Podcasts about Muslims

Canadian journalist Nora Loreto reads the latest headlines for Thursday, August 14, 2025.TRNN has partnered with Loreto to syndicate and share her daily news digest with our audience. Tune in every morning to the TRNN podcast feed to hear the latest important news stories from Canada and worldwide.Find more headlines from Nora at Sandy & Nora Talk Politics podcast feed.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

In this gripping episode of Immigrantly, Saadia Khan sits down with Mory Fontanez, intuitive coach, author of “Higher Self: Reclaiming the Power of Your Intuition”, and daughter of Iranian immigrants, to dig into the messy, fascinating truth about our inner voice. Their conversation moves from the personal to the cultural to the global: what happens when fear masquerades as intuition, how immigrant stories shape the way we listen to ourselves, why Western culture sidelines instinct while Eastern traditions revere it, and what it means to reclaim your higher self in a world designed to keep us in fear.  Saadia pushes Mory on whether fear can sometimes be a gateway to clarity, shares her own anxieties as a Muslim immigrant in America, and asks whether intuition might be the key to building compassion in a fractured world. Mory, in turn, reveals why intuition is never wrong, how leaders quietly rely on it to make billion-dollar decisions, and why saying your gut instinct out loud might change everything. If you've ever ignored that little nudge and regretted it, or if you've wondered whether your gut is wisdom or just anxiety, this conversation will make you rethink the most underrated power you already have. Join us as we create new intellectual engagement for our audience. You can find more information at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://immigrantlypod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Please share the love and leave us a review on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Apple Podcasts⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to help more people find us!  You can connect with Saadia on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠IG @itssaadiak Email: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠saadia@immigrantlypod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Host & Producer: Saadia Khan I Content Writer: Saadia Khan I Editorial review: Shei Yu I Sound Designer & Editor: Lou Raskin I Immigrantly Theme Music: Simon Hutchinson | Other Music: Epidemic Sound Immigrantly podcast is an Immigrantly Media Production. For advertising inquiries, contact us at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠info@immigrantlypod.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Don't forget to subscribe to our Apple podcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ channel ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠for insightful podcasts. Follow us on social media for updates and behind-the-scenes content. Learn more about your ad choices. Visit megaphone.fm/adchoices

Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipWealth and its accumulation is an obsession for many of us. But how much is too much, and what social and ethical value should we place on our finances? We speak to Umer Suleman, the Chief Risk Officer overseeing Shariah and compliance at Wahed. For someone involved in the investment sector, what he shares may surprise many of you.You can find Umer Suleman here:LinkedIn: https://uk.linkedin.com/in/umersulemanWahed: https://www.wahed.com/author/umerBecome a member here:https://www.thinkingmuslim.com/membershipOr give your one-off donation here:https://www.thinkingmuslim.com/donateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.comDisclaimer:The views expressed in this video are those of the individual speaker(s) and do not represent the views of the host, producers, platform, or any affiliated organisation. This content is provided for lawful, informational, and analytical purposes only, and should not be taken as professional advice. Viewer discretion is advised. Hosted on Acast. See acast.com/privacy for more information.

Muslims have lived in the Caribbean for centuries. Far From Mecca: Globalizing the Muslim Caribbean (Rutgers University Press, 2020) examines the archive of autobiography, literature, music and public celebrations in Guyana and Trinidad, offering an analysis of the ways Islam became integral to the Caribbean, and the ways the Caribbean shaped Islamic practices. Aliyah Khan recovers stories that have been there all along, though they have received little scholarly attention. The interdisciplinary approach takes on big questions about creolization, gender, politics and cultural change, but it does so with precision and attention to detail. Aliyah Khan is an assistant professor of English and Afroamerican and African studies at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Tu as fait de belles choses ce mois-ci : ralentir, trier, respirer, t'écouter, réorganiser…Mais comment faire durer tout ça après le challenge ?

Friends of Merry Riana ft. Habib Ja'far Disini kita berbicara tentang toleransi, keimanan, dan pentingnya memprioritaskan minoritas. Habib Ja'far juga mengajukan pertanyaan menarik: jika Merry Riana seorang Muslim. Apa pesan yang paling disuka dari ajaran Islam.Bagaimana Cerita Selengkapnya Tonton selengkapnya ya.00:00 Opening01:23 Asal Mula Nama Habib Ja'far04:15 Kesan Pertama Habib Ja'far Bertemu Merry Riana07:20 Energi Diri Menurut Merry Riana08:23 Habib Ja'far Menjalani Hidup Minimalis11:33 Kesan Pertama Merry Riana Bertemu Habib Ja'far13:03 Perspektif Habib Ja'far Tentang Minoritas Adalah Prioritas18:43 Kesan Habib Ja'far Saat Melihat Video Merry Riana Bertemu dengan Paus Fransiskus19:16 Kesederhanaan Paus Fransiskus Mengesankan Habib Ja'far21:58 Alasan Habib Ja'far Mempelajari Agama Selain Islam23:38 Cita-cita Habib Ja'far Sudah Ditulis Oleh Ayah28:09 Tentang Kasih dari Perspektif Islam dan Katolik28:57 Kenapa Tidak Ada Perceraian dalam Katolik?33:49 Tentang Kemunafikan yang Mengatasnamakan Agama36:17 Momen Tersulit Habib Ja'far43:35 Hal yang Membuat Habib Ja'far Termotivasi Saat Menghadapi Masa Sulit46:24 Cara Habib Ja'far Menyampaikan Pesan Agama Melalui Konten48:33 Soal Rendah Hati dari Habib Ja'far56:00 Perspektif Islam Soal Mentalitas Kaya59:54 Soal Ucapan Selamat Natal Bagi Umat Muslim01:07:49 Seandainya Merry Riana Seorang Muslim01:12:45 Closing#merryriana #friendsofmerryriana #HabibJafarFOR MORE INFOhttps://linktr.ee/merryrianaSUBSCRIBE:https://www.youtube.com/c/MerryRianaKoleksi BUKU & MERCHANDISE Merry Riana di Apps MERRY RIANADOWNLOAD Apps Merry Riana sekarang juga, GRATIS! Tersedia di :Google Playhttps://bit.ly/MerryRiana-PlayStoreApp Storehttps://bit.ly/MerryRiana-AppStoreINSTAGRAM: @merryriana | https://instagram.com/merryriana/X: @merryriana | https://twitter.com/merryriana/FACEBOOK: Merry Riana | https://www.facebook.com/MerryRiana/SPOTIFY: Merry Riana | http://bit.ly/Merry-Riana-SpotifyTIKTOK : @merryriana | https://vt.tiktok.com/ZSeEqpUa2/WEBSITE: https://www.merryriana.com/

This episode of Across The Margin: The Podcast presents an interview with Sean Enfield, an essayist, poet, bassist, and educator from Dallas, TX. Currently, he resides in Milwaukee, WI where he is a PhD candidate at the University of Wisconsin-Milwaukee. He received his MFA in Creative Writing from the University of Alaska-Fairbanks where he served as the Editor-in-Chief of Permafrost Magazine. Now, he serves as an Assistant Nonfiction Editor at Terrain.org. His essays have been nominated for three Pushcarts and he was featured on NPR's All Things Considered as a finalist for their Three Minute Fiction contest. His debut essay collection, Holy American Burnout!, — the focus of this episode — was the runner-up for the Ann Petry Award, a finalist for The Megaphone Prize, a finalist for River Teeth's Literary Nonfiction Book Prize, and is available now. Threading his experiences both as a Texan student and later as a first-year teacher of predominantly Muslim students at a Texas middle school, Holy American Burnout! weaves personal essay and cultural critique into the historic fabric of Black and biracial identity. In it, Enfield intersects examinations of which voices are granted legitimacy by virtue of school curriculum, the complex relationship between basketball and education for Black and brown students, his students' burgeoning political consciousness during the 2016 presidential campaign, and cultural figures ranging from Kendrick Lamar to Hamlet. These classroom narratives abounding in Holy American Burnout! weave around Enfield's own formative experiences contending with a conflicted biracial family lineage, reenacting the Middle Passage as the only Black student in his 7th grade history class, and moshing in both Christian and secular hardcore pits. As Enfield wrestles with the physical, mental, and emotional burdens that American society places on educators, students, and all relatively conscious minorities in this country, he reaches for an education that better navigates our burnt-out empire. Hosted on Acast. See acast.com/privacy for more information.

On arrive vers la fin de notre cheminement ensemble et aujourd'hui je veux t'inviter à préparer un mois de septembre qui te ressemble vraiment.Dans ce 27ᵉ jour du Challenge, tu vas découvrir : Pourquoi clarifier avant de planifier change toutComment poser des repères douxL'exercice pratique pour dessiner TON mois de septembreEt si septembre devenait aussi ton mois pour apprendre l'arabe ?Les cours Miftah sont là pour ça, tu apprendras à lire, écrire et t'exprimer en arabe dans une ambiance bienveillante, structurée et adaptée à ton rythme.

The UAE's long-standing no holds barred campaign to persuade Western and other nations to proscribe the Muslim Brotherhood as the source of all Islamist evil, is producing results. The question is whether crackdowns on freedoms of expression and assembly, leaving Muslims and others with few, if any, release valves, coupled with anger at Western and Arab restrictions on expression of support for the Palestinians and a Western refusal to sanction Israel for its Gaza war conduct, creates a feeding ground for a next generation of Islamist militants.

Muslims have lived in the Caribbean for centuries. Far From Mecca: Globalizing the Muslim Caribbean (Rutgers University Press, 2020) examines the archive of autobiography, literature, music and public celebrations in Guyana and Trinidad, offering an analysis of the ways Islam became integral to the Caribbean, and the ways the Caribbean shaped Islamic practices. Aliyah Khan recovers stories that have been there all along, though they have received little scholarly attention. The interdisciplinary approach takes on big questions about creolization, gender, politics and cultural change, but it does so with precision and attention to detail. Aliyah Khan is an assistant professor of English and Afroamerican and African studies at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Muslims have lived in the Caribbean for centuries. Far From Mecca: Globalizing the Muslim Caribbean (Rutgers University Press, 2020) examines the archive of autobiography, literature, music and public celebrations in Guyana and Trinidad, offering an analysis of the ways Islam became integral to the Caribbean, and the ways the Caribbean shaped Islamic practices. Aliyah Khan recovers stories that have been there all along, though they have received little scholarly attention. The interdisciplinary approach takes on big questions about creolization, gender, politics and cultural change, but it does so with precision and attention to detail. Aliyah Khan is an assistant professor of English and Afroamerican and African studies at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

At Legacy Church in Albuquerque, New Mexico, Charlie hammers home one of his most important and consistent lessons: The Left is coming after your towns, your schools, your churches, and your states. What will you do about it? He takes questions on homeschooling, if he's considering running for office, the Muslim takeover, and more. Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Muslims have lived in the Caribbean for centuries. Far From Mecca: Globalizing the Muslim Caribbean (Rutgers University Press, 2020) examines the archive of autobiography, literature, music and public celebrations in Guyana and Trinidad, offering an analysis of the ways Islam became integral to the Caribbean, and the ways the Caribbean shaped Islamic practices. Aliyah Khan recovers stories that have been there all along, though they have received little scholarly attention. The interdisciplinary approach takes on big questions about creolization, gender, politics and cultural change, but it does so with precision and attention to detail. Aliyah Khan is an assistant professor of English and Afroamerican and African studies at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Tu veux savoir pourquoi tes grands plannings et tes nouvelles routines ne tiennent jamais ?

Muslims have lived in the Caribbean for centuries. Far From Mecca: Globalizing the Muslim Caribbean (Rutgers University Press, 2020) examines the archive of autobiography, literature, music and public celebrations in Guyana and Trinidad, offering an analysis of the ways Islam became integral to the Caribbean, and the ways the Caribbean shaped Islamic practices. Aliyah Khan recovers stories that have been there all along, though they have received little scholarly attention. The interdisciplinary approach takes on big questions about creolization, gender, politics and cultural change, but it does so with precision and attention to detail. Aliyah Khan is an assistant professor of English and Afroamerican and African studies at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Freedom Seeker: Twelve-year-old Simi Singh's life in Northern India is filled with love, family traditions, and ordinary worries about hockey competitions, school exams, and avoiding the snide remarks of her class nemesis. But when a single rock carrying a note crash through their window during their Id celebration, Simi's life will shatter. Her Sikh father and Muslim mother's interfaith marriage is becoming a target of violent vigilantes. Faced with rising threats, they must make an impossible choice: stay and risk their lives, orflee their homeland. Simi's father is the first of them to make the journey to the U.S., but when their petition to be reunited in America is denied, Simi and her mother are left with no choice but to attempt a perilous crossing through the Arizona desert with the help of asmuggler. Throughout her nail-biting journey towards safety and belonging, Simi will face unthinkable danger— and when Simi and her mother are separated during the crossing, each led to believe the other is dead, she refuses to accept this fate. Alone in an unfamiliarand unforgiving land, she must summon all her courage and resourcefulness to survive, find her mother, and reunite her shattered family.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

Listen to Zooming In at The UnPopulist in your favorite podcast app: Apple Podcasts | Spotify | Google Podcasts | RSS | YouTubeLandry Ayres: Welcome back to Zooming In at The UnPopulist. I'm Landry Ayres.We find ourselves in a deeply troubling moment for American democracy, grappling with the stark realities of a political landscape increasingly defined by fear, performative cruelty, and a conscious assault on established norms and institutions.This special live recording from ISMA's “Liberalism for the 21st Century” conference features host Aaron Ross Powell, as well as longtime observer of the militarization of police and author of the Substack, The Watch, Radley Balko, and co-founder and former contributor of The Bulwark, Charlie Sykes, author now of the Substack To the Contrary. They explore the mechanisms of this assault, how a manufactured crisis of fear is being weaponized by law enforcement, and the profound implications for civil liberties and the rule of law in America.The discussion is insightful, if unsettling.A transcript of today's podcast appears below. It has been edited for flow and clarity.Aaron Ross Powell: Welcome to a special live recording of The UnPopulist's Zooming In podcast here at the “Liberalism for the 21st Century” conference in Washington, D.C. I am Aaron Powell and I'm delighted to be joined by Radley Balko and Charlie Sykes to talk about the situation we find ourselves in.To me, the most striking image of Trump's campaign, months before he was reelected, was from the RNC. Before that, there was the weird one of him in the construction vest. But the most terrifying image was the one depicting the “Mass Deportation Now!” signs and the sneering and cruel faces celebrating the culture that they were wallowing in. Those faces made me think, as I was looking at them, of the faces in photographs during the Civil Rights Movement of police officers about to inflict violence, turn on firehoses, let dogs loose, and so on. And it felt like what we are seeing now.The “Mass Deportation Now!” images characterize not just the policies of Trump 2.0, but the attitude that they're trying to inflict upon the country. It feels like a rolling back of what we achieved in the 1960s from the Civil Rights Movement—it feels like we're in a retreat from that. This is a conscious attempt to roll that back. So I wanted to talk about that.Radley, I'll start with you. We're sitting in D.C. right now as National Guard troops and members of all sorts of agencies are patrolling the streets. Is this surprising to you—the pace at which these nominally public servants, who are supposed to serve and protect, have embraced this role of violence and fear and chaos?Radley Balko: I'm surprised at how quickly it's happened. I've been talking to people about this day for the last 20 years. I've been warning about the gradual militarization of our police, which is something that has happened in conjunction with the drug war and then the war on terror over 40 or 50 years.That debate was always about, “How militarized should our police be? How do we balance safety, and giving police officers what they need to protect public safety, with civil liberties and constitutional rights?” The fear was always that another Sept. 11 type event would cause what we're seeing now—that there would be a threat, a threat that everybody acknowledges as a threat, that would cause an administration, states, mayors, to crack down on civil liberties. But it would at least be a threat that everyone recognizes as a threat. We would be debating about how to react to it.When it comes to what's playing out today, there's no threat. This is all manufactured. This is all made up.Your juxtaposition of those two images—the clownish image of Trump in the construction vest and the other one depicting this genuinely terrifying anger and glee a lot of his followers get from watching grandmothers be raided and handcuffed and dragged out of their homes—show the clownishness and incompetence of this administration juxtaposed with the actual threat and danger, the hate and vitriol, that we see from his followers.We always hear that story about Ben Franklin after the Constitutional Convention: a woman comes up to him and says, “So, what is it, Mr. Franklin, do we have a republic or a monarchy?” And he says, “A republic, if you can keep it.” That phrase, of course, has been echoed throughout the ages. If Franklin were alive today, he would say, “You know, when I said that, I was worried about a Caracalla or a Sulla or a Caesar.” Instead it's like, this guy, the guy that has to win every handshake, that's who you're going to roll over for?I saw a lot of libertarian-ish people making this point before the election—that Trump's not a threat, he's a clown, he's incompetent, he's not dangerous. And you know what? He may be incompetent, but he's put people around him this time who do know what they're doing and who are genuinely evil.So, on some level, this was the worst case scenario that I never really articulated over the years when I've talked about police militarization. This is actual military acting as police, not police acting as the military. But here we are and they're threatening to spread it around the country to every blue city they can find.Powell: He's a clown, he's rightfully an object of ridicule, he doesn't know anything, he's riddled with pathologies that are obvious to everyone except him. And yet it's not just that he won, but that he effectively turned, not all of the American right, but certainly a large chunk of it into a personality cult. Charlie, given that he seems to be a singularly uninspiring personality, what happened?Charlie Sykes: Well, he's inspiring to his followers.Let me break down the question into two parts.I was in Milwaukee during the Republican Convention, when they were holding up the “Mass Deportation” signs—which was rather extraordinary, if you think about it, that they would actually put that in writing and cheer it. It's something that they'd been talking about for 10 years, but you could see that they were ramping it up.But you put your finger on this culture of performative cruelty and brutality that they have embraced. Trump has made no secret of that. It's one of the aspects of his appeal. For many, many years he's been saying that his idea of law and order is to have cops who will break heads and inflict harm. He's talked about putting razor blades on the top of the wall that Mexico was going to pay for. He's told stories about atrocities. One of his standard stories—that I think the media just stopped even quoting—was about Gen. “Black Jack” Pershing in World War I taking Muslim terrorists and shooting them with bullets that had been dipped in pig's blood. Totally b******t—he made the whole thing up. But it was an indication of a kind of bloodlust. He's talked about extrajudicial killings. He has expressed his admiration for strongmen like Duterte in the Philippines who have done this. He's talked about having drug courts that would have trials and executions the same day. So this is not a secret.What is really remarkable is the extent to which he's communicated that to his base. I mean, there are Americans who legitimately have concerns about immigration and about the border. But what he's also tapped into is this really visceral hatred of the other and the desire to inflict pain and suffering on them. I think that that is one of the ugliest aspects of his presence in our politics, and we saw that with the “Mass Deportation Now!” signs.Now, the second part is how he is implementing all of this with his raw police state, his masked brute squads sent into the city streets. And, again, he's made no secret of wanting to put active military troops into the streets of American cities. He was blocked from doing that in Trump 1.0, but obviously this is something that he's thought about and wants to do. And one of the most disturbing parts about this is the embrace of these kinds of tactics and this culture by law enforcement itself. Radley's written a lot about this. Donald Trump has gone out of his way, not only to defend war criminals, but also to defend police officers who've been accused of brutality. So he's basically put up a bat signal to law enforcement that: The gloves are off. We're coming in. There's a new sheriff in town.What's happening in Washington, D.C. is just a trial run. He's going to do this in New York. He's going to do this in Chicago. He's going to do this in one blue city after another. And the question is, “Will Americans just accept armed troops in their streets as normal?”Now, let me give a cautionary note here: Let's not gaslight Americans that there's not actually a crime problem. I think Democrats are falling into a kind of trap because there are legitimate concerns about public safety. So the argument shouldn't be: There's no crime problem. The argument should be: This is exactly the wrong way to go about dealing with it. Having mass, brute squads on the street is one step toward really running roughshod over a lot of different rights—due process rights and other constitutional rights—that most Americans are going to be reluctant to give up. But we're going to find out, because all of this is being tested right now.Balko: I'd like to jump in on the crime point. I mean, crime is down in D.C. D.C. does have a comparatively high crime rate for a city of its size. There's no question. It's always been that way here. But the idea that there's something happening right now that merits this response is what I meant when I called it a manufactured crisis.I think it's important to point out that, like you said, he's always wanted to do this. This is just the reason that he's managed to put his finger on and thinks is going to resonate.“I've been talking to people about this day for the last 20 years. I've been warning about the gradual militarization of our police, which is something that has happened in conjunction with the drug war and then the war on terror over 40 or 50 years. That debate was always about, ‘How militarized should our police be? How do we balance safety, and giving police officers what they need to protect public safety, with civil liberties and constitutional rights?' The fear was always that another Sept. 11 type event would cause what we're seeing now—that there would be a threat, that everybody acknowledges as a threat, that would cause an administration, states, mayors, to crack down on civil liberties. But there would at least be a threat that everyone recognizes as a threat. We'd be debating about how to react to it. When it comes to what's playing out today, there's no threat. This is all manufactured. This is all made up.” — Radley BalkoI do think we need to talk about crime and about what works and what doesn't. But I think it's important to acknowledge that “crime” is just the reason that he's found right now. This is something that he's been planning to do forever. Like Kristi Noem said, it is basically about deposing the leadership in these cities. In Los Angeles, she said that their goal was to “liberate” it from the socialist elected leaders.Sykes: I agree with you completely about that. I'm just saying that there is a danger of putting too much emphasis on the idea that there is not a crime problem—because in Chicago, there's a crime problem, in New York, there's a crime problem. People feel it. And, I mean, didn't Democrats learn a lesson in 2024 when there was inflation and they said, “Oh no, no, no, there's not really inflation here. Let me show you a chart. You can't think that the cost of living is a problem because here are some statistics that I have for you. There's not really a problem at the border—if you think there's a problem of immigration, a problem at the border, here, I have a chart showing you that there isn't a problem.” Well, you can't.If the public honestly thinks that there is a problem at the border, that there's a problem with inflation, and that there's a problem with crime, it's politically problematic to deny it because as David Frum wrote presciently in The Atlantic several years ago: If liberals will not enforce the border—you could add in, “or keep the city streets safe”—the public will turn to the fascists. If they think you will solve this problem and you're pretending it does not exist or you're trying to minimize it, they'll turn to the fascists.Balko: I don't want to belabor this, but I just think it's dangerous to concede the point when the premise itself is wrong.So, Trump made crime an issue in 2016, right? Recall the American Carnage inauguration speech. When Trump took office in Jan. 2017, he inherited the lowest murder rate of any president in the last 50 years. And yet he ran on crime. I think that it's important to push back and say, “Wait a minute, no, Obama did not cause a massive spike in crime. There was a tiny uptick in 2015, but that was only because 2014 was basically the safest year in recent memory.”Trump is also the first president in 30 years to leave office with a higher murder rate than when he entered it. You know, I don't think that presidents have a huge effect on crime, but Trump certainly does.So, I agree with you that we can't say crime isn't a problem, but we can also point out that crime went up under Trump and that what he's doing will make things worse.Sykes: I think these are all legitimate points to make. It's just that, Trump has this reptilian instinct to go for vulnerabilities. And one of the vulnerabilities of the progressive left is the problem of governance. If there is a perception that these urban centers are badly governed, that they are overrun with homeless encampments and crime and carjacking, then the public will see what he's doing as a solution.By the way, I'm making this argument because I think that we can't overstate how dangerous and demagogic what he's doing is. But I'm saying that this is going to be a huge fight. He's going to go into Chicago where crime is just demonstrably a problem, and where I think the mayor has an approval rating of about 12 to 16%, and he's going to say, “I am here with the cavalry.”There's got to be a better answer for this. There's got to be a way to focus on the real threat to the constitutional order that he is posing, as opposed to arguing on his ground and saying, “No, no, don't pay attention to crime, inflation, the border.”And, again, I'm making this argument because this is one that I think the country really has to win. Otherwise we are going to see militarization and an actual police state.Powell: Let me see if I can pull together some of the threads from the conversation so far, because I think there's a nexus, or something that needs to be diagnosed, to see the way through.When you [Charlie] were mentioning the bullets covered in pig's blood, what occurred to me was ... I was a kid at the height of '80s action movies. And that's the kind of thing that the bad guys did in '80s action movies. That's the kind of thing that justified the muscular American blowing them up or otherwise dispatching them.There's been a turn, now, in that we're seeing behavior from Americans that they would have at one point said, “This isn't who we are.” The Christianity that many Americans hold to, this is not the way that Jesus tells them to act. There's been a shift in our willingness to embrace this sort of thing, and it's behavior that I would have expected to horrify basically everyone watching it happening.And it is—his approval readings are declining rapidly. It is horrifying a lot of people—but fewer than I would have hoped. One of you mentioned that, on the one hand, there's the cruelty, but there's also the fear—and those are feeding into each other. And what I wonder is, yes, there's crime, but at the same time, if your media consumption habits are those of a committed Trump supporter, you are being told constantly to be afraid that everybody outside your door, except for the people who you recognize, or maybe the people who share your skin color or speak with the same accent you do, is a threat to you and your family.I see this with members of my own family who are Trump supporters. They are just terrified. “I can't ride the subway. It's too scary to ride the subway.” Or, “I go out in D.C. and I see youths doing the kinds of things youths do, and now I don't feel safe having my family there.” We don't have a war. We don't have a crisis. But we've told a huge portion of the country, “You should be afraid of every last thing except your immediate family and that guy who now rules the country.” And the crime rates are part of it. It's like, “You should be scared of every single one of these cities.”Sykes: It's a story. One of the speakers today was talking about the power of stories, that demagogues will tell a story. And a story of fear and anger is a very, very powerful story that you can't counteract with statistics. You need to counteract it with other stories.“This culture of performative cruelty and brutality is one of the aspects of his appeal. For many years he's been saying that his idea of law and order is to have cops who will break heads and inflict harm. He's talked about putting razor blades on the top of the wall that Mexico was going to pay for. He's told stories about atrocities. He would tell the story about Gen. ‘Black Jack' Pershing in World War I taking Muslim terrorists and shooting them with bullets that had been dipped in pig's blood. He's talked about extrajudicial killings. He has expressed his admiration for strongmen like Duterte in the Philippines who have done this. He's talked about having drug courts that would have trials and executions the same day. What is really remarkable is the extent to which he's communicated that to his base. He's tapped into this really visceral hatred of the other and the desire to inflict pain and suffering on them. I think that that is one of the ugliest aspects, and we saw that with the ‘Mass Deportation Now!' signs.” — Charlie SykesPart of the problem is that Trump has made that narrative. So, for example, you have members of your family who are Trump supporters. My guess is that they could name the young women who had been raped and murdered by illegal immigrants. Because, I mean, on Fox News, this is happening all the time, right? On Fox News, illegal immigrants are criminals. “Look at the crimes they are committing.” They tell that story in the most graphic way possible, and then turn around and say, “If you oppose what Donald Trump is doing, you are defending these ‘animals'”—as Trump described them.It is deeply dishonest. It is deeply dangerous. But it is potent. And we ought to look at it in the face and recognize how he is going to weaponize those stories and that fear, which is really the story of our era now. We're living in this era of peace, prosperity, general safety—and yet he's created this “American carnage” hellscape story.Balko: Yeah, I also think there's this weird paradox of masculinity in the MAGA movement. It's not about masculinity—it's about projecting masculinity. It's about co-opting aspects of masculinity. And it's like, “We're the manly men. We need men to be men again. And that's why we support men who sexually assault and sexually harass women. And, at the same time, we're all going to genuflect and debase ourselves in front of this 79-year-old man, because he's our leader and we need to let him insult our wives. And we're also scared to take the subway.” I think there were 10 murders last year in the New York city subway. The subway is one of the safest public spaces you'll find anywhere. But you'll regularly see MAGA people go on Fox News and talk about how scared they are of it.I mean, I don't know how persuadable any of MAGA is, but I do think pointing out the sheer cowardliness might resonate. When Markwayne Mullin goes on the Sunday shows and says he doesn't wear a seatbelt anymore because he's afraid he'll get carjacked and he needs to be able to jump out of his car quickly ...Sykes: ... He actually did say that.Balko: Yeah. And, I don't know what the stats are, but it's something like you're 40 or 50 times more likely to die in a car accident than you are in a carjacking. So, you know, he's sealing his own fate, I guess.But I do think that maybe there's something to appealing to their lack of masculinity when they try to push some of these narratives.Sykes: Well, yeah, I do think there are narratives out there.We have National Guard troops here in Washington, D.C.—where were they on Jan. 6th? Why did the president not bring them in then? We had one of the greatest assaults on law enforcement. So we can call b******t on Donald Trump being the “law and order,” “back the blue” president.One of the first things he did when he took office was issue the blanket pardons to all the rioters and seditionists who not only assaulted the Capitol, but specifically the ones who attacked police officers. We can stand up and say, “I don't want to be lectured by the man who gave the Get Out of Jail Free card to the people who tased and bear sprayed police officers in this city. Not to mention,”—before he brings up the whole “defund the police” thing—“the man who right now is dismantling the nation's premier law enforcement agency, the FBI.” Because all of these FBI agents who are being gutted or tasked with hassling homeless people in Washington, D.C., you know what they're not doing? They are not investigating child sex trafficking. They are not engaging in any anti-terrorism activities.So, what you do is call them out, saying, “You are not making this country safer. You are not the ‘law and order' president. You are a convicted felon. You in fact have freed and celebrated people who actually beat cops.” If Barack Obama would have pardoned someone who had attacked police officers, the right would have been utterly incandescent. And yet Donald Trump does it and he's not called out on it.I understand that there are some who are reluctant to say, “Well, no, we're actually the party of law and order. We're actually the party of public safety.” But you hit him right in what I think is a real vulnerability.Balko: One of the guys who literally told Jan. 6 rioters to kill the police is now a respected senior member of the Justice Department, whereas the guy who threw a sandwich at a cop is facing a felony charge. That is Trump's approach to law enforcement.Sykes: I always hate it when people go on TV and say, “This should be a talking point.” But that ought to be a talking point. Don't you think everybody ought to know his name? We have the video of Jared Wise saying, “Kill ‘em! Kill ‘em!” and calling the police Nazis. And he is now a top official in Donald Trump's Justice Department.Powell: This is my concern, though—and this allows me to belabor my Civil Rights Movement point some more. One of the reasons that the anti-civil rights movement, the counter-movement, was as vicious and as ugly as it was is because it was a group of people who felt like they had a status level by virtue of being white, of being men. As they saw things, “If we help minorities and others rise up, that lowers the baseline status that I have.” So they wanted to fight back. It was, “I'm going to keep these people down because it keeps me up.” And when Radley said that they're “projecting masculinity,” I think that's a big part.A big part of the appeal is, “Now I'm seeing guys like me dominating. Now I'm seeing guys who are from my area or share my cultural values or dress like me or are into the same slogans or have the same fantasies of power as I do, or just aren't the coastal elites with their fancy educations and so on, dominating.” And my worry is if that's what's driving a lot of it—that urge to domination coupled with the fear, which I think then allows them to overcome any barriers they have to cruelty—if you marry, “I can have power” and “I'm scared of these people,” that to them justifies their actions in the same way that it does the action movie heroes killing the guys who put the pig's blood on bullets. It becomes justified to inflict cruelty upon those they hate.My worry is if you go after them in that way, it feels like, “Okay, now what you're saying is these guys who look like me, who were dominating, don't actually deserve it.” I don't think that means that we stay away from it, but I think it risks triggering even more of this, “What I want is for it to be my boot on people's necks and I want them to stop putting me down. And I want them to stop telling me that I'm not good, that I'm incompetent, that it's not okay for me to beat my wife” (or whatever it happens to be). Trump is like an avatar for very mediocre men.Sykes: Well, I wouldn't use that as a talking point.Balko: A few years ago, I wrote a piece about a Black police chief who was hired in Little Rock by a mayor who ran on a reform platform and this police chief had a good record. He was in Norman, Okla. before that—he was the first Black chief in Oklahoma. And he was not a progressive by any means, but he was a reformer in that he wanted things to be merit-based and Little Rock has a really strong white police union. I say that because they also have a Black police union, because the Black officers didn't feel like they were represented by the white union.One of the first things that Chief Humphrey did was make the promotional interviews, that you get to move up through the ranks, blind. So you didn't know who you're talking to. If you were white, you didn't know if it was a fellow white person you were interviewing. Most of the people in charge were. The result of removing race from that process was that more Black officers were getting promoted than before. And I wrote about him because he ended up getting chased out of town. They hit him with fake sexual harassment charges; the union claimed he was harassing white women. Basically, they exerted their power and managed to chase him out.But one of the things he told me when I interviewed him was—and other people have said different versions of this—that when your entire life you've been the beneficiary of racial preferences as a white person, as happened in this country for most of its existence, meritocracy looks a lot like racial discrimination. Because things that you got just simply because you were entitled to now you have to earn. And that looks like, “Hey, this Black guy is getting this job over me. And that's not right. Because my dad got that job over the Black guy and his dad got the job over the Black guy.”And I think this backlash that we're seeing against DEI—I'm sure there are parts of this country where DEI was promoting unqualified people just to have diversity, and I do think there's there's value in diversity for diversity's sake—is white people, who have been benefiting from our racial hierarchy system that's been in place since the Founding, were starting to see themselves passed over because we were now moving to a merit-based system and they saw that as discrimination. That's a big part of the backlash.I don't know what the solution is. I don't know that we just re-impose all of the former policies once Trump's out of power, if he's ever out of power. But I do think that there is value in diversity for diversity's sake. Obviously I don't support strict quota systems, but I do think it's important to make that point that addressing historical injustices is critical.We went to the art museum in Nashville the other day and they had a whole exhibit about Interstate I-40 going through Nashville. It was supposed to go through this industrial area where there were no neighborhoods or private homes. And the Tennessee legislature deliberately made it run through the wealthiest Black neighborhood in Nashville and destroyed about 80% of Black wealth in the city. That was 1968—that was not 1868. That's relatively recently that you're destroying a ton of wealth. And you can find that history in every single city.I think a big part of this backlash is not knowing that history—and only knowing what's happening now and experiencing it out of context. For those people, it feels like reverse discrimination.Sykes: So, yes, a lot of this is true. But it's not the whole story. In the state of Wisconsin, overwhelmingly white voters voted for Barack Obama, a Black man, twice in a row before voting for Donald Trump. So we do have that long, deep history of racism, but then also an America that I think was making some progress. I'm just going to put this out as a counterpoint: I think that if people were appealing to the “better angels of their nature,” a lot of these people would not be buying into the cruelty, the brutality, the racism. Instead, we're appealing to their sense of victimization.But let's be honest about it. We moved from a Civil Rights Movement that was morally based on fairness and the immorality of discrimination to one that increasingly was identity politics that morphed into DEI, which was profoundly illiberal. What happened was a lot of the guys we're talking about were thinking not just that they want their boots on people's head, but they're constantly being told that they were bad, that their contributions were not significant. There were invisible tripwires of grievance—what you could say, what you could do, the way you had to behave. In the before times, a lot of the attacks on free speech and the demands for ideological conformity on university campuses were not coming from the illiberal right—they were coming from the illiberal left.And as I'm listening to the speakers at this conference talk about the assault on liberalism, I think one of the questions we have to ask—and maybe this is a little meta—is why it was so brittle. Well, it was brittle because it was caught in a pincer movement by the illiberal left and the illiberal right. My point is that a lot of this reaction is in fact based on racial animus, but there's also a sense that I hear from a lot of folks, a sense of liberation that they feel, that the boot was on their necks and is now being taken off, that they're not having to go to these highly ideological DEI training sessions where they were told how terrible and awful they were all the time. And how, if you believed in a race-blind society, that was a sign you were racist. If white women actually were moved by stories of racism and wept, that was white women's tears. This was heavy handed.“I do think the people who signed off on extraordinary rendition and snatching people off the street and sending them to a literal torture prison in El Salvador, those people need to be criminally charged. But I also think there need to be civil society repercussions. There are so many people in media—pundits, politicians who know better—who have a long record of pointing out how dangerous Trump was and then turned on a dime and started supporting him. I don't wish any physical harm on those people. I don't think any of those people should be put in prison. But I think those people should never be trusted as public intellectuals.” — Radley BalkoSo there was a backlash that was going to be inevitable. What's tragic is the way that it has been co-opted by the people who have really malign motives, who are not acting out of good will—the Stephen Millers who have figured out a way to weaponize this. But that line that goes from the racism of 1957 to the Civil Rights Movement in the 1960s, to a broad-based civil rights consensus—and, again, there's caveats in all of this—to identity-based politics. Let's be honest about it. That was not without sin. That was not without problems.Balko: So, I agree that there was I guess what you could call an illiberal approach to a mutual exchange of ideas on college campuses. There was a lot of shouting down of conservative speakers. In some cases, there were invitations revoked to valedictory speeches. There was some cutting off of funding for conservative speakers. But I want to make sure we're not delving into false equivalences here. I mean, the boot that you're talking about, Charlie, was a metaphorical boot, and we're talking about a very literal boot now.Sykes: Absolutely. That distinction is a significant one.Balko: So, my preferred way of expressing my disagreement with someone isn't to shout them down. I will say, though, that protest is a form of speech. I think, even to some extent, interrupting speeches that are particularly problematic or extremist is a form of speech. It's not one that I personally would engage in. But the type of censorship we're seeing now is direct. It is government censorship. It is not a violation of the spirit of free expression that we were seeing on college campuses before.Sykes: Oh, it was more than just that kind of violation. You had universities that required people to sign a DEI statement where they had to make ideological commitments in order to get a job. I mean, this was very heavy handed. There were no literal boots, but ... I like Jonathan Rauch's analogy that the illiberalism of the left is still a real problem, but it's like a slow-growing cancer. Right now, what we're facing with the illiberalism of the right is a heart attack. We have to deal with the heart attack right now, but let's not pretend that everyone who objects to some of the things that were happening are doing so because they are just vile, white racists.This is part of the problem. People spent decades accusing others of being racist on flimsy grounds. If you support Mitt Romney, you're a racist. If you support tax cuts, you're a racist. You know what happened? I come from this world and there was a time when to be called a racist was the worst thing you could possibly say about somebody. And it got to the point where, literally, if you were in favor of school choice, you were racist; in favor of tax cuts, you were racist. If you voted for a Republican … John McCain was a racist, George Bush was a racist. So when the real thing came along, guess what people said? They just rolled their eyes, shrugged, and said, “We've heard this before.” I mean, it was crying wolf for decades.And I've had these conversations when I would say, “How can you support someone who is just espousing this raw, vicious racism about Haitians eating dogs?” You know what I would get? “Oh, we've been hearing this for 20 years. Literally everyone I know has been accused of being a racist.”So we need to come back to a consensus. If we're going to restore that liberal consensus, we're going to have to say, “This is acceptable behavior. And this is not acceptable behavior.” But we are not going to use these labels to vilify. The politics of contempt is just not helpful. It is not helpful to tell people, “By the way, I think you're an idiot. I think you're stupid. I think you're racist. Would you like to hear my ideas about taxes now?” It doesn't work. And I think that one of the things that, tragically, Trump has tapped into is the sense that these elites look down on you.So, Aaron, when you say that this is the revolution of mediocre men, not helpful. Now, some of them are mediocre. I certainly agree. I write about mediocre people all the time—but, again, the politics of contempt is not the way to get ourselves out of this.Powell: I think there's a distinction between messaging and diagnosis. And if we're to understand how we got here, or the kinds of beliefs or values that can lead someone ... and I don't mean, you've been a partisan Republican voter for your entire life, and you come from a family of this, and you pulled the lever for Trump, but you're mostly an uninformed voter, which is a lot of people—I mean, the people who are cheering on Stephen Miller, they're in a different category. So it might be that, if you have one of those people in front of you, the message is not to say, “There's a broken set of morals at play here,” or “there's a cramped view of humanity at play here,” because they're not going to hear that in the moment.But if we're to understand how we got here and what we're up against, I think we have to be fairly clear-eyed about the fact that the [Trumpian] values that we've discovered over the last 10, 15 years have much more appeal and purchase among a lot of Americans than I think any of us had really expected or certainly hoped, and then figure out how to address that. And, again, it's not everybody—but it's more than I would like. If those values are central to someone's being, and the way that they view others around them and the way they relate to their fellow man, then I think a lot of the less condemning arguments also won't find purchase because, ultimately, it's not a policy difference. It's a, “I want a crueler world.”Sykes: This is where I think the argument that says, “Let's look at this cruelty. Let's look at this brutality. Let's look at the Stephen Millers” ... believe it or not, I actually think it's potent to say to somebody, “Do you want to be like that? Is that really what you want America to be? You're better than that.” And then, “Let me tell you the story of decency.”The story that we heard earlier today about how neighbors who are Trump voters will be there if your house is burning down or your father dies ... you appeal to that innate decency and say, “Do you really want this cruelty?” This is what's lacking, I think, on the right and in the Republican Party right now: people who say, “Okay, you may want less taxes, smaller government, a crackdown on street crime, less illegal immigration ... but is this who you want to be?” Show them the masked officer who is dragging the grandmother away. I do think that there is the better angel that says, “No, that is really not the American story.” You have to appeal to them as opposed to just condemn them. I'm not sure we're disagreeing, but I actually think that that's potent.Balko: I think there is not only room for ridicule when you're up against an aspiring authoritarian, but a lot of history shows it's often one of the few things that works because they really hate to be disrespected.I agree with Charlie that I don't think it's necessarily productive to make fun of people who have been tricked or who have been lied to, but I also think it's worth pointing out that Trump has contempt for his own supporters. I mean, one of the great ironies of our time is that when Trump would need a boost of self-esteem, he would go hold a rally in a state that, before he ran for president, he would never have been caught dead in. He grifts from his own supporters. His lies about Covid got his own supporters killed at higher rates than people in states that didn't vote for him. But I agree that it doesn't serve much benefit to denigrate people.Sykes: But do ridicule the people who are doing it. I mean, don't get me wrong. South Park is doing God's work right now.Balko: Absolutely.Powell: What, then, is the way forward?“This is part of the problem. People spent decades accusing others of being racist on flimsy grounds. If you support Mitt Romney, you're a racist. If you support tax cuts, you're a racist. You know what happened? I come from this world and there was a time when to be called a racist was the worst thing you could possibly say about somebody. And it got to the point where, literally, if you were in favor of school choice, you were racist; in favor of tax cuts, you were racist. If you you voted for Republican. John McCain was a racist. George Bush was a racist. So when the real thing came along, guess what people said? They just rolled their eyes, shrugged, and said, ‘We've heard this before.' I mean, it was crying wolf for decades.” — Charlie SykesLet's assume that democracy survives this current moment and that we somehow put Trump behind us. We can't go back to the status quo before this. We can't just say, “We're going to go back to the kind of politics we had during the Biden administration.” That seems to be off the table. We need something new. We need a new direction. What does that look like?Sykes: I honestly do not know at this point. And I don't think anybody knows. But I do think that we ought to remember, because we throw around the term “liberal democracy” a lot, that democracies are not necessarily liberal. Democracies are not necessarily kind. And I think we need to go back to things like the rule of law.I think it's going to involve some kind of restoration of balance in society. The damage that's being done now is so deep and some of it is so irreparable that I'm hoping that there will be a backlash against it, that there will be a pendulum swing back towards fundamental decency. And even though we keep talking about democracy a lot, I think we need to start talking about freedom and decency a little bit more.You know, I was listening to the Russian dissident who spoke tonight and he asked us to imagine what it's like trying to create a democratic society in Russia with all of their history and all their institutions. As bad as things are for us, we have a big head start. We still have an infrastructure, compared to what he is up against. We still can restore, I think, that fundamental decency and sense of freedom and equality before the law.Balko: I also don't know exactly what it's going to look like. I will say this: I think one of the big reasons why we are where we are today is that there wasn't a proper reckoning, and no real accountability, after the Civil War and Reconstruction. It's been the same with Jan. 6. There was no real accountability. The Democrats waited too long for impeachment. The DOJ was slow.I do think there have to be repercussions. I'm not saying that we throw everybody in the Trump administration in prison, but I do think the people who signed off on extraordinary rendition and snatching people off the street and sending them to a literal torture prison in El Salvador, those people need to be criminally charged.But I also think there need to be civil society repercussions. There are so many people in media—pundits, politicians who know better—who have a long record of pointing out how dangerous Trump was and then turned on a dime and started supporting him. I don't wish any physical harm on those people. I don't think any of those people should be put in prison. But I think those people should never be trusted as public intellectuals. We shouldn't employ them in that realm. I think they should be able to earn a living. I don't think they should earn our trust.I have zero confidence that that's going to happen. But I can personally say that I have no interest in participating in events like this with those people. I have no interest in giving those people any kind of legitimacy because they tried to take our birthright away from us, which is a free and democratic society—the country that, for all its flaws, has been an exemplary country in the history of humankind. They literally are trying to end that. And I don't think you just get to walk away from that and pretend like it never happened.Sykes: I totally agree.Powell: With that, thank you, Radley. Thank you, Charlie.© The UnPopulist, 2025Follow us on Bluesky, Threads, YouTube, TikTok, Facebook, Instagram, and X.We welcome your reactions and replies. Please adhere to our comments policy. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.theunpopulist.net

