Podcasts about Oaxaca

De la pseudociencia a la creencia, de la herramienta a la crítica, de Freud a lo místico, del psicoanálisis a otras terapias ECDQEMSD podcast episodio 6202 La Mentira de la Psicología Conducen: El Pirata y El Sr. Lagartija https://canaltrans.com Noticias del Mundo: Descubren ajolotes en peligro de extinción - Sigue el conteo hondureño - Bomba para un general en Moscú - Negociaciones de paz en Miami - Sheinbaum en Querétaro - La drogadicción - El gordo de Navidad en España - El Papa y los pobres - Cámaras de seguridad chilangas - La semana navideña Historias Desintegradas: No creo en la psicología - De la psicología a la psiquiatría - Tequila, limón y miel - Una herramienta - Mala experiencia - Respiración Holotrópica - Reconocimiento y autoanálisis - Ya es navidad? - A jugar dominó - La noche de los Rábanos en Oaxaca y más... En Caso De Que El Mundo Se Desintegre - Podcast no tiene publicidad, sponsors ni organizaciones que aporten para mantenerlo al aire. Solo el sistema cooperativo de los que aportan a través de las suscripciones hacen posible que todo esto siga siendo una realidad. Gracias Dragones Dorados!! NO AI: ECDQEMSD Podcast no utiliza ninguna inteligencia artificial de manera directa para su realización. Diseño, guionado, música, edición y voces son de  nuestra completa intervención humana.

