Podcasts about Resurrection

Jesus responds to the Sadducees about the resurrection, offering insight into marriage and citing Moses before God in the burning bush. (Lectionary #502) November 22, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

Western democracies are haunted. Michael Hanchard suggests that the specter of race is what haunts our democracies, but it may be more accurate to suggest that they are haunted by their own racialized death machines—by racialized premature death. If this haunting is not adequately attended to, democracies cannot fulfill their function. Even W. E. B. Du Bois, whose lynching-as-crucifixion stories are important among the stories of Black peoplehood and represent an important attempt to reckon with death in democracy, did not attend to the haunting. But many innovative Black female democrats did. Black women face a crisis of premature death. They are 10 percent of the US female population yet represent 59 percent of women murdered. Their deaths are most often instances of intimate partner violence and occur in private, whereas most large-scale Black political mobilization centers on deaths that are “spectacular.” The centrality of spectacular death has functioned to marginalize Black women in the stories of Black peoplehood and has ensured that they are not the main beneficiaries of large-scale Black political mobilization. But the dearth of mobilization around the deaths of women has not stopped Black women from attending to that which haunts our democracy. Moreover, it is not simply Du Bois's abolition democracy toward which the women have worked. Their work has involved experimentation with novel democratic forms, and we should think about that work—their methods and the substance of their contributions—within the framework of “Morrisonian truant democracy,” which provides the solution to the problem of mobilization. Labors of Resurrection: Black Women, Necromancy, and Morrisonian Democracy (Oxford UP, 2025) Professor Shatema Threadcraft is the Associate Professor of Gender and Sexuality Studies at Vanderbilt University. Find host Sullivan Summer at her website, on Instagram, and at Substack, where she and Shatema continued their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Western democracies are haunted. Michael Hanchard suggests that the specter of race is what haunts our democracies, but it may be more accurate to suggest that they are haunted by their own racialized death machines—by racialized premature death. If this haunting is not adequately attended to, democracies cannot fulfill their function. Even W. E. B. Du Bois, whose lynching-as-crucifixion stories are important among the stories of Black peoplehood and represent an important attempt to reckon with death in democracy, did not attend to the haunting. But many innovative Black female democrats did. Black women face a crisis of premature death. They are 10 percent of the US female population yet represent 59 percent of women murdered. Their deaths are most often instances of intimate partner violence and occur in private, whereas most large-scale Black political mobilization centers on deaths that are “spectacular.” The centrality of spectacular death has functioned to marginalize Black women in the stories of Black peoplehood and has ensured that they are not the main beneficiaries of large-scale Black political mobilization. But the dearth of mobilization around the deaths of women has not stopped Black women from attending to that which haunts our democracy. Moreover, it is not simply Du Bois's abolition democracy toward which the women have worked. Their work has involved experimentation with novel democratic forms, and we should think about that work—their methods and the substance of their contributions—within the framework of “Morrisonian truant democracy,” which provides the solution to the problem of mobilization. Labors of Resurrection: Black Women, Necromancy, and Morrisonian Democracy (Oxford UP, 2025) Professor Shatema Threadcraft is the Associate Professor of Gender and Sexuality Studies at Vanderbilt University. Find host Sullivan Summer at her website, on Instagram, and at Substack, where she and Shatema continued their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Western democracies are haunted. Michael Hanchard suggests that the specter of race is what haunts our democracies, but it may be more accurate to suggest that they are haunted by their own racialized death machines—by racialized premature death. If this haunting is not adequately attended to, democracies cannot fulfill their function. Even W. E. B. Du Bois, whose lynching-as-crucifixion stories are important among the stories of Black peoplehood and represent an important attempt to reckon with death in democracy, did not attend to the haunting. But many innovative Black female democrats did. Black women face a crisis of premature death. They are 10 percent of the US female population yet represent 59 percent of women murdered. Their deaths are most often instances of intimate partner violence and occur in private, whereas most large-scale Black political mobilization centers on deaths that are “spectacular.” The centrality of spectacular death has functioned to marginalize Black women in the stories of Black peoplehood and has ensured that they are not the main beneficiaries of large-scale Black political mobilization. But the dearth of mobilization around the deaths of women has not stopped Black women from attending to that which haunts our democracy. Moreover, it is not simply Du Bois's abolition democracy toward which the women have worked. Their work has involved experimentation with novel democratic forms, and we should think about that work—their methods and the substance of their contributions—within the framework of “Morrisonian truant democracy,” which provides the solution to the problem of mobilization. Labors of Resurrection: Black Women, Necromancy, and Morrisonian Democracy (Oxford UP, 2025) Professor Shatema Threadcraft is the Associate Professor of Gender and Sexuality Studies at Vanderbilt University. Find host Sullivan Summer at her website, on Instagram, and at Substack, where she and Shatema continued their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Western democracies are haunted. Michael Hanchard suggests that the specter of race is what haunts our democracies, but it may be more accurate to suggest that they are haunted by their own racialized death machines—by racialized premature death. If this haunting is not adequately attended to, democracies cannot fulfill their function. Even W. E. B. Du Bois, whose lynching-as-crucifixion stories are important among the stories of Black peoplehood and represent an important attempt to reckon with death in democracy, did not attend to the haunting. But many innovative Black female democrats did. Black women face a crisis of premature death. They are 10 percent of the US female population yet represent 59 percent of women murdered. Their deaths are most often instances of intimate partner violence and occur in private, whereas most large-scale Black political mobilization centers on deaths that are “spectacular.” The centrality of spectacular death has functioned to marginalize Black women in the stories of Black peoplehood and has ensured that they are not the main beneficiaries of large-scale Black political mobilization. But the dearth of mobilization around the deaths of women has not stopped Black women from attending to that which haunts our democracy. Moreover, it is not simply Du Bois's abolition democracy toward which the women have worked. Their work has involved experimentation with novel democratic forms, and we should think about that work—their methods and the substance of their contributions—within the framework of “Morrisonian truant democracy,” which provides the solution to the problem of mobilization. Labors of Resurrection: Black Women, Necromancy, and Morrisonian Democracy (Oxford UP, 2025) Professor Shatema Threadcraft is the Associate Professor of Gender and Sexuality Studies at Vanderbilt University. Find host Sullivan Summer at her website, on Instagram, and at Substack, where she and Shatema continued their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Western democracies are haunted. Michael Hanchard suggests that the specter of race is what haunts our democracies, but it may be more accurate to suggest that they are haunted by their own racialized death machines—by racialized premature death. If this haunting is not adequately attended to, democracies cannot fulfill their function. Even W. E. B. Du Bois, whose lynching-as-crucifixion stories are important among the stories of Black peoplehood and represent an important attempt to reckon with death in democracy, did not attend to the haunting. But many innovative Black female democrats did. Black women face a crisis of premature death. They are 10 percent of the US female population yet represent 59 percent of women murdered. Their deaths are most often instances of intimate partner violence and occur in private, whereas most large-scale Black political mobilization centers on deaths that are “spectacular.” The centrality of spectacular death has functioned to marginalize Black women in the stories of Black peoplehood and has ensured that they are not the main beneficiaries of large-scale Black political mobilization. But the dearth of mobilization around the deaths of women has not stopped Black women from attending to that which haunts our democracy. Moreover, it is not simply Du Bois's abolition democracy toward which the women have worked. Their work has involved experimentation with novel democratic forms, and we should think about that work—their methods and the substance of their contributions—within the framework of “Morrisonian truant democracy,” which provides the solution to the problem of mobilization. Labors of Resurrection: Black Women, Necromancy, and Morrisonian Democracy (Oxford UP, 2025) Professor Shatema Threadcraft is the Associate Professor of Gender and Sexuality Studies at Vanderbilt University. Find host Sullivan Summer at her website, on Instagram, and at Substack, where she and Shatema continued their conversation. Learn more about your ad choices. Visit megaphone.fm/adchoices