Brother Bayram came to the United States from Türkiye (Turkey) to further his education. He started a business, where one day a Christian customer gave Bayram a New Testament. He began to read it, the beginning of a path that would lead him to faith in Jesus Christ as Savior and the Son of God. It was a costly decision: his devout Muslim wife divorced him and wouldn't allow him to see their daughter. His brother had Bayram committed to a mental hospital, thinking anyone who would leave Islam was mentally unstable. It has been a difficult road, but Bayram's faith has only grown stronger as he has seen God work in his life and his country. Listen as he shares the story of his journey to Christ, and how his family pressured him to return to Islam and persecuted him for his Christian faith. He'll also share stories of others still meeting Jesus in Türkiye. Bayram will encourage and instruct listeners about how we—like the woman who gave him a New Testament—might help lead Muslims where we are toward Christ. You can connect online with Brother Bayram and his ministry at www.albtci.org. We'll finish this conversation with Bayram next week on VOM Radio. Between now and then, you can hear David Byle tell his story of persecution in Türkiye. You may also be interested in hearing American Pastor Andrew Brunson and his wife, Norine, tell their story of imprisonment and persecution in Türkiye. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians throughout the year, as well as provide free access to e-books, audiobooks, video content and feature films. Download the VOM App for your iOS or Android device today.

Open debate / calls and questions on the topics listed - or pretty much anything! I will be covering social dynamics; open spot for any Muslim, Catholic, Atheist, Mormon, Protestant, Evangelical, Calvinist, gnostic, Mason, Black Hebrew Israelite, Hebrew Roots / Dispensational. https://www.eventbrite.com/e/athens-jerusalem-orthodox-art-philosophy-life-tickets-1598008298839?aff=oddtdtcreator Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #religion #podacstBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

The Dark Ages: Rome has fallen, the Church won't shut the fuck up, there's a killer plague for every season, and everyone else is dying of BOREDOM.Right? WRONG.Western Europe may have been a shitshow for much of what we ridiculously call the "Dark Ages," but the rest of the world had its act together.Specifically: Baghdad around the 800s AD. At the height of the Golden Age of Islam. They had libraries, they had mathematics, and...they had lesbian sex scientists.This week we're taking a tantalizing dip into the Golden Age of Islam to uncover a treasure trove archive of lesbionic women from medieval Arabia.Muslim philosophers and physicians had actual words for lesbians (or lesbian-like women), entire books about famous lesbian couples, and specific manuals that explained how to vigorously rub one out with your beloved.From labia gas to celery-and-rocket shakes, the science was...shaky, at best. But the spirit of inquiry was strong, and the genuine respect for lesbian love profound.Tune in to explore:Why doctors thought the only sensible treatment for lesbianism was – get this! – lesbian sexA 13th-century Kama Sutra-style manual that coined the “saffron massage” (and came with a guide to lesbian sound effects)The interfaith power couple Hind Bint al-Nu'man and al-Zarqāʾ, whose legendary love story inspired queer and heterosexual writers for centuries to comeThe lost books of lesbian couples with names like Basil and Clove and Justice and Happiness (welcome, ladies, to the queer Muslim SPICE RACK)How medieval lesbian communities were rumoured to hold meetings and sex ed classes, because like all good homosexuals, they got organized.

Feel some negative energy lingering around you? Want to know how you can #RaiseYourVibration with #funandease?Listen now to this interview with Sam Ritchie, #SpaceClearing Specialist, Unique #OracleCardReader and published #author! Whether it's the residue of arguments, trauma, or past events, energy clings to spaces. Sam reveals how you can remove #negativeenergy and restore #safetyandcalm in your home. And that's not all. #clearingenergy, raising #PersonalVibration, and #Livingwithcompassion can ripple outward to heal communities and #changetheworld!Plus, learn:-- how to strengthen your intuitive “muscles” to channel #healingenergy-- how  you can #experiencespirituality in simple, everyday acts of connection -- how to weave #SpiritualProtection into #everydayhabits—like showering—so it becomes natural, effortless, and part of your #selfcareroutine-- and so much more!Connect with Sam now at: www.samangelguide.com#EchoesWithinWalls #EnergyHealing #SpiritualJourney #HealingSpaces #ProtectYourEnergy #TraumaInformedCare #DailyRituals #SpiritualHabits #EverydaySpirituality #WeAreOne #CollectiveHealing #EnergyClearing #SpiritualWisdom #Oneness #HealingGenerations #NegativeEnergyRemedy #negativeenergyremoval #NegativeEnergyBeGone #negativeenergycleanse #NegativeEnergyProtection #raiseyourvibrationalfrequency #restoresafety #channelhealingenergy _____________________________________ABOUT SAMIA:Samia Bano is the #HappinessExpert, author, speaker, podcaster & coach for coaches and healers. Samia is most known for her book, 'Make Change Fun and Easy' and her #podcast of the same name. With the help of her signature Follow Your Heart Process™, a unique combination of #PositivePsychology and the #spiritual wisdom of our most effective #ChangeMakers, Samia helps you overcome #LimitingBeliefs, your chains of fear, to develop a #PositiveMindset and create the impact and income you desire with fun and ease…Samia's advanced signature programs include the Happiness 101 Class and the Transformative Action Training.Samia is also a Certified #ReikiHealer and Crisis Counselor working to promote #MentalHealthAwareness.  Samia models #HeartCenteredLeadership and business that is both #SociallyResponsible and #EnvironmentallyFriendly.Samia is a practicing #Muslim with an inter-spiritual approach. As someone who has a love and appreciation for diversity, she is a #BridgeBuilder between people of different faiths and cultures. Although Samia currently lives in California, USA, she has lived in 3 other countries and speaks Hindi, Urdu, and English fluently.  Want to learn even more about Samia? Visit www.academyofthriving.com :)To Book your Free HAPPINESS 101 EXPLORATION CALL with Samia, click: https://my.timetrade.com/book/JX9XJ

Pastor Shola begins from Hebrews 12:22–24 NKJV, teaching that the Old Testament is Jesus concealed, while the New Testament is Jesus revealed (Genesis 7:1 NKJV). He references Acts 7:37 NKJV and Matthew 16:13–19 NKJV, when Jesus was speaking about His identity, and reminds us that Christ means the Anointed One (Acts 10:38).The first time Jesus used the word translated as church was in Matthew 16:18, when He spoke to Peter. The original Greek word is ekklesia, meaning “assembly” or “the called-out ones.” Pastor Shola teaches that the church was instituted by revelation (Matthew 16:19 NKJV) but its formation did not happen until the book of Acts.The Book of Acts can be divided into three sections:- Acts 1–7: centers on Peter and reflects the apostolic vision of the early church, with the message directed primarily to the Jews.- Acts 9–28: highlights the ministry of Paul, where the gospel extends to the Gentiles.- Acts 8–12: covers matters arising as the church was growing stronger.Pastor Shola notes that three people were key in propagating the gospel:- Paul (Acts 8)- The Ethiopian Eunuch (Acts 8:27)- Cornelius (Acts 10:1–3)The Purpose of the Church- God's system on the earth (1 Timothy 3:15)- The body of Christ, with Jesus as the head (Colossians 1:16 NKJV)- A collection/gathering of believers (1 Corinthians 12:27 NKJV, Acts 11:22 NKJV)- The house of prayer (Matthew 21:13 NKJV)- A place of diversity (Romans 12:14 NKJV)- A place to be built (Ephesians 2:19 NKJV)- A place of doctrine (Acts 2:42 NKJV, 1 Timothy 5:21 NKJV)- A place of fellowship (Hebrews 10:24 NKJV)- A place to offer spiritual sacrifices (1 Peter 2:4)- A place where the Lord requires meat/supplies (Malachi 3:10 NKJV)- A place where angels are allocated (1 Timothy 5:21 NKJV)Church History in Six Periods- 30–300 AD: Pastor Shola mentioned that this was the birth of the church (Acts 15). The gospel spread through passion, discipleship, love, and miracles. Persecution later scattered believers (Acts 2, Genesis 11), which God used to fulfill His plan to reach the nations.- 300–600 AD: He highlighted the rise of the Apostolic Fathers. In 380 AD, Christianity became the state religion of Rome under Theodosius I.- 600–1000 AD: Pastor Shola noted this period was marked by the rise of Islam.- 1000–1500 AD: He explained that this era, known as the Dark Ages, saw Muslims conquer much of the Middle East, Christians begin to fight back, and the formation of the papacy in Rome.- 1500–1600 AD: Pastor Shola described this as the Reformation period, beginning with the pre-Protestant movement. (In Bible history, the previous move always fights the current move.)- 1600 AD – Present: He concluded by pointing to the Evangelical movement and later the rise of Pentecostalism.Pastor Shola concludes that God is raising cosmopolitan believers (Isaiah 2:3) and mighty men so that when Christ comes every space will be covered. The church is not man made but God's system on the earth, instituted by revelation and formed in Acts. It is the body of Christ, called to be His witness, His dwelling, and His instrument for global transformation.ABOUT THE NEWWe are a people of love and excellence who are result-oriented, spirit-led, word-rooted, prayer-driven, and kingdom-conscious. Led by Pst. Shola Okodugha, we are on a divine assignment to equip and raise men; to release people from strongholds that have stifled them from taking their rightful places, and to give young people an avenue for their God-given gifts to find expression.OUR CREED"As sure as God helps us,We will not give upWe will not cave inWe will not quitWe will not failWe will not dieUntil our job is doneAnd victory is won"——Partner with us to spread the influence of God all over the world. Give - https://pay.squadco.com/TheNewglobal——BROADCAST DETAILSMinister: Pastor Shola OkodughaDate: Monday, August 25 2025——

Est-ce que tu as parfois l'impression d'avoir perdu ton feu intérieur ?Cette petite étincelle qui donnait de la couleur à ta vie.Dans ce 25ᵉ jour de Challence, je t'aide à la rallumer.Au programme :✨ Pourquoi ton étincelle n'a pas disparu (elle est juste cachée)✨ Les petits gestes qui peuvent rallumer ta lumière,Et si pour toi rallumer cette lumière passait aussi par apprendre l'arabe ?Les cours Miftah sont là pour ça, tu apprendras à lire, écrire et t'exprimer en arabe dans une ambiance bienveillante, structurée et adaptée à ton rythme.

Explicit. Funny. The English Civil War Begins. Leonarda Jonie. And Funny Skit from Babylon Bee. New Talent Alert. Leonarda Jonie. The English Civil War Begins. A 13-year old girl wields a knife and an axe to defend herself and her younger sister from a Muslim migrant who was attempting to seduce the young girl. The Pakistani grooming gangs roam free in Britain looking to abduct young British girls and use them for their sick purposes. But one girl said enough. Watch this video at- https://youtu.be/puKEjXZsUU4?si=e78BhBWZQKAhZfzb Leonarda Jonie 291K subscribers 62,265 views Aug 27, 2025 TOUR: LEONARDAISFUNNY.COM Tampa, FL | Sept. 6 Orlando, FL | Sept. 13 St. Augustine, FL | Sept. 19 Miami, FL | Sept. 20 Minneapolis, MN | Oct. 3 Buffalo, NY | Oct. 4 Pittsburgh, PA | Oct. 5 San Antonio, TX | Oct. 23 Austin, TX | Oct. 24 Houston, TX | Oct. 25 Phoenix, AZ | Nov. 15 Ft. Worth, TX | Dec. 31   Freshman Brainwashed After Just 2 Weeks Of College Watch this skit at- https://youtu.be/RSBgi06week?si=Mu73f9YwCU6q6THT The Babylon Bee 1.83M subscribers 717,801 views Premiered Apr 25, 2025 This freshman had a bright future ahead of her, but then her parents spent $250,000 to send her to a public university. Will she survive? Watch the sketch to find out. ‪@TheMastersUniversity is named for Jesus, our Master. TMU equips every student to live for Him. Visit the campus and learn more at https://Masters.edu/visit Follow The Babylon Bee: Website: https://babylonbee.com/ X: https://X.com/thebabylonbee Facebook:   / thebabylonbee   Instagram:   / thebabylonbee  

There's so much more to the figure of St. George than his battle with a dragon. Legends also tell of his grisly martyrdom, capture of a demon, and postmortem abilities to cure madness through contact with his relics. In the Holy Land, there is even a tradition syncretizing St. George with a a supernatural figure of Muslim legend. We begin with a look at a modernized take on the St. George legend, the annual Drachenstich, or “dragon-stabbing," held in the Bavarian town of Furth im Wald. Beginning in 1590 with a performer representing the saint riding in a church procession, George was soon joined by a simple, canvas dragon, which over time evolved into the the world's largest 4-legged robot used in the event today. 19th-century Drachenstich in Furth im Walld Mrs. Karswell  next reads for us the primary source for the dragon story, Jacobus de Voragine's collection of saint stories compiled around 1260, known as the Golden Legend. It popularized the tradition that George was a Christian soldier in in the Roman (Byzantine) army, born in Cappadocia, in central Turkey, and executed for refusing to bow to Imperial gods.  There is also a princes to be rescued from the dragon but no king gives George her hand in marriage, as you might expect.  Though Voragine set this episode in Libya, this setting  was not really retained i the  tradition. As one of early Christianity's "soldier saints," George held particular appeal for soldiers of the Crusades. We hear of two incidents of George leading Crusaders to victory as recounted in the Golden Legend and the Gesta Francorum (deeds of the Franks). When in 1483  William Caxton's English translation of the Golden Legend appeared, anecdotes of British interest were added, including George's connection to English knightood and The Order of the Garter. Elizabethan writer Richard Johnson featured George in his 1596 volume, Seven Champions of Christendom, elements of which were borrowed into mummers plays in which George became a hero.  We hear snippets of these. Returning to Germany, we learn how George was also said to have encouraged the armies of Friedrich Barbarossa at the Battle of Antioch during the Third Crusade. We then delve a bit more into the history of the Drachenstich performances. Some folksy details from 19th-century newspapers documenting the tradition are also provided. We then return to the Golden Legend for an account of George's martyrdom.  The location of this episode is not specified, but George's pagan nemesis here can be identified with Dacianus, the Roman prelate who governed Spain and Gaul. The tortures endured run the gamut from rack to hot lead, all of which are supernaturally endured until the saint is ultimately beheaded. Divine retribution in the form of fire falling from heaven is also included. Next, we investigate earlier sources adapted into Voragine's dragon story, the first known being an 11th-century manuscript written by Georgian monks residing in Jerusalem. George's background as a soldier from  Cappadocia is identical, as is the endangered princess, though the victory over the beast lacks elements of swordplay and is largely accomplished through prayer.  In this version, George is also responsible for the founding of a church complete with healing well. From the same manuscript, we hear a few more miracle stories, the "Coffee Boy" legend, George's defeat of a loquacious demon, a cautionary tale of a murderous and greedy hermit ostensibly, and a charming story involving a unhappy boy, George, and a pancake. We then take a look at the oldest St. George text probably written in Syria around the year 600. It's known as the “Syriac Passion of St. George," and details an extraordinary series of tortures so fantastical as to be declared heretical by the Church in the Decretum Gelasianum, probably within a century of the story's composition. 14th-cent Russian depiction of St. George's Martyrdom Digging a little deeper,

The shooting at Annunciation Catholic School in Minneapolis was the third such tragedy involving a Christian school in as many years. Security has long been top of mind at Jewish and Muslim schools; now there are growing efforts within Christian school communities to fortify their institutions. Also: today's stories, including how sending a U.S. naval force off the coast of Venezuela has revived regional anxiety over U.S. militarism, how laws protecting asylum-seekers in Europe are under fire from the public, and what changes Trump's ‘Big Beautiful Bill' will bring to colleges and students. Join the Monitor's Harry Bruinius for today's news.

Parvez and Omar finally return after the longest hiatus in the show's history! They bring us up to speed with all the going-ons in their lives from new jobs, moves, kids graduating to new kids being born! As the show returns so does the show's guest! David Coolidge returns to discuss his groundbreaking new book, Hindu Bhakti Through Muslim Eyes. The book places the Caitanya Vaiṣṇava tradition—devotion to Krishna—into conversation with Islam, tracing a rich millennium-long trajectory of Muslim reflection on Hindu theology and spirituality. The discussion balances between diving deep into the book while at the same time offering a layperson's perspective to the theology and basic tenants of the faith. The discussion is deeply enriched by David's ability to interweave analogs from his own Islamic theological, ethical, and liturgical commitments. This offers not only a unique perspective but a remarkable example of inter-religious scholarship.  About David Coolidge David earned his PhD from the Graduate Theological Union in 2023 and serves as Research Faculty at Bayan Islamic Graduate School. David Coolidge was born in Chicago, and raised in Kenilworth, IL. He has a BA from Brown University and an MA from Princeton University. He converted to Islam in 1998.  From 2008-2013 he worked as a Muslim chaplain, first at Dartmouth College and then again at Brown. From 2014-2017 he taught an undergraduate course on Islamic law and ethics at New York University.  Highly recommend folks go and listen to David's first appearance on the show where he discusses his unique and deeply moving journey to Islam as well as within the Islamic Tradition.       

Did you know that Allah's command "Do not kill yourselves" holds two key meanings? It is a clear warning against suicide, but also advises Muslims against other actions that may lead to harm. We invite you to spend the next few minutes learning about the beautiful mercy behind this Aya. Let's begin.

Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipWhat does it mean to build a Medina, and why are collective institutions so central to a strong and vibrant communal life? In this episode, we delve into the idea of a Medina and how establishing collective institutions can strengthen and sustain a thriving community. The discussion also reflects on the profound significance of the Qur'anic message, emphasising Islam's deep concern for the world around us and its call for believers to live lives of purpose, impact, and meaningful contribution. Joining me for this conversation is Dr Sohail Hanif, CEO of the National Zakat Foundation and lecturer at Cambridge Muslim College, whose work focuses on Islamic law, theology, and communal development.You can find Dr Sohail Hanif here:X: https://x.com/sohailhanif?lang=enIG: https://www.instagram.com/snmhanif/NZF: https://nzf.org.ukBecome a member here:https://www.thinkingmuslim.com/membershipOr give your one-off donation here:https://www.thinkingmuslim.com/donateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.comDisclaimer:The views expressed in this video are those of the individual speaker(s) and do not represent the views of the host, producers, platform, or any affiliated organisation. This content is provided for lawful, informational, and analytical purposes only, and should not be taken as professional advice. Viewer discretion is advised. Hosted on Acast. See acast.com/privacy for more information.

Urdu Friday Sermon delivered by Khalifa-tul-Masih on August 29th, 2025 (audio)

Today's episode focuses on the intersection of Islam, society, and politics in Indonesia, the world's single-largest majority Muslim country and the world's third biggest democracy. Indonesian Islam is notable for its diversity, its associational strength, and its prominent role in both the transition from authoritarian rule to democracy in the late 1990s and in democratic politics in the country since that time. To discuss this huge, complicated topic, Dialogues on Southeast Asia turns to Professor Robert Hefner, Professor of Anthropology and Professor of Global Studies at Boston University. Professor Hefner is the author of four major studies of Islam in Indonesia: Hindu Javanese: Tengger Tradition and Islam (Princeton University Press, 1985), The Political Economy of Mountain Java: An Interpretive History (University of California Press, 1990), Civil Islam: Muslims and Democratization in Indonesia (Princeton University Press, 2000), and, most recently, Islam and Citizenship in Indonesia: Democracy and the Quest for an Inclusive Public Ethics (Routledge, 2024). He is also the author of a long list of journal articles and book chapters and the editor or co-editor of no less than fifteen edited or co-edited volumes, many of which serve as foundational texts in the comparative study of religion and of Islam in particular. A towering figure in the study of Islam in Indonesia and in the comparative study of religion more broadly. Robert Hefner's work spans the disciplines of anthropology, sociology, and political science to cover the intersection and interplay of religion, society, and politics in Indonesia and beyond. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Today's episode focuses on the intersection of Islam, society, and politics in Indonesia, the world's single-largest majority Muslim country and the world's third biggest democracy. Indonesian Islam is notable for its diversity, its associational strength, and its prominent role in both the transition from authoritarian rule to democracy in the late 1990s and in democratic politics in the country since that time. To discuss this huge, complicated topic, Dialogues on Southeast Asia turns to Professor Robert Hefner, Professor of Anthropology and Professor of Global Studies at Boston University. Professor Hefner is the author of four major studies of Islam in Indonesia: Hindu Javanese: Tengger Tradition and Islam (Princeton University Press, 1985), The Political Economy of Mountain Java: An Interpretive History (University of California Press, 1990), Civil Islam: Muslims and Democratization in Indonesia (Princeton University Press, 2000), and, most recently, Islam and Citizenship in Indonesia: Democracy and the Quest for an Inclusive Public Ethics (Routledge, 2024). He is also the author of a long list of journal articles and book chapters and the editor or co-editor of no less than fifteen edited or co-edited volumes, many of which serve as foundational texts in the comparative study of religion and of Islam in particular. A towering figure in the study of Islam in Indonesia and in the comparative study of religion more broadly. Robert Hefner's work spans the disciplines of anthropology, sociology, and political science to cover the intersection and interplay of religion, society, and politics in Indonesia and beyond. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Today's episode focuses on the intersection of Islam, society, and politics in Indonesia, the world's single-largest majority Muslim country and the world's third biggest democracy. Indonesian Islam is notable for its diversity, its associational strength, and its prominent role in both the transition from authoritarian rule to democracy in the late 1990s and in democratic politics in the country since that time. To discuss this huge, complicated topic, Dialogues on Southeast Asia turns to Professor Robert Hefner, Professor of Anthropology and Professor of Global Studies at Boston University. Professor Hefner is the author of four major studies of Islam in Indonesia: Hindu Javanese: Tengger Tradition and Islam (Princeton University Press, 1985), The Political Economy of Mountain Java: An Interpretive History (University of California Press, 1990), Civil Islam: Muslims and Democratization in Indonesia (Princeton University Press, 2000), and, most recently, Islam and Citizenship in Indonesia: Democracy and the Quest for an Inclusive Public Ethics (Routledge, 2024). He is also the author of a long list of journal articles and book chapters and the editor or co-editor of no less than fifteen edited or co-edited volumes, many of which serve as foundational texts in the comparative study of religion and of Islam in particular. A towering figure in the study of Islam in Indonesia and in the comparative study of religion more broadly. Robert Hefner's work spans the disciplines of anthropology, sociology, and political science to cover the intersection and interplay of religion, society, and politics in Indonesia and beyond. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Open debate and calls and questions on the topics listed - or pretty much anything! I will be covering social dynamics; open spot for any Muslim, Catholic, Atheist, Mormon, Protestant, Evangelical, Calvinist, gnostic, Mason, Black Hebrew Israelite, Hebrew Roots / Dispensationalist / Z1ionist, Feminist, Libertarian - Call in and SMASH ME! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #religion #podcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

Open debate and calls and questions on the topics listed - or pretty much anything! I will be covering social dynamics; open spot for any Muslim, Catholic, Atheist, Mormon, Protestant, Evangelical, Calvinist, gnostic, Mason, Black Hebrew Israelite, Hebrew Roots / Dispensationalist / Z1ionist, Feminist, Libertarian - Call in and SMASH ME! Send Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join PRE-Order New Book Available in Sept here: https://jaysanalysis.com/product/esoteric-hollywood-3-sex-cults-apocalypse-in-films/ Get started with Bitcoin here: https://www.swanbitcoin.com/jaydyer/ The New Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY44LIFE for 44% off now https://choq.com Lore coffee is here: https://www.patristicfaith.com/coffee/ Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Follow me on R0kfin here: https://rokfin.com/jaydyer Music by Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join #comedy #religion #podcastBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

This week, the Catholic Church installs Pope Leo XIV—an American pontiff advancing Pope Francis's globalist reforms, from open borders to climate policy. At the same time, a Muslim figure claiming to be the “Messiah” calls on Arabs to help rebuild the Jewish Temple in Jerusalem. As the Real ID rolls out and Europe pulls away from U.S. influence, the prophetic puzzle pieces are shifting fast. Don't miss this open-line edition of The Endtime Show! 📱: It's never been easier to understand. Stream Only Source Network and access exclusive content: https://watch.osn.tv/browse 📚: Check out Jerusalem Prophecy College Online for less than $60 per course: https://jerusalemprophecycollege.com Learn more about your ad choices. Visit megaphone.fm/adchoices

It's Thursday, August 28th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus International plea to release 7 pastors in Eritrea, Africa A consortium of charities is calling for the release of seven pastors in Eritrea who have been imprisoned for over 20 years. Since 2002, the East African nation outlawed many religious practices. Thousands of people have subsequently faced imprisonment, including Protestants. A country expert told Open Doors, “Anything done by any churches or its members [which is] seen as a threat to the absolute control currently in place will be subjected to punishment.” Eritrea is known as the “North Korea of Africa.” The government infamously holds some prisoners in shipping containers. Eritrea is ranked sixth on the Open Doors' World Watch List of the most difficult places to be a Christian.   Evangelical churches in Spain on the rise Evangelical Focus reports that Evangelical churches are the most numerous of “minority” religions in Spain. Evangelical churches now account for 56% of non-Catholic places of worship in the Catholic-majority country. The second most numerous minority religion is Islam. Muslims have the most places of worship in smaller municipalities with less than 5,000 inhabitants. Meanwhile, Evangelical churches are more numerous in municipalities with 5,000 to 100,000 people.  Twisted trans killed 2 Catholic school students, injures 17 Tragically, a twisted transgendered psychotic, 23-year-old Robert Westman, who pretended to be female, shot and killed two children yesterday morning at 8:30am at Annunciation Catholic School in Minneapolis, Minnesota, reports The Blaze. The dead kids were 8 and 10 years old. Another 17 people were injured, including 14 children between the ages of 6 and 14, and three adults who ere all parishioners in their 80s. 10-year-old Weston Halsne, a fifth grader, described the deadly school shooting he witnessed at the beginning of the Catholic mass. HALSNE: “Yeah, it was like, maybe, like three minutes in, the first shot fired. … They shot through the stained glass windows, I think. And it was really scary. It was, like, right beside me. I was, like, two seats away from the stained glass windows. The shots were, like, right next to me. I think I got, like, gunpowder on my neck.” REPORTER: “When you heard the shots, what went through your head?” HALSNE: “The first one, I was, like, ‘What is that?' And when I heard it again, I just ran under the pew, and then I covered my head. My friend Victor, like, saved me, though, because he laid on top of me. My friend got hit in the back. He went to the hospital.” REPORTER:  “What went through your mind when you saw that?” HALSNE: “I was super scared for him, but I think now he's okay.” REPORTER:  “What do you want to say to your friend who helped protect you?” HALSNE: “He's really brave, and I hope he's good in the hospital. I'm praying for you.” The man, who legally changed his name from Robert to “Robin” in 2020, then killed himself. President Donald Trump responded immediately on Truth Social. He wrote, “I have been fully briefed on the tragic shooting in Minneapolis, Minnesota. The FBI quickly responded and they are on the scene. The White House will continue to monitor this terrible situation. Please join me in praying for everyone involved!” Earlier yesterday morning, Robert Westman allegedly released a deeply disturbing 11-minute-long YouTube video which I watched in its entirety. Amidst the profanity, he featured a picture of Jesus in the middle of a shooting target and a crudely drawn map of the church where the mass would take place. Westman revealed a massive amount of ammunition and long guns displayed on the bed, which were covered in his own white sharpie graffiti. As he narrated the video in a series of almost demonically-driven voices, he panned guns with the words “Where is your God?” and “For the children” and “No remorse” and “Rip and tear” scrawled across the guns.  Other egregious messages include “6 million wasn't enough” and “Kill Trump now.”  The shirt which he planned to wear during his forthcoming shooting rampage said, “Let's do this before the anxiety kicks in.” Isaiah 59:7 says, “Their feet rush into sin; they are swift to shed innocent blood. They pursue evil schemes; acts of violence mark their ways.” West Virginian parents allowed to opt kids out of vaccines West Virginia's Republican Governor Patrick Morrisey signed an executive order earlier this year to protect religious freedom and parental rights.  The order allows parents to opt out of schools' vaccination requirements on religious grounds. Not surprisingly, the leftist American Civil Liberties Union issued a legal challenge. Health and Human Services Secretary Robert F. Kennedy Jr. announced his support for the order on Monday. He wrote on X, “I urge state legislators to support the Governor's leadership and protect these fundamental rights. At @HHSgov, we will enforce conscience protections and defend every family's right to make informed health decisions.” Texas public schools will display Ten Commandments On Monday, Texas Republican Attorney General Ken Paxton ordered public schools in the state to display the Ten Commandments. A recent court order blocked some school districts from displaying the Ten Commandments. But Paxton has ordered all districts not affected by the litigation to have the displays up by next week. Paxton wrote, “From the beginning, the Ten Commandments have been irrevocably intertwined with America's legal, moral, and historical heritage. … The woke radicals seeking to erase our nation's history will be defeated. I will not back down from defending the virtues and values that built this country.” In Deuteronomy 6:6-9, God said, “And these words which I command you today shall be in your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. … You shall write them on the doorposts of your house and on your gates.” Cracker Barrel keeps logo but pushes sexual perversion And finally, Cracker Barrel announced Tuesday it will keep its classic logo after significant backlash. The restaurant chain planned to sanitize its logo by removing the famous “old timer” figure leaning against a barrel. The drawing is based on Uncle Herschel McCartney, the real uncle of Cracker Barrel founder Dan Evins.   The company's stock dropped nearly $100 million last week in response to the rebranding.   President Donald Trump praised the decision to keep the classic logo. So did U.S. GOP Congressman Byron Donalds, a Republican representative for Florida.  He wrote on X, “In college, I worked at @CrackerBarrel in Tallahassee. I even gave my life to Christ in their parking lot. Their logo was iconic and their unique restaurants were a fixture of American culture. No one asked for this woke rebrand. It's time to Make Cracker Barrel Great Again.” D.C. Draino tweeted, “Oh, and keep the original interiors. We want to eat in Grandma's home, not Grandma's nursing home.” And Brandon Wilinkson, who featured screenshots of Cracker Barrel's LGBTQ+ Alliance logo, tweeted, “You want us to come back?  Scrap the woke DEI-pandering policies and fire the CEO. Until that happens, my family won't be coming back. You forget who your customers are. They aren't woke liberals in the cities. It's regular, working-class Americans that still hold traditional American values!” Close And that's The Worldview on this Thursday, August 28th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Listen to the first episode of AJC's new limited podcast series, Architects of Peace. Go behind the scenes of the decades-long diplomacy and quiet negotiations that made the Abraham Accords possible, bringing Israel, the United Arab Emirates, Bahrain, and later Morocco, together in historic peace agreements.   Jason Isaacson, AJC Chief of Policy and Political Affairs, explains the complex Middle East landscape before the Accords and how behind-the-scenes efforts helped foster the dialogue that continues to shape the region today. Resources: Episode Transcript AJC.org/ArchitectsofPeace - Tune in weekly for new episodes. The Abraham Accords, Explained AJC.org/CNME - Find more on AJC's Center for a New Middle East Listen – AJC Podcasts: The Forgotten Exodus People of the Pod Follow Architects of Peace on your favorite podcast app, and learn more at AJC.org/ArchitectsofPeace You can reach us at: podcasts@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript: Jason Isaacson: It has become clear to me in my travels in the region over the decades that more and more people across the Arab world understood the game, and they knew that this false narrative – that Jews are not legitimately there, and that somehow we have to focus all of our energy in the Arab world on combating this evil interloper – it's nonsense. And it's becoming increasingly clear that, in fact, Israel can be a partner. Manya Brachear Pashman: In September 2020, the world saw what had been years – decades – in the making: landmark peace agreements dubbed the Abraham Accords -- normalizing relations between Israel and two Arabian Gulf states, the United Arab Emirates and the Kingdom of Bahrain.  Later in December, they were joined by the Kingdom of Morocco. Five years later, AJC is pulling back the curtain to meet key individuals who built the trust that led to these breakthroughs. Introducing: the Architects of Peace. Manya Brachear Pashman: On the eve of the signing of the Abraham Accords, AJC Chief Policy and Political Affairs Officer Jason Isaacson found himself traveling to the end of a tree filled winding road in McLean, Virginia, to sip tea on the back terrace with Bahraini Ambassador Shaikh Abdulla bin Rashid Al Khalifa and Bahrain's Minister of Foreign Affairs Dr. Abdullatif bin Rashid Al Zayani. Jason Isaacson: Sitting in the backyard of the Bahraini ambassador's house with Dr. Al Zayani, the Foreign Minister of Bahrain and with Shaikh Abdulla, the ambassador, and hearing what was about to happen the next day on the South Lawn of the White House was a thrilling moment. And really, in many ways, just a validation of the work that AJC has been doing for many years–before I came to the organization, and the time that I've spent with AJC since the early 90s.  This possibility of Israel's true integration in the region, Israel's cooperation and peace with its neighbors, with all of its neighbors – this was clearly the threshold that we were standing on. Manya Brachear Pashman: If you're wondering how Jason ended up sipping tea in such esteemed company the night before his hosts made history, wonder no more. Here's the story. Yitzchak Shamir: The people of Israel look to this palace with great anticipation and expectation. We pray that this meeting will mark the beginning of a new chapter in the history of the Middle East; that it will signal the end of hostility, violence, terror, and war; that it will bring dialogue, accommodation, co-existence, and above all, peace. Manya Brachear Pashman: That was Israel's Prime Minister Yitzhak Shamir speaking in October 1991 at the historic Madrid Peace Conference -- the first time Israel and Arab delegations engaged in direct talks toward peace. It had taken 43 years to reach this point – 43 years since the historic United Nations Resolution that created separate Jewish and Arab states – a resolution Jewish leaders accepted, but Arab states scorned. Not even 24 hours after Israel declared its independence on May 14, 1948, the armies of Egypt, Iraq, Jordan, Lebanon, and Syria attacked the new Jewish state, which fought back mightily and expanded its territory. The result? A deep-seated distrust among Israel, its neighboring nations, and some of the Arab residents living within Israel's newly formed borders. Though many Palestinian Arabs stayed, comprising over 20 percent of Israel's population today, hundreds of thousands of others left or were displaced. Meanwhile, in reaction to the rebirth of the Jewish state, and over the following two decades, Jewish communities long established in Arab states faced hardship and attacks, forcing Jews by the hundreds of thousands to flee. Israel's War of Independence set off a series of wars with neighboring nations, terrorist attacks, and massacres. Peace in the region saw more than a few false starts, with one rare exception.  In 1979, after the historic visit to Israel by Egyptian President Anwar Sadat, he and Israeli Prime Minister Menachem Begin joined President Jimmy Carter for negotiations at Camp David and signed a peace treaty that for the next 15 years, remained the only formal agreement between Israel and an Arab state. In fact, it was denounced uniformly across the Arab world.  But 1991 introduced dramatic geopolitical shifts. The collapse of the Soviet Union, which had severed relations with Israel during the Six-Day War of 1967, diminished its ability to back Syria, Iraq, and Libya. In the USSR's final months, it re-established diplomatic relations with Israel but left behind a regional power vacuum that extremists started to fill. Meanwhile, most Arab states, including Syria, joined the successful U.S.-led coalition against Saddam Hussein that liberated Kuwait, solidifying American supremacy in the region and around the world. The Palestine Liberation Organization, which claimed to represent the world's Palestinians, supported Iraq and Libya.  Seizing an opportunity, the U.S. and the enfeebled but still relevant Soviet Union invited to Madrid a joint Jordanian-Palestinian delegation, along with delegations from Lebanon, Jordan, Syria, Egypt, and Israel. Just four months before that Madrid meeting, Jason Isaacson had left his job on Capitol Hill to work for the American Jewish Committee. At that time, AJC published a magazine titled Commentary, enabling Jason to travel to the historic summit with media credentials and hang out with the press pool. Jason Isaacson: It was very clear in just normal conversations with these young Arab journalists who I was spending some time with, that there was the possibility of an openness that I had not realized existed. There was a possibility of kind of a sense of common concerns about the region, that was kind of refreshing and was sort of running counter to the narratives that have dominated conversations in that part of the world for so long.  And it gave me the sense that by expanding the circle of relationships that I was just starting with in Madrid, we might be able to make some progress. We might be able to find some partners with whom AJC could develop a real relationship. Manya Brachear Pashman: AJC had already begun to build ties in the region in the 1950s, visiting Arab countries like Morocco and Tunisia, which had sizable Jewish populations. The rise in Arab nationalism in Tunisia and rebirth of Israel eventually led to an exodus that depleted the Jewish community there. Emigration depleted Morocco's Jewish community as well.  Jason Isaacson: To say that somehow this is not the native land of the Jewish people is just flying in the face of the reality. And yet, that was the propaganda line that was pushed out across the region. Of course, Madrid opened a lot of people's eyes. But that wasn't enough. More had to be done. There were very serious efforts made by the U.S. government, Israeli diplomats, Israeli businesspeople, and my organization, which played a very active role in trying to introduce people to the reality that they would benefit from this relationship with Israel.  So it was pushing back against decades of propaganda and lies. And that was one of the roles that we assigned to ourselves and have continued to play. Manya Brachear Pashman: No real negotiations took place at the Madrid Conference, rather it opened conversations that unfolded in Moscow, in Washington, and behind closed doors in secret locations around the world. Progress quickened under Israeli Prime Minister Yitzhak Rabin. In addition to a peace treaty between Israel and Jordan, reached in 1994, secret talks in Norway between Israel and PLO resulted in the Oslo Accords, a series of agreements signed in 1993 and 1995 that ended the First Intifada after six years of violence, and laid out a five-year timeline for achieving a two-state solution. Extremists tried to derail the process. A Jewish extremist assassinated Rabin in 1995. And a new terror group  launched a series of suicide attacks against Israeli civilians. Formed during the First Intifada, these terrorists became stars of the Second. They called themselves Hamas. AP News Report: [sirens] [in Hebrew] Don't linger, don't linger. Manya Brachear Pashman: On March 27, 2002, Hamas sent a suicide bomber into an Israeli hotel where 250 guests had just been seated for a Passover Seder. He killed 30 people and injured 140 more. The day after the deadliest suicide attack in Israel's history, the Arab League, a coalition of 22 Arab nations in the Middle East and Africa, unveiled what it called the Arab Peace Initiative – a road map offering wide scale normalization of relations with Israel, but with an ultimatum: No expansion of Arab-Israeli relations until the establishment of a Palestinian state within the pre-1967 armistice lines and a so-called right of return for Palestinians who left and their descendants.   As the Second Intifada continued to take civilian lives, the Israeli army soon launched Operation Defensive Shield to secure the West Bank and parts of Gaza. It was a period of high tension, conflict, and distrust. But behind the scenes, Jason and AJC were forging ahead, building bridges, and encountering an openness in Arab capitals that belied the ultimatum.  Jason Isaacson: It has become clear to me in my travels in the region over the decades that more and more people across the Arab world understood the game, and they knew that that this false narrative that Jews are not legitimately there, and that somehow we have to focus all of our energy in the Arab world on combating this evil interloper – it's nonsense. And it's becoming increasingly clear that, in fact, Israel can be a partner of Arab countries. Manya Brachear Pashman: Jason led delegations of Jewish leaders to Arab capitals, oversaw visits by Arab leaders to Israel, and cultivated relationships of strategic and political consequence with governments and civil society leaders across North Africa, the Levant, and the Arabian Peninsula. In 2009, King Mohammed VI of Morocco bestowed on him the honor of Chevalier of the Order of the Throne of the Kingdom of Morocco. Jason's priority was nurturing one key element missing from Arab-Israeli relations. An element that for decades had been absent in most Middle East peace negotiations: trust.   Jason Isaacson: Nothing is more important than developing trust. Trust and goodwill are, if not synonymous, are so closely linked. Yes, a lot of these discussions that AJC's been engaged in over many years have been all about, not only developing a set of contacts we can turn to when there's a crisis or when we need answers to questions or when we need to pass a message along to a government. But also, develop a sense that we all want the same thing and we trust each other. That if someone is prepared to take certain risks to advance the prospect of peace, which will involve risk, which will involve vulnerability. That a neighbor who might have demonstrated in not-so-distant past animosity and hostility toward Israel can be trusted to take a different course. Manya Brachear Pashman: A number of Israeli diplomats and businesspeople also worked toward that goal. While certain diplomatic channels in the intelligence and security spheres stayed open out of necessity – other diplomats and businesspeople with dual citizenship traveled across the region, quietly breaking down barriers, starting conversations, and building trust.  Jason Isaacson: I would run into people in Arab capitals from time to time, who were fulfilling that function, and traveling with different passports that they had legitimately, because they were from those countries. It was just a handful of people in governments that would necessarily know that they were there. So yes, if that sounds like cloak and dagger, it's kind of a cloak and dagger operation, a way for people to maintain a relationship and build a relationship until the society is ready to accept the reality that it will be in their country's best interest to have that relationship. Manya Brachear Pashman: Privately, behind the scenes, signs emerged that some Arab leaders understood the role that Jews have played in the region's history for millennia and the possibilities that would exist if Muslims and Jews could restore some of the faith and friendship of bygone years.  Jason Isaacson: I remember sitting with King Mohammed the VI of Morocco just weeks after his ascension to the throne, so going back more than a quarter century, and hearing him talk with me and AJC colleagues about the 600,000 subjects that he had in Israel. Of course, these were Jews, Israelis of Moroccan descent, who are in the hundreds of thousands. But the sense that these countries really have a common history. Manya Brachear Pashman: Common history, yes. Common goals, too. And not for nothing, a common enemy. The same extremist forces that have been bent on Israel's destruction have not only disrupted Israeli-Arab peace, they've prevented the Palestinian people from thriving in a state of their own and now threaten the security and stability of the entire region. Jason Isaacson:  We are hopeful that in partnership with those in the Arab world who feel the same way about the need to push back against extremism, including the extremism promoted, promulgated, funded, armed by the Islamic Republic of Iran, that we can have enough of a network of supportive players in the Arab world, in the West. Working with Israel and working with Palestinian partners who are interested in the same future. A real future, a politically free future, where we can actually make some progress. And that's an ongoing effort. This is a point that we made consistently over many years: if you want to help the Palestinian people–and we want to help the Palestinian people–but if you, fill in the blank Arab government official, your country wants to help the Palestinian people, you're not helping them by pretending that Israel doesn't exist.  You're not helping them by isolating Israel, by making Israel a pariah in the minds of your people. You will actually have leverage with Israel, and you'll help the Palestinians when they're sitting at a negotiating table across from the Israelis. If you engage Israel, if you have access to the Israeli officials and they have a stake in your being on their side on certain things and working together on certain common issues. Manya Brachear Pashman: Jason says more and more Arab leaders are realizing, with some frustration, that isolating Israel is a losing proposition for all the parties involved. It has not helped the Palestinian people. It has not kept extremism at bay. And it has not helped their own countries and their own citizens prosper. In fact, the limitations that isolating Israel imposes have caused many countries to lag behind the tiny Jewish state. Jason Isaacson: I think there was just this sense of how far back we have fallen, how much ground we have to make up. We need to break out of the old mindset and try something different. But that before the Abraham Accords, they were saying it in the years leading up to the Abraham Accords, with increasing frustration for the failure of Palestinian leadership to seize opportunities that had been held out to them. But frankly, also contributing, I think, to this was this insistence on isolating themselves from a naturally synergistic relationship with a neighboring state right next door that could contribute to the welfare of their societies. It just didn't make a whole lot of sense, and it denied them the ability to move forward. Manya Brachear Pashman: Jason remembers the first time he heard an Arab official utter the words out loud – expressing a willingness, daresay desire, to partner with Israel. Jason Isaacson: It took a long time, but I could see in 2016, 17, 18, 19, this growing awareness, and finally hearing it actually spoken out loud in one particular conference that I remember going to in 2018 in Bahrain, by a senior official from an Arab country. It took a long time for that lesson to penetrate, but it's absolutely the case. Manya Brachear Pashman: In 2019, Bahrain hosted an economic summit where the Trump administration presented its "Peace to Prosperity" plan, a $50 billion investment proposal to create jobs and improve the lives of Palestinians while also promoting regional peace and security. Palestinians rejected the plan outright and refused to attend. Bahrain invited Israeli media to cover the summit. That September, on the sidelines of the UN General Assembly, AJC presented its inaugural Architect of Peace Award to the Kingdom of Bahrain's chief diplomat for nearly 20 years. Shaikh Khalid bin Ahmed Al Khalifa, Bahrain's Minister of Foreign Affairs at the time, told Jason that it was important to learn the lessons of the late Egyptian President Anwar Sadat and late Jordanian King Hussein, both of whom signed peace treaties with Israel. He also explained the reason why Bahrain invited Israeli media.  Shaikh Khalid bin Ahmed Al Khalifa: President Anwar Sadat did it, he broke a huge barrier. He was a man of war, he was the leader of a country that went to war or two with Israel. But then he knew that at the right moment he would want to go straight to Israeli and talk to them. We fulfilled also something that we've always wanted to do, we've discussed it many times: talking to the Israeli public through the Israeli media.  Why not talk to the people? They wake up every day, they have their breakfast watching their own TV channels, they read their own papers, they read their own media, they form their own opinion.    Absolutely nobody should shy away from talking to the media. We are trying to get our point across. In order to convince. How will you do it? There is no language of silence. You'll have to talk and you'll have to remove all those barriers and with that, trust can be built. Manya Brachear Pashman: Jason had spent decades building that trust and the year to come yielded clear results. In May and June 2020, UAE Ambassador to the UN Lana Nusseibeh and UAE Minister of State Dr. Anwar Gargash both participated in AJC webinars to openly discuss cooperation with Israel – a topic once considered taboo.  So when the Abraham Accords were signed a few months later, for Jason and AJC colleagues who had been on this long journey for peace, it was a natural progression. Though no less dramatic.  Sitting with Minister Al Khalifa's successor, Dr. Al Zayani, and the Bahraini ambassador on the evening before the White House ceremony, it was time to drink a toast to a new chapter of history in the region. Jason Isaacson: I don't think that that would have been possible had there not been decades of contacts that had been made by many people. Roving Israeli diplomats and Israeli business people, usually operating, in fact, maybe always operating with passports from other countries, traveling across the region. And frankly, our work and the work of a limited number of other people who were in non-governmental positions. Some journalists, authors, scholars, business people, and we certainly did a great deal of this over decades, would speak with leaders in these countries and influential people who are not government officials. And opening up their minds to the possibility of the advantages that would accrue to their societies by engaging Israel and by better understanding the Jewish people and who we are, what we care about, who we are not.  Because there was, of course, a great deal of decades, I should say, centuries and millennia, of misapprehensions and lies about the Jewish people. So clearing away that baggage was a very important part of the work that we did, and I believe that others did as well. We weren't surprised. We were pleased. We applauded the Trump administration, the President and his team, for making this enormous progress on advancing regional security and peace, prosperity. We are now hoping that we can build on those achievements of 2020 going forward and expanding fully the integration of Israel into its neighborhood. Manya Brachear Pashman: Next episode, we hear how the first Trump administration developed its Middle East policy and take listeners behind the scenes of the high stakes negotiations that yielded the Abraham Accords.  Atara Lakritz is our producer. T.K. Broderick is our sound engineer. Special thanks to Jason Isaacson, Jon Schweitzer, Sean Savage, and the entire AJC team for making this series possible.  You can subscribe to Architects of Peace on Apple Podcasts, Spotify, or wherever you listen to podcasts, and you can learn more at AJC.org/ArchitectsofPeace.  The views and opinions of our guests don't necessarily reflect the positions of AJC.  You can reach us at podcasts@ajc.org. If you've enjoyed this episode, please be sure to spread the word, and hop onto Apple Podcasts or Spotify to rate us and write a review to help more listeners find us. ___ Music Credits: Middle East : ID: 279780040; Composer: Eric Sutherland Middle East Violin: ID: 277189507; Composer: Andy Warner Frontiers: ID: 183925100; Publisher: Pond5 Publishing Beta (BMI); Composer: Pete Checkley (BMI) Middle East Tension: ID: 45925627 Arabic Ambient: ID: 186923328; Publisher: Victor Romanov; Composer: Victor Romanov Arabian Strings: ID: 72249988; Publisher: EITAN EPSTEIN; Composer: EITAN EPSTEIN Inspired Middle East: ID: 241884108; Composer: iCENTURY Middle East Dramatic Intense: ID: 23619101; Publisher: GRS Records; Composer: Satria Petir Mystical Middle East: ID: 212471911; Composer: Vicher    

As with the murders of Israeli embassy workers Yaron Lischinsky and Sara Lynn Milgrim in 2025, a story that conveniently ran interference for Israeli soldiers threatening to kill foreign diplomats in the West Bank just hours before, the August 27, 2025, mass shooting at Annunciation Catholic School-Church did something similar for another story about Israel twice bombing a hospital the same week, killing patients, aid workers and journalists. The shooter, Robin Westman, was classified by the following political affiliations as such:   The political right blamed his trans identity, implying drugs were involved, and accused the political left of inciting the violence because one of the messages written on his equipment included “kill Donald Trump.” The whole of LGBTQ was indicted, and he was referred to as having been “groomed.”  The political left blamed the far-right, guns, and Nazism, because among a collection of writings and messages the shooter had scribbled on his equipment phrases like “6 million wasn't enough,” “Israel must fall” and “Jew gas.” He had also spoken of murdering “filthy Zionist Jews” in a video manifesto and wrote in a journal “Free Palestine” using the Cyrillic alphabet.  Robin Westman (or Westwoman) also strangely wrote “release the list” next to an upside down cross that we can be assured had nothing to do with St. Peter. On two separate ammo magazines he wrote “suck on this” and “where is your God” respectively. Strangely, it appeared that below the former he drew a bird above the Arabic word “Mashallah.” These details were used as evidence that his influence was Islam, and that Muslims were coming to kill Jews.   However true any of the above actually is the fact remains that a supposedly antisemitic mass shooter decided to take his anger about Zionism out on Catholics, and children specifically, at a facility where his mother found employment. Something was seriously wrong with this story. First, the concerns of drugs, hormone therapy, puberty blockers, and radical leftwing rhetoric is a valid concern; but blaming the shooting on “transgenderism” serves no other role than to incite and obfuscate. Second, the accusations of Nazism against Westman by the leftwing seem to be a great example of why you aren't supposed to throw stones in a glass house; isn't the political left perceptually the party of anti-Israel? Third, someone who wants “the list,” presumably of Jeffrey Epstein's clients, released could be motivated by either political bias, or by an anarchial spirit against all organized government. Fourth, the tropes about “6 million” dead Jews and Jews being gassed are nothing but atrocity propaganda and gas lighting in light of the facts. Also, the phrase “Israel will fall” is itself anti-Nazi since the latter helped to establish the former. Fifth, the phrase “Free Palestine” has been associated with nearly every act of public violence in the U.S. since October 7, 2023. Sixth, the idea that this shooter was influenced by Islam makes even less sense if he wrote “where is your God,” unless that phrase was meant to imply that he believed the Christian God was different than Allah, an Arabic word for God; and for added confusion on this point, there are three Abrahamic religions, including Islam, Christianity and Judaism. Seventh, the word “Mashallah” denotes the beauty or greatness of something and is a protective charm against the evil eye; it is especially popular among Arabic Christians. Eighth, why would a kid who grew up in a Christian community, presumably, grow to hate Jews, Israel, and Zionists so bad that he would decide to carry out an act of violence against… Catholic children?Within hours, understandably, the FBI began investigating the incident as an “act of domestic terrorism and hate crime targeting Catholics.”  We are to believe the word “Mashallah” indicates his Islamic inspiration, which itself is beyond confusing because the word draws on beauty and peace, not violence. Put another way, a Christian anti-Zionist who hated Jews became a Muslim, though he doesn't actually believe in God, and then killed Catholics.An equally peculiar question can be asked about why someone who wanted to “kill Donald Trump,” a leftist chant, would write supposedly radical, rightwing, Nazi phrases - themselves the modern language of the political left - on their equipment before carrying out a shooting against the Church?  It seems clear that the rhetoric here is meant to convince us once again that not only are Muslims terrorists, but godless ones that should be shown no mercy; we are to imagine that Muslims hate Jews and Christians so much they will slaughter their children; the mysterious writing is intended to confuse and obfuscate, creating unclear conditions where emotions override critical thinking; the upside down cross facilitates the subconscious Christian reaction. Even more bizarre is the fact that above the Arabic word “Mashallah”, itself semitic, was what appeared to be a bird drawn on one of the magazines. Birds play a role in the Islamic holy texts as symbols of wisdom and guides from Allah, similar to Huginn and Muninn, the sacred ravens of Odin. Birds also fly, swim, walk on land, and are symbols of fiery rebirth like the phoenix. This must have a deeper meaning because not only is a bird representative of the four elements, i.e., GOD, but the shooter wrote “like a phoenix we rise from the ashes” on his equipment too. For the layman these things appear to indicate some sort of cryptic symbolism, which no doubt Internet sleuths will argue over for months or years to come. But what it may mean in context is yet another covert insult to God. Finally, we read from the Jewish Telegraphic Agency of another curious phrase written by the shooter: “A YouTube account believed to have belonged to Westman shared videos prior to the shooting in which gun parts and smoke grenades can be seen with neo-Nazi messaging including, ‘6 million wasn't enough,' ‘Burn Israel,' ‘Israel must fall' and ‘Destroy HIAS,' a reference to the Jewish humanitarian organization. The videos were removed after the shooting. HIAS was also targeted in online writing by Robert Bowers, the man convicted of murdering 11 Jews in the Tree of Life synagogue shooting in Pittsburgh in 2018.”                    Based on what we learned about HIAS earlier, the picture here begins to form into a clear remedy for all the confusion. Why would a Christian inspired by Islam and a hatred of Jews, specifically blaming HIAS for facilitating illegal immigration, also hate Donald Trump while simultaneously writing or saying things considered rightwing, and then after all is said and done kill Catholic children as punishment for what the Jews supposedly had done? All the propaganda and rhetoric surrounding Jews conveniently became a national story just as the country is questioning why Israel bombed a hospital, waited for journalists and aid workers to arrive with help, and then bombed the facility a second time. According to the New York Post, “the deranged gunman mused about assassinating President Trump and Jews,” but instead decided on the “children of innocent civilians.” The Robin Westman shooting appears to be CIA-Mossad intelligence operations, if not the even itself then the response.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

At a 3-day lecture series marking 100 years of the RSS, its chief Mohan Bhagwat spoke on many different issues, outlining the organisation's outlook -- from minority outreach, saying Hinduism means inclusivity, to 75-yr age limit. Bhagwat also said RSS won't get involved in Kashi & Mathura temple movements, but swayamsevaks are free to join. In ep. 1721, Editor-in-Chief Shekhar Gupta & Political Editor DK Singh unpack the RSS chief's speech. --------------------------------------------------------------------------------------------- Research by: Saksham Thakur ---------------------------------------------------------------------------------------------

Send us a textFirst, Royce touches on comments by leftists that glaringly exhibit their moral dyslexia; a moral condition that affects not only Democrat Communists, but also rapey little Jihad Joes in Scotland, where a 13-year-old girl was arrested for pulling a hatchet and a butcher knife on a Muslim molester that was trying to sexually assault her and her little sister (she must be descended from William Wallace!).Then, the elephant in the room in Minneapolis, where yet another mentally disturbed "trans" person decided to shoot up another church in their hatred of Jesus Christ, Christians and conservatives. Royce explains why Democrats, who like to blame such tragedies on conservatives and Christians, are to blame for this and all other mass shootings in Christian schools by trans people.Support the showGiveSendGo | Unconstitutional 2A Prosecution of Tate Adamiak Askari Media GroupBuy Paul Eberle's book "Look at the Dirt"Paul Eberle (lookatthedirt.com)The Deadly Path: How Operation Fast & Furious and Bad Lawyers Armed Mexican Cartels: Forcelli, Peter J., MacGregor, Keelin, Murphy, Stephen: 9798888456491: Amazon.com: BooksVoice of the Blue (buzzsprout.com)

A marvelous story from Jamie Winship. Get his book Living Fearless at https://www.amazon.com/dp/0800740297

Arab-Muslim discussion and interviews with hosts Samar Jarrah and Ahmed Bedier.

Author and researcher L.A. Marzulli returns to dive deep into the supernatural and paranormal realms from the Bible. From ancient Nephilim lore and mysterious fossils in Peru to Sasquatch sightings and other unexplained phenomena, this conversation explores the secrets that challenge our understanding of history and faith.See omnystudio.com/listener for privacy information.

[00:30] Crime Crisis (47 minutes) The United States is sick from top to bottom. Rampant crime fills our streets, while secret crimes are exposed in the highest levels of government. White-collar political criminals are paid millions to appear on mainstream news networks and write tell-all books. In the UK, children as young as 4 are sent home from school for “racism,” and police turn a blind eye to Muslim rape gangs targeting young British girls. What is the cause of this crime crisis? [47:30] The United States and Britain in Prophecy Documentary: Part 6 (8 minutes)

This content focuses on a controversial school policy in California that requires high school girls to declare themselves "mentally ill" in order to receive an exemption from changing clothes in the same room as biological boys. The speaker argues this policy is a form of social and psychological coercion, designed to penalize people who hold traditional views and to create a permanent record that could jeopardize their future careers, such as in the military or law enforcement. The speaker ties this policy to a broader narrative of what he calls "the left" losing the culture war but seeking to exact a heavy price for dissent. He uses other examples, including an incident in Loudoun County, Virginia, where a Muslim student's religious objection to a school's transgender policy was respected while others' were not, and an event in Canada where pro-Palestinian activists reportedly shut down a gay pride demonstration. He frames these conflicts as proof that the left's coalition of "protected" groups is fracturing, and that a new form of public backlash, amplified by social media, is forcing these issues into the light.