Austrian neurologist and founder of psychoanalysis
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5 Hours and 46 MinutesPG-13Josh Neal is a former psychology professor and author of the books "American Extremist" and "Understanding Conspiracy Theroies Vol. 1"Episode 1009: Individualism, Anarchism and SociopathyEpisode 1144: 'Woke Right-Type' Accusations are Nothing New Episode 1192: Anti-Conspiracy Activist's Self-Interested Motivations Episode 1216: Freud, Sexual Abuse, and B'nai B'rithThe ArticleIntolerant InterpretationsJosh's SubstackJosh's YouTubeAmerican ExtremistUnderstanding Conspiracy Theroies Vol. 1Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
The fashion designer Bella Freud launched Fashion Neurosis a little over a year ago with Rick Owens as her first guest. The show—available in both audio and video formats—immediately set itself apart from other fashion podcasts by the sense of intimacy Freud cultivated in unguarded conversations with her high-profile visitors, Cate Blanchett, David Cronenberg, and Rosalía, among them. She joins Nicole Phelps on this week's episode of The Run-Through to discuss the origins of the show, including its now-iconic set-up.The designer, who yes, is the great-granddaughter of Sigmund Freud, and the daughter of the painter Lucian Freud, also discusses her first steps in fashion—liberated as a teenager by Vivienne Westwood's clothes while she worked at the Seditionaries store, and later by Westwood herself as she worked alongside the legendary designer.The Run-Through with Vogue is your go-to podcast where fashion meets culture. Hosted by Chloe Malle, Head of Editorial Content, Vogue U.S.; Chioma Nnadi, Head of British Vogue; and Nicole Phelps, Director of Vogue Runway, each episode features the latest fashion news and exclusive designer and celebrity interviews.Please help us improve The Run-Through with Vogue by filling out our listener survey: https://panel2058.na2.panelpulse.com/c/a/661hs4tSRdw2yB2dvjFyyw Learn about your ad choices: dovetail.prx.org/ad-choices
Send us a textIn this powerful and eye-opening episode of The Way of Valor, Angie Taylor unpacks the hidden forces shaping today's children and equips parents with the clarity and confidence they need to lead with purpose.For nearly 400 years, Western culture was built on a Protestant worldview where work had meaning, family was sacred, discipline was discipleship, and children were seen as image-bearers with purpose. But between the 1800s and early 1900s, new thinkers fundamentally shifted how society viewed identity, childhood, morality, and the family.Angie breaks down how three influential voices Freud, Skinner, and Marx reshaped modern education, psychology, and culture, and why parents today feel like they're swimming upstream. She explains:Freud: “Your desires define you.”Skinner: “You're just a product of conditioning.”Marx: “Society not the family should shape the child.”These worldviews still dominate schools, media, and youth culture. But the good news? Parents are still the #1 influence in a child's life. And with understanding comes the power to reclaim your child's formation.Connect with Angie Taylor on:IG: https://www.instagram.com/mrsangietaylor/?hl=enFB: https://www.facebook.com/profile.php?id=100090424997350
#HerkeseSanat Zaman eriyor, nesneler bükülüyor, formlar değişiyor. Lale Müzesi sanat yönetmeni, halen devam eden Dali ve Matisse sergilerinin yardımcı küratörü Ece Yıldırımlı, Salvador Dali'nin hikayesini anlatıyor. Programda Dali'nin: Çocukluk travmaları ve kimlik arayışı, Sürrealizme uzanan içsel dönüşümü, Freud hayranlığı ve rüyaların dili, Gala ile karmaşık ama yaratıcı ortaklığı, Picasso ile rekabet ve hayranlık dolu ilişkisi, “Belleğin Azmi” gibi ikonlaşmış eserlerinin arka planı gibi pek çok detayını öğreniyoruz. NEDEN HERKESE SANAT? Uzak durduğumuz sanat dallarıyla tanışıyor, o sanat dalının seyircisi olmayı öğreniyoruz. Çünkü anlamak için tanışmak gerekir. Nacide Berber'in hazırladığı program cumartesi 12.30, pazar 18.30'da NTVRadyo'da. Herkese Sanat programı kayıtları, radyoda yayınlandıktan sonra ntvradyo.com.tr adresinde ve podcast platformlarında. #ntvradyo #herkesesanat
Ludwig Wittgenstein var omgiven av många av sin tids främsta tänkare, men en av de allra främsta är okänd för allmänheten Frank Ramsey. Helena Granström reflekterar över deras komplicerade vänskap. Lyssna på alla avsnitt i Sveriges Radio Play. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Ursprungligen sänd 2021-03-17.Det är i efterhand inte alltid så lätt att säga exakt hur eller när en vänskap tar sin början, men i det här fallet är det ingen tvekan: Den börjar med ett märkvärdigt och svårgenomträngligt bokmanuskript, författat mer eller mindre nerifrån en av första världskrigets skyttegravar. I denna skrift menar sig författaren, den då knappt trettioårige österrikaren Ludwig Wittgenstein, ge en fullständig redogörelse för relationen mellan språk och verklighet. Texten pekar också mot filosofins begränsningar, och etablerar en distinktion mellan det som kan uttryckas klart och det som enbart kan gestaltas eller visas: ”Om det man inte kan tala måste man tiga.”1921 publiceras det som senare ska bli ”Tractatus logico-philosophicus” för första gången i en tysk tidskrift, och när den ett år senare utkommer på engelska är det tack vare ansträngningarna av Frank Ramsey, en 18-årig universitetsstudent som redan vid denna ålder utmärkt sig i såväl tyska som matematik, logik och filosofi.Och det är alltså här som relationen mellan de båda männen kan sägas få sin inledning: i och med Ramseys översättning av denna närmast oöversättliga lilla traktat, för vilken bokens förläggare väljer att ta åt sig hela äran. Det uteblivna erkännandet tycks emellertid inte bekomma Ramsey. Vad han i första hand tar med sig från arbetet med Wittgensteins Tractatus är filosofiska impulser som han sedan ska komma att ta spjärn emot under hela återstoden av sitt alltför korta liv. Det är emellertid inte ett förhållande präglat av okritisk beundran från Ramseys sida; snarare är det fråga om ett ömsesidigt utbyte mellan de två. Mellan Tractatus briljante men kryptiske och djupt obstinate författare, och det lågmälda och godmodiga underbarnet, som före sin död i sjukdom vid 26 års ålder även hann lämna betydelsefulla bidrag inom logik, matematik och ekonomi.Men, till en början har relationen mellan det kärva österrikiska geniet och hans begåvade brittiske översättare ändå tveklösa drag av kärlekshistoria. När Ramsey i september 1923 för första gången besöker Wittgenstein i den lilla österrikiska bergsby där filosofen, som skänkt bort hela sin del av familjens enorma förmögenhet, tjänar sitt uppehälle som grundskollärare, har rapporterna hem en närmast nyförälskad ton. ”När han förklarar sin filosofi är han upphetsad och gör stela gester”, rapporterar Ramsey, ”men han förlöser spänningen med ett charmerande skratt. Han har blå ögon. … Han är fantastisk.” Vilket inte utesluter att deras gemensamma genomgång av Tractatus var krävande: ”Det är förfärligt när han frågar 'Är det klart?' och jag säger ”nej” och han säger 'För helskotta, det är helt vedervärdigt att behöva gå igenom allt det där igen'. … Han glömmer ofta bort innebörden av saker han skrivit fem minuter tidigare, och drar sig till minnes den igen först senare.”Det är en påfrestning i relationen som för Ramseys del bara kommer att växa sig starkare, så att han under ett besök året därpå i sina brev hem konstaterar att den stora filosofen inte är bra för hans arbete: ”Pekar man på en frågeställning vill han inte höra ens eget svar på den, utan börjar bara genast försöka komma på ett själv. Och det är så enormt hårt jobb för honom, som att knuffa någonting alldeles för tungt uppför ett berg. ”Ännu ett år senare inträder en kris i förhållandet mellan de båda, till stora delar föranledd av Wittgensteins oförsonliga attityd gentemot sin omgivning. När de sammanstrålar hemma hos ekonomen John Maynard Keynes, ett par veckor efter Keynes bröllop och några dagar före Ramseys eget, oroar sig Ramsey för hur han ska underhålla sin krävande vän, eftersom denne bara vill befatta sig med de mest seriösa diskussioner, men dessa å andra sidan tenderar att leda till så våldsamma meningsskiljaktigheter att de blir helt omöjliga. Det mest positiva Ramsey har att rapportera i sina brev är Wittgensteins vana att framföra komplexa operastycken med bara munnen till hjälp: ”Han visslar fantastiskt”.Att Wittgenstein efter mötet hemma hos Keynes plötsligt bryter kontakten med Ramsey har åtminstone delvis att göra med att deras meningar går isär angående psykoanalysens fader Sigmund Freud, som Wittgenstein menade var moraliskt förkastlig: ”Moraliskt sett är Freud ett svin eller något liknande, men det ligger mycket i vad han säger. Förresten är det samma sak med mig. Det ligger mycket i vad jag säger.”