Podcasts about arab

Many Christians are unaware that God has a purpose and plan for the Arab nations, and that they will have a place in Olam Haba (“the World to Come”). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Imagine you're six years old. You look out past a barbed wire fence at a highway in the desert, and every single car that passes by is driven by someone white. The teachers who come to your school? White. The guards in the towers above you, also white. And you think to yourself: is this America? Or is America out there?  That child was John Tateishi. He was almost three years old when the U.S. government forced his entire family - along with 120,000 other Japanese Americans - from their homes and into concentration camps on American soil. His family ended up at Manzanar. And when the war ended, they were handed $25 and told to find their way home. What John did with that childhood - with that rage, that clarity, that love of country despite everything this country did to him - is an important story in American history, and honestly one that many adults may not have even learned in their history classes growing up.  He went on to lead the Japanese American redress campaign, helping secure a formal government apology and reparations. He's the author of Redress: The Inside Story of the Successful Campaign for Japanese American Reparations. He shares a lot about what that fight means today - for the Black reparations movement, for anti-Asian hate, and for the question that sits at the center of all of it: Who gets to be American?  As we move towards a celebration of America's birthday, that question sits front and center for many of us, as we're actively being told that we're not American. These stories show us not only how we reject that narrow view, but also how to fight for ourselves and one another while loving our communities, families, and country at the same time. What to listen for: John's personal experience as a young person incarcerated at Manzanar - and what it was like returning to society The makeup of Los Angeles in the post-war period - and how different communities banded together What John sees as the differences between the successful campaign he helped lead for Japanese American reparations and the hurdles facing Black Americans, starting with HR40. About John Tateishi: Incarcerated as a child in one of America's WWII concentration camps, John Tateishi carried that memory with him when he launched the Japanese American reparations campaign in 1978. He directed the public affairs and legislative strategies of the campaign until 1986, two years before the campaign ultimately culminated with the signing of the Civil Liberties Act.  Ten years later, he led the JACL's challenge against the Bush administration's policies that targeted Arab and Muslim communities and undermined the civil liberties of all Americans. He is the author of Redress: The Inside Story of the Successful Campaign for Japanese American Reparations (2020).  

Many Christians are unaware that God has a purpose and plan for the Arab nations, and that they will have a place in Olam Haba (“the World to Come”). To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Jon Herold comes in Tuesday on a hectic kid-shuttling day with a story that immediately raises questions. The FBI says it disrupted a terror plot involving explosive drones and a staged sniper attack targeting last weekend's UFC Freedom 250 event, with five suspects in custody and 23 more identified, but Jon notes none of them were arrested in Washington DC and wonders how surveillance happened just days after FISA 702 expired. Ghost joins for an extended breakdown of the Middle East endgame: Trump's strategy of simultaneously escalating and deescalating to box Israel into a corner, the bombshell that Naftali Bennett sabotaged the 2022 Russia-Ukraine peace deal while serving as mediator, and the prediction that Arab nations will drift toward Iran while Israel becomes politically isolated. JD Vance pushed back hard on claims Iran gets American money in the new deal, insisting not a single taxpayer dollar moves. Gavin Newsom announced he and his family are under DOJ investigation and called it political, though Jon suspects the real story runs through his wife's finances. The Supreme Court also rejected Carter Page's surveillance lawsuit on statute of limitations grounds, and Jon has thoughts about who that rule actually protects.

Fronts + Fault Lines, is a new podcast on Palestine Deep Dive developed by the Palestinian Youth Movement (PYM), an organisation of Palestinian and Arab youth in diaspora struggling for the liberation of our land and people.Hosted by, Jeanine and Nihal, organisers with PYM in Britain - this new podcast series in collaboration with the Palestinian Youth Movement, offering sharp analysis on the Arab and Iranian region and what it means for us in Britain.In this episode they are joined by Hossam El-Hamalawy, journalist, scholar, and one of the organisers of the 2011 Egyptian uprising, whose new book Counterrevolution in Egypt: Sisi's New Republic, published by Verso this year, is a comprehensive account of how Egypt's military, police and intelligence services forged an unprecedented alliance against the Egyptian people's revolutionary aspirations, and built the system that governs Egypt today.They discuss what Egypt lost in 1967 and what was foreclosed at Camp David; how the 2011 revolution and the 2013 coup connect to that longer history; how Egypt's accommodation with Israel set the parameters for the entire region's relationship to Palestinian liberation; and where there are still possibilities for positive change.Music by: oxhyoxhy.xyzSupport us by becoming a paid subscriber from as little as £1 a month. Your support helps us build independent Palestinian-led media in a world which has never needed it more urgently:https://donorbox.org/support-palestine-deepdive Follow us:https://x.com/PDeepDivehttps://instagram.com/palestinedeepdivehttps://facebook.com/palestinedeepdive

Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he dives into today's top stories shaping America and the world. In this Monday Headline Brief of The Wright Report, Bryan breaks down the new US-Iran peace memorandum, a deal that reopens the Strait of Hormuz under Iranian and Omani oversight while extending the current ceasefire by 60 days. He digs into the billions in protection payments Arab nations are reportedly sending to Tehran, how Russia has helped Iran rebuild its missile stockpile after the war, and why Trump is furious with Netanyahu over new strikes on Hezbollah just as this fragile deal comes together. Bryan also covers the growing US weapons shortage and how China's grip on rare earth minerals is complicating America's ability to rearm. Plus, conservative wins take shape in Peru and Colombia, Cuba makes a surprising pivot away from communist economic policy, the Tren de Aragua gang leader is killed in a US strike, new details emerge on ballot harvesting in Los Angeles, Elon Musk becomes the world's first trillionaire and Democrats react, Pennsylvania steelworkers get a major boost, diesel mechanics receive pardons, and a new study links low vitamin C to brain health in older adults. "And you shall know the truth, and the truth shall make you free." - John 8:32   Keywords: Wright Report, Bryan Dean Wright, Iran peace deal, Strait of Hormuz, Trump Iran memorandum, Netanyahu, Hezbollah, IRGC, Israel Iran ceasefire, Peru election Keiko Fujimori, Colombia Gustavo Petro, Cuba economic reform, Venezuela Tren de Aragua, China rare earth minerals, Elon Musk trillionaire, SpaceX, US Steel Pennsylvania, diesel mechanic pardons, Los Angeles ballot harvesting, Karen Bass, vitamin C brain health

Subscribe to Inside Call me Back. ____ Subscribe to Ark News Daily ____ Why is Israel's next election being driven more by fear than hope? Dan is joined by For Heaven's Sake hosts Yossi Klein Halevi and Donniel Hartman to discuss the emotional forces shaping Israel's coming election. As Israelis prepare to vote, different communities are carrying different traumas, fears, and visions for the country's future, from tensions over Arab and Haredi political power to questions of national unity, leadership, and diminishing hope that life there can improve. They also consider whether Israelis can rediscover the unity of October 8th and what Israelis and diaspora Jews are each looking for in the country's next leader. In this episode: - Why this is a fear-based election, not a hope-based election - The fear of Arab parties in a post-October 7 Israel - The role and concern over Haredi voters reshaping politics - The forces that threaten to shut down Israel's economy - Can Arab parties become part of Israel's political mainstream? - Is the unity of an  "October 8th Israel" still possible? - Can Israel's political center hold? - Why Gadi Eisenkot appeals across ideological lines - Israelis and diaspora Jews each want something different from Israel's leader More Ark Media: Want to join Ark Media? Check out our careers page for new openings. Explore Israel Votes Listen to For Heaven's Sake Listen to What's Your Number? Watch Call me Back on YouTube Newsletters | Ark Media | Amit Segal | Nadav Eyal Instagram | Ark Media | Dan X | Dan Dan Senor & Saul Singer's book, The Genius of Israel Get in touch Credits: Ilan Benatar, Beth Pearlman, Brittany Cohen, Ava Weiner, Martin Huergo, Mariangeles Burgos, and Yuval Semo

For centuries, the Arab and Muslim worlds led humanity in scientific discovery, establishing a culture where faith served as an inspiration rather than an obstacle to empirical research. The conversation with astrophysicist Dr. Nidhal Guessoum explores that profound intellectual legacy, from the systematization of algebra and breakthroughs in optics to the creation of the world's first dedicated astronomical observatories. Dr. Guessoum bridges the gap between this historical Golden Age and the challenges facing modern science education in the region. He addresses the perceived friction between contemporary scientific theories, such as evolution and cosmology, and religious tradition, advocating for a complementary framework that distinguishes the how of the physical world from the why of human meaning. By befriending modern science and returning it to a central place in culture, the discussion outlines a path for a qualitative new renaissance in Arab and Muslim scientific production. 0:00 Introduction 1:39 Diagnosing Science Education in the Arab World 4:07 Quantitative Growth vs Qualitative Challenges 8:41 The Importance of the Scientific Process 10:20 Reconciling Islam and Science 11:59 Understanding the Nature of Science and Religion 13:17 Inspiration from Historical Figures 15:22 Navigating Friction in Evolution and Cosmology 20:51 The Harmonization of Reason and Revelation 22:24 Distinguishing the How from the Why 23:58 The Role of the Human Subject in Science and Faith 25:58 Secular Ethics and the Islamic Intellectual Tradition 29:21 The Peak and Decline of Arab Muslim Scientific Production 30:33 Major Contributions: Algebra, Optics, and Medicine 34:55 History of Astronomical Observatories 38:38 Stagnation vs the European Scientific Revolution 45:51 Prospect of a New Arab Scientific Renaissance 49:30 Measuring Scientific Productivity 52:15 Befriending Modern Science for the Youth 57:31 Recommendations for Life-Long Learning   Nidhal Guessoum is an Algerian astrophysicist and Professor of Physics and Astronomy at the American University of Sharjah, UAE. He received his M.Sc. and Ph.D. degrees from the University of California at San Diego, and spent two years as a post-doctoral researcher at NASA's Goddard Space Flight Center. His research spans gamma-ray astrophysics, positron-electron annihilation, gamma-ray bursts, and crescent visibility and the Islamic calendar. He has published many articles and several books on science, education, and Islam, including Islam's Quantum Question (IB Tauris, 2011) and The Young Muslim's Guide to Modern Science. He has lectured at Cambridge, Oxford, Cornell, and Wisconsin-Madison, and has appeared on Al-Jazeera, BBC, NPR, France 2, and Le Monde. In 2020, he was named among the Top 100 most influential leaders in space exploration by Richtopia, and in 2018 was ranked 22nd among top Arab thought leaders by the Gottlieb Duttweiler Institute.   Connect with Nidhal Guessoum

Tunisia suffered one of the heaviest defeats of the opening round, losing 5-1 to Sweden in Monterrey, in a damaging start to their World Cup campaign. Yasin Ayari was the story of the night. The Brighton midfielder, born in Sweden to a Tunisian father and Moroccan mother, scored twice. He chose Sweden after Tunisia had tried to convince him to switch allegiance. Ayari did not celebrate his first goal, but celebrated the second. Sweden were emphatic and Tunisia, who did not concede a single goal in qualification, now face a must-win match against Japan. The Samurai Blue themselves took a point from the Netherlands, in what many are calling the best game of the tournament so far. The teams drew 2-2 in Dallas after Daichi Kamada equalised in the 89th minute. Germany made the biggest statement of the opening round, beating Curacao 7-1, while Ivory Coast's Amad Diallo scored in the 90th minute to see off Ecuador. Off the pitch, Iran's arrival in Los Angeles has dominated the conversation. Eleven members of the Iranian party, including the team manager, were denied entry to the US, on the same day President Trump announced a peace deal with Iran and the reopening of the Strait of Hormuz. Captain Mehdi Taremi said the tension had undermined Fifa's message of football bringing people together. For the Arab world, tonight is when the tournament truly begins. Egypt face Belgium at 11pm UAE time, with Mohamed Salah and Omar Marmoush offering genuine threat on the counter. Saudi Arabia face Uruguay at 2am, with local media evoking the spirit of that famous win over Argentina in Qatar. Meanwhile Qatar have already earned a point, drawing 1-1 with Switzerland, and Morocco were arguably the better side in their 1-1 draw with Brazil, with 18-year-old Ayyoub Bouaddi impressing in midfield. Spain also begin their campaign tonight against debutants Cape Verde at 8pm UAE time. Mina Rzouki presents Trending Middle East's World Cup round-up, a daily bonus series from The National for the duration of the tournament.

