Podcasts about Prophet

Are you ready for Shofar-Blowing, Jesus praising, Power-Packed Wednesday Morning session with Stacy Whited?! If not, then get your mind right because we are LIVE at 11:11AM CST.Are you ready for Shofar-Blowing, Jesus praising, Power-Packed Wednesday Morning session with Stacy Whited?! If not, then get your mind right because we are LIVE at 11:11AM CST.TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com TO WATCH ALL FLYOVER CONTENT: www.theflyoverapp.com Follow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShowFollow and Subscribe on YouTube: https://www.youtube.com/@TheFlyoverConservativesShowTO WATCH ALL OF THE PROPHETIC REPORTS - https://flyoverconservatives.com/resources-2/prophetic-words/TO WATCH ALL OF THE PROPHETIC REPORTS - https://flyoverconservatives.com/resources-2/prophetic-words/For Printable Versions of the Declarations - text DECREES to 40509For Printable Versions of the Declarations - text DECREES to 40509(Message and data rates may apply. Terms/privacy: 40509-info.com)(Message and data rates may apply. Terms/privacy: 40509-info.com)

Cassius Marcellus Coolidge’s most well-known art is the Dogs Playing Poker series. He was a true Renaissance man, and even patented a style of kitsch art. Research: Arn, Jackson. “Why This Painting of Dogs Playing Poker Has Endured for over 100 Years.” Artsy. June 6, 2018. https://www.artsy.net/article/artsy-editorial-painting-dogs-playing-poker-endured-100-years Barry, Dan. “Artist’s Fame Is Fleeting, But Dog Poker Is Forever.” New York Times. June 14, 2002. https://www.nytimes.com/2002/06/14/nyregion/artist-s-fame-is-fleeting-but-dog-poker-is-forever.html “The bicycling fraternity …” The Evening World. Oct. 17, 1892. https://www.newspapers.com/image-view/50674735/?match=1&terms=%22cassius%20coolidge%22 Coolidge, Asenath Carver. “The Independence Day Horror at Killsbury.” Hungerford-Holbrook Company. 1905. https://books.google.com/books?id=-04LAAAAIAAJ&dq=%22cassius+coolidge%22&source=gbs_navlinks_s Coolidge, Cassius M. (as Kash). “The Accomodating Lender.” The Cosmopolitan. Volume 2. Schlicht & Field, 1887. P. 120. https://books.google.com/books?id=P5rNAAAAMAAJ&source=gbs_navlinks_s Coolidge, Cassius M. “Improvement in the processes of taking photographic pictures.” U.S. Patent Office. April 14, 1874. https://patents.google.com/patent/US149724 “Dog Poker Art Fetches Big Bucks.” CBS News. Feb. 16, 2005. https://www.cbsnews.com/news/dog-poker-art-fetches-big-bucks/ Edwards, Phil. “Ever stick your face in a cutout? Meet the kitsch genius who invented them.” Vox. May 29, 2015. https://www.vox.com/2015/5/29/8682601/carnival-cutouts-inventor “The exciting road race …” The Evening World. Sept. 26, 1892. https://www.newspapers.com/image-view/163980688/?match=1&terms=%22cassius%20coolidge%22 “Gallinipper Mosquitos & Other Insects.” Nebraska Extension Disaster Education. https://disaster.unl.edu/gallinipper-mosquitos-other-insects/ “George A. Banker received this week …” Pittsburg Dispatch. Aug. 16, 1892. https://www.newspapers.com/image-view/76578744/?match=1&terms=%22cassius%20coolidge%22 Haddock, John A. “The Growth of a Century: as Illustrated in the History of Jefferson County, New York, from 1793 to 1894.” Sherman and Company, 1894. https://books.google.com/books?id=KyUVAAAAYAAJ&dq=antwerp+cassius+coolidge+bank&source=gbs_navlinks_s “King Gallinipper.” New York Times. April 28, 1892. https://timesmachine.nytimes.com/timesmachine/1892/04/28/104126214.pdf?pdf_redirect=true&ip=0 Lewis, Joel. “Boat Unloading: Cassius Marcellus Coolidge,” Rutherford Red Wheelbarrow 7. Issue 7, part 2014. https://books.google.com/books?id=Zu__BgAAQBAJ&lpg=PA205&dq=coolidge%20%22september%2018%2C%201844%22&pg=PA205#v=onepage&q&f=false McManus, James. “Play It Close to the Muzzel and Cards on the Table.” New York Times. Dec. 3, 2005. https://www.nytimes.com/2005/12/03/sports/othersports/play-it-close-to-the-muzzle-and-paws-on-the-table.html Martinovic, Jelena. “Beloved By All But The Art World - The Dogs Playing Poker Painting by Cassius Marcellus Coolidge.” Artsper. Feb. 27, 2025. https://blog.artsper.com/en/a-closer-look/dogs-playing-poker-painting/ “Mr. Cassius M. Coolidge, the New York artist and playwright …” Sun-Journal. Oct. 3, 1892. https://www.newspapers.com/image-view/828104988/?match=1&terms=%22cassius%20coolidge%22 “A Notable Game of Poker.” The Sun. Sept. 17, 1893. https://www.loc.gov/resource/sn83030272/1893-09-17/ed-1/?sp=7&st=pdf&r=0.147%2C0.847%2C0.213%2C0.088%2C0 “Rehearsals for ‘King Gallinipper,’ …” The Evening World. April 20, 1892. https://www.newspapers.com/image-view/50663243/?match=1&terms=%22cassius%20coolidge%22 “Reviewed Work(s): A Prophet of Peace by Asenath Carver Coolidge and Cassius M. Coolidge.”The Advocate of Peace (1894-1920), Vol. 70, No. 5 (MAY, 1908), p. 117. https://www.jstor.org/stable/20665503 “Teachers’ Institute.” Democrat and Chronicle. June 9, 1876. https://www.newspapers.com/image-view/135109029/?match=1&terms=%22cassius%20coolidge%22 “The wheelmen of the Manhattan Atheltic Club …” The Evning World. Sept. 23, 1892. https://www.newspapers.com/image-view/163977579/?match=1&terms=%22cassius%20coolidge%22 See omnystudio.com/listener for privacy information.

This episode is about Joseph Smith. This episode includes testimonies from many different people. From the manual: The afternoon of June 27, 1844, found Joseph and Hyrum Smith in jail once again, accompanied by John Taylor and Willard Richards. They believed they were innocent of any crime, but they submitted to arrest, hoping to prevent violence against the Saints in Nauvoo. This wasn't the first time that enemies of the Church had put the Prophet Joseph in prison, but this time he seemed to know that he would not return alive. He and his friends tried to comfort each other by reading from the Book of Mormon and singing hymns. Then gunshots were heard, and within a few minutes the mortal lives of Joseph Smith and his brother Hyrum had come to an end. And yet it was not the end of the divine cause they had embraced. And it was not the end of the Restoration of the gospel of Jesus Christ. There was more work to do and more revelation that would guide the Church forward. Killing the Prophet could not kill the work of God. Please also watch this, I forgot to mention it on the podcast but it's one of my all time favorite talks about the Prophet Joseph Smith.  It's called, "Safety for the Soul" by Jeffrey R Holland. Safety for the Soul - Jeffrey R. Holland  

He prophesied in the time of Joachim, just before the Jewish people were taken into captivity in Babylon. He himself escaped captivity, and after Jerusalem was destroyed, returned to his homeland. Once he was taking some food to his harvesters when an Angel transported him to Babylon to feed the Prophet Daniel in the lions' den, then bore him back to Judea (this is told in the full version of the book of Daniel, ch. 6 LXX). The third chapter of his prophecy is used as the Fourth Ode of the Matins Canon(the Ode is usually sung in full only in monasteries during Lent, but the eirmos of the Fourth Ode, sung in many parishes, usually refers to the Prophet). His holy relics were found through a revelation in Palestine during the reign of Theodosius the Great, and a chapel built there. His name means "Father of the Resurrection."

Description/Excerpt:  Join Kasey Olander, Darrell Bock, and Mikel Del Rosario as they explore the historical Jesus—His titles, teachings, works, and what they reveal about His claims to divinity. Time codes: 6:17  Jesus as Prophet. 9:38  Jesus as Son of Man. 11:26  Jesus as Christ. 14:01   Christ Authority and Miracles. 20:20  The Healing of the Paralytic. 22:53  The Other, Contemporary Perspectives on Christ. 26:04  Where Should Skeptics Start. 28:52  Did Jesus Claim to be God? 42:00  Jesus as Lord Learn more about your ad choices. Visit podcastchoices.com/adchoices

Watch Now: https://youtu.be/9KHehP8kNWoThis episode is different. This one didn't start in a pulpit. It started on a wood bed in a detention center. Curious George showed up. Trauma showed up. Purpose showed up. Prophecy showed up… at 6 years old.Join me and my brother, Prophet Marcus Thomas, as we walk through: foster care, the cost of calling, isolation, forgiveness, and healing no one saw coming.This conversation isn't for the arrogant. It's for the misunderstood. It's for the survivors. It's for the faith walkers.And if this story hits you | comment “PURGE ME.”I want to hear from you, champ. Don't just chase the gift, heal the human.

PRAYER FOR MAJOR VICTORY | PROPHET SHEPHERD BUSHIRI

Who is Jesus? Who is he fully? There has been a recent survey that's gone out.  It's called the State of Theology Survey, where they're asking people, both your average everyday Americans and even your regular churchgoing folk, a series of questions as to what is the Bible? Who is Jesus and this sort of thing. And one of the things that was amazing is when they asked the question, who is Jesus?    Is he just a great teacher? And what we found was that at least, I think it was 20% of even church going folks, would say that yes, he's just a teacher. He's not God. But is meant to give us an example as to what we're to follow. Well, like most lies that are damaging, there is a bit of truth. Yes, Jesus has given us an example.    Yes, he was a great teacher, but that's not all he was either. We can also make the mistake, especially when we come to our seasons of Advent, when we see little manger scenes everywhere that we see Jesus as the baby. The harmless little thing that we've all come to worship and adore.  And we forget that there is a lot more to this baby as well. In theology, there is a term that's given that Christ occupies three offices, which is just a fancy way of saying that God has the Son of God Jesus, has three titles, three things about him, three jobs that he occupies to help us in our Christian life, to show us the way. And those three offices are prophet, priest, and king. 

In this study we will take a look at the miracles that Yahweh performed on the Egyptians, when Israel was held in bondage, during this period in Exodus. We will see that those miracles were against the Egyptian deities or gods that they worshippedThe story of Moses is not just the story of the freedom of a group of slaves from Egypt in the second millennium BCE. It is the blueprint of the Plan of Salvation of the world as seen from the structure laid down in the Bible Moses was the prototype of the Christ or Messiah. More importantly, the nation of Israel saw Moses as a prototype and the Bible record illustrates that point. Moses said: ‘And Yahweh said unto me, they have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.' (Deut. 18:17-18)In this study I continue in chapter 9 verse 27 and finish up this chapter Verses 13-35   Seventh Plague   HailOnce again, I emphasize that these plagues were against the Egyptians deities!!!27  The Lord is righteous, and I and my people are wicked = The original is very emphatic: Yahweh is The Righteous One, (הצדיק  hatstaddik [tsad-deek']), and I and my people are The Sinners, (הרשעים  hareshaim [ha- raw-shaw']); i.e., He is alone righteous, and we alone are transgressors. Who could have imagined that after such an acknowledgment and confession, Pharaoh should have again hardened his heart?28   It is enough = There is no need of any farther plague; I submit to the authority of Elohim and will rebel no moreMighty thunderings = כלת אלהים  koloth Elohim, voices of Elohim; - that is, exceptionally loud thunder29   I will spread abroad = ‘pâraś' ‘paw-ras'' ‘Aleph-Tav'Pey = (mouth) blow, scatter, edgeresh = (head of a Man) front, head, chief, first, top, beginningShin = (two front teeth) sharp, press, eat, twoAleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossTo spread apart in the sense of splitting! Keep in mind by adding the ‘Aleph-Tav' this is NOT Moses that is causing this split, but Yahweh/Yahshua Messiah. Another slap into the face of the Egyptians godsChapter 10Verses 1-20     The Eighth Plague     LocustsSerapia – Egyptian deity protector from Locusts1  harden his heart = kâbad  kâbêd' ‘kaw-bad, kaw-bade'' ‘kaph-bet-dalet' ‘aleph-Tav'Kaph = (open palm) bend, open, allow, tameBet = (tent floor plan) family, house, indalet – (tent door) move, hang, entranceAleph = (ox) strength, strong, power, leaderTav = (cross) sign, covenant seal, mark and crossSomeone or something that is heavy in weight, wealth, abundance, importance or respect. The key point here is that Yahweh/Yahshua Messiah may have sent a spirit to make the Pharaoh's heart heavyThe phrase most often translated ‘hardening of the heart' occurs 19 times (Denotes the Perfection of Divine Order connected with Judgment.); 10 times it is said that Pharaoh hardened his heart; and 9 times the hardening of Pharaoh's heart is ascribed to Yahweh. So we see that there are 2 sides to this hardening2   I have wrought = the Hebrew verb is uncommon. It implies an action, which brings shame and disgrace upon its object, making them, so to speak, playthings of Elohims Divine power4   to let = ‘eth' ‘Aleph-Tav' Yahweh/Yahshua Messiah's ElectHave any questions? Feel free to email me keitner2024@outlook.com

How is Jesus a prophet like Moses?  How does Jesus surpass Moses and all prophets? Jesus is the prophet mighty in word, deed, and prayer.

Ross Wesley LeBaron played the role of eccentric prophet. The second oldest son of patriarch Alma Dayer LeBaron Sr., carved a distinct path in Utah. Ross founded the Church of the Firstborn. His teachings presented a unique fundamentalist cosmology focused on distributing sacred authority rather than concentrating it, emphasizing that “the honor is in the work, not the title.” https://youtu.be/fHYDKiaoZ5o Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission Authority Above the Church: Dissemination vs. Concentration Ross LeBaron’s theology centered on the concept of a higher order of priesthood existing “above the [LDS] Church” structure. This authority, which he called the Patriarchal Priesthood, originated with the keys restored by Moses, Elias, and Elijah in the Kirtland Temple (D&C 110). This higher priesthood manifested in the Nauvoo period as the authority to make men “kings and priests” (and women “queens and priestesses”), often referred to as the fullness of the priesthood. Ross taught that this authority should be widely distributed among worthy men, acting as a check and balance against unrighteous leadership. He contrasted this view sharply with the prevailing fundamentalist models (like the Woolley line, which later split into FLDS and AUB) that focused on concentrating supreme authority either in a single presiding figure (the “one man rule”) or a small “Council of Seven”. Ross felt the stability of the priesthood lay in this dissemination of authority, allowing many men to hold the highest keys for their own families. Ross LeBaron’s Priesthood Claim Ross’s authority traced back to his grandfather, Benjamin F. Johnson, a close confidant of Joseph Smith and the last living original member of the Council of Fifty. Johnson claimed that Joseph Smith had authorized him to teach the principles of plural marriage, endowments, garments, and the Second Anointing “when I’m led to do so”. This unique claim bypassed Ross’s father (Benjamin Franklin LeBaron) and passed to his grandfather, Alma Dayer LeBaron Sr. (“Dayer”.) Ross received a patriarchal blessing and the “keys, rights, and authority of the patriarchal order of priesthood” from his father, Dayer, in 1950. Although Dayer died without naming a clear successor, leaving behind a succession crisis, Ross eventually received a revelation confirming that the patriarchal priesthood he held was the fullness of the Melchizedek Priesthood. He subsequently concluded that, as Joseph Smith’s birthright, he was the “one anointed and appointed” referenced in D&C 132:73. Eccentric Prophet's Ministry &  the Second Anointing Ross’s ministry in Utah often relied on eccentric methods to gain public notice. He spent over 20 years on radio shows (like KSXX) attempting to be controversial or “silly” (clowning around) to draw attention before sharing his message, mirroring unusual methods sometimes used by Old Testament prophets. A crucial element of Ross’s authority was the belief that the patriarchal keys authorized him to perform temple ordinances, including the Second Anointing. Reviving the Second Anointing: Ross and his early follower, Robert Eaby (a former scribe for the AUB Council and participant in Musser’s School of the Prophets), became pioneers in researching and restoring the Second Anointing outside of the LDS Church. Robert Eaby, who had learned about the ordinance through connections to early prayer circles, was able to assist in administering the endowments and then the Second Anointing, making them the first fundamentalists known to perform the ordinance (circa 1967/1968). Historical Context: This revival occurred during a period when the ordinance was largely discontinued within the mainstream LDS Church, having been generally halted by Heber J. Grant in the late 1920s and not widely performed again until it was revived by Spencer W. Kimball in the 1970s. Ross also stressed individual accountability and agency. When a follower sought revelatory guidance from him regarding a major life decision, Ross challenged him: “Why are you afraid of taking responsibility for yourself? Don’t your knees work? Go to God yourself and get revelation for yourself.” This focus on the individual patriarch holding authority for their own family underscored Ross’s belief that while leaders were fallible, the highest order of priesthood could and should be accessed by all worthy individuals. Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

From our advent series, Jesus: Prophet, Priest, King, and Friend.

We celebrate Christmas because God sent His son into the world. But, who is Jesus, and what did He come to do?During Advent, we'll explore how Jesus fulfills four key roles: Prophet, Priest, King, and Savior. Each week reveals a new dimension of who He is and how we're called to live as people sent in His name.This week, Pastor John Crawford out of Hebrews 1:1-2WEBSITETo learn more about Redemption Tempe, find ways to get involved,  or opportunities to serve, visit our website: https://tempe.redemptionaz.com.OUR APPDownload our app redtem.in/tempeappOR text "tempe app" to 77977STAY CONNECTEDFacebook:    / redemptiontempe.  .Twitter:    / redemptiontem  Instagram:    / redemptiontempe..  .GIVINGEverything we have is a gift from the Lord because He owns it all. Therefore giving should be a priority for us who have received all we have. Giving cheerfully, sacrificially, and consistently is a part of our worship.Give Online: https://pushpay.com/g/redemptiontempe

Scott Patty preaches on Luke 1:5-25, 57-80. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

Send us a textPastor Harlo White delivers the message "How To Understand Book Of Revelations, Part 3", originally delivered on January 23, 1982.Stand with Pastor Harlo White in supporting the Harlo White Healing Stream Podcast. Your donation helps keep this podcast reaching people all across the Earth. Ask God the Father what he would have you do in giving to this ministry. You can visit our website at www.harlowhitehealingstream.com/giving to make a secure donation online. You can also mail your donation to:HARLO WHITE HEALING STREAMP.O. BOX 4695CHICAGO, ILLINOIS, 60680.

Begin your Advent season with Week 1 of our Promised One message series! Pastor Dave Mudd dives into the core mystery of Christmas: why our Rescuer, Jesus Christ, had to be both fully human and fully divine.Discover how God's ancient promises—from Genesis to Daniel—are fulfilled in the one who stepped into our broken world to rescue us. This message challenges us to surrender our self-rule and find true salvation and hope in Jesus as our eternal Prophet, Priest, and King.Key Takeaways from This Message:• Understand the Paradox of the Incarnation: See why Jesus had to be 100% man to represent us and bear the consequences of sin, and 100% God to conquer death itself and offer new life.• Experience Joy in Suffering: Learn to change your perspective on hardship this Christmas, recognizing that even in suffering, the good news of great joy through Jesus remains.• Stop Trying to Fix Yourself: Identify the two common mistakes we make—believing human effort can fix the world, or trying to be God in our own lives—and surrender to the only one who can truly redeem.• Grasp Your New Identity: Recognize the miracle of salvation: Jesus takes our death and rebellion, and in exchange, we receive his eternal life and resurrection.• Meet Your Complete Savior: Explore the three essential roles Jesus fulfills: our speaking Prophet, our representing Priest, and our reigning King.

Jesus our Prophet - Acts 3:17-26

This week we hung out with California artist Gavin Prophet to talk about his upcoming album, his career in the industry, and his rise on social media!JOIN OUR COMMUNITYhttps://www.patreon.com/unsignedpoppunkInstagram: https://www.instagram.com/unsignedpop...TikTok: https://www.tiktok.com/@unsignedpoppunkDiscord: https://discord.gg/gVtQ3Ngy3zWebsite: https://www.unsignedpoppunk.comTwitch: https://www.twitch.tv/unsignedpoppunkTwitter: https://twitter.com/unsignedpoppunkYouTube: https://www.youtube.com/unsignedpoppunkFacebook: https://www.facebook.com/unsignedpoppunk__________LISTEN AND WATCH GAVIN PROPHET:https://linktr.ee/gavinprophetNEED SOME NEW MERCH?Stop by the Unsigned Pop Punk Merch Store and pick up a new shirt, hat, hoodie, or one of our awesome compilations. All proceeds go back into helping us continue to do this full time!__________Big thank you to GFUEL!Go to www.GFuel.com and pick of some amazing drinks! Use our code at check out to save 20% your order! That's a good freakin deal!Use code: UNSIGNEDPOPPUNKhttps://www.gfuel.com/UNSIGNEDPOPPUNKThank you so much to Chattanooga Beard Co. for sponsoring todays episode! Use our code "UNSIGNEDPOPPUNK" at checkout to save 15% off of your order!www.chattanoogabeard.co

Texts: Deuteronomy 18:15-19; Luke 4:16-21, 24:44-48; Hebrews 1:1-4   Jesus is the Foreshadowed Prophet of Promise (Deuteronomy 18:15-19) The Lord promised that a prophet like Moses would come to His people to speak His Word to their hearts.   Jesus is the Fulfillment of Prophecy (Luke 4:16-21, 24:44-48) Jesus announces that the prophecy of Isaiah 61 has been fulfilled in His arrival and forthcoming ministry. Jesus is the fulfillment and focal point of all Scripture.   Jesus is the Final Word of God (Hebrews 1:1-4) All other prophets of God were pointing us to the final Prophet who would be God's final Word to us.  Jesus is supreme in His divine power to create the world, sustain all life, and save sinners.

ALL YOUR SUFFERINGS STOPPED | PROPHET SHEPHERD BUSHIRI

For the text to this week's passage, please click Hebrews 3:1-3; For more information about Maranatha, please visit www.mbccolumbus.org

As part of our Hidden Killers 2025 Year in Review series, we revisit one of the most surreal and unsettling trials in modern American true crime — the Arizona murder trial of Lori Vallow Daybell, the so-called Doomsday Mom who's decided to defend herself in court while accused of orchestrating the murder of her fourth husband, Charles Vallow. This episode pulls listeners straight into the Chandler, Arizona home where it all happened: two bullets, one body, and forty-seven silent minutes before anyone called for help. Tony Brueski and Defense Attorney Bob Motta (Defense Diaries) dissect the prosecution's opening narrative — one of delusion, greed, and cold calculation — and the defense's bizarre self-representation strategy that's turning the courtroom into a psychological sideshow. Prosecutors allege Lori conspired with her brother, Alex Cox, to kill Charles for a $1 million life insurance payout and to clear the way to marry her apocalyptic “soulmate,” Chad Daybell. The evidence? Texts invoking scripture to justify murder (“I will be like Nephi”), phone records revealing coordination, and chilling forensic details showing Charles was shot twice — the second bullet fired downward after he collapsed. Firefighters testified the scene looked staged: no CPR, no struggle, and an eerily spotless floor. Lori, meanwhile, was running errands — Burger King, Walgreens, dropping off her son — as her husband's body cooled on the tile. But this isn't just about evidence; it's about ego and delusion on trial. Motta breaks down Lori's decision to act as her own lawyer — fumbling through legal jargon, cross-examining witnesses who seem to know more law than she does, and repeatedly trying to exclude “inconvenient” evidence from the record. As he puts it, Lori's courtroom presence is “less Harvard Law, more hostage to her own hubris.” The prosecution, for its part, is playing this round differently — keeping the talk of “zombies” and dark spirits to a minimum while focusing on motive, money, and manipulation. The goal: strip away the spiritual theatrics and reveal the human greed underneath.

As part of our Hidden Killers 2025 Year in Review series, we revisit one of the most surreal and unsettling trials in modern American true crime — the Arizona murder trial of Lori Vallow Daybell, the so-called Doomsday Mom who's decided to defend herself in court while accused of orchestrating the murder of her fourth husband, Charles Vallow. This episode pulls listeners straight into the Chandler, Arizona home where it all happened: two bullets, one body, and forty-seven silent minutes before anyone called for help. Tony Brueski and Defense Attorney Bob Motta (Defense Diaries) dissect the prosecution's opening narrative — one of delusion, greed, and cold calculation — and the defense's bizarre self-representation strategy that's turning the courtroom into a psychological sideshow. Prosecutors allege Lori conspired with her brother, Alex Cox, to kill Charles for a $1 million life insurance payout and to clear the way to marry her apocalyptic “soulmate,” Chad Daybell. The evidence? Texts invoking scripture to justify murder (“I will be like Nephi”), phone records revealing coordination, and chilling forensic details showing Charles was shot twice — the second bullet fired downward after he collapsed. Firefighters testified the scene looked staged: no CPR, no struggle, and an eerily spotless floor. Lori, meanwhile, was running errands — Burger King, Walgreens, dropping off her son — as her husband's body cooled on the tile. But this isn't just about evidence; it's about ego and delusion on trial. Motta breaks down Lori's decision to act as her own lawyer — fumbling through legal jargon, cross-examining witnesses who seem to know more law than she does, and repeatedly trying to exclude “inconvenient” evidence from the record. As he puts it, Lori's courtroom presence is “less Harvard Law, more hostage to her own hubris.” The prosecution, for its part, is playing this round differently — keeping the talk of “zombies” and dark spirits to a minimum while focusing on motive, money, and manipulation. The goal: strip away the spiritual theatrics and reveal the human greed underneath.

Starting around the 1950s, Church leaders and members began calling their president 'the prophet.' But what caused the shift and what does it mean today?

As part of our Hidden Killers 2025 Year in Review series, we revisit one of the most surreal and unsettling trials in modern American true crime — the Arizona murder trial of Lori Vallow Daybell, the so-called Doomsday Mom who's decided to defend herself in court while accused of orchestrating the murder of her fourth husband, Charles Vallow. This episode pulls listeners straight into the Chandler, Arizona home where it all happened: two bullets, one body, and forty-seven silent minutes before anyone called for help. Tony Brueski and Defense Attorney Bob Motta (Defense Diaries) dissect the prosecution's opening narrative — one of delusion, greed, and cold calculation — and the defense's bizarre self-representation strategy that's turning the courtroom into a psychological sideshow. Prosecutors allege Lori conspired with her brother, Alex Cox, to kill Charles for a $1 million life insurance payout and to clear the way to marry her apocalyptic “soulmate,” Chad Daybell. The evidence? Texts invoking scripture to justify murder (“I will be like Nephi”), phone records revealing coordination, and chilling forensic details showing Charles was shot twice — the second bullet fired downward after he collapsed. Firefighters testified the scene looked staged: no CPR, no struggle, and an eerily spotless floor. Lori, meanwhile, was running errands — Burger King, Walgreens, dropping off her son — as her husband's body cooled on the tile. But this isn't just about evidence; it's about ego and delusion on trial. Motta breaks down Lori's decision to act as her own lawyer — fumbling through legal jargon, cross-examining witnesses who seem to know more law than she does, and repeatedly trying to exclude “inconvenient” evidence from the record. As he puts it, Lori's courtroom presence is “less Harvard Law, more hostage to her own hubris.” The prosecution, for its part, is playing this round differently — keeping the talk of “zombies” and dark spirits to a minimum while focusing on motive, money, and manipulation. The goal: strip away the spiritual theatrics and reveal the human greed underneath.

IMPORTANCE OF ANOINTING | PROPHET SHEPHERD BUSHIRI

LET ME ANOINT YOU | PROPHET SHEPHERD BUSHIRI

Advent 2025

At Redeemer, we take seriously Jesus' call to "Go and make disciples of all nations baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to obey everything I have commanded you." Apprenticeship to Jesus is not a one time decision, but a lifelong journey of following Jesus as our master-teacher. Since the goal of the Christian life is maturity in Jesus, apprenticeship must be deep and holistic, transforming the spiritual, physical, emotional, social, and vocational parts of men and women. Apprenticeship to Jesus is learning to practice the way of Jesus in our homes, relationships, neighborhoods, and jobs. We believe Christlikeness is cultivated as we implement spiritual practices, live in community with other believers, and submit to the Word and the Spirit. We agree with Dallas Willard who said, "that the gospel is opposed to earning, not effort." As we move towards cultivating a life of loving God and people, we trust Christ will mature us into his likeness. https://redeemerwichita.church/

This sermon from Deuteronomy 18:15–22 was preached on November 30, 2025 by J.P. Stokes as part of the sermon series "Advent 2025."

Sunday Sermon // Pastor Rolo Bernales // Luke 13:31-35

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

“Christ Our Prophet: The Word Promised”                                                     November 30, 2025 Selected Passages Pastor Tony Felich  Sermon Application [file]   ----more---- Isaiah 9:2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone. [3] You have multiplied the nation; you have increased its joy; they rejoice before you as with joy at the harvest, as they are glad when they divide the spoil. [4] For the yoke of his burden, and the staff for his shoulder, the rod of his oppressor, you have broken as on the day of Midian. [5] For every boot of the tramping warrior in battle tumult and every garment rolled in blood will be burned as fuel for the fire. [6] For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. [7] Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this. Deuteronomy 18:15 “The Lord your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen— Hebrews 1:1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, [2] but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. Jesus Christ is the Prophet who tells us the truth we need.            • Listen to Christ, the promised Prophet            • Submit to Christ who reveals the will of God for our salvation            • Sit under Christ as He continues to speak to His people            • Treasure and proclaim the Word of Christ

The Generation that inquires of the Lord Prophet Mesfin Zewdie Nov 2 2025 by Beza International Ministries

In this episode, Prophet teaches who a true worshipper is as well as the power of worship.Kindly listen and be blessed.

November 30, 2025 | Foretold Sermon Series | "A Prophet Foretold" | Dr. Tim Filston by

A single thread runs from Eden to Bethlehem to an empty tomb, and we follow it step by step. We open with Jesus' own claim that the Law of Moses, the Prophets, and the Psalms were written about Him, then trace how that claim reshapes the way we read Genesis through Deuteronomy. From the seed promised in Genesis 3 to Abraham's offspring who blesses the nations, from Judah's scepter to Balaam's star, the Torah forms a cohesive portrait of a Spirit-anointed King who would suffer, rise, and bring forgiveness to all peoples.We explore why “Messiah” means more than a royal title. Isaiah 11 describes an anointing not with oil but with the Holy Spirit, and John the Baptist recognizes Jesus by the Spirit descending and remaining on Him. That sign unlocks a chain of connections: the Prophet like Moses who speaks God's very words, the child called out of Egypt, the obedient Son who fulfills the law. Rather than reducing the Old Testament to isolated prophecies, we show the narrative logic that leads to Christ: promise, pattern, fulfillment. Along the way, we highlight types and foreshadows that prepare the heart for faith—Melchizedek's priest-king, Isaac's near sacrifice, Joseph's path from rejection to glory, the Passover lamb, the wilderness rock, and the sacrificial system that anticipates a greater atonement.The good news comes to a head in Paul's words: what the law could not do, God did by sending His Son. Jesus perfectly obeys, bears our sin, and gives His righteousness to those who are in Him, so there is now no condemnation. That's not a vague comfort; it's a new reality empowered by the Spirit. If you've ever wondered how the Torah points to Jesus, this conversation maps the route with clarity and reverence, showing how ancient promises become living hope.Video available at: https://www.youtube.com/watch?v=3v9_l3C9aqI

As part of our Hidden Killers 2025 Year in Review series, we revisit the opening days of one of the most chilling courtroom dramas in modern true crime — the Arizona trial of Lori Vallow Daybell, the self-declared prophet now serving life sentences in Idaho for the murders of her children, JJ Vallow and Tylee Ryan, and the conspiracy to kill Tammy Daybell. This time, Lori stands accused of murdering her fourth husband, Charles Vallow — and she's decided to be her own lawyer. In this two-part special, Tony Brueski and Stacy Cole dissect the emotional and strategic fireworks from both sides of the courtroom, starting with the prosecution's explosive opening  statement. Prosecutor Treena Kay laid out a devastating narrative of greed, manipulation, and religious delusion — alleging that Lori orchestrated the deaths of her husband and children to secure life insurance payouts and remove any obstacles to marrying Chad Daybell. Through phone records, witness testimony, and forensic evidence, the prosecution painted Lori as a woman willing to kill for prophecy, power, and profit. Tony and Stacy break down the psychological weight of the prosecution's arguments — from the use of religious ideology as control to the manipulation of her brother Alex Cox, who became her self-proclaimed “angel of death.” They also analyze the jury's visible reactions and the emotional undercurrent of a courtroom haunted by victims' families still seeking answers. Then, in Part Two, the focus shifts to Lori's stunning self-representation — and her surreal decision to stand as both defendant and defense counsel. Lori's opening statement cast herself as misunderstood and unfairly vilified, arguing that her brother acted in self-defense during Charles's death. But Tony and Stacy reveal how Lori's calm, confident demeanor may mask deep narcissism and delusion — a belief that she alone can rewrite the narrative of her crimes. As Tony and Stacy unpack the legal and psychological implications of Lori's “sovereign” defense, listeners gain rare insight into a defendant whose blend of charisma and chaos continues to defy legal logic and human empathy.

As part of our Hidden Killers 2025 Year in Review series, we revisit the opening days of one of the most chilling courtroom dramas in modern true crime — the Arizona trial of Lori Vallow Daybell, the self-declared prophet now serving life sentences in Idaho for the murders of her children, JJ Vallow and Tylee Ryan, and the conspiracy to kill Tammy Daybell. This time, Lori stands accused of murdering her fourth husband, Charles Vallow — and she's decided to be her own lawyer. In this two-part special, Tony Brueski and Stacy Cole dissect the emotional and strategic fireworks from both sides of the courtroom, starting with the prosecution's explosive opening  statement. Prosecutor Treena Kay laid out a devastating narrative of greed, manipulation, and religious delusion — alleging that Lori orchestrated the deaths of her husband and children to secure life insurance payouts and remove any obstacles to marrying Chad Daybell. Through phone records, witness testimony, and forensic evidence, the prosecution painted Lori as a woman willing to kill for prophecy, power, and profit. Tony and Stacy break down the psychological weight of the prosecution's arguments — from the use of religious ideology as control to the manipulation of her brother Alex Cox, who became her self-proclaimed “angel of death.” They also analyze the jury's visible reactions and the emotional undercurrent of a courtroom haunted by victims' families still seeking answers. Then, in Part Two, the focus shifts to Lori's stunning self-representation — and her surreal decision to stand as both defendant and defense counsel. Lori's opening statement cast herself as misunderstood and unfairly vilified, arguing that her brother acted in self-defense during Charles's death. But Tony and Stacy reveal how Lori's calm, confident demeanor may mask deep narcissism and delusion — a belief that she alone can rewrite the narrative of her crimes. As Tony and Stacy unpack the legal and psychological implications of Lori's “sovereign” defense, listeners gain rare insight into a defendant whose blend of charisma and chaos continues to defy legal logic and human empathy.

As part of our Hidden Killers 2025 Year in Review series, we revisit the opening days of one of the most chilling courtroom dramas in modern true crime — the Arizona trial of Lori Vallow Daybell, the self-declared prophet now serving life sentences in Idaho for the murders of her children, JJ Vallow and Tylee Ryan, and the conspiracy to kill Tammy Daybell. This time, Lori stands accused of murdering her fourth husband, Charles Vallow — and she's decided to be her own lawyer. In this two-part special, Tony Brueski and Stacy Cole dissect the emotional and strategic fireworks from both sides of the courtroom, starting with the prosecution's explosive opening  statement. Prosecutor Treena Kay laid out a devastating narrative of greed, manipulation, and religious delusion — alleging that Lori orchestrated the deaths of her husband and children to secure life insurance payouts and remove any obstacles to marrying Chad Daybell. Through phone records, witness testimony, and forensic evidence, the prosecution painted Lori as a woman willing to kill for prophecy, power, and profit. Tony and Stacy break down the psychological weight of the prosecution's arguments — from the use of religious ideology as control to the manipulation of her brother Alex Cox, who became her self-proclaimed “angel of death.” They also analyze the jury's visible reactions and the emotional undercurrent of a courtroom haunted by victims' families still seeking answers. Then, in Part Two, the focus shifts to Lori's stunning self-representation — and her surreal decision to stand as both defendant and defense counsel. Lori's opening statement cast herself as misunderstood and unfairly vilified, arguing that her brother acted in self-defense during Charles's death. But Tony and Stacy reveal how Lori's calm, confident demeanor may mask deep narcissism and delusion — a belief that she alone can rewrite the narrative of her crimes. As Tony and Stacy unpack the legal and psychological implications of Lori's “sovereign” defense, listeners gain rare insight into a defendant whose blend of charisma and chaos continues to defy legal logic and human empathy.

YOUR MONEY IS COMING | PROPHET SHEPHERD BUSHIRI

NO MORE DEBTS | PROPHET SHEPHERD BUSHIRI

As part of our Hidden Killers 2025 Year in Review series, we turn our focus to one of the most bizarre and psychologically chilling trials unfolding in America: Lori Vallow Daybell, the self-proclaimed prophet who's decided she's the best person to defend herself in court. Already convicted in Idaho for the murders of her two youngest children, Tylee Ryan and JJ Vallow, and the conspiracy to murder her husband's former wife, Tammy Daybell, Lori is now facing justice in Arizona for the murder of her fourth husband, Charles Vallow. But this time, there's no defense team to shield her — because Lori fired them. She's representing herself. In this special, Tony Brueski sits down with psychotherapist and author Shavaun Scott to unpack the chilling psychology behind Lori's decision, exploring how delusion, narcissism, and religious grandiosity collide in a courtroom setting. Lori's behavior — confident, defiant, and disturbingly serene — may seem erratic, but Scott explains how it fits a pattern of pathological self-belief common among cult leaders and high-control personalities. During her recent pretrial hearing, Lori insisted on moving forward with trial despite her own forensics expert not being ready, demanded to exclude incriminating statements from her deceased brother Alex Cox, and even tried to subpoena journalist Nate Eaton — the reporter who's covered her saga from day one. She also hinted at testifying in her own defense, setting the stage for one of the most surreal spectacles in recent legal history. But beneath the theatrics lies a darker psychology. Lori isn't just defending herself legally — she's defending her identity as a “divine messenger.” Scott breaks down how shared psychosis (folie à deux) between Lori and her husband Chad Daybell fueled a belief system that justified murder under the guise of prophecy. Together, they turned apocalypse fantasies into fatal decisions. As jury selection looms and Arizona prosecutors prepare to argue their case, Tony and Shavaun explore whether Lori's self-representation is a strategy, a symptom, or both — and how her religious delusions continue to warp her sense of accountability.

As part of our Hidden Killers 2025 Year in Review series, we turn our focus to one of the most bizarre and psychologically chilling trials unfolding in America: Lori Vallow Daybell, the self-proclaimed prophet who's decided she's the best person to defend herself in court. Already convicted in Idaho for the murders of her two youngest children, Tylee Ryan and JJ Vallow, and the conspiracy to murder her husband's former wife, Tammy Daybell, Lori is now facing justice in Arizona for the murder of her fourth husband, Charles Vallow. But this time, there's no defense team to shield her — because Lori fired them. She's representing herself. In this special, Tony Brueski sits down with psychotherapist and author Shavaun Scott to unpack the chilling psychology behind Lori's decision, exploring how delusion, narcissism, and religious grandiosity collide in a courtroom setting. Lori's behavior — confident, defiant, and disturbingly serene — may seem erratic, but Scott explains how it fits a pattern of pathological self-belief common among cult leaders and high-control personalities. During her recent pretrial hearing, Lori insisted on moving forward with trial despite her own forensics expert not being ready, demanded to exclude incriminating statements from her deceased brother Alex Cox, and even tried to subpoena journalist Nate Eaton — the reporter who's covered her saga from day one. She also hinted at testifying in her own defense, setting the stage for one of the most surreal spectacles in recent legal history. But beneath the theatrics lies a darker psychology. Lori isn't just defending herself legally — she's defending her identity as a “divine messenger.” Scott breaks down how shared psychosis (folie à deux) between Lori and her husband Chad Daybell fueled a belief system that justified murder under the guise of prophecy. Together, they turned apocalypse fantasies into fatal decisions. As jury selection looms and Arizona prosecutors prepare to argue their case, Tony and Shavaun explore whether Lori's self-representation is a strategy, a symptom, or both — and how her religious delusions continue to warp her sense of accountability.

Urdu Friday Sermon delivered by Khalifa-tul-Masih on November 28th, 2025 (audio)

The Talmud (Ta'anit 21a) teaches the life-attitude of “Gam Zu L'Tovah” – this too is for the good – through the unforgettable figure of Nachum Ish Gamzu, a tzaddik who was blind, without hands or legs, and covered in boils, yet insisted that even his own horrific suffering was for the best because he once delayed helping a starving man and accepted the punishment as atonement. When the Jews sent him to Caesar with a chest of jewels, thieves replaced it with dirt overnight; instead of despairing, Nachum declared “Gam zu l'tovah.” Elijah the Prophet then appeared, convinced Caesar the dirt was Abraham's miraculous earth that turns into swords and arrows, Rome conquered an invincible city, and Nachum returned loaded with even greater treasures – proving that when a person genuinely sees every event as coming from a loving God, even apparent disasters become the vehicle for open miracles.The deeper message is that we live in two dimensions at once: the visible, physical world of cause-and-effect, and the hidden spiritual layer that ultimately controls everything. Money can disappear in a moment, empires rise and fall, health comes and goes – it's all a wheel (galgal chozer). Torah study, Shabbat, and the unwavering declaration “Gam zu l'tovah” are the spiritual coating that protects us and turns even pain, loss, or a chest full of dirt into the greatest blessing. When we live with that faith, like Nachum Ish Gamzu and like the Jewish people protected on all six sides in the desert, Heaven rearranges reality itself so that everything – truly everything – becomes for the good. Gam zu l'tovah!_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 24, 2025, in Houston, Texas.Released as Podcast on November 28, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Resilience, #Acceptance, #Gamzu, #Torah, #NachumIshGamzu, #Faith, #Adversities, #Success, #Shabbos, #Impermanence, #Misfortune, #Disconnect, #Tranquility, #Peace, #Meaning ★ Support this podcast ★

The Talmud (Ta'anit 21a) teaches the life-attitude of “Gam Zu L'Tovah” – this too is for the good – through the unforgettable figure of Nachum Ish Gamzu, a tzaddik who was blind, without hands or legs, and covered in boils, yet insisted that even his own horrific suffering was for the best because he once delayed helping a starving man and accepted the punishment as atonement. When the Jews sent him to Caesar with a chest of jewels, thieves replaced it with dirt overnight; instead of despairing, Nachum declared “Gam zu l'tovah.” Elijah the Prophet then appeared, convinced Caesar the dirt was Abraham's miraculous earth that turns into swords and arrows, Rome conquered an invincible city, and Nachum returned loaded with even greater treasures – proving that when a person genuinely sees every event as coming from a loving God, even apparent disasters become the vehicle for open miracles.The deeper message is that we live in two dimensions at once: the visible, physical world of cause-and-effect, and the hidden spiritual layer that ultimately controls everything. Money can disappear in a moment, empires rise and fall, health comes and goes – it's all a wheel (galgal chozer). Torah study, Shabbat, and the unwavering declaration “Gam zu l'tovah” are the spiritual coating that protects us and turns even pain, loss, or a chest full of dirt into the greatest blessing. When we live with that faith, like Nachum Ish Gamzu and like the Jewish people protected on all six sides in the desert, Heaven rearranges reality itself so that everything – truly everything – becomes for the good. Gam zu l'tovah!_____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios to a live audience on October 24, 2025, in Houston, Texas.Released as Podcast on November 28, 2025_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud, #Resilience, #Acceptance, #Gamzu, #Torah, #NachumIshGamzu, #Faith, #Adversities, #Success, #Shabbos, #Impermanence, #Misfortune, #Disconnect, #Tranquility, #Peace, #Meaning ★ Support this podcast ★

When Peter announced to Jesus, "You are the Christ," what was Peter really saying? Today, Sinclair Ferguson identifies the One uniquely anointed by the Holy Spirit to serve as the Prophet, Priest, and King of the people of God. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/christ-the-anointed-one/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts