Podcasts about Prophet

Urdu Friday Sermon delivered by Khalifa-tul-Masih on February 13th, 2026 (audio)

Inner and Outer Beauty of the Prophet ﷺ explores the harmony between the Prophet Muhammad's ﷺ noble character and his dignified physical presence. The talk reflects on how his compassion, humility, and integrity were mirrored in his conduct, appearance, and interactions with others. Together, these qualities offer a timeless model of holistic beauty that continues to inspire hearts and transform lives.

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Gut beginnen … gut enden (Mose 10)Mose zeigt, wie es gehtMOSE, DER WIDERWILLIGE HELD – Monatsthema Februar 2026Er gilt als geistliche Größe wie kein anderer – verehrt im jüdischen Volk als Befreier des Volkes Israels, bewundert und geschätzt sowohl von Juden wie auch von Christen als Sprachrohr Gottes schlechthin am Anfang der Heilsgeschichte, als Poet und Schriftsteller, als Prophet, der wie kein anderer in die Geheimnisse Gottes hineinblicken durfte – und alles sorgsam protokolliert hat, was er hinter den geistlichen Kulissen sehen durfte. Als junger Mann übermutig und selbstsicher, in späteren Jahren geläutert, schüchtern und verunsichert: Ein Leben, in dem wir uns alle vermutlich irgendwo wiederfinden. Wir wollen in dieser Serie ein paar Gedanken aus seinem außerordentlichen Leben aufgreifen und darüber nachdenken, was wir von ihm lernen können! Jetzt abonnieren und keine Neuigkeit verpassen: Newsletter

Friday Juma KhutbaFebruary 6th, 2026• The coming week marks the birth anniversary of the living Imām of our time, Imām Muḥammad al-Mahdi (a).• The Prophet (s) foretold that with the appearance of the Mahdi, the world will be filled with justice and peace after being filled with injustice and tyranny.• Justice is a central divine objective, and Allāh sent the prophets so that people may establish justice, as stated in Qur'ān 57:25.• On a global scale, modern superpowers display clear hypocrisy by selectively supporting international justice only when it serves their interests.• One of the primary responsibilities of any government is to ensure the basic needs of its people are met.• Imām ‘Ali (a), despite ruling only five years and facing multiple rebellions, established a level of social justice still remembered today.• Under Imām ‘Ali's rule, even the poorest in Kufa had food, shelter, and access to water, reflecting true governance based on justice.• External pressure, sanctions, and enemies do not absolve officials from ensuring basic necessities, especially food security.• Senior marāji‘ in Qum expressed dissatisfaction with Iran's economic policies and harsh social approaches during a parliamentary visit.• Ayatullah Makarim Shirazi emphasized that the marāji‘ repeatedly admonish the government, even if official media ignores their statements.• Genuine public frustration and protest can be understood, but mass misinformation and manipulation by hostile forces must also be recognized.• Enemies exploit public grievances to divert sincere protests toward destructive ends.• Criticizing or removing an official does not imply weakness in faith or character, only incapacity to fulfill specific duties.• Imām ‘Ali (a) set an example of praising sincere individuals while also holding them accountable for failures in responsibility.• The case of Kumayl bin Ziyād shows that strong faith and loyalty do not guarantee administrative competence, highlighting the need for proper oversight and role assignment.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday Juma KhutbaFebruary 13th, 2026- We are five days away from the blessed month of Ramaḍān and a slight adjustment to the ṣalāt timings will take effect from the start of the month.- The old timetable, revised in the 1990s in consultation with scholars in Toronto, used astronomical twilight for fajr, but its characteristics were closer to false dawn (al-fajr al-kāzib).- With the availability of Shī‘a-based programs from the LEWA Institute in Qum and the Institute of Geophysics at the University of Tehran, a more refined criterion is now possible.- Based on long-term observation, the LEWA Institute's standard is preferred because it aligns with what an average person can discern naturally, in line with sharī‘ah principles.- The Open Fajr Project in Birmingham used 360-degree cameras and over 25,000 images to develop an observation-based fajr timetable accepted by both Shī‘a and Sunni mosques.- For now, out of iḥtiyāṭ, LEWA's fajr time has been adopted for ṣalāt, with imsāk set five minutes earlier to ensure proper fasting.- This adjustment was shared and discussed with scholars of the GTA and reflected in the JCC Ramaḍān guide.- Moving from astronomical fajr to the eschatological fajr, the current global political disorder reflects a world where power operates without moral constraint.- In such times, believers long for the reappearance of Imām al-Mahdi (a) to establish justice and end tyranny, supported by the return of Prophet ‘Īsā (Jesus), who will pray behind him.- The du‘ā from Imām al-Mahdi (a) is divided into a general section and supplications for fifteen segments of society.- After discussing the preamble and themes related to the tongue, heart, belly, and hands, the focus shifted to lowering the gaze.- The misuse of the eyes is a breach of trust, especially in an age of technology where immorality is easily accessible.- The Qur'ānic command in Sūrat al-Nūr (24:30–31) first instructs believing men, then believing women, to lower their gaze and guard their modesty.- Despite scientific advancement, moral decline in gender relations is evident in Western societies, seen in movements like #MeToo and scandals such as the Jeffrey Epstein case.- A ḥadīth qudsī reminds that Allāh has given humans natural restraints—eyelids and lips—to help control the eyes, tongue, and desires from falling into ḥarām.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Conan and special guest Kevin Nealon chat with luchador Chris from Tucson about his wrestling persona The Prophet, his new agua frescas line, and what Conan and Kevin's wrestling tag team duo would be called. Wanna get a chance to talk to Conan? Submit here: teamcoco.com/apply Get access to all the podcasts you love, music channels and radio shows with the SiriusXM App! Get 3 months free using this show link: https://siriusxm.com/conan. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

2 Peter 2:12-16 (ESV)Andrew, Isack, and Edwin discuss the ancient prophet Balaam and his desire to benefit himself above glorifying God. Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24416The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Auto-generated transcript: Our brothers and sisters, the Sahabi came to the Prophet , we are talking about staying away from sin and protecting ourselves from sin. First of all, what is the definition of sin? What is sin? Sin is disobedience of Allah. Allah gives a command, you don’t do it, that is sin. What… Continue reading Protect yourself from sin – 2

On the writing of a mezuzah - in terms of the scribe's method of holding the parchment, leaving space at the top and the bottom, and so on. Including shifts in the application of varying views with regard to the writing of the text itself. How was that dispute resolved? The Gemara introduces the determinant of Eliyahu the Prophet -- in the non-mezuzah example of the halitzah shoe, and when even that determining voice would be accepted as law and when it would not: namely, as guided by the widespread practice of the Jewish people. Also, the sanctity of tefillin, mezuzot, and Torah scrolls - can tefillin parchment be "demoted" to be a mezuzah? It would seem yes, except for the requirement that the mezuzah parchment needs scoring. Plus, not sitting on a bed (couch?) that as a Sefer Torah on it.

We meet Amos, a borderland herdsman called by God to confront a prosperous yet unjust Israel under Jeroboam II. As we read Amos 1–2, we trace God's roar over the nations and the sharper charge against Israel for exploiting the poor and silencing truth.• Amos as an ordinary herdsman, not a career prophet• Context of Jeroboam II's success and spiritual decline• Structure of Amos: oracles, poems, visions• Oracles against nations for cruelty and betrayal• Charges against Judah for rejecting the law• Expanded indictment of Israel's injustice and idolatry• God's covenant reminders and gifts rejected• Image of the roaring lion and the weight of judgment• Call to speak truth to power with humility and courage• Tension and unity of loving God and fearing GodSend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Sometimes not having anything to say is priceless. Sitting with a friend praying silently. Is the best gift you can offer at a difficult time.

Preached at the Watered Garden Church

Teaching of The Word of God with Clarity and Understanding! - Thursday, February 12, 2026

Things Only A Prophet Can Do | Prophet Ezekiah FrancisWatch in English https://youtube.com/live/ZvOsownqngoWatch in Tamil (தமிழ்) https://youtube.com/live/7HIcItUyoJoWatch in Hindi (हिंदी) https://youtube.com/live/pZujtYHWUxAWatch in Telugu (తెలుగు) https://youtube.com/live/9nlDjHv2oMQWatch in Malayalam (മലയാളം) https://youtube.com/live/yrBoFcWBaNYWatch in Kannada (ಕನ್ನಡ) https://youtube.com/live/I63_9oWftg4

Die Geschichte hinter der Geschichte (Mose 09)Der „Stern aus Jakob“ wird angekündigtMOSE, DER WIDERWILLIGE HELD – Monatsthema Februar 2026Er gilt als geistliche Größe wie kein anderer – verehrt im jüdischen Volk als Befreier des Volkes Israels, bewundert und geschätzt sowohl von Juden wie auch von Christen als Sprachrohr Gottes schlechthin am Anfang der Heilsgeschichte, als Poet und Schriftsteller, als Prophet, der wie kein anderer in die Geheimnisse Gottes hineinblicken durfte – und alles sorgsam protokolliert hat, was er hinter den geistlichen Kulissen sehen durfte. Als junger Mann übermutig und selbstsicher, in späteren Jahren geläutert, schüchtern und verunsichert: Ein Leben, in dem wir uns alle vermutlich irgendwo wiederfinden. Wir wollen in dieser Serie ein paar Gedanken aus seinem außerordentlichen Leben aufgreifen und darüber nachdenken, was wir von ihm lernen können! Jetzt abonnieren und keine Neuigkeit verpassen: Newsletter

​ @rossbyrd5474  Jordan Hall | The Future of the Church https://youtu.be/XXkM3yRY_Ng?si=DF9bMYxoLgOu2ooZ https://paulvanderklay.substack.com/p/the-dream  @ChadMatthewAlvin  saturday night time burn https://www.youtube.com/live/5CXVCO0kF-g?si=qDF9eJ7Ud2bo6t2P  @MarkDParker  Friend or F—k Buddy? https://www.youtube.com/live/85ePTRZKVM4?si=9dWRKNEIetM5pxPH A Co What is the TLC? ("This little corner of the Internet" also know as "the corner" https://youtu.be/Y3vqSjywot8?si=IVS3bnriwje5syPO https://www.livingstonescrc.com/give Register for the Estuary/Cleanup Weekend https://lscrc.elvanto.net/form/94f5e542-facc-4764-9883-442f982df447 Paul Vander Klay clips channel https://www.youtube.com/channel/UCX0jIcadtoxELSwehCh5QTg https://www.meetup.com/sacramento-estuary/ My Substack https://paulvanderklay.substack.com/ Bridges of meaning https://discord.gg/mtKUnMKS Estuary Hub Link https://www.estuaryhub.com/ There is a video version of this podcast on YouTube at http://www.youtube.com/paulvanderklay To listen to this on ITunes https://itunes.apple.com/us/podcast/paul-vanderklays-podcast/id1394314333  If you need the RSS feed for your podcast player https://paulvanderklay.podbean.com/feed/  All Amazon links here are part of the Amazon Affiliate Program. Amazon pays me a small commission at no additional cost to you if you buy through one of the product links here. This is is one (free to you) way to support my videos.  https://paypal.me/paulvanderklay Blockchain backup on Lbry https://odysee.com/@paulvanderklay https://www.patreon.com/paulvanderklay Paul's Church Content at Living Stones Channel https://www.youtube.com/channel/UCh7bdktIALZ9Nq41oVCvW-A To support Paul's work by supporting his church give here. https://tithe.ly/give?c=2160640 https://www.livingstonescrc.com/give njunction for Dysfunction https://www.youtube.com/live/mvW6MUnmK24?si=UPoyU_BRr-uAMGMA CNN September 08: 1998 Khatami interview part 2 (Originally aired January 07, 1998) https://youtu.be/qiK6KOKQNqg?si=kwuvHZgI0oXDtPs- https://performativebafflement.substack.com/p/cheating-much-more-than-you-wanted  @joerogan   Joe Rogan Experience #2450 - Tommy Wood https://youtu.be/UPfN2G0RyQM?si=BnSR_UU1lbtFpcJq     

Today in History: In the days of the Persian Empire, Zechariah the Prophet saw a vision of four colored horses standing among myrtle trees (see Zechariah 1:7). It's also the memorial of the “Even Tzohar,” Rabbi Yechiel Tzvi Lichtenstein (of blessed memory). He was a Messianic Jewish pioneer who died in 1912 CE (5672). He was born in 1831 in Moldavia and became a disciple of Yeshua while studying in Yeshiva. He wrote a very important Hebrew commentary on the Apostolic Scriptures (New Testament).This week's portion is called Mishpatim (judgements)TORAH PORTION: Exodus 22:28[27]–23:5GOSPEL PORTION: Mark 13:24–31What verse spoke to you most today and why?Did you learn something you need to do in your life?Daily Bread for Kids is a daily Bible reading podcast where we read through the Torah and the Gospels in one year! Helping young Bible-readers to study God's Word, while also discovering its Jewish context!THE KIDS' JOURNAL is available from ⁠⁠⁠⁠https://arielmedia.shop⁠⁠⁠⁠BUSY MOMS who want to follow the Daily Bread readings on podcast for adults, can go to ⁠⁠https://dailybreadmoms.com⁠⁠The Bible translation we are reading from is the Tree of Life Version (TLV) available from the Tree of Life Bible Society.INSTAGRAM: @dailybreadkids @arielmediabooks @dailybreadmomsTags: #DailyBreadMoms #DailyBreadJournal #BibleJournaling #Messianic #BiblePodcast #BiblicalFeasts #Journal #biblereadingplan #Messiah #JewishRoots #Yeshua #GodIsInControl #OneYearBible #MomLife #MotherCulture #FaithFilledMama #BiblicalWomanhood #Proverbs31woman

Teaching of The Word of God with Clarity and Understanding! - Wednesday, February 11, 2026

Teaching of The Word of God with Clarity and Understanding! - Wednesday, February 11, 2026

2 Peter 2:1-3 (NKJV)Andrew, Isack, and Edwin consider the danger of false teachers and destructive heresies.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24390The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

YAWA OF THE DAY: “Someone will gift you GHS 25,000. If you take that money, you'll go mad this year.” — Prophet

Follow the Prophet with your mind's eye. Hour after hour he plods along beneath the burning sun, his feet blistered by the scorching sands, alone in the dreary desert. At last fatigue and anguish overcame his sinewy strength and he "came and sat under a juniper tree: and requested for himself that he might die" (1 Kings 19:4). The first thing we would note in this connection is that disheartened and despondent as he was, Elijah made no attempt to lay violent hands on himself.

Tuesday, 10 February 2026   Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. Matthew 16:24   “Then Jesus, He said to His disciples, ‘If any, he desires to come after Me, let him disown himself, and he took his cross, and he follows Me'” (CG).   In the previous verse, Jesus turned and said to Peter to get behind Him because Peter was an offense to Him. Peter was being mindful of the things of men rather than God. Matthew next records, “Then Jesus, He said to His disciples.”   Mark and Luke add more detail. Mark says, “When He had called the people to Himself, with His disciples also.” Luke apparently confirms this, saying, “Then He said to them all.” There is no contradiction. Matthew is focusing on the disciples. What Jesus says is, “If any, he desires to come after Me.”   Many translations say, “If any man will come after me...” Unless you are using the word to mean “desire,” which it doesn't always mean, the thought is insufficient. The word theló signifies a determined intent, such as want, desire, etc. To say, “If any man will,” might include those who do, but don't desire to do so.   Jesus is referring to those who voluntarily follow in His footsteps. Of them, He continues, “let him disown himself.”   It is a new word, aparneomai, to deny utterly or disown. It is an intensification of arneomai, to deny. There is a sense of an utter refusal to identify with the original source involved. In essence, “I once followed this path. It was my general walk of life. However, I am now following Jesus' path and utterly reject the one I once followed.”   There is a break from the old to take up the new. In this new path, He next says, “and he took his cross, and he follows Me.”   Notice how Jesus doesn't say, “And he takes up My cross and follows Me.” This is similar to Matthew 10:38 –   “And who not, he receives his cross, and he follows after Me, not he is worthy of Me” (CG).   In both instances, Jesus instructs His hearers to receive their cross, not His. This, then, is the beginning and fundamental error of ten thousand commentaries and sermons over the years. Does what Jesus just said square with these words –   “The allusion is, to Christ's bearing his own cross, and Simeon's carrying it after him, which afterwards came to pass.” John Gill, et. al.   It is true that Jesus has alluded to His suffering and death, but that is future. He is not asking them to pick up His cross at all. They have a cross to bear in following Him at this time. Whatever burden He bears, they should be willing to follow Him. They have no idea that He will die on a cross, and when it happened, they were utterly dejected and confused. In fact –   “Then the one whose name was Cleopas answered and said to Him, ‘Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?' 19 And He said to them, ‘What things?' So they said to Him, ‘The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened.'” Luke 24:18-21   These disciples, indicative of all of them, failed to understand anything at all about Jesus' cross. When Jesus tells them to pick up their cross, He is telling them that whatever burdens they have on His path, even if it results in death, is a path they must choose. This is why Jesus rebuked Peter over His appeal concerning the things He would suffer.   In the new dispensation, the dispensation of grace, which began after Jesus' completed work, we are not instructed to take up our cross at all. That is failed sermon speak. What does Paul say? In Galatians 6, the answer is seen –   “For not even those who are circumcised keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world. 15 For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.” Galatians 6:13-15   Jesus was on a trek to fulfill the law and die in fulfillment of it. Those who followed Him were to see this, understand that this was what had to take place (as He explicitly told them), and to take up their own cross, following Him.   With Jesus' work complete, we now accept peace with God through His cross.   Life application: The dispensational model is correct. God is working in certain ways at certain times to reveal and complete His plan of redemption. The problem is that even dispensationalist teachers and preachers fail to keep the boxes straight.   We do not have a cross to bear in the sense that people speak of when they evaluate Matthew 16:24. Rather, we have a cross to accept, revel in, and boast about, meaning the cross of Jesus Christ. Pay attention to what Jesus says in the context in which He says it.   Consider the full scope of what He is referring to, including the stunned reaction of those who saw Christ crucified and thought, “We had a failed hope.” Then consider the victory of what really transpired. Jesus Christ did redeem Israel. He also redeemed all of Adam's fallen seed who are willing to come to Him through His cross.   We don't have to give up this life to obtain it, except in the sense that we are converted to a new life in Christ positionally. We can continue as plumbers, executives, store clerks, or whatever other profession we find ourselves in. We can continue to live in our homes, remain married to our spouses, and so on.   Revel in the new life you have been given, even as you continue to live out your current life in the presence of God who sent His Son to redeem you unto Himself. Yes, revel in the cross of Jesus Christ our Lord.   Lord God Almighty, You are great and greatly to be praised. All glory, honor, and majesty belong to You, forever and ever. Thank You for Jesus Christ and His cross. May that always be our boast. To Your glory, amen.

In this episode,Prophet introduces us to the teaching "Exploring Jesus," where he expounds on what it entails and some things we will be gaining a deeper understanding on .Kindly listen and be blessed

Check us out: https://www.determinetruth.com/ EPISODE   Are modern pastors supposed to prophesy? Is prophecy actually the “future telling of events” that we often think it is? How should the pastor respond when a church service is interrupted by a protest (like what recently happened in Minneapolis)? How should the church respond to Christian Nationalism?    Rob and Vinnie continue to discuss the church, the Gospel message (as fulfilled in Jesus), and the role of the pastor to be a prophet—declaring the word of the Lord for the church TODAY!    FOLLOW THE PODCAST Subscribe to be notified of our new episodes (each Monday).  Want to help us expand the Gospel of the Kingdom? Leave a review, “like” the podcast, or share it with others.   CONNECT WITH DETERMINETRUTH MINISTRIES The Determinetruth Podcast is a ministry of Determinetruth Ministries. We offer free resources to equip pastors, leaders, and the body of Christ in the US and worldwide for service in the kingdom of God. You can visit us online at https://www.determinetruth.com   SUPPORT DETERMINETRUTH MINISTRIES Determinetruth is a non-profit 501(c)(3), and relies completely on the financial support of our partners around the world.  Please consider partnering with us and making a tax-deductible donation https://tithe.ly/give_new/www/#/tithely/give-one-time/3648601   Want a FREE CHAPTER from Rob's latest book? Sign up for email updates from Determinetruth.   https://mailchi.mp/5672d33f2b95/dt-podcast Music: “Love is Against the Grain” (Dime Store Prophets)   #BiblePodcast #TheologyPodcast #ChristianPodcast #BibleStudyPodcast #BiblicalTruth #FaithPodcast #politics #ChristianNationalism #suffering #thechurch #paul #timothy #ecclesiology #Fellowship #Mutual encouragement #Service #Corporateworship #Teaching #theWord #Communion #pastors #missions #women #complementarian #egalitarian #authority #colossians #presbyterian #housechurch #BibleProphecy #ProphecyPodcast

Send a textPastor Harlo White delivers the message "The Battle of Armageddon, Part 2", originally delivered on April 3, 1982..Stand with Pastor Harlo White in supporting the Harlo White Healing Stream Podcast. Your donation helps keep this podcast reaching people all across the Earth. Ask God the Father what he would have you do in giving to this ministry. You can visit our website at www.harlowhitehealingstream.com/giving to make a secure donation online. You can also mail your donation to:HARLO WHITE HEALING STREAMP.O. BOX 4695CHICAGO, ILLINOIS, 60680.Pastor Harlo WhiteHarlo White, Ministry, Word of God,  Christian, Gospel, Inspiration, Jesus, Christ, Father, Bible, Answers, Kingdom, Church, Prophet, Apostle, Evangelist, Pastor, Teacher, End, Beginning, Armageddon, WWIII

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Study the daily lesson of Sefer HaMitzvos for day 7 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the honour of the Prophet and the messengers. And peace and blessings be upon the Messenger of Allah, peace and blessings be upon him, and upon… Continue reading If there’s a God why’s there suffering

Click here to WATCH LIVE STREAM Worship Service on our Youtube Channel. That You May Believe, Part 2 John 1:19-34   John 20:30-31 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.   John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.   John 1:6-8 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light. John 1:19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”   John 1:20-21 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.”   Malachi 4:5-6a “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. 6 And he will turn the hearts of fathers to their children…”   Luke 1:14-17 And you will have joy and gladness, and many will rejoice at his birth, 15 for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. 16 And he will turn many of the children of Israel to the Lord their God, 17 and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”   Deuteronomy 18:15 “The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—”   Deuteronomy 18:18 “I will raise up for them a prophet like you from among their brothers. And I will put my words in his mouth, and he shall speak to them all that I command him.” John 1:22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?”   John 1:23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,' as the prophet Isaiah said.”   Isaiah 40:3-5 A voice cries: “In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God. 4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain. 5 And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the Lord has spoken.”   John 1:24-25 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?”   John 1:26-28 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.   Matthew 3:1-2 In those days John the Baptist came preaching in the wilderness of Judea, 2 “Repent, for the kingdom of heaven is at hand.”   Matthew 3:5-6 Then Jerusalem and all Judea and all the region about the Jordan were going out to him, 6 and they were baptized by him in the river Jordan, confessing their sins.   Jesus is the Lamb of God. John 1:29-31 The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.' 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” Isaiah 53:4-7 Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. 5 But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed. 6 All we like sheep have gone astray; we have turned—every one—to his own way; and the LORD has laid on him the iniquity of us all. 7 He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth.   Isaiah 53:11 Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.   Jesus is the One who baptizes with the Holy Spirit. John 1:32-33 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' Matthew 3:16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him;   Luke 4:18-19 “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Lord’s favor.”   Romans 6:3-4 Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4 We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life. Jesus is the chosen One of God. John 1:34 And I have seen and have borne witness that this is the Son of God.” Isaiah 42:1a Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him;   Matthew 3:17 and behold, a voice from heaven said, “This is my beloved Son, with whom I am well pleased.”   1 John 2:23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also.   1 John 5:12 Whoever has the Son has life; whoever does not have the Son of God does not have life. Respond | Connect | Next Steps The post John: That You May Believe appeared first on Charleston Baptist Church.

Introduction Jonah 1:1-2 Obadiah 1:1 If Jonah had done what God asked, we might only have a single chapter like Obadiah. I need to love…

Spiritual Alignment | Prophet Shepherd Bushiri

THE PREPARATION | PROPHET SHEPHERD BUSHIRI

Sermon Notes: John 1:19-34 (I Am Not, but He Is) Please turn to the Gospel of John, chapter 1. We'll be considering verses 19-34 this morning. As you are turning there, let me say that the Gospel of John is a beautiful literary work. Greek scholars marvel at its elegance. Its words are simple, yet it has a depth of poetic beauty in how its themes are interwoven. And because of that, the Gospel of John speaks to both those with little or no background in the Christian faith as well as to those who have studied the Scriptures their whole lives. ·      On one level, the apostle John makes clear who Jesus is, what he has done, and why it matters. ·      And on another level, we are given profound theological insights in a rich literary form. We'll continue to see that as we work our way through the book. As I read, you will hear about John in these verses. This is referring to John the Baptist, not the apostle. Reading of John 1:19-34. Back in first grade, I was asked to give the opening comments for our first-grade play. That involved standing in front of the big curtain. I had a script which welcomed everyone, thanked the teachers, and gave a brief highlight of what they were about to see. The drama teacher told me multiple times to talk slowly and to keep my hands out of my pockets. Which of course, I forgot to do. But nonetheless, I did my part, and then the curtain opened and the play began. Well, the opening 18 verses of John's Gospel are like the prologue to a play. They set the stage for what is to come. We're given the book's background and themes and we're introduced to the main character. As we've studied, verses 1-18 speak of Christ's divine nature as creator and as the light of the world. We were also introduced to John the Baptist who bore witness to the light. We were told of what it means to believe. And then last week, we learned that the Word of God has come to us in the flesh, in the person of Jesus. And when he came, God displayed his glory and grace. All of that was introductory. And as we now get to verse 19, the curtain opens. We don't just hear about Jesus, but we are given story after story of his life and ministry. To say it in another way, verses 1-18 are the theological treatise for the book… and verses 19 to the very end are the historical witness of the book. John makes the upfront argument that Jesus is God in the flesh and that salvation is found in him, and then from verse 19 on, he shows us that this is true by showing us Jesus' life and ministry. Speaking of a prologue, that was my prologue for this sermon. Two points this morning. You can see them in your bulletin. Point number 1: I am not …and point number 2: But he is I am not, but he is. John the Baptist very clearly states that he is not the Christ, but he, that is Jesus, is. 1. I Am Not So, #1. I am not. Let me begin with a little context. It mentions here that John the Baptist was in the town of Bethany… specifically it's just beyond the Jordan River. This is a different town than the other Bethany which was near Jerusalem just over the Mount of Olives. This one was much farther away. It would have taken a day or two to travel there by foot. And in Bethany, John had attracted a crowd and a following. And one of the things he was doing was baptizing. Well, despite the distance, that caused a stir in Jerusalem. News reached the ears of the Jewish leaders, and so, as we read, they sent a delegate. They had two main questions: who are you? (verse 19) and why are you baptizing (verse 25)? John does answer both questions, but he does it in a way that redirects them away from himself and to Christ. I learned something interesting this week. There are people today who believe that John the Baptist was the greatest prophet. They not only venerate John the Baptist, you know, worship him in a way… but they also reject Jesus as the Messiah. Now, it's a relatively small group, several thousand. They live on the border of modern day Iraq and Iran. Their recorded history goes back to the 300s, so they've been around a while. And it's very possible that their roots go all the way back to the 1st century when this book was written. You see, one reason why the apostle John writes these things, is to make absolutely clear (1) who John the Baptist was and wasn't and (2) who Jesus is. And he quotes John the Baptist's words. ·      He was not the prophet Elijah. Yes, he came in the spirit of Elijah – but he was not Elijah in the flesh. The Jews expected Elijah to return. ·      He also makes clear that he was not “the prophet.” That is likely a reference to Moses or even the greater Prophet who was to come after Moses, namely Christ. John denies that as well. But most importantly, in verse 20 – he states unequivocally that he is not the Christ.  He is not the promised Savior who was to come. In the Greek, it's the phrase “ἐγὼ οὐκ εἰμὶ ὁ χριστός.” I am not the Christ. By the way, “ἐγὼ εἰμὶ” in the Greek is the phrase “I am.” It's the same Greek words that Jesus used in his “I am” statements throughout the book. I am the light of the world. I am the vine. I am the great shepherd who lays down his life for his sheep, etc. And so when John the Baptist says he is not the Christ, it is in part setting up the rest of the narrative in the book. Who is Jesus? He is the Christ - the promised Savior. A few years ago, a friend of mine passed away. He had a sudden heart attack. He was a single guy in his 40s, so he wasn't that old. Vocationally he was a nurse, but interestingly he had also been to seminary. He was a great guy. He loved to participate in ministry and mission work including medical missions. He also had a great Scottish accent. He was originally from the Isle of Skye. As one of his pastors I went to the funeral home shortly after they received his body. I was there with a close friend of his. And I learned something about him that I didn't know before. On his chest, he had a tatoo. It was a Greek phrase. “ἐγὼ οὐκ εἰμὶ ὁ χριστός.” I am not the Christ. You see, he had been so moved by this verse in John 1, that he wanted to remind himself each day in the mirror who he was not and to whom he should direct people. He was not the Christ… he was not his own savior nor a savior for others, but he had a savior who has come. That is what John the Baptist was doing in these verses. He was redirecting people away from himself and to Jesus. I count 6 times in these verses where John redirects people away from himself and to Christ. No, I am not him but let me tell you and show you who he is. A couple of examples are found in his further answers to the delegation. By the way, they were very persistent, as we read. They asked him, ok, then if you are not Elijah nor the prophet nor Christ, then who are you and why are you baptizing? ·      First, John answers who he was. He quotes the prophet Isaiah. He says, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,'” You see, Isaiah had prophesied that one would come. This prophet's very purpose was to prepare the way for the Messiah. John was saying that he is that one. His whole ministry was to direct people to Christ. It was to prepare the people for the arrival of the Lord. ·      And second, John answered why he was baptizing. His answer also revealed Christ. Verse 31 makes that clear. John said, “I came baptizing with water that he might be revealed to Israel.” Here's what that means. John's baptism was about calling people to repentance and warning them about judgment. The water symbolized the cleansing that they needed. It showed them that they needed God to truly cleanse them… and it reminded them that a Savior was promised who would bear their judgment. By the way, this is why we don't connect John's baptism with the baptism that Jesus established. ·      #1, John's baptism was a ceremonial cleansings from the old covenant. That's why the delegate was asking him why he was baptizing since he was not Elijah nor the prophet. ·      #2. John's baptism was not done in the name of Jesus nor the Trinity as Jesus directed. It was very different. ·      #3 …perhaps the clearest reason. In the book of Acts, chapter 19, some of John the Baptists disciples were living in Ephesus. They had only been baptized into John's baptism. The apostle Paul explained to them that John's baptism was only a baptism of repentance. So, John's disciples were then baptized into Jesus' baptism – that is, into the new covenant baptism in Jesus' name. To say it again, John's baptism was to prepare the people's hearts for the coming of Christ. They needed to see their need for a Savior and repent. Ok, to summarize main point #1: John's identity in these verses is directly related to Christ, both in the negative and the positive. The negative - I am not him. And the positive - the very purpose of my life is to point people to him. And point to him, he does. 2. But He Is Which bring us to #2. But He Is John is not the Christ, as he says, and implicit in that statement is that the one to whom John directs people is the Christ. Look at verse 29. This is a new subsection. We read that it's now the very next day. The previous day, John had been answering the delegation about who he was not and that his purpose was to direct people to the Lord. But now, Jesus has come to John. And with absolute clarity, John gives witness to who Jesus is. Look how John describes Jesus in 29. He says, “Behold, the Lamb of God, who takes away the sin of the world!” Remember, the apostle John's primary audience was Jewish. When they read or heard this, they would have no questions about its meaning. Jesus is identified as the sacrificial lamb, whom God sent to atone for the sin of the world. Sacrificing lambs had been part of their annual Passover celebration. Back when the Israelites were enslaved in Egypt, the very last command that God gave them was to sacrifice a lamb. They were to put its blood over their doorpost. And if they did that, the angel of death would pass over them and spare their firstborn. And the angel did spare them. But the Egyptians were not spared. And so Pharaoh released the Israelites from their bondage. Every year they were to celebrate their deliverance from Egypt by sacrificing a lamb. It was both a remembrance of God's deliverance out of Egypt, and a foreshadowing of the deliverance from sin that God would accomplish for them through the Messiah. So here, John the Baptist testifies that Jesus is that sacrificial Lamb – He's the Lamb of God who takes away the sin of the world… Now, you may be asking, Why is a Lamb of God needed? Why a sacrifice? That is a critical question. As we work our way through the book, the answer will become clear. But in the meantime, let me try to briefly answer. You see, in the heart of each and every human is a rebellion against God and against our fellow man. We see and experience this every day. We see and experience deceit, and anger, and betrayal. Evil exists in many forms – oppression, rape, and murder. And truthfully, if we just search our own hearts, we know our own selfishness and bitterness and desires for that which is not ours. All of those things fall under Scripture's category of sin. Over the years, I've had conversations with friends and family about the truth of Christianity. They've brought up good questions. For example, they've asked, if God really exists or if Christianity is really true, then why is there so much evil in the world. It's a very important question. I've usually respond that Christianity's view of the world includes a very clear understanding of evil and sin. I believe Christianity is true, in part, because it answers the questions of evil… it answers other life questions as well like meaning and morality and existence… including the difficult things in life and our rebellious hearts. Sometimes that will be followed up with the question. But if God is as you say he is, then why doesn't he do anything about it? About the evil and sin… He has. He's sent a Lamb. And that Lamb is Christ, and as John the Baptist says in verse 34, he is the Son of God. He sacrificed himself to deliver us not from the bondage of Egypt, but from the bondage of sin and the corruption of the world. The reason that a sacrifice was necessary goes all the way back to the beginning of the Bible. The very first command that God gave was to not eat of that which was forbidden. And the consequence of doing so was death. We cannot escape the consequences of sin. Those consequences include death and separation from God and his judgment. But God sent his Lamb to be sacrificed on our behalf. As the author of Hebrews puts it, without the shedding of blood, there is no forgiveness of sin. And so, when John sees Jesus, he calls him the Lamb of God and as the Son of God. John furthermore testifies that even though he came before Jesus, yet Jesus ranked before him because Jesus was before him. John had said earlier that he was not even worthy to untie Jesus' sandals. That was one of the most lowly of jobs reserved for a servant. John was saying that he wasn't even worthy to do that. Jesus' worthiness so far exceeds our unworthiness. Yet he has come to us. Let me note one more thing about John's testimony. These verses say that Jesus will baptize with the Holy Spirit. John's baptism was a baptism of repentance, but Jesus' baptism is a baptism of the heart. By the way, this is talking about true baptism – not the outward sign like you saw earlier this morning, but baptism of the heart when we receive the Holy Spirit through faith in Christ. And the reason that we can receive the Spirit of God from Christ, is because God's Spirit remains on Christ. Did you notice that phrase used twice? The Holy Spirit descended and remained on him. It indicates God the Father anointing Jesus as King. In the Old Testament, God's Spirit would rest upon God's anointed kings. But God's Spirt would leave when that King departed from God's way, like he did for King Saul. That is why King David prayed in Psalm 51, Lord, take not your Holy Spirit from me. In other words, do not remove your hand of Spiritual blessing on my kingship. May your Spirit remain on me as king of your people despite my sin. By the way, this Holy Spirit anointing of kings is different from the Spirit's work in the hearts of believers… old and new. I just want to be clear about that. What John the Baptist was witnessing in verses 32-34 was God the Father anointing his Son through his Spirit. When it says that God's Spirit remained on Jesus, it was indicating Jesus' eternal kingship. Next week we'll see that title King given to him. And let me mention one more thing about chapter 1. Every single title for Jesus in the entire book of John is introduced in chapter 1. Jesus is the Word of God. He is Christ, the Lamb of God, the Son of God, the Messiah, He is Rabbi (which means Teacher), King of Israel, and the Son of Man. Some of those we'll come across next week. In other words, this whole chapter bears witness to who Jesus is. Besides John the Baptist and the apostle John, God the Father and the Holy Spirit also bear witness to him. He is the Christ - Lamb of God and Son of God who takes away the sin of the world. I am not, but he Is. Application and Conclusion In Southern California, there's a very interesting solar power facility. It's in the Mojave Desert. It's different because it does not use a single solar panel. No, instead, this facility uses mirrors that direct the rays of the sun to central boilers. The boilers are super-heated by the sunlight reflected off of the mirrors. That causes the water boil, which creates steam, which then turns turbines, and which then generates power. There are 347,000 mirrors there. And as the sun moves across the sky, they all reposition themselves to keep the light shining on one place. Friends, you and I are not the Christ. No, but we are to reflect him and direct others to him. Like John the Baptist, we are to believe the Lamb of God for others to see. We are to testify that he has come to take away the sin of the world. We are to exalt Christ, witnessing to him in all the ways highlighted here. We are in a sense to be like mirrors that direct others to Jesus. And when we all work in concert, God is glorified and Christ is exalted. When people see us individually, they see him. And when people see a church whose members reflect Christ, they will see him. I would argue that our number one responsibility is to show forth Christ. It's tempting to have our number one focus be on other things. I am not saying that we should not have careers or serve our communities in different ways or have opinions about important matters. But if any of that puts the spotlight on us rather than Christ or if it overshadows our witness to him, then we are not fulfilling our responsibility to reveal him. So, May we each recognize that we are not our own savior, nor the savior of others. We are not the Christ… but Jesus is.  May we, like John, direct others to him, the Lamb of God, who is the Son of God and Savior of the world. Amen

Julia Gebhardt spricht über Jona 1,10-12 und 4,9-11 Serie „So spricht der Herr: …“ – Die große Botschaft der kleinen Propheten

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The Murder Of Joseph SmithJump To The Ad-Free Safe House EditionEpisode 466 is the story of John C. Elliott, the Ohio woodcutter turned political assassin who rode 500 miles to execute a prophet. Hiding as a schoolmaster, Elliott was arrested and set free by Joseph Smith himself. Discover the man history forgot.Hear More Stories About CAPERS AND CONSPIRACIESBecome a supporter of this podcast: https://www.spreaker.com/podcast/true-crime-historian--2909311/support.You can pay more if you want to, but rent at the Safe House is still just a buck a week, and you can get access to over 400 ad-free episodes from the dusty vault, Safe House Exclusives, direct access to the Boss, and whatever personal services you require.We invite you to our other PULPULAR MEDIA podcasts:If disaster is more your jam, check out CATASTROPHIC CALAMITIES, telling the stories of famous and forgotten tragedies of the 19th and 20th centuries. What could go wrong? Everything!For brand-new tales in the old clothes from the golden era of popular literature, give your ears a treat with PULP MAGAZINES with two new stories every week.

'Saint Barsanuphius the Great, who was from Egypt, and his disciple, Saint John the Prophet, struggled in very strict reclusion during the sixth century at the monastery of Abba Seridus at Gaza of Palestine, and were endowed with amazing gifts of prophecy and spiritual discernment. They are mentioned by Saint Dorotheus of Gaza, their disciple, in his writings. Many of the counsels they sent to Christians who wrote to them are preserved in the book which bears their names. Once certain of the Fathers besought Saint Barsanuphius to pray that God stay His wrath and spare the world. Saint Barsanuphius wrote back that there were "three men perfect before God," whose prayers met at the throne of God and protected the whole world; to them it had been revealed that the wrath of God would not last long. These three, he said, were "John of Rome, Elias of Corinth, and another in the diocese of Jerusalem," concealing the name of the last, since it was himself.' (Great Horologion)   Saint Barsanuphius lived in such reclusion that only Abbot Seridus ever saw him: once a week the Abbot would bring him three loaves and some water, and would write down the Saint's counsels. Some of the brethren came to suspect that Barsanuphius was an invention of the Abbot, and to relieve their minds he came out of his cell for the only time, greeted them, washed their feet, and withdrew again.   It is unknown when St Barsanuphius reposed. When it was suspected that he had died in his cell, the Patriarch of Jerusalem ordered that it be opened, but fire blasted forth from the door, preventing any from entering.

2 Peter 1:16-21 (NKJV)Andrew, Isack, and Edwin discuss inspiration and Scripture.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24363The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Mother: the word itself evokes warmth and gratitude. In Islam, respecting and valuing our parents is a virtuous act, vital for spiritual growth. Let's celebrate their sacrifices, embrace their wisdom, and understand why our beloved Prophet taught that paradise lies at their feet.

Urdu Friday Sermon delivered by Khalifa-tul-Masih on February 6th, 2026 (audio)

SPIRITUAL AUTHORITY | PROPHET SHEPHERD BUSHIRI

SPIRITUAL ADVANTAGE | PROPHET SHEPHERD BUSHIRI

Jesus in Deuteronomy: Choose Life in JesusJesus Revealed in Every Book of the Bible – Part 5

“I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.” (Deuteronomy 18:18) ... More...

“I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.” (Deuteronomy 18:18) Two types of prophecy ... More...

The doctrine of the rapture is criticized and disputed by many people today. But when you take a close look at church history and the witness of Scripture, you’ll discover for yourself the clear reality of this future event—and the profound impact it can have on your life in the present! In the same way that an upcoming match or game prompts an athlete to train with intensity and focus, the reality of the rapture can fill your every thought, word, and deed with power and purpose. Get ready to discover how living with God’s future promises in mind can fill you with more confidence and hope as guest Todd Hampson leads the way!Become a Parshall Partner: http://moodyradio.org/donateto/inthemarket/partnersSee omnystudio.com/listener for privacy information.