Western democracies are haunted. Michael Hanchard suggests that the specter of race is what haunts our democracies, but it may be more accurate to suggest that they are haunted by their own racialized death machines—by racialized premature death. If this haunting is not adequately attended to, democracies cannot fulfill their function. Even W. E. B. Du Bois, whose lynching-as-crucifixion stories are important among the stories of Black peoplehood and represent an important attempt to reckon with death in democracy, did not attend to the haunting. But many innovative Black female democrats did. Black women face a crisis of premature death. They are 10 percent of the US female population yet represent 59 percent of women murdered. Their deaths are most often instances of intimate partner violence and occur in private, whereas most large-scale Black political mobilization centers on deaths that are “spectacular.” The centrality of spectacular death has functioned to marginalize Black women in the stories of Black peoplehood and has ensured that they are not the main beneficiaries of large-scale Black political mobilization. But the dearth of mobilization around the deaths of women has not stopped Black women from attending to that which haunts our democracy. Moreover, it is not simply Du Bois's abolition democracy toward which the women have worked. Their work has involved experimentation with novel democratic forms, and we should think about that work—their methods and the substance of their contributions—within the framework of “Morrisonian truant democracy,” which provides the solution to the problem of mobilization. Labors of Resurrection: Black Women, Necromancy, and Morrisonian Democracy (Oxford UP, 2025) Professor Shatema Threadcraft is the Associate Professor of Gender and Sexuality Studies at Vanderbilt University. Find host Sullivan Summer at her website, on Instagram, and at Substack, where she and Shatema continued their conversation.

Explore the profound impact of Jesus' resurrection. Delve into the disciples' journey from confusion and grief to joy and understanding as they encounter the risen Christ. Witness Mary Magdalene's discovery of the empty tomb and her transformative meeting with Jesus in the garden. Experience the disciples' disbelief turned to wonder as Jesus appears among them, proving His physical resurrection. Learn how Jesus opened their minds to understand the Scriptures, revealing how the Old Testament points to Him. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

In this episode, "Freedom Through Resurrection" we talk about the fact that we all want freedom—but what are we actually enslaved by? Fear, shame, addiction, bitterness, the past? The resurrection of Jesus offers real freedom, but it requires a response from us. Just like Lazarus, we have to let go of our “grave clothes” and choose to release the heaviness we keep holding onto. Jesus invites us into resurrection life, but we must partner with Him by surrendering what's weighing us down. Freedom is available—if we're willing to step out of the grave.   If you have any questions about this topic, or about the School of Transformation, email us at info@transformationschool.org

We continue our study of Luke 20:27-40

In episodes 5 and 6 of Secret Lives of Mormon Wives, Whitney announces she's only back to audition for Dancing with the Stars, Demi makes a damning accusation about Marciano, MomTok heads to Los Angeles and more!Follow me on social media, find links to merch, Patreon and more here! Hosted on Acast. See acast.com/privacy for more information.

The guys dive into why right now is the moment the Ravens flip their season trajectory—what's been missing, what's finally clicking, and why this weeks matchup could become the turning point in Baltimore's year. Plus, Hutton rolls through One Big Thing on Every NFL Game, giving you the key storyline, pressure point, or chaos factor you need heading into the weekend. And Coach Todd Haley joins the show to share his take on current coaches being contacted mid season about open HC jobs, which NFL teams are rising to the top and do the Steelers have a better chance at the playoffs with Mason Rudolph? Learn more about your ad choices. Visit podcastchoices.com/adchoices

He was born in Irenopolis, one of the "Ten Cities" of Asia Minor. Though his parents wanted him to marry, he entered monastic life as a young man, and struggled for many years, living in reclusion under the guidance of a wise spiritual father. One day, while in prayer, he was carried away to Paradise and experienced the blessedness that the redeemed will know at the general Resurrection. The vision seemed to him only to last for an hour, but he learned from his disciple that he had been in ecstasy for four days.   Aware that the Enemy can appear as an angel of light, and that we should be suspicious of seeming revelations, he sought the counsel of his Abbot, who reassured him, and told him to give thanks to God by continuing in his ascetic labors.   Soon, he was told by revelation that he was to go forth into the world, living without an earthly home, to uphold the Orthodox faith, which was then under attack by the Iconoclasts. He traveled through Ephesus, Constantinople, Corinth, Rome, Sicily, Thessalonica, and Constantinople again, laboring in defense of the Faith and working many miracles. Usually he would stay with poor people who welcomed him into their houses, though it was forbidden by law to receive an Orthodox monk (that is, one who defended the Icons). In his last few years, afflicted by illness, he settled in Constantinople, where he reposed in peace in 832, just before the end of iconoclasm and the restoration of Orthodoxy. Since 1490, his incorrupt relics have dwelt at the Monastery of Bistritsa in Romania, where they continue to be a source of miracles for the many pilgrims who come to venerate them.

TRADCAST EXPRESS - Episode 218 Topics covered: Leo XIV on how the Resurrection of Christ relates to integral ecology. Correction of an error in previous TRADCAST EXPRESS episode. Rev. James Martin, S.J., says he is 'fascinated' by blasphemous heresy that St. Joseph was Christ's biological father. Archdiocese of Hamburg, Germany, issues perverted sex education guidelines for its schools. Mexican Novus Ordo bishops claim Cristero martyrs died for 'conscience'. Links: Leo XIV, General Audience catechesis (Nov. 19, 2025) TRADCAST EXPRESS 217 (Nov. 6, 2025) Rev. James Martin, S.J., "Review: What was Jesus' childhood like?", America (Sep. 11, 2025) Jeromiah Taylor, "Hamburg Archdiocese Issues Educational Guidelines Respecting Sexuality and Gender Diversity", New Ways Ministry (Sep. 4, 2025) David Ramos, "'Christ is King, not the oppressive state': Mexico's bishops recall Cristero legacy", Catholic World Report (Nov. 15, 2025) Full Text of Mexican Novus Ordo Bishop's Message of Nov. 13, 2025 (Spanish) Pope Pius XI, Encyclical Quas Primas (Dec. 11, 1925) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

DEXTER & LUMEN'S CONNECTION DEEPENS!! Things heat up as Andrew & John continue their journey with the Dark Passenger on to give their Dexter Season 5 Reaction, Recap, Commentary, Breakdown, & Spoiler Review! Dexter Full Reaction Watch Along: / thereelrejects Start your online business with a $1 per-month trial when you visit https://www.shopify.com/rejects! Dexter Season 5, Episodes 1 & 2 Reaction: • DEXTER SEASON 5 Episode 1 & 2 REACTION!! M... Dexter Season 5, Episodes 3 & 4 Reaction: • DEXTER SEASON 5 Episode 3 & 4 REACTION!! M... Support The Channel By Getting Some REEL REJECTS Apparel! https://www.rejectnationshop.com/ Andrew Gordon & John Humphrey react to Dexter Season 5, Episodes 5 (“First Blood”) & 6 (“Everything Is Illuminated”), continuing one of the most emotionally charged seasons of Showtime's acclaimed crime–thriller series. Starring Michael C. Hall (Six Feet Under, Gamer) as Dexter Morgan, Season 5 follows the aftermath of Season 4's devastating finale as Dexter grapples with grief, guilt, and the sudden responsibility of rebuilding his life. This season's central arc features Julia Stiles (10 Things I Hate About You, The Bourne Ultimatum) as Lumen Pierce, a traumatized survivor whose partnership with Dexter begins to blur the line between justice, revenge, and redemption. Their bond takes critical turns in these episodes as Dexter tries to channel Lumen's rage while maintaining his fragile cover. Blending psychological tension, noir atmosphere, and moral complexity, these episodes deepen the season's themes of trauma, transformation, and the cost of vigilantism — pushing Dexter into one of his most compelling partnerships of the entire series. Follow Andrew Gordon on Socials:  YouTube: ⁠https://www.youtube.com/@MovieSource⁠ Instagram:⁠ ⁠ ⁠https://www.instagram.com/agor711/?hl=en⁠ Twitter:  ⁠https://twitter.com/Agor711⁠ Intense Suspense by Audionautix is licensed under a Creative Commons Attribution 4.0 license. ⁠https://creativecommons.org/licenses/...⁠ Support The Channel By Getting Some REEL REJECTS Apparel! ⁠https://www.rejectnationshop.com/⁠ Follow Us On Socials:  Instagram: ⁠https://www.instagram.com/reelrejects/⁠  Tik-Tok: ⁠https://www.tiktok.com/@reelrejects?lang=en⁠ Twitter: ⁠https://x.com/reelrejects⁠ Facebook: ⁠https://www.facebook.com/TheReelRejects/⁠ Music Used In Ad:  Hat the Jazz by Twin Musicom is licensed under a Creative Commons Attribution 4.0 license. ⁠https://creativecommons.org/licenses/by/4.0/⁠ Happy Alley by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license. ⁠https://creativecommons.org/licenses/...⁠ POWERED BY @GFUEL Visit⁠ https://gfuel.ly/3wD5Ygo⁠ and use code REJECTNATION for 20% off select tubs!! Head Editor:⁠ https://www.instagram.com/praperhq/?hl=en⁠ Co-Editor: Greg Alba Co-Editor: John Humphrey Music In Video: Airport Lounge - Disco Ultralounge by Kevin MacLeod is licensed under a Creative Commons Attribution 4.0 license.⁠ https://creativecommons.org/licenses/by/4.0/⁠ Ask Us A QUESTION On CAMEO:⁠ https://www.cameo.com/thereelrejects⁠ Follow TheReelRejects On FACEBOOK, TWITTER, & INSTAGRAM:  FB:  ⁠https://www.facebook.com/TheReelRejects/⁠ INSTAGRAM: ⁠ https://www.instagram.com/reelrejects/⁠ TWITTER:  ⁠https://twitter.com/thereelrejects⁠ Follow GREG ON INSTAGRAM & TWITTER: INSTAGRAM:  ⁠https://www.instagram.com/thegregalba/⁠ TWITTER:  ⁠https://twitter.com/thegregalba⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

