Podcasts about freud

Abby and Patrick are joined by Dr. Josh West to talk about some remarkable developments in psilocybin-assisted psychotherapy in Australia. Josh explains to Abby and Patrick how the clinical trials he describes are better understood as an experiment in sustained psychotherapy rather than just testing a new drug, and how that experiment has profound psychoanalytic and psychodynamic salience. From the process of patient preparation to the details of “dose day” to the work of subsequent sessions of “integration,” Josh walks Abby and Patrick through how he and other clinicians do their work, and how they tackle the unique demands of maintaining a holding environment, navigating transference, precipitating psychic change, and providing help to patients who are working through end of life crises, longstanding pathologies, and other kinds of profound distress. Along the way, he provides vital context about the history of lab-based psychedelic research and the (mis)appropriation of indigenous traditions while assessing the practical, ethical, and legal challenges that arise when psychedelics become objects of psychopharmacological study, routinized treatment, and corporate investment. Josh's suggestions for further reading include: Michael Pollan, How to Change Your Mind Marc B. Aixalà, Psychedelic Integration  Merlin Sheldrake, Entangled Life Roberto Lovato, The Gentrification of Consciousness Other sources cited include:Robert Gordon Wasson, “Seeking the Magic Mushroom,” Life Andrei Znamenski, The Beauty of the Primitive: Shamanism and the Western ImaginationHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:Linktree: https://linktr.ee/OrdinaryUnhappinessTwitter: @UnhappinessPodInstagram: @OrdinaryUnhappinessPatreon: patreon.com/OrdinaryUnhappinessTheme song:Formal Chicken - Gnossienne No. 1https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxOProvided by Fruits Music

Join Alan and Jeff on the daily unplugged show as they discuss daily news.

Send us some Fan Mail? Yes please!They are back in Freud's chair for another round of random topics and breakneck segues. Covering everything from Swifties melting down, gerrymandering, Cracker Barrel logos, military fitness, and pretty much any dot that could conceivably connect all those shenanigans. Please enjoy responsibly..Subscribe, rate us 5, come join in all the other fun we offer, but most of all we hope you enjoy! If you liked this, and want to hear more, give us a follow and let us know! Or maybe you just want to tell us how awful we are? Comments help the algorithm, and we love to see ‘em! And as always, don't kill the messenger. Whiskey Fund (help support our podcast habit!): PayPalOur Patreon & YouTube Connect with Hermes: Instagram & Twitter Connect with Khaleesi: Instagram & Twitter Support the show

The Secret History of Gold comes out this week. Here for your viewing pleasure is a fim about gold based on the first chapter.“Gold will be slave or master”HoraceIn 2021, a metal detectorist with the eyebrow-raising name of Ole Ginnerup Schytz dug up a hoard of Viking gold in a field in Denmark. The gold was just as it was when it was buried 1,500 years before, if a little dirtier. The same goes for the jewellery unearthed at the Varna Necropolis in Bulgaria in 1972. The beads, bracelets, rings and necklaces are as good as when they were buried 6,700 years ago.In the Egyptian Museum in Cairo, there is a golden tooth bridge — a gold wire used to bind teeth and dental implants — made over 4,000 years ago. It could go in your mouth today.No other substance is as long-lasting as gold — not diamonds, not tungsten carbide, not boron nitride. Gold does not corrode; it does not tarnish or decay; it does not break down over time. This sets it apart from every other substance. Iron rusts, wood rots, silver tarnishes. Gold never changes. Left alone, it stays itself. And it never loses its shine — how about that?Despite its permanence, you can shape this enormously ductile metal into pretty much anything. An ounce of gold can be stretched into a wire 50 miles long or plate a copper wire 1,000 miles long. It can be beaten into a leaf just one atom thick. Yet there is one thing you cannot do and that is destroy it. Life may be temporary, but gold is permanent. It really is forever.This means that all the gold that has ever been mined, estimated to be 216,000 tonnes, still exists somewhere. Put together it would fit into a cube with 22-metre sides. Visualise a square building seven storeys high — and that would be all the gold ever.With some effort, you can dissolve gold in certain chemical solutions, alloy it with other metals, or even vaporise it. But the gold will always be there. It is theoretically possible to destroy gold through nuclear reactions and other such extreme methods, but in practical terms, gold is indestructible. It is the closest thing we have on earth to immortality.Perhaps that is why almost every ancient culture we know of associated gold with the eternal. The Egyptians believed the flesh of gods was made of gold, and that it gave you safe passage into the afterlife. In Greek myth, the Golden Apples of the Hesperides, which Hercules was sent to retrieve, conferred immortality on whoever ate them. The South Americans saw gold as the link between humanity and the cosmos. They were not far wrong.Gold was present in the dust that formed the solar system. It sits in the earth's crust today, just as it did when our planet was formed some 4.6 billion years ago. That little bit of gold you may be wearing on your finger or around your neck is actually older than the earth itself. In fact, it is older than the solar system. To touch gold is as close as you will ever come to touching eternity.And yet the world's most famous investor is not impressed.‘It gets dug out of the ground in Africa, or some place,' said Warren Buffett. ‘Then we melt it down, dig another hole, bury it again and pay people to stand around guarding it. It has no utility. Anyone watching from Mars would be scratching their head.'He's right. Gold does nothing. It does not even pay a yield. It just sits there inert. We use other metals to construct things, cut things or conduct things, but gold's industrial uses are minimal. It is a good conductor of electricity, but copper and silver are better and cheaper. It has some use in dentistry, medical applications and nanotechnology. It is finding more and more use in outer space — back whence it came — where it is used to coat spacecraft, astronauts' visors and heat shields. But, in the grand scheme of things, these uses are paltry.Gold's only purpose is to store and display prosperity. It is dense and tangible wealth: pure money.Though you may not realise it, we still use gold as money today. Not so much as a medium to exchange value but store it.In 1970, about 27 per cent of all the gold in the world was in the form of gold coinage and central bank or government reserves. Today, even with the gold standard long since dead, the percentage is about the same.The most powerful nation on earth, the United States, keeps 70 per cent of its foreign exchange holdings in gold. Its great rival, China, is both the world's largest producer and the world's largest importer. It has built up reserves that, as we shall discover, are likely as great as the USA's. If you buying gold or silver coins to protect yourself in these “interesting times” - and I urge you to - as always I recommend The Pure Gold Company. Pricing is competitive, quality of service is high. They deliver to the UK, the US, Canada and Europe or you can store your gold with them. More here.Ordinary people and institutions the world over use gold to store wealth. Across myriad cultures gold is gifted at landmark life events — births and weddings — because of its intrinsic value.In fact, gold's purchasing power has increased over the millennia, as human beings have grown more productive. The same ounce of gold said by economic historians to have bought King Nebuchadnezzar of Babylon 350 loaves of bread could buy you more than 1,000 loaves today. The same gold dinar (roughly 1/7 oz) that, in the time of the Koran in the seventh century, bought you a lamb would buy you three lambs today. Those same four or five aurei (1 oz) which bought you a fine linen tunic in ancient Rome would buy you considerably more clothing today.In 1972, 0.07 ounces of gold would buy you a barrel of oil. Here we are in 2024 and a barrel of oil costs 0.02 ounces of gold — it's significantly cheaper than it was fifty years ago.House prices, too, if you measure them in gold, have stayed constant. It is only when they are measured in fiat currency that they have appreciated so relentlessly (and destructively).In other words, an ounce of gold buys you as much, and sometimes more, food, clothing, energy and shelter as it did ten years ago, a hundred years ago or even thousands of years ago. As gold lasts, so does its purchasing power. You cannot say the same about modern national currencies.Rare and expensive to mine, the supply of gold is constrained. This is in stark contrast to modern money — electronic, debt-based fiat money to give it its full name — the supply of which multiplies every year as governments spend and borrowing balloons.As if by Natural Law, gold supply has increased at the same rate as the global population — roughly 2 per cent per annum. The population of the world has slightly more than doubled since 1850. So has gold supply. The correlation has held for centuries, except for one fifty-year period during the gold rushes of the late nineteenth century, when gold supply per capita increased.Gold has the added attraction of being beautiful. It shines and glistens and sparkles. It captivates and allures. The word ‘gold' derives from the Sanskrit ‘jval', meaning ‘to shine'. That's why we use it as jewellery — to show off our wealth and success, as well as to store it. Indeed, in nomadic prehistory, and still in parts of the world today, carrying your wealth on your person as jewellery was the safest way to keep it.The universe has given us this captivatingly beautiful, dense, inert, malleable, scarce, useless and permanent substance whose only use is to be money. To quote historian Peter Bernstein, ‘nothing is as useless and useful all at the same time'.But after thousands of years of gold being official money, in the early twentieth century there was a seismic shift. Neither the British, German nor French government had enough gold to pay for the First World War. They abandoned gold backing to print the money they needed. In the inter-war years, nations briefly attempted a return to gold standards, but they failed. The two prevailing monetary theories clashed: gold-backed versus state-issued currency. Gold standard advocates, such as Montagu Norman, Governor of the Bank of England, considered gold to be one of the key pillars of a free society along with property rights and habeas corpus. ‘We have gold because we cannot trust governments,' said President Herbert Hoover in 1933. This was a sentiment echoed by one of the founders of the London School of Economics, George Bernard Shaw — to whom I am grateful for demonstrating that it is possible to have a career as both a comedian and a financial writer. ‘You have to choose (as a voter),' he said, ‘between trusting to the natural stability of gold and the natural stability of the honesty and intelligence of the members of the Government… I advise you, as long as the Capitalist system lasts, to vote for gold.'On the other hand, many, such as economist John Maynard Keynes, advocated the idea of fiat currency to give government greater control over the economy and the ability to manipulate the money supply. Keynes put fixation with gold in the Freudian realms of sex and religion. The gold standard, he famously said after the First World War — and rightly, as it turned out — was ‘already a barbarous relic'. Freud himself related fascination with gold to the erotic fantasies and interests of early childhood.Needless to say, Keynes and fiat money prevailed. By the end of the 1930s, most of Europe had left the gold standard. The US followed, but not completely until 1971, in order to meet the ballooning costs of its welfare system and its war in Vietnam.But compare both gold's universality (everyone everywhere knows gold has value) and its purchasing power to national currencies and you have to wonder why we don't use it officially today. There is a very good reason: power.Sticking to the discipline of the gold standard means governments can't just create money or run deficits to the same extent. Instead, they have to rein in their spending, which they are not prepared to do, especially in the twenty-first century, when they make so many promises to win elections. Balanced books, let alone independent money, have become an impossibility. If you seek an answer as to why the state has grown so large in the West, look no further than our system of money. When one body in a society has the power to create money at no cost to itself, it is inevitable that that body will grow disproportionately large. So it is in the twenty-first century, where state spending in many social democracies is now not far off 50 per cent of GDP, sometimes higher.Many arguments about gold will quickly slide into a political argument about the role of government. It is a deeply political metal. Those who favour gold tend to favour small government, free markets and individual responsibility. I count myself in that camp. Those who dismiss it tend to favour large government and state planning.I have argued many times that money is the blood of a society. It must be healthy. So much starts with money: values, morals, behaviour, ambitions, manners, even family size. Money must be sound and true. At the moment it is neither. Gold, however, is both. ‘Because gold is honest money it is disliked by dishonest men,' said former Republican Congressman Ron Paul. As Dorothy is advised in The Wizard of Oz (which was, as we shall discover, part allegory), maybe the time has come to once again ‘follow the yellow brick road'.On the other hand, maybe the twilight of gold has arrived, as Niall Ferguson argued in his history of debt and money, The Cash Nexus. Gold's future, he said, is ‘mainly as jewellery' or ‘in parts of the world with primitive or unstable monetary and financial systems'. Gold may have been money for 5,000 years, or even 10,000 years, but so was the horse a means of transport, and then along came the motor car.A history of gold is inevitably a history of money, but it is also a history of greed, obsession and ambition. Gold is beautiful. Gold is compelling. It is wealth in its purest, most distilled form. ‘Gold is a child of Zeus,' runs the ancient Greek lyric. ‘Neither moth nor rust devoureth it; but the mind of man is devoured by this supreme possession.' Perhaps that's why Thomas Edison said gold was ‘an invention of Satan'. Wealth, and all the emotions that come with it, can do strange things to people.Gold has led people to do the most brilliant, the most brave, the most inventive, the most innovative and the most terrible things. ‘More men have been knocked off balance by gold than by love,' runs the saying, usually attributed to Benjamin Disraeli. Where gold is concerned, emotion, not logic, prevails. Even in today's markets it is a speculative asset whose price is driven by greed and fear, not by fundamental production numbers.Its gleam has drawn man across oceans, across continents and into the unknown. It lured Jason and the Argonauts, Alexander the Great, numerous Caesars, da Gama, Cortés, Pizarro and Raleigh. Brilliant new civilisations have emerged as a result of the quest for gold, yet so have slavery, war, deceit, death and devastation. Describing the gold mines of ancient Egypt, the historian Diodorus Siculus wrote, ‘there is absolutely no consideration nor relaxation for sick or maimed, for aged man or weak woman. All are forced to labour at their tasks until they die, worn out by misery amid their toil.' His description could apply to many an illegal mine in Africa today.The English critic John Ruskin told a story of a man who boarded a ship with all his money: a bag of gold coins. Several days into the voyage a terrible storm blew up. ‘Abandon ship!' came the cry. The man strapped his bag around his waist and jumped overboard, only to sink to the bottom of the sea. ‘Now,' asked Ruskin, ‘as he was sinking — had he the gold? Or had the gold him?'As the Chinese proverb goes, ‘The miser does not own the gold; the gold owns the miser.'Gold may be a dead metal. Inert, unchanging and lifeless. But its hold over humanity never relents. It has adorned us since before the dawn of civilisation and, as money, underpinned economies ever since. Desire for it has driven mankind forwards, the prime impulse for quest and conquest, for exploration and discovery. From its origins in the hearts of dying stars to its quiet presence today beneath the machinery of modern finance, gold has seen it all. How many secrets does this silent witness keep? This book tells the story of gold. It unveils the schemes, intrigues and forces that have shaped our world in the relentless pursuit of this ancient asset, which, even in this digital age, still wields immense power.That was Chapter One of The Secret History of Gold The Secret History of Gold is available to pre-order at Amazon, Waterstones and all good bookshops. I hear the audiobook, read by me, is excellent. The book comes out on August 28.Hurry! Amazon is currently offering 20% off.Until next time,Dominic This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe

Howard Bloom has been called “next in a lineage of seminal thinkers that includes Newton, Darwin, Einstein, Freud, and Buckminster Fuller” by Britain's Channel4 TV and “the next Stephen Hawking” by Gear Magazine. Bloom is the author of seven books, including The Lucifer Principle: A Scientific Expedition Into the Forces of History and the new Einstein, Michael Jackson & Me: A Search for Soul in the Power Pits of Rock and Roll. The Office of the Secretary of Defense threw a symposium on Bloom's second book, Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century, and brought in representatives from the State Department, the Energy Department, DARPA, IBM, and MIT. The eleventh president of India, Dr. A.P.J. Kalam called Bloom's third book, The Genius of the Beast: A Radical Re-Vision of Capitalism, “a visionary creation.” And the Sheikh who runs Dubai named a racehorse—the Beast–after that same book. Bloom has published or lectured scholarly conferences in twelve different fields, from quantum physics and cosmology to neuroscience, evolutionary biology, psychology, information science, governance, and aerospace. His work has appeared in the Washington Post, the Wall Street Journal, Wired, Knight Financial News Service, Cosmopolitan, The Village Voice, and the blog sites of Psychology Today and The Scientific American. In a full-page article in Business Insider, SpaceX's Elon Musk praised one of Bloom space projects, the Two Billion Dollar Moon Prize. The Two Billion Dollar Moon Prize was also covered in Time, Newsweek, CBS, NBC, Fox News, and Politico. And Jeff Bezos tweeted a Bloom blog from the Scientific American calling for the establishment of a permanent transport infrastructure in space.Low Value Mail is a live call-in show with some of the most interesting guests the internet has to offer.Every Monday night at 7pm ETSupport The Show:

Last year, after she asked me to do a lawyer wellness presentation, a friend recommended a book The Courage to be Disliked by Ichiro Kishimi and Fumitake Koga. It sat on my bookshelf for about a year. I finally decided to tackle it. And I am glad that I did.Kishimi and Koga are students of Arthur Adler, an early 20th century psychiatrist and contemporary of Sigmund Freud. Adler differed from Freud in significant respects about how to cure malaise or psychological trauma, especially childhood related trauma upon which Freud focused so heavilyIn a format of a Socratic dialogue, Courage outlines how Aldler's theories differed from Freud and more importantly, how you can utilize Adler's philosophy to live a more purpose driven and happier life.In this episode, we'll focus on central themes of the book:1. Adler's insight that all problems arise from social relations;2. His definition of happiness - contributing to others.3. His three concepts of happiness: a. Self acceptance of limitations and embracing strengths; b. Cultivating strong "horizontal relationships" with friends based upon unconditional confidence; and c. Soaking up the process in the here and now rather than only the end result. I cover these concepts in some detail, but if you really want to soak up the book's wisdom, you need to buy the book!This was a great book!

Hello Witches Join me on todays episode of The White Witch Podcast where I dive deep into the realms of psychology, spirit and alchemy to uncover what it truly means to transform your life from the inside out. We explore - Viktor Frankl vs Freud – Why Frankl's forward-facing philosophy of meaning and responsibility may serve us more than Freud's obsession with the past. The Future Self – Connecting with your highest timeline and how to embody it now. Heaven & Hell Frequencies – The vibrations we step into daily Silence as God-Connection – How silence can be the most potent portal to the divine. Attention vs Intention – The difference between where our energy goes and what your energy consecrates. This is a contemplative episode – less about quick fixes and more about the deep shift into living as The Alchemist of your own existence. Journal prompts I use as referenced in this episode are - How do I feel in my body and energy field right now? What am I consciously calling in today? If it was already mine how would I feel and act? What aligned action or frequency shift can I take today to meet my desire? What limiting belief. fear or doubt is ready to be released? What new belief am I anchoring in its place? How can I hold the frequency of trust today no matter what? What signs, synchronicities or nudges have I received lately? What does my future self want me to remember today? One thing I am grateful for and one thing I am excited for? Grimoire pages are attached with journal prompts, rituals and concepts mentioned in this episode. Our book review is Outsmarting Reality by Nero Knowledge - find his YouTube here - https://youtu.be/Nc_yr4U5EVA?si=jwCgjy1X4VUgpseW Joe Dispenza Podcasts referenced - https://youtu.be/rOYlOdDgYUU?si=DL_l0QueICdG7tOL https://youtu.be/G4hkYDjPSFs?si=8nTEoVF0MF7epJlq Breathwork Video referenced - https://youtu.be/v15B2FxaIvY?si=76AkQ-oiBU2duUkE

Send us a textWhat if every problem you face—relationship struggles, health concerns, financial worries—stems from a single choice in your mind? In this illuminating deep dive into A Course in Miracles, Hope Johnson unravels the profound concept of "the basic conflict" between creation and miscreation, love and fear.When psychologists like Freud and Rank developed theories about human suffering, they missed something crucial. They located the cause of our pain in physical events like birth trauma or childhood experiences, developing therapies that attempted to abolish fear directly. But as Jesus reveals through the Course, these approaches never address the real source of suffering."When you miscreate, you are in pain." This simple statement revolutionizes our understanding of suffering. Pain isn't random or inflicted from outside—it's a direct signal that our mind is choosing separation over love in this moment. Rather than an enemy to be eliminated, fear serves as a spiritual warning light showing us exactly where healing is needed.The world can never satisfy us, and that realization might initially bring grief. I've recently experienced this myself—releasing the hope that special relationships or circumstances could fulfill me. There's a bittersweet freedom in recognizing that nothing external can give us what only love provides. When we stop seeking substitutes in the world for what only comes through alignment with truth, we discover a joy that doesn't depend on changing circumstances.In truth, "cause is a term properly belonging to God, and effect is His Sonship." Everything else is temporary, illusory. By recognizing that our fear and pain signal miscreation rather than resulting from external events, we reclaim our creative power. This understanding collapses time by addressing the root cause rather than endlessly managing symptoms.Ready to transform your approach to healing? Join our community and discover how to use every moment of discomfort as an opportunity to choose again, to align with love instead of fear. Together, we're learning that true freedom comes not from changing the world, but from changing our minds about the world.Support the show

In this episode of Faculty Spotlight, hosts Mark and Lauren sit down with faculty Alfred Lee and Xafsa Ciise, colleagues whose shared concerns—with race, bias, politics, human consciousness, and the history of science—have cultivated a fascinating and fruitful cross-disciplinary conversation. Xafsa, a social psychologist by training, kicks off the conversation with description of how she found her way into a historical investigation of trauma and its discourses, after which Alfred, a physicist by training and data scientist in practice, details the social and political questions that animate his concern with digital innovation and data applications. Along the way, their conversation touches on the surprising origins of trauma in mesmerism and animal magnetism; the experimenter's effect; simulation and deception in both trauma studies and AI discourse; scientism's bracketing of politics, and politics' return by way of history; conflicting concepts of “intelligence”; contextuality and relationality versus the conceit of universality; Freud, Fanon, and how psychoanalysis thinks about Blackness; the return of eugenics and race IQ discourses; longtermism and what a view to the far-distant future implies about the present; and the dangerously autarkic character of big tech.  The Podcast for Social Research is produced by Ryan Lentini.  Learn more about upcoming courses on our website. Follow Brooklyn Institute for Social Research on Twitter / Facebook / Instagram / Bluesky.  

From Peter Drucker to Stephen Hawking, from Freud to Will Durant, Tai Lopez breaks down the life-changing lessons hidden in some of the greatest books ever written. These aren’t just summaries — they’re the actionable ideas, mental models, and mindset shifts that can actually move the needle in your life. You’ll learn time management from geniuses, the psychology behind human behavior, why geography matters for happiness, and the strategic thinking used by billionaires. If you’ve ever wondered which books to read and, more importantly, how to apply them, this is your roadmap.

On July 8th, in what can only be described as an act of reckless clarity, we published a white paper (grab it here—>) Unified Behavioral Model™ — Read more… listen now.Disclaimer: The following is a bit tongue-in-cheek. Just a bit.I have the utmost respect for the behavioral science community and its vast contributions—including the many scientists whose work has directly shaped my own.That said, the more I learn about the history of attempts to unify behavioral science (and, by association, psychology)—and then set those challenges alongside the Unified Behavior Model (UBM) as it now exists—formally published (elemental and falsifiable), 500+ downloads later—the more peculiar the entire situation becomes.To be clear: it's only in hindsight that these “obvious” errors and omissions—both in behavioral science (BS) and in its unification efforts—come into focus.Subscribe nowTip #1: Make Sure Only True Insiders Get to PlayWhatever you do, don't approach this unification challenge from the outside. That's where troublemakers and fresh ideas tend to arise—reportedly.

What is an emotion? In his Sketches for a Theory of the Emotions (1939), Sartre picks up what William James, Martin Heidegger and others had written about this question to suggest what he believed to be a new thought on human emotion and its relation to consciousness. For Sartre, the emotions are not external forces acting upon consciousness but an action of consciousness as it tries to rearrange the world to suit itself, or as he puts it at the end of his book: a sudden fall of consciousness into magic. In this episode Jonathan and James discuss why Sartre's rejection of the idea of the subconscious is not as much a departure from Freud's theories as he thought they were, and the ways in which his attempt to establish a ‘phenomenological psychology' manifested in other works, including Nausea, Being and Nothingness and The Words. Note: Readers should use the translation by Philip Mairet. The earlier one by Bernard Frechtman, as Jonathan explains in the episode, contains numerous (often amusing) errors. Non-subscribers will only hear an extract from this episode. To listen to the full episode, and all our other Close Readings series, subscribe: Directly in Apple Podcasts: ⁠⁠https://lrb.me/applecrcip⁠⁠ In other podcast apps: ⁠⁠https://lrb.me/closereadingscip Further reading in the LRB: Jonathan Rée on 'Being and Nothingness': ⁠https://lrb.me/cipsartre1⁠ Sissela Bok on Sartre's life: ⁠https://lrb.me/cipsartre2⁠ Edwards Said's encounter with Sartre: ⁠https://lrb.me/cipsartre3⁠ Audiobooks from the LRB Including Jonathan Rée's 'Becoming a Philosopher: Spinoza to Sartre': ⁠https://lrb.me/audiobookscip

Does venting actually help you cool off, or does it just add fuel to the fire? Social psychologist Jennifer Parlamis busts common myths about anger, showing how curiosity — not catharsis — can keep you calm. Discover the surprising science behind anger management and four practical tools for building stronger relationships from a researcher who's rethinking Freud, one deep breath at a time.For a chance to give your own TED Talk, fill out the Idea Search Application: ted.com/ideasearch.Interested in learning more about upcoming TED events? Follow these links:TEDNext: ted.com/futureyouTEDSports: ted.com/sportsTEDAI Vienna: ted.com/ai-viennaTEDAI San Francisco: ted.com/ai-sf Hosted on Acast. See acast.com/privacy for more information.

Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessAbby and Patrick turn to the next of Freud's cases in Studies on Hysteria: the story of Miss Lucy R. It's a short treatment – nine weeks – and an even shorter read – fifteen pages – and so the story of this English governess haunted by phantom smells often goes neglected. But as Abby and Patrick explain, her case marks a key shift in Freud's clinical practice (away from hypnosis) and a succinct demonstration of his core therapeutic techniques. Lucy R's case also suggests something profound about the interlocking relationships between memories and repression, and between the history of symptoms and the course of treatment. Plus: noses, a rare novel about Lucy's nose, and tantalizing connections to Henry James's novella The Turn of the Screw about the haunting (or madness) of an English governess.Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

Steven Acroyd is a jealous man—jealous, and prone to sudden, violent anger. He works in a remote country house under the quiet rule of an elderly master, brooding, watching, waiting. One night, he listens at a window and hears something about his fiancée that pushes him too far. He does something terrible, then tries to get away with it. Some ghosts come bearing messages, but this one brings a stranger message than most. Publication Details The Victim was first published in Uncanny Stories by May Sinclair in 1923. The collection reflects Sinclair's deep interest in spiritualism and the metaphysics of consciousness. Author Biography May Sinclair (1863–1946) was a British novelist, philosopher and suffragist, best known today for pioneering stream-of-consciousness technique and for her fusion of idealist metaphysics with modernist fiction. She was one of the first critics to praise T. S. Eliot and to write seriously about Freud and mystical experience in English literature. ⭐ Join my Patreon ⭐ https://patreon.com/barcud Go here for a library of ad-free stories, a monthly members only story and early access to the regular stories I put out.  You can choose to have ghost stories only, or detective stories or classic literature, or all of them for either $5 or $10 a month.  Many hundreds of hours of stories. Who needs Audible? Or, if you'd just like to make a one-off gesture of thanks for my work https://buymeacoffee.com/10mn8sk Learn more about your ad choices. Visit megaphone.fm/adchoices

Seit Freud ist viel passiert: Was die Ideen der großen Denker heute noch taugen und wie die Psychologie den Spagat zwischen Forschung und populärwissenschaftlichen Ratgebern schafft. (00:02:00) Was hat dich bewogen, dieses Buch zu schreiben? (00:03:58) Psychologie, Psychoanalyse, Psychotherapie (00:09:27) Wie war die Zeit damals in Wien? (00:13:05) CG Jung, Adler, Freud – Einfluss auf das Fach? (00:17:51) Große Denker mit Marotten (00:19:55) Warum hört man keine Frauennamen? (00:23:47) Thema Sex und Verlangen – Wie wurde das aufgenommen? (00:28:23) Der Zeitgeist des Fachs (00:30:26) Wie hat sich unsere Vorstellung gewandelt? (00:34:04) Ist es also das Jahrhundert der Psychologie? (00:37:19) Wo stehen wir heute? Hier entlang geht's zu den Links unserer Werbepartner: https://detektor.fm/werbepartner/spektrum-der-wissenschaft >> Artikel zum Nachlesen: https://detektor.fm/wissen/spektrum-podcast-geschichte-der-psychologie

Quanto do eu é feito de outro? No primeiro Imposturas do semestre, conversamos sobre os efeitos do espelhamento nas relações de amizade e amor, que se complexificam à medida que existem em multiplicidade e coexistência. Tema, aliás, que vem a calhar com as mudanças que pensamos para o futuro do nosso podcast, que deixou de ser um programa de apenas dois amigos, e agora começa a envolver novas pessoas. ParticipantesRafael LauroMatheus GuimarãesGabi JacquesLinksTexto lidoOutros LinksFicha TécnicaCapa: Felipe FrancoEdição: Pedro JanczurAss. Produção: Bru AlmeidaTexto: Rafael LauroGosta do nosso programa?Contribua para que ele continue existindo, seja um assinante!Support the show

Coney Island still has the classic amusements you'd expect today like roller coasters, water slides, and carnival games. But over a century ago, it looked more like a proto–Disney World, with multiple theme parks, colossal buildings, and wildly imaginative rides. The most extravagant park along the boardwalk was Dreamland. At Dreamland, you could take a trip to Hell, experience the end of the world, ride through fake Venetian canals, or visit a city built to scale for little people. I talk with historian and novelist Kevin Baker about why Dreamland remains so intriguing and deeply problematic. We also hear voice actor Lofty Fulton read a passage from Kevin's novel “Dreamland.” Plus, I talk with visual artist Zoe Beloff. She was fascinated that Sigmund Freud visited Dreamland in 1909. So she invented an alternative history where Freud's disciples in Brooklyn tried to rebuild the park with overtly Freudian rides and exhibits. This week's episode is sponsored by Hims, ShipStation and ButcherBox.  For your free online visit, Hims.com/IMAGINARY Go to shipstation.com and use code IMAGINARY to sign up for your FREE trial.  ButcherBox is offering our listeners $20 off their first box and free protein for a year. Go to ButcherBox.com/imaginary to get this limited time offer and free shipping. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Dr. Rick and Forrest explore the evolution of psychoanalysis after Freud, highlighting key ideas from figures like Adler, Klein, Winnicott, and Hillman. They track how the field expanded from focusing on the individual ego all the way out to exploring the existential forces that shape who we are. They focus on what lessons we can take away from each of these influential thinkers into our everyday lives. Topics include inferiority complexes, defense mechanisms, object relations, authentic vs. false self, developmental psychology, adaptation, and our confrontation with life's ultimate concerns like death and meaninglessness. Key Topics: 0:00: Introduction 4:20: Alfred Adler: Inferiority, contribution, and healthy striving 14:05: Anna Freud: Ego defenses and real-time coping 20:09: Erik Erikson: Lifespan development and identity crises 33:20: Melanie Klein: Object relations, splitting, and managing complexity 46:46: Donald Winnicott: True self, good-enough parenting, and holding environments 51:09: Heinz Kohut: Self-psychology, mirroring, and healthy narcissism 1:02:32: Wilhelm Reich: Somatic therapy and character armor 1:08:25: Neo-Jungians: Archetypes, imagination, and symbolic mind 1:18:18: Irvin Yalom: Existential psychotherapy and meaning-making 1:26:50: Recap  Support the Podcast: We're now on Patreon! If you'd like to support the podcast, follow this link. Sponsors Try Daily30+, the 30+ plant prebiotic supplement from ZOE. Go to zoe.com/daily30 today, and you'll get a free bright yellow ZOE tin and a magnetic scoop. Join hundreds of thousands of people who are taking charge of their health. Learn more and join Function at functionhealth.com/BEINGWELL. For a limited time, get Headspace FREE for 60 days. Go to Headspace.com/BEINGWELL60. Listen now to the Life Kit podcast from NPR. Go to Zocdoc.com/BEING to find and instantly book a top-rated doctor today. Sign up for a one-dollar-per-month trial period at shopify.com/beingwell. Learn more about your ad choices. Visit megaphone.fm/adchoices

Baseball's Danny Gardella was no ordinary ballplayer. A compact powerhouse — “not much taller than a fire hydrant,” yet a left-handed pull hitter with undeniable talent — he hit .267 with 24 homers and 85 RBIs in just 169 Major League Baseball games. That blazing two-year stretch with the New York Giants in 1944–45 proved his major-league mettle. But Gardella's story didn't end in the box score. Humble and working-class, he was a true Renaissance man — writing poetry, quoting Shakespeare, Freud, and Dewey, singing opera and vaudeville, boxing Golden Gloves, and defying gravity with acrobatic stunts in the clubhouse and on the field. When many veterans returned after World War II, Gardella's once-promising career faltered. Faced with limited opportunities and bound by baseball's reserve clause, he made a bold move — “jumping” to the Mexican League's Azules de Veracruz in 1946. That leap didn't just cost him his place in Organized Baseball — it catalyzed his fight for justice. In "Dangerous Danny Gardella: Baseball's Neglected Trailblazer for Today's Millionaire Athletes," author Rob Elias recounts how this “little-known but remarkable ballplayer” took the sport's reserve clause to court, sparking a legal battle that would echo through decades. Gardella's act of defiance set the stage in later years for Curt Flood, Marvin Miller, and the struggle for free agency — and ultimately helped birth the modern MLB Players Association. It's a compelling blend of baseball lore, legal drama, and the human story of a forgotten pioneer who dared to challenge the game — and, eventually, changed it forever. PLUS: "Gardella Gardens" - the upper left-field balcony section of the old Polo Grounds, where ardent Giants fans cheered on their favorite player - affectionately nicknamed "Gardenia".   + + +   SUPPORT THE SHOW: Buy Us a Coffee: https://ko-fi.com/goodseatsstillavailable "Good Seats" Store: https://www.teepublic.com/stores/good-seats-still-avalable?ref_id=35106 BUY THE BOOK (AND SUPPORT THE SHOW!):   "Dangerous Danny Gardella: Baseball's Neglected Trailblazer for Today's Millionaire Athletes": https://amzn.to/4m7tklY   SPONSOR THANKS (AND SUPPORT THE SHOW!):  Old Fort Baseball Co. (15% off promo code: GOODSEATS): https://www.oldfortbaseballco.com/?ref=seats   Royal Retros (10% off promo code: SEATS): https://www.503-sports.com?aff=2   Old School Shirts.com (10% off promo code: GOODSEATS): https://oldschoolshirts.com/goodseats  Yinzylvania (20% off promo code: GOODSEATSSTILLAVAILABLE): https://yinzylvania.com/GOODSEATSSTILLAVAILABLE   417 Helmets (10% off promo code: GOODSEATS): https://417helmets.com/?wpam_id=3 FIND AND FOLLOW: Linktree: https://linktr.ee/GoodSeatsStillAvailable Web: https://goodseatsstillavailable.com/ Bluesky: https://bsky.app/profile/goodseatsstillavailable.com X/Twitter: https://twitter.com/GoodSeatsStill YouTube: https://www.youtube.com/@goodseatsstillavailable Threads: https://www.threads.net/@goodseatsstillavailable Instagram: https://www.instagram.com/goodseatsstillavailable/ Facebook: https://www.facebook.com/GoodSeatsStillAvailable/ LinkedIn: https://www.linkedin.com/company/good-seats-still-available/

Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessAbby and Patrick mark the announcement of the end of And Just Like That... by giving it, and Sex and the City, a psychoanalytic send-off. From the durable popularity of the original series to the ambivalent comfort of hate-watching the spin-off, the two reflect on what made the franchise so influential, its role in the history of early “prestige TV,” and its place in popular memory. Abby and Patrick watch some classic episodes, unpack the now famous character types of the four women friends at the show's center, and track recurrent themes of fantasy, neurosis, desire, money, identity, and – above all – fashion. This brings Abby and Patrick to dip into the psychoanalytic literature on clothing and fashion, from the status of clothes (like symptoms) as a “compromise” to theories of sexual fetishism to the story of an Esperanto-speaking fashion historian and psychoanalyst who played a key role in an interwar British “dress reform movement.”Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

Back in the early 70s, Eli Zaretsky wrote for a socialist newspaper and was engaged to review a recently released book, Psychoanalysis and Feminism by Juliet Mitchell. First, he decided, he'd better read some Freud. This started a life-long engagement with psychoanalysis and leftist politics, and his new book Political Freud: A History (Columbia University Press, 2015) conveys the richness of his decades of reading Freud. Following his 2004 Secrets of the Soul: A Social and Cultural History of Psychoanalysis, Zaretsky's latest book, some would call it a companion, is comprised of five essays analyzing the complexity of the mutual influencing of capitalism, social/political history, and psychoanalysis, with particular attention to how and whether people conceive of their own interiority as political. (Particularly timely is chapter two: “Beyond the Blues: the Racial Unconscious and Collective Memory” which explores African American intellectual engagement with psychoanalysis as a tool for understanding oppression.) “Whereas introspection did once define an epoch of social and cultural history– the Freudian epoch– there were historical reasons for this, and it was bound to pass” says Zaretsky. But Political Freud is also a compelling argument for how badly we still need a conception of the self–or ego– with a critical and non-normalizing edge. Eli Zaretsky is a professor of history at The New School, writes and teaches about twentieth-century cultural history, the theory and history of capitalism (especially its social and cultural dimensions), and the history of the family. He is also the author of Why America Needs a Left, Secrets of the Soul: A Social and Cultural History of Psychoanalysis and Capitalism, the Family and Personal Life. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

It's a mystery that has long puzzled researchers. Freud called the phenomenon infantile amnesia, and for many years scientists have wondered whether it's a result of failure to create memories or just a failure to retrieve them. In this episode from March 2025, Ian Sample speaks to Nick Turk-Browne, a professor of psychology at Yale University, whose research appears to point to an answer. Help support our independent journalism at theguardian.com/sciencepod

Send us a textJesus illuminates the true nature of the unconscious mind while acknowledging and correcting common psychoanalytic theories. The deepest level of the unconscious is not shared in content but in function - as the mind's ability to perform miracles.• Psychoanalytic theorists like Freud and Jung glimpsed the dynamics of the unconscious but missed its full power to choose miracle or miscreation• Jung's concept of archetypes has value when recognized as symbols to be forgiven, not parts of identity to be integrated• The collective unconscious is not filled with shared content but is a shared miracle-working ability• Miracle-mindedness is a state of mind, not specific actions, and all miracles are directed by Jesus• True healing comes from recognizing illusions as false, not from analyzing unconscious content• The pre-conscious level is where we can easily bring thoughts into awareness and choose forgiveness• Our mind is all-powerful and energy comes from awakening, not sleepingI invite you to recognize patterns in your life not to integrate them but to be released from them. Your only function is forgiveness, and every miracle shifts perception from fear to love.Support the show

For five hundred years, scientists as credible as Galileo, Copernicus, Newton, Darwin and Freud chipped away at the scientific existence of God. So, by the beginning of the 20th century, Nietzsche was able to announce the death of God. A century later, however, modern science is now resurrecting God. That, at least, is the suggestion of Michel-Yves Bollore, the co-author of Europe's latest publishing sensation, GOD The Science The Evidence. It's a post Einsteinian science, Bollore and his co-author Olivier Bonnassies contend, which has enabled this kind of scientific Easter. With endorsements from Nobel Prize winners and over 400,000 copies sold across Europe, their controversial thesis argues that seven independent lines of evidence—from thermodynamics to quantum mechanics—point toward an absolute beginning of the universe, making materialism, in their words, 'an irrational belief' in the 21st century.1. The Historical Reversal For 400+ years (Galileo to Darwin to Freud), scientific discoveries seemed to eliminate the need for God. But since 1900, Bollore argues, every major discovery points in the opposite direction—toward the necessity of a creator.2. Seven Lines of Evidence for Absolute Beginning The authors present seven independent scientific arguments (thermodynamics, universe expansion, quantum mechanics, mathematics) that the universe had an absolute beginning—which they argue requires a creator, since "from nothing, nothing can come."3. The Multiverse Dilemma Materialism's only escape is the multiverse theory, but recent discoveries (2003) show infinite series of universes are impossible. This forces materialists into increasingly complex explanations while the "God hypothesis" remains simpler.4. Fine-Tuning as Evidence The universe's parameters are so precisely calibrated (down to the 15th decimal place for expansion speed) that tiny changes would prevent existence itself—suggesting intentional design rather than chance.5. Philosophical Not Religious The book deliberately avoids religious questions (who is God, what does God want) and focuses purely on whether scientific evidence supports the existence of a creator—making it accessible across different faiths and culturesKeen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Comme vous le savez, je n'ai rien à envier à Freud ou Gandhi, et dans cet épisode je répond à vos problématiques de vie (amoureuse principalement). Prenez des notes !!! Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Derek's friend doesn't believe in the moon landing. Andy explains that modern-day conspiracy theories rooted in the Three Horsemen of the Hermeneutics of Suspicion: Nietzsche, Freud, and Marx.  It surprisingly has a lot to do with ministry in a Secular Age. Our call-in line is open!  Call us at ‪(612) 405-8071‬ to leave a question for a future episode!

When an individual grows up in an environment that displays extreme behavior, that individual has a tendency to live his/her life in that same behavior or the very opposite of that behavior. For example, if you grew up with a parent who possessed hoarding tendencies, you may follow that example or you may have gone in the opposite direction and became anal retentive, as Freud would say. Please take a few minutes to listen to today's PEP Talk – Opposite of Dysfunctional – Episode #75, and I encourage you to do one thing today, purposefully, to attain true PEP for life! Originally posted March 2018 on YouTube

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Jonathan Haidt, en innflytelsesrik sosialpsykolog, har i sin nyeste bok The Anxious Generation: How the Great Rewiring of Childhood Is Causing an Epidemic of Mental Illness (2024) rettet oppmerksomheten mot den økende mentale helsekrisen blant unge mennesker i dag. Haidts bok tar for seg hvordan endringer i barndommens struktur, spesielt drevet av teknologiske og sosiale faktorer, har bidratt til en alarmerende økning i angst, depresjon og andre psykiske lidelser blant Generasjon Z, de som er født etter 1995. Det er en rystende, tankevekkende og nesten litt skremmende bok (som ble utgitt så sent som i 2024) og den såkalte «Angst-Generasjonen» blir også tema for dagens episode av SinnSyn. Velkommen skal du være!Før jeg dykker ned i boka til Haidt, skal jeg kort si noe om veien videre her på SinnSyns mentale helsestudio. Jeg har nemlig plukket ut 50 bøker jeg synes er interessante, og bøker som har gjort det godt på bestselger lister eller fått andre utmerkelser for god kvalitet og spennende tematikk. Alt sammen er innen sjangeren psykologi og filosofi. I hver episode fremover skal jeg presentere en aktuelle bok og reflektere over innholdet. Det blir én ny bok i hver episode, og målet er å få med seg de viktigste innsiktene fra de beste tenkerne innen psykologi og filosofi. Det er ofte på denne måten jeg lager episoder her på SinnSyn , og sånn sett blir ikke dette den helt store forandringen. Jeg sier det likevel innledningsvis, fordi jeg også snakker en del om dette i begynnelsen av episoden som snart begynner. Som sagt blir det ikke så store forskjeller, med siden jeg på dette tidspunktet akkurat hadde laget et pensum på over 50 aktuelle bøker, var jeg særlig engasjert og ville prate om hvorfor jeg synes det er spennende og viktig å utsette seg selv for stadig nye perspektiver og innspill på alt som foregår i menneskers indre liv. Aristoteles oppfattet bøker som medisin for sjelen, og det er ingen tvil om at bøker kan spille en viktig rolle som del av den menneskelige dannelsesprosess og selvutvikling. Jeg har en del spørsmål til bøkene, og det er disse spørsmålene som danner utgangspunktet for innholdet i de kommende episodene.Jeg snakker også sporadisk om et «skriveprosjekt» i dagens episode. Det kommer i kjølvannet av øvelsesepisode 48 om skriveterapi på SinnSyns mentale helsestudio. Jeg har til hensikt å snakke mer om hvordan penn og papir kan være et viktig verktøy i selvutvikling tiden fremover. Evnen til å tenke seg om, reflektere dypt og deretter formulere det man oppdager skriftlig, kan ha stor terapeutisk verdi. Derfor er skriving som egenterapi noe jeg vil fokusere mer på i min kliniske praksis med pasienter, men også som del av SinnSyn i tiden fremover. I den forbindelse snakker jeg også om å skrive om egne drømmer, og kongeveien til det ubevisste er jo via drømmene i følge sikre kilder. Selv har jeg et prosjekt om å skrive ned egne drømmer, men i fortolkningsprosessen får jeg hjelp av en kunstig intelligent Freud. Jeg nevner dette i dagens episode, og hvis du vil sjekke ut denne kunstig intelligente drømmetydere, kan du bli medlem på mitt mentale treningsstudio via SinnSyn-appen. Der har jeg en drømmeskole og en kunstig intelligent Freud som hjelper oss å tenke dypere og assosiere mer kreativt rundt egne drømmer for å komme dypere inn i vårt ubevisste sjelsliv. Last ned SinnSyn appen i dag: Du finner den på denne linken: https://www.sinnsyn.no/download/ Vil du ha mer psykologi og flere dypdykk i menneskets sjelsliv? Bli medlem på vårt Mentale Helsestudio.Last ned SinSyn-appen på www.sinnsyn.no/download/ Eller meld deg inn via www.patron.com/sinsyn Hosted on Acast. See acast.com/privacy for more information.

Seamus and Mark look at four elegies written for family members, ranging from the romantic period to the 2010s, each of which avoids, deliberately or not, what Freud described as the work of mourning. William Wordsworth's ‘Elegiac Stanzas Suggested by a View of Peele Castle' (1807) is an oblique memorial to a brother that seems scarcely able to mention its subject. Like Wordsworth, Denise Riley's elegy for her son, ‘A Part Song' (2012), embraces the atemporal nature of poetry as a protest against the destructive power of time, but also uses dramatic shifts in register to openly question the use of ‘song' as a method of mourning. Robert Lowell's elegies for his parents, from Life Studies (1959), offer a startling resistance to the traditional elegiac mode by spurning the urge to grandiloquence with a series of prosaic vignettes. Anne Carson's ‘Nox' (2010) goes further by challenging the idea of a coherent account of someone's life entirely, with a sequence of fragments contained within a single sheet of paper, ranging from poems and translations to telephone conversations, photographs and drawings, as a deliberately disordered memory of her relationship with her brother that nonetheless exposes the purest ingredients of elegy. Non-subscribers will only hear an extract from this episode. To listen to the full episode, and all our other Close Readings series, subscribe: Directly in Apple Podcasts: ⁠https://lrb.me/applecrld⁠ In other podcast apps: ⁠https://lrb.me/closereadingsld Poems discussed in this episode: William Wordsworth, ‘Elegiac Stanzas Suggested by a View of Peele Castle' https://www.poetryfoundation.org/poems/45516/elegiac-stanzas-suggested-by-a-picture-of-peele-castle-in-a-storm-painted-by-sir-george-beaumont Robert Lowell, selections from 'Life Studies' https://www.londonreviewbookshop.co.uk/stock/life-studies-robert-lowell Denise Riley, ‘A Part Song' https://www.lrb.co.uk/the-paper/v34/n03/denise-riley/a-part-song Anne Carson, Nox https://www.londonreviewbookshop.co.uk/stock/nox-anne-carson Next episode: ‘Poems of 1912-1913' by Thomas Hardy.

