Podcasts about Ibn Abbas

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comAssalamu alaikum warahmatullahi wabarakatuh!Welcome to Day 13 of the BeQuranic 2025 New Year Challenge! We're moving forward in our journey through Surah Al-Mulk, studying one ayah every day this month. By the end of January, inshaAllah, we'll have completed not just reading and reflecting on, but also memorising this profound surah that the Prophet ﷺ described as our protector from the torment of the grave.Remember, it's not just about reciting for the hasanat, which is wonderful—10 rewards for every letter! But the deeper goal is to internalise its meaning, reflect on its wisdom, and let it shape our lives to be more Quranic.So let's dive into ayah 13 today:“And conceal your speech or publicise it; indeed, He is Knowing of that within the chests.”Let's break this down. In this ayah, Allah is saying it doesn't matter if you whisper your words, shout them out loud, or keep your thoughts locked in your heart—Allah knows. Everything. Even what's buried deep within us.Now, here's something fascinating. Ibn Abbas narrated the reason for the revelation of this ayah. Some of the Quraysh leaders were secretly plotting against the Prophet ﷺ, and one of them said, “Keep your voices low so Muhammad's God doesn't hear us.” SubhanAllah! And Allah responded with this ayah, revealing their hidden conversation to the Prophet ﷺ.BeQuranic is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.It's a powerful reminder that nothing—absolutely nothing—is hidden from Allah. He knows not only what we say but also what we think, what we intend, and even the whispers of doubt in our hearts.This ayah is a wake-up call, but it's also deeply comforting. It's a warning for those who think they can hide their evil intentions from Allah. But for believers, it's a source of hope. Why? Because Allah knows our struggles. He knows our silent duas, the pain we can't put into words, and the effort we make to turn away from sin—even when no one else sees it.

Quran class Session 5 Surah 25 v17-20 Allah SWT will test us by means of others, even if we hide in a lizard's hole. How did you end up worshipping those who walked around the markets and who ate food ? Verse 17, 'Did you lead astray my servants' this refers to Prophet Isa (as), Uzair (as) & The Angels. The Quraysh ask The Messenger ﷺ about the personalities that have been worshipped. It's is not appropriate, meaning here forbidden... It's not appropriate for the most merciful that He should have offspring, Surah 19 v92, Surah 36 v69, Surah 26 v210 & Surah 25 v18. A verse that people do not ask about, Ibn Abbas (ra), Surah 21 v 98. The complete discernment of Shirik. Those who worshipped their own desires, their own skin will testify against themselves, Surah 41 v20. Those who worshipped false deities, the sun or the moon, Surah 46 v5-6 Those who worshipped Prophet Isa (as) will be dismantled, Surah 5 v111. Those who worshipped the Angels will be dismantled, Surah 34 v40.

Hadrat Zayd ibn Thaabit (ra), Session 22 The Scribe of The Quran The First to Pledge The companions with the most students who preserved the teachings... Zayd, Ibn Masood & Ibn Abbas (raa). Umar (ra) pays a visit to The Sacred Knowledge in the form of Zayd (ra) (Baihaqi). Zayd (ra) was 21 when The Messenger ﷺ departed the world. The First to Pledge Zayd (ra), Abu Bakr (ra) is your man pledge allegiance to him (Ahmad).

Hadrat Zayd ibn Thaabit (ra), Session 21 The Scribe of The Quran Zayd (ra) The Learned. Ibn Abbas honours Zayd (ra) as the former has been commanded to honour the learned. We have been commanded to hold on to the stirrup of our teachers and seniors (Ibn An-Najjaar). It's not part of the Believers character that he flatters anyone except in seeking knowledge (Ibn Adee). Blessings are found amongst your 'akaa birikum' great ones [the ones with knowledge] (Haakim).

Al-Adiyat or The War Horses which run swiftly[1] (Arabic: العاديات, al-ʿādiyāt, also known as "The Courser, The Chargers") is the 100th chapter (sūrah) of the Qur'an, with 11 āyāt or verses. Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina Summary 1-6 Oaths that man is ungrateful to his God 7-8 Man loves the things of this world 9-11 Man's secret thoughts shall be discovered in the judgment-day [2] A one liner theme of surah al-adiyat would read that this surah gives an example that horses are more grateful to their owners than men are to their Rabb (Allah).[3] First five ayaat of the surah consist of an oath as a metaphor enforcing the lesson.[4] They describe a scene of horses charging, panting, producing sparks by their hooves, raiding at the time of dawn, stirring up the cloud of dust and arriving a gathering. The substantive proposition is in verses 6-8 that Man is ungrateful to his Lord and himself is a witness to it and he is immoderate in the love of worldly good.[5] The last three ayaat conclude the surah with a rhetorical question that Does the man not know about the time when contents of the graves will be resurrected and that which is in men's breasts shall be brought to light on that Day their Sustainer will show that He has always been fully aware of them Period of revelation Whether this Surah Al-Adiyat is a Makki or a Madani is disputed. But the subject matter of the Surah and its style clearly indicate that it is not only Makki, but was revealed in the early stage of Makkan period.[3] Abdullah bin Masud, Jabir, Hasan Basri, Ikrimah, and Ata say that it is Makki. Anas bin Malik, and Qatadah say that it is Madani; and from Ibn Abbas two views have been reported, first that it is a Makki Surah, and second that it is Madani. But the subject matter of the Surah and its style clearly indicate that it is not only Makki but was revealed in the earliest stage of Makkah. So the surah is considered to be Meccan conclusively.[6] Hadith According to hadith this surah is recommended in Maghrib prayer. Hisham ibn Urwah said that his father used to recite the surahs like the Al-Adiyat is recited. Abu Dawud said: This indicates that those (traditions indicating long surahs) are abrogated, and this is more sound tradition.[7]

“So, do not obey the deniers. They wish that you should compromise with them, so they would compromise with you.” (Surah Al-Qalam 68:8-9) In Ibn Kathir’s tafsir of these ayat, he mentions: “Ibn `Abbas said,... The post Uncovering The Truth – Dr. Mohammad Malkawi & Daniel Haqiqatjou first appeared on Islampodcasts.

