Podcasts about freud

If you know anything about the field of psychology, you've probably heard of Sigmund Freud.  Best known as the founder of psychoanalysis, Freud fundamentally changed the field of psychology for decades to come. His impact extended far beyond psychology, and in the process, he became a notable figure in popular culture.  Learn about the life and theories of Sigmund Freud on this episode of Everything Everywhere Daily. Sponsors Quince Go to quince.com/daily for 365-day returns, plus free shipping on your order! Mint Mobile Get your 3-month Unlimited wireless plan for just 15 bucks a month at mintmobile.com/eed Subscribe to the podcast!  https://everything-everywhere.com/everything-everywhere-daily-podcast/ -------------------------------- Executive Producer: Charles Daniel Associate Producers: Austin Oetken & Cameron Kieffer   Become a supporter on Patreon: https://www.patreon.com/everythingeverywhere Discord Server: https://discord.gg/UkRUJFh Instagram: https://www.instagram.com/everythingeverywhere/ Facebook Group: https://www.facebook.com/groups/everythingeverywheredaily Twitter: https://twitter.com/everywheretrip Website: https://everything-everywhere.com/  Disce aliquid novi cotidie Learn more about your ad choices. Visit megaphone.fm/adchoices

Abby and Patrick welcome film critic A.S. Hamrah. Hamrah is a prolific writer of reviews, essays, and dispatches, and the two brand-new collections of his most recent work, Algorithm of the Night and Last Week in End Times Cinema, furnish Abby, Patrick, and Scott with the perfect opportunity to talk cinema, nostalgia, the political economy of movies, and much more. From moviegoing as an embodied experience to the nature of theaters as built environment, the three explore the overdetermined significance of going to sit in a dark room alongside strangers, simultaneously alone yet connected to one another. Unpacking the status of cinema as a quintessentially modern medium, they consider how developments like the smartphone, social media, Netflix, and the COVID-19 epidemic have reshaped both the film industry and our practices of media consumption. They also go deep into the relationship between cinema and television, addressing genre distinctions between soaps and prestige TV; the origins of reality TV in COPS, writers strikes and neoliberal austerity; and the direct line between reality TV and the Trumpian present. Along the way, Abby, Patrick, and Scott take up topics including: the social role of film criticism as a genre to popular discourses about fandom and “letting people enjoy things”; the loneliness of critics and the anomie of watching “second screen content”; and shifting norms of audience behavior (read: being rude). And it all builds to a debate over whether or not going to a movie versus binge-watching Netflix may express different fantasies, desires and anxieties about intimacy, control, and death. Silence your phones, get some popcorn, and enjoy! Texts cited:A.S. Hamrah, Last Week in End Times Cinema: https://mitpress.mit.edu/9781635902686/last-week-in-end-times-cinema/A.S. Hamrah, Algorithm of the Night: Film Writing 2019-2025: https://shop.nplusonemag.com/products/algorithm-of-the-night-by-a-s-hamrahA.S. Hamrah, The Earth Dies Stremaing: Film Writing 2002-2018: https://shop.nplusonemag.com/products/the-earth-dies-streaming-by-a-s-hamrahJean-Louis Baudry, “Ideological Effects of the Basic Cinematographic Apparatus”Walter Benjamin, “Theses on the Philosophy of History”Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

This week we return to Freud and have a look at The Ego and the Id. Freud Playlist: https://soundcloud.com/podcast-co-coopercherry/sets/freud?si=c1283792d67b4901823373fdcc096393&utm_source=clipboard&utm_medium=text&utm_campaign=social_sharing Support us on Patreon: www.patreon.com/muhh Twitter: @unconscioushh

durée : 00:58:10 - Le Souffle de la pensée - par : Géraldine Mosna-Savoye - Que disent nos rêves ? Avec "L'Interprétation des rêves", Freud est le premier à avoir donné aux rêves une réalité psychique. Avec cette idée : un rêve exprime toujours l'accomplissement d'un désir. La philosophe Clotilde Leguil, devenue psychanalyste grâce à cette rencontre, vient nous en parler. - réalisation : Nicolas Berger - invités : Clotilde Leguil philosophe et psychanalyste de l'Ecole de la Cause freudienne

This message presents a profound exploration of dissociation as a neurological and psychological response to overwhelming trauma, emphasizing its role as a God-given defense mechanism that enables survival in the face of unbearable pain. Drawing from personal anecdotes and clinical cases, it illustrates how traumatic experiences—especially repeated abuse—can lead to the splitting of consciousness, resulting in amnesia, identity fragmentation, and reactivated flashbacks that manifest as physical, emotional, and behavioral symptoms. The speaker highlights the critical distinction between genuine demonic activity and dissociative phenomena, using the case of 'Rosie'—a dissociated identity shaped by ritual abuse and demonic influence—to demonstrate that healing requires discernment, compassion, and targeted spiritual intervention that addresses the specific, often hidden, parts of the psyche. The sermon also traces the historical neglect of dissociation in psychology due to Freud's repression theory and the conflation with schizophrenia, advocating for a more nuanced, biblically informed understanding that honors both the mind's complexity and the redemptive work of Christ in restoring fragmented identities.

The Final Girl looks a little different for 2026... in the best way! Join in for the first episode of 2026 where we uncover what it really means to be in the horror genre, where the term "elevated horror" came from, and what I believe it means to have so many different types of fear depicted on screen. SOURCES/INFORMATION Laing, R.D. The Divided Self. Kristeva, Julia. Powers of Horror: An Essay on Abjection. Freud, Sigmund. Beyond the Pleasure Principle. Luckhurst, Roger. The Trauma Question. Haneke, Michael. Interviews collected in Film Comment and Cahiers du Cinéma. Carroll, Noël. The Philosophy of Horror. Jancovich, Mark. Rational Fears: American Horror in the 1950s. Jancovich, Mark et al. Defining Cult Movies. Sobchack, Vivian. The Address of the Eye: A Phenomenology of Film Experience.  Chapters (00:00:00) - Final Girl on 6th Avenue: Reviewing Films(00:01:34) - What Is Elevated Horror?(00:05:02) - What Is Elevated Horror?(00:10:19) - Funny Games(00:13:45) - Ethical Horror(00:17:08) - The Piano Teacher: A Horror Film Without Violence(00:26:36) - The Piano Teacher: Rape Scene(00:31:18) - Hereditary: The Trauma of Repetition(00:39:53) - Hereditary: The Trauma Narrative(00:44:50) - Possession in the Elevator(00:55:25) - Under The Skin(01:04:55) - Under the Skin: Slow Cinema Explained(01:08:26) - Is Elevated Horror Bad For Audiences?(01:13:02) - The Importance of Elevated Horror(01:20:03) - Final Girl on 6th Avenue

Es difícil animarse a leer a Sigmund Freud cuando uno no suele abordar este tipo de textos. Sin embargo, el libro Cordelia es la muerte (La pollera, 2022) nos invita (y ayuda) a introducirse en su lenguaje y salir airoso. En Lo perecedero (1916), Freud describe una caminata junto a dos amigos en la que la conversación derivó en la tristeza que genera conocer lo efímero de lo bello. Si bien hay goce en la observación de una flor, por ejemplo, la dicha es menor porque incluye el fin próximo. A partir de esa premisa, el padre del psicoanálisis compone un ensayo breve que describe y analiza el proceso del duelo.   ++++++++++++++++++++++++++++++++++ Pre producción y voz: CECILIA BONA Editó este episodio: DANY FERNÁNDEZ @danyrap.f para @activandoproducciones.proyecto ⚙️ Producción: XIMENA GONZALEZ @ximegonzal3z Edición de video: LUZ FERNÁNDEZ @luzma.fz ¡Ayudanos a crecer! Patrociná POR QUÉ LEER: https://porqueleer.com/patrocina Nuestras redes sociales: ⚡https://instagram.com/porqueleerok ⚡https://twitter.com/porqueleerok ⚡https://www.facebook.com/porqueleerok/

Agon Hamza and Frank Ruda sit with the American philosopher Avital Ronell to discuss her latest work “America”, contemporaryloser sons, stupidity, dreaming and Freud, contemporary anti-intellectualism, authority, and a lot of other things.You can listen to our podcast here: https://anchor.fm/crisisandcritique  If you like this and other episodes, please consider subscribing and supporting us at our Patreon page: https://www.patreon.com/user?u=71723553  You can find our Substack here: https://crisiscritique.substack.com/  Crisis and Critique Journal: https://www.crisiscritique.org/#avitalronell #america #europe #podcast #theory #philosophy #deconstruction #derrida #politics #freud #psychoanalysis #heidegger

Finishing up Group Psychology and the Analysis of the Ego, finally now turning to Freud's anthropological account of group membership. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsor: Get a $1/month e-commerce trial at shopify.com/pel.

SLAVOJ ŽIŽEK is back on the show to talk about his new book Quantum History: A New Materialist Philosophy. We're talking Quantum Variations, Superposition, Wave Collapse, Catastrophe, & So On.Thank you to everyone for supporting our project and keeping us going. The series on Quantum History will continue with some more interviews and episodes with some great guests who have been working on all of these things and we're looking forward to it!After Ž our next guest is philosopher and friend of the show Agon Hamza to talk about history, Hegel, Freud, War, and the work of Slavoj Žižek.SUPPORT US ON PATREON!See you in Paris,Ž&…

Thirty years ago, we never imagined we'd be navigating conversations about gender identity and sexuality with our children, but here we are. In this powerful conversation, Dannah Gresh from Pure Freedom Ministries shares biblical wisdom and practical tools to help you confidently guide your kids through today's confusing culture.In this episode, you'll discover:✅Three key Bible passages every child needs to understand about their body and identity before the world tells them lies✅How to have age-appropriate conversations about gender and sexuality without robbing your children of their innocence✅The critical difference between accepting and affirming when someone you love is walking through gender confusion✅Why your child's maleness or femaleness is directly connected to reflecting God's image in the world✅Practical strategies for responding with both truth and compassion when your kids encounter gender ideology at school or onlineReady to equip yourself with biblical truth? Grab the resources Dannah mentions in this episode to start these important conversations with confidence.Get your FREE Basic Pass to Life Skills Leadership Summit 2026 to give you confidence that your kids will be ready for adult life: https://HowToHomeschoolMyChild.com/lsls26Resources Mentioned:It's Great to Be a GirlLies Girls BelieveLies Girls Believe Mom's GuideLies Young Women BelieveLies Women BelieveIt's Great to Be a BoyLies Boys BelieveLies Men BelieveDannah Gresh is the founder of True Girl, a ministry dedicated to providing tools to help moms and grandmas disciple their 7–12-year-old girls. She is the co-host of Nancy DeMoss Wolgemuth's Revive Our Hearts podcast and Revive Our Hearts Weekend. She has authored over twenty-eight books, including a Bible study for adult women based on the book of Habakkuk. Dannah and her husband, Bob, have just released a new book and limited-series podcast called Happily Even After which tells their marriage redemption story. They live on a hobby farm in central Pennsylvania.Show Notes: Introduction: A Topic We Never Imagined FacingKerry: Well hey everyone, Kerry back here with Life Skills Leadership Summit. Today I'm excited—not because of the topic, because it's a really difficult topic on sexuality and gender—but Dannah Gresh, I've just gotten to know her from a distance through podcasts and Revive Our Hearts and reading one of her books as well. But I do know that she has got a lot to say on this issue. So Dannah, thank you so much for being here. I really appreciate it.Dannah: Oh, I am so honored and delighted. Thank you for having me.Kerry: So before we get started, let me just pray for us and we'll let God guide this conversation.Father in Heaven, thank you. Thank you for today. Thank you for Zoom. Thank you that we can have a conversation and we can share it with many, many people. We thank you that you are sovereign, that you're the King of Kings and Lord of Lords, and we can rest in that no matter what's going on around us. And there's a lot of mess going on around us, but we can have our hope in Jesus.We just thank you for Jesus and the bond that we have in Him through the blood that He shed for us. I thank you for Dannah being here. I pray that the things that you want said will be spoken through this conversation, that you will be glorified, and that the ones that are listening, you will just really touch their hearts and show them what types of practical steps or spending more time in the Word—whatever you want them to do—and just to be led by the Holy Spirit. We pray all these things in Jesus' powerful name, amen.Dannah: Amen.About Pure Freedom Ministries and PartnershipKerry: Okay, for those of you that don't know, Dannah has Pure Freedom Ministries and this has two parts: True Girl and Born to Be Brave. By the time y'all listen to this, you probably already heard one of my kickoffs because we do one on Sunday night before the whole week and I'll explain it.But they are our organization that we are supporting through this Summit. So we'll take the profits that we make on anyone that upgrades from free to VIP. If you upgrade to VIP, 5% of our profits will go to this organization. And then some of our speakers—you've probably heard about the ones that have chosen to—if they decide to donate 5% of their commissions, then I will match that 5% as well.So hopefully, you know, that will be just a little way that y'all can support what Dannah and her team are doing. So I just want to make sure everyone understands that before we get going.Dannah: What a blessing. Thank you so much.Dannah's Story: From Teenager to Ministry LeaderKerry: Well, let's before we start this topic, can you just tell people a little bit about yourself?Dannah: Sure. Well, I love Jesus first and foremost, and He is the best part of everything about my life. I came to know Him when I was a really little girl through Child Evangelism Fellowship five-day clubs. I just love Child Evangelism Fellowship to this day because I remember that moment when I surrendered my heart and my life to Jesus. So precious.But fast forward—at the age of 15, I was a teacher for Child Evangelism Fellowship. I was teaching Sunday school in my church to three-year-olds, and I loved the Lord like crazy. But I was in a Christian dating relationship and was blindsided by sexual temptation.I just thought that was not possible in my life because I loved the Lord so much. And it became this great shame and this great heartache of my life until I was about 26. I just really understood that even though it had been so long since I'd experienced that sin and chosen that sin, I hadn't really received the redemption and the freedom that Christ died to give me.When I did, my life changed. And I had to get out my megaphone—my proverbial megaphone—and tell teenage girls. And then as I was doing that, ministry just kind of exploded.I was praying, "Lord, let me graduate to college girls and adult women." And the Lord said, "What about my little women? What about my 10-year-olds and what about my 9-year-olds and what about my 8-year-olds?"I was like, "Lord, that's really great. Somebody needs to do children's ministry, but what about me graduating from high school girls to the older women?" And He was persistent. The Lord just kept opening doors.Before we knew it, we really are one of the largest ministries that takes biblical truth to 8 to 12-year-old girls. And now we have boys—we just added them in the last few years—through live events, box subscriptions, Bible studies, online Bible studies, at-home Bible studies with mom. We want to put mom in the driver's seat. We believe that's what God's Word says—that mom and dad belong in the driver's seat of a child's moral development.Now we fast forward to this year. We live in a time and a day and age when the government and a lot of different political entities believe that parents aren't equipped to make moral decisions about their children. Well, we still believe they are.And now I understand why the Lord has put us in this critical position. One of the things we've done really well through the years is take whatever the difficult issues of the day are—when we started, that was AIDS—and we look at it through a biblical lens.Today, that biblical lens that we look through, we're looking at the issue mostly of gender and identity. And when you think about how do we talk to an 8-year-old about that biblically without robbing them of their innocence, and also just the depression and anxiety these kids are at the tip of the spear...Teens have long been at the tip of the spear, but the enemy has moved the line backward. And now it's those 8 to 12-year-olds that really are having to grapple with things that their little hearts and minds aren't ready for. But we know how to do that in a way that's safe and biblical and most importantly keeps mom and dad in the driver's seat.The Trends We're Seeing in Gender IdentityKerry: That is so good. And I know I'm on y'all's True Girl mailing list, and so they have things and I have downloaded a few things just to find out exactly what they are. I'm giving my daughter some of y'all's books as well. I think it's the Lies Young Girls Believe, something like that. I'm not quite sure what it was.But I do have to tell you, all of a sudden I have one more connection with you because I grew up with Child Evangelism Fellowship and I became a believer at a Good News Club. I started, went to their CEF training as a teenager, and then we did the five-day clubs in Houston. So I was like, oh wow, that's so interesting. Small world.Dannah: They are a fruitful ministry. Look at us—we're passing, we're the fruit, we're passing on fruit. We're the fruit of their fruit.Kerry: My parents, they're in their 70s and 80s, and a while back they would lead Good News Clubs in the public school for like five years. They're still going on with it and all. So I love it. It does work.So okay, so we are in a just a strange time. And if you had asked us 30 years ago, we'd be going, "No way, we wouldn't be dealing with these issues." So what kind of trends are you seeing right now when it comes to gender identity and sexuality?Dannah: Well, you know, I would say heterosexual is definitely not in style. And what we see is a lot of teens claiming to be pansexual, where they're just willing to erase anything that has a baseline of truth to it and embrace everything. Basically, is what pansexuality is.A lot of teens in terms of gender are saying they're non-binary. That's just what's in style right now. And you might say, "Well, but there really is a problem. There are some kids that definitely struggle with gender dysphoria."Absolutely, that's true. Historically, we've known for decades that children—a very, very small percentage of them—are born with things like Klinefelter syndrome, fragile X syndrome. These are syndromes like Down syndrome where there are chromosomal abnormalities in that child's body.And the parents and the physicians have to work together to decide, how are we going to raise this child? Most cases, they can take a blood test and they can determine this child is clearly male or clearly female. But we have some issues that we're going to have to deal with because of these syndromes.But in most cases, they can really figure out what's happening there. And so that's the good news. But I think it's an important thing for us that we have to be compassionate because for some people that you meet on the street that you're not quite sure—are they male or female?—that's not a choice. It was something that they were born with. That's very difficult and painful. So we have to be careful.But on the other end of the spectrum, what we're seeing right now is—well, let me explain it this way. In about the year 2011, there was a shift from transgenderism being predominantly a male problem to now, it is today predominantly female. You see more teenage females transitioning than males.So the intellectually honest sociologists will say, "What happened to make that really dramatic shift happen?"And I think probably the person that's been bravest about it is a woman named Abigail Shrier. She's a journalist, not a believer as far as I know, conservative though, and yet very intellectually honest. Some parents kept writing to her and saying, "We need somebody to research this."And she brought together some of the bravest sociologists, some of the bravest intellectually honest ones. And what they found was clusters of girls transitioning. So in other words, a school district or a school or a city was seeing a lot of girls transitioning, and there were pops of this all over the United States.Now if this were a more intellectually honest occurrence, you would have seen it happening more evenly over the culture. But that's not the case. What's happening is cluster contagion. And that's what we're calling it now, which basically is peer pressure causing girls to say, "I don't feel comfortable in my body."Now let me remind you, there aren't very many of us that felt super comfortable in our body in seventh grade. But we weren't having somebody sit there next to us and telling us that might be because you're not really a girl.So I guess what we're seeing is a lot of confusion. Majority of what we're seeing is mass confusion that we need to prepare our children for and that we need to speak into truthfully. But we can't forget the compassion because there's a sliver of people struggling right now where this really is a deeply painful thing and not something that they chose.Why This Topic Is Critical Right NowKerry: That is something. So I mean, to me it seems pretty obvious, but why do you think this topic is so important right now?Dannah: Well, it's—let me say, take that from two angles. One reason it's important is because your children are being lied to, and we need to speak truth into their hearts and into their minds. We have to put so much truth into them that there's not room for the world's lies.When they see or hear a counterfeit, they immediately know, "That's not what I learned from God's Word. That's not what I learned from my parents whom I trust to be true." And they come to you and they say, "Hey, I just heard this." And you help—might not know the answers, but you help them figure out.But here's why I think it's really important, and this is why it's been important since the beginning of time. In Genesis 1:26 and 27-28, in that chapter we see God saying that He's made us in His image. And then He could have listed almost anything about us that would have made us like Him—our language proficiency, our ability to compose sonnets, our creativity, the fact that we would figure out how to defy gravity and fly to the moon. All these things about us are so God-like. Our even our emotions—animals are emotive, but not to the degree that we are.And yet God says one thing: "In the image of God He created them, male and female He created them."Our maleness and our femaleness is a distinct part of representing the image of God on this lost world. That's why it matters more than anything. And that's what our children need to know more than anything.How Parents Can Communicate God's TruthKerry: That is so good. I mean, it really is. We need to—and I love what y'all do is always going back to the Bible, you know. And this is a Christian conference. There's plenty of things out there for parents, but we want to make sure we're always going back to the Bible.So what are some things that parents could do? Like you want them to—one of the things that I know I've heard you say many times, we need to speak truth to our soul, but first we have to teach our kids what the truth is. How can parents communicate God's truth in regards to gender and sexuality and identity?Dannah: Well, I obviously encourage them to get them in the Word and some of these key passages that talk about our bodies. And I basically have three key passages that I think our kids need to study about this. I write about them in It's Great to Be a Girl. My husband and one of his co-authors writes about them in It's Great to Be a Guy. That's for kids aged 8 to 12, somewhere in that range.First one is in the book of 1 Corinthians. It says that our bodies exist to glorify God. That the purpose of our body is to glorify God. You know, we get really sidetracked and we think our bodies are for us to feel good, for us to feel pleasure, for us to look good and be this just vision of beauty or handsomeness, whatever it is.Our bodies were created to glorify God. That's why they exist—to showcase Him, to give honor to Him. That's why we dress carefully and tastefully and modestly. That's why we use language that's becoming and careful. That's why we don't get into the dark.I'm always concerned when we get into really dark-looking countenance and clothings and styles because Jesus is light and He is love and He is joy, and we want our countenance to reflect that. But my body doesn't exist for Dannah. My body exists for God.Then the second thing is the one I just mentioned earlier: Genesis 1:26 and 27, that the purpose of my body—how I glorify God—is as a female or male image-bearer. Because glorifying Him—I like to say that the moon glorifies the sun, okay? The moon doesn't have any light of its own, but it reflects the light of the sun, and that's why we have a full moon. They're so beautiful.Well, in the same way, we have to look like God. That's what glorifying Him means. And Genesis 1:26-27 says we do that best in the defined roles, the binary roles of maleness and femaleness. So they matter. They're important.And then the other verse that I think is really important is in Romans 12:1 and 2. It says, "I beg you brothers, by the mercy of God, that you present your body as a living sacrifice."So when my body, which was created to glorify God, doesn't feel like glorifying God as a female image-bearer of God, it becomes a sacrifice to God because I choose to live sacrificially according to the purpose of my body as a female image-bearer.Now I don't know that those are the only passages that your children need to get into, but those are three of the big ones that they need to memorize, dissect, be familiar with, understand. And that's going to give them more than studying all the counterfeits. That's going to give them the fuel they need for the conversations that are going to come up in their lives at one point or another.Age-Appropriate Conversations About TruthKerry: That's so good. Because we don't know what's going to happen in 20 years, you know, and what things they're going to need to know.When you think about even these three passages or talking about truth at different ages, because you've talked about 8 to 12 and then we've got teenagers, would you approach them differently or do you have any suggestions about that?Dannah: Well, with teens, of course, I'm going to be a lot more forthright. Although more and more—we just had a mom communicate with us that her child is attending a private school, not a Christian school but a private school. And just this year, the daughter came home and said, "Hey, we have Teacher X teaching at our school." And I'm not going to say the name. And it's not Mr. X or Mrs. X, it's Teacher X.And of course this mom said, "Well, do you know if Teacher X is male or female?" And she kind of said, "Well, this is what I think, but that's probably—they're trying not to look that way." So there's obviously some gender confusion there.What was really interesting is that when they have a student teacher, this parent had previously gotten a letter that said, "This is the teacher, this is what you need to know about them, I want to introduce them to you, they'll be starting on this date, they'll be ending on this date." In this case, that didn't happen.So that child is in about fifth grade. So we're not—and I've heard in my own school district of kindergarteners who are being told, "You get to pick your pronoun in my class. Maybe you weren't allowed that opportunity at home, but in my class you get to choose what you are, who you are."And so more and more we are having to have more of a conversation that we want, especially if we've chosen for our children not to be homeschooled or not to be in a space where their teaching is governed by truth. And that's not you, but it may be your friends, and it may be someone you're conversing with or having coffee with, you know, needs to know—hey, some crazy stuff is happening in some of these schools.And they don't believe it until it hits them. And then that's how this mom was. She's like, "I heard about it in California and I heard about it in this state and that state, but my state?" Yes, your state.So I think it's really important that we let them drive the questions though. So at high school we maybe are being, you know, we're talking about transgenderism, we're talking about all the different language that is used—the LGBTQ+, non-binary, binary, pansexuality.Mom, dad, you got to do some vocabulary work on this one. You've got to know the words, and that's going to help build your credibility. If you have a child who has been exposed, if you don't know a word, just say, "I'm not really sure what pansexuality is. Let's look it up and learn together, and then we're going to go to God's Word and figure out what He says about it."But when you're under, I would say 12 years old, I would just stick to God's truth. And what you're going to find, and what we have found as we have taken moms and daughters through It's Great to Be a Girl online Bible study or It's Great to Be a Guy online Bible study, is that studying it in the Bible and having mom and dad sitting there talking with you about it brings up the questions.They'll say, "I heard that so-and-so down the street has two dads," or "I heard that this friend at church has a brother who's becoming a sister." And you have the opportunity then to talk to them about that stuff.But I really like to let them drive that rather than us introducing things. And there's such a fine line there. And what I want to say is we don't—we have to be very careful about being afraid of the topic of sex because God isn't. He's not afraid of the topic, and we don't need to be afraid of it.But there are developmental phases where our children are more ready for some of these things than others. And if you can delay some of these conversations until they are developmentally ready, I think that's wise.The Importance of Reclaiming Biblical SexualityKerry: I think that's really good. And I appreciate you saying that we need to talk to them about sexuality more than just what sex is or how do we have kids, that type of thing. Because I know I heard on one of y'all's podcasts, you know, if we don't reclaim the sexuality and what's going on, the world is going to take over, which is what it's doing. And the church really does need to understand it. And if moms and dads don't, they need to do some research and stuff.Dannah: Well, and Ephesians 5:31 and 32 says, "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh." And then it's almost like the Apostle Paul has ADHD or something. Because it's like he changes the subject. He says, "I'm really talking about Christ and the church."And this verse probably more than any other in Scripture tells us that marriage is meant to be a picture of the love Christ has for His bride, the church. But you can see that taught from Genesis to Revelation. It's a very important picture in the body of Christ.And if we do not wake up to really protect and defend that picture, we're going to wake up one day to see the gospel completely marginalized—not just marriage, but the gospel.And I guess my question for all of us is: if sex and marriage really does represent the love of Christ, the gospel, how motivated is Satan to see that picture destroyed in our lives, in the lives of our children? We have to be vigilant. We have to be informed. And we have to be so full of grace for those moments when we mess up or our kids mess up.Navigating With Grace and CompassionKerry: Yeah. And I think you just said that—I was coughing—grace and patience. Because you're talking about having compassion for these people that are really dealing with issues. And I think sometimes the church gets so, "Oh my goodness, look at them, they have children that are homosexuals or whatever."And yet we—I mean, no, we don't tolerate—I mean there's a blend between tolerating, but we also need to show grace at times because the compassion of God is what draws people back. The kindness and stuff. Would you have anything to say about sort of where you draw the line? And not that we want to judge people, but we do want to come alongside.So we've got moms here that want to help with their kids, but then they may have people in their family or in their church or something. What are maybe some practical things that they could do to handle these situations?Dannah: Well, some practical things are teaching our kids grace. Teaching them a gracious response.Bob and I, my husband and I, discipled a young man for many years who is non-binary now. Young adult man. And we still will have lunch with him. He doesn't live locally, but when he's coming through, he still wants to visit with us and talk with us.I got a birthday text from him that said, "You're like my second mom," because we have blessed him with our love and our presence, which is genuine. It's not fake. We adore him. He is easy to talk to, intelligent. We had so many high hopes for how he would—and still do—influence people for Christ.But we do not—we accept, but we do not affirm. We accept, but we do not affirm.So he knows—one of the last big conversations we had about his journey into homosexuality and a non-binary lifestyle was very pointed where my husband said, "I believe you've been set apart, and I believe that you have different desires, and that you have to obey the Lord with Romans 12:1 and 2. You need to sacrifice your desires for the purpose of your body glorifying Christ."And it was a very pointed conversation. And we haven't talked about that since then, but he knows where we stand.So we're honest, you know. One of the things that's really a challenge right now is the question of pronouns, right? Do we use the pronouns or do we not use the pronouns?And with this individual, I avoid using pronouns because the pronouns he wants are "they" and "them." I will not do that because God's Word commands me not to lie, and it's not truthful. However, I'm not going to rub salt in a wound of all the struggles that he's walking through.So I do my best to navigate through just not using either his new name that he wants or the pronouns. He knows that's what I'm doing.I know another woman who—she did transition for nine years. She had her breasts cut off, she had hormones, she was bearded, she was talking like a guy, she lived as Jake for nine years. Her name was Laura.Her mom stayed on her knees, stayed in a prodigal prayer group. And when it came to the name—she wanted to be called Jake—her mom said, "I can't call you that, but I know it's going to offend you. Can I call you honey? I'll do that."And it was a compromise they made together. So you see, accepting but not affirming is a really important line we have to make.Because this is the question that Rosaria Butterfield asked in a recent book that she's written. I believe the title is Five Lies of Our Post-Christian Culture. But she says, "Is your church, is your home, is your family a safe place for someone to repent of their sin of homosexuality or gender—" I'm not going to call it confusion, but rebellion. Okay?Because gender confusion, I would say, is probably going back to some of those syndromes I'm talking about, right? You're going to feel some confusion when you're not quite sure how your body is showing up, right?But gender rebellion, I would say, is what my friend Laura went through. She knew she was a girl, but she wanted to stick it to her mom and stick it to God. And she did for nine years. And then the Lord got a hold of her heart.But partly, I think the Lord got a hold of her heart because her mom never accepted Jake, never accepted the lie, never used the pronouns. And yet she still loved and accepted the child.Kerry: Fine line.Dannah: So good.The Reality of Dealing With These IssuesKerry: Yeah, we've got to love. And I, for one, I mean, these aren't just teenagers. You know, I had friends whose kids have transitioned, and the parents, the mom and the dad don't even agree on the pronoun issue, you know. And that's a really hard thing.What I really like about what you just said is she communicated with her daughter and they talked about it instead of just doing this and then, you know, that child getting angry and then blocking them out of your life kind of thing. And so communication just seems to be vital as well, even if they're going down that path.Dannah: Yeah, so communication before and after is key. And it's not easy. It's hard. And there'll be tears on both sides and disagreements. But you want to walk through it in such a way that you maintain a place where they know what the truth is and they know where to come when they finally do understand what the truth is.Kerry: Yeah, I always tell—because I host a prodigal prayer group too—and the two things I'm always like, we can always love and we can always pray. You know, we cannot change them, but we can pray and we can never give up. You know, God's not giving up on us, so we shouldn't be giving up on our kids or other family.Dannah: Yeah. And you know, when it comes to praying, I find that people that I love that aren't walking with the Lord—they might be offended if I start asking them, "Who do you think Jesus is?" But they're never offended when I say, "How can I pray for you?"They might define it differently, but it keeps that door open of them knowing, "I care about your spirit. I care about your spiritual life. I care about you." They know that praying is important to me.And when I just say, "How can I pray for you?" their hearts often just flood open with things that they want prayer for.How Did We Get Here?Kerry: That's a really good point too. Okay, let's—how have we talked about all this? How do we get where we are today? Because, you know, like we said, 30 years ago we would have never thought—yeah, you know, there was homosexuality back then, but that was pretty much it. How do we get here?Dannah: Oh, I think that it's how we got here is, you know, we were an Augustinian worldview. The United States of America had this worldview that was predominantly established by Augustine, St. Augustine of Hippo. He believed that love was the highest good in humanity and that that love should be reflective of the truth of the Bible.And that really was the worldview of our culture. And that meant that there was one man and one woman marriage.And then when it really started to break down, honestly, was Freud, who felt that the highest good was sex. He thought that that was the highest need in a human body. And so the conversation started to change as Freud, who did bring us some decent diagnostic tools in terms of understanding and being more aware of our emotions and our mental health—but psychology doesn't do anything, really, if you look at the stats of recovery from psychological methods. Hardly anything outside of Jesus.I mean, single-digit recovery. In my mind, if I'm having some mental health problems, I don't want to go to a place that can give me a single-digit percentage chance of getting better.But then enter Alfred Kinsey. Alfred Kinsey came into the scene, and he was a very unwell man emotionally and mentally. And so he was really excited about the things that Freud taught and believed that he could prove that not only was his theory correct—that our highest need was sex—but that most of the sexual things that these prudish Americans thought were, quote-unquote, sinful were actually very normal behavior. Things like homosexuality and even pedophilia.And he said, "I'm going to prove that those are okay." So he did the Human Sexuality Volume 1 and Volume 2 reports. And his research was really horrific. He hired pedophiles who had been jailed for pedophilia to conduct experiments on children.And it was really child sexual abuse that was recorded in those volumes. But nobody talked about that. Nobody said who did the research and how did you get it done. At that time, it just became the playbook for the sexual revolution of the '60s.But they said, "Look, look, we do want sex. We do need sex." And then the sexual revolution—during that time, a virgin in college named Hugh Hefner read those volumes that Kinsey wrote and said—and this is a quote—"I'm going to be Kinsey's pamphleteer."And as you know, then he went on to create his pamphlet, which was Playboy, normalizing objectifying women. I'm not going to call it anything other than what it is.And so it was this—it was a lie we all wanted to believe. Not me, not you, but the culture wanted to believe because it justified their sin and their desires instead of controlling them. They could justify those sins and desires.And I think when we had about a 30-year climb to making gay marriage legal, but that was kind of a floodgate moment. You know, I feel like from the night that the White House was covered in rainbow colors until today, it's just been a floodgate of Sodom and Gomorrah-esque sin.And whereas it was this slow, steady climb for decades, now it's just a playground.Signs of Hope and BacklashDannah: Now, I am thankful that we're seeing some—I guess what I would call backlash against some of this. In Canada, this year—last year, rather—we saw the first case where a patient who underwent transgender gender reassignment surgery is suing the physician for what happened to her body.Because she said, "I came to you with a mental health problem, and when I was very mentally unwell, you told me the solution was to cut up my body." And she's suing that doctor.Tavistock, which is a gender assignment clinic in the UK, has been shut down because so many of the doctors and nurses are saying, "You only saw these patients two or three times before you let them self-diagnose that they were gender-confused and began treating them." And the doctors and nurses said, "That's not okay. We didn't adequately find out if they really did have gender dysphoria. We're just letting them self-assign."And that's still happening in the United States. But because Canada and the UK are ahead of us, I'm encouraged that we're going to start to see backlash very soon.So don't stop using the correct pronouns. Don't stop calling girls "she" and "her," and don't stop calling boys "him" and "his." Like, we are not crazy. We just feel crazy because the conversation happening in our culture is a little mad.But we are going to start to see a backlash in the next five to 10 years.Kerry: It sounds depressing, but it is encouraging.Dannah: And our hope is in Jesus, who we know can—always, just like I didn't think the education system could ever get fixed, and then COVID hit. And I was like, "Oh my goodness, look, God can do something when it looks like everything's falling apart."He can do the same thing with the gender and sexuality issues. And—excuse me—and even our hope isn't even in this world. I just have to say that. Like, more and more, as it gets crazier and crazier, it makes me hungrier for heaven and the new heaven and earth that we will know after Jesus' return.And for anybody, you know, who maybe you're listening to this and you're the one that cut up your body, you allowed that to happen—you know, when Jesus returns, the new heaven and the new earth, He's going to perfect you and receive you as He created you and fix everything that this world can't fix. And there is such hope in that.Kerry: That is so good. Thank you so much. And yes, He can. And He redeems ashes to beauty all the time. So amen.So I know y'all have some resources that I think would be helpful. Could you share a little bit about that?Resources to Help FamiliesDannah: Sure. Well, I mentioned It's Great to Be a Girl and It's Great to Be a Guy. Those are two books that we take parents and kids through an online study on, but you could do it at home. You can do it as part of a homeschool curriculum.Another book that I have is Lies Girls Believe and A Mom's Guide to Lies Girls Believe. Those go together because I think this extends beyond gender. It's a battle for truth.And the interesting thing about truth is that we know Jesus said, "I am the way, the truth, and the life." He was truth. So this whole conversation is an assault on Him.And so that book, and Lies Young Women Believe, introduced teen girls and tween girls to really studying: What is truth? What does it mean? And how do I figure out when I'm believing a lie? And what God's Word says about it, and what is true?So I would say those are really important books. We're working on Lies Young Men Believe, but we also—my friend Aaron Davis just wrote Lies Boys Believe. So good tools.We've had lots of friends tell us they've used them as homeschool curriculum. And I would love to see you explore them. They are great. They really are.Kerry: I have—well, I've done Lies Women Believe. And then I will say, too, for those of you—this probably doesn't pertain to a lot of you—but they have them in Spanish. I used to work in El Salvador and go down there once a month and work with a school down there. And we started with Lies Women Believe, but they had a teen girl Bible study, so then they did the Lies Young Women Believe.I don't know if they've done the girl, but when I was looking at your site, I was like, "Oh, they have Spanish books too." So if y'all are in another country, just know that there are resources for you there as well.Dannah: So wonderful.Closing EncouragementKerry: Well, as we close, is there anything you would like to say just in closing?Dannah: Just I think it's so important right now that we are just so deeply in love with Jesus. It's one thing to know all these things in our head, right? But until it gets here...The reason we have prodigals prodigalizing and the reason we have deconstructors deconstructing is because there was a lot here, but we didn't quite maybe get it here. And so what I'm learning is that I can't push it here in the kids I'm teaching, but I can do what I need to do to sit at the feet of Jesus and minister to Him in worship, in prayer, and opening the Word.I don't want to just know the facts of what I read in my Bible this morning. I want to know that I had an encounter with Jesus.So my prayer for you is not just that you would know the facts about all these hard conversations that we're having to have right now, but that more than anything else, you would be so in love with Jesus that your heart beats to reflect His image.And so I pray that for you, and I pray that for your children too.Kerry: Oh, thank you so much. I really appreciate it. Thanks for just taking a little time out of your day to be with us. I really appreciate it.Dannah: Oh, it was so good to be here, Kerry. Thank you. God bless you. I pray that you're so blessed by this conference.Kerry: Very good. Well, I am Kerry Beck with Life Skills Leadership Summit. We'll talk to you next time.

Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessAbby and Patrick continue their reading of Freud's case study of Elisabeth von R. With each new loss and fragmentation suffered by Elisabeth's nuclear family, they track the shifting burdens put upon Elisabeth and the successive challenges to her own hopes, desires, and self-understanding. Arriving at a pivotal moment in Elisabeth's story - another scene of bedside grief - they glimpse what appears to be her family's darkest secret, and then share in Freud's surprise when Elisabeth delivers yet another offhand revelation.Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

Descubre Cómo Entender de Verdad Un Trastorno de Ansiedad y Tomar Acción En Nuestro Curso Gratuito El Mapa de La Ansiedad: https://escuelaansiedad.com/Cursos/el-mapa-de-la-ansiedad ️ Una Carta de Amor a la Psicología: La Historia de Nuestra Mente Este episodio de La Teoría de la Mente es especial. Es el primero de una serie que quiere ser una carta de amor a la psicología. Está pensado tanto para psicólogos como para futuros psicólogos, pero también para quienes, sin formación profesional, sienten curiosidad por entenderse mejor. En este viaje sonoro nos vamos desde la Roma del siglo II hasta la Alemania del siglo XIX. Te presento a cuatro pensadores esenciales para entender cómo la psicología se fue inventando a sí misma, liberándose de explicaciones exclusivamente biológicas o religiosas. Empezamos con Galeno de Pérgamo, médico romano que unió cuerpo y mente a través de los famosos humores. Su visión fue durante siglos la explicación dominante de la personalidad: una química emocional que determinaba nuestro carácter. Seguimos con René Descartes, el filósofo que partió la realidad en dos: mente y cuerpo, alma y máquina. Su dualismo dio un paso clave hacia una ciencia del cuerpo… pero también nos dejó con el eterno dilema de cómo se conectan mente y materia. Luego llega el abate Faría, pionero de la hipnosis. Con él, la mente ya no era una fortaleza inaccesible: era influenciable, sugestible. Fue uno de los primeros en demostrar que las palabras pueden moldear la conciencia. ⚔️ Y finalmente Johann Friedrich Herbart, quien nos muestra una mente en constante conflicto: ideas que compiten, unas que emergen, otras que son reprimidas. Aquí nace el concepto de inconsciente tal como lo conocería más tarde Freud. A través de estos autores, descubrimos que la psicología no fue siempre una ciencia clara o unificada. Fue, y sigue siendo, un campo en disputa, una exploración continua de lo que nos mueve, de lo que pensamos, sentimos y callamos. Este episodio no es una clase de historia. Es una conversación íntima sobre cómo fuimos dándole voz a nuestra experiencia interior. Sobre cómo dejamos de buscar respuestas solo en el cuerpo o en Dios… y comenzamos a mirar hacia dentro. Y si te emociona este tipo de contenido, si sientes que hay partes de ti que quieren comprenderse más allá de los síntomas… te invito a que explores nuestro curso gratuito El Mapa de la Ansiedad, un recorrido profundo y humano para entender lo que te pasa. Palabras clave (SEO): Galeno,Descartes,Herbart,Faria,psicología,historia de la psicología,psicología humanista,psicología cognitivo conductual,psicoanálisis,teoría de los humores,dualismo cartesiano,sugestión,hipnosis,origen de la psicología,inconsciente,filosofía de la mente,autoconocimiento,salud mental,La Teoría de la Mente,podcast psicología,formación psicólogos,neurociencia,emociones,personalidad,historia del pensamiento Hashtags: #PsicologíaParaTodos, #HistoriaDeLaPsicología, #LaTeoríaDeLaMente, #SaludMental, #Autoconocimiento, #PodcastPsicología

On the second half of Group Psychology and the Analysis of the Ego. We talk about the dual origins of group membership for Freud in personal love and in the supposed primitive society where a horde was led by a tyrannical father. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsor: Visit functionhealth.com/PEL to get the data you need to take action for your health. Last chance! You can still sign up now for Mark's Big Books in Continental Philosophy online class. See partiallyexaminedlife.com/class.

What happens when a filmmaker abandons a studio career on Saving Private Ryan and a PhD in history to create a film so challenging it is rejected by both Israeli and Arab film festivals? Michael Moshe Dahan joins the podcast to discuss Yes, Repeat, No, a meta-fictional deep dive into the life of actor-activist Juliano Mer-Khamis. By casting Palestinian, Israeli, and Lebanese actors to play different facets of the same man within a "rehearsal as performance" framework, Dahan explores the fluidity of identity and the tragedy of hardened political stances. This episode navigates the delicate "middle ground" of the Middle East conflict, focusing on the human friction that exists before ideologies take hold. Technically, Dahan breaks down the "weird and technical" mechanics of the shoot, including a four-camera multi-cam setup on a rotating stage where the cameras never stopped rolling. The discussion covers the sonic syncopation of sharp heels and metronomes, the influence of Freud's screen memories, and the philosophy of teaching the "history of the future" rather than the past. We also explore the future of independent cinema in an algorithm-driven world and Dahan's "AI curiosity," as he looks toward new tools to recapture the audience's imagination and bypass traditional studio gatekeepers. Yes Repeat No official website > Where to watch Yes Repeat No > Michael Dahan on IMDB > Synecdoche, New York (2008) Trailer > The Little Drummer Girl (1984) Trailer >   This episode is sponsored by: Center Grid Virtual Studio Kitbash 3D (Use promocode "cggarage" for 10% off)

Feeling Safe vs Being Safe in Therapy - How to Reference Non-Academic Resources In Episode 361 of the Counselling Tutor Podcast, your hosts Rory Lees-Oakes and Ken Kelly explore three vital topics for students and practitioners of counselling and psychotherapy: Firstly, in ‘Ethical, Sustainable Practice', Rory and Ken examine managing isolation in counselling practice, highlighting why counsellors may experience isolation, the impact of emotional labour, and the importance of maintaining professional connections. Then in ‘Practice Matters', Rory speaks with psychotherapist Claire Ratcliffe about the subtle but essential distinction between feeling safe and being safe in therapy, and what this means for clients and therapeutic practice. And finally, in ‘Student Services', Rory and Ken offer practical guidance on how to reference non-academic resources in academic assignments. Managing Isolation in Counselling Practice [starts at 03:29 mins] Rory and Ken reflect on managing isolation in counselling practice, exploring the isolating nature of counselling work and how the emotional labour involved can take a toll if not proactively addressed. Counsellors often work alone - especially in private or online practice - reducing professional interaction. Confidentiality prevents therapists from sharing day-to-day experiences, contributing to feelings of disconnection. Emotional labour builds up over time and, without an outlet, can lead to burnout or compassion fatigue. Proactive self-care, social hobbies, and peer engagement are essential for maintaining emotional balance. Supervision and CPD groups offer vital opportunities for connection and support. Personal development through reflective practice helps therapists process isolation and stay grounded. Feeling Safe vs Being Safe in Therapy [starts at 19:00 mins] Claire Ratcliffe joins Rory to unpack the nuanced difference between being in a safe environment and actually feeling safe enough to engage in therapy. A therapist may offer a structurally safe space, but clients may not feel safe due to past trauma or relational history. Feeling safe is a nervous system response developed through consistent, attuned, and non-defensive relational experiences. Transference may cause clients to project past harm onto the therapist - naming and exploring this supports healing. Emotional safety allows clients to express discomfort or anger - a sign of growth and nervous system regulation. Therapists must do their own reflective and supervision work to hold client projections non-defensively. The therapeutic process itself may not always feel safe. Even with a safe therapist, clients need time to build tolerance to emotional vulnerability. How to Reference Non-Academic Resources [starts at 44:52 mins] Ken and Rory explain how to correctly use and cite non-academic resources in counselling training assignments. Academic work should be referenced using primary academic sources (e.g. Rogers, Freud), not interpretations by tutors or websites. Resources like Counselling Tutor are useful for understanding theory but should not be cited as the original source. Counselling Tutor provides full reference lists for its materials, supporting students in finding and citing academic texts. There are exceptions: students can cite guest experts in CPD lectures, or books authored by Counselling Tutor. A dedicated reference guide is available at https://counsellingtutor.com/reference/ Understanding referencing standards supports academic integrity and successful assignment writing. Links and Resources Counselling Skills Academy Advanced Certificate in Counselling Supervision Basic Counselling Skills: A Student Guide Counsellor CPD Counselling Study Resource Counselling Theory in Practice: A Student Guide Counselling Tutor Training and CPD Facebook group Website Online and Telephone Counselling: A Practitioner's Guide Online and Telephone Counselling Course

Esta semana, na estante, temos “Últimos e Primeiros Homens”, de Olaf Stapledon; “Uma Aldeia no Terceiro Reich”, de Júlia Boyd; “Delírio e Sonhos na Gradiva de Jensen”, de Sigmund Freud; e “A Mitologia Grega de A a Z”, de Luc Ferry.See omnystudio.com/listener for privacy information.

Is Homosexuality Normal? In this episode of Bible and Theology Matters, host Paul Weaver sits down with Dr. Rosaria Butterfield to discuss the first lie addressed in her book Five Lies of Our Anti-Christian Age: “Homosexuality is Normal.” Drawing from her background as a former tenured professor of English and Women's Studies, a scholar of critical theory and queer theory, and a former LGBTQ activist, Dr. Butterfield explains why the concept of homosexual orientation as an immutable identity is a modern invention, not a timeless reality. She traces its roots to 19th-century thought, engaging figures such as Freud, Marx, Darwin, and Michel Foucault, and contrasts these ideas with a biblical anthropology grounded in Scripture. Dr. Butterfield shares her powerful testimony of conversion to Christ, explains how the shift from behavior to identity has reshaped cultural and ecclesiastical thinking, and warns Christians against adopting the moral language and ideological categories of the secular left—including terms like sexual orientation, cisgender, pronouns, and sexual minority—which ultimately undermine the gospel.This conversation also addresses:• Why homosexuality as an ontological category contradict biblical teaching• How language functions as ideology, not neutrality • The dangers of parachurch compromise and theological drift • Why repentance—not rebranding—is essential for faithfulness• How the church can love prodigals without surrendering biblical truth• Why real hope requires change through Christ, not affirmation without transformationThis episode is a must-watch for Christians seeking clarity, courage, and compassion in a confused cultural moment.

On Today's Show: Prager explores the complex legacy of Sigmund Freud with Peter Kramer, a professor of psychiatry at Brown University. They delve into Freud's impact on modern thought, discussing his ideas on the unconscious, the Oedipus complex, and the role of sex in shaping human behavior. See omnystudio.com/listener for privacy information.

5 Hours and 46 MinutesPG-13Josh Neal is a former psychology professor and author of the books "American Extremist" and "Understanding Conspiracy Theroies Vol. 1"Episode 1009: Individualism, Anarchism and SociopathyEpisode 1144: 'Woke Right-Type' Accusations are Nothing New Episode 1192: Anti-Conspiracy Activist's Self-Interested Motivations Episode 1216: Freud, Sexual Abuse, and B'nai B'rithThe ArticleIntolerant InterpretationsJosh's SubstackJosh's YouTubeAmerican ExtremistUnderstanding Conspiracy Theroies Vol. 1Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.

Does venting actually help you cool off, or does it just add fuel to the fire? Social psychologist Jennifer Parlamis busts common myths about anger, showing how curiosity — not catharsis — can keep you calm. Discover the surprising science behind anger management and four practical tools for building stronger relationships from a researcher who's rethinking Freud, one deep breath at a time. Hosted on Acast. See acast.com/privacy for more information.

She's way too ursine; she's overbearing. Mike and Kyle talk about the history of overbearing mother trope, Freud, the special relationship gay men have with their mothers, the role mothers play in making their sons gay, and the misogyny of it all. In this episode: News- 3:41 || Main Topic (Overbearing Mothers)- 16:48 || Gayest & Straightest- 1:12:58 Buy our book, You're Probably Gayish, available right now at www.gayishpodcast.com/book! Each chapter dissects one gay stereotype ranging from drugs to gaydar to iced coffee. It's also available as an audiobook on Audible, Spotify, and more. If you want to join Mike and Kyle on their 2027 Mexican Riviera cruise, visit www.gayishpodcast.com/cruise to sign up. Make sure to check Gayish as the podcast you're attending for. On the Patreon bonus segment, Mike shares with Kyle some famous overbearing mothers. If you want to support our show while getting ad-free episodes a day early, go to www.patreon.com/gayishpodcast.

I want you to listen to this episode of The Russell Brunson Show with a different level of awareness. This is not just a breakdown of a video sales letter or a history lesson. It is the story of how persuasion actually works, where it came from, and why almost everything you see in marketing, politics, and media today traces back to a single hidden lineage. This episode walks through the uncomfortable truth behind influence and why understanding it is no longer optional if you want to build, sell, or lead in a world driven by attention. Key Highlights: ◼️How Sigmund Freud uncovered the unconscious drivers of human behavior and why those discoveries terrified him when they were used at scale ◼️How Edward Bernays weaponized Freud's work, shifted advertising from logic to emotion, and created modern propaganda through desire and identity ◼️Why Bernays believed democracy required manipulation and how his book Propaganda openly explains the engineering of consent ◼️How Dan Kennedy took Bernays' ideas even deeper, refining persuasion into systems that influence high level decision makers, not just the masses ◼️Why these same psychological frameworks still drive webinars, VSLs, funnels, and buying behavior today, whether people realize it or not The reason this matters is simple. These tools exist. They have shaped the last century of buying, believing, and behaving. You can either stay unaware and be influenced by them, or you can understand how they work and choose how to use them ethically in your own business. This episode is about pulling back the curtain so you can finally see the system behind persuasion and decide what role you want to play inside it. ◼️If you want to watch the full Bernays presentation I reference in this episode, you can find it here: https://secretsofpropaganda.com◼️And if you want access to the event I mention at the end, including the Propaganda book bonus, the link shared in the episode is: https://secretsofpropaganda.com/buy ◼️If you've got a product, offer, service… or idea… I'll show you how to sell it (the RIGHT way) Register for my next event →⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://sellingonline.com/podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ◼️Still don't have a funnel? ClickFunnels gives you the exact tools (and templates) to launch TODAY → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://clickfunnels.com/podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

In Civilization and Its Discontents, Sigmund Freud delivers one of the most provocative examinations of modern life ever written. In this concise yet profound work, Freud explores the tension between our instinctual drives and the demands of society—arguing that the very structures that protect us also generate deep, unavoidable dissatisfaction.Through reflections on happiness, guilt, repression,...

Continuing on the first half of Sigmund Freud's Group Psychology and the Analysis of the Ego, now getting really into Freud's own type of explanation, whereby he explains how libidinal ties bind group members, typically via their shared love of a leader or leading idea. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsor: Make a tax deductible donation at GiveWell.org; pick "podcast" and enter "The Partially Examined Life Philosophy Podcast" at checkout. Interested in Mark's spring Continental Philosophy class? Learn more and reserve your spot at partiallyexaminedlife.com/class.

This episode was recorded for my UK Column show.Jerm and “Scipio Eruditus” dissect how Freud's theories were weaponised to mould Western minds under elite psychological agendas, and unpack Freud's massive grip on modern psychology and its ripple effects on human bonds, family setups, and education systems, framing his work as a cornerstone for decoding the manipulated structures of contemporary society.They spotlight how his ideas on behaviour and sexuality have been twisted to shape relationships and schooling, positioning him as a key architect of 19th- and 20th-century thought that propelled psychology's evolution while embedding tools for control, with his enduring mark in mental health chats still fuelling insights into Western society's engineered growth and the field's shadowy history.➡️ Please show your appreciate by supporting my work✉️ Subscribe to my newsletter (which is awesome)

In this solo episode, I reflect on Lars von Trier's Melancholia—a film often described as dark or depressing, yet one I found strangely clarifying and alive.After briefly situating the film within von Trier's long career, I offer a grounded overview of its structure and themes before moving into deeper psychological and philosophical territory. Drawing on psychoanalysis and existential therapy, I explore how Melancholia portrays depression not simply as pathology, but as a slowing down—a descent into depth in a culture addicted to speed, optimism, and surface meaning.Using the work of James Hillman, Freud, Lacan, and existential thinkers like Kierkegaard and Heidegger, I reflect on melancholia as a confrontation with truth rather than something to be rushed past or fixed. The episode considers what the film can teach us about despair, authenticity, and what remains when familiar structures of meaning fall away.This is an episode about staying with difficult emotions long enough to listen—about refusing easy reassurance in favor of depth, honesty, and presence.

„Is‘ scho‘ wieder Silvester? – Ja fast. Deshalb schauen wir nochmal akustisch zurück: Der Rück-Hör-Blick aufs zu Ende gehende Jahr.. Das ist der letzte Podcast und die letzte Ausgabe im Jahr 2025. Auch in diesem Jahr gab es Höhen und Tiefen, individuell wie im ganz Großen. Rückblick, Draufsicht, letzte Kommentierung. Freud, Leid und Ärgernis. Friede, Finanzen, Eierkuchen, wobei gegen alle drei Dinge per se nichts einzuwenden wäre. Perspektiven zur Jahres-Wende 25/26 – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD März 25 Das Jubiläum (c) Deutsches-Reiseradio / ttb-media TON-TEXT-BILD Klingt irgendwie etwas abgehoben, wenn man irgendwie grade angefangen hat. Schwups, sind zehn Jahre rum. Freude, weil es eigentlich ganz gut gelaufen ist. Leid, weil just zum Jubiläum das Finanzamt an meiner „Gewinnerzielungsabsicht“ zu zweifeln beginnt. Nur, was kann ich dafür, dass partout kein Zielgebiet, kein Veranstalter und die wenigsten Anbieter wenigstens eine klitzekleine Werbung schalten wollen. Dabei ist das doch erschwinglich. Reiseradio-Macher on Tour – Foto: ttb-media TON-TEXT-BILD Teilweise bin ich selber schuld. Bisher gab es keinerlei Auftragsproduktionen, oder Kooperationen, wie das im Podcaster- und Bloggerdeutsch heißt. Vielleicht bin ich deshalb selber schuld und gleichzeitig ein wenig stolz, sauberen Reisejournalismus anzubieten. Das Klima Die Klimakrise führt zum ersten inhaltlichen Highlight und zum Podcast-Talk, den ich auf der Tourismusbörse in Berlin mit Harald Zeiss führen konnte. Er ist Professor für Tourismus an der Hochschule Harz und – vermutlich hört er das nicht so gern – der „Umweltpapst“ in Sachen Tourismus. Harald Zeiss – Foto: Jan Konitzki Das war gut, wenn auch mit viel „Ende offen“ versehen. Schließlich waren die Ergebnisse der Bundestagswahl gerade ein paar Tage alt. Wir haben im März ausgemacht, dieses Gespräch jetzt jährlich zu führen. Gründe dafür gibt es schließlich genug. Die Tatsachen holten einen dann schon selbst auf den Boden der Klimakrise zurück. Inhalte, die es zu beleuchten gilt, werden uns also erhalten bleiben. Bye-Bye USA Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Wer aufmerksam die Reiseradio-Podcasts hört, wird festgestellt haben, dass eines meiner Zentralthemen „USA“, mal abgesehen von Newsmeldungen, nicht mehr stattfindet. Schaut man auf die Zahlen, ist der Niedergang des Reisens in die Vereinigten Staaten nicht mehr abzustreiten. Perspektivisch wird es eher schlimmer, als besser: Besucher müssen sich im nächsten Jahr darauf einstellen, dass auf dem ESTA-Einreiseantrag die „Social Media Accounts“ abgefragt werden. Ein Schelm, wer das Zutreffende denkt, denn ESTA ist ja keine Einreisegenehmigung, sondern nur ein Einreiseantrag. Ganz nebenbei: Der Urlaub in den Vereinigten Staaten ist sauteuer geworden. Europa und Deutschland Also hab ich mich auf Deutschland konzentriert und auf Europa. Da gibt's reichlich Entdeckungspotential. Das habe ich auf meinen Recherchetouren genutzt. Damit kommen wir dann zu den Inhalten. Mai 25 Richtig, da war eine Inselerfahrung Thema. Texel – Niederlande Windmühle bei Oudeschild  / Texel – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Texel (die Einheimischen sagen Tessel), Eiland im Norden der niederländischen Provinz Noord-Holland ist ein sehr entspanntes Reiseziel. Diese Eigenschaft soll ja wichtig sein soll für jede Art von Urlaub. Zwei Podcasts bieten das komplette Erlebnis, wie „Lammetjes knuffelen“ oder auch Menschen, Kultur, Natur und Genuss erleben. Podcaster im Woolness-Bett – Foto (c): ttb-media TON-TEXT-BILD Juni 25 Suomi Das war eine Premiere. Zum ersten Mal gings für mich nach Finnland. Zielort war Tampere, die drittgrößte Stadt des Landes. Zu feiern gab es da den 80. Geburtstag der Mumins. Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Immer gefeiert wird bei den Finnen die Natur und die Sauna. Außerdem war mir nach dem Besuch im Norden ein wenig mehr klar, warum die Finnen als glücklichste Menschen auf dem Globus gelten. Drei Podcasts habe ich von dort mitgebracht. Rajaportti Sauna – Foto: Laura Vanzo / Visit Tampere September 25 Salzburg Da gings nach Salzburg, denn in diesem Jahr feierte man den 60. Geburtstag eines Musicals, das jährlich mindestens 350 Tausend Besucher anlockt. Nachzuhören in den beiden Podcasts über „Sound of Music“. Es ist die Geschichte eines touristischen Erfolgs, den Deutschsprachige einfach mal ignoriert haben. Mirabellgarten Salzburg – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Mozartspuren drängen sich in Salzburg immer auf, weil das Wolferl ja im Januar, genau am 27.01. seinen 270. Geburtstag feiert und Salzburg feiert mit. Kommt Ende Januar. Rheinland-Pfalz Natürlich habe ich nicht das ganze Bundesland „beackert“. Die Jahrestagung der Vereinigung Deutscher Reisejournalisten fand in diesem Jahr auf einem Flusskreuzfahrtschiff statt. Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Von Basel bis Koblenz und zurück waren wir auf dem Rhein unterwegs. Erlebnisse in Speyer und im dortigen Technischen Museum und Koblenz kamen dabei rum. Überhaupt, ich gebe mir ziemlich viel Mühe mit den Produktionen. Dom zu Speyer – Foto: Pfalz Touristik / Dominik Ketz Technik Museum Speyer – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Koblenz-Stolzenfels und sein Schloss – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Oktober 25 Main-Spessart Bei Schneewittchen war ich in Lohr am Main und bei den Brüdern Grimm in Steinau an der Straße. Der Märchenstar mit dem vergifteten Apfel und die Grimm-Brothers stehen podcast-technisch noch aus. Aschaffenburg: Schloss Johannisburg – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Podcasts über Deutschlanderfahrungen gab es  im mainfränkischen Aschaffenburg und Erlangen (bereits im Frühjahr). Schlossplatz Erlangen im Februar – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD November 25 Da war ich, der Anreise-Einfachheit halber gleich zwei Wochen unterwegs Rheinsberg Schloss Rheinsberg – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Anfang November wartete, bei fast Sommerwetter, ein Ausflug ins Brandenburgische. Den Talk über die Sommerfrische von Rheinsberg gibt es schon, die Storys um Claire, Wölfchen und ihren Schöpfer Kurt Tucholsky, sowie über dem Preußenprinzen Heinrich kommen im Frühjahr. Schöne Grüße von Claire und Wölfchen – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Usedom  Nebensaison-Strand – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Gleich im Anschluss war ich dann eher zum Jahresende noch auf Deutschlands östlichster Insel Usedom in Mecklenburg-Vorpommern. Da hat man im Sommer Probleme mit zu vielen Besuchern, oder sagen wir mal, mit der An- und Abreise, dank überlasteter Straßen. Die Lehre daraus: Der Wunsch nach Besucherlenkung und die Bewerbung der Nebensaison. Passt das? Geht das? – Hörbare Ergebnisse gabs im Usedom-Podcast kurz vor Weihnachten. Ahlbecker Seebrücke am Morgen – Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD „soziale“ Medienwelten Wenn es neue Podcasts oder Nachrichten gibt, erfahrt Ihr das auch bei Social Media (Facebook, Insta, LinkedIn, Xing). Hier stieß ich aktuell gerade an meine Grenzen. Ja, ich war auf Usedom. Ja, ich weiß, wie hoch der AfD-Stimmenanteil dort bei der letzten Bundestagswahl war und wie hoch er schlimmstenfalls bei der Landtagswahl im Nordosten werden könnte. Hört die Story im Podcast. Leider ist es ja so, dass diese Stimmenanteile überall wachsen. Deshalb möchte ich aber nicht die halbe Republik aus der Berichterstattung ausschließen, so schlimm wie gefährlich ich diese Entwicklung einschätze. Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILD Wünsche für 26 Ist es müßig, Frieden und Demokratie an die erste Stelle zu rücken? Vielleicht. Ich tu es trotzdem. Bessere Arbeitsbedingungen für Journalistinnen und Journalisten, nicht nur, aber insbesondere im Reisebereich. Auf dass nicht Alles den laufenden KI-Bach runtergeht. Gesundheit und weiter Spaß an dem, was ich da mache. 2026 wird das Jahr sein, wo ich zum 40. Mal auf die Internationale Tourismus Börse (ITB) in Berlin fahren werde. Hoffentlich ist sie so produktiv wie immer. Und dann wünsche ich allen Reiseradio Hörer:innen und Website-Lesenden ein ähnlich gesundes, schönes und erfolgreiches Jahr. Vergesst nicht zu reisen. Das ist gut in Sachen Erfahrungen, Toleranz und (auch) politischer Erkenntnis und hilft gegen Rassismus, Hass und politischen Rechtsruck (hatten wir, war Scheiße und hat Millionen von Menschen das Leben gekostet!). Foto: Rüdiger Edelmann / ttb-media TON-TEXT-BILDThe post D-RR303 – Deutsches Reiseradio: „RückHörBlick 2025“ first appeared on Deutsches Reiseradio (German Travelradio).

JULIE MANET, THE VALUE OF TRANSIENCE, AND THE AVANT-GARDE Colleague Sebastian Smee. Berthe Morisot's legacy was carried on by her daughter, Julie Manet, to whom Berthe wrote a tender deathbed letter expressing that Julie had provided her solely with happiness. Morisot's work exemplifies the concept of "transience value"—the idea, later articulated by Freud, that the fleeting nature of beauty makes it more precious. Her paintings of adolescents and domestic scenes celebrated the present moment precisely because it was always changing. While the next generation of the avant-garde, such as Van Gogh and Munch, reacted against Impressionism's lack of structure, they built directly upon its liberation of color. Although these newer artists sought more permanence, the Impressionist dedication to capturing fugitive effects proved to have lasting power, validating Morisot's vision of finding profound truth in the ephemeral. NUMBER 8 1925

Abby and Patrick welcome psychoanalyst and clinical social worker Brian Ngo-Smith for a conversation about one of the most difficult but powerful concepts in psychoanalytic theory: projective identification. A notion that demands simultaneously thinking about infantile development and adult behaviors, normal defenses and pathological patterns, the idea of projective identification captures an essential dimension of all kinds of interpersonal relationships – but it also throws some of our most basic assumptions about the distinction between self and other into question. In the first of a two-part series, Brian, Abby, and Patrick unpack the concept of projective identification, setting it in historical context, and considering it from a variety of perspectives. They explore topics including classical Freudian versus object relations approaches to development; the works of Melanie Klein and Wilfred Bion; the defense mechanisms in general and ideas of projection and introjection specifically; projective identification in therapy, romantic partnerships, and professional life; and more. In part II, which comes out next Saturday, Brian, Abby, and Patrick put the idea of projective identification to work in considering group behavior, institutional cultures, and politics.Texts cited:Melanie Klein, “Notes on Some Schizoid Mechanisms” Wilfred Bion, Experiences in GroupsTeresa Brennan, The Transmission of Affect Nancy McWilliams, Psychoanalytic Diagnosis: Understanding Personality Structure in the Clinical ProcessJL Mitrani, “'Taking the transference': Some technical implications in three papers by Bion”Anna Freud, The Ego and the Mechanisms of DefenseJerome Blackman, 101 Defenses: How the Mind Shields ItselfMore about Brian at https://ngosmiththerapy.com/ and https://ngosmithconsulting.comOur previous episode with Brian, “Hate, Help, and Housing: Psychoanalysis and Social Work”: https://ordinaryunhappiness.buzzsprout.com/2131830/episodes/14213981-36-hate-help-and-housing-psychoanalysis-and-social-work-feat-brian-ngo-smithHave you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

Enrico Redaelli"L'etica del ritmo"Freud, Lévi-Strauss, DeleuzeOrthotes Editricewww.orthotes.comUn passo indietro e due avanti. È questo il movimento compiuto dalla psicoanalisi di Freud, dall'antropologia di Lévi-Strauss e dalla filosofia di Deleuze. Tre discipline con oggetti di studio diversi ma tra loro inestricabili: l'uomo, la società, il mondo. Tre pratiche in cui il sapere è soltanto l'occasione di un esercizio, lo slancio per compiere un moto ritmico. In tutti e tre i casi non c'è niente da sapere, c'è solo da fare. Un passo indietro per intercettare la potenza, due avanti per rimetterla in gioco. È in questo movimento danzante che prende forma un certo modo di frequentare e praticare la psicoanalisi, l'antropologia, la filosofia. Un modo pragmatico, non dogmatico, del tutto immanente. Un'etica del ritmo.Enrico Redaelli insegna Etica e filosofia della persona all'Università di Verona. Tra le sue pubblicazioni, Il nodo dei nodi (Pisa 2008), L'incanto del dispositivo (Pisa 2011) e Judith Butler (Milano 2023). Ha curato i volumi Jean-Luc Nancy e la psicoanalisi (Roma 2025), La lezione di Pasolini (Milano-Udine 2020) e, con F. Vandoni e P. Pitasi, il libro Legge, desiderio, capitalismo. L'anti-Edipo tra Lacan e Deleuze (Milano 2014). È docente di Trasformazione dei legami sociali presso IRPA e membro del centro di ricerca “Tiresia – Filosofia e psicoanalisi” dell'Università di Verona. È coordinatore editoriale della rivista Nóema e membro della redazione delle riviste Phi/Psy – Filosofia e psicoanalisi, Frontiere della psicoanalisi, Philm – Rivista di filosofia e cinema.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Sam Kelly joins us at Wake the Dead for in depth discussion about 'Human History on Drugs'. For as long as there has been consciousness in humans, There has also been drugs in humans. Sam gives us a new perspective on history. Mainstream historians overlook the fact that Freud was a ruthless cocaine addict. Amphetamines makes sense of Hitler's ceaseless raving. Maybe eating liquid mercury is a bad idea. Maybe psychedelics have actually expanded our minds and influenced our modern world. Maybe drugs are too big of an influence on our world to overlook them as a crime. Sam's new book Human History on Drugs takes un unflinching inquisitive look at history. Sam Kelly is an unforgettable person and you will love this conversation.Find Sam Kelly here:https://www.penguinrandomhouse.com/books/747457/human-history-on-drugs-by-sam-kelly/https://www.barnesandnoble.com/w/human-history-on-drugs-sam-kelly/1146395785https://www.youtube.com/@HumanHistoryonDrugshttps://www.tiktok.com/@human_history_on_durgshttps://thetimesweekly.com/2025/07/human-history-on-drugs-an-utterly-scandalous-but-entirely-truthful-look-at-history-under-the-influence-by-sam-kelly/Please consider donating to Wake the Dead⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://onegreatworknetwork.com/sean-mccann/donate/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠BTC (bitcoin) address: 3Ptmi463Pu6HH1duop7rCKaxBriQkb4ina⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.buymeacoffee.com/wakethedead⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.paypal.com/paypalme/seanmccannabis⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit Wake the Dead's store!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://wakethedead.creator-spring.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Find Sean McCann on X:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/SeanWakeTheDead⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join the Wake the Dead telegram:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://t.me/wakethedeadpodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

De la pseudociencia a la creencia, de la herramienta a la crítica, de Freud a lo místico, del psicoanálisis a otras terapias ECDQEMSD podcast episodio 6202 La Mentira de la Psicología Conducen: El Pirata y El Sr. Lagartija https://canaltrans.com Noticias del Mundo: Descubren ajolotes en peligro de extinción - Sigue el conteo hondureño - Bomba para un general en Moscú - Negociaciones de paz en Miami - Sheinbaum en Querétaro - La drogadicción - El gordo de Navidad en España - El Papa y los pobres - Cámaras de seguridad chilangas - La semana navideña Historias Desintegradas: No creo en la psicología - De la psicología a la psiquiatría - Tequila, limón y miel - Una herramienta - Mala experiencia - Respiración Holotrópica - Reconocimiento y autoanálisis - Ya es navidad? - A jugar dominó - La noche de los Rábanos en Oaxaca y más... En Caso De Que El Mundo Se Desintegre - Podcast no tiene publicidad, sponsors ni organizaciones que aporten para mantenerlo al aire. Solo el sistema cooperativo de los que aportan a través de las suscripciones hacen posible que todo esto siga siendo una realidad. Gracias Dragones Dorados!! NO AI: ECDQEMSD Podcast no utiliza ninguna inteligencia artificial de manera directa para su realización. Diseño, guionado, música, edición y voces son de  nuestra completa intervención humana.

On the first half of Sigmund Freud's Group Psychology and the Analysis of the Ego (1921). Why do members of a mob get dumber and less inhibited? Freud considers Gustave Le Bon's famous book on crowds but then turns to more organized groups like armies and churches. For all groups, Freud thinks that the leader (or leading ideal) replaces our conscience to some degree. Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion. Sponsors: Visit functionhealth.com/PEL to get the data you need to take action for your health. Get an exclusive 5% discount on NordProtect plans. Go to nordprotect.com/partially and use the code partially at checkout. Interested in Mark's spring Continental Philosophy class? Learn more and reserve your spot at partiallyexaminedlife.com/class.

Sarah Boxer is foremost a thinker! The author of s⁠everal books, graphic novels and articles for many storied publications such as the New York Times, The New York Review of Books, The Atlantic, Brooklyn Rail and many more. Dr. Lisa began her career as a self-proclaimed psychotherapist in 2001 and Sarah, on staff at the Arts & Ideas desk at the NY Times, wrote a feature story on Psychotherapy LIVE! READ IT HERE Lisa's live stage show where she did "Psychotherapy" on audience volunteers. A LOT has happened in the last 25 years. Sarah has a 22 year old son and she's putting the finishing touches on a book of her drawings she did of him from birth to age 5 that is to be published soon. She discusses what effect it had on her to do those drawings, how she first dived into Freud's writing at age 15 (her father had his books in the house) and her impression of Psychotherapy LIVE! all those years ago (a good impression!) It's compelling to find these women with their separate journeys back in the same room, years away from when they first met in July, 2002. Sarah Boxer Bio: WHO AM I? ​​I am a writer of non-fiction and graphic fiction from Colorado who now lives in Washington, D.C. I have drawn & written two psycho-comics -- In the Floyd Archives, based on Freud's case histories, and its post-Freudian sequel, Mother May I?  I have also written reviews and essays for The New York Review of Books, The Atlantic, The Comics Journal, The L.A Review of Books, The New York Times, Photograph, Slate, and Artforum. Now I'm working on a third volume of my Shakespearean Tragic-Comics, a series that so far includes Hamlet: Prince of Pigs ​and Anchovius Caesar. For more detail, see my CV.  WHO WAS I?​​For many years I worked at The New York Times  (1989-2006) where I was, at various points, a photo critic, a Web critic, an arts reporter, an editor at The Week in Review, and an editor at The Book Review.  In 2008 Vintage published Ultimate Blogs: Masterworks From the Wild Web, an anthology that I edited. My first book, published by Pantheon in 2001 was In the Floyd Archives.

Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessIt's part two of our mailbag episode – which means Abby, Patrick, and Dan get to field yet more amazing listener questions! Topics include the many relationships, and problems of translation, between psychoanalysis and Buddhism; the figure of Melanie Klein and American resistances to her thought; how the right uses language and the question of whether the American left needs a new "master signifier"; the virality of buzzwords like "limerence" and "person addiction" and what they reveal about contemporary conditions of intimacy; and more! The three also reflect on themes of precarity, vulnerability, education, and more.Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comSimon is a clinical psychologist who writes about the connections between “Narcissism, Trauma, Fame, and Power” — the name of his substack. He has over 20 years experience in the field of treatment of personality disorders and complex PTSD — the field of psychology in which narcissism is most invoked. We talked about what narcissism is, healthy and unhealthy; and we discuss some famous narcissists — Charlie Chaplin, John Lennon, Hitler, Churchill — and the childhood patterns they have in common. Then of course you-know-who, our Malignant Narcissist-In-Chief.For three clips of our convo — how narcissism is formed in childhood, my own struggles with it, and when narcissism turns malignant — head to our YouTube page.Other topics: growing up in Birmingham; his mom a social worker and his dad a probation officer; Simon working in prison psych units; personality disorders vs mental illness; the Big Five traits; bipolarism; Freud and trauma; cold parenting; the Best Little Boy in the World syndrome; the coping strategies of narcissists; Sly Stallone; Norma Desmond; the benefits of narcissism for society; John Lennon's violent bullying of others; Churchill's childhood wounds; his psychic similarities with Hitler; Charlie Chaplin and sex trafficking; Trump's sadism from a very young age; his nonstop superlatives; his 2020 denialism; his retribution crusade; how Obama's narcissism is different than Trump's; the new interview with Susie Wiles; the new Diddy documentary; Nietzsche's Übermensch; social media as a playground for narcissism; the love-bombing of Trump's 2016 rallies; his empty marriage to Melania; Epstein; and the danger of Trump's psyche when allies like MTG turn on him.Browse the Dishcast archive for an episode you might enjoy. Coming up: Arthur Brooks on the science of happiness, Laura Field on the intellectuals of Trumpism, Vivek Ramaswamy on the right's future, Jason Willick on trade and conservatism, and Claire Berlinksi on America's retreat from global hegemony. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

Send us a textFreud had some weird ideas back in the day. But this one really has stood the test of time.Support the showJoin our Evolve to Thrive 6 month programme https://therapynatters.comJoin the Patreon community https://www.patreon.com/richardnicholls Social Media Links Bluesky https://bsky.app/profile/richardnicholls.net Threads https://www.threads.net/@richardnichollsreal Instagram https://www.instagram.com/richardnichollsreal Facebook https://www.facebook.com/RichardNichollsAuthor Youtube https://www.youtube.com/richardnicholls TikTok https://www.tiktok.com/@richardnichollsauthor X https://x.com/richardnicholls

Welcome to the Arise podcast, conversations on faith, race, justice, gender, the church, and what are we seeing in reality right now? So Jenny and I dive in a little bit about therapy. The holidays, I would don't say the words collective liberation, but it feels like that's what we're really touching on and what does that mean in this day and age? What are we finding with one another? How are we seeking help? What does it look like and what about healing? What does that mean to us? This isn't like a tell all or the answer to all the problems. We don't have any secret knowledge. Jenny and I are just talking out some of the thoughts and feeling and talking through what does it mean for us as we engage one another, engage healing spaces, what do we want for ourselves? And I think we're still figuring that out. You're just going to hear us going back and forth talking and thank you for joining. Danielle (00:10):Welcome to the Arise podcast, conversations on faith, race, justice, gender, the church, and what are we seeing in reality right now? So Jenny and I dive in a little bit about therapy. The holidays, I would don't say the words collective liberation, but it feels like that's what we're really touching on and what does that mean in this day and age? What are we finding with one another? How are we seeking help? What does it look like and what about healing? What does that mean to us? This isn't like a tell all or the answer to all the problems. We don't have any secret knowledge. Jenny and I are just talking out some of the thoughts and feeling and talking through what does it mean for us as we engage one another, engage healing spaces, what do we want for ourselves? And I think we're still figuring that out. You're just going to hear us going back and forth talking and thank you for joining. Download, subscribe. So Jenny, we were just talking about therapy because we're therapists and all. And what were you saying about it?Jenny (01:17):I was saying that I'm actually pretty disillusioned with therapy and the therapy model as it stands currently and everything. I don't want to put it in the all bad bucket and say it's only bad because obviously I do it and I, I've done it myself. I am a therapist and I think there is a lot of benefit that can come from it, and I think it eventually meets this rub where it is so individualistic and it is one person usually talking to one person. And I don't think we are going to dismantle the collective systems that we need to dismantle if we are only doing individual therapy. I think we really need to reimagine what healing looks like in a collective space.Danielle (02:15):Yeah, I agree. And it's odd to talk about it both as therapists. You and I have done a lot of groups together. Has that been different? I know for me as I've reflected on groups. Yeah. I'll just say this before you answer that. As I've reflected on groups, when I first started and joined groups, it was really based on a model of there's an expert teacher, which I accepted willingly because I was used to a church or patriarchal format. There's expert teacher or teachers like plural. And then after that there's a group, and in your group there's an expert. And I viewed that person as a guru, a professional, of course, they were professional, they are professionals, but someone that might have insider knowledge about me or people in my group that would bring that to light and that knowledge alone would change me or being witnessed, which I think is important in a group setting would change me. But I think part of the linchpin was having that expert guide and now I don't know what I think about that.(03:36):I think I really appreciate the somatic experiencing model that would say my client's body is the wisest person in the room.(03:46):And so I have shifted over the years from a more directive model where I'm the wisest person in the room and I'm going to name these things and I'm going to call these things out in your story to how do I just hold a space for your body to do what your body knows how to do? And I really ascribe to the idea that trauma is not about an event. It's about not having a safe place to go in the midst of or after an event. And so I think we need safe enough places to let our bodies do what our bodies have really evolved to do. And I really trust that more and more that less is more, and actually the more that I get out of the way and my clients can metabolize what they need to, that actually I think centers their agency more. Because if I'm always needing to defer my story to someone else to see things, I'm never going to be able to come into my own and say, no, I actually maybe disagree with you, or I see that differently, or I'm okay not figuring that out or whatever it might be. I get to stay centered in my own agency. And I think a professional model disavow someone of their own agency and their own ability to live their story from the inside outDanielle (05:19):To live their story from the inside out. I think maybe I associate a lot of grief with that because as you talk about it, you talk about maybe seeking healing in this frame, going to school for this frame, and I'm not dismissing all of the good parts of that or the things that I discovered through those insights, but sometimes I think even years later I'm like, why didn't they stick? If I know that? Why didn't they stick? Or why do I still think about that and go through my own mental gymnastics to think what is actually healing? What does it have to look like if that thing didn't stick and I'm still thinking about it or feeling it, what does that say about me? What does that say about the therapy? I think for me, the lack of ongoing collective places to engage those kinds of feelings have allowed things to just bumble on or not really get lodged in me as an alternative truth. Does that make sense?Jenny (06:34):Yeah. But one of the things I wonder is healing a lie? I have yet to meet someone I know that I get to know really well and I go, yeah, this person is healed regardless of the amount of money they've spent in therapy, the types of body work they've done. What if we were all just more honest about the fact that we're all messy and imperfect and beautiful and everything in between and we stopped trying to chase this imagined reality of healing that I don't actually think exists?(07:30):Well, I think I've said it before on here. I used to think it was somewhere I was going to get to where I wouldn't feel X, y, Z. So maybe it meant I got to a space where on the holidays I often feel sad. I have my whole life and I feel sad this year. So does that mean somehow the work that I've put in to understand that sadness, that I'm not healed because I still feel sadness? And I think at the beginning I felt like if I'm still feeling sadness, if there are triggers that come around the holidays, then that means that I'm not healed or I haven't done enough work or there's something wrong with me for needing more support. So now I'm wondering if healing more, and I think we talked about this a little bit before too, is more the growing awareness. How does it increase connection versus create isolation for me when I feel sad? That's one example I think of. What about you?Jenny (08:31):I think about the last time I went to Uganda and there's so much complexity with my role in Uganda as a white woman that was stepping into a context to bring healing. And my final time in Uganda, I was co-facilitating a workshop for Ugandan psychotherapists and I had these big pieces of parchment paper around the room with different questions because I thought that they would be able to be more honest if it was anonymous. And so one of the pieces of paper said, what would you want westerners to know who were coming to Uganda to do healing work? And it was basically 100% learn what healing means to us.(09:26):Bring your own ideas of healing, stop, try, stop basically. And for whatever reason, that time was actually able to really hear that and go, I'd actually have no place trying to bring my form of healing and implement that. You all have your own form of healing. And one of the things that they also said on that trip was for you, healing is about the individual. For us, healing is about reintegrating that person into the community. And that might mean that they still have trauma and they still have these issues, but if they are accepted and welcomed in, then the community gets to support them through that. It's not about bringing this person out and fixing them over here and then plucking them back. It's how does the community care for bodies that have been injured? And I think about how I broke my foot in dance class when I was 14 and I had to have reconstructive surgery and my foot and my ankle and my knee and my hip and my whole body have never been the same. I will never go back to a pre broken foot body. So why would we emotionally, psychologically, spiritually be any different? And I think some of it comes from this Christian cosmology of Eden that we're just keep trying to find ourselves back in Eden. And this is something I feel like I've learned from our dear friend, Rebecca Wheeler Walston, which is like, no, we're not going back to Eden. How do we then live in this post perfect pre-injury world that is messy and unhealed, but also how can we find meaning and connection in that?(11:28):That was a lot of thoughts, but that's kind of what comes up for me.Danielle (11:31):Oh man, there's a couple of things you said and I was like, oh, wait a minute, wait a minute. I think you said healing is how do we as a community integrate people who have experienced trauma into our spaces? I think if you think back to Freud, it's plucking people out and then he reintroduced trauma and abuse them in the process. But somehow despite those things, he got to be an expert. I mean, so if you wonder how we got to Donald Trump, if you wonder how we get to all these leaders in our country getting to rape, abuse, sexually assault people, and then still maintain their leader position of power, even in our healing realm, we based a lot of our western ideologies on someone that was abusive and we're okay with that. Let's read them, let's learn from them. Okay, so that's one thing.(12:32):And Freud, he did not reintegrate these people back into the community. In fact, their process took them further away. So I often think about that too with therapy. I dunno, I think I told you this, Jenny, that sometimes I feel like people are trying their therapeutic learning out on me just in the community. Wax a boundary on you or I'll tell you no, and I'm just like, wait, what have you been learning? Or what have you been growing in and why aren't we having a conversation in the moment versus holding onto something and creating these spinoffs? But I do think that part of it is that healing hasn't been a way of how to reconnect with your community despite their own imperfections and maybe even places of harm. It's been like, how do you get away from that? And then they're like, give your family. Who's your chosen family? That's so hard. Does that actually work?Jenny (13:42):Yeah, it makes me think of this meme I saw that was so brutal that said, I treat my trauma. Trump treats tariffs, implementing boundaries arbitrarily that hurt everyone. And I've, we've talked a lot about this and I think it is a very white idea to be like, no, that's my boundary. You can't do that. No, that's my boundary. No, that's my boundary. No, that's my boundary. And it's like, are you actually healing or are you just isolating yourself from everything that makes you uncomfortable or triggered or frustrated and hear me? I do think there is a time and a place and a role for boundaries and everything in capitalism. I think it gets bastardized and turned into something that only reproduces whiteness and privilege and isolation and individuation individualism because capitalism needs those things. And so how do we hold the boundaries, have the time and a place and a purpose, and how do we work to grow relation with people that might not feel good all the time?(15:02):And I'm not talking about putting ourselves in positions of harm, but what about positions of discomfort and positions of being frustrated and triggered and parts of the human emotion? Because I agree with what you shared about, I thought healing was like, I'm not going to feel these things, but who decided that and who said those are unhealed emotions? What if those are just part of the human experience and healing is actually growing our capacity to feel all of it, to feel the sadness that you're feeling over the holidays, to feel my frustration when I'm around certain people and to know that that gets to be okay and there gets to be space for that.Danielle (15:49):I mean, it goes without saying, but in our capitalistic system, and in a way it's a benefit for us not to have a sad feeling is you can still go to work and be productive. It's a benefit for us not to have a depressed feeling. It's a benefit for us to be like, well, you hurt me. I can cut you off and I can keep on moving. The goal isn't healing. And my husband often says this about our medical care system. It's just how do we get you back out the door if anybody's ever been to the ER or you've ever been ill or you need something? I think of even recently, I think, I don't dunno if I told you this, but I got a letter in the mail, I've been taking thyroid medicine, which I need, and they're like, no, you can't take that thyroid medicine.(16:34):It's not covered anymore. Well, who decided that according it's Republicans in the big beautiful bill, it's beautiful for them to give permission to insurance companies, not to pay for my thyroid medicine when actually I think of you and I out here in community trying to work with folks and help folks actually participate in our world and live a life maybe they love, that's not perfect, but so how are you going to take away my thyroid medicine as I'm not special though, and you're not special to a system. So I think it is beneficial for healing to be like, how do you do this thing by yourself and get better by yourself, impact the least amount of people as possible with your bad feelings. Bad feelings. Yeah. That's kind of how I think of it when you talked about that.(17:50):So if our job is this and we know we're in this quote system and we imagine more collective community care, I know you're touring the country, you're seeing a lot of different things. What are you seeing when you meet with people? Are you connect with people? Are there any themes or what are you noticing?Jenny (18:09):Yeah, Sean and I joked, not joked before we moved into the van that this was our We Hate America tour and we were very jaded and we had a lot of stereotypes and we were talking at one point with our friend from the south and talking shit about the south and our friend was like, have you even ever been to the south? And we were like, no. And Rick Steves has this phrase that says it's hard to hate up close. And the last two years have really been a disruption in our stereotypes, in our fears, in our assumptions about entire groups of people or entire places that the theme has really felt like people are really trying their best to make the world a more beautiful place all over in a million different ways. And I think there are as many ways to bring life and beauty and resistance into the world as there are bodies on the planet.(19:21):And one of my mentors would say anti-racism about something you do. It's about a consciousness and how you are aware of the world. And that has been tricky for me as a recovering white savior who's like, no, okay, what do I do? How do I do the right thing? And I think I've been exposed to more and more people being aware whether that awareness is the whole globe or the nation or even just their neighbors and what does it mean to go drop off food for their neighbor or different ways in which people are showing up for each other. And sometimes I think that if we're only ever taught, which is often the case in therapy to focus on the trauma or the difficult parts, I think we're missing another part of reality, which is the beauty and the goodness and the somatic experiencing language would be the trauma vortex or your counter vortex.(20:28):And I think we can condition ourselves to look at one or focus on one. And so while I'm hesitant to say everything is love and light, I don't think that's true. And I don't think everything is doom and gloom either. And so I think I'm very grateful to be able to be in places where talking to people from Asheville who experienced the insane flooding last year talking about how they don't even know would just drop off a cooler of spring water every morning for them to flush their toilets and just this person is anonymous. They'll never get praise or gratitude. It was just like, this is my community. This is one thing I can do is bring coolers of water. And so I think it's just being able to hear and tell those stories of community gives us more of an imagination for how we can continue to be there for community.Danielle (21:38):Yeah, I like that. I like that. I like that you had this idea that you were willing to challenge it or this bias or this at the beginning just talking about it that you're willing to challenge.Jenny (21:59):Yeah, we said I think I know two things about every state, and they're probably both wrong. And that's been true. There's so much we don't know until we get out and experience it.Danielle (22:14):I think that's also symptom of, I think even here, I know people, but I don't know them. And often even just going someplace feeling like, oh, I don't have the time for that, or I can't do that, and the barriers, maybe my own exhaustion is true. I have that exhaustion or someone else has that exhaustion. But even the times I've avoided saying hi to someone or the times I've avoided small connections, I just think a lot, and maybe what is tiring is that the therapeutic model has reinforced isolation without having this other. You're talking about the counter vortex when we talk about healing is done in community, healing is done by witnessing, and somehow the assumption is that the therapist can be all of that witnessing and healing and community, and you're paying us and we're there and we're able to offer insight and we've studied and we have a professional job and we're not enough.(23:33):I often find myself in a state of madness and I can't do everything and I can speak to what I've chosen to do recently, but how do I function as a therapist in a system? I want people to feel less anxious. I want to be there, offer insights around depression or pay attention to their body with them. All of these really good, there aren't bad. They're good things. But yet when I walk out my door, if kids are hungry, that burden also affects my clients. So how do I not somehow become involved as an active member of my community as a therapist? And I think that's frustrated me the most about the therapy world. If we see the way the system is hurting people, how is our professional, it seems like almost an elite profession sometimes where we're not dug in the community. It's such a complicated mix. I don't know. What are you hearing me say? Yeah,Jenny (24:40):Yeah. I'm thinking about, I recently read this really beautiful book by Susan Rao called Liberated to the Bone, and Susan is a craniosacral therapist, so different than talk therapy, but in it, there was a chapter talking about just equity in even what we're charging. Very, very, very, very few people can afford 160 plus dollars a week(25:13):Extra just to go to therapy. And so who gets the privileges? Who gets the benefits from the therapy? And yet how do we look at how those privileges in themselves come at the expense of humanity and what is and what privileged bodies miss out on because of the social location of privilege? And yeah, I think it's a symptom that we even need therapy that we don't have communities where we can go to and say, Hey, this thing happened. It was really hard. Can we talk about it? And that is devastating. And so for me it's this both. And I do think we live in a world right now where therapy is necessary and I feel very privileged and grateful to be a therapist. I love my clients, I love the work I get to do. And I say this with many of my new clients.(26:22):My job is to work myself out of a job. And my hope is that eventually, eventually I want you to be able to recreate what we're growing here outside of here. And I do mean that individually. And I also mean that collectively, how do I work towards a world where maybe therapy isn't even necessary? And I don't know that that will ever actually happen, but if that gets to be my orientation, how does that shift how I challenge clients, how I invite them to bring what they're bringing to me to their community? And have you tried talking to that person about that? Have you tried? And so that it doesn't just become only ever this echo chamber, but maybe it's an incubator for a while, and then they get to grow their muscles of confrontation or vulnerability or the things that they've been practicing in therapy. Outside of therapy.Danielle (27:29):And I know I'm always amazed, but I do consistently meet people in different professions and different life circumstances. If you just sit down and listen, they offer a lot of wisdom filled words or just sometimes it feels like a balm to me. To hear how someone is navigating a tough situation may not even relate to mine at all, but just how they're thinking about suffering or how they're thinking about pain or how they're thinking about feeling sad. I don't always agree with it. It's not always something I would do. But also hearing a different way of doing things feels kind of reverberates in me, feels refreshing. So I think those conversations, it's not about finding a total agreement with someone or saying that you have to navigate things the same. I think it is about I finding ways where you can hear someone and hearing someone that's different isn't a threat to the way you want to think about the world.Jenny (28:42):As you say that, it makes me think about art. And something Sean often says is that artists are interpreters and their interpreting a human experience in a way that maybe is very, very specific, but in their specificity it gets to highlight something universal. And I think more and more I see the value in using art to talk about the reality of being unhealed. And that in itself maybe gets to move us closer towards whatever it is that we're moving closer towards or even it just allows us to be more fully present with what is. And maybe part of the issue is this idea that we're going to move towards something rather than how do we just keep practicing being with the current moment more honestly, more authentically?Danielle (29:51):I like my kids' art, honestly. I like to see what they interpret. I have a daughter who makes political art and I love it. I'll be like, what do you think about this? And she'll draw something. I'm like, oh, that's cool. Recently she drew a picture of the nativity, and I didn't really understand it at first, but then she told me it was like glass, broken glass and half of Mary's face was like a Palestinian, and the other half was Mexican, and Joseph was split too. And then the Roman soldiers looking for them were split between ice vests and Roman soldiers. And Herod had the face part of Trump, part of an ancient king. I was like, damn, that's amazing. It was cool. I should send it to you.(30:41):Yeah, I was, whoa. I was like, whoa. And then another picture, she drew had Donald Trump invading the nativity scene and holding a gun, and the man drew was empty and Joseph and Mary were running down the road. And I was like, oh, that's interesting. It is just interesting to me how she can tell the truth through art. Very, if you met this child of mine, she's very calm, very quiet, very kind, laid back, very sweet. But she has all these powerful emotions and interpretations, and I love hearing my kids play music. I love music. I love live music. Yeah. What about you? What kind of art do you enjoy?Jenny (31:28):I love dance. I love movement. I think there's so many things that when I don't have words for just letting my body move or watching other bodies move, it lets me settle something in me that I'm not trying to find words for. I can actually know that there's much more to being human than our little language center of our brain. I really love movies and cinema. I really love a lot of Polish films that are very artistic and speak to power in really beautiful ways. I just recently watched Hamnet in the theater and it was so beautiful. I just sobbed the entire time. Have you seen it?(32:27):I won't say anything about it other than I just find it to be, it was one of the most, what I would say is artistic films I've seen in a long time, and it was really, really moving and touching.Danielle (32:43):Well, what do you recommend for folks? Or what do you think about when you're thinking through the holiday season and all the complications of it?Jenny (32:57):I think my hope is that there gets to be more room for humanity. And at least what I've seen is a lot of times people making it through the holidays usually means I'm not going to get angry. I'm not going to get frustrated. I'm not going to get sad or I'm not going to show those things. And again, I'm like, well, who decided that we shouldn't be showing our emotions to people? And what if actually we get to create a little bit more space for what we're feeling? And that might be really disruptive to systems where we are not supposed to feel or think differently. And so I like this idea of 5%. What if you got to show up 5% more authentically? Maybe you say one sentence you wouldn't have said last year, or maybe you make one facial expression that wouldn't have been okay, or different things like that. How can you let yourself play in a little bit more mobility in your body and in your relational base? That would be my hope for folks. And yeah.Jenny (34:26):What would you want to tell people as they're entering into holiday season? Or maybe they feel like they're already just in the thick of the holidays?Danielle (34:35):I would say that more than likely, 90% of the people you see that you're rubbing shoulders with that aren't talking to you even are probably feeling some kind of way right now. And probably having some kind of emotional experience that's hard to make sense of. And so I know as we talk people, you might be like, I don't have that community. I don't have that. I don't have that. And I think that's true. I think a lot of us don't have it. So I think we talked about last week just taking one inch or one centimeter step towards connecting with someone else can feel really big. But I think it can also hold us back if we feel like, oh, we didn't do the whole thing at once. So I would say if people can tolerate even just one tiny inch towards connection or a tiny bit more honesty, when someone you notice is how you are and you're like, yeah, I feel kind of shitty. Or I had this amazing thing happen and I'm still sad. You don't have to go into details, but I wonder what it's like just to introduce a tiny a sentence, more of honesty into the conversation.Jenny (35:51):I like that. A sentence more of honesty.Danielle (35:54):Yeah. Thanks Jenny. I love being with you.Jenny (35:57):Thank you, friend. Same. Love you. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Help us keep the conversations going in 2026. Donate to Conversations with Tyler today. Alison Gopnik is both a psychologist and philosopher at Berkeley, studying how children construct theories of the world from limited data. Her central insight is that babies learn like scientists, running experiments and updating beliefs based on evidence. But Tyler wonders: are scientists actually good learners? It's a question that leads them into a wide-ranging conversation about what we've been systematically underestimating in young minds, what's wrong with simple nature-versus-nurture frameworks, and whether AI represents genuine intelligence or just a very sophisticated library. Tyler and Alison cover how children systematically experiment on the world and what study she'd run with $100 million, why babies are more conscious than adults and what consciousness even means, episodic memory and aphantasia, whether Freud got anything right about childhood and what's held up best from Piaget, how we should teach young children versus school-age kids, how AI should change K-12 education and Gopnik's case that it's a cultural technology rather than intelligence, whether the enterprise of twin studies makes sense and why she sees nature versus nurture as the wrong framework entirely, autism and ADHD as diagnostic categories, whether the success of her siblings belies her skepticism about genetic inheritance, her new project on the economics and philosophy of caregiving, and more. Read a full transcript enhanced with helpful links, or watch the full video on the new dedicated Conversations with Tyler channel. Recorded October 30th, 2025. Other ways to connect Follow us on X and Instagram Follow Tyler on X Follow Alison on X Sign up for our newsletter Join our Discord Email us: cowenconvos@mercatus.gmu.edu Learn more about Conversations with Tyler and other Mercatus Center podcasts here. Timestamps 00:00:00 - How children—and scientists—learn 00:14:35 - Consciousness, episodic memories, and aphantasia 00:23:06 - Freud's and Piaget's theories about childhood 00:27:49 - Twin studies and nature vs. nurture 00:39:33 - Teaching strategies for younger vs. older children 00:44:07 - AI's ability to generate novel insights 00:53:57 - What Autism and ADHD diagnoses do and don't reveal 00:58:02 - The success of the Gopnik siblings Photo Credit: Rod Searcey

Fashion icon Bella Freud on abandoning psychics, learning to trust herself and realising that what happens next is entirely up to her. Freud is a designer and creative whose clothes have adorned the likes of Zadie Smith, Kate Moss, Little Simz and…well…me. She's also a cult podcaster with her hit show, Fashion Neurosis, where guests are invited to examine what clothes mean to them. She's lived a fascinating life: the daughter of Lucian Freud, the great-granddaughter of psychoanalyst Sigmund and the sister of novelist Esther who wrote the novel Hideous Kinky about their childhood. Now in her 60s, she joins me to explore why she's always late, why she regrets never joining the circus and what it's really like carrying the weight of such an instantly recognisable family name. Plus: why she no longer goes to psychics. Bella is so smart, considered and stylish. This free-ranging conversation will make you think, laugh and feel unexpectedly hopeful about getting older. ✨ IN THIS EPISODE: 00:00 Introduction 04:04 The Power of Fashion and Design 06:47 Challenges in the Fashion Industry 11:52 The Significance of Punctuality 17:02 Childhood Memories and Their Impact 22:18 Therapy and Family Loss 26:13 Reflecting on a Peaceful Passing 27:43 Family Dynamics 30:04 The Circus Job That Never Was 32:33 Sibling Relationships and Childhood Roles 36:06 The Legacy of the Freud Name 41:23 Embracing Failures and Life Lessons 46:28 Living Authentically and Joyfully

Original Video: https://www.youtube.com/watch?v=G_qSMInuaUs What happens when a culture starts bending truth to fit its desires? We follow that question across surprising terrain—Freud's hidden motives, Wagner's spell over European imagination, Bauhaus boxes that flatten the human spirit, and the concrete politics of highways and housing projects that shattered parish life. Along the way, we challenge the idea that ideas are neutral. People make theories, and those people have desires, wounds, and wagers hidden in their work. We dig into how music can catechize a nation, how architecture preaches a theology, and how postwar social engineering rebranded thick ethnic worlds into a thin “white” identity. The conversation pulls no punches on race as an ideology of management, not heritage, and on why religious belonging often explains American life better than color lines. From the “triple melting pot” to the claims of universal design, we map the choices that made cities brittle and suburbs bland—and why families paid the price. Then we pivot to power, vice, and freedom. Sexual liberation sells itself as emancipation while functioning as a lever of control, especially in a world wired for instant indulgence. The counterweight is old and bracing: you are only as free as you are free from your vices. Finally, we climb to the keystone: Logos. John's audacious claim—Logos is God—offers a language sturdy enough to speak across civilizations. If America moves into a fourth era as Protestant hegemony recedes and new blocs rise, the live question is simple and seismic: will appetite or Logos set the terms? Hear the case, question the links, and decide which story you're living. If this conversation stretches your thinking, share it with a friend, hit follow, and leave a review telling us what challenged you most. https://www.fidelitypress.org/book-products/walking-with-a-bible-and-a-gun Dr. Jones Books: fidelitypress.org/ Subscribe to Culture Wars Magazine: culturewars.com Donate: culturewars.com/donate Follow: https://culturewars.com/links CW Magazine: culturewars.com

It's the one we've all been waiting for!The Oedipus Complex; the oral, anal and phallic stages; penis envy; psychoanalysis - we've all heard of Sigmund Freud's work. But who was he?What did Freud really think about sex and sexuality? What was his own sex life like? And finally, why do we owe so much of today's understandings of psychology to a woman called Anna O?Kate is joined by Carolyn Laubender, Head of the Department of Psychosocial and Psychoanalytic Studies at the University of Essex. Her previous book is 'The Political Clinic: Psychoanalysis and Social Change in the Twentieth Century'.This episode was edited by Tim Arstall and produced by Sophie Gee. The senior producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  You can take part in our listener survey here.All music from Epidemic Sounds.Betwixt the Sheets: History of Sex, Scandal & Society is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

Some of the people who revolutionized psychiatry lived with mental illness themselves. CME: Take the CME Post-Test for this EpisodePublished On: 12/15/2025Duration: 15 minutes, 15 secondsChris Aiken, MD and Kellie Newsome, PMHNP have disclosed no relevant financial or other interests in any commercial companies pertaining to this educational activity.

I'm Wasted, and I Can't Find My Way Home. In this episode, we again invite C.S. Lewis to teach us about Christmas. We also discuss the early church fathers, worship, symbolism, mystery, Freud and Jung's influence on modern Christians, consumerism and gift-giving, and, of course, Christmas: all this and much, much more on this episode of the podcast. SHOW NOTES:  What CHRISTMAS means to me... https://www.pas.rochester.edu/~tim/study/CSLewis.pdf Xmas and Christmas: A Lost Chapter from Herodotus https://www.cslewisinstitute.org/resources/reflections-december-2016/ Christian Wonder Tales by Martin Shaw https://www.thesymbolicworld.com/courses/christian-wonder-tales The Quest for the Holy Grail by Dr. Martin Shaw https://www.thesymbolicworld.com/courses/the-quest-for-the-holy-grail   More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on YouTube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Coming Home for Christmas: 1517 Advent Devotional https://shop.1517.org/products/9781964419916-coming-home-for-christmas  Face to Face: A Novel of the Reformation by Amy Mantravadi https://shop.1517.org/products/9781964419312-face-to-face  Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird https://www.amazon.com/Untamed-Prayers-Devotions-Christ-Psalms/dp/1964419263  Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales https://shop.1517.org/collections/new-releases/products/9781964419039-remembering-your-baptism  Sinner Saint by Luke Kjolhaug https://shop.1517.org/products/9781964419152-sinner-saint    More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books    MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Donavon's Substack https://donavonlriley.substack.com Gillespie's Nostr https://primal.net/p/nprofile1qqszfrg80ctjdr0wy5arrseu6h9g36kqx8fanr6a6zee0n8txa7xytc627hlq   Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media  

Abby and Patrick are joined by writer Grace Byron, author of the fantastic new novel Herculine. Alternately hilarious and terrifying, Herculine is the story of a young trans woman who leaves a frustrating life in New York City to join an erstwhile high school lover in a trans separatist commune in rural Indiana. But the community proves far from perfect, and the narrator soon finds herself enmeshed in a pressure-cooker milieu of personal jealousies and erotic rivalries, all with occult overtones – and there are literal demons, too. Abby, Patrick, and Grace reflect on the themes of the book, and probe the broader questions it addresses. How might trauma shape our ideas about healing and our pursuit of transformative experiences – in psychotherapy and beyond? How does identity relate to desire, how does theory relate to practice, and how might hegemonic structures reassert themselves in power dynamics within marginalized communities? What are the uses of utopian fantasies, and how do we square them with the real-world challenges of building solidarity? The three explore all these questions, as well as the power of religious symbolism, the practice of “conversion therapy,” media representations of the demonic, and more!  Texts cited:Grace Byron, Herculine: https://www.simonandschuster.com/books/Herculine/Grace-Byron/9781668087862 Grace Byron, “Idle Worship: Fairy Tales of Conversion,” in Parapraxis: https://www.parapraxismagazine.com/articles/idle-worshipGrace Byron, “Repossessed,” in The Baffler: https://thebaffler.com/latest/repossessed-byronMcKenzie Wark, “Dear Cis Analysts: A Call for Reparations,” in Parapraxis: https://www.parapraxismagazine.com/articles/dear-cis-analystsAvgi Saketopoulou and Ann Pellegrini, Gender Without Identity: https://www.uitbooks.com/shop/gender-without-identityImogen Binnie, Nevada: https://us.macmillan.com/books/9780374606619/nevada/Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

NB: My confusing mention of Ernest Becker's The Denial of Death mistakenly gave Alice the impression that the book is by Freud. Instead it's just heavily founded in the Freudian vision of human experience. Also, “The Deeper in” is totally not an a cappella song. Also, Matthew was a tax collector, not a moneylender. Other than those, we made no errors whatsoever!SLEERICKETS is a podcast about poetry and other intractable problems. My book Midlife now exists. Buy it here, or leave it a rating here or hereFor more SLEERICKETS, subscribe to SECRET SHOW, join the group chat, and send me a poem for Listener Crit!Leave the show a rating here (actually, just do it on your phone, it's easier). Thanks!Wear SLEERICKETS t-shirts and hoodies. They look good!SLEERICKETS is now on YouTube!For a frank, anonymous critique on SLEERICKETS, subscribe to the SECRET SHOW and send a poem of no more 25 lines to sleerickets [at] gmail [dot] com Some of the topics mentioned in this episode:Dinosaurs in the Hood by Danez SmithThe Ghost of Foghorn Leghorn Speaks of Unrequited Love by Paul GuestJames MerrillGreg WilliamsonGeoffrey HillCapital Improvements: The Initial-Caps Wars by Maryann CorbettThe Fall of Rome by W. H. AudenDonald Duck's Lament by Paul GuestThe Roud Folk Song IndexRoud Folk Song 4933 Conversation with DeathThe Pardoner's TaleEveryman The Unquiet GraveThe Daemon Lover by Shirley JacksonDeath, an Ode by John ForbesMatthew's poem Ankou recently republished in The New StylusWhich is the True One? by Charles Baudelaire The Denial of Death by Sigmund FreudWilliam James Doctor Faustus by Christopher MarloweAlcestisHorace i.iv and iv.viiThe Seventh SealSecret Show Ep 108. How Are We Happy? (on Paradise Lost)The Barron Field ExperienceSecret Show notesAubade by Philip LarkinSo, We'll Go No More a Roving by Lord ByronUntamed Daughter by A.M. JusterOzymandias by Percy Bysshe ShelleyNothing Endures by Countee CulleenAlice in the Looking Glass by A.E. StallingsStopping By Woods on a Snowy Evening by Robert FrostThe Deeper In by The Drive By TruckersThis living hand, now warm and capable by John KeatsTwelfth Night The Raindrop Prelude by ChopinThis is America by Childish Gambino Dance Music by The Mountain GoatsAndrea del Sarto by Robert BrowningBanksy PietaThe Calling of St Matthew by Caravaggio T.O. BrandonFrequently mentioned names:– Joshua Mehigan– Shane McCrae– A. E. Stallings– Ryan Wilson– Morri Creech– Austin Allen– Jonathan Farmer– Zara Raab– Amit Majmudar– Ethan McGuire– Coleman Glenn– Chris Childers– Alexis Sears– JP Gritton– Alex Pepple– Ernie Hilbert– Joanna Pearson– Matt Wall– Steve Knepper – Helena Feder– David YezziOther Ratbag Poetry Pods:Poetry Says by Alice AllanI Hate Matt Wall by Matt WallVersecraft by Elijah Perseus BlumovRatbag Poetics By David Jalal MotamedAlice: In Future PostsBrian: @BPlatzerCameron: Minor TiresiasMatthew: sleerickets [at] gmail [dot] comMusic by ETRNLArt by Daniel Alexander Smith

Having a conversation with Carl Greer feels like receiving a masterclass in the architecture of the soul. Here was a successful businessman who, in midlife, answered a profound call to become a Jungian analyst and shamanic practitioner. In this episode, we dive deep into the powerful synergy between Jungian psychology and shamanism. Carl shares how these paths offer unique tools to access inner wisdom, rewrite the stories that hold us back, and fundamentally change our lives from the inside out. We explore the unseen energies that influence us and practical ways to connect with them for personal transformation TIMESTAMPED OVERVIEW00:00 Meet Carl Greer: Analyst and Shaman02:49 Carl's Unconventional Path to Purpose06:18 What is Jungian Psychology?09:15 Jung, Freud, and the Spiritual Split12:17 Jungian Therapy vs. Modern Modalities15:07 Listener Support and Ways to Connect19:43 Stories, Energy, and Making Change25:58 Synchronicity and the Nature of Reality28:34 The Calling to Change Your Life32:51 The Transformative Power of Deep Analysis35:45 The Soul's Return to Psychology39:08 Accessing Your Inner Wisdom44:00 Spirituality and Pure Potential45:36 How to Find Carl's Work ABOUT CARL GREERhttps://www.carlgreer.com/ JOIN MY COMMUNITY In The Space Between membership, you'll get access to LIVE quarterly Ask Amy Anything meetings (not offered anywhere else!), discounts on courses, special giveaways, and a place to connect with Amy and other like-minded people. You'll also get exclusive access to other behind-the-scenes goodness when you join! Click here to find out more --> https://shorturl.at/vVrwR Stay Connected: - Instagram - https://tinyurl.com/ysvafdwc- Facebook - https://tinyurl.com/yc3z48v9- YouTube - https://tinyurl.com/ywdsc9vt- Website - https://tinyurl.com/ydj949kt Life, Death & the Space Between Dr. Amy RobbinsExploring life, death, consciousness and what it all means. Put your preconceived notions aside as we explore life, death, consciousness and what it all means on Life, Death & the Space Between.**Brought to you by:Dr. Amy Robbins | Host, Executive ProducerPodcastize.net | Audio & Video Production | Hosted on Acast. See acast.com/privacy for more information.

Subscribe to get access to the full episode, the episode reading list, and all premium episodes! www.patreon.com/OrdinaryUnhappinessIt's another mailbag episode (part one of two)! Abby, Patrick, and Dan respond to listener questions about everything from the utility of psychoanalytic concepts in everyday life to the complexities of Melanie Klein to the allure of AI “wisdom” and beyond. Plus, they tackle Abraham Maslow's famous “Hierarchy of Needs” and get into the weeds of why, exactly, Hallmark movies exist, who they're for, and what libidinal work they do.Have you noticed that Freud is back? Got questions about psychoanalysis? Or maybe you've traversed the fantasy and lived to tell the tale? Leave us a voicemail! (646) 450-0847  A podcast about psychoanalysis, politics, pop culture, and the ways we suffer now. New episodes on Saturdays. Follow us on social media:  Linktree: https://linktr.ee/OrdinaryUnhappiness Twitter: @UnhappinessPod Instagram: @OrdinaryUnhappiness Patreon: patreon.com/OrdinaryUnhappiness Theme song: Formal Chicken - Gnossienne No. 1 https://open.spotify.com/album/2MIIYnbyLqriV3vrpUTxxO Provided by Fruits Music

The Basilica of St. Mary Institute for Faith and Culture Presents: Beauty and the Beast, an Exploration of the Power of Beauty, Part 3 With Fr. James Searby  In this third episode of Beauty and the Beast, Fr. James Searby takes us into the heart of why beauty matters so deeply, not only artistically, but spiritually and morally. This class looks at the collision between a culture shaped by modern narcissism and a Christian vision where beauty, truth, and goodness are real, objective, and radiant. Using the story of Beauty and the Beast as a lens, he explores how our hurried, self-referential age blinds us to beauty and slowly disconnects us from what makes us human. From the sacramental meaning of the body to the power of the Eucharist, from Freud's mirror to Milton's Satan, from Gaston's hollow charm to the Beast's slow awakening, this episode traces how distraction and self-creation deform the soul, and how beauty becomes the doorway back to reality. With help from Aquinas, Balthasar, Scruton, Simone Weil, John Paul II, and classic stories like The Sound of Music, Babette's Feast, and This Beautiful Fantastic, we learn how to train the eye, the heart, and the imagination to recognize real beauty again. This episode is both an unflinching diagnosis of our cultural moment and a hopeful call to rediscover the contemplative life that heals, restores, and opens us to God.