Austrian neurologist and founder of psychoanalysis
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Abby and Patrick welcome psychoanalyst and clinical social worker Brian Ngo-Smith for a conversation about one of the most difficult but powerful concepts in psychoanalytic theory: projective identification. A notion that demands simultaneously thinking about infantile development and adult behaviors, normal defenses and pathological patterns, the idea of projective identification captures an essential dimension of all kinds of interpersonal relationships – but it also throws some of our most basic assumptions about the distinction between self and other into question. In the first of a two-part series, Brian, Abby, and Patrick unpack the concept of projective identification, setting it in historical context, and considering it from a variety of perspectives. They explore topics including classical Freudian versus object relations approaches to development; the works of Melanie Klein and Wilfred Bion; the defense mechanisms in general and ideas of projection and introjection specifically; projective identification in therapy, romantic partnerships, and professional life; and more. In part II, which comes out next Saturday, Brian, Abby, and Patrick put the idea of projective identification to work in considering group behavior, institutional cultures, and politics.Texts cited:Melanie Klein, “Notes on Some Schizoid Mechanisms” Wilfred Bion, Experiences in GroupsTeresa Brennan, The Transmission of Affect Nancy McWilliams, Psychoanalytic Diagnosis: Understanding Personality Structure in the Clinical ProcessJL Mitrani, “'Taking the transference': Some technical implications in three papers by Bion”Anna Freud, The Ego and the Mechanisms of DefenseJerome Blackman, 101 Defenses: How the Mind Shields ItselfMore about Brian at https://ngosmiththerapy.com/ and https://ngosmithconsulting.comOur previous episode with Brian, “Hate, Help, and Housing: Psychoanalysis and Social Work”: https://ordinaryunhappiness.buzzsprout.com/2131830/episodes/14213981-36-hate-help-and-housing-psychoanalysis-and-social-work-feat-brian-ngo-smithHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
Sam Kelly joins us at Wake the Dead for in depth discussion about 'Human History on Drugs'. For as long as there has been consciousness in humans, There has also been drugs in humans. Sam gives us a new perspective on history. Mainstream historians overlook the fact that Freud was a ruthless cocaine addict. Amphetamines makes sense of Hitler's ceaseless raving. Maybe eating liquid mercury is a bad idea. Maybe psychedelics have actually expanded our minds and influenced our modern world. Maybe drugs are too big of an influence on our world to overlook them as a crime. Sam's new book Human History on Drugs takes un unflinching inquisitive look at history. Sam Kelly is an unforgettable person and you will love this conversation.Find Sam Kelly here:https://www.penguinrandomhouse.com/books/747457/human-history-on-drugs-by-sam-kelly/https://www.barnesandnoble.com/w/human-history-on-drugs-sam-kelly/1146395785https://www.youtube.com/@HumanHistoryonDrugshttps://www.tiktok.com/@human_history_on_durgshttps://thetimesweekly.com/2025/07/human-history-on-drugs-an-utterly-scandalous-but-entirely-truthful-look-at-history-under-the-influence-by-sam-kelly/Please consider donating to Wake the Deadhttps://onegreatworknetwork.com/sean-mccann/donate/BTC (bitcoin) address: 3Ptmi463Pu6HH1duop7rCKaxBriQkb4inahttps://www.buymeacoffee.com/wakethedeadhttps://www.paypal.com/paypalme/seanmccannabisVisit Wake the Dead's store!https://wakethedead.creator-spring.com/Find Sean McCann on X:https://twitter.com/SeanWakeTheDeadJoin the Wake the Dead telegram:https://t.me/wakethedeadpodcast
Sono in pochi a conoscere Thomas Szasz, ma il suo contributo alla psichiatria e più in generale alla cultura, non solo quella libertaria, sono stati fondamentali. In questa puntata il Prof. Roberto Festa, che ha contribuito a diffondere le teorie di Szasz in Italia, ed è stato uno dei suoi più fervidi allievi ne sviscera le posizioni più controverse e dirompenti. Nella prefazione al libro di Szasz "Fede nella #libertà" che in Italia verrà pubblicato da Rubettino il 19 dicembre il Prof. Festa scrive:Thomas Szasz nacque il 15 aprile 1920 a Budapest, da una colta e agiata famiglia di origini ebraiche. Nel 1938, dopo che il regime dell'ammiraglio Miklós Horthy si avvicinò alla Germania nazista, la famiglia Szasz emigrò negli Stati Uniti. Nel 1939, il giovane Thomas si iscrisse all'Università di Cincinnati dove, nel 1941, si laureò in fisica e, nel 1944, in medicina. In quello stesso anno, ottenne la cittadinanza statunitense. Tra il 1951 e il 1954, Szasz completò il tirocinio psichiatrico e quello psicoanalitico. Nel 1956 fu assunto dalla State University of New York (SUNY) che, nel 1962, gli assegnò la cattedra di #psichiatria. Thomas #Szasz morì l'8 settembre 2012, all'età di 92 anni. Nel 1961, la pubblicazione di The Myth of Mental Illness procurò a Szasz una rapida fama. Nel libro viene difesa la tesi, ritenuta scandalosa da quasi tutti gli psichiatri, che le malattie mentali non esistono. Questa tesi implica che le cosiddette #psicoterapie, cioè le cure per le malattie mentali, sono inutili . Secondo Szasz, le idee di malattia mentale e psicoterapia sono solo miti, inventati per giustificare la pratica psichiatrica, che consiste nel ricovero coatto degli individui etichettati come matti e nella somministrazione, quasi sempre coercitiva, di trattamenti fittizi per malattie inesistenti. Pur negando la possibilità di curare gli individui diagnosticati come malati mentali, Szasz pensa che ci si possa prendere cura di loro, con appropriate forme di analisi. Il suo approccio, fondato sul presupposto che il rapporto tra analista e analizzando è di natura consensuale e contrattuale, si colloca nella tradizione psicoanalitica che origina da Sigmund Freud . Tuttavia, l'analisi szasziana si differenzia da quella freudiana, poiché assegna un ruolo centrale all'autonomia dell'analizzando che, attraverso l'esame dei suoi conflitti esistenziali, viene aiutato a comprendere che gli eventi della sua vita sono, in gran parte, il frutto delle sue libere scelte. Szasz ha svolto molte ricerche sulla storia della psichiatria, dalle sue origini teoriche nella teologia cristiana fino alle sue moderne pratiche coercitive . In particolare, ha dedicato molta attenzione alle relazioni tra psichiatria e diritto .A suo giudizio, il connubio tra psichiatria e diritto è stato la prima tappa nella formazione dello stato terapeutico, cioè di una nuova forma di stato, dalle spiccate tendenze dispotiche, caratterizzato dalla stretta integrazione tra stato e medicina.T. SZASZ, I manipolatori della pazzia, trad. it., Feltrinelli, Milano 1972; T. SZASZ, Disumanizzazione dell'uomo, trad. it., Feltrinelli, Milano 1974; T. SZASZ, Il mito della droga, trad. it., Feltrinelli, Milano 1977; T. SZASZ, Il mito della psicoterapia, trad. it., Feltrinelli, Milano 1981.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/inglorious-globastards-podcast--4600745/support.
De la pseudociencia a la creencia, de la herramienta a la crítica, de Freud a lo místico, del psicoanálisis a otras terapias ECDQEMSD podcast episodio 6202 La Mentira de la Psicología Conducen: El Pirata y El Sr. Lagartija https://canaltrans.com Noticias del Mundo: Descubren ajolotes en peligro de extinción - Sigue el conteo hondureño - Bomba para un general en Moscú - Negociaciones de paz en Miami - Sheinbaum en Querétaro - La drogadicción - El gordo de Navidad en España - El Papa y los pobres - Cámaras de seguridad chilangas - La semana navideña Historias Desintegradas: No creo en la psicología - De la psicología a la psiquiatría - Tequila, limón y miel - Una herramienta - Mala experiencia - Respiración Holotrópica - Reconocimiento y autoanálisis - Ya es navidad? - A jugar dominó - La noche de los Rábanos en Oaxaca y más... En Caso De Que El Mundo Se Desintegre - Podcast no tiene publicidad, sponsors ni organizaciones que aporten para mantenerlo al aire. Solo el sistema cooperativo de los que aportan a través de las suscripciones hacen posible que todo esto siga siendo una realidad. Gracias Dragones Dorados!! NO AI: ECDQEMSD Podcast no utiliza ninguna inteligencia artificial de manera directa para su realización. Diseño, guionado, música, edición y voces son de nuestra completa intervención humana.
Étienne Balibar, Luca Salza"La filosofia di fronte al genocidio"Conversazione su Gaza con Étienne BalibarEdizioni Cronopiowww.shopcronopio.it“Mi definisco ‘ebreo' perché sono sconvolto dall'idea che i significati morali e persino religiosi, e per via di conseguenza filosofici, portati nella storia dall'ebraismo – dalla parola dei Profeti di Israele fino al discorso di quei rinnegati o eretici che hanno alimentato la mia formazione intellettuale (Montaigne, Spinoza, Marx, Rosa Luxemburg, Freud, Kafka, Benjamin, Arendt, Simone Weil, Derrida, che è stato mio professore) – potrebbero d'ora in poi essere associati, per molto tempo e persino per sempre, non più alla resistenza alle persecuzioni e alla ricerca dell'autonomia intellettuale, all'imperativo della moralità e della giustizia e alla discussione sui suoi mezzi (tra cui la rivoluzione), ma all'oppressione e allo sterminio di un altro popolo sotto il patrocinio di questo ‘nome'. Penso che l'onore del ‘nome ebraico' debba essere difeso da questa infamia e che sia necessario esprimere una rivolta”.Étienne Balibar è tra i più importanti filosofi contemporanei della politica. Membro del Tribunale Russell sulla Palestina, è da anni un sostenitore della causa palestinese. Ha scritto numerose opere, tra cui disponibili in italiano: Crisi e fine dell'Europa? (2016); Razza, nazione, classe (con Immanuel Wallerstein, 2020); Spinoza e la politica (2024)Luca Salza insegna letteratura italiana e storia delle idee all'Università di Lille. Dirige, con Pierandrea Amato, la rivista K.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/
The idea of "self" is multifaceted and complex. Self refers to an individual's unique identity and being, understood as a combination of one's beliefs, memories, thoughts, physical and mental attributes, and the subjective experience of consciousness. It encompasses both the "I," source of agency, and the "Me," the object of reflection, creating a continuous story over time. Key aspects include the narrative we construct to understand our experiences. The self is shaped by both genetic heritage and life experience, where the brain synapses change with the encoding of new information. It involves subjective experiences and consciousness illuminating the world, allowing for perception, thought, and feelings. Theories attempting to explain the nature of the "Self" have been proposed by great minds, including but not limited to Freud, Jung, and Maslow, across philosophy, psychology, sociology, and neurobiology. All include debates...
On the first half of Sigmund Freud's Group Psychology and the Analysis of the Ego (1921). Why do members of a mob get dumber and less inhibited? Freud considers Gustave Le Bon's famous book on crowds but then turns to more organized groups like armies and churches. For all groups, Freud thinks that the leader (or leading ideal) replaces our conscience to some degree. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsors: Visit functionhealth.com/PEL to get the data you need to take action for your health. Get an exclusive 5% discount on NordProtect plans. Go to nordprotect.com/partially and use the code partially at checkout. Interested in Mark's spring Continental Philosophy class? Learn more and reserve your spot at partiallyexaminedlife.com/class.
Sarah Boxer is foremost a thinker! The author of several books, graphic novels and articles for many storied publications such as the New York Times, The New York Review of Books, The Atlantic, Brooklyn Rail and many more. Dr. Lisa began her career as a self-proclaimed psychotherapist in 2001 and Sarah, on staff at the Arts & Ideas desk at the NY Times, wrote a feature story on Psychotherapy LIVE! READ IT HERE Lisa's live stage show where she did "Psychotherapy" on audience volunteers. A LOT has happened in the last 25 years. Sarah has a 22 year old son and she's putting the finishing touches on a book of her drawings she did of him from birth to age 5 that is to be published soon. She discusses what effect it had on her to do those drawings, how she first dived into Freud's writing at age 15 (her father had his books in the house) and her impression of Psychotherapy LIVE! all those years ago (a good impression!) It's compelling to find these women with their separate journeys back in the same room, years away from when they first met in July, 2002. Sarah Boxer Bio: WHO AM I? I am a writer of non-fiction and graphic fiction from Colorado who now lives in Washington, D.C. I have drawn & written two psycho-comics -- In the Floyd Archives, based on Freud's case histories, and its post-Freudian sequel, Mother May I? I have also written reviews and essays for The New York Review of Books, The Atlantic, The Comics Journal, The L.A Review of Books, The New York Times, Photograph, Slate, and Artforum. Now I'm working on a third volume of my Shakespearean Tragic-Comics, a series that so far includes Hamlet: Prince of Pigs and Anchovius Caesar. For more detail, see my CV. WHO WAS I?For many years I worked at The New York Times (1989-2006) where I was, at various points, a photo critic, a Web critic, an arts reporter, an editor at The Week in Review, and an editor at The Book Review. In 2008 Vintage published Ultimate Blogs: Masterworks From the Wild Web, an anthology that I edited. My first book, published by Pantheon in 2001 was In the Floyd Archives.
Você já parou para pensar que se um leão pudesse falar, nós não o entenderíamos? Neste episódio de hoje apresentaremos algumas das principais ideias de Ludwig Wittgenstein, fornecendo o essencial para que você possa compreender, em linhas gerais, os principais objetivos de um dos filósofos mais importantes do século XX e a relação entre mundo e linguagem.
ELIZABETH BATORY: ENTRE LA LEYENDA Y LA OSCURIDAD CON LORENZO FERNÁNDEZ Y DE LACANY DALÍ A LA SOMBRA CON MIGUEL CINTAS 1ER PODCAST DEL MISTERIO EN HABLA HISPANA DESDE 1993 TEMPORADA 32 DE LA LUZ DEL MISTERIO Vive el Misterio... Pasa, ponte cómodo y disfruta... FROM LONDON: Comenzamos una nueva experiencia de la temporada 32 de La Nueva Luz del Misterio. Su nombre aún resuena entre castillos antiguos y leyendas oscuras. Elizabeth Báthory fue una noble del siglo XVI cuya historia quedó marcada por el misterio, el poder y el miedo. Admirada por su linaje y temida por los rumores que la rodeaban, su figura se mueve entre la realidad histórica y el mito. Conocerla es adentrarse en uno de los relatos más inquietantes de Europa. Hablaremos con Lorenzo Fernández Bueno sobre Elizabeth Batory: Entre la leyenda y la oscuridad. Más tarde haremos un viaje para conocer la figura desconocida, misteriosa y polémica de Jacques Lacan, que fue una de las mentes más influyentes del pensamiento del siglo XX. Psicoanalista francés, revolucionó la lectura de Freud y llevó sus ideas más allá del consultorio, dialogando con la literatura, la filosofía y el arte. Escritores, poetas y artistas encontraron en su obra nuevas formas de entender el deseo, el lenguaje y el inconsciente. Figuras como Salvador Dalí y otros surrealistas compartieron con Lacan la fascinación por lo oculto de la mente humana, convirtiendo su pensamiento en un puente entre el psicoanálisis y la creación artística. Y cerraremos La Luz del Misterio de esta semana con una historia de terror de Navidad, titulada: No mires al árbol. COMPARTE EL PROGRAMA EN TU RED SOCIAL. GRACIAS POR FORMAR PARTE DE LA LUZ DEL MISTERIO Y AYUDARNOS A DAR LUZ AL MISTERIO. Contacta con La Luz del Misterio en el Whasapp 0044 7465 232820 Un viaje apasionante hacia la historia de ser humano que puedes conocer a través de La Luz del Misterio en London Radio World y sus plataformas. ——————————————————— Síguenos a través de: edenex.es ZTR Radio.online London Radio World En Ivoox Itunes Spotify Amazon YouTube Si deseas apoyarnos: https://www.ivoox.com/ajx-apoyar_i1_support_29070_1.html Más información: laluzdelmisterioradio.blogspot.com laluzdelmisterio@gmail.com WHATSAPP: 0044 7465 232820 @laluzdelmisterio Mientras la Navidad ilumina la noche, recuerden que no todos los misterios duermen. Desde La Luz del Misterio, les deseamos paz, silencio… y una Navidad inquietantemente especial. Buenas noches.
ELIZABETH BATORY: ENTRE LA LEYENDA Y LA OSCURIDAD CON LORENZO FERNÁNDEZ Y DE LACANY DALÍ A LA SOMBRA CON MIGUEL CINTAS 1ER PODCAST DEL MISTERIO EN HABLA HISPANA DESDE 1993 TEMPORADA 32 DE LA LUZ DEL MISTERIO Vive el Misterio... Pasa, ponte cómodo y disfruta... FROM LONDON: Comenzamos una nueva experiencia de la temporada 32 de La Nueva Luz del Misterio. Su nombre aún resuena entre castillos antiguos y leyendas oscuras. Elizabeth Báthory fue una noble del siglo XVI cuya historia quedó marcada por el misterio, el poder y el miedo. Admirada por su linaje y temida por los rumores que la rodeaban, su figura se mueve entre la realidad histórica y el mito. Conocerla es adentrarse en uno de los relatos más inquietantes de Europa. Hablaremos con Lorenzo Fernández Bueno sobre Elizabeth Batory: Entre la leyenda y la oscuridad. Más tarde haremos un viaje para conocer la figura desconocida, misteriosa y polémica de Jacques Lacan, que fue una de las mentes más influyentes del pensamiento del siglo XX. Psicoanalista francés, revolucionó la lectura de Freud y llevó sus ideas más allá del consultorio, dialogando con la literatura, la filosofía y el arte. Escritores, poetas y artistas encontraron en su obra nuevas formas de entender el deseo, el lenguaje y el inconsciente. Figuras como Salvador Dalí y otros surrealistas compartieron con Lacan la fascinación por lo oculto de la mente humana, convirtiendo su pensamiento en un puente entre el psicoanálisis y la creación artística. Y cerraremos La Luz del Misterio de esta semana con una historia de terror de Navidad, titulada: No mires al árbol. COMPARTE EL PROGRAMA EN TU RED SOCIAL. GRACIAS POR FORMAR PARTE DE LA LUZ DEL MISTERIO Y AYUDARNOS A DAR LUZ AL MISTERIO. Contacta con La Luz del Misterio en el Whasapp 0044 7465 232820 Un viaje apasionante hacia la historia de ser humano que puedes conocer a través de La Luz del Misterio en London Radio World y sus plataformas. ——————————————————— Síguenos a través de: edenex.es ZTR Radio.online London Radio World En Ivoox Itunes Spotify Amazon YouTube Si deseas apoyarnos: https://www.ivoox.com/ajx-apoyar_i1_support_29070_1.html Más información: laluzdelmisterioradio.blogspot.com laluzdelmisterio@gmail.com WHATSAPP: 0044 7465 232820 @laluzdelmisterio Mientras la Navidad ilumina la noche, recuerden que no todos los misterios duermen. Desde La Luz del Misterio, les deseamos paz, silencio… y una Navidad inquietantemente especial. Buenas noches.
Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessIt's part two of our mailbag episode – which means Abby, Patrick, and Dan get to field yet more amazing listener questions! Topics include the many relationships, and problems of translation, between psychoanalysis and Buddhism; the figure of Melanie Klein and American resistances to her thought; how the right uses language and the question of whether the American left needs a new "master signifier"; the virality of buzzwords like "limerence" and "person addiction" and what they reveal about contemporary conditions of intimacy; and more! The three also reflect on themes of precarity, vulnerability, education, and more.Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
Meh als es Leid, was für e Freud | Daniel Liniger | Momentum Church Reinach | 20.12.2025 by Momentum Church
This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comSimon is a clinical psychologist who writes about the connections between “Narcissism, Trauma, Fame, and Power” — the name of his substack. He has over 20 years experience in the field of treatment of personality disorders and complex PTSD — the field of psychology in which narcissism is most invoked. We talked about what narcissism is, healthy and unhealthy; and we discuss some famous narcissists — Charlie Chaplin, John Lennon, Hitler, Churchill — and the childhood patterns they have in common. Then of course you-know-who, our Malignant Narcissist-In-Chief.For three clips of our convo — how narcissism is formed in childhood, my own struggles with it, and when narcissism turns malignant — head to our YouTube page.Other topics: growing up in Birmingham; his mom a social worker and his dad a probation officer; Simon working in prison psych units; personality disorders vs mental illness; the Big Five traits; bipolarism; Freud and trauma; cold parenting; the Best Little Boy in the World syndrome; the coping strategies of narcissists; Sly Stallone; Norma Desmond; the benefits of narcissism for society; John Lennon's violent bullying of others; Churchill's childhood wounds; his psychic similarities with Hitler; Charlie Chaplin and sex trafficking; Trump's sadism from a very young age; his nonstop superlatives; his 2020 denialism; his retribution crusade; how Obama's narcissism is different than Trump's; the new interview with Susie Wiles; the new Diddy documentary; Nietzsche's Übermensch; social media as a playground for narcissism; the love-bombing of Trump's 2016 rallies; his empty marriage to Melania; Epstein; and the danger of Trump's psyche when allies like MTG turn on him.Browse the Dishcast archive for an episode you might enjoy. Coming up: Arthur Brooks on the science of happiness, Laura Field on the intellectuals of Trumpism, Vivek Ramaswamy on the right's future, Jason Willick on trade and conservatism, and Claire Berlinksi on America's retreat from global hegemony. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.
Send us a textFreud had some weird ideas back in the day. But this one really has stood the test of time.Support the showJoin our Evolve to Thrive 6 month programme https://therapynatters.comJoin the Patreon community https://www.patreon.com/richardnicholls Social Media Links Bluesky https://bsky.app/profile/richardnicholls.net Threads https://www.threads.net/@richardnichollsreal Instagram https://www.instagram.com/richardnichollsreal Facebook https://www.facebook.com/RichardNichollsAuthor Youtube https://www.youtube.com/richardnicholls TikTok https://www.tiktok.com/@richardnichollsauthor X https://x.com/richardnicholls
Welcome to the Arise podcast, conversations on faith, race, justice, gender, the church, and what are we seeing in reality right now? So Jenny and I dive in a little bit about therapy. The holidays, I would don't say the words collective liberation, but it feels like that's what we're really touching on and what does that mean in this day and age? What are we finding with one another? How are we seeking help? What does it look like and what about healing? What does that mean to us? This isn't like a tell all or the answer to all the problems. We don't have any secret knowledge. Jenny and I are just talking out some of the thoughts and feeling and talking through what does it mean for us as we engage one another, engage healing spaces, what do we want for ourselves? And I think we're still figuring that out. You're just going to hear us going back and forth talking and thank you for joining. Danielle (00:10):Welcome to the Arise podcast, conversations on faith, race, justice, gender, the church, and what are we seeing in reality right now? So Jenny and I dive in a little bit about therapy. The holidays, I would don't say the words collective liberation, but it feels like that's what we're really touching on and what does that mean in this day and age? What are we finding with one another? How are we seeking help? What does it look like and what about healing? What does that mean to us? This isn't like a tell all or the answer to all the problems. We don't have any secret knowledge. Jenny and I are just talking out some of the thoughts and feeling and talking through what does it mean for us as we engage one another, engage healing spaces, what do we want for ourselves? And I think we're still figuring that out. You're just going to hear us going back and forth talking and thank you for joining. Download, subscribe. So Jenny, we were just talking about therapy because we're therapists and all. And what were you saying about it?Jenny (01:17):I was saying that I'm actually pretty disillusioned with therapy and the therapy model as it stands currently and everything. I don't want to put it in the all bad bucket and say it's only bad because obviously I do it and I, I've done it myself. I am a therapist and I think there is a lot of benefit that can come from it, and I think it eventually meets this rub where it is so individualistic and it is one person usually talking to one person. And I don't think we are going to dismantle the collective systems that we need to dismantle if we are only doing individual therapy. I think we really need to reimagine what healing looks like in a collective space.Danielle (02:15):Yeah, I agree. And it's odd to talk about it both as therapists. You and I have done a lot of groups together. Has that been different? I know for me as I've reflected on groups. Yeah. I'll just say this before you answer that. As I've reflected on groups, when I first started and joined groups, it was really based on a model of there's an expert teacher, which I accepted willingly because I was used to a church or patriarchal format. There's expert teacher or teachers like plural. And then after that there's a group, and in your group there's an expert. And I viewed that person as a guru, a professional, of course, they were professional, they are professionals, but someone that might have insider knowledge about me or people in my group that would bring that to light and that knowledge alone would change me or being witnessed, which I think is important in a group setting would change me. But I think part of the linchpin was having that expert guide and now I don't know what I think about that.(03:36):I think I really appreciate the somatic experiencing model that would say my client's body is the wisest person in the room.(03:46):And so I have shifted over the years from a more directive model where I'm the wisest person in the room and I'm going to name these things and I'm going to call these things out in your story to how do I just hold a space for your body to do what your body knows how to do? And I really ascribe to the idea that trauma is not about an event. It's about not having a safe place to go in the midst of or after an event. And so I think we need safe enough places to let our bodies do what our bodies have really evolved to do. And I really trust that more and more that less is more, and actually the more that I get out of the way and my clients can metabolize what they need to, that actually I think centers their agency more. Because if I'm always needing to defer my story to someone else to see things, I'm never going to be able to come into my own and say, no, I actually maybe disagree with you, or I see that differently, or I'm okay not figuring that out or whatever it might be. I get to stay centered in my own agency. And I think a professional model disavow someone of their own agency and their own ability to live their story from the inside outDanielle (05:19):To live their story from the inside out. I think maybe I associate a lot of grief with that because as you talk about it, you talk about maybe seeking healing in this frame, going to school for this frame, and I'm not dismissing all of the good parts of that or the things that I discovered through those insights, but sometimes I think even years later I'm like, why didn't they stick? If I know that? Why didn't they stick? Or why do I still think about that and go through my own mental gymnastics to think what is actually healing? What does it have to look like if that thing didn't stick and I'm still thinking about it or feeling it, what does that say about me? What does that say about the therapy? I think for me, the lack of ongoing collective places to engage those kinds of feelings have allowed things to just bumble on or not really get lodged in me as an alternative truth. Does that make sense?Jenny (06:34):Yeah. But one of the things I wonder is healing a lie? I have yet to meet someone I know that I get to know really well and I go, yeah, this person is healed regardless of the amount of money they've spent in therapy, the types of body work they've done. What if we were all just more honest about the fact that we're all messy and imperfect and beautiful and everything in between and we stopped trying to chase this imagined reality of healing that I don't actually think exists?(07:30):Well, I think I've said it before on here. I used to think it was somewhere I was going to get to where I wouldn't feel X, y, Z. So maybe it meant I got to a space where on the holidays I often feel sad. I have my whole life and I feel sad this year. So does that mean somehow the work that I've put in to understand that sadness, that I'm not healed because I still feel sadness? And I think at the beginning I felt like if I'm still feeling sadness, if there are triggers that come around the holidays, then that means that I'm not healed or I haven't done enough work or there's something wrong with me for needing more support. So now I'm wondering if healing more, and I think we talked about this a little bit before too, is more the growing awareness. How does it increase connection versus create isolation for me when I feel sad? That's one example I think of. What about you?Jenny (08:31):I think about the last time I went to Uganda and there's so much complexity with my role in Uganda as a white woman that was stepping into a context to bring healing. And my final time in Uganda, I was co-facilitating a workshop for Ugandan psychotherapists and I had these big pieces of parchment paper around the room with different questions because I thought that they would be able to be more honest if it was anonymous. And so one of the pieces of paper said, what would you want westerners to know who were coming to Uganda to do healing work? And it was basically 100% learn what healing means to us.(09:26):Bring your own ideas of healing, stop, try, stop basically. And for whatever reason, that time was actually able to really hear that and go, I'd actually have no place trying to bring my form of healing and implement that. You all have your own form of healing. And one of the things that they also said on that trip was for you, healing is about the individual. For us, healing is about reintegrating that person into the community. And that might mean that they still have trauma and they still have these issues, but if they are accepted and welcomed in, then the community gets to support them through that. It's not about bringing this person out and fixing them over here and then plucking them back. It's how does the community care for bodies that have been injured? And I think about how I broke my foot in dance class when I was 14 and I had to have reconstructive surgery and my foot and my ankle and my knee and my hip and my whole body have never been the same. I will never go back to a pre broken foot body. So why would we emotionally, psychologically, spiritually be any different? And I think some of it comes from this Christian cosmology of Eden that we're just keep trying to find ourselves back in Eden. And this is something I feel like I've learned from our dear friend, Rebecca Wheeler Walston, which is like, no, we're not going back to Eden. How do we then live in this post perfect pre-injury world that is messy and unhealed, but also how can we find meaning and connection in that?(11:28):That was a lot of thoughts, but that's kind of what comes up for me.Danielle (11:31):Oh man, there's a couple of things you said and I was like, oh, wait a minute, wait a minute. I think you said healing is how do we as a community integrate people who have experienced trauma into our spaces? I think if you think back to Freud, it's plucking people out and then he reintroduced trauma and abuse them in the process. But somehow despite those things, he got to be an expert. I mean, so if you wonder how we got to Donald Trump, if you wonder how we get to all these leaders in our country getting to rape, abuse, sexually assault people, and then still maintain their leader position of power, even in our healing realm, we based a lot of our western ideologies on someone that was abusive and we're okay with that. Let's read them, let's learn from them. Okay, so that's one thing.(12:32):And Freud, he did not reintegrate these people back into the community. In fact, their process took them further away. So I often think about that too with therapy. I dunno, I think I told you this, Jenny, that sometimes I feel like people are trying their therapeutic learning out on me just in the community. Wax a boundary on you or I'll tell you no, and I'm just like, wait, what have you been learning? Or what have you been growing in and why aren't we having a conversation in the moment versus holding onto something and creating these spinoffs? But I do think that part of it is that healing hasn't been a way of how to reconnect with your community despite their own imperfections and maybe even places of harm. It's been like, how do you get away from that? And then they're like, give your family. Who's your chosen family? That's so hard. Does that actually work?Jenny (13:42):Yeah, it makes me think of this meme I saw that was so brutal that said, I treat my trauma. Trump treats tariffs, implementing boundaries arbitrarily that hurt everyone. And I've, we've talked a lot about this and I think it is a very white idea to be like, no, that's my boundary. You can't do that. No, that's my boundary. No, that's my boundary. No, that's my boundary. And it's like, are you actually healing or are you just isolating yourself from everything that makes you uncomfortable or triggered or frustrated and hear me? I do think there is a time and a place and a role for boundaries and everything in capitalism. I think it gets bastardized and turned into something that only reproduces whiteness and privilege and isolation and individuation individualism because capitalism needs those things. And so how do we hold the boundaries, have the time and a place and a purpose, and how do we work to grow relation with people that might not feel good all the time?(15:02):And I'm not talking about putting ourselves in positions of harm, but what about positions of discomfort and positions of being frustrated and triggered and parts of the human emotion? Because I agree with what you shared about, I thought healing was like, I'm not going to feel these things, but who decided that and who said those are unhealed emotions? What if those are just part of the human experience and healing is actually growing our capacity to feel all of it, to feel the sadness that you're feeling over the holidays, to feel my frustration when I'm around certain people and to know that that gets to be okay and there gets to be space for that.Danielle (15:49):I mean, it goes without saying, but in our capitalistic system, and in a way it's a benefit for us not to have a sad feeling is you can still go to work and be productive. It's a benefit for us not to have a depressed feeling. It's a benefit for us to be like, well, you hurt me. I can cut you off and I can keep on moving. The goal isn't healing. And my husband often says this about our medical care system. It's just how do we get you back out the door if anybody's ever been to the ER or you've ever been ill or you need something? I think of even recently, I think, I don't dunno if I told you this, but I got a letter in the mail, I've been taking thyroid medicine, which I need, and they're like, no, you can't take that thyroid medicine.(16:34):It's not covered anymore. Well, who decided that according it's Republicans in the big beautiful bill, it's beautiful for them to give permission to insurance companies, not to pay for my thyroid medicine when actually I think of you and I out here in community trying to work with folks and help folks actually participate in our world and live a life maybe they love, that's not perfect, but so how are you going to take away my thyroid medicine as I'm not special though, and you're not special to a system. So I think it is beneficial for healing to be like, how do you do this thing by yourself and get better by yourself, impact the least amount of people as possible with your bad feelings. Bad feelings. Yeah. That's kind of how I think of it when you talked about that.(17:50):So if our job is this and we know we're in this quote system and we imagine more collective community care, I know you're touring the country, you're seeing a lot of different things. What are you seeing when you meet with people? Are you connect with people? Are there any themes or what are you noticing?Jenny (18:09):Yeah, Sean and I joked, not joked before we moved into the van that this was our We Hate America tour and we were very jaded and we had a lot of stereotypes and we were talking at one point with our friend from the south and talking shit about the south and our friend was like, have you even ever been to the south? And we were like, no. And Rick Steves has this phrase that says it's hard to hate up close. And the last two years have really been a disruption in our stereotypes, in our fears, in our assumptions about entire groups of people or entire places that the theme has really felt like people are really trying their best to make the world a more beautiful place all over in a million different ways. And I think there are as many ways to bring life and beauty and resistance into the world as there are bodies on the planet.(19:21):And one of my mentors would say anti-racism about something you do. It's about a consciousness and how you are aware of the world. And that has been tricky for me as a recovering white savior who's like, no, okay, what do I do? How do I do the right thing? And I think I've been exposed to more and more people being aware whether that awareness is the whole globe or the nation or even just their neighbors and what does it mean to go drop off food for their neighbor or different ways in which people are showing up for each other. And sometimes I think that if we're only ever taught, which is often the case in therapy to focus on the trauma or the difficult parts, I think we're missing another part of reality, which is the beauty and the goodness and the somatic experiencing language would be the trauma vortex or your counter vortex.(20:28):And I think we can condition ourselves to look at one or focus on one. And so while I'm hesitant to say everything is love and light, I don't think that's true. And I don't think everything is doom and gloom either. And so I think I'm very grateful to be able to be in places where talking to people from Asheville who experienced the insane flooding last year talking about how they don't even know would just drop off a cooler of spring water every morning for them to flush their toilets and just this person is anonymous. They'll never get praise or gratitude. It was just like, this is my community. This is one thing I can do is bring coolers of water. And so I think it's just being able to hear and tell those stories of community gives us more of an imagination for how we can continue to be there for community.Danielle (21:38):Yeah, I like that. I like that. I like that you had this idea that you were willing to challenge it or this bias or this at the beginning just talking about it that you're willing to challenge.Jenny (21:59):Yeah, we said I think I know two things about every state, and they're probably both wrong. And that's been true. There's so much we don't know until we get out and experience it.Danielle (22:14):I think that's also symptom of, I think even here, I know people, but I don't know them. And often even just going someplace feeling like, oh, I don't have the time for that, or I can't do that, and the barriers, maybe my own exhaustion is true. I have that exhaustion or someone else has that exhaustion. But even the times I've avoided saying hi to someone or the times I've avoided small connections, I just think a lot, and maybe what is tiring is that the therapeutic model has reinforced isolation without having this other. You're talking about the counter vortex when we talk about healing is done in community, healing is done by witnessing, and somehow the assumption is that the therapist can be all of that witnessing and healing and community, and you're paying us and we're there and we're able to offer insight and we've studied and we have a professional job and we're not enough.(23:33):I often find myself in a state of madness and I can't do everything and I can speak to what I've chosen to do recently, but how do I function as a therapist in a system? I want people to feel less anxious. I want to be there, offer insights around depression or pay attention to their body with them. All of these really good, there aren't bad. They're good things. But yet when I walk out my door, if kids are hungry, that burden also affects my clients. So how do I not somehow become involved as an active member of my community as a therapist? And I think that's frustrated me the most about the therapy world. If we see the way the system is hurting people, how is our professional, it seems like almost an elite profession sometimes where we're not dug in the community. It's such a complicated mix. I don't know. What are you hearing me say? Yeah,Jenny (24:40):Yeah. I'm thinking about, I recently read this really beautiful book by Susan Rao called Liberated to the Bone, and Susan is a craniosacral therapist, so different than talk therapy, but in it, there was a chapter talking about just equity in even what we're charging. Very, very, very, very few people can afford 160 plus dollars a week(25:13):Extra just to go to therapy. And so who gets the privileges? Who gets the benefits from the therapy? And yet how do we look at how those privileges in themselves come at the expense of humanity and what is and what privileged bodies miss out on because of the social location of privilege? And yeah, I think it's a symptom that we even need therapy that we don't have communities where we can go to and say, Hey, this thing happened. It was really hard. Can we talk about it? And that is devastating. And so for me it's this both. And I do think we live in a world right now where therapy is necessary and I feel very privileged and grateful to be a therapist. I love my clients, I love the work I get to do. And I say this with many of my new clients.(26:22):My job is to work myself out of a job. And my hope is that eventually, eventually I want you to be able to recreate what we're growing here outside of here. And I do mean that individually. And I also mean that collectively, how do I work towards a world where maybe therapy isn't even necessary? And I don't know that that will ever actually happen, but if that gets to be my orientation, how does that shift how I challenge clients, how I invite them to bring what they're bringing to me to their community? And have you tried talking to that person about that? Have you tried? And so that it doesn't just become only ever this echo chamber, but maybe it's an incubator for a while, and then they get to grow their muscles of confrontation or vulnerability or the things that they've been practicing in therapy. Outside of therapy.Danielle (27:29):And I know I'm always amazed, but I do consistently meet people in different professions and different life circumstances. If you just sit down and listen, they offer a lot of wisdom filled words or just sometimes it feels like a balm to me. To hear how someone is navigating a tough situation may not even relate to mine at all, but just how they're thinking about suffering or how they're thinking about pain or how they're thinking about feeling sad. I don't always agree with it. It's not always something I would do. But also hearing a different way of doing things feels kind of reverberates in me, feels refreshing. So I think those conversations, it's not about finding a total agreement with someone or saying that you have to navigate things the same. I think it is about I finding ways where you can hear someone and hearing someone that's different isn't a threat to the way you want to think about the world.Jenny (28:42):As you say that, it makes me think about art. And something Sean often says is that artists are interpreters and their interpreting a human experience in a way that maybe is very, very specific, but in their specificity it gets to highlight something universal. And I think more and more I see the value in using art to talk about the reality of being unhealed. And that in itself maybe gets to move us closer towards whatever it is that we're moving closer towards or even it just allows us to be more fully present with what is. And maybe part of the issue is this idea that we're going to move towards something rather than how do we just keep practicing being with the current moment more honestly, more authentically?Danielle (29:51):I like my kids' art, honestly. I like to see what they interpret. I have a daughter who makes political art and I love it. I'll be like, what do you think about this? And she'll draw something. I'm like, oh, that's cool. Recently she drew a picture of the nativity, and I didn't really understand it at first, but then she told me it was like glass, broken glass and half of Mary's face was like a Palestinian, and the other half was Mexican, and Joseph was split too. And then the Roman soldiers looking for them were split between ice vests and Roman soldiers. And Herod had the face part of Trump, part of an ancient king. I was like, damn, that's amazing. It was cool. I should send it to you.(30:41):Yeah, I was, whoa. I was like, whoa. And then another picture, she drew had Donald Trump invading the nativity scene and holding a gun, and the man drew was empty and Joseph and Mary were running down the road. And I was like, oh, that's interesting. It is just interesting to me how she can tell the truth through art. Very, if you met this child of mine, she's very calm, very quiet, very kind, laid back, very sweet. But she has all these powerful emotions and interpretations, and I love hearing my kids play music. I love music. I love live music. Yeah. What about you? What kind of art do you enjoy?Jenny (31:28):I love dance. I love movement. I think there's so many things that when I don't have words for just letting my body move or watching other bodies move, it lets me settle something in me that I'm not trying to find words for. I can actually know that there's much more to being human than our little language center of our brain. I really love movies and cinema. I really love a lot of Polish films that are very artistic and speak to power in really beautiful ways. I just recently watched Hamnet in the theater and it was so beautiful. I just sobbed the entire time. Have you seen it?(32:27):I won't say anything about it other than I just find it to be, it was one of the most, what I would say is artistic films I've seen in a long time, and it was really, really moving and touching.Danielle (32:43):Well, what do you recommend for folks? Or what do you think about when you're thinking through the holiday season and all the complications of it?Jenny (32:57):I think my hope is that there gets to be more room for humanity. And at least what I've seen is a lot of times people making it through the holidays usually means I'm not going to get angry. I'm not going to get frustrated. I'm not going to get sad or I'm not going to show those things. And again, I'm like, well, who decided that we shouldn't be showing our emotions to people? And what if actually we get to create a little bit more space for what we're feeling? And that might be really disruptive to systems where we are not supposed to feel or think differently. And so I like this idea of 5%. What if you got to show up 5% more authentically? Maybe you say one sentence you wouldn't have said last year, or maybe you make one facial expression that wouldn't have been okay, or different things like that. How can you let yourself play in a little bit more mobility in your body and in your relational base? That would be my hope for folks. And yeah.Jenny (34:26):What would you want to tell people as they're entering into holiday season? Or maybe they feel like they're already just in the thick of the holidays?Danielle (34:35):I would say that more than likely, 90% of the people you see that you're rubbing shoulders with that aren't talking to you even are probably feeling some kind of way right now. And probably having some kind of emotional experience that's hard to make sense of. And so I know as we talk people, you might be like, I don't have that community. I don't have that. I don't have that. And I think that's true. I think a lot of us don't have it. So I think we talked about last week just taking one inch or one centimeter step towards connecting with someone else can feel really big. But I think it can also hold us back if we feel like, oh, we didn't do the whole thing at once. So I would say if people can tolerate even just one tiny inch towards connection or a tiny bit more honesty, when someone you notice is how you are and you're like, yeah, I feel kind of shitty. Or I had this amazing thing happen and I'm still sad. You don't have to go into details, but I wonder what it's like just to introduce a tiny a sentence, more of honesty into the conversation.Jenny (35:51):I like that. A sentence more of honesty.Danielle (35:54):Yeah. Thanks Jenny. I love being with you.Jenny (35:57):Thank you, friend. Same. Love you. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.
Help us keep the conversations going in 2026. Donate to Conversations with Tyler today. Alison Gopnik is both a psychologist and philosopher at Berkeley, studying how children construct theories of the world from limited data. Her central insight is that babies learn like scientists, running experiments and updating beliefs based on evidence. But Tyler wonders: are scientists actually good learners? It's a question that leads them into a wide-ranging conversation about what we've been systematically underestimating in young minds, what's wrong with simple nature-versus-nurture frameworks, and whether AI represents genuine intelligence or just a very sophisticated library. Tyler and Alison cover how children systematically experiment on the world and what study she'd run with $100 million, why babies are more conscious than adults and what consciousness even means, episodic memory and aphantasia, whether Freud got anything right about childhood and what's held up best from Piaget, how we should teach young children versus school-age kids, how AI should change K-12 education and Gopnik's case that it's a cultural technology rather than intelligence, whether the enterprise of twin studies makes sense and why she sees nature versus nurture as the wrong framework entirely, autism and ADHD as diagnostic categories, whether the success of her siblings belies her skepticism about genetic inheritance, her new project on the economics and philosophy of caregiving, and more. Read a full transcript enhanced with helpful links, or watch the full video on the new dedicated Conversations with Tyler channel. Recorded October 30th, 2025. Other ways to connect Follow us on X and Instagram Follow Tyler on X Follow Alison on X Sign up for our newsletter Join our Discord Email us: cowenconvos@mercatus.gmu.edu Learn more about Conversations with Tyler and other Mercatus Center podcasts here. Timestamps 00:00:00 - How children—and scientists—learn 00:14:35 - Consciousness, episodic memories, and aphantasia 00:23:06 - Freud's and Piaget's theories about childhood 00:27:49 - Twin studies and nature vs. nurture 00:39:33 - Teaching strategies for younger vs. older children 00:44:07 - AI's ability to generate novel insights 00:53:57 - What Autism and ADHD diagnoses do and don't reveal 00:58:02 - The success of the Gopnik siblings Photo Credit: Rod Searcey
Fashion icon Bella Freud on abandoning psychics, learning to trust herself and realising that what happens next is entirely up to her. Freud is a designer and creative whose clothes have adorned the likes of Zadie Smith, Kate Moss, Little Simz and…well…me. She's also a cult podcaster with her hit show, Fashion Neurosis, where guests are invited to examine what clothes mean to them. She's lived a fascinating life: the daughter of Lucian Freud, the great-granddaughter of psychoanalyst Sigmund and the sister of novelist Esther who wrote the novel Hideous Kinky about their childhood. Now in her 60s, she joins me to explore why she's always late, why she regrets never joining the circus and what it's really like carrying the weight of such an instantly recognisable family name. Plus: why she no longer goes to psychics. Bella is so smart, considered and stylish. This free-ranging conversation will make you think, laugh and feel unexpectedly hopeful about getting older. ✨ IN THIS EPISODE: 00:00 Introduction 04:04 The Power of Fashion and Design 06:47 Challenges in the Fashion Industry 11:52 The Significance of Punctuality 17:02 Childhood Memories and Their Impact 22:18 Therapy and Family Loss 26:13 Reflecting on a Peaceful Passing 27:43 Family Dynamics 30:04 The Circus Job That Never Was 32:33 Sibling Relationships and Childhood Roles 36:06 The Legacy of the Freud Name 41:23 Embracing Failures and Life Lessons 46:28 Living Authentically and Joyfully
Original Video: https://www.youtube.com/watch?v=G_qSMInuaUs What happens when a culture starts bending truth to fit its desires? We follow that question across surprising terrain—Freud's hidden motives, Wagner's spell over European imagination, Bauhaus boxes that flatten the human spirit, and the concrete politics of highways and housing projects that shattered parish life. Along the way, we challenge the idea that ideas are neutral. People make theories, and those people have desires, wounds, and wagers hidden in their work. We dig into how music can catechize a nation, how architecture preaches a theology, and how postwar social engineering rebranded thick ethnic worlds into a thin “white” identity. The conversation pulls no punches on race as an ideology of management, not heritage, and on why religious belonging often explains American life better than color lines. From the “triple melting pot” to the claims of universal design, we map the choices that made cities brittle and suburbs bland—and why families paid the price. Then we pivot to power, vice, and freedom. Sexual liberation sells itself as emancipation while functioning as a lever of control, especially in a world wired for instant indulgence. The counterweight is old and bracing: you are only as free as you are free from your vices. Finally, we climb to the keystone: Logos. John's audacious claim—Logos is God—offers a language sturdy enough to speak across civilizations. If America moves into a fourth era as Protestant hegemony recedes and new blocs rise, the live question is simple and seismic: will appetite or Logos set the terms? Hear the case, question the links, and decide which story you're living. If this conversation stretches your thinking, share it with a friend, hit follow, and leave a review telling us what challenged you most. https://www.fidelitypress.org/book-products/walking-with-a-bible-and-a-gun Dr. Jones Books: fidelitypress.org/ Subscribe to Culture Wars Magazine: culturewars.com Donate: culturewars.com/donate Follow: https://culturewars.com/links CW Magazine: culturewars.com
Breuer, J. & Freud, S. (1893) On the Psychical Mechanism of Hysterical Phenomena: Preliminary Communication from Studies on Hysteria. I do not own the rights to this article. This is from the Standard Edition of the Complete Psychological Works of Sigmund Freud. This podcast is for educational purposes only.
It's the one we've all been waiting for!The Oedipus Complex; the oral, anal and phallic stages; penis envy; psychoanalysis - we've all heard of Sigmund Freud's work. But who was he?What did Freud really think about sex and sexuality? What was his own sex life like? And finally, why do we owe so much of today's understandings of psychology to a woman called Anna O?Kate is joined by Carolyn Laubender, Head of the Department of Psychosocial and Psychoanalytic Studies at the University of Essex. Her previous book is 'The Political Clinic: Psychoanalysis and Social Change in the Twentieth Century'.This episode was edited by Tim Arstall and produced by Sophie Gee. The senior producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here.All music from Epidemic Sounds.Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.
Some of the people who revolutionized psychiatry lived with mental illness themselves. CME: Take the CME Post-Test for this EpisodePublished On: 12/15/2025Duration: 15 minutes, 15 secondsChris Aiken, MD and Kellie Newsome, PMHNP have disclosed no relevant financial or other interests in any commercial companies pertaining to this educational activity.
I'm Wasted, and I Can't Find My Way Home. In this episode, we again invite C.S. Lewis to teach us about Christmas. We also discuss the early church fathers, worship, symbolism, mystery, Freud and Jung's influence on modern Christians, consumerism and gift-giving, and, of course, Christmas: all this and much, much more on this episode of the podcast. SHOW NOTES: What CHRISTMAS means to me... https://www.pas.rochester.edu/~tim/study/CSLewis.pdf Xmas and Christmas: A Lost Chapter from Herodotus https://www.cslewisinstitute.org/resources/reflections-december-2016/ Christian Wonder Tales by Martin Shaw https://www.thesymbolicworld.com/courses/christian-wonder-tales The Quest for the Holy Grail by Dr. Martin Shaw https://www.thesymbolicworld.com/courses/the-quest-for-the-holy-grail More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/ What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263 Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org Facebook https://www.facebook.com/BannedBooksPod/ Twitter https://twitter.com/bannedbooks1517 SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313 Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639 Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba Overcast https://overcast.fm/itunes1370993639/banned-books MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511 Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq Gillespie Coffee https://gillespie.coffee Gillespie Media https://gillespie.media
Abby and Patrick are joined by writer Grace Byron, author of the fantastic new novel Herculine. Alternately hilarious and terrifying, Herculine is the story of a young trans woman who leaves a frustrating life in New York City to join an erstwhile high school lover in a trans separatist commune in rural Indiana. But the community proves far from perfect, and the narrator soon finds herself enmeshed in a pressure-cooker milieu of personal jealousies and erotic rivalries, all with occult overtones – and there are literal demons, too. Abby, Patrick, and Grace reflect on the themes of the book, and probe the broader questions it addresses. How might trauma shape our ideas about healing and our pursuit of transformative experiences – in psychotherapy and beyond? How does identity relate to desire, how does theory relate to practice, and how might hegemonic structures reassert themselves in power dynamics within marginalized communities? What are the uses of utopian fantasies, and how do we square them with the real-world challenges of building solidarity? The three explore all these questions, as well as the power of religious symbolism, the practice of “conversion therapy,” media representations of the demonic, and more! Texts cited:Grace Byron, Herculine: https://www.simonandschuster.com/books/Herculine/Grace-Byron/9781668087862 Grace Byron, “Idle Worship: Fairy Tales of Conversion,” in Parapraxis: https://www.parapraxismagazine.com/articles/idle-worshipGrace Byron, “Repossessed,” in The Baffler: https://thebaffler.com/latest/repossessed-byronMcKenzie Wark, “Dear Cis Analysts: A Call for Reparations,” in Parapraxis: https://www.parapraxismagazine.com/articles/dear-cis-analystsAvgi Saketopoulou and Ann Pellegrini, Gender Without Identity: https://www.uitbooks.com/shop/gender-without-identityImogen Binnie, Nevada: https://us.macmillan.com/books/9780374606619/nevada/Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
NB: My confusing mention of Ernest Becker's The Denial of Death mistakenly gave Alice the impression that the book is by Freud. Instead it's just heavily founded in the Freudian vision of human experience. Also, “The Deeper in” is totally not an a cappella song. Also, Matthew was a tax collector, not a moneylender. Other than those, we made no errors whatsoever!SLEERICKETS is a podcast about poetry and other intractable problems. My book Midlife now exists. Buy it here, or leave it a rating here or hereFor more SLEERICKETS, subscribe to SECRET SHOW, join the group chat, and send me a poem for Listener Crit!Leave the show a rating here (actually, just do it on your phone, it's easier). Thanks!Wear SLEERICKETS t-shirts and hoodies. They look good!SLEERICKETS is now on YouTube!For a frank, anonymous critique on SLEERICKETS, subscribe to the SECRET SHOW and send a poem of no more 25 lines to sleerickets [at] gmail [dot] com Some of the topics mentioned in this episode:Dinosaurs in the Hood by Danez SmithThe Ghost of Foghorn Leghorn Speaks of Unrequited Love by Paul GuestJames MerrillGreg WilliamsonGeoffrey HillCapital Improvements: The Initial-Caps Wars by Maryann CorbettThe Fall of Rome by W. H. AudenDonald Duck's Lament by Paul GuestThe Roud Folk Song IndexRoud Folk Song 4933 Conversation with DeathThe Pardoner's TaleEveryman The Unquiet GraveThe Daemon Lover by Shirley JacksonDeath, an Ode by John ForbesMatthew's poem Ankou recently republished in The New StylusWhich is the True One? by Charles Baudelaire The Denial of Death by Sigmund FreudWilliam James Doctor Faustus by Christopher MarloweAlcestisHorace i.iv and iv.viiThe Seventh SealSecret Show Ep 108. How Are We Happy? (on Paradise Lost)The Barron Field ExperienceSecret Show notesAubade by Philip LarkinSo, We'll Go No More a Roving by Lord ByronUntamed Daughter by A.M. JusterOzymandias by Percy Bysshe ShelleyNothing Endures by Countee CulleenAlice in the Looking Glass by A.E. StallingsStopping By Woods on a Snowy Evening by Robert FrostThe Deeper In by The Drive By TruckersThis living hand, now warm and capable by John KeatsTwelfth Night The Raindrop Prelude by ChopinThis is America by Childish Gambino Dance Music by The Mountain GoatsAndrea del Sarto by Robert BrowningBanksy PietaThe Calling of St Matthew by Caravaggio T.O. BrandonFrequently mentioned names:– Joshua Mehigan– Shane McCrae– A. E. Stallings– Ryan Wilson– Morri Creech– Austin Allen– Jonathan Farmer– Zara Raab– Amit Majmudar– Ethan McGuire– Coleman Glenn– Chris Childers– Alexis Sears– JP Gritton– Alex Pepple– Ernie Hilbert– Joanna Pearson– Matt Wall– Steve Knepper – Helena Feder– David YezziOther Ratbag Poetry Pods:Poetry Says by Alice AllanI Hate Matt Wall by Matt WallVersecraft by Elijah Perseus BlumovRatbag Poetics By David Jalal MotamedAlice: In Future PostsBrian: @BPlatzerCameron: Minor TiresiasMatthew: sleerickets [at] gmail [dot] comMusic by ETRNLArt by Daniel Alexander Smith
Federico Ferrari"Ritratti"Luca Sossella Editorewww.lucasossellaeditore.itPer eseguire un buon ritratto occorre che il modello stia fermo, possibilmente immobile. Se il soggetto si muove, se è irrequieto o si rifiuta di stare in posa, di assumere una posa, allora il ritratto si rivela impossibile.Chi legge troverà nelle pagine che seguono, dunque, dei ritratti sui generis, perché le autrici e gli autori che ne dovrebbero essere al centro sono tra i più irrequieti che il secolo scorso abbia prodotto. Sfuggenti come pochi altri, permettono a malapena di tracciare uno schizzo, una figura mossa, talvolta, al limite dell'irriconoscibile. Questi ritratti sono, in fondo, un modo per liberare questi grandi autori dalla propria identità o, forse in un eccesso di fiducia, per liberarli da ogni identità, dall'ingombro che ogni identità porta con sé. E poiché, come noto, ogni dipintore dipinge se stesso, è anche un modo di liberare chi scrive dalla propria identità.Ritratti di Ingeborg Bachmann, Thomas Bernhard, Harold Bloom, Adone Brandalise, Cristina Campo, Guido Ceronetti, Ioan Petru Culianu, David Graeber, Ivan Illich, Pierre Klossowski, Anna Maria Ortese, Tom Seidmann-Freud, Ferdinando Tartaglia.Federico Ferrari, docente di Filosofia dell'arte all'Accademia di Belle Arti di Brera, è stato visiting professor in diverse università europee e ha scritto una decina di libri, tradotti nelle principali lingue del mondo.Per LSe ha pubblicato Lo spazio critico (2004), Il re è nudo (2011), Il silenzio dell'arte (2021), L'anarca (2023) e, con Jean-Luc Nancy, Iconografia dell'autore (2006) e Estasi (2022).Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/
The new Netflix documentary 'Sean Combs: The Reckoning' profiling rapper, producer, and now convict P Diddy, has set the internet alight. We review the documentary, focusing on its themes of sexual violence and psychological control, behaviour that P Diddy got away with across four decades. We also discuss how the documentary presents a psychological profile of the real Sean Combs, someone who no matter what damage he caused, somehow managed to capitalise on it, only to cause more carnage. Plus, revenge as justice, malignant narcissism's sadism, Sartre, Freud's Totem and Taboo, mechanisms of financial and psychological control, how the American black middle-class utilise the black working-class and lumpen underclass in the entertainment industry, and at the end we give our own examples from leftwing politics of individuals who sought to psychologically wield power over others and the ‘tests' and tactics they would use.
Schreber vakasını ele aldığımız bu ikinci bölümde, Freud'un sanrıların ve halüsinasyonların işlevine ilişkin ortaya koyduğu radikal düşüncelere odaklandık. Bu fenomenlerin mekanizmasının "normal" olarak kabul edilen diğer büyük fikirlerden (din, ideoloji, kimlikler vs.) farklı olmadığını, psikotik öznenin kendi varlığına dair sorularına verdiği bir yanıt olarak ortaya çıktığını vurguladık.Freud'un ifadesiyle:"Ve paranoyak [özne] dünyayı yeniden kurar, doğru, daha kusursuz değildir, ancak en azından yeniden içinde yaşayabilir. Bunu sanrıları sayesinde kurar. Patolojik ürün olarak aldığımız sanrısal oluşum gerçekte bir iyileşme girişimi, bir yeniden yapılanma sürecidir.” (s. 101, Narsizm Üzerine ve Schreber Vakası)Keyifli dinlemeler!Bu bölümde sözü geçen eserler şunlardır: Daniel Paul Schreber, Akıl Hastalığımın Hatıratı, çev. Aylin Kayapalı, Pinhan Yayıncılık, 2015.Freud, S. Narsizm Üzerine, Narsizm Üzerine ve Schreber Vakası içinde, çev. Banu Büyükkal, İstanbul: Metis Yayınları.Instagram: https://www.instagram.com/psikanalizsohbetleri/ Twitter: https://twitter.com/PsikanalizS https://www.oguzhannacak.com/
Damn, we might have an all-new highest scorer on the HOUND scale, displacing the previous champion, the inimitable [DATA NOT FOUND]. Sherlock Says with Rachael and Ansel is back with friend of the pod John Bode to finish discussing The Seven-Per-Cent Solution by Nicholas Meyer.Contact the pod! Linktree at: https://linktr.ee/sherlocksayspod?fbclid=PAAaalIOau9IFlX3ixKFo3lsvmq6U1pYn8m3cf7N6aOqkqUGCljCO0R00KZ3E
Having a conversation with Carl Greer feels like receiving a masterclass in the architecture of the soul. Here was a successful businessman who, in midlife, answered a profound call to become a Jungian analyst and shamanic practitioner. In this episode, we dive deep into the powerful synergy between Jungian psychology and shamanism. Carl shares how these paths offer unique tools to access inner wisdom, rewrite the stories that hold us back, and fundamentally change our lives from the inside out. We explore the unseen energies that influence us and practical ways to connect with them for personal transformation TIMESTAMPED OVERVIEW00:00 Meet Carl Greer: Analyst and Shaman02:49 Carl's Unconventional Path to Purpose06:18 What is Jungian Psychology?09:15 Jung, Freud, and the Spiritual Split12:17 Jungian Therapy vs. Modern Modalities15:07 Listener Support and Ways to Connect19:43 Stories, Energy, and Making Change25:58 Synchronicity and the Nature of Reality28:34 The Calling to Change Your Life32:51 The Transformative Power of Deep Analysis35:45 The Soul's Return to Psychology39:08 Accessing Your Inner Wisdom44:00 Spirituality and Pure Potential45:36 How to Find Carl's Work ABOUT CARL GREERhttps://www.carlgreer.com/ JOIN MY COMMUNITY In The Space Between membership, you'll get access to LIVE quarterly Ask Amy Anything meetings (not offered anywhere else!), discounts on courses, special giveaways, and a place to connect with Amy and other like-minded people. You'll also get exclusive access to other behind-the-scenes goodness when you join! Click here to find out more --> https://shorturl.at/vVrwR Stay Connected: - Instagram - https://tinyurl.com/ysvafdwc- Facebook - https://tinyurl.com/yc3z48v9- YouTube - https://tinyurl.com/ywdsc9vt- Website - https://tinyurl.com/ydj949kt Life, Death & the Space Between Dr. Amy RobbinsExploring life, death, consciousness and what it all means. Put your preconceived notions aside as we explore life, death, consciousness and what it all means on Life, Death & the Space Between.**Brought to you by:Dr. Amy Robbins | Host, Executive ProducerPodcastize.net | Audio & Video Production | Hosted on Acast. See acast.com/privacy for more information.
Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessIt's another mailbag episode (part one of two)! Abby, Patrick, and Dan respond to listener questions about everything from the utility of psychoanalytic concepts in everyday life to the complexities of Melanie Klein to the allure of AI “wisdom” and beyond. Plus, they tackle Abraham Maslow's famous “Hierarchy of Needs” and get into the weeds of why, exactly, Hallmark movies exist, who they're for, and what libidinal work they do.Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
We hear a lot about “Narcissism” these days. Is it because there is more of it around? In his 1979 book, The Culture of Narcissism: American Life in an Age of Diminishing Expectations, Christopher Lasch demonstrates how “Modern capitalist society not only elevates narcissists to prominence, it elicits and reinforces narcissistic traits in everyone.” In this episode of The Gentle Rebel Podcast, we explore the book’s relevance today. And particularly, how narcissistic culture reflects the modern self-help industry. It blows my mind that this was written almost half a century ago. https://youtu.be/dD7a127TXbE?si=L_MuMEmrMUAD0grY The Myth of Narcissus “People with narcissistic personalities, although not necessarily more numerous than before, play a conspicuous part in contemporary life, often rising to positions of eminence. Thriving on the adulation of the masses, these celebrities set the tone of public life and of private life as well, since the machinery of celebrity recognises no boundaries between the public and the private realm.” Lasch’s interpretation of the myth portrays Narcissus drowning in his own reflection, never realising that it is only a reflection. He suggests that the story’s point is not that Narcissus falls in love with himself. Rather, it is that “since he fails to recognise his own reflection, he lacks any real understanding of the difference between himself and his surroundings.” Narcissists are often depicted as carrying too much self-love. However, Lasch has a more subtle understanding of it, with the main characteristic being a lack of security in their self-concept. So the question we face is whether the proliferation of visual and auditory images, first through mechanically produced media and more recently via the online world, causes us to lose the healthy sense of separation needed for a secure ego to develop. In other words, does a growing culture of narcissism influence who we are and how we understand and feel about ourselves? And how does the self-help industry contribute to and benefit from this reality? How Celebrity Fuels Narcissistic Ideals A culture of narcissism is one preoccupied with celebrity. We find a sense of our own identity in the public figures that adorn our screens and fill our ears. They influence the content of our own fears, desires, and beliefs. Their success feels like our success. And attacks on them (or accountability), feels like an attack on us. Influencers know this, and as such, seek to nurture parasocial bonds with their followers. From Healthy Ego to Narcissistic Performance A culture of narcissism is built on a performance. It values confidence over competence, shifting the definition of success to one of individual visibility and attention. Success, for the narcissist, is about being admired, revered, and relevant in the eyes of others. Their sense of existence depends on this image (they are their reflection in the pool). Our online social tools ensure and deepen these mechanics. Two Lineages of Self-Help in a Narcissistic Age The term self-help seems to reflect diverging roots. One is inherently practical and social. It relates to customs where people share knowledge, exchange skills, and develop collective competence to make everyday life easier and more sustainable, without needing intervention from external bureaucratic institutions. The other is shaped by the rise of post-industrial neo-liberal capitalism, which depicts the self as the centre of everything. It is seen as a project to be refined, marketed, and optimised for an external system that measures and rewards confidence, image, and success. Lasch also emphasises how, despite attempts to compare themselves with earlier industrial leaders, twentieth-century prophets of positive thinking like Dale Carnegie and Napoleon Hill pivot from dedication to industry and thrift to an unrelenting love of and pursuit of money. Advertising and the Narcissistic Gap Mass consumption might appear centred on self-indulgence. However, Lasch clarifies how modern advertising aims to generate self-doubt rather than self-satisfaction to motivate it. It creates needs instead of fulfilling them and produces new anxieties rather than alleviating existing ones. This also supports modern self-help. It must constantly generate new insecurities, doubts, and feelings of inadequacy in the people it “serves”. All of this takes place against a backdrop of aspirational images, telling us consumers that we deserve more. Influencers spread commodity propaganda, making people highly dissatisfied with what they have. They do this by displaying attractive images and connecting with their audience through the message that “if I can do it, so can you”. The Antidote of Ordinary Unhappiness The Culture of Narcissism echoes a hope that society can still be reorganised in ways that would provide “creative, meaningful work”. Not where “meaningful work” must reflect a divine purpose and be endlessly fulfilling. Instead, aligning with Freud’s concept of ‘ordinary unhappiness,’ it is through accepting the contradictions rather than trying to fill them with self-help’s promise of wholeness, optimisation, and even overcoming death. These aspirations are rooted in a narcissistic culture that fails to recognise the elements of life that give human existence its mundane sense of meaning. Politics in a Narcissistic Landscape Lasch observed how this culture of narcissism erodes historical continuity. In politics, charisma outweighs competence. Leaders become symbols of personal fantasy rather than guardians of collective well-being, both now and in the future. This emptiness is quickly filled by the promises of self-help, which offer individual solutions instead of shared direction. Lasch quotes an unnamed management book, which described success as, “not simply getting ahead” but “getting ahead of others.” This leaves us spinning our wheels, seeking shortcuts, and managing perceptions. Rather than getting anywhere with a long-view perspective. Self-help often reinforces the pattern of “constant and never-ending improvement.” It depicts the self as permanently incomplete, always seeking the next insight, tool, or mentor. In other words, it keeps the focus on the individual as both the cause and the remedy for the instability caused by external forces. Preoccupied with Youthfulness Lasch asserts that “The real value of the accumulated wisdom of a lifetime is that it can be handed on to future generations.” Knowledge is regarded as instrumental, a view reinforced by the internet. It is something to utilise rather than pass on through personal relationships. With rapid technological change, we are led to believe that the older generation has little to teach the younger. This leads us to become obsessed with youthfulness as a matter of survival. This fear of old age and death is closely connected to the rise of the narcissistic personality as the dominant personality type in modern society. Because narcissists have so few inner resources, they seek validation from others. They crave admiration for their beauty, charm, celebrity, or power, which diminish with time. Consequently, the narcissistic culture becomes obsessed with curing degradation and death. It does this rather than embracing it gracefully and enjoying its fruits. Always Being Watched Lasch wrote that “Cameras and recording machines not only transcribe experience but alter its quality, giving to much of modern life the character of an enormous echo chamber, a hall of mirrors.” Nothing happens in private. But can we let life unfold quietly, slowly, and separately from the reflection in the pool?
Kevin and Matt introduce the plan for Art of Darkness Season VI (2026), including Freud, Jung, Tolkein, and Lewis. More to come. Get the After Dark episode and more at patreon.com/artofdarkpod or substack.com/@artofdarkpod. There Will Be Books on Spotify x.com/artofdarkpod x.com/kautzmania x.com/Therewillbbooks Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Want to reach out to us? Want to leave a comment or review? Want to give us a suggestion or berate Anthony? Send us a text by clicking this link!What happens when a culture starts bending truth to fit its desires? We follow that question across surprising terrain—Freud's hidden motives, Wagner's spell over European imagination, Bauhaus boxes that flatten the human spirit, and the concrete politics of highways and housing projects that shattered parish life. Along the way, we challenge the idea that ideas are neutral. People make theories, and those people have desires, wounds, and wagers hidden in their work.We dig into how music can catechize a nation, how architecture preaches a theology, and how postwar social engineering rebranded thick ethnic worlds into a thin “white” identity. The conversation pulls no punches on race as an ideology of management, not heritage, and on why religious belonging often explains American life better than color lines. From the “triple melting pot” to the claims of universal design, we map the choices that made cities brittle and suburbs bland—and why families paid the price.Then we pivot to power, vice, and freedom. Sexual liberation sells itself as emancipation while functioning as a lever of control, especially in a world wired for instant indulgence. The counterweight is old and bracing: you are only as free as you are free from your vices. Finally, we climb to the keystone: Logos. John's audacious claim—Logos is God—offers a language sturdy enough to speak across civilizations. If America moves into a fourth era as Protestant hegemony recedes and new blocs rise, the live question is simple and seismic: will appetite or Logos set the terms?Hear the case, question the links, and decide which story you're living. If this conversation stretches your thinking, share it with a friend, hit follow, and leave a review telling us what challenged you most.Support the showTake advantage of great Catholic red wines by heading over to https://recusantcellars.com/ and using code "BASED" for 10% off at checkout!********************************************************Please subscribe! https://www.youtube.com/channel/UCKsxnv80ByFV4OGvt_kImjQ?sub_confirmation=1https://www.avoidingbabylon.comMerchandise: https://avoiding-babylon-shop.fourthwall.comLocals Community: https://avoidingbabylon.locals.comFull Premium/Locals Shows on Audio Podcast: https://www.buzzsprout.com/1987412/subscribeRSS Feed for Podcast Apps: https://feeds.buzzsprout.com/1987412.rssRumble: https://rumble.com/c/AvoidingBabylon
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Danielle (00:02):Hey, Jenny, you and I usually hop on here and you're like, what's happening today? Is there a guest today? Isn't that what you told me at the beginning?And then I sent you this Instagram reel that was talking about, I feel like I've had this, my own therapeutic journey of landing with someone that was very unhelpful, going to someone that I thought was more helpful. And then coming out of that and doing some somatic work and different kind of therapeutic tools, but all in the effort for me at least, it's been like, I want to feel better. I want my body to have less pain. I want to have less PTSD. I want to have a richer life, stay present with my kids and my family. So those are the places pursuit of healing came from for me. What about you? Why did you enter therapy?Jenny (00:53):I entered therapy because of chronic state of dissociation and not feeling real, coupled with pretty incessant intrusive thoughts, kind of OCD tendencies and just fixating and paranoid about so many things that I knew even before I did therapy. I needed therapy. And I came from a world where therapy wasn't really considered very Christian. It was like, you should just pray and if you pray, God will take it away. So I actually remember I went to the Seattle School of Theology and Psychology, partly because I knew it was a requirement to get therapy. And so for the first three years I was like, yeah, yeah, my school requires me to go to therapy. And then even after I graduated, I was like, well, I'm just staying in therapy to talk about what's coming up for my clients. And then it was probably five years, six years into therapy when I was finally like, no, I've gone through some really tough things and I just actually need a space to talk about it and process it. And so trying to develop a healthier relationship with my own body and figuring out how I wanted to move with integrity through the world is a big part of my healing journey.Danielle (02:23):I remember when I went to therapy as a kid and well, it was a psychologist and him just kind of asking really direct questions and because they were so direct and pointed, just me just saying like, nah, never happened, never did that, never felt that way, et cetera, et cetera. So I feel like as I've progressed through life, I've had even a better understanding of what's healing for me, what is love life like my imagination for what things could be. But also I think I was very trusting and taught to trust authority figures, even though at the same time my own trauma kept me very distrusting, if that makes sense. So my first recommendations when I went, I was skeptical, but I was also very hopeful. This is going to help.Jenny (03:13):Yeah, totally. Yep. Yeah. And sometimes it's hard for me to know what is my homeschool brain and what is just my brain, because I always think everyone else knows more than me about pretty much everything. And so then I will do crazy amount of research about something and then Sean will be like, yeah, most people don't even know that much about that subject. And I'm like, dang it, I wasted so much effort again. But I think especially in the therapy world, when I first started therapy, and I've seen different therapists over the years, some better experiences than others, and I think I often had that same dissonance where I was like, I think more than me, but I don't want you to know more than me. And so I would feel like this wrestling of you don't know me actually. And so it created a lot of tension in my earlier days of therapy, I think.Danielle (04:16):Yeah, I didn't know too with my faith background how therapy and my faith or theological beliefs might impact therapy. So along the lines of stereotypes for race or stereotypes for gender or what do you do? I am a spiritual person, so what do I do with the thought of I do believe in angels and spiritual beings and evil and good in the world, and what do I do? How does that mix into therapy? And I grew up evangelical. And so there was always this story, I don't know if you watched Heaven's Gates, Hells Flames at your church Ever? No. But it was this play that they came and they did, and you were supposed to invite your friends. And the story was some people came and at the end of their life, they had this choice to choose Jesus or not. And the story of some people choosing Jesus and making it into heaven and some people not choosing Jesus and being sent to hell, and then there was these pictures of these demons and the devil and stuff. So I had a lot of fear around how evil spirits were even just interacting with us on a daily basis.Jenny (05:35):Yeah, I grew up evangelical, but not in a Pentecostal charismatic world at all. And so in my family, things like spiritual warfare or things like that were not often talked about in my faith tradition in my family. But I grew up in Colorado Springs, and so by the time I was in sixth, seventh grade, maybe seventh or eighth grade, I was spending a lot of time at Ted Haggard's New Life Church, which was this huge mega, very charismatic church. And every year they would do this play called The Thorn, and it would have these terrifying hell scenes. It was very common for people to throw up in the audience. They were so freaked out and they'd have demons repelling down from the ceiling. And so I had a lot of fear earlier than that. I always had a fear of hell. I remember on my probably 10th or 11th birthday, I was at Chuck E Cheese and my birthday Wish was that I could live to be a thousand because I thought then I would be good enough to not go to hell.(06:52):I was always so afraid that I would just make the simplest mistake and then I would end up in hell. And even when I went to bed at night, I would tell my parents goodnight and they'd say, see you tomorrow. And I wouldn't say it because I thought as a 9-year-old, what if I die and I don't see them tomorrow? Then the last thing I said was a lie, and then I'm going to go to hell. And so it was always policing everything I did or said to try to avoid this scary, like a fire that I thought awaited me.Yeah, yeah. I mean, I am currently in New York right now, and I remember seeing nine 11 happen on the news, and it was the same year I had watched Left Behind on that same TV with my family. So as I was watching it, my very first thought was, well, these planes ran into these buildings because the pilots were raptured and I was left behind.Danielle (08:09):And so I know we were like, we get to grad school, you're studying therapy. It's mixed with psychology. I remember some people saying to me, Hey, you're going to lose your faith. And I was like, what does that mean? I'm like 40, do you assume because I learned something about my brain that's going to alter my faith. So even then I felt the flavor of that, but at the time I was with seeing a Christian therapist, a therapist that was a Christian and engaging in therapy through that lens. And I think I was grateful for that at the time, but also there were things that just didn't feel right to me or fell off or racially motivated, and I didn't know what to say because when I brought them into the session, that became part of the work as my resistance or my UNC cooperation in therapy. So that was hard for me. I don't know if you noticed similar things in your own therapy journey.Jenny (09:06):I feel sick as you say, that I can feel my stomach clenching and yeah, I think for there to be a sense of this is how I think, and therefore if you as the client don't agree, that's your resistance(09:27):Is itself whiteness being enacted because it's this, I think about Tema, Koon's, white supremacy, cultural norms, and one of them is objectivity and the belief that there is this one capital T objective truth, and it just so happens that white bodies have it apparently. And so then if you differ with that than there is something you aren't seeing, rather than how do I stay in relation to you knowing that we might see this in a very different way and how do we practice being together or not being together because of how our experiences in our worldviews differ? But I can honor that and honor you as a sovereign being to choose your own journey and your self-actualization on that journey.Danielle(10:22):So what are you saying is that a lot of our therapeutic lens, even though maybe it's not Christian, has been developed in this, I think you used the word before we got on here like dominion or capital T. I do believe there is truth, but almost a truth that overrides any experience you might have. How would you describe that? Yeah. Well,Jenny (10:49):When I think about a specific type of saying that things are demonic or they're spiritual, a lot of that language comes from the very charismatic movement of dominion and it uses a lot of spiritual warfare language to justify dominion. And it's saying there's a stronghold of Buddhism in Thailand and that's why we have to go and bring Jesus. And what that means is bring white capitalistic Jesus. And so I think that that plays out on mass scales. And a big part of dominion is that the idea that there's seven spheres of society, it's like family culture, I don't remember all of them education, and the idea is that Christians should be leaders in each those seven spheres of society. And so a lot of the language in that is that there are demons or demonic strongholds. And a lot of that language I think is also racialized because a lot of it is colorism. We are going into this very dark place and the association with darkness always seems to coincide with melanin, You don't often hear that language as much when you're talking about white communities.Danielle (12:29):Yeah, I don't know. Yeah, it's interesting when you talk about nuts and bolts and you're in therapy, then it becomes almost to me, if a trauma happens to you and let's say then the theory is that alongside of that trauma and evil entity or a spirit comes in and places itself in that weak spot, then it feels like we're placing the victim as sharing the blame for what happened to them or how they're impacted by that trauma. I'm not sure if I'm saying it right, but I dunno, maybe you can say it better. (13:25):Well, I think that it's a way of making even the case of sexual assault, for instance, I've been in scenarios where or heard stories where someone shared a story of sexual assault or sexual violence and then their life has been impacted by that trauma in certain patterned ways and in the patterns of how that's been impacted. The lens that's additionally added to that is saying an evil entity or an evil spirit has taken a stronghold or a footing in their life, or it's related to a generational curse. This happened to your mother or your grandma too. And so therefore to even get free of the trauma that happened to you, you also have to take responsibility for your mom or your grandma or for exiting an evil entity out of your life then to get better. Does that make sense or what are you hearing me say?Jenny (14:27):Well, I think I am hearing it on a few different levels. One, there's not really any justification for that. Even if we were to talk about biblical counseling, there's not a sense of in the Bible, a demon came into you because this thing happened or darkness came into you or whatever problematic language you want to use. Those are actually pretty relatively new constructs and ideas. And it makes me think about how it also feels like whiteness because I think about whiteness as a system that disables agency. And so of course there may be symptoms of trauma that will always be with us. And I really like the framework of thinking of trauma more like diabetes where it's something you learn to moderate, it's something you learn to take care of, but it's probably never going to totally leave you. And I think, sorry, there's loud music playing, but even in that, it's like if I know I have diabetes, I know what I can do. If there's some other entity somewhere in me, whatever that means, that is so disempowering to my own agency and my own choice to be able to say, how do I make meaning out of these symptoms and how do I continue living a meaningful life even if I might have difficulties? It's a very victimizing and victim blaming language is what I'm hearing in that.Danielle (16:15):And it also is this idea that somehow, for instance, I hate the word Christian, but people that have faith in Jesus that somewhere wrapped up in his world and his work and his walk on earth, there's some implication that if you do the right things, your life will be pain-free or you can get to a place where you love your life and the life that you're loving no longer has that same struggle. I find that exactly opposite of what Jesus actually said, but in the moment, of course, when you're engaged in that kind of work, whether it's with a spiritual counselor or another kind of counselor, the idea that you could be pain-free is, I mean, who doesn't want to be? Not a lot of people I know that were just consciously bring it on. I love waking up every day and feeling slightly ungrounded, doesn't everyone, or I like having friends and feeling alone who wakes up and consciously says that, but somehow this idea has gotten mixed in that if we live or make enough money, whether it's inside of therapy or outside of healing, looks like the idea of absence of whether I'm not trying to glorify suffering, but I am saying that to have an ongoing struggle feels very normal and very in step with Jesus rather than out of step.Jenny (17:53):It makes me think of this term I love, and I can't remember who coined it at the moment, but it's the word, and it's the idea that your health and that could kind of be encompassing a lot of different things, relational health, spiritual health, physical health is co-opted by this neoliberal capitalistic idea that you are just this lone island responsible for your health and that your health isn't impacted by colonialism and white supremacy and capitalism and all of these things that are going to be detrimental to the wellness and health of all the different parts of you. And so I think that that's it or hyper spiritualizing it. Not to say there's not a spiritual component, but to say, yes, I've reduced this down to know that this is a stronghold or a demon. I think it abdicates responsibility for the shared relational field and how am I currently contributing and benefiting from those systems that may be harming you or someone else that I'm in relationship with. And so I think about spiritual warfare. Language often is an abdication for holding the tension of that relational field.Danielle (19:18):Yeah, that's really powerful. It reminds me of, I often think of this because I grew up in these wild, charismatic religion spaces, but people getting prayed for and then them miraculously being healed. I remember one person being healed from healed from marijuana and alcohol, and as a kid I was like, wow. So they just left the church and this person had gotten up in front of the entire church and confessed their struggle or their addiction that they said it was and confessed it out loud with their family standing by them and then left a stage. And sometime later I ran into one of their kids and they're like, yeah, dad didn't drink any alcohol again, but he still hit my mom. He still yelled at us, but at church it was this huge success. It was like you didn't have any other alcohol, but was such a narrow view of what healing actually is or capacity they missed. The bigger what I feel like is the important stuff, whatever thatBut that's how I think about it. I think I felt in that type of therapy as I've reflected that it was a problem to be fixed. Whatever I had going on was a problem to be fixed, and my lack of progress or maybe persistent pain sometimes became this symbol that I somehow wasn't engaging in the therapeutic process of showing up, or I somehow have bought in and wanted that pain longterm. And so I think as I've reflected on that viewpoint from therapy, I've had to back out even from my own way of working with clients, I think there are times when we do engage in things and we're choosing, but I do think there's a lot of times when we're not, it's just happening.Jenny (21:29):Yeah, I feel like for me, I was trained in a model that was very aggressive therapy. It was like, you got to go after the hardest part in the story. You have to go dig out the trauma. And it was like this very intense way of being with people. And unfortunately, I caused a lot of harm in that world and have had to do repair with folks will probably have to do more repair with folks in the future. And through somatic experiencing training and learning different nervous system modalities, I've come to believe that it's actually about being receptive and really believing that my client's body is the widest person in the room. And so how do I create a container to just be with and listen and observe and trust that whatever shifts need to happen will come from that and not from whatever I'm trying to project or put into the space.Danielle (22:45):I mean, it's such a wild area of work that it feels now in my job, it feels so profoundly dangerous to bring in spirituality in any sense that says there's an unseen stronghold on you that it takes secret knowledge to get rid of a secret prayer or a specific prayer written down in a certain order or a specific group of people to pray for you, or you have to know, I mean, a part of this frame, I heard there's contracts in heaven that have agreed with whatever spirit might be in you, and you have to break those contracts in order for your therapy to keep moving forward. Now, I think that's so wild. How could I ever bring that to a client in a vulnerable?And so it's just like, where are these ideas coming from? I'm going to take a wild hair of a guest to say some white guy, maybe a white lady. It's probably going to be one or the other. And how has their own psychology and theology formed how they think about that? And if they want to make meaning out of that and that is their thing, great. But I think the problem is whenever we create a dogma around something and then go, and then this is a universal truth that is going to apply to my clients, and if it doesn't apply to my clients, then my clients are doing it wrong. I think that's incredibly harmful.Yeah, I know. I think the audacity and the level of privilege it would be to even bring that up with a client and make that assumption that that could be it. I think it'd be another thing if a client comes and says, Hey, I think this is it, then that's something you can talk about. But to bring it up as a possible reason someone is stuck, that there's demonic in their life, I think, well, I have, I've read recently some studies that actually increases suicidality. It increases self-harming behaviors because it's not the evil spirit, but it's that feeling of I'm powerless. Yeah,Jenny (25:30):Yeah. And I ascribed to that in my early years of therapy and in my own experience I had, I had these very intensive prayer sessions when therapy wasn't cutting it, so I needed to somehow have something even more vigorously digging out whatever it was. And it's kind of this weird both, and some of those experiences were actually very healing for me. But I actually think what was more healing was having attuned kind faces and maybe even hands on me sometimes and these very visceral experiences that my body needed, but then it was ascribed to something ethereal rather than how much power is in ritual and coming together and doing something that we can still acknowledge we are creating this,That we get to put on the meaning that we're making. We don't have to. Yeah, I don't know. I think we can do that. And I think there are gentler ways to do that that still center a sense of agency and less of this kind of paternalistic thinking too, which I think is historical through the field of psychology from Freud onwards, it was this idea that I'm the professional and I know what's best for you. And I think that there's been much work and still as much work to do around decolonizing what healing professions look like. And I find myself honestly more and more skeptical of individual work is this not only, and again, it's of this both, and I think it can be very helpful. And if individual work is all that we're ever doing, how are we then disabling ourselves from stepping into more of those places of our own agency and ability?Danielle (27:48):Man, I feel so many conflicts as you talk. I feel that so much of what we need in therapy is what we don't get from community and friendships, and that if we had people, when we have people and if we have people that can just hold our story for bits at a time, I think often that can really be healing or just as healing is meaning with the therapist. I also feel like getting to talk one-on-one with someone is such a relief at times to just be able to spill everything. And as you know, Jenny, we both have partners that can talk a lot, so having someone else that we can just go to also feels good. And then I think the group setting, I love it when I'm in a trusted place like that, however it looks, and because of so many ethics violations like the ones we're talking about, especially in the spiritual realm, that's one reason I've hung onto my license. But at the same time, I also feel like the license is a hindrance at sometimes that it doesn't allow us to do everything that we could do just as how do you frame groups within that? It just gets more complicated. I'm not saying that's wrong, it's just thoughts I have.Jenny (29:12):Totally. Yeah, and I think it's intentionally complicated. I think that's part of the problem I'm thinking about. I just spent a week with a very, very dear 4-year-old in my life, and Amari, my dog was whining, and the 4-year-old asked Is Amari and Amari just wanted to eat whatever we were eating, and she was tied to the couch so she wouldn't eat a cat. And Sean goes, Amari doesn't think she's okay. And the four-year-old goes, well, if Amari doesn't think she's okay, she's not okay. And it was just like this most precious, empathetic response that was so simple. I was like, yeah, if you don't think you're okay, you're not okay. And just her concern was just being with Amari because she didn't feel okay. And I really think that that's what we need, and yet we live in a world that is so disconnected because we're all grinding just to try to get food and healthcare and water and all of the things that have been commodified. It's really hard to take that time to be in those hospitable environments where those more vulnerable parts of us get to show upDanielle (30:34):And it can't be rushed. Even with good friends sometimes you just can't sit down and just talk about the inner things. Sometimes you need all that warmup time of just having fun, remembering what it's like to be in a space with someone. So I think we underestimate how much contact we actually need with people.Yeah. What are your recommendations then for folks? Say someone's coming out of that therapeutic space or they're wondering about it. What do you tell people?Jenny (31:06):Go to dance class.I do. And I went to a dance class last night, last I cried multiple times. And one of the times the teacher was like, this is $25. This is the cheapest therapy you're ever going to have. And it's very true. And I think it is so therapeutic to be in a space where you can move your body in a way that feels safe and good. And I recognize that shared movement spaces may not feel safe for all bodies. And so that's what I would say from my embodied experience, but I also want to hold that dance spaces are not void of whiteness and all of these other things that we're talking about too. And so I would say find what can feel like a safe enough community for you, because I don't think any community is 100% safe,I think we can hopefully find places of shared interest where we get to bring the parts of us that are alive and passionate. And the more we get to share those, then I think like you're saying, we might have enough space that maybe one day in between classes we start talking about something meaningful or things like that. And so I'm a big fan of people trying to figure out what makes them excited to do what activity makes them excited to do, and is there a way you can invite, maybe it's one, maybe it's two, three people into that. It doesn't have to be this giant group, but how can we practice sharing space and moving through the world in a way that we would want to?Danielle (32:55):Yeah, that's good. I like that. I think for me, while I'm not living in a warm place, I mean, it's not as cold as New York probably, but it's not a warm place Washington state. But when I am in a warm place, I like to float in saltwater. I don't like to do cold plunges to cold for me, but I enjoy that when I feel like in warm salt water, I feel suddenly released and so happy. That's one thing for me, but it's not accessible here. So cooking with my kids, and honestly my regular contact with the same core people at my gym at a class most days of the week, I will go and I arrive 20 minutes early and I'll sit there and people are like, what are you doing? If they don't know me, I'm like, I'm warming up. And they're like, yeah.(33:48):And so now there's a couple other people that are arrive early and they just hang and sit there, and we're all just, I just need to warm up my energy to even be social in a different spot. But once I am, it's not deep convo. Sometimes it is. I showed up, I don't know, last week and cried at class or two weeks ago. So there's the possibility for that. No one judges you in the space that I'm in. So that, for me, that feels good. A little bit of movement and also just being able to sit or be somewhere where I'm with people, but I'm maybe not demanded to say anything. So yeah,Jenny (34:28):It makes me think about, and this may be offensive for some people, so I will give a caveat that this resonates with me. It's not dogma, but I love this podcast called Search for the Slavic Soul, and it is this Polish woman who talks about pre-Christian Slavic religion and tradition. And one of the things that she talks about is that there wasn't a lot of praying, and she's like, in Slavic tradition, you didn't want to bother the gods. The Gods would just tell you, get off your knees and go do something useful. And I'm not against prayer, but I do think in some ways it seems related to what we're talking about, about these hyper spiritualizing things, where it's like, at what point do we actually just get up and go live the life that we want? And it's not going to be void of these symptoms and the difficult things that we have with us, but what if we actually let our emphasis be more on joy and life and pleasure and fulfillment and trust that we will continue metabolizing these things as we do so rather than I have to always focus on the most negative, the most painful, the most traumatic thing ever.(35:47):I think that that's only going to put us more and more in that vortex to use somatic experiencing language rather than how do I grow my counter vortex of pleasure and joy and X, y, Z?Danielle (35:59):Oh yeah, you got all those awards and I know what they are now. Yeah. Yeah. We're wrapping up, but I just wanted to say, if you're listening in, we're not prescribing anything or saying that you can't have a spiritual experience, but we are describing and we are describing instances where it can be harmful or ways that it could be problematic for many, many people. So yeah. Any final thoughts, Jenny? IJenny (36:32):Embrace the mess. Life is messy and it's alright. Buckle up.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.
The Basilica of St. Mary Institute for Faith and Culture Presents: Beauty and the Beast, an Exploration of the Power of Beauty, Part 3 With Fr. James Searby In this third episode of Beauty and the Beast, Fr. James Searby takes us into the heart of why beauty matters so deeply, not only artistically, but spiritually and morally. This class looks at the collision between a culture shaped by modern narcissism and a Christian vision where beauty, truth, and goodness are real, objective, and radiant. Using the story of Beauty and the Beast as a lens, he explores how our hurried, self-referential age blinds us to beauty and slowly disconnects us from what makes us human. From the sacramental meaning of the body to the power of the Eucharist, from Freud's mirror to Milton's Satan, from Gaston's hollow charm to the Beast's slow awakening, this episode traces how distraction and self-creation deform the soul, and how beauty becomes the doorway back to reality. With help from Aquinas, Balthasar, Scruton, Simone Weil, John Paul II, and classic stories like The Sound of Music, Babette's Feast, and This Beautiful Fantastic, we learn how to train the eye, the heart, and the imagination to recognize real beauty again. This episode is both an unflinching diagnosis of our cultural moment and a hopeful call to rediscover the contemplative life that heals, restores, and opens us to God.
Get Jon's book "End of the World: Civilization and Its Fate": https://www.bloomsbury.com/uk/end-of-the-world-9781538189016/_______________ Dr Jon Mills is a philosopher-psychoanalyst and Honorary Professor at the University of Essex, whose work bridges Hegelian philosophy, psychoanalytic theory, and contemporary existential threats facing civilisation. With over 35 books to his name—including five Gradiva Award winners—Jon has spent decades developing what he calls “dialectical psychoanalysis,” a rigorous philosophical framework for understanding the unconscious mind. His latest work, which we're discussing in this episode, confronts an uncomfortable question: does humanity possess a collective death drive that propels us towards self-destruction?_______________ You can find Jon's work at:Website: https://www.philosophypsychoanalysis.comPublications: https://www.philosophypsychoanalysis.com/academics-psychoanalysis-philosophy_______________In this conversation, I sit down with Jon to explore the darkest questions about our species' future. We examine whether humanity harbours a death wish, diving into the multiple existential crises threatening civilisation—climate change, nuclear weapons, AI risks, geopolitical conflict, and overpopulation/demographic collapse. Jon brings his formidable philosophical toolkit to bear on these challenges, drawing from Hegel, Freud, and his own dialectical framework to understand how good and evil operate simultaneously in human affairs. We debate techno-optimism versus existential pessimism, explore the psychology behind apocalyptic thinking, and we talk about my previous episode on secular eschatology and we discuss what that reveals about our relationship with mortality. We're left with the question of whether our species can transcend its self-destructive patterns or whether we're inexorably drawn towards catastrophe._______________⏳Timestamps00:00 James's Intro01:21 Claude AI's intro to Jon02:16 Jon's prolific output02:59 Does humanity have a death wish?04:13 The collective forces at play05:57 Collective and the collective unconscious09:03 What we mean by humanity - metaphor or reality?11:03 The crises facing humanity today12:25 What Jon wanted to achieve with the book15:45 Universal pessimism?19:41 James on demographic collapse23:29 Poverty decline globally25:21 Optimism on climate26:09 China and the Thucydides Trap27:45 James on AI concerns28:16 Negative trends in prejudice and freedom31:03 The psychology of the Thucydides Trap34:35 Good and evil are operative at once36:43 James's secular eschatology thesis41:45 Why are most apocalypse predictions Western?43:26 Apocalypse as death-cope44:39 Apocalypse as unmet need gone rotten?45:35 Jon's relationship with death48:18 Jon's guest recommendation: Michael Montgomery
In this episode of Chasing Leviathan, PJ and Dr. Lambert Zuidervaart discuss his book, Adorno, Heidegger, and the Politics of Truth, tracing how his decades of work on Adorno led to a deep exploration of truth, art, and society. Dr. Zuidervaart explains why Adorno believed art reveals forms of truth that science and philosophy often miss—and how these insights expose what is “untrue” in modern capitalist culture.They unpack Adorno's critique of Hegel's idea that “the true is the whole,” his early engagement with Kierkegaard, and his fierce opposition to Heidegger's language of authenticity. The conversation highlights how education, the culture industry, and advertising shape identity, conformity, and our sense of what is possible.PJ and Dr. Zuidervaart also explore the connections between Adorno and Foucault on truth and power, discuss Freud's influence on Adorno's views of repression and sublimation, and consider whether a more truthful, humane society is still possible. Dr. Zuidervaart closes with an invitation to reflect on what in our society is truly worthwhile—and what must change for human flourishing.Make sure to check out Dr. Zuidervaart's book: Adorno, Heidegger, and the Politics of Truth
"We bring our patterns with us wherever we go, into every relationship, and we necessarily and inevitably bring them into the therapy relationship or the psychoanalytic relationship, because that's a relationship too. It's not a matter of choice. It simply happens. It happens everywhere. The therapist doesn't do anything to make it happen. This is the human condition. We bring our patterns. The thing that makes psychotherapy, psychotherapy, and not just another relationship, is that we do something different. What we do that's different is, instead of just repeating our same old patterns with a new person, we create the conditions where it becomes possible to notice the patterns, to recognize them, to put words to them, and understand them and discuss them. Out of that experience and that understanding comes the freedom to do things differently, to not have to repeat the same patterns. I always make a point, is that true for everyone? Does everybody need therapy? Well, everybody repeats earlier characteristic patterns. For some people, those patterns allow you to live a satisfying and rewarding life, with pleasure and connection and meaning and intimacy. So if that's the case, you're still repeating early patterns, but that's what it means to be human. However, some people are living out patterns that cause distress or limitation, that get in the way of living the life they could lead, and that's what we work with in psychotherapy and psychoanalysis." Episode Description: We begin our conversation on the importance of communicating our basic concepts in jargon-free language. Jonathan shares with us the limitations he finds in academic psychology, where analytic ideas are meaningfully misunderstood. We work our way through his paper discussing 'unconscious mental life', the 'mind in conflict', 'disavowal' (instead of 'repression') and 'psychic continuity' (instead of 'psychic determinism') to name but a few of the topics we cover. We recognize the analytic opportunity to discover the ways that we live in the childhood 'then' as opposed to the novel 'now'. Jonathan presents clinical material to demonstrate these concepts, including his own 'disavowal' as he began his analysis. We close with an appreciation of the importance of one's own affective discovery of these otherwise unconscious forces. I also note Jonathan's passion and clarity about our work. Our Guest: Jonathan Shedler, PhD is an author, consultant, and teacher. His article The Efficacy of Psychodynamic Psychotherapy helped establish psychoanalytic therapy as an evidence-based treatment. He's the author of over 100 scholarly articles, creator of the Shedler-Westen Assessment Procedure (SWAP) for personality diagnosis and case formulation, and co-author of the Psychodynamic Diagnostic Manual. He is Clinical Professor of Psychiatry at UCSF and a Training and Supervising Analyst at the San Francisco Center for Psychoanalysis. Follow Jonathan at: https://jonathanshedler.substack.com/. Recommended Readings: Schopenhauer's Porcupines by Deborah Luepnitz offers a series of case studies that read like short stories. They will give you a "feel" for what goes on in the clinical consulting room & in the mind of the clinician. Psychoanalytic Psychotherapy: A Practitioner's Guide by Nancy McWilliams offers a readable introduction to psychodynamic concepts and thinking. Freud and Man's Soul by Bruno Bettelheim offers real insight into the origins of psychoanalytic theory and how and why it is personally relevant to everyone. Therapeutic Communication by Paul Wachtel offers answers to the perennial clinician question, "What do I say and how do I say it?" Long-term Psychodynamic Psychotherapy by Glen Gabbard is the closest thing to a comprehensive course in doing psychodynamic therapy. Introduction to the Practice of Psychoanalytic Psychotherapy by Alessandra Lema
RU6: STEVEN REISNER ON THE DANCE OF THE OCCULT & UNCONSCIOUS IN FREUD https://renderingunconscious.substack.com/p/ru6-steven-reisner-on-the-dance-of Rendering Unconscious episode 6. This episode of Rendering Unconscious is a lecture by Dr. Steven Reisner “On the Dance of Occult and Unconscious in Freud” given at Morbid Anatomy Museum, NYC, October 2016, as part of a lecture series hosted by Dr. Vanessa Sinclair on Psychoanalysis, Art & the Occult. In this lecture, Dr. Reisner explores Freud's interest in the occult and its implications for psychoanalytic theory. Reisner argues that Freud's curiosity extended beyond sexuality to include phenomena beyond sensory perception. He discusses Freud's experiments with telepathy and thought transference, emphasizing the importance of integrating denied knowledge. Reisner also highlights Freud's cautious approach to disseminating such knowledge, balancing scientific rigor with public perception. Additionally, Reisner links Freud's theories to contemporary issues like resistance to knowledge and the impact of narcissistic or traumatized parents on their children's sensitivity to occult phenomena. This talk was first presented at a conference organized by Dr. Vanessa Sinclair and Carl Abrahamsson, exploring the intersections of Psychoanalysis, Art & the Occult, held in London, May 2016. The Fenris Wolf 9 is a book of collected papers from this conference anthologized by Sinclair and Abrahamsson. https://amzn.to/3XXcwnd Steven Reisner, PhD is a psychoanalyst and political activist in New York. He is a founding member of the Coalition for an Ethical Psychology, Advisor on Psychology and Ethics for Physicians for Human Rights and past-President of Psychologists for Social Responsibility. Follow him at Instagram https://www.instagram.com/drreisner/ News & updates: On Wednesday, December 3rd, join us as we explore Freud's life-long interest in telepathy – Phantoms of the Clinic: From Thought-Transference to Projective Identification with Dr. Mikita Brottman. https://rucenterforpsychoanalysis.substack.com/p/phantoms-of-the-clinic-from-thought This event will be recorded and made available for all those who register. Register here: https://www.paypal.com/paypalme/drvanessasinclair/9 Proceeds raised go towards paying our presenter(s). Thank you for your support! The song at the end of this episode is "Butterfly effect" from the album All p03ts are p0rn0graph3rs by Vanessa Sinclair and Pete Murphy available at https://petemurphy.bandcamp.com/album/all-poets-are-pornographers-13 Enjoy! Thank you for being a paid subscriber to Rendering Unconscious Podcast. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including new, future, and archival podcast episodes. It's so important to maintain independent spaces free from censorship and corporate influence. Thank You.