“So, do not obey the deniers. They wish that you should compromise with them, so they would compromise with you.” (Surah Al-Qalam 68:8-9) In Ibn Kathir’s tafsir of these ayat, he mentions: “Ibn `Abbas said,... The post Uncovering The Truth – Dr. Mohammad Malkawi & Daniel Haqiqatjou appeared first on Islampodcasts.

"So, do not obey the deniers. They wish that you should compromise with them, so they would compromise with you." (Surah Al-Qalam 68:8-9) In Ibn Kathir's tafsir of these ayat, he mentions: "Ibn `Abbas said, 'That you would permit them (their idolatry) and they also would permit you (to practice your religion).'" Join our discussion with @dr.mohammadmalkawi1625 and @MuslimSkeptic, where we uncover the truth behind the promotion of liberal & secular values among Muslims. Source: https://www.youtube.com/watch?v=eqJcrPKE9MY

"So, do not obey the deniers. They wish that you should compromise with them, so they would compromise with you." (Surah Al-Qalam 68:8-9) In Ibn Kathir's tafsir of these ayat, he mentions: "Ibn `Abbas said, 'That you would permit them (their idolatry) and they also would permit you (to practice your religion).'" Join our discussion with @dr.mohammadmalkawi1625 and @MuslimSkeptic, where we uncover the truth behind the promotion of liberal & secular values among Muslims. Source: https://www.youtube.com/watch?v=eqJcrPKE9MY

“Hükümranlık elinde olan Allah, yücedir. O, her şeye hakkıyla gücü yetendir.” Mülk 1 “O, hanginizin daha güzel amel yapacağını sınamak için ölümü ve hayatı yaratandır. O, mutlak güç sahibidir, çok bağışlayandır.” Mülk 2 “aşkındır, cömerttir” tebâreke sözü – Ne mübarek adamsın ya! “Bu sûreye Mülk Sûresi denildiği gibi, kendisini okumaya devam eden kimseyi kabir azabından kurtaracağı için de, elMünciye (kurtaran) diye adlandırılmıştır. İbn Abbas´ın da, hep bu sûreyi kendisini okuyan kimseyi kabirde müdafaa edeceği için, el-Mücâdile (müdafaa eden) diye isimlendirdiği rivayet edilmiştir. Bil ki bu lâfız, ancak, Cenâb-ı Hakk´ın hem bir melik, hem de mâlik olduğunu te´kid etmek için kullanılmıştır. Ve bu tıpkı, "Emretmek yasaklamak, işleri bağlamak ve çözmek (kesin şekilde kararlaştırmak), falancanın elindedir. Bu hususta diğer organların bir payı yoktur.." denilmesi gibidir. Allah Teâlâ önce, "Hakimiyet elinde olan Allah" buyurmuş, daha sonra da "O her şeye hakkıyla kadirdir" buyurmuştur ki bu, Cenâb-ı Hakk´ın her şeye kadir olduğu sabit olması durumunda, mülkün ancak O´nun elinde olabileceğini ihsas ettirmektedir. İşte bu, alimlerimizin, "Eğer kulun muradı yerine gelip de Allah´ın muradı yerine gelmeyecek olsaydı, bu Allah´ın aczini, zaafını ve mutlak manada mülkün sahibi olmamasını gerektirirdi" diye ifade ettikleri hususun kendisidir. Binâenaleyh bu, Allah Teâlâ´nın, mülkün mâliki olması durumunda, herşeye kadir olması gerektiğine delâlet eder. "Kadir" kelimesi, "kâdlr"in mübalağa (ileri mana ifade eden) sigasıdır. O, her şeye kadir olunca, hiçbir şeyin O´nun herhangi bir şeye kadir olup yaratmasına manî olamaması gerekir. Bu da, Allah Teâlâ üzerinde, hiç kimsenin ve hiçbir şeyin hakkının bulunmamasını gerektirir. Aksi halde bu hak, O´nun o şeyi yapmasına mâni olur. Yine O´nun yaptığı hiçbir şeyin kabih (çirkin ve kötü) olmamasını gerektirir. Aksi halde bu kabîhlik, O´nun o şeyi yapmasına manî olur. Dolayısıyla kudret açısından kâmil olmaz. Böylece de "kadîr" olamaz. "Hayat", "ölüm"den önce olmasına rağmen, Allah Teâlâ şu sebeplerden ötürü, ayette ölümü hayattan önce zikretmiştir. 1) Mukâtil şöyle der: "Cenâb-ı Hakk "ölüm" ile, “nutfe”yi, "alaka"yı ve “mudga”yı (insanın yaratılışındaki ilk merhaleleri); "hayat" ile de, ruhun (canın) üflenmesini kastetmiştir." 2) Atâ´nın rivayetine göre Ibn Abbas (r.a), "Allah, "ölüm" ile dünyadaki ölümü, "hayat" ile de, ebedî hayat yurdu olan âhiret hayatını kastetmiştir" demiştir. 3) Hz. Peygamber (s.a.s)´den şöyle bir hadis rivayet edilmiştir: "Kıyamet günü, bir münadi, "Ey cennet ehli" diye seslenir. Cennettekiler bu nidanın yüce AJlah´dan olduğunu bilirler ve "Ey Rabbimiz buyur, emrine amadeyiz, huzurundayız!" derler. Bunun üzerine Allah, "Rabbinizin size vadettiklerini gerçek olarak buldunuz mu?" der. Cennetlikler de: "Evet" derler. Sonra da ölüm, güzel beyaz bir koç kılığında getirilip boğazlanır. Sonra da, "Ey cennet ehli, işte bu (hayatınız), ölümsüz ebediyyettir ve ey cehennem ehli, işte bu (azabınız), ölümsüz bir ebediyyettir" diye nida edilir. Bu nida, cennet ehlinin sevincine sevinç katarken, cehennem ehlinin de hüznüne hüzün katar." Bil ki en temel nimet hayattır. Çünkü hayat olmasaydı dünyada hiç kimse nimetlerden istifade edemezdi. Hayat ahiret nimetleri arasında da birinci sıradadır. Çünkü orada da hayat olmasa, ebedî mükâfaat diye birşey olmaz. kitabın pek çok yerinde de anlattığımız üzere, ölüm de bir nimettir. Çünkü ölüm, mükellefiyet hali ile, kişinin amellerine karşılık verilmesi halini birbirinden ayıran birşeydir. Ölüm, mesela bu açıdan bir nimettir. Nitekim Hz. Peygamber (s.a.s) "Lezzetleri (tadları) mağlub eden, yok eden şeyi (yani ölümü) çokça hatırlayın" buyurmuştur. Hz. Peygamber, (s.a.s) ashabına birisini sordu. Onlar da o kişiyi övüp, onu hayırla yâd ettiler. Hz. Peygamber (s.a.s) de, "Onun ölümü hatırlaması nasıldı?" diye sordu. Onlar, "Az idi" diye cevap verdiler. Bunun üzerine o, "Öyle ise o sizin dediğiniz gibi değildi" buyurmuştur.

Al-Bayyina or The Evidence  البينة "The Clear Proof" is the 98th Chapter of the Qur'an, with 8 or verses[1] The Surah is so designated after the word al-bayyinah occurring at the end of the first and fourth verses Summary 1-2 The idolaters stagger at the revelations of the Quran 3-4 Jews and Christians (a.k.a. "the People of the Book") dispute among themselves since the advent of Muhammad and his new religion 5 Nonbelievers of all classes threatened with divine judgments 6 Those who disbelieve, from the People of the Book, and polytheists are the worst of all creatures, destined for hell[2] 7-8 'Those who believed and performed righteous deeds' are “the best of creatures”; their reward is heaven[3] Tafseer By Abul A'la Maududi The Surah is so designated after the word al-bayyinah occurring at the end of the first verse. Period of RevelationWhere it was revealed, at Makkah or Madinah, is also disputed. Some commentators say it is a Makki revelation according to most scholars; others say it is a Madani revelation according to most scholars. Ibn Az Zubair and Ata bin Yasar hold the view that it is Madani. Ibn Abbas and Qatadah are reported to have held two views, first that it is Makki, second that it is Madani. As for its contents, there is nothing in it to indicate whether it was revealed at Makkah or at Madinah. Theme and Subject MatterIts having been placed after Surahs Al-Alaq and Al-Qadr in the arrangement of the Quran is very meaningful. Surah Al-Alaq contains the very first revelation, while Surah Al-Qadr shows as to when it was revealed, and in this Surah it has been explained why it was necessary to send a Messenger along with this Holy Book.First of all the need of sending a Messenger has been explained, saying: The people of the world, be they from among the followers of the earlier scriptures or from among the idolaters, could not possibly be freed from their state of unbelief, until a Messenger was sent whose appearance by itself should be a clear proof of his apostleship, and he should present the Book of God before the people in its original, pristine form, which should be free from every mixture of falsehood corrupting the earlier Divine Books; and which should comprise sound teachings.Then, about the errors of the followers of the earlier Books it has been said that the cause of their straying into different creeds was not that Allah had not provided any guidance to them, but they strayed only after a clear statement of the Right Creed had come to them. From this it automatically follows that they themselves were responsible for their error and deviation. Now, if even after the coming of the clear statement through this Messenger, they continued to stray, their responsibility would further increase.In this very connection, it has been stated that the Prophets who came from Allah and the, Books sent down by Him, did not enjoin anything but that the way of sincere and true service to Allah be adopted, apart from all other ways, no one else's worship, service or obedience be mixed with His, the salat be established and the zakat be paid. This same has been the true religion since ever. From this also it automatically follows that the followers of the earlier scriptures, straying from this true religion, have added extraneous things to it, which are false, and Allah's this Messenger has come to invite them back to, the same original faith.In conclusion, it has been pointed out clearly that the followers of the earlier Books and the idolaters who would refuse to acknowledge this Messenger are the worst of creatures: their punishment is an everlasting Hell; and the people who would believe and act righteously, and would spend life in the world in awe of God, are the best of creatures: their reward is eternal Paradise wherein they will live for ever. Allah became well pleased with them and they became well pleased with Allah

In this enlightening episode of our Islamic Research Podcast, hosted by the esteemed Zayd Haji, we delve deep into the profound insights offered by Ibn Abbas regarding the revelation of the Quran to the Prophet Muhammad (صلى الله عليه وسلم). Narrated by Saeed bin Jubair, this Hadith offers a fascinating glimpse into the Prophet's experience of receiving divine revelation. Ibn Abbas, renowned for his deep understanding of the Quran, sheds light on the intricacies of this process, providing invaluable clarity and wisdom. As we explore Ibn Abbas's explanation of Allah's command in Quran (75:16) to "Move not your tongue concerning (the Quran) to make haste therewith," we uncover profound insights into the Prophet's demeanor during revelation. Ibn Abbas vividly describes how the Prophet (صلى الله عليه وسلم) bore the weight of divine inspiration with immense reverence and humility, moving his lips swiftly as he received the revelation. Through Ibn Abbas's elucidation, we gain a deeper understanding of Allah's wisdom in guiding the Prophet (صلى الله عليه وسلم) through the process of revelation. The Quranic verses cited in the Hadith illuminate Allah's divine plan, emphasizing His role in facilitating the recitation and comprehension of the Quran. Moreover, Ibn Abbas's narrative highlights the Prophet's unwavering commitment to faithfully reciting the Quran as conveyed by the Angel Gabriel. His dedication to preserving the integrity of the divine message serves as a timeless example for believers seeking to deepen their connection to the Quran. Join us as we journey through this Hadith, unpacking its profound implications and timeless lessons. Through the guidance of Ibn Abbas, we gain invaluable insights into the sacred process of Quranic revelation and the Prophet's role as the bearer of divine wisdom. Tune in to our Islamic Research Podcast, hosted by Zayd Haji, as we explore the rich tapestry of Islamic knowledge and delve into the profound teachings of the Quran and Hadith. Don't miss this opportunity to enrich your understanding of Islam and deepen your spiritual connection to the divine revelation.