Anna Kornbluh on the prevalence of aesthetic immediacy and why we need climate counteraesthetics. Events (from the introduction): at the Zollo Collective: https://www.instagram.com/zollo.hamburg/?hl=en at La Band Varga: https://labandavaga.org/?page_id=102 Rethinking Economics Summer School Switzerland: https://resuso.ch/   Shownotes Anna Kornbluh's personal website (including all her publications): http://www.annakornbluh.com/ Anna at the University of Illinois Chicago: https://engl.uic.edu/profiles/kornbluh-anna/ Kornbluh, A. (2024). Immediacy, or the Style of Too Late Capitalism. Verso Books. https://www.versobooks.com/products/3031-immediacy-or-the-style-of-too-late-capitalism Kornbluh, A. (2023). We Didn't Start The Fire. Death Drive and Ecocide. Parapraxis Magazine Issue 3. https://www.parapraxismagazine.com/articles/we-didnt-start-the-fire Kornbluh, A. (2020). Climate Realism, Capitalist and Otherwise. Mediations. Journal of the Marxist Literary Group. Vol. 33. No. 1-2. P. 99-118. https://mediationsjournal.org/articles/climate-realism Kornbluh, A. (2019). The Order of Forms. Realism, Formalism, and Social Space. University of Chicago Press. https://press.uchicago.edu/ucp/books/book/chicago/O/bo44521006.html Groos, J., Sorg, C. (2025). Creative Construction. Democratic Planning in the 21st Century and Beyond. Bristol University Press https://bristoluniversitypress.co.uk/creative-construction on Alexis Pauline Gumbs: https://en.wikipedia.org/wiki/Alexis_Pauline_Gumbs https://www.alexispauline.com/ her essay on the Maui wildfires: https://www.harpersbazaar.com/culture/features/a44819303/climate-crisis-maui/  on climate fiction (cli-fi): https://en.wikipedia.org/wiki/Climate_fiction Rebecca Saltzman: https://rebeccasaltzman.net/ Haraway, D. J. (2016). Staying with the Trouble. Making Kin in the Chthulucene. Duke University Press. https://www.dukeupress.edu/staying-with-the-trouble Tsing, A. L. (2021). The Mushroom at the End of the World. On the Possibility of Life in Capitalist Ruins. Princeton University Press. https://press.princeton.edu/books/paperback/9780691220550/the-mushroom-at-the-end-of-the-world on the genre of the Heist film: https://en.wikipedia.org/wiki/Heist_film on “Logan Lucky”: https://en.wikipedia.org/wiki/Logan_Lucky Strange, S. (2015). Casino Capitalism. Manchester University Press. https://manchesteruniversitypress.co.uk/9781784991340/ Edward Morgan Forster on Narrative: https://www.aerogrammestudio.com/2013/03/04/e-m-forster-the-difference-between-story-and-plot/ on climate/eco-anxiety: https://en.wikipedia.org/wiki/Eco-anxiety Spufford, F. (2012). Red Plenty. Graywolf Press. https://www.graywolfpress.org/books/red-plenty explanation “hypersititon”: https://en.wiktionary.org/wiki/hyperstition on Kim Stanley Robinson: https://en.wikipedia.org/wiki/Kim_Stanley_Robinson Robinson, K. S. (2020). The Ministry for the Future. Orbit. https://store.orbit-books.co.uk/products/the-ministry-for-the-future Robinson, K. S. (2017). New York 2140. Orbit. https://store.orbit-books.co.uk/products/new-york-2140 on the Inflation Reduction Act: https://en.wikipedia.org/wiki/Inflation_Reduction_Act on the Green New Deal: https://en.wikipedia.org/wiki/Green_New_Deal website of Daniel Aldana Cohen (including all his publications): https://aldanacohen.com/ Climate & Community Institute: https://climateandcommunity.org/ “A Message from the Future with Alexandria Ocasio-Cortez” video from 2019: https://youtu.be/d9uTH0iprVQ?si=8O-M_fS2iO_AQhiL Aronoff, K., Battistoni, A., Cohen, D. A., & Riofrancos, T. (2019). A Planet to Win. Why We Need a Green New Deal. Verso Books. https://www.versobooks.com/products/2546-a-planet-to-win Klein, N., Taylor, A. (2025). The Rise of End Times Fascism. The Guardian. https://www.theguardian.com/us-news/ng-interactive/2025/apr/13/end-times-fascism-far-right-trump-musk on the Zohran Mamdani campaign: https://www.zohranfornyc.com/ on Social Realism: https://en.wikipedia.org/wiki/Social_realism on Brandon Taylor: https://en.wikipedia.org/wiki/Brandon_Taylor_(writer) his website: https://brandonlgtaylor.com/ on Colson Whitehead: https://en.wikipedia.org/wiki/Colson_Whitehead his website: https://www.colsonwhitehead.com/ on “Succession”: https://en.wikipedia.org/wiki/Succession_(TV_series) on “Somebody Somewhere”: https://en.wikipedia.org/wiki/Somebody_Somewhere_(TV_series) on public luxury: https://communia.de/en/project/public-luxury/ https://autonomy.work/portfolio/public-luxury-in-practice/ Nunes, R. (2021). Neither Vertical nor Horizontal. A Theory of Political Organization. Verso Books. https://www.versobooks.com/products/772-neither-vertical-nor-horizontal Olúfẹ́mi O. Táíwò's website: http://www.olufemiotaiwo.com/ Táíwò, O. (2020). Who gets to feel secure? On Liberty, Security, and Our System of Racial Capitalism. Aeon. https://aeon.co/essays/on-liberty-security-and-our-system-of-racial-capitalism Boston Review issue on “What is the State for?”: https://www.bostonreview.net/articles/from-the-editors-what-is-the-state-for/ on Freud's concept of the Death drive: https://en.wikipedia.org/wiki/Death_drive Future Histories Episodes on Related Topics S3E32 | Jacob Blumenfeld on Climate Barbarism and Managing Decline https://www.futurehistories.today/episoden-blog/s03/e32-jacob-blumenfeld-on-climate-barbarism-and-managing-decline/ S03E30 | Matt Huber & Kohei Saito on Growth, Progress and Left Imaginaries https://www.futurehistories.today/episoden-blog/s03/e30-matt-huber-kohei-saito-on-growth-progress-and-left-imaginaries/ S03E23 | Andreas Malm on Overshooting into Climate Breakdown https://www.futurehistories.today/episoden-blog/s03/e23-andreas-malm-on-overshooting-into-climate-breakdown/ S03E03 | Planning for Entropy on Sociometabolic Planning https://www.futurehistories.today/episoden-blog/s03/e03-planning-for-entropy-on-sociometabolic-planning/ S03E02 | George Monbiot on Public Luxury https://www.futurehistories.today/episoden-blog/s03/e02-george-monbiot-on-public-luxury/ S02E27 | Nick Dyer-Witheford on Biocommunism https://www.futurehistories.today/episoden-blog/s02/e27-nick-dyer-witheford-on-biocommunism/ S02E18 | Drew Pendergrass and Troy Vettese on Half Earth Socialism https://www.futurehistories.today/episoden-blog/s02/e18-drew-pendergrass-and-troy-vettese-on-half-earth-socialism/ S01E16 | Richard Barbrook on Imaginary Futures https://www.futurehistories.today/episoden-blog/s01/e16-richard-barbrook-on-imaginary-futures/ --- If you are interested in democratic economic planning, these resources might be of help: Democratic planning – an information website https://www.democratic-planning.com/ Sorg, C. & Groos, J. (eds.)(2025). Rethinking Economic Planning. Competition & Change Special Issue Volume 29 Issue 1. https://journals.sagepub.com/toc/ccha/29/1 Groos, J. & Sorg, C. (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. [for a review copy, please contact: amber.lanfranchi[at]bristol.ac.uk] https://bristoluniversitypress.co.uk/creative-construction International Network for Democratic Economic Planning https://www.indep.network/ Democratic Planning Research Platform: https://www.planningresearch.net/ --- Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Twitter: https://twitter.com/FutureHpodcast Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com   Episode Keywords #AnnaKornbluh, #JanGroos, #Interview, #FutureHistories, #FutureHistoriesInternational, #futurehistoriesinternational, #DemocraticPlanning, #DemocraticEconomicPlanning, #FutureImaginaries, #Art, #Literature, #Representation, #Immediacy, #ClimateChange, #ClimateBreakdown, #ClimateCollapse, #Capitalism, #Economics, #Collapse, #GreenNewDeal, #ClimateAnxiety