As the World Cup begins, we bring you a two-part Sunday special charting how FIFA built the World Cup into a global phenomenon. In Part 2, WSJ sports journalists Jonathan Clegg and Joshua Robinson explore FIFA under its current president Gianni Infantino and how he has maximized revenue for FIFA by exploiting new markets for soccer in the Arab world and the U.S. at the expense of the sport's longstanding fanbase. Ryan Knutson hosts. Further Listening: - The World Cup Story, Part 1: Soccer and Scandal Sign up for WSJ's free Sports newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices

This guide covers the readings appointed in the Revised Common Lectionary for the Fourth Sunday after Pentecost (Proper 7), Year A, falling on June 21, 2026. We are well into the green season now — the long, ordinary stretch of Sundays during which the church listens, week by week, to the long witness of Scripture.This Sunday's readings are not gentle. The Gospel continues last week's account of Jesus sending out the Twelve, but where last week was the calling, this week names the cost. Jesus tells the disciples three times not to be afraid, then warns them that the message will divide families, that they will be hated, and that those who try to hold on to their lives will lose them. The Old Testament tracks each offer their own difficult companion. Track One follows Hagar and her son into the wilderness after they are cast out at Sarah's demand — one of the most painful scenes in Genesis. Track Two gives us Jeremiah's famous lament, in which the prophet accuses God of having tricked him into a vocation that has cost him everything. The Epistle, from Romans 6, sets the baptized at the heart of this difficulty: we have died with Christ, and so what could ordinarily destroy us no longer has the final word.This is a Sunday that asks the preacher for both courage and tenderness. The Gospel in particular has been used in some of the most damaging ways in the church's history — to justify family estrangement, to coerce loyalty, to bless suffering that people did not choose. The guide names those misuses plainly in the cautions, because the texts will preach better when their misuses are named than when those misuses are left to lurk.The ReadingsGenesis 21:8–21First Reading (Track One) — Hagar and Ishmael in the WildernessSummaryThe day Isaac is weaned, Abraham throws a great feast. Sarah looks across the celebration and sees Ishmael — the son Hagar bore to Abraham years earlier — and something hardens in her. She tells Abraham to send Hagar and the boy away, so that Ishmael will not inherit alongside Isaac. The text says the matter is very distressing to Abraham, but God tells him to do as Sarah says, with the promise that God will also make a nation of Ishmael. The next morning Abraham sends Hagar out with bread, a skin of water, and the boy. The water runs out in the wilderness. Hagar puts the child under a bush so she will not have to watch him die, and she lifts up her voice and weeps. God hears the boy's voice. An angel speaks to Hagar — do not be afraid, God has heard him where he is. God opens her eyes, and she sees a well that was there all along. The boy grows up in the wilderness and becomes the ancestor of a great nation.Key Ideas for Preaching* The text says God heard the voice of the boy — and the name Ishmael means “God hears.” The story is its own argument: there is no one whose voice God does not hear, including the ones the official story has cast out. Where does your congregation tend to assume that some voices reach God and others do not, and how might Ishmael's name interrupt that assumption?* Hagar does not see the well until God opens her eyes. The water was already there. What might it mean for your people that the help they have been pleading for may already be present, waiting to be seen rather than waiting to be made?* God's promise expands rather than narrows. Isaac receives the promise, and Ishmael will also become a great nation. The text refuses to make this an either/or. Where in your congregation has the assumption taken hold that God's blessing is a finite resource — that someone else's portion must come out of ours?* The story sits uncomfortably with us, and it should. There is real cruelty here, and real grief. What might it look like to preach this scene without rushing toward a moral, letting your people sit with the painful complexity of a family text that does not resolve neatly?Significant Cautions* Hagar's story has been used in the church to claim that one religious people has displaced another — most painfully in claims that Christianity has replaced Judaism, or that the Arab descendants of Ishmael are outside God's care. The text itself refuses this reading. God's blessing extends to both lines.* Sarah's demand and Abraham's quick compliance are easy to moralize — to make Sarah a villain or Abraham a coward. The text is more honest than that. They are real, flawed people inside a real, flawed family system, and the story does not ask us to pick sides among them.* The line that God told Abraham to listen to Sarah has sometimes been used in troubling ways. Read in context, it is God's particular guidance about this particular moment — not a general endorsement of any voice that arrives within a family.* This is a Genesis story that Muslims also hold as sacred — Ishmael is the ancestor of the Arab peoples, and the well in this text is foundational to Islam. Be particularly careful with any language that would imply Christians have an exclusive claim on the material.Hagar and Ishmael in the Desert by Christoffer Wilhelm EckersbergPsalm 86:1–10, 16–17The Psalm (Track One) — Incline Your Ear, O LordSummaryThis is a psalm of supplication from someone in deep need. “Incline your ear, O Lord,” it begins; “I am poor and needy.” The psalmist names God's character — good and forgiving, abounding in steadfast love — and pleads for an answer. The middle of the psalm widens the view: God is unique among all the gods of the nations, the maker of all peoples, the one to whom every people will one day come. The selected verses close with another plea: turn to me, give me strength, save me, show me a sign of your favor.Key Ideas for Preaching* The psalmist names himself “poor and needy” — and names it to God, not hides it. What does it look like for your congregation to bring their actual need to God without first trying to dress it up?* The psalm holds together a private cry and a cosmic vision. In the same breath the psalmist asks God to listen to him and reminds himself that all the nations will one day come and bow down. How might your sermon hold those two together — the intimate and the vast — without flattening either?* The plea is grounded in who God is, not in who the psalmist is. God is good and forgiving, abounding in steadfast love. Where in your congregation has prayer started to feel like throwing words into a void, and how might naming who God is steady that?Significant Cautions* The psalmist asks God to act so that “those who hate me may be put to shame.” That is honest prayer, but it can also become a weapon. Be careful about preaching this verse in a way that licenses contempt for those we disagree with.* “I am devoted to you” can be heard as the psalmist claiming exceptional faithfulness. Read in the context of the whole psalm, it is relationship language, not a boast about merit.Jeremiah 20:7–13First Reading (Track Two) — A Fire Shut Up in My BonesSummaryJeremiah turns to God in something close to anger. You have tricked me, he accuses; you have overpowered me. He has become a laughingstock. Everyone mocks him; his message of judgment has cost him friends and reputation. He has tried to keep silent — but the word of God, he says, is like a fire shut up in his bones, and he cannot hold it in. Even his closest acquaintances are watching for him to stumble. And then, in the middle of the lament, the tone turns. He remembers that God is on his side, that the Lord is with him like a dread warrior. He calls on the assembly to sing to the Lord. The lament does not erase itself, but it ends — for now — in praise.Key Ideas for Preaching* Jeremiah accuses God of trickery and gets away with it. The text does not punish him for the accusation; it preserves it as Scripture. What might it mean for your congregation to hear that even rage toward God can be a faithful prayer?* The word inside Jeremiah is “like a fire shut up in my bones.” He cannot keep it in even when keeping it in would be easier. Where in your congregation is there a truth that needs to come out, and what is it costing your people to hold it in?* The lament ends in praise — not because the problem has been solved, but because Jeremiah remembers who is with him. What does it look like for your people to praise from inside a difficulty that has not yet resolved?Significant Cautions* Jeremiah's lament can be used to suggest that faithful people quickly arrive at peace and praise after suffering. The turn is real in this passage, but it is not automatic, and the rest of Jeremiah's life is not exactly peaceful. Do not rush a lament toward resolution.* “There is something like a burning fire in my bones” has sometimes been used to pressure people into evangelism, as if a faithful Christian must always feel compelled to proclaim. Jeremiah's compulsion is the experience of a particular prophet under particular circumstances, not a universal test of faithfulness.Psalm 69:7–10, (11–15), 16–18The Psalm (Track Two) — A Stranger to My KindredSummaryA lament from someone who has been alienated by their devotion to God. It is for your sake, the psalmist says, that I have borne reproach — I have become a stranger to my kindred. Zeal for God's house has consumed him. He is mocked in the streets; even drunkards make him the subject of their songs. The psalm pleads with God to draw near, to answer, to redeem him from the muck. The selected verses close with an urgent appeal: do not hide your face from me; come near and redeem me.Key Ideas for Preaching* The psalmist's faithfulness has cost him relationships — even with his own family. This pairs powerfully with the Gospel's hard language about division. What does your congregation know about the real cost of taking faith seriously, and how might this psalm give them words for it?* The image of being stuck in the mire, where there is no foothold, is one of the most physical pictures in the psalms. It is not abstract theology; it is what real trouble feels like in the body. How might your sermon let the body of the psalm meet the bodies of your people?* The psalmist does not pretend to be patient. “Do not hide your face from me” is urgent, almost demanding. What might it free in your people to hear that urgent prayer is faithful prayer?Significant Cautions* The psalm has been used to claim a kind of spiritual martyrdom for ordinary discomfort — to dramatize mild inconvenience as suffering for the gospel. The cost the psalmist describes is real. Be careful applying his words to a much smaller scale.* Some verses near these (not included in the reading) contain sharp curses against the psalmist's enemies. The lectionary leaves them out for a reason. If you reach for them, handle them with care.Romans 6:1b–11The Epistle — Buried with Him by BaptismSummaryPaul has just argued in Romans 5 that grace abounds where sin abounds. He hears the objection coming: shall we then sin all the more, so that grace can abound all the more? Absolutely not, he says. And the picture he gives in answer is baptism. To be baptized into Christ is to be baptized into his death — buried with him so that we might also walk into a new kind of life. The old self has been crucified with him. The pull of the old life no longer has the final word. Christ, having been raised, will never die again; death no longer has dominion over him. And so, Paul says, we are to consider ourselves dead to sin and alive to God in Christ Jesus.Key Ideas for Preaching* Paul defines baptism not as a religious rite added on top of a person's life but as a death and a resurrection. The old self has been crucified. The new life is something already begun. How might it shift your congregation's sense of baptism — their own, and any they are about to celebrate — to hear it described in these terms?* “Death no longer has dominion over him” — and so, by extension, over us. This is the same Romans 6 that ties directly to today's Gospel, where Jesus tells the disciples not to fear those who can kill the body. The two readings are saying the same thing in different keys. What changes in your people when the deepest threats lose their final authority?* Paul tells us to “consider ourselves dead to sin and alive to God.” That is not a description of how it feels; it is a posture, a reckoning, a choosing to remember what is true even when experience suggests otherwise. Where in your congregation might this practice of remembering provide more steadiness than trying to feel a particular way?Significant Cautions* “Dead to sin” has sometimes been read as the claim that Christians no longer struggle. Paul is not saying that — he goes on in chapter 7 to describe at length the ongoing struggle. He is describing an orientation, not a finished condition. Say so plainly.* The language of being “crucified with Christ” can be used to romanticize suffering, or to suggest that hardship is the proof of faith. Paul's image is about baptismal identity, not a measuring stick for who is suffering enough.* “Walking in newness of life” can be flattened into self-improvement language. Paul's vision is much larger — a whole new sphere of life in which the powers that used to determine us no longer have the final say.Matthew 10:24–39The Gospel — Do Not Be AfraidSummaryThe sending discourse continues, and Jesus turns to the cost. He warns the disciples that they will be treated as he is treated — if people call the master of the house Beelzebul, his household should expect worse. Three times he tells them not to be afraid. Do not fear those who can kill only the body; fear instead the one who has authority over both body and soul. Do not be afraid: even the sparrows are not forgotten, and you are worth more than many sparrows. Acknowledge me before others, Jesus says, and I will acknowledge you before my Father. And then the hardest verses: do not think I came to bring peace; I came to bring a sword. Loyalty to me will cause division — even within families. Whoever loves family more than me is not worthy of me. Whoever does not take up the cross is not worthy of me. Those who try to hold on to their life will lose it. Those who lose their life for my sake will find it.Key Ideas for Preaching* The phrase “do not be afraid” appears three times in this passage. It is the constant beneath everything else. The hard language about division and loss is held inside that frame. What would it look like for your sermon to make the “do not fear” as loud as the difficult verses around it?* Jesus uses sparrows — the cheapest birds at the market — to make a point about God's attention. Not one of them falls without God noticing; and you are worth more. How might this small, almost throwaway image be exactly the picture your congregation needs of a God whose attention reaches the least-counted parts of their lives?* The “sword” Jesus brings is not his intention but his effect. He is naming a social reality: following him will not be welcome everywhere, even in some families. He is preparing his disciples for that, not endorsing the division. How might your sermon help your people tell the difference between division that follows costly faithfulness and division that follows from cruelty or stubbornness?* “Take up the cross” was, in the first century, the specific image of a condemned prisoner carrying the crossbeam of their execution. It was a death-march image, not a metaphor for ordinary hardship. What is your congregation actually being asked to die to for the sake of Jesus, and how can you name it without trivializing the image?* “Those who lose their life for my sake will find it” is one of the central paradoxes of the Gospels. It is not a license for self-destruction; it is the strange truth that the life that tries to protect itself shrinks, and the life that is given for something larger grows. Where in your people's lives is a small, protected life keeping them from a larger, given one?Significant Cautions* “Do not fear those who kill the body” has sometimes been used to pressure people toward martyrdom or to invalidate ordinary fear. Jesus is not condemning fear; he is steadying people facing genuine threat. Don't use this verse to shame the afraid.* The verse about fearing the one who can destroy both body and soul is genuinely difficult, and many faithful readers have understood the subject of that verse differently. Be cautious about turning it into a casual threat. The weight of the passage is not on the warning; it is on the comfort that immediately follows.* “I came not to bring peace but a sword” has been used in some of the most damaging ways imaginable — to justify religious violence, to bless the cutting off of LGBTQ+ family members, and to license abusive religious leaders demanding total loyalty. Be especially clear: Jesus is naming a social effect, not endorsing harm to anyone.* “Whoever loves father or mother more than me is not worthy of me” has been weaponized by spiritually abusive systems to demand that members cut off family. The wider witness of Scripture — including Jesus' own care for his mother from the cross, and the command to honor parents — flatly contradicts that use.* “Take up the cross” should not be applied to suffering that people did not freely choose — illness, abuse, poverty, grief. Such suffering is not their cross to bear, and calling it that has been used to silence people who needed to be heard.* “Lose your life to find it” should never be used to validate self-harm, the staying in dangerous situations, or the spending of oneself in service of leaders or institutions that demand it. Jesus is talking about the freedom of the gospel, not about self-destruction.Thematic ConnectionsBoth tracks open onto the same difficult Gospel, and both offer it different company.Track One brings Hagar's wilderness story. A woman and her son have been cast out — by the official story, by the family that should have held them. The water runs out. The mother cannot bear to watch the child die. And God hears. The story does not solve what Sarah has done; it does not undo the cruelty. But it insists that no voice is unheard, no person is forgotten, and that the help God provides may already be present, waiting to be seen. Paired with the Gospel's “do not fear” and the sparrow image, the message is the same in two keys: God's attention reaches the ones the world has overlooked.Track Two brings Jeremiah's lament and Psalm 69's cry of alienation. Both texts give voice to the cost of faithfulness — the rejection, the social isolation, the impossibility of keeping silent. Read alongside the Gospel, they put words in the mouths of disciples for whom following has cost something. The whole day, on this track, gives a congregation permission to be honest about how hard faithfulness has been, and a promise that the honesty is itself a form of prayer.Romans 6 anchors both tracks in baptismal identity. Whatever the world's hostility can do, the worst of it has already lost its dominion. Christ has gone down into death and come back out the other side, and the baptized have gone with him.The Gospel is the natural preaching center either way, and it asks particular courage from the preacher. These texts have been weaponized; the cautions in this guide are not theoretical. But the heart of the passage is the threefold “do not be afraid” and the small, almost tossed-off promise about the sparrows. A sermon that lets those quieter verses set the temperature, while taking the harder verses seriously and naming their misuses plainly, will land more honestly than one that either avoids the difficulty or leans into it as something to admire.For preachers following the recent series: this is the third Sunday in the Matthew 10 arc. Two weeks ago, Jesus called Matthew from his table. Last week, he sent the twelve out with empty hands and the compassion of the Lord of the harvest. This week, he is honest with them about what the sending will cost. The shape is now complete: found, sent, warned. Next week, the lectionary begins to move into the parables of the kingdom. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe

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In this episode, Nihal El Aasar returns to this podcast to discuss the competing progressive alternatives in the Arab world prior to the establishment of the State of Israel. Arab attempts to join capitalist systems were obstructed by British and Zionist colonial power, leading to the maintenance of a hegemonic state. We also reference the Union of Arab States and the role of the Zionist entity in hindering regional development. Gamal Abdel Nasser and other leaders in Egypt attempted to create a sovereign economic and political space through nationalist projects. This was actively resisted by Western powers and seen as a threat to imperialist interests. The theory of dependency, as developed by Samir Amin, highlights how underdevelopment in the global South is the result of the expansion of global capital. Nihal argues that while Nasser's project was popular and supported by the masses, his distrust in popular participation and repressive actions against intellectuals helped prevent the project from fully being actualized. The formation of Israel was intertwined with Western efforts to manage the political future of the so-called Middle Eastern region. Israel has hindered the Arab modernization project and has negatively affected the surrounding countries. We discuss how Israel exists in the region to halt the potential of the Arab people as a whole. This is done through repression, impoverishment, and preventing economic prosperity. The U.S. interests in extraction and controlling resources in the region also play a role in this. Apart from that, we meditate on Egypt's early 20th century role as a leader in the Arab world and the expectations placed on its military and economy for stability and development being largely shaped by its history of conflict with Israel and the continued presence of Zionism in the region. The military's control of the economy, rise of religious fundamentalism, and prevalence of conspiracy theories can all be traced back to this relationship. Additionally, Egypt's 20th century development was and continued to be hindered by both structural pressures from outside and its own struggle with overextension as a newly decolonized nation. The working class in Egypt consisted mainly of peasants who were oppressed under the Egyptian monarchy. Land reforms were necessary for progress and industrialization was slowly taking place. From the start, Egyptian nationalism was formed in opposition to Zionism. Nasser faced challenges from the US and its allies and had to build up the Egyptian military in response. We discuss how the nationalization of the Suez Canal and the creation of the United Arab Republic were unprecedented events, but internal struggles and external interference ultimately led to its downfall. The Gulf monarchies have also been deeply intertwined with imperial and capitalist interests since their founding, making them a natural opposition to Arab socialist and progressive projects. The 1973 oil embargo, El Aasar argues, was the last major act of Arab unity but was not an altruistic act of solidarity. The embargo affirmed the importance of the petrodollar for the US and was influential in bringing about the Camp David Accords, which aimed to consolidate the petrodollar and move Egypt fully from the Soviet camp to that of the United States. We meditate on the significance of Camp David and the 1978 peace treaty between Egypt and Israel, arguing that it represents a betrayal of Egyptian sovereignty and a move towards neoliberalism and repression. She also highlights how this has instilled a defeatist mindset in Egyptians and led to ongoing struggles with poverty and domestic warfare. She argues that the current regime in Egypt is a continuation of the "Camp David Republic" and that the promised benefits of peace, such as prosperity and political openness, have been left unfulfilled.   If you like what we do and want to support our ability to have more conversations like this. Please consider becoming a Patron. You can do so for as little as a 1 Dollar a month and you will gain access to our Discord.   Nihal is an Egyptian  writer, researcher, political analyst, radio host and DJ. She has written about politics, political economy, culture, literature and music in several publications including The Baffler, The Transnational Institute, Verso, Jacobin, Tribune, Parapraxis, Mundial, Art Review, The Wire, Protean, Novara media, and others, as well as authoring a book chapter about Egyptian political economy and consulting on related issues. "The Condition for Freedom Is for the Egyptian Masses to Take to the Streets"Egypt's Centrality in the Struggle for Palestine" by Nihal El Aasar   Episode artwork includes an artificially colorized version of this photo: "Egyptian President Anwar Sadat and Israeli Prime Minister Menachem Begin acknowledge applause during a Joint Session of Congress in which President Jimmy Carter announced the results of the Camp David Accords." full credit information here: https://commons.wikimedia.org/wiki/File:Sadat_and_Begin_clean3.jpg  

 In this episode of the Sumud Podcast, we sit down with comedian, humanitarian, and community organizer Said Durrah for a wide-ranging conversation about identity, service, storytelling, and purpose. Said reflects on growing up Palestinian-American, balancing comedy with humanitarian work, and the experiences that shaped his commitment to serving communities around the world. From fundraising efforts and refugee camp visits to building cultural platforms and launching his new Arab Is Me podcast, he shares personal stories about faith, resilience, representation, and the responsibility of preserving culture through art. The conversation also explores the challenges facing younger generations, the importance of authentic storytelling, mental health, and how creative work can become a vehicle for impact during times of crisis and uncertainty.  Palestinian by way of Gaza, Syrian by way of Damascus, and American by way of Detroit, Said Durrah has made audiences laugh in ways that transcend borders, languages, and cultures. Said's first performances as a young child were in front of his family, where he'd tell stories and impersonate other family members. It was only a matter of time until Said made his way on to an official comedic stage -- first, at the Comic Strip in NYC in 2010, and since, at famous venues such as the Kennedy Center, Carnegie Hall, Hollywood's Laugh Factory, DC Improv, Caroline's in Times Square and even a performance on Broadway, just to name a few. Thousands have seen his performances live via tours including Allah Made Me Funny, 1001 Laughs Comedy Tour, Funatical Comedy Tour, and performances throughout Palestine including the historic El-Hakawati theater in Jerusalem. Said has also taught comedy workshops for children in the West Bank. Combining his love of comedy with his dedication to humanitarian work, Said has led, supported, and lent his comedic stylings to dozens of fundraising efforts, helping provide millions of dollars in vital aid for people in need around the world.  In this conversation, we explore  - Said's journey from stand-up comedy to humanitarian and advocacy work  - Fundraising efforts and supporting families affected by conflict and displacement  - The balance between entertainment, service, and community leadership  - Why preserving Arab and Palestinian culture matters for future generations  - The story behind the launch of the Arab Is Me podcast  - Identity, belonging, and growing up Arab in America  - The role of comedy in storytelling, healing, and cultural representation  - Navigating public criticism, activism, and community expectations  - Mental health conversations within Arab and Muslim communities  - Why authentic human connection matters more than social media validation  - Lessons learned from years of community organizing and nonprofit work  - Supporting young people pursuing creative careers and unconventional paths  - Said's biggest comedy influences and the future of Arab-American storytelling Sponsored by The Karate Attorney (@karateattorney) fighting for justice inside and outside the courtroom. Visit KarateAttorney.com This video is for educational purposes only. It documents personal experience, public encounters, and political dialogue.

