Podcasts about Prophet

In this Bible Story, we learn about the man of God's disobedience towards the Lord. He's tricked into eating among the wicked city, and ultimately devoured by a lion. Meanwhile, the country of Israel descends into wickedness under the leadership of Jeroboam. This story is inspired by 1 Kings 13:11-32. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 13:18 from the King James Version.Episode 119: God had told the mysterious prophet, whom he sent to warn king Jeroboam, not to eat or drink anything in the city and not to return by the same way he came. So he refused the king's offer to go back to the palace and have a meal. Hearing what signs the mysterious prophet had done, an old prophet in the city left to go find the man of God. When he found him, he lied to him and brought him back into the city to enjoy a meal. But during the meal, God made his message clear that this meal would be his last because of his disobedience.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.This episode is sponsored by Medi-Share, an innovative health care solution for Christians to save money without sacrificing quality.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!==================== SummaryJoin us as author and researcher Brian Godawa discusses his biblical fiction series, exploring the spiritual realm, biblical stories, and ancient myths with deep historical insights and creative storytelling.====================

Jesus the Prophet, King and Priest: This is the Way | Hebrews 9:1-10 | Jared Osselaer | June 14, 2026

Send us Fan MailPastor Harlo White delivers the message "New Things in Omega Part 2", originally delivered on October 5, 1985. Stand with Pastor Harlo White in supporting the Harlo White Healing Stream Podcast. Your donation helps keep this podcast reaching people all across the Earth. Ask God the Father what he would have you do in giving to this ministry. You can visit our website at www.harlowhitehealingstream.com/giving to make a secure donation online. You can also mail your donation to:HARLO WHITE HEALING STREAMP.O. BOX 4695CHICAGO, ILLINOIS, 60680.

Preached at the Watered Garden Church

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Be inspired by the Call of God to Samuel the Prophet and hear this prophetic Word and declaration over the Gen Z generation. It's the call of God to a Samuel Generation. Be ignited to pray for this generation and if you are a Gen Z[er listen to this message from God for you.

Dean is driving towards the coast to put himself in the Ma'lak box. As Sam tags along, he finds a case that leads them to learning what's been going on with Donatello. We discuss how fake drowning is still scary, how gruesome the killings are, and have a lot of questions about so many medical things. Patreon Bluesky Instagram Tumblr

How does a man after God's own heart become a man capable of exploitation, deception, and murder? David's story invites us to examine our own formation, our use of power, and the God who meets sinners with both truth and mercy.

The books of First and Second Kings reveal three powerful gospel threads that point directly to Jesus Christ. Solomon's magnificent temple, despite its grandeur, ultimately failed because the people remained sinful and the covenant was conditional. Jesus fulfills the temple by becoming the true meeting place between God and humanity, and believers now serve as living temples where God's presence dwells 24/7. These books also demonstrate God's heart for all nations, as Gentiles are repeatedly welcomed into His family, foreshadowing how Jesus would tear down the dividing wall between Jew and Gentile. The mighty prophets Elijah and Elisha performed great miracles, but they pointed to Jesus as the greater Prophet whom the Father commands us to hear directly through His Word.

Landon Coleman

The book of Hosea confronts us with a difficult but beautiful truth: God refuses to settle for a casual or divided relationship with His people. Through the painful story of Hosea and Gomer, we discover both the ugliness of our spiritual idolatry and the breathtaking depth of God's covenant love. While we often chase lesser gods that promise satisfaction, God continues pursuing us with relentless grace. Hosea is ultimately a story about a faithful Husband who refuses to abandon His unfaithful bride—a story that finds its fulfillment in Jesus Christ. 

Walt Whitman's outrage at American politics and politicians was surpassed only by his passionate faith in democracy's future. Both his anger and his hope fire his visionary prose writings on democracy, gathered for the first time in a new Library of America paperback edited by acclaimed political commentator and literary critic David Bromwich. Join Bromwich, Mark Edmundson (author of Song of Ourselves: Walt Whitman and the Fight for Democracy) and Karen Karbiener (The Modern Scholar: Walt Whitman and the Birth of Modern American Poetry) for an exploration of our essential poet of democracy and his prophetic vision for the country that speaks directly to our present moment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Preached at the Watered Garden Church

Walt Whitman's outrage at American politics and politicians was surpassed only by his passionate faith in democracy's future. Both his anger and his hope fire his visionary prose writings on democracy, gathered for the first time in a new Library of America paperback edited by acclaimed political commentator and literary critic David Bromwich. Join Bromwich, Mark Edmundson (author of Song of Ourselves: Walt Whitman and the Fight for Democracy) and Karen Karbiener (The Modern Scholar: Walt Whitman and the Birth of Modern American Poetry) for an exploration of our essential poet of democracy and his prophetic vision for the country that speaks directly to our present moment. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

One nation, two men anointed king.Saul is the people's choice, that is, the kind of king that the people wanted. A proud and fierce man, who battles for his authority and his country. But God's Spirit has left him, and an evil spirit troubles him.David is just a youngster, who must pass through many troubles before his rule begins - but he is God's choice, the man after God's own heart, who desires above all else, to please God. On him, God's Spirit has come.And now we see the two together, Saul the present king, troubled by his evil spirit, and David, destined to be king, playing his harp, and bringing comfort and healing.

Walt Whitman's outrage at American politics and politicians was surpassed only by his passionate faith in democracy's future. Both his anger and his hope fire his visionary prose writings on democracy, gathered for the first time in a new Library of America paperback edited by acclaimed political commentator and literary critic David Bromwich. Join Bromwich, Mark Edmundson (author of Song of Ourselves: Walt Whitman and the Fight for Democracy) and Karen Karbiener (The Modern Scholar: Walt Whitman and the Birth of Modern American Poetry) for an exploration of our essential poet of democracy and his prophetic vision for the country that speaks directly to our present moment. Learn more about your ad choices. Visit megaphone.fm/adchoices

Urdu Friday Sermon delivered by Khalifa-tul-Masih on June 12th, 2026 (audio)

Today's passage appears to be a contradiction as Jesus claims that He will receive no honor in one verse, but in the next He does. Is this an error in the Bible? Michael will explore five different opinions he has heard as to what Jesus could be meaning here, and he will also share which one he believes is the most accurate. Perhaps it is not an error in the Scriptures, but in the translation itself. Tune in to find out!-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Michaela Vorwerk. Graphics & Publication by Michaela Vorwerk. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5

Each Epic episode is produced by Playful World Ministries! Would you help us continue to playfully reach kids for Christ? Just go to: https://actintl.givingfuel.com/brownlee Thank you for your support, as you help us creatively express God's Truth to a worldwide audience! “Nebuchadnezzar's Déjà Vu Dream” —King Nebby has an awful dream – so he calls on his awful astrologers to interpret it… brilliant. So our studio discussion centers on sillier dreams. Later Miss Jenny joins us with a letter from young fan Gideon – who has great questions for all of us. So Gillamon shows up in the IAMISPHERE; Clarie joins us from 1943! And Announcer Lad tries a new voice! Featuring the audiobook “The Prophet, the Shepherd, & the Star,” by Jenny L. Cote0:38 – Did Nebuchadnezzar get up on the wrong side of the bed? This results in a great debate! 5:15– Chapter 22: “Nebuchadnezzar's Déjà Vu Dream” 18:38 – Miss Jenny is invited in to oversee the letter we got from Gideon – he has questions for all of us – so…20:24- … the IAMISPHERE shows up with the rest of our Epic friends26:16 – Monsieur Announcer Lad tries to do a new voice…And as always – we'd love to hear from you! Email Jenny: Jenny@epicorderoftheseven.com or email our studios: playfulworldministries@gmail.com And don't forget – you can get your very own copy of the audiobook, “The Prophet, the Shepherd, & the Star,” written by Jenny L. Cote, and narrated by Denny Brownlee, by going to Audible.com. Click here to order: https://tinyurl.com/acv2atsc

Preached at the Watered Garden Church

Teaching of The Word of God with Clarity and Understanding! - Friday, June 12, 2026

In the early evening of October 19, 1970, police and firefighters were called to the Santa Cruz County home of Dr. Victor Ohta, a well-respected ophthalmologist, for a report of a house fire. Intending to siphon water from the pool out back, firefighters ran a hose from the truck to the backyard. However, when they reached the pool, the made a horrible discovery—floating in the pool were the bodies of Mr. and Mrs. Ohta, as well as their two children, and the doctor's secretary, Dorothy Cadwallader. When they searched the scene, investigators discovered a cryptic note stuck under the windshield wiper of Victor Ohta's car that made references to the occult and the counterculture movement. At the time of the murders, Southern California was experiencing an unprecedented wave of violent murders by multiple serial and spree killers, as well as the notorious murders committed by the Manson family. Given the content of the note and the potentially ritualistic way in which the Ohta family had been killed, investigators and residents couldn't help but fear that they may have another murderous cult on their hands. MENTIONED IN THIS EPISODE Come to the Live Show in New York on June 27th! Preorder The Butcher Legacy! Resources Bennett, Bruce, and Christine Connor. 2017. "Killer Prophet." A Crime to Remember. Janaury 24. Hagar, Philip, and Dick Main. 1970. "Neighbor charged in Ohta murders." Los Angeles Times, October 23: 1. Holmes, Christian. 1970. "Doctror, family slain in mansion." San Francisco Examiner, October 20: 1. John Linley Frazier v. The Superior Court of Santa Cruz County. 1971. 22812 (Superior Court of Santa Cruz County, July 7). Murray, Emerson. 2022. Murder Capital of the World. Santa Cruz, CA. Santa Cruz Sentinel. 1970. "Live Oak fire chief first to discover bodies in pool." Santa Cruz Sentinel, October 20: 5. —. 1970. "'Most tragic murder'." Santa Cruz Sentinel, October 20: 5.   Cowritten by Alaina Urquhart, Ash Kelley & Dave White (Since 10/2022)Produced & Edited by Mikie Sirois (Since 2023)Research by Dave White (Since 10/2022), Alaina Urquhart & Ash KelleyListener Correspondence & Collaboration by Debra LallyListener Tale Video Edited by Aidan McElman (Since 6/2025) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Myles and team travel to Ghana to investigate what happened to Charmain in Room 112 and find a hotel worker who witnessed something suspicious the night she was last seen alive.

Justin Collings teaches about Joseph Smith's prophetic vision for education. https://www.byui.edu/speeches/devotionals/justin-collings/a-prophets-vision-for-your-education-march-24-2026

Why do we need Christ as a prophet?

Voici une nouvelle rétrospective consacrée à Uplifter : on s'intéresse ici à ce membre de la David House malheureusement décédé en 2010 mais qui a fait avec le Prophet cette série de duos vraiment très puissants. Fin 90ies début 2000 ils maintenaient la vibe new roots ensemble et c'est une découverte pour moi car c'est […]

Most Wednesdays, our Communications Director, Michelle Leichty, hosts a discussion with the preaching pastor from the previous Sunday. Visit our Facebook page to watch the discussion shortly after 1pm on Wednesdays: ⁠⁠⁠⁠https://www.facebook.com/covenantepc⁠⁠⁠⁠Be sure to follow our Facebook page for notifications of when the discussion is posted!

Are you under attack? You need to listen to what the Lord is saying to you in this season.

Who was John the Baptist, and how was his life different from nearly any other mortal in history? Yet ,few really understand the life of this Prophet, the last of the ages, and herald to a new world order. This child of promise paved the way for the Son of Man, but it was at great cost, as we learn from Paper 135.

Preached at the Watered Garden Church

Linktr.ee/JonathanDorn

One of the many NEW programs on Albayan Radio. Listen to the whole series: https://on.soundcloud.com/0ZClJlENSlYiZsk74Q To share in the reward and support Albayan Radio, please donate here: https://albayan.com.au/donate/ Listen to our 24/7 Islamic Radio Station by downloading the Albayan Radio App: http://albayan.com.au/

“How did you become a prophet?” This question opens a discussion on the nature of prophecy in the Bible, alongside topics such as the differences in prayer practices between Catholics and Protestants, and the historical context of the deuterocanon in the Protestant Bible. Other questions touch on the biblical understanding of marriage and the nuances of salvation from different theological perspectives. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 02:35 – How did you become an Old Testament Prophet? 08:35 – Can Catholics and Protestants pray together, and where do we see this in scripture? 15:40 – Who took the deuterocanon out of the Protestant Bible and when did they do it? 20:38 – I predicted something that happened. Does that mean I'm a prophet? 24:35 – I think it's Judith that says Nebuchadnezzar is king of Syria, but the rest of the bible says he's king of something else. So how can Judith be scripture if it contradicts the rest? 32:54 – I've heard that Protestants have more of a courtroom view of salvation, and for Catholics it's more about Jesus reversing what Adam did. Is that accurate? 38:50 – What does the bible say about marriage? 42:18 – Jesus said we'd be accountable for our mistakes, and he also said he came for sinners. It seems like these contradict each other. Can you explain? 52:45 – Jesus says to be saved follow the 2 greatest commandments. But elsewhere he says you have to receive the Eucharist. So is it both?

The biggest lie Catholics have been sold is that we have to choose a side.Traditional or progressive.Conservative or liberal.Truth or love.Justice or mercy.But what if the reason so many Catholics feel frustrated, exhausted, and even spiritually homeless is because Jesus never fit into those categories in the first place?In this episode, Bobby explores the central idea behind his forthcoming book from Ave Maria Press,  Guardians and Prophets: Living a Both/And Faith in an Either/Or World.What is a prophet?What is a guardian?Why does the Church need both?And why does Catholicism refuse to choose between truths that belong together?We'll discuss:✓ Why Catholic social media feels so divided✓ The difference between renewal and reinvention✓ Why the Deposit of Faith matters✓ How the Holy Spirit continues to renew the Church✓ The danger of tribalism inside Catholicism✓ Why dialogue is not compromise✓ How to hold truth and love at the same time✓ Why the future of the Church depends on both guardians and prophetsIf you've ever felt too traditional for some Catholics and too open for others, this episode is for you.If you love the Lion of Judah crewneck and Christ Is King hat featured in this episode, be sure to check out our friends at Saintly Society. Their mission is simple: to evangelize the culture through what we wear. Every piece is designed to spark conversations about faith and help bring Christ into everyday life. Support a brand that's helping spread the Gospel one conversation at a time.

Date: June 7, 2026Scripture: Deuteronomy 18:17-19; Matthew 17:1-8Preaching: Rob EymanSeries: From Genesis to JesusFind notes or a transcript of this sermon on our blog: https://www.covenantepc.org/blog/from-genesis-to-jesus-unveiling-the-heart-of-god/

We All Have an Inner Knowing; But Maybe We Don't? When Moshe Was Given a New PathIt is almost incomprehensible. G-d always gave him decisive directives. Suddenly, G-d tells Moses, I am staying out of this one. Yet astonishingly, Moses does not back off. Why? A reflection on two models of Judaism, two models of relationships, helps us appreciate when and how to trust ourselves in life. This class was presented by Rabbi YY Jacobson on Tuesday, Parshas Shlach, 24 Sivan, 5786, June 9, 2026, at The Barn @ 84 Viola Rd. in Montebello, NY.View Source Sheets: https://portal.theyeshiva.net/api/source-sheets/9935

Teaching of The Word of God with Clarity and Understanding! - Tuesday, June 9, 2026

Jesus the Prophet, King and Priest: The Presence We Were Promised | Hebrews 8:6-13 | Jared Osselaer | June 7, 2026

Send us Fan MailPastor Harlo White delivers the message "New Things in Omega Part 1", originally delivered on October 5, 1985. Stand with Pastor Harlo White in supporting the Harlo White Healing Stream Podcast. Your donation helps keep this podcast reaching people all across the Earth. Ask God the Father what he would have you do in giving to this ministry. You can visit our website at www.harlowhitehealingstream.com/giving to make a secure donation online. You can also mail your donation to:HARLO WHITE HEALING STREAMP.O. BOX 4695CHICAGO, ILLINOIS, 60680.

The Bread of Life Part #1: Seeking, Seeing, Believing Please turn in your Bibles to John 6. We'll be focusing on verses 22-36 this morning. That is found on page 1059 I'm calling this a part 1 sermon about Jesus as the Bread of Life. But really, last week could be considered part 1. The first section of chapter 6 was about Jesus feeding the 5000. In our verses this morning, Jesus explains that the bread which he multiplied was a sign that he fulfilled as the bread of life. And then next week, he will elaborate on what that means and its implications. So, chapter 6 is one big narrative that focuses on Christ as the bread from heaven. If you remember from last week, the disciples are now in Capernaum on the western shore of the sea of Galilee. They had left on a boat on the eastern short without Jesus. Well, on their journey, a storm arose, but Jesus came to them, walking on the water. He calmed the storm and they arrived in Capernaum. So that is where they were, but the crowd was still on the other side of the sea. Let's now come to God's Word. Prayer Reading of John 6:22-36 I know it's not Thanksgiving, but Black Friday came to mind this week. That is the day after Thanksgiving. It's the day that almost every store has crazy sales and tries to lure shoppers in to buy their stuff. It's the biggest shopping day of the year. People literally camp out the night before so that they can be the first in line and buy big TVs, fancy speakers, laptops and phones, games, and appliances. Of course, the sales are only "while supplies last." So, you'd better be there early. You may have heard about the fist fights that break out or you may have seen the videos of people running through the store when the doors open to get to that TV before the other guy does. It's a picture of how we will go to great lengths to satisfy our so-called needs. We want to be comfortable and well fed and have all the latest things out there. But we are not thinking about our eternal and spiritual needs. The crowd following Jesus was similar. They wanted him to feed them. They saw the signs he did including the miracle of multiplying the bread. And they wanted more. They were even in a kind of frenzy to find him. But they didn't want him for the right reasons. They wanted to satisfy their earthly needs not their spiritual ones. As we work our way through these verses, that is what we will see this morning. We'll see that contrast between searching for bread which will perish and searching for the bread who gives eternal life. There's an outline on page 4 of the bulletin. We'll consider these verses in three points: 1. Seek the eternal provider 2. See the one signified And 3. Believe in him and his eternal provision And let me say that each point is contrasted by the Jewish crowd's selfish motivation, their lack of understand, and their unbelief. That is clear in these verses. 1. Seek the eternal provider Ok, again, number 1, seek the eternal provider. The crowd did not see their spiritual need and how Jesus could fulfill it. No instead, as I mentioned, they were fixated on the temporary provision thinking it could save them. They should have been seeking Jesus for who he is but instead were seeking him because of what they thought he could do for them. That's what we see in the first couple of verses. The problem was that their motivations were suspect. Really, they didn't want Jesus. They just wanted temporary things that they thought Jesus could give them. As we get into the narrative, remember that it was the day after Jesus fed them. And the crowd quickly realized that Jesus was no longer there. But where was he? The evening before, they had witnessed Jesus' disciples enter a boat and leave for the other side of the sea to Capernaum. But Jesus didn't get on the boat. But, where was he? They wanted to find him. At this point in Jesus' ministry, there was a buzz, so to speak. At the end of chapter 4, Jesus had been up in Galilee and if you remember, had healed the official's son. Word had gotten out about that and other signs. Just the day before, they witnessed Jesus miraculously multiply the fish and loaves. They crowd was (in a way) desperate to find him. They wanted to find this man who healed people and performed signs and miraculously fed them. They even believed he was the prophet that Moses promised. We learned that last week. Well, at this point, several boats had arrived from across the sea. Maybe they had sheltered there from the storm the night before or maybe some boat owners heard there was a crowd and therefore an opportunity to make some money by ferrying them somewhere. We don't know why the boats were there. But whatever the case, the crowd quickly got on the boats and directed them to travel to Capernaum. Remember, that's where Jesus' disciples had gone. Maybe he was somehow there? Well, when they got to Capernaum, lo-and-behold, he was there. They had no idea how Jesus had gotten there. They hadn't seen him leave and they hadn't witnessed him walking on the water, but somehow he had arrived. That's why they asked him in verse 25, "Rabbi, when did you come here?" Maybe they were wondering whether he arrived at night. Or whether he had taken a different boat. They wanted to know because they had been very eager to find him. And here's where the narrative pivots. Jesus changed the subject. Remember, he did something similar with Nicodemus in chapter 3 and with the woman at the well in chapter 4. Jesus pivoted the conversation to penetrate to the heart of their problem. Nicodemus needed to be born again and the woman at the well needed living water. Jesus said to the crowd, "Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves." You see, they cared more about the food. They cared more about their earthly situation than their spiritual need. They wanted to find the man who performed the miracle so that he could do more miracles for them. In other words, their search for Jesus was not about Jesus, it was about what he could do for them. Their motivations were about satisfying their appetite. Let me connect this to last week. Look a few verses earlier at verse 15. The crowd had just pronounced that Jesus was the Prophet that Moses promised. Now, look at what they wanted to do. Verse 15. It says that Jesus perceived that the crowd wanted to take him by force, and make him king. That is when Jesus withdrew from them. They wanted to make him king because they wanted a king who would provide for their earthly needs. It's the same near sighted motivation. The irony in all of this is that Jesus was and is the true King, the eternal King, and he was the one who could truly feed them - you know, spiritually feed them for eternity. But as the crowd came to him, they only cared about their earthly and physical needs. That is why in verse 27, Jesus then said to them, "do not work for the food that perishes, but for the food that endures to eternal life." Jesus was saying, even though the fish and the loaves fed you and it was a miracle, that bread and fish will not endure to eternal life. To be sure, our earthly needs are important. God has made us as physical beings. We are body and soul. We have daily needs for food and water. It is not wrong to seek our daily bread. We pray for our daily bread in the Lord's prayer. However, when our pursuit for daily provision becomes our main pursuit in life then we have lost sight of our greater need. The crowd did not see their need for the spiritual provision that Christ could give them. They simply wanted to have more of their earthly, physical, near-term needs met… food and an earthly king to provide for them. This sin manifests itself in different ways in our hearts and in our culture. For one, we live in a time and place of great prosperity. And it is so easy to get caught up in the rat race of our culture and the pursuit of comfort and things. Our covetous hearts do not help us! Certainly, many around us are blind to this. They cannot see that the near-term path that they are on is a path that leads to destruction and judgment. But even for believers in Christ, we can be so caught up working for our daily needs or our pursuit of comfort in this life, which can become idols, that we lose sight of our greater spiritual need. We lose sight of Christ. That's one pitfall in our culture and in our hearts. Related to that, Jesus just becomes to us a means to an end. That's what was happening here. We've talked about this in the past. There are so-called preachers out there that say that God wants to bless you with material wealth. Your barns will be full, they say, if you just have more faith. I don't sense that anyone here believes that, but are you seeking Jesus for who he is? As the one who saves and gives eternal provision and life, OR are there subtle ways that he has become for you just an avenue to meet your perceived needs in this life? Just to be sure, I am not disregarding the benefits and blessing that come with knowing Christ like peace with God and community. But Jesus should never be a means to an end. He is the end. He is the telos of all things. We should be seeking him as the one who gives life and not for bread which perishes. So, seek him, the ultimate provider. 2. See the one signified #2. See the one signified. The crowd was so enamored with signs that they missed the significance of them. Look at verse 30. The crowd said to Jesus, “Then what sign do you do, that we may see and believe you?" In other words, show us something. Give us a sign. It's quite ironic because Jesus had just given them a sign the day before, but they didn't see that it pointed to him. And then the crowd mentioned the example of manna from heaven. That was to them the great sign that Moses performed as God's chosen instrument. Moses was the one, in their eyes, who opened heaven to give them this bread from heaven. The crowd wanted a sign like the manna. As Coleman pointed out last week, this whole chapter includes allusions to Moses and the Exodus. A first century Jewish reader would have seen the parallels. We see those in reference to the Passover, the miracle of the food, the crossing of the sea, the reference to the Prophet which Moses promised. And a little bit later, the Jews grumbled just like the Israelites grumbled in the wilderness. It's all there. Really at the heart of the parallel is the manna. The manna was the miraculous food that God provided the Israelites from heaven. We read about it earlier in the service. Now, you may be asking, if the crowd just experienced Jesus miraculously giving them food, why would they mention the manna as an example of a sign? Well, think about this. Jesus fed 5,000 people one meal. That's amazing, but it pales in comparison to the provision of manna. There were at least 2 million Israelites in the wilderness, and they received the manna 6 days a week for 40 years. It was tremendous. And so the miracle of the manna was unparalleled from their perspective. And furthermore, it was Moses who had opened heaven on God's behalf for them. Look at Jesus' response in verse 32. Jesus said, "truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven." Jesus was telling them that they missed the point. For centuries they thought that the sign of the manna was the greatest provision of all. It was THE sign. What they didn't realize or acknowledge is that the manna was really pointing to something greater, "true bread from heaven." They missed that. The manna in the wilderness spoiled and only endured for a day. The true manna, on the other hand,  would sustain them forever. What they needed was not more physical manna. No, what they needed was the spiritual manna from heaven. Jesus continued, "for the bread from God is he who comes down from heaven and gives life to the world." Look how the crowd responded in verse 34. "Sir, give us this bread always." Did you notice that their response exactly paralleled what the Samaritan woman said at the well? After Jesus said to her that the water he gives will spring up to eternal life, she said, "Sir, give me this water, so that I may not be thirsty." In both cases they were still thinking about physical water and physical bread. The crowd here wanted to eat this bread. They thought it was something they would physically consume. "Give us this bread, always." You know, every day, just like the manna from heaven. And here's the climax, verse 35. Jesus said, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." He is the bread. The sign of manna was merely revealing that they needed true bread from heaven. They needed Christ. Colossians chapter 2 speaks to this. It speaks of various Jewish ceremonies and institutions like food, drink, festivals, new moon, and the Sabbath. And then the apostle Paul says this in Colossians 2:17, "These are a shadow of the things to come, but the substance belongs to Christ." Jesus is the manna who came down from heaven. He is the one who gives life. He fulfills the sign of manna. The manna was a shadow, but Christ is the substance. In fact, Jesus' very statement that he is the bread of life affirms this. It's the first of 7 "I AM" statements in the book of John. Besides the bread of life, Jesus also said, for example,  "I am the light of the world." "I am the good shepherd." "I am the resurrection and the life." We'll consider all of them as we work our way through John. And each of these "I am" statements is yet another connection back to Moses. A few months ago when we started this series in John, I mentioned the I AM statements. They connect back to the burning bush when God spoke to Moses in the wilderness. Remember that Moses asked God who he was. And God answered and said, "I am who I am." That's the Hebrew name, Yahweh, which means. I am. Yes, Jesus was saying that he was spiritual bread, but he was saying a lot more than that. He was equating himself with God. To the crowd, he was saying that he was greater than Moses. They had been appealing to Moses and to the manna. But Jesus revealed to them that he is greater because he IS God. He is the I AM of God. He is the bread of life, the true manna from heaven. Those who feed on him will never hunger nor thirst. Never. Let me put it this way, Jesus is the spiritual manna that we daily need, who will sustain us all the way to the promised land. See not only the sign, but see the one signified. 3. Believe in him and his eternal provision Ok, here's where we are so far: 1. Seek the eternal provider. Seek Jesus for who he is not what you believe he can do for you. 2. See the one signified. Do not get caught up in the signs themselves that you miss out on what the signs signify. Jesus' miracle of the fish and loaves and the sign of manna in the wilderness reveal who he is. Jesus is the bread of life. And now #3. Believe in him and his eternal provision. Jesus was telling the crowd to look to him as the bread of life, and not to the food that perishes. And he calls them to believe. How do we to receive this bread from heaven? We're to believe in him. Earlier in these verses, the crowd had asked what they needed to do? Did you catch that? They had this mentality that they needed to be working to receive the food that endures to eternal life. In verse 29, Jesus answered them, "This is the work of God, that you believe in him whom he has sent." Let me make something very clear. Faith or belief in God is not a work. We do not work in any way to earn favor from God. That is why verse 29 says, 'This is the work of God, that you believe in him'” Do you see the emphasis that it is God's work? Our belief is in response to God's work. In fact, this is very clear throughout all of chapter 6. It is God who draws people to himself. The Father is the one who is at work. We believe by faith in God's work… what he has done and is doing in Christ and through his Spirit. We'll see this very clearly next week. The crowd's problem was that they did not believe in him. And look at the stinging statement that Jesus made to them in verse 36. "But I said to you that you have seen me and yet do not believe." I grew up in the church. It was not a reformed or Presbyterian church, but it was faithful. One of my elementary Sunday school teachers said something that was kind of shocking to me at the time. She said, "there are people in the church who are not Christians." She wasn't talking about visitors who were exploring Christianity and were coming to search for truth. She was referring to people who had been in the church for a while and who thought they were believers in Christ, but hadn't truly believed in him. My little 9-year-old mind had a hard time understanding that at the time, but it stuck with me. When Jesus said to them that they had seen him but do not believe, he was telling them that even though they thought they were God's people, they had yet to believe. Many of them were Jews by birth. After all, they had just demonstrated a knowledge of the Scriptures and Israel's history, yet they were not secure in God. They did not have the eternal life that God promises for those who believe in him. They did not believe in the true manna, the bread of life. Jesus could not have been clearer to them. Let me read verse 35 one more time because it's so important. Jesus said, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." To receive the food that endures to eternal life, is to believe in the one who is the bread of life. I know many of you and your testimonies of faith in Christ. But some of you I don't know as well or we haven't yet me, and so I want to ask, have you feasted on the bread of life? Do you believe in the one who will satisfy your spiritual thirst and hunger forever? Let me say, he is the only one who can satisfy your soul forever. All other life pursuits when they are your primary life pursuits are working for bread which perishes. But the work of God is that you believe in the one sent from heaven. He is the true manna of God. Conclusion In summary, the crowds were seeking Jesus but for the wrong reasons. They were seeking Jesus as a means to an end. They were seeking the manna that their forefathers experienced and tasted. They wanted that manna instead of realizing that physical manna was meant to direct their attention to the true end - to Jesus himself. Standing before them and standing before us in heaven is the Bread of Life, the true manna from heaven. He is the I AM of God. And he calls us to believe in him. May we repent of working for bread which perishes. May we not trust in the things of this world which cannot save. May we not look to the signs and shadows but to the substance which is Christ. May we, believe in him, the Bread of Life, who will feed us for eternity.

Today we're talking about the Public Universal Friend. Inspired by the Patreon Mrs. P does a deep dive on the United States first non-binary individual and first American to found a religion. A horse-person at heart who wasn't afraid to kick-ass in the male dominated world of the 1700's. GET THE CUTE GARDENING MERCH HERE:

Paul encouraged the Christians in Corinth by writing, "There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men. Now to each one the manifestation of the Spirit is given for the common good." (1 Corinthians 12:4-7) In this series, we will be exploring how each of us are gifted to serve in God's kingdom. We will reflect on spiritual gifts. How do spiritual gifts enable us to join in the work of the Holy Spirit in the world? Guided by the two motifs: Prophet, Priest, and King and the 5-Fold Ministry Paul details in his letter to the Ephesians, we are invited to consider what spiritual gifts we identify with and how those gifts influence the way we join with the Spirit's kingdom work in the world today. This week, Gail Donahue explores Paul's teaching on spiritual gifts in 1 Corinthians 12:1-11.

Landon Coleman

 FACETIME IN HISTORY PEOPLE-SHARED                      LOU GHERIG- BASEBALL PLAYER (FAMOUS WORDS) MARTIN LUTHER KING- FAMOUS WORDS JULIUS CEASAR VENI- VEDI- VICCI CAME/SAW/CONQUER NEW SERIES – FOCUSED LOOK WORDS OF JESUS IPHONE- FACE TIME– SKYPE- ZOOM- PHONE LOOK AT WHOS WORDS ARE WE STUDYING? ARE THESE THE WORDS OF A GOOD TEACHER? A PROPHET? A PRESIDENT? […]

A quickfire marriage, a mysterious death and a search for the truth. What happened to Charmain Speirs? And who really is the Prophet? We're excited to share the first episode of the new series from Disclosure Investigates, Charmain and The Prophet.This is episode one of the series - if you like what you hear, you can listen to every episode right now on BBC Sounds.

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Aimee Semple McPherson built a religious empire in Los Angeles and became one of the most influential evangelists in America. When she vanished from a California beach and reappeared weeks later with an unbelievable story, the scandal that followed threatened to destroy everything she had built.