.Wittgenstein var, vilket Ramsey alltså fick erfara, en man med ett oerhört strängt moraliskt system som han lät omfatta såväl andra som sig själv; en man förmögen att producera aforismer av typen ”den som inte är beredd att göra sig själv illa kan inte tänka ordentligt”.Vilket möjligen kan läsas som ett avfärdande av den jämförelsevis sorglösa Ramsey; icke desto mindre hittar de två tillbaka till varandra när Wittgenstein efter upprepade övertalningsförsök återvänder till Cambridge 1929. Den förälskade spänningen mellan dem tycks intakt, liksom svårigheterna: Deras samtal är, skriver Wittgenstein, ”som något slags energikrävande sport och genomförs med gott humör. Det är något erotiskt och chevalereskt över dem.” Ramsey å sin sida rapporterar hur Wittgenstein driver honom till vansinne genom att komma in i arbetsrummet och inte säga någonting utom ”jag är så hopplös” – för att därefter starta ett uppslitande filosofiskt gräl, som inte sällan slutar med att båda männen faller i gråt.Ramsey kom allteftersom tiden gick att vända sig mot Tractatus filosofiska system i allt högre grad; han kritiserade Wittgenstein bland annat i frågan om språklig mening, matematiska utsagors innebörd, och sinneserfarenhetens plats i filosofins teoribyggen. Något som tycks ha provocerat Wittgenstein: efter Ramseys död i gulsot år 1930 skriver han att han fann dennes sinne frånstötande och fult, och att hans kritik inte var av den kreativa, stimulerande typen, utan den hämmande.Inte förrän långt senare, i sin skrift Filosofiska undersökningar, ska Wittgenstein vidgå sin yngre kollegas inflytande. Där skriver han att han kommit att inse de misstag han gjorde i Tractatus, och att denna insikt – ”i en utsträckning som [han] knappast själv kan bedöma” – stammar från den kritik som riktades mot dem av Frank Ramsey, som dryftade dem med honom i otaliga samtal under de två sista åren av sitt liv.Och kanske kan man säga att Ramsey därmed gavs erkännande för ett av vänskapens viktigaste element, nämligen integritet, som han förmådde uppvisa också i relation till ett arrogant geni som bestraffade i princip allt som inte var beundran från omgivningen med vrede och fördömanden. Ramsey förblev fast i sin vänskap, men också fast i sin intellektuella övertygelse – ett sätt att beskriva det är att han tog Wittgensteins egen filosofi och vände den emot honom genom att sträva efter att på en gång göra den mer mänsklig, och mer konsekvent. ”Det vi inte kan tala om kan vi faktiskt inte tala om”, påminde han sin vän och fortsatte ”och vi kan inte vissla det heller.”Helena Granströmförfattare med bakgrund inom fysik och matematikLitteraturCheryl Misak, "Frank Ramsey. A Sheer Excess of Powers" (Oxford University Press, 2020)F.P. Ramsey, "Critical Notice: Tractatus Logico-Philosophicus", Mind, vol 32, nr 128 (1923)Ludwig Wittgenstein, "Tractatus Logico-Philosophicus". Översättning av Sten Andersson (Norstedts, 2014)Ludwig Wittgenstein, "Filosofiska undersökningar". Översättning Anders Wedberg (Thales, 1992)Ray Monk, "Ludwig Wittgenstein. The Duty of Genius" (Vintage, 1991)
POUR COMMANDER MON LIVRE : Sur Amazon : https://amzn.to/3ZMm4CY Sur Fnac.com : https://tidd.ly/4dWJZ8OExtrait de l'épisode FREUD - Les lapsusCet épisode sera publié sur YouTube et en podcast vendredi prochain le 21 novembreIl est d'ores et déjà disponible en intégralité sur ma page Patreon : https://www.patreon.com/posts/141706318---Envie d'aller plus loin ? Rejoignez-moi sur Patreon pour accéder à tout mon contenu supplémentaire.
"The similarity between Freud and Kohelet [Ecclesiastes] is that both of them believe that there's no overarching totalistic system that integrates all the disparate experiences that one has. You have that, Freud says, in psychotics, and you have that in philosophers, and you have that in devout people - they look for systematicity. They try to cram everything into a framework of meaning. Both Freud and Kohelet reject that. They don't have a worldview in that way. However, in order to flourish, you do need a meaning-giving, affect-integrating and action-guiding set of considerations. You can't just be out there like a windowless monad floating around. There are some core beliefs and values that anchor a person, that give them footing. So there's a difference between a totalizing worldview and a workable framework that's open to critique." Episode Description: We begin with a brief reading from On Transience and Ecclesiastes and consider how they both belong to 'Wisdom Literature' while separated by over 2000 years. Paul points out that while Freud works from a linear sense of time, Ecclesiastes (Kohelet) is drawn to the cycles of nature and human experience. He provides clinical examples that he feels are enriched by considering the teachings of Ecclesiastes which are very similar to the psychoanalytic way of thinking - "one must learn to live with what cannot be altered," the importance of the "downsizing of infantile narcissism," and recognizing that "pleasure and joy are palpable, sensual and concrete experiences." We discuss the importance of an object-related life that includes forgiveness and gratitude as well as "embracing resignation without despair." We conclude with the deeply moving time poem "To every thing there is a season/ and a time to every purpose under heaven..." Our Guest: Paul Marcus, PhD is a training and supervising analyst at the National Psychological Association for Psychoanalysis in New York and Co-chair of the discussion group Psychoanalysis and Spirituality in the American Psychoanalytic Association. He is the author/editor of 25 books including The Spiritual Resistance of Rabbi Leo Baeck: Psychoanalysis and Religion. He is the editor of Psychoanalytic Review. Recommended Readings: Seow, C.L. 1997, Ecclesiastes: A New Translation. New Haven: Yale University Press Fox, M. V., 2004, Ecclesiastes, Philadelphia: Jewish Publication Society Heim, K.M., 2019, Ecclesiastes, Downers Grove: IVP Academic
We all intuitively know that hypocrisy is a bad thing. But what if it isn't a flaw, but a feature? But maybe the real problem isn't hypocrisy, it's how we think about it.Episode SummaryOn this episode, I'm talking to Dr Michael Hallsworth, a leading behavioural scientist and the author of The Hypocrisy Trap. We explore a topic that's instantly recognisable but not often properly understood. Hypocrisy is something we're quick to spot in others, slow to acknowledge in ourselves, and often design around as if it were avoidable or inherently wrong. What Michael reveals — through personal stories, behavioural experiments, and a careful unpacking of what hypocrisy really means — is that our judgments of hypocrisy say more about us than about the people we're criticising. In fact, hypocrisy isn't just common; it's structurally baked into how we navigate competing priorities, conflicting values and real-world trade-offs. And sometimes, paradoxically, a little hypocrisy might even be useful.That makes it incredibly relevant to human risk. In compliance, ethics, and organisational culture, we tend to assume people should act consistently with what they believe, and we often penalise them when they don't. But as Michael explains, this assumption can lead us to build systems that are brittle, punitive or out of touch with how people actually behave. This conversation challenges that frame and offers a more human — and more effective — way of thinking about inconsistency, trust and moral judgment.Guest Biography - Michael HallsworthDr Michael Hallsworth is Chief Behavioural Scientist at the Behavioural Insights Team (BIT), where he applies behavioural science to policy, organisational design and real‑world behavioural change. He describes himself as someone “helping people apply behavioural science to real‑world problems” and is the author of The Hypocrisy Trap: How Changing What We Criticise Can Improve Our Lives.At BIT, Michael has led numerous projects spanning government and private sector domains, bridging rigorous academic research with operational behavioural insight. His work is characterised by practical translation of behavioural science and an upfront acknowledgement of human complexity — the grey zones rather than the simple binaries.His new book brings this lens to the topic of hypocrisy, exploring how our judgments of double standards shape behaviour, institutions and trust in counter‑intuitive ways.AI-Generated Timestamp Summary[00:00:00] Intro and framing of hypocrisy as a human behavioural risk[00:01:00] Why hypocrisy runs deeper than just “saying one thing and doing another”[00:02:00] Discussion of how organisations treat moral consistency — and the limitations of that approach[00:03:00] Michael's background, BIT and the genesis of his book[00:04:00] Defining hypocrisy: the three‑part structure[00:06:00] The two‑fold meaning: false image vs double standards[00:07:00] Michael's personal story with his daughter + the context of “PartyGate”[00:09:00] Historical roots: Freud's view on civilisation and hypocrisy[00:11:00] Why hypocrisy is a social judgement rather than purely behavioural[00:13:00] When calling out hypocrisy becomes counterproductive in change efforts[00:15:00] Real‑world examples: politics, business, everyday life[00:17:00] The phenomenon of ‘do‑gooder derogation' and why consistent people make us uneasy[00:20:00] Hypocrisy as a strategic accusation in social media and organisational life[00:22:00] The behavioural science of induced hypocrisy and what it tells us about change[00:25:00] Honest vs. relatable hypocrisy: shifting the narrative[00:28:00] Michael outlines three categories for navigating hypocrisy[00:30:00] His reflections on writing the book and the surprises he uncovered[00:34:00] Balancing moral integrity with public perception and stakeholder expectations[00:36:00] Hypocrisy in corporate ESG: the tension between expectation and action[00:39:00] Managing contradictions among stakeholders: the inevitable trade‑offs[00:41:00] Experiment results: private hypocrisy and moral judge[00:44:00] The paradox: why we prefer people who are ‘inconsistent but principled' over ‘consistent and bland'[00:46:00] Authenticity vs inauthentic leadership — and the hypocrisy dimension[00:48:00] Is this a practical manual for “how to do hypocrisy well”?[00:51:00] Final reflections: hypocrisy isn't always about morality—sometimes it's about signalling, trust and change[00:54:00] Michael's hope for what the book can achieve and closing thoughts[00:57:00] Wrap‑up, thanks and behavioural nudge for the listenerLinksMichael's website - https://www.michaelhallsworth.com/The Hypocrisy Trap – https://www.thehypocrisytrap.com/Behavioural Insights Team - https://www.bi.team/Michael's IT profile – https://www.bi.team/people/michael-hallsworth/'Partygate' explainer - https://www.bbc.co.uk/news/uk-politics-59952395
Unlocked Patreon episode. Support Ordinary Unhappiness on Patreon to get access to all the exclusive episodes. patreon.com/OrdinaryUnhappinessAbby and Patrick are joined by one of their favorite writers, Sarah Miller, to talk about her new essay in n+1. Entitled “Pirates of the Ayahuasca,” it's a first-person narrative, at once understated and devastating, hilarious and cutting, that sees Sarah, struggling with depression and grief, travel from wildfire-ravaged Northern California to the Peruvian Amazon for two weeks of psychedelic treatment under a prominent indigenous shaman. Sarah relates and reflects on her experience, her relationship with the shaman and his other clients, the business model of the “ayahuasca center,” and much more. Along the way, Sarah, Abby, and Patrick unpack broader narratives about therapy, ritual, and healing; the ways we metabolize feelings of guilt, sadness, and desires for change; the unavoidable context of capitalism, global inequality, and climate catastrophe; our expectations for psychedelics, our fantasies of transformative experiences, and what we can learn from plants. Sarah Miller's writing classes are ongoing, here is a description and contact information.Sarah Miller, “Pirates of the Ayahuasca”: https://www.nplusonemag.com/issue-50/essays/pirates-of-the-ayahuasca/Sarah Miller, “Heaven or High Water”: https://popula.com/2019/04/02/heaven-or-high-water/Sarah's Substack, The Real Sarah Miller: https://therealsarahmiller.substack.com/Aldous Huxley, The Doors of Perception: https://www.penguin.co.uk/books/357842/the-doors-of-perception-by-aldous-huxley/9780099458203Alexander “Sasha” Shulgin and Anna Shulgin, PiHKAL (Phenethylamines I Have Known and Loved): A Chemical Love Story: https://psychedelics.berkeley.edu/resources/pihkal/Brian Pace and Neşe Devenot, “Right-Wing Psychedelia: Case Studies in Cultural Plasticity and Political Pluripotency”: https://pubmed.ncbi.nlm.nih.gov/34975622/Neil Whitehead and Robin Wright, editors, In Darkness and Secrecy: The Anthropology of Assault Sorcery and Witchcraft in Amazonia: https://www.dukeupress.edu/in-darkness-and-secrecyHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
Dans cet épisode #177, nous allons parler d'Atrangi re, sorti en 2021 et qui nous offre un trio de stars : Dhanush, Sara Ali Khan et Akshay Kumar.Ce qui s'annonçait comme un ennuyeux triangle amoureux se transforme en comédie inattendue. Suivez-nous sur insta : bollywood_versus et twitter : BV_podcast
We are all aware of the primary categories of our emotions, such as joy, trust, fear, surprise, happiness, sadness, surprise, anticipation, anger, and disgust. But I grew up thinking some of those were good and desirable, and some were bad and to be avoided at all cost. You are either being positive or negative. Now that I've let myself freely allow and marinate in so-called “negative” emotions, I feel I missed out on so much. I actually find joy in feeling sad. I don't let it overwhelm and control me, but I get value from the feeling. I was thinking about movies and found out the most popular movie categories are Adventure 24.8%, Action 23.2%, Drama 14.10%, Comedy 14.01%, Thriller/Suspense 7.3%, Horror 6.4%, and Romantic Comedy 4.3%. Which shows me that we pay money and choose to watch movies that fulfill the wide range of emotions. A few years ago I sat down with an expert on the topic. Susan Cain. In 2013 Susan Cain published her book, QUIET: The Power of Introverts in a World That Can't Stop Talking. It was beyond a best seller. At the time the book had spent seven years on the New York Times best seller list. Her follow up book however, is called Bittersweet: How Sorrow and Longing Make Us Whole, and it was an instant New York Times best seller as well. Susan helped me realize the most beautiful and joyful experiences of my life have also held an ache and a longing, and this is what Susan is speaking to. She gives focus to the four Hippocratic temperaments of sanguine, melancholic, choleric, and phlegmatic. Most of our world's greatest creativity and art comes from a melancholic temperament, but Susan writes, “We've organized American culture around a sanguine-choleric outlook (forward leaning and combat ready), while Freud labeled melancholic as narcissistic and the main stream culture often views sorrow and longing as clinically depressed.” Susan asks, “How did a nation founded on so much heartache turn into a culture of normative sunshine and enforced positivity?” What you'll hear is a candid discussion that gives us permission and inspiration to feel the feels and allow sorrow and longing in, in order to more fully experience joy and beauty. You can connect with Susan at susancain.net Sign up for your $1/month trial period at shopify.com/kevin Go to shipstation.com and use code KEVIN to start your free trial. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this powerful call-in episode of Dr. Judy WTF, Dr. Judy unpacks the difference between being in love and truly loving someone. She explains why the dopamine-filled highs of infatuation can feel like a drug, why those “butterflies” rarely last, and how real love is built on stability, shared values, and emotional safety. Using her Mind Map® system and attachment theory, Dr. Judy traces how childhood wounds, “holes in the soul,” and inconsistent parenting create anxious and avoidant attachment styles that play out in adult relationships.A courageous caller shares how growing up with emotionally unavailable parents led him to repeatedly fall for partners who don't have time for him. Dr. Judy walks him through her “What the Freud”® repetition principle—why we keep choosing rejecters and secretly hope they will finally heal our original pain. She also explores whether the in-love feeling can come back in long-term relationships, how to rekindle sparks with date nights, play, sex, and shared growth, and why becoming the cause of your healing (instead of at the effect of others) is the real path to healthy, mature love.
No novo Linhas Cruzadas, Andresa Boni e Luiz Felipe Pondé esquentam a conversa ao tratar da libido – a energia vital que move tudo, como dizia Freud.Mas o que acontece quando essa energia é desviada, reprimida ou drenada pelo cansaço, pela vaidade e pelo excesso de estímulos do mundo moderno? O programa mostra que é preciso dosar a libido em várias áreas da vida – caso contrário, vamos todos perder o tesão.Ainda neste episódio - a libido que move líderes e seus seguidores. O empresário João Dória fala sobre o que lhe dá prazer e como não cair nas armadilhas do poder.E vamos conhecer a Dona Anna, que aos 93 anos mostra que seu verdadeiro tesão está em fazer tudo aquilo que ama.O Linhas Cruzadas te convida a pensar: onde você tem investido sua libido? – Acompanhem nesta quinta-feira, a partir das 22h, na TV Cultura.
“Luna Llena” – La Vuelta al Mundo en 80 Enigmas** En este episodio, Juan José Plans nos guía por uno de los mitos más antiguos, oscuros y persistentes de la historia humana: el hombre lobo. Bajo la luz inquietante de la luna llena, el programa reconstruye creencias, testimonios y terrores que, desde la Antigüedad hasta nuestros días, han alimentado la idea de que un ser humano puede convertirse en una bestia sedienta de sangre. El relato se abre con el estremecedor testimonio de quien afirma haber presenciado la metamorfosis de Buenaventura en lo alto de una montaña maldita: un ritual nocturno, círculos mágicos, un caldero hirviendo con hierbas prohibidas, un conjuro dirigido a las huestes infernales y la aparición de un demonio envuelto en llamas que concede el poder de transformarse en lobo. La descripción de la mutación —el vello brotando, el rostro contrayéndose, los colmillos asomando y un aullido que hiela la sangre— sirve de puerta de entrada al misterio de la licantropía. A partir de este punto, el episodio examina con detalle las múltiples interpretaciones del fenómeno: La visión demonológica, que durante siglos llevó a la Inquisición a perseguir, torturar y ejecutar a supuestos hombres lobo. La perspectiva médica, que considera la licantropía una enfermedad mental documentada desde la Antigüedad. El folclore universal, donde la metamorfosis animal —la zoantropía— aparece en culturas de todos los continentes. Los casos judiciales históricos, que revelan una mezcla de histeria colectiva, superstición y miedo. El programa viaja por relatos medievales, juicios de la Francia del siglo XVI, tradiciones de Europa del Este, creencias africanas, mitos de Oceanía y testimonios modernos, incluyendo casos de “niños lobo” criados en la naturaleza y menciones a la célebre investigación psicoanalítica de Freud, El hombre de los lobos. Finalmente, el episodio reflexiona sobre el significado simbólico de la bestia: aquello que habita en lo más profundo del ser humano, donde la razón cede terreno a los impulsos y al miedo ancestral. Porque, bajo la luna llena, el hombre lobo encarna no solo una criatura mágica o un monstruo del folclore, sino la parte oscura e instintiva que cada civilización ha temido reconocer en sí misma. https://www.edenex.es
Stanislav Grof, born in Prague in 1931, was among the most influential figures in the early clinical use of LSD. Sometimes referred to as the Godfather of psychedelic psychotherapy, Grof was was trained as a Freudian psychoanalyst in Prague and was on track to follow in Freud's footsteps when his path was derailed by a powerful LSD session. He changed his life path and became one of the principal investigators of early psychedelic research behind the Iron Curtain, conducting systematic LSD psychotherapy at the Psychiatric Research Institute in Prague. Grof's approach was largely psycholitic - meaning that in contrast to the single high-dose mystical model, he favored smaller doses that could be given consistently over the course of multiple sessions, thus emphasizing the very gradual revealing of the layered strata of the human unconscious. In this talk, Grof describes how the same substance can evoke vastly different experiences in different individuals, from childhood regression, to episodes resembling psychosis, to genuine mystical revelation. He offers accounts of patients reliving early developmental trauma and what appeared to be birth agony, followed by experiences of renewal or “rebirth.” He also touches on the emergence of archetypal and transpersonal imagery in advanced stages of therapy, giving insight into the collective and cosmic dimensions of mind. Here's the brilliant Stan Grof in 1969 at Esalen institute. Photo by Joyce Lyke
Wir springen in dieser Folge ins Jahr 1938, und sprechen über die vier Schwestern Sigmund Freunds. Nachdem Freud nach England geflüchtet ist, bleiben die betagten Schwestern in Wien zurück. Abgesichert, zumindest hoffen so Sigmund und sein Bruder Alexander, durch einen beträchtlichen Geldbetrag, den sie ihnen zurückgelassen haben. Doch sie unterschätzen damit die Radikalisierung und die Perfidie des NS-Regimes. Vielen Dank an Johanna Frei und Daniela Finzi vom Freud Museum in Wien für das Gespräch und die Quellen für diese Folge. Die Ausstellung "Der Fall Freud – Dokumente des Unrechts" läuft noch bis November 2026. https://www.freud-museum.at/de/ausstellungen_detail/articles/der-fall-freud-dokumente-des-unrechts //Erwähnte Folgen * GAG207: William Stewart Halsted und die Chirurgie des 19. Jahrhunderts – https://gadg.fm/207 * GAG142: Bertha Pappenheim – Gründerin des Jüdischen Frauenbundes und Sozialpionierin – https://gadg.fm/142 * GAG195: Wie Gerta Stern auf der Flucht nach Panama ihren Mann aus dem KZ befreite – https://gadg.fm/195 * GAG292: Paul Grüninger – https://gadg.fm/292 // Literatur * Finzi, Daniela & Frei, Johanna. „Listen der Geschichte. Über die neue Sonderausstellung ‚Der Fall Freud. Dokumente des Unrechts‘ im Sigmund Freud Museum“. * Frei, Johanna. „Provenienz: ‚österreichischer Privatbesitz‘. Vom Verschwinden und Auftauchen eines Originals“. * Kurzweil, Loïc. „Alexander Freud. Von den Wegachsen des Weltverkehrs zur erzwungenen Emigration“). * Raggam-Blesch, Michaela. „‚Du ahnst ja nicht, wie armselig wir sind ohne Euch alle, zu Viert verknäuelt, hoffnungslos, abgetrennt.‘ Das Schicksal älterer jüdischer Wiener:innen am Beispiel der Schwestern von Sigmund Freud“. * Rathkolb, Oliver. „Restitution wider Willen“. * Waldinger, Roger. „Leben und Tod von Pauline Freud Winternitz“. Die Interviews von K.R. Eissler gibt es hier: https://www.loc.gov/collections/sigmund-freud-papers/articles-and-essays/audio-recordings-of-eisslers-interviews-about-freud/ Das Episodenbild zeigt Rosa Graf im Jahr 1927 (© Rosa Graf Papers, Library of Congress, Washington D.C.) //Aus unserer Werbung Du möchtest mehr über unsere Werbepartner erfahren? Hier findest du alle Infos & Rabatte: https://linktr.ee/GeschichtenausderGeschichte //Geschichten aus der Geschichte jetzt auch als Brettspiel! Werkelt mit uns am Flickerlteppich! Gibt es dort, wo es auch Becher, T-Shirts oder Hoodies zu kaufen gibt: https://geschichte.shop // Wir sind jetzt auch bei CampfireFM! Wer direkt in Folgen kommentieren will, Zusatzmaterial und Blicke hinter die Kulissen sehen will: einfach die App installieren und unserer Community beitreten: https://www.joincampfire.fm/podcasts/22 //Wir haben auch ein Buch geschrieben: Wer es erwerben will, es ist überall im Handel, aber auch direkt über den Verlag zu erwerben: https://www.piper.de/buecher/geschichten-aus-der-geschichte-isbn-978-3-492-06363-0 Wer unsere Folgen lieber ohne Werbung anhören will, kann das über eine kleine Unterstützung auf Steady oder ein Abo des GeschichteFM-Plus Kanals auf Apple Podcasts tun. Wir freuen uns, wenn ihr den Podcast bei Apple Podcasts oder wo auch immer dies möglich ist rezensiert oder bewertet. Wir freuen uns auch immer, wenn ihr euren Freundinnen und Freunden, Kolleginnen und Kollegen oder sogar Nachbarinnen und Nachbarn von uns erzählt! Du möchtest Werbung in diesem Podcast schalten? Dann erfahre hier mehr über die Werbemöglichkeiten bei Seven.One Audio: https://www.seven.one/portfolio/sevenone-audio
In dit gesprek spreekt Ad Verbrugge met filosoof Ger Groot over zijn bijdrage aan het boek Denken over film. Aan de hand van de serie Westworld onderzoekt Groot wat er gebeurt wanneer de grens tussen mens en machine vervaagt. Wat zegt de aantrekkingskracht van geweld, vrijheid en schijn over onze tijd? En wat betekent bewustzijn in een wereld van kunstmatige wezens?-
What happens when the revolutionary fervor of Marxism meets the probing depths of the psychoanalytic couch? In this intellectually stimulating conversation, Andrew Flores (host of The Parallax Viewer) explores the fascinating and often contentious relationship between psychoanalytic theory and left politics.The discussion begins with a fundamental question: why should Marxists care about psychoanalysis at all? Flores argues that psychoanalysis doesn't just treat individual symptoms but addresses the "bourgeois subject"—the psychological effects of living within capitalist social relations. As he eloquently explains, "What psychoanalysis does is deal with a bourgeois subject, the effects of bourgeois consciousness... Marx invented the symptom, not Freud." This provocative claim opens a pathway to understanding how our internal psychological conflicts might reflect broader social contradictions.Delving into Lacanian theory, Flores unpacks the three registers—Imaginary, Symbolic, and Real—that structure our experience, showing how they relate to political formation and revolutionary potential. The conversation weaves through structuralism, Althusserian Marxism, and contemporary thinkers like Alain Badiou and Domenico Losurdo, revealing the complex theoretical lineages that continue to shape leftist thought.Perhaps most relevant to our current moment is the discussion of social fragmentation, paranoia, and what might be called our collective psychosis. As conspiracy theories proliferate and ideological certainties dissolve, psychoanalytic concepts offer valuable tools for understanding how individual and collective delusions form in response to social trauma.Whether you're a seasoned theoretical traveler or new to these intellectual territories, this conversation offers fresh insights into how we might understand the relationship between our inner lives and the social structures that shape them—and perhaps how we might transform both.Send us a text Musis by Bitterlake, Used with Permission, all rights to BitterlakeSupport the showCrew:Host: C. Derick VarnIntro and Outro Music by Bitter Lake.Intro Video Design: Jason MylesArt Design: Corn and C. Derick VarnLinks and Social Media:twitter: @varnvlogblue sky: @varnvlog.bsky.socialYou can find the additional streams on YoutubeCurrent Patreon at the Sponsor Tier: Jordan Sheldon, Mark J. Matthews, Lindsay Kimbrough, RedWolf, DRV, Kenneth McKee, JY Chan, Matthew Monahan, Parzival, Adriel Mixon, Buddy Roark, Daniel Petrovic
Neste episódio apresentamos o estoicismo prático de uma das principais figuras do período romano: Caio Musônio Rufo. Sempre que falamos sobre o estoicismo do período imperial, os três nomes geralmente abordados são Sêneca, Epicteto e Marco Aurélio. Eles não foram, no entanto, os únicos filósofos em atividade nestes séculos. É verdade que pouquíssimos textos desta época chegaram até nós, mas há também filósofos menos conhecidos hoje que, naquele tempo, causaram grande impressão em seus contemporâneos.
En este episodio, Gibrán y Christian exploran la vida y obra de Edgar Allan Poe, destacando su influencia en la literatura y la cultura contemporánea. Discuten temas recurrentes en su escritura, como la locura, la soledad y el impacto de su vida personal en su obra. También analizan la crítica social presente en sus cuentos y cómo Poe anticipó conceptos que serían desarrollados más tarde por Freud. A lo largo de la conversación, se enfatiza la relevancia de Poe en el contexto del sueño americano y la autodestrucción, así como su capacidad para observar y criticar la sociedad de su tiempo.#edgarallanpoe #sueñoamericano #psicoanálisisCapítulos:00:00 Introducción a Edgar Allan Poe y su legado03:00 La vida y obra de Poe: un análisis profundo06:04 El impacto de la muerte en la obra de Poe09:02 La perversidad y la autodestrucción en los personajes de Poe11:50 El trauma familiar y la locura en la vida de Poe15:00 La crítica social y la visión del mundo de Poe24:14 La soledad y el sufrimiento de Poe29:43 La búsqueda de la identidad y el éxito35:59 El sueño americano y su lado oscuro40:23 La crítica social en la obra de Poe48:43 La vida nómada de Poe y Benjamin52:29 La dualidad del arte: entretenimiento y crítica social56:29 Poe como filósofo de la autodestrucción01:00:46 La relevancia contemporánea de Edgar Allan Poe
This week on The Tarot Diagnosis, in honor of my upcoming book Dark Shadow, Golden Shadow, which releases on December 8, 2025, I'm reading a portion of chapter 2 (Roots of the Shadow) right here on the podcast.In Roots of the Shadow, I dive into the foundations of shadow work through a deeply therapeutic and psychologically grounded lens. I explore how Carl Jung's original concept of the shadow intersects with Internal Family Systems (IFS), Freud's ideas of the id, ego, and superego, and even Brené Brown's research on shame. Throughout this chapter, I explore academic theory, personal reflection, and practical exercises, because shadow work is just as much about theory as it is about application.You'll also get to experience one of the tarot spreads from the book, the Psychoanalytic Shadow Spread, designed to help you explore your inner world using tarot as a reflective tool. I walk you through each position in the spread and provide an example interpretation using cards like The High Priestess, Ace of Cups, Nine of Swords, and more.We also take a deep dive into the Pages of the tarot and how each one can represent developmental moments where your shadow may have started to form. Whether it's being told you're “too emotional,” “too much,” or “not enough,” these early messages get internalized and shadow work gives us the chance to revisit and reclaim those parts of ourselves.
Wie wirkt sich das Lesen psychoanalytischer Theorie auf die Träume aus?
Abby and Patrick continue their series on psychedelics via an in-depth interview with Dr. Dan Karlin. Karlin is a psychiatrist and Chief Medical Officer at MindMed, where he oversees clinical trials using LSD to treat major depressive disorder (MDD) and generalized anxiety disorder (GAD). Karlin first fills Abby and Patrick in about those disorders, MindMed's ongoing clinical trials, and both the history of LSD research and potential near-future therapeutic applications. In the wide-ranging conversation that follows, they explore provocative questions about the relationship between quantitative research and qualitative description, the challenges of thinking simultaneously about neurobiology and phenomenology, and how various models fall short in different ways when it comes to describing ineffable experiences. They also probe what Karlin's work suggests about the ways bodily perceptions, metaphors, and narrative shape our subjective sense of self, how the symptoms of MDD and GAD can be seen in that light, and how certain psychedelics may work to rapidly reorganize those underlying patterns and configurations in ways that mirror the work of long-term therapy.Note: All opinions are Karlin's own and not attributable to MindMedHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
What happens when you stop analyzing the eighth house and start walking into it? We invite you into a guided descent—part myth, part meditation—through sex, death, shared resources, and the hidden currents that shape intimacy and power. Recorded close to midnight, this journey leans on feeling more than theory, letting the night world rewrite how we meet fear, trust, and desire.We unpack the anxiety around “empty houses” by showing why no house is truly empty and how the cusp and its ruler speak volumes. From there, we cross the threshold with stories: Persephone pulled below, Inanna choosing the descent, Hercules learning that force fails underground, and Orpheus softening the gates with song. Each myth becomes a method for real life—how to let go, how to be guided, how to bring music to heavy doors. Along the way we visit the Necromanteion, an ancient temple of the dead, and reflect on ancestor contact as a form of practical divination.This house is where intimacy strips our persona, where shared finances and entanglements test honesty, and where the body's quiet signals tell the truth before our minds can. We explore Reich and Freud on eros and death to ask whether life force is fighting an enemy or simply frees itself when we stop blocking it. Paradoxically, by facing mortality we recover appetite—a warm, steady desire to be here now. And when we come back up, the ninth house opens with clearer meaning because we earned our perspective below.If you're ready to feel into the eighth—beyond clichés and fear—press play, bring a journal, and let a slower rhythm lead. If the journey moved you, subscribe, leave a five-star review, and share this episode with someone who's navigating their own underworld. Your support helps keep the show ad-free and the work alive.*This episode blurb was created by Buzzsprout's AIEpisode artwork is from Arnold Böcklin - Die Toteninsel III (Alte Nationalgalerie, Berlin).Join the Newsletter! Podcast Musician: Marlia CoeurPlease consider becoming a Patron to support the show!Go to OnTheSoulsTerms.com for more.
In this episode of Psyche Podcast, I sit down with philosopher and Lacanian theorist Todd McGowan for a deep exploration of Frantz Fanon's engagement with G.W.F. Hegel. Together, we unpack how Black Skin, White Masksreimagines Hegel's master–slave dialectic through the lens of colonialism, race, and psychic struggle.Todd explains how thinkers like Alexandre Kojève shaped the 20th-century obsession with recognition and how Fanon both inherits and critiques that legacy. We explore Fanon's bold claim that freedom must be won through struggle, not simply mutual understanding—and how his universalism sets him apart from later postcolonial and identity-based readings.Our conversation also moves into psychoanalysis, examining Fanon's dialogue with Freud and Lacan, his implicit engagement with the death drive, and his view of colonialism as a system driven by disavowed self-destruction. We also touch on Fanon's reflections on violence, alienation, and the tension between theory and political action.This is a wide-ranging discussion about freedom, universality, and the cost of liberation, and why Fanon's work still speaks urgently to our moment.
Söyleşinin üçüncü bölümünde Lacan'ın özne teorisine değindik ve bu teorinin hem Freud'la hem de diğer disiplinlerle nasıl bir ilişki içerisinde olduğunu ele aldık.Birkaç bölüm sürecek bu söyleşi serisinde psikanalizden dilbilime, Lacan'dan yapay zekâya ve Türkiye'deki yayıncılık pratiğine uzanan pek çok konuyu konuşma fırsatı bulduk.Sonraki bölümlerde görüşmek dileğiyle!Savaş Kılıç: 1975'te doğdu. İstanbul Üniversitesi'nde Türk Dili ve Edebiyatı bölümünü bitirdi, ardından Paris X - Nanterre Üniversitesi'nde dilbilim alanında doktoraya devam ettiyse de bitiremedi. İngilizce ve Fransızcadan çevirileri, çeşitli dergi ve kitaplarda yayımlanmış yazıları var. Eylül 2009'dan bu yana Metis Yayınları'nda çalışıyor, edebiyatdışı metinleri yayıma hazırlıyor. Instagram: https://www.instagram.com/psikanalizsohbetleri/ Twitter: https://twitter.com/PsikanalizS https://www.oguzhannacak.com/
Episode 219: In the latest episode of The Ethical Life podcast, hosts Richard Kyte and Scott Rada take on one of humanity’s oldest — and least discussed — questions: What is the soul? This episode is part of Kyte’s lecture series, The Search for Meaning. It’s a timely conversation, released just after All Souls’ Day, yet Kyte points out that few people actually think about what the day commemorates. Instead, Halloween tends to dominate the season’s attention. Still, belief in something beyond the physical remains nearly universal. Citing a recent Pew Research Center survey, Kyte notes that more than 80 percent of Americans say humans have souls — a rare point of agreement in a divided nation. But if nearly everyone believes, why is the topic so absent from everyday life? Rada and Kyte explore that paradox. When people stop viewing themselves as souls, Kyte argues, they begin to see themselves only as bodies — and bodies, he says, “are intrinsically pleasure-seeking.” The result is a culture obsessed with comfort and consumption, rather than meaning. Seeing ourselves as souls, he adds, reminds us that fulfillment comes not from pleasure but from purpose. The conversation moves from theology to psychology, touching on Sigmund Freud’s fascination with the soul despite his atheism. Freud saw the concept as vital language for describing the wholeness of human experience — including the unconscious mind, which can surface unexpectedly through what we now call Freudian slips. Listeners will also hear Kyte reflect on stories of near-death experiences reported across cultures and history. These moments, he said, can’t be dismissed easily. “When you find a phenomenon that’s widely reported across cultures, it’s not simply a cultural product,” he said. Rada presses Kyte on whether the mystery itself — not knowing what happens after death — might actually serve us. Kyte thinks it does. “It doesn’t really help us to know exactly what life after death is like,” he said. “What matters is how we live now.”
Sandra Petrignani"Carissimo Dottor Jung"Neri Pozza Editorewww.neripozza.itUn fiume da guardare alla finestra e un romanzo da scrivere è tutto ciò di cui Egle Corsani ha bisogno, da sempre. E ora, seduta nella veranda della sua nuova casa affacciata sul Tevere, è davvero pronta a tornare al libro che ha iniziato su Carl Gustav Jung. La scintilla è scoccata dopo essersi imbattuta nella figura tormentata e conturbante di Christiana Morgan, paziente di Jung degli anni Venti e sua seguace. Così immagina un ritorno di lei, trent'anni dopo la prima terapia, a Küsnacht, alla casa sulla sponda del lago di Zurigo che Jung stesso aveva costruito. Christiana vuole rivedere un'ultima volta l'uomo che aveva spento le sue paure, aiutandola a conoscersi e a perdonarsi. Lady Morgana, così la chiamava lui, lo trova come lo ha lasciato, la pipa fra i denti, lo sguardo arguto sopra gli occhiali cerchiati d'oro, solo la lieve curvatura delle spalle e il bastone a reggere il corpo ancora possente nonostante gli anni inesorabili. Perché, forse, ancora una volta, Jung saprà cambiare il suo destino. Come in uno specchio d'acqua, che culla e annega, che dà vita e la sottrae, Egle si guarda riflessa nelle pagine che si riempiono: nelle domande esistenziali, nella solitudine, negli aneliti di felicità di Christiana; nella pacata sicurezza, nel distacco partecipe di Carl. E in quel passo a due, la scrittrice trova una chiave per affrontare la sciagurata nostalgia per ciò che non ha più. Con il suo inconfondibile tocco narrativo, Sandra Petrignani mette in scena il folgorante incontro finale tra il padre della psicologia del profondo – contraddittorio, paterno, impavido e incosciente dietro il monumento edificato dalla fama – e la donna incurante delle convenzioni borghesi che ne avrebbe seguito le orme.L'aveva fatta sedere sul divanetto e aveva avvicinato la poltrona piegandosi verso di lei e prendendole le mani come una volta, l'immancabile anello copiato a Freud fra le dita invecchiate. Si era proteso verso di lei, mentre lei si protendeva verso di lui.Sandra Petrignani è nata a Piacenza. Ha lavorato al quotidiano «Il Messaggero», e poi al settimanale «Panorama». Tra i suoi numerosi libri: Navigazioni di Circe, La scrittrice abita qui, Dolorose considerazioni del cuore, Marguerite, Addio a Roma e La Corsara. Ritratto di Natalia Ginzburg, in cinquina al Premio Strega. I suoi libri sono stati tradotti in Francia, Germania, Inghilterra, Spagna, Giappone, Polonia, Svezia, Romania, Slovenia e Serbia. Vive a Roma, con lunghi soggiorni in una casa nella campagna umbra, non lontana da Amelia, zona d'origine del padre. Ha quattro cani.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/
Welcome back to The Literary Life podcast with Angelina Stanford and Thomas Banks! They are joined by Ella Hornstra for the beginning of a new series on Aldous Huxley's Brave New World. Thomas and Ella kick off the book discussion with a little biographical background on Huxley and dispel the myth that he belonged to the Bloomsbury Group. Angelina gives some literary history of the period in which Huxley wrote, as well as some thoughts on satire as a response to an age of overwhelming optimism. She also highlights the literary and cultural influences that Huxley satirizes in this novel, including Wells, Ford, and Freud. Visit the HouseofHumaneLetters.com to sign up for all the upcoming and past mini-classes and webinars taught by Angelina, Thomas, and their colleagues! Don't forget to check out this coming year's annual Literary Life Online Conference, happening January 23-30, 2026, "The Letter Killeth, but the Spirit Quickeneth: Reading Like a Human". Our speakers will be Dr. Jason Baxter, Jenn Rogers, Dr. Anne Phillips, and, of course, Angelina Stanford and Thomas Banks. To view the full show notes for this episode, including commonplace quotes and today's poem, please visit https://theliterary.life/301.
Los episodios son cada vez más largos y más difíciles de resumir. Aquí se habla de Batman y superhéroes, del Nesquick y el Colacao, de Freud, de las noches en vela y las banderas beige. Se resume lo que le pasa al rey emérito, el juicio al fiscal general y la dimisión de Mazón. Actualidad, risas y cosas de pensar en el mismo podcast. Esto, como también se dice en el episodio, no está pagado.
El complejo de Edipo planteado por Freud fue repplanteado por Erich Fromm.
Intimate Covenant Podcast - biblical perspective for a fuller marriage and extraordinary sex
Send us a textWe trace how Darwin and Freud shaped cultural ideas about sex and how these philosophies have infiltrated even modern religion.Darwin and Freud both rejected a divine order of the universe or a spiritual guide for moral and ethical living. Their influences profoundly shape the course of modern philosophy and our current society.Many modern Christians have unwittingly adopted influences from Darwin and Freud into their own theology, especially in how we approach sexuality and sexual desire.We must reject the idea that sex is purely biological or that sex is in contrast to spirituality. The Bible teaches that sexuality is created by God with spiritual significance, purpose and importance.Warning: We cover necessary and important topics about the marriage relationship and sex. We use frank language without being crude or crass. Our approach is biblical and wholesome, but not intended for singles — especially not for children.Please support these companies that support Intimate Covenant:Married Dance — https://marrieddance.com/?aff=29 We're a Christian-friendly, marriage-centered sex toy and marital aid store for couples that's nudity-free. Shop from this link for special savings and part of your purchase will support Intimate Covenant. Coconu — http://www.coconu.com Coconu is committed to helping people lead healthier, happier lives by offering 100% safe and organic personal care products. Your purchase helps support Intimate Covenant AND you get 15% OFF. Coupon Code: intimateconvenantDating Divas — https://thedatingdivas.myshopify.com?sca_ref=6278443.H6eWDeXGfx Strengthening marriages one date at a time. Shop from this link and your part of your purchase will help support Intimate Covenant. Check out their Sexy Subscription Boxes!Honoring Intimates — https://www.honoringintimates.com/?ref=INTIMATECOVENANT Modest and classy premium lingerie, model-free. Get 20% off and support Intimate Covenant with your purchase.Ginger & Peach — https://www.gingerandpeachlingerie.com/ Ginger & Peach lingerie is a Christian husband and wife owned brand bringing classy, model-free lingerie to the market. Get 10% off your order and support Intimate Covenant with code: “INTIMATECOVENANT" To send your comments, questions and suggestions, go to our website: www.intimatecovenant.com/podcast and click on the button: “Contact the Podcast” for an ANONYMOUS submission form. Or, send an email: podcast@intimatecovenant.com Thanks for sharing, rating, reviewing and subscribing! Cherishing, Matt & JennPS — If you have been blessed by the message of this podcast, we would deeply appreciate your support by donating to our mission of spreading God's plan for intimate marriage and holy sexuality.Join us at Patreon: www.patreon.com/intimatecovenant www.intimatecovenant.com Intimate Covenant | Matt & JSupport the show
There is no future without a past. That's because the past is the ground of transformation!
Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessAbby and Dan process Coralie Fargeat's The Substance (2024), starring Demi Moore and Margaret Qualley. From uncanny doubles to unsparing mirrors to the punishing reality principle of getting older, it's a film that offers plenty of grist for the psychoanalytic mill. It's also an occasion for Abby and Dan to reflect on sexual difference, gendered expectations, the male gaze, femininity as self-surveillance, the pleasures (and disgusts) of body horror, and more!Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
Anna von Lieben (gest. 31.10.1900) ist reich, gebildet und unglücklich. Ihre "Hysterie" kann nicht einmal Freud heilen. Doch sie hilft ihm, die Psychoanalyse zu entwickeln. Von Edda Dammmüller.
Grandpa Bill & monthly Guest Byron Athene talk-Logic-Establishing the Core Conflict1. "Defining the Gap": We've talked about the ideal of Formal Logic versus the reality of Human Logic. Can you explain that difference in terms of a clinical symptom? What does it look like when a patient's 'psychological logic' completely overrides objective reality, and how much emotional pain does that conflict cause?Logic in Modern Therapy (CBT)2. "Cognitive Restructuring": Cognitive Behavioral Therapy (CBT) is largely about identifying and challenging illogical thinking patterns. Could you give us a concrete example of a common cognitive distortion—like 'all-or-nothing thinking'—and walk us through how a therapist logically 'disproves' that internal rule for the client?Logic in Historical Therapy (Psychoanalysis)3. "The Logic of Dreams": You mentioned Freud's Primary Process Logic which governs the unconscious. How is the 'logic' we see in a client's dreams or neurotic symptoms actually a form of illogical problem-solving for the unconscious mind, and how does tracing that 'logic' help the analyst?Logic and Development4. "Regressing Under Stress": Piaget showed us that Formal Operational Logic (the ability to reason hypothetically) is a late developmental achievement. When an adult is under extreme stress or trauma, do they often emotionally or cognitively regress to a simpler, more concrete logic? And if so, how does that regression make their problems seem inescapable?Logic and Emotion5. "The Logic of Feeling": Many people use the phrase, "It felt true, so it must be true." How do you help a client separate the validity of a feeling (the feeling itself is real) from the validity of the conclusion that feeling suggests?Cultural and Contextual Logic6. "External Logic": Logic is often treated as purely internal, but how much is a person's 'logical' framework actually shaped by their family history, cultural background, or societal environment? Can a perfectly logical person in one culture be considered wildly illogical in another?7. "Teaching the Logic Habit": For our listeners who want to start thinking more clearly and suffering less from their own internal illogic, what is one simple daily mental exercise or habit they can adopt to begin strengthening their Formal Logic muscles and challenge their ingrained cognitive biases?#ByronAthene, #Logic, #Philosophy, #CriticalThinking ,#LogicalFallacies, #Rationality, #Mindset, #SelfImprovement, #CognitiveBias, #YouTuberInterview, #Podcast, #GrowthMindset, #PersonalGrowth, #AppliedLogic,
Pour la première fois, une bande dessinée rigoureusement documentée explore avec humour les mille et une facettes de la psychologie, de son histoire et de ses découvertes. L'étude de la psyché plonge ses racines dans le chamanisme et la philosophie grecque. Elle se poursuit avec les exorcistes du Moyen Âge et l'hypnose, en passant par tous ceux qui ont exploré l'inconscient avant Freud. Aujourd'hui, elle se nourrit de la psychologie scientifique, des neurosciences, et suscite le boom du développement personnel. Dès l'Antiquité, face à la folie et à ses désordres, on trouve deux tendances qui ne cesseront de s'opposer jusqu'à aujourd'hui : agir sur le corps (la médecine naissante) ou sur l'esprit (le but de la psychothérapie). Les invités de Jean-Marc Panis : Jean-françois Marmion et Pascal Magnat, auteurs « L'Incroyable histoire de la psychologie » aux éditions les Arènes Sujets traités : psychologie, racines, chamanisme, philosophie, grecque, Moyen Âge , hypnose, Antiquité, folie Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 14h30 sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be :https://auvio.rtbf.be/emission/5936 Intéressés par l'histoire ? Vous pourriez également aimer nos autres podcasts : L'Histoire Continue: https://audmns.com/kSbpELwL'heure H : https://audmns.com/YagLLiKEt sa version à écouter en famille : La Mini Heure H https://audmns.com/YagLLiKAinsi que nos séries historiques :Chili, le Pays de mes Histoires : https://audmns.com/XHbnevhD-Day : https://audmns.com/JWRdPYIJoséphine Baker : https://audmns.com/wCfhoEwLa folle histoire de l'aviation : https://audmns.com/xAWjyWCLes Jeux Olympiques, l'étonnant miroir de notre Histoire : https://audmns.com/ZEIihzZMarguerite, la Voix d'une Résistante : https://audmns.com/zFDehnENapoléon, le crépuscule de l'Aigle : https://audmns.com/DcdnIUnUn Jour dans le Sport : https://audmns.com/xXlkHMHSous le sable des Pyramides : https://audmns.com/rXfVppvN'oubliez pas de vous y abonner pour ne rien manquer.Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
Artist, occultist, and psychoanalyst Dr. Vanessa Sinclair joins the ritual for another probing exploration of the strange and symbolic realms of psychoanalysis itself as we move beyond Freud and discuss the other thinkers who mapped our collective unconscious. Learn more about the RU Center for Psychoanalysis at: https://rucenterforpsychoanalysis.substack.com/ Got a question for the the Wizard? Call the Wizard Hotline at 860-415-6009 and have it answered in a future episode! Join the ritual: www.patreon.com/thispodcastisaritual
Herd mentality is a psychological phenomena that limits individuals in their critical thinking and independence. We review the concept and apply it to current events including the shut down,the protest, and the assassination of Charlie Kirk.Clips Used: The Herd Mentality by Nietzsche , Freud , Le Bon and FrommBy: The Ubermensch HallFollow Us:YouTubeTwitterFacebookBlueskyAll audio & videos edited by: Jay Prescott Videography
POUR COMMANDER MON LIVRE : Sur Amazon : https://amzn.to/3ZMm4CY Sur Fnac.com : https://tidd.ly/4dWJZ8O
Cooper and Taylor discuss Freud's Future of an Illusion with a heavy focus on libidinal economy. Freud Playlist: https://soundcloud.com/podcast-co-coopercherry/sets/freud?si=dc5fe063c9964a449daf8f60849cb476&utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing Support us on Patreon: www.patreon.com/muhh Twitter: @unconscioushh
What if your mental struggle isn't a personal failure, but a logical reaction to a broken society?This week on A Mental Health Break, we are joined by poet, playwright, Yale graduate, and cultural critic D.C. Copeland, author of the forthcoming book, Societal Dropout: A Culture Manifesto for the New Millennium. D.C. brings a unique, potent voice to the show, leveraging the philosophy of Jung, Freud, and Nietzsche to dissect our modern anxieties.In this profound and provocative discussion, we dive deep into:The Societal Roots of Illness: We tackle the core question: How do we fundamentally remove the negative stigmatization about mental illness by shifting the focus from individual flaw to systemic failure?The Millennial Divide: D.C. offers a compelling analysis of the generation caught between extremes—why are Millennials either doing incredibly well or struggling with housing insecurity, and what does this financial anxiety do to their mental health?Gender and Constraint: We dissect a powerful quote from D.C.'s book: "My experience of the feminine is one of deep pain and glorious power." We explore how rigid gender constraints limit not only art, but the soul, and why finding power requires creating outside those boundaries.Life Beyond the Line: D.C. defines what "dropping out of society" truly means—is it a physical exit, or a necessary philosophical break to protect your well-being?If you've ever felt that you don't fit into the demands of modern life, this episode is your permission slip to rethink the system and prioritize your own mental freedom.Find D.C. Copeland's upcoming book, Societal Dropout: A Culture Manifesto for the New Millennium, on Amazon today.Support the showHave a question for the host or guest? Want their freebee? Are you looking to become a guest or show partner? Email Danica at PodcastsByLanci@gmail.com.This show is brought to you by Coming Alive Podcast Production.CRISIS LINE: DIAL 988
Abby and Patrick are joined by Nick Stock and Nick Peim, authors of the new book The Lacanian Teacher: Education, Pedagogy, and Enjoyment. From the origin stories teachers tell about themselves to the ways the classroom looms large in our memories, popular media, and political rhetoric, it's a conversation about education at the intersection of fantasies, reality, vocations, anxieties, addictions, and more. What are the narratives that drive people to study and to teach, and what are the satisfactions and frustrations that come with learning? How do credentials and rules work in tandem with transgression and license? How do our expectations of acquiring knowledge survive, or get dashed, by disillusionment when we finally “get” it? Can we ever truly learn anything – or is knowledge always unstable and transient? As Nick and Nick explain, a Lacanian perspective is singularly helpful for confronting these questions and more. Walking through Lacan's theories of lack, identification, and institutional discourses, they also explore why so many people find the figure of Jacques Lacan himself so alluring.The Lacanian Teacher: Education, Pedagogy, and Enjoyment: https://link.springer.com/book/10.1007/978-3-031-93018-8Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
If you're in a relationship with a toxic friend, your mind, body, and soul already know it. You might feel constantly drained, heavy, tense, or plagued by headaches and stomachaches. Something inside you says this isn't right—because it isn't.Toxic friendships often stem from your family blueprint gone wrong. When narcissistic or unempathic parents set the tone early in life, you may unconsciously attract similar people later on. It's a true “What the Freud” moment!Even if a toxic friend seems to bring some positive aspects into your life, don't be fooled. As you grow and heal, your awareness shifts—and the relationship that once seemed fulfilling may start to feel unbearable. Eventually, you'll recognize the truth: you've outgrown them, and the party's over.Subscribe now and don't miss this honest, eye-opening conversation!
THIS WEEK: John and Asher reads through Chapters 10-12 of Vineland, which takes them back in their shared semester at the College of the Surf (John was Asher's RA). We also learn about the scintillating backstory of Frenesi Gates and her love affair with a COP (ew)--the betrayal of all her ostensible values. We also talk Marx, Freud, Lyotard, Thorazine as a bad-trip-killer, cinematic radicalism, the horny monster who lives inside of you and makes you do stuff you shouldn't want to (or even don't want to) do, May '68, the Emerald Triangle, and the Pynchonian figure of the evil dentist.THEN: Asher is joined by Dimitri and Khalid of the Subliminal Jihad podcast to talk about Pynchon's ties (literary and otherwise) to deep state conspiracism, occult machinations, and all things para-political (or as the boys would say it: political). The truth is out there? WRONG AGAIN. The truth is in...here.MUSIC:Kimi-Bogdan Raczynski
RU365: MARY WILD ON FEMININE JOUISSANCE, DAVID LYNCH, PSYCHOANALYSING HORROR CINEMA https://renderingunconscious.substack.com/p/ru365-mary-wild-on-feminine-jouissance Huge thanks to everyone who came out yesterday for the second installment of my Introduction to Psychoanalysis class! We had a great discussion about dreams, creativity, and poetry as resistance, and covered Freud's correspondence with Fliess, Screen Memories (1899), The Interpretation of Dreams (1900), and The Psychopathology of Everyday Life (1901). You can watch the recording HERE. https://rucenterforpsychoanalysis.substack.com/p/recording-of-an-introduction-to-psychoanalysis Next up, THIS SATURDAY, October 25th Mary Wild will be presenting her work on Feminine Jouissance in Horror Cinema. It's a 2 hour online class beginning at 5PM London (9AM San Francisco/ 12 noon NYC/ 18:00 Berlin/ 19:00 Beirut). This event will be recorded and archived at RU Center for Psychoanalysis. Join us! https://www.eventbrite.co.uk/e/feminine-jouissance-in-horror-cinema-tickets-1754755814879?aff=oddtdtcreator On November 19th, Mary is having a book launch for her new book Psychoanalysing Horror Cinema (Routledge, 2025). It's a free online event via Freud Museum London. REGISTER HERE. https://www.freud.org.uk/event/psychoanalysing-horror-cinema-book-launch-with-mary-wild/ Projections: Death Scenes in Cinema with Mary Wild, Begins January 18 via Morbid Anatomy Museum online: https://www.morbidanatomy.org/classes/p/projections-death-scenes-in-cinema-with-mary-wild-september Mary Wild @psycstar is a leading voice in cinema studies, and the creator of the Projections lecture series at Freud Museum London, applying psychoanalysis to film interpretation. She is the author of Psychoanalysing Horror Cinema, and posts exclusive content on Patreon and Substack. https://www.routledge.com/Psychoanalysing-Horror-Cinema/Wild/p/book/9781032545097 Instagram: https://www.instagram.com/psycstar/ Patreon: https://www.patreon.com/cw/marywild Substack: https://psycstar.substack.com The song at the end of this episode is "The Black Lodge" by Vanessa Sinclair and Pete Murphy from the brand new album "It was all part of the experience" available for free download/name your price at https://petemurphy.bandcamp.com Enjoy! Thank you for being a paid subscriber to Rendering Unconscious Podcast. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including new, future, and archival podcast episodes. It's so important to maintain independent spaces free from censorship and corporate influence. Thank You.
Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessAbby and Patrick arrive at the final case study in Freud and Breuer's Studies on Hysteria: the case of Fräulein Elisabeth von R. The case of this unfortunate young woman, literally hobbled by a conversion disorder affecting her gait, is neither particularly famous nor fraught with the controversies or large-than-life historical of previous cases in this series. Yet despite its superficially banal setting and seemingly low stakes, it's also Freud's single most complete and thoroughly documented case in the Studies and thus offers a fantastic chance to observe Freud as a clinician at his most earnest and dogged. And it is precisely the very ordinariness of Elisabeth von R's own life, and the fundamentally relatable details of her suffering, that makes this case study the perfect place to put Freud's developing ideas about the family, the body, time, loss, symbolization, change, and therapeutic cure into our own words. In the first of what will be several episodes on this case study, Abby and Patrick take up Elizabeth von R's story, and Freud's narration of it, by reading closely, tracking the richness of Freud's prose, and fleshing out the yearnings, disappointments, expectations, and frustrations that brought this young woman to seek Freud's care.Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847 A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media: Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music
durée : 00:58:23 - Le Souffle de la pensée - par : Géraldine Mosna-Savoye - Traductrice de plus d'une cinquantaine de romans dont ceux de John Irving, Philip Roth, Jonathan Coe, Richard Ford ou Joan Didion, Josée Kamoun avoue une passion pour "Les Hauts de Hurlevent" d'Emily Brontë, jusque dans leur version cinématographique. - réalisation : Nicolas Berger - invités : Josée Kamoun Traductrice
How to do “shadow work,” interpret your dreams, and find your “self.” Satya Doyle Byock is a psychotherapist and educator focused on the relationship with the unconscious. She is the director of The Salome Institute of Jungian Studies and the author of the book Quarterlife: The Search for Self in Early Adulthood. She writes weekly and hosts regular workshops on her Substack, Self & Society. In this episode we talk about: The vast impact of Carl Jung's work What separates Freud and Jung The connection between Jung's ideas and Buddhism Practical exercises to help us resolve the tension between safety and meaning – between stability and taking a walk on the wild side Dreamwork: what it is, why we should do it, and the “how to” The perks of making the unconscious feel seen Join Dan's online community here Follow Dan on social: Instagram, TikTok Subscribe to our YouTube Channel Additional Resources: Satya's Substack, Self & Society. Satya's new year-round program in Jungian Psychology and Myth (registration opens December 1; class begins February 2026) Get ready for another Meditation Party at Omega Institute! This in-person workshop brings together Dan with his friends and meditation teachers, Sebene Selassie, Jeff Warren, and for the first time, Ofosu Jones-Quartey. The event runs October 24th-26th. Sign up and learn more here! Tickets are now on sale for a special live taping of the 10% Happier Podcast with guest Pete Holmes! Join us on November 18th in NYC for this benefit show, with all proceeds supporting the New York Insight Meditation Center. Grab your tickets here! To advertise on the show, contact sales@advertisecast.com or visit https://advertising.libsyn.com/10HappierwithDanHarris
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