Rock, Paper, Swords! — Episode: The Crusader Storm with Nicholas Morton Released 12th June 2026Matthew Harffy and Justin Hill are joined by historian Nicholas Morton, associate professor at Nottingham Trent University and author of the new book The Crusader Storm: A Global History of the Wars for the Middle East (out 4th June 2026).The Crusades are one of history's most argued-over subjects — and Nicholas Morton thinks most people have got them wrong. In this wide-ranging conversation, he makes the case that the wars for the Holy Land were never a simple clash between Christianity and Islam, but a messy, many-sided contest between rival empires, dynasties and cultures.Along the way we talk about the extraordinary cast of individuals who populate his book — from a remarkably long-lived Arab nobleman who witnessed nearly the entire era, to Syriac Christians playing the long game between warring powers. We explore how Muslim Bedouin groups allied with the Crusaders, why Islamic medicine was flowing back to Western Europe, and how the demands of supplying the Crusader States drove a dramatic leap forward in medieval shipbuilding. We also get into the evolution of Crusader castles, the trade routes that made the Middle East the most strategically valuable region on earth, and what — if anything — the medieval period can tell us about the modern one.Plus: how do you write popular history without guessing? Can AI translate ancient Syriac? And is Nicholas Morton already thinking about an Ottoman Storm?Support us on Patreon: https://www.patreon.com/cw/RockPaperSwordsPodcastAll podcast links: https://linktr.ee/RockPaperSwords

In this episode of This Is Palestine, Diana Buttu speaks with midfielder Ahmed Al-Qaq about his journey from North Carolina to the Palestinian national team. Born and raised in the United States to Palestinian parents, Ahmed reflects on choosing to represent Palestine, the emotional experience of wearing the Palestinian jersey for the first time, and the bonds formed between players from Gaza, the West Bank, and the diaspora. This is a conversation about identity, belonging, representation, and what it means to play for Palestine on the world stage. Thank you for tuning into This is Palestine, the official podcast of The IMEU! For more stories and resources, visit us at imeu.org. Stay connected with us:  Instagram: https://www.instagram.com/theimeu/ Twitter: https://twitter.com/theIMEU Facebook: https://www.facebook.com/theIMEU/ For more insights, follow our host, Diana Buttu, on:  Twitter: https://twitter.com/dianabuttu     

In this episode of IsraelCast, host Steven Shalowitz welcomes independent writer and researcher Melissa Brodsky, author of The Lioness Writes on Substack. Known for her meticulous use of primary sources and documented evidence, Melissa explores the historical blind spots, propaganda networks, and modern-day narratives shaping how Israel and the Jewish people are discussed today. This episode dives into lesser-known chapters of Jewish and Israeli history, including the displacement of Jews from Arab lands, Soviet influence on Palestinian nationalism, and the selective moral outrage often directed at Israel by countries such as Ireland and Spain. They also discuss the dangers of historical ignorance, the rise of antisemitic rhetoric online and on campuses, and the importance of confronting misinformation with facts. The conversation also turns personal, as Melissa reflects on losing friends after October 7, navigating online hate, and building communities of truth-seekers and allies. From Jewish pirates in Jamaica to the enduring lessons of history, this episode is a powerful reminder that knowing the past is essential to understanding the present. Melissa Brodsky is an independent writer and researcher who has made it her mission to document what many would rather ignore. She publishes long-form investigative research and commentary on her Substack, The Lioness Writes, where she has built a readership of more than 4,600 subscribers and reaches an audience of approximately 50,000 followers on Facebook. Her work has also appeared in the Jewish News Syndicate and The Jewish Star.

Welcome to The Daily Wrap Up, an in-depth investigatory show dedicated to bringing you the most relevant independent news, as we see it, from the last 24 hours (6/11/26). As always, take the information discussed in the video below and research it for yourself, and come to your own conclusions. Anyone telling you what the truth is, or claiming they have the answer, is likely leading you astray, for one reason or another. Stay Vigilant. !function(r,u,m,b,l,e){r._Rumble=b,r[b]||(r[b]=function(){(r[b]._=r[b]._||[]).push(arguments);if(r[b]._.length==1){l=u.createElement(m),e=u.getElementsByTagName(m)[0],l.async=1,l.src="https://rumble.com/embedJS/u2q643"+(arguments[1].video?'.'+arguments[1].video:'')+"/?url="+encodeURIComponent(location.href)+"&args="+encodeURIComponent(JSON.stringify([].slice.apply(arguments))),e.parentNode.insertBefore(l,e)}})}(window, document, "script", "Rumble");   Rumble("play", {"video":"v78yzmk","div":"rumble_v78yzmk"}); Source Links (In Chronological Order): How Iran's Counter-Strikes On Israeli Bases Are Reshaping The Middle East TheLastAmericanVagabond TheLastAmericanVagabondChannel 06/01 12pm ET | The Fein Print - The Truth Is In The Fein Print How Iran's Counter-Strikes On Israeli Bases Are Reshaping The Middle East New Tab Exclusive: Political pressure threatens to undercut EPA science evaluating chemical safety for consumers, sources say | CNN Politics Exclusive: Political pressure threatens to undercut EPA science evaluating chemical safety for consumers, sources say | CNN Politics MAHA Bait and Switch? Trump's EPA Calls for Review of Fluoride Science While Ignoring Historic Ruling on Fluoride Federal Court Overturns Historic Fluoride Ruling as Trump Admin Fights to Keep Fluoride in the Water New Tab (9) Thomas Massie on X: "Hopefully, @TPUSA is still opposed to warrantless spying. A vote to extend the unconstitutional FISA 702 program *without warrants* will likely happen today in the House. I'll vote No." / X (9) Justin Amash on X: "“FISA is a critical tool that allows the U.S. government to spy on American citizens without a warrant in violation of the Fourth Amendment.” —Scott Bessent, translated" / X (9) Justin Amash on X: "There are so many things to criticize Democrats over, but here you are slamming them for blocking unconstitutional spying on Americans. You absolutely suck at this." / X (9) Derrick Evans on X: "I no longer care that the left is stealing elections. I care about the fact that Republicans have done NOTHING about the left stealing elections. Zero consequences for their actions. We are at the point of having to ask, are the Republicans in on it? https://t.co/aZoUHpQhHC" / X (9) Acyn on X: "Trump: They rigged the election. It's been proven. We have things that you won't believe. When we release the full files, you're not going to believe how crooked election was. https://t.co/0eWtQgBYNs" / X New Tab (9) Drop Site on X: "The Defense Intelligence Agency has reportedly raised its counterintelligence threat assessment for Israel to “critical” — its highest level, now placing the U.S. ally above some adversarial nations. American personnel in Israel discovered spyware on their phones. Targets of the https://t.co/B6GGSJrg4d" / X (9) Ron Paul on X: "Just days after news broke that the National Defense Authorization Act for next year would virtually merge the US and Israeli militaries, we now are hearing that the Intelligence Authorization Act is doing the same thing with the US Intelligence Community! Introduced by Sen." / X Text - S.4615 - 119th Congress (2025-2026): Intelligence Authorization Act for Fiscal Year 2027 | Congress.gov | Library of Congress New NDAA (Further) Integrates US and Israeli Militaries & The Ongoing Axios/Iran War Deception (12) Ben Freeman on X: "Key provision buried at the very end of the just released House Defense funding bill

Ibtihal Reda Mahmood, editor and translator of the anthology Snow in Amman: An Anthology of Short Stories from Jordan joins us to talk both about the Jordanian literary landscape from the 1940s to now, as well as her personal relationship with Jordanian writers and books. We talk particularly about the iconic feminist and master of the short-story form Basma Nsour, and how Ibtihal came across her work as a pre-teen; the late, gifted, and generous Amjad Nasser, whose work still needs further translation; and the great Abdulrahman Munif's Story of a City, which describes his childhood in the Jordanian capital of Amman during the 1940s.   SHOW NOTES Abdulrahman Munif's Story of a City was translated by Samira Kawar and published by Quartet books in 1997.   There is no book-length collection of Basma El-Nsour's work in translation, but there are many stories available online: at ArabLit, The Common, and elsewhere.   Amjad Nasser's incredible poetry collection Petra was translated by Fady Joudah. His Land of No Rain was translated by Jonathan Wright. The twentieth century Jordanian classics that made the list of the “105 Best Novels of the 20th Century,” as voted by the Arab writers union, were: Sultanah, by Jordanian author Ghalib Halasa, Confessions of a Silencer, by Jordanian writer Mu'nis al-Razzaz, and Essential Pillars, by the Jordanian author Elias Farkouh.   Although many Jordanian books elide place, one novel that shows the landscape of contemporary Jordan is Ma'an Abu Taleb's All the Battles, which was translated by Robin Moger.   You can subscribe to BULAQ wherever you get your podcasts. Follow us on Twitter @bulaqbooks and Instagram @bulaq.books for news and updates. If you'd like to rate or review us, we'd appreciate that. If you'd like to support us as a listener by making a donation you can do so at https://donorbox.org/support-bulaq.    BULAQ is co-produced with the podcast platform Sowt. Go to sowt.com to check out their many other excellent shows in Arabic, on music, literature, media and more.    For all things related to Arabic literature in translation you should visit ArabLit.org, where you can also subscribe to the Arab Lit Quarterly. If you are interested in advertising on BULAQ or sponsoring episodes, please contact us at bulaq@sowt.com. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Ahmed Aboudouh — associate fellow at Chatham House's Middle East and North Africa Programme and head of the China Studies Unit at the Emirates Policy Center — joins Chris to assess the shifting architecture of power in the Middle East. He argues that China has no coherent regional strategy and that Washington's expectation of Chinese pressure on Tehran reflects a fundamental misreading of Beijing's interests and the limits of coercive statecraft. He traces how Egypt's diplomacy reflects a country that has traded regional leadership for crisis management, explains why Arab states want a normalized Iran rather than a weakened one, and argues that the war will intensify multi-alignment rather than force a binary choice between Washington and Beijing. With the Abraham Accords effectively dead, the United States faces a damning paradox of its own making: deeper military entanglement, eroding strategic credibility. Subscribe and share to stay ahead in the world of intelligence, global issues, and current affairs. More about Ahmed on Chatham House: https://www.chathamhouse.org/about-us/our-people/ahmed-aboudouh Connect with Ahmed on LinkedIn: https://www.linkedin.com/in/ahmed-aboudouh-346b1459/ Follow Ahmed on X: https://x.com/AAboudouh Read Ahmed's work for Chatham House "Why Egypt is helping to end the Iran war": https://www.chathamhouse.org/2026/05/why-egypt-helping-end-iran-war "China will benefit from the Iran war, regardless of any deal between Trump and Tehran": https://www.chathamhouse.org/2026/05/china-will-benefit-iran-war-regardless-any-deal-between-trump-and-tehran "China is playing the long game over Iran": https://www.chathamhouse.org/2026/02/china-playing-long-game-over-iran Support Secrets and Spies Become a “Friend of the Podcast” on Patreon for £3/$4: https://www.patreon.com/SecretsAndSpies Buy merchandise from our shop: https://www.redbubble.com/shop/ap/60934996 Buy us a coffee: https://buymeacoffee.com/secretsandspies Subscribe to our YouTube page: https://www.youtube.com/channel/UCDVB23lrHr3KFeXq4VU36dg For more information about the podcast, check out our website: https://secretsandspiespodcast.com Connect with us on social media Bluesky: https://bsky.app/profile/secretsandspies.bsky.social Instagram: https://instagram.com/secretsandspies Facebook: https://facebook.com/secretsandspies Spoutible: https://spoutible.com/SecretsAndSpies Follow Chris and Matt on Bluesky: https://bsky.app/profile/chriscarrfilm.bsky.social https://bsky.app/profile/mattfulton.net Secrets and Spies is produced by Films & Podcasts LTD: https://filmsandpodcasts.co.uk/ Music by Andrew R. Bird Photo by Bandar Algaloud/Saudi Royal Court, Chatham House Secrets and Spies sits at the intersection of intelligence, covert action, real-world espionage, and broader geopolitics in a way that is digestible but serious. Hosted by filmmaker Chris Carr and writer Matt Fulton, each episode examines the very topics that real intelligence officers and analysts consider on a daily basis through the lens of global events and geopolitics, featuring expert insights from former spies, authors, and journalists. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Arab-Muslim discussion and interviews with hosts Samar Jarrah and Ahmed Bedier.

The Fifa World Cup 2026 is here, and Trending Middle East is covering every match day. Join sports journalist Mina Rzouki for your daily morning roundup of results, highlights, and the moments that matter, with a special focus on the Arab teams. New episode drops every weekday for the full tournament.

On Tuesday's Mark Levin Show, Sen Lindsey Graham calls in and gives us an update on his South Carolina primary election today. Graham is a reliable President Trump ally, who will advance the agenda, including properly concluding the Iran conflict, protecting Israel, and pursuing broader Middle East peace. Graham's opponent is heavily funded and endorsed by Marjorie Taylor Greene and Rep Thomas Massie, who lack any MAGA credentials; they are more aligned with the hard left. Also, our military, on the orders of Trump, hammered Iranian positions in response to the Iranian regime shooting down one of our helicopters. How much more delay and attack we will tolerate from this enemy? This is exactly what Israel and Benjamin Netanyahu did the other night when the same enemy fired 11 ballistic missiles at its civilian populations. The U.S. and Israel should both decisively beat the hell out of Iran militarily to end ongoing delays and attacks by Iran or Hezbollah that disrupt deals. Meanwhile, MTG and Thomas Massie continue to question Israel's alliance and push debunked spying claims and the USS Liberty issue. They are fueling anti-Semitism while promoting Putin and terrorist-linked Arab regimes. Later, Southern Poverty Law Center has been exposed as one of the most corrupt, phony civil liberty organizations. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In 1964, Israel completed its National Water Carrier, leading the Arab states to worry about the economic growth this would mean for Israel. They understood that water meant agriculture, agriculture meant food security, food security meant Israel could absorb more immigrants, more immigrants meant a larger population, and a larger population meant a stronger army and a state that would be more difficult to dislodge. Syria tried to divert the waters of the Chazbani and Banias rivers away from Israel, but in successive skirmishes Israeli tank crews wreaked havoc on Syrian bulldozers earthmoving equipment and tanks. Eventually, Syria and the other Arab states abandoned the diversion effort. On January 1, 1965 was the first terrorist incursion of a new organization called the PLO. This marked the emergence of a new model of Palestinian nationalism—one that would place armed struggle at its core and would, over time, come to dominate the Palestinian national movement. Credits The War over Water (Survival of a Nation) Jewish Learning Institute 1959-1988 | Who Are The PLO And Fatach? Brief History of the Israeli-Palestinian Conflict 
Who Was Yasser Arafat? The Jewish Nation Who Invented Palestinian Nationalism and Why? | Explained unpkd Learn more at TellerFromJerusalem.com Don't forget to subscribe, like and share! Let all your friends know that that they too can have a new favorite podcast. © 2026 Media Education Trust llc  

Hear how Nadine solo-travels the world as an Egyptian woman while showcasing a side of Egypt most visitors never see. ============================ Get the Monday Minute my weekly email with 3 personal recs for travel, culture, and living beyond borders you can read in 60 seconds. ============================ ON THIS EPISODE Egyptian travel writer and Curls en Route founder Nadine Arab shares her journey from growing up in Alexandria to becoming a full-time travel blogger and solo traveler exploring the world on her own terms. Nadine reflects on what she learned from solo travel in Egypt and abroad, and discusses how travel shaped her understanding of identity, culture, and belonging. She also explains why she is passionate about showcasing a side of Egypt that extends far beyond the pyramids and typical tourist attractions. Nadine then shares insights on traveling as an Egyptian woman, navigating the world on an Egyptian passport, building a travel business, and connecting with the Arab diaspora around the world. Finally, she explains why she believes travel and politics are deeply intertwined, including her advocacy for Palestinian liberation and global solidarity. → Full show notes with direct links to everything discussed are available here. ============================ FREE RESOURCES FOR YOU: See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my 7 Keys For Building A Remote Business (Even in a space that's not traditionally virtual) Watch my Video Training on Stylish Minimalist Packing so you can join #TeamCarryOn See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) ============================ ENJOYING THE SHOW? Follow The Maverick Show on Instagram and DM Matt to continue the conversation Please leave a rating and review — it really helps the show and I read each one personally You can buy me a coffee — espressos help me produce significantly better podcast episodes! :)

Anila Ali, founder of the American Muslim Multi-Faith Women's Empowerment Council, joins Shai to share her journey as a Pakistani-American Muslim woman fighting extremism from within. From growing up in Pakistan's Sufi-influenced culture, to witnessing radical ideology infiltrate American mosques after 9/11, to speaking at the March for Israel in front of 300,000 people post-October 7th, Anila has faced death threats, lost family, and received an Iranian fatwa against her. She discusses why 80% of the world's Muslims are non-Arab, how the Muslim Brotherhood hijacked mainstream Islam, and why building authentic interfaith Abrahamic partnerships is the path forward.Guest: Pakistani Muslim Activist Anila AliConsider DONATING to help us continue and expand our media efforts. If you cannot at this time, please share this video with someone who might benefit from it. We thank you for your support!https://gofund.me/30c00151c BUY MERCH!https://hereiam.threadless.com/SUPPORT SHAI ON PATREON!https://www.patreon.com/shaidavidai/about?utm_source=campaign-search-results

Modern sports did not just change how people played; they fundamentally rewired how they lived, looked, and identified within a rapidly transforming world. The conversation with Murat Yildiz, an assosciate professor of history at Skidmore College, explores the high-stakes intersection of physical culture, social status, and the 19th-century quest for a new global aesthetic. Elite educational and military institutions utilized gymnastics and disciplined exercise to mold an upwardly mobile generation, using sports to reconfigure traditional social hierarchies. Meanwhile, the rise of photography helped normalize and spread a uniform corporal aesthetic, allowing young men from diverse backgrounds to adopt a standardized look of proper modern masculinity. Tracing a vibrant athletic awakening, the discussion follows how sporting culture rippled across urban centers, from Istanbul to Cairo, Beirut, and Jerusalem, signaling a deeper transformation in community, selfhood, and the shift from indigenous traditions to professionalized international play.   0:00 Introduction 1:39 Misconceptions of Athletics and Modernity 4:07 Professionalism vs. Amateurism in Regional Sporting Culture 8:41 Sports as a Tool for Capturing Urban Diversity 9:17 Educational Reformers and the Significance of Gymnastics 12:47 Sports as a New Modern Technology 18:53 Photography and the Global Corporal Aesthetic 21:56 Visual Normalization of Ethnic and Religious Identities 23:14 Sports and the Creation of New Militaries 26:13 Reconfiguring Class Hierarchies in Elite Schools 30:41 Spreading Western Sports: From Baseball to Soccer 32:21 Tension with Indigenous Traditions: The Case of Wrestling 36:40 Gendering the Ottoman World of Sports 41:04 Tracing the Regional Sports Nahda beyond the Capital 48:07 History as a Creative Conversation with the Past 52:02 Al Abtal Magazine and the Egyptian Physical Culture 56:53 Further Recommendations: Football, Books, and Film 1:01:56 Future Directions for Archival Research   Murat C. Yildiz is Associate Professor of History at Skidmore College. He specializes in the cultural and social history of the modern Middle East. In particular, his research examines the intersections of sports, identity, the body, gender, and intercommunality in the late Ottoman Empire. His book, "The Ottoman World of Sports: Refashioning Bodies, Men, and Communities in Late Imperial Istanbul" (The University of Texas Press), examines how Istanbul's Muslim, Christian, and Jewish denizens created a shared sports culture during the late nineteenth and early twentieth centuries. He is an assistant editor for the Arab Studies Journal and serves as an editorial board member of the International Journal of the History of Sport. He received his Ph.D. in History from the University of California, Los Angeles and served as a Manoogian Postdoctoral Fellow in the Department of History at the University of Michigan.   Connect with Murat C. Yildiz

"There are decades where nothing happens, and there are weeks where decades happen."In the wake of the six-day war and the defeat of the Arab armies, Palestinian led armed resistance would emerge to take center-stage in the fight against Israel. This armed resistance would lead to two spectacular events. This episode focuses on these massively important events, and explores the impact of these events on the Palestinian people and their relationship with armed resistance.Support this podcast at — https://redcircle.com/preoccupation-a-not-so-brief-history-of-palestine/donations

Arab Women Artists | Detroit 2026 Interview with curator Biba Sheikh and artist Ilham Mahfouz about The Amplification Project: Women Artists of the Arab Diaspora at the Detroit Historical Museum. The exhibition explores migration, identity, memory, and resilience through the work of Arab women artists across the diaspora. Interview by Khalil Hachem for US Arab Radio.

Welcome to The Reel Schmooze with ToI film reviewer Jordan Hoffman and host Amanda Borschel-Dan, where we bring you all the entertainment news and film reviews a Jew can use. This week, we're joined by our first guest, Isaac Zablocki. For over 20 years, Zablocki, the director of film programs at the Marlene Meyerson JCC Manhattan, has been developing film programs at the JCC, including The Israel Film Center and its annual film festival, a festival focusing on disabilities, ReelAbilities, and the Other Israel Film Festival about Arab and minority populations in Israel. Before turning to the two feature films on the menu this week, we ask Zablocki about the status of boycotts against Israeli films at international festivals and whether his festivals have ever been protested. This year's Israel Film Center Festival is taking place June 9–16 at the Marlene Meyerson JCC Manhattan (MMJCCM) and expanding to 10 additional venues across the New York Metro Area, including Manhattan, Westchester, Long Island, and New Jersey. The first movie on our bill this week is festival opener, "Love, Statistically Speaking." Directed by Amichai Greenberg, the dark comedy stars actor Yehoram Gaon and Meshi Kleinstein as a grandfather-granddaughter duo on a bizarre whodunnit mission. Next, we review the surrealistic and all-too-realistic film "Oxygen" by Netalie Braun. Set in an Israel beset by war in the north, mother Anat decides how much she is willing to sacrifice to keep her soldier son Ido from fighting in Lebanon. The Reel Schmooze is produced by Ari Schlacht and can be found wherever you get your podcasts.See omnystudio.com/listener for privacy information.

How can we pray for you today or if you have a question: https://www.libertychurchcampuses.com/question First Time Guest: https://www.libertychurchcampuses.com/connection-card 3 Ways to GIVE: GIVE by app: Liberty Church Campuses GIVE by mail: PO Box 274, Arab, AL 35016 GIVE by online link: https://www.libertychurchcampuses.com/give Message Notes: App: https://notes.subsplash.com/fill-in/view?page=SkiawIJbMl&hints=true Join Liberty Church Arab's Facebook group: https://www.facebook.com/groups/437967402011785/ To receive TEXT updates: Text - https://mtxt.cc/list/join/256.217.5696/updates

AP correspondent Donna Warder reports on a shooting rampage in central Israel.

"Mvura (Shona for "water") was inspired by a field recording captured in the Jardin Majorelle in Marrakesh, Morocco. A space filled with birdsong, flowing water, passing voices, and a calm energy of nature."The composition began with sampling the sound of flowing water from the recording and building an Afro House journey around it. I wanted to fuse the organic atmosphere of the garden with the warmth, rhythm, and uplifting energy of Afro House. Percussion became a central element, reflecting both African and Arab musical textures and the shared sense of movement and celebration found across these cultures."The track progresses slowly and intentionally, allowing elements to unfold naturally ( like water itself). MVURA is meant to feel immersive: a balance between nature and dance, calm and motion, creating a joyful space where listeners can drift and move at the same time."Jardin Majorelle, Marrakesh reimagined by NdiniBeatz.

Arab Women Artists | Detroit 2026 Interview with curator Biba Sheikh and artist Ilham Mahfouz about The Amplification Project: Women Artists of the Arab Diaspora at the Detroit Historical Museum. The exhibition explores migration, identity, memory, and resilience through the work of Arab women artists across the diaspora. Interview by Khalil Hachem for US Arab Radio.

