Podcasts about makkah

Join us on the Hijrah route from Makkah to Madinah

Ciri-Ciri Dajjal Secara Rinci adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan kitab Riyadhus Shalihin Min Kalam Sayyid Al-Mursalin. Pembahasan ini disampaikan oleh Ustadz Mubarak Bamualim, Lc., M.H.I. pada Selasa, 3 Rabiul Awwal 1447 H / 26 Agustus 2025 M. Kajian sebelumnya: Makkah dan Madinah Tidak Dimasuki Dajjal Kajian Tentang Ciri-Ciri Dajjal […] Tulisan Ciri-Ciri Dajjal Secara Rinci ditampilkan di Radio Rodja 756 AM.

This episode covered the key moments of the battle of Badr, including the Muslim army's preparation, the holy prophet's (saw) supplications, the fall of Abu Jahl, and the Muslim attack. We also discussed the treatment of prisoners, the execution of Nadr bin Harith, and the reaction in Makkah, highlighting the battle's spiritual, emotional, and political impacts. Host: Mohammed Rafiuddin Panel: Safeer Ahmed Lutful Islam Jawad Butt

This episode captures our DIY Umrah experience: Awal Madinah that we undertook while in the middle of our IVF treatment and just before our embryo transfer. It was a journey that went beyond flights and hotels,it became a spiritual anchor, giving us strength, hope, and faith during a very important chapter in our lives.We share how we planned the trip, what to expect as a DIY pilgrim, and the blessings of experiencing Ramadhan in Madinah and Makkah. More than just travel tips, this episode is about how faith, resilience, and surrender carried us through both our Umrah and IVF journey

Dear Qommunity,In the 7th year of Prophethood, the Muslim community was pushed to the brink of starvation. The Quraysh had imposed a ruthless boycott—no trade, no marriages, no contact. The Muslims were isolated in a valley outside Makkah, slowly starving.At night, the cries of hungry children pierced the desert silence. These cries broke through the pride of some Quraysh leaders. One of them, Zuhair ibn Abi Umayyah, though not a Muslim, stood before the Quraysh and asked:“Are we going to eat while Banu Hashim is starving?”That plea cracked the boycott. It saved lives.And today, we ask ourselves the same question:“Are we going to comfortably eat in our homes and cafés while our brothers and sisters in Gaza are starving?”Over 500 tonnes of food have been left to expire—deliberately blocked by a cruel regime that fears bread more than bombs.So what can we do?Australia has been one of the strongest backers of this genocide. But after the massive march in Sydney—where hundreds of thousands of ordinary people took to the streets—we saw a shift in our government's stance. Pressure works. Your voice matters.So let's show up.Let's be the voice that breaks the boycott. Let's be the people who, like Zuhair, refuse to stay silent in the face of starvation and oppression.Join us tomorrow at 12:00 p.m. in Forrest Place, Perth.Bring your family. Bring your friends. Bring your voice.Rain or shine, we march.Because they are still starving. And we are still human. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Makkah dan Madinah Tidak Dimasuki Dajjal adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan kitab Riyadhus Shalihin Min Kalam Sayyid Al-Mursalin. Pembahasan ini disampaikan oleh Ustadz Mubarak Bamualim, Lc., M.H.I. pada Selasa, 25 Shafar 1447 H / 19 Agustus 2025 M. Kajian sebelumnya: Fitnah Dajjal Kajian Tentang Makkah dan Madinah Tidak Dimasuki […] Tulisan Makkah dan Madinah Tidak Dimasuki Dajjal ditampilkan di Radio Rodja 756 AM.

Muazh Ibn Jabal رضي الله عنه (S33) Whilst we fight battles with shaytaan between good deeds and sins, Muazh رضي الله عنه was battling between the better of 2 good deeds - such was the level of his Taqwa. Muazh رضي الله عنه participated in all of the expeditions during The Messenger's ﷺ lifetime. He was ~20 years old at Badr. The Messenger ﷺ instructed Muazh رضي الله عنه to stay in Makkah during the battle of Hunayn, to teach the new reverts about Islam, using the Qur'an. Teaching the faith to your brothers and sisters is also like Jihad - a unique honour for Muazh رضي الله عنه.

Full transcript (AI generated)Alhamdulillah, we praise Allah for allowing us to gather on this beautiful—if a little chilly—morning. Alhamdulillah for this amazing weather.It was lovely to see the president of the Islamic society in red and white today. To our Indonesian brothers and sisters: Selamat Hari Kemerdekaan—Happy Independence Day. Eighty years since independence—may Allah keep your nation in peace and strength.If anyone needs proof that Islam was not spread by the sword, just look at our region. You don't find armies forcing Islam upon the people there. Rather, traders—many from Hadramawt in Yemen—came to the Indonesian archipelago. The Indonesians were impressed by their honesty and akhlaq. The sultans and rulers accepted Islam, and as was common then, when a king accepted a faith, much of his people followed.Some argue, “But what about the Indian subcontinent—Pakistan and India—didn't Islam spread there by northern armies?” Even there, the heart of Islam's spread was da‘wah and reason, not compulsion.Look at Syria and Egypt. Egypt was opened by ‘Amr ibn al-‘Ās in the time of ‘Umar ibn al-Khaṭṭāb. Syria and Damascus were opened by Khālid ibn al-Walīd. Muslims ruled those lands, yet it took 500 years before Syria became majority Muslim, and around 300 years for Egypt. If Islam were spread by force, everyone would have “converted” within decades. History shows otherwise.Consider also the monastery of St Catherine in Sinai. It predates Islam, and they proudly claim to hold a letter from the Prophet ﷺ guaranteeing the safety of Christians in Egypt. Whether or not you accept the document, the point stands: Islam lived alongside other faiths. In greater Bilād al-Shām—what we call the Levant—multiple religions have long flourished.A stable nation is a great blessing from Allah. One of the early scholars said: I make du‘ā' for our rulers, that Allah rectifies their affairs. When asked, “Why not just make du‘ā' for yourself?” he replied, “If I pray for myself, only I benefit. If I pray for the ruler, everyone benefits.” Even if a ruler is flawed, there is no harm in asking Allah to guide them and make them just—because a just leader benefits all.When we talk about nation-states, let's be honest: many borders are colonial lines. What separates Malaysia and Indonesia? We are one people in so many ways. We speak closely related languages. Historically, the region has been called by many names: the Malay world, the archipelago, even Jāwī—so scholars from our lands were known in the Arab world as “al-Jāwī,” whether they were Javanese, Malay, Bugis, Makassarese, or others. The difference between Malaysia and Indonesia today largely traces to the Dutch and the British.So how do we relate to nation-states? Two extremes exist. One says, “There is no nation—only the Ummah—restore the Khilāfah now.” The other says, “I will die for this colonial line.” The truth, as our scholars remind us, is the balanced middle path. We are one Ummah of Muhammad ﷺ, and we also live in nation-states. Attempts to tear down states overnight have, in recent history, brought much harm. We live within reality while never forgetting the greater reality: every Muslim we meet is our brother or sister in faith, and that bond is sacred.The Prophet ﷺ himself showed us how to balance love of homeland. He loved Makkah—his birthplace, the land of his ancestors, home of the Ka‘bah built by Ibrāhīm and Ismā‘īl. He left only because it became unsafe—he was forced out. On his way out he turned back and said, “O Makkah, had my people not expelled me, I would never have left you.” But when he migrated to Madīnah, he loved it too, and made du‘ā': “O Allah, make us love Madīnah as we love Makkah, or even more,” and, “O Allah, bless Madīnah twice what You blessed Makkah.”He became part of Madīnah's community—integrating Muhājirīn and Anṣār, building a strong society—while his heart still loved Makkah. That's balance.Many of us here were born elsewhere—Malaysia, Indonesia, Lebanon, and beyond—and migrated to Australia. Love your country of origin; that's natural and from the sunnah of fitrah. But also accept the reality: we live here now by choice. So contribute here. Build here. Strengthen community here. Loving Australia doesn't mean hating your country of origin, and loving your homeland doesn't mean ignoring the reality and responsibilities of this country that has given us so much. Ask: How can I make this country, this society, this community better?I often say: loving the country you live in—serving it—is following the sunnah, because that's what the Prophet ﷺ did in Madīnah. Wherever a Muslim goes, they make the place better. In Malay we say: a good seed grows wherever it lands—even on a mountain. That's the believer: wherever we go, we leave goodness.Today I want to focus on Sūrat al-Ḥujurāt—a chapter I call the community's Standard Operating Procedure. It was revealed in late Madīnan years—around year 9 AH—barely over a year before the Prophet's passing. Year 9 is known as ‘Ām al-Wufūd—the Year of Delegations—with tribes pouring into Madīnah to pledge allegiance: sometimes politically, sometimes religiously.Look at the numbers to feel the context. In Makkah, after 13 years of da‘wah, roughly 80-plus men migrated with the Prophet ﷺ. Within two years in Madīnah, that number grew to around 300. At Uḥud, around 700 fought; by al-Khandaq, 3,000. At the Fath (Conquest) of Makkah in year 8, 10,000. By the Prophet's Ḥajj in year 10, more than 120,000. Exponential growth. What fueled it? One key event was the Treaty of al-Ḥudaybiyyah in year 6: a period of peace. In times of war, growth was modest; in times of peace, da‘wah flourished. Islam spreads best with safety, honesty, and service—not with the sword.Now to al-Ḥujurāt itself—“the Chambers”—named after the simple living quarters of the Prophet ﷺ. Despite becoming the most influential man in Arabia, his home was about 5m x 5m. Think of an IKEA showcase room—that's roughly the size. Before Khaybar, the Sahābah often tied stones to their stomachs from hunger. After Khaybar, prosperity came to the community, but the Prophet's personal lifestyle didn't change. When his household's income increased, he didn't buy a bigger house or a fancier camel. He increased in infaq—in giving. Some of his wives understandably asked for more comfort. Allah revealed that the Prophet's family are held to a higher standard, choosing Allah and the Ākhirah over worldly luxury. (Brothers, don't take this as ammunition against your wives—we are not prophets, and our families are not the Mothers of the Believers. Balance is key. The Prophet also taught that the best charity is what you spend on your family.)The sūrah begins: “O you who believe, do not put yourselves before Allah and His Messenger.” Our feelings and preferences take a back seat when the command of Allah and His Messenger is clear. But clarity matters—this is why the Ummah has tafāsīr and scholarship. In the time of ‘Alī and Mu‘āwiyah, the Khawārij claimed, “Back to Qur'ān and Sunnah!” ‘Alī brought the muṣḥaf and said, “Let the Qur'ān speak.” They said, “It can't.” Exactly—we need scholars; the Qur'ān is interpreted and applied through qualified understanding.Next, adab with the Prophet ﷺ: “Do not raise your voices above the voice of the Prophet…” The context: in the Year of Delegations, Abū Bakr and ‘Umar were assigning officials to receive tribes. Their discussion became loud—near the Prophet ﷺ. Allah revealed the warning that raising voices in his presence could nullify deeds. From then, they barely spoke above a whisper before him. One Companion with a naturally loud voice stopped attending the masjid out of fear. The Prophet ﷺ noticed his absence (as was his habit after ṣalāh) and reassured him.How is this relevant now? When you visit al-Rawḍah in Madīnah, remember your adab—don't push, don't argue. And more broadly: respect the Sunnah and ḥadīth. Don't weaponise ḥadīth to defeat one another. Imām Mālik would bathe, dress well, and apply perfume before narrating ḥadīth—because these are the words of the Prophet ﷺ. His mother told him when he was a child: “Learn your teacher's manners before his knowledge.” Many giants of our tradition were raised by remarkable mothers—may Allah increase the piety of our families.Now, the central ayah for our time—49:6:If a fāsiq brings you news, verify (fatabayyanū), lest you harm people out of ignorance and become regretful.Another qirā'ah reads fatathabbātū—establish the truth carefully. Both meanings are needed: verify the facts(tathabbūt) and clarify the context (tabayyun). Something can be factually true but contextually misunderstood. This ayah was revealed when a zakat-collector panicked at the stern-looking welcome of a Bedouin tribe, returned to Madīnah, and reported refusal to pay. War was nearly launched—until the matter was checked and clarified. It was simply a misreading of their manner.Brothers and sisters, we live in an age of instant forwarding. “Shared as received” does not absolve us. Better not to share than to spread harm. The Prophet ﷺ said it's enough falsehood for a person to relay everything they hear. We will be accountable for what we circulate.Next, Allah addresses conflict: “If two groups of believers fight, make peace between them.” Note: believers—disagreement and even fights can sadly occur in this world. Our job is to be peacemakers—afshū al-salām—not arsonists who inflame tensions.Then Allah forbids mockery, belittling nicknames, and demeaning jokes. A one-off joke may pass; repeated “teasing” cuts the heart. Joke with people, not at them. Give good nicknames—like the Prophet ﷺ did with Abū Hurayrah, “father of kittens,” because he loved cats.Finally, the universal ayah—49:13:“O mankind, We created you from male and female, and made you into peoples and tribes so that you may know one another…”Islam doesn't merely tolerate difference—it celebrates it. Li-ta‘ārafū—so you can truly know one another. Our diversity is a strength, not a weakness.A small story from campus days: we used to hold ifṭār at the Hacker Café. When policy changes demanded payment for bookings, the Malays among us—known for adab and non-confrontation—were ready to accept and move on. Our Arab brothers said, “No, this is our right; let's advocate.” Alhamdulillah, by different strengths working together, we kept the space. Sometimes a firm voice is needed; sometimes a calming voice. We need each other.Even our food is multicultural. Malaysians and Indonesians love sambal, but chilli isn't native to us—it came via Iberian traders after their colonisation of the Americas. They found it too spicy and passed it along; we said, “Bismillah—this is amazing!” Now, a meal without sambal hardly feels complete. That's multiculturalism on a plate.The Anṣār and Muhājirīn had different temperaments. The Prophet ﷺ praised the Anṣārī women for their confidence in asking questions—something Makkan women initially found difficult. Different strengths, one Ummah. Be like the beethat seeks flowers, not the fly that looks for wounds.Even our differences in madhāhib and approaches are strengths. Teaching ‘aqīdah to children benefits from the clarity and simplicity associated with “Salafī” pedagogy; engaging philosophers and other faiths may require the tools preserved in Ash‘arī and Māturīdī kalām. In fiqh, our differences are a mercy. I came from a Shāfi‘ī background where Jumu‘ah requires forty settled men. Early on here, I looked out and counted twenty-eight—then remembered I hadn't checked visa statuses! Alhamdulillah for Ḥanafī fiqh, where a much smaller number suffices. Our differences, handled with adab, make life easier, not harder. The line is only crossed when difference turns to violence or takfīr over minor issues.Thank you for spending your precious, cold winter morning with me. We ask Allah to accept this from us.We make du‘ā' that Allah blesses Indonesia with peace, prosperity, and barakah for her people; that He blesses the entire Ummah; that He blesses Australia and guides its leaders to make wise decisions for the public good—not just for narrow economic interests of some quarter.We ask Allah to protect our brothers and sisters in Palestine, especially Gaza. O Allah, they are hungry—feed them. They are surrounded from every direction—but all directions belong to You. Protect them. Grant the martyrs the highest Jannah. Reunite parents and children separated by rubble, and reunite us with them in Jannah. Do not let our hearts turn away from them when the world turns its back. Use us as means for their aid and liberation. Guide us, employ us in Your service, and accept from us, O Most Merciful.Āmīn. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