In the powerful conclusion to our Resurrection series, Tim and Steve explore what it really means to live in light of Jesus' resurrection.This episode takes a hard look at the way Western theology has drifted into escapism—through rapture teaching, disembodied heaven myths, and even the use of violence in the name of Christ. They unpack the biblical and early church vision of new creation, how our glorified bodies will participate in it, and what happens when we die.

We begin our study of Luke 20:27-40

John 10:17 “For this reason the Father loves Me, because I lay down My life so that I may take it again.” Isn't this an amazing revelation? Jesus told the Pharisees why the Father continuously loves Him. It's because He continuously lays down His life (implied for the sheep). “So that” is a purpose clause indicating that He gets His authority to take up His life again because He willingly, obediently, and continuously lays down His life. Resurrection follows death, not only in Jesus' life, but also in ours. Living to love with Jesus is a continuous laying down of our lives willingly and obediently, knowing that God will raise us up with Christ. What humility, surrender, love, and glory are displayed in the life of Jesus, our Savior. Let's remember and be amazed that His humility, surrender, love, and glory live in us.

In this episode of The Backstory on the Shroud of Turin, host Guy Powell interviews long-time researcher and lecturer Massimo Paris, who has spent more than 30 years studying the archeology of ancient Jerusalem and its direct connection to the Passion of Jesus Christ.Massimo explains how the remains of a massive stone quarry excavated by Father Virgilio Corbo and his team between 1970 and 1980 reveal the real geographical setting behind Calvary and the Tomb. The eastern edge of this quarry contains the rocky outcrop of Golgotha, while its western edge holds a first-century arcosolium tomb that aligns perfectly with the Gospel description of Jesus Christ's burial and Resurrection.He breaks down the three types of first-century tombs, showing why only a niche tomb with a carved stone bench matches the Biblical account and the description of the two angels seen by Mary Magdalene. Massimo also explains how the quarry floor became a cultivated garden, why the city walls matter, and how these findings support the narrative found in The Only Witness and the historical context of the Shroud of Turin.This episode blends archeology, theology, and history to reveal a compelling case for the authentic locations tied to the crucifixion, burial, and Resurrection of Jesus Christ.

Father teaches us that we have a weekly celebration of the Resurrection.

In this passage, Jesus responds yet again to the Pharisees concerning His true nature. Join Reverend Alexander as he uncovers the marks or evidences of belonging to Christ. Find eternal hope in Jesus, the Shepherd of the souls of men, on Hear the Word of God. To support this ministry financially, visit: https://www.oneplace.com/donate/581/29?v=20251111

Isaiah 60:1-5, 19-22. Rev. Ben Cunningham. Recorded live at Church of the Resurrection in New Orleans, LA on November 9, 2025.

Acts 2:36-47. Rev. Ben Cunningham. Recorded live at Church of the Resurrection in New Orleans, LA on November 2, 2025.

Micah 6:6-8. Rev. Ben Cunningham. Recorded live at Church of the Resurrection in New Orleans, LA on October 26, 2025.