In part 4 of our series, Heinrich Barth travels throughout central Africa, visiting the kingdoms of Adamawa, Bagirmi, Mandara and Musgu - many never before visited by a white man. He will ride with notorious Arab bandits, see devastating slave raids, discover the secrets of a great river, and escape death on numerous occasions. Sponsors: Quince. Get free shipping with your order by using code EXPLORERS at quince.com/explorers The Explorers Podcast is part of the Airwave Media Network: www.airwavemedia.com Interested in advertising on the Explorers Podcast? Email us at advertising@airwavemedia.com Learn more about your ad choices. Visit megaphone.fm/adchoices

The wars unleashed by October 7th have left the Middle East deeply fractured—Iran battered and defiant, Gaza destroyed, Israel militarized, the Gulf insecure and divided. And an even bigger disruption lies just ahead: the oil revenues that built the modern Arab world will halve by 2050, forcing countries to redesign themselves.  Marwan Muasher—a former foreign minister of Jordan and now a VP at the Carnegie Endowment for International Peace—joins The World Unpacked to make sense of a region in flux. He explains why Washington should get tougher on Israel, Gulf countries may already have peaked in power, and the end of oil could be a good thing.  Like and subscribe to our channel: https://bit.ly/38sljlH  Find the episode transcript and streaming audio, and get the show direct to your inbox, here: https://carnegieendowment.org/podcasts/the-world-unpacked/in-the-new-middle-east-no-one-is-in-charge  Host: Follow Jon on X: https://x.com/JonKBateman  Guest: Marwan Muasher: https://x.com/MarwanMuasher

On Wednesday's Mark Levin Show, the House is trying to use the unconstitutional War Powers Act to end the war against Iran. The Democrats and 4 Republicans voted for it, so it passed in the House. It might pass in the Senate. But it does not matter. President Trump would veto it, and Congress does not have 2/3rds majority to override the veto. The Democrats know this, as do the rogue Republicans who join them. It's performative. Also, why do Israeli leaders face public berating and pressure from the U.S., while Arab kings, dictators, Crown Prince's, and Iran's regime are never criticized. This occurs because Israel is a democracy reliant on U.S. support, allowing efforts to undermine its government and encourage rivals, amplified by Israel's left-wing media. As Israel's elected leader of a war-weary democracy, Benjamin Netanyahu should not yield to Iran to preserve talks. The U.S. needs to finish the Iranian regime and arming its people seeking liberation. We don't want to see a "Bridge over the River Kwai" syndrome where attachment to a deal causes loss of the core mission. Later, coming off his primary win for Governor of California, Steve Hilton calls in to discuss his race to the general election in November. There is a majority who want change in California.  Afterward, the Democrat Party serves as the vessel for Islamists and Marxists to seize control of the U.S. government, as these groups avoid Republican primaries and instead target dark blue districts where primary wins guarantee victory. Low American voter turnout combined with ruthless Muslim bloc voting has enabled conquest. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hamza Abu Howidy returns for another Conflicted Conversation. Last time he appeared, he told us his personal story of growing up in Hamas-ruled Gaza, how he was imprisoned and tortured by Hamas for speaking out against their oppression, and how he entered into exile in Germany just before the 7 October attacks changed everything. This time he switches from Gaza to the West Bank, telling Thomas all about the other side of Palestine — a side which goes overlooked, but which is increasingly becoming a zone of almost unbearable conflict. Hamza and Thomas discuss: Settler violence as settler terrorism How Israeli settlements undermine the Oslo process Settlement expansion as a strategy to prevent a Palestinian state The shift from a two-state ideal to a one-state reality The Hardal movement and Smotrich's political world The Hilltop Youth: origins, ideology and violence The dual legal system in the West Bank The Yehuda Shmuel Sherman incident and the revenge attacks that followed E1 and the threat to a viable Palestinian state The West Bank economy after 7 October Palestinian municipal and national elections Israeli elections and the lack of hope for political change Israel's post-7 October security doctrine The Board of Peace and the problem of Hamas disarmament Arab disillusionment with resistance ideology Find Hamza on X: https://x.com/HowidyHamza Join the Conflicted Community here: https://conflicted.supportingcast.fm Find us on X: https://x.com/MHconflicted And Facebook: ⁠https://www.facebook.com/MHconflicted⁠ ⁠And Instagram: https://www.instagram.com/conflictedpod⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices Conflicted is a Message Heard production. Executive Producers: Jake Warren & Max Warren. This episode was produced and edited by Thomas Small. Learn more about your ad choices. Visit podcastchoices.com/adchoices

A new week means new questions! Hope you have fun with these!What is the name of the body part that separates the left and right airways of the nasal cavity?Robert Crawley, the patriarch of the Crawley family played by Hugh Bonneville, in "Downton Abbey", is the earl of which English town?Which kind of fully-matured amphibian has a tail?Homer's Iliad is set toward the end of which war?A computer hacker intending to improve security is often called what good guy fashion accessory?Which English monarch was the last Emperor of India?The Maghreb, or the western part of the Arab world, is usually defined as encompassing much of what region?What's the first superhero movie to win an Academy Award?The shrubland habitat found mainly on free-draining infertile, acidic soils, characterised by open, low-growing woody vegetation is known by what term, realted to a Moor?Which Shakespeare play was based on a legendary king of the Britons who reigned around the time of the founding of Rome?The first golf course built in the US, Oakhurst Links, is in what state?In astronomy, stars visible to the naked eye that appear not to move relative to each other against the dark background of the night sky are called what stars?MusicHot Swing, Fast Talkin, Bass Walker, Dances and Dames, Ambush by Kevin MacLeod (incompetech.com)Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/Don't forget to follow us on social media:Patreon – patreon.com/quizbang – Please consider supporting us on Patreon. Check out our fun extras for patrons and help us keep this podcast going. We appreciate any level of support!Website – quizbangpod.com Check out our website, it will have all the links for social media that you need and while you're there, why not go to the contact us page and submit a question!Facebook – @quizbangpodcast – we post episode links and silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Instagram – Quiz Quiz Bang Bang (quizquizbangbang), we post silly lego pictures to go with our trivia questions. Enjoy the silly picture and give your best guess, we will respond to your answer the next day to give everyone a chance to guess.Twitter – @quizbangpod We want to start a fun community for our fellow trivia lovers. If you hear/think of a fun or challenging trivia question, post it to our twitter feed and we will repost it so everyone can take a stab it. Come for the trivia – stay for the trivia.Ko-Fi – ko-fi.com/quizbangpod – Keep that sweet caffeine running through our body with a Ko-Fi, power us through a late night of fact checking and editing!

Arab-Muslim discussion and interviews with hosts Samar Jarrah and Ahmed Bedier.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political correspondent Ariela Karmel joins host Jessica Steinberg for today's episode. An overnight Knesset session ended early Tuesday with first readings of a bill that calls for dissolution of the Knesset, as well as of two controversial pieces of legislation that would split and weaken the role of the attorney general, reports Karmel. She puts the latter bills in context of the broader war the government has long waged against the judiciary. A meeting on aid for the Hezbollah-battered north of Israel was tied to a bill by Finance Minister Bezalel Smotrich that would increase tax benefits for West Bank settlements, and Karmel notes that the discussion ended once again without the much-needed financial aid for the north being approved. The aid was finally okayed on Tuesday. Karmel also reviews the harrowing images of far-right lawmakers disrupting a Knesset event on settler violence against Palestinians, with the MKs posting videos of their antics on social media to boost their image with voters. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Legislation to split and weaken role of attorney general passes first Knesset reading Funds for war-torn north delayed as Smotrich forges ahead with tax breaks for settlements Coalition MKs disrupt Knesset event on violence against Palestinians, threaten attendees Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht. IMAGE: Political correspondent Ariela Karmel joins host Jessica Steinberg on today's Daily Briefing podcast. (ToI / Flash90)See omnystudio.com/listener for privacy information.

This episode is presented by Create A Video – Iran launched attacks on Kuwait and Bahrain, killing one and injuring nealy 70 more. The Gulf nations expressed outrage, but (as in the past) took no action. Plus, President Donald Trump and Israeli Prime Minister Benjamin Netanyahu had two phone calls where Trump reportedly cursed out Bibi over attacks inside Lebanon and social media posts.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-kaliner-show--6946691/support.Subscribe to the podcast My preferred podcast platform: SpreakerAll the links to Pete's Prep are free!Get exclusive content here!Media Bias Check: GroundNews promo code!Advertising and Booking inquiries: Pete@ThePeteKalinerShow.com  

//The Wire//1800Z June 3, 2026// //ROUTINE// //BLUF: TARGETING EFFORTS INCREASE THROUGHOUT MIDDLE EAST AS U.S. TARGETS QESHM ISLAND, AND IRANIAN MISSILES AND DRONES STRIKE BAHRAIN AND KUWAIT. HOSTAGE SITUATION CONCLUDES AT BANK IN CALIFORNIA. TWO NIH EMPLOYEES ARRESTED AFTER ATTEMPTING TO SMUGGLE MONKEYPOX INTO THE USA.// -----BEGIN TEARLINE------International Events-Middle East: Overnight the war continued to expand with multiple strikes reported throughout the region. Following the now-daily American airstrikes on Qeshm Island, the Iranians retaliated by launching multiple ballistic missiles targeting locations in Kuwait and Bahrain. CENTCOM claimed that none of the missiles impacted their targets, however Kuwait International Airport was directly hit by at least one large munition (possibly a Shahed-type drone). The main terminal was heavily damaged, and a total of 63x individuals were wounded during this attack. Additionally, locals in residential areas to the north claim that Camp Buehring was also hit by a ballistic missile, though satellite imagery is still pending to confirm this.Separately, multiple munition impacts were reported in Bahrain though the details of these strikes remain less certain than in Kuwait. Some reports claim that Sakhir Air Base was hit, however this is not confirmed at this time.-HomeFront-California: Yesterday a hostage situation was reported in Bakersfield after a man entered Chase Bank on 17th Street with what he claimed was an explosive device. The man claimed to have wired an explosive vest with a deadman switch, and took a total of 5x hostages inside the bank. The individual has been identified as Anthony Scott Searle-Sharris, who conducted this incident for personal reasons, claiming that he was wrongfully convicted of previous crimes (crimes against children). The hostage situation continued throughout the night, before the suspect was neutralized this morning by an FBI sniper team. All hostages have been recovered in good health.Michigan: Two researchers for the National Institute of Health (NIH) were arrested in Detroit, after attempting to smuggle monkeypox into the United States. Vincent Munster (from the Netherlands) and Claude Kwe (from Cameroon) were arrested after a search of their belongings at customs revealed chilled storage for 113 vials which contained Monkeypox along with other pathogens.-----END TEARLINE-----Analyst Comments: As a reminder, the information lockdown is palpable throughout the Middle East, so details are hard to verify. What is absolutely undeniable at this point, is that authorities throughout the region, to include CENTCOM, are posting very misleading "fact checks" which are carefully worded by attorneys to leave out critical details. In some cases, outright lies are being told to conceal the success of Iranian strikes. This has been the case since the start of the war, and it's extremely common for various entities to lie during a time of war, which is sometimes necessary to ensure mission success. If CENTCOM wants to conceal the success of strikes for operational security purposes that's their business, but we can't pretend that this is not happening.As luck would have it, the Sentinel 2 open-source imagery satellite passed over Camp Ali Al Salem a few hours after the missile attacks. Comparing the imagery taken today, with yesterday's pass, a discernable impact can be noted at one of the aircraft hangers on the airfield. As always, the Iranians already know about the success of their own strikes as the Iranians secretly purchased the Chinese TEE-01B satellite, which grants them their own imagery for Battle Damage Assessments (in addition to the wealth of intelligence support being provided by Russia and China). As a result, concealing the details of American bases getting hit is hiding the truth from exactly one audience...the American taxpayer.Around the region, the locals within GCC states are first hand observers to the strikes, even though most Arab nations are arresting their own citizens for posting videos of failed interceptions in order to keep the illusion going that air defenses are working. One such individual was arrested last night in Kuwait after posting a viral video while driving on the highway. While it is speculative, it's possible that the reason this individual was arrested is because it was easy to identify him due to the motor vehicle accident that also occurred at the same time and thus made the video go viral, but also because his video appears to show failed interceptions...several of the Patriot missiles fired at the incoming Iranian missiles appear to have missed and exhibited the telltale self-destruct phase of their flight path. It's a classic Middle Eastern shakey-cam situation, but the Kuwaitis are very motivated to conceal the true effects of Iranian targeting efforts and the impact craters observed throughout the country this morning add credence to the failed interceptions.This challenging information environment would be very wise to remember as the "good news" posts of impending peace saturate social media and mainstream media constantly at this point. The truth of the situation on the ground indicates that strikes on Iranian targets (specifically at Bandar Abbas and Qeshm Island) are now daily occurrences, and the slow ramp-up to the collapse of the ceasefire has already been underway for several days.Analyst: S2A1 Research: https://publish.obsidian.md/s2underground Disclaimer: No LLMs were used in the writing of this report. //END REPORT//

In this episode of the Explaining History Podcast, we examine the opening moves of the Ottoman Empire's war against Britain – a desperate, audacious campaign to seize the Suez Canal that has been largely forgotten but which revealed the fragility of the British Empire and the resilience of the Ottoman army.At the outbreak of the First World War, the Ottoman Empire saw itself surrounded by enemies: the British in Egypt, the Russians to the north, a hostile Habsburg Empire to the west, and a recently hostile Italy in the Mediterranean. The Young Turk government initially hoped to stay out of the war. But when they looked at Britain, France, and Russia, they saw voraciously hungry powers intent on dismembering their empire. Germany offered a security guarantee – unreliable, but the best available.The German High Command placed a high priority on cutting the Suez Canal. Between August and December 1914, 376 transport ships carried nearly 164,000 Allied troops through the canal. It was the vital artery connecting the Indian Ocean to the Mediterranean – the lifeline of Britain's Asian empire. If the Ottomans could pinch it off, they could deal Britain a mortal blow and perhaps inspire a pan‑Islamic jihad against British rule.The man chosen to lead the attack was Cemal Pasha. In November 1914, he stood in Istanbul's central train station and publicly proclaimed his intention to conquer Egypt. The British dismissed his pledge as empty rhetoric. They did not believe he could raise an army large enough or cross the waterless, hostile Sinai desert.But Cemal assembled a heterogeneous, multi‑ethnic force – regular soldiers from the Arab provinces, volunteers from Bedouin, Druze, Circassian, Kurdish, Albanian, and even Jewish communities. He wrote to the Sharif of Mecca, Hussein ibn Ali, asking for troops under one of his sons. Hussein's son Ali went no further than Medina – a warning sign Cemal chose to ignore.Against all odds, Cemal's force marched across the Sinai in 12 days, losing neither a man nor a beast. They carried light rations of dates, biscuit, and olives, water carefully rationed, marching through the freezing nights and resting by day. British aerial surveillance initially failed to detect them – early aircraft lacked the range to reach central Sinai.By late January 1915, the British realised the impossible was happening. They withdrew all troops to the western shore of the canal, chained guard dogs on the east bank, and waited. The odds were stacked against the Ottomans – 25,000 attackers against 50,000 dug‑in defenders, backed by warships, armoured trains, and the canal itself. But Cemal had achieved surprise. What happened next would shape the course of the war in the Middle East.Drawing on Eugene Rogan's *The Fall of the Ottomans*, this episode explores the political context of the Ottoman decision to enter the war, the challenges of mobilising a multi‑ethnic army, the incredible logistics of the Sinai crossing, and the early use of aerial reconnaissance in desert warfare.**Topics covered:**- The Ottoman Empire's strategic dilemma in 1914- The alliance with Germany and the promise of jihad- The importance of the Suez Canal to the British war effort- Cemal Pasha and his public proclamation- The composition of the Ottoman expeditionary force- Sharif Hussein's reluctant cooperation- The 12‑day march across the Sinai- British aerial reconnaissance and its limitations- The defence of the canal: warships, armoured trains, and guard dogs- The moment of surprise before the attack---*If you enjoy the podcast, please consider supporting us – we are migrating from Patreon to Substack. Details in the show notes.*Explaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.

A.M. Edition for June 2. Google parent Alphabet plans to issue $80 billion in equity this year to pay for its massive spending tied to the AI race. Plus, California voters head to the polls in a closely-watched primary to choose Governor Gavin Newsom's successor. And WSJ foreign correspondent Stephen Kalin details a new demand by President Trump complicating efforts to negotiate an end to the Iran war: that Arab states establish diplomatic relations with Israel. Luke Vargas hosts. Sign up for the WSJ's free What's News newsletter. Learn more about your ad choices. Visit megaphone.fm/adchoices

Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he covers today's top stories shaping America and the world. In this episode of The Wright Report, Bryan reports that hopes for an Iran peace deal are fading fast, with the IRGC now threatening to open a new war front in the Red Sea alongside the Houthis and a leaked, expletive-laced phone call between President Trump and Benjamin Netanyahu revealing the worst rift between the two leaders in over a year. Bryan walks through Iran's escalating attacks on commercial ships, the strategic stakes of a potential Red Sea closure for Saudi oil exports, and uses the case of arrested IRGC terrorist Mohammad al-Saadi to argue that Trump's blind spot is trying to negotiate in good faith with religious fanatics who view this as an existential war. He lays out a clear path forward: a televised tactical retreat where Trump turns Europe, Asia, and the Arab states into the foil and puts America First, then pivots to a wave of Democrat judges rolling back Trump policies on the "86-47" assassination phrase, transgender troops, the anti-weaponization fund, the Kennedy Center renaming, and the green card abroad rule. Plus, Bryan closes with genuinely good news: US manufacturing just hit a four-year high under Trump's Triple B bill, General Dynamics is finally restarting 155 artillery shell production in Texas, and the Pentagon's new $1 billion Drone Dominance contest is recruiting backyard tinkerers and former drone racing champions to out-build America's adversaries. "And you shall know the truth, and the truth shall make you free." - John 8:32   Keywords: Bryan Dean Wright, The Wright Report, Iran peace talks collapse, IRGC Red Sea threat, Houthis Bab al-Mandab, Saudi oil pipeline, Sariska Five ship attack, Strait of Hormuz blockade, Trump Netanyahu phone call, Israel Lebanon incursion, Hezbollah ceasefire, Mohammad al-Saadi IRGC terrorist, taqiyya Islamist threat, America First Iran exit, Judge Randolph Moss, 86-47 assassination phrase, James Comey, Accountability Now USA, transgender troops ruling, Pentagon trans policy, Judge Leonie Brinkema, anti-weaponization fund, Kennedy Center renaming, Judge Chris Cooper, green card policy reversal, sanctuary cities, Soros DAs, Judge Dugan Milwaukee, US manufacturing four-year high, Triple B bill, General Dynamics 155 shells, Mesquite Texas plant, Marines Madis System, anti-drone Humvee, Stinger missiles, Drone Dominance contest, Pentagon small drones

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. US bureau chief Jacob Magid joins host Amanda Borschel-Dan for today's episode. Israel and Lebanon were set to hold a fresh round of talks between their ambassadors to the US on Tuesday, as Hezbollah continued to target Israeli troops in Lebanon and fresh IDF strikes were reported. The talks come as US President Donald Trump indicated on Monday that Washington had brokered a fresh truce between Israel and Hezbollah, after the one reached in April unraveled in recent days. Magid weighs in on US-Israeli relations after Trump reportedly fumed at Prime Minister Benjamin Netanyahu during a Monday call, calling the premier “fucking crazy” and telling him that everyone “hates Israel.” He demanded Israel agree to a ceasefire with the Hezbollah terror group, and US officials were quoted as saying Trump told Netanyahu that he has kept him out of prison, an apparent reference to Trump’s repeated public demand that Israeli President Isaac Herzog pardon the prime minister, who is in the midst of a lengthy corruption trial. We hear how Gulf states are handling the Iran war after Kuwait’s military said its air defenses responded to an “enemy” attack on Thursday. Gaza mediators were set to renew disarmament talks with Hamas in Egypt on Thursday and were considering alternatives to US President Donald Trump’s 20-point plan for ending the Gaza war, two Arab diplomats involved in the process told The Times of Israel. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Hezbollah and IDF trade fire despite nominal truce as Lebanon-Israel talks to resume Trump announces fresh Lebanon truce as Netanyahu appears to call off Beirut strikes Trump said to yell at Netanyahu: ‘You’re f**king crazy. You’d be in prison if not for me’ Ceasefire rattled as Iran targets 4 ships at Hormuz, US fires on Iran, which then targets US base Gaza mediators to resume Hamas disarmament talks in Egypt looking to unblock impasse Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Yitzchak Ledee.See omnystudio.com/listener for privacy information.

