Podcasts about arab

What is it like to be a Christian in Israel—and why do many Israeli Christians insist, "We are not Arabs"? In this eye-opening episode of Shoulder to Shoulder, Rabbi Pesach Wolicki and Pastor Doug Reed speak with Lieutenant Colonel (Reserves) Ihab Shlayan, the IDF's most senior Christian officer and founder of Christian Voice in Israel. Shlayan shares a frank, ground-level account of how Christian communities in places like Nazareth and Cana have steadily become minorities in their own historic towns—and why he says the greatest threat to Christians in the region is not the State of Israel, but Islamist intimidation and Arab political control.  He also lays out five concrete demands he's pressing with the Israeli government: recognition of Christians as a distinct community (not "Arab"), equal access to scholarships and employment benefits for those who serve, a separate Christian education framework, visible Israeli civic presence (including flags) in Christian towns, and proper representation and memorial recognition for Christian IDF soldiers.  Whether you've heard claims that Christians are "second-class citizens" in Israel—or you've never considered the internal pressures facing Christians in the Holy Land—this conversation delivers rare clarity from someone who has lived it in uniform, in public advocacy, and on the front lines.  

Engie Hassan is a celebrated red-carpet fashion stylist turned CEO and Founder of The Revelist, a membership community to help women in midlife feel better about themselves. An alum of Vogue, French Vogue, Teen Vogue and Numero, Engie is a sought-after arbiter of taste and a go-to connector, helping clients broker meaningful alliances with the who's who of the fashion industry in the U.S., Europe and across the Arab world. Tastemakers such as Anna Wintour have lauded Engie for her vision for clients and the late Karl Lagerfeld singled out her eye for accessories. From The Oscars to the SAG Awards, Hassan dresses some of the most glamorous women and men in the world, and as a Style Commentator she has hosted red carpet style interviews and offered insights for ET Arabia, InStyle, NBC, Vogue Arabia, Grazia Middle East, Conde Nast Travel, The Express, The NJ Morning Show and many others. Engie has also styled music videos for Zach Matari (Fl!p it), Lauryn Hill, Tony Nominee Joshua Henry (Grow!), Jackie Nese, Frances Rose, Lily Massie, Mikel James, Deanna Demola and Young GVD. She's also worked as a personal stylist for Orlando Bloom, Miranda Kerr, Lady Gaga, Kanye West, Andre Holland, Amir Arison and more.

In Part II of this two-part series, guest host Esaa Mohammad Sabti Samarah, PhD, LMSW reunites with Dr. Siham Elkassem, Dr. Bryn King, Dr. Nuha Dwaikat-Shaer, and doctoral candidate Amilah Baksh to move beyond naming harm and toward a deeper examination of responsibility. This episode turns a critical lens on how the social work profession responds, or fails to respond, to anti-Palestinian, anti-Arab, and anti-Muslim racisms, with particular attention to the ways calls for “neutrality” shape research, teaching, and professional practice.The conversation interrogates neutrality as it appears in social work academia, especially in relation to empiricism and claims of objectivity. The panel introduces and critically examines the concept of “weepy universalism,” a term they coin for social workers in their forthcoming work to describe how generalized expressions of sympathy can obscure power, flatten difference, and ultimately reproduce harm rather than challenge it.The episode also brings these debates down from theory to practice, exploring what they mean for social workers on the ground, particularly those working with youth and communities most directly impacted by these forms of racism. The series closes with a collective call to action, challenging the profession to move beyond symbolic gestures and toward principled, sustained solidarity with Palestinians, Arabs, and Muslims, as part of broader struggles for justice and liberation.This episode invites listeners to reckon with complicity, resist comfort, and reimagine what ethical practice demands in moments of profound injustice.#BeyondNeutrality #EthicalSocialWork #SolidarityNotSilence #WeepyUniversalism #YouthJustice #DecolonizeSocialWork #JusticeInActionLinks to Published WorksDwaikat-Shaer, N., Baksh, A., Elkassem, S., & King, B. (2025). Phenomenologies of Silence: On the Palestine Exception and the Complicity of Social Work Academe. Abolitionist Perspectives in Social Work, 3(2).Siham Elkassem - Google ScholarSupport the showSupport the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

Denzember concludes as Journalist and host of the Turbulence podcast Séamus Malekafzali returns to the show to discuss Edward Zwick's 1998 geopolitical thriller The Siege, a film about a Muslim terrorist cell wreaking havoc on New York City, the resultant fear it stokes, and the vidictive results of martial law being enforced in an American city. Largely lost to time as an artifact of The End of History, the film nonetheless rings with a startling prescience as a pre-9/11 document of Hollywood's casual anti-Arab sentiments (even among well-meaning liberal sects), and trust in American institutions to disavow bad actors and preserve democracy.We begin by dissecting the films amorphous, byzantine, and *totally fabricated* understanding of Middle Eastern geopolitics, and how its obfuscations function as a tool of propaganda, making the threat of Muslim extremism feel omnipresent and unknowable. Then, we consider how the film contends with imperial blowback, individuating it as mistakes by discrete actors rather than the guiding policy of America's geopolitical meddling across the globe. Finally, we reckon with the film's countless contradictions, its liberal posturing toward the "right" kind of wariness toward extremism, and its unconscious buttressing of the same ideologies that lead to fascist persecution of The Other. Follow Séamus Malekafzali on Twitter.Listen and Subscribe to Turbulence Podcast. Subscribe to Séamus' Substack. Get access to the whole Denzember experience, all of our premium episodes and bonus content, and an invite to the Hit Factory Discord by becoming a Hit Factory Patron for just $5/month.....Our Denzember Theme Song is "Funk" by Oppo.

On today's podcast:1) President Trump said he made “a lot of progress” in talks with Ukrainian President Volodymyr Zelenskiy over a possible peace deal, but that it might take a few weeks to get it done and there’s no set timeline. The pair met at the US president’s Mar-a-Lago resort Sunday, where they had lunch and later spoke on the phone with a group of European leaders to brief them on their progress. Among the major sticking points left to be resolved: the future of Ukraine’s Donbas region, which is partially occupied by Russian forces. Trump told reporters the issue was still unresolved, but “getting a lot closer.”2) President Trump has another high profile meeting on the docket at his Mar-a-Lago resort in Florida. He is scheduled to meet with Israeli Prime Minister Benjamin Netanyahu this afternoon. The two aim to boost a U.S.-brokered ceasefire in Gaza, which faces challenges as it looks to move into a more complicated second phase. That phase involves rebuilding Gaza under international supervision, creating an international security force and normalizing relations between Israel and the Arab world.3) China kicked off military maneuvers around Taiwan that will include live-fire drills, a move that comes after the US announced one of its biggest arms packages ever for the self-run democracy. The exercises starting Monday would involve the army, navy, air force and Rocket Force, the Chinese military said in a statement. The exercises named “Justice Mission-2025” would “test the actual combat capability of theater troops in joint operations.” The People’s Liberation Army said in a separate statement that from 8 a.m. to 6 p.m. Tuesday it would hold live-fire exercises in five blocks around Taiwan, saying “any irrelevant vessel or aircraft is advised not to enter” the area.See omnystudio.com/listener for privacy information.

