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Love of Madinah in Ramadan - Everyone in Tears | Shaykh Saqib IqbalIn this heart-touching talk, the speaker reflects on the deep love Muslims have for Madinah, the blessed city of the Prophet Muhammad ﷺ, especially during the sacred month of Ramadan. The discussion highlights the spiritual connection believers feel toward Madinah, its unique peace, and the immense blessings associated with remembering and longing for the city of the Prophet ﷺ.The talk also reminds listeners how Ramadan strengthens this love through increased worship, reflection, and connection with the Seerah of the Prophet ﷺ. It encourages Muslims to keep Madinah in their hearts, follow the teachings of the Prophet ﷺ, and strive to live a life filled with sincerity, humility, and devotion.A powerful reminder about the spiritual beauty of Madinah and the blessings of Ramadan that inspire every believer.
Bab Puasa dan Berbuka di Berbagai Bulan merupakan bagian dari kajian Islam ilmiah Mukhtashar Shahih Muslim yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. Hafidzahullah. Kajian ini disampaikan pada Ahad, 4 Ramadhan 1447 H / 22 Februari 2026 M. Kajian Hadits Tentang Bab Puasa dan Berbuka di Berbagai Bulan Masuk pada bab tentang puasa sunnah […] Tulisan Bab Puasa dan Berbuka di Berbagai Bulan ditampilkan di Radio Rodja 756 AM.
Tonight is the night of Badr.On this night, 1,443 years ago, 313 Muslim men camped on the plains of Badr — underprepared, outnumbered more than three to one — on the eve of a battle that would determine whether Islam survived or was extinguished.There is no tafseer of Surah Al-A'raf tonight. Tonight belongs to Badr.How They Got ThereThe Muslims left Madinah on the 12th of Ramadan. The mission was straightforward: intercept Abu Sufyan's caravan returning from Syria — the largest trading caravan the Quraysh had ever assembled, loaded with profits from goods financed largely by wealth confiscated from the Muslims at the time of Hijrah. Not a battle. An interception.But Abu Sufyan's scouts were sharp. One of the Bedouin trackers found camel droppings along the route, opened them, and recognised the date pits inside as coming from the farms of Madinah. The Muslims were tracking them. Abu Sufyan immediately rerouted and sent the fastest rider in his group back to Makkah — the rider sliced the nose of his camel and smeared the blood on himself to arrive with maximum drama, ensuring the message landed with urgency.Abu Jahl raised 1,300 men. Not to protect the caravan — the caravan had already escaped. This was about something else now. We are going to crush Islam and the Muslims once and for all.By the time 300 of that army turned back — satisfied that their property was safe — 1,000 Quraysh warriors were marching toward Badr with that single purpose.The Muslims, meanwhile, had 313 men. Two horses. Seventy camels. And eight swords.They had not come prepared for battle. They had expected a small caravan escort — ten, twenty, thirty men at most. They found an army.And they did not turn back.The Leadership of the Prophet ﷺWhen the Prophet ﷺ chose a campsite on the plains of Badr, a companion — al-Hubab ibn al-Mundhir — approached him and asked a remarkable question: Ya Rasulullah, is this position based on revelation from Allah, or is this your personal judgement?The Prophet ﷺ said: personal judgement.Al-Hubab said: in that case, may I suggest we move further forward — to the wells of Badr — so that we control the Quraysh's access to water?The Prophet ﷺ accepted. He moved the entire army.This is a man who could have said: I am the Prophet of Allah, my opinion is final. He said nothing of the sort. He distinguished clearly between what came from Allah and what came from his own thinking. And when a companion had a better idea, he took it.A leader who cannot be corrected is a leader who will eventually fail. The Prophet ﷺ modelled the opposite: you are not any stronger than me, and I am not any less in need of the reward from Allah. When they shared rides on the 160-kilometre journey — three men, including the Prophet ﷺ, rotating on one camel — his companions begged him to ride the whole way. He refused. He walked his share.The Night BeforeThat night, with a thousand armed men across the plain, Allah gave the Muslims a gift: sleep.Anyone who has had a major exam, a difficult interview, a high-stakes day ahead knows what that night feels like. You lie awake. The mind races. The Muslims knew what was coming — and they slept.Allah also sent light rain on the Muslim side. The ground compacted. The march in the morning would be firm underfoot. On the Quraysh side, Allah sent heavy rain. Sleepless. Muddy ground. No access to water. Before a single sword was raised, the advantage had already shifted.The Prophet ﷺ spent much of that night in dua — arms raised so intensely that his shawl fell to the ground. Abu Bakr al-Siddiq, waking before Fajr, wrapped it back around his shoulders and stood listening. Among the duas the Prophet ﷺ made that night: Ya Allah, if You destroy this group, You will never be worshipped on this earth again. These were the best of the Muslim men. Most of them. If they fell here, there would be no rebuilding.The dhikr of Badr — the one the Prophet ﷺ repeated through that night and into the battle — was Ya Hayyu Ya Qayyum. The Ever-Living. The Ever-Sustaining. The One who holds everything in existence. Repeat this in your own difficult nights.Islam Is a Salad BowlWhen the Prophet ﷺ organised his army on the morning of battle, he divided them into three groups: the Muhajirin on the right, led by Sayyidina Ali; the Ansar on the left, led by Sayyidina Sa'd ibn Mu'adh; and a mixed group at the centre, where the Prophet ﷺ stood himself, with the banner held by Mus'ab ibn Umayr — the first companion to migrate to Madinah, the man through whose teaching most of the Ansar had embraced Islam.Why keep them separate? Why not one unified mass?Because Islam does not erase identity. It never has. The Muhajirin were Meccan. The Ansar were Medinan. Different dialects, different traditions, different cultures — and at this point in history, genuinely different peoples. Islam acknowledged that difference and worked with it. Each group fought with the strength that came from who they were.Islam is not a melting pot. It is a salad bowl. A tomato remains a tomato. A cucumber remains a cucumber. Mixed together, each contributing what it is — they serve something greater than any one of them alone.Keep your cultural identity. Be proud of who Allah made you. Learn your mother tongue. And be equally proud to be Muslim — guided by Islamic principles, united by La ilaha illallah Muhammadur Rasulullah, with Arabic as the thread that connects the entire ummah across every language and culture.Help Comes in Ways You Cannot SeeWhen the battle began, most of the Muslims did not know they were being assisted by angels. They raised their weapons and fought with everything they had. Some were injured. Some were martyred. They had to show up. They had to put in the effort. The help came — but it came to those who were already in the field.Jibreel came wearing a yellow turban, marked like Mus'ab ibn Umayr. A thousand angels — one for every Quraysh soldier — came wearing white, on white horses. The Quraysh saw them coming from across the plain. They did not know what they were seeing.And then Iblis — who had marched alongside the Quraysh in the guise of Suraqah ibn Malik, who had promised them safety, who had said I am with you, no one can defeat you today — Iblis was the first to see the angels. He turned and fled.I see what you do not see. I am afraid of Allah.The Quraysh: You were the one who convinced us to come! You were the one who promised us victory!Iblis said nothing more. He left.This is who Iblis is. He is there when things are going well. The moment the cost becomes real, he disappears. The friends you make in sin will not be there when the consequences arrive.Abdullah ibn Mas'ud — a man so small he stood barely above a metre — captured Sayyidina Abbas, the Prophet's uncle, a giant of a man with a voice that could carry across a battlefield. Abbas was humiliated. He told everyone who saw him: it wasn't this small man — there was someone bigger, someone else who took me down. When Abdullah ibn Mas'ud brought Abbas to the Prophet ﷺ, the Prophet ﷺ confirmed: it was not you, Abdullah. You were assisted by an angel.Do not be arrogant with your success. You put in the effort. But the victory was never yours alone to claim.The Secret of Badr — And of RamadanThe Quran tells us the secret of Badr in Surah Ali Imran in two words: sabr and taqwa.Sabr is steadfastness — continuing on the right path regardless of how difficult it becomes. Taqwa is your living connection with Allah.Ramadan trains both. Every day of fasting hones sabr — the steadfastness to stay on the right path regardless of hunger and exhaustion. Every night of prayer and Quran builds taqwa — the connection with Allah that carries you through what the day alone cannot prepare you for.The Prophet ﷺ won his greatest military victory in Ramadan — on the 17th, on the plains of Badr. His greatest political victory, the Conquest of Makkah, was also in Ramadan. Sa'd ibn Abi Waqqas defeated the Persian Sassanid Empire at the Battle of Qadisiyyah in Ramadan. Amr ibn al-As conquered Egypt in Ramadan.The pattern is not coincidence. It is a formula.Fast your days. Pray your nights. And trust that when you show up on the field with whatever weapons you have, Allah will send what you cannot seeBadr Wallpaper for smartphonesBadr Wallpaper for tablets.Badr wallpaper for computersAfter Witr tonight insha'Allah — Salawat Badriyya.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe
A quick note before we begin: from tonight, we recite Dua Qunut in Witr. The Shafi'i madhab holds that Qunut in Witr is only in the second half of Ramadan — following the practice established by Sayyidina Umar ibn al-Khattab when he unified the companions behind one imam for Taraweeh and instructed Sayyidina Ubay ibn Ka'ab to lead with Qunut in the final nights. May Allah enter us among those who pray with the imam from beginning to end, and receive the reward of a full night's prayer.The Battle of Badr — ApproachingThe Muslims left Madinah on the 12th of Ramadan. Tonight, in the timeline of history, they would have been settling into the plains of Badr — fasting, outnumbered, about to face something no one had fully planned for.The original aim was to intercept Abu Sufyan's caravan returning from Syria — laden with the wealth the Quraysh had confiscated from the Muslims at the time of Hijrah. Abu Sufyan's scouts, however, found camel droppings containing date pits from the farms of Madinah. He understood: the Muslims are tracking us. He rerouted the caravan and sent the fastest rider back to Makkah with a call for reinforcements — the rider even smeared camel blood on himself for dramatic effect, to ensure the message landed with urgency.Abu Jahl raised 1,300 men. By the time they reached the plains of Badr, the caravan had already escaped via a different route. Three hundred of the Quraysh army turned back — the property was safe, their reason for coming was gone. But Abu Jahl pressed forward with a thousand. This was no longer about a caravan. This was about crushing Islam once and for all.When the Prophet ﷺ chose a campsite on the plains of Badr, one of the companions asked: Ya Rasulullah, is this position based on revelation, or is this your personal judgement? The Prophet ﷺ said: personal judgement. The companion said: in that case, may I suggest we move further, to control the Quraysh's access to the wells?The Prophet ﷺ accepted. He moved the entire army.In that moment — a Prophet, the most beloved of creation, moving his troops based on a suggestion from a companion — is a masterclass in leadership. A good leader takes counsel. A good leader distinguishes between revelation and personal opinion. A good leader is not too proud to be corrected.We continue the story of Badr tomorrow insha'Allah.The Blame Game Has No EndReturning to Surah Al-A'raf — yesterday we saw the people of Jahannam blaming each other as they entered. The followers blamed the leaders. The leaders said: you chose to follow us. Taste what you earned.Now Allah introduces a further dimension: the former and the latter — early generations and those who came after.Think about what this means personally. If someone in your family tree was the first to introduce something harmful — idol worship, a corrupt practice, a tradition that led generations away from Allah — and their descendants followed without question, then when all of them meet in Jahannam, the descendants will turn to the ancestor: you started this. This is your fault. You deserve more.It is a sobering thought. The decisions we make do not end with us.The Reverse Is Also TrueBut the reverse is equally real — and this is where the heart lifts.A thousand years ago, the ancestors of many Muslims sitting in our community tonight were not Muslim. The Malays were Hindu and Buddhist. The Turks were sky-worshipping pagans on the steppe. The Indonesians had their own traditions. And then — somewhere up that family tree — one person made a decision. I am going to be a Muslim.Because of that one decision, generations