The economy was designed to serve life. At some point, it forgot. This article traces how that happened - through colonial extraction, currency manipulation, and centuries of treating the Earth as an inexhaustible resource - and more importantly, what is already being built in its place. It is also worth naming what is being built against it. Central Bank Digital Currencies (CBDC), digital identity systems, and the broader technocratic agenda advancing through institutions like the World Economic Forum represent a competing vision of the future - one where economic participation is surveilled, programmable, and ultimately controlled by the few. That is not a regenerative economy. It is the extractive economy in a new interface. The regenerative economy moves in the opposite direction: toward decentralization, sovereignty, reciprocity, and life. From Time Banks in New York to community currencies in Ecuador to worker cooperatives in Spain, it is not a future vision. It is a present reality, waiting to be joined. And while blockchain and regenerative finance are real and important parts of this picture, the regenerative economy is bigger than any single technology. It is a whole-systems redesign - cultural, spiritual, and practical - of how human beings relate to value, to each other, and to all living beings on Earth.A System Feature | Designed to ExtractA president steps up to the podium in Manila, praising the economic progress their country has fulfilled after, what many of us call “ the plandemic”. Outside the auditorium, a young mother carries her child on her hip, knocking on car windows at a red light, eyes down, asking for alms. The applause inside the hall doesn't reach her. It never does.The president says the currency has strengthened. That prices are coming down. Meanwhile, across the city, a farmer named Rodrigo is standing in the field he has worked for thirty years, calculating whether this harvest will cover the loan he took out before the last typhoon swept his crop away. It didn't. This is not an exception to the economic system. It is a feature of it. A reflection of a culture that does not care about those actually in need.Many nations measure their health through GDP - Gross Domestic Product - which essentially dictates whether or not an economy is “progressing.” It runs under one quiet assumption: that the Earth will keep giving. Indefinitely. Without asking anything in return. That before the calculations around supply, demand, and the balance of everything else, all the raw materials are already ideally supplied.The Earth is answering. Typhoons that once came once a generation now arrive like clockwork. Harvests that fed communities for centuries are failing across the Andes, the Sahel, the Mekong delta. The seasons that indigenous peoples read as living calendars have become erratic, unreliable, grieving. None of this is random. It is a response - accurate and proportional - to an economy built on the assumption that extraction has no cost.If we were truly “abundant” financially, we would not have billions of people at risk of starvation, homelessness, and other manifestations of neglect and poverty. The economy was supposed to serve all life. It has forgotten this. And in forgetting it, it has begun to abandon human life itself.The Story We InheritedMoney was supposed to be a promissory note for the gold reserves one actually held. The paper was a symbol - pointing at something real, something held in a vault somewhere, something that could be touched.Then the notes began circulating. And the longer they circulated, the more people forgot what they were pointing to. Eventually, the circulation gave rise to the idea of turning the notes into currency itself. The symbol became the standard. It became backed not by gold, but by story - a story so strong, so repeated, so programmed into every transaction of daily life, that we began to mistake it for the truth.We placed a middleman between ourselves and our needs. And somewhere along the way, we forgot we had done it. Perhaps, by design. Here is what the story never tells you: the gold itself did not arrive innocently.In 1302, Pope Boniface VIII issued Unam Sanctam, declaring papal authority supreme over all earthly power - making the Earth itself, philosophically, ownable. A century and a half later, that claim became economic policy. Dum Diversas (1452) authorized the enslavement of non-Christians across the globe. Romanus Pontifex (1455) granted Portugal the right to colonize and extract across Africa and the New World. Inter Caetera (1493) extended the same to Spain and the Americas.These were the founding economic legislation of the extractive world we live in - all cloaked in religious language.What followed was centuries of forced extraction. Economists Flynn and Giráldez have documented that colonial American silver - mined through indigenous forced labor in Potosí and across Peru and Mexico - became the standard monetary foundation of early global trade. The gold in the vault was never simply there. It was coercively taken.And then, on August 15, 1971, even that material trace was erased. President Nixon closed the gold window, ending the Bretton Woods system and severing the dollar's convertibility to gold. According to the Federal Reserve's own record, the international community was not consulted. From that moment, currency was backed by nothing but the authority of the government printing it.Knowing that we wrote ourselves into this story, we are now remembering that we can write ourselves out of it. Not only by writing new stories, but by reconnecting with stories that existed long before our current economic situation - stories that are still alive, still practiced, still remembered by the communities that never abandoned them.What Has Always WorkedBefore the conquest of certain nations to centralize power into their hands, other societies practiced more communal and regenerative ways of exchanging value. To them, considering other people and the Earth itself was not an ethical add-on. It was integral to the flourishing of their economies.Pre-colonial PhilippinesLong before the Spaniards arrived, the Philippine archipelago was a major hub in the maritime Silk Road - one of Asia's most active trade networks. Communities exchanged with Chinese, Japanese, Arab, and Indian traders at coastal ports and river settlements.The archipelagic geography made it impossible to consolidate wealth in any single place. Different tribes like the Maranao exchanged surplus agricultural produce, textiles, metalware, and forest products through robust barter systems built on kinship ties and alliances among polities. Value moved between two people who chose to relate. No middleman. Mutual trust was the economic infrastructure.Andean PeoplesThe Quechua people organized their economy around a relational foundation that lives in the language itself. Ayni - sacred reciprocity. Minka - collective community work. Randi-Randi - generalized reciprocity, the understanding that what circulates returns. All three connect to the broader principle of Sumak Kawsay: good living in right relationship with community, land, and the living world.Sumak Kawsay does not separate prosperity from the wellbeing of ecosystems. It understands them as one thing. This recognition runs so deep that Ecuador enshrined it as the central guiding principle for its national development in its 2008 constitution - the living legal inheritance of an ancient economy that knew how to stay.Haudenosaunee in North AmericaIn their 1981 formal statement to the United Nations, the Haudenosaunee Council of Chiefs articulated what their communities had practiced for centuries: that the earth was created for all to use, forever - not for the present generation to exhaust. Under their law, land is held by the women of each clan, who farm and care for it for the benefit of future generations.The Haudenosaunee saw land as a responsibility to be stewarded in trust. Anthropologist Kurt Jordan from Cornell University documented their economic practices and described them as “a reasonably sustainable, localized economy” even under intense external pressure. They had embodied communal stewardship long before theories about such things were written down.Southern Africa“I am because we are.”This is Ubuntu - the philosophy at the core of both social and economic life across Southern Africa. Communities in South Africa and Mozambique relied on mutual aid networks, intergenerational knowledge systems, and participatory rituals as practical economic infrastructure. These systems enhanced community cohesion and collective resilience precisely in the moments when extractive economies failed them. They understood, bone-deep, that no human being thrives in isolation.Diversity of Regen Economic SystemsMany communities across continents are actively rebuilding economic systems beyond the extractive model. The following are not theoretical. They are actively running. Hence, the more diversity of economic systems each person and community practices, the more abundant, unbreakable and independent we are from degenerative systems from governments and corporations that want to control it all. The Commons FoundationOne body of research forms the intellectual foundation for nearly all of them: the life's work of Elinor Ostrom, the first woman to receive the Nobel Prize in Economics. Ostrom spent decades documenting over 800 cases of communities successfully governing shared resources - in Switzerland, Kenya, Guatemala, Nepal, and beyond - without either privatization or state control.Her conclusion was simple and radical: communities do not inevitably destroy what they share. Given the right institutional design, they protect it and pass this duty to the next generation. And her eight design principles for successful commons governance - the framework that emerged from all that fieldwork - describe, as she herself acknowledged, the same governance systems that indigenous communities had been practicing for centuries.Her work is not a new idea. It is a confirmation of ancient ones.Regenerative Economics | Beyond ReFi - The Whole-Systems VisionWhen most people first encounter the term “regenerative economy,” they arrive through crypto. Through ReFi - regenerative finance - and the promise of blockchain as a tool for funding ecological restoration, decentralizing power, and making impact transparent. These are real contributions. They matter.But John Fullerton, founder of the Capital Institute and one of the most rigorous thinkers in this field, spent two decades on Wall Street before arriving at a different and more fundamental question: what if the entire framework of modern finance is running in conflict with how life actually works?Fullerton's work focuses on building an economic framework that supports the long-term health of people, communities, and the planet - not by tweaking the existing system, but by replacing its underlying logic. His core argument is that we are running our society in conflict with the patterns and principles that explain how life works.His answer is what he calls regenerative economics: eight principles drawn from living systems science that describe how healthy economies - like healthy ecosystems - actually function. Diversity. Balance. Circular flow. Robust circulation. Surplus financial capital, in his framework, needs to be recycled and regenerated into other forms of capital - natural, social, and cultural. Not hoarded nor extracted. Composted back into the living system that produced it.ReFi, in Fullerton's framing, is one tool within this larger architecture. Blockchain can decentralize power. Tokenized nature credits can make ecological value legible to markets. Community currencies can circulate value locally. But the technology is only as regenerative as the values underneath it. A crypto project built on extraction logic is still extraction, regardless of the chain it runs on.Regenerative economy is not a financial product. It is a civilizational shift - in how we measure wealth, in what we decide to protect, in whose voices count when decisions are made. ReFi is welcome in that shift. It is one current in a much larger river.Time BanksIn Jackson Heights, Queens, a retired nurse named Gloria hasn't touched the formal economy in months for the things that matter most to her. She spends three hours teaching English to a recent immigrant. Those hours become credits. She spends them on home repairs from a neighbor who knows carpentry. He spends his credits on childcare. The loop keeps moving.This is a Time Bank - a community exchange system built on one radical premise: everyone's time is worth the same. One hour of legal advice equals one hour of gardening equals one hour of emotional support. The hierarchy of market wages disappears. What remains is a web of people who need each other.Edgar Cahn, who developed Time Banking in the 1980s after surviving a near-fatal heart attack, called it “co-production” - the idea that the economy needs what the market can never price: care, community, civic participation, the work of raising children and holding elders. Time Banks make that invisible labor visible, and circulate it back into the community that produced it.Today there are over 500 Time Banks operating in more than 30 countries. Some have formalized into neighborhood institutions. Others run through apps. All of them rest on the same foundation the Quechua called Ayni - sacred reciprocity - translated into the language of modern urban life.Mondragon CorporationThe Mondragon Corporation in Spain's Basque region remains the most studied proof that democratic ownership functions at scale. Founded by six worker-owners in 1956, it now comprises 96 cooperatives employing over 70,000 people, with annual revenues exceeding €11 billion. Workers own the company collectively, vote on strategy at general assemblies, and operate under a constitutionally capped pay ratio of 6-to-1 between the highest and lowest earners.Traditional Dream FactoryIn a 25-hectare village in Alentejo, Portugal, Traditional Dream Factory is a living prototype of the self-sustaining regenerative community - blending collective ownership, ecological restoration, intentional community, and decentralized economy in one working place. They have raised over €1.25 million in total capital across 280+ token holders. Their 2026 build phase is completing co-living rooms, artist studios, a farm-to-table restaurant, a mushroom farm, and a biopool wellness space.AtreyuInvestment, as most of us have encountered it, prioritizes short-term financial returns above all else. Atreyu challenges this at the root by approaching investment through living systems principles and deep relational due diligence. They support their investees to ensure that both the enterprises and the ecosystems they steward realize their potential - together. They focus on early-stage businesses and actively encourage steward-ownership models that enshrine self-governance and purpose orientation.Muyu CoinOne of the first social coins in South America, Based in Ecuador - Muyu serves as an alternative exchange system rooted in community trust and an understanding of sacred economy. It protects the sovereignty of communities in their production, distribution, exchange, consumption, and post-consumption - keeping the loop of value inside the community rather than extracting it outward. It uses Cyclos, an enchrypted platform, a base.It first did an attempt to start in 2015, but not many people showed interest. It then came back very strong in 2020, due to the “plandemic”. People felt the need to have alternative ways to transact that was not controlled by limiting governments. Giving communities complete independence. Currently with over 150+ members who are exchanging goods and services in different nodes throughout the country. From food produce, clothing and art -to- car mechanic, dentists and school teachers serving to the community.Grassroots EconomicsFounded in Kenya, Grassroots Economics supports communities in building their own self-sustaining economies - even when national currency is scarce - through a model called Commitment Pooling.Consider Wanjiru, a vegetable seller in Mombasa's Bangla Pesa network. During a slow week when Kenyan shillings are tight, she issues a Community Asset Voucher - a commitment to provide vegetables - and deposits it into a communal pool. Her neighbor, a carpenter named Kamau, redeems it. He offers his own labor in return. The loop closes. Food reaches a family that needed it. A roof gets repaired. No national currency changes hands.This is not a workaround. It is a return to how value was always supposed to move.Since Grassroots Economics was established in 2010, they have supported 26,600 people across 290+ communities, issuing over 2,140 vouchers. Their protocol is inspired by indigenous Rotational Labor Associations similar to Kenya's mwethya and harambee traditions. It is open-source and blockchain-agnostic - meaning any community, anywhere, can deploy it.The Choice in Front of UsThese regenerative endeavors share one answer to the core assumption of the extractive economy: the economy does not need to extract in order to function. Value can circulate and regenerate rather than accumulate. Ecological health, community resilience, and the wellbeing of the next generations are not costs to minimize - they are the actual metrics that demonstrate economic success.The question is no longer whether it is possible. It is happening. The question is whether enough of us choose to participate in building it, and whether we remember our roles as stewards of the Earth that has always sustained us.We get to choose the future we want for ourselves, our children, and the seven generations that come after.Your Role in the Regenerative EconomyReading this is already a kind of remembering. The question that follows is simple: where do you begin?The regenerative economy is not waiting to be invented. It is waiting to be joined. Every one of the models described here started with a small group of people who decided to practice a different relationship with value - before it was proven, before it was popular, before it was funded.Here are real entry points, available now:Start with your immediate circle. Identify three skills or resources you have in excess - time, knowledge, food from a garden, tools sitting unused. Offer them. Ask for what you need in return. This is Ayni. It requires no platform, no signup, no permission.Relocalize your spending. Every dollar (fiat currency) that circulates inside a local economy multiplies its impact without leaving the community. Farmers markets, community-supported agriculture, local cooperatives, regenerative small businesses - these are not lifestyle choices. They are votes for a different system, cast weekly.Find or start a Time Bank in your area. hOurworld.org and TimeBanks.org maintain active directories. If nothing exists near you, starting one requires little more than a spreadsheet and a Telegram/Whatsapp group.Join a community working on this. It can be our Regenerative Leadership Community from www.regenerativeculture.life is one place. There are others - transition towns, ecovillages, commons networks - in most regions of the world. Find your people. The regenerative economy is, at its root, a relationship economy. It does not work alone.Learn the language. Permaculture design, commons governance, cooperative economics, sacred reciprocity - these are not abstract concepts. They are practical skills with deep traditions behind them. The more fluent you become, the more useful you are to the communities building this.The scale of what needs to change can feel paralyzing. It is not meant to. The models described in this article did not begin at scale. Mondragon began with six people. Grassroots Economics began in one neighborhood in Mombasa. The Quechua did not design Ayni for a movement - they designed it for a harvest.Start where you are. With what you have. With whoever is near you. That has always been enough to begin. It's not easy, but it is possible.Written by Gertie Farenas and Yoshi Pantera - 90% by us humans and 10% AI assisted.This Audio is recorded by a true voice - Yoshi PanteraThis article is part of the Regenerative Culture Chronicle - a publication exploring the ideas, practices, and communities building a world that benefits all life.Learn more at RegenerativeCulture.LifeThanks for reading Regenerative Culture Chronicle! This post is public so feel free to share it.Regenerative Culture Chronicle is a reader-supported publication. To receive new posts and support our work, consider becoming a free or paid subscriber. Thank you! Get full access to Regenerative Culture Chronicle at regenerativecultureworld.substack.com/subscribe

Trump just bypassed the United Nations entirely and nobody in mainstream media is saying it out loud. Lance Wallnau breaks down the move hiding in plain sight inside Trump's own Truth Social post. From the Strait of Hormuz to the Abraham Accords 2.0, Trump is pulling every Arab nation into a political coalition designed to isolate Iran, stabilize the Middle East, and replace the UN's function with something that actually works. Lance reads Trump's post line by line and names what nobody else will: this is Trump's own United Nations. But the broadcast doesn't stop there. Hispanic evangelical church attendance is quietly down 25 to 35% because of immigration enforcement fears, Catholic attendance is surging 38% in 2026, and the AI regulation bill Trump almost signed is a bigger deal than most people realize. Lance and Mercedes cover it all. 00:00 Iran, Pompeo, Cruz and the tweet that says everything 06:00 Trump's Middle East coalition — his own United Nations 12:45 The AI bill Trump almost signed 16:55 Hispanic Christian churches down 30% — the crisis inside the church 22:00 The Dignity Act and why it matters for Trump's coalition 25:15 Catholic attendance up 38% and what young men are looking for 28:30 Open Mic Friday is coming — how to ask Lance live SUBSCRIBE so you don't miss what's happening next LIKE if your discernment was already on high alert COMMENT: Drop ACCORDS in the comments if you think this Middle East move is more historic than anyone is saying. Subscribe so you never miss a live breakdown. Podcast Episode 1233: Trump Shocks Again - Building His Own United Nations | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast ──────────────────────────────────────── Follow Lance Wallnau: Website: lancewallnau.com Facebook: Lance Wallnau Instagram: instagram.com/lancewallnau X (Twitter): twitter.com/LanceWallnau