WWIII Begins End of 2025 (1) (audio) David Eells, 12/28/25 Allison Pound 7/31/25 (Davids notes in red) The Lord began to speak to me about what He is doing and what is to come: Be not afraid of what I Am doing in the earth dear one. Draw near to Me. Though none go with you, run to Me. Come right up under My Wings. Just as I tell you in My Word. Whoever dwells in the shelter of the Most High Psalm 91 is in play. I have begun to speak to My prophets about this year of 2025. I have only just begun to say what I want to say. If you will sit with Me, I will tell you much, much more. And you will tell the people. This is how I want it. Remain in My Presence. Write all that I tell you. 2030 is a year I have not spoken to you about. But I have to some. I will tell you about 2030. This is just 5 years away from where you are now. I assure you that you will still be here, on earth, in that year. (That time is pointed out because it brings us to the mark of the beast that most think they will rapture before.) Remember, you are still in the labour pains, pre-tribulation. You shall still be here. And beyond a little while. (Past 2030 to the end of the tribulation.) Yes, I know many are expecting to be raptured this year in September. Or any day before or soon after. They are foolish. I have not told them the day or the hour of My return. And I will not. But as time goes on, the wise who have prepared themselves to endure the tribulation will come to know when to expect Me. They will have this knowing in their spirit. It will build to a climactic point. The wise also know at what time of year to expect Me. This is why My feast days are so important. They teach My beloved to watch, to set a watchman. It will be important to know the time and date in the coming days because the moon and the sun will be dimmed at some point. (Because of war, earthquakes, and volcanic activity.)  It will not be easy to tell by simply looking up. Darkness and thick clouds on the Day of the Lord. Remember My word says this. (There is a Day of the Lord at the end of the Brides tribulation just as there is at the end of the Churches tribulation. If you do not know the difference read Song of Soloman and Esther, which are parables.) I will not set aside My Word and come on a day that is not an appointed feast. Why would I do that? I Am the Lord. My Word and I are one. The World War will begin to get into full swing at the end of this year of 2025. (At the end of the brides tribulation and beginning of the Man-childs reign and Churches tribulation.) Christmas in Europe will not be a happy time. I will have the middle to the northeast of Europe out in the streets this Christmas. (Their paranoia is pushed by the left and NATO that Russia is prepared to attack while their DS Kazarians are the ones trying to make this war happen because they think the U.S. will be forced in on their side. Ukraine and Russia are still bombing each other and taking down ships and oil tankers that belong to other nations. Are we not becoming ripe for a WW? It will not be stopped but pray for good to happen, which I will explain.) (This is Austria, Croatia, the Czech Republic, Germany, Hungary, Liechtenstein, Lithuania, Poland, Slovakia, Slovenia and Switzerland, Ukraine, Belarus, Finland, Latvia, Estonia, and Czechia) (Will it spread? It appears we are at the time of the Man-child ministries anointing. What happens just after that? Rev 6:2  And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown: and he came forth conquering, and to conquer. (This is Jesus in the Man-child reformers, whose prophetic words and actions will conquer the  World.) 3  And when he opened the second seal, I heard the second living creature saying, Come. 4  And another horse came forth, a red horse: and to him that sat thereon it was given to take peace from the earth, and that they should slay one another: and there was given unto him a great sword. This is a World War. Pray!) Bombs will fall in countries that do not expect war. (Because their DS Kazarian leadership must die; they are a part of Babylon.) No bombs will fall in America. (Because America will not effectually join with NATO to defend their DS Kazarians who will be bundled by the angels as tares to be burned. It is understood that the Europeans and Scandinavians are not our or the Russians enemies; their leadership is.) That (bombing of America) will happen after the WW. (To take down our own bundled tares.) I want you to see the order of things. Something many dont know is that the main forces of the Alliance of Nations headed by Cyrus/Trump are the U.S., Russia, and China. These are held together by NESARA/GESARA dividing up the money taken from the DS Kazarian leadership who rules NATO and its nations. Our old alliance with NATO to defend Europe from the Russians is flimsy at best. Although we dont flaunt it, we have more in common with the Russians, which have also been at war with the DS Kazarians for many years. So, these satanists want a war between U.S. and Russia to take out their strongest enemies. Initially, I dont believe this will happen but later it will.) There has, historically, been an agreement of no bombs (ceasefire), no war on Christmas day, yet this will no longer be the case anymore. (It appeared Russia and Ukraine continued without ceasefire. The Ukrainian Nazis will be conquered by Russia because the people are theirs.) Peace is being taken from the earth. I do not like Christmas. I abhor the practice. I Am making an example of Christmas. This is a purely pagan practice in some of the countries of Europe. I Am targeting these places. I want you to know that there are goat nations and there are sheep nations. I Am causing a separation. Those who want to be sheep will have to leave the goat nations because they will not be safe places for My people to reside. There is going to be a great migration of peoples. The turmoil of this WW will irrevocably affect the whole earth. It will change all the nations. Some nations will not be able to cope or accommodate the people arriving there looking for a safe place to reside. There will be much finger-pointing. (Islaam, as usual, will turn against the nations who are taking them in.) Australia, which has been criticized much for the boat people fiasco, will open its arms and welcome war refugees. But there will be a cut-off point, where leaders will say they can accommodate no more. This will be an overwhelming time for many and it begins at the end of this year of 2025. Safety will be found personally in those who abide in Christs Word. Psa 91:1-16 He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. 2 I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. 3 For he will deliver thee from the snare of the fowler, And from the deadly pestilence. 4 He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler. 5 Thou shalt not be afraid for the terror by night, Nor for the arrow that flieth by day; 6 For the pestilence that walketh in darkness, Nor for the destruction that wasteth at noonday. 7 A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. 8 Only with thine eyes shalt thou behold, And see the reward of the wicked. 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. 11 For he will give his angels charge over thee, To keep thee in all thy ways. 12 They shall bear thee up in their hands, Lest thou dash thy foot against a stone. 13 Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot. 14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. 15 He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honor him. 16 With long life will I satisfy him, And show him my salvation. Joel 2:1 Blow the rams horn in Zion; sound the alarm on My holy mountain! Let all who dwell in the land tremble, for the Day of the LORD is coming; indeed, it is near 2 a day of darkness and gloom, a day of cloud and blackness. Like the dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be in ages to come. Joel 2:31 The sun will be turned to darkness and the moon to blood before the coming of the great and dreadful day of the Lord. Zephaniah 1:14 The great Day of the LORD is nearnear and coming quickly. Listen, the Day of the LORD! Then the cry of the mighty will be bitter. 15 That day will be a day of wrath, a day of trouble and distress, a day of destruction and desolation, a day of darkness and gloom, a day of clouds and blackness.   We are Now in that Season Where Everything Will Change  Alison Pound- 6/11/25 (Davids notes in red) Tuesday 3rd June 2025 This is to be a year like no other. Many things shall come to pass. Most of them judgment events. The World War will begin in earnest. Europe, all of Europe, will be drawn into this war. As I told you, the French President will draw France into the war. Putin will continue his conquest of lands unabated. (In effect he will liberate nations from the satanic DS Kazarian leadership.) This is why all of Europe will be drawn into the war. Then other nations on other continents will come into the war, sending troops etc. By the end of this year, the world will be a very different place. Much will happen in this second half of 2025. (And even more in 2026.) I want you to understand one thing clearly. When war breaks out later this year, this is not the beginning of the great tribulation. I have told you what kicks off the tribulation. I Am not pleased with what some are saying, leading My flock astray on this matter. Especially those saying the tribulation is behind us. The foolishness I Am seeing in My people is to be stopped. It will be stopped when they are dropped right into the middle of tribulation events. Monday 9th June 2025 Remember what I told you those things you have been awaiting to come to pass, time is speeding up. You will not be waiting long, as you waited 10 years ago. I will speak to you now and say it is time. And it will come to pass. Perhaps in the very day I tell you that it is time. Or it will be weeks, of 7 days rather than months and years. There is no time for months and years now , I will no longer allow matters to resolve over lengthy time spans. I Am bringing all things quickly to pass, quickly to a head. My judgments are in the earth now. This is the time of the end. All things come to pass. In a short span of time, they come to pass. This is why I say to you, do not be afraid. Because you are going to see some things come to pass very shortly. We are there. It is time. Tuesday 10th June 2025 Today is the day. I have spoken and it shall come to pass. This is how it shall be in these days at the end of all things. I will speak to My prophets, My true obedient prophets and say today is the day, and when they speak My words out, they shall come to pass instantly, on that very day when I say today is the day. I have told My prophets that everything is about to change. I have been telling them this, I have been telling you this, dear one, for many months, even many years. We are now in that season, at the end of all time, when everything will change. The landscape, the people, everything. We go from peace to war, from quiet streets to riots in the streets. In America, this will not be in LA only, but riots will be started, they will be organized in many of the cities across America. (This is being fomented by the DS Kazarians.)  This is just the beginning of the riots. Remember, civil war will break out. This is just the beginning. All of the above is taken directly from my journal. These are Gods words, written down as He spoke them to me. They are not my thoughts. If anyone has difficulty digesting them, I recommend going to your prayer closet and waiting there for Him. Humble yourself. Leave your own desires and personal beliefs outside. They will block you from hearing His voice. Confess your sins. Repent. You will not hear from the Lord if you do not. There is a right way and a wrong way to approach the Throne of Grace. The fear of the Lord is the beginning of wisdom.   War Has Begun Alison Pound - Australia -6/25/25 (Davids notes in red) While I was preparing to publish this, the Lord reminded me of that time when I began hearing military march tunes in my head. It went on for days until Anzac Day, 25th April 2019, when I finally asked the Lord about it: He said: Get ready, America, for war! Get ready to hear military marches, to see military parades, for shows of strength and power from your nation. Prepare to see posturing of such a magnitude you will almost laugh if it were not so very terrifying. For America goes to war. But I Am not with her. I am not with this nation. I have shut the book on this place. For Babylon is fallen. (She is both secular and religious and both are fallen.) She has become the place of crying wolves. Desolation, desolation is upon her. Weep and wail and mourn, you who know what is coming. Anzac Day specifically commemorates the anniversary of the landing of Australian and New Zealand forces at Gallipoli in 1915 during World War I.    WAR HAS BEGUN Monday 23rd June 2025 I woke to news headlines this morning: Donald Trump says Israel and Iran have agreed to a ceasefire. (It happened) Apparently, the bombing Mr. Trump ordered his air force to carry out has brought about peace! He promotes himself as a peacemaker. He says!, God bless Iran, Israel, America, and the whole world. Which is NOT AT ALL WHAT THE LORD SAID to me when He woke me in the night! While you have slept, in that short time, much has happened. The Straight of Hormuz has been closed. More bombs have been dropped. War has begun. The war that will take the whole earth to war has begun. These are the final days before I return. Nothing will ever be the same again. But do not think that this is The Tribulation! We are not quite there yet. First, this war between Israel and Iran. (It happened) And now America. Then more nations will come in. Egypt will come out in support of Iran. Britain will come out in support of Israel. And so it will grow. The nations will pick sides. Things will heat up in the Ukraine also. Remember I told you that France will be pulled into the war by their President. And then there is America. America, the brave. With their oh so brave and bold leader. He has put his nation to war and painted a target on himself and the nation. You will not have long to wait, to see My Words fulfilled. Because time is so very short now. Much, much will happen this second half of the year. And there will be cities that are not recognizable, bombed into oblivion. Yes, I speak of Tel Aviv and Tehran. (This happened) And then will come the shot to the head. (This happened) Keep watching dear one. Australia will send troops to war at the end of this year. Britain, the US and France also. There will be patrolling of your coastlines and you will hear more from your air base here. Not test flights anymore but surveillance. Tuesday 24th June 2025 I Am the Lord your God. There is none beside Me. My Son shed His blood for all mankind. He paid the debt of sin. That heavy weight which was upon the whole earth. And still, mankind rejects My offer of Salvation. War! The drums of war are sounding. Mankind wants to wage war. There is hatred and distrust. There is pride and arrogance. There is fear. And all manner of wickedness at work. The hour is late. I Am coming to make recompense. Before I come, the world will go to war. The cup of iniquity must be filled before I can come and make recompense. Because it is written. And all of My Word shall/must be fulfilled. And so, the season you are entering is the season of war. The red horse has ridden across the earth. Peace has been taken from the earth. Whatever nations that have been at peace will no longer feel at peace. All nations will be on alert. People who never had to watch their back before will be watching their back. The news reports and all media will be full of war talk, speculations, fear mongering, false reports. War will dominate the headlines. And very shortly, all eyes will be on America. The eyes of the Arab world, the muslim world, the eyes of Russia, of China. Canada will be watching. Germany will be watching. The Governments of the nations will be paying special attention to America, to their claims, and to their actions. In the end, no one will come to her aid. And she will desperately need aid. In the time to come, America will be under attack from within and from without. And none will come to her aid. Revelation 18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning, 10 Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. NOTE: When God speaks, He will say a thing is done. Whilst we may see nothing happening, when God speaks, it IS done, it has happened. Because God lives outside of time, He sees the end from the beginning. We must wait for His Words to manifest here on the earth. Some of you may say the Straight of Hormuz is not closed, that there is an agreement to a ceasefire. But wait, watch. If God says that War has begun, it surely has. Watch, wait and pray. Put all fear of man out! Pray for your families and loved ones that their eyes be opened to see Gods purposes and get in line with Him. His ways are higher than man's. Draw nearer to the Throne of Grace.   The Drums of War and the Decline of Nations  Alison Pound 12/14/25 (Davids notes in red) Babylon will fall. I Am the Lord. This is the time of the end. It is time for Babylon to fall. The earth will wage war. War will erupt, like a volcano erupting. What is happening now is nothing compared to what will shortly happen upon this earth. I have told you that Mr. Putin will not stop his incursion. He will advance. He will cross into other countries. And I will allow him. I Am giving him favour to conquer. For a short while. I understand that this is distressing. But these are My Ways. My purposes. The enemy is under My control. I can snuff him out in a moment, in a milli second. But My purposes, My ways are not your ways. Everything written in My Word shall come to pass. There is a time for everything, every season under heaven. And there is a reason for everything to exist, to be born, to die. All of this is not for nothing. Britain will decline. She will continue to decline until she is no more. Prince Charles, who became King Charles, he will be gone. His son William will not reign, but rather he will decline along with Britain. This is the nation that gave birth to America. Her wickedness is known. She will fizzle out. Like a candle, the wick has burned down and is ready to snuff out. Time is up for Britain. She who birthed America will watch her die and be snuffed out herself. The House of Windsor is finished. The Royal line is finished. I Am finishing it. (They were a root of the DS Kazarian empire.) The succession of wickedness , the flow of wealth, I Am finishing it all. I Am exposing all that they are. These people are the filthy scum of the earth. Andrew (former Prince) is only the beginning. Bosnia Herzegovina will not survive as a nation. War, war is coming. The earth will be overtaken by war. Christmas this year of 2025 will be a very uncertain time across the whole earth. Putin will cross into Poland. (It happened by air) I have told you. He will not stop. Poland is next. Peace will not reign in Israel. Gaza will not be at peace. Trump, the peacemaker, will be exposed. He is a liar. (Lies will be told concerning the true nature and allies of this war. His plan to make peace for Gaza will not come to pass.) He is like his father. (So, are we all until we are born of God? Cyrus, like Trump, wasnt a Jew or Christian. But God used both of these men to deliver the people from the Babylonian beast.) Before the year is out, the drums of war will be heard. They will be louder. And who will come to the aid of those countries being threatened by Putin and Russia, the mighty bear? Certainly not Britain. She is in decline. It will not be like WWII. The United Nations is not really united. The NWO is coming down. (through this war) The plan was laid out long ago. The system of the beast. (And believe it or not; each beast is succeeded by the next beast. Babylon was conquered by Cyrus of Medo-Persia.)   Unstoppable LaTonya Canada Christ- 12/24/25 (Davids notes in red) youtu.be/CAQAMoGGp8k I will begin todays prophetic message with Isaiah 26:20-21: Come, my people, enter your chambers, and shut your doors behind you. Hide yourself, as it were, for a little moment, until the indignation is past. For behold, the Lord comes out of His place to punish the inhabitants of the earth for their iniquity. The earth will also disclose her blood and will no more cover her slain. (From the same text we see: Isa 26:10  Let favor be showed to the wicked, yet will he not learn righteousness; in the land of uprightness will he deal wrongfully, and will not behold the majesty of Jehovah.)  Over the past two months, the Lord has instructed our group to get tucked away and to brace ourselves in the Word and in the presence of the Holy Spirit, increasing our time praying in the Holy Ghost. As Jude 20 says: But you, beloved, building yourselves up on your most holy faith, praying in the Holy Ghost. The Lord gave me a night vision that connected with a dream I had years earlier. I will first share the recent vision. I was in an earthquake that would not stop shaking. This was in Los Angeles, California. The people I saw anxiously waited with anticipation for the shaking to stop, but it did not. It continued for an extended period of time. The people were terrifiedshaken to their core. (I believe the plate/craton in the U.S. is sliding towards the west coast, and faster with the breaking of the New Madrid, which we were shown would be the time of the Man-child bodies anointing. A confirmation.) It was as though I could see different individuals in various parts of the city. Each person appeared to be wondering what was happening, what to do, and when it would stop. Their faces seemed to be silently asking, What is going on? After some time, everyone came to the same conclusion: evacuate as quickly as possible. At that point, the vision transitioned into a portion of an earlier dream, which I will now share. My family and I were having a reunion. We were sitting in lawn chairs on a golf course. It was lush, green, and beautifulvery vibranton a sunny day. We were talking, and the children were playing. Suddenly, we heard a loud noise. A vehicle crashed about 25 feet away from us. We all noticed it, then returned to our conversations and relaxed again. A short time later, it happened againthis time, a truck. It landed closer, about 15 feet away. We looked at it, wondering what was going on, but again we sat back down and continued talking. Then it happened a third time. This time it was a race car, red in color. It flew in the same way but came extremely closewithin a foot or two of where we were sitting. Everyone scrambled in alarm. The next scene I saw, which the Lord connected in this vision, was a U-Haul truck. All of us were throwing clothes, belongings, and whatever we could into it as fast as possible in order to move out. That was how the vision ended, and then I woke up. This prophetic dream is a follow-up to the Lords judgments against California for its continued, flagrant, and abominable sins that have reached to the heavens. Prophets around the world were given numerous messages concerning earthquakes in California. In recent weeks, even secular media have begun warning residents of the West Coastbut not with urgency or a call to evacuate. Rather, it has been presented in a casual, nonchalant, and inconsequential manner. I have personally experienced several earthquakes in my life, and this vision was especially heart-stopping because the shaking never stopped. Anyone who has been in an earthquake knows that it usually lasts seconds to a minute or so, and you wait for the ground to stop shaking so life can return to normal. During those moments, people often feel frozenlike a deer in headlightsmotionless and dumbfounded. That is exactly how the people appeared in this vision. At another time, the Lord gave me a message for a resident of California. I will read portions of what was given: Thus says the Lord: The hour is latevery late indeed. I want your yes without hesitation, regardless of who goes with you. I am judging the nation of California, a Sodom nation. There are no two ways about it. One cannot serve two masters. He will either love the one and hate the other, or love the other and hate the first. Time is very short. I have given this vessel a set period of time for her family to extract themselves from California. It is only a short distance away, but I know I am asking for everythingyour entire life. I mean what I say. Move away from California. She is doomed, and I want you to win. Hurry. It is God alone. As I was concluding this correspondence, the Lord instructed me further: there must be repentance. Those who wish to come must leave sinful lifestyles behind and depart from California. God is a good Father. Many earthly fathers have gone missing, but people often do not want God the way He truly isprotective, corrective, and authoritatively loving. God receives much criticism, yet many people desire Santa Claus rather than Jesus Christ as Savior. God will be vindicated in His judgments when all the books are opened. Psalm 19:9 says: The fear of the Lord is clean, enduring forever; the judgments of the Lord are true and righteous altogether. It is the Lords mercy to warn, to wait, and to hold back correction, giving opportunity to repent. Ezekiel 33:11 tells us that the Lord takes no pleasure in the death of the wicked. However, to everything there is a season, and a time for every purpose under heaven. This prophetic dream is titled Unstoppable. Once again: Come, my people, enter your chambers and shut your doors behind you. Hide yourself for a little moment until the indignation is passed. Get into the ark of safetyJesus Christand away from the West Coast. The Lord has a controversy with the nation of California. May the Lord bless you.   Great Quake & Tsunami Shirley Hinkle - 9/1/2006 (David's notes in red) Word given on 9/1/2006 - Do You Trust Me? It's with a heavy heart that I write this. God has spoken into my heart again that the day is coming very quickly of a massive earthquake that will cause a great, massive tsunami. There is going to be massive destruction; no place to bury the dead. He said to me again, It's Time! Out of death will come resurrection life! (Resurrection life as a revival comes, more or less, after every catastrophe like this.) We will be surrounded by death and destruction, but it will not come nigh unto us if we dwell in the secret place. Great fear will come, overwhelming even the strongest, but with this God will pour out His peace and His perfect love will come and cast out all fear. He has set us apart to be His voice in the last days. Those who have been obedient to come out from among them and be ye separate. When the flood of destruction comes, remember the words I have spoken in Isaiah 54. (This chapter emphasizes endurance in trial, protection and perfection.) A massive flood will sweep over the land and as in the natural so shall it be in the spiritual, I will pour out of my spirit upon all flesh! (This also came at the beginning and end of the Gospels. An outpouring of the Former Rain came to the Man-child, Jesus, at the beginning and to the saints at the end, symbolizing the Latter Rain coming before on the first-fruits and after the first 3 1/2 years of the tribulation.) The judgment on this state, this nation, is to redeem fallen man, the backslidden church. It is to awake, stir, shake, and change His people! It is the end of all things as you know it; all shall be new. Even though you are reading the last chapters and the end of the book, it is really just the beginning. For I am the Beginning and the End... (Notice once again the Beginning and End are emphasized. He will come as the Latter Rain in the beginning to anoint the man-child ministry and at the end of 3 1/2 years to anoint those raised up by them. He will come after two days or 2000 years, on the morning of the third day or third thousand years. Hos 6:2 After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3 And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. He will begin the last 3 1/2 years with the mark of the Beast to separate the righteous from the wicked, the Latter Rain outpouring and judgment.) There is no time to eternity... Wow, what a thought. His Name will be glorified again. His Word will become flesh again through His Repentant Church! God will be Glorified! He is a Father to the fatherless, so when you can't reach out to man in this time, remember to call upon your Heavenly Father, and He will be an ever-present help in the time of trouble. As with Jesus when he was raised from the dead, the angel rolled the stone away and there was a great earthquake... again God is going to roll away the stone of death in the church, with an earthquake and resurrection life will come forth. Mat 28:2 And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled away the stone, and sat upon it. Jesus will reveal Himself again. Truth will be spoken from the pulpits and in the streets again. The church will repent and cry out for righteousness. She will hunger for His presence. He will be manna from heaven again to His people. Great darkness is here, but God in all of His Glory is going to shine upon His children. The Church, the True, Repentant, will Stand in these final days. We are to remain in the city... (of God) We are going to be endowed with power from on high. We are not going to run away in fear but STAND and be a witness to this final generation, in this final hour. It's Time, and the question He is asking all of us in this hour is... DO YOU TRUST ME?   Earthquakes and Gods Mercy David Eells We have shared warnings of Gods judgments we received from the Lord about earthquakes and other disasters. Because God is merciful and has heard the prayers and intercession for mankind, He is going to lessen the severity of the earthquakes and tsunamis that we know are still coming.   Huge Quakes Bring Man-child I believe there will begin a domino effect of earthquakes that travels across the U.S. and the world. Now we will look at the U.S. portion. I believe the DS has prepared the groundwork for this domino effect of quakes by fracking, tunneling and explosions, HARP, Military Tectonic Weapons, etc., under the U.S.. I believe we have learned that the Lord will use what they have done to make them guilty but He controls how and when and he will lessen the effects of the revelations given below. This threat is likely coming from the DS to cause the Alliance to back down but they are constantly arresting the DS, Kazazians and sooner or later they will take them all down. Either way the Lord said this judgment will happen for the sins of the people.   DS Scientists Conspire to Set Off Huge Earthquakes Sandy Shaw - 10/18/11 (Davids notes in red) I dreamed I was sitting and listening to a group of scientists argue, and they were talking over my head with their scientific words. Half of the scientists were arguing, We should not do that because we don't know what the ramifications of that are, nor do we know what chain reactions will take place. In the dream, I didn't know what that was referring to. The other half of the scientists begin arguing that they do know the outcome of that, as they have calculations and results from the previous times they have done it. One man from the group speaking against it interjected loudly with, Not of this magnitude. (Magnitude, of course, speaks of earthquakes. They set off a chain reaction of faults that all affect one another. Sandy Shaw and Rick Sergent had almost the same revelation that quakes would cross the US in a chain reaction. Eve Brast had a revelation that 7 big quakes would go around the world. I believe they would use a combination of HAARP, fracking, and their underground tunneling and explosions down those tunnels to connect faults, as they have already done. DS will use High Grade Military Tectonic Weapons; they would use their Tesla earthquake machines that we have heard they have underground.) Many scriptures, dreams, and visions speak of Jesus coming in the Man-child body of reformers at the time of large earthquakes crossing the US. From scripture, we see that history always repeats. Ecc 1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. Jesus was the first New Testament Man-child Reformer, Who was a type for the coming Man-child body of reformers. Scripture shows that Jesus died with an earthquake and was risen to the throne with a great earthquake in three days. Jesus resurrection was also accompanied by the out resurrection of saints who appeared to the people. Php 3:11 if by any means I may attain unto the out-resurrection from the dead. (The Numeric pattern is in the original Greek words out-resurrection.) Isa 64:1-3 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might quake at thy presence,(Gods presence is coming with quakes. He is coming in His Man-child body by Word and Spirit, as it was with Jesus, as time will surely tell. This will be a great judgment on the wicked of the U.S. and the world.), 2 that the nations may tremble at thy presence! (A great revival will spring from this. Many lost or apostate will turn to the Lord of the Bible.) 3 When thou didst terrible things which we looked not for, thou camest down, the mountains quaked at thy presence. Psa 97:5 The mountains melted like wax (Volcanic activity follows earthquakes.) at the presence of Jehovah, At the presence of the Lord of the whole earth. I received this text that points out that when the Lord comes in spiritual Judah as the Man-child, the waters recede. Psa 114:1-8 When Israel went forth out of Egypt, The house of Jacob from a people of strange language; 2 Judah became his sanctuary, Israel his dominion. 3 The sea saw it, and fled; The Jordan was driven back. 4 The mountains skipped like rams, The little hills like lambs. (The presence of the Lord will cause earthquakes and the sea to flee away.) 5 What aileth thee, O thou (Red) sea, that thou fleest? (Looks like an earthquake and tsunami at the beginning of the wilderness tribulation.) Thou Jordan, that thou turnest back? 6 Ye mountains, that ye skip like rams; Ye little hills, like lambs? 7 Tremble, thou earth, at the presence of the Lord, At the presence of the God of Jacob, 8 Who turned the rock into a pool of water, The flint into a fountain of waters. I received this about a witness with a video showing the Gulf waters receding as far out as you could see out of Tampa Bay and Coral Bay and other areas for over 12 hours. (This is proof that God can do this. This was seen in areas of the world where there wasnt a hurricane, too, like it was at the Red Sea.) - HURRICANE IAN UPDATE - NO WATER AT THE COAST IN THE GULF OF MEXICO We will notice that the great shaking is accompanied by the coming of Jesus in the Man-child and the change of fortunes from the Egyptians for God's people as they go into the wilderness tribulation. It is all coming soon and we need to be ready. Hag2:7 and I will shake all nations; and the precious things (or desired) of all nations shall come (This is Jesus in the Man-child who is typed by Zerubbabel in this chapter, and He comes with the shaking.); and I will fill this house with glory, saith Jehovah of hosts. 8 The silver is mine, and the gold is mine, saith Jehovah of hosts (As we have seen Cyrus conquered Babylon and freed Gods people giving a gift of Babylons gold and silver to rebuild the temple) 9 The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place (The true house of God) will I give peace, saith Jehovah of hosts. This shaking of all nations happens at the birth of the Man-child ministry. It is only to happen once more since the time Paul wrote of it in Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned them on earth, much more shall not we escape who turn away from him that warneth from heaven: 26 whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.) 27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made (I.e., by man), that those things which are not shaken may remain. 28 Wherefore, receiving a kingdom that cannot be shaken (The Kingdom of heaven is where God rules and we submit.), let us have grace, whereby we may offer service well-pleasing to God with reverence and awe: Back to Hag 2:3 Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing? (i.e. The Church, the house of God, is a fake mess because it has departed from His Word.) 4 Yet now be strong, O Zerubbabel (meaning: born from Babylon which represents the first fruits Man-child leadership to come out of apostasy to rebuild the Kingdom), saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest; and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts, 5 according to the word that I covenanted with you when ye came out of Egypt (through the Red Sea where the wicked were judged), and my Spirit abode among you: fear ye not. 6 For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land; 7 and I will shake all nations (As we saw this was also spoken of by Paul in Heb 12:25-29 as the great shaking that separated those manmade kingdoms who could be shaken from those who could not for they are in the Kingdom of God.); and the precious [things] (desired) of all nations shall come; and I will fill this house with glory, saith Jehovah of hosts. (This is the glory of the Lord's presence in the rebuilt temple of Gods people) 8 The silver is mine, and the gold is mine, saith Jehovah of hosts. (Cyrus/ Trumps gift, which is happening now.) 9 The latter glory of this house shall be greater than the former, (Because the Latter Rain is greater than the Former Rain) saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts... 21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth; 22 and I will overthrow the throne of kingdoms (The Deep State Kazarian throne in all the nations is falling now); and I will destroy the strength of the kingdoms of the nations; and I will overthrow the chariots, and those that ride in them; (The beast army is destroyed as at the Red Sea), every one by the sword of his brother (As when the nations came against Jerusalem, the Bride, and were divided against each other.). 23 In that day, saith Jehovah of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith Jehovah, and will make thee as a signet; for I have chosen thee, saith Jehovah of hosts. (A signet is a sign of Authority such as Mordecai and Joseph received as types of the Man-child body.) (I am convinced that we must be entitled to the Passover of this judgment, which was paid for by Jesus, when it does come. Make sure your heart is right with God and your brethren by abiding in Jesus Christ. But as we have heard, God is going to have mercy because it was asked of Him.)

Have you ever made one too many mistakes? You know, you get to a point where you think, That's it! God must be done with me? Well, Abraham was a man of faith who made plenty of mistakes along the way. Yet God seemed to overlook, even o compensate for them. Why was that?   Life Changing Moments As we travel through life we all kind of experience these moments and often they are seemingly insignificant events that in fact, turn out to change the whole course of our lives. It's amazing when you think about it! We all have a plan for our lives but there are things just around the next corner or just over the next rise that can change everything – good things and bad things, happy things and sad things. Some people think, "Well, it's all a matter of chance." Well, I don't believe in chance. I remember a brochure that changed my life. I was attending a little church – I had not long become a Christian and it was a Sunday service like every other Sunday. At the end of the service I walked to the back of the little church and I saw a brochure for a particular Bible College, Tabor College in Sydney. It wasn't a particularly attractive brochure or a well designed brochure – I picked it up and that was a defining moment – I took it home, I read about this ministry degree, I prayed and I felt this incredibly strong tug in my heart. Now in my mind I am thinking, "There's no way. You know Berni, you have been a Christian for five minutes" but in my heart I knew. So I rang them, I applied, I went to see the Principal, I felt like such a fraud. "They are never going to accept me." They did! And there I learned so much but also, by chance again, I came into contact with my predecessor in this ministry; the former CEO of Christianityworks and one thing led to another. And today I'm doing what I am doing because I picked up that little brochure at the back of the church. Now I had no idea that morning that something would happen that would change the course of my life. This week we are starting a new series on Christianityworks, it's called "Defining Moments". It's really exciting! I want to look at this from a different perspective; from God's perspective. See when we look back on our lives most of us can pick three or four, maybe half a dozen defining moments – those little things that seemed to change the whole course of our lives. Now, sure we can see them from our natural human perspective – after all, we are people; we're human, but if we do that I think we miss the point. I want to look at some defining moments in the lives of four people in the Bible – Abraham, Joseph, David and Josiah over the next four weeks and we are starting today with Abraham. I want to see if we can discover how God reaches into our lives with miracles - great and small to define the very course of our lives because God does have a plan. Psalm 139, verse 16, says: Your eyes beheld my unformed substance. In Your book were written all the days that were formed for me when none of them as yet existed. And when we at least expect it, and even despite what you and I do or fail to do, His plan is worked out through His grace for His glory. God brings those defining moments. Let's start with Abraham - the man with whom God's engagement of His chosen people began. He was living comfortably in a place called Ur, east of Israel – of course Israel didn't exist back then. Ur was the land of the Chaldeans, later it was called Babylon – it's just south of modern day Baghdad. And he travelled with his father up to Haran and then God called him to leave his comfort and follow this really crazy, absolutely incredulous promise. Let's pick it up – if you have got a Bible, grab it; open it up at Genesis chapter 12. We are going to look at the story of Abraham – it's too much to look at it all in one programme but we are going to have a look at part of his story. Genesis chapter 12, beginning at verse 1: Now the Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you. I will make of you a great nation. I will bless you and make your name great so that you will be a blessing. I will bless those who bless you and the one who curses you I will curse. And in you all the families of the earth shall be blessed. So Abram when as the Lord had told him and Lot when with him. Abram was seventy five years old when he departed form Haran." Seventy five years old! "He and Sarai his wife and they were childless." You see, you have to remember, in the Old Testament, blessing; God's blessing, you knew you had it when you had lots of land and lots of children. They had neither, so they didn't have God's blessing on their lives. Now the word "Abram" means "exalted father". So even his name was a joke, but still he went, off into the never never, based on what – some intangible, crazy call from God? Remember Abram had no Bible; he had no Scriptures to reveal who God was. He had no church tradition, or Jewish tradition – nothing like that. All the other nations had their gods; idols – they worshipped them, they believed all sorts of weird and wonderful things but Abram put his faith; he put his whole life and all his possessions in this God who came up with this incredulous promise. How did God say this to Abram - through an audible voice, a dream, a vision, a whisper of the Spirit in his heart? We don't know but he just heard the call and he trusted in the promises of God and off he went, into the blue yonder. Now God's plan A, remember, is to bless Abram with land and children – impossible of course! Oozes fantasy, not faith – could never happen. And then begins Abram's comedy of errors – pretty tragic actually. We don't have time to look at them all today but we are going to look at some of them. It's a journey where Abram and Sarai his wife, made plenty of mistakes along the way. Take Lot for instance, his nephew – if you look at Genesis chapter 12 again, did God tell Abram to take Lot with him? Not at all – it was Abram's idea. No doubt, this was plan B for Abram. "Well, if God doesn't come through on this promise of a son, at least I'll have a relative to be my heir" and Lot…..Lot causes him all sorts of grief. Let's have a look – Genesis chapter 13, verse 5: Now Lot who went with Abram, also had flocks and herds and tents so that the land couldn't support both of them living together, for their possessions were so great that they could not live together. And there was strife between the herders of Abram's stock and the herders of Lot's stock. At that time the Canaanites and the Perizzites lived in the land. Then Abram said to Lot, "Let there be no strife between you and me – between your herders and my herders for we are kindred. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I'll go to the right; of you take the right hand, then I will go to the left." Lot looked about him and saw the plain of the Jordan that was well watered everywhere like this garden of the Lord; like the land of Egypt, in the direction of Zoar - this was before the Lord had destroyed Sodom and Gomorrah. So Lot chose for himself all the plain of Jordan and Lot eastward thus he separated from Abram. Gee, plan B worked really well for Abram didn't it? Obviously God didn't know what He was promising Abram and needed a back up! And look how it turned out! Strife, separation and then Abram gave away the best half of the Promised Land. And if you read on in chapter 14, Abram risks his life and God's plan because he has to fight a battle to save Lot's life. Lot was not part of plan A and in chapter 19 of Genesis (we won't go there for now for time reasons) but he ends up sleeping with his own daughters and fathers the Moabites and the Ammonites; both nations that became enemies of Israel. Huh – well done Abram! God obviously needed your help!!   Who Can Blame Him? Well, who can blame Abram? He is in his late seventies now on a journey to nowhere and Sarai is no spring chicken either, I have to tell you. And God gives him this utterly incongruous, impossible promise and Abram is aching inside. "God, what are You doing?"  Can you relate to that? I can! Let's have a look at the defining moment in Abram's journey. It begins in Genesis chapter 15, verse 1: After these things the Word of the Lord came to Abram in a vision: "Don't be afraid, Abram, I am your shield. Your reward shall be very great." But Abram said, "Lord God, what will You give me for I continue childless and the heir of my house is Eliezer, son of Damascus?" And Abram said, "You have given me no offspring and so a slave born in my house is to be my heir." But the Word of the Lord came to him, "This man shall not be your heir. No one but a son coming from your very own body shall be your heir." God brought him outside and said, "Look toward the heaven and count the stars, if you are able to count them." Then the Lord said to him, "So shall your descendants be!" And Abram believed the Lord and the Lord reckoned it to him as righteousness. I reckon this is one of the most beautiful passages in the Bible. Is Abram a man of faith? Absolutely! But he is struggling – he has tried everything he can do in his own strength and he can't make this promise from God happen and time is marching on. So through his doubt, he ends up with plan C or D or whatever he is up to. How does God respond – with rebuke, with punishment, with discipline? God brought him outside and said, "Look toward the heaven and count the start, if you are able to count them." Then God said "So will your descendants be! Isn't it beautiful? You know, the Milky Way when you get away from the smog and the lights of the city is just the most awesome thing – there are so many stars out there – it almost looks like clouds. Trillions of stars – this is the love of God! And he believed the Lord and the Lord reckoned it to him as righteousness. Abram's faith meant that God's righteousness became part of who he was. It's a theme the Apostle Paul picks up in Romans chapter 4 and in Galatians chapter 3 in the New Testament, much later. See I struggle with the rose coloured glasses that Paul and others in the New Testament use to look back on Abraham. They paint him as this paragon of virtue; this great man of faith. Hebrews chapter 11, beginning at verse 8: By faith Abraham, when he was called to go to a place he would later receive as an inheritance, obeyed and went, even though he didn't know where he was going. By faith he made his home in the Promised Land like a stranger in a foreign country, for he was looking forward to the city with foundations, whose architect and builder is God. By faith Abraham, even though he was past age and Sarah herself was barren, was enabled to become a father. That's great but what about all of Abraham blunders? What about his lack of faith? He goes to God and says to God, "What will You give me? What will You show me? I can't see it – I'm losing hope." See, Abraham was human – Abraham had human failures and he made mistakes just like you and me - but the answer is in what we just read in Genesis. How is it that despite all of Abraham's blunders and doubts, God's plan still came to fruition? Because Abraham: "believed the Lord and the Lord reckoned it to him as righteousness." Abraham believed – he didn't do it perfectly – but he believed and this was counted by God as righteousness. The righteousness of God when we believe, He forgives our sins – He forgets them. "As far as the east is from the west, so far does He remove our transgressions from us." You see, that's why in the New Testament it doesn't talk about Abraham's mistakes because God has forgiven them and they are not relevant. That's how God deals with Abraham's human failings. This is the defining moment in Abraham's journey: he believed the Lord and the Lord reckoned it to him as righteousness. This night that was like any other; he was in his tent; he was struggling; he was praying; he was saying, 'God, what are you doing?' And God just touches him and brings him outside and says, "Look up at the stars; as many as are there so numerous will be your descendants." It's not about what Abraham did or didn't do. The defining moment is about God's grace! And come and look with me exactly how imperfectly Abraham believed. Come and see with me how human and frail his faith actually is. He is credited with righteousness – God speaks to him and right on the back of that, just two verses later, in Genesis chapter 15, verse 8, begins this: But he said "O Lord, God, how am I to know I shall possess it?" And God said to him, "Bring Me a heifer three years old, a female goat three years old, a ram three years old, a turtle dove and a young pigeon." He brought God all those things and cut them in two, laying each half over against the other but he did not cut the birds in two. And when the birds of prey came down on the carcasses, Abraham drove them away. As the sun was going down, a deep sleep fell upon Abraham and a deep and terrifying darkness descended upon him. Then the Lord said to Abraham, "Know this for certain that your offspring shall be aliens in a land that is not theirs and they shall be slaves there and they shall be oppressed there for four hundred years but I will bring judgement on the nation that they serve and afterward they shall come out with great possessions. As for you yourself, you shall go with your ancestors in peace and you shall be buried in a good old age. And they shall come back here in the fourth generation for the iniquity of the Amorites is not yet complete." When the sun had gone down and it was dark, and a smoking fire pot and a flaming torch passed between these pieces. On that day (listen to this) On that day the Lord made a covenant with Abraham, saying, "To your descendants I give this land – from the river of Egypt to the great river, the River Euphrates and the land of the Kenites and the Kenizzites and the Kadmonites and the Hittites and the Perizzites and the Raphaim and the Amorites and the Canaanites and the Girgashites and the Jebusites." See, in the face of further doubt from Abraham, God gives him this vision and he makes an unbreakable promise; a covenant; a promise from God Himself to Abraham.   The Last Laugh Just as well, this covenant from God was an unbreakable promise because what happens next, after the stars thing and the vision and the promise, would have been the final straw for me if I had been God. Have a look at the next Now Sarai, Abram's wife, bore him no children. She had an Egyptian slave girl whose name was Hagar and Sarai said to Abram, "You see the Lord has prevented me from bearing children. Go into my slave girl; it may be that I shall obtain children by her." Abram listened to the voice of his wife Sarai, so after Abram had lived ten years in the land of Canaan, Sarai Abram's wife took Hagar the Egyptian; her slave girl and gave her to her husband Abraham as a wife. He went into Hagar and she conceived and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, "May the wrong done to me be on you. I gave my slave girl to you to embrace and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me." Ok, men had more than one wife in those days but people haven't changed that much. Wives, how happy would you be with this outcome? Your husband sleeping with a slave girl and then all of a sudden the slave girl is pregnant. Can you see how perverted this is? And the son that Hagar bore was Ishmail and he became the father of the Arab world! Gee, that worked out brilliantly, didn't it? And so Abram, left to his own devices would have lurched from one blunder to the next but now the bit that really gets me about this story, is the ending. Both Abram and Sarai get to the point – I mean this has been going on for years now; decades where they just end up laughing at God's promises. I mean they are so ridiculous; they are so impossible – have a look – Abram first in Genesis chapter 17, verse 15: God said to Abram, "As for Sarai your wife, you shall not call her Sarai anymore but Sarah shall be her name. I will bless her and moreover I will give you a son by her. I will bless her and she will give rise to nations; kings of peoples shall come from her." Then Abraham fell on his face and laughed and said to himself, "Can a child be born to a man who is a hundred years old? Can Sarah who is ninety years old bear a child?" And Abraham said to God, "O that Ishmail might live in Your sight." And God said, "No, but your wife Sarah shall bear you a son and you shall name him Isaac. I will establish My covenant with him as an everlasting covenant for his offspring after him." And then Sarah's turn next! God appears to Abraham in the form of three men and those men said to him, "Where is your wife Sarah?" And he said, "There, in the tent." Then one of them said, "I will surely return to you in due season and your wife Sarah shall have a son." And Sarah was listening at the tent entrance, behind them. Now Abraham and Sarah, they were old and advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, "After I have grown old and my husband is old, shall I have the pleasure?" See, can you blame Abraham and Sarah for laughing at God? I mean if you don't laugh you will cry. It has been twenty five years – they headed away on this fool's errand into the blue yonder. Abraham is over a hundred – Sarah is over ninety – come on God, what do You think You are doing? But let's see how it ends! Genesis chapter 21: The Lord dealt with Sarah just as He had said and the Lord did for Sarah as He had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken. Abraham gave the name Isaac to his son whom Sarah had borne. Do you know what the word "Isaac" means? It means "he laughs" – you see God had the last laugh! They both laughed at God's promises and God gives them a son called Isaac and God has the last laugh! It's the laughter of God's grace. And when you look back on this journey, what was the defining moment? See, what you and I want to look at is say: "What do I have to do….what do I have to do? What do I have to do to get God's favour?" Isn't that what we are always thinking? And you look at all of Abraham's blunders and you see all the mistakes he made but in his heart he believed and it was reckoned unto him by God as righteousness. His faith trumped his failures! Let me say that again ... Abraham's faith trumped his failures! People came to Jesus years later and they said, "What must we do to perform the works of God?" And Jesus answered them, "This is the work of God: that you believe in the One whom He has sent." Do you get it? The defining moment for Abraham was God's gracious, loving, powerful, impossible, unbreakable, ridiculous, only God could ever do it, take it forever….promise. And in his heart Abraham believed. That's the bit that God saw and took and used and blessed Abraham through. That's why the New Testament writers can completely ignore the failures of Abraham because God….God had forgotten them a long time ago. God had decided to overlook them a long time ago. Abraham was not a perfect man – Abraham was human just like you and me. You make blunders in your life; I make blunders in my life. What does God look at? He looks at whether we put our trust in Him through Jesus Christ. God not only forgave Abraham and Sarah but He cleaned up their mess along the way so that His plan would be fulfilled and realised for His glory. Look again at the defining moment in Abraham's life…Genesis chapter 15, verses 5 and 6: God brought Abraham outside and said, "Look up toward the heaven. Count the stars if you are able to count them." Then God said to him, "So shall your descendants be. And Abraham believed the Lord and the Lord reckoned it to him as righteousness. What do I have to do to do the works of God? To believe in the One whom He sent; His Son, Jesus Christ!

Thousands of refugees fleeing violence in Mali are sheltering in a makeshift camp in the desert of Mauritania. The UK is planning for at least 100 additional data centres to be constructed by 2030. 15 years on from the Arab spring, Tunisians are marching and even rioting once again.

Yasmine Nachabe Taan interviews Lebanese illustrator Hanane Kai who shares her journey from studying and working as a graphic designer to the moment she decided to concentrate on illustration work. They discuss her illustration career that began with sketching in the park, to online blogs and social media, eventually leading to award-winning commissioned work. They unpack issues related to her response to upsetting events, through personal political posters, some in collaboration with type designer Kristyan Sarkis. They also discuss her passion for children's books that she collects, diving into her work for children and young adults books. Hanane speaks about the challenges of illustrating children's books especially those addressing difficult social topics and mental health issues. Through the conversation they talk about the Bologna Children's Book Fair and the impact of a visit to this fair on her work as an illustrator, inspiring one of her most experimental and playful illustrated children's book. Hanane explains her process and the importance of research, as well as letting the content dictate the media and style of image-making. Hanane also talks about her latest project, an Arabic erotic dictionary, where she combines the human hand with Arabic letters, collaborating with dancers to capture the right gestures. She concludes this conversation by talking about her need for her projects to be challenging—projects that give her "something to push against" and make her "brain hurt a little." Hanane is one the visual artists and graphic women featured in the book "Revealing Recording Reflecting: Graphic Women from Southwest Asia and North Africa" (Amsterdam: Khatt Books, 2024). FOLLOW & RATE KHATT CHRONICLES:» Apple Podcasts: https://podcasts.apple.com/us/podcast/khatt-chronicles-stories-on-design-from-the-arab-world/id1472975206» Spotify: https://open.spotify.com/show/3ATH0MwO1tIlBvQfahSLrB» Anghami: https://play.anghami.com/podcast/1014374489THIS SERIES IS PART OF THE AFIKRA PODCAST NETWORK Explore all episodes in this series: https://www.youtube.com/playlist?list=PLfYG40bwRKl5mMJ782dhW6yvfq0E0_HhAABOUT AFIKRAafikra | عفكرة is a movement to convert passive interest in the Arab world to active intellectual curiosity. We aim to collectively reframe the dominant narrative of the region by exploring the histories and cultures of the region – past, present and future – through conversations driven by curiosity.

Nine times we read the phrase “on that day” in just 15 verses in Zechariah 12 through to the first 2 verses of Zechariah 13. We note the prelude to these pronouncements, “Thus declares the LORD who stretched out the heavens and founded the earth and formed the spirit of man within him” [Zechariah 12:1]. These words fascinate us as a way to announce the character of God, a declaration of his absolute almightiness as the originator of all that exists.     It is the first “on that day” that has captivated the attention of believers throughout our lifetime. “On that day” we read, “I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it.”  [Zechariah 12:3] Jerusalem has been the centre of attention in the Middle East, attracting more and more the attention of the whole world since Israel became a nation again in 1948 after being “dead” since AD 70.     The USA has tried hard to “lift” the stone to solve the problem: it seems to have only made matters worse. The influences of Iran has grown greater and with the forming of the Abraham accords which has seen some Arab countries having peaceful relationship with Israel, it now seems clear that the day, maybe soon, is drawing closer. The next “on that day” is when God “will strike every horse with panic and its rider with madness” [Zechariah 12:4] Today men have invented a great variety of “vehicles” to replace the horse. They get around at great speed. What is this madness? We suggest it means totally irrational behaviour in a situation which gets totally out of control.     Now notice the declaration in the next verse.      “The inhabitants of Jerusalem have strength through the LORD of hosts their God.” We are strongly inclined to believe this happens because God has poured out on “Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him they have pierced, they shall mourn …” [Zechariah 12:10]     This portrays the wonder of the return of Christ, the Jews recognise their Messiah at last; but Zechariah 13:8,9 appears to indicate they first experience a traumatic time when God will “refine them”. There is an incredible turn around of events “the LORD will go out and fight against those nations as when he fights on a day of battle. On that day his feet shall stand upon the Mount of Olives” [Zechariah 14:4] from where Jesus ascended [Acts 1:9-12] But also “on that day there shall be a fountain opened for … the inhabitants of Jerusalem to cleanse them from sin and uncleanness” [Zechariah 13:1] The most momentous climax possible

(0:00) Intro(0:02) Khutba, Aayaat — Surah Ma‘arij(0:34) A‘amaal vs Khahishaat(1:27) Insaan ki Khahishaat(1:59) Insaan Chaand par nahi gaya — jhooti khabar? Aisi khabron ki tehqeeq ka tareeqa(4:35) Aik vehmi khatoon ka Mufti Sahab se sawal(5:22) Aik atheist ka Hazrat Eesa (AS) ka inkaar(7:00) Khabron ki 3 qisamain(7:17) Daleel ki 2 qisamain (Aqli daleel, Naqli daleel)(9:13) Khabar-e-Wahid vs Khabar-e-Mutawatir(12:40) Khabar-e-Mutawatir ki wazahat(13:12) Nabi ﷺ ki paidaish ki khabar — Khabar-e-Mutawatir(15:44) Qur'an mein ikhtilaf na honay ki wajah(17:37) Insani fitrat mein ikhtilaf(18:31) Qur'ani qira'at ka ikhtilaf(19:03) Qur'an mein tehreef kyun mumkin nahi(19:35) Khabar-e-Wahid aur Mutawatir mein takraao ho to kya karein?(21:56) Imam Abu Hanifa (RA) par Hadith ke khilaf chalne ke aitraz ka jawab(23:06) Corona pandemic mein logon ka ghair-aqli rawaiya(24:47) Khabar-e-Mutawatir ki ahmiyat(25:10) Corona ke dauran Mufti Sahab ko “sarkari, darbari” kehna(25:53) Aik doctor ka asal chehra aur bewakoof awaam(27:35) Aik hakeem ka qaul — mota faqeer, dubla hakeem aitmaad ke qabil nahi(28:44) Logon ki nafsiyat(30:00) Maulana Ashraf Ali Thanvi (RA) — Nabi ﷺ ki shakhsiyat par bayan(31:15) Da‘awa mein sachaai ki nishani: apni zaat ki nafi(33:35) Nabi ﷺ ki shakhsiyat(34:39) Do number log(35:20) Nabi ﷺ ki taleem (36:22) Farishta zameen par kyun na utra? Mushrikeen ka aitraz(38:38) Mohabbat aur nafrat mein aitdaal — Deeni ulema vs siyasatdan(41:27) Is Hadith-e-Bukhari ki tashreeh(43:40) Abba ki 2 qisamain — bachon se nafrat aur bachon se mohabbat(45:17) Aik Arab sardaar ka waqia(46:24) Arab culture aur Nabi ﷺ ki betiyon se mohabbat(52:39) Shar‘i ehkaam mein Nabi ﷺ ka mizaj(55:02) Doosron ko neecha dikhane ka rawaiya(57:48) Aik phenkoo doctor ki misaal — Khabar-e-Mutawatir(59:06) Ghamdi manjan aur saada loh awaam(1:00:12) Negative ko positive banana(1:02:04) Ask session par manfi comments ka jawab(1:03:02) USA aur Europe mein ikhtilafi masail ke centers(1:03:23) Tamam fiqahon mein ulajhne wala shakhs(1:05:15) Honay walay daamad ki pehchan ka tareeqa(1:05:30) 2008 mein Mufti Sahab ka rishta — dilchasp waqia(1:10:45) Khabar-e-Mutawatir ghalat nahi ho sakti(1:11:14) Imam Abu Hanifa (RA) ke masail Hadith ke khilaf kyun nazar aate hain?(1:11:35) Wali ki ijazat ke baghair larki ka nikah(1:12:12) Chori ka zamaana — Imam Abu Hanifa (RA) ke mutabiq(1:13:55) Shariat ka mizaj — hudood ka saqit hona(1:14:35) Khulasa bayan aur dua(1:15:15) Ashraf-ul-Makhlooqat banne ka criteria(1:17:28) Do hospitalised khawateen ke liye dua(1:17:52) Biwi ko bahar ghumana(1:19:13) 3 rakaat wali Hadith ki wazahat(1:20:36) Ghamdi ke mutabiq Musalman ki pehchan(1:21:31) Mufti Sahab nikah parhane ki fee kyun lete hain?(1:23:55) Peer Zulfiqar Ahmed Naqshbandi (RA) ke liye dua(1:24:18) Larki ke ghar walay agar larkay ko “charsii” keh kar rishta reject kar dein(1:25:25) Deendar larki ka rishta(1:25:47) Kya Chinese, Yajooj Majooj hain?(1:26:20) Chhota bhai agar bari behen se badtameezi kare(1:29:50) Maa namaz parh rahi ho to beta ya shohar side ya peechay nafl parh sakta hai?(1:30:07) Mufti Sahab ki madri zubaan(1:33:32) “Itrifal Ustukhuddus” ka nuskha aur khanay ka tareeqa(1:35:44) Adalti khula par bayan(1:36:00) Jamia Binoria se Majma-ul-Uloom kyun nikala gaya?(1:37:12) Betay ki shadi 44 saal ki kanwari larki se(1:38:17) Surah Yaseen parhnay ka tareeqa(1:38:25) Achhi daadhi ki niyyat se daadhi katna(1:39:38) Corona mein business khatam hone ke baad walid ke qarzon ka bojh beta kaise uthaye? Hosted on Acast. See acast.com/privacy for more information.

Maitha Alawadi is a prominent Emirati filmmaker, screenwriter, and television presenter, recognized for her award-winning work in cinema and storytelling across the UAE, Australia, India, and the UK. With over a decade of experience, she has directed and written films such as the Saudi-Emirati family comedy Al Eid Eiden and developed acclaimed scripts like Nour, earning more than 13 awards at over 40 international film festivals. Beyond filmmaking, Maitha engages in television presenting, industry panels, and mentorship, advocating for cultural authenticity and amplifying female and Arab perspectives in global cinema.#hikmatwehbipodcast #podcast#arabicpodcast #maitha.alawadi#wstudiodxbحكمت_وهبي#حكمت_وهبي_بودكاست#

Arab-Muslim discussion and interviews with hosts Samar Jarrah and Ahmed Bedier.

What does success really look like beyond the scoreboard?In this episode of Beyond The Blitz, we sit down with Terance Maze, Head Ladies Basketball Coach at Arab High School, for an honest and powerful conversation about coaching, calling, and character.Coach Maze shares his journey into coaching - a path he never planned, but believes was clearly guided by God - and reflects on building a program rooted in relationships, accountability, and faith. From navigating tough seasons and outside pressures to mentoring young athletes through adversity, he explains why winning games will always take a back seat to shaping lives.You'll hear behind-the-scenes stories from Arab Lady Knights basketball, lessons learned from mentors, and what it truly means to lead young women with purpose in today's world. In overtime, Coach Maze delivers a heartfelt message to students and athletes about identity, perseverance, and finding your worth in Christ.This episode goes deeper than basketball — it's about legacy, leadership, and impact that lasts far longer than a season.

Arab Digest editor William Law welcomes Tarek Megerisi and Annelle Sheline to this week's podcast. Their conversation reflects on the big stories of the year just passed - those that made the headlines and those that didn't - and looks ahead at what 2026 will bring to a region beset by terrible wars and facing great uncertainty in a world turned upside down by the antics and actions of Donald Trump and by a belligerent Israeli war machine. Sign up NOW at ArabDigest.org for free to join the club and start receiving our daily newsletter & weekly podcasts.

Are we in a 'plastic moment,' an inflection point where the future of the Middle East can finally be reshaped? Veteran peace negotiator Dr. Tal Becker joins the podcast to analyze the shifting tides of regional diplomacy. Reflecting on his recent discussions in Abu Dhabi, Becker describes the Abraham Accords as an emerging "Judeo-Muslim civilization" where the focus isn't on "who the land belongs to," but the realization that "we all belong to the land."  Beyond geopolitics, Becker addresses the trauma of rising Western antisemitism—which he likens to a "zombie apocalypse"—and calls for a resurgence of liberal nationalism. This episode is a masterclass in navigating a zero-sum world to build a future of prosperity, courage, and shared belonging. Key Resources: The Abraham Accords, Explained AJC CEO Ted Deutch Op-Ed: 5 Years On, the Abraham Accords Are the Middle East's Best Hope AJC's Center for a New Middle East Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   As the international community looks to phase two of the cease fire between Israel and the Hamas terror group in Gaza, the American Jewish Committee office in Abu Dhabi invited Dr Tal Becker to participate in discussions about what's next for the region. Dr Becker is one of Israel's leading experts on international humanitarian law and a veteran peace negotiator with Palestinians, Lebanese and Syrians. He is currently vice president of the Shalom Hartman Institute, and he joins us now right after the conference in Abu Dhabi to share some of the insights he contributed there.  Tal, welcome to People of the Pod. Tal Becker:   Thank you very much, Manya. Manya Brachear Pashman:   So Tal, you have just returned from a conference in Abu Dhabi where you really took a deep dive, kind of exploring the nature of Arab-Israeli relations, as we are now entering the second phase of the ceasefire between Israel and Gaza.  So I'm just curious, you've been steeped in this for so long, for decades, do you sense, or did you sense a significant shift in the region when it comes to Arab-Israeli relations and the future? Tal Becker:   So I think Manya, we're at a very kind of interesting moment, and it's hard to say exactly which direction it's going, because, on the one hand, we have had very significant military successes. I think a lot of the spoilers in the region have been significantly set back, though they're still there, but Israel really has had to focus on the military side of things a lot. And it, I think, has strained to some extent, the view of what's possible because we're being so focused on the military side.  And I think it is a moment for imagining what's possible. And how do we pivot out of the tragedy and suffering of this war, make the most of the military successes we've had, and really begin to imagine what this region could look like if we're going to continue to succeed in pushing back the spoilers in this way.  Israel is a regional power, and I think it for all our vulnerability that requires, to some extent, for Israel to really articulate a vision that it has for the region. And it's going to take a little bit of time, I think, for everybody to really internalize what's just happened over these last two years and what it means for the potential for good and how we navigate that. So I really think it's kind of like what they call a plastic moment right now. Manya Brachear Pashman:   A plastic moment, can you define that, what do you mean by plastic? Tal Becker:   So what I mean by a plastic moment, meaning it's that moment. It's an inflection point right where, where things could go in one direction or another, and you have to be smart enough to take advantage of the fluidity of the moment, to really emphasize how do we maximize prosperity, stability, coexistence? How do we take away not just the capabilities of the enemies of peace, but also the appeal of their agenda, the language that they use, the way they try to present Muslim Jewish relations, as if they're a kind of zero sum game. So how do we operate both on the economic side, on the security side, but also on the imagining what's possible side, on the peace side. As difficult as that is, and I don't want to suggest that, you know, there aren't serious obstacles, there are, but there's also really serious opportunities. Manya Brachear Pashman:   So what did you sense when you were there, in terms of the perception of Israel? I mean, were people optimistic, for lack of a better term? Tal Becker:   So first of all, it was, you know, a great opportunity to be there. And having been involved, personally, very intensively in the Abraham Accords, I always feel a bit emotional whenever I'm in the Emirates in particular, and Morocco and Bahrain and so on. And to be honest, I kind of feel at home there. And so that's a lovely thing.  I think, on the one hand, I would say there's a there's a relief that hopefully, please God, the war in Gaza is is behind us, that we're now looking at how to really kind of move into the phase of the disarmament of Hamas and the removal of Hamas from governance, you know, working with the Trump team and the Trump plan. And I think they have a bunch of questions. The Emiratis in particular, are strategic thinkers. They really want to be partners in advancing prosperity and stability across the region in pushing back extremism across the region, and I think they're eager to see in Israel a partner for that effort. And I think it puts also a responsibility on both of us to understand the concerns we each have. I mean, it takes some time to really internalize what it is for a country to face a seven-front war with organizations that call for its annihilation, and all the pressure and anxiety that that produces for a people, frankly, that hasn't had the easiest history in terms of the agenda of people hating the Jewish people and persecuting them. So I think that takes a bit of appreciation.  I think we also, in the return, need to appreciate the concerns of our regional partners in terms of making sure that the region is stable, in terms of giving an opportunity for, you know, one way I sometimes word it is that, we need to prepare for the worst case scenario. We need to prevent it from being a self fulfilling prophecy.  Which really requires you to kind of develop a policy that nevertheless gives an opportunity for things to get better, not just plan for things to get worse. And I think our partners in the Gulf in particular really want to hear from us, what we can do to make things better, even while we're planning and maybe even a bit cynical that things might be very difficult. Manya Brachear Pashman:   So you mentioned the Abraham Accords, and I'm curious if you feel that Israel, I know Israel has felt isolated, at times, very isolated, and perhaps abandoned, is even the correct word.  Do you feel that is the case as we enter the second phase of the ceasefire? Do you feel that is less so the case, and do you feel that that might be less so the case because of the Abraham Accords existence? Tal Becker:   Well, so let's first talk about the Abraham Accords and their significance.So I think a lot of people present the Abraham accords as kind of an agreement that is about shared interests and shared challenges and so on, and that's definitely true. But they are, in my view, at least aspirationally, something much bigger than that. First of all, they are almost the articulation of what I call a Judeo Muslim civilization, the view that Jews and Muslims, or that all different peoples of the Middle East belong to this place and have a responsibility for shaping its future. The way I describe the Abraham Accords is that they're a group of countries who basically have said that the argument about who the land belongs to is not as important as the understanding that we all belong to the land. And as a result of that, this is kind of a partnership against the forces of extremism and chaos, and really offering a version of Israeli Jewish identity and of Muslim Arab identity that is in competition with the Iranian-Hezbollah-Hamas narrative that kind of condemns us to this zero sum conflict.  So the first thing to say is that I think the Abraham Accords have such tremendous potential for reimagining the relationship between Muslims and Jews, for reimagining the future of the region, and for really making sure that the enemies of peace no longer shape our agenda, even if they're still there. So in that sense, the opening that the Abraham Accords offers is an opening to kind of reimagine the region as a whole. And I think that's really important. And I think we have now an opportunity to deepen the Accords, potentially to expand them to other countries, and in doing so, to kind of set back the forces of extremism in the region. In a strange way, I would say Manya that Israel is more challenged right now in the west than we are in the Middle East. Because in the West, you see, I mean, there's backlash, and it's a complicated picture, but you can see a kind of increasing voices that challenge Israel's legitimacy, that are really questioning our story. And you see that both on the extreme left and extreme right in different countries across the West, in different degrees. In the Middle East, paradoxically, you have at least a partnership around accepting one another within the region that seems to me to be very promising.  And in part, I have to say it's really important to understand, for all the tragedy and difficulty of this war, Israel demonstrated an unbelievable resilience, unbelievable strength in dealing with its its adversaries, an unbelievable capacity, despite this seven front challenge, and I think that itself, in a region that's a very difficult region, is attractive. I think we do have a responsibility and an interest in imagining how we can begin to heal, if that's a word we can use the Israeli Palestinian relationship, at least move in a better direction. Use the Trump plan to do that, because that, I think, will also help our relationship in the region as a whole, without making one dependent on the other. Manya Brachear Pashman:   So I want to follow up with what you just said, that Israel faces perhaps many more challenges in the west than in the region. What about the Jewish people, would you apply that same statement to the Jewish people? Tal Becker:   Well, I think, you know, we've seen, we've seen the rise of antisemitism. And in my view, one way to think about October 7 is that October 7 marks the end of the post-Holocaust era. So there were a few decades there where, even if antisemitism existed, there were many circles in which it was socially unacceptable to give it voice. And something has shattered in the West in particular that it seems to be more socially acceptable to express antisemitism or antisemitic-adjacent type views, and that, I think has has really shocked and shaken many Jews across the western world.  I guess the thing I would say about that is, you know, some of the Jews I come across in the West were under, in my view, a bit of an illusion, that antisemitism had somehow been cured. You feel this sometimes in North America, and that essentially, we had reached a stage in Jewish history where antisemitism was broadly a thing of the past and was on the margins, and then the ferocity with which it came back on October 8 was like a trauma. And one of the definitions of trauma is that trauma is a severe challenge to the way you understand the world and your place in it.  And so if you had this understanding of your reality that antisemitism was essentially a thing of the past in North America in particular. And then all of a sudden it came back. You can see that traumatic experience. And what I want to argue or suggest is that the problem isn't that we had the solution and lost it. I think the problem was we had an illusion that there was a solution in the first place. Unfortunately, I think the Jewish people's history tells the story that antisemitism is kind of like the zombie apocalypse. It never exactly disappears. You can sometimes marginalize it more or marginalize it less. And we're now entering an era which I think Jews are familiar with, which is an era that it is becoming more socially acceptable to be antisemitic. And that to some extent, Jewish communal life feels more conditional and Jewish identity, and while being accepted in the societies in which you live also feels more conditional.  And while that is a familiar pattern, we are probably the generation of Jews with more resources, more influence, more power, more capacity than probably at any other time in Jewish history. And so it would be a mistake, I think, to think of us as kind of going back to some previous era. Yes, there are these challenges, but there are also a whole set of tools. We didn't have the F35 during the Spanish Inquisition.  So I think that despite all these challenges, it's also a great moment of opportunity for really building Jewish communities that are resilient, that have strong Jewish identity, that are that have a depth of Jewish literacy, and trying to inoculate as much as possible the societies in which we live and the communities in which we live from that phenomenon of antisemitism perhaps better than we had had done in previous iterations of this.  Manya Brachear Pashman:   I also want to go back and explore another term that you've used a couple of times, and that is enemies of peace. And I'm curious how you define the enemies of peace. Who are you talking about? And I'm asking you to kind of take a step back and really broaden that definition as much as possible. Tal Becker:   I mean, it goes back to that idea that I mentioned about the Abraham Accords, which is an understanding that there are different peoples in the Middle East that call it home, and each of those peoples deserves a place where they can nurture their identity and cultivate it and have their legitimacy respected, and in that sense, those who are engaged in a kind of zero sum competition, that feel that their exist, existence depends on the obliteration of the other. I see those as enemies of peace.  Now, I believe that both Jews and Palestinians, for example, have a right to self determination. I think that both belong in the sense that both deserve the capacity to cultivate their own identity. But the right to self determination, for example, the Palestinian right to self determination doesn't include the right to deny the Jewish right to self determination. It doesn't include the right to erase Jewish history.  In the same way that we as Jews need to come to terms with the fact that the Palestinian people feel a real connection to this place. Now, it's very difficult, given how radicalized Palestinian society is, and we have to be very realistic about the threats we face, because for as long as the dominant narrative in Palestinian society is a rejection of Jewish belongingness and self determination, we have a very difficult challenge ahead of us. But I essentially, broadly speaking, would say, the enemies of peace are those who want to lock us into a zero sum contest. Where essentially, they view the welfare of the other as a threat to themselves. Y You know, we have no conflict with Lebanon. We have no conflict with the people of Iran, for example. We have a conflict, in fact, a zero sum conflict with an Iranian regime that wants to annihilate Israel. And I often point to this kind of discrepancy that Iran would like to destroy Israel, and Israel has the audacity to want not to be destroyed by Iran. That is not an equivalent moral playing field. And so I view the Iranian regime with that kind of agenda, as an enemy of peace. And I think Israel has an obligation to also articulate what its aspirations are in those regards, even if it's a long time horizon to realize those aspirations, because the enemies are out there, and they do need to be confronted effectively and pretty relentlessly. Manya Brachear Pashman:   For our series on the Abraham Accords, Architects of Peace, I spoke with Dr Ali Al Nuami, and we talked about the need for the narrative to change, and the narrative on both sides right, the narrative change about kind of what you refer to as a zero sum game, and for the narrative, especially out of Israel, about the Palestinians to change. And I'm curious if you've given that any thought about changing, or just Israel's ability or obligation to send a message about the need for the Palestinians indeed to achieve self determination and thrive. Tal Becker:   Well, I think first, it's important to articulate how difficult that is, simply because, I mean, Israel has faced now two years of war, and the sense that I think many Israelis felt was that Palestinian society at large was not opposed to what happened on October 7, and the dominant narratives in Palestinian society, whether viewing Israel as some kind of a front to Islam, or viewing Israel as a kind of colonial enterprise to then be like in the business of suggesting a positive vision in the face of that is very difficult, and we do tend Manya, in these situations, when we say the narrative has to change, we then say, on the other side, they have to change the narrative, rather than directing that to ourselves. So I think, you know, there is an obligation for everyone to think about how best to articulate their vision.  It's a huge, I think, obligation on the Palestinian leadership, and it's a very one they've proved incapable of doing until now, which is genuinely come to terms with the Jewish people's belongingness to this part of the world and to their right to self determination. It's a core aspect of the difficulty in addressing this conflict. And having said all that, I think we as Israeli Jews also have an obligation to offer that positive vision. In my mind, there is nothing wrong with articulating an aspiration you're not sure you can realize, or you don't even know how to realize. But simply to signal that is the direction that I'm going in, you know?  I mean Prime Minister Netanyahu, for example, talks about that he wants the Palestinian people to have all the power to govern themselves and none of the power to threaten Israel. Which is a way of saying that the Palestinian people should have that capacity of self determination that gives them the potential for peace, prosperity, dignity, and security, But not if the purpose of that is to essentially be more focused on destroying Israel than it is on building up Palestinian identity. Now that I think, can be articulated in positive terms, without denying Israel's connection to the land, without denying the Jewish people's story, but recognizing the other. And yes, I think despite all the difficulties, victory in war is also about what you want to build, not just what you want to destroy. And in that sense, our ability to kind of frame what we're doing in positive terms, in other words, not just how we want to take away the capacities of the extremists, but what we want to build, if we had partners for that, actually helps create that momentum. So I would just say to Dr Ali's point that, I think that's a shared burden on all of us, and the more people that can use that language, it can actually, I think, help to create the spaces where things that feel not possible begin to maybe become possible. Manya Brachear Pashman:   Which in many ways Trump's 20 point plan does that. It doesn't just only talk about disarming Hamas. It talks about rebuilding Gaza. Are there other ways in which Israel can assure the success of the Palestinian people and push forwards. Can you envision other ways? Tal Becker:   Well, I mean, I'm sure there's lots that people can do, but there is a burden on the Palestinian people themselves, and I do find that a lot of this discourse kind of takes agency away from the Palestinian people and their leadership. In a way, there's a kind of honesty to the Trump plan and the Security Council resolution that was adopted endorsing the plan that has been missing for quite a while. The Trump plan, interestingly, says three things.  It says, on this issue of a kind of vision or pathway. It says, first of all, it basically says there is no Palestinian state today, which must have come as a bit of a shock for those countries recognizing a Palestinian state. But I think that is a common understanding. It's a little bit of an illusion to imagine that state.  The second thing is how critical it is for there to be PA reform, genuine reform so that there is a responsible function in Palestinian governing authority that can actually be focused on the welfare of its people and govern well.  And the third is that then creates a potential pathway for increasing Palestinian self-determination and moving potentially towards Palestinian statehood, I think, provided that that entity is not going to be used as a kind of terror state or a failed state. But that, I think, is a kind of honest way of framing the issue. But we don't get around Manya the need for responsibility, for agency. So yes, Israel has responsibility. Yes, the countries of the region have responsibilities.  But ultimately, the core constituency that needs to demonstrate that it is shifting its mindset and more focused on building itself up, rather than telling a story about how it is seeking to deny Jewish self determination, is the Palestinian leadership. And I do think that what's happening in Gaza at least gives the potential for that.  You have the potential for an alternative Palestinian governance to emerge. You have the potential for Hamas to be set back in a way that it no longer has a governing role or a shape in shaping the agenda. And I think if we can make Gaza gradually a success story, you know, this is a bit too optimistic for an Israeli to say, but maybe, maybe we can begin to create a momentum that can redefine the Israeli Palestinian relationship. Manya Brachear Pashman:   So I asked what can Israel do to move forward to assure the Palestinians that they are behind their success and thriving? What can Israel do to make sure that it's respected, that is not facing the challenges from the West, from that region. What can Israel do? What is Israel's obligation, or is that an unfair question, to ensure its success and its moving forward? Tal Becker:   I think it's a really difficult question, because the criticism that Israel has gotten throughout this war and the threats to its legitimacy in the way that they've erupted, I think, is a really complicated phenomena that has many moving parts. So some part of it, I think, rightly, is about Israeli policy and Israeli language and the way it has framed what it has been doing, and really the unbelievable moral dilemmas that the war in Gaza posed, and how Israel conducted itself in the way of those dilemmas. And people can have different views about that.  I think there's a misunderstanding, very significantly, of the nature of the battlefield and how impossible Hamas in its deliberate kind of weaponization of the civilian population, made that. So there's one component that has to do with Israel. There's another component that we can't ignore, that has to do with antisemitism. And that, I think, for that group right who almost define themselves through their hostility towards the Jewish people and towards the very idea of Jewish self determination, it's hard to think anything that Israel says or does that actually matters, right? These were the people who were criticizing Israel even before it responded.  And so in that sense, I think putting too much on Israel is a problem. Maybe I'll just focus on the area that I think is most interesting here, and that is, in my view, a lot of the argument about Israel in the West, we'll take the US, for example, is actually not an argument about Israel, but more an argument about the US that is channeled through Israel. In other words, a lot of people seem to be having their argument about America's story of itself channeled through their argument about Israel. And what they're actually arguing about is their vision of America.  And you can see different versions of this. There's a story of America as perhaps a kind of white Christian country that was exploited by immigrants and is exploited by other countries in the world, and that narrative kind of tends pushes you in a direction of having a certain view, in my view, mistaken, in any event, about Israel. That is more to do about your story of America than it has anything to do with what Israel is doing or saying. And then you hear this very loudly, and I'm not suggesting these are exactly even.  But on the more radical kind of progressive left, you have a story of America as essentially a country that never came over the legacy of slavery, a country that has to kind of apologize for its power, that it sees itself as a colonial entity that can't be redeemed. And when you're kind of locked in that version of America, which I kind of think is a kind of self hating story of America. Then that then projects the way you view Israel more than anything Israel says or does. So this has a lot to do with America's, and this is true of other countries in the West, that internal struggle and then the way different actors, especially in the social media age, need to position themselves on the Israel issue, to identify which tribe they belong to in this other battle.  So in my view, people who care about the US-Israel relationship, for example, would be wise to invest in this, in the battle over America's story of itself, and in that sense, it's less about Israeli public diplomacy and less about Israeli policy. It's much more about the glasses people wear when they look at Israel. And how do you influence those glasses? Manya Brachear Pashman:   I could sit here and talk to you all day, this is really fascinating and thought provoking. I do want to ask two more questions, though, and one is, I've been harping on what can Israel do? What are Israel's obligations?  But let me back up a step. What about the Arab states? What are the other neighbors in the region obligated to do to assure the Palestinians that they're going to succeed and thrive? Tal Becker:   Yeah, I mean, it's a really important question and, and I think that for many, many years, we suffered from, I would say, a basic lack of courage from Arab states. I'm generalizing, but I hope that others would advance their interests for them. And in some sense, I think the Abraham Accords really flipped that, because Abraham Accords was the Arab states having the courage and the voice to say, we need to redefine our relationship with with Israel, and in that way, create conditions, potentially for Palestinians to do, to do the same.  I would say that there are a whole set right, and, not my position to kind of be the lecturer, and each country is different in their own dynamics. I think the first from an Israeli perspective, of course, is to really push back against this attempt to delegitimize the Jewish people's belonging in the Middle East, and not to allow this kind of narrative where the only authentic way to be a Palestinian or a Muslim is to reject the idea that other peoples live in the region and have a story that connects them to it, and Israel is here to stay, and it can be a partner. You can have disagreements with it. But the idea that it's some kind of illegitimate entity, I think, needs to be taken out of the lexicon fundamentally. I think a second area is in really this expectation of Palestinian especially in the Israeli Palestinian context, of being partners in holding the Palestinians accountable not to have the kind of the soft bigotry of low expectations, and to really recognize Palestinian agency, Palestinian responsibility and also Palestinian rights, yes, but not in this kind of comic strip, victim villain narrative, where Israel has all the responsibilities and the Palestinians have all the rights. My colleague, Einat Wilf, for example, talks about Schrodinger's Palestine. You know, Schrodinger's Cat, right? So Schrodinger's Palestine is that the Palestinians are recognized for rights, but they're not recognized for responsibilities. And Israel has rights and responsibilities. And finally, I would say in terms of the the taking seriously the spoilers in the region, and working with Israel and with our partners to make sure that the spoilers in the region don't dictate the agenda and don't have the capacity to do so, not just hoping that that, you know, Israel and the US will take care of that, but really working with us. And I think a few countries are really stepping up in that regard. They have their own constraints, and we need to be respectful of that, and I understand that.  But I think that, you know, this is a strategic partnership. I sometimes joke that with the Emirates, it's a Jewish and a Muslim state, but it's a Catholic marriage. We've kind of decided to bind together in this kind of strategic partnership that has withstood these last two years, because we want to share a vision of the Middle East that is to the benefit of all peoples, and that means doing kind of three things at once. Meaning confronting the spoilers on the one hand, investing in regional integration on the other, and seeing how we can improve Israeli Palestinian relations at the same time. So working in parallel on all three issues and helping each other in the process and each other thrive. I mean, there's a whole bunch of stuff beyond the conflict. There's, you know, AI and fighting desertification and irrigation and defense tech and intelligence, and a whole host of areas where we can cooperate and empower each other and be genuine partners and strengthen our own societies and the welfare of our own peoples through that partnership for ourselves, for each other and for the region. So there's a lot to do. Manya Brachear Pashman:   And my last question – I've asked, what do the Arab states need to do? What does Israel need to do? What do Jewish advocates around the world need to do?  Tal Becker:   So I think the most important thing at this moment for me, Manya, is courage. There is a danger, because of the rise in antisemitism and the kind of hostility that one sees, that Jews in particular will become more silent. And they'll kind of hide a little bit in the hope that this will somehow pass them. And I think what our history has taught us, is generally, these are phenomena that if you don't stand up against them early, they become extremely powerful down the line, and you can't, and it becomes very, very costly to confront them.  So it takes courage, but I would say that communities can show more courage than individuals can, and in that sense, I think, you know, insisting on the rights of Jews within the societies in which they live, fighting for those kind of societies, that all peoples can prosper in. Being strong advocates for a kind of society in which Jews are able to thrive and be resilient and prosper, as well as others as well. I think is very important.  Just in a nutshell, I will say that it seems to me that in much of the world, what we're seeing is liberalism being kind of hijacked by a radical version of progressivism, and nationalism being hijacked by a version of ultra-nationalism. And for Jews and for most people, the best place to be is in liberal nationalism. Liberal nationalism offers you respect for collective identity on the one hand, but also respect for individual autonomy on the other right. That's the beautiful blend of liberal nationalism in that way, at least aspirationally, Israel, being a Jewish and democratic state, is really about, on the one hand, being part of a story bigger than yourself, but on the other hand, living a society that sees individual rights and individual agency and autonomy. And that blend is critical for human thriving and for meaning, and it's been critical for Jews as well. And so particularly across the diaspora, really fighting for liberal national identity, which is being assaulted from the extremes on both sides, seems to me to be an urgent mission. And it's urgent not just for Jews to be able not to kind of live conditionally and under fear and intimidation within the societies they live, but as we've seen throughout history, it's pretty critical for the thriving of that society itself.  At the end of the day, the societies that get cannibalized by extremes end up being societies that rot from within. And so I would say Jews need to be advocates for their own rights. Double down on Jewish identity, on resilience and on literacy, on Jewish literacy. At the same time as fighting for the kind of society in which the extremes don't shape the agenda. That would be my wish. Manya Brachear Pashman:   Making liberal nationalism an urgent mission for all societies, in other words, being a force for good. Tal Becker:   Yes, of course. Manya Brachear Pashman:   Our universal mission. Thank you so much. Thank you so much for sharing all of these thoughts with us and safe travels as you take off for the next destination. Tal Becker:   Thank you very much, Manya. I appreciate it. Manya Brachear Pashman:   As we approach the end of the year, and what a year it's been, take some time to catch up on episodes you might have missed along the way, rewind and listen to some of my more memorable interviews, such as my conversation with former Israeli hostage Shoshan Haran, abducted with her daughter, son in law and grandchildren during the Hamas terror attack on October 7, 2023. Meet doctors or hen and Ernest Frankel, two MIT professors who amid anti Israel academic boycotts, are trying to salvage the valuable research gains through collaboration with Israeli scholars. And enjoy my frank conversation with Jonah Platt, best known for playing Fiyero in Broadway's wicked who now hosts his own hit podcast Being Jewish with Jonah Platt. Hard to believe all of this and more has unfolded in 2025 alone. May 2026 be peaceful and prosperous for us all.  

Discover the interconnectedness of peddling and factory work, the surprising origins of the Aloha shirt, and the key role Syrian workers played in major labor actions like the 1912 Bread and Roses strike in Lawrence, Massachusetts. Associate Professor of History at the University of California and author of "Unmentionables: Textiles, Garment Work, and the Syrian American Working Class" Dr. Stacy D. Fahrenthold discusses her work which offers a class-conscious history of the Syrian-American diaspora, a community of about half a million people in the 1910s, 1920s and 1930s. While the "peddler" is often the central figure and icon of this diaspora's economic history for over a century, Fahrenthold shifts the focus to the new immigrants who came to the U.S. and found work in the textile industries. The conversation explores the hidden role of Syrian-American garment workers, particularly young women, who produced goods like "kimonos", undergarments, stockings, and household textiles. 0:00 Introducing Unmentionables & Shifting the Icon from Peddler to Laborer0:40 Lawrence, Massachusetts: The Second Largest Arab-American Community1:48 Who Was The Syrian American Working Class?2:41 The Gap in Arab-American Diaspora History3:14 Textiles and Garment Work4:50 The Peddler: Icon vs Reality7:12 Labor Experience In The U.S. vs Greater Syria8:50 Skilled Silk Weavers and First-Time Proletarians10:14 Syrian Workers and Global Labor Movements11:27 The Bread and Roses Strike of 191215:09 Dynamite, Arrests and Militarization of the Syrian Neighborhood19:16 Scale of Syrian Immigration Compared to Other Groups22:14 The Majority of Textile Workers Were Women24:43 The Connection to the Silk Industry in Mount Lebanon27:28 A Look Inside a Syrian-American Garment Factory29:04 The Kimono: Branding and Orientalism31:50 The Effacement of Origins in the Marketplace35:36 Economic and Social Mobility For Syrian-American Families39:03 The Legacy of Syrian-American Textile Companies40:01 The Lebanese Origins of The Aloha Shirt43:14 Marghab Linen and Racial Stereotyping44:22 Geographic Dispersion of Syrian Communities47:09 Illicit Activity and Contraband in the Diaspora49:22 Recommended Readings In Arab-American History Stacy Fahrenthold is a historian of the modern Middle East specializing in labor migration; displacement/refugees; border studies; and diasporas within and from the region. Her new book "Unmentionables: Textiles, Garment Work, and the Syrian American Working Class" examines how Syrian, Lebanese, and Palestinian immigrant workers navigated processes of racialization, immigration restriction, and labor contestation in the textile industries of the Atlantic world. It recently received the Middle East Studies Association's 2025 Nikki Keddie Award for "outstanding scholarly work in religion, revolution, and/or society." Her award-winning first book, "Between the Ottomans and the Entente: The First World War in the Syrian and Lebanese Diaspora" examines the politics of Syrian and Lebanese migration to the Americas during the First World War, the fall of the Ottoman Empire, and the rise of European Mandates in the Middle East. Fahrenthold is Associate Editor of Mashriq & Mahjar: Journal of Middle Eastern and North African Migration Studies. Connect with Stacy D. Fahrenthold

How Do You Really Make Friends in Jordan?In this episode of Tips for Learning Levantine Arabic, Jennifer sits down in Amman with Adriana to talk honestly about one of the most common—and intimidating—questions language learners ask: How do you actually build real relationships with local people in Arabic?Adriana shares her personal journey of forming deep friendships in Jordan, even in the early stages of learning Arabic. As a self-described introvert and perfectionist, she explains how intentionality, humility, listening, and overcoming fear mattered far more than fluency or extroversion. From volunteering and language exchange to long home visits, shared meals, and spontaneous encounters in parks, Adriana offers concrete, lived experience on how relationships can be formed between expats and locals in Jordanian.This episode explores:Making friends before you “speak well”Why fear—not grammar—is the biggest obstacleIntroversion, self-care, and emotional health in cross-cultural lifeCultural expectations around hospitality, visits, and timeThe values of presence, humility, and genuine listeningHow relationships accelerate language learning in powerful waysWhether you're newly arrived in Jordan, stuck in an expat bubble, or preparing to live in the Arab world, this conversation will challenge your assumptions and encourage you to approach Arabic—and people—with patience, courage, and love.If you want to move beyond textbooks and into real community, Adriana has some helpful advice for you.For more on our approach to learning the spoken Levantine Arabic dialect, check out our site here: http://shababeekcenter.com

Rania Khalek joins Habibi House for one of the most powerful, unapologetic deep dives we've ever had...covering U.S. imperialism, Israel's global influence, media manipulation, and the rise of independent Arab voices in journalism.From her recent spinal surgery recovery to her fearless commentary on Gaza, Syria, and the American political divide, Rania opens up about her life, her career, and the contradictions of power that define the modern world.Topics Covered:The right-wing fracture over Israel and U.S. politicsHow Israel and the U.S. share imperialist interestsThe myth of “progressive except for Palestine”The media's complicity in global oppressionArab representation in independent journalismWomen in liberation movementsFitness, discipline, and resilience as political actsAbout the Guest:Rania Khalek is a Lebanese-American journalist and host at BreakThrough News, known for her fearless reporting on Palestine, U.S. foreign policy, and global imperialism. Her work has appeared in The Electronic Intifada and BreakThrough News, where she hosts Dispatches.About Habibi House:Habibi House is the unapologetic voice of the Arab & MENA diaspora in global media — where culture, politics, and art collide. We've hosted guests like Cenk Uygur, Maz Jobrani, Abby Martin, and Ana Kasparian.YouTube:  @BreakThroughNews  Instagram: @raniakhalekTwitter: @RaniaKhalekListen on Spotify, Apple Podcasts, and all platforms:https://linktr.ee/habibihousepodcastSupport Independent Arab Media. Subscribe, share, and comment to help us grow.Hashtags#RaniaKhalek #HabibiHouse #Palestine #Syria #Gaza #IndependentMedia #USImperialism #Lebanon #ArabVoices #BreakthroughNews #MENA #Politics #Podcast #LeftistMediaTimestamps00:00 – Rania Khalek joins Habibi House00:15 – Recovering from spinal surgery like a superhero02:00 – Has Israel lost the American right?04:00 – The media war and control over public opinion05:00 – U.S. capitalism, fascism, and media monopoly06:00 – “Palestine as a laboratory” — how oppression is tested and exported08:00 – Tucker Carlson, the MAGA split, and anti-imperialist contradictions09:00 – The Democratic Party's collapse and corporate capture13:00 – The symbiotic relationship between U.S. empire and Israel17:00 – Dual citizenship and U.S.-Israel power networks19:00 – White supremacy and imperial ideology in the West27:00 – American imperialism, sanctions, and global mafia politics29:00 – The Arab Spring, Syria, and Western intervention35:00 – Being labeled an “Assadist” for anti-intervention views37:00 – Western double standards on democracy in the Middle East42:00 – Women in media and liberation movements45:00 – Representation and resilience as an Arab woman journalist48:00 – Independent media, fitness, and leftist strength51:00 – Closing thoughts: outlive RFK and Zionism

Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                       https://joshuaproject.net/people_groups/12029                             Dear Friend,             The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go.

In this episode Matt hosts Dick Brogden, a missions leader with decades of experience of church planting amongst Muslims in various countries across Africa and the Middle East. Topics include the power of indirection and compassion, the theology of suffering & survivor's guilt, and effective global partnerships.Questions Dick addresses include: What are some of the key factors that help workers stay long-term in difficult places? What is the difference between calling, assignment and role? How can we respond when Muslims publicly challenge or criticise our faith? How do Arab believers help Westerners to understand bible stories from a Middle-Eastern perspective? Do check out Dick's books at: https://www.abidepublishers.com/shopSupport the show_________________________________________________________________________________Do get in touch if you have any questions for Matt or for any of his guests.matt@frontiers.org.ukYou can find out more about us by visiting www.frontiers.org.ukOr, if you're outside the UK, visit www.frontiers.org (then select from one of our national offices). For social media in the UK:Instagram: frontiers_ukAnd do check out the free and outstanding 6 week video course for churches and small groups, called MomentumYes:www.momentumyes.com (USA)www.momentumyes.org.uk (UK) _________________________________________________________________________________

Send us a textLink here to learn more about Marina Heintze.Show Notes:1:00 Heintze's background in the arts2:30 sculptures of Heintze's father3:30 Heintze's use of materials5:30 current events addressed in Heintze's work6:20 Politics series – gerrymandering7:25 Bullet proof vests – assassinations and deviseness 7:45 Holocaust addressed in her work like “Gentian Violet Violence”8:30 "Yitler” and “Dog Whistle” pieces9:50 Heintze's family research that led her to work with bone planters11:20 archival research used in her work13:35 "The eyes are the windows to the neshama/soul"  15:20 Lure series regarding nefarious organizations 19:50 how/whether her works address justice/injustice21:50 work related to B2 bombers22:50 Tunnel Talk / Vision series27:25 feedback on Tunnel Talk / Vision series31:40 Banksy image removed from Royal Courts of Justice 34:15 Holocaust denial and free speech36:40 Alan Robertshaw – importance of work on the Holocaust38:45 David Irving v Penguin Books and Deborah Lipstadt – 1996 UK Judgment 42:20 facts of genocide/terrorist acts 48:10 camouflage IP50:30 design of Arab nation flagsPlease share your comments and/or questions at stephanie@warfareofartandlaw.comMusic by Toulme.To hear more episodes, please visit Warfare of Art and Law podcast's website.To leave questions or comments about this or other episodes of the podcast and/or for information about joining the 2ND Saturday discussion on art, culture and justice, please message me at stephanie@warfareofartandlaw.com. Thanks so much for listening!© Stephanie Drawdy [2025]

By the late 7th century, the Byzantine Empire was no longer dealing with distant desert tribes — it was facing relentless pressure from neighboring Arab forces that had grown organized, ideological, and aggressive. Manuscripts, military correspondence, and archaeological evidence reveal a civilization that was forced into constant vigilance as border regions were harassed, raided, and, in many cases, overtaken.What began as a peripheral conflict quickly became an existential threat. The Byzantines learned — often too late — that sustained cultural and spiritual pressure can weaken even the most established Christian civilizations. Fortifications increased. Diplomacy shifted. Entire provinces were lost. Not because Byzantium lacked faith, but because the nature of the threat had changed.These patterns matter today. The past shows that spiritual worldviews do not remain private. They shape law, culture, family structures, and public life. When a belief system expands, it seeks space — socially, politically, and spiritually. Scripture calls Christians not to respond with fear, but with discernment and prayer. America and its cities are experiencing cultural pressure that mirrors older historical cycles. Prayer is not passive. It is resistance. Christians are called to intercede, to stand watch, and to ask God to protect nations from spiritual deception, cultural erosion, and the loss of truth.The Byzantine experience stands as a warning — and a call.--------------------------------------------------------------------------------------------------------------

Send us a textStart with a boast and a blind spot: “The truth never makes me uncomfortable.” From that line, the debate ignites. We take you inside Anna Kasparian's appearance on Bill Maher's Club Random, where calm receipts meet moving goalposts, and where big claims about Gaza, genocide, and history collide with facts on the record.We unpack the core disputes in plain language. What does “genocide” actually mean in international law, and why have major human rights organizations and genocide scholars said Gaza meets the threshold? Did Israel “give Gaza back,” or did border, airspace, and resource control keep occupation intact? What does “from the river to the sea” mean when stated in full, and how do decades of Arab peace offers—from Egypt and Jordan's treaties to the 2002 Arab Peace Initiative—undercut the story of unbroken rejectionism?We also confront the most persistent deflections. Women's and LGBTQ rights in parts of the Muslim world are real concerns; they do not justify bombing civilians or starving a population. “Human shields” allegations do not erase the duty to protect noncombatants. Viral atrocity stories demand verification, not certainty theater. And the “half a loaf” myth from 1948 dissolves when you look at maps, expulsions, and the expansion that followed. Throughout, we condemn terrorism and hostage-taking without handing a blank check to siege, settlement growth, and annexation talk that make a genuine peace structurally impossible.This is a guided tour through claims Maher leans on and the evidence he skips: ICJ filings, casualty data, occupation law, and the political incentives that keep the conflict running. We don't ask you to pick a camp; we ask you to keep a principle. If the moral rule is “don't kill civilians,” it applies on October 7 and it applies every day since. Press play for a clear, sourced breakdown—and bring your best counterarguments.If this episode sharpened your thinking, follow the show, share it with a friend, and leave a review telling us the one claim you still want us to test next. Support the show

Scott McIntyre and Sudesh Baniya are in Doha after Morocco defeated Jordan 3-2 after extra time to be crowned FIFA Arab Cup champions. Together they discuss Jordan's run to the final, and what it means ahead of their maiden FIFA World Cup appearance in 2026. They also discuss the fortunes of Asia's other World Cup-bound nations, and what can be read into their performances in Qatar. Be sure to follow The Asian Game on all our social media channels: X: https://twitter.com/TheAsianGame IG: https://instagram.com/theasiangame Facebook: https://facebook.com/TheAsianGamePodcast   

Donate (no account necessary) | Subscribe (account required) FBI Deputy Director Dan Bongino announces his departure, leaving behind unresolved questions around major crime and national security cases. Scrutiny intensifies over the still-unsolved shooting at Brown University, as investigators face criticism for missteps, missing evidence, and unanswered questions about motive. A separate killing of an MIT professor raises speculation about possible foreign intelligence interests, while Rep. Ilhan Omar faces renewed investigation over alleged immigration fraud tied to marriage and citizenship laws. The episode turns to broader concerns about the rule of law, including revelations that wealthy Chinese nationals are exploiting birthright citizenship through surrogacy arrangements in the US. Bryan examines growing voter frustration over congressional inaction, the Senate filibuster, and whether the system can still respond to what many see as national security threats. He also reflects on President Trump's controversial remarks following the murder of filmmaker Rob Reiner and his wife, arguing that both moral clarity and compassion can coexist. Abroad, Australia grapples with deep divisions after Muslim communities condemn the man who stopped an ISIS attacker from killing more Jews. In Ukraine, Congress approves another 800 million dollars in defense funding amid corruption concerns, even as drone warfare rewrites the future of naval combat. Germany and France discuss deploying troops to Ukraine despite limited readiness. The episode closes with positive developments, including a major aluminum investment in Oklahoma and new research from Japan showing that short bursts of exercise and recess dramatically improve children's cognitive development.    "And you shall know the truth, and the truth shall make you free." - John 8:32     Keywords: Dan Bongino resignation, Brown University shooting, MIT professor killing, Ilhan Omar immigration fraud, birthright citizenship surrogacy, Chinese nationals US citizenship, Rob Reiner murder, Australia ISIS attack reactions, Ukraine military aid corruption, drone warfare submarine strike, Germany France troops Ukraine, Oklahoma aluminum smelter, child development exercise research

Tarab, the ecstatic feeling associated with listening to and playing great music, is a fundamental characteristic in many varieties of Arab music. In this program, we explore tarab with special guest UCLA ethnomusicology professor A.J. Racy. Racy draws on his lifelong study of music and musicians, and also his insights as a virtuoso performer on the nay flute and the buzuq. Racy guides us through the experiences of listeners and players, providing deep insight into many varieties of tarab. We hear works by A.J. Racy, Sabah Fakhri and Ensemble Al-Kindi of Syria.

Arab-Muslim discussion and interviews with hosts Samar Jarrah and Ahmed Bedier.

A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today's Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet.  Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In this first episode of a two-part series, guest host Esaa Mohammad Sabti Samarah, PhD, LMSW leads a powerful conversation examining how anti-Palestinian, anti-Arab, and anti-Muslim racisms function as distinct yet interconnected systems of harm. Together with scholars and practitioners Dr. Siham Elkassem, Dr. Bryn King, Dr. Nuha Dwaikat-Shaer, and Doctoral Candidate Amilah Baksh, the discussion examines how these forms of racism operate across structural, institutional, and interpersonal levels, and how they are sustained through histories of colonialism, racialization, and political violence.The episode critically interrogates the social work profession's response to these realities, confronting the gap between professed values and practiced silence. The panel names this silence as more than inaction: it is complicity reinforced by selective empathy, professional caution, and institutional pressures that limit meaningful engagement with Palestinian, Arab, and Muslim suffering.Listeners are invited to reflect on how racism is produced and maintained within professional spaces, and how social work education and practice can either reproduce harm or become a site of resistance and transformation. Part I lays the foundation by naming the problem clearly and setting the stage for a deeper examination in Part II, Beyond Neutrality: Confronting Silence, Resistance, and a Call to Action. The second episode deepens the conversation by examining neutrality, dissent, and professional responsibility, with particular attention to the impact on youth and affected communities.This episode is essential listening for anyone committed to racial justice, human rights, and accountability within social work and allied professions.#AntiRacism #PalestinianRights #AntiMuslimRacism #AntiPalistinianRacism #AntiArabRacism #ArabAndMuslimVoices #SocialWorkJustice #ColonialismAndResistanceLinks to Published WorksElkassem, S. (2024). Beyond Hate: Confronting Islamophobia and Anti-Muslim Racism in Social Work. Intersectionalities, 12(1), 1-29.Support the showSupport the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

The discussion covers the evolving role of debt as an instrument of empire, the emergence of sovereign wealth funds, and the ways financial instruments and flows of money subtly shape political realities and people's lives in the region. Professor Elyachar discusses her latest book "On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo" and how she challenges the notion that global finance originated solely in the West. The conversation delves into the history of Non-Governmental Organizations (NGOs) and their role in economic development, particularly in "pushing debt as a form of development". A Professor of Anthropology at Princeton University whose work examines the intersection of finance, political economy, and the Arab world, Elyachar also shares her family's history as sarrafs (bankers/brokers) in Ottoman Palestine, and how this tradition sparked her interest in finance and economics. She also explains the historical legal category of the "semicivilized," a term used in international law to describe the Ottoman Empire and other non-European powers who were recognized as legitimate sovereigns. 01:13 Introduction 03:31 A Family History of Finance in Ottoman Palestine06:52 Fieldwork in Cairo: Informal Economy and Debt10:15 The Problem of NGOs and "NGOification"15:53 Debt As an Instrument of Empire23:28 Defining "Semicivilized"37:57 The Central Question: Finance and Violence50:12 The Rise of Sovereign Wealth Funds56:11 Turning Debt Into Assets Julia Elyachar is an anthropologist, political economist, and award winning author. She was trained in anthropology, economics, history of political and economic thought, political economy, social theory, Middle Eastern Studies, and Arabic language. She is an associate professor of anthropology at Princeton University, and associate professor at the Princeton Institute for International and Regional Studies. She is a Faculty Researcher with the Dignity and Debt network and serves on the Executive Boards of the Princeton Institute for International and Regional Studies, and the Center for Iran and Persian Gulf Studies. She has published the books "Markets of Dispossession: NGOs, Economic Development, and the State in Cairo" and "On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo" (2025).Connect with Julia Elyachar

A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today's Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet.  Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A new exploration of our conception of reality, by one of the world's most influential philosophers.How do we understand the world and our place in it? Do our lives consist of a small number of dramatic turning points, or is there nothing but a series of gradual changes from infancy to old age? Are political elections genuinely transformational, or merely arbitrary points along a shifting cultural timeline? And in physics, how can the continuities of general relativity coexist with the discontinuities of quantum theory?In Waves and Stones, Graham Harman shows that this paradoxical interaction – the question of whether reality is made up of sudden jumps, or is laid out along a gentle gradient with no clear divisions between the various things in the world – permeates every area of human life. What's more, this paradox is as old as human thought itself. In exploring how the continuous and discrete relate to each other, he takes us on a kaleidoscopic journey from the philosophers of ancient Greece, through the writings of the great Arab historian Ibn Khaldun, through architectural and evolutionary theory, the compatibility of religion with science, and the wave-particle duality of matter.To explore the relationship between the continuous and the discrete, Harman shows, is to consider the very fabric of reality. With this dazzling new book, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the bewilderingly complex world in which we live.Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today's Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet.  Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today's Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet.  Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

A new exploration of our conception of reality, by one of the world's most influential philosophers.How do we understand the world and our place in it? Do our lives consist of a small number of dramatic turning points, or is there nothing but a series of gradual changes from infancy to old age? Are political elections genuinely transformational, or merely arbitrary points along a shifting cultural timeline? And in physics, how can the continuities of general relativity coexist with the discontinuities of quantum theory?In Waves and Stones, Graham Harman shows that this paradoxical interaction – the question of whether reality is made up of sudden jumps, or is laid out along a gentle gradient with no clear divisions between the various things in the world – permeates every area of human life. What's more, this paradox is as old as human thought itself. In exploring how the continuous and discrete relate to each other, he takes us on a kaleidoscopic journey from the philosophers of ancient Greece, through the writings of the great Arab historian Ibn Khaldun, through architectural and evolutionary theory, the compatibility of religion with science, and the wave-particle duality of matter.To explore the relationship between the continuous and the discrete, Harman shows, is to consider the very fabric of reality. With this dazzling new book, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the bewilderingly complex world in which we live.Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In September, a wave of protests emerged in Morocco led by the country's youth, known as GenZ 212. Since September, 3 people have been killed and 400 arrested according to Amnesty International. Triggered by the deaths of women in an Agadir hospital, the protest movement's demands come against the background of widespread unemployment and a lack of funding in health and education sectors. With King Mohammed VI's latest speech announcing budgetary increases and promises of reform, will this be enough to meet the movement's demands, and does the movement have enough momentum to continue? This panel of experts will take a look at the current protests, how they have been organised and their capacity to gather widespread support. Panellists will also provide broader political and historical analysis on the country, analysing how capacity for reform can be understood in light of the Kingdom's governance systems and political institutions. Meet our speakers and chair: Miriyam Aouragh is Professor of Digital Anthropology at the University of Westminster with a specific focus on West Asia and North Africa. She studies the contradictions of capitalism shape the modes and meanings of resistance in the era of revolution and digital transformations. Her analyses is grounded in the complex revolutionary dynamics in the Arab world. In what she calls "techno-social politics" she studies a political temporality marked by revolution and counter-revolution. She wrote about the paradoxical context of online-revolution and cyber-imperialism. Throughout her academic projects she conducts extended fieldwork (Palestine, Jordan, Lebanon and Morocco), in order to relate participant observation and interviews to media analyses. Miriyam is author of Palestine Online (IB Tauris 2011); (with Hamza Hamouchene) The Arab Spring a decade on (TNI 2022); Mediating the Makhzan about the (r)evolutionary dynamics in Morocco (forthcoming CUP) and (with Paula Chakravartty) Infrastructures of Empire (forthcoming). Mohamed Daadaoui is professor and chair of Political Science, History, and Philosophy & Rhetoric at Oklahoma City University. He is the author of Moroccan Monarchy and the Islamist Challenge: Maintaining Makhzen Power and The Historical Dictionary of the Arab Uprisings. He is a specialist of North African Politics. Mohamed's articles have appeared in Middle East Critique, The Journal of North African Studies and Middle Eastern Studies, The British Journal of Middle East Studies, the Journal of Middle East Law and Governance, the Hudson Institute, the Washington Post's Monkey Cage, the Huffington Post, SADA of the Carnegie Endowment for International Peace, the Middle East Institute, Jadaliyya and Muftah. Mohamed has provided commentary to local and international media outlets such as: C-Span, al-Jazeera English, the BBC, El Pais, and The Irish Times. Michael J. Willis is King Mohammed VI Fellow in Moroccan and Mediterranean Studies. His research interests focus on the politics, modern history and international relations of the central Maghreb states (Algeria, Tunisia and Morocco). Before joining St Antony's in 2004, he taught politics at Al Akhawayn University in Ifrane, Morocco for seven years. He is the author of Algeria: Politics and Society from the Dark Decade to the Hirak (Hurst, 2022); Politics and Power in the Maghreb: Algeria, Tunisia and Morocco from Independence to the Arab Spring (Hurst and Oxford University Press, 2012) and The Islamist Challenge in Algeria: A Political History (Ithaca and New York University Press, 1997) and co-editor of Civil Resistance in the Arab Spring: Triumphs and Disasters (Oxford University Press, 2015). Richard Barltrop is a Visiting Senior Fellow at the LSE Middle East Centre. His research is on contemporary international approaches to peacemaking, and why peace processes fail or succeed, with a particular focus on Yemen, Sudan and South Sudan, and considering Libya, Syria and other examples.

In this episode, Dominic Bowen and Hesham Youssef discuss the growing tensions between Egypt and Israel, the fragile state of regional diplomacy, and the pressures placed on long-standing agreements such as the Camp David Accords. Find out more about why Egypt views forced displacement from Gaza as an existential red line, how humanitarian access has become a major point of contention, and the shifting political dynamics inside Israel that are influencing regional instability. The conversation also addresses the role of the United States and Europe in shaping (or failing to shape) constructive pathways toward peace, as well as Egypt's mediation efforts across repeated Gaza conflicts. Finally, they explore the broader humanitarian crisis in Gaza, the future of Palestinian governance, and the personal diplomatic experiences that have shaped Ambassador Youssef's understanding of what is still possible in the Middle East.Hesham Youssef is an Egyptian career diplomat and conflict-resolution expert with over three decades of experience in Middle Eastern diplomacy. He has served in senior roles at the Arab League, the Organization of Islamic Cooperation (OIC), and as a Senior Fellow at the United States Institute of Peace. Currently a Senior Advisor at the European Institute of Peace, Youssef specializes in humanitarian affairs, Arab-Israeli relations, and institutional reform in the Arab world. His career reflects a lifelong commitment to dialogue, peacebuilding, and multilateral diplomacy across the Islamic world.The International Risk Podcast brings you conversations with global experts, frontline practitioners, and senior decision-makers who are shaping how we understand and respond to international risk. From geopolitical volatility and organised crime to cybersecurity threats and hybrid warfare, each episode explores the forces transforming our world and what smart leaders must do to navigate them. Whether you're a board member, policymaker, or risk professional, The International Risk Podcast delivers actionable insights, sharp analysis, and real-world stories that matter.Dominic Bowen is the host of The International Risk Podcast and Europe's leading expert on international risk and crisis management. As Head of Strategic Advisory and Partner at one of Europe's leading risk management consulting firms, Dominic advises CEOs, boards, and senior executives across the continent on how to prepare for uncertainty and act with intent. He has spent decades working in war zones, advising multinational companies, and supporting Europe's business leaders. Dominic is the go-to business advisor for leaders navigating risk, crisis, and strategy; trusted for his clarity, calmness under pressure, and ability to turn volatility into competitive advantage. Dominic equips today's business leaders with the insight and confidence to lead through disruption and deliver sustained strategic advantage.The International Risk Podcast – Reducing risk by increasing knowledge. Follow us on LinkedIn and Subscribe for all our updates!Tell us what you liked!Tell us what you liked!

A new exploration of our conception of reality, by one of the world's most influential philosophers.How do we understand the world and our place in it? Do our lives consist of a small number of dramatic turning points, or is there nothing but a series of gradual changes from infancy to old age? Are political elections genuinely transformational, or merely arbitrary points along a shifting cultural timeline? And in physics, how can the continuities of general relativity coexist with the discontinuities of quantum theory?In Waves and Stones, Graham Harman shows that this paradoxical interaction – the question of whether reality is made up of sudden jumps, or is laid out along a gentle gradient with no clear divisions between the various things in the world – permeates every area of human life. What's more, this paradox is as old as human thought itself. In exploring how the continuous and discrete relate to each other, he takes us on a kaleidoscopic journey from the philosophers of ancient Greece, through the writings of the great Arab historian Ibn Khaldun, through architectural and evolutionary theory, the compatibility of religion with science, and the wave-particle duality of matter.To explore the relationship between the continuous and the discrete, Harman shows, is to consider the very fabric of reality. With this dazzling new book, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the bewilderingly complex world in which we live.Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

How can we pray for you today or if you have a question: https://www.libertychurchcampuses.com/question First Time Guest: https://www.libertychurchcampuses.com/connection-card 3 Ways to GIVE: GIVE by app: Liberty Church Campuses GIVE by mail: PO Box 274, Arab, AL 35016 GIVE by online link: https://www.libertychurchcampuses.com/give Message Notes: App: https://notes.subsplash.com/fill-in/view?page=B1YFxpKfWx&hints=true Join Liberty Church Arab's Facebook group: https://www.facebook.com/groups/437967402011785/ To receive TEXT updates: Text - https://mtxt.cc/list/join/256.217.5696/updates

Loubna Haikal talks to Cheryl about their Lebanese heritage, displacement, immigration and the quiet beauty of cooking with others. She also reflects on the collaborative process behind Don't Ask the Trees for Their Names, the powerful collection she edited and co-wrote with eight other Arab women. The book is out now. Hosted on Acast. See acast.com/privacy for more information.

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Marquett Burton is building a Training Center to be catalyst for global revolution. Support Via Cashapp: @MarquettDavonSupport via Venmo: @MarquettDavonSupport: https://donate.stripe.com/4gM9ATgXFcRx5Tf4rw0x200Become a member: https://thesasn.com/membership-account/membership-levels/Support with Bitcoin: BTC Deposit address: 3NtpN3eGwcmAgq1AYJsp7aV7QzQDeE9uwdMy Book: https://www.amazon.com/Black-Box-Marquett-Burton/dp/0578745062https://www.gofundme.com/f/support-marquett-burtons-training-centerBook Consultation: https://cozycal.com/sasn#Marquettism #Marquettdavon #egypt #africa #blackamerica #nubian #blackegypt

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Beginning in 2021, when Facebook, Instagram, and Twitter (now X) censored posts by Palestinians protesting their expulsion from the East Jerusalem neighborhood of Sheikh Jarrah to today's genocide in Gaza, Big Tech has advanced an imperialist agenda and betrayed its own alleged commitment to free speech and democratic values. Through alliances with the Israeli government and Zionist activists, they have leveraged their massive power to spread propaganda, silence criticism of Israel, and smear dissenters. In our latest, we talk with Prof. Omar Zahzah (@omarzahzah.bsky.social), professor at San Francisco State, and author of "TERMS OF SERVITUDE: zionism, silicon valley, and digital settler colonialism in the palestinian liberation struggle," to discuss the censorship of pro-Palestinian voices, targeting of the Palestinian liberation movement in Gaza and beyond, and the spreading of Zionist propaganda being done by Big Tech. Please listen in on this important interview. Bio//Omar Zahzah is a writer, poet, organizer of Lebanese Palestinian descent, and Assistant Professor of Arab and Muslim Ethnicities and Diasporas (AMED) Studies at San Francisco State University. Omar has covered digital repression in relation to Palestine as a freelance journalist since May 2021, with work appearing in such outlets as Al Jazeera, Middle East Eye, Electronic Intifada, Mondoweiss, CounterPunch, and more. He is the Author of “TERMS OF SERVITUDE: zionism, silicon valley, and digital settler colonialism in the palestinian liberation struggle."—————-

Trump has confessed that he will be using his presidential power and the DOJ's antitrust division to benefit his son in law Jared Kushner and his Arab investors and try to win Warner Brothers and its CNN assets for Trump's bff, Larry Ellison and his son who own and control Paramount Skydance. If successful in defeating US Based Netflix in its bid to acquire Warner Brothers, Trump will have effectively taken over 2 main stream media companies in CBS and CNN in less than 6 months, as his assault on independent media continues. Michael Popok joins to explain the Hostile Take Over Process through his Wall Street lens, and to explain how Trump's family stands to benefit from defeating Netflix and letting the Arab World control Warner and CNN. Miracle Made: Upgrade your sleep with Miracle Made! Go to https://TryMiracle.com/LEGALAF and use the code LEGLAF to claim your FREE 3 PIECE TOWEL SET and SAVE over 40% OFF. Visit https://meidasplus.com for more! Remember to subscribe to ALL the MeidasTouch Network Podcasts: MeidasTouch: ⁠https://www.meidastouch.com/tag/meidastouch-podcast⁠ Legal AF: ⁠https://www.meidastouch.com/tag/legal-af⁠ MissTrial: ⁠https://meidasnews.com/tag/miss-trial⁠ The PoliticsGirl Podcast: ⁠https://www.meidastouch.com/tag/the-politicsgirl-podcast⁠ Cult Conversations: The Influence Continuum with Dr. Steve Hassan: ⁠https://www.meidastouch.com/tag/the-influence-continuum-with-dr-steven-hassan⁠ Mea Culpa with Michael Cohen: ⁠https://www.meidastouch.com/tag/mea-culpa-with-michael-cohen⁠ The Weekend Show: ⁠https://www.meidastouch.com/tag/the-weekend-show⁠ Burn the Boats: ⁠https://www.meidastouch.com/tag/burn-the-boats⁠ Majority 54: ⁠https://www.meidastouch.com/tag/majority-54⁠ Political Beatdown: ⁠https://www.meidastouch.com/tag/political-beatdown⁠ On Democracy with FP Wellman: ⁠https://www.meidastouch.com/tag/on-democracy-with-fpwellman⁠ Uncovered: ⁠https://www.meidastouch.com/tag/maga-uncovered⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Out of the rubble of Israel's genocidal war on Gaza, a grassroots movement of Jewish and Palestinian citizens inside Israel has emerged to forcefully reject a future of endless war and occupation. In this episode of The Marc Steiner Show, Alon-Lee Green, national co-director of Standing Together, explains how their movement is confronting state repression, settler violence, and rising fascism while working to build a new Jewish-Palestinian majority in Israel.Guest:Alon-Lee Green is the national co-director of Standing Together, a progressive Jewish-Arab grassroots movement that aims “to build a new majority within Israeli society that supports peace, equality, and social and environmental justice.” Green has organized numerous campaigns against the recent wars between Israel and Palestine, and for a just peace and equality and social justice in Israel.Additional links/info:Standing Together website, Facebook page, and InstagramChristiane Amanpour, CNN, “'The pain is a mutual pain,' say Israeli Jewish and Arab activists”Credits:Producer: Rosette SewaliStudio Production: David HebdenAudio Post-Production: Stephen FrankBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-real-news-podcast--2952221/support.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

Fox News Chief Foreign Correspondent Trey Yingst joined Mosh after returning from Israel to break down the fragile ceasefire, the behind the scenes of war reporting, how he deals with the trauma of what he reports on, and the split-second decision that saved his life on October 7, 2023. Yingst's guiding philosophy after a decade in conflict zones: humanize civilians, avoid sweeping conclusions, and stay relentlessly accurate — even when everyone online demands you pick a side. Yingst explains what's happening between Israel and Hamas right now, and details the effective media blackout in Gaza, and how he verifies information through contacts inside the enclave. Yingst walks through how he looks to get the story right, the pressures of real-time reporting, and the importance of old-school verification. He revisits October 7th, including his book, ⁠'Black Saturday,'⁠ about the attack and the aftermath, and he reflects on what both Israelis and Palestinians are actually experiencing on the ground and why most people in the region aren't consumed by war despite global perceptions. The conversation also covers: What remains of Hamas and whether Arab states can shape a post-war Gaza Why the world fixates on Israel-Palestine His reporting during the chaotic Kabul evacuation How he deals with the trauma of what he covers Trump's nontraditional diplomacy and Jared Kushner's growing role Where Ukraine-Russia peace talks stand and whether Putin has any incentive to stop fighting Rising global antisemitism and how it's viewed inside Israel The role of social media in modern war reporting Mosheh Oinounou (⁠⁠⁠@mosheh⁠⁠⁠) is an Emmy and Murrow award-winning journalist. He has 20 years of experience at networks including Fox News, Bloomberg Television and CBS News, where he was the executive producer of the CBS Evening News and launched the network's 24 hour news channel. He founded the @mosheh Instagram news account in 2020 and the Mo News podcast and newsletter in 2022.

No American president has ever sided with an Arab state over Israel until Donald Trump forced Bibi to apologize to Qatar. A reaction from Qatar's PM. Learn more about your ad choices. Visit megaphone.fm/adchoices

In our news wrap Saturday, Arab leaders gathering in Qatar said it’s time to move forward on the second phase of the Gaza ceasefire, newly released 911 calls shed light on the desperation felt during July’s flash floods in Texas, the family of a National Guard member shot near the White House said they’re optimistic about his recovery, and the countdown to the Winter Olympics in Italy has begun. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy