Podcasts about qur

Podcast guest 1615 is Gary Wayne, Best selling author of the books the genesis 6 conspiracy, parts 1 and 2. He is a Christian Contrarian Who has maintained a lifelong love affair with Biblical prophecy, history, and mythology. His extensive study has encompassed the Holy Bible, Gnostic Scriptures, the Qur'an, the Bhagavad Vita and other ancient epics, language etymology, and secret society publications. The Genesis 6 Conspiracy Part II: How Understanding Prehistory and Giants Helps Define End-Time Prophecy - https://amzn.to/46vMFa2Gary's YouTube Channelhttps://www.youtube.com/@garywaynegenesis6conspirac421Gary's Websitehttps://genesis6conspiracy.com/CONTACT:Email: jeff@jeffmarapodcast.comAmazon Wish Listhttps://www.amazon.com/hz/wishlist/ls/1ATD4VIQTWYAN?ref_=wl_shareTo donate crypto:Bitcoin - bc1qk30j4n8xuusfcchyut5nef4wj3c263j4nw5wydDigibyte - DMsrBPRJqMaVG8CdKWZtSnqRzCU7t92khEShiba - 0x0ffE1bdA5B6E3e6e5DA6490eaafB7a6E97DF7dEeDoge - D8ZgwmXgCBs9MX9DAxshzNDXPzkUmxEfAVEth. - 0x0ffE1bdA5B6E3e6e5DA6490eaafB7a6E97DF7dEeXRP - rM6dp31r9HuCBDtjR4xB79U5KgnavCuwenWEBSITEwww.jeffmarapodcast.comNewsletterhttps://jeffmara2002.substack.com/?r=19wpqa&utm_campaign=pub-share-checklistSOCIALS:Instagram: https://www.instagram.com/jeffmarapodcast/Facebook: https://www.facebook.com/jeffmarapodcast/Twitter: https://www.twitter.com/jeffmaraP/The opinions of the guests may or may not reflect the opinions of the host.

This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate - https://www.whitethread.org/whitethread-centre/ Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D

(0:00) Intro (0:02) Khutba, Surah Ma'arij – Ilm & Amal: Insan ko Ashraf-ul-Makhlooqat banany ka Asal Mayar(2:02) Roti aur Gandum ki Misal – Ilm ka Haqeeqi Maqsad: Bhook mitana(6:09) Aaj ki Technology, Internet & Output Optimization(7:41) Zira'at, Hikmat & Tibb – Kam Mehnat, Zyada Output(9:32) NASA Report: Larrki ka “Mars Mission” Waqia(10:49) Mufti Rasheed Ahmed sb ra ka “Faqeer” Naam ka Waqia(11:51) Pakistani Khush-Mizaji vs Western Culture(14:56) Western Gender Ideology vs Islam ka Nizam (17:49) Aurat ka Matehet Hona – Hadis ki Roshni mn (18:28) Baita Bap ka Ghulam Nahi / Bandi Bivi Nahi – Fiqhi Usool (20:11) Feminism ka Asar – Aaj ki Aurat ko Kharab Krny Waly (23:25) Be-Saliqa Aurat ka Hal: Meem ka Asal Use (24:32) Hamare Mohsin & Deeni Istighna (26:34) Istighna vs Takabbur – Sar Utha Kar Jeena (28:01) Beghairati ki Aala Soorat – Jahaiz Culture (30:43) Istighna Kaisy Naseeb Hota Hai? (31:49) Doctor's Prescription vs Natural Diet – Poor Friendly Health Model (35:04) Modern Diet Plans: Kin logon ko follow karna chahiye? (36:28) Mufti Rasheed sb ra ki Ehlia ka Waqia (38:14) Balochistan ke Buzurgon ki Sehat ka Raaz (39:21) Mothers ka Maqam & Mufti sb ka Bachpan (42:20) Asmani Kitabon mn Waldain ka Qanoon (45:25) Shohr ki Sarbrahi – Misal ke Sath Wazahat (49:04) Bivi ko Sarbrah banane ka Nuqsan (53:02) Talaq ke Baad Bachon ko Bhoolna & Divorce Ratio (56:03) Dunyawi Uloom ka Haqeeqi Rutba – NASA Reality (59:25) Qur'an ka Superior Topic (1:02:40) Science Theories vs Qur'ani Daleel (1:11:25) Qur'an ka Ilm: Insan ko Insan banana (1:12:37) Khulasa: Islam Ayyaashi ka Nizam Nahi (1:15:55) Allah ki Nazar mn Best Knowledge (1:16:26) Fazilat Insan ki: Sahih Ilm + Sahih Amal (1:17:30) Dua(1:17:48) Bachay ko Doodh Pilanay ki Muddat: 2 saal vs 2.5 saal (1:25:42) Raf'ul-Yadain Debate – Ehl-e-Hadith Aalim ka Claim (1:31:50) Sunnat ka Asal Mafhoom – Koi Makhsos Sawari/Libas/Zuban Sunnat Nahi (1:39:22) Masjid ke Brabr Waly Ghar mn Khawateen ki Namaz & Bayan (1:40:47) Doodh mn Pani Milana – Dhoka ka Hukm (1:41:53) Qasam ka Kaffara (1:43:20) 5k ki Chiz Ko Mehnga Kar ke Bechna (1:44:40) Shaleema (Shadi + Waleema Same Day) Trend (1:45:46) Facebook Pr Mufti sb ke Zariyay Business Promotion ka Haqiqat Hosted on Acast. See acast.com/privacy for more information.

