Podcasts about sartre

Você provavelmente conhece alguém que sempre se coloca nas mesmas situações erradas na vida, de modo que ficamos às vezes perplexos pelo fato de a pessoa sempre repetir os mesmos erros. Veremos neste episódio como Freud explica casos semelhantes através do conceito de compulsão à repetição.

POUR COMMANDER MON LIVRE : Sur Amazon : https://amzn.to/3ZMm4CY Sur Fnac.com : https://tidd.ly/4dWJZ8OD'où vient l'amour ? Voilà une question qui n'a jamais cessé d'alimenter la réflexion des philosophes. Et parmi les théories les plus célèbres, on trouve le mythe des Androgynes. Présenté par Aristophane dans "Le Banquet" de Platon, le mythe des Androgynes nous parle de la condition des premiers êtres humains, et de leur séparation en hommes et en femmes. Telle serait, selon lui, l'origine de l'amour. Analyse de cette conception.---Envie d'aller plus loin ? Rejoignez-moi sur Patreon pour accéder à tout mon contenu supplémentaire.

In this episode of the Psyche Podcast, I sit down with Dr. Peter Hudis for a rich and energizing conversation on the life, thought, and legacy of Frantz Fanon. As I mention at the start of our discussion, Peter's book Frantz Fanon: Philosopher of the Barricades has been one of the most accessible and illuminating introductions to Fanon I've ever encountered. If you've wanted to understand Fanon beyond the buzzwords—this is the place to begin.Together, we explore the philosophical influences that shaped Fanon's thinking, from the Negritude movement and Sartre to Merleau-Ponty, Hegel, and beyond. Peter shares fascinating stories about Fanon's early exposure to philosophy in Martinique, his evolution as a revolutionary thinker, and the ways he transformed the ideas he inherited rather than simply repeating them. We also discuss Fanon's commitment to a new humanism—one rooted in mutual recognition, dignity, liberation, and social transformation.Whether you're new to Fanon or have been journeying with his ideas for years, this episode offers both depth and accessibility. I left the conversation energized, challenged, and more convinced than ever that Fanon's work remains essential for thinking about race, liberation, and humanity today.Tune in, reflect with us, and see what new connections emerge for you as we revisit Fanon's enduring legacy through the eyes of a leading scholar.

En este episodio de Podcast UR conversamos con Diego Barragán, Director Artístico del Teatro Libre, sobre su montaje de Muertos sin sepultura de Jean-Paul Sartre, una obra escrita en el contexto de la Francia ocupada que explora la libertad, la resistencia y la condición humana en medio de la violencia y la tortura. Hacemos un paralelo entre el momento histórico que vivió Sartre y los retos que enfrenta Colombia hoy, reflexionando sobre el papel del teatro como espacio de memoria, ética y compromiso social. Una conversación profunda que invita a cuestionar lo que somos cuando la historia nos exige elegir y resistir.Para adquirir entradas y conocer más sobre la programación del Teatro Libre, visita: https://teatrolibre.com

As one of the fantasy genre's most successful authors, R.A. Salvatore enjoys an ever-expanding and tremendously loyal following. His books regularly appear on The New York Times best-seller lists and have sold more than 30,000,000 copies. Salvatore's most recent original hardcover, The Two Swords, Book III of The Hunter's Blade Trilogy (October 2004) debuted at # 1 on The Wall Street Journal best-seller list and at # 4 on The New York Times best-seller list. His books have been translated into numerous foreign languages including German, Italian, Finnish, Greek, Hungarian, Turkish, Croatian, Bulgarian, Yiddish, Spanish, Russian, Polish, Czech, and French. Salvatore's first published novel, The Crystal Shard from TSR in 1988, became the first volume of the acclaimed Icewind Dale Trilogy and introduced an enormously popular character, the dark elf Drizzt Do'Urden. Since that time, Salvatore has published numerous novels for each of his signature multi-volume series including The Dark Elf Trilogy, Paths of Darkness, The Hunter's Blades Trilogy, and The Cleric Quintet. His love affair with fantasy, and with literature in general, began during his sophomore year of college when he was given a copy of J.R.R. Tolkien's The Lord of the Rings as a Christmas gift. He promptly changed his major from computer science to journalism. He received a Bachelor of Science Degree in Communications from Fitchburg State College in 1981, then returned for the degree he always cherished, the Bachelor of Arts in English. He began writing seriously in 1982, penning the manuscript that would become Echoes of the Fourth Magic. Salvatore held many jobs during those first years as a writer, finally settling in (much to our delight) to write full time in 1990. The R.A. Salvatore Collection has been established at his alma mater, Fitchburg State College in Fitchburg, Massachusetts, containing the writer's letters, manuscripts, and other professional papers. He is in good company, as The Salvatore Collection is situated alongside The Robert Cormier Library, which celebrates the writing career of the co-alum and esteemed author of young adult books. Salvatore is an active member of his community and is on the board of trustees at the local library in Leominster, Massachusetts. He has participated in several American Library Association regional conferences, giving talks on themes including "Adventure fantasy" and "Why young adults read fantasy." Salvatore himself enjoys a broad range of literary writers including James Joyce, Mark Twain, Geoffrey Chaucer, Shakespeare, Dante, and Sartre. He counts among his favorite genre literary influences Ian Fleming, Arthur Conan Doyle, Fritz Leiber, and of course, J.R.R. Tolkien. Born in 1959, Salvatore is a native of Massachusetts and resides there with his wife Diane, and their three children, Bryan, Geno, and Caitlin. The family pets include three Japanese Chins, Oliver, Artemis and Ivan, and four cats including Guenhwyvar. When he isn't writing, Salvatore chases after his three Japanese Chins, takes long walks, hits the gym, and coaches/plays on a fun-league softball team that includes most of his family. His gaming group still meets on Sundays to play.

In this episode, we sink our teeth into The Addiction (1995), Abel Ferrara's moody, black-and-white vampire film that's as much about Sartre and sin as it is about blood. We unpack the heavy philosophy behind the movie's take on evil, addiction, and moral decay — and ask whether vampirism is just a metaphor for being human. Along the way, we wrestle with Nazi imagery, existential dread, and whether philosophy helps or just makes everything way more confusing.

Qui est responsable de la crise dans laquelle la France est engluée depuis des mois ? Acculé, plus impopulaire que jamais, poussé à la démission dans son propre camp, Emmanuel Macron rejette la responsabilité sur les oppositions, à la veille d'une journée cruciale qui nous dira si le pays s'enfonce dans la crise ou si le tout nouveau gouvernement échappe à la censure… Ce bras de fer entre un chef de l'Etat qui a donc choisi de nommer une fois de plus l'un de ses fidèles à Matignon et des partis politiques qui lui reprochent un exercice de plus en plus solitaire du pouvoir, nous allons en débattre ce soir avec nos invités : ▶︎ Samuel Hayat Politiste, chercheur CNRS en science politique au Cevipof (Sciences-Po)▶︎ Perrine SIMON-NAHUM Historienne, philosophe, directrice de recherches au CNRS et professeure attachée au département de philosophie de l'ENS-Ulm, autrice de « Aron critique Sartre » aux éditions Calmann Levy (12.03.25)▶︎ Thierry BEAUDET Président du Conseil Économique, Social et Environnemental (CESE)▶︎ Etienne CAMPION Journaliste pour Marianne, auteur de « Le Président toxique. Enquête sur le véritable Emmanuel Macron» aux éditions Robert Laffont (06.02.25)▶︎ Agnès PANNIER-RUNACHER Députée Renaissance du Pas-de-Calais, ancienne ministre de la Transition écologique, de la Biodiversité, de la Forêt, de la Mer et de la Pêche de France

Never trust anyone who tries to be ethically pure. This is the message of Albert Camus's short novel La Chute (The Fall), in which a retired French lawyer tells a stranger in a bar in Amsterdam about a series of incidents that led to a profound personal crisis. The self-described ‘judge-penitent' had once thought himself to be morally irreproachable, but an encounter with a woman on a bridge and a mysterious laugh left him tormented by a sense of hypocrisy. In this episode, Jonathan and James follow Camus's slippery hero as he tries and fails to undergo a moral revolution, and look at the ways in which the novel's lightness of style allows for twisted inversions of conventional morality. They also consider the similarities between Camus's novels and those of Simone de Beauvoir, and his fractious relationship with Jean-Paul Sartre. Non-subscribers will only hear an extract from this episode. To listen to the full episode, and to all our other Close Readings series, subscribe: Directly in Apple Podcasts: ⁠⁠⁠⁠⁠⁠https://lrb.me/applecrcip⁠⁠⁠⁠⁠⁠ In other podcast apps: ⁠⁠⁠⁠⁠⁠https://lrb.me/closereadingscip⁠⁠ Further reading in the LRB: Jeremy Harding: Algeria's Camus: ⁠⁠https://lrb.me/cip11camus1⁠⁠ Jacqueline Rose: 'The Plague': ⁠⁠https://lrb.me/cip11camus3⁠⁠ Adam Shatz: Camus in the New World: ⁠⁠https://lrb.me/cip11camus2⁠⁠ Audiobooks from the LRB Including Jonathan Rée's 'Becoming a Philosopher: Spinoza to Sartre': ⁠⁠⁠⁠https://lrb.me/audiobookscip⁠

Sie gilt als Ikone des Feminismus. Simone de Beauvoir hat mit ihrem Buch über "das andere Geschlecht" die Emanzipationsbewegung geprägt. Der Philosoph Wolfram Eilenberger nähert sich der Denkerin aber aus existentialistischer Perspektive. Moderation: Jürgen Wiebicke Von WDR 5.

Todo indivíduo se pergunta alguma vez pela origem do mal. Se Deus existe, como conciliar sua bondade com a existência do mal no mundo? Se Deus é o criador de todas as coisas, isso quer dizer que ele criou também o mal? Como seria possível um Deus bom criar o mal?

What happens when Deleuze and Hegel are set in violent philosophical encounter over the ruins of Kantian representation? In this episode, we explore how both thinkers attempt to move beyond the categories of judgment and identity to recover the genesis of sense itself. Henry Somers-Hall joins us to trace Deleuze's path through Kant, Sartre, and Bergson toward a field of pre-individual difference and immanent synthesis. What emerges is a portrait of thought that no longer begins with the subject, but with the forces that make thinking possible.Extended Conversation (Patrons Only) In the extended discussion, we turn to the politics of the practical in Kant, Fichte, and Hegel—and ask whether Deleuze's constructivism truly escapes the metaphysical State. Henry also reflects on what it means to make oneself a body without organs and where he sees the next frontier for Deleuzian thought.Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference: https://sunypress.edu/Books/H/Hegel-Deleuze-and-the-Critique-of-RepresentationAlso: https://archive.org/details/hegeldeleuzecrit0000someSupport the showSupport the podcast:Current classes at Acid Horizon Research Commons (AHRC): https://www.acidhorizonpodcast.com/ahrc-mainWebsite: https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcast Boycott Watkins Media: https://xenogothic.com/2025/03/17/boycott-watkins-statement/ Join The Schizoanalysis Project: https://discord.gg/4WtaXG3QxnSubscribe to us on your favorite podcast: https://pod.link/1512615438Merch: http://www.crit-drip.comSubscribe to us on your favorite podcast platform: https://pod.link/1512615438 LEPHT HAND: https://www.patreon.com/LEPHTHANDHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

This episode is a replay from The Existential Stoic library. Enjoy! Are your choices really your own, or are they influenced by societal norms, beliefs...values? Are you limited by your own beliefs?  Danny and Randy explore Existentialism and how it can help us live free.Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.com

00:05:40 — Lana Del Rey nepotism exposé 00:10:46 — Antarctic ‘Agartha' captive speaks Egyptian 00:13:58 — Is Catholicism pagan? Rapid defense 00:18:36 — TikTok sale, Oracle web explained 00:25:36 — Sartre's mescaline crab hallucinations 00:27:26 — Rasputin: creepiest man in history ~00:43:35 — Most-bombed country wasn't at war 00:54:29 — Opium wars: Britain's “forbidden plant” 00:56:28 — Origins of political correctness 00:59:24 — AI deepfake: Jake Paul “coming out” 01:07:39 — China's famous UFO encounter recap 01:13:10 — Nero reportedly recants on deathbed Watch Full Episodes on Sam's channels: - YouTube: https://www.youtube.com/@SamTripoli - Rumble: https://rumble.com/c/SamTripoli Sam Tripoli: Tin Foil Hat Podcast Website: SamTripoli.com Twitter: https://x.com/samtripoli Midnight Mike: The OBDM Podcast Website: https://ourbigdumbmouth.com/ Twitter: https://x.com/obdmpod Doom Scrollin' Telegram: https://t.me/+La3v2IUctLlhYWUx Learn more about your ad choices. Visit podcastchoices.com/adchoices

En este nuevo episodio de Grandes Maricas de la Historia, nos adentramos en la vida incendiaria y lírica de Jean Genet, el escritor, ladrón, preso y amante que convirtió la marginación en arte y la homosexualidad en resistencia. Abandonado al nacer, criado en hospicios, y perseguido por la ley desde adolescente, Genet no solo sobrevivió: reinventó la literatura con un lenguaje feroz, erótico y desobediente. Os guiamos por las calles de la Francia de entreguerras, los correccionales del horror, los prostíbulos, los escenarios del Théâtre de l'Athénée y las trincheras de la revolución. Exploramos cómo su homosexualidad fue núcleo creativo y político, cómo sus amores, desde el acróbata marroquí Abdallah Bentaga hasta marineros y presos, fueron el centro mismo de su escritura y cómo su deseo fue, ante todo, un acto de insurrección. Desde El diario del ladrón hasta Las criadas, pasando por su compromiso con los Panteras Negras y los Palestinos, este episodio reivindica a Genet como una figura clave de la cultura queer y de la lucha contra todas las opresiones. Y sí, también hablamos de por qué se negó a lavar su imagen, de cómo Sartre intentó canonizarlo, y de por qué sigue siendo incómodo incluso hoy. Un episodio para los que no encajan. Para los que no se rinden. Para los que, como Genet, escriben con sangre y aman sin pedir perdón. Las músicas de este episodio: https://open.spotify.com/playlist/0ACAg4KoAX1gmHj60op2wn?si=d32b441880ec4a63

Nas palavras de Sartre, as sequelas são "A existência precede a essência". Nessa mesma linha de racionício Martin Heidegger, sempre sedento de protagonismo, rematou com a sua mais famosa citação: "A linguagem é a casa do ser." As Nalgas, ouvindo estas conversas como quem ouve um burro a zurrar, ignoram completamente o propósito existencial da sequela e vão ver o Indiana Jones 2. Em que o Indy fica mau e é preciso arrancar o coração às pessoas, mas depois são pedras sagradas.