of descendants were born into Islam. Every salah they prayed, every fast they kept, every act of charity they gave — a portion of that reward travels back up the chain to the one who made the original call.That ancestor has been in his grave for perhaps 700, 800 years. And he is still receiving dividends. Still collecting on that one decision. This is the real passive income. Not a pyramid scheme — a multi-level reward that compounds across generations until Yawmul Qiyamah.And in Jannah, insha'Allah, we will find that ancestor. We will say: thank you. Because of you, I did not have to make the hard choice. I was born Muslim. All I had to do was protect what you gave me.For those among us who did make that hard choice — who came to Islam as adults, who chose this path when no one around them did — your reward carries the same weight. Every person in your lineage who comes after you and remains on this deen is a continuation of your decision. Do not underestimate what you started.Do Not Trivialise Small Good DeedsThis is why we must never dismiss small acts of goodness as insignificant.Teach one child Quran. That child teaches his children. His children teach theirs. How many generations between now and Yawmul Qiyamah? Every one of them who recites the Quran — you carry a portion of that reward. A tiny portion, yes. But multiplied across centuries, across an entire family tree — it becomes something beyond calculation.Whatever good deed you start, its consequences ripple outward in ways you will never live to see. A Muslim thinks in generations, not just in lifetimes. The question is not only: what am I doing today? The question is: what am I starting?The Camel and the Eye of the NeedleFor those who reject the ayat of Allah, who are arrogant against His guidance — la tufattahu lahum abwab al-sama'. The gates of heaven will not be opened for them. Their good deeds will not ascend. The angels carry our deeds up twice daily — at Fajr and Maghrib, which is why these are the great times of morning and evening dhikr, when two shifts of angels overlap and the same act is recorded twice. But for the one who rejects Allah, those deeds remain earthbound. He gets what he intended — praise from people, a legacy among men — and nothing more.Hatim al-Ta'i was the most celebrated generous man in Arab history. His name became a byword for generosity — Arabs still use it today, 1,400 years later. His son asked the Prophet ﷺ about his father's fate. The Prophet ﷺ said: he never gave for Allah's sake. He gave to be known as generous. And Allah gave him exactly that. He is still being praised. His intention was fulfilled in full.You get what you intend for. If you intend for Allah, Allah rewards you. If you intend for people, people reward you. But the gates of heaven remain closed.And if a person who rejects the ayat of Allah still imagines they might enter Jannah — Allah gives us the measure of that hope: try fitting a camel through the eye of a needle first. In Arabic this is the expression for the impossible, the never-happening, the stop-dreaming. It will not happen. Not through arrogance. Not through denial. Not through rejecting the messenger.Tomorrow insha'Allah — the people of Jannah. The Quran always balances: after the warning comes the glad tidings.Following along with the series? Consider a paid subscription to receive a free digital copy of the Surah Al-A'raf Study Guide and Workbook. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe
Kedudukan Al-Ghurbah (Keterasingan) dalam Ibadah merupakan kajian Islam yang disampaikan oleh: Ustadz Dr. Muhammad Nur Ihsan, M.A. dalam pembahasan Amalan-Amalan Hati. Kajian ini disampaikan pada Jumat, 2 Ramadhan 1447 H / 20 Februari 2026 M. Kajian Tentang Kedudukan Al-Ghurbah (Keterasingan) dalam Ibadah Pembahasan kali ini melanjutkan materi tentang A’malul Qulub (amalan-amalan hati) yang dirangkum dari kitab Madarijus Salikin […] Tulisan Kedudukan Al-Ghurbah (Keterasingan) dalam Ibadah ditampilkan di Radio Rodja 756 AM.
This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comHalfway. Fifteen nights in, fifteen nights to go.The warm-up is over. From here, we accelerate. The last third — the ten nights of salvation — is coming. But before we get there, the middle ten: the days of forgiveness. Use them.A brief note before tonight's tafseer: on the 17th of Ramadan, we commemorate Yawm al-Furqan — the Day of Criterion, the Battle of Badr. The Muslims left Madinah on the 12th of Ramadan, fasting, unprepared for full battle, setting out on the instruction of the Prophet ﷺ immediately after prayer. 313 men. In a few days, they would meet an army of a thousand. What happened at Badr is the most important battle in human history — the moment truth and falsehood were separated with finality. We will cover it over the coming nights insha'Allah.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.The Worst Wrongdoer“Who does more wrong than one who invents a lie against Allah?”This phrase — faman azlamu mimman iftara ala Allahi kadhiban — appears in multiple places in the Quran. It is one of the gravest charges the Quran levels. And it falls into two categories.The first is inventing objects or forms of worship and attributing them to Allah. The Quraysh who worshipped idols and claimed these were the daughters of Allah, that Allah commanded their worship — this is the obvious example. Creating your own god and calling it Allah's command.The second is subtler and closer to home: declaring halal and haram without knowledge. Pronouncing that something is forbidden or obligatory without proper grounding in revelation — and then attributing this ruling to the Sharia of Allah. This too is lying against Allah. This too is a grave sin.The early imams understood this acutely. They rarely used the word haram unless something was explicitly stated in the Quran or Sunnah. If their ijtihad pointed toward avoidance, they would say: stay away from it. They would not say haram. Because to declare something haram without certainty is to speak about Allah without knowledge — and that is the very sin this ayah is addressing.Over time, something interesting happened. When the imam said “stay away from it,” later generations heard: it's not haram yet — we can still do it. So the scholars had to escalate to “haram.” And then people started asking: is it a major sin or a minor sin? If minor, Allah is most forgiving — carry on. The language had to become stronger because the taqwa had become weaker. The early generation did not need to be told something was haram. The imam's caution was enough.Be very careful about declaring things halal or haram. That is the domain of Allah alone.
