Podcasts about surah al insan man

76. Surah Al Insan (Man), also known as Surah Ad Dahr (Time) --- Send in a voice message: https://anchor.fm/bayaan/message

Name This Surah is called Ad-Dahr as well as Al-Insan after the words occurring in the first verse. Period of Revelation Most of the commentators, including Allama Zamakhshari, Imam Razi, Qadi, Baidawi, Allama Nizam ad-Din Nisaburi, Hafiz Ibn Kathir...

Name This Surah is called Ad-Dahr as well as Al-Insan after the words occurring in the first verse. Period of Revelation Most of the commentators, including Allama Zamakhshari, Imam Razi, Qadi, Baidawi, Allama Nizam ad-Din Nisaburi, Hafiz Ibn Kathir and many others, regard it as a Makki Surah, and, according to Allama Alusi, the same is the opinion of the majority of scholars. However, some commentators hold the view that the Surah was revealed at Madinah, and some others say that it was revealed at Makkah but vv. 8-10 of it were sent down at Madinah. As far as the subject matter and the style of the Surah are concerned, these are very different from those of the Madani Surahs. A little study of it rather shown that it is not only a Makki Surah but it was revealed during the earliest period at Makkah, which began just after the revelation of the first seven verses of Surah Al-Muddaththir. As for vv 8-10, they are so naturally set in the theme of the Surah that if they are read in their proper context, no one can say that the theme preceding and following them had been sent down 15 to 16 years earlier but these three verses which were revealed many years later were inserted here unnaturally. In fact, the basis of the idea that this Surah; or some verses of it were revealed at Madinah, is a tradition which has related from Ibn Abbas (may Allah bless him). He says that once Hadrat Hasan and Husain fell ill The Holy Prophet and some of his Companions visited them. They wished Hadrat Ali to make a vow to Allah for the recovery of the two children. Thereupon, Hadrat Ali, Hadrat Fatimah and Fiddah their maid servant, vowed a fast of three days if Allah restored the children to health. The children recovered by the grace of Allah and the three of them began to fast as avowed. As there was nothing to eat in the house, Hadrat Ali borrowed three measures (sa') of barley from somebody (according to another tradition, earned through labor). When on the first day they sat down to eat after breaking the fast, a poor man came and begged for food. They gave all their food to him, drank water and retired to bed. The next day when they again sat down to eat after breaking the fast, an orphan came and begged for something. They again gave away the whole food to him, drank water and went to bed. On the third day when they were just going to eat after breaking the fast, a captive came up and begged for food likewise. Again the whole food was given away to him. On the fourth day Hadrat Ali took both the children with him and went before the Holy Prophet (upon whom be peace). The Holy Prophet (on whom be peace) seeing the weak condition of the three, returned with them to the house of Hadrat Fatimah and found her lying in a corner half dead with hunger. This moved him visibly. In the meantime the Angel Gabriel (peace be on him) came and said; "Look, Allah has congratulated you on the virtues of the people of your house!"When the Holy Prophet asked what it was, he recited this whole Surah in response. (According to Ibn Mahran's tradition, he recited it from verse 5 till the end. But the tradition which Ibn Marduyah has related from Ibn Abbas only says that the verse Wa yut'imun-at ta'am... was sent down concerning Hadrat Ali and Hadrat Fatimah; there is no mention of this story in it). This whole story has been narrated by Ali bin Ahmad al-Wahidi in his Commentary of the Qur'an, entitled Al'Basit, and probably from the same it has been taken by Zamakhshari, Razi, Nisaburi and others. In the first place, this tradition is very weak as regards its chain of transmission. Then, from the point of view of its subject matter also, it is strange that when a poor man, or an orphan, or a captive, comes to beg for food, he is given all the food. He could be given one member's food and the five of them could share the rest of it among themselves:Then this also is incredible that illustrious persons like Hadrat Ali and Hadrat Fatimah,

Saturday 12 Aug 2017 Chapter of Prayer: The Jumuah (Friday) Prayer • Why is the Friday Prayer called Jumuah prayer? What does Jumuah mean? • The day of Friday is the best day of the week o Hadith in Al-Bukhari and Muslim about superiority of Friday o “We (Muslims) are the last (to come) but (will be) the first on the Day of Resurrection though the former nations were the given the Scripture before us. This (Friday) was their day of celebration which was made compulsory for them but they differed about it. So Allah gave us the guidance for it (Friday) and all the other people follow us in this respect” (Al-Bukhari and Muslim) • The gathering of the Muslims has been prescribed on Fridays in order for us to see the great blessings of Allah bestowed upon us and to encourage us to thank Allah • The ayah (verse) ”O you who have believed, when [the adhan] is called for the Prayer on the day of Jumu’ah (Friday), then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew” (Al-Jumu’ah: verse 9) • Ibnul-Qayyim said: “It is of the guidance of the Prophet (صلى الله عليه وسلم) to honour this day (Friday), and to favour it with special acts of worship which he does not perform on other days” (see Zaadul-Ma’aad 1/11) • Which is better? Fridays or the day of Arafa? [difference of opinion] • On Friday Fajr Prayer Surah As-Sajdah (The Prostration) and Surah Al-Insan (Man) are read • Ibnul-Qayyim said: I heard Shaykhul-Islam Ibn Taymiyah saying, “The Prophet (صلى الله عليه وسلم) used to recite these two Suras (As-Sajdah and Al-Insan) in the Fajr (dawn) Prayer on Friday as they deal with events that happened or will happen on Friday such as the creation of Adam, the Resurrection, and the gathering of servants (to the account in the hereafter). Thus, reciting these two Suras every Friday reminds the Muslim nation of the aforementioned events and consequently comes the prostration of recitation (in the Sura of As-Sajdah). So, the prostration of recitation is not intended particular here and the one performing prayer should not mistakenly recite a prostration-containing verse from whatever sura in the Quran (believing that it is an act of the Sunnah (Prophetic Tradition) for Fridays” (Zaadul-Ma’aad 1/120) For More (including specific acts on Friday and commonplace issues Visit AlhudaBolton.com)

Surah Al-Insan (Man) by Saad al-Ghamdi Saad al-Ghamdi – 076 AlInsan - Quran Central

Surah Al-Insan (Man) by Muhammad Siddiq al-Minshawi Muhammad Siddiq al-Minshawi – 076 AlInsan - Quran Central

Surah Al-Insan (Man) by Muhammad Jibreel Muhammad Jibreel– Surah 076 AlInsan - Quran Central

Surah Al-Insan (Man) by Mahmoud Khalil Al-Husary Mahmoud Khalil Al-Husary – 076 AlInsan - Quran Central

Surah Al-Insan (Man) by Abdur-Rahman as-Sudais Abdur-Rahman as-Sudais – Surah 076 AlInsan - Quran Central

Surah Al-Insan (Man) by Abdullah Ali Jabir Abdullah Ali Jabir – Surah 076 AlInsan - Quran Central

Surah Al-Insan (Man) by Abdul Basit Abdul Basit – Surah 076 AlInsan - Quran Central

Surah Al-Insan ( Man )