PERTEMUAN KE 167SEASON 8: KITAB SHOLAT | EPISODE 51KAJIAN KITAB SHAHIH BUKHARI BERSANADTERBUKA UNTUK UMUMBAB 92: Sholat Menghadap Tombak (Harbah)BAB 93: Sholat Menghadap Tombak Kecil (Anazah)BAB 94: Sutrah (Pembatas) di Makkah dan SelainnyaKamis, 14 Agustus 2025 / 19 Safar 1447HBa'da Maghrib di Masjid As-Sofia, Kota Bogorمَنْ سَلَكَ طَرِيْقًايَلْتَمِسُ فِيْهِ عِلْمًا,سَهَّلَ اللهُ لَهُ طَرِيْقًا إِلَى الجَنَّةِ . رَوَاهُ مُسْلِم Siapa saja yang menempuh satu jalan (cara) untuk mendapatkan ilmu, maka Allah pasti mudahkan baginya jalan menuju surga." (HR. Muslim) LIVE Streaming: -- Youtube LIVE Event https://youtube.com/live/R3Vzl-W_0AM?feature=share-- Youtube: https://youtube.com/@DiMediaTV -- Instagram: @DiMediaTV LIVE Delay : -- Instagram: @MasjidAsSofia -- Podcast: Spotify, Apple Podcats: "Dimedia Radio" Masjid As-Sofia, Jl. RE. Martadinata 46-48, Kel. Ciwaringin, Kota Bogor, Phone: 0811 1226 242, IG @MasjidAsSofia Rekening Donasi:BSI 7158 607 195 a.n. Masjid As Sofia (Infaq Kajian & Majelis Ilmu)BSI 7265 516 078 a.n. Masjid As Sofia (Operasional Masjid) BRI 0387-01-111222-30-1 a.n. Masjid As Sofia (Operasional Masjid) Mari beramal jariyah bagi tersebarnya ilmu, dakwah & perjuangan dijalan Allah melalui donasi biaya operasional dan wakaf peralatan LIVE Streaming, via QRIS atau transfer ke Rekening BSI 7149 665 026 an. DiMediaTV. "Di era informasi sekarang ini penting memanfaatkan media untuk dakwah dan menghadapi opini negatif. Kita manfaatkan semua sarana dan prasana untuk menyiarkan Islam dengan baik, dan lakukan klarifikasi atau membantah jika ada fitnah terhadap Islam." (KH Didin Hafidhuddin).#dimediatv #ShahihBukhari #UstadzAkhmadAlim #MasjidAssofia #DiMedia #Kitabshahihbukhari #syarahshahihbukhari #dimediaradio #panduannabi #shahihbukhari #hadits #masjidassofiabogor #sunnahrosulullah #sunahnabi #haditsnabi #haditsnabimuhammad #haditsshahih #kajianhadits #kajianbogor #kajianislam #kajian #kajiansunnah #nasehat #nasehatislami #nasehatulama #obsstudio #obs#live #livestream #livestreaming #infokajianbogor #kajianislami #kajianmuslimah #nasehatislami #nasehat #obs #obsstudio #obsstudiolive #obslivestream Jadikan Dakwah Sebagai Poros dari Aktifitas kita sehari-hari sebagaimana Rasulallah SAW, oleh sebab itu jadikan video ini sebagai amal jariyah dakwah Anda juga dengan cara "Like, Comment, Save, Subscribe & Share" -----

Muazh Ibn Jabal رضي الله عنه (S3) The second pledge of Aqabah: Musab and the Ansar رضي الله عنهم returned to Makkah alongside with some polytheists to not blow their cover - this was during the Hajj season, in the days of Tashreek, in Dhul Hijjah. Musab رضي الله عنه was given the title: ‘The Mentor'. ~70 of the Ansar رضي الله عنهم went in ones and twos to meet our Messenger ﷺ in Mina. This time, the pledge was more full of commandments, including that they رضي الله عنهم must obey in times of hardship and ease, must defend the Messenger ﷺ as they do their wives and children etc. All the Ansar agreed and gave the pledge. Included in this pledge was Muazh's mother, Hind رضي الله عنهم. Ka'ab Ibn Malik رضي الله عنه said that the second pledge of Aqabah was greater than Badr! Such is the status of Mina - where 70 Prophets (a.s) were born and where ~70 companions رضي الله عنهم gave the pledge to The Messenger ﷺ.

