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What makes something obligatory, forbidden, or simply allowed in Islam? And how do scholars actually extract these rulings from the Qur'an and Sunnah? In this full lecture, Ustadh Abdulrahman Hassan teaches Mabadi al-Usul by Ibn Badis. This short yet powerful book opens the door to Usul al-Fiqh, the science behind every fatwa and legal ruling in Islam. In this session, you'll discover: - What Usul al-Fiqh really means and why it matters - Who is legally responsible in Islam (Mukallaf) - The five rulings that govern every action - How rulings are derived from the Qur'an, Sunnah, Ijma‘ and Qiyas - The role of the Mujtahid, Mufti, Qadi, and Muqallid - Core concepts like sabab (cause), shart (condition), and mani‘ (preventative factor) If you've ever wanted to see how this science works and understand the framework that guides every scholar, this lecture will get you started. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #islamiclectures #islamicknowledge #fiqh #seekingknowledge
Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipYoung people have the power to change the world, a truth reflected in the Qur'an, Sunnah, and Seerah. Dr Tareq Al-Suwaidan often highlights this potential, noting how the Prophet ﷺ empowered youth like Usama ibn Zayd and Ali ibn Abi Talib, showing that their energy and knowledge can shape future leaders and drive meaningful change in society.This is a short segment from our recent interview with Dr Tareq Al-Suwaidan. Watch the full episode here: https://www.youtube.com/watch?v=eK6V6A-HTic You can find Dr Tareq Al-Suwaidan here:X:https://x.com/tareqalsuwaidanIG: https://www.instagram.com/dr.tareqalsuwaidanBecome a member here:https://www.thinkingmuslim.com/membershipOr give your one-off donation here:https://www.thinkingmuslim.com/donateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.comDisclaimer:The views expressed in this video are those of the individual speaker(s) and do not represent the views of the host, producers, platform, or any affiliated organisation. This content is provided for lawful, informational, and analytical purposes only, and should not be taken as professional advice. Viewer discretion is advised. Hosted on Acast. See acast.com/privacy for more information.
You woke up, reached for your phone before Fajr. Reels, DMs, crypto charts, news - heart still heavy. You prayed… fast. Parents' WhatsApp is still unread. You posted a Qur'an clip to your story, then checked who viewed it. By Maghrib, you're drained and wondering: why haven't I tasted the fruits of Iman yet? In this talk, Ustadh Abdulrahman Hassan delivers a wake-up reminder: what true Iman actually looks like, the fruits Allah promises in the Dunya and the Akhirah, why Shaytan has no authority over those who believe and rely on Allah, how Allah Himself defends the believers, and why ikhlas (sincerity) is the make-or-break behind every deed. He also shares the story of the Three Men in the Cave, and highlights the everyday obedience many of us overlook: Salah on time and Birr al-Walidayn (dutifulness to parents). If you've ever felt your Iman slipping, performed for people instead of Allah, or chased recognition more than repentance, watch this. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #imaan #ikhlas #islamicreminder #islamicmotivation
Reflections from The Risale-Nur a Qur'an commentary by Bediüzzaman Said NursiThe Words - Third WordDownload the Apps for the Collection hereYou can also read along on my YOUTUBE channelFor an excellent introduction read Exploring Islam: Theology and Spiritual Practice in America by Salih SayilganThe German version of this podcast is HEREMusic credits: © "Uyan Ey Gözlerim" Duet Guitar And Ney, Vol.1 by Eyüp Hamiş
Tafsir Books in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.Alhamdulillah, in this lesson we continue our journey in understanding Tafsir (interpretation of the Qur'an). Tafsir is essential for Muslims because it helps us understand the divine words of Allah ﷻ in their correct meaning. Scholars throughout history have written great works of Tafsir, and in this article, we will explore the most famous classical books of Tafsir, their methodologies, and why they remain important today.Allah ﷻ says:“Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.”(Qur'an, Surah Al-Isra 17:9 — Quran.com/17/9)Understanding the Qur'an requires correct explanation. The Prophet ﷺ emphasized the importance of knowledge:“The best of you are those who learn the Qur'an and teach it.”(Sahih al-Bukhari 5027 — Sunnah.com/bukhari:5027)Therefore, the science of Tafsir developed to preserve authentic understanding and protect the Qur'an from misinterpretation.Scholars classified Tafsir into two main categories:Tafsir bil-Ma'thūr (Tafsir by transmission): Based on the Qur'an itself, Hadith of the Prophet ﷺ, sayings of the Companions (Sahabah), and the early generations (Tabi‘un).Tafsir bil-Ra'y (Tafsir by opinion): Based on scholarly reasoning. Some of it is accepted when it aligns with authentic knowledge, but it is rejected when it contradicts Qur'an, Sunnah, or established reports.The Prophet ﷺ warned against interpreting the Qur'an without knowledge:“Whoever speaks about the Qur'an without knowledge, let him take his seat in the Fire.”(Sunan al-Tirmidhi 2950 — Sunnah.com/tirmidhi:2950)Imam Abu Ja‘far Muhammad ibn Jarir al-Tabari (d. 310H) wrote one of the earliest and greatest works of Tafsir. His book relied heavily on narrations from the Prophet ﷺ, the Companions, and the Tabi‘un. However, he also included reports from the Isra'iliyyat (Jewish and Christian traditions), which require caution. Despite this, scholars considered his Tafsir among the most authentic classical works.Imam Isma‘il ibn Kathir (d. 774H) authored Tafsir al-Qur'an al-‘Azim, which became one of the most widely used Tafsirs. He was very cautious with Isra'iliyyat and critiqued weak narrations. His Tafsir remains a cornerstone of Qur'anic understanding and has been translated into English and many other languages.Rely on authentic sources: Qur'an, Hadith, Sahabah, and early scholars.Be cautious of Isra'iliyyat: Some narrations may be weak or fabricated.Compare methodologies: Al-Tabari included Isra'iliyyat more frequently, while Ibn Kathir critiqued them and warned readers.Tafsir is a noble science that protects the meanings of the Qur'an and preserves the understanding of the early generations. Both Tafsir al-Tabari and Tafsir Ibn Kathir are treasures of Islamic scholarship. As students of knowledge, we must approach them with care, respect, and reliance on authentic chains of transmission.May Allah ﷻ grant us beneficial knowledge and guide us to the truth.
The Rights of the Prophet ﷺ | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy.Alhamdulillah, we continue our journey in Islamic education by discussing the rights of our beloved Prophet Muhammad ﷺ. Loving the Prophet, following him sincerely, and avoiding extremism in his regard are among the greatest obligations of every believer. These rights are rooted in the Qur'an and Sunnah, guiding us to balance love with correct belief and practice.The Prophet ﷺ holds the highest status a human being can attain—servitude to Allah ﷻ and prophethood. Allah ﷻ says:“Say, [O Muhammad], I am only a man like you, to whom has been revealed that your god is one God.”(Qur'an, Surah Al-Kahf 18:110 — Quran.com/18/110)While we must love the Prophet ﷺ more than ourselves, parents, and children, we are forbidden from exaggerating his status by attributing divine qualities to him. The Prophet ﷺ warned:“Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a slave. So call me the slave of Allah and His Messenger.”(Sahih al-Bukhari 3445 — Sunnah.com/bukhari:3445)Thus, claiming that the Prophet ﷺ was created from light, that he had no human qualities like shade, or that all creation was made for him, contradicts the Qur'an and authentic Sunnah.True love for the Prophet ﷺ means obedience. Allah ﷻ says:“He who obeys the Messenger has indeed obeyed Allah.”(Qur'an, Surah An-Nisa 4:80 — Quran.com/4/80)Innovations such as celebrating the Prophet's birthday (Mawlid) or swearing by his name were never practiced by the early generations. Instead, the Prophet ﷺ commanded:Allah's Messenger (ﷺ) said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."(Sahih al-Bukhari 2697 — Sunnah.com/bukhari:2697)Therefore, the correct way to honor him is to follow his Sunnah inwardly and outwardly, avoiding additions to the religion.Among the Prophet's rights is love for his family and respect for his companions. He ﷺ said:“I remind you by Allah concerning my family.”(Sahih Muslim 2408 — Sunnah.com/muslim:2408)Regarding his companions, he ﷺ warned:“Do not abuse my companions, for if one of you were to spend gold equal to Uhud, it would not equal a handful or even half of what they gave.”(Sahih al-Bukhari 3673 — Sunnah.com/bukhari:3673)Loving and defending them is part of loving the Prophet ﷺ.The rights of the Prophet Muhammad ﷺ include love, obedience, following his Sunnah, avoiding extremism, respecting his family, and honoring his companions. True love is shown through adherence to revelation, not by exaggeration or innovation.Allah ﷻ says:“Say, [O Muhammad], if you love Allah, then follow me; Allah will love you and forgive you your sins.”(Qur'an, Surah Aal ‘Imran 3:31 — Quran.com/3/31)Following the Prophet ﷺ sincerely is the path to Allah's mercy, guidance, and Paradise.
Sources of Aqeedah in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. In this blog, I will summarize a key lesson on the sources of Aqeedah (Islamic creed). Aqeedah is the foundation of our faith, and it must be taken from authentic sources: the Qur'an, the Sunnah of the Prophet ﷺ, and the consensus of the righteous predecessors.The Qur'an is the first and most important source of Aqeedah. Allah warns against opposing the Messenger ﷺ and abandoning the path of the believers:“And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers – We will turn him to what he has chosen and drive him into Hell, and evil it is as a destination.”(Qur'an, Surah An-Nisa 4:115)
Etiquettes of Relieving Oneself in Islam | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. One of the most beautiful aspects of Islam is that it provides guidance for every part of our daily life, including something as natural as relieving oneself. While this may seem simple, the Prophet ﷺ taught us etiquettes that preserve purity, modesty, and respect for Allah's blessings.Allah ﷻ commands purification in the Qur'an:“Indeed, Allah loves those who are constantly repentant and loves those who purify themselves.”(Qur'an, Surah Al-Baqarah 2:222)
Wiladat of Prophet Muhammad (SAWW) & Imam Jaffer As-Sadiq (AS)September 9th 202516th Rabi Al-Awwal 1447 AH* The lecture begins with congratulations on the birth anniversaries of Prophet Muḥammad al-Muṣṭafā (s) and Imam Ja‘far al-Ṣādiq (a), the founder of the Ja‘fari madhhab.* The Prophet's name carries blessings; naming children “Muḥammad” is highly recommended in Islamic traditions, and homes with this name are sanctified daily.* Imam al-Ṣādiq (a) emphasized that neglecting to name a son Muḥammad (when having several sons) is considered disrespectful to the Prophet.* The Prophet was not a mere messenger like a courier, but an educator perfected by Allah, whose actions and rulings are fully aligned with Divine will.* His moral excellence was recognized even before Islam, as he was known as truthful and trustworthy (al-Amīn).* The Prophet was divinely guided in religious matters: he expanded the units of prayer, added recommended fasts, and clarified prohibitions (e.g., intoxicants) — all of which Allah confirmed.* Obedience to the Prophet is equivalent to obedience to Allah, as the Qur'an (4:80) declares: “Whoever obeys the Messenger has indeed obeyed Allah.”* Traditions show that earlier prophets (Adam, Nūḥ, Ibrāhīm, Mūsā) sought Allah's help through the name of Muḥammad and his family, proving his superior rank.* Imam al-Ṣādiq (a) preserved and explained the Prophet's Sunnah, continuing the role of the Ahlul Bayt as the reliable guardians of Islam.* Following the Qur'an together with the Ahlul Bayt (per ḥadīth al-thaqalayn) is the straight path (ṣirāṭ mustaqīm), ensuring salvation through loyalty and obedience to the Prophet and his family.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)
Muazh Ibn Jabal رضي الله عنه (S48) Muazh رضي الله عنه was involved in the campaigns during Abu Bakr's رضي الله عنه Khilafat. The cousin of Muazh رضي الله عنه, Asma bint Yazeed Ibn Sakan رضي الله عنها killed 9 Romans with a tent pole in the Battle of Yarmook. During the Battle of Pella, the Romans suggested a messenger to be sent to them. Abu Ubaydah رضي الله عنه sent Muazh رضي الله عنه. Muazh رضي الله عنه use the Qur'an to answer the Romans questions…
Link to book - https://www.whitethreadpress.com/products/the-art-of-cultivating-noble-character-pre-order This groundbreaking translation revives Imam Raghib al-Isfahani's seminal ethical treatise, integrating Qur'anic principles with philosophical depth. Isfahani's timeless exploration of moral virtue, the soul and spiritual refinement is characterized by his unique weaving of Qur'anic verses and prophetic traditions into ethical discourse. "You hold in your hands one of the most important books of the Islamic tradition. The proof of Islam, Abu Hamid al-Ghazali, memorised by heart Kitab al-Dhari'a. Anyone familiar with Imam Ghazali's works will recognise the immense influence this book had on him... We owe a great debt to Dr Yasien Mohamed for bringing this exceptional work into English... With excellent knowledge of Arabic and English, coupled with a serious background in ethics, he provides us with a translation that works well and conveys the contents of the Imam's works." Hamza Yusuf Zaytuna College, USA Link to donate - https://www.whitethread.org/whitethread-centre/ Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D
(0:00) Intro(0:10) Khutba, Aayaat Surah Ma'arij(0:48) Insaan ke A'maal Uski Pehchan(7:22) Jannat ka Visa Kisko Milega?(7:37) Rabi ul Awwal par Jhootay Aashiq e Rasool(13:18) Fauj mein Taraqqi ke Asool(14:09) Aqaaid aur A'maal ki Ahmiyat(14:35) Tafseer Lectures ka Sabaq(16:13) Islam ke Bunyadi Aqaaid(16:57) Arsh ki Mitti vs Qabar ki Mitti(17:15) Hayati–Mamati (20:38) Ehl-e-Ilm ki 2 Iqsam(21:34) Hadis by Hazrat Abu Huraira (RA)(23:32) Awam ki Mentality ke Mutabiq Baat Karna(24:25) Glory of Hazrat Umar (RA)(25:26) Awam ka Ilmi Level(25:47) Waqia: KPK ki Burhi Khatoon ka Gumshuda Bacha Hajj mein(26:55) Ilmi Bayanat vs Awami Bayanat(27:40) YouTube ke Jaali Hakeem(29:42) Fake Doctors ka Judge karna(31:04) Jamia Tur Rasheed mein Dars e Qur'an Training(35:52) Waqia: Karachi ka Molvi jo Talib Ilm ko Ijazat Na Deta(37:54) Jannati Visa Holders(38:56) Jazbaat vs Nabi ﷺ ki Ita'at(44:02) Shariat ka Mizaj: Ghair Zimmedar Shohar ki Misal(46:39) Apni Banayi Hui Shariat: Fajar ke Sunnat ke Baad Nafl Namaz?(48:41) Reference ka Bharam(50:20) Islam mein Jazbati Pan Nahi(50:32) Mushrik par Jannat Haram kyu?(51:27) Akhlaaq kise Kehte Hain?(51:42) US Relative ki Confusion ka Jawab(56:56) Nabi ﷺ ka Akhlaaq: Ghussa aur Muskurahat(59:28) Batin ki Safai ka Tariqa(1:01:07) Hasad aur Bughz ka Ilaj(1:01:38) Waqia: Hakumat ki Tareef aur Opposition ka Lateefa(1:04:17) Hamari Aisi Zindagi(1:05:28) Pankha aur Neend ka Nuskha(1:09:16) Canada se Machines for Good Sleep(1:09:59) 1.5 Hour ki Neend ka Raaz(1:10:53) Shor aur Bekhaabi ka Ilaj(1:11:25) Hasad ka Ilaj (2 Points)(1:14:49) Takabbur aur Khud Pasandi ka Ilaj(1:16:00) Indian Doctor Research(1:16:52) Achhe Insan ki Sifaat(1:17:54) Sahabi (RA) ka Waqia(1:19:08) Musalmanon ka Akhlaaqi Image(1:19:47) Qur'an mein Musalman ki Sifaat(1:22:42) 15 Saal ki Umar mein Dhai Lakh ki Halal Kamai(1:24:00) New Karachi Imam Statement(1:24:47) Job chhod kar Karobar karne ka Masla(1:26:20) MBBS Doctor ki Shadi aur Walidain ki Rukawat(1:26:52) Suggestion for MBBS Doctor(1:27:54) Doctors ka Commission (Medical Stores)(1:28:32) Gorkan Se Commission(1:29:02) Kidney Commission(1:29:22) Dead Body Spare Parts Commission(1:30:24) Lemon Shehed ka Asar(1:31:51) Doctors ka Bright Future Hosted on Acast. See acast.com/privacy for more information.
(0:00) Intro(0:09) Khutba, Qur'ani Aayat, Hadis, Dua(1:30) Hidayat Sabse Qeemti Cheez(2:15) Insani Kaan ka Mojza(2:40) Mufti sb ka Physics Teacher aur Non-Muslim ENT Specialist(3:50) Nazriya Irtaqa Par Mufti sb Ka Bayan(5:08) Gunah ki Quantity vs Quality(5:33) Gunahon ki Ta'adad vs Wazan(7:47) Insani Jaan ki Qeemat(8:41) Kalma Parhnay Walay ka Qatal(9:06) Islam Pr Qatal ka Label(9:18) Qatal e Nafs ka Gunah(10:08) Islam vs Humanity in Judgement(11:25) Aik Esai ka Bayan(12:52) Mufti sb ka Jawab Us Esai Ko(13:58) Allah Sirf Aik Hai(16:41) Esa as Allah k Baitay Nahi(18:49) Esaiyon ki Ghalat Fehmi(19:49) Shirk aur Mahabbat(22:13) Biwi ki Shohar Se Mahabbat(23:01) Allah Se Mohabbat ka Asar(25:24) Allah ki Taqat o Qudrat(26:26) Allah ka Kalma-e-Kun(26:50) Mulhidon ko Jawab(27:49) Physics Laws vs Allah ki Qudrat(29:43) Waldain ki Mohabbat ka Asar(30:27) Makhlooq Se Allah Ki Mohabbat(31:29) Mojeza vs Karamat(33:13) Karamat ka Inkaar(34:36) Allah ki Madad ke Tareeqe(34:49) Musa as Ki Allah Se Mohabbat(36:03) Esaiyon ki Gumrahi(37:07) Bila Sabab Allah ki Madad(37:53) Mushkil Kusha Sirf Allah(38:40) Musa as Ki Azmat(40:07) Aulia Allah Ki Azmat(40:50) Sulaiman as ka Darbaar(42:35) Shirkia Zehniyat Walon ko Jawab(43:41) Darbari Bazurgon ka Ikhtiyar?(45:06) Karamat ka Inkaar Karne Walay(46:16) Fazail e Aamaal ke Inkari Logon Ko Jawab(47:21) Asli Karamat(48:22) Asbab se Allah ki Madad(49:30) Shariat ka Mizaj: Ground Reality(51:25) Jab Mufti sb ko Ghalat Mashwara Diya Gaya(52:53) Musallah Baghawat ka Masla(53:24) Nabi ﷺ ka Pehla Daur(56:28) Hijrat ki Planning(57:42) Maut ke Asbab(59:38) Badar aur Uhud ki Planning(1:00:14) Khandaq aur Hazrat Salman Farsi ra(1:01:56) Mojezat Kab Zahir Hotay Hain?(1:02:26) Musallah Baghawat Karne Walay(1:02:43) Viral Clip ka Wazahat – Uni Professors Ko Jawab(1:06:01) Nizaam Tabdeel Karne Ka Tareeqa(1:07:01) Pakistan ke Neighbouring Countries(1:07:36) Zia ul Haq Ki Speech(1:08:02) Pakistaniyon Ko Naseehat(1:09:49) Asbab aur Allah ki Taqat(1:11:05) Molviyon ko Bura Kehne Walay ki Maut(1:13:06) Aaj ke Mulhid(1:13:38) Khulasa Bayan + DuaQ&A Session(1:14:26) Duty Poori Na Karne Wale ki Salary Haram?(1:15:39) Imam Masjid Fajr ki Chhutti Le To?(1:16:20) Pakistan Se Nafrat Karne Walon Ko Paighaam(1:19:18) Nazriya Irtaqa ka Khulasa(1:20:05) Hamesha Ghussa Aaye To Kya Karein?(1:25:10) Hajj ki Darkhwast Reject Ho Jaye To?(1:25:38) Talaq ke Maslay ka Hal(1:26:20) Engineer Sahih Giraftar Hua Ya Ghalat?(1:27:24) DC Office mein Pani ki Complaint(1:28:10) Hawai Firing se Solar Plate ka Nuqsan(1:28:23) Walid ko Rabi ul Awwal Manaane Se Kaise Rokain?(1:29:01) Ehraam mn Baal Girain To?(1:29:24) Pehli Nazar Khana Kaaba ki Dua(1:30:36) Hadis Par Amal: Palestine ki Madad?(1:32:24) Aggressiveness ka Ilaj(1:42:19) Nabi ﷺ Akhri Nabi Hain – Aqli Daleel Hosted on Acast. See acast.com/privacy for more information.
Friday Juma KhutbaSeptember 9th, 2025- Eid-e Zahra marks the symbolic closure of mourning for Karbala; soon will be the Prophet's birth anniversary.- Prophet said, “Ḥusayn is from me and I am from Ḥusayn”; Muslims must choose between Ḥusayn and Yazid.- Some Sunni scholars have defended or exonerated Yazid, Ibn Ziyād, and ‘Umar ibn Sa‘d.- The concept of “khaṭā ijtihādi” has been used to excuse Yazid's actions.- “Khaṭā ijtihādi” means a forgiven mistake after sincere effort in deriving a ruling, but only applies to unclear issues.- The status of Imām Ḥusayn (a) was clear in Qur'anic verses and Prophet's statements.- Yazid cannot be considered a mujtahid.- The concept has been selectively applied to excuse opponents of Imām ‘Ali (a) but not rebels against ‘Uthmān.- Example: Ibn Ḥazm claimed Ibn Muljim killed Imām ‘Ali (a) based on ijtihad, believing he was right.- Such arguments are rejected; oppressors must be called oppressors.- Parallel drawn with Palestine: Oct. 7, 2023, attack used as justification for Israel's assault on Gaza.- Israeli offensive devastated Gaza, destroying hospitals, schools, and displacing millions; over 63,000 killed, half women and children.- Israel weaponized food and water against civilians.- Debate continues whether Gaza situation qualifies as genocide.- Israel and Western supporters justify it as “right to defence,” similar to “khaṭā ijtihādi.”- South Africa brought a genocide case against Israel to the ICJ, and many world leaders have called it genocide.- The International Association of Genocide Scholars declared Israel's actions meet the UN legal definition of genocide.- Resolution passed with 86% support, accusing Israel of indiscriminate and deliberate attacks on civilians and infrastructure.- Irony noted that descendants of genocide victims now commit genocide under the label of self-defence.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)
Faith and Knowledge in Islam: Lessons from Abu Hurairah and the Branches of ImanAssalamu Alaikum wa Rahmatullahi wa Barakatuh,I am Zayd Haji, a student at Zad Academy. Today, I want to share a reflection on the importance of beneficial knowledge and the role of faith (Iman) in shaping our lives, inspired by the words of the Prophet Muhammad ﷺ and the legacy of his noble companion, Abu Hurairah (RA).Knowledge as a Growing LightIslam encourages seeking every form of beneficial knowledge. Just as the world advances with new sciences and technologies, Muslims are urged to use these tools to develop and present Islamic knowledge in ways that benefit society. The Qur'an emphasizes:“Say, ‘Are those who know equal to those who do not know?'” (Qur'an 39:9, quran.com/39/9)Knowledge in Islam is compared to a pure spring — quenching the thirst of those who long for guidance from the Qur'an and Sunnah. Like flowers blooming in a garden, knowledge brings life, beauty, and clarity to the heart.Abu Hurairah (RA): A Guardian of HadithOne of the most well-known narrators of hadith is Abu Hurairah (RA), whose real name was Abd al-Rahman ibn Sakhr al-Dawsi. He embraced Islam and devoted his life to preserving the sayings of the Prophet ﷺ. Living through the caliphates of Abu Bakr, Umar, and Uthman (RA), he became a key source of prophetic traditions for the Muslim Ummah.Abd al-Rahman b. Auf reported: I heard Mu'awiya b. Abu Sufyan saying in an address that he had heard the Messenger of Allah (ﷺ) as saying: He to whom Allah intends to do good, He gives him insight into religion. And I am only the distributor while Allah is the Bestower.Sahih Muslim 1037bhttps://sunnah.com/muslim:1037bThis highlights the value of companions like Abu Hurairah (RA), who dedicated their lives to preserving and teaching knowledge.It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) said: Faith has over seventy branches or over sixty branches, the most excellent of which is the declaration that there is no god but Allah, and the humblest of which is the, removal of what is injurious from the path: and modesty is a branch of faith.Sahih Muslim 35bhttps://sunnah.com/muslim:35bThis hadith shows that Iman is comprehensive: it covers belief, worship, manners, and service to others. Even a simple act like removing harm from a pathway is part of faith, while modesty (ḥayāʾ) is highlighted as a key characteristic of a true believer.In today's world, modesty is often undervalued, yet the Prophet ﷺ described it as an essential part of faith. The Qur'an commands both men and women to lower their gaze and guard their modesty:“Tell the believing men to lower their gaze and guard their chastity… and tell the believing women to lower their gaze and guard their chastity.” (Qur'an 24:30-31, quran.com/24/30-31)This shows that modesty is not just about clothing but about humility, respect, and self-discipline.Important NotesKnowledge is a divine gift — it must be sought with sincerity and used to serve Islam.Abu Hurairah (RA) preserved more hadith than any other companion, a blessing for the Ummah.Faith has 70+ branches — from major declarations to small everyday actions.Modesty (ḥayāʾ) is a key branch of faith and should be nurtured in personal and public life.Iman is practical — it combines belief, speech, actions, and character.Conclusion:Faith and knowledge are inseparable in Islam. Just as beneficial knowledge grows and spreads like flowers in a garden, faith grows stronger through belief, worship, and good manners. May Allah grant us understanding of our religion and allow us to embody the branches of Iman in our lives.“Indeed, Allah loves those who rely upon Him.” (Qur'an 3:159, quran.com/3/159)
In this week's episode, the CDC deals with a brain worm, Quebec doesn't enjoy Islam incorrectly, and Ross Douthat will try his hand at neuroscience. --- To make a per episode donation at Patreon.com, click here: http://www.patreon.com/ScathingAtheist To buy our book, click here: https://www.amazon.com/Outbreak-Crisis-Religion-Ruined-Pandemic/dp/B08L2HSVS8/ If you see a news story you think we might be interested in, you can send it here: scathingnews@gmail.com To check out our sister show, The Skepticrat, click here: https://audioboom.com/channel/the-skepticrat To check out our sister show's hot friend, God Awful Movies, click here: https://audioboom.com/channel/god-awful-movies To check out our half-sister show, Citation Needed, click here: http://citationpod.com/ To check out our sister show's sister show, D and D minus, click here: https://danddminus.libsyn.com/ Report instances of harassment or abuse connected to this show to the Creator Accountability Network here: https://creatoraccountabilitynetwork.org/ --- Headlines: CDC in full revolt over RFK Jr's bullshit: https://www.nytimes.com/2025/08/27/health/cdc-monarez-kennedy-vaccines.html and https://www.nytimes.com/2025/09/01/opinion/cdc-leaders-kennedy.html Republican congressional candidate torches Qur'an in hate-fueled campaign ad: https://www.friendlyatheist.com/p/republican-congressional-candidate Republicans double down on “thoughts and prayers” as an answer to mass shootings: https://edition.cnn.com/2025/08/28/politics/thoughts-and-prayers-shootings-vance-analysis and https://www.christianpost.com/news/greg-laurie-franklin-graham-respond-to-critics-of-prayer.html Quebec plans to table bill banning prayer in public: https://www.cbc.ca/news/canada/montreal/public-prayer-ban-quebec-1.7619985
From the 2025 ISGAP-Oxford Summer Institute, David Harris talks with educator Dyanne Martin, known for her work on healing and reconciliation, and with interfaith scholar Rick Sopher, noted for his Qur'an–Bible dialogue.
Every dynasty insists on its permanence. Every people clings to the hollow echo of its own voice. Every generation invents its own despair and dares to call it light. Yet Scripture unmasks the fragility of these human building projects.The voices of despair rise in the camp, soothing themselves with stories of morality, while kings and judges build false legacies and nations carve idols in the light of their own eyes. Again and again, the words of God cut across this chorus, splitting the false consolation of narrative with the constellation of Abrahamic function: exposing human futility with divine riddle, and announcing what no human voice can summon: the surplus of grace and light. Or perhaps, when hope is gone and the fall seems final, it descends for you not as light but as despair.Can you even tell the difference? Are you still confused about the Shepherd's identity? Yes, you are. Because you are a Westerner. And now even the East has turned West. All of you are talking about yourselves.Catch up quickly, ḥabībī. God is written. God does not forget. God does not turn. And God, as the Apostle said, is not mocked.This week, I discuss Luke 8:41.Ἰάϊρος (Iairos) /י־א־ר (yod-alef-resh, “light”)י־א־ש (yod-alef-shin, “despair”) /ي־ء־س (yāʾ-hamza-sīn)The functions י־א־ר (yod-alef-resh, “shine”, “light”) and י־א־ש (yod-alef-shin, “despair”) share the same first two letters (י + א). Only the last letter is different: resh (ר) for shine, shin (ש) for despair. In Semitic languages, this kind of overlap often forms a word-family or cluster where similar-looking roots embody opposite meanings. The placement and structure leave the door open to hear and see them as two edges of the same blade—one edge to shine, the other to despair. The Arabic cognate يَئِسَ (yaʾisa, “to despair”) expands this constellation of function, confirming the polarity as it treads across the breadth of Semitic tradition. (HALOT, pp. 381-382)The Double-Edged Sword of Semitic Function: Despair and Light1. The Voice of the People: DespairLuke 8:49 “Your daughter is dead; do not trouble the Teacher any longer.”The crowd speaks. The household voices despair.This is not faith, not trust, not light, not life. It is the voice of the human being declaring finality. It is the voice of war in the camp, of the cruelty of throwing children away.The Hebrew/Arabic root י־א־ש / ي-ء-س (to despair) captures this perfectly. Across Semitic tradition, despair is the word of man: resignation, futility, darkness.“None despairs تَيْأَسُوا (tayʾasu) of the mercy of God except the disbelieving people.” (Qurʾan, Surah Yūsuf سورة يوسف “Joseph” 12:87)Again, despair is attributed to the people.Human communities, when confronted with death, loss, or trial, give voice to hopelessness.2. The Voice of God: Light and HopeLuke 8:50 “Do not fear; only trust, and she will be saved.”This is not the voice of the people. It is the word of the Lord, cutting through human despair.The name Jairus (יָאִיר, yaʾir “he will shine”) itself belongs not to human commentary but to God's proclamation. The child will live; light will shine.“Until, when the messengers despaired ٱسْتَيْـَٔسَ (istaʾyasa) and thought that they were denied, our help came to them, and whoever we willed was saved. But our might cannot be repelled from the guilty people.” (Qurʾan, Surah Yūsuf سورة يوسف “Joseph” 12:110)The human limit is despair. God's instruction interrupts where human beings fail. His mercy and help arrive at the point where human voices collapse.In both the Gospel and the Qur'an, the sword of Pauline Grace hangs above the scene. On one edge is the people's despair: sharp, cutting, self-inflicted, and final. On the other edge is God's light: sharper still, decisive, and life-giving. Scripture allows no compromise between the two. One voice must be silenced: the word of the people falls, and the word of God stands, forever.πίπτω (pipto) / נ־פ־ל (nun-fe-lamed) / ن־ف־ل (nūn-fāʾ-lām)The root carries the function “to fall, fall down, be slain, collapse, fail; to fall in battle, collapse in death, or prostrate,” and in its semantics it denotes a sense of finality, the collapse of life or order.According to Lane's Lexicon, the root ن-ف-ل (nūn–fāʾ–lām) indicates “he gave without obligation, akin to Pauline grace as a free gift” (نَفَلَ nafala), “that which falls to a man's lot without his seeking it” (نَفْل nafl), or “booty, spoil, bounty” (أَنْفَال anfāl), while Tāj al-ʿArūs describes it as “that which falls (يَقَعُ yaqaʿu) to someone's portion.” This resonates with Paul's use of χάρις (charis, grace), where salvation is not earned but freely given: “For by grace [χάριτί (chariti)] you have been saved through faith; and this is not of yourselves, it is the gift of God” (Ephesians 2:8). Likewise, Paul stresses that justification comes “being justified as a gift [δωρεάν (dorean)] by his grace [τῇ αὐτοῦ χάριτι (te autou chariti)] through the redemption which is in Christ Jesus” (Romans 3:24).“She has fallen [נָפְלָה (nafelah)], she will not rise again, the virgin Israel. She lies neglected on her land; There is no one to raise her up.” (Amos 5:2)“They fell [ἔπεσαν (epesan)] on their faces before the throne.” (Revelation 7:11)In the Qur'an, Paul's teaching is carried forward from Luke, and the function of the fall is inverted: human failure becomes a gift, a “surplus”, not the false surplus of the billionaire abundance mafia, but what God allots beyond human expectation. Where Hebrew נ־פ־ל (nun-fe-lamed) and Greek πίπτω (pipto) establish the fall as collapse, ruin, and death, Arabic ن-ف-ل (nūn-fāʾ-lām) reshapes the same constellation into grace: what falls to one's portion without effort, the unearned bounty. Thus, the Jairus mashal, where the daughter falls into death yet rises as a surplus of life, finds its perpetuation in the term's Qur'anic itinerary: the fall itself becomes the site of God's grace.Luke 8:49-50: “Your daughter has died; do not trouble the Teacher anymore.” But He answered, “Do not be afraid any longer; only believe, and she will be saved.”Romans 3:24: “Being made righteous as a gift [δωρεάν (dorean)] by his grace [χάριτι (chariti)] through the redemption which is in Christ Jesus.”Qurʾan, Surat al-Anfāl سورة الأنفال “The Spoils of War” 8:1: “They ask you about the spoils [ٱلۡأَنفَالِ (al-anfāl)]. Say, ‘The spoils belong to God and the Apostle.'”Judges were intended to function as earthen vessels: temporary saviors raised up by God to deliver Israel, re-establish order under the Torah, and cultivate dependence on him and him alone. Instead, like all dynastic bureaucrats, they mistook the spoils of God's victory as their own possession, converting deliverance into personal legacy. Jair's brief rule in Judges...
Does the Qur'an only invite us to think, or does its message also create an emotional state? In this episode of Thinking Islam, we explore the profound emotional trajectories within the Quranic paradigm with leading scholar Dr. Karen Bauer. From the roles of fear and hope in religious experience to the surprising emotional vulnerability of the prophets, we unpack how the Qur'anic text masterfully orchestrates human feelings to create lasting inner transformation. This conversation explores Dr. Bauer's groundbreaking research on emotional plots in Islamic texts. It delves into the emotional trajectories within Quranic narratives, examining how the heart serves as both the seat of perception and feeling, and how emotions are portrayed throughout scripture.Together, we explore how the Quran aims to evoke emotional responses in its listeners. We examine the connection between emotions and both internal and external orientations, and how this shapes the Quranic understanding of what it means to be human. Dr. Karen Bauer is an Associate Professor in Quranic Studies at the Institute of Ismaili Studies in London. She earned her PhD from Princeton University and is widely recognised for her work on gender and emotional rhetoric in the Quran. Her recent publications include Women, Households, and the Hereafter in the Qur'an (2023) and Gender Hierarchy in the Qur'an (2015). Dr. Bauer bridges medieval scholarship with contemporary understanding through rigorous textual analysis and extensive fieldwork.
Donate at https://www.whitethread.org/whitethread-centre/ Name covered in this lesson is al-Majeed (The Glorious). In the Qur'an, Allah says, "To Allah belongs the Most Beautiful Names, so call on Him by them" (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.
Dear listeners,We are reflecting today on Surah Luqman (Chapter 31)—a chapter that feels like coaching teaching us how to truly live with purpose and light.It reminds us to be deeply grateful, to have unwavering faith in the One and Only God, and to nurture goodness both inwardly and outwardly. It calls us to honor our parents with love and respect, to raise our children in the name of Allah, and to cherish the vast blessings of the heavens, the earth, and the intricate ecosystem around us.As I read these verses, my heart is filled with awe. I feel an overwhelming sense of love and gratitude for Allah—Who guides us, nurtures us, and showers us with endless blessings through the Qur'an.May these words inspire us all to live gratefully, and keep our hearts connected to Him.
Eid-E-Zahra 1447September 2nd 20259th Rabi Al-Awwal 1447 AH* Eid-e Zahrā' marks joy of Ahlul Bayt after Mukhtār punished killers of Karbala.* Principle of ḥubb and bughḍ: love Ahlul Bayt, reject oppressors.* Legitimacy of birth tied to natural love of Ahlul Bayt.* Hadith: lovers of ‘Ali (a) have pure birth; haters are hypocrites or illegitimate.* Sanctity of marriage preserves fitrah toward Ahlul Bayt.* Many killers of Imam Ḥusayn (a) linked to illegitimate lineage.* Osamah Anwar ‘Akāshah noted Umayyad leaders' illegitimacy.* Ibn Hazm, Ibn Taymiyyah justified Ibn Muljim's act; Shi‘a reject.* Revenge for Karbala continues with Imam al-Mahdi (a).* Raj‘at: selective resurrection before Qiyāmat, affirmed in Qur'ān and hadith.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)
In this intense and eye-opening reminder, Shaykh Muhammad Abdul Jabbar sheds light on one of the greatest trials to ever face humanity: the fitna (tribulation) of Dajjal. Drawing from the Qur'an, authentic Hadith, and the warnings of Prophet Muhammad ﷺ, this talk explains who Dajjal is, the deceptive powers he will possess, and how easily people may fall into his trap.Shaykh Abdul Jabbar reminds us that Dajjal's appearance is not just a future event—it is preceded by spiritual decay, weak iman, and love for the dunya, which we already see around us. This talk is a powerful warning and a spiritual defense manual urging us to strengthen our faith, stay connected to the Sunnah, and protect ourselves through knowledge, du'a, and righteous actions.#FitnaOfDajjal #MuhammadAbdulJabbar #EndTimes #IslamicReminder #ProtectYourIman #ExploreOurDeen
Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipWhat does it mean to build a Medina, and why are collective institutions so central to a strong and vibrant communal life? In this episode, we delve into the idea of a Medina and how establishing collective institutions can strengthen and sustain a thriving community. The discussion also reflects on the profound significance of the Qur'anic message, emphasising Islam's deep concern for the world around us and its call for believers to live lives of purpose, impact, and meaningful contribution. Joining me for this conversation is Dr Sohail Hanif, CEO of the National Zakat Foundation and lecturer at Cambridge Muslim College, whose work focuses on Islamic law, theology, and communal development.You can find Dr Sohail Hanif here:X: https://x.com/sohailhanif?lang=enIG: https://www.instagram.com/snmhanif/NZF: https://nzf.org.ukBecome a member here:https://www.thinkingmuslim.com/membershipOr give your one-off donation here:https://www.thinkingmuslim.com/donateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.comDisclaimer:The views expressed in this video are those of the individual speaker(s) and do not represent the views of the host, producers, platform, or any affiliated organisation. This content is provided for lawful, informational, and analytical purposes only, and should not be taken as professional advice. Viewer discretion is advised. Hosted on Acast. See acast.com/privacy for more information.
This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate - https://www.whitethread.org/whitethread-centre/ Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D
(0:00) Intro(0:09) Khutba, Qur'ani Aayat, Hadis, Dua(1:24) Buner, Swat affected areas ka safar(1:54) Selab: Allah ka azaab ya qudrati haadsa?(2:43) Tareekhi selab ke dardnaak waqiaat(4:14) Haadsat kyun hotay hain? Bachao ka tariqa?(7:10) Cloud burst kya hota hai?(7:54) Selab zadgan ki afra tafri(8:22) Afra tafri se bachne ke 2 tareeqe(9:50) Assembly ka naya qanoon(11:11) Divorce law ka nateeja(11:53) Shadi aur tension ka taalluq(13:00) Khushi hasil karne ka tariqa(14:50) Baghair wajah tension lene wale log(15:33) Tension sirf dunya walon ka masla(17:54) Deendaar log tension mein kyun nahi hotay?(20:45) Pareshaniyon ka hal(24:15) Michael Jackson ki misaal(27:53) Maut: sabse badi tension(28:38) Bayan pr khatoon ke comment ka jawab(30:54) Co-education English course centres(31:50) Biwi vs girlfriend ki tension(32:48) Mufti sb ke bayanaat ki logic(34:23) Mufti sb ka mashwara khawateen ke liye(35:16) Ghairat vs beghairti(37:03) Jabri talaq ke ehkaam(39:23) Biwi ka kya qasoor?(39:58) Ehnaaf pr aitraaz ka jawab(40:40) Jabri talaq ke masail(41:47) Jabri talaq: mazloom aurat ke liye rehmat(42:38) Mufti sb vs Michael Jackson(43:55) Tokyo plane crash + Corona disasters(45:49) Khulasa bayan + dua(46:27) Walid ki haram kamai se baligh beta ka khana?(46:48) Zina aik qarz hai?(47:27) Ulti chappal seedhi karni chahiye?(49:11) Ghar ke matehet ko namaz ka kehna(49:30) Shadi ke baad nahoosat ka hal(55:05) Jinnat se dosti ho jaye to?(56:12) Molana Tariq Jameel sb ki ghalti pr aitraaz ka jawab(1:01:10) Mahol ka insani zindagi pr asar(1:01:53) Namaz ke liye paainche takhnon se upar?(1:02:22) Hakeem Saeed ke dost ka waqia (Mufti sb se mulaqat)(1:06:09) Jumma ki 2 namazain? Hosted on Acast. See acast.com/privacy for more information.
This episode is all about Ayatul Kursiy a verse many of us know and recite every day, but maybe don't fully reflect on. I share some of the hadith about its reward and protection, the story of when it was revealed, and why the Prophet ﷺ called it the greatest verse in the Qur'an.It's not just a verse to memorize, it's a reminder that Allah never forgets us, never gets tired, and that He's always in control. My hope is that after listening, you'll feel more connected to it and more at peace every time you recite it.
So many Muslims today are passionate about studying Islam. But let's be real: most of us start off the wrong way. We binge random lectures on YouTube, scroll through reminders on Instagram, or even ask ChatGPT to explain complex issues, thinking that's enough to make us grow. Others jump from one book to the next with no plan, memorise nothing, never revise, and want to dive into evidences and differences of opinion from day one. But that's not how the scholars sought Islamic knowledge. And that's not the path that leads to understanding. In this lesson, Ustadh Abdulrahman Hassan shares the blueprint for seeking knowledge the right way: sincerity before anything else, the Qur'an as your foundation, teachers over self-study, and the gradual stages every student must pass through. He explains the dangers of skipping ahead, why structure is more important than hype, and how true knowledge should raise you in rank with Allah when it's paired with action. If you've ever felt unstructured, stuck, or unsure how to move forward, this is the roadmap you've been missing. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #seekingknowledge #islamicknowledge #islamiclectures
It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur'an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi's informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali's first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur'an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi's informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali's first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies
It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur'an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi's informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali's first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies
It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur'an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi's informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali's first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
There is a saying in the Qur'an that says that when God created the Earth, she was shaking, so He set down the mountains to make her stable. Geologically speaking, when the tectonic plates of the Earth were moving, they crashed against each other, edges crumbling and lifting each other up until the movement stopped, forming the marvelous, majestic mountains. Our hearts are wired to sense the awe and majesty of the mountain ranges, to be swept away and inspired by their beauty. We feel the calming nature of stability when we sit at their base. It begs the question, when the foundations of your world are shaking, and instability appears to set the pieces on a collision course, do you too have the power to become the mountain? Can you sense the qualities of the mountains inside yourself and stabilize the forces that move through you as you witness instability around you? Can you be like the mountains to the Earth, firm and stable squelching her fears? Listen for a guided meditation to access your inner stability and be the mountain for the earth of your own existence. You're invited to join us LIVE for The Meditation & Healing Circle - every Sunday at 10am US ET / 7am US PT. When you join live, you can stay on after the recorded meditation for Q&A, support and discussion. https://CommunityforConsciousLiving.com
It's often touted that Rumi is one of the best-selling poets in the United States. That may be the case but popular renderings of the writings of this 13th-century Muslim have largely detached him from the Islamic tradition, and specifically Sufi mysticism. In Radical Love: Teachings from the Islamic Mystical Tradition (Yale University Press, 2018), Omid Safi, Professor of Islamic Studies at Duke University, places Jalal al-Din alongside luminaries within the rich archive of Islamic Sufi poetry. In this anthology of newly translated poetry Safi focuses on love, especially ‘ishq/eshq, what he renders as “radical love.” The volume organizes translations of Qur'an and Hadith, Sufi mystics and poets into four thematic sections: God of Love, Path of Love, Lover & Beloved, and Beloved Community. Radical Love does an excellent job of introducing readers to key ideas from Islamic mysticism that are rooted in first hand knowledge of Arabic and Persian texts. This book is valuable to both the scholar and the student because of Safi's informed nuance in both the careful selection of source passages and the subtle lyricism of his translations. In our conversation we discussed the translation of Sufi poetry in English, strategies to translation work, love in the Islamic tradition, the reception of Rumi, Ahmed Ghazali's first book in Persian on love, Qawwali singers, contemporary sheikhs, and several key Sufis authors. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
"Every soul shall taste death..." – a truth from the Qur'an that no one can deny, yet many choose to ignore. In this powerful and emotional speech, Shaykh Muhammad Abdul Jabbar reminds us of the certainty of death and the temporary nature of this world.He speaks directly to the heart—shaking us out of our distractions and urging us to reflect on where we're heading, what we're preparing for the grave, and how quickly this life can end.This talk is not just a warning—it's a wake-up call to return to Allah, renew our intentions, and live a life that prepares us for the eternal journey that begins the moment we leave this world.#EverySoulShallTasteDeath #MuhammadAbdulJabbar #IslamicReminder #PrepareForAkhirah #ExploreOurDeen
In this lecture, Dr. Mufti Abdur-Rahman ibn Yusuf Mangera explores the unparalleled eloquence of the Qur'an and its enduring impact on hearts, minds, and civilizations. He begins by introducing the concept of balāghah (eloquence) in the Arabic tradition, explaining how the Qur'an's language transcends ordinary speech, poetry, and prose. Unlike human expression, the Qur'an's style seamlessly combines clarity, depth, rhythm, and beauty in a way that captivates both experts in rhetoric and ordinary listeners. Dr. Mangera highlights how the Qur'an challenged the master poets and linguists of Arabia—renowned for their mastery of language—yet none were able to produce anything comparable. He illustrates this through examples of Qur'anic verses where a few words carry layers of meaning, evoke powerful imagery, and convey profound guidance. The lecture also emphasizes the Qur'an's timelessness: while human literature fades with changing tastes and eras, the Qur'an continues to resonate across languages and cultures. Its eloquence is not merely aesthetic; it is purposeful, moving hearts toward reflection, humility, and transformation. Concluding his talk, Dr. Mangera reminds the audience that the Qur'an's eloquence is one of its living miracles, a divine sign that invites believers and skeptics alike to engage with its words and witness for themselves the power of revelation. Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D
(0:00) Intro(0:09) Khutba, Qur'ani Aayat, Dua(1:26) Dunya mein aate hi insani khwahishat ka aaghaz(3:29) Guidance in right & wrong(5:04) Hindu bacha jab paida hota hai(5:29) Waldain aur mahol ka asar(8:40) Masla: Walad uz zina bacha ki walidiyat(9:29) Walad uz zina bacha ki mehroomi(10:25) 3 shakhsiyat jinka nasab maa se chala(11:37) Baap ka na hona(11:55) Mufti sb ke bayan par aetrazaat ka jawab(12:29) Nikah vs zina(14:45) 4 shadiyon ki nafi par Ghamdi ke aitrazaat ka jawab(16:30) Hazrat Aadam as ki sirf ek biwi ki wajah(20:27) Mufti sb ka zabardast jawab(22:52) Ghazwa Uhad wali hadis vs Bukhari hadis(26:13) Bewah aurat se nikah ke masail(27:01) Yateem bachiyon se nikah ke ehkam(28:37) Quran vs hadis (char shadiyon par)(29:23) Char shadiyaan raaij na honay ka wabal(31:18) Supply demand ka asool – Mufti sb ki research(33:07) Char shadiyon se aurat ka kya faida?(35:11) Ghamdi vs Mufti Tariq Masood(37:53) GF se paida hone wale bachon ka nasab(38:25) Hadis se saboot(39:58) Aik khatoon ko Mufti sb ka mashwara(40:01) Court laws in Pakistan – sab women favour mein(46:06) Family system destroy krne wali soch(47:00) Wafaqi Sharai Adalat ke judge ko pegham(48:56) Ahl e Hadith ko Mufti sb ka pegham(50:01) GF vs Biwi(50:47) Wafaqi Sharai Adalat ka karnama(51:21) Jeddah ke so-called Mufti Azam ka bayan(54:07) Shohar agar biwi par hath uthaye?(55:34) Khandani log(55:52) Deeni tanzeemon ki aawaz vs court laws(56:54) Muslim League assembly mein khatoon ki aawaz dabai gayi(57:45) Goron ki shadiyaan(58:33) Adalti khula ke nuqsanat(1:04:07) Adalti khula ka qanoon badalnay ka tariqa(1:08:43) Khulasa bayan + dua(1:16:53) Portal profits package business ka hukam(1:17:27) Raful Yadain karna gunah hai?(1:18:41) Nikah ke waqt larki walon ki shart – 10 lakh jurmana dusri shadi par(1:22:45) Aalima ka rishta jahil se?(1:23:02) Khoon nikalne se wuzu toot jata hai? Hosted on Acast. See acast.com/privacy for more information.
Shane Claiborne interviews Daniel Bannoura, a Palestinian theologian, about his background, recent completion of his PhD, and his work on the Qur'an. They discuss misconceptions about Islam, interfaith relations, and the importance of loving one's neighbors. Bannoura also highlights the impact of the Gaza conflict on his personal life and calls for Western Christians to engage with issues around justice and theology, particularly concerning Palestine and Israel. The conversation also touches on the upcoming Church at the Crossroads conference, which aims to educate and mobilize Christians for peacemaking. Connect with Daniel Daniel's site and writing: https://danielbannoura.com/ Across The Divide podcast: https://www.peacecatalyst.org/across-the-divide-podcast A detailed list of resources to help understand and engage with the situation in Palestine and Israel: resources Instagram: @danielbannoura Connect with RLC Help sustain the work of RLC: www.redletterchristians.org/donate/ To check out what RLC is up to, please visit us www.redletterchristians.org Follow us on Twitter: @RedLetterXians Instagram: @RedLetterXians Follow Shane on Instagram: @shane.claiborne Twitter: @ShaneClaiborne
Full transcript (AI generated)Alhamdulillah, we praise Allah for allowing us to gather on this beautiful—if a little chilly—morning. Alhamdulillah for this amazing weather.It was lovely to see the president of the Islamic society in red and white today. To our Indonesian brothers and sisters: Selamat Hari Kemerdekaan—Happy Independence Day. Eighty years since independence—may Allah keep your nation in peace and strength.If anyone needs proof that Islam was not spread by the sword, just look at our region. You don't find armies forcing Islam upon the people there. Rather, traders—many from Hadramawt in Yemen—came to the Indonesian archipelago. The Indonesians were impressed by their honesty and akhlaq. The sultans and rulers accepted Islam, and as was common then, when a king accepted a faith, much of his people followed.Some argue, “But what about the Indian subcontinent—Pakistan and India—didn't Islam spread there by northern armies?” Even there, the heart of Islam's spread was da‘wah and reason, not compulsion.Look at Syria and Egypt. Egypt was opened by ‘Amr ibn al-‘Ās in the time of ‘Umar ibn al-Khaṭṭāb. Syria and Damascus were opened by Khālid ibn al-Walīd. Muslims ruled those lands, yet it took 500 years before Syria became majority Muslim, and around 300 years for Egypt. If Islam were spread by force, everyone would have “converted” within decades. History shows otherwise.Consider also the monastery of St Catherine in Sinai. It predates Islam, and they proudly claim to hold a letter from the Prophet ﷺ guaranteeing the safety of Christians in Egypt. Whether or not you accept the document, the point stands: Islam lived alongside other faiths. In greater Bilād al-Shām—what we call the Levant—multiple religions have long flourished.A stable nation is a great blessing from Allah. One of the early scholars said: I make du‘ā' for our rulers, that Allah rectifies their affairs. When asked, “Why not just make du‘ā' for yourself?” he replied, “If I pray for myself, only I benefit. If I pray for the ruler, everyone benefits.” Even if a ruler is flawed, there is no harm in asking Allah to guide them and make them just—because a just leader benefits all.When we talk about nation-states, let's be honest: many borders are colonial lines. What separates Malaysia and Indonesia? We are one people in so many ways. We speak closely related languages. Historically, the region has been called by many names: the Malay world, the archipelago, even Jāwī—so scholars from our lands were known in the Arab world as “al-Jāwī,” whether they were Javanese, Malay, Bugis, Makassarese, or others. The difference between Malaysia and Indonesia today largely traces to the Dutch and the British.So how do we relate to nation-states? Two extremes exist. One says, “There is no nation—only the Ummah—restore the Khilāfah now.” The other says, “I will die for this colonial line.” The truth, as our scholars remind us, is the balanced middle path. We are one Ummah of Muhammad ﷺ, and we also live in nation-states. Attempts to tear down states overnight have, in recent history, brought much harm. We live within reality while never forgetting the greater reality: every Muslim we meet is our brother or sister in faith, and that bond is sacred.The Prophet ﷺ himself showed us how to balance love of homeland. He loved Makkah—his birthplace, the land of his ancestors, home of the Ka‘bah built by Ibrāhīm and Ismā‘īl. He left only because it became unsafe—he was forced out. On his way out he turned back and said, “O Makkah, had my people not expelled me, I would never have left you.” But when he migrated to Madīnah, he loved it too, and made du‘ā': “O Allah, make us love Madīnah as we love Makkah, or even more,” and, “O Allah, bless Madīnah twice what You blessed Makkah.”He became part of Madīnah's community—integrating Muhājirīn and Anṣār, building a strong society—while his heart still loved Makkah. That's balance.Many of us here were born elsewhere—Malaysia, Indonesia, Lebanon, and beyond—and migrated to Australia. Love your country of origin; that's natural and from the sunnah of fitrah. But also accept the reality: we live here now by choice. So contribute here. Build here. Strengthen community here. Loving Australia doesn't mean hating your country of origin, and loving your homeland doesn't mean ignoring the reality and responsibilities of this country that has given us so much. Ask: How can I make this country, this society, this community better?I often say: loving the country you live in—serving it—is following the sunnah, because that's what the Prophet ﷺ did in Madīnah. Wherever a Muslim goes, they make the place better. In Malay we say: a good seed grows wherever it lands—even on a mountain. That's the believer: wherever we go, we leave goodness.Today I want to focus on Sūrat al-Ḥujurāt—a chapter I call the community's Standard Operating Procedure. It was revealed in late Madīnan years—around year 9 AH—barely over a year before the Prophet's passing. Year 9 is known as ‘Ām al-Wufūd—the Year of Delegations—with tribes pouring into Madīnah to pledge allegiance: sometimes politically, sometimes religiously.Look at the numbers to feel the context. In Makkah, after 13 years of da‘wah, roughly 80-plus men migrated with the Prophet ﷺ. Within two years in Madīnah, that number grew to around 300. At Uḥud, around 700 fought; by al-Khandaq, 3,000. At the Fath (Conquest) of Makkah in year 8, 10,000. By the Prophet's Ḥajj in year 10, more than 120,000. Exponential growth. What fueled it? One key event was the Treaty of al-Ḥudaybiyyah in year 6: a period of peace. In times of war, growth was modest; in times of peace, da‘wah flourished. Islam spreads best with safety, honesty, and service—not with the sword.Now to al-Ḥujurāt itself—“the Chambers”—named after the simple living quarters of the Prophet ﷺ. Despite becoming the most influential man in Arabia, his home was about 5m x 5m. Think of an IKEA showcase room—that's roughly the size. Before Khaybar, the Sahābah often tied stones to their stomachs from hunger. After Khaybar, prosperity came to the community, but the Prophet's personal lifestyle didn't change. When his household's income increased, he didn't buy a bigger house or a fancier camel. He increased in infaq—in giving. Some of his wives understandably asked for more comfort. Allah revealed that the Prophet's family are held to a higher standard, choosing Allah and the Ākhirah over worldly luxury. (Brothers, don't take this as ammunition against your wives—we are not prophets, and our families are not the Mothers of the Believers. Balance is key. The Prophet also taught that the best charity is what you spend on your family.)The sūrah begins: “O you who believe, do not put yourselves before Allah and His Messenger.” Our feelings and preferences take a back seat when the command of Allah and His Messenger is clear. But clarity matters—this is why the Ummah has tafāsīr and scholarship. In the time of ‘Alī and Mu‘āwiyah, the Khawārij claimed, “Back to Qur'ān and Sunnah!” ‘Alī brought the muṣḥaf and said, “Let the Qur'ān speak.” They said, “It can't.” Exactly—we need scholars; the Qur'ān is interpreted and applied through qualified understanding.Next, adab with the Prophet ﷺ: “Do not raise your voices above the voice of the Prophet…” The context: in the Year of Delegations, Abū Bakr and ‘Umar were assigning officials to receive tribes. Their discussion became loud—near the Prophet ﷺ. Allah revealed the warning that raising voices in his presence could nullify deeds. From then, they barely spoke above a whisper before him. One Companion with a naturally loud voice stopped attending the masjid out of fear. The Prophet ﷺ noticed his absence (as was his habit after ṣalāh) and reassured him.How is this relevant now? When you visit al-Rawḍah in Madīnah, remember your adab—don't push, don't argue. And more broadly: respect the Sunnah and ḥadīth. Don't weaponise ḥadīth to defeat one another. Imām Mālik would bathe, dress well, and apply perfume before narrating ḥadīth—because these are the words of the Prophet ﷺ. His mother told him when he was a child: “Learn your teacher's manners before his knowledge.” Many giants of our tradition were raised by remarkable mothers—may Allah increase the piety of our families.Now, the central ayah for our time—49:6:If a fāsiq brings you news, verify (fatabayyanū), lest you harm people out of ignorance and become regretful.Another qirā'ah reads fatathabbātū—establish the truth carefully. Both meanings are needed: verify the facts(tathabbūt) and clarify the context (tabayyun). Something can be factually true but contextually misunderstood. This ayah was revealed when a zakat-collector panicked at the stern-looking welcome of a Bedouin tribe, returned to Madīnah, and reported refusal to pay. War was nearly launched—until the matter was checked and clarified. It was simply a misreading of their manner.Brothers and sisters, we live in an age of instant forwarding. “Shared as received” does not absolve us. Better not to share than to spread harm. The Prophet ﷺ said it's enough falsehood for a person to relay everything they hear. We will be accountable for what we circulate.Next, Allah addresses conflict: “If two groups of believers fight, make peace between them.” Note: believers—disagreement and even fights can sadly occur in this world. Our job is to be peacemakers—afshū al-salām—not arsonists who inflame tensions.Then Allah forbids mockery, belittling nicknames, and demeaning jokes. A one-off joke may pass; repeated “teasing” cuts the heart. Joke with people, not at them. Give good nicknames—like the Prophet ﷺ did with Abū Hurayrah, “father of kittens,” because he loved cats.Finally, the universal ayah—49:13:“O mankind, We created you from male and female, and made you into peoples and tribes so that you may know one another…”Islam doesn't merely tolerate difference—it celebrates it. Li-ta‘ārafū—so you can truly know one another. Our diversity is a strength, not a weakness.A small story from campus days: we used to hold ifṭār at the Hacker Café. When policy changes demanded payment for bookings, the Malays among us—known for adab and non-confrontation—were ready to accept and move on. Our Arab brothers said, “No, this is our right; let's advocate.” Alhamdulillah, by different strengths working together, we kept the space. Sometimes a firm voice is needed; sometimes a calming voice. We need each other.Even our food is multicultural. Malaysians and Indonesians love sambal, but chilli isn't native to us—it came via Iberian traders after their colonisation of the Americas. They found it too spicy and passed it along; we said, “Bismillah—this is amazing!” Now, a meal without sambal hardly feels complete. That's multiculturalism on a plate.The Anṣār and Muhājirīn had different temperaments. The Prophet ﷺ praised the Anṣārī women for their confidence in asking questions—something Makkan women initially found difficult. Different strengths, one Ummah. Be like the beethat seeks flowers, not the fly that looks for wounds.Even our differences in madhāhib and approaches are strengths. Teaching ‘aqīdah to children benefits from the clarity and simplicity associated with “Salafī” pedagogy; engaging philosophers and other faiths may require the tools preserved in Ash‘arī and Māturīdī kalām. In fiqh, our differences are a mercy. I came from a Shāfi‘ī background where Jumu‘ah requires forty settled men. Early on here, I looked out and counted twenty-eight—then remembered I hadn't checked visa statuses! Alhamdulillah for Ḥanafī fiqh, where a much smaller number suffices. Our differences, handled with adab, make life easier, not harder. The line is only crossed when difference turns to violence or takfīr over minor issues.Thank you for spending your precious, cold winter morning with me. We ask Allah to accept this from us.We make du‘ā' that Allah blesses Indonesia with peace, prosperity, and barakah for her people; that He blesses the entire Ummah; that He blesses Australia and guides its leaders to make wise decisions for the public good—not just for narrow economic interests of some quarter.We ask Allah to protect our brothers and sisters in Palestine, especially Gaza. O Allah, they are hungry—feed them. They are surrounded from every direction—but all directions belong to You. Protect them. Grant the martyrs the highest Jannah. Reunite parents and children separated by rubble, and reunite us with them in Jannah. Do not let our hearts turn away from them when the world turns its back. Use us as means for their aid and liberation. Guide us, employ us in Your service, and accept from us, O Most Merciful.Āmīn. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe
It doesn't always look like “mistreating” your wife. Sometimes it's cutting her off mid-sentence because you think you know what she'll say, or scrolling through your phone while she's telling you about her day, or brushing off her feelings with “you're overreacting”. Little by little, these moments chip away at trust, affection, and respect until your wife feels unseen in her own home. In this video, Ustadh Abdulrahman Hassan shares 25 major mistakes Muslim men make: the kinds of actions and habits that lead to failed marriages, constant conflict, or homes with no real happiness. He highlights what the Qur'an and Sunnah teach about a husband's role, how the Prophet ﷺ treated his wives, and the practical steps every Muslim man can take to bring back mercy and love into his marriage. Whether you're preparing for marriage or already a husband, this is advice you won't get in casual talks, but it could save your marriage from quiet collapse. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #marriage #muslim #nikah #islamicknowledge
Link to book - https://www.whitethreadpress.com/products/the-art-of-cultivating-noble-character-pre-order This groundbreaking translation revives Imam Raghib al-Isfahani's seminal ethical treatise, integrating Qur'anic principles with philosophical depth. Isfahani's timeless exploration of moral virtue, the soul and spiritual refinement is characterized by his unique weaving of Qur'anic verses and prophetic traditions into ethical discourse. "You hold in your hands one of the most important books of the Islamic tradition. The proof of Islam, Abu Hamid al-Ghazali, memorised by heart Kitab al-Dhari'a. Anyone familiar with Imam Ghazali's works will recognise the immense influence this book had on him... We owe a great debt to Dr Yasien Mohamed for bringing this exceptional work into English... With excellent knowledge of Arabic and English, coupled with a serious background in ethics, he provides us with a translation that works well and conveys the contents of the Imam's works." Hamza Yusuf Zaytuna College, USA Link to donate - https://www.whitethread.org/whitethread-centre/ Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D
This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate - https://www.whitethread.org/whitethread-centre/ Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D
Khutbah: Learning from the stories of the Qur'an 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute
In this lecture, w explore the journey of the soul from its creation to the afterlife, its meanings in the Qur'an, its connections and what happens before, during and after death.
For years, the Prophet ﷺ and his companions endured harm, exile, and oppression in silence. They were commanded to forgive and turn away, waiting for Allah's command. That command finally came. This episode takes you through the moment when Allah permitted the Muslims to defend themselves. Ustadh Abdulrahman Hassan explains how the first expeditions unfolded, the wisdom behind their timing, and the powerful lessons they carry for us today. In this episode of the Seerah of the Prophet Muhammad ﷺ, you'll learn about: - The Qur'anic permission to defend and its context. - Hamza ibn Abdul Muttalib's رضي الله عنه first expedition and its purpose. - How Sa'd ibn Abi Waqqas رضي الله عنه shot the first arrow in Islam. - Why sins lead to humiliation and how obedience brings victory. The story is not just about battles. It's about patience, faith, and what happens when believers uphold or abandon Allah's commands. Watch to uncover how these events shaped the path to Badr and beyond. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #prophetmuhammad #sahaba #islam #seerah
Artist Hanna Tuulikki traces the migration route of the Marsh Warbler, a bird that mimics and remixes the songs of European and Afrotropical species it meets, across the English Channel to Kent.Through vocal mimesis, or mimicry, Hanna Tuulikki offers alternative approaches to making kin with more-than-human beings. Developing their performance work with birds and bats in Scotland, recently part of an exhibition on Dartmoor, Hanna returns to southern England to raise the alarm for another endangered species - the Marsh Warbler. The artist imagines a fictional creature called the Love Warbler, part-human and part-bird, composing its song from traditional love songs collected from 27 countries along the Marsh Warbler's migratory route across Europe and Africa. Taking on the role of ‘nature's original DJ', Hanna creates a musical mashup with the bird's song structure, and live sounds from the concrete sound mirrors at Denge near Dungeness in Folkestone. The audio is then broadcast locally into a former World War I shelter that overlooks the English Channel, internationally on shortwave radio - and via the EMPIRE LINES podcast.Meeting 64 species in just over seven minutes, Hanna explains how the work takes a bird's eye view over the routes which humans and animals have long travelled. Both celebrating histories and making new relations, the artist details their collaborations, including with ornithologist Geoff Sample, and musicians from the Western Balkans. We explore how Hanna's work is both inspired by and critical of romantic depictions of natural landscapes, and national identities. The artist shares experiences from her residency at Prospect Cottage, the former home and sanctuary of artist, filmmaker, gay rights activist, and gardener Derek Jarman (1942-1994). Encountering a Qur'an, washed up on the shore of the southern coast, we discuss British media representations of the ‘migrant crisis'. Through the warbler, we explore entangled ecological and geopolitical crises, and individual stories behind transnational journeys, that often risk being lost at sea.Folkestone Triennial 2025 continues until 19 October 2025. Radio Love Warbler is broadcast locally on FM radio (87.7 MHz), internationally on shortwave radio, and via the EMPIRE LINES podcast.For more, you can read my article.Hear more from Hanna in the EMPIRE LINES episode about Avi-Alarm (2023), recorded as part of the programme for Invasion Ecology, co-curated by Jelena Sofronijevic for Radical Ecology, and Vashti Cassinelli at Southcombe Barn, an arts space and gardens on Dartmoor. The central group exhibition, featuring Ingrid Pollard, Iman Datoo, Hanna Tuulikki, Ashish Ghadiali, Fern Leigh Albert, and Ashanti Hare, ran from 1 June to 10 August 2024: pod.link/1533637675/episode/21264f8343e5da35bca2b24e672a2018FInd all the links in the first Instagram post: instagram.com/p/C9TMW1BoWXy/?hl=enFor more about Hanna's work with plantation landscapes in Finland and Scotland, read about under forest cover (2021) in Deep Rooted at City Art Centre in Edinburgh, in gowithYamo: gowithyamo.com/blog/edinburghs-environmental-exhibitions-the-localOn the Dungeness nuclear power stations, hear artist Emilija Škarnulytė on their film installation, Burial (2022), part of Folkestone Triennial 2025:Hear Emeka Ogboh on the sounds, tastes, and smells of place, in the episode on Lagos Soundscapes (2023), recorded at South London Gallery: pod.link/1533637675/episode/dd32afc011dc8f1eaf39d5f12f100e5dPRODUCER: Jelena Sofronijevic.Follow EMPIRE LINES on Instagram: instagram.com/empirelinespodcastSupport EMPIRE LINES on Patreon: patreon.com/empirelines
A man once asked ‘Abdullah Ibn Masʿūd رضي الله عنه: “Tell us about the Hellfire. What is it like?” He replied: “If you were to see it, your heart would be dislodged from its place.” Jahannam is real. It exists as you read this. It's waiting. Its terror goes beyond imagination. Flames that crush the bones, melt the skin, and burn to the heart... only for the skin to return and burn again. Chains that shackle every limb. Boiling tar that coats the body. Molten drink that tears the insides apart while screams echo in despair, unanswered. In this gripping reminder, Ustadh Muhammad Tim Humble takes you deep into the Qur'an and hadith that uncover the Fire's horrors like you've never heard before: the angels that drag people on their faces, the seven gates each awaiting its share, and the endless punishments that drive its inmates to beg for death… only to hear: “Burn in it, and don't speak to Me.” This isn't a talk to play in the background. This is the reminder that could save you from the fire whose fuel is men and stones. Watch it. Fear it. Change before it's too late. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #islamicreminder #jahannam #hellfire #quranandsunnah
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