Velibor Čolić je po nekaj mesecih vojne v Bosni in Hercegovini kot begunec odšel proti Parizu. Leta 1992 je znal le tri francoske besede: Jean, Paul in Sartre. Danes je cenjen in večkrat nagrajen francoski pisatelj. V slovenskem prevodu je izšel njegov avtobiografski roman Vojna in dež. Bridkim in pretresljivim zgodbam dodaja ironijo ter razmišlja tudi o aktualnih vojnah. Beseda “vojna” v južnoslovanskih jezikih pozna množino, mir pa je vedno le v ednini.

Tessa Szyszkowitz in conversation with Jonathan Coe and Giuliano da EmpoliIN PRAISE OF POLITICAL LITERATUREWhen politics goes low, literature goes high: When, how and why do authors give their novels a political twist?When Michelle Obama coined the phrase “When they go low, we go high” at the Democratic Party conference in 2016 she was talking about ethical leadership. Different from politicians, authors do not have an obligation to be either ethical nor leaders. Or do they?Literature has been abused for political propaganda throughout history. Vergil's “Aeneis” portrayed the emperor Augustus as heroic and his regime as a gift from God. In more modern times Jean Paul Sartre and Theodor Adorno had a public spat about Pros and Cons of political Literature: In his essay “What is literature?” Sartre advocated for engaged literature to further social change. In his essay “Commitment” Adorno called such literature as ineffective and even harmful.Both Jonathan Coe and Giuliano da Empoli are known for their political literature. While Coe often uses humour and satire to mix social commentary into his bestsellers –  as in his Brexit-Satire Middle England – da Empoli comes from the other direction entirely. His first time novel and instant bestseller The Wizard of the Kremlin – Der Magier im Kreml – was a beautiful novel about a trade he knows all too well himself. He writes about Vladislaw Surkow, former influential chief advisor to the Russian president Vladimir Putin, after da Empoli served as a political former advisor to former Italian prime minister Matteo Renzi. Jonathan Coe, born 1961, is a British novelist. He would possibly rather be known as a musician –he still plays keyboards and composes music for two bands: The Peer Group and Italy's Artchipel Orchestra. But since he became too successful as a novelist, people know him as an author. “What a Carve Up!”, “The Rotters club”, “Middle England” are only a few highlights in his oeuvre. He received many prizes among them The Costa Novel of the Year and the Prix du Livre Européen. His newest novel was  published this August in German: “Der Beweis meiner Unschuld”, Folio Verlag, 2025. Giuliano  da Empoli, born 1973, is the Swiss Italian author of The Wizard of the Kremlin – Der Magier im Kreml, a first time novel and bestseller about Vladislaw Surkow, former influential chief advisor to the Russian president Vladimir Putin. He is a former political advisor himself, he served as the deputy mayor for cultural affairs in Florence to Matteo Renzi, and later as his political advisor during Renzi's term as head of the Italian government (2014-2016) – an experience recounted in Le Florentin („The Florentine“) Giuliano da Empoli is a professor at Sciences Po university, the founder of the pro-European political thinktank  Volta in Milan and has just publishedhis new book  Die Stunde der Raubtiere (L'Heure des prédateurs, The Hour of the Predator,), a reflection on the current era of new autocrats allied with tech magnates.  Tessa Szyszkowitz is an author and UK correspondent for the Austrian weekly Falter. Her latest book was “Echte Engländer – Britain and Brexit” (2018)

El antropólogo Manuel Delgado dijo en Hoy por Hoy que "todas las películas son de guerra, incluso las de amor". Tal afirmación , tan contundente, llevó a Pepe Rubio y Sergio Castro a plantear el mito "En la vida todo es conflicto". Y para confirmarlo invitaron al filósofo Eduardo Infante , autor de "Filosofía en la calle" y "Ética en la calle" ¿Y qué nos dijo?  Partió de Heráclito para decir "que no se entiende la vida sin tensión",  siguió con la idea hegeliana de que sin oposición no hay avance y que los conflictos nos hacen más libres. Sartre, nos comenta Infante, nos llevó el conflicto al amor para decir que el que menos ama en una pareja es el que somete al que más ama. Y fue Simone de Beauvoir la que le rebatió para decir que para superar el conflicto amoroso se necesita el reconocimiento mutuo ¿Y como se sale del conflicto? Gestionándolo y dialogando. Dicho todo esto, entre los oyentes y el filósofo Eduardo Infante confirmaron el mito de que "En la vida todo es conflicto". 

O conceito de razão instrumental é um dos mais interessantes da Escola de Frankfurt para nos ajudar a compreender a forma como pensamos hoje nas sociedades capitalistas.

Tune in to hear:What can we learn from circus animals about learned helplessness and how can we free ourselves from the chains of a small existence we feel we can't escape?What are the positive and negative implications of habituation? How does it serve us evolutionarily and how can it hold us back?How does habituation affect the joy we get from our favorite songs and how can we renew this joy when we've overplayed a song?How can we change things up to disrupt our status quo and tendency for habituation?Why is diversifying your experiences, and your life overall, just as vital as diversifying your portfolio?What does Existentialist Jean Paul Sartre mean by his example of a waiter who is “playing at being a waiter in a cafe?” What does Sartre mean that he is acting in “bad faith” and how can we think about this in our own lives?LinksThe Soul of WealthOrion's Market Volatility PortalConnect with UsMeet Dr. Daniel CrosbyCheck Out All of Orion's PodcastsPower Your Growth with OrionCompliance Code: 2371-U-25246

durée : 00:57:38 - Avec philosophie - par : Géraldine Muhlmann, Nassim El Kabli - Adorno désapprouvait la conception de l'engagement, qui, selon Sartre, mettait la pensée et l'art au service de la diffusion d'un message politique. - réalisation : Nicolas Berger - invités : Michèle Cohen-Halimi Philosophe, professeure de philosophie à l'université Paris 8; Gilles Moutot Maître de conférences en philosophie au département de sciences humaines et sociales de la faculté de médecine de Montpellier-Nîmes, membre du centre d'études politiques et sociales : environnement, santé, territoire (université de Montpellier)

durée : 00:58:06 - Avec philosophie - par : Géraldine Muhlmann, Nassim El Kabli - Sartre ou la mémoire de Paul Nizan, ce “fantôme” de l'ami, qui renvoie autant à la figure de l'écrivain engagé qu'au rappel d'un idéal de jeunesse perdu, ce lien intime entre eux où se croisaient amitié, mémoire et engagement littéraire. - réalisation : Nicolas Berger - invités : Annie Cohen-Solal Professeure émérite, commissaire d'exposition.; Hadi Rizk Professeur honoraire en khâgne au Lycée Henri IV à Paris