In this live episode, Tricia Eastman joins to discuss Seeding Consciousness: Plant Medicine, Ancestral Wisdom, Psychedelic Initiation. She explains why many Indigenous initiatory systems begin with consultation and careful assessment of the person, often using divination and lineage-based diagnostic methods before anyone enters ceremony. Eastman contrasts that with modern frameworks that can move fast, rely on short trainings, or treat the medicine as a stand-alone intervention. Early Themes: Ritual, Preparation, and the Loss of Container Eastman describes her background, including ancestral roots in Mexico and her later work at Crossroads Ibogaine in Mexico, where she supported early ibogaine work with veterans. She frames her broader work as cultural bridging that seeks respect rather than fetishization, and assimilation into modern context rather than appropriation. Early discussion focuses on: Why initiatory traditions emphasize purification, preparation, and long timelines Why consultation matters before any high-intensity medicine work How decades of training shaped traditional initiation roles Why people can get harmed when they treat medicine as plug and play Core Insights: Alchemy, Shadow, and Doing the Work A major throughline is Eastman's critique of the belief that a psychedelic alone will erase trauma. She argues that shadow work remains part of the human condition, and that healing is less about a one-time fix and more about building capacity for relationship with the unconscious. Using alchemical language, she describes "nigredo" as fuel for the creative process, not as something to eliminate forever. Key insights include: Psychedelics are tools, not saviors You cannot outsource responsibility to a pill, a modality, or a facilitator Progress requires practice, discipline, and honest engagement with what arises "Healing" often shows up as obstacles encountered while trying to live and create Later Discussion and Takeaways: Iboga, Ethics, and Biocultural Stewardship Joe and Tricia move into a practical and ethically complex discussion about iboga supply chains, demand pressure, and the risks of amplifying interest without matching it with harm reduction and reciprocity. Eastman emphasizes medical screening, responsible messaging, and supporting Indigenous-led stewardship efforts. She also warns that harm can come from both under-trained modern facilitators and irresponsible people claiming traditional legitimacy. Concrete takeaways include: Treat iboga and ibogaine as high-responsibility work that demands safety protocols Avoid casual marketing that encourages risky self-administration Support Indigenous-led biocultural stewardship and reciprocity efforts Give lineage carriers a meaningful seat at the table in modern policy and clinical conversations Frequently Asked Questions Who is Tricia Eastman? Tricia Eastman is an author, facilitator, and founder of Ancestral Heart. Her work focuses on cultural bridging, initiation frameworks, and Indigenous-led stewardship. What is Seeding Consciousness about? The book examines plant medicine through initiatory traditions, emphasizing consultation, ritual, preparation, and integration rather than reductionistic models. Why does Tricia Eastman critique modern psychedelic models? She argues that many models remove the ritual container and long-form preparation that reduce risk and support deeper integration. Is iboga or ibogaine safe? With the right oversite, yes. Eastman stresses that safety depends on cardiac screening, careful protocols, and experienced oversight. She warns against informal or self-guided use. How can people support reciprocity and stewardship? She encourages donating or supporting Indigenous-led biocultural stewardship initiatives like Ancestral Heart and aligning public messaging with harm reduction. Closing Thoughts This episode makes a clear case that Tricia Eastman Seeding Consciousness is not only a book about psychedelics, but a critique of how the field is developing. Eastman argues that a successful future depends on mature containers, serious safety culture, and respectful partnership with lineage carriers, especially as interest in iboga and ibogaine accelerates. Links https://www.ancestralheart.com https://www.innertraditions.com/author/tricia-eastman Transcript Joe Moore Hello, everybody. Welcome back. Joe Moore with you again from Psychedelics Today, joined today by Tricia Eastman. Tricia, you just wrote a book called Seeding Consciousness. We're going to get into that a bunch today, but how are you today? [00:00:16.07] - Tricia Eastman I'm so good. It's exciting to be live. A lot of the podcasts I do are offline, and so it's like we're being witnessed and feels like just can feel the energy behind It's great. [00:00:31.11] - Joe Moore It's fun. It's a totally different energy than maybe this will come out in four months. This is real, and there's people all over the world watching in real-time. And we'll get some comments. So folks, if you're listening, please leave us some comments. And we'd love to chat a little bit later about those. [00:00:49.23] - Tricia Eastman I'm going to join the chat so that I can see... Wait, I just want to make sure I'm able to see the comments, too. Do I hit join the chat? [00:01:01.17] - Joe Moore Sometimes you can, sometimes you can't. I can throw comments on the screen so we can see them together. [00:01:07.02] - Tricia Eastman Cool. [00:01:08.03] - Joe Moore Yeah. So it'll be fun. Give us comments, people. Please, please, please, please. Yeah, you're all good. So Tricia, I want to chat about your book. Tell us high level about your book, and then we're going to start digging into you. [00:01:22.10] - Tricia Eastman So Seeding Consciousness is the title, and I know it's a long subtitled Plant Medicine, Ancestral Wisdom, Psychedelic Initiation. And I felt like it was absolutely necessary for the times that we are in right now. When I was in Gabon in 2018, in one of my many initiations, as as an initiative, the Fung lineage of Buiti, which I've been practicing in for 11 years now, I was given the instructions. I was given the integration homework to write this book. And I would say I don't see that as this divine thing, like you were given the assignment. I think I was given the assignment because it's hard as F to write a book. I mean, it really tests you on so many levels. I mean, even just thinking about putting yourself out there from a legal perspective, and then also, does it make any sense? Will anyone buy it? And on Honestly, it's not me. It's really what I was given to write, but it's based on my experience working with several thousand people over the years. And really, the essence of it is that in our society, we've taken this reductionistic approach in psychedelics, where we've really taken out the ritual. [00:02:54.05] - Tricia Eastman Even now with the FDA trial for MDMA for PTSD. There's even conversations with a lot of companies that are moving forward, psychedelics, through the FDA process, through that pathway, that are talking about taking the therapy out. And the reality is that in these ancient initiatic traditions, they were very long, drawn out experiences with massive purification rituals, massive amounts of different types of practice in order to prepare oneself to meet the medicine. Different plants were taken, like vomatifs and different types of purification rituals were performed. And then you would go into this profound initiatic experience because the people that were working with you that were in, we call it the Nema, who gives initiations, had decades of training and experience doing these types of initiatic experiences. So if you compare that to the modern day framework, we have people that go online and get a certificate and start serving people medicine or do it in a context where maybe there isn't even an established container or facilitator whatsoever. And so really, the idea is, how can we take the essence of this ancient wisdom wisdom, like when you look at initiation, the first step is consultation, which is really going deep into the history of the individual using different types of techniques that are Indigenous technologies, such as different forms of divination, such as cowrie shell readings. [00:04:52.18] - Tricia Eastman And there's different types of specific divinations that are done in different branches of And before one individual would even go into any initiation, you need to understand the person and where they're coming from. So it's really about that breakdown of all of that, and how can we integrate elements of that into a more modern framework. [00:05:24.23] - Joe Moore Brilliant. All right. Well, thank you for that. And let's chat about you. You've got a really interesting past, very dynamic, could even call it multicultural. And you've got a lot of experience that informed this book. So how did this stuff come forward for you? [00:05:50.02] - Tricia Eastman I mean, I've never been the person to seek anything. My family on my mother's side is from Mexico, from Oaxaca, Trique, Mixtec, and Michica. And we had a long lineage of practice going back to my, at least I know from my great, great grandmother, practicing a blend of mestiza, shamanism, combining centerea and Catholicism together. So it's more of like a syncratic mestiza, mestiza being mixed tradition. And so I found it really interesting because later on, when my grandfather came to the United States, he ended up joining the military. And in being in the US, he didn't really have a place. He's very devout spiritual man, but he didn't have a place to practice this blended spiritual tradition. So the mystical aspect of it went behind. And as I started reconnecting to my ancestral lineage, this came forth that I was really starting to understand the mystical aspect of my ancestry. And interestingly, at the same time, was asked to work at Crossroads Abigain in Mexico. And it's so interesting to see that Mexico has been this melting pot and has been the place where Abigain has chosen to plant its roots, so to say, and has treated thousands of veterans. [00:07:36.28] - Tricia Eastman I got to be part of the group of facilitators back over 10 years ago. We treated the first Navy Seals with Abogaine, and that's really spurred a major interest in Abogaine. Now it's in every headline. I also got 10 I got initiated into the Fung lineage of Buiti and have really studied the traditional knowledge. I created a nonprofit back in 2019 called Ancestral Heart, which is really focused on Indigenous-led stewardship. Really, the book helps as a culmination of the decade of real-world experience of combining My husband, Dr. Joseph Barzulia. He's a psychologist. He's also a pretty well-known published researcher in Abigain and 5MEO-DMT, but also deeply spiritual and deeply in respect for the Indigenous traditions that have carried these medicines before us. So we've really been walking this complex path of world bridging between how we establish these relationships and how we bring some of these ancient knowledge systems back into the forefront, but not in a way of fetishizing them, but in a way of deeply respecting them and what we can learn, but from our own assimilation and context versus appropriation. So really, I think the body of my work is around that cultural bridging. [00:09:31.07] - Joe Moore That's brilliant. And yeah, there's some really fun stuff I learned in the book so far that I want to get into later. But next question is, who is your intended audience here? Because this is an interesting book that could hit a few categories, but I'm curious to hear from you. [00:09:49.02] - Tricia Eastman It's so funny because when I wrote the book, I wasn't thinking, oh, what's my marketing plan? What's my pitch? Who's my intended audience? Because it was my homework, and I knew I needed to write the book, and maybe that was problematic in the sense that I had to go to publishers and have a proposal. And then I had to create a formula in hindsight. And I would say the demographic of the book mirrors the demographic of where people are in the psychedelic space, which It's skewed slightly more male, although very female. I think sex isn't necessarily important when we're thinking about the level of trauma and the level of spiritual healing and this huge deficit that we have in mental health, which is really around our disconnection from our true selves, from our heart, from our souls, from this idea of of what Indigenous knowledge systems call us the sacred. It's really more of an attitude of care and presence. I'm sure we could give it a different name so that individuals don't necessarily have any guard up because we have so much negative conditioning related to the American history of religion, which a lot of people have rejected, and some have gone back to. [00:11:37.06] - Tricia Eastman But I think we need to separate it outside of that. I would say the demographic is really this group of I would say anywhere from 30 to 55 male females that are really in this space where maybe they're doing some of the wellness stuff. They're starting to figure some things out, but it's just not getting them there. And when something happens in life, for example, COVID-19 would be a really great example. It knocks them off course, and they just don't have the tools to find that connection. And I would say it even spans across people that do a lot of spiritual practice and maybe are interested in what psychedelics can do in addition to those practices. Because when we look at my view on psychedelics, is they fit within a whole spectrum of wellness and self-care and any lineage of spiritual practice, whether it's yoga or Sufism or Daoist tradition. But they aren't necessarily the thing that... I think there's an over focus on the actual substance itself and putting it on a pedestal that I think is problematic in our society because it goes back to our religious context in the West is primarily exoteric, meaning that we're seeking something outside of ourselves to fulfill ourselves. [00:13:30.29] - Tricia Eastman And so I think that when we look at psychedelic medicines as this exoteric thing versus when we look at initiatory traditions are about inward and direct experience. And all of these spiritual practices and all of these modalities are really designed to pull you back into yourself, into having a direct relationship with yourself and direct experience. And I feel like the minute that you are able to forge that connection, which takes practice and takes discipline, then you don't need to necessarily look at all these other tools outside of yourself. It's like one of my favorite analogies is the staff on the Titanic were moving the furniture around as it was sinking, thinking that they might save the boat from sinking by moving the furniture around. I think that's how we've been with a lot of ego-driven modalities that aren't actually going into the full unconscious, which is where we need to go to have these direct experiences. Sorry for the long answer, but it is for everybody, and it's not just about psychedelics. Anyone can take something from this doing any spiritual work. But we talk a lot about the Indigenous philosophy and how that ties in alongside with spiritual practice and more of this inner way of connecting with oneself and doing the work. [00:15:21.22] - Tricia Eastman And I think also really not sugar coating it in the sense that the psychedelics aren't going to save us. They're not going to cure PTSD. Nothing you take will. It's you that does the work. And if you don't do the work, you're not going to have an 87 % success rate with opioid use disorder or whatever it is, 60 something % for treatment-resistant depression or whatever. It's like you have to do the work. And so we can't keep putting the power in the modality reality or the pill. [00:16:03.18] - Joe Moore Yeah, that makes sense. So you did an interesting thing here with this book, and it was really highlighting aspects of the alchemical process. And people don't necessarily have exposure. They hear the words alchemy. I get my shoulders go up when I hear alchemizing, like transmutation. But it's a thing. And how do we then start communicating this from Jung? I found out an interesting thing recently as an ongoing student. Carl Jung didn't necessarily have access to all that many manuscripts. There's so many alchemical manuscripts available now compared to what he had. And as a result, our understanding of alchemy has really evolved. Western alchemy, European alchemy, everybody. Perhaps Kmetic, too. I don't know. You could speak to that more. I don't keep track of what's revealed in Egypt. So it's really interesting to present that in a forward way? How has it been received so far? Or were you nervous to present this in this way? [00:17:25.10] - Tricia Eastman I mean, honestly, I think the most important The important thing is that in working with several thousand people over the years, people think that taking the psychedelic and the trauma is going to go away. It's always there. I mean, we We archetypically will have the shadow as long as we need the shadow to learn. And so even if we go into a journey and we transcend it, it's still there. So I would say that the The feedback has been really incredible. I mean, the people that are reading... I mean, I think because I'm weaving so many different, complex and deep concepts into one book, it might be a little harder to market. And I think the biggest bummer was that I was really trying to be respectful to my elders and not say anything in the title about Iboga and Abigain, even though I talk a lot about it in the book, and it's such a hot topic, it's really starting to take off. But the people that have read it really consider it. They really do the work. They do the practices in the book, and I'm just getting really profound feedback. So that's exciting to me because really, ultimately, alchemy... [00:18:55.22] - Tricia Eastman Yeah, you're right. It gets used Used a lot in marketing lingo and sitting in the depth of the tar pit. For me, when I was in Gabon, I remember times where I really had to look at things that were so dark in my family history that I didn't even realize were mine until later connected to my lineage. And the dark darkness connected to that and just feeling that and then knowing really the truth of our being is that we aren't those things. We're in this process of changing and being, and so nothing is is fixed, but there is a alchemical essence in just learning to be with it. And so not always can we just be with something. And and have it change, but there are many times that we can actually just be with those parts of ourselves and be accepting, where it's not like you have to have this intellectualized process It's just like, first you have the negrado, then you tune into the albeda, and you receive the insights, and you journal about it, and da, da, da, da, da Action, Mars aspect of it, the rubeda of the process. It's not like that at all. [00:20:44.15] - Tricia Eastman It's really that the wisdom that comes from it because you're essentially digesting black goo, which is metaphoric to the oil that we use to power all of society that's pulled deep out of the Earth, and it becomes gold. It becomes... And really, the way I like to think of it is like, in life, we are here to create, and we are not here to heal ourselves. So if you go to psychedelic medicine and you want to heal yourself, you're going to be in for... You're just going to be stuck and burnt out because that's not what we're here to do as human beings, and you'll never run out of things to heal. But if you You think of the negrado in alchemy as gasoline in your car. Every time you go back in, it's like refilling your gas tank. And whatever you go back in for as you're moving in the journey, it's almost like that bit of negrado is like a lump of coal that's burning in the gas tank. And that gets you to the next point to which there's another thing related to the creative process. So it's like As you're going in that process, you're going to hit these speed bumps and these obstacles in the way. [00:22:07.29] - Tricia Eastman And those obstacles in the way, that's the healing. So if you just get in the car in the human vehicle and you drive and you continue to pull out the shadow material and face it, you're going to keep having the steam, but not just focus on it, having that intention, having that connection to moving forward in life. And I hate to use those words because they sound so growth and expansion oriented, which life isn't always. It's evolutionary and deevolutionary. It's always in spirals. But ultimately, you're in a creative process would be the best way to orient it. So I think when we look at alchemy from that standpoint, then it's productive. Effective. Otherwise, it sounds like some brand of truffle salt or something. [00:23:09.12] - Joe Moore Yeah, I think it's a... If people want to dig in, amazing. It's just a way to describe processes, and it's super informative if you want to go there, but it's not necessary for folks to do the work. And I like how you framed it quite a bit. So let's see. There is one bit, Tricia, that my ears really went up on this one point about a story about Actually, let me do a tangent for you real quick, and then we're going to come back to this story. So are you familiar with the tribe, the Dogon, in Africa? Of course. Yeah. So they're a group that looks as though they were involved in Jewish and/or Egyptian traditions, and then ended up on the far side of like, what, Western Africa, far away, and had their own evolution away from Egypt and the Middle East. Fascinating. Fascinating stories, fascinating astronomy, and much more. I don't know too much about the religion. I love their masks. But this drew an analogy for me, as you were describing that the Buiti often have stories about having lineage to pre-dynastic Egyptian culture. I guess we'll call it that for now, the Kometic culture. [00:24:44.23] - Joe Moore I had not heard that before. Shame on me because I haven't really read any books about Buiti as a religion or organization, or anything to this point. But I found that really interesting to know that now, at least I'm aware of two groups claiming lineage to that ancient world of magic. Can you speak about that at all for us? Yeah. [00:25:09.24] - Tricia Eastman So first off, there really aren't any books talking about that. Some of the things I've learned from elders that I've spoke with and asked in different lineages in Masoco and in Fong Buiti, there's a few things. One, We lived in many different eras. Even if you go into ancient texts of different religions, creation stories, and biblical stories, they talk about these great floods that wiped out the planet. One of the things that Atum talks about, who is one of my Buiti fathers who passed a couple years ago, is Is the understanding that before we were in these different areas, you had Mu or Lumaria, you had Atlantis, and then you had our current timeline. And the way that consciousness was within those timelines was very different and the way the Earth was. You had a whole another continent called Atlantis that many people, even Plato, talks about a very specific location of. And what happened, I believe during that time period, Africa, at least the Saharan band of the desert was much more lush, and it was a cultural melting pot. So if you think about, for example, the Pygmy tribes, which are in Equatorial Africa, they are the ones that introduced Iboga to the Buiti. [00:27:08.08] - Tricia Eastman If you look at the history of ancient Egypt, what I'm told is that the Pygmies lived in Pharaonic Egypt, all the way up until Pharaonic Egypt. And there was a village. And if you look on the map in Egypt, you see a town called Bawiti, B-A-W-I-T-I. And that is the village where they lived. And I have an interesting hypothesis that the God Bess, if you look at what he's wearing, it's the exact same to a T as what the Pygmies wear. And the inspiration for which a lot of the Buiti, because they use the same symbology, because each part of the outfit, whether it's the Mocingi, which is like this animal skin, or the different feathers, they use the parrot feather as a symbology of speech and communication, all of these things are codes within the ceremony that were passed along. And so when you look at Bess, he's wearing almost the exact same outfit that the Pygmies are wearing and very similar to if you see pictures of the ceremonies of Misoko or Gonde Misoko, which I would say is one of the branches of several branches, but that are closer to the original way of Buiti of the jungle, so closer to the way the Pygmies practice. [00:28:59.16] - Tricia Eastman So If you look at Bess, just to back my hypothesis. So you look at Neteru. Neteru were the... They called them the gods of Egypt, and they were all giant. And many say the word nature actually means nature, but they really represented the divine qualities of nature. There's best. Look at him. And a lot of the historians said he's the God of Harmeline and children and happiness. I think he's more than the God of Harmeline, and I think that the Pygmies worked with many different plants and medicines, and really the ultimate aspect of it was freedom. If you think about liberation, like the libation, number one, that's drunkiness. Number two, liberation, you of freeing the joyous child from within, our true nature of who we are. You look at every temple in Egypt, and you look at these giant statues, and then you have this tiny little pygmy God, and there's no other gods that are like Bess. He's one of a kind. He's in his own category. You've You've got giant Hathor, you've got giant Thoth, you've got giant Osiris, Isis, and then you've got little tiny Bess. And so I think it backs this hypothesis. [00:30:48.27] - Tricia Eastman And my understanding from practitioners of Dogon tradition is that they also believe that their ancestors came from Egypt, and they definitely have a lot of similarity in the teachings that I've seen and been exposed to just from here. I mean, you can... There's some more modern groups, and who's to know, really, the validity of all of it. But there are some, even on YouTube, where you can see there's some more modern Dogon temples that are talking in English or English translation about the teachings, and they definitely line up with Kamehdi teachings. And so my hypothesis around that is that the Dogon are probably most likely pygmy descendants as, And the pygmy were basically run out of Bawiti because there was jealousy with the priest, because there was competition, because all of the offerings that were being made in the temple, there was a lot of power, connected to each of the temples. And there was competitiveness even amongst the different temples, lining the Nile and all of that, of who was getting the most offerings and who was getting the most visits. And so the Pygmies essentially were run out, and they migrated, some of them migrated south to Gabon and Equatorial Africa. [00:32:43.07] - Tricia Eastman And then If you think about the physical changes that happened during these planetary catastrophes, which we know that there had been more than one based on many historical books. So that whole area went through a desertification process, and the Equatorial rainforest remained. So it's highly likely even that Iboga, at one point, grew in that region as well. [00:33:18.00] - Joe Moore Have you ever seen evidence of artwork depicting Iboga there in Egypt? [00:33:24.17] - Tricia Eastman There are several different death temples. I'm trying to remember the name of the exact one that I went to, but on the columns, it looked like Iboga trees that were carved into the columns. And I think what's interesting about this... So Seychet is the divine scribe, the scribe of Egyptian wisdom. And she was basically, essentially the sidekick of Thoth. Thoth was who brought a lot of the ancient wisdom and people like Pythagoras and many of the ancient philosophers in Roman times went and studied in a lot of these Thoth lineage mystery schools. When you look at the the river of the Nile on the east side, east is the energy liturgy of initiation. It's always like if you go into a sweat lodge or if you see an ancient temple, usually the doorway is facing the east. West is where the sun sets, and so that's the death. And what's interesting about that is that it was on the west side in the death temple that you would see these aboga plants. But also Seixat was the one who was the main goddess depicted in the hieroglyphs, and there was other hieroglyphs. I mean, if you look at the hieroglyphs of Seixat, it looks like she has a cannabis leaf above her head, and a lot of people have hypothesized that, that it's cannabis. [00:35:16.03] - Tricia Eastman Of course, historians argue about that. And then she's also carrying a little vessel that looks like it has some mushrooms in it. And obviously, she has blue Lotus. Why would she be carrying around blue Lotus and mushrooms? I don't know. It sounds like some initiation. [00:35:36.19] - Joe Moore Yeah, I love that. Well, thanks so much for going there with me. This photo of Seixet. There's some good animations, but everybody just go look at the temple carvings picturing this goddess. It's stunning. And obviously, cannabis. I think it's hard to argue not. I've seen all these like, mushroom, quote, unquote, mushroom things everywhere. I'm like, Yeah, maybe. But this is like, Yes, that's clear. [00:36:06.27] - Tricia Eastman And if you look at what she's wearing, it's the exact same outfit as Bess, which is classic Basically, how the medicine woman or medicine man or what you would call shaman, the outfit that the healers would wear, the shamans or the oracles, those of the auracular arts, different forms of divination would wear. So if you really follow that and you see, Oh, what's Isis wearing? What's Hathor wearing? What's Thoth wearing? You can tell she's very specifically the healer. And it's interesting because they call her the divine scribe. So she's actually downloading, my guess is she's taking plants and downloading from the primordial. [00:37:02.00] - Joe Moore Well, okay. Thanks for bringing that up. That was a lovely part of your book, was your... There's a big initiation sequence, and then you got to go to this place where you could learn many things. Could you speak to that a little bit? And I hope that's an okay one to bring up. [00:37:22.22] - Tricia Eastman Are you talking about the time that I was in initiation and I went to the different ashrams, the different realms in, like Yogananda calls them astral schools that you go and you just download? It seemed like astral schools, but it seemed like it was a Bwiti initiation, where you were in silence for three days, and then Yeah, that one. So there were several different... I mean, I've done seven official initiations, and then I've had many other initiatic experiences. And I would say this one was incredible. Incredibly profound because what it showed me first was that all of the masters of the planet, it was showing me everyone from Kurt Cobain to Bob Marley to Einstein, all the people that had some special connection to an intelligence that was otherworldly, that they were essentially going to the same place, like they were visiting the same place, and they would go. And so the first thing I noticed was that I recognized a lot of people, and current, I'm not going I don't want to say names of people, but I recognize people that are alive today that I would say are profound thinkers that were going to these places as well. [00:38:57.05] - Tricia Eastman And interestingly, then I was taken into one of the classrooms, and in the classroom, this one, specifically, it showed me that you could download any knowledge instantaneously That essentially, having a connection to that school allowed you to download music or understand very complex ideas ideas of mathematics or physics or science that would take people like lifetimes to understand. So it was essentially showing this. And a lot of people might discredit that, that that might be a specific... That we as humans can do that. Well, I'm not saying that it's not that. I don't I don't want to say that it's anything. But what I can say is that I have definitely noticed the level of access that I have within my consciousness. And also what I notice with the masters of Bwiti, specifically in terms of the level of intelligence that they're accessing and that it's different. It's got a different quality to it. And so it was a really profound teaching. And one of the things, too, that I've learned is I use it to help me learn specific things. I don't know if I can give a positive testimonial, but I am learning French. [00:40:55.00] - Tricia Eastman And I noticed when I was in Aspen at the Abigain meeting, and I was with Mubeiboual, who speaks French, I started saying things French that I didn't even realize that I knew to say. I've had these weird moments where I'm actually using this tool And I'm also using it. I have a Gabonese harp. I don't know if you can see it up on the shelf over there. But I also went and asked for some help with downloading some assistance in the harp, then we'll see how that goes. [00:41:38.17] - Joe Moore Yeah. So that's brilliant. I'm thinking of other precedent for that outside of this context, and I can think of a handful. So I love that, like savant syndrome. And then there's a classic text called Ars Notoria that helps accelerate learning, allegedly. And then there's a number of other really interesting things that can help us gain these bits of wisdom and knowledge. And it does feel a little bit like the Dogon. The story I get is the receiving messages from the dog star, and therefore have all sorts of advanced information that they shouldn't we call it. Yeah. Yeah, which is fascinating. We have that worldwide. I think there's plenty of really interesting stuff here. So what I appreciated, Tricia, about how you're structuring your book, or you did structure your book, is that it it seems at the same time, a memoir, on another hand, workbook, like here are some exercises. On the other hand, like here's some things you might try in session. I really appreciated that. It was like people try to get really complicated when we talk about things like IFS. I'm like, well, you don't necessarily have to. You could. Or is this just a human thing, a human way to look at working with our parts? [00:43:20.15] - Joe Moore I don't know. Do you have any thoughts about the way you were approaching this parts work in your book versus how complicated some people make it feel? [00:43:30.00] - Tricia Eastman Yeah. I find that this is just my personal opinion, and no way to discredit Richard Schwartz's work. But parts work has existed in shamanism since forever. When we really look at even in ancient Egypt, Issus, she put Osiris act together. That was the metaphorical story of soul retrieval, which is really the spiritual journey of us reclaiming these pieces of ourselves that we've been disconnected from a society level or individually. And within the context of parts work, it's very organic and it feels other worldly. It's not like there's ever a force where I'm in the process with someone. And a lot of times I would even go into the process with people because they weren't accustomed to how to work with Iboga or game, and so they would be stuck. And then the minute I was like, you know, Iboga, in the tradition, it's really about... It's like the game Marco Polo. It's call and response. And so you're really an active participant, and you're supposed to engage with the spirits. And so the minute that things would show up, it'd be more about like, oh, what do you see? What's coming up here? Asking questions about it, being curious. [00:45:17.07] - Tricia Eastman If you could engage with it, sometimes there's processes where you can't really engage with things at all. So everything that I'm talking about is It was organically shown up as an active engagement process that it wasn't like we were going in. There have been some where you can guide a little bit, but you never push. It might be something like, go to your house, and it being completely unattached. And if they can't go there, then obviously the psyche doesn't want to go there, but it's really an exercise to help them to connect to their soul. And then in contrast, IFS is like, let's work on these different parts and identify these different parts of ourselves. But then let's give them fixed titles, and let's continually in a non-altered state of consciousness, not when we're meditating, not when we're actively in a state where we have the plasticity to change the pathway in the unconscious mind, but we're working in the egoic mind, and we're talking to these parts of ourselves. That could be helpful in the day-to-day struggles. Let's say you have someone who has a lot of rumination or a very active mind to have something to do with that. [00:46:57.01] - Tricia Eastman But that's not going to be the end-all, be-all solution to their problem. It's only moving the deck chairs around on the Titanic because you're still working in the framework where, I'm sorry, the Titanic is still sinking, and it may or may not be enough. It may or may not produce a reliable outcome that could be connected with some level of true relief and true connection within oneself. And so I think that people just... I feel like they almost get a little too... And maybe it's because we're so isolated and lonely, it's like, Oh, now I've got parts. I'm not by myself. I've got my fire I've got my firefighter, and I've got my guardian, and all these things. And I definitely think that IFS is a really great initiator into the idea of engaging with parts of ourselves and how to talk to them. But I don't think it's... And I think doing a session here and there, for some people, can be incredibly helpful, but to all of a sudden incorporate it in like a dogma is toxic. It's dangerous. And that's what we have to be really careful of. [00:48:23.25] - Joe Moore So thank you for that. There's a complicated discussion happening at the Aspen meeting. I think I was only sitting maybe 30 feet away from you. Sorry, I didn't say hi. But the folks from Blessings of the Forest were there, and I got a chance to chat with a number of them and learn more about nuclear protocols, biopiracy, literal piracy, and smuggling, and the works. I'm curious. This is a really complicated question, and I'm sorry for a complicated question this far in. But it's like, as we talk about this stuff publicly and give it increased profile, we are de facto giving more juice and energy to black markets to pirate. We're adding fuel to this engine that we don't necessarily want to see. Cameroon has nothing left, pretty much. From what I'm told, people from Cameroon are coming in, stealing it from Cabona, bringing it back, and then shipping it out. And there's It's like a whole worldwide market for this stuff. I witnessed it. This stuff. Yeah, right? This is real. So the people, the Buiti, and certain Gabanese farmers, are now being pirated. And international demand does not care necessarily about Nagoya compliance. United States didn't sign Nagoya protocol for this biopiracy protection, but we're not the only violator of these ethics, right? [00:50:00.22] - Joe Moore It's everywhere. So how do we balance thinking about talking about IBOCA publicly, given that there's no clean way to get this stuff in the United States that is probably not pirated materials? And as far as I know, there's only one, quote unquote, Nagoya compliant place. I've heard stories that I haven't shared publicly yet, that there's other groups that are compliant, too. But it's a really interesting conversation, and I'm curious of your perspectives there. [00:50:34.04] - Tricia Eastman I mean, this is a very long, drawn-out question, so forgive me if I give you a long, drawn-out answer. [00:50:41.01] - Joe Moore Go for it. [00:50:41.26] - Tricia Eastman It's all good. So in reality, I do believe... You know the first Ebo, Abogaine, that was done in the country was experiments on eight Black prisoners at a hospital under the MK program. [00:51:01.16] - Joe Moore Pre-lutz off, we were doing Abogaine tests on people. [00:51:06.00] - Tricia Eastman Yeah, so pre-Lutz off. I have a hypothesis, although a lot of people would already know me. [00:51:12.07] - Joe Moore No, I didn't know that. Thank you for sharing that with me. [00:51:14.13] - Tricia Eastman That's great. I'll send you some stuff on that. But the Aboga wanted to be here. The Abogaine wanted to be here. I think it's a complex question because on one side of the coin, you have the spirit of plants, which are wild and crazy sometimes. And then you have the initiatory traditions, which create a scaffolding to essentially put the lightning in a bottle, so to say, so that it's less damaging. [00:51:51.13] - Joe Moore It's almost like a temple structure around it. [00:51:53.16] - Tricia Eastman I like that. Yeah. Put a temple structure around it because it's like, yeah, you can work with new nuclear energy, but you have to wear gloves, you have to do all these different safety precautions. I would say that that's why these traditions go hand in hand with the medicine. So some people might say that the agenda of Iboga and even Abogaine might be a different agenda than the Buiti. And ultimately, whether we are Indigenous or not, the Earth belongs to everyone. It's capitalism and the patriarchy that created all these borders and all these separations between people. And in reality, we still have to acknowledge what the essence of Buiti is, which is really the cause and effect relationship that we have with everything that we do. And so some people might use the term karma. And that is if you're in Abogaine clinic and you're putting a bunch of videos out online, and that's spurring a trend on TikTok, which we already know is a big thing where people are selling illegal market, iBoga, is Is any of that your responsibility? Yes. And if I was to sit down with a kogi kagaba, which are the mamus from Colombia, or if I were to sit down with a who said, Hey, let's do a divination, and let's ask some deep questions about this. [00:53:54.01] - Tricia Eastman It would look at things on a bigger perspective than just like, Oh, this person is completely responsible for this. But when we're talking about a medicine that is so intense, and when I was younger, when I first met the medicine, I first was introduced in 2013 was when I first found out about Abigain and Iboga. And in 2014, I lived with someone who lived with a 14th generation Misoko, maybe it was 10th generation Misoco in Costa Rica. And then he decided to just start serving people medicine. And he left this person paralyzed, one person that he treated for the rest of his life. And Aubrey Marcus, it was his business partner for On It, and he's publicly talked about this, about the story behind this. If you go into his older podcasts and blog posts and stuff, he talks about the situation. And the reality is that this medicine requires a massive amount of responsibility. It has crazy interactions, such as grapefruit juice, for example, and all kinds of other things. And so it's not just the responsibility towards the buiti, it's also the responsibility of, does me talking about this without really talking about the safety and the risks, encourage other people. [00:55:49.10] - Tricia Eastman One of the big problems, back in the day, I went to my first guita conference, Global Abogaine Therapy Alliance in 2016. And And then, ISEARs was debating because there was all these people buying Abogaine online and self-detoxing and literally either dying or ending up in the hospital. And they're like, should we release protocols and just give people instructions on how to do this themselves? And I was like, no, absolutely not. We need to really look at the fact that this is an initiatory tradition, that it's been practiced for thousands of that the minimum level at which a person is administering in Gabon is 10 years of training. The way that we've made up for those mistakes, or sorry, not mistakes, lack of training is that we've used medical oversight. Most of the medical oversight that we've received has been a result of mistakes that were made in the space. The first patient that MAPS treated, they killed them because they gave them way over the amount of what milligrams per kilogram of Abigain that you should give somebody. Every single mistake that was made, which a lot of them related to loss of life, became the global Abogane Therapy Safety Guidelines. [00:57:28.19] - Tricia Eastman And so we've already learned from our mistakes here. And so I think it's really important that we understand that there's that aspect, which is really the blood on our hands of if we're not responsible, if we're encouraging people to do this, and we're talking about it in a casual way on Instagram. Like, yeah, microdosing. Well, did you know there was a guy prosecuted this last year, personal trainer, who killed someone And from microdosing in Colorado, the event happened in 2020, but he just got sentenced early 2025. These are examples that we need to look at as a collective that we need. So that's one side of it. And then the other side of it is the reciprocity piece. And the reciprocity piece related to that is, again, the cause and effect. Is A Abogaine clinic talking about doing Abogaine and doing video testimonials, spurring the efforts that are actively being made in Gabon to protect the cultural lineage and to protect the medicine. The reality is every Abogaine clinic is booked out for... I heard the next year, I don't know if that's fact or fiction, but someone told me for a year, because because of all the stuff with all the celebrities that are now talking about it. [00:59:05.20] - Tricia Eastman And then on top of that, you have all these policy, all these different advocacy groups that are talking about it. Essentially, it's not going to be seven... It's going to be, I would say, seven to 10 years before something gets through the FDA. We haven't even done a phase one safety trial for any of the Abigain that's being commercialized. And even if there's some magic that happens within the Trump administration in the next two years that changes the rules to fast track it, it's not going to cut it down probably more than a year. So then you're looking at maybe six years minimum. That whole time, all that strain is being put on Gabon. And so if you're not supporting Gabon, what's happening is it's losing a battle because the movement is gaining momentum, and Gabon cannot keep up with that momentum. It's a tiny country the size of Colorado. So my belief is that anyone who's benefiting from all the hype around Iboga and Abogayne or personally benefited with healing within themselves should be giving back, either to Ancestral Heart, to Blessings of the Forest, to any group that is doing authentic Indigenous-led biocultural stewardship work. [01:00:45.21] - Joe Moore Thanks for that. It's important that we get into some detail here. I wish we had more time to go further on it. [01:00:54.17] - Tricia Eastman I'll do a quick joke. I know. I have a lot. [01:00:57.17] - Joe Moore Yes. Now do Mike Tyson. Kidding. Yeah. So what did we maybe miss that you want to make sure people hear about your book, any biocultural stuff that you want to get out there? You can go for a few more minutes, too, if you have a few things you want to say. [01:01:20.03] - Tricia Eastman I mean, really, thank you so much for this opportunity. Thank you for caring and being so passionate about the context related to Buiti, which I think is so important. I would just say that I've been working with this medicine for... I've known about it for 13 years, and I've been working with it for 11 years, and this is my life. I've devoted my life to this work, me and my husband, both. And there isn't anything greater of a blessing that it has brought in our life, but it also is it's a very saturnian energy, so it brings chaos. It brings the deepest challenges and forces you to face things that you need to face. But also on the other side of the coin, everything that I've devoted and given back in service to this work has exponentially brought blessing in my life. So again, I see the issue with people doing these shortened processes, whether it's in an Abigain clinic where you just don't have the ritualistic sacred aspects of an initiatic context and really the rituals that really help integrate and ground the medicine. But you still have this opportunity to continue to receive the blessings. [01:03:09.23] - Tricia Eastman And I really feel in our current psychedelic movement, we essentially have a Bugatti. These medicines are the most finely-tuned sports car that can do every... Even more than that, more like a spaceship. We have this incredible tool, but we're driving it in first gear. We don't even really know how to operate it. It's like, well, I guess you could say flight of the Navigator, but that was a self-driving thing, and I guess, psychedelics are self-driving. But I feel that we are discounting ourselves so greatly by not looking into our past of how these medicines were used. I really think the biggest piece around that is consulting the genuine lineage carriers like Buiti elders, like Mubu Bwal, who's the head of Maganga Manan Zembe, And giving them a seat at the head of the table, really, because there's so much I know in my tradition, about what we do to bring cardiac safety. And why is it that people aren't dying as much in Gabon as they're dying in Abigan clinics. [01:04:37.28] - Joe Moore Shots fired. All right. I like it. Thank you. Thank you for everything you've done here today, I think harm reduction is incredibly important. Let's stop people dying out there. Let's do some harm reduction language. I actually was able to sweet talk my way into getting a really cool EKG recently, which I thought really great about. If you can speak clinician, you can go a long way sometimes. [01:05:11.20] - Tricia Eastman Yeah. Oh, no, go ahead. Sorry. [01:05:15.17] - Joe Moore No, that's all. That's all. So harm reduction is important. How do we keep people safe? How do we keep healing people? And thank you for all your hard work. [01:05:27.22] - Tricia Eastman Thank you. I really appreciate it. We're all figuring it out. No one's perfect. So I'm not trying to fire any shots at anybody. I'm just like, Guys, please listen. We need to get in right relationship with the medicine. And we need to include these stakeholders. And on the other side of the coin, I just want to add that there's a lot of irresponsible, claimed traditional practitioners that are running retreat centers in Mexico and Costa Rica and other places that are also causing a lot of harm, too. So the medical monitoring is definitely, if you're going to do anything, Because these people don't have the training, the worst thing you could do is not have someone going in blind that doesn't have training and not have had an EKG and all that stuff. But we've got a long way to go, and I'm excited to help support in a productive way, all coming together. And that's what me and Joseph have been devoted to. [01:06:45.02] - Joe Moore Brilliant. Tricia Eastman, thank you so much. Everybody should go check out your book Seeding Consciousness out now. The audiobook's lovely, too. Thank you so much for being here. And until next time. [01:07:00.14] - Tricia Eastman Thank you.    

Oaxaca avanza en consulta de revocación con más de medio millón de firmas  Semar decomisa droga en mar y tierra en GuerreroElon Musk alcanza 700 mil mdd de patrimonio tras fallo en DelawareMás información en nuestro Podcast

Caen huachicoleros en Oaxaca tras operativo en Matías Romero  Ataque en estación de tren en Taiwán deja 3 muertos y 11 heridosMás información en nuestro Podcast

CDMX lidera contratos de banca móvil; Oaxaca rezagado Sheinbaum felicita a creadoras de “Mujeres en la historia”Protección Civil alerta sobre riesgos del uso de pirotecniaMás información en nuestro podcast

In this message, Missionary Shane Lehman shares what it truly means to live a life available to the Holy Spirit and to bring the gospel to places where darkness feels overwhelming. Drawing from real-life mission experiences in Oaxaca and beyond, this sermon reminds us that life with God was never meant to be boring—it is meant to be alive, adventurous, and fully surrendered. Shane challenges believers to examine their availability to the Holy Spirit each day, emphasizing that transformation happens when we stop asking God to bless our plans and instead ask Him what He wants to do. Through stories of salvation in villages, gas stations, taxis, and forgotten places, we see how Jesus brings life where death once ruled. This message centers on John 10:10 and John 14:6, declaring that Jesus alone is the way, the truth, and the life, and that true abundance is not found in comfort or prosperity but in encounters with God, obedience, and freedom from deception. You will also hear: • The call to go where others will not and love people who feel forgotten • Why idols still exist today, even when they look modern or spiritual • A fresh perspective on “Doubting Thomas” as Honest Thomas—a disciple willing to die for Jesus • How God destroys idols not to shame us, but to give us real life This sermon is a bold reminder that Jesus is enough, that the gospel is still powerful today, and that every believer is invited into a life of purpose, courage, and obedience.

Speaking with Guy Duperreault, writer, yoga teacher, COVID refugee, and uncompromising seeker of truth. Guy speaks from Oaxaca, Mexico, where he landed after refusing a vaccine mandate cost him his engineering career in Canada and set him walking across the U.S. border with four suitcases and a partner. Years later these changes have materialized into what unfolds into a discussion that is part spiritual autobiography, part civilizational diagnosis. From Edward de Vere to the Bhagavad Gita, from Kundalini practice to the economics of manufactured consent, Guy draws from eclectic sources with the confidence of someone who has stopped caring whether it sounds respectable. His central provocation that all morality is the rationalized removal of compassion opens into a wider meditation on intimacy, anxiety, and what it means to listen to your body when every institution is asking you not to.On the fake and the fabricated, on muscle testing and intuition, on leaving Canada, on synchronicity as guidance system, on economics as fakery, on trauma, on the body as truth-teller, on his critiques of feminism but not the feminine, on accountability, on the relativity of time, on Oaxaca, on expression of God, and more…Connect with Guy Duperreault | Becoming A Refugee in the Time of CovidExcepts On ActionWhenever I'm blaming or complaining, I'm giving away my ability to choose action.On Feminism vs Feminine We deny the history through mythology of the power of the female. So one of the great lies of feminism is that women are weak. That's bullshit, right? They're much stronger than men in many respects, and men respect them much more because women have the ability to create life in a way that men do not have.On Being Victim I was a victim of a narcissistic mother. And not only she was a narcissistic mother, she was also angry. And it turns out that she confessed to me when I was 18 years old that she had actually killed me as an infant and that I needed to be revived in some way. I have no recollection of that. Michelle has informed me that the way she killed me was by beating me to death, which I didn't know.Post Script from Guy:Perhaps include a link to my essay on have to and should. That simple change of language has the power to transform life.Spell Breaking Language-Keys to Unlock Language LocksUnseen, We Live Bully Stockholm Syndrome And Other Oddities of Being Alive in a Miss-Spelled See of WordsGuy Duperreault. Oct 30, 2023 Get full access to Leafbox at leafbox.substack.com/subscribe

La chef Mariana Guadarrama nos introduce a este platillo de la región mixe, en Oaxaca: un caldo donde la hoja santa perfuma, el chile guajillo aporta color y la tradición ancestral se mantiene viva y cálida.Un caldo mixe, con elementos que solo la chef Mariana Guadarrama lo interviene a su sazón, para estas fechas navideñas. Para que en cualquier parte de este hermoso país rico en cultura culinaria, puedan elaborarlo y probarlo en casa.

En este episodio de Extra Anormal Podcast te llevamos a un lugar donde el terror no empieza de noche… empieza cuando suena la campana.

In this episode of Next Economy Now, Erin Axelrod speaks with Fabiola Santiago, founder and executive director of Mi Oaxaca, about what Indigenous worldviews can teach us about belonging, reciprocity, and everyday consumption. Drawing from her experience as a diasporic Zapotec woman from Oaxaca and a public health researcher, Fabiola explores the hidden systems behind mezcal, food, and tourism, and how extraction and cultural appropriation shape communities and ecosystems. The conversation invites listeners to rethink how they relate to culture, place, and what they consume, and to imagine a slower, more regenerative economy rooted in care and mutual responsibility.View the show notes: https://www.lifteconomy.com/blog/choosing-home-in-a-time-of-displacement-w/-fabiola-santiagoSupport the show

Suman 7 muertos por caída de avioneta en TolucaAlerta por lluvias intensas en varios estados esta noche  Densa nube tóxica paraliza Nueva Delhi y su aeropuertoMás información en nuestro Podcast

In this episode of The Psychedelic Podcast, Paul F. Austin speaks with Ashley Carmen, LMFT, psychotherapist and founder of the Psychedelic Guide Network (PGN). Ashley offers insight into Austin's rapidly growing psychedelic landscape and the ethical foundations needed to support safe, grounded facilitation. Find full show notes and links here: https://thethirdwave.co/podcast/episode-334/?ref=278 Paul and Ashley explore sovereignty, accountability, dual relationships, and the subtle dynamics that arise in non-ordinary states. They also discuss how PGN's Wisdom Circles help facilitators deepen their practice through honest reflection and community-based support. Together they consider how ethics can function as medicine—clarifying power, strengthening boundaries, and honoring the integrity of the work. Ashley Carmen, M.S., LMFT is a psychotherapist and founder of the Psychedelic Guide Network. She supports both licensed clinicians and community facilitators as they incorporate psychedelic modalities into ethical practice. Ashley trained with MAPS in MDMA-assisted psychotherapy and completed psilocybin guide training through the School of Consciousness Medicine, influenced by Mazatec traditions of Huautla de Jiménez, Oaxaca. Her work centers on fostering diversity, accountability, and ethical maturity within the expanding psychedelic field. Highlights: Austin's emergence as a psychedelic hub Sovereignty and responsibility in facilitation Dual relationships and clean boundaries Power dynamics and sexual projection Inside PGN's peer Wisdom Circles Support for licensed psychedelic practitioners Scope guidance for non-clinical facilitators Ethics as a core healing practice Episode Links: Psychedelic Guide Network Episode Sponsors: The Microdosing Practitioner Certification at Psychedelic Coaching Institute. The Practitioner Certification Program at Psychedelic Coaching Institute. Golden Rule Mushrooms - Get a lifetime discount of 10% with code THIRDWAVE at checkout These show links may contain affiliate links. Third Wave receives a small percentage of the product price if you purchase through the above affiliate links. Disclaimer: Third Wave occasionally partners with or shares information about other people, companies, and/or providers. While we work hard to only share information about ethical and responsible third parties, we can't and don't control the behavior of, products and services offered by, or the statements made by people, companies, or providers other than Third Wave. Accordingly, we encourage you to research for yourself, and consult a medical, legal, or financial professional before making decisions in those areas. Third Wave isn't responsible for the statements, conduct, services, or products of third parties. If we share a coupon code, we may receive a commission from sales arising from customers who use our coupon code. No one is required to use our coupon codes. This content is for educational, informational, and entertainment purposes only. We do not promote or encourage the illegal use of any controlled substances. Nothing said here is medical or legal advice. Always consult a qualified medical or mental health professional before making decisions related to your health. The views expressed herein belong to the speaker alone, and do not reflect the views of any other person, company, or organization.

En este programa les tenemos preparados temas muy interesantes ¡No se lo pierdan! Lili Cabañas llega con lo más reciente del espectáculo: Bad Bunny arranca sus conciertos en CDMX y ya está moviendo cifras, público y conversación. Hoy con José Ramón Zavala hablamos de multas, cómo evitarlas y… la pregunta obligada de la temporada: ¿qué coche le pedirías a Santa? Rosy Arango trae “La Gran Posada Mexicana”, una celebración llena de música, tradición y alegría. 19 de diciembre · Teatro de la Ciudad ¡Una noche para cantar, bailar y sentir México! Cristian David, productor y creador de ARCA, nos cuenta cómo Oaxaca se convierte en escenario vivo con música, máscaras, teatro y comunidad en un pasacalle onírico que transforma la calle en arte. ¡viernes de música nueva! Checo Záun nos trae los estrenos que ya están encendiendo playlists y moviendo conversaciones. Esto y más aquí en Tamara con Luz.See omnystudio.com/listener for privacy information.

Comenzamos este programa de Gente viajera con Carles Lamelo, recorriendo la exposicion de Annie Leibovitz en Coruna con Rebeca Marin y acercandonos al museo del falo en Reikiavik, Islandia. Surfeamos en Indonesia con Pepe Ribe, propietario del hostel para surferos Twinfin y esquiamos en las estaciones de esqui en Bulgaria con Enrique Dominguez Uceta. Nos acercamos a un Belen Viviente de Buitrago del Lozoya con Maria Cano, vicepresidenta de la Asociacion Cultural Belen Viviente de Buitrago del Lozoya y volamos hasta Oaxaca en Mexico por Navidad.En la segunda hora conectamos con Anna Riera en directo desde Grandvalira en Andorra, volamos al Hong Kong Food Festival con Elena del Amo y descubrimos el turismo industrial de la provincia de Teruel con Marta Sancho, diputada de Turismo de la diputacion. Degustamos la cocina italiana, patrimonio de la Humanidad a traves de su Trufa blanca de Alba en el Piemonte, disfrutamos del museo Carmen Thyssen de Malaga con Javier Ferrer, gerente del Museo y nos vamos a Ibiza fuera de temporada con Lorena Perez Mansillas.

Rebecca Maria Goldschmidt speaks with members of the Asamblea Oaxaqueña por Palestina on Día de los Muertos in Oaxaca, México. They discuss local issues of gentrification, militarization, narco-violence, and religious Zionism, and Mexico's political and economic ties to the colonial occupation of Palestine. Asamblea Oaxaqueña por Palestina is an autonomous, non-partisan, solidarity space formed by people from Oaxaca united to acompany the resistance of the Palestinian people. Podcast in Spanish, see English transcript here! The post The Palestinization of the World w/ Asamblea Oaxaqueña por Palestina appeared first on CounterPunch.org.

- Detienen a Bonnie Blue, creadora de contenido para adultos, en Bali - Hombre muere tras ser golpeado con una barra en un gimnasio - Extorsionador dispara accidentalmente a su cómplice al grabar video - Caos en el zoológico de León - Se vestía de mujer, conquistaba a hombres en apps y luego los extorsionaba - Muere trágicamente Cruzberto, el gatito que se unió al cuerpo de emergencias- Carne “misteriosa” en pedido de comida enciende alertas en redes - El mito mexicano del frío enchueca caras - Agencia deja sin vuelos a selección de fútbol americano infantil - Político francés propone la regulación del trabajo sexual - Hombre reporta haber estado encerrado ilegalmente en Oaxaca por 8 meses - Mujer rusa es atropellada por carritos de supermercado - Un mapache se emborracha en una licorería en Virginia: fue hallado desmayado en el suelo del baño También puedes escucharnos en Youtube, Spotify, Apple Podcasts, Amazon Music o tu app de podcasts favorita. Apóyanos en Patreon: https://www.patreon.com/leyendaspodcast​ Apóyanos en YouTube: https://www.youtube.com/c/leyendaslegendarias/join Síguenos: https://instagram.com/leyendaspodcast​ https://twitter.com/leyendaspodcast​ https://facebook.com/leyendaspodcast​ #Podcast​ #LeyendasLegendarias​ #HistoriasDelMasAca

In this episode of The Observatory, Samuel Beautysta joins the show to discuss the ancient art of Zapotec weaving and the living stories carried in each thread. Samuel, a traveling weaver from Oaxaca, Mexico, shares how his curiosity about identity and lineage led him deep into the Benizaa tradition, uncovering the meanings behind patterns, the natural colors drawn from the earth, and the symbols that honor life, death, and ancestry. He reflects on his family's response to his search for knowledge, his experiences traveling and teaching, and how weaving becomes a language that connects cultures and generations. Timestamps[02:31] How Scott and LaRae first met Samuel Bautista[05:36] Samuel's background information on the weaving culture and tradition[13:33] How things unfolded for Samuel after the curiosity of wanting to know who he is[19:02] Samuel's experience in the United Kingdom[20:10] The similarities of Samuel's culture to that of other cultures during his research[25:46] How Samuel's parents reacted to his journey of seeking knowledge about their tradition [29:11] How Samuel discovered the natural colours of weaving[38:43] Samuel's episode on The Reluctant Traveler Show about the Day of the Dead[49:27] Connecting to one another and the Mother Earth[55:34] How Samuel created a community of collaboration and co-creationNotable quotes:“History is always written with an agenda and a hidden power, like governments and institutions. It's up to us to answer questions for ourselves, who we are, our lineage, and our story.” - Samuel Beautysta [11:59]“When we start to discover that we are more similar than we are different, it changes our whole perspective on what our parents taught us.” - LaRae Wright [25:46]“To survive the hottest days of summer, you have to feed your roots, your ancestors, and remember your teachings.” - [43:25]“For us, instead of fearing death, we embraced it and added it to our symbols and rituals.” - Samuel Beautysta [50:38]“All the knowledge is lying dormant within you, just like a seed that is buried in the ground and ready to sprout. ” - Samuel Beautysta [01:07:42]Relevant links:Samuel Beautysta Website: https://dixza.com/Instagram: https://www.instagram.com/sam_dixza/?hl=enFacebook: https://www.facebook.com/dixzarugsSubscribe to the podcast: Apple PodcastsProduced by NC Productions

- Detienen a Bonnie Blue, creadora de contenido para adultos, en Bali - Hombre muere tras ser golpeado con una barra en un gimnasio - Extorsionador dispara accidentalmente a su cómplice al grabar video - Caos en el zoológico de León - Se vestía de mujer, conquistaba a hombres en apps y luego los extorsionaba - Muere trágicamente Cruzberto, el gatito que se unió al cuerpo de emergencias- Carne “misteriosa” en pedido de comida enciende alertas en redes - El mito mexicano del frío enchueca caras - Agencia deja sin vuelos a selección de fútbol americano infantil - Político francés propone la regulación del trabajo sexual - Hombre reporta haber estado encerrado ilegalmente en Oaxaca por 8 meses - Mujer rusa es atropellada por carritos de supermercado - Un mapache se emborracha en una licorería en Virginia: fue hallado desmayado en el suelo del baño También puedes escucharnos en Youtube, Spotify, Apple Podcasts, Amazon Music o tu app de podcasts favorita. Apóyanos en Patreon: https://www.patreon.com/leyendaspodcast​ Apóyanos en YouTube: https://www.youtube.com/c/leyendaslegendarias/join Síguenos: https://instagram.com/leyendaspodcast​ https://twitter.com/leyendaspodcast​ https://facebook.com/leyendaspodcast​ #Podcast​ #LeyendasLegendarias​ #HistoriasDelMasAca

Erick is stepping away for some time. His mom just got diagnosed with cancer, so he wants to spend more time and bandwidth on her. And I'm moving to Costa Rica this month! In 2 1/2 weeks, so it is cray-cray over here.  Fresh new episodes will arrive in February (with a little bit of a revamp) and a special series on getting back to your writing or creative practice after grief, loss, addiction, or big life stress, but do look for some bonus episodes from the road. Went to Breitenbush, Portland (Powell's), Seattle, Write in the Harbor writing conference in Gig Harbor, WA (*heart*), sold a car, rented the house, cancelling services, buying foreign auto insurance, washing ten years of dirt off of all the things we stored outside, tricking out the FJ Cruiser for the drive, buying special dog beds and storage for the vehicle, inspection and minor repairs today. Movers on Monday. Cleaners on Thursday. Walk on bark and blinds for upstairs, too. Saying Goodbyes.  crossing the border at Tijuana, driving thru Baja California, taking ferry to Mazatlan; spending some time in Oaxaca with a friend What are you reading?   Wild Dark Shore (Charlotte McConaghy) We Need Your Art: Stop Messing Around and Make Something (Amie McNee) (resource tip)*** Creative Act (Rick Rubin)  (Not ready to give up on them, but struggling to finish them:) Four Thousand Weeks: Time Management for Mortals by Oliver Burkeman;    Segment 3 (Main Topic):   Notes: Follow my drive to Costa Rica on Instagram! #puravidabound  And don't forget: Go to valerieihsan.com to schedule a free consultation to see if Aligned Author is right for you.  

Desarticulan red de pornografía infantil en Oaxaca Sheinbaum se reúne Alfredo Ramírez Bedolla en Palacio Nacional EU devuelve a México a 14 reos 

En el Valle de México se espera  una temperatura máxima de 24°. Investigan muertes de animales y fuga de lobos en zoológico de LeónEU decomisa 9 toneladas de cocaína en el PacíficoMás información en nuestro podcast

En las montañas húmedas de la Sierra Sur de Oaxaca, los caminos respiran y la neblina se mueve como si tuviera voluntad. En ese paisaje de barrancas silenciosas aparece un jinete impecable: un charro vestido de gala, de porte distinguido… y sin rostro.Esta semana seguimos la historia de Don Eusebio, un arriero que encontró a este misterioso acompañante en el temido cruce del Portezuelo. Su relato —y los testimonios inquietantes que surgen más tarde en una mezcalería de Teposcolula— revelan que el “fantasma elegante” deja una marca profunda en todo aquel que camina a su lado: ceguera temporal, distancias imposibles, saltos en el tiempo, clarividencias.

En esta emisión de Saga Noticias con Max Espejel y Kim Armengol, revisamos una jornada intensa en la política nacional: Claudia Sheinbaum envía una terna integrada solo por mujeres para la titularidad de la FGR, marcada por la polémica comparecencia de Ernestina Godoy y el cuestionamiento directo de Lilly Téllez. Además, seguimos las protestas de productores por la Ley de Aguas y el acelerado debate legislativo en San Lázaro; el anuncio del aumento al salario mínimo para 2026; la creación del Consejo para la Promoción de Inversiones; y el reportaje especial sobre las declaraciones de Zoé Robledo respecto al desabasto del IMSS. También revisamos la denuncia de Germán Martínez ante la Corte Interamericana, detenciones relevantes en Baja California y Oaxaca, la cobertura especial desde la FIL Guadalajara, y los mejores momentos de Palabras más, palabras menos. En lo internacional, destacamos las amenazas de Donald Trump, su encuentro con Putin, un tiroteo en Washington D.C., la sentencia relacionada con la muerte de Matthew Perry, la cooperación criminal entre Brasil y EE.UU., y la millonaria inversión de TikTok en un centro de datos. Cerramos con una noticia que encanta a los fans de Michael Jackson: su familia abrirá un museo en Mónaco. Quédate con nosotros en La Saga. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Cambia la sede para tramitar la visa americana en CDMX  Oaxaca reporta nuevos casos de infección por gusano barrenador  Rusia prohíbe Snapchat por “motivos de seguridad nacional”Más información en nuestro Podcast

En esta emisión de Saga Noticias con Max Espejel y Kim Armengol, revisamos una jornada intensa en la política nacional: Claudia Sheinbaum envía una terna integrada solo por mujeres para la titularidad de la FGR, marcada por la polémica comparecencia de Ernestina Godoy y el cuestionamiento directo de Lilly Téllez. Además, seguimos las protestas de productores por la Ley de Aguas y el acelerado debate legislativo en San Lázaro; el anuncio del aumento al salario mínimo para 2026; la creación del Consejo para la Promoción de Inversiones; y el reportaje especial sobre las declaraciones de Zoé Robledo respecto al desabasto del IMSS. También revisamos la denuncia de Germán Martínez ante la Corte Interamericana, detenciones relevantes en Baja California y Oaxaca, la cobertura especial desde la FIL Guadalajara, y los mejores momentos de Palabras más, palabras menos. En lo internacional, destacamos las amenazas de Donald Trump, su encuentro con Putin, un tiroteo en Washington D.C., la sentencia relacionada con la muerte de Matthew Perry, la cooperación criminal entre Brasil y EE.UU., y la millonaria inversión de TikTok en un centro de datos. Cerramos con una noticia que encanta a los fans de Michael Jackson: su familia abrirá un museo en Mónaco. Quédate con nosotros en La Saga. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

En México la brujería no siempre se esconde en cuevas, ni en casas abandonadas… a veces está en manos de gente común, tan cerca de uno que cuando te das cuenta ya estás metido hasta el cuello. Hoy les voy a compartir dos casos reales que llegaron directamente de ustedes, de la audiencia del canal, contados tal cual me los escribieron y sin exagerar nada.En el primer relato, un hombre descubre que un brujo de Oaxaca no trabajaba con velas ni altares, sino con nombres. Nombres escritos a mano que, con el tiempo, empezaron a revelar más de lo que nadie en su familia quería saber.En el segundo, un camionero llamado Chuy pidió una limpia buscando alivio… sin saber que su novia ya había iniciado un amarre por su cuenta, y que la señora del rancho solo terminó de sellar algo que ya estaba corriendo. Lo que él sintió después, y cómo terminó ese trabajo, es de las cosas más inquietantes que me han contado.Si eres nuevo por aquí, suscríbete. Cada semana compartimos historias reales de brujería, apariciones, carreteras, posesiones y experiencias que la gente no se atreve a decir en voz alta… pero que sí se atreven a escribirme.

We're back this week for the first keeping up in a while now that Bricia is back from Oaxaca and there's so much to catch up on! Paulina is getting ready for quinceañera season, and we get into how different hosting and invitation etiquette can be between cultures. We also dive into Bricia's time in Oaxaca and what she learned for her next visit. We had so much fun learning and catching up today, and we hope you did too!    Super Mamás  IG: @_supermamas  Facebook: Super Mamás  Twitter: @_supermamas   Website: http://supermamas.com/    This is a Redd Rock Music Podcast  IG: @reddrockmusic  www.reddrockmusic.com  Learn more about your ad choices. Visit megaphone.fm/adchoices

May talks with Evangelina about the origins of Cocina Nana Vira and how a challenging moment in her family's life transformed into a project that now welcomes visitors from around the world. She shares the cultural meaning and emotional depth behind Oaxaca's ceremonial moles—coloradito, mole negro, and mole chichilo—and explains why traditional tools like the metate and fire-based cooking are essential to preserving authentic Zapotec flavors. We also bring listeners into the heart of our Oaxaca immersion experience, where students explore local markets, learn regional traditions, and cook alongside Evangelina in her wood-fired kitchen.Key Takeaways:The powerful story behind Cocina Nana Vira and how Evangelina's family revived ancestral cooking traditions.The cultural significance of Oaxaca's ceremonial moles and what makes each one unique.Why traditional tools, native ingredients, and fire-based techniques are essential to preserving Zapotec culinary heritage.Relevant Links And Additional Resources:158 – Técnicas Ancestrales En La Cocina Mexicana Parte 2 | Ancient Techniques In Mexican Cuisine Part 2157 – Técnicas Ancestrales En La Cocina Mexicana Parte 1 | Ancient Techniques In Mexican Cuisine Part 1Boost your confidence in real-life Spanish conversations with our Spanish Immersion RetreatsLevel up your Spanish with our Podcast MembershipGet the full transcript of each episode so you don't miss a wordListen to an extended breakdown section in English going over the most important words and phrasesTest your comprehension with a multiple choice quizSupport the show

Conviértete en un seguidor de este podcast: https://www.spreaker.com/podcast/desde-la-adiccion--5799295/support.Nos vemos en los comentarios

Desprendimiento de tierra en Álvaro Obregón deja casas evacuadas  Hospital en Oaxaca opera con normalidad: ISSSTESin Real ID o pasaporte en EU costará 45 dólares a partir de febreroMás información en nuestro Podcast

For some years now, mezcal, Mexico’s other national spirit, has been in a cultural spotlight in and out of Mexico—especially here in the U.S. But the unseen devastating consequences of that demand have had a profound impact on the people making it. In this episode of Latino USA, we take a journey to Oaxaca to understand the ancestral connections to mezcal, how the spirit is made, and how to become a better consumer. Because there's “so much tradition, every time you sip, every time you smell, and every time you taste it.” This episode first aired in 2021. Latino USA is the longest-running news and culture radio program in the U.S., centering Latino stories and hosted by Pulitzer Prize-winning journalist Maria Hinojosa. Follow the show to get every episode. Want to support our independent journalism? Join Futuro+ for exclusive episodes, sneak peeks and behind-the-scenes chisme on Latino USA and all our podcasts. Follow us on TikTok and YouTube. Subscribe to our newsletter. See omnystudio.com/listener for privacy information.

Send us a textBobbert, busy on the commune helping Oliver, Peebles and the gang in Oaxaca, still misses Marge. What can she do, with Marge living in Alabama, fighting the military regime? Bobbert feels torn between two worlds as she helps make mezcal and cheers up the team at Thanksgiving by playing the trombone.B is for Bisexual - short stories by Laura P. Valtorta

La totalidad de México me emociona y me entusiasma, pero últimamente, Guadalajara trae a mi corazón latiendo fuerte: sus calles, sus museos, la gran oferta de destilados, los infinitos remedios para la cruda. Y específicamente, uno de los lugares que creo representan la gran imaginación tapatía, es Mecenas.Hace ya unos meses tuve la oportunidad de sentarme con Santos (reconocido como El Bartender Promesa por MXBEST y uno de los fundadores de este bar), a compartir y contarnos sobre tragos y destilados. Espero disfruten esta conversación y que se den una vuelta para probar su larga oferta de menjurges deliciosos.

Diego llegó de Los Frailes, Oaxaca, a la Ciudad de México buscando estudiar y ayudar a su familia. Sin dominar completamente el español y lejos de su pueblo, terminó involucrándose en robos en la Central de Abastos. Pero todo cambió cuando su primo y otros integrantes de la banda cometieron un secuestro. Lo más impactante: la niña de 3 años que secuestraron no era la víctima que habían planeado. "Trajeron lo que encontraron" cuando no ubicaron a su objetivo original.00:00:00 - 00:02:48 | Un nuevo episodio /  A new episode00:02:49 - 00:15:35 | Vida en Oaxaca / Life in Oaxaca00:15:36 - 00:35:06 | Llegada a la ciudad / Arriving in the city00:35:07 - 00:42:08 | Entrada a la banda / Joining the gang00:42:09 - 00:46:02 | El secuestro no planeado /  The unplanned kidnapping00:46:03 - 00:51:14 | Arresto / Arrest00:51:15 - 00:59:00 | La niña equivocada / The wrong girl00:59:01 - 01:14:53 | Juicio y confesión / Trial and confession01:14:54 - 01:17:16 | Sentencia de 60 años / 60-year sentence01:17:17 - 01:23:13 | Arrepentimiento final /  Final regret-------------------  Diego came from Los Frailes, Oaxaca, to Mexico City looking to study and help his family. Without fully mastering Spanish and far from his hometown, he ended up getting involved in robberies at the Central de Abastos. But everything changed when his cousin and other gang members committed a kidnapping. The most shocking part: the 3-year-old girl they kidnapped wasn't the victim they had planned for. "They brought what they found" when they couldn't locate their original target.Diego fue arrestado y condenado a 60 años de prisión por este delito que insiste no cometió. Mientras cumplía condena, su padre murió de diabetes sin poder despedirse.Diego afirma que se enteró del secuestro por mensaje de texto y confrontó a su primo, pero las autoridades encontraron conversaciones en su teléfono coordinando sobre "la niña".Hoy, después de 9 años preso, reflexiona sobre su arrepentimiento de haber dejado su pueblo y carga con una sentencia por un crimen que dice le es ajeno.--------------------Diego was arrested and sentenced to 60 years in prison for this crime he insists he didn't commit. While serving his sentence, his father died from diabetes without being able to say goodbye.Diego claims he found out about the kidnapping through a text message and confronted his cousin, but authorities found conversations on his phone coordinating about "the girl."Today, after 9 years in prison, he reflects on his regret for leaving his hometown and carries the weight of a sentence for a crime he says wasn't his.Para ver episodios exclusivos, entra aquí: https://www.patreon.com/Penitencia_mx¿Quieres ver los episodios antes que nadie? Obtén acceso 24 horas antes aquí: https://www.youtube.com/channel/UC6rh4_O86hGLVPdUhwroxtw/joinVisita penitencia.comSíguenos en:https://instagram.com/penitencia_mx  https://tiktok.com/@penitencia_mx  https://facebook.com/penitencia.mx  https://x.com/penitencia_mx  Spotify: https://spotify.link/jFvOuTtseDbApple: https://podcasts.apple.com/mx/podcast/penitencia/id1707298050Amazon: https://music.amazon.com.mx/podcasts/860c4127-6a3b-4e8f-a5fd-b61258de9643/penitenciaRedes Saskia:https://www.youtube.com/@saskiandr - suscríbete a su canalhttps://instagram.com/saskianino  https://tiktok.com/@saskianino  https://x.com/saskianino

En Saga Noticias con Kim Armengol te traemos lo más relevante del fin de semana: la gira de la presidenta Claudia Sheinbaum en Oaxaca, la inauguración de la cuarta estación del Tren Interoceánico y programas educativos en comunidades alejadas; sentencias y detenciones de líderes delictivos en Guerrero, Baja California y Michoacán; bloqueos carreteros de agricultores y transportistas y su impacto en la población; incidentes de violencia en eventos deportivos y accidentes trágicos en Michoacán; polémica en torno a la victoria de Fátima Bosch en Miss Universo 2025; y noticias internacionales como la designación del Cártel de los Soles como grupo terrorista y la tensión en Venezuela y Perú. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

En Saga Noticias con Kim Armengol te traemos lo más relevante del fin de semana: la gira de la presidenta Claudia Sheinbaum en Oaxaca, la inauguración de la cuarta estación del Tren Interoceánico y programas educativos en comunidades alejadas; sentencias y detenciones de líderes delictivos en Guerrero, Baja California y Michoacán; bloqueos carreteros de agricultores y transportistas y su impacto en la población; incidentes de violencia en eventos deportivos y accidentes trágicos en Michoacán; polémica en torno a la victoria de Fátima Bosch en Miss Universo 2025; y noticias internacionales como la designación del Cártel de los Soles como grupo terrorista y la tensión en Venezuela y Perú. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

La trigésima edición de la Conferencia de las Naciones Unidas sobre el Cambio Climático, comúnmente conocida como COP30, se llevó a cabo del 10 al 21 de noviembre de 2025 en Belém, Brasil, una ciudad considerada la "puerta de entrada" a la selva amazónica. Durante este evento, integrantes de Cultural Survival entrevistaron a Saúl Vicente Vásquez, zapoteco de Oaxaca, México, quien platica sobre los desafíos que enfrentaron los Pueblos Indígenas. Puedes escuchar, descargar y compartir este programa de forma gratuita. Música de introducción: - “Burn Your Village to the Ground” de The Halluci Nation. Derechos de autor, propiedad de The Halluci Nation. Usada bajo su permiso. Música de fondo: - “Cumbión de las aves” de Chancha Vía Circuito. Derechos de autor, propiedad de Chancha Vía Circuito. Usada bajo su permiso. Voces: - Saúl Vicente Vásquez, zapoteco, Oaxaca, México. - Guadalupe Pastrana, nahua, Cultural Survival, México. Entrevista: - Mariana Kiimi, ñuu savi, Cultural Survival, México. Producción, guión y edición: - Guadalupe Pastrana, nahua, Cultural Survival, México. Imagen: - Cultural Survival. Enlaces: - Manifestaciones de los Pueblos Indígenas y la lucha por la participación en la COP30. https://www.culturalsurvival.org/es/news/en-solidaridad-manifestaciones-de-los-pueblos-indigenas-y-la-lucha-por-la-participacion-en-la#:~:text=Los%20Pueblos%20Ind%C3%ADgenas%20de%20Brasil,el%20futuro%20del%20clima%20global Esta es una producción de Radio de Derechos Indígenas. Nuestros programas son gratuitos para escuchar, descargar y difundir.

Sheinbaum pone en marcha Tren TransístmicoDetienen a 7 funcionarios en Michoacán por el caso Carlos Manzo  Trump respalda a Mamdani como alcalde de NY Más información en nuestro Podcast  

Fuga en Atizapán deja sin agua a tres municipios en el Edomex  Limpian 443 toneladas de basura en barranca de Álvaro Obregón  G20 cierra cumbre con acuerdo multilateral sin EUMás información en nuestro Podcast  

Sheinbaum va a la Mixteca este sábado Ex primera ministra Betssy Chávez, con orden de capturaMás información en nuestro Podcast

He has served the 9th City Council District in Los Angeles for years as a council deputy. He has managed political campaigns. And he racked up a ton of endorsements from elected officials. Today I talk with candidate Jose Ugarte.In this third installment of interviews with candidates to succeed retiring councilmember Curren Price, I speak with Jose Ugarte, A top aide to  Price, Ugarte is a visible face at City Hall, in the district and in the media. He has served Price off and on since 2013, handling district projects and constituent services. Prior to that, he worked as a district deputy to Assembly Speaker Anthony Rendon. He has taken several extended leaves of absence from government to work as a consultant for political campaigns, including those of Price, Rendon, Assemblymember Mike Fong and former Assembymember Miguel Santiago. An immigrant from Oaxaca, Mexico, Ugarte says he will focus on serving the immigrant and low-income communities of the 9th District, and wants to be the "transportation councilmember” with a vision for more Metro rail lines in the 9th District.Ugarte was recently the subject of an investigation form the city ethics commission, which found that he failed to disclose outside income from his consulting business. He and I discuss that, as well as his biography, and his vision for the city and distinct, in the interview.Campaign website: https://ugarteforla.com/What's Next, Los Angeles? is produced and hosted by Mike Bonin, in partnership with LA Forward.

Today's guest is Fabiola Santiago Hernandez, the founder and director of Mi Oaxaca, an organization committed to ensuring that Oaxaca's cultural and culinary contributions to Indigenous Lifeways and Traditional Ecological Knowledge are attributed through narrative, educational, and economic programming. Mi Oaxaca shines a light on the systemic barriers that limit indigenous leadership and economic self-determination globally.We also speak about Fabiola's viral article published on LA TACO where she breaks down what was wrong about Willy Chavarría's collaboration with Adidas promoting Guaraches and the trouble with cultural appropriation within Latine communities. Before that, Delsy and Brenda reflect on the last six weeks of the year and share the tiny, joyful intentions they're embracing to close out 2025 with more presence and less pressure. They talk about unexpected joys, end-of-year mood boards, and what they're letting go of as the season shifts.Tamarindo is a lighthearted show hosted by Brenda Gonzalez and Delsy Sandoval talking about politics, culture, and self-development. We're here to uplift our community through powerful conversations with changemakers, creatives, and healers. Join us as we delve into discussions on race, gender, representation, and life! You can get in touch with us at www.tamarindopodcast.comBrenda Gonzalez and Delsy Sandoval are executive producers of Tamarindo podcast with production support by Karina Riveroll of Sonoro Media. Jeff Ricards produced our theme song. If you want to support our work, please rate and review our show here.SUPPORT OUR SHOWContribute to the show: https://www.paypal.com/paypalme/tamarindopodcast1 Tamarindo's mission is to use laughter and conversation to inform, inspire and positively impact our community. Learn more at tamarindopodcast.com

Send us a textIn this episode, I'm chatting with author Laura Resau about her novel The Alchemy of Flowers.A walled garden in the south of France. A woman carrying the weight of infertility and the ache of what might have been. An author who believes that myth, nature, and careful attention can turn pain into something living. That's the ground we walk together with Laura Resau, whose debut adult novel, The Alchemy of Flowers, blends sensory delight with hard-earned hope.We start with Laura's unusual path—trilingual, trained in cultural anthropology, shaped by seasons in Provence and Oaxaca—and how immersion in other cultures taught her to write with reverence for place and people. She shares why she shifted from award-winning children's books to adult fiction, carrying forward wonder while making room for layered reflection. Magical realism isn't a trick here; it's a way of telling the truth. Laura draws on myth to map inner journeys, then roots that map in the real work of a healing garden: herbs, salves, teas, and the slow patience of tending.At the heart of our conversation is the compost metaphor that sparked the novel: how do we turn our crap into flowers? Eloise, our protagonist, manages literal compost while metabolizing years of loss, guilt, and tightly controlled routines. We explore restraint versus freedom, the cultural noise around fertility, and the relief of stepping off that hamster wheel—even inside a garden with walls. Found family deepens the story's warmth, especially through Mina, whose act of writing through trauma echoes Laura's real-life collaboration on The Queen of Water, a testament to storytelling as a path to repair.Come for the rich textures—French meals that stretch past midnight, treehouses and yurts, a garden that feels both sanctuary and crucible. Stay for the craft insights, the mythic threads, and the gentle insistence that transformation is possible. If you've ever needed fiction that meets your pain without flinching and still promises bloom, this conversation is for you. Subscribe, share with a friend who loves literary fiction and magical realism, and leave a review to help more readers find the show. What part of your life is ready to turn into flowers?Laura ResauThe Alchemy of Flowers, Laura ResauThe Compound, Aisling Rawlewww.mandyjacksonbeverly.comSupport the showThe Bookshop PodcastMandy Jackson-BeverlySocial Media Links

In this episode, Claudia and Spencer talk with Chef Carlos Lopez Muñoz, the creative force behind Istmo, one of Chicago's most talked-about new Oaxacan restaurants

SEP reporta operación normal en 90% de escuelas durante paro de la CNTE Ecatepec inicia repavimentación de avenidas Insurgentes y NacionalCalifornia revocará 17 mil licencias comerciales a inmigrantesMás información en nuestro podcast

Shava Cueva is the Baja California, Mexico born photographer who created the book and platform Bebidas de Oaxaca. The self-published book, now in its second edition, and available in English and Spanish, documents an incredible 87 traditional drinks from the eight regions of the state of Oaxaca. They are drinks made from “fruits, seeds, rinds, leafs, sap, flowers, crusts, [and] stems,” and prepared “raw, roasted, cooked, fermented, distilled, boiled, ground, mixed by mortar and pestle, foamed, cold or hot.” The book is filled with beautiful imagery that show the time and care Shava takes when visiting these often remote, rural communities and it shows the richness of these drinks, which are often left out of conversations of Oaxacan food and are gradually disappearing.What's especially fascinating is that Shava has no culinary background. In the interview we discuss how the Baja born photographer, who now lives in Australia, first became intrigued by Oaxaca's traditional beverages. He had a vague idea of a project during the pandemic, but once he arrived to the state and started shooting, he realized how substantial the project could become. There was so many drinks that weren't archived anywhere and he continues to document them. His website and YouTube channel continue where the books leave off, and the material just keeps coming. It's an endless source of inspiration for him. I hope more people follow his lead.--Host: Nicholas GillCo-host: Juliana DuqueProduced by Nicholas Gill & Juliana DuqueRecording & Editing by New Worlder Email: thenewworlder@gmail.comRead more at New Worlder: https://www.newworlder.com

En esta noche de Relatos de la Noche, reunimos cuatro historias que nos recuerdan que el miedo puede aparecer en los lugares más cotidianos: en un puente desierto, en los cerros de un rancho, en una calle perdida o en el silencio de un taller. Desde Ensenada hasta Oaxaca, pasando por Zacatecas y Durango, conoceremos los testimonios de quienes se atrevieron a mirar lo que otros prefieren ignorar. Relatos sobre presencias que regresan con la lluvia, seres que habitan bajo la tierra, brujas que aún caminan entre nosotros y guardianes que enfrentan al mal con más valor del que cualquiera imaginaría. —

Before heading to Oaxaca, we had a busy week filled with errands, appointments, and last-minute preparations. But the real story happened when I got pulled over by a police officer for having tinted windows — something that's perfectly normal in other parts of Mexico but not allowed in Puebla. We talk about how the situation unfolded, what we learned about cultural differences when dealing with authority, and how using ChatGPT (yes, right there on the street!) helped clarify the law and calm things down. It's a mix of nerves, quick thinking, and a few laughs in the end.Key Takeaways:How traffic laws — and their enforcement — can vary across different parts of Mexico.Why it's important to stay calm, polite, and informed when dealing with local authorities.How technology can help you navigate real-life challenges abroad.Relevant Links And Additional Resources:Level up your Spanish with our Podcast MembershipGet the full transcript of each episode so you don't miss a wordListen to an extended breakdown section in English going over the most important words and phrasesTest your comprehension with a multiple choice quizSupport the show

Erick Palafox Ph.D. visited with us today to share his experience from his humble beginnings in Oaxaca, Mexico to obtaining his Ph.D. It is stories like his that can remind others that success is possible if we support each other as a community. Erick contributed to the book "THE JOURNEY OF DACA STUDENTS LIVING IN THE UNITED STATES TODAY: A COLLECTION OF PERSONAL STORIES" and is available on Amazon (https://www.amazon.com/JOURNEY-STUDENTS-LIVING-UNITED-STATES/dp/B0D9P37Z66) #sonomacounty #podcast #fyp #migrantes #migrants #daca #dacamented #dacadreamers #undocuprofessionals #undocudreamers #sanfrancisco #ucdavis #ucberkeley #srjc #mexico #oaxaca #students #studentsuccess #studentslife #geology #teacher #teaching