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychoanalysis

You know what Flirties, I have a question for you. Have you ever met someone and just knew they were the one? Maybe it was instant chemistry, maybe it was a slow burn, or maybe it was heartbreak that cracked you open in a way nothing else ever had? Well today, we're diving into the soul-level stuff—those invisible forces that draw us to each other, shape our relationships, and sometimes, break us apart. Joining us for this episode of Flirtations is the luminous Danny Santos, a spiritual guide, psychic medium, and the intuitive heart behind @santoscrystalvisions on Instagram, to have a conversation with us about soulmates, twin flames, karmic connections, and timing in dating. What does it mean when we feel an undeniable connection with someone? How do we know if it's love… or a lesson? Is timing really everything?  And what if—maybe the hardest question of all—what if I feel like we already met our soulmate and it didn't work out? What if the love of my life has already come and gone… will I find love again? Flirty, of course it will. We're hopeful romantics here on Flirtations! We'll also talk about dating karma, the invisible string theory, and why some connections feel written in the stars—even if they never find a forever. We'll untangle how to recognize when you're stuck in a cycle and how to clear your energy so you can call in the kind of love that truly aligns. This one is soulful, expansive, and a little bit witchy—in the best way. Whether you're in the middle of something cosmic, letting go of something karmic, or waiting for the universe to catch up… this conversation is for you. So take a deep breath, Flirties, and settle in—because we're gonna get very real about spiritual connection and the sometimes messy, but always magical road to love. Let's do this Flirties, and meet Danny! Don't forget to subscribe, rate, and review Flirtations on your favorite podcast platform, and share this episode to spread BFE - big flirt energy, all over the world! Enjoying the show and want to support my work? Buy the Flirt Coach a coffee! About our guest:  Danny Santos is the Astrologer, Psychic Medium, and Integrative Healer behind Santos & The Crystal Visions. With 20 years of study in the cosmos, Danny's expertise blends the magic of astrology with tarot, reiki, breathwork and psychic mediumship. His repertoire also extends to Ayahuasca shamanism and plant medicine.  Danny has a unique astrological approach. He is an Archetypal Astrologer, which means he intertwines astrology expertise with the psychoanalytic theories of Freud, Jung, and Lacan, providing astrological insights that heal, clarify, and foster a connection to our collective consciousness. Trained as a shaman under Don Enrique Lopez-Fasanando of the Shipibo lineage in Peru, Danny has mastered advanced shamanic techniques, including icaros and plant spirit communication, enriching his holistic approach to healing and spirituality. He is a trained psychic medium under Colby Rebel—his mentor who was voted Los Angeles' best psychic in 2022—and hosts the Astro Daddy Podcast, where he explores astrology, shamanism, plant medicine, and other spiritual topics with his guests. Danny has contributed his insights to outlets like The New York Post, Refinery29, Bustle, and Well+Good, as well as podcasts such as Dates & Mates with Damona Hoffman (the dating coach for The Drew Barrymore Show), Broke Girl Therapy, and The Double Teamed Podcast. Most recently, he was the resident astrologer for luxury resort MUSA in Zihuantanejo, Mexico.  Danny is a fervent advocate for mental health and has been featured and works with The National Alliance on Mental Illness as well as Pineapple Support, a non-profit organization that specializes in bringing mental health support to the people of the adult entertainment industry. He is currently preparing to work with veterans, survivors of human trafficking, and people with PTSD.  In his free time, Danny writes music and sings. You can hear his first single, “Poppies For Edwin,” on Spotify. You can follow Danny on Instagram and TikTok. About your host:  Benjamin is a flirt and dating coach sharing his love of flirting and BFE - big flirt energy - with the world! A lifelong introvert and socially anxious member of society, Benjamin now helps singles and daters alike flirt with more confidence, clarity, and fun! As the flirt is all about connection, Benjamin helps the flirt community (the Flirties!) date from a place that allows the value of connection in all forms - platonic, romantic, and with the self - to take center stage. Ultimately, this practice of connection helps flirters and daters alike create stronger relationships, transcend limiting beliefs, and develop an unwavering love for the self. His work has been featured in Fortune, NBC News, The Huffington Post, Men's Health, and Yoga Journal. You can connect with Benjamin on Instagram, TikTok, stream the Flirtations Flirtcast everywhere you listen to podcasts (like right here!), and find out more about working together 1:1 here.

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Both new and seasoned psychotherapists wrestle with the relationship between psychological distress and inequality across race, class, gender, and sexuality. How does one address this organically in psychotherapy? What role does it play in therapeutic action? Who brings it up, the therapist or the patient? Daniel José Gaztambide addresses these questions by offering a rigorous decolonial approach that rethinks theory and technique from the ground up, providing an accessible, evidence-informed reintroduction to psychoanalytic practice. He re-examines foundational thinkers from three traditions--Freudian, relational-interpersonal, and Lacanian--through the lens of revolutionary psychiatrist Frantz Fanon, and offers a detailed analysis of Fanon's psychoanalytic practice. Drawing on rich yet grounded discussions of theory and research, Gaztambide presents a clinical model that facilitates exploration of the social in the clinical space in a manner intimately related to the patient's presenting problem. In doing so, this book demonstrates that clinicians no longer have to choose between attending to the personal, interpersonal, or sociopolitical. It is a guide to therapeutic action "on the couch," which envisions political action "off the couch" and in the streets. Decolonizing Psychoanalytic Technique provides a comprehensive, practice-oriented and compelling guide for students, practitioners, and scholars of critical, multicultural and decolonial approaches to psychotherapy. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

We're happy to share In Bed With the Right's latest episode. Patrick sits down with friends of OU Adrian Daub and Moira Donegan to reckon with the Epstein case - what we know, what we don't know, what we'll never know, what we always already knew, and what all these contortions of anticipation, secrecy, revelation, and obviousness might mean.Listen to more In Bed With the Right here: https://www.patreon.com/c/InBedWiththeRight/Patrick Blanchfield, “Suffer The Children,” in The Revealer: https://therevealer.org/suffer-the-children/Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:Linktree: https://linktr.ee/OrdinaryUnhappinessTwitter: @UnhappinessPodInstagram: @OrdinaryUnhappinessPatreon: patreon.com/OrdinaryUnhappinessTheme song:Formal Chicken - Gnossienne No. 1https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxOProvided by Fruits Music

Where does modern American nihilism stem from? According to Allan Bloom, ultimately from Nietzsche! Join us as we discuss the impact of German thinking on modern American life, talking about the issues with value relativism and self-actualization, and many other such concepts. Follow us on X! Give us your opinions here!

Dr. Rick and Forrest explore the ideas, context, and legacy of psychoanalysis, the often-controversial origin point for modern therapy. They discuss psychoanalysis' early history and key concepts like the unconscious mind, repression, inner conflict, and transference. Alongside those major contributions, they wrestle with what hasn't aged so well: the reductionism, murky ethics, and deep entanglements with colonialism and the Victorian worldview. This episode is both a tribute to and a critique of psychoanalysis as a rich, flawed, and deeply influential starting point for modern therapy. Key Topics: 0:00: Introduction: Why do this episode? 3:40: Appreciating historical and cultural context in therapy 7:15: What is psychoanalysis? 10:35: Freud's key insight, and the five “big ideas” of psychoanalysis 18:00: The structure of the mind 24:00: Repression, catharsis, and “experiencing out” 27:35: Transference, countertransference, and defenses 29:10: Freud's psychosexual theory and its legacy 32:55: What psychoanalysis looks like in practice today 41:05: Historical origins: Freud, hysteria, and the “talking cure” 46:45: Freud's philosophical influences and colonial context 52:00: The moral and political implications of psychoanalytic theory 58:10: Freud's personal contradictions and complicated legacy 1:07:50: Recap Support the Podcast: We're now on Patreon! If you'd like to support the podcast, [follow this link](https://www.patreon.com/beingwellpodcast) Sponsors Try Daily30+, the 30+ plant prebiotic supplement from ZOE. Go to zoe.com/daily30 today, and you'll get a free bright yellow ZOE tin and a magnetic scoop. Join hundreds of thousands of people who are taking charge of their health. Learn more and join Function at functionhealth.com/BEINGWELL. For a limited time, get Headspace FREE for 60 days. Go to Headspace.com/BEINGWELL60. Listen now to the Life Kit podcast from NPR. Go to Zocdoc.com/BEING to find and instantly book a top-rated doctor today. Sign up for a one-dollar-per-month trial period at shopify.com/beingwell.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud's favorite translator and Melanie Klein's earliest and most loyal supporter. In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker's apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein. Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings. Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation. Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud's favorite translator and Melanie Klein's earliest and most loyal supporter. In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker's apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein. Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings. Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation. Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Abby and Patrick are joined by somatics practitioner Sumitra Rajkumar to clarify the theory and practice of somatics and its relationship to ideas of personal and collective transformation. Sumitra walks Abby and Patrick through somatics as a theoretical perspective that sees the self as both thoroughly grounded in our individual bodies but also always bound up in relational, social bodies as well. She unpacks how somatic practice differs from talk therapy by using techniques of “bodywork” and other exercises to explore histories of “shaping,” undo habitual patterns of embodiment, address trauma, and cultivate a capacity to remain centered and present under pressure. As the three explore, what sets Sumitra's approach apart from ostensibly “apolitical” or openly right-wing traditions is a self-conscious, critical awareness of power dynamics and different people's varied relationships to historical oppression and their own bodies. Over and against “apolitical,” mystical, or openly right-wing tendencies of other practices, Sumitra's vision of somatics is particularly attuned to the physical and psychic tolls of maintaining compassion, resisting burnout, and building relationships of solidarity with strangers. Rich with psychoanalytic resonances throughout, their conversation focuses in particular on the concept of the “transferential constellation,” which clarifies a great deal about the different dynamics between right and left mass movements, and casts many difficult experiences – whether in a consulting room, at a protest, or canvassing by knocking on doors – in provocative new light.The Action Lab: https://www.actionlabny.org/Art of Purpose fellowship application: https://www.canva.com/design/DAGsmA_TIm0/7-aSlMVivPoR4kHvJD-Hbg/view?utm_content=DAGsmA_TIm0&utm_campaign=designshare&utm_medium=link2&utm_source=uniquelinks&utlId=h12e5faa7a3#1More on somatics and Sumitra's work:What is somatics? Somatics in practiceInstitutions Sumitra mentions include:Generative Somatics: https://generativesomatics.org/BOLD: https://www.boldorganizing.org/The Embodiment Institute: https://www.theembodimentinstitute.org/The Organizing Center: https://www.theorganizingcenter.org/The tweet that started this conversationHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:Linktree: https://linktr.ee/OrdinaryUnhappinessTwitter: @UnhappinessPodInstagram: @OrdinaryUnhappinessPatreon: patreon.com/OrdinaryUnhappinessTheme song:Formal Chicken - Gnossienne No. 1https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxOProvided by Fruits Music

Feeling stuck in the manifestation gap — that frustrating space where your desires haven't arrived yet? In this episode, we're diving into why the delay doesn't mean it's not working, how to shift your mindset when you start to doubt, and what your brain is doing behind the scenes to filter your reality.You'll learn:Why the absence of evidence isn't evidence of absence (thank you, Price Pritchett).The iceberg model of manifestation (Freud meets manifestation).How your Reticular Activating System can either help or sabotage your manifestation.Why surrender is the secret to speeding things up.How to keep your signal clean, stay in alignment, and hold the vibe — even when nothing is showing up… yet.

On this week’s Freaky Friday segment… Therapy was going great—until Hinge happened. A listener’s wild night out turns into a full-blown identity crisis when a family photo drops the bomb she never saw coming. Now she’s stuck between honesty, awkwardness, and a whole lot of Freud. Follow us on Instagram @sherises.podcast Join us in our Facebook forum

Dear Wonderful Readers,We did it! The first draft of The Sex Journal is done, and headed to the printers today! It's 140 pages long, so my estimate of 70 sheets at the printers was bang on. As I write this, I realize I'm probably going to regret not having any reader feedback before printing the first draft. Still, I look forward to learning that lesson the hard way when I return in August to examine the samples.It's not too late to sign up to be a beta reader of The Sex Journal! My offer still stands:* If you're a free subscriber, you can get 3 months of Misseducated's paid tier comped in exchange for your feedback* If you're a paid subscriber, you'll get a discount on the final journal once it's releasedI'll be back in late August with more updates about starting preorders. If you're truly dying to get your copy and don't want to miss a second of updates, you can respond “Preorder!” to this email, and I will put you on a special separate list.Share this with your favorite person…Let me just say, if there's one thing I've learned through this process, it's that creating a journal is WAY easier than writing a novel. WAY easier. It took me two years to complete the first draft of my novel, and 14 years to publish it. I completed the first draft of the sex journal in about a month. It's insanely faster. I'm grateful for that.A month ago, I looked at this pretty massive mountain in front of me and I thought: how the f**k am I going to do this? Well, it's been quite the creative rollercoaster, but somehow I pulled it together. For anyone who wants to try this at home, I'd recommend making your project your full-time job temporarily, picking an absolutely ridiculous deadline that you're not sure you can meet, and of course choosing to focus on a project that you are actually dying to do. I think the fact that I want this sex journal to exist and I have a seriously limited amount of time to create it before I go on holiday / run out of money has been the perfect recipe for getting s**t done. It enabled me to blast through any and all gatekeepers and limitations that were standing in my way.Now, I am not going to lie. I'm absolutely fried right now. I really wanted to write a funny, actually useful article for you today, but my brain is literally shutting down. On this home stretch, I've started sending emails to potential clients with spelling errors! For me, this is a small travesty and a sign. I can't go on.The good news is that I have SO many fun upcoming articles planned for you. Here are a few hints:* “My 5 Kinks and Why”: I want to revisit a classic topic and delve deeper into the quirky psychologies I developed in my childhood. Thank you, Freud!* “The Hot Gal's Guide to Sex in Mexico City”: Echoing my piece about dating Mexican men, I'm creating a guide for the girls, the gays, and the theys (à la Blakely Thornton) based on my experiences of living in Mexico City for three years as a single person wedged in the dating scene. This guide will be full of local lore that you can't find anywhere else, including which locations, bars, restaurants, and gyms you should frequent, depending on the type of person you're looking to bang. This piece makes me smile every time I think about it.* “We are the village”: This will be a more tender piece about how we can shamelessly support the young women in our lives with issues like sex, birth control, and healthy romantic relationships. I'll be coining an unscientific term of “life auntie”, a role which I've accidentally taken on. It's an ode to remembering that we matter when it comes to being there for younger people. It's also an antidote to the insanely uncertain shitstorm of the world right now, because it's a direct impact we can have on the lives of others and something we can control.* Do you have a burning question or a topic you want me to write about? Leave me a comment, a DM, or a quick response to this email, and I'll make it happen.The bad news is that I am indeed going on holiday for almost a month. You can expect the next Misseducated update from me on Tuesday, August 19th. I know that is an age away. I will miss you because I love writing this newsletter. But the truth is that aside from the week-long creative orgasm of my sex journal, I have been struggling creatively. This is because of at least two major factors:* I started using AI to help me edit my work. I started paying for Claude and ChatGPT, and while it's been helpful to tighten my paragraphs for clarity and make it easier to find research articles for The Sex Report, for example, I feel like I've lost the way. I'm obviously a bit of a writing purist, so I only use AI to help me edit my work, but still. I don't like the quality of the things I've been producing with its help. Looking back, I don't like it's ideas of what's optimal. I need to take time away from the internet. Luckily, I'm going to the mountains of California with literally nothing but my own thoughts to nag me for almost two weeks. It's the reset I need. Wish me luck.* I've started stressing about growth metrics too much. Just like the type-A Wharton graduate I am, or like anyone who's hooked on social media, I've been checking engagement, clicks, views, subscriptions, and all that crap of this newsletter for a few months now. I've noticed some trends as to what people like, but it's started to consume me. I've literally forgotten about the fun things that I want to write about. I've become too focused on the outcomes, as opposed to just enjoying the creative process. According to Rick Rubin, James Clear, and a variety of modern-day gurus, obsessing about the outcomes and the performance of your work is literally the worst thing you can do, for your work itself and your creativity. And I've got a pretty heavy case of the outcomes obsessions. Here are some relevant Rick Rubin quotes:“The best work is the work you are excited about.”“Your trust in your instincts and excitement are what resonate with others.”“If we second-guess our inner knowing to attempt to predict what others may like, our best work will never appear.”And of course, it's all exacerbated by comparing myself to other Substackers! Social comparison is the worst. I still haven't learned my lesson. So a break from social media will also hopefully help me with that. The point is, I'm hoping a couple of weeks driving around in the Western United States, and retreating to the mountainous forests of Northern California, will help me remember why the hell I am doing this and what kind of writing excites me the most. I am not giving up.Anyway, I want to say a big thank you for reading and being here with me for this ride! Your support helps to keep me going, reminds me to keep learning, and keeps me honest in the process.I hope you all have a relaxing, creative couple of weeks, and I can't wait to connect with you again soon once I'm back!Lots of love,Tash

Is human morality a facade? What is human nature, when you strip away Civilization? How does "Civilization" respond to the answers to these questions? This is final part in a series on Sigmund Freud's “Civilization and Its Discontents.” It discusses Freud's broader thesis about the impact of guilt and anxiety on humanity. It also takes a look at human morality, the golden rule, psychoanalytic views of popular politiclal theories, and Freud's beleif in Eros and Thanatos-Love and Death.  -Consider Supporting the Podcast!- Leave a rating or review on apple podcasts or spotify! Support the podcast on Patreon: https://www.patreon.com/reflectinghistory Check out my podcast series on Aftersun, Piranesi, Arcane, The Dark Knight Trilogy, and Nazi Germany and the Battle for the Human Heart here: https://www.reflectinghistory.com/bonuscontent Try my podcast series "Nazi Germany and the Battle for the Human Heart"-- What led to the rise of Nazi Germany? The answer may surprise you…Why do 'good' people support evil leaders? What allure does fascism hold that enables it to garner popular support? To what extent are ordinary people responsible for the development of authoritarian evil? This 13 part podcast series explores these massive questions and more through the lens of Nazi Germany and the ordinary people who collaborated or resisted as the Third Reich expanded. You'll not only learn about the horrifying, surprising, and powerful ways in which the Nazis seized and maintained power, but also fundamental lessons about what fascism is-how to spot it and why it spreads. Through exploring the past, I hope to unlock lessons that everyone can apply to the present day. Check it out on my Patreon page at: https://www.patreon.com/reflectinghistory. Try my podcast series "Piranesi: Exploring the Infinite Halls of a Literary Masterpiece"-- This podcast series is a deep analysis of Susanna Clark's literary masterpiece "Piranesi." Whether you are someone who is reading the novel for academic purposes, or you simply want to enjoy an incredible story for it's own sake, this podcast series goes chapter by chapter into the plot, characters, and themes of the book...“The Beauty of the House is immeasurable; it's kindness infinite.” Piranesi lives in an infinite house, with no long-term memory and only a loose sense of identity. As the secrets of the House deepen and the mystery of his life becomes more sinister, Piranesi must discover who he is and how this brings him closer to the “Great and Secret Knowledge” that the House contains. Touching on themes of memory, identity, mental health, knowledge, reason, experience, meaning, reflection, ideals, and more…Piranesi will be remembered as one of the great books of the 21st century. Hope you enjoy the series as much as I enjoyed making it. Check it out at https://www.patreon.com/reflectinghistory. Subscribe to my newsletter! A free, low stress, monthly-quarterly email offering historical perspective on modern day issues, behind the scenes content on my latest podcast episodes, and historical lessons/takeaways from the world of history, psychology, and philosophy: https://www.reflectinghistory.com/newsletter.

Nandor Fodor, fue un enigmático "psicoanalista de fantasmas". Este episodio de Leyendas Legendarias te llevará a explorar cómo este pionero fusionó el psicoanálisis de Freud con lo paranormal, buscando traumas reprimidos en lugar de espíritus. Descubre por qué creía que los poltergeists eran "hemorragias del alma" y cómo trató casos de "vampiros" con terapia. Cuestionaras todo lo que crees sobre lo sobrenatural y desentrañaras los misterios que habitan en la mente humana.  También puedes escucharnos en Spotify, Apple Podcasts, Amazon Music o tu app de podcasts favorita.Apóyanos en Patreon:https://www.patreon.com/leyendaspodcastApóyanos en YouTube:https://www.youtube.com/c/leyendaslegendarias/joinVisita nuestra página para ver contenido extra:www.leyendaslegendarias.comSíguenos:https://instagram.com/leyendaspodcasthttps://twitter.com/leyendaspodcasthttps://facebook.com/leyendaspodcast#Podcast #LeyendasLegendarias

The Oedipus complex is probably Sigmund Freud’s most famous theory – that every little boy or girl goes through a phase where they want to kill one parent and, well, do things with the other. Good thing Freud just made it up.See omnystudio.com/listener for privacy information.