On today's Bible Answer Man broadcast, Hank answers the question, “Has God spoken?” Muslims answer by pointing to the Qur'an as God's only credible, uncorrupted revelation. Mormons are certain that God has spoken through a revelation called the Book of Mormon. But God has not spoken through the Qur'an, nor the Book of Mormon. He has, however, spoken through the Bible, as Hank demonstrates in his book Has God Spoken?: Proof of the Bible's Divine Inspiration.Hank also answers the following questions:What is a good Bible translation in English? Tashay - MD (2:53)What does the Bible say about the physical appearance of Jesus? Tashay - MD (5:24)What is your view of speaking in tongues? Is it forbidden? Tashay - MD (9:32)Do you make a distinction between the law of Christ and the law of Moses? Mitchell - Raleigh, NC (15:11)Hebrews 12 talks about the Lord's chastisement. How does God chastise us? David - Austin, TX (19:49)My daughter lost a preborn baby. Did that baby have a spirit? Tony - Waynesburg, PA (23:04)

Most assume that the difference between Greek literature and the Semitic Scrolls, written in Biblical Hebrew, Aramaic, and Qurʾanic Arabic, lies in narrative. It does not. Narrative is the veil, a carrier wave for what remains unseen. Everything hinges on lexicography. The decisive divide is grammatical.Greek “meaning” is a conceptually “built” construct, grounded in philosophical abstraction and analytic inference. Semitic function emerges from triliteral consonantal roots that test, constrain, and judge the observer. Greek vocabulary operates within a narrow conceptual field, like a teenager wearing a VR headset, viewing an AI paradise while sitting in a garbage heap. Semitic vocabulary operates within an open functional field. The same teenager with the headset removed, discovering he sits in an open field among living, breathing things, where biblical roots carry behavioral consequences.This becomes immediately visible in Luke 8:47. The single Greek verb λανθάνω (lanthano) activates a constellation of six distinct Hebrew roots:ע־ל־ם (ʿayin-lamed-mem, hiddenness)מ־ע־ל (mem-ʿayin-lamed, covert breach)צ־פ־ן (ṣade-fe-nun, stashing, treasuring)ע־ד־ר (ʿayin-dalet-resh, missing from the count)כ־ח־ד (kaf-ḥet-dalet, concealment from the king)ר־א־ה (resh-ʾalef-he, divine seeing)That Scripture draws on such a wide Semitic field to express “not escaping notice” shows how seriously the biblical tradition treats hiddenness and uncovering. Each root contributes a different functional angle: what is hidden to humans, what is hidden in betrayal, what is hidden as hoarded, what is missing from the tally, what is concealed from authority, and what is seen by God. The phenomenon is not Greek versus Hebrew. Multiple Semitic operations of judgment underwrite a single functional moment in Luke. This density is lexical, not narrative, let alone speculative. It reflects how the Semitic system encodes the living, breathing reality around us.Across the Abrahamic scrolls, these triliteral roots operate like living tissue. They replicate, invert, intensify, and map action to consequence. Hidden sin is traceable in Hebrew because ע־ל־ם (ʿayin-lamed-mem) is not a metaphor but a function. It moves. The Qurʾan does the same with خ-ف-ي (khāʾ-fāʾ-yāʾ) and غ-ف-ل (ghayn-fāʾ-lām). Luke's Greek lexicon operates because a biological Hebrew bone structure undergirds the scroll. Without that structural field, no instance of λανθάνω (lanthano) conveys, or is able to convey, the full weight of divine accounting. However, once the field is “seen” Scripturally, “with the ears,” the semantics are relentless. The Pauline scales (not scales of measurement) fall off. (Acts 9:18)Only a Hellenist, in our time a Westerner, is fooled by what they can see, or worse, by what they imagine they can explain. A true Semite has ears to hear. Through hearing, the blind learn to see, and the deaf and the mute are healed.The unseen, الغيب (al-ghayb) and נֶעֱלָם (neʿlam), is not mysticism. It is judgment. It is the Lord's test. Hiddenness is God's domain. Covering belongs to God; uncovering belongs to God; the scales of measurement, المِيزَان (al-mīzān) belong to God; the tally belongs to God. The Qurʾan repeats the decree of Luke, that the Lord is not unaware of what you do. Previously, Ecclesiastes insisted the same. Every hidden deed is brought into judgment. (Ecclesiastes 12:14) Luke and Matthew proclaimed that what is concealed will be shouted openly. (Matthew 10:26; Luke 12:2) This mechanism is not literary ornamentation. It is the biological operating system of the Abrahamic scrolls, coded in living, breathing triliteral grammar.The problem for the now dominant West is that Greek thought presupposes that meaning originates in the human mind. The human city becomes the center, the planted earth becomes a concretized static, or idolized center, human proportion becomes the measure, and vision, human sight, becomes epistemology. Once vision governs understanding, enlightenment becomes darkness, because the logos of the human being projects its categories outward.Scripture dismantles this, not because the Greeks lacked intelligence, but because the entire Greek system assumes the human observer as the reference point.Scripture forbids this. Every consonant is intentional. Greek has letters that should not exist because they collapse two sounds into a single symbol. To the Semitic ear, as Fr. Paul Tarazi explains, “psi, xi, and the Greek chi” expose that Greek writing is constructed, not found. The Greek alphabet was designed, not discovered. It is man-made. It does not correspond to what is heard in nature. The living and moving, breathing triliteral system prevents human projection by preventing morphological collapse. The scriptural lexicon forces the hearer to receive what is written in creation. In Scripture, projection is stripped away and reality is conveyed as inscribed. The effect is destabilizing. Idols disappear. The hearer is confronted by what is found, confronted by reality.God is not mocked.Hearing is the anchor. The Greek philosophical tradition debates whether vision originates in the eye or in the object, a question already speculative. Scripture never entertains such speculation. Hearing is unilateral. The hearer does not hear the self. The hearer receives. Scripture is heard, not inferred, not theorized, not constructed, not “built”. The Qurʾan operates the same way. قَرَأَ (qaraʾ, to recite), أَذَان (adhān, the call), أُذْن (udhn, ear, instrument of hearing). Sound poured into another's ear. Scripture is submission through hearing what is found unbound by the logos of man. Cosmology heard, not seen, let alone imagined. Functional. Simple, not simplistic.All of us are shaped by whatever language we hear in our environment from the time we are born, and Scripture is the only speech that shatters that formation, continually scattering us out of our own projection, the palaces and temples we build in our mind, into the hearing of the biblical God who speaks in the wilderness. It cannot and must not be “about” narrative. It must function as the living words themselves, the breathing lexicon of God. He must control our literal vocabulary.Scripture is heard, not built.It is found, not fashioned by man's logos.Western thought resists this simplicity because the God of Abraham leaves no hiding place for Greek temples. No hiding place for sin.This week, I discuss Luke 8:47-48. ★ Support this podcast on Patreon ★

(0:00) Intro(0:02) Khutba, Qur'ani Aayaat, Dua(1:47) Baat Ka Wazan, Baat Kehne Wale Se(2:45) Talaq Ka Lafz Kab Wazni Hota Hai?(3:12) Allah Ki Baat (Qur'an) Ka Wazan(4:08) Kal Kaam Aane Wala Paisa Bank Mein Rakhne Ka Nuqsan(5:44) Dault Ki Gardish — Islam Ka Mizaj(6:50) Big Stores Ki Haqeeqat(7:52) Kafiron Ke Propaganda Se Mutasir Na Hona(8:26) Kafir Se Khair Ki Umeed?(8:58) Chappal Chor (Muslims) vs Bare Chor (Humanity Ke Naam Par Qatl)(9:14) Sudan Ke Musalmanon Ka Khoon(9:37) Musalman: Chhota Chor(10:08) Short Clip Makers Ki Haqeeqat (Except MTM Speeches)(10:37) Ukraine–Russia War Reality(11:13) Mufti Sahab Ko Sarkari/Darbari Kehne Walon Ka Mustaqbil(11:47) Ukraine vs Sudan(12:10) Naam-Nehaad Liberals(12:48) Banks Ke Soodi Nizam Ka Nuqsan(14:27) Bank Manager Ka Comment on MTM Transaction(14:45) Yahudiyon Ka Design Kiya Hua Soodi Nizam(15:07) Bank Ka Sood(16:03) Bank Loans: Big Companies Ka Faida, Mohalla Dukandaar Ka Nuqsan(16:37) Imtiyaz Shopping Mall vs Thelay Wale(17:52) Mohalla Dukaanein(18:00) Doodh Dahi Ki Dukaanein vs Dabba Doodh(19:17) 2013 Hajj — 2 Months Ki Pareshani(19:46) Ilmi Nukta: Doodh Ki 2 Khoobiyan(21:02) Taza Doodh vs Packing Wala(21:53) Ek Sahib Jo Khalis Pani Peete The(22:26) Nabi ﷺ Ne Boil Doodh Nahi Piya(22:54) Musa AS & Sahaba RA Ne Boil Doodh Nahi Piya(23:24) Boil Kiya Hua Doodh(24:06) Dabba Foods Aapko Dabba Bana Denge(24:24) Sehat vs Tension (Organic vs Non-Organic)(25:49) Mehngai Ka Sabse Bara Sabab: Sood(27:53) Sust Pakistani(28:11) Online, Uber Aur Chicks Business(29:08) Kafiron Ki Game(29:28) Allah Ka Qanoon(29:58) Abbu Ka Hukam(30:16) Insani Naqis Qanoon(31:03) Pakistan Ka “Ta-Hayat Istasna” Qanoon(32:09) Qanoon Sazi Mein Favouritism(32:41) Europe Mein Sharab Legal Kyun?(33:32) Zojain Ke Jhagron Mein Favouritism(34:10) Liberal Auntiyan(34:32) Liberal Shohar(35:02) Islam Ki Taqat (Ramazan Ke Roze)(36:50) Masla: Nafli Roza Shohar Ki Ijazat Ke Bagair(36:57) Khan-Saman Shohar(37:29) MTM Subscribers 10M Karne Ka Asan Tariqa(38:02) Moeen Akhtar on Women's Freedom(38:27) Media Life vs Real Life(39:04) Shohar Ka Jaiz Haq(40:43) Aurat Ko Matehet Banane Ki Wajah(41:35) Mufti Sahab Ke Bhanje Ka Beta(42:08) Liberals' Comment on Bachon Ki Pedaish(43:02) Old House Mein Walidain Ko Rakhne Par Jawab(44:45) Hazrat Anas RA Ke Liye Nabi ﷺ Ki Dua(45:40) “Paisa Bachao Kal Kaam Aayega” Ka Label(46:07) Mudarabat Ka Faida(47:04) Masla: Shohar/Walidain Ke Fazool Ehkam Manna?(48:37) Sood Haram Hone Ki Wajah(48:57) Insani Qanoon Ki Doosri Khami(49:20) Auraton Ke Haquq Par Insani Qanoon (Adalti Khula)(50:25) Gharon Mein Allah Ka Barkat(51:14) Khulasa Bayan + Dua(57:25) Muslim Society Ka Husn(59:41) Hospitalised Patient Ki Dua(59:55) Naam: Muhammad Sayyan?(1:00:11) Aik Se Zaid Azwaj Mein Adal(1:00:30) Date Par Jana Kaisa?(1:02:09) Indian Fan Ka Letter (Pakistani Listener)(1:04:06) Mufti Sahab Ka Hafiz-e-Qur'an Shajra Nasab(1:05:01) Dafn Ke Baad Qabar Par Kya Parhna?(1:06:11) Shakki Kirdar Wali Aurat Se Nikah?(1:16:41) Polio Drops? + Dulha Apna Nikah Khud Parh Sakta Hai? Hosted on Acast. See acast.com/privacy for more information.

(0:00) Intro(0:02) Mufti Sahab Nikah Parhatay Huay(5:28) Muslim Society Ka Husn(7:43) Hospitalised Patient Ki Dua(7:57) Baite Ka Naam Muhammad Sayyan?(8:14) Aik Se Zaid Azwaj Mein Adal — Koi Kitab?(8:32) Date Par Jana Kaisa Hai?(10:10) Indian Fan's Letter via Pakistani Listener(12:08) Mufti Sahab Ka Hafiz-e-Qur'an Shajra Nasab(13:02) Dafn Ke Baad Qabar Par Kya Parhna Chahiye?(14:13) Shakki Kirdar Wali Aurat Se Nikah?(24:43) Polio Drops Pilana? + Kya Dulha Apna Nikah Khud Parh Sakta Hai? Hosted on Acast. See acast.com/privacy for more information.

It's not been so long since words like "self love" and "self help" got added to our daily vocabulary. There's a whole genre of self-help books that claim to be an imperative in increasing your productivity and enriching your career. Does this overwhelming focus on 'individual productivity' affect the way we see our social life? Does it make people always in doubt of their own work and can't help being insecure about the results they get? Does it consciously overlook the unequal social restraints that affect the results of two people from different backgrounds but have put in the same effort? Join us while we sit together to discuss on this interesting topicCheck out all our sources for this video here: support us at: https://buymeacoffee.com/uppuTeam Uppu:Host: Saeed HafizCo-Hosts: Abul Ahla, SafwanVideography: HadiProduction Design: RasalPost- Production: Yasar, Anvar Asgar Ali, Suhail KU, Ihsan Aluva#podcast #malayalampodcast #selfhelp #productivity Join us for another insightful episode where we delve into diverse topics, bridging cultures and ideas. Don't forget to subscribe, like, and share to be part of our vibrant community!

Most Muslims want a strong connection with the Qur'an, but life moves too fast. One week you're consistent, the next week you're barely holding on. You still read it, you still pray, but it often feels like you're doing everything while feeling nothing. Salah gets done on time, but your mind arrives late. And somewhere inside, you realise there has to be more. That's why this first episode of our Tafseer Juz Amma series starts with the surah you recite the most: Ustadh Muhammad Tim Humble takes you through Surah Al-Fatihah using the clear and heart-centred commentary of Tafseer As-Sa'di, showing how each word was designed to steady you, guide you, and pull you closer to Allah in a way you can actually feel. This episode gives you a glimpse of meanings many Muslims never slow down enough to notice: the depth inside "Bismillah," the two forms of Allah's mercy hidden in Ar-Rahman and Ar-Raheem