At the heart of human existence is a tragic ambiguity: the fact that we experience ourselves both as subject and object, internal and external, at the same time, and can never fully inhabit either state. In her 1947 book, Simone de Beauvoir addresses the ethical implications of this uncertainty and the ‘agonising evidence of freedom' it presents, along with the opportunity it creates for continual self-definition. In this episode Jonathan and James discuss these arguments and Beauvoir's warnings against trying to evade the responsibilities imposed upon us by this ambiguity. They also look at the ways in which Beauvoir developed these ideas in The Second Sex and her novels, and her remarkable readings of George Eliot, Virginia Woolf and E.M. Forster. Non-subscribers will only hear an extract from this episode. To listen to the full episode, and all our other Close Readings series, subscribe: Directly in Apple Podcasts: ⁠⁠⁠https://lrb.me/applecrcip⁠⁠⁠ In other podcast apps: ⁠⁠⁠https://lrb.me/closereadingscip Read more in the LRB: Joanna Biggs: ⁠https://lrb.me/cipbeauvoir1⁠ Toril Moi: ⁠https://lrb.me/cipbeauvoir2⁠ Elaine Showalter: ⁠https://lrb.me/cipbeauvoir3⁠ Audiobooks from the LRB Including Jonathan Rée's 'Becoming a Philosopher: Spinoza to Sartre': ⁠https://lrb.me/audiobookscip

O Manifesto comunista é um dos textos mais importantes dos últimos séculos. Sua leitura é indispensável para todos aqueles que buscam compreender não apenas a sociedade em que vivemos hoje, mas também o curso da história recente.

Septembre sonne l'heure des nouveaux départs, des élans qui sculptent une année naissante. Et si, pour étirer les derniers fils de l'été, nous embrassions l'art de marcher… à l'italienne ?Dans notre précédent épisode, Jonathan Langlois, créateur du podcast « Les Lueurs », nous menait sur les traces de la Via Francigena - ce chemin millénaire qui serpente jusqu'aux portes de Rome, véritable Saint-Jacques de Compostelle transalpin.Aujourd'hui, c'est un autre voyage qu'allora vous propose : celui des œuvres italiennes qui font de la marche un art de vivre. Sculptures qui épousent le mouvement, films qui dansent sur l'asphalte, romans qui arpentent les sentiers de l'âme, mélodies qui rythment nos pas… Autant de phares créatifs qui réveillent en nous l'irrésistible appel du grand air.Allora... Chaussez vos plus belles chaussures et laissez-vous porter. Bell'ascolto !Conçu, réalisé et présenté par Claire PlantinetMontage Générique : François PraudMusique : Happy Clapping Cinematic Score / PaBlikMM / Envato ElementsCréation visuelle : Thomas JouffritPhotographie : Getty imagePodcast hébergé par Ausha· Les inspirations italiennes d'allora sur la marche :Sculptures : « L'uomo che cammina » (L'homme qui marche, en italien) d'Alberto Giacometti. *Le conseil allora : Jusqu'au 12 octobre, profitez de l'exposition « Beauvoir, Sartre, Giacometti. Vertiges de l'absolu » à l'Institut Giacometti - Paris.« Forme uniche della continuità nello spazio » (Formes uniques de la continuité dans l'espace) d'Umberto Boccioni, silhouette que l'on retrouve figée sur la pièce italienne de 20 centimes d'euros. Sculpture à retrouver au Museo del Novecento à Milan.Cinéma : « La Strada » de Federico Fellini (1954).Littérature : « Le otto montagne » (Les huit montagnes) de Paolo Cognetti (2016) & « Appia » de Paolo Rumiz (2023).Musique : La chanson « Si viaggiare » de Lucio Battisti.· Archives épisodes :© Extraits Interview Alberto Giacometti (France Culture 1963), BA « La Strada » et Thème de Nino Rota, BA « Le otto montagne », « Viaggio sull'Appia Antica : da Roma a Brindisi » La reppublica, Interview Paolo Rumiz – Librairie Mollat, « Sì, viaggiare » de Lucio Battisti.· Contattami, Scrivimi !Retrouvez allora sur Instagram @allora.lepodcast & Facebook @alloralepodcast !Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Nesta sexta-feira, convidamos o filósofo Ricardo Timm de Souza para responder uma pergunta que muitos se fazem: Por quê Existencialismo? Qual é a relevância e a importância deste tema para os nossos tempos? Em nossa conversa passamos por autores fundamentais dessa corrente como Sarte, Beauvoir, Kierkegaard, Camus, Merleau-Ponty e Cioran. Se você quer começar os estudos no existencialismo, acreditamos que este programa é um bom primeiro passo. ParticipantesRicardo TimmRafael LauroRafael TrindadeLinksLive no YouTubeTornar-se PsicanalistaOutros LinksFicha TécnicaCapa: Felipe FrancoEdição: Pedro JanczurAss. Produção: Bru Almeida Support the show

durée : 00:03:45 - Le Fil philo - Notre genre serait-il une prison de laquelle nous ne pourrions sortir ? Nassim El Kabli interroge la liberté d'être soi face aux stéréotypes de genre. De Beauvoir à Sartre, comment certains discours – sous couvert d'émancipation – enferment-ils hommes et femmes dans de nouveaux conformismes ?

Anna Maria Boschetti"Benedetto Croce"Festival Filosofiawww.festivalfilosofia.itFestival Filosofia, ModenaVenerdì 19 settembre 2025, ore 20:30Anna Maria BoschettiBenedetto CroceUn dominatore della cultura italianaAnna Maria Boschetti ha insegnato Letteratura francese presso l'Università Ca' Foscari di Venezia. È membro corrispondente del Centre européen de sociologie et de science politique (CESSP) di Parigi, a partire dal Centre de sociologie européenne (CSE) fondato da Pierre Bourdieu presso l'Ecole des Hautes Etudes en sciences sociales (EHESS) di Parigi. Le sue aree di indagine si collocano prevalentemente nel solco della sociologia della cultura e della sociologia della letteratura, ispirandosi al pensiero di Pierre Bourdieu, di cui è stata collaboratrice e traduttrice in italiano delle sue opere. Ha dedicato numerose ricerche a questioni teoriche e a studi di caso riguardanti il campo culturale francese contemporaneo, con particolare attenzione a temi quali i modelli intellettuali, le istituzioni (riviste, editori), l'avanguardia poetica e artistica, comprendendo anche Sartre e Apollinaire. Si è interessata allo studio dei processi di genesi e consumo dei prodotti culturali, sia dal punto di vista teorico che pratico. Ha indagato i rapporti tra nazionale e transnazionale nella storia letteraria italiana contemporanea. Le sue ricerche si focalizzano, più nello specifico, sui rapporti tra le forme letterarie e la struttura degli spazi sociali, in contesti sia nazionali che internazionali. Tra i suoi libri: La rivoluzione simbolica di Pierre Bourdieu. Con un inedito e altri scritti (Venezia 2003); Pierre Bourdieu, Le regole dell'arte. Genesi e struttura del campo letterario (a cura di, Milano 2009); Teoria dei campi, “Transnational Turn” e storia letteraria (Macerata 2023); Benedetto Croce. Dominio simbolico e storia intellettuale (Macerata 2024).Anna Maria Boschetti"Croce. Dominio simbolico e storia intellettuale"Quodlibetwww.quodlibet.itBenedetto Croce ha dominato per mezzo secolo la vita culturale italiana. Non si può capire la storia intellettuale del primo Novecento senza tener conto di questo fatto, eccezionale per ampiezza e durata. È vero che su Croce si è scritto e si scrive moltissimo, ma non esistono analisi che rendano conto in modo soddisfacente del suo lungo regno e di tutto il suo percorso intellettuale e politico. Le biografie sono focalizzate sul soggetto, gli studi sull'opera risentono della specializzazione, sono settoriali e fanno sparire l'essenziale: l'ubiquità di Croce, gli effetti della straordinaria concentrazione di risorse e di ruoli da lui realizzata. Per spiegare i testi e la fortuna di un autore non bastano le analisi «interne», e neppure quelle «esterne»: è un corto circuito ricondurre direttamente le opere e il prestigio al contesto sociale e politico. Si supera questa sterile alternativa prendendo in considerazione il microcosmo specifico, relativamente autonomo, che circoscrive le possibilità e i limiti rispetto ai quali si definiscono le scelte intellettuali. Anna Boschetti ricostruisce lo stato del campo di produzione culturale in cui Croce era inserito e, inseparabilmente, il suo rapporto con questo spazio, orientato dalla posizione che vi occupava e dal suo habitus. L'analisi mostra come le idee di Croce su Marx, Hegel, la storia, l'arte, la logica, la scienza, la letteratura e la politica prendano forma nel confronto con i modelli, i maestri, i concorrenti, gli avversari che il campo di gioco gli propone. Appare così la connessione inscindibile che lega la sua traiettoria alla storia del campo culturale, italiano ed europeo. Emergono, inoltre, le condizioni di possibilità e gli effetti del dominio crociano. Al tempo stesso, questo libro fa rivivere cinquant'anni di storia intellettuale, con i suoi problemi e le sue battaglie appassionate, restituendo un'immagine di Croce e dei suoi interlocutori più concreta e più vera.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Imagine os primeiros seres humanos sobre a face da Terra. Nossos antepassados se encontravam em uma constante luta pela vida, buscando a todo momento comida, abrigo e proteção contra os perigos da natureza. Neste cenário de tantos perigos e preocupações, por que então os primeiros seres humanos criaram religiões? Neste episódio de hoje vamos tentar compreender as raízes antropológicas da religião com o filósofo alemão Ludwig Feuerbach.

In this podcast we will be talking about how to focus on yourself from the wisdom of 6 different philosophers and philosophies for life. The 6 philosophers we will be talking about for finding purpose in this video are Albert Camus (Absurdism), Nietzsche (Existentialism), Sartre (Existentialism), Marcus Aurelius (Stoicism), Lao Tzu (Taoism) and  Buddha (Buddhism). Diogenes, an ancient philosopher with the spirit of a wild beast and the wit of a poet, saw through the illusion of civilization. Where others pursued wealth and honor, he saw vanity. So, he rejected it all, choosing a life most would call madness but which he knew was true freedom. He didn't just talk about philosophy—he lived it, stripped down to its rawest form. He owned nothing but a cloak, a staff, and a ceramic jar he called home. While others debated virtue in grand halls, he lived it under the open sky. He mocked the powerful, exposed the foolishness of the so-called wise, and reduced life to its barest essence: harmony with nature, free from the absurd expectations of society. Then came the moment that made him immortal. One day, Alexander the Great, the most powerful man alive, stood before him and declared, “Ask for anything, and I shall grant it.” Now, most would have begged for riches or status. Diogenes barely looked up and said, “Move aside, you're blocking my sunlight.” Think about that for a moment: The conqueror of nations stood powerless before a man who wanted nothing. So who, then, was truly free? Most of us aren't. From birth, we're shaped by the world—told what to value, what to chase, what to fear. We measure ourselves by status, companion, and approval. And in an age of endless screens and constant judgment, this enslavement has only deepened. How do we break free? Diogenes didn't ask us to live like him—he wanted us to see like him. To strip life down to what truly matters, to stop chasing what others say is important, and to reclaim the freedom to be ourselves, without apology or permission. So what's next? Turn inward. Let go of borrowed desires. Stand firm in your own life. The world will always whisper its demands—but whether we listen is entirely up to us. In this video, we'll explore how to focus on yourself through the wisdom of the world's greatest philosophers. Starting with 01. Albert Camus -  Accept the absurdity 02. Nietzsche – Be the Superhuman 03. Sartre - Take responsibility for yourself 04. Marcus Aurelius – Control What You Can, Ignore the Rest 05. Lao Tzu – Flow Like Water 06. Buddha – Understand the True Nature of Self I hope you enjoyed listening to this podcast and hope that these lessons from 6 Brilliant Philosophers on how to focus on yourself will help you in your life.. 

Tune in to hear:What are Victor Frankl's 3 paths to a meaningful existence? For Frankl, which of these is the first and most path to meaning?How does the French Existentialist, Jean Paul Sartre, further validate Frankl's emphasis on having meaningful work, or a project?Why did Schuller and Seligmann believe that pleasure, meaning and engagement are 3 unique predictors of subjective wellbeing?Why is finding purpose and fulfillment in your dayjob so important?What are “global” and “domain-specific” types of meaning?According to Psychological research, what does meaningful work usually look like?LinksThe Soul of WealthOrion's Market Volatility PortalConnect with UsMeet Dr. Daniel CrosbyCheck Out All of Orion's PodcastsPower Your Growth with OrionCompliance Code: 2293-U-25234

This is the famous last line in one of Beckett's novels. But it's not just a last line, it's a credo for human existence! 

Conhecer novos idiomas e ser capaz de ler textos em outras línguas é uma das coisas mais recompensantes que você pode fazer em sua vida privada, profissional ou acadêmica. Neste episódio falamos sobre como idiomas podem abrir portas e indicarei alguns métodos – tanto gratuitos quanto pagos - que você pode começar hoje mesmo.

What is an emotion? In his Sketches for a Theory of the Emotions (1939), Sartre picks up what William James, Martin Heidegger and others had written about this question to suggest what he believed to be a new thought on human emotion and its relation to consciousness. For Sartre, the emotions are not external forces acting upon consciousness but an action of consciousness as it tries to rearrange the world to suit itself, or as he puts it at the end of his book: a sudden fall of consciousness into magic. In this episode Jonathan and James discuss why Sartre's rejection of the idea of the subconscious is not as much a departure from Freud's theories as he thought they were, and the ways in which his attempt to establish a ‘phenomenological psychology' manifested in other works, including Nausea, Being and Nothingness and The Words. Note: Readers should use the translation by Philip Mairet. The earlier one by Bernard Frechtman, as Jonathan explains in the episode, contains numerous (often amusing) errors. Non-subscribers will only hear an extract from this episode. To listen to the full episode, and all our other Close Readings series, subscribe: Directly in Apple Podcasts: ⁠⁠https://lrb.me/applecrcip⁠⁠ In other podcast apps: ⁠⁠https://lrb.me/closereadingscip Further reading in the LRB: Jonathan Rée on 'Being and Nothingness': ⁠https://lrb.me/cipsartre1⁠ Sissela Bok on Sartre's life: ⁠https://lrb.me/cipsartre2⁠ Edwards Said's encounter with Sartre: ⁠https://lrb.me/cipsartre3⁠ Audiobooks from the LRB Including Jonathan Rée's 'Becoming a Philosopher: Spinoza to Sartre': ⁠https://lrb.me/audiobookscip

This episode is a replay from The Existential Stoic library. Enjoy! Sartre famously wrote, “Hell is–other people!”  Do other people frustrate you? In this episode, Danny and Randy explore why we can become frustrated by others.Subscribe to ESP's YouTube Channel! Thanks for listening!  Do you have a question you want answered in a future episode? If so, send your question to: existentialstoic@protonmail.com  Danny, Randy, and their good friend, Russell, created a new podcast, CodeNoobs, for anyone interested in tech and learning how to code. Listen to CodeNoobs now online, CodeNoobs-podcast, or wherever you get your podcasts.

durée : 01:01:36 - Les Grandes Traversées - par : Nedjma Bouakra - Auteur clandestin, Genet fascine et fait sensation dans le gratin parisien. Cocteau, Sartre, Giacometti, Matisse et plus de quarante-cinq artistes et auteurs demandent une grâce présidentielle définitive. Mais Jean Genet souhaite-t-il être sauvé ? - réalisation : Angélique Tibau - invités : Abdellah Taïa Écrivain et cinéaste marocain d'expression française; Olivier Neveux Professeur d'histoire et d'esthétique du théâtre à l'Ecole Normale Supérieure de Lyon.; Albert Dichy Directeur littéraire à l'Institut Mémoires de l'Edition Contemporaine (IMEC); Bertrand Ogilvie psychanalyste et professeur de philosophie émérite à l'Université de Paris 8; Emmanuelle Lambert Écrivaine française; Antoine d'Agata Photographe; Agnès Vannouvong Romancière.

fascists don't give a shit about facts, logic, or reality. They only care about framing their narrative as legitimate, and as soon as you engage with them, you lose. "A lie can travel half way around the world before the truth can even get its boots on."Sartre's Words: https://redsails.org/sartre-reason-falsely/Other Sources:"Troll Wars": https://www.psychologytoday.com/us/blog/culture-shrink/201411/troll-wars-and-narcissistic-rage"The Case for NOT Debating Fascists": https://criticalresist.medium.com/the-case-for-not-debating-fascists-3608623f00e"Why are political discussions with fascists impossible?": https://www.frontiersin.org/journals/political-science/articles/10.3389/fpos.2022.951236/full"Lose the Debate": https://armoxon.substack.com/p/lose-the-debate"Why you shouldn't debate fascists": https://www.vaia.com/en-us/magazine/troll-on-the-internet/https://aurelmondon.medium.com/why-you-should-never-debate-fascists-racists-and-other-reactionaries-6478572c16aResources for Resisting a Coup: https://makeyourdamnbed.medium.com/practical-guides-to-resisting-a-coup-b44571b9ad66SUPPORT Julie (and the show!): https://supporter.acast.com/make-your-damn-bedDONATE to the Palestinian Children's Relief Fund: www.pcrf.netGET AN OCCASIONAL PERSONAL EMAIL FROM ME: www.makeyourdamnbedpodcast.comTUNE IN ON INSTAGRAM FOR COOL CONTENT: www.instagram.com/mydbpodcastOR BE A REAL GEM + TUNE IN ON PATREON: www.patreon.com/MYDBpodcastOR WATCH ON YOUTUBE: www.youtube.com/juliemerica The opinions expressed by Julie Merica and Make Your Damn Bed Podcast are intended for entertainment purposes only. Make Your Damn Bed podcast is not intended or implied to be a substitute for professional medical advice, diagnosis or treatment. Support this show http://supporter.acast.com/make-your-damn-bed. Hosted on Acast. See acast.com/privacy for more information.

Chamamos hoje de depressão aquilo que Sigmund Freud designava como melancolia. Este estado da alma compartilha algumas características com o luto, tais como um desânimo profundamente penoso, a perda de interesse pelo mundo externo e da capacidade de amar, a inibição de toda e qualquer atividade e - no caso da melancolia apenas - uma diminuição dos sentimentos de autoestima. Se você já passou por um período depressivo ou conhece alguém que enfrenta esta situação, certamente aprenderá algo hoje para compreender melhor a si mesmo, um amigo ou familiar querido. Neste episódio veremos como Freud descreve em Luto e melancolia, publicado em 1917, não apenas as principais características destes dois estados, mas também suas causas, desenvolvimento e a relação entre ambos.

Velibor Čolić, bosanski pisatelj, novinar in glasbeni kritik, ki že leta dolgo piše izključno v francoščini, je v Francijo prebegnil ob izbruhu vojne na Balkanu. Zdaj je eden najbolj prepoznavnih frankofonih avtorjev; njegova dela izdaja prestižna založba Gallimard. Pri nas ga zelo dobro poznamo po romanih Sarajevski omnibus, Priročnik za izgnance, Knjiga odhodov, prav zdaj je pri založbi Goga izšel roman Vojna in dež. Prevedla ga je Ana Barič Moder, tako kot vse druge Čolićeve romane. Avtor je leta 2018 obiskal Slovenijo in takrat ga je pred mikrofon povabila Nina Gostiša. Sam Čolić pravi, da je ob prihodu v Francijo poznal le tri francoske besede: Jean, Paul in Sartre in je preživel samo zaradi francoščine, ki se je je naučil. Dovoli si pisati le o svojem eksilu in samega sebe imenuje mož z naglasom.

Un amant pour se sentir plus libre ? C'est la femme forte, libre, par excellence. L'éminence féministe et existentialiste. Son fameux turban, ses grandes boucles d'oreilles et sa relation si spéciale avec Sartre. Mais Simone de Beauvoir a aimé un autre homme, avec une intensité toute particulière : Nelson Algren. Un podcast Bababam Originals Ecrit et raconté par Alice Deroide Première diffusion : 14 février 2019 Learn more about your ad choices. Visit megaphone.fm/adchoices

Why are we not like rocks or cabbage? Because there's a hole or fissure at the heart of our being! Or so says the French philosopher Jean-Paul Sartre!

What happens when the dialectic between Sartre and Fanon is not one of influence, but of mutual transformation? Today we're live at Webster's in State College with Tyrique Mack-Georges, who returns to the podcast to discuss his research on seriality, group infusion, and the possibility of a new humanity. Together, we explore how Sartre's Critique of Dialectical Reason illuminates Fanon's revolutionary project, and how Fanon, in turn, reorients Sartre's ethics. This is a conversation about stretching Marxism, confronting racial capitalism, and recovering the lost art of collective praxis.Tyrique: @tyorriqueSupport the showSupport the podcast:https://www.acidhorizonpodcast.com/Linktree: https://linktr.ee/acidhorizonAcid Horizon on Patreon: https://www.patreon.com/acidhorizonpodcast Boycott Watkins Media: https://xenogothic.com/2025/03/17/boycott-watkins-statement/ Join The Schizoanalysis Project: https://discord.gg/4WtaXG3QxnSubscribe to us on your favorite podcast: https://pod.link/1512615438Merch: http://www.crit-drip.comSubscribe to us on your favorite podcast: https://pod.link/1512615438 LEPHT HAND: https://www.patreon.com/LEPHTHANDHappy Hour at Hippel's (Adam's blog): https://happyhourathippels.wordpress.com​Revolting Bodies (Will's Blog): https://revoltingbodies.com​Split Infinities (Craig's Substack): https://splitinfinities.substack.com/​Music: https://sereptie.bandcamp.com/ and https://thecominginsurrection.bandcamp.com/

Dans une nouvelle édition de « Histoire et dialectique de la violence », un des grands livres de Raymond Aron, paru en 1973 (Calmann-Levy), la philosophe et professeure de philosophie, Perrine Simon-Nahum revient sur l'opposition des deux intellectuels. Au micro de Pierre-Édouard Deldique, elle explique les divergences entre deux grands esprits du XXè siècle et montre que, finalement, il vaut mieux avoir raison avec Aron que tort avec Sartre...  Nés la même année 1905, condisciples à l'École normale de la rue d'Ulm, Aron et Sartre ont noué leur amitié dans l'étude des grands textes de la philosophie et l'horizon de la montée des régimes autoritaires du XXème siècle. Pourtant, leurs chemins philosophiques divergent dès la fin des années 1930. Aron pressent le déclenchement de la guerre quand Sartre se projette dans la figure du grand écrivain.  La rupture va être consommée au début des années 1950.  Les deux philosophes s'opposent sur l'interprétation du marxisme et la question du sens de l'histoire. Aron reconnaît le génie de l'écrivain Sartre, mais il ne ménage pas ses critiques à l'égard de sa philosophie. « Histoire et Dialectique de la violence », résultat du grand cours qu'il consacre treize ans après sa parution en 1960 à la Critique de la raison dialectique, le dernier grand ouvrage philosophique de Sartre, marque le point d'orgue de ce « dialogue » philosophique. Ce livre de Raymond Aron est au cœur de ce nouveau numéro d'IDÉES.  Perrine Simon-Nahum, directrice de recherches au CNRS et professeure attachée au département de Philosophie de l'ENS-Ulm, restitue le cadre de ces débats et éclaire toute leur actualité.   Programmation musicale : Yeliz Trio : Artvax ; Winter Journey.

Aussi étrange que cela puisse paraître, oui, Jean-Paul Sartre a bien connu une obsession pour les crustacés, et plus précisément pour les homards. Mais il ne s'agit pas là d'un goût culinaire ou d'une fascination philosophique : cette obsession trouve son origine dans une expérience hallucinogène, vécue par le philosophe dans les années 1930.À cette époque, Sartre s'intéresse de près aux états modifiés de conscience. Dans un cadre semi-expérimental, il accepte de consommer de la mescaline, un puissant psychotrope extrait de cactus comme le peyotl, utilisé traditionnellement par certaines tribus amérindiennes. La substance est connue pour provoquer des hallucinations visuelles et des distorsions sensorielles intenses.Peu de temps après cette expérience, Sartre est victime d'hallucinations récurrentes. Il voit apparaître, autour de lui, des homards qui le suivent dans la rue, l'attendent dans les couloirs, surgissent dans son champ de vision. Il en parlera comme de "crabes", ou de "grosses bêtes aux pinces", qui deviennent une présence quasi constante, parfois intrusive, parfois presque familière.Loin de disparaître avec le temps, ces visions persistent plusieurs semaines après la prise de mescaline. Sartre, alors âgé d'environ 30 ans, s'en amuse parfois, mais en garde une certaine inquiétude. Il confiera plus tard à Simone de Beauvoir, puis à des journalistes, que ces créatures semblaient l'accompagner dans ses déplacements — une sorte de délire visuel lucide, dont il avait conscience, mais qu'il ne pouvait totalement maîtriser.Dans une interview donnée à John Gerassi dans les années 1970, Sartre expliquera avec humour :"J'ai vu des homards pendant longtemps. Ils m'accompagnaient partout. Je savais bien qu'ils n'étaient pas réels… mais ils étaient là."Cette anecdote étrange n'a rien d'un délire permanent ou pathologique. Elle montre plutôt la curiosité de Sartre pour les frontières de la perception, la nature de la conscience, et la subjectivité. Des thèmes qu'il explorera d'ailleurs dans La Nausée ou L'Imaginaire, où le trouble de la réalité occupe une place centrale.Aujourd'hui, cet épisode est devenu presque légendaire. Il illustre le côté expérimental et audacieux de Sartre, qui n'hésita pas à mettre son esprit à l'épreuve pour mieux comprendre ce qu'il appelait "l'existence pure".Alors oui, Sartre fut bien escorté par des crustacés… du moins dans sa tête.--------------------Vous cherchez des récits inspirants de course à pied ? Avec Course Epique découvrez les plus belles histoires de coureurs, amateurs comme élites, qui vous encouragent à débuter, continuer ou exceller. Ecouter Course Epique sur :Apple Podcasts : https://podcasts.apple.com/fr/podcast/course-epique/id1510967100Spotify : https://courseepique.fr/wp-content/uploads/2021/02/Spotify.pngDeezer : https://www.deezer.com/fr/show/1174282ou encore : https://shows.acast.com/course-epiqueYouTube : https://www.youtube.com/@CourseEpique Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Charles Robin est philosophe et créateur de la chaîne YouTube « Le Précepteur », qui réunit aujourd'hui plus d'un million d'abonnés. Il s'est dernièrement intéressé à une thématique aussi fascinante que complexe : le hasard. C'est donc tout naturellement que j'ai eu envie de l'inviter pour plonger dans cette notion que nous utilisons tous, parfois à tort, souvent avec mystère.Dans cet épisode, nous nous interrogeons ensemble : est-ce que le hasard existe vraiment ? Ou est-ce simplement un mot que nous utilisons pour désigner ce que nous ne comprenons pas ? Charles, avec son approche pédagogique et nuancée, nous entraîne sur les traces de Spinoza, Sartre, Jung et d'autres penseurs majeurs pour explorer le déterminisme, la liberté, le sens et nos conditionnements, aussi bien sociaux que biologiques.J'ai voulu comprendre avec lui si donner du sens à une coïncidence était un acte rationnel ou une nécessité psychologique. Nous avons parlé de synchronicités, de loi de l'attraction, de spiritualité, mais aussi du besoin très humain de croire que certaines choses sont "destinées". Car au fond, dans un monde incertain et parfois brutal, n'est-ce pas réconfortant de penser que les signes existent pour nous guider ?Avec beaucoup de sincérité, Charles partage aussi son parcours : comment il a commencé à publier des vidéos de philo à une heure du matin, sans plan de carrière, juste porté par une envie de transmettre. Il parle de ses inspirations, de ses lectures, de ce que la philosophie peut nous apporter dans nos vies très concrètes, à travers nos relations amoureuses, nos colères en voiture ou nos moments d'échec.Ce que j'ai particulièrement aimé dans cette discussion, c'est cette manière de ramener la pensée philosophique dans notre quotidien, avec simplicité et honnêteté. Nous avons aussi exploré des sujets qui me sont chers : la liberté réelle (ou illusoire), la responsabilité individuelle, le regard que l'on porte sur soi et sur les autres, et cette capacité à prendre du recul, à observer nos propres conditionnements pour mieux avancer.Un échange dense, humain, et profondément inspirant. À écouter si vous vous êtes déjà demandé pourquoi certaines choses vous arrivent, ou si vous voulez simplement apprendre à mieux comprendre votre propre façon de voir le monde.Citations marquantes“On ne se croit libre que parce qu'on ignore qu'on est déterminé.” — Charles Robin“Prendre les choses personnellement, c'est croire que l'autre agit contre nous.” — Charles Robin“Le fatalisme, c'est attendre que le destin fasse à notre place.” — Charles Robin“L'émotion, c'est le mouvement de l'âme.” — Charles Robin“La liberté, c'est ce moment d'inconfort où tu dois choisir.” — Charles RobinLes grandes questions posées Pourquoi avoir choisi le thème du hasard pour ton TED Talk ?Quelle est la vision de Spinoza sur le hasard ?Peut-on vraiment être libre si tout est déterminé ?En quoi la spiritualité et l'ésotérisme peuvent-ils mener à la philosophie ?Est-ce que prendre les choses personnellement est une erreur ?Peut-on forcer le destin ?Quelle différence fais-tu entre déterminisme et fatalisme ?L'amour est-il un terrain privilégié pour comprendre nos conditionnements ?Comment es-tu venu à faire de la philosophie sur YouTube ?Est-ce que donner du sens au hasard est vital pour les humains ?Timestamps YouTube00:00 – Introduction sur le hasard et la loi de l'attraction01:21 – Rencontre avec Charles Robin, aka Le Précepteur03:00 – Pourquoi choisir le hasard comme thème de vulgarisation ?05:30 – Synchronicités, clins d'œil de la nature et perception08:40 – Spinoza : le hasard comme ignorance des causes11:00 – Liberté, déterminisme et responsabilité selon Spinoza17:00 – Les Accords Toltèques et la rationalisation des émotions23:00 – Conditionnements biologiques et sociaux29:00 – L'impact des biais cognitifs sur notre perception35:00 – L'émotion : expression du mouvement intérieur38:00 – Le déterminisme comme participation au réel45:00 – Perception sélective et réalité subjective52:00 – Science, croyance et besoin de sens56:00 – Origine de la chaîne YouTube “Le Précepteur” Suggestion d'autres épisodes à écouter : #277 Le pouvoir de la mémoire : vivre avec son passé pour avancer avec Charles Pepin (https://audmns.com/kymWSYh) #160 Comment gérer la violence actuelle de la société? avec Marie Robert (https://audmns.com/oJoWbXn) [BEST-OF] Comment ne pas être esclave de la société? avec Alexandre Lacroix (https://audmns.com/cWqkPXv)Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

In this second episode focused on Existentialists and Mystics we'll be reading two essays – ‘Thinking and Language' and ‘Nostalgia for the Particular' – together. If you've yet to listen to our prior episode on Murdoch earliest work on Sartre then you may wish to catch up with that, before you listen to us here. Both essay were originally give as oral presentations. The first, ‘Thinking and Language' came from a symposium entitled, naturally enough, Thinking and language and was part of a conversation between Murdoch, Gilbert Ryle and A.C. Lloyd in 1951. The second, ‘Nostalgia for the Particular' was read at a meeting of the Aristotelian Society on the 9th June 1952. As both papers reference each other in their published form it seemed obvious to discuss them together on one episode. Miles is joined by Lesley Jamieson. Lesley is an Assistant Professor and postdoctoral researcher at the Centre for Ethics as Study in Human Value at the University of Pardubice (Czechia) and her research has centred on the history of analytic philosophy (with a focus on women, especially Iris Murdoch). This work has resulted in a monograph entitled Iris Murdoch's Practical Metaphysics: A Guide to her Early Writings (Palgrave, 2023), as well as a number of articles on the philosophy of mind and philosophy of education. Lesley's current research is an examination the practice of "public philosophy" just prior to and after the Second World War among such figures as Susan Stebbing, A. J. Ayer and Iris Murdoch.

20 tournages iconiques, 20 récits captivants. Les films nous racontent des histoires. Mais qui nous raconte celles des films ? Olivier Rajchman, brillant historien du cinéma, nous propose de découvrir vingt grands tournages parmi lesquels Blanche-Neige et les sept nains (1937), La Mort aux trousses (1959), Le Guépard (1963), Les Dents de la mer (1975) ou encore Barbie(2023). À partir de sources connues nouvellement analysées, et de sources inédites subtilement dévoilées, l'auteur nous livre le récit enlevé de vingt processus créatifs d'envergure racontant une histoire du cinéma à travers celle de films emblématiques. Saviez-vous que le scénario de Taxi Driver (1976) était inspiré de La Nausée, de Sartre ? Que Martin Scorsese, consacrant tout son être à son projet, ne voyait aucune de ses relations sentimentales perdurer ? Que Stanley Kubrick, sur le tournage de 2001, l'Odyssée de l'espace (1968), n'adressait pas la parole à la plupart de ses acteurs ? Que Claude Sautet, pour Les Choses de la vie (1970), a choisi Romy Schneider, avec laquelle il aura une brève liaison, après avoir aperçu sa silhouette sur le tournage de La Piscine (1969) ? Après Le Siècle des stars (Perrin, 2023), une galerie de portraits passionnants sur les icônes d'Hollywood, Olivier Rajchman nous fait vivre au plus près l'aventure des films, ces oeuvres qu'on accouche dans la douleur et dans la joie, malgré l'adversité, et grâce à la pugnacité de toute une équipe guidée par la vision d'un réalisateur ou d'une réalisatrice. Un livre où le bonheur de lecture va de pair avec la richesse de l'information.Son auteur, Olivier Rajchman, historien du cinéma est notre invité en studioDistribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Participants: John Steppling, Hiroyuki Hamada, and Dennis Riches. Topics covered: Palestine, US backtracks on General Langley's hostile rhetoric about Burkina Faso, US plays dumb while Ukraine provokes Russia toward nuclear war, Lindsay Graham grandstanding on another trip to Ukraine, Sartre's theory of “bad faith,” Freud vs. evolutionary psychology on the unconscious and self-deception. Kenyans fight against an imposed carbon capture scheme, Hollywood's turn toward fascist narratives. Music track: “Diddie Wa Diddie” by Blind Blake (public domain).

durée : 00:03:35 - Le Pourquoi du comment : philo - par : Frédéric Worms - Qu'est-ce que l'intériorité ? Comment s'exprime-t-elle ? Est-ce un mythe ? Et si elle était moins une réalité cachée qu'une manière de nous raconter ? Contestée par Wittgenstein et Sartre, la notion d'intériorité résiste pourtant aux critiques. - réalisation : Rafik Zénine

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