Rabbi Adam Kligfeld's Shabbat Teaching at Temple Beth Am, Los Angeles, November 29, 2025. (Youtbue/Zoom)
Abby and Patrick are joined by therapist and sexuality educator Lucie Fielding. First, the three talk about Lucie's path to clinical work and the significance of her book, Trans Sex, just out in a revised Second Edition. They then turn to Freud's classic, Three Essays on the Theory of Sexuality (1905), putting that text, and the broader legacy of Freud's views on sexuality, in dialogue with contemporary questions of trans embodiment and sexual identity. This means reckoning with the ways that Freud's account of sexual development is alternately retrograde and radical, both of his time and far ahead of it. The three focus in particular on Freud's idea of “polymorphous perversity,” and the ambiguities of his distinction between “sexual object” and “sexual aim,” exploring how Freud's vision of human sexuality as radically contingent and plastic may offer possibilities for thinking constructively and more inclusively about pleasure and the diverse range of human sexual expression.Lucie's website is here: https://luciefielding.com/The new edition of Trans Sex is here: https://www.routledge.com/Trans-Sex-Nurturing-Trans-Erotic-Embodiment-and-Gender-Pleasure/Fielding/p/book/9781032737218Lucie's recommended reading includes:Avgi Saketopoulou and Ann Pellegrini, Gender Without IdentityJosé Esteban Muñoz, Cruising Utopia: The Then and There of Queer FuturityTourmaline, Marsha: The Joy and Defiance of Marsha P. JohnsonOliver Davis and Tim Dean, Hatred of SexAudre Lorde, “Uses of The Erotic: The Erotic as Power”Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
This Episodes Questions: Brians Questions: Hey all, great podcast, thank you for doing what you do. What are some favorite Christmas gifts to make with scrap wood? Specific context for me: been woodworking for a while, hobbyist, been giving gifts to people for years and now I've lost track of who has gotten what. Just trying to get some ideas for this year. Time is easier to give to a project than money. I also like the lathe for scrap projects. Have found a good glue up can make a good looking bowl. Follow up/more specific questions: What are some favorite scrap wood projects that are not kits from Rockler (or similar companies)? Other than a bowl, what are some other gifts that can come off the lathe? What are some non kitchen items to make from scrap wood? (I believe I've given too many cutting boards, charcuterie boards, cooking utensils over the years). Jim Hello friends, I haven't submitted a question in a hot minute, as the kids say, but I finally have a good one for you and it's regarding something I'm truly stumped about. After hitting you guys with question after question about, "How do I do _______ without a jointer or planer?" I finally got myself a thickness planer. It's louder than all hell, and it's nothing fancy, but I'm glad I have it. There's only one issue that I'm having with it, and I can't figure out what's causing it. When I'm getting ready to Mill down some stock, I first set the height of the planer blades so they aren't taking off any material at the start. The depth of cut indicator is at "0". I'll even send the board through with the blades at this height sometimes just to make sure the gauge is accurate. I then lower the blades by 1/64", aka a quarter turn of the handle. I send the piece of stock through, it takes off some material, whatever. So far, so good. Here's what's throwing me off: after I've fed that board through the planer, I can feed that same board right back through, with the blades still set at the same height, and the planer will take off about the same amount of material, from the sound of it. This doesn't only happen on a second pass, either. I can feed the same board through the planer six, seven, or eight times, without adjusting the cutting depth, and the planer continues to remove material at each pass. Unless I'm missing something about how planers work, I would think that the material should have been planed down to thickness on the first pass. I can't figure out why it continues to remove material after multiple passes when I haven't changed the settings. This happens to me every time I use my planer. Not sure if this is relevant but I have a Ridgid #R4331 planer. I also attached a link to a very loud video demonstrating this phenomenon. Thank you in advance for your help and expertise, and thank you for continuing to take the time to put out this phenomenal woodworking podcast. I hope your projects are doing well, and I hope you're doing even better. Sincerely, Zachary T Owens Guys Questions: Hello, Thank you for the great podcast and for answering my questions. I have a question on using Transtint dye. I heard Guy and Huy mention they use it. Not sure about Brian. Anyway, I screwed up 2 projects when trying to apply it. In both cases I mixed it into Zinser Sealcoat shellac. Firs time applied with foam brush on elm. The second time wiped on on maple plywood. In both cases, the color was very inconsistent. I ended up throwing away the plywood and sanding the elm back to bare wood. My question is, is it ok to add Transtint dye to shellac? If so, what could be my problem? More importantly, can you tell me the process you follow to apply Transtint dye? The dye I was using is Transtint Dark Walnut. Max I have owned my Sawstop cabinet saw for nearly a year now and I have consistently been impressed with the quality of the machine. One thing that has bugged me since I got the saw is the occasional binding I get when I do a rip cut especially. I have meticulously aligned the fence with the blade/miter slots and with a dial indicator jig to be parallel. I thought it may be internal stresses in the wood but I have the same issue ripping plywood or MDF. I finally figured out the problem. I am using Freud thin kerf blades which have a kerf of 0.091" inches according to the manufacturer. My riving knife is a few thousands thicker than this . Sawstop offers a thin riving knife but I have seen mixed opinions and wanted to get your guys' take on it since I know at least one or two of you have the Sawstop cabinet saw. Have you ever had this problem? Thanks! Adam Huys Questions: Dear Woodshop Life Podcast Senseis, Thank you again for your awesome podcast. New listener. Finally finished all podcasts and now going back and listening to them all again. This is my second question submitted in the past few months. Just as I prefaced in my last question/submission, I am in the process of setting up my workshop in a one car space of a three car garage. One of the first things I built in my current workshop was a miter saw station using 2x4's and plywood. I'm glad I used relatively inexpensive materials, because after only a few months I realized that I allocated too much space to an immobile monolith in my small workshop. I plan to build a mobile miter saw station with collapsable wings to replace my current miter saw station. The wings when extended will support longer material and when folded will create a smaller footprint. I recently watched Guy's video entitled “Build This Small Sturdy Workbench” on his YouTube channel. The base of the workbench gave me an idea for the base for my miter saw. I'll add retractable casters to make it mobile. I want to buy a hollow chisel mortiser for this and future projects. Based on my budget of $600, I think that limits me to a benchtop model. Are there any benchtop hollow chisel mortisers in my price range that you might suggest? Thank you again for the great podcast and thank you in advance for your advice. Best, Darryl Noda (Wildfield Workshop) I discovered your podcast earlier this year and have now gone back and listened to the entire back catalog while making sawdust in the shop. I appreciate all the knowledge you are sharing with the entire woodworking community. A question I have recently started thinking about is what would happen with my workshop if something happened to me. I have invested a considerable amount of money in tools from a Sawstop, Laguna Pflux dust collector and Harvey router table, to planes, chisels, and way too many Woodpecker tools. But neither of my kids nor other family members are interested in woodworking, and they wouldn't know what to do with a workshop full of tools. Have you made plans for how to sell or donate your tools? I have created a Will and Trust for my house and financial assets, but I think having a solid plan for the Workshop would be very helpful for my family, but I don't know where to start. Any ideas for community groups that could be donated to, or how the tools could be sold to the right audience? I happen to live in the Indianapolis area as well, so any specific suggestions would be welcome, as well as general ideas.Kevin
Cada vez más cristianos adoptan un deísmo terapéutico moralista. ¿Cómo podemos evitar que el lenguaje terapéutico sustituya por completo a los conceptos teológicos?
RU370: GENESIS BREYER P-ORRIDGE AT THE WARHOL MUSEUM https://renderingunconscious.substack.com/p/ru370-genesis-breyer-p-orridge-at As Hannah Haddix and I spoke a bit about Genesis and Lady Jaye Breyer P-Orridge in the previous episode RU369, I thought I'd share this talk Gen gave at the closing event weekend for their exhibition S/HE IS HER/E at The Andy Warhol Museum, Pittsburgh in 2013, curated by Nicholas Chambers. I had the good fortune to accompany Gen for this weekend, and s/he asked me to record this talk. Enjoy! All month, I've been posting my course on Scansion in Psychoanalysis and Art to RU Center for Psychoanalysis Substack. All 4 classes are up now, and include my in depth look at the life and work of Genesis and Lady Jaye Breyer P-Orridge. https://rucenterforpsychoanalysis.substack.com/t/classes News & updates: On Wednesday, December 3rd, join us as we explore Freud's life-long interest in telepathy – Phantoms of the Clinic: From Thought-Transference to Projective Identification with Dr. Mikita Brottman. https://rucenterforpsychoanalysis.substack.com/p/phantoms-of-the-clinic-from-thought This event will be recorded and made available for all those who register. Register here: https://www.paypal.com/paypalme/drvanessasinclair/9 Proceeds raised go towards paying our presenter(s). Thank you for your support! Monday, December 8th, Rendering Unconscious Podcast will be hosting our first live event with an audience! Welcome Alenka Zupančič and Todd McGowan as they discuss their work On Comedy. We will meet live via zoom on Monday, December 8th at 12 NYC (9AM San Francisco/ 5PM London/ 18:00 Stockholm/ 19:00 Beirut) for 90 minutes. https://renderingunconscious.substack.com/p/monday-december-8-alenka-zupancic All paid subscribers to RU Podcast and RU Center are welcome to attend live and will receive the recording! Then on Saturday, December 13th, join me for the third installment of An Introduction to Psychoanalysis. Register by becoming a paid subscriber at RU Center for Psychoanalysis: https://rucenterforpsychoanalysis.substack.com You may watch the recordings of the first two classes HERE: https://rucenterforpsychoanalysis.substack.com/t/classes Tuesday, January 20th join Mary Wild as she presents her work on Lynchian Women on David Lynch's birthday: https://www.eventbrite.co.uk/e/lynchian-women-tickets-1968254153156 Proceeds raised go directly towards paying our presenter(s). This event will be recorded and made available for all those who register. The song at the end of this episode is "Arbiter ov Elegance" from the album Loyalty Does Not End With Death by Carl Abrahamsson and Genesis Breyer P-Orridge from iDeal recordings. https://open.spotify.com/album/5jFTPjzm1EjeuTnCZLfI14?si=fbqk8IohQ1yCJpavdhu5eg Enjoy! Thank you for being a paid subscriber to Rendering Unconscious Podcast. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including new, future, and archival podcast episodes. It's so important to maintain independent spaces free from censorship and corporate influence. Thank You.
In this episode, JF and Phil discuss Robert Louis Stevenson's Gothic classic, the tale that conjured the fog-shrouded London hellscape that has haunted the modern imagination ever since. Though written as a quick “Christmas crawler” to earn a bit of money, the novella has exerted an incalculable influence on art and literature. It also proved strangely prophetic, anticipating Freud and others who would soon make the fragmentation of the human psyche a defining concern of the new century. "The human is two" is a recurring refrain in the work of the scholar of religious thought, Jeffrey J. Kripal. References Dan Ericson, Severance Robert Louis Stevenson, The Strange Case of Dr. Jekyll and Mr. Hyde David Lynch (dir.), Mullholland Drive John Frankenheimer (dir.), The Manchurian Candidate Galen Strawson, British philosopher Juan Eduardo Cirlot, A Dictionary of Symbols Jeff Kripal, How to Think Philosophically Rouben Mamoullian (dir.), Dr. Jekyll and Mr. Hyde Weird Studies, Episode 161 on “From Hell” Sigmund Freud, “The Ego and the Id” Arthur Machen, Hieroglyphics Arthur Machen, “The White People” Learn more about your ad choices. Visit megaphone.fm/adchoices
Last year we unlocked part 1 of our Thanksgiving Special so that everyone could hear the good/bad news about the "Holiday Syndrome." This year we're unlocking part 2, on settler colonialism, history, fantasy, ritual, and more. Whether you're celebrating, traveling, or staying home, we promise there's a lot to chew on here!Unlocked Patreon episode. Support Ordinary Unhappiness on Patreon to get access to all the exclusive episodes. patreon.com/OrdinaryUnhappinessIn the second – overstuffed – installment of our two-part Thanksgiving Special, we discuss the social demand to perform “thankfulness”; the parable of primal murder and subsequent myth-making at the heart of Freud's first foray into armchair anthropology, Totem and Taboo (1913); Christianity, civic religion and the “totems” and sacrifices of ritual meals as obligatory touchstones for enforcing social cohesion; the history of the Thanksgiving holiday as a project of ideological integration and national-mythmaking; the history behind the supposed “first Thanskgiving”; the psychic tolls of repression at the level of the individual, the family, and the nation; settler colonialism as a term of political and libidinal economy; primal scenes and screen memories; indigenous activism, counter-memories, and the National Day of Mourning; compulsory identification, difficult recognitions, disidentifications, and the creation of new possibilities.Citations available on Patreon here.Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
Raghu Markus and Psychoanalyst Dr. Jeffrey Rubin unpack how mindfulness, empathy, and self-understanding connect the worlds of Buddhism and Western therapy.In this Mindrolling episode, Raghu and Dr. Rubin discuss:Jeffrey's traditional upbringing and the unexpected spiritual experience he had during a basketball gameKey parallels between Western psychotherapy and Buddhist wisdomHow “hovering attention” and mindfulness support both therapists and clientsIdentifying pure presence in numerous activities, from chanting to sports and beyond The marriage of Buddha and Freud: moment-to-moment non-judgmental, non-interfering presence Why some Buddhist practitioners can be “one with experience” but struggle to articulate what that truly meansViewing our symptoms as beautiful gateways to transformation rather than obstaclesPutting practice into everyday life and helping people truly live differentlyEmpathetically understanding those we disagree with Becoming open to feedback and growth instead of shutting down new ideas The ways in which we maladaptively try to cure ourselves What real, sustainable transformation actually looks like in practiceGrab one of Jeffrey's central works, Meditative Psychotherapy: The Marriage of East and WestAbout Dr. Jeffrey B. Rubin:Dr. Rubin practices psychoanalysis and psychoanalytically-oriented psychotherapy and teaches meditation in New York City and Bedford Hills, New York. Widely regarded as a leading integrator of the Western psychotherapeutic and Eastern meditative traditions, Dr. Rubin created Meditative Psychotherapy based on decades of study, teaching and helping people to flourish. Dr. Rubin is the author of six books and numerous publications. He has taught at universities, psychoanalytic institutes and Buddhist and yoga centers. Dr. Rubin lectures in the US and has given workshops at the UN, the Esalen Institute, the Open Center and the 92nd Street Y. His pioneering approach to psychotherapy and Buddhism has been featured in The New York Times Magazine. Sign up HERE for a workshop on self-transformation with Dr. Rubin“I call it the marriage of Buddha and Freud. It's any practice that cultivates moment-to-moment, non-judgmental, non-interfering presence. That can be qigong, prayer, or Sufi dancing. I don't want the audience to think it has to be Buddhist; it can be many things. It just happens to be very well done in Buddhism. It's any sincere path that will help you focus, concentrate, have more self-compassion and compassion for others.” –Dr. Jeffrey B. RubinSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
5 Hours and 46 MinutesPG-13Josh Neal is a former psychology professor and author of the books "American Extremist" and "Understanding Conspiracy Theroies Vol. 1"Episode 1009: Individualism, Anarchism and SociopathyEpisode 1144: 'Woke Right-Type' Accusations are Nothing New Episode 1192: Anti-Conspiracy Activist's Self-Interested Motivations Episode 1216: Freud, Sexual Abuse, and B'nai B'rithThe ArticleIntolerant InterpretationsJosh's SubstackJosh's YouTubeAmerican ExtremistUnderstanding Conspiracy Theroies Vol. 1Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
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