Abu Sufyaan Ibn Harb رضي الله عنه (S35) Abu Sufyaan رضي الله عنه being the chief, was chosen to try and fix this matter. He رضي الله عنه went to Madinah to see the Messenger ﷺ. Abu Sufyaan رضي الله عنه arrives in Madinah and goes to the Messenger ﷺ first. He then goes to his daughter, Umm Habeebah رضي الله عنهم. Abu Sufyaan رضي الله عنه goes to sit down on the Messenger's ﷺ bedding and Umm Habeebah رضي الله عنهم moves it out of the way. Abu Sufyaan رضي الله عنه wanted his case to be heard. He decided to go to Abu Bakr, then Umar, then Uthmaan, then Ali رضي الله عنهم. Note the order he رضي الله عنه visited them! Ali رضي الله عنه gives Abu Sufyaan رضي الله عنه some words to help him in this matter.
Makna Assalam dan Perintah Menebarkannya adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan kitab Al-Adabul Mufrad. Pembahasan ini disampaikan oleh Ustadz Dr. Syafiq Riza Basalamah, M.A. pada Senin, 28 Sya’ban 1447 H /16 Februari 2026 M. Kajian Islam Tentang Makna Assalam dan Perintah Menebarkannya Pembahasan kali ini merujuk pada kitab Al-Adabul Mufrad bab ke-451 yang […] Tulisan Makna Assalam dan Perintah Menebarkannya ditampilkan di Radio Rodja 756 AM.
Ceramah Khas yang berlangsung di Surau Al Husna, Taman Bertam Perdana, Kepala Batas, Pulau Pinang pada 1 Mei 2025.~ Sekumpulan orang-orang miskin jumpa Nabi mengadu orang kaya tapau pahala~ Orang kaya setiap tahun pergi buat ibadah haji~ Orang miskin jenuh tunggu giliran nak boleh buat haji~ Satu amalan mudah yang berpahala besar~ Kaya adalah kelebihan yang Allah bagi kepada orang yang Allah pilih~ Sahabat bersaing untuk buat kebaikan~ Tidak semua orang kaya akan gunakan duit untuk kebaikan~ Kita cuba sehabis baik untuk jadi orang kaya~ Jadi kaya tidak mustahil bagi sesiapa pun~ Tak ada jalan nak kaya dunia, pulun untuk kaya akhirat~ Amalan-amalan Saidina Abu Bakar~ Punya meriah orang mati ~ Nampak macam malaikat Maut dok ronda kot sini~ Kalau ditakdirkan kita mati hari ni, adakah dah bersedia nak jawab soalan malaikat~ Masa lapang banyak diisikan dengan benda dosa~ Banyaknya pintu-pintu kebaikan~ Tak perlu ada jawatan untuk dapat pahala~ Nanti akan masuk dari pintu, seorang ahli syurga~ Apa istimewanya dia ni?~ Tidak pernah sekali mulut bercakap buruk tentang orang lain~ Sedaya upaya tidak akan tipu sesiapa, tiada hasad dengki ~ Susahnya nak jaga hati untuk sangka baik kepada orang~ Cuba buat untuk tidak menulis dan menjawab apa orang kata kat kita~ Nabi wafat pada hari Isnin (detik sakaratul maut Nabi)~ Ustaz paling tua di Masjid Abdullah Fahim~ Syok duduk rumah~ Cara Nabi bersugi sebelum Nabi wafat~ Video kajian kebaikan kayu sugi~ Pada kayu sufi itu sudah ada florida~ Tidak ada satu pun sunnah Nabi yang tidak baik~ Kita punya penyakit, lebih kagum kepada WHO berbanding hadis Nabi~ Kotoran ketika mandi mayat~ What you give, you get back~ Sebab Ustaz datang ke Surau Al Husna~ Team Tok Adi Surau Al Husna~ Buat kerja sukarela untuk gali kubur dan uruskan jenazah~ Masak dengan kasih sayang~ Bayangkan berapa banyak pahala yang dituai~ Pahala sebesar Bukit Uhud~ Bukit yang sayang kita~ Kita tak kisah dan tak ambil peduli dengan apa yang jadi disekeliling kita~ Kalau kita tak boleh buat baik, jangan buat jahat~ Kebanyakkan sahabat Nabi mati diluar Madinah untuk sampaikan dakwah~ Sunnah Nabi jika dengar orang nak buat ibadah Haji~ Doa mustajab dari seorang kawan~ Kisah sahabat yang ditangkap minum arak~ Jangan terlebih dalam menghukum orang - kita bukan tuhan~ Ramalan cuaca Pak Haji Fattah ~ Syukur dengan segala nikmat yang Allah berikan kepada kita
Penguatan Aqidah dan Menanamkan Kecintaan terhadap Al-Qur’an pada Anak merupakan kajian Islam ilmiah yang disampaikan oleh Ustadz Abu Ihsan Al-Atsaary dalam pembahasan Tarbiyah Jinsiyyah (Pendidikan Seksual Untuk Anak Dan Remaja Dalam Islam). Kajian ini disampaikan pada Selasa, 29 Sya’ban 1447 H / 17 Februari 2026 M. Kajian Tentang Penguatan Aqidah dan Menanamkan Kecintaan terhadap Al-Qur’an pada […] Tulisan Penguatan Aqidah dan Menanamkan Kecintaan terhadap Al-Qur’an pada Anak ditampilkan di Radio Rodja 756 AM.
Syubhat Kaum Nabi Nuh dan Pembunuhan Karakter adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Al-Burhan Min Qashashil Qur’an. Pembahasan ini disampaikan oleh Ustadz Abu Ya’la Kurnaedi, Lc. pada Senin, 28 Sya’ban 1447 H / 16 Februari 2026 M. Kajian Tentang Syubhat Kaum Nabi Nuh dan Pembunuhan Karakter Pembahasan kali ini melanjutkan kajian kitab Al-Burhan […] Tulisan Syubhat Kaum Nabi Nuh dan Pembunuhan Karakter ditampilkan di Radio Rodja 756 AM.
Mendidik Anak Mencintai Al-Qur’an ini merupakan bagian dari kajian Islam ilmiah Fiqih Pendidikan Anak yang disampaikan oleh Ustadz Abdullah Zaen, M.A. Hafidzahullah. Kajian ini disampaikan pada Senin, 28 Sya’ban 1447 H / 16 Februari 2026 M. Kajian Tentang Mendidik Anak Mencintai Al-Qur’an Anak merupakan salah satu karunia terbesar sekaligus amanah yang Allah Subhanahu wa Ta’ala […] Tulisan Mendidik Anak Mencintai Al-Qur’an ditampilkan di Radio Rodja 756 AM.
Bab Berpuasa dan Berbuka Saat Safar merupakan bagian dari kajian Islam ilmiah Mukhtashar Shahih Muslim yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. Hafidzahullah. Kajian ini disampaikan pada Ahad, 27 Sya’ban 1447 H / 15 Februari 2026 M. Kajian Hadits Tentang Bab Berpuasa dan Berbuka Saat Safar Pembahasan ini mengenai hukum berpuasa dan berbuka bagi […] Tulisan Bab Berpuasa dan Berbuka Saat Safar ditampilkan di Radio Rodja 756 AM.
Abu Sufyaan Ibn Harb رضي الله عنه (S20) Some of the martyrs of Uhud (رضي الله عنهم): Hamza, Musab Ibn Umayr, Yamaan, Sa'ad Ibn Rabee, Hanzala رضي الله عنهم. The disbelieving Quraysh were going to return to finish their mission after Uhud. The Messenger ﷺ and the Companions رضي الله عنهم were at a place called Hamraa al-Asad, which is ~8 miles away from Madinah. Abu Sufyaan رضي الله عنه asks for a message to be conveyed to the Messenger ﷺ.
Abu Sufyaan Ibn Harb رضي الله عنه (S18) 22 disbelievers were killed at Uhud. 70 Companions رضي الله عنهم were martyred. As Abu Sufyaan رضي الله عنه was leaving he said next year at Badr we will fight again. The Messenger ﷺ told Ali رضي الله عنه to make sure the disbelievers are leaving, and that they don't plan a surprise attack on Madinah. ~70 men رضي الله عنهم went with Ali رضي الله عنه.
Metode Penanaman Aqidah pada Anak: Keimanan kepada Malaikat merupakan kajian Islam ilmiah yang disampaikan oleh Ustadz Abu Ihsan Al-Atsaary dalam pembahasan Tarbiyah Jinsiyyah (Pendidikan Seksual Untuk Anak Dan Remaja Dalam Islam). Kajian ini disampaikan pada Selasa, 22 Sya’ban 1447 H / 10 Februari 2026 M. Kajian Tentang Metode Penanaman Aqidah pada Anak: Keimanan kepada Malaikat Penanaman […] Tulisan Metode Penanaman Aqidah pada Anak: Keimanan kepada Malaikat ditampilkan di Radio Rodja 756 AM.
Tahapan Dalam Belajar adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Kitab Tadzkiratus Sami’ wal Mutakallim fi Adabil ‘Alim wal Muta’allim. Pembahasan ini disampaikan oleh Ustadz Dr. Emha Hasan Ayatullah pada Sabtu, 19 Sya’ban 1447 H / 7 Februari 2026 M. Kajian sebelumnya: Mengawali Pendidikan dengan Hafalan Al-Qur’an Kajian Islam Tentang Tahapan Dalam Belajar Pembahasan kali ini menitikberatkan pada poin […] Tulisan Tahapan Dalam Belajar ditampilkan di Radio Rodja 756 AM.
Mengapa Aku Memilih Dakwah Salafiyyah? adalah tabligh akbar yang disampaikan oleh Syaikh Dr. Muhammad Hisyam Thahiri dan diterjemahkan oleh Ustadz Dr. Emha Hasan Ayatullah Hafidzahumullah pada Sabtu, 19 Sya’ban 1447 H / 7 Februari 2026 M. Tabligh Akbar Tentang Mengapa Aku Memilih Dakwah Salafiyyah? Nabi Shallallahu ‘Alaihi wa Sallam dan para sahabat Radhiyallahu ‘Anhum berada di atas petunjuk dan jalan yang […] Tulisan Mengapa Aku Memilih Dakwah Salafiyyah? ditampilkan di Radio Rodja 756 AM.
Hadits Peristiwa Isra dan Mikraj adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Shahih Jami’ Ash-Shaghir. Pembahasan ini disampaikan oleh Ustadz Dr. Emha Hasan Ayatullah pada Kamis, 17 Sya’ban 1447 H / 5 Februari 2026 M. Kajian Islam Tentang Hadits Peristiwa Isra dan Mikraj Terdapat sebuah hadits yang diriwayatkan oleh An-Nasa’i dari sahabat Khuzaimah bin Tsabit […] Tulisan Hadits Peristiwa Isra dan Mikraj ditampilkan di Radio Rodja 756 AM.
The life of Khabbab ibn al-Aratt (RA) is one of the most moving examples of patience, sacrifice, and unwavering faith in early Islamic history.Among the first ten people to accept Islam, Khabbab (RA) embraced the truth at a time when doing so meant severe persecution. A slave and skilled blacksmith in Makkah, he was subjected to brutal torture by the Quraysh. Burning coals were placed on his back, and he faced constant abuse and humiliation, all because of his belief in Allah and his loyalty to Prophet Muhammad ﷺ.Despite unimaginable suffering, Khabbab (RA) never turned away from Islam. His pain only strengthened his conviction, and his endurance became a source of guidance and inspiration for others. Later, he migrated to Madinah, took part in all major battles, and lived to see Islam flourish, a faith he once endured torture for believing in.He eventually passed away in Kufa, honored as a righteous and respected Companion. His life reminds us that truth demands sacrifice, but Allah never lets the struggle of sincere believers go to waste.This episode revisits the remarkable journey of a man whose scars told the story of faith and whose patience helped shape Islamic history.
Mendidik Anak Mencintai Sahabat Rasulullah Shallallahu ‘Alaihi wa Sallam ini merupakan bagian dari kajian Islam ilmiah Fiqih Pendidikan Anak yang disampaikan oleh Ustadz Abdullah Zaen, M.A. Hafidzahullah. Kajian ini disampaikan pada Senin, 14 Sya’ban 1447 H / 2 Februari 2026 M. Kajian Tentang Mendidik Anak Mencintai Sahabat Rasulullah Shallallahu ‘Alaihi wa Sallam Mencintai para sahabat […] Tulisan Mendidik Anak Mencintai Sahabat Rasulullah Shallallahu ‘Alaihi wa Sallam ditampilkan di Radio Rodja 756 AM.
Bahaya Gambar dan Patung Makhluk Bernyawa adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Al-Burhan Min Qashashil Qur’an. Pembahasan ini disampaikan oleh Ustadz Abu Ya’la Kurnaedi, Lc. pada Senin, 14 Sya’ban 1447 H / 2 Februari 2026 M. Kajian Tentang Bahaya Gambar dan Patung Makhluk Bernyawa Pembahasan mengenai faedah dakwah Nabi Nuh ‘Alaihis Salam memberikan […] Tulisan Bahaya Gambar dan Patung Makhluk Bernyawa ditampilkan di Radio Rodja 756 AM.
Keutamaan Sahur dan Adabnya merupakan bagian dari kajian Islam ilmiah Mukhtashar Shahih Muslim yang disampaikan oleh Ustadz Abu Yahya Badrusalam, Lc. Hafidzahullah. Kajian ini disampaikan pada Ahad, 13 Sya’ban 1447 H / 1 Februari 2026 M. Kajian Hadits Tentang Keutamaan Sahur dan Adabnya Pembahasan ini merujuk pada bab mengenai orang yang berpuasa lalu makan atau […] Tulisan Hukum Makan atau Minum karena Lupa saat Berpuasa ditampilkan di Radio Rodja 756 AM.
Beginning a New Text with Imam al-GhazaliAlhamdulillah, this session marks the beginning of a new text in our weekly Ratib & Reminders gathering. For those based in Perth, you're warmly invited to join us live at Qaswa House every Thursday from 7:00–9:00 p.m. The gathering is open to everyone — men and women, young and old.After returning to Perth, it was a joy to be back at Ratib and to see the continuity of the program while I was away. We recently completed Arba‘ina Shamil fi Insanil Kamil, the 40 hadith on the perfection of Rasulullah ﷺ, and many were able to join the khatam we did live from Madinah. With that chapter completed, we now move into a new phase of study.The most common request I receive is to study the works of Imam al-Ghazali. While his magnum opus Ihya' ‘Ulum al-Din is one of the greatest works in Islamic scholarship, it is also vast — effectively forty books in one. For this reason, rather than beginning something we may struggle to complete, we've chosen a shorter, more focused text that reflects Ghazali's core project.Over the next two sessions we'll introduce this new book and begin exploring its themes. After that, we'll pause for Ramadan, as Ratib will be replaced by nightly taraweeh at Moresby Street Hall, Kensington, where we'll be reading and briefly reflecting on Surah al-A‘raf. After Ramadan, inshaAllah, we'll return to the text and continue the journey.Imam al-Ghazali had a unique way of teaching. He often wrote large, comprehensive works, then summarised them into medium-length texts, and finally into concise versions meant to be memorised. His belief was that knowledge only truly becomes yours when it is internalised — when you live with it, not merely read it. This approach shapes the book we'll be studying together.The text we've chosen is Al-Arba‘in fi Usul al-Din (The 40 Principles of the Religion). Interestingly, it did not begin as a standalone book. It was originally written as an appendix to Jawahir al-Qur'an (The Jewels of the Qur'an). After guiding readers on how to approach and understand the Qur'an, Imam al-Ghazali addressed the next essential question: How do we live the Qur'an? These forty principles were his answer. Recognising their importance, he permitted the work to be published independently.For many, especially those who went through traditional Islamic schooling in places like Malaysia, the content of this book will feel familiar. Much of classical Islamic education has been shaped, directly or indirectly, by Imam al-Ghazali's framework.To understand his project, we stepped back and looked at the foundation of Islamic scholarship itself — Hadith Jibril, often called Umm al-Sunnah. This hadith presents the religion through three inseparable dimensions: Islam, Iman, and Ihsan.Islam refers to the outward actions of the religion — prayer, fasting, zakat, and hajj — which later became formalised as the science of fiqh. Iman addresses belief, engaging the intellect before settling in the heart, and developed into the science of ‘aqidah. Ihsan focuses on spiritual refinement: worshipping Allah as though you see Him, and knowing that He sees you even when you do not.Over time, each of these dimensions developed its own sciences and terminology. These terms did not exist in the Prophet's time, but they were created to preserve clarity and make learning accessible. Tasawwuf, when understood correctly, belongs firmly within this tradition — addressing the heart and soul, not as a replacement for fiqh or ‘aqidah, but as their completion.Imam al-Ghazali lived during a period of deep fragmentation in the Muslim world — politically, intellectually, and spiritually. His life's work was to bring these dimensions back together, showing that a sound religious life cannot survive on law alone, belief alone, or spirituality alone. Each needs the others.It was during a profound personal crisis, after reaching the peak of his academic career, that Ghazali withdrew from public life for years of spiritual seclusion. From this period emerged Ihya' ‘Ulum al-Din, the first work to systematically unite belief, practice, and spiritual purification into a single guide for living Islam.Al-Arba‘in fi Usul al-Din is the distilled essence of that project. It is organised into forty principles: foundations of belief, guidance on practice, dangers on the path, and the means of salvation. This is the text we'll be walking through together, slowly and practically, inshaAllah.This session served as an introduction to both Imam al-Ghazali and the book we'll be studying. We'll continue next week, before pausing for Ramadan, and then resume the journey together. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit groundeddaily.substack.com/subscribe
HAPPY THURSDAY COUSINS!!!In the final part of our Umrah experience, we talk about all things Madinah, the resting place of our beloved Prophet Muhammad, peace be upon him. We also shared some tips on how to get into the Rawdah because ma sha Allah, as time goes by, Madinah is only getting busier and busier and you may face some difficulties in getting an appointment. We also discussed our time in Jeddah, the flight home (someone had a boujie experience lol), and what it's been like being back in our routines. We hope our 3 part series has either inspired you to plan your umrah and Madinah ziyara trip orrrr has made you feel nostalgic of your own past trip. Either way, we ask that Allah allows us all to return to perform Umrah, visit our Habib and perform Hajj every year! AMEEN!So grab your snacks, turn us all the way up while you clean, chill, or drive, and hang out with us like always. We appreciate every single one of you cousins – your comments, your DMs, your support. Make sure to subscribe so you don't miss the next episode!WE LOVE YALL ❤️Amir & SaraThank you guys so much for always rocking with us! If you like what you hear, follow our page for more episodes uploaded every THURSDAY!Don't forget to subscribe to our YouTube channel for more videos:https://www.youtube.com/c/CousinConnectionPodcastFollow us on:IG | https://www.instagram.com/cousinconnectionpod/Tiktok | https://bit.ly/32PtwmKCheck out Warsame's IG page to connect with him:https://www.instagram.com/aboomvsa/Follow Warsame's YouTube Channel:https://www.youtube.com/@Musa.in.Medina-------------------------------------------------------------------------------------------------
HAPPY THURSDAY COUSINS!!!!This week, we talked about Sara's experience going to do Umrah for a second time and how the experience compares to her first time. We shared a few tips in this episode but if you guys want a more detailed video on all the tips we have from our trips, let us know and we'll film one for you! We also spoke about our trips to Madinah and wrapped up the episode with our final thoughts.So grab your snacks, turn us all the way up while you clean, chill, or drive, and hang out with us like always. We appreciate every single one of you cousins – your comments, your DMs, your support. Make sure to subscribe so you don't miss the next episode!WE LOVE YALL ❤️Amir & SaraThank you guys so much for always rocking with us! If you like what you hear, follow our page for more episodes uploaded every THURSDAY!Don't forget to subscribe to our YouTube channel for more videos:https://www.youtube.com/c/CousinConnectionPodcastFollow us on:IG | https://www.instagram.com/cousinconnectionpod/Tiktok | https://bit.ly/32PtwmKCheck out Warsame's IG page to connect with him:https://www.instagram.com/aboomvsa/Follow Warsame's YouTube Channel:https://www.youtube.com/@Musa.in.Medina-------------------------------------------------------------------------------------------------
War was never the plan. So how did the situation change so quickly? The Muslims left Madinah intending to intercept a caravan. But once the caravan escaped, new information reached both sides, and the direction of events shifted. In episode 76 of the Seerah, Ustadh Abdulrahman Hassan explains how matters developed as Quraysh continued advancing toward Badr. Their numbers, leadership, and intentions become clear, as does why some tribes chose to turn back while others pressed on. The episode also follows the decisions made by the Prophet ﷺ as the reality of a battle became unavoidable. Consultation takes place, different opinions are voiced, and firm commitments are given by the companions, especially as responsibility settles on those who would bear the greatest cost. You'll learn how the Muslims prepared on the ground, how information was gathered, how positions were chosen near the wells of Badr, and how Allah supported them through the night with calm, rest, and stability. The Prophet ﷺ spends the night in duʿa, while the army prepares for what lies ahead. The battle has not begun yet. But everything needed for it is now in place. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah
Surah At-Tawbah (Surah 9), one of the last revealed chapters of the Qur'an and the only surah without Bismillah, addresses the moral, political, and spiritual challenges facing the Muslim community in Madinah. It declares disassociation from treaties with polytheists who repeatedly broke their agreements while upholding justice toward those who remained faithful, and it strongly condemns hypocrisy, exposing those who claimed belief yet avoided sacrifice and responsibility. The surah emphasizes sincerity in faith, striving in Allah's cause through wealth and effort, proper leadership, and the fair distribution of zakah, while highlighting the importance of unity and accountability. Despite its firm tone, Surah At-Tawbah concludes by reminding believers that the door of repentance remains open, affirming Allah's mercy and compassion, and portraying the Prophet ﷺ as deeply concerned for the wellbeing of his ummah. This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate - https://www.whitethread.org/whitethread-centre/ Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D You can find us on Facebook, twitter and instagram @ZamZamAcademy Our tiktok account is @zamzamacademy.com Soundcloud.com/zamzamacademy https://podcasts.apple.com/gb/podcast/zamzamacademy/id1533951645 https://podcastaddict.com/podcast/zamzamacademy/3030095 For publications: https://www.whitethreadpress.com DISCLAIMER: No part of this video (graphics, images, audio, music) may be reproduced or transmitted in any form or by any means, electronic or mechanical, without the written permission of the copyright holder.
Kabar Gembira Kelahiran Nabi Yahya ‘Alaihis Salam adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Al-Bayan Min Qashashil Qur’an. Pembahasan ini disampaikan oleh Ustadz Abu Ya’la Kurnaedi, Lc. pada Senin, 1 Rajab 1447 H / 22 Desember 2025 M. Kajian sebelumnya: Hukum Gambar Makhluk Bernyawa Kajian Tentang Kabar Gembira Kelahiran Nabi Yahya ‘Alaihis Salam Pembahasan […] Tulisan Kabar Gembira Kelahiran Nabi Yahya ‘Alaihis Salam ditampilkan di Radio Rodja 756 AM.
Shalat Jenazah bagi Pelaku Bunuh Diri ini merupakan bagian dari kajian Islam ilmiah Kitab Shahihu Fiqhis Sunnah wa Adillatuhu yang disampaikan oleh Ustadz Dr. Musyaffa Ad-Dariny, M.A. Hafidzahullah. Kajian ini disampaikan pada Senin, 2 Rajab 1447 H / 22 Desember 2025 M. Kajian Tentang Shalat Jenazah bagi Pelaku Bunuh Diri Pelaku bunuh diri adalah orang […] Tulisan Shalat Jenazah bagi Pelaku Bunuh Diri ditampilkan di Radio Rodja 756 AM.
Ketenangan Batin merupakan kajian Islam yang disampaikan oleh: Ustadz Dr. Muhammad Nur Ihsan, M.A. dalam pembahasan Amalan-Amalan Hati. Kajian ini disampaikan pada Jumat, 28 Jumadil Akhir 1447 H / 19 Desember 2025 M. Kajian Tentang Ketenangan Batin Pada kajian ini, pembahasan mengenai amalan hati dilanjutkan secara spesifik berkaitan dengan as-sakinah. Istilah as-sakinah sering terdengar dalam prosesi pernikahan saat dibacakan […] Tulisan Ketenangan Batin ditampilkan di Radio Rodja 756 AM.
Adab Murid Tidak Mendahului Guru adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Kitab Tadzkiratus Sami’ wal Mutakallim fi Adabil ‘Alim wal Muta’allim. Pembahasan ini disampaikan oleh Ustadz Dr. Emha Hasan Ayatullah pada Sabtu, 29 Jumadil Akhir 1447 H / 20 Desember 2025 M. Kajian sebelumnya: Sopan Santun dalam Berbicara kepada Guru Kajian Islam Tentang Adab Murid Tidak Mendahului Guru […] Tulisan Adab Murid Tidak Mendahului Guru ditampilkan di Radio Rodja 756 AM.
Menyalati dan Memandikan Potongan Tubuh Jenazah ini merupakan bagian dari kajian Islam ilmiah Kitab Shahihu Fiqhis Sunnah wa Adillatuhu yang disampaikan oleh Ustadz Dr. Musyaffa Ad-Dariny, M.A. Hafidzahullah. Kajian ini disampaikan pada Senin, 24 Jumadil Akhir 1447 H / 15 Desember 2025 M. Kajian Tentang Menyalati dan Memandikan Potongan Tubuh Jenazah Dalam situasi tertentu, seperti […] Tulisan Menyalati dan Memandikan Potongan Tubuh Jenazah ditampilkan di Radio Rodja 756 AM.
Nabi Zakaria ‘Alaihis Salam: Sang Pendidik dan Pekerja Keras adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Al-Bayan Min Qashashil Qur’an. Pembahasan ini disampaikan oleh Ustadz Abu Ya’la Kurnaedi, Lc. pada Senin, 24 Jumadil Akhir 1447 H / 15 Desember 2025 M. Kajian sebelumnya: Hukum Gambar Makhluk Bernyawa Kajian Tentang Hukum Gambar Makhluk Bernyawa Nabi […] Tulisan Nabi Zakaria ‘Alaihis Salam: Sang Pendidik dan Pekerja Keras ditampilkan di Radio Rodja 756 AM.
Prinsip Dasar dan Hakikat Ketakwaan adalah bagian dari ceramah agama dan kajian Islam ilmiah dengan pembahasan Shahih Jami’ Ash-Shaghir. Pembahasan ini disampaikan oleh Ustadz Dr. Emha Hasan Ayatullah pada Kamis, 27 Jumadil Akhir 1447 H / 18 Desember 2025 M. Kajian Islam Tentang Prinsip Dasar dan Hakikat Ketakwaan Kesuksesan seseorang dalam bertakwa sangat bergantung pada pemahamannya mengenai cara bertakwa […] Tulisan Prinsip Dasar dan Hakikat Ketakwaan ditampilkan di Radio Rodja 756 AM.
War was never the plan. So how did the situation change so quickly? The Muslims left Madinah intending to intercept a caravan. But once the caravan escaped, new information reached both sides, and the direction of events shifted. In episode 76 of the Seerah, Ustadh Abdulrahman Hassan explains how matters developed as Quraysh continued advancing toward Badr. Their numbers, leadership, and intentions become clear, as does why some tribes chose to turn back while others pressed on. The episode also follows the decisions made by the Prophet ﷺ as the reality of a battle became unavoidable. Consultation takes place, different opinions are voiced, and firm commitments are given by the companions, especially as responsibility settles on those who would bear the greatest cost. You'll learn how the Muslims prepared on the ground, how information was gathered, how positions were chosen near the wells of Badr, and how Allah supported them through the night with calm, rest, and stability. The Prophet ﷺ spends the night in duʿa, while the army prepares for what lies ahead. The battle has not begun yet. But everything needed for it is now in place. Timestamps: 00:00:00 - Precap and Introduction 00:02:45 - The Number of Disbelievers in Badr 00:04:41 - Iblees Steps in 00:08:22 - The Enemies March Towards Badr 00:10:34 - The People Assigned to Feed the Army 00:15:30 - The Path the Disbelievers Took 00:16:17 - Abu Sufyan and the Spies 00:24:47 - The Prophet ﷺ Hears About Quraysh's Plan 00:29:09 - Sahabah's Reaction to the Unexpected Battle 00:37:41 - The Prophet's ﷺ Prediction at Badr 00:40:35 - Scouting with Abu Bakr 00:46:40 - Settling Into Position at Badr 00:51:50 - Sa'd ibn Mu‘adh's Advice 00:54:26 - Abu Bakr's Courage at Badr 00:57:26 - Battle Preparations Begin 01:04:59 - The Prophet's ﷺ Battle Instructions AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amau... Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAU... Twitter: https://twitter.com/AMAUoffici... iTunes: https://podcasts.apple.com/us/... Spotify: https://open.spotify.com/show/... Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah
In this episode, Aalimah Sarah Ahmeds shares reflections from her journey to the holy cities of Makkah and Madinah Text to get in touch!Support the showIf you enjoyed this episode, subscribe and share! To help us continue this important work, become a sustainer at www.empowherhealth.org