuss the nightmare known as the Sexual Revolution Mother responds to emails about the flame of Mary, Catholicism vs. Protestantism, the Jewish belief of the afterlife, and more

In this stream I am joined by Ben of Cleave to Antiquity to discuss his recent conversion to Orthodoxy and the growth of Eastern Christianity in America. Make sure to check it out and let me know what you think. God bless Follow Ben Here: https://www.youtube.com/@CleavetoAntiquity

What is the theological meaning of American history? In this episode, American church historian Grant Wacker joins Mark Labberton to explore the theological dimensions of American history, the legacy of Billy Graham, and the evolving face of evangelicalism. Wacker reflects on his Pentecostal upbringing, his formation as a historian, and his conviction that faith and scholarship must speak honestly to one another. Together they trace how religion has both shaped and distorted American life—from the enduring wound of slavery to the reformist spirit woven through its history. Wacker, now in his eighties, offers his perspective on evangelicalism's past, present, and global future. Episode Highlights “Religion has always been at the forefront of rationalizing and making enslavement seem perfectly normal—perfectly natural. It's just the order of things.” “Many of the very finest religious historians are not believers—and they do superb work in understanding where religion lies.” “I don't think there is Christian nationalism out there. What there is is that there is nationalism that draws on Christian categories to legitimate itself.” “I don't think what we're looking at is a religious movement. We're looking at a political movement that uses religious categories.” “We should write about others the way we wish they would write about us.” “You Americans are always asking the Holy Spirit to bring revival. What you ought to be doing is asking the Holy Spirit to open your eyes to the revival that is already flourishing.” Helpful Links and Resources America's Pastor: Billy Graham and the Shaping of a Nation by Grant Wacker — https://www.amazon.com/Americas-Pastor-Graham-Shaping-Nation/dp/0674052188 Heaven Below: Early Pentecostals and American Culture by Grant Wacker — https://www.amazon.com/Heaven-Below-Pentecostals-American-Culture/dp/0674011287 One Soul at a Time: The Story of Billy Graham by Grant Wacker — https://www.amazon.com/One-Soul-Time-Religious-Biography/dp/0802885500/ Mark Noll's The Civil War as a Theological Crisis — https://www.amazon.com/Theological-Crisis-Steven-Janice-Lectures/dp/1469621819 Religion in American Life: A Short History — ****https://www.amazon.com/Religion-American-Life-Short-History/dp/0199832692/ About Grant Wacker Grant Wacker is the Gilbert T. Rowe Distinguished Professor Emeritus of Christian History at Duke Divinity School. A leading scholar of American religious history, he is the author of numerous books including Heaven Below: Early Pentecostals and American Culture and America's Pastor: Billy Graham and the Shaping of a Nation. His research has helped shape modern understanding of American evangelicalism, Pentecostalism, and the intersection of faith and culture. Show Notes Wacker's path to the study of history through mentorship at Harvard Divinity School and a fascination with theology's relationship to historical reality He distinguishes between observing “religion operating in history” and perceiving “the divine hand,” emphasizing the tension between secular and theological approaches to the past. Four major contexts that define the American story: geography, capitalism, immigration, and race Eleven domains where the power of religion—and possibly divine influence—can be seen, from colonization and enslavement to revivalism and reform. “We are a people of plenty—prosperous partly because of the accident of geography.” Reformed and Wesleyan theology as twin engines shaping the nation's moral and social imagination. Humility as “at the heart of Reformed theology: we don't run our lives; something else is running the show.” Wesleyan theology, by contrast, stresses human enablement and responsibility: “If we are able to do it, we are responsible for doing it.” Catholic contributions to the American story, especially the richness of liturgy and the continuity of two thousand years of history Reflections on racial sin as a “permanent wound,” calling religion both complicit in and necessary for confronting slavery's legacy Mark Noll's The Civil War as a Theological Crisis, highlighting how both sides invoked Scripture without self-awareness or self-critique “Religion has always been implicated in making enslavement seem natural—as natural as breathing.” Describes evangelicalism's deep roots in pietism and revivalism, its mainstream dominance by the late nineteenth century, and its later fragmentation. “Evangelicalism became the main line—it was the standard way Protestantism operated.” Outlines the modern trifurcation: fundamentalists, liberals, and a centrist evangelical river that remains influential. “Christian nationalism” is largely a political, not religious, phenomenon: nationalism using Christian categories to legitimize itself. “Religion is rarely an independent variable in determining how people vote.” Richard Bushman (paraphrase):  Have we written about [the subjects of academic history] as fairly and honestly as we can, or have we distorted their story in order to make ourselves look good? A call for fairness in historical judgment: “Write about them the way you wish they would write about you.” Prediction: Evangelicalism's future lies “south of the equator”—in Africa, Asia, and Latin America. Quotes a Jesuit: “Americans keep asking for revival; they should ask to see the revival that's already happening.” On Christian nationalism: “The question is not whether religion and politics collude—they always have—but whether we can be self-conscious and humble about it.” Identifies power, prosperity, and digital speed as the toxic combination shaping contemporary polarization. “Speed is a narcotic for humans—we want to be connected now.” Reflects on Billy Graham's unifying role and his progressive evolution on race and nuclear disarmament: “He became increasingly moderate, increasingly inclusive.” Notes Graham's three conversions—to Christ, to racial justice, and to peace. “The United States and the Soviet Union are like two little boys in a bathtub filled with gasoline, playing with matches.” On teaching and legacy: “My students are earnest—they want to do well for the world they live in.” “Whatever good has come—it's a gift, not earned.” Humility, humor, and grace as rare marks of faith and scholarship integrated Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

Join me for a conversation with my guest, Anthony Costello, as we dive into the rising trend of young people, especially Gen Z, converting to Roman Catholicism. Discover what's driving this shift— from the appeal of tradition and liturgical beauty to frustrations with modern evangelicalism. We also tackle tough questions, including the historical and contemporary tensions around anti-Semitism in some Catholic circles, and explore the impact of Vatican II and traditionalist movements. Tune in for a balanced, thought-provoking discussion on faith, culture, and identity. #Catholicism #GenZFaith #ReligiousTrends #VaticanII #Christianity #TradCatholic #FaithAndCulture Read Anthony's article: "3 (or 4) Types of Anti-Semitism, And Why We Must Fight Them" –– https://www.patheos.com/blogs/theologicalapologetics/2022/11/three-or-four-types-of-anti-semitism-and-how-to-fight-against-them/ Watch the video mentioned by Anthony with Catholic apologist, Trent Horn: " Protestantism is Winning (and the Lesson for Catholics)" https://www.youtube.com/watch?v=OcM4lpTvhaU Watch the panel discussion from the Philos Project mentioned by Anthony: https://www.youtube.com/watch?v=RTePJr2LeD4 Nostre Aetate (official statement of the Roman Catholic Church on Jews): https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_nostra-aetate_en.html My playlist related to Catholicism, Orthodoxy and Christian Ecumenism: https://www.youtube.com/playlist?list=PLHfxxaVbHJabAOkW366yEAXc_mLFWWRtT

In this episode Trent addresses Redeemed Zoomer's recent video on supposed Roman Catholic contradictions and shows how it is ultimately self-refuting. I studied Protestantism for 20 years. . . I'm not converting. (Reply to ‪Redeemed Zoomer‬) https://www.youtube.com/watch?v=knw_mypga_s&t=14s Christian Wagner On Salvation Outside of the Church https://www.youtube.com/watch?v=octWz4pYNhI Erick Ybarra on Salvation Outside of the Church https://erickybarra.substack.com/p/oh-erick-rofl-cantate-domino-says Ending the Icons Debate - Suan Sonna https://www.youtube.com/watch?v=4cMxCclo2fM Understanding the Catechism's Death Penalty Revision https://jimmyakin.com/2018/08/understanding-the-catechisms-death-penalty-revision.html Did the Church Change Its Stance on Usury? https://www.catholic.com/magazine/print-edition/did-the-church-change-its-stance-on-usury Vatican II's Declaration on Religious Liberty https://www.catholic.com/magazine/print-edition/vatican-iis-declaration-on-religious-liberty To support this channel: https://www.patreon.com/counseloftrent [NEW] Counsel of Trent merch: https://shop.catholic.com/apologists-alley/trent-horn-resources/ Be sure to keep up with our socials! https://www.tiktok.com/@counseloftrent https://www.twitter.com/counseloftrent https://www.instagram.com/counseloftrentpodcast

Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #podcast #entertainmentBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

“Can Mary be sinless if all have sinned?” This question opens a discussion on Marian dogmas and their biblical foundations, alongside inquiries about the Catholic Church’s stance on divorce and communion, and the journey from Orthodoxy to Catholicism. Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 5:40 – The Catholic Church teaches that the reason why we stand in a right relationship with God—that's to say, the reason we're justified—is because of the interior righteousness that is brought about within us when we're initially justified. But if that's the case, then the focus would move away from the perfection of the work of Christ to the believer who has to maintain the state or condition, thereby dividing the glory between the savior and the saved. 7:11 – I have trouble with Marian dogmas because I believe they contradict the bible. The Assumption of Mary is never mentioned in scripture. How can Mary be sinless if the bible says that all have sinned and have fallen short. 18:04 – I'm Protestant interested in Catholicism. My Methodist church has fallen away from biblical teachings. Why aren’t divorced people allowed in the Church but people who advocate for abortion allowed to receive communion? 18:15 – I'm going to leave Orthodoxy for either High Church Anglican or Catholicism. What advice do you have for me? 28:40 – I've studied Catholicism as a Protestant for years now. Does the Holy Spirit leave you when you commit a mortal sin and get the Holy Spirit back when you repent? 30:54 – What’s the true faith and how can you know it’s true? 40:32 – I grew up protestant and was taught that worshipping idols is wrong. Praying to the dead seems wrong. 40:35 – I wasn't raised with religion forced upon me. What is Protestantism?

Today we RETURN to open forum debate & QNA ! The topics are literature, books, Bible, Church history, patristics, councils, Islam, Koran, revelation, Protestantism, Calvinism, evangelicalism, Arianism, cults, Hebrew roots, JWs, etc. Calling all MUSLIMS, Catholics, Protestants, Calvinists, Evangelicals, Arians/JWs, Hebrew Roots, Black Hebrew Israelites: Open theological debate. Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Orders for the Red Book are here: https://jaysanalysis.com/product/the-red-book-essays-on-theology-philosophy-new-jay-dyer-book/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyerBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.