Al-Ghāshiyah (Arabic: الغاشية, "The Overwhelming", "The Pall") is the 88th chapter (surah) of the Qur'an, with 26 ayat or verses. The surah's topics are Paradise, Hell and the miracle of the creation of all things by God. This surah refers to three broad-ranging topics. First, God describes the difference between good and evil paths that an individual can take and the consequence of each path. God then clarifies their destiny and describes what hell would be like for the non-believers. The second theme mentions the creations God has made, referring to the sky, the earth, and the mountains. Lastly, in verses 21–22, God gives a direct message to Muhammad and tells him, "So remind, [O Muhammad]; you are only a reminder. You are not over them a controller."[1] Summary 1-3 The terrible day of judgment 4-7 Description of the torments of hell 8-16 The joyful state of the Muslims on the judgment-day 17-20 God manifests himself in his works 21-22 Muhammad only to warn, not to rule over, the infidels 23-26 God will himself punish the unbelievers[2] Hadith Al-Dahhak b. Qais asked al-Nu'man b. Bashir: What did the Messenger of Allah (ﷺ) recite on Friday after reciting the Surah Al-Jumua (62). He replied: He used to recite, "Had the story of overwhelming event reached you?" (Al-Ghashiyah).[3][4][5][6][7] Samra ibn Jundab narrated that: The Messenger of Allah (ﷺ) used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Surah 87) and Has the story of the overwhelming event reached you? (Al-Ghashiyah).[8][9][10][11] Abu Bakr bin An-Nadr said: We were in At-Taff with Anas, and he led them in praying Zuhr. When he had finished, he said: ''I prayed Zuhr with the Messenger of Allah (ﷺ) and he recited two surahs for us in the two rak'ahs: 'Glorify the Name of your Lord, the Most High' (Quran 87) and 'Has there come to you the narration of the overwhelming?"' (Al-Ghashiyah).[12] It was narrated from Ibn ‘Abbas that: The Prophet (ﷺ) used to recite in the Eid prayers ''Glorify the Name of your Lord, the Most High." (Surah 87) and "Has there come to you the narration of the overwhelming?" (Al-Ghashiyah).[13][14][15][16] It was narrated from al-Nu'man b. Bashir that: The Messenger of Allah (ﷺ) used to recite on the two Eid prayers and on Jumu'ah: "Glorify the Name of Your Lord, the Most High" (Surah 87) and "Has there come to you the narration of The Overwhelming?" (Al-Ghashiyah) Sometimes the two (Eid and Jumu'ah) occurred on the same day, and he would recite them (these two Surahs).[17][18][19]

Al-Aʻlā (Arabic: الأعلى, lit. 'The Most High, Glory To Your Lord In The Highest') is the eighty-seventh chapter (surah) of the Qur'an, with 19 ayat or verses. Al-A'la describes the Islamic view of existence, the Oneness of Allah, and Divine revelation, additionally mentioning rewards and punishments. Mankind often hides things from each other and from themselves as well. The sura reminds its readers that Allah knows the things that are declared and things that lie hidden. The final verse of this Sura affirms that a similar message was also revealed to Abraham and Moses in the scriptures.[1] This sura is part of the series of Al-Musabbihat as it begins with the glorification of Allah. This is a Makkan surah. The first 7 Āyāt (verses) were revealed during the first years of Makkan life. One of the companions of Ali said that he prayed twenty consecutive nights behind him and he did not recite any Surah, except Surah A'la. Surat Al-A'lā is among the most recited suras in the Jummah and Witr prayers. Summary 1-5 God, the Most High, praised for his works 6-9 God promises to help Muhammad to proclaim the Quran 10-11 The God-fearing only shall be admonished 12-15 The wicked shall be punished, but the righteous shall be blessed 16-17 Men choose the present life rather than the life to come 18-19 The books of Abraham and Moses attest the Quran [2] Hadith Ibn ‘Abbas (d.687) narrated: The Prophet recited in Witr: Glorify the Name of your Lord, the Most High (Al-Ala).[3][4][5][6][7][8][9] Ibn ‘Abbas reported; when the prophet recited: "Glorify the name of thy Lord, the Most High."(Al-Ala) He would say: "Glory be to Allah, the most High".[10] Samra ibn Jundab narrated that: The Messenger of Allah used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Al-Ala) and Has the story of the overwhelming event reached you? (Al-Ghashiyah). [11][12][13][14] It was narrated from Ibn ‘Abbas that the Prophet used to recite in the ‘Eid prayers "Glorify the Name of your Lord, the Most High." (Al-Ala) and “Has there come to you the narration of the overwhelming?” (Al-Ghashiyah).[15][16][17][18] It was narrated from al-Nu'man b. Bashir that: The Messenger of Allah used to recite on the two Eid prayers and on Jumu'ah: "Glorify the Name of Your Lord, the Most High" (Al-Ala) and "Has there come to you the narration of The Overwhelming?"(Al-Ghashiyah) Sometimes the two ('Eid and Jumu'ah) occurred on the same day, and he would recite them (these two Surahs).[19][20][21] It was narrated that Imran ibn Husain said: "The Prophet prayed Zuhr and a man behind him recited: Glorify the Name of your Lord, the Most High. When he had finished praying, he said: 'Who recited: Glorify the Name of your Lord, the Most High?" (Al-Ala) A man said: 'I did.' He said: 'I realized that some of you were disputing with me over it'".[22][23] Abu Bakr bin An-Nadr said: "We were in At-Taff with Anas, and he led them in praying Zuhr. When he had finished, he said: 'I prayed Zuhr with the Messenger of Allah and he recited two surahs for us in the two rak'ahs: "Glorify the Name of your Lord, the Most High' (Al-Ala) and 'Has there come to you the narration of the over-whelming?'" (Al-Ghashiyah). [24] It was narrated that Jabir said: "Muadh stood up and prayed Isha', and made it lengthy. The Prophet said: 'Do you want to cause hardship to the people, O Mu'adh; do you want to cause hardship to the people O Mu'adh? Why didn't you recite Glorify the Name of your Lord Most High (Al-Ala) or Ad-Dhuha or; When the heaven is cleft asunder?"[25][26] Narrated Uqbah ibn Amir: “When the following was revealed: ‘So glorify the Name of your Lord, the Most Great',[69:52] the Messenger of Allah said to us: ‘Say this in your Ruku'.' And when the following was revealed: ‘Glorify the Name of your Lord, the Most High.'[87:1] the Messenger of Allah said to us: ‘Say this in your prostrations.'”[27]

>> AI Generated: The upcoming night of the 23rd of the year is a victory for the prophet sall associates and a need for people to show their shuhada. Multiple narrations highlight the same message, including a man reciting a dream and a woman reciting a dream. The possibility of a dream for the average person is discussed, but it is unclear if it is possible. forgiveness and mercy are emphasized, and guidance on showing mercy to their brothers and sisters is requested.

In this enlightening Ramadan reflection, we delve into the significance of Surah al-Bayyinah (98), verse 7, where Allah designates those who believe and do good deeds as the best of creatures. This verse holds particular relevance to Imam Ali (peace be upon him), as evidenced by numerous hadiths narrated by renowned scholars. Imam Ali's (peace be upon him) exemplary faith and dedication to righteousness epitomize the qualities described in this verse, making him and his followers, known as Shia, the best among humanity. Throughout his life, Imam Ali (peace be upon him) demonstrated unwavering commitment to Islam and social justice, earning him the title of "the Lion of Allah." His noble character and righteous conduct serve as a beacon of guidance for all believers, inspiring them to emulate his example in faith and deeds. The narration from Abu Ja'far and Ibn Abbas further clarifies Imam Ali's (peace be upon him) status as the best of creatures, emphasizing the importance of recognizing his leadership and guidance in Islam. Embracing his wilayah, or mastership, is crucial for Muslims seeking spiritual excellence and Divine favor. Practical tips derived from this reflection highlight personal responsibility in determining one's spiritual destiny, the infinite potential of humans for spiritual ascent, and the significance of complete faith accompanied by righteous deeds. Recognizing Imam Ali's (peace be upon him) wilayah is not merely a historical matter but a fundamental aspect of Islamic faith, shaping believers' spiritual journey and positioning them on the path towards Paradise. As Muslims, our commitment to Islam requires wholehearted acceptance of its teachings and leaders, particularly Imam Ali (peace be upon him). By deepening our understanding of Islam and embracing his teachings, we enrich our spiritual journey and secure our place in the Hereafter.

Today, we delve into Surah al-Insan (76), verse 8, reflecting on the profound teachings it holds. But first, let's honor the birth of Imam Hasan ibn Ali, the revered second Imam of Shia Islam. Born into the esteemed lineage of the Prophet Muhammad, Imam Hasan's life was marked by wisdom, compassion, and unwavering devotion to his family. In a heartwarming tale narrated by Ibn Abbas, we glimpse into the selflessness of Imam Ali, Lady Fatima, and their noble children, Hasan and Husayn. Despite their own hunger, they sacrificed their meager provisions to feed a beggar, an orphan, and a war-captive, embodying the virtues of compassion and generosity. This story not only underscores the importance of selflessness and empathy but also exemplifies unwavering faith in Allah's providence. As we reflect on these timeless lessons, let us strive to emulate the noble example set by Imam Ali's family, fostering a culture of compassion and service in our communities. Join us as we explore the profound teachings of this narrative and draw inspiration from the enduring legacy of the Prophet Muhammad's noble family.

Découvrez les secrets essentiels pour réaliser vos aspirations, inspirés par la vie profonde et influente d'Abdullah ibn Abbas, un compagnon dévoué du Prophète. Plongez dans son histoire, sa quête de savoir inébranlable, et les leçons spirituelles précieuses qu'il nous laisse. Abonnez-vous pour plus d'histoires inspirantes et partagez vos réflexions dans les commentaires. Salam-ou-alaikum. --------------------------------------------- Suivez-nous Youtube:    / @boussole_islam   Spotify: https://open.spotify.com/show/5gYZfwg... Apple Podcast: https://podcasts.apple.com/us/podcast... Google Podcast: https://podcasts.google.com/feed/aHR0... Contactez-nous boussoles.yt@gmail.com

Découvrez l'univers intellectuel et spirituel d'Abdullah ibn Abbas, ce géant de la compréhension coranique. Reconnu pour sa profondeur de savoir et sa capacité à interpréter les subtilités du Coran, ce compagnon demeure une figure emblématique de l'exégèse islamique. Cette vidéo captivante explore son parcours, mettant en lumière sa dévotion, son dévouement à étudier et transmettre les enseignements du Coran, ainsi que son impact durable sur la compréhension de la foi islamique. Rejoignez-nous pour découvrir comment ibn Abbas a modelé l'histoire de l'exégèse coranique et comment ses enseignements continuent d'inspirer et d'informer la jeunesse aujourd'hui. N'hésitez pas à liker, commenter et partager cette vidéo pour que d'autres puissent s'inspirer de ce compagnon de notre noble prophète (pbsl). --------------------------------------------- Suivez-nous Youtube:    / @boussole_islam   Spotify: https://open.spotify.com/show/5gYZfwg... Apple Podcast: https://podcasts.apple.com/us/podcast... Google Podcast: https://podcasts.google.com/feed/aHR0... Contactez-nous boussoles.yt@gmail.com

Things You'll Learn In This Episode of Our Prophet:- Details of Usama's encounter with a Jewish man from Bani Murra- Reason provided by Usama for the murder and the Prophet's response- Alternate version of this incident and the revelation of Verse 4:94- Miqdad's question on killing an enemy reverting to Islam and Prophet's response- Usama's excuse not to fight in the civil wars and why it was unjustified?- Death of Saddam and the double standards of Ahlul Sunnah Muftis - Hadith by Ibn Abbas that makes Usama's murder more gruesome- Three slogans the Prophet tied to his sword- Comparison of this incident with the murder of Zubayr ibn AwwamJoin us in creating the most comprehensive life story (seerah) of Prophet Muhammad (s). Dedicate episodes in the memory of your loved ones by visiting https://thaqlain.org/ourprophet.Visit https://app.thaqlain.org and download the first "Knowledge App" from the School of Ahlulbayt.#ProphetMuhammad #PropheticBiography #OurProphetSupport this podcast at — https://redcircle.com/our-prophet/donations

An-Naba' or The News النبأ, an-nabaʼ also known as "The Tidings", "The Announcement" is the seventy-eighth chapter of the Quran, with forty verses Summary The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "taagheena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise.[3] The Arabic triliteral root WQY "muttaqeena" is employed as a poetic parataxis to TGY).[citation needed] 1-5 Unbelievers shall yet learn the truth of the resurrection 6-16 God the Creator and Preserver of all things 17-20 Judgment-day scenes described 21-30 The recompense of unbelievers in hell described 31-37 The joys of believers in Paradise described 37-38 No intercessor except by God's permission 39-40 Sinners exhorted to flee from the day of wrath [4] Hadith Abu Ishaq narrated from Ikrima ibn Abi Jahl, from Ibn Abbas who said: "Abu Bakr [may Allah be pleased with him] said: 'O Messenger of Allah! You have become gray.' He said: 'I have gone gray from Hud (surah), Al-Waqi'a, Al-Mursalat and `Amma Yatasa'alun (An-Naba) and Idhash-Shamsu Kuwwirat (At-Takwir).'"[5][relevant? – discuss]

Hadrat Khadija - The Pure One (raa) Session 14 The initial revelation within The Cave and a lesson to begin every action with the Name of Allah SWT. Umee- the one who has a Community. He ﷺ was not taught by any worldly teacher and He ﷺ is The Source Prophet - the first but the last to be sent. The Arc Angel embraced The Messenger ﷺ thrice - to transmit his Angelic & Spiritual qualities into Him ﷺ. An example from Ibn Abbas (ra). A Treasure of Memory within The Realm of The Unseen.

Welcome to The Strangers Podcast, where we speak about navigating life as Muslims living in a western society. In this episode, Amiin (Ibn Bashiir) and Abdulhakim (SlaveOfMostWise) speak about managing their time wisely, and finishing the year strong. We hope these discussions are beneficial and we all take something out of it, however small it may be. Don't forget to like, comment and subscribe! Looking forward to the journey, and we hope you enjoy it as much as we do. Instagram: @thestrangerspod Tiktok: @thestrangerspod Personal Accounts: @slaveofmostwise @ibn.bashiir ----------------------------------------------------------------------------------------------------------------------- Referenced Hadith: 1. Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, “Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your free time before your work, and your life before your death.” Source: Shu'ab al-Imān lil-Bayhaqī 10250 Grade: Sahih (authentic) according to Al-Albani 2. Sakhr ibn al-Ghamidi reported: The Messenger of Allah, peace and blessings be upon him, said, “O Allah, bless my nation in their early morning.” Source: Sunan al-Tirmidhī 1212 Grade: Hasan (fair) according to Al-Tirmidhi 3. It was narrated that Hudhaifah said: "I prayed with the Prophet (ﷺ) one night. He started to recite Al-Baqarah and I thought, 'he will bow when he reaches one hundred,' but he carried on. I thought, 'he is going to recite the whole surah in one rak'ah,' but he carried on. He started to recite An-Nisa' and recited (the whole surah), then he started to recite Al Imran and recited (the whole surah), reciting slowly. When he reached a verse that spoke of glorifying Allah (SWT), he glorified Him. When he reached a verse that spoke of supplication, he made supplication. When he reached a verse that spoke of seeking refuge with Allah, he sought refuge with Him. Then he bowed and said: 'Subhana Rabbiyal-Azim.(Glory be to my Lord Almighty)', and he bowed for almost as long as he had stood. Then he raised his head and said: 'Sami Allahu liman hamidah (Allah hears those who praise Him)', and he stood for almost as long as he had bowed. Then he prostrated and started to say: Subhana Rabbiyal-'Ala (Glory be to my Lord Most High),' and he prostrated for almost as long as he had bowed.'" - An Nasai 4. Al-Mughirah ibn Shu'bah reported: The Prophet, peace and blessings be upon him, would pray until his feet were swollen. It was said to him, “Why do you do this when Allah has forgiven your past and future sins?” The Prophet said, “Shall I not be a grateful servant?” Source: Ṣaḥīḥ al-Bukhārī 1130, Ṣaḥīḥ Muslim 2819 Grade: Muttafaqun Alayhi (authenticity agreed upon) according to Al-Bukhari and Muslim

Selon Sa'id ibn Joubayr a dit, Ibn ‘Abbas (ra) a dit “La première femme à avoir pris une ceinture, c'est la mère d'Isma'il. Elle en a pris une pour effacer ses traces, pour les cacher à Sarah. Puis Ibrahim a emmené Hajar avec son fils Isma'il qu'elle allaitait encore.  Il les a déposé près de la Ka'ba sous un grand arbre qui se situait au-dessus de Zamzam. En ce temps-là personne n'habitait la Mecque et il n'y avait pas d'eau. Il les a déposés là-bas en leur laissant un sac de dattes et une outre pleine d'eau. (al boukhari).  

Take advantage of 5 before 5. Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, ?Take advantage of five before five: your youth before your old age, your health before... The post Hadith Take advantage of 5 before 5 first appeared on Islampodcasts. The post Hadith Take advantage of 5 before 5 appeared first on Islampodcasts.

Take advantage of 5 before 5. Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, ?Take advantage of five before five: your youth before your old age, your health before... The post Hadith Take advantage of 5 before 5 first appeared on Islampodcasts.

Take advantage of 5 before 5. Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said, ?Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your free time before your work, and your life before your death.? Source: Shu?ab al-Ima?n 9575 Grade: Sahih (authentic) according to Al-Albani ???? ????? ???????? ????? ????? ??????? ??????? ?????? ??????? ???????? ????????? ????????? ??????? ?????? ?????? ????????? ?????? ???????? ??????????? ?????? ???????? ????????? ?????? ???????? ??????????? ?????? ???????? ??????????? ?????? ???????? 9575 ??? ??????? ??????? ?????? ???????? ?? ??? ??????? 1077 ?????? ???????? ????? ??? ?????? ???? ?? ???? ?????? Source: https://www.youtube.com/user/TajiMustafa Share | Like | Subscribe Follow me: Twitter: @TajiMustafa Instagram: @Taji.Mustafa Facebook: www.fb.com/taji.mustafa.page

What is Islamic orthodoxy and why do we need it? Who gets to decide what is orthodox and how do we reconcile differences of opinion? Join our host Imam Tom Facchine and special guest Dr. Tahir Wyatt in unpacking Islamic orthodoxy, its limits, and its assumptions in the way we understand our religion, read the Qur'an, and practice our faith. Additionally, discover how Yaqeen checks papers and content for Islamic orthodoxy. 0:00 - Introduction2:50 - The Greek roots of the word “orthodox”7:14 - “Infidels” and fidelity (nasiha) 10:00 - The concept of orthodoxy is important for happiness in life21:53 - There's a lot in Islam that no one differs about23:31 - The Prophet ﷺ's final advice on dealing with differences 30:22 - What criteria make an ijtihad (interpretation) valid?32:23 - Differences of opinion among the Sahabah34:14 - What does it mean to do sajda (prostration) like a camel? 35:29 - Did the Sahabah disagree about aqeedah or just fiqh?41:43 - How much of our aqeedah is a product of history after the Companions?  43:40 - Ibn Abbas (ra)'s debate with the Khawarij, the first sect in Islam48:46 - The emergence of the Shi‘a and Murji'ah, and codifying aqeedah 52:42 - Some early written works on aqeedah56:08 - “New aqeedah” as time goes on?1:01:32 - The different contexts of Imam Ahmad and Ibn Taymiyya1:04:05 - Do the works of male scholars uphold the patriarchy?1:11:34 - The importance of scholars1:13:56 - How does Yaqeen ensure the orthodoxy of its content?#dogmadisrupted #imamtom #orthodoxy #yaqeenpodcast #yaqeen #islamicethics 

It is narrated on the authority of Ibn Abbas that the Messenger of Allah PBUH said: "When my Lord Dhul-Jalal called me to Ascension, a voice came: O Muhammad! . I said: I am present, I am present my Lord. Then Allah revealed to me: O Muhammad! Do you know that there was a disagreement between Mullah Aala on some matter? I said: Oh my God! I don't know about it. Allah Almighty said: O Muhammad! Did you take any of the men after you as your representative, minister, brother, and executor? I said: Oh my Lord! Who should I choose? So please choose for me. Allah Almighty revealed to me: O Muhammad! I have chosen Ali among the men for this I said: Oh my Allah! He is my cousin. The revelation was revealed: O Muhammad! Yes, Ali will be your inheritor after you, and the inheritor of your knowledge, and on the Day of Resurrection, your Flag Bearer of Lawaii Hamd), and he will be the steward of your cistern (Kawsar), and he will quench the thirst of the believer who comes from your Ummah Then Allah revealed the revelation: O Muhammad! I have sworn by my Nafs that those who have hatred and enmity against you, your family and your pure offspring will never be able to drink water from this reservoir. And O Muhammad! I say the absolute truth that I will enter all your ummah into Paradise, only that person who refuses to go to heaven will be left alone. I said: Oh my God! How can anyone refuse to go to heaven? Allah revealed the revelation again: O Muhammad! I have chosen you from among My creations and chosen a successor after you and given him a status second to you that Aaron had from Moses, but that there will be no prophet after you. I have made his love in your heart. And have made him the father of your children. Therefore, after you, he has the same right over your ummah that you have over your ummah during your life. Now whoever denied his right, he denied your right, whoever denied friendship and love with him, he denied friendship and love with you, and whoever denied your friendship and love, then understand, he refused to go to heaven. Seeing this grace of Allah, I immediately fell into prostration. Then a preacher said O Muhammad! Raise your head in prostration and you will get what you ask for. I said: Oh my Allah! After me, gather all my Ummah on Wilayat Ali, so that on the Day of Resurrection, they will all come to me on the Hauz Kausar. Allah revealed the revelation: O Muhammad, I have already decided about my servants before their creation and this decision of mine will remain in force. I will destroy as many of them as I will and I will guide whom as many as I want. And I have given your knowledge to Ali after you. And after you, among your people and your nation, made him your minister and your caliph. And this is my absolute decision: that he who harbors enmity with them and rejects their guardianship after you will not enter Paradise. Who held grudge against them, he held a grudge against me. He who held enmity with them, he held enmity with you, and who held a grudge against you, he held enmity with me. He who loved them, he loved you, he who loved you, he loved me. I gave them the privilege that eleven Mahdi will be born from their bones, all of them will be from your descendants, from the progeny of Fatima. The last of these eleven will be followed by Isa bin Maryam. He will fill the earth with justice just as would be filled with injustice. Through him, the people suffering from death will be saved, the people trapped in error will be guided. Blind people will get sight through him, and the sick will be healed.

“There's no enemy worse than ignorance.” In this immensely beneficial and comprehensive khutba, Sh. Hasan Petrus explains the place of true knowledge in Islam and why its virtues and merits are accessible to everyone of us. Among other things, Sh. Hasan mentions the two types of ignorance, the importance of asking meaningful questions, and the three branches of knowledge. He mentions two stories of Ibn Abbas, may Allah be pleased with him, that illustrate dedication to pursuing sacred knowledge and its virtue. This khutba is especially relevant for these paradoxical times that are known as the “Age of Information” but are, in reality, bereft of true knowledge.

Chapter 67 - They do not revere Allah His true reverence. 00:00 - Explanation of the chapter title - Surat aal-Imraan - ayah 154. 04:44 - The 2nd evidence - the hadith of Ibn Mas'ud. 10:40 - The 3rd evidence - the hadith of Ibn 'Umar. 14:50 - The 4th, 5th & 6th evidences - the hadiths of Ibn Abbas, Zaid Ibn Aslam & Abu Dhar. 17:46 - The 7th & 8th evidences - the hadiths of Ibn Mas'ud & al-Abbas. 23:08 - The important issues (masaa'il) of the chapter. Chapter Notes: bit.ly/Kitaab_al-Tawheed_notes

Things you'll learn in this episode of Our Prophet:- Ghazwa Dhul-Ushayra and an important sunnah of the Prophet- Ammar ibn Yasir's narration on how the Prophet woke Imam Ali- Prophet's prediction about Imam Ali's assassin- Responding to fabrications about Imam Ali's title- Did Imam Ali and Lady Fatima ever have any marital disputes?- Ibn Abbas's answer to why Imam Ali is called Abu Turab?- Lines of poetry in honour of Imam Ali by one of Umar's descendantsTo watch on YouTube: https://youtu.be/vKPTMNl6mRMHelp us create the most comprehensive biography of the Prophet of Islam. Dedicate episodes in the memory of your loved ones by visiting https://thaqlain.org/ourprophetSupport this podcast at — https://redcircle.com/our-prophet/donations

Chapter 61 - What has been mentioned regarding those who make pictures. 00:00 - Explanation of the chapter title. 04:21 - The 1st evidence - the hadith of Abu Hurairah . 07:18 - The 2nd evidence - the hadith of A'isha. 10:10 - The 3rd & 4th evidences - the two hadiths of Ibn Abbas. 13:52 - The 5th evidence - the hadith of Ali Ibn Abu Talib. 16:52 - The important issues (masaa'il) of the chapter. Chapter Notes: bit.ly/Kitaab_al-Tawheed_notes

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In today's time, it can often feel and sound as if everyone is speaking at the exact same time. With so many people vying for our attention at one time, even in the arena of seeking Islamic knowledge, it's very easy to feel overwhelmed; and, have our needs, goals, and dreams overshadowed. We have to learn how to take a moment for ourselves and silence the noise. Ikrima reported Ibn ‘Abbas as saying, “Talk to the people once every Friday, but if you object, then twice, and if you want more, then three times, but do not weary the people with this Qur'an. And do not let me find you coming to the people when they are talking about their concerns, interrupting them in their talk by addressing them, and so wearying them. Keep silent, and when they request you, talk to them at a time when they want it. Look out for rhymed prose in supplications and avoid it, for I know that God's messenger and his companions did not use it.” Bukhari transmitted it. Reference : Mishkat al-Masabih 252 In-book reference: Book 2, Hadith 49 --- Support this podcast: https://anchor.fm/willena-brooks/support

Chapter 50 - Every name which leads to the servitude of other than Allah is prohibited. 00:00 - Explanation of the chapter title - Surat al-A'raaf - ayah 190 11:26 - The 2nd evidence - the hadith of Ibn Abbas. 18:19 - The important issues (masaa'il) of the chapter. Chapter Notes: bit.ly/Kitaab_al-Tawheed_notes

Al Fadi and Rob Christian discuss 1. What Ibn Abbas, Mohammad's cousin, and the father of commentators said, A. About the Quran and poetry, he said : " If Part of the Quran is missing or lost; just complete it with your own personal poetry".  B. Ibn Abbas also said about Sura 13:31, that the scribe made a mistake in two words because he was sleepy.  they ask the question;  How does Allah allow a sleepy scribe to corrupt the Quran?  2. They point out that the Quran was tampered with by early Muslims , and no Muslim should accept his Quran as divine. They discuss Sura 56:29 and 37:12. See omnystudio.com/listener for privacy information.

Chapter 44 - Saying: ‘By the will of Allah and yours'. 00:00 - Explanation of the chapter title. 01:50 - The 1st evidence - the hadith of Qutailah. 07:45 - The 2nd evidence - the hadith of Ibn Abbas. 10:42 - The 3rd evidence - the hadith of al-Tufail. 18:03 - The important issues (masaa'il) of the chapter. Chapter Notes: bit.ly/Kitaab_al-Tawheed_notes

Chapter 42 - Do not set up rivals to Allah in worship. 00:00 - Explanation of the chapter title - Surat al-Baqarah - ayah 22 & Ibn Abbas's interpretation of this ayah. 11:21 - The 3rd evidence - the hadith of Ibn 'Umar. 14:36 - The 4th evidence - the athar of Ibn Mas'ud. 16:08 - The 5th & 6th evidences - the hadith of Hudhaifa Ibnul Yamaan & the athar of Ibrahim al-Nakha'i. 21:23 - The important issues (masaa'il) of the chapter. Chapter Notes: bit.ly/Kitaab_al-Tawheed_notes

Of the characteristics of the believer is wisdom (ḥikmah). The believer acts with wisdom, and is eager to gain more of it. The Prophet Ibrahīm prays to be blessed with more wisdom; our Prophet Muḥammad (SAW) asked Allah to grant wisdom to Ibn `Abbas (r), and he told us that wisdom is the lost-item of ... Read more

Chapter 40 - Whoever denies any of the Names and Attributes of Allah. 00:00 - Explanation of the chapter title. 06:50 - The 1st evidence from Surat al-Ra'd - ayah 30. 09:30 - The 2nd evidence - the athar of Ali Ibn Abu Talib. 12:58 - The 3rd evidence - the athar of Ibn Abbas. 16:32 - The 4th evidence - the athar of Mujahid. 17:53 - The important issues (masaa'il) of the chapter. Chapter Notes: bit.ly/Kitaab_al-Tawheed_notes

Chapter 39 - Seeking judgment from other than Allah and His Messenger ﷺ. 00:00 - Explanation of the chapter title - Surat al-Nisaa' - ayah 60-62. 10:44 - The 2nd evidence from Surat al-Baqarah - ayah 11. 12:51 - The 3rd evidence from Surat al-A'raaf - ayah 56. 14:42 - The 4th evidence from Surat al-Ma'idah - ayah 50. 17:51 - The 5th evidence - the hadith of Abdullah ibn 'Amr. 21:50 - The 6th evidence - the athar of al-Sha'bi. 24:22 - The 7th evidence - the athar of Ibn Abbas. 27:44 - The important issues (masaa'il) of the chapter. Chapter Notes: bit.ly/Kitaab_al-Tawheed_notes