Seerah 01-03: The Early Life and Divine Protection of the Prophet Muhammad ﷺ | Insights from Shaykh Assim Al-Hakeem | Zad Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum Wa Rahmatullahi Wa Barakatuh.I am Zayd Haji, a student at Zad Academy. In this blog post, we explore the early life of Prophet Muhammad ﷺ, focusing on divine signs, his noble character, and Allah's protection—long before he received revelation.1. Childhood and Allah's ProtectionAt age four, the Prophet ﷺ experienced the miraculous event of chest-splitting by Angel Jibreel (Gabriel), where his heart was purified with Zamzam water. This event purified him from Shaytaan's influence and occurred again before the Night Journey (Isra wa al-Mi'raj).Soon after, his mother Aaminah passed away during a trip to Yathrib (Madinah), leaving the Prophet ﷺ orphaned at age six. His grandfather Abdul Muttalib took custody and showed deep affection for him. Upon Abdul Muttalib's death two years later, the Prophet ﷺ was cared for by his uncle Abu Talib, despite the latter's poverty.2. Character Before ProphethoodThough surrounded by idol worship and immorality in Meccan society, Allah protected the Prophet ﷺ. He never touched idols, never drank alcohol, and never attended gatherings of immorality. Once, when he tried to attend a musical gathering, he fell asleep—divinely protected from such behavior.“Indeed, you are of a great moral character.” — Surah Al-Qalam 68:4 (quran.com/68/4)3. Hilf al-Fudul – Pact of JusticeThe Prophet ﷺ participated in a noble alliance known as Hilf al-Fudul, which was formed to uphold justice and protect the oppressed in Makkah. He later said:“I witnessed a pact of justice in the house of ‘Abdullah ibn Jud'an that was more beloved to me than red camels. If I were invited to something like it in Islam, I would accept.” — [Musnad Ahmad 1655] (authenticated by Al-Albani)This shows Islam encourages cooperation in justice, even with non-Muslims, as long as it does not contradict Shari'ah.4. The Value of Guiding Others to IslamDuring the Battle of Khaybar, the Prophet ﷺ emphasized that guiding someone to Islam is more valuable than wealth:“By Allah, if a single person is guided through you, it is better for you than red camels.” — Sahih al-Bukhari 2942https://sunnah.com/bukhari:2942This was said to Ali ibn Abi Talib (RA), showing how da'wah holds immense reward.5. Early Exposure to Trade and Global InteractionsThe Prophet ﷺ traveled with Abu Talib on a trade journey to Syria in his youth. Although some stories (like the monk Bahira) are unauthenticated, the Prophet's exposure to international trade laid a foundation for his later dealings and trustworthiness.Important Takeaways:Allah protected Prophet Muhammad ﷺ from birth.His early life reflects honesty, purity, and service.Islam supports justice and alliances that promote it.Guiding others to Islam is greater than worldly wealth.May Allah allow us to embody these lessons and spread truth with wisdom. — Zayd Haji, Zad Academy

Hadith 01-03: The Importance of Intention in Islam (Niyyah) | Insights from Shaykh Dr. Muhammad Salah | Zad Academy Audio | Blogpost by Zayd HajiAssalamu Alaikum. I am Zayd Haji, a student at Zad Academy. In this blog, we explore a powerful Hadith that teaches us the importance of intention (niyyah) in all our actions. This Hadith is a core principle in Islam and reminds us that every deed is judged by its intention.1. The Hadith of IntentionThe Prophet ﷺ said:"Actions are but by intentions, and every man shall have only what he intended."(Sahih al-Bukhari 1, Sahih Muslim 1907) — sunnah.comhttps://sunnah.com/bukhari:1This Hadith was narrated by Umar ibn al-Khattab (RA). It teaches us that no action is accepted by Allah unless it is done sincerely for His sake. For example, during the time of the Prophet ﷺ, some migrated from Makkah to Madinah for worldly reasons, not for Allah. Their reward was based on their intention, not the act itself.2. The Meaning of NiyyahIn Arabic, niyyah means one's aim or purpose. In Islam, it refers to doing something purely for the sake of Allah. Whether it is praying, fasting, giving charity, or seeking knowledge—without the right intention, the reward is lost.Allah says in the Qur'an:"And they were not commanded except to worship Allah, [being] sincere to Him in religion..."(Surah Al-Bayyinah 98:5) — quran.com/98/53. Sincerity in WorshipEven acts of worship like wudu, ghusl, salah, or fasting require niyyah. For instance, if someone bathes to cool off but not with the intention of purification, it doesn't count as ghusl. The intention must precede the action.4. The Danger of Showing Off (Riya)If an act is done to impress others, it becomes riya (showing off) and Allah will not accept it.The Prophet ﷺ said:"I am the One who does not need any partner. Whoever does a deed for Me and for someone else, I will leave him to the one he associated with Me."(Sahih Muslim 2985) —https://sunnah.com/muslim:2985This includes people who recite Qur'an to be praised, give charity to be called generous, or fight to be called brave. On the Day of Judgment, these people will be thrown into Hell despite their good deeds.(Sahih Muslim 1905) — https://sunnah.com/muslim:1905a5. Turning Habits into WorshipSimple daily acts like feeding your family or paying bills can become worship if done with the right intention.The Prophet ﷺ said:"Even the bite you put in your wife's mouth is rewarded when done for Allah's sake."(Sahih al-Bukhari 56, Sahih Muslim 1628) — https://sunnah.com/muslim:1628aConclusionThis Hadith of intention forms the foundation of all Islamic practice. Let us always check our hearts, renew our intentions, and strive to please Allah alone. May Allah accept our deeds and make them sincerely for Him. Ameen.

Surah 26 The Poets 131-140 Session 16 The Nation of Hud (A.S) are punished and the Believers move to Makkah. A supplication which protects against a storm... The measure of wind & rain were not applied when the punishment hit the Nation of Aad. "We have lived for a long period in this fort in great prosperity. Our canals were always full of water, ,, and our rulers were noble kings who were free from evil. They were, however, hard on those who disturbed the peace. They ruled over us in accordance with the Law of Hud (A.S)."

Who would refuse a chance to do Umrah? To make Tawaf around the Ka‘bah, pray in the Masjid where the Prophet ﷺ led Salah, and walk the roads once filled with the footsteps of the Sahabah رضي الله عنهم. This August, take a break from the long to-do lists, the constant notifications, and daily noise — and come with Ustadh Abdulrahman Hassan and Ustadh Abdulhakeem Hassan to Makkah and Madinah. It's not just another trip — it's a chance to refocus your heart, learn, worship, and spend time with good company. Take the step, make the intention, and ask Allah ﷻ to make it a means of forgiveness and closeness to Him. Register here: https://www.eliatravel.co.uk/summer-umrah-2025 Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #umrah #tour #makkah #madinah

Assalamu alaikum warahmatullahi wabarakatuh.Rasulullah ﷺ began looking for a new base for Islam because of the intense persecution Muslims faced in Makkah. In the 10th year of prophethood, his uncle Abu Talib — the leader of Banu Hashim, the Prophet's tribe — passed away. At that time, Makkah had no judicial system: your safety depended entirely on your tribal protection. As long as your tribe protected you, no one would harm you because your tribe could avenge any harm done.When Abu Talib passed away, leadership of Banu Hashim went to Abu Lahab, who refused to protect the Prophet ﷺ. With no protection, the Prophet's life was in danger. He went to Ta'if, hoping for refuge, but the people of Ta'if rejected him. He returned to Makkah with nowhere to turn, rejected by the people on earth.So, in the 11th year of prophethood, he adopted a new strategy: during Hajj, he would go to Mina, where tribes from all over Arabia camped in tents for three or four nights. He approached them one by one, seeking a tribe that would accept Islam and provide protection.First, he approached Banu Kindah — a once-powerful tribe that had lost its influence. The Prophet saw an opportunity for Kindah to regain prominence through Islam. Kindah, however, saw it only as a political opportunity: they told the Prophet they'd support him if leadership would pass to them after his death. The Prophet ﷺ refused, saying power belongs to Allah, who grants it to whomever He wills.He then approached Banu Shaiban ibn Tha'labah. Sayyidina Abu Bakr described them as the most virtuous and intelligent tribe in Arabia. The Prophet invited them to Islam and to become a new base for Muslims. But Banu Shaiban were bound by treaties with Rome and Persia, which they feared breaking if they supported the Prophet. They asked him to give them more time. The Prophet left, having been rejected again.On his way out, he met six men — not from a large or powerful tribe, but from the Khazraj. When the Prophet asked, “Who are you?” they replied, “We are Khazraj.” The Prophet ﷺ confirmed, “Khazraj living among the Jews?” They answered yes. Unlike the powerful tribes, these six men listened attentively to the Prophet's message. They didn't accept Islam immediately but were intrigued, promising to meet him the following year.They returned to Yathrib (Medina's old name) and shared the Prophet's message with their families. The next year, 12 people from Yathrib came to pledge allegiance to the Prophet ﷺ and accepted Islam. They asked the Prophet to send a teacher, and he sent Sayyidina Mus'ab ibn Umair, who led the first da'wah mission in Yathrib.The following year, in the 13th year of prophethood, 75 people from Yathrib came to pledge allegiance to the Prophet ﷺ — most from Khazraj, some from Aus. During the pledge, someone among them said: “How can we live safely in Medina while our Prophet remains oppressed in Makkah?” They invited the Prophet ﷺ to migrate. And the rest, as we say, is history: the Prophet ﷺ began encouraging companions to migrate, and eventually, Allah granted him permission to migrate himself.My dear brothers, this story teaches us powerful lessons:First, never underestimate small numbers. When building community strength, it's logical to seek powerful allies — and we should. But never forget the power of quality over quantity. The Prophet approached the mighty Kindah and wise Shaiban but didn't dismiss the small group of six sincere Khazraj. As we build our community, don't neglect people who may not seem influential today but are sincere seekers of truth.Second, community building requires cohesive teamwork across all segments of society. During the hijrah, the Prophet ﷺ worked with:* Sayyidina Abu Bakr, representing the elders.* Youth like Abdullah ibn Abu Bakr, who delivered food.* Sayyidatuna Asma bint Abu Bakr, a young woman who gathered intelligence.* Sayyidina Ali, a young man who risked his life sleeping in the Prophet's bed.* Abdullah ibn Urayqid, a skilled non-Muslim guide who honored his trust with the Prophet.The hijrah shows that everyone — elders, youth, men, women, Muslims, and even trustworthy non-Muslims — can contribute meaningfully to a cause. We cannot afford divisions: elders must not hoard power, and youth should not sit on the sidelines criticising. Both must collaborate.Third, when the Prophet ﷺ reached Medina, the first thing he built wasn't his own house — it was a masjid. After the masjid, he demarcated an area for a market. These two pillars — spiritual strength and economic strength — must go hand in hand.Our masajid should be open, welcoming, and function as community hubs. They should host worship, education, and community activities. But we must also build our economic strength: as a minority community, politicians won't listen to us because of our numbers, so we need economic power. This requires pooling our diverse talents — from money to skills — to establish projects that empower our community.In summary, here are the three key lessons from the hijrah:* Never underestimate the potential of small, sincere groups — success doesn't rely solely on numbers.* Build cohesive communities by involving people of all backgrounds, ages, genders, and talents.* Prioritise both spiritual and economic strength; they are inseparable for a thriving community.أقول قولي هذا وأستغفر الله لي ولكم. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Images of the yearly Hajj (annual pilgrimage to Makkah) continue to capture the attention of the world. As people witness the synchronization of actions and purpose of millions of pilgrims, they experience amazement and wonderment. People often ask, “Why is the Hajj important?” or “What is the purpose of pilgrimage rituals in this day and age?”In this paper, we discuss the power of rituals in general and focus on the various benefits and significance of the Hajj rituals in particular. In the course of this discussion, we embark on a whirlwind tour of relevant material from anthropology, psychology, theology, jurisprudence, exegesis, philosophy, and—most importantly—Islamic spirituality.

Sunday Bayan | Mufti Tariq Masood | 22 June 2025 | Dolat, Maut, Shadi, Tabligh & More(0:00) Intro(0:53) Aayaat from Surah Ma'arij(1:31) Ehl e Jannat ki Sifaat(2:19) Indian Plane crash incident(4:31) Europe aur Japan ke natural disasters(8:25) Dolat aur shohrat ke bawajood maut ka tasalsul(8:51) Qabarustan se guzarna — Mufti sb ka waqia(9:52) Artificial teeth and real peace?(10:44) Sukoon kis mein hai?(19:00) Wo log jinki struggle zaya ho jaigi?(22:05) Age-matching theory per tiktoker ko jawab(28:02) Family life ko social media pe laana(29:37) Mashwara field expert se lena chahiye(32:25) Sadqay ka bakra katna — bid'ah?(36:23) Mushrikeen e Makkah ki fail planning(38:32) Mehnat se kamyabi(39:00) Planning se kamyabi(39:33) Mukhlis mahir se mashwara lena(44:56) Medicine market mein kaisay launch hoti hai?(45:52) YouTube paisa kamao gurus ki reality(46:47) Ulama ke nazdeek dolat ki haisiyat(47:28) Aik bachi ka psychological case(48:33) Allah walon ko paisay chinnay ka gham nahi hota(49:26) Fraud mufti warning(52:27) Gham pe sabr ka tariqa(54:01) 4 pm pe bhookh — Mufti sb ka waqia(57:56) Motivational speakers ka reality check(59:03) Islam mein dolatmand ka tasawwur(59:53) Hazrat Abdullah bin Masood RA ka qoul(1:00:45) Gaza ke mazloom(1:01:05) Zalimon ka anjaam(1:02:21) 70 saal ke buzurg ka janaza(1:03:15) Mufti sb ka bachpan(1:05:16) Janaza ke waqt inappropriate baatein(1:07:02) Qabarustan mein kya soch honi chahiye(1:08:39) Shukar vs sabr(1:09:27) Maut ke liye sabab zaruri nahi(1:11:16) Hazrat Umar RA ki ring — naseehat ke liye kaafi(1:11:28) Tokyo plane crash jab Mufti sb Japan mein thay(1:12:04) PIA plane crash — kya hua tha?(1:15:46) Maut ke faislay(1:16:17) Aerophobia + heroin addiction(1:16:52) Bayan ka khulasa(1:18:12) Dolatmand ki aazmaish ziada kyun?(1:18:50) Negative commenters ko jawab (Arafah bayan)(1:24:10) DuaQ&A Section(1:24:18) Polio ke qatre pilana kaisa hai?(1:43:56) Sayyad log bila hisaab jannat jaenge?(1:44:22) Aayat ul Kursi baad namaz — jannat guaranteed?(1:44:59) Polio drops kis se pilwane chahiye?(1:45:49) Covid vaccine se maut ka sabab?(1:47:40) About this reel(1:50:10) About this video(1:51:37) Taza taza(1:52:37) Shadi ke liye dil mail hone ke bawajood — kya karein?(1:53:58) Operation se delivery se bachne ka tareeqa(1:56:44) Molana Tariq Jameel ko tabligh se roka gaya?(1:58:27) Ghareeb rishtedaar ko zakaat dena?(1:58:37) Apne haqq ke liye larna?(2:04:13) Qaza namaz farz se pehle parhna?(2:04:17) Valid ashkal ka jawab(2:05:19) Jannat ki mehnat ka concept(2:07:45) Dost ke saman pe commission lena?(2:09:08) 2nd shadi ke liye password chhupana?(2:13:57) Train ticket ka masla(2:14:50) 29 June: Mufti sb ka Canada travel(2:15:13) Karachi se pyaar(2:15:57) Rawalpindi–Karachi train travel + unknown woman's call(2:17:48) Qabza ki masjid mein namaz?(2:18:16) Aqeeqay ke gosht ki taqseem?(2:18:37) Jannat mein sabko 72 hoorain milengi?(2:19:10) Cotton ke moze pe masah?(2:19:33) Bachon ko marne wale qari sahiban ka hal?(2:27:30) Ghairat ke naam par qatl — Islamabad Tiktoker murder case Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:13) Mufti sb nikah parhtay huay(3:10) Shadi, biwi, bachay — tension hain ya sukoon?(24:00) Roz-e-Qayamat, ehl-e-iman se sawal?(24:31) Soodi qarz se sadqa?(25:18) Behen ki virasat khanay wala bhai?(26:00) Easy-peasy ka loan?(27:41) Mobile phone ka insurance karwana?(28:06) Deen par chalna?(28:21) Nabi ﷺ ke dil par Qur'an ka nazool?(28:40) Nabi ﷺ ki kitni baitiyan thein?(29:31) Pants shirt pehnna?(30:03) Dead dost khwab mein aaye?(30:30) Mazaar par jana?(33:58) Baghair bulaye shadi par jana?(34:54) Makkah mein aurton ka namaz-e-janaza parhna?(35:01) Masjid ke samne gutter?(35:38) Karachi mein daku?(36:18) Ghair Muslim se hisaab kitaab?(36:46) Aurton ka qabrustan jana?(37:16) Seafood: jheenga, kekra khana?(51:57) Agar shohar gum ho jaye to?(54:09) Magarmach, jheenga, kekra, fish khanay mein farq?(57:03) Jheenga ka business? Hosted on Acast. See acast.com/privacy for more information.

Menteri Pemberdayaan Perempuan dan Perlindungan Anak (PPPA) Arifah Fauzi menyatakan pentingnya mewujudkan penyelenggaraan ibadah haji yang ramah perempuan. Hal ini disampaikannya usai meninjau langsung layanan terhadap jemaah haji Indonesia di Makkah, Arab Saudi.Laporan rama pamungkas

Direktur Jenderal Penyelenggaraan Haji dan Umrah Kementerian Agama, Hilman Latief, mengatakan pemerintah berharap untuk menurunkan jumlah peserta safari wukuf secara bertahap. Penurunan dilakukan seiring dengan membaiknya kualitas kesehatan jamaah.Laporan Rama Pamungkas dari Makkah

In this episode of the Blood Brothers Podcast, Dilly Hussain speaks with the controversial Saudi Arabian dissident scholar, academic and activist, Dr. Mohammed al-Massari. Topics of discussion include: Family background, heritage and growing up in Saudi Arabia. A brief history of Saudi Arabia and the role of Islam in its governance and society. The rise of Pan-Arabism and Saudi Arabia welcoming the Muslim Brotherhood during the 1950s-1970s. The Iranian revolution, the siege of Makkah, and U.S. troops in Saudi during the first Iraq war. Reformation movements and holding Saudi rulers and scholars to account. Imprisonment, exile and seeking asylum in Britain. Criticising regimes, ruling by Islam, and accusations of extremism. FOLLOW 5PILLARS ON:    Website: https://5pillarsuk.com YouTube: https://youtube.com/@5Pillars Facebook: https://www.facebook.com/5pillarsuk Instagram: https://www.instagram.com/5pillarsnews Twitter: https://x.com/5Pillarsuk Telegram: https://t.me/s/news5Pillars TikTok: https://www.tiktok.com/@5pillarsnews

Welcome back to Road to Hajj.This isn't a comprehensive Hajj guide — just a simple, day-by-day overview of what the hujjaj do, with some reflections on its deeper meaning.Today is the 10th of Dhul-Hijjah — Yawm an-Nahr — the Day of Sacrifice. This is the peak of the Hajj journey.To understand this day, we look at the story of Prophet Ibrahim عليه السلام, starting from the 8th of Dhul-Hijjah, Yawm at-Tarwiyah — the day of pondering. That's when he began to reflect deeply on a troubling dream: that he was slaughtering his son.By the 9th, Yawm ‘Arafah, the meaning became clear to him. He shared the dream with his son, Prophet Ismail عليه السلام, asking what he thought.And Ismail replied:يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ ۖ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ“O my dear father, do as you're commanded. You'll find me, inshaAllah, from among the patient.” [Surah as-Saffat, 37:102]So now we arrive at the 10th — the day they went out to fulfil the dream. But Prophet Ismail asked: let's do this further away from home, in Mina. He didn't want his mother, Hajar, to hear any cries or pain.So they walked together — about five kilometres — from Makkah to Mina.And when the moment came… when Ibrahim was ready to place his son's head on the rock, when both father and son surrendered completely to Allah — Allah called out:قَدْ صَدَّقْتَ الرُّؤْيَا“You have fulfilled the vision.” [Surah as-Saffat, 37:105]Allah stopped the sacrifice. He didn't require it. He never did.Because Islam isn't a religion that demands suffering to please God.Prophet Ibrahim lived in a time when it was common across cultures and religions to sacrifice lives to appease the gods. Blood offerings were the norm. But this — this was something different.Allah was teaching a lesson — not just to Ibrahim, but to all of humanity.He doesn't want your pain. He wants your heart.Even though Ibrahim was willing to go through with it — and Ismail was ready to be sacrificed — Allah intervened. He replaced the son with a ram.And Allah says in the Qur'an:لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ“It is neither their meat nor their blood that reaches Allah, but what reaches Him is your taqwa.” [Surah al-Hajj, 22:37]That's what Allah wants — your sincerity, your consciousness of Him. Not the meat. Not the blood. Not the spectacle.So what does this teach us?Islam isn't about suffering. It's not a religion that glorifies pain. It doesn't ask you to harm yourself to prove your devotion. It's not a masochistic faith.Yes, life includes hardship. Yes, we're tested — sometimes with ease, sometimes with pain. But it's not the pain that earns us reward. It's how we respond.Are we grateful in times of ease? Are we patient in times of trial?And more importantly — do we strive to improve our condition?Islam doesn't teach us to glorify suffering. It teaches us to alleviate it — in ourselves, and in others.If you're tested with wealth, you're expected to use it to help those in need.If you're tested with poverty, you're encouraged to work, strive, and lift yourself and your community.And that's why many acts of worship in Islam are built around economic responsibility.Take zakat — you can only give it if you've saved and earned beyond a certain threshold.Or Hajj — it's only fard on those who are financially and physically able, and who can leave enough behind for their families.Islam encourages productivity. It sees wealth as a tool for good — not something to be ashamed of.As the Prophet ﷺ said to ‘Amr ibn al-‘Ās:نِعْمَ الْمَالُ الصَّالِحُ لِلرَّجُلِ الصَّالِحِ“How excellent is good wealth in the hands of a righteous man.” [Musnad Ahmad]So today, as we remember the sacrifice of Prophet Ibrahim and Ismail, we reflect not just on obedience — but on the mercy of Allah.Even when both father and son were ready for the ultimate sacrifice, Allah said: That's enough. I wanted your heart, not your hurt.Imagine that moment. For a father, it's easier to suffer himself than to see his child in pain. For a child, especially one so young, nothing matters more than his own life — yet Ismail was willing to give it up for Allah.That's the essence of devotion.But Allah said no. He honoured them, preserved their story, and replaced the act with one that the ummah continues today — the udḥiyah.So when we celebrate Eid al-Adha, we're not just barbecuing meat. We're remembering a powerful lesson: that true devotion lies in taqwa, not torment.That is Yawm an-Nahr — the Day of Sacrifice.May Allah accept our qurban, our efforts, and our devotion.Wassalamualaikum warahmatullahi wabarakatuh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Jemaah haji Indonesia di imbau tetap berada di hotel Makkah dan tidak berangkat ke Masjidil Haram, mengingat pada hari ini situasinya sangat padat jemaah dari berbagai negara. Laporan rama pamungkas

(0:00) Intro(0:12) Hajj se mutaliq Qur'ani aayat(0:38) Arafah Day ka bayan(0:50) Nabi ﷺ ka farman(0:58) Hajj ke 2 arkaan(1:22) Islam ka intihai daur(2:22) Islam ka ibtidaai daur(5:15) Islam vs Qabar parast, aazadi pasand, aur apni marzi ka deen(6:48) Islam: Allah ka pasandeeda deen(7:37) Nabi ﷺ ki hijrat aur great vision(8:52) Fatah-e-Makkah(9:12) Hajja tul Wida(9:28) Arafah mein rush(9:57) Abdullah bin Umar RA ka waqia(10:16) Nabi ﷺ ke daur mein Hajj ka rush(10:27) Khutba Hajja tul Wida likhne ki taakeed(11:34) Khutba Hajja tul Wida ke aham nukat(11:53) Kisi cheez ko uske opposite se samajhna(14:11) Zamana-e-Jahiliyat kaisa tha?(15:39) Sahih Bukhari/Muslim: Baiti se nafrat khatam karnay wali hadis(17:44) Hazrat Umar RA ka qoul(17:59) Western society vs Muslim society(19:50) Humanity First slogan ka jawab(20:56) Allah ke ehkam aur molviyon par tanqeed(21:59) Rishton ke naam par haqooq, tehzeeb ke thekedaar(24:04) Islam mein haqooq ki tafseel(25:30) Sahabi RA ka waqia: Mulazim se salook(27:10) Allah ka haqq aur uske ehsanat ki fehrist(28:34) Arafah ke din Darwin's theory se tauba(29:13) Allah ki muhabbat ka graph(32:18) Allah ki hum se demand(32:48) Arafah ke din behayai se tauba(34:32) Mufti sb ka viral bayan(35:45) Madad sirf Allah se(36:40) Allah ke qawaneen(37:11) Arafah ke din tamam gunahon se tauba(37:26) Badd akhlaq shohr(38:55) Khush akhlaq air hostess (Saeed Anwar ka waqia)(40:39) Sawab vs paisa(41:23) Harmful wives(42:05) Harmless wives(42:18) Walidain ke saath behtareen salook(43:55) Biwi, bachon se salook(44:18) Sila rehmi ka hukam (Memes on sila rehmi in

Join Aneeq ur Rehman and Dr Tariq Bajwa for Wednesday's show from 4-6pm where we will be discussing: ‘War Children' and ‘Hajj (a step by step guide)' War Children As global conflicts persist, countless children are left to suffer consequences they never chose. From struggling to access food and water to being denied safety and education, the realities faced by these young victims are devastating. Join us as we explore how meaningful, lasting change can be made—and what role we must all play in protecting the most vulnerable. Hajj (a step by step guide) Every year, millions of Muslims from across the globe converge in Makkah, answering the divine call to perform one of Islam's five pillars-Hajj. In an age where spiritual depth is often overshadowed by material concerns, Hajj offers a rare opportunity to reconnect with the essence of submission and the global brotherhood of Islam. Join us as we trace the path walked by Prophet Ibrahim (AS) and Prophet Muhammad (SAW), and uncover the spiritual power of this ancient journey that continues to shape hearts today. Guests : Local Youth Cameroon (a youth-led organization dedicated to empowering young people through education, leadership, and community development.) Mohamed Serroukh (Performed Hajj approximately 25 years ago) Producers : Bareera Iftkhar and Laiba Mubashar

Hajj Crossover: “Hajj Starts Long Before Makkah” — Shaykh Yunus Dudhwala unpacks the UK Hajj Journey by Radio Islam

Ask any scholar or student of knowledge—and they'll tell you: some of the most common, urgent questions they get are from women. About menstruation. Purity. Prayer. Hijab. Going out. Marriage. Divorce. But not enough people are teaching it. To address this gap, here begins the explanation of الأربعون النسائية (Al-Arba'een An-Nisaa'iyyah)—a collection of 43 hadith compiled by Shaykh Muhammad ibn Shakir ash-Shareef, each one dealing with rulings specific to women, drawn from the Sunnah and explained upon the understanding of the Salaf. In Episode 1, Ustadh Abdulrahman Hassan breaks down the first hadith of the book—where the Prophet ﷺ says: “Do not prevent your women from the masājid, but their homes are better for them.” - What exactly does this mean today? - Is it really better for women to pray at home—even in Makkah and Madinah? - Can a husband stop his wife from going to the masjid? And when is that allowed? - What conditions did the scholars set for women going out—and are they still being met today? - And what did Aisha رضي الله عنها say that still speaks volumes about modesty and change in society? This isn't just theory. It's the lived fiqh of women—starting here. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #islamiclectures #muslimah #seekingknowledge #islamicknowledge #masjid

Ever wondered what those overwhelming emotions are when you first see the Kaabah? This podcast by Shaykh Muhammad Alshareef (rA) breaks down the eight most common feelings Hajjis experience during their first Umrah - from confusion and awe to tiredness and even frustration with your travel companions.Drawing from decades of Hajj and Umrah experience, this discussion addresses the emotional journey that often gets overlooked in typical "how-to" guides. You'll know why feeling confused when you first see the Kaabah is completely normal, understand the proper etiquette around the sacred House, and get practical advice for navigating the crowds.The Kaabah as a direction rather than an object of worship, the significance of the Black Stone, and why Makkah is uniquely designed as a place where worship is the only focus. Stories from Seerah of the Prophet (SAW) and the Sahaba will help you understand your own experiences better, including lessons from the Treaty of Hudaybiyyah about handling frustration during sacred journeys.Whether you're preparing for your first Umrah or reflecting on past experiences, this honest podcast validates the emotions of Hajis while giving Islamic guidance on how to process them spiritually. Perfect for anyone seeking to understand the deeper emotional and spiritual aspects of visiting the holiest site in Islam, especially in this season of Dhul Hijjah.

In this episode, Mufti Tariq Masood answers important Islamic questions from the public with wisdom and clarity.(0:00) Intro(0:11) Shadi aur bachon se darne wale — Psychology & Islam(4:09) Aik khatoon ka Mufti sb par tanz — Response with wisdom(7:38) Zani ki zindagi kaisi hoti hai? — Consequences in dunya & akhirat(9:31) Waqia: Defence mein 1000 gaz ka ghar — Kya faida hua?(12:19) Zyada bachon ko tameezdar banana mushkil? — Liberals ka jawab(15:12) Defence ka badqismat beta vs khushqismat chowkidar(21:02) Qayamat ke din Ehl-e-Iman se sawal kya hoga?(21:25) Sood par qarza lena — Sharai ehkam(22:13) Behen 25 saal se rent par, bhai virasat na de?(22:51) Easy-Peasy ka loan — Jaiz ya nahi?(24:37) Mobile ya phone insurance — Sharai nuktah nazar(25:03) Fitna aur aazmaish se bachne ka tareeqa(25:15) Qur'an ka nazool kaise hua?(25:35) Nabi ﷺ ki baitiyon ki taadaad(26:26) Pants pehnna aur mobile ka sharai hukum(27:24) Mufti sb ka mandir jana? — Mazar par jaane ka sunnat tareeqa(30:05) Clip controversy: Darul Uloom Korangi mein qabar par hath utha ke dua(30:52) Bina bulaye shadi mein jaana — Jaiz hai?(31:50) Makkah mein janaza mein aurat ki namaz(31:57) Karachi mein masjid ke samne gutter ka ubalna(33:00) Sajday mein dua mangna — Sharai dalail(33:10) Ghair Muslim se hisab-kitab?(33:40) Aurton ka qabristan jaana — Sharai ruling(34:11) Samandar ki makhlooq — Kaunsi halal hai?(39:27) Jheenga/Kekra — Kya Sahaba RA ne khaya?(41:24) Ghair Muslim mulkon mein gosht ki tahqiqat(42:42) Fiqah Hanafi mein jheenga par ikhtilaf(46:36) Society mein aam chiz mein sharai gunjaish(48:59) Misal: Shohar gum hone par Fiqah Hanafi ka rukh(53:56) Jheenga ka business karna — Jaiz ya nahi? Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:13) Mufti Sahab Nikah Parhate Hue — Real-life Nikah moment(3:10) Shadi, Biwi, aur Bachay — Tension ya Sukoon?(24:00) Roz-e-Qayamat — Ehl-e-Iman se kya sawal hoga?(24:31) Soodi Qarz se diya gaya Sadqa — Kya yeh qabool hoga?(25:18) Behen ki virasat khanay wala Bhai — Sharai ruling(26:00) Easy-Peasy Loan — Halal hai ya nahi?(27:41) Mobile Phone ka Insurance karwana — Sharai hukm(28:06) Deen par chalna — Asaan hai ya mushkil?(28:21) Nabi ﷺ ke Dil par Qur'an ka nazool — Kaise hua?(28:40) Nabi ﷺ ki kitni betiyan thin?(29:31) Pants aur Shirt pehnna — Sharai nuqta nazar(30:03) Marhoom dost agar khwab mein aaye to?(30:30) Mazaar par jana — Jaiz hai ya nahi?(33:58) Baghair bulaye shadi mein jaana — Kya yeh gunah hai?(34:54) Makkah mein khawateen ka Namaz-e-Janaza padhna — Kya hukm hai?(35:01) Masjid ke samne gutter — Iska asar aur hukm(35:38) Karachi mein daku aur security ka masla(36:18) Ghair Muslim se hisaab-kitab karna — Halal ya haram?(36:46) Aurton ka qabristan jana — Kya yeh jaiz hai?(37:16) Sea Food mein Jheenga aur Kekra — Kya sab halal hain?(51:57) Agar Shohar gum ho jaye to biwi kya kare? — Sharai rasta(54:09) Magarmach, Jheenga, Kekra, aur Fish — Halal ya haram?(57:03) Jheenga ka business karna — Jaiz hai? Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:10) Surah Mominoon mein Ehl-e-Iman aur Jannat ki Sifaat — Kaun kaun si qualities jannati banati hain?(3:47) Sama-ul-Mauta ka masla — Kya murday sun saktay hain?(4:25) Fazail-e-Amaal ki Karamaton par Ahl-e-Hadith ke Aitrazaat ka jawab — Ilmi taur par wazahat(34:24) Ulama-e-Deoband ke Aqeeday kya hain?(35:27) Makkah afzal hai ya Madinah? — Fazilat ka tafsili muqabla(44:22) Kya saare Qadiyani Kafir hain? — Sharai raye(44:50) Jis tak Islam ki dawat nahi pohanchi, kya woh Dozakh mein jaayega?(45:28) Biwi se doosri shaadi na karne ka wada todhna — Gunah ya nahi?(50:10) “Aur bhi gham hain zamane mein mohabbat ke siwa…” — She'r par tafsir aur deen ka pehlu(51:00) Teen saal badi cousin se shadi ka case(53:46) Mufti Sahab ko tamatar ke chilkon aur beejon se allergy — Mazahiya lekin haqeeqi masla(54:38) Hazrat Khadija (RA) se Nabi ﷺ ki muhabbat — Asal ishq ka maqam(55:25) Tension: Ek viral disease ban chuka hai?(58:24) Ishq ka ilaj — Rohani aur aqalmandi se hal(1:00:42) Waldain ko Hajj karwana — Kya yeh farz hai?(1:00:50) Baghair kaam kiye rizq ka tawakkul — Taqdeer aur mehnat ka taalluq(1:01:04) Agar waldain deen par chalne ka mazaaq uraayein to kya karein?(1:01:44) Nikah farz hone ki sharaait kya hain?(1:02:20) “Dil ke armaan aansuon mein beh gaye…” — She'r ke peechay chhupa hua case Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(1:06) Qurani ayat, hadith aur duain(1:48) Bayan late start – Mufti sb ka KSA safar(2:33) Dunya dhoke ka ghar hai (aaj ka topic)(4:16) Biwi ka dhoka(5:14) Maghroor aur takabbur ka ma'ani (Arabic & Urdu)(6:04) Shaitan ka apne aap se dhoka(8:24) Insan ka apne aap se dhoka(8:42) Mushrikeen-e-Makkah ka dhoka – Nabuwwat par aitraaz(10:33) Sahaba (RA) ki azmat(11:06) Taqdeer par razi rehne ka faida – tension khatam(13:12) Shaitan ka ghamand(14:14) Atheists ka takabbur(15:57) Shaitan ki ghalat fehmi ka jawab(17:26) Stephen Hawking ki death – commenters ka reaction(20:44) Insan ki fazilat – sochnay wala dimagh(22:23) Aazad Jameel aur jinnat(23:45) Pakistan vs KSA system ka muqabla(28:50) YouTube par Hakimi manjan ka halqa(29:58) Ilm ki azmat(32:40) Sabse azeem – ziada ilm wala (aaj ke jawan)(34:53) Ilm – Bani Adam ke liye Allah ki ne'mat(36:13) Ilm par takabbur ki beemari(37:10) Sahi aur ghalat ka farq – haji ban'ne wale smugglers(37:50) Mufti Tariq Masood ka KSA se wapsi(37:56) Naam Haji, kaam smuggling(39:18) Saudi ulama ki quality(40:46) Saudi Airlines mein Mufti sb ko imam banaya gaya(41:05) Pakistan vs Saudi Arabia ka muqabla(42:09) Ilm mein izafa – Arabic, English, Urdu par command(44:46) Video games khelne walon ke liye naseehat(46:17) Gumrah YouTubers – bachon ko education se hata kar earning mein lagaya(47:14) Duniya ki bezar cheezon ki misaal(49:50) Larkiyon ke rishtay – paon dekh ke faisla?(51:50) Ilm walay vs Qaroon ki dolat se mutasir log(54:54) Fake vloggers – air hostess jese look(56:22) Achay amal vs dolat ka muqabla(59:17) Mufti sb ka apna attitude(1:00:43) Achhi sehat – sabse badi ne'mat(1:01:51) Restaurants – opening aur ending(1:02:26) Imaan aur achhay amal par maut – kamyabi ki guarantee(1:02:55) Dua + short summary(1:03:21) Ziddi bachon ka hal?(1:16:07) Dumper ka solution + Muhajir vs Pakhtun lisani fasad ka hal(1:17:24) Uzma Bukhari ka action – theatre aur dancers par chhapa(1:19:01) 4 shadiyon ke liye maal zaroori ya insaaf?(1:19:48) Mufti Taqi Usmani ne cola/cold drink se mana kiya(1:19:58) Kacha anda – Mufti sb ne kabhi khaya?(1:25:42) 17 saal ki baiton par waldain ki nazar(1:25:52) Mayyat ke baad chhoti dua(1:26:07) Garmi mein qabrustan mein lambi dua?(1:26:21) Fiqh-e-Hanafi mein sunnat ki tareef(1:27:23) Shahadat ki maut ki iqsam(1:27:37) Namaz mein kandhay phalang kar aagay jana(1:27:49) D.I. Khan se Arabic mein sawaal + Mufti sb ka safar ki thakan(1:28:54) 2 qaza namazain aik sath parhna(1:29:57) Sajda-e-sehv ka case(1:30:09) BS student ka book topic – family planning(1:38:55) Sotaili beti se doosri biwi ka bura sulook(1:40:52) Qiston par cheez lena?(1:41:03) Behen ka virasat ka case Hosted on Acast. See acast.com/privacy for more information.

The conclusion of Nasir Khusraw's story, following his repeated trips from Cairo to Makkah, his struggles in crossing the Arabian Peninsula, and then his journey toward Khorasan. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on BlueSky @a-devon.bsky.social, Instagram @humancircuspod, and I have some things on Redbubble. Sources: Hunsberger, Alice C. Nasir Khusraw, the Ruby of Badakhshan: A Portrait of the Persian Poet, Traveller and Philosopher. Bloomsbury Academic, 2002. Khusraw, Nasir. Nāṣer-e Khosraw's Book of Travels, translated by Wheeler McIntosh Thackston. Bibliotheca Persica, 1986. Learn more about your ad choices. Visit podcastchoices.com/adchoices

“The Day of Distinction (Yawm al-Furqan): Reflections on Faith, Sacrifice, and Victory”Introduction: 17th Ramadan – Yawm al-Badr• Significance: The 17th of Ramadan marks the historic Battle of Badr, the greatest military victory of Prophet Muhammad ﷺ.• Ramadan has historically been a month of significant victories:• Battle of Badr (2 AH)• Conquest of Makkah (Fath Makkah) (8 AH)BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Why Badr Matters• Known in the Qur'an as Yawm al-Furqan (Day of Distinction), clearly differentiating truth from falsehood.• Sahaba who participated (Ahlul Badr, 313 companions) are ranked highest among companions.• Guaranteed paradise (Hadith: “Do as you please; you have been forgiven.”)• Prophet ﷺ honoured them with special recognition even in funeral prayers (six takbirs instead of four).• Angels who participated were also the highest-ranking angels, led by Jibreel (AS).Historical Context: Prelude to Badr• Migration (Hijrah) forced Muslims to abandon homes, wealth, and possessions in Makkah.• Quraysh confiscated Muslim properties, using these resources for lucrative trade caravans (Rehlat ash-Shita'i was-Saif).• Muslims aimed to reclaim their rightful property by intercepting a Qurayshi caravan led by Abu Sufyan, triggering events leading to Badr.From Caravan Raid to Full-scale Battle• 313 Muslims set out initially to intercept a lightly guarded caravan, not expecting battle.• Quraysh gathered 1,300 soldiers, heavily armed, under leadership of Abu Jahl, aiming to decisively crush Muslims.Intervention by Shaytan (Iblis)• Quraysh initially hesitant to leave Makkah undefended due to fear of attack from Banu Bakar tribe.• Shaytan appeared disguised as Suraqah ibn Malik of Banu Bakar, assuring Quraysh of safety, urging them to fight.• Quranic Reference: (Surah Al-Anfal) highlighting how Shaytan deceived and encouraged Quraysh to battle.Thanks for reading BeQuranic! This post is public so feel free to share it.Strategic Decisions and Divine Support• Prophet ﷺ strategically positioned Muslims at wells, guided by advice from companion Hubab ibn al-Mundhir.• Muslims experienced miraculous comfort:• Peaceful sleep despite imminent danger.• Gentle rain provided stability, comfort, and firm ground.• Quraysh, by contrast, experienced discomfort:• Heavy rain, causing fatigue and difficult terrain.Prophet's ﷺ Prayer and Trust in Allah• Prophet ﷺ spent the night in fervent du'a:• Notably repeating “Ya Hayyu Ya Qayyum” (O Ever-Living, O Sustainer).• Made urgent du'a, recognizing critical significance: “If this small group is destroyed, Islam itself will vanish.”• Encouragement from Abu Bakr comforting the Prophet ﷺ, assuring him of Allah's help.The Battle: Angels Descend• Muslims arranged strategically (in straight lines), introducing new disciplined military tactics unfamiliar to Arabs.• Jibreel and angels appeared, visibly fighting alongside Muslims, terrifying Quraysh.• Shaytan (in form of Suraqah) fled upon seeing angels, declaring: “I see what you see not; I fear Allah.”Outcomes and Consequences of Badr• Decisive Victory: Muslims achieved overwhelming victory.• Quraysh lost over 70 key leaders (e.g., Abu Jahl, Umayyah ibn Khalaf).• Muslims had minimal casualties (~14 martyrs).• Islam recognized as a significant force across Arabian Peninsula for the first time, marking the beginning of its rise.Lessons & Reflections from Badr• Tawakkul (Reliance on Allah): Trusting Allah fully despite overwhelming odds.• Sincerity and Sacrifice: Muslims left everything behind purely for Allah's sake.• Unity in Diversity: Prophet ﷺ strategically utilized companions' diverse backgrounds (Muhajirin & Ansar) for strength.• Recognition of True Heroes: Encouraged knowing Sahaba (e.g., Mus'ab ibn Umair, Ali ibn Abi Talib, Hamza ibn Abdul Muttalib) as genuine role models, over fictional or superficial heroes.Practical Takeaways:• Tonight's Remembrance: Emulate Prophet's du'a:• Recite “Ya Hayyu Ya Qayyum”, seeking Allah's aid for personal and collective struggles.• Reflect deeply on the legacy and lessons of Badr.• Renew personal commitments towards Islam, inspired by Sahaba's exemplary courage and sacrifice.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Conclusion: Honouring Ahlul Badr• Recognize the importance of commemorating and honouring our Islamic heritage.• Tonight, spend extra effort in worship, remembrance, and reflection on the spirit of Badr.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

(0:00) Intro(0:33) Surah Ra'ad, Surah Ibrahim(0:59) Sky Without Pillars: Allah ki qudrat(1:56) Aik desi mulhid ke clip par Qaisar Raja ka jawab(5:04) Russian doctor ne jab Mufti sahab ki murghiyan dekhin – Murghi ke andon par mehnat aur andon se choozay nikalne ka process, Allah ke wajood ka saboot hai(8:55) Make viral Qaisar Raja's YouTube channel(9:58) Mufti sahab ki taraf se chai ki dawat(10:23) Mufti sahab ki murghiyon ke yadgar waqia mein khawateen ke liye naseehat(11:55) Kainat ki management (Sooraj aur chaand ki khaas gardish)(12:56) Zameen par pahaar aur pani(13:10) Pairing system(13:41) Single hona aisa hai(14:25) Raat aur din ka nizaam(15:06) Aik hi zameen aur pani se mukhtalif rang/zaiqay ke phal(17:13) Allah ki qudrat par hairangi vs mushrikeen ka dobara zindagi par hairangi(20:19) Kainat ki har cheez, Allah ko sajda kar rahi hai(20:56) Barish ke pani se safai ki tarah haqq ki barish se khara/khota alag hona(22:52) Deen ke daai ko Allah ki tasalli(23:38) Don't get impressed by YouTube/Facebook comments(24:02) G. Musharraf ki fan following(24:30) Reality of social media fan following(26:44) Sabaq amoz farzi qissa(28:07) Batil ki pehchan(28:40) Barish na hone ka nuqsan(29:59) Naik logon ki sifaat(30:08) Wa'ada poora karna, rishtay jorna, sabar karna, namaz parhna, charity(31:15) Taqwa ka haiza(35:54) Ashab-e-Kahf ka taqwa(36:57) Dikha kar charity karne ka faida(38:41) Tabligh mein burai ka badla achhai se dena(39:02) Jannatiyon ki aulad bhi jannati(40:20) Dozakhiyon ki sifaat(40:27) Wa'ada torna, rishtay torna, zameen mein fasad phailana(41:15) Kafon ki dolat se mutasir log(41:54) Jab dozakhi dozakh mein chalay jaayenge to Shaitan ka ailaan-e-bara'at(44:11) Jannatiyon ki nematain(44:27) Kalma-e-Tauheed ki misaal(45:50) Hazrat Ibrahim (AS) ki dua Makkah ke liye(46:53) Thailand mein har hotel mein button ka maqsad(47:27) Tasveer sazi ke ehkaam(49:18) Hinduon ne Muhammad Bin Qasim ki tasveer kyun banai?(51:02) Hazrat Ibrahim (AS) ki dua aur qurbaniyon ka phal(54:48) Zalimon ki saza ka asool Hosted on Acast. See acast.com/privacy for more information.

This is a free preview of a paid episode. To hear more, visit bequranic.substack.com

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamualaikum warahmatullahi wabarakatuh.Welcome to BeQuranic! Since it's Thursday, we continue our tradition of Tafsir Thursdays.

Assalamualaikum warahmatullahi wabarakatuhAlhamdulillah, welcome to Be Quranic.This is the blessed month of Ramadan—Ramadan Mubarak to everyone! May Allah bless us in this month with a fasting full of Iman and sincerity, leading to taqwa and forgiveness from Him.The Be Quranic Taraweeh ApproachEach Ramadan, I choose one surah as my pet surah to study and recite throughout the month in Taraweeh.I lead Taraweeh with the Qaswa community here in Perth, and our approach may differ slightly from other places.We select one surah and deeply study it throughout the month. Each night before Taraweeh, we have a short tafsir session, and the ayat covered in tafsir are then recited in salah. This means we repeat the same ayat for several nights—allowing us to develop a deeper connection with the Qur'an.This method helps us internalise the surah and absorb its meanings so that when we hear the recitation in prayer, it resonates more deeply with us.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.A Journey Through Past RamadansWe started this approach in 2019 with Surah Al-Baqarah.In 2020, due to COVID restrictions, we opted for Surah Al-Kahf, keeping things shorter and simpler.By 2021, restrictions were still fluctuating, so we went through Juz Amma, studying and repeating it in our Taraweeh prayers.Then, in 2022, as things returned to normal, we resumed our original format with Surah Ali 'Imran, followed by Surah An-Nisa in 2023, and Surah Al-Ma'idah in 2024.This year, 2025, our chosen surah is Surah Al-An'am.The Purpose of This ApproachThis is not just an intellectual tafsir—it is a practical approach. We extract real-life lessons from the surah, which we can turn into action points for the next 11 months.Each Ramadan, we add a new checklist of Qur'anic principles to live by, so that over the years, we gradually build our character through the Qur'an.This way, we don't just read or listen to the Qur'an—we live by it.Introduction to Makki SurahsWhat Makes a Surah Makki?The division of Makki and Madani Surahs is not based on geography—it is based on time.• Makki Surahs were revealed before Hijrah when the Prophet ﷺ was based in Makkah.• Madani Surahs were revealed after Hijrah, even if they were revealed outside of Madinah.For example:• Surah An-Nasr (إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ) was revealed in Makkah but is still a Madani Surah because it was revealed after the migration.• Surah Al-Fath (إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا) was revealed near Hudaybiyyah, closer to Makkah than Madinah, yet it's a Madani Surah.So, the division is based on period, not place.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.What Makes Makki Surahs Unique?The 13 years in Makkah were the toughest years for the early Muslims. They were a minority, oppressed, and struggling against an overwhelming opposition.During this time, there were no major laws—no fasting, no zakah, no hijab. Even the five daily prayers were only fully established towards the end of the Makkan period.So, what was the focus of Makki Surahs?

Albayan Radio presents a 30 part series on the: Seerah: The Life of The Prophet Muhammad (peace be upon him) presented by: Nedal Ayoubi. Listen to the whole series: Soundcloud: https://on.soundcloud.com/FsxY5 YouTube: https://youtube.com/playlist?list=PLI2g1laHLLs7HSC9X6qqWAQlkLOvMUzKT&si=fGLHy8E8pWnpwD2B To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ For more: Download the Albayan Radio App: http://albayan.com.au/ _________ Follow Albayan Radio on: WhatsApp Channel: https://whatsapp.com/channel/0029VaMKO5ALtOjIBnbrGV3I Telegram: https://t.me/albayanradioaustralia Facebook: https://www.facebook.com/albayanradio/ Instagram: https://instagram.com/albayan_radio?igshid=ZGUzMzM3NWJiOQ== Threads: https://www.threads.net/@albayan_radio TikTok: https://www.tiktok.com/@albayanradio _________ Catch up on past programs: Spotify: https://open.spotify.com/show/4srHe4L2NxhpjDggak9AEm?si=2be88664bce34ba0 SoundCloud: https://soundcloud.com/albayan-radio Apple Podcast: https://goo.gl/Lq0WHf Podbean: https://goo.gl/EBXfrn YouTube: https://www.youtube.com/c/AlbayanRadioAustralia Rumble: https://rumble.com/user/AlbayanRadio

In this shiur, delivered in Mevaseret, Rav Burg explains why only after Makkas Choshech did Pharaoh and Moshe become angry with one another. What was the value in Moshe Rabbeinu slapping Pharaoh in the face? The ten Makkos are meant to rectify the ten dimensions of the soul. In this shiur each Makkah is explored so as to understand why everything changed after Choshech.

(0:00) Surah Balad ka grammer ke mutabiq tarjuma.(Grammatical translation of Surah Balad.)(8:20) Makkah shehr ki qasam.(Oath of the city of Makkah.)(11:10) Insan ki zindagi mashaqqat se bhari hoi he.(Human life is filled with hardship.)(13:10) Allah ki di hoi neymat per itrana.(To boast about the blessings granted by Allah.)(15:40) Hidayat ka kiya matlab he?(What does guidance mean?)(17:50) Naiki aur burai ka rasta.(The path of good and evil.)(22:45) Naik kaamon ke sath emaan bhi zarori he.(Belief is also essential alongside good deeds.)(25:42) Surah Balad se hasil hone wale asbaaq.(Lessons derived from Surah Balad.)(29:05) Islam insaaniyat ka boht kher khawa he.(Islam is a great well-wisher for humanity.) Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(1:52) Insan: Qanoon ka paband(3:26) Insan janwar se badtar kab?(4:52) Expert se kaam lena: Kunwan ki misaal(9:06) Strong immune system vs delicate upbringing(10:08) Fatah-e-Makkah ke baad kaafir commander(12:11) Deen mein logics(12:57) Rafee bhai ki mehnat(13:39) Mehnat vs susti(14:37) Wazifa maangne aaye shakhs ka waqiya(15:27) Kaam uske ehal se(16:30) Aaj kal ki bemari(16:52) Aamilon mein phanse rishtedaar(18:52) Mtm's memories at 50 age(19:28) Committee ke sadar Tariq bhai ki ba-barkat umar(21:39) Mufti Sahab ki chhoti behen ke rishtay ka waqiya(24:01) Rishtedaron aur psychiatric medicines(26:42) “Famous hone ke tareeqe” - Hard way to be famous(29:36) “Easy way to be famous” - Phainkoo researchers(30:40) Medical research aur YouTube ke jhoot(32:48) YouTube exaggerated videos(33:14) Ilm uske ehal se(33:32) Kunwan expert(34:24) Dubai company mein darhi ki wajah se job rejection(36:00) Mtm's experience on US immigration(37:06) Doctor bahu dhundhne wale(40:19) Pur-sukoon ghar vs be-sukoon(41:38) Mehnat aur mazdoor ki fazilat(42:36) Nabi ﷺ ki anbiya par fazilat(44:40) Jab Nabi ﷺ duniya mein aaye(46:30) Qur'an aur Nabi ﷺ ki fazilat(48:38) Insan ka mission(50:00) Insan zalim aur jaahil kaise?(51:18) Zindagi ke lawaazmat(53:26) NASA ka sooraj ki taraf bheja gaya sayara(54:28) Jannat mein dakhla(55:42) Char azeem paighambar aur unki fazilat(57:28) Natural life: Biwi aur bachay(59:48) Niyat aur ibadat(1:02:18) Hazrat Usman ra ki dolat(1:03:35) Charpai vs bed(1:03:53) Kunware vs married(1:06:19) Mufti sb nikah parhte huay(1:09:20) Mtm's China visit(1:11:18) Nikah ki dua(1:12:20) Tehreeri jawab talab sawal(1:13:36) Mayyat ke adaab(1:32:18) Mufti Sahab ki wasiyat(1:34:42) Mtm's will(1:41:08) Jumma ki maut ki fazilat(1:42:00) Ghair qanooni bootiyon ki baichna(1:48:53) Taaveez aur yaqeen ka masla(1:52:06) Pakistan mein ghurbat ki wajah?(1:52:58) Hazrat Abu Bakar ra ya Hazrat Ali ra: Pehla Islam? Hosted on Acast. See acast.com/privacy for more information.

Albayan Radio presents a 30 part series on the: Seerah: The Life of The Prophet Muhammad (peace be upon him) presented by: Nedal Ayoubi. Listen to the whole series: Soundcloud: https://on.soundcloud.com/FsxY5 YouTube: https://youtube.com/playlist?list=PLI2g1laHLLs7HSC9X6qqWAQlkLOvMUzKT&si=fGLHy8E8pWnpwD2B To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ For more: Download the Albayan Radio App: http://albayan.com.au/ _________ Follow Albayan Radio on: WhatsApp Channel: https://whatsapp.com/channel/0029VaMKO5ALtOjIBnbrGV3I Telegram: https://t.me/albayanradioaustralia Facebook: https://www.facebook.com/albayanradio/ Instagram: https://instagram.com/albayan_radio?igshid=ZGUzMzM3NWJiOQ== Threads: https://www.threads.net/@albayan_radio TikTok: https://www.tiktok.com/@albayanradio _________ Catch up on past programs: Spotify: https://open.spotify.com/show/4srHe4L2NxhpjDggak9AEm?si=2be88664bce34ba0 SoundCloud: https://soundcloud.com/albayan-radio Apple Podcast: https://goo.gl/Lq0WHf Podbean: https://goo.gl/EBXfrn YouTube: https://www.youtube.com/c/AlbayanRadioAustralia Rumble: https://rumble.com/user/AlbayanRadio

⚠️ Auto-generated transcript: Bismillah ar-Rahman ar-Rahim, Alhamdulillah Rabbil Alamin wa Salat wa Salamu ala ashrafil abyi’i wal Mursaleem, Muhammadur Rasulullah Sallallahu alayhi wa ala alihi wa sahbihi wa sallam, tasleeman kaseeran kaseeran. My brothers and sisters, the part of our aqeedah, our creed, that the Makkans, the Quraish and the other people of Makkah, they… Continue reading Do we believe The post Do we believe appeared first on Mahmood Habib Masjid and Islamic Centre - We came to give, not to take..

Upon arriving in Madinah, why did the Prophet ﷺ prioritize building a mosque rather than a palace, home, or even a military base? What was the wisdom behind this choice? In this episode of our Seerah series, Ustadh Abdulrahman Hassan explores the story of the construction of Masjid an-Nabawi. Discover why the Prophet ﷺ insisted on purchasing the land for his Masjid instead of accepting it as a gift, and how he personally carried bricks alongside his companions—demonstrating humility and leadership in a way that touched every heart.  Learn about a young companion who amazed everyone with his strength and dedication, and the touching story of a palm trunk that miraculously wept when a new pulpit replaced it as the Prophet's ﷺ stand. This episode also delves into the scholars' debate on whether Madinah or Makkah holds greater virtue, highlighting the deep significance of the city the Prophet ﷺ made his home. Join us for this powerful episode filled with history, wisdom, and timeless lessons on leadership, community, and worship. Don't miss the opportunity to connect with the spirit of unity and devotion that built the foundation of the Muslim Ummah. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

After the Conquest of Makkah, the prophet dispatched tax collectors to different Bedouin tribes, aiming to consolidate an Islamic state and establish a system of governance that would ensure stability, support the needed, and fund state activities.Some tribes like the Tribe of Bnau Tamim resisted paying taxes however, potentially because thought the prophet was giving women too many rights. After the prophet sent riders to enforce the taxes, the tribe sent a delegation to the prophet to negotiate a truce.This event led to the early versese of Surah Al-Hujurat (#49) of the Quran being revealed, which chided the Muslims to not raise their voices in above that of the prophet.Prophet's Guidance to Tax Collectiors - He'd remind them about the importance of fairness and compassion. Don't intimidate people. - They were to trust the people's declarations of their wealth. They weren't authorized to investigate deeply. The honor system was encouraged, to teach people to assume fellow muslims were honest, not deceitful - They were encouraged to act with kindess and not be a burden - If there were local needy people, distribute taxes to them - Leave the best of people's crops and livestock untouched, showing respect for their livelihood and well beingLecture notes available at http://www.why-quran.org/?p=750.Subscribe at http://www.why-quran.org/subscribe to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available on YouTube at https://www.youtube.com/watch?v=dLRpVzn2k1M&list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT.