Podcasts about post fascist italy

‘Create two, three—many Freuds!' That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices

‘Create two, three—many Freuds!' That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.

‘Create two, three—many Freuds!’ That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices

‘Create two, three—many Freuds!’ That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices

‘Create two, three—many Freuds!’ That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices

‘Create two, three—many Freuds!’ That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices

‘Create two, three—many Freuds!’ That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices

‘Create two, three—many Freuds!' That, Dagmar Herzog shows, was the forgotten slogan of the Cold War. With Cold War Freud: Psychoanalysis in an Age of Catastrophes (Cambridge University Press, 2017), Prof. Herzog carries forward the groundbreaking research program into the politics of desire that already brought us Sex After Fascism: Memory and Morality in Twentieth-Century Germany and Sex in Crisis: The New Sexual Revolution and The Future of American Politics. The book offers fresh readings of the work of such titanic (and sadly misunderstood) figures as Karen Horney, Robert Stoller, Félix Guattari and Konrad Lorenz—and it will change the way you think about trauma, libido and the New Left. Our conversation focused primarily on the radical currents in Cold War psychoanalysis and what happens when the world comes crashing through the bedroom window. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices

Yoav Di-Capua‘s new book, No Exit: Arab Existentialism, Jean-Paul Sartre and Decolonization (University of Chicago Press, 2018) is narrative intellectual history at its best: a tale of friendship and betrayal, of missed connections and surprising syntheses, of unfinished revolutions, Oedipal revolts, and angst-ridden meditations on the meaning of freedom. Di-Capua’s story begins in May of 1944 with a six-hour dissertation defense heard around the Arab world, in which ‘Abd al-Rahman Badawi demonstrated the compatibility of Heideggerian phenomenology and Sufism. The subsequent chapters of No Exit offer a tour of existentialist hotbeds across the Middle East, ending with a detailed account of Sartre, Simone de Beauvoir, and Claude Lanzmann’s visit to the region on the eve of the 1967 war. At each juncture, Di-Capua offers a lucid analysis of how the Arab intelligentsia struggled with a set of intertwined questions about decolonization: What does it take to “secure the physical liberation of the population and define its space?” What should be done to repair the “colonial destruction of the sociocultural fabric?” And “what does it mean to be a person after colonialism?” Our conversation focused primarily on the quest for being, the meaning of intellectual “commitment,” and the role existentialism played in the development of Palestinian political philosophy. David Gutherz is a Ph.D. Candidate in the Committee on Social Thought at the University of Chicago. His research centers on the history of the human sciences and revolutionary politics, with a special interest in Fascist and Post-Fascist Italy.” Learn more about your ad choices. Visit megaphone.fm/adchoices