Micah 6:6-8. Rev. Ben Cunningham. Recorded live at Church of the Resurrection in New Orleans, LA on October 19, 2025.

Resurrection Power Defeats Death's Grip. Questioning what happens after death? Pastors Aaron and Heather Perdue tackle this timeless debate head-on in The Perdue Podcast, exploring the resurrection not just as […] The post The Reality of the Resurrection – The Perdue Podcast w/ Pastor Aaron & Heather Perdue Episode 11 appeared first on Charis Christian Center.

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Catéchèse du P.Mathieu - 2025-11-18 Je crois en la resurrection de la chair by Radio Maria France

Thank you for lending us your ears and your hearts for another edition of Handbook for Humanity. Adele and Tom are once again joined by guest Hallee Mire as she helps the team finish off St. John Paul II's discussion of his Theology of the Body audiences on Christ Appeals to the Resurrection. Hallee recently returned from an amazing pilgrimage to Poland and she will share insights as to how her experiences brought her in contact with powerful spiritual places as well as images of beautiful mercy and community.

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In this episode of The Catholic Talk Show, Ryan and Ryan explore the most sacred places in The Holy Land associated with Birth, Life, Crucifixion, and Resurrection of Jesus Christ Episode 341:In this episode, we will discuss:• The EXACT Site of Christ's Birth• The Place Where Christ Performed His 1st Miracle• The Site Of The Sermon On The Mount• The Upper Room Where The Last Supper Happened• The Holy Sepulchre: The Most Sacred Place On Earth• And More 00:00 Holy Land Pilgrimage Invitation 02:04 Day 1: Travel To Holy Land 02:33 Day 2: Mount Carmel 05:10 Day 3: Nazareth 09:30 Day 4: Caesarea Philippi 11:50 Day 5: Sea of Galilee 17:07 Day 6: Mount Tabor 19:50 Day 7: Dead Sea 25:00 Day 8: Bethlehem 32:10 Day 9: Mount of Olives 38:00 Day 10: Jerusalem 51:50 Day 11: Jordan 52:04 Day 12: Petra 53:10 Day 13: Mount Nebo 56:34 How To Register Learn more about your ad choices. Visit megaphone.fm/adchoices

JOHN 11:1-27 - I AM THE RESURRECTION - BRIAN SUMNER - 2025“Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha. 2 It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. 3 Therefore the sisters sent to Him, saying, “Lord, behold, he whom You love is sick.”4 When Jesus heard that, He said, “This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.”5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when He heard that he was sick, He stayed two more days in the place where He was. 7 Then after this He said to the disciples, “Let us go to Judea again.”8 The disciples said to Him, “Rabbi, lately the Jews sought to stone You, and are You going there again?”9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if one walks in the night, he stumbles, because the light is not in him.” 11 These things He said, and after that He said to them, “Our friend Lazarus sleeps, but I go that I may wake him up.”12 Then His disciples said, “Lord, if he sleeps he will get well.” 13 However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.14 Then Jesus said to them plainly, “Lazarus is dead. 15 And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him.”16 Then Thomas, who is called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”I Am the Resurrection and the Life17 So when Jesus came, He found that he had already been in the tomb four days. 18 Now Bethany was near Jerusalem, about two miles away. 19 And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.20 Then Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. 21 Now Martha said to Jesus, “Lord, if You had been here, my brother would not have died. 22 But even now I know that whatever You ask of God, God will give You.”23 Jesus said to her, “Your brother will rise again.”24 Martha said to Him, “I know that he will rise again in the resurrection at the last day.”25 Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 And whoever lives and believes in Me shall never die. Do you believe this?”27 She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.””To support this channel and partner with Brian in Ministryhttps://www.briansumner.net/support/For more on Brianhttp://www.briansumner.nethttps://www.instagram.com/BRIANSUMNER/https://www.facebook.com/BRIANSUMNEROFFICIALTo listen to Brians Podcast, click below.https://podcasts.apple.com/us/podcast...Purchase Brians Marriage book at https://www.amazon.com/Never-Fails-Da...Brian is a full time "Urban Missionary" both locally and internationally with a focus on MISSIONS - MARRIAGES - MINISTRY. Since coming to faith in 2004 doors continued opening locally and internationally to do more and more ministry with a focus on Evangelism, Outreach Missions, Marriage, Counsel, Schools, Festivals, Conferences and the like.  Everything about this ministry is made possible because of people personally partnering through the non profit. God Bless and thank you. †Support the showSUPPORT THE SHOW

Philippians 2:6-11 6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name,  10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.   Ephesians 3:20-21 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us,   21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.   Proverbs 11:24-25 One person gives freely, yet gains even more; another withholds unduly, but comes to poverty. 25 A generous person will prosper; whoever refreshes others will be refreshed.   Above and Beyond   God has gone above and beyond by going low.   God became one of us (Incarnation), died for us (Atonement), rose for us (Resurrection), reigns for us (Intercession), and put His Spirit in us (Indwelling). God is the first and greatest giver. Generosity is a response, not an initiation. God calls us to go above and beyond. Mission:  to help people follow Jesus. Vision: to see God do immeasurably more in and through you. Generosity is an act of faith that moves us beyond theory to trust. Generosity goes above and beyond yourself.   5G Strategy:  Gatherings, Growth, Generations, Good Works, Global Discipleship   Generosity is participation in transformation.  

Pastor Matt wrapped up the church's "I AM" series by reviewing how Jesus revealed His divine identity through seven statements in the Gospel of John. Each statement—Bread of Life, Light of the World, Door, Good Shepherd, Resurrection and Life, Way, Truth and Life, and True Vine—offers a unique invitation to relationship, collectively inviting us back into relationship with God through Christ. The sermon emphasized that discipleship isn't a tiered system but the natural state of every follower of Jesus, who should be "following Jesus, being changed by Jesus, and committed to the mission of Jesus." Pastor Matt then launched our annual Christmas offering campaign with a goal of $155,000, supporting local partners like Union Gospel Mission, national church planting efforts, global missions, and campus ministries. This 11-week generosity initiative aligns with Jesus' final command in Acts 1:8 to be witnesses "in Jerusalem and all Judea and Samaria, and to the ends of the earth," while also supporting Vision 2028—the plan to start a new work by our 50th anniversary.

BJU equips students to impact the world as they live for truth, seize opportunities and embrace life experiences. Standing on the authority of the Bible, BJU shapes heads, hearts and backbones for Christ by equipping students to lead lives of integrity and influence others for God's glory. www.bju.edu

Evangelism for Christ starts with steadfast prayer for Christ. Our Christ saturated lives must lead to fervent, persistent prayer and prudent flavorful proclamation.

Send us a textIn this episode, Pastor Dom give us some us some indicators that we are right with God. Luke 13:33 …unless you repent you will all likewise perish.2 Corinthians 5:1717 Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.Matthew 7:2121 “Not everyone who says to Me, ‘Lord, Lord,' shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Matthew 3:88 So produce fruit that is consistent with repentance… 1 Peter 2:1-31 Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, 2 as newborn babes, desire the pure milk of the word, that you may grow thereby, 3 if indeed you have tasted that the Lord is gracious.1 Peter 1:14-1514 So you must live as God's obedient children. Don't slip back into your old ways of living to satisfy your own desires. You didn't know any better then. 15 But now you must be holy in everything you do, just as God who chose you is holy.John 10:1010 The thief does not come except to steal, and to kill, and to destroy.Psalm 68:1919 Blessed be the Lord, Who daily loads us with benefits, The God of our salvation! SelahPsalm 103:22 Bless the Lord, O my soul, And forget not all His benefits:Mark 4:1919 and the cares of this world, the deceitfulness of riches, and the desires for other things entering in choke the word, and it becomes unfruitful.Romans 12:22 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.Matthew 6:3333 But seek first the kingdom of God and His righteousness,..Psalm 5:33 My voice You shall hear in the morning, O Lord; In the morning I will direct it to You, And I will look up.Joshua 1:88 This Book of the Law shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.1 Thessalonians 5:15-1715 See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. 16 Rejoice always, 17 pray without ceasing,

Send us a textThe Corinthians had forgotten the most important thing: the gospel. Discover how the death and resurrection of Jesus make sense of everything and renew our lives with grace.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN

The first-century historian Flavius Josephus is the oldest source we have for the historical Jesus outside of the Bible.His 90-word paragraph about Jesus - where he calls Jesus “the Christ”, and says Jesus “appeared to them [the disciples] alive again on the third day", spending a third day restored to life - has sparked centuries of debate.Most experts think this paragraph has an authentic core, but has been embellished by a later Christian scribe.But new scholarly evidence has emerged that might turn our understanding of Josephus - and what he wrote about Jesus - on its head.(00:00) - - 90 Words (10:39) - - Flavius Josephus (14:20) - - Traitor or pragmatist? (23:46) - - Josephus and James (27:59) - - Testamonium Flavianum (43:20) - - "Would Josephus really write that?" (58:44) - - Josephus' networks (01:11:42) - - What did Josephus really say about Jesus? (01:16:43) - - What did Josephus really think about Jesus? (01:18:50) - - Rethinking history CREDITSUndeceptions is hosted by John Dickson, produced by Kaley Payne and directed by Mark Hadley. Alasdair Belling is a writer-researcher.Siobhan McGuiness is online librarian. Lyndie Leviston remains John's wonderful assistant. Santino Dimarco is Chief Finance and Operations Consultant. Editing by Richard Hamwi.Our voice actor today was Yannick Lawry.Special thanks to our series sponsor Zondervan for making this Undeception possible. Undeceptions is the flagship podcast of Undeceptions.com - letting the truth out.

This is Wade's sermon at Resurrection Lutheran Church in Milwaukee, WI for Pentecost 23. The lessons are: Malachi 4:1-6; 2 Thessalonians 1:5-10; Luke 21:5-19. We'd love to have you join us at Resurrection for a Sunday service sometime at 9am.  Ss always, if you are enjoying the show, please subscribe, rate, and review us on iTunes, Stitcher, Google Play, Spotify, or TuneIn Radio. You can also like us on Facebook and follow us on Twitter.  And, of course, share us with a friend or two! If you'd like to contact us we can be reached at podcast@LetTheBirdFly.com, or visit our website at www.LetTheBirdFly.com. Thanks for listening!

Topics: Die to Self, Bible Says We Must Die to Self, Die to Self is Man-Made Religious Jargon, Our Old Self Died, Put Off the Old Self and Put On the New Self (Ephesians 4), Self as a Dirty Word, You are Not a Sinner But a Saint, Sin is Not Fun, Walking in Your Righteousness is Natural, Your Old Self Has Been Crucified (Galatians 2:20 Colossians 2:20), Be Yourself Rather than Die to Self, Paul Said I Die Daily, Context of I Die Daily is Defending the Resurrection (1 Corinthians 15), Paul Put His Life on the Line Every Day, Grace Teaches an Upright Self-Controlled Life (Titus 2:11-12), Paul Was Formerly the Chief of Sinners (1 Timothy 1:12-17), Sinning is Not Your Natural Practice, Unbelievers Have a Practice of Sinning (1 John 3:8), dJohn the Baptist Said He Must Increase, His Ministry of Law Decreasing for Grace to Increase, Self-Abasement is of No Value, Crucifying Your Flesh and Denying Sinful Desires, Your Body is a Temple of the Holy Spirit, Your Flesh (SOMA) Versus The Flesh (SARX), You Have Crucified the Flesh (Galatians chapter 5), Jesus Said Deny Yourself Carry Your Cross, Jesus Was Telling Them What They Could Not Do, Jesus is Referring to Himself, Count the Cost (Luke 14), Be Yourself Support the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

Josh Ramsay // Columbia Falls

Lazarus wasn't just sick—he was dead, and Jesus used his story to show us what He wants to do in our lives. We aren't just struggling, we're spiritually dead without Him. Jesus calls us by name to leave shame, sin, and the past behind and step into NEW life.

Stephen Masters // Missoula

Stephen Masters // Missoula

Lazarus wasn't just sick—he was dead, and Jesus used his story to show us what He wants to do in our lives. We aren't just struggling, we're spiritually dead without Him. Jesus calls us by name to leave shame, sin, and the past behind and step into NEW life.

Josh Ramsay // Columbia Falls

The group's newfound peace is threatened when the ghost of #MomTok's past returns in the form of Whitney, and reputations are publicly attacked Video here: https://youtu.be/eQ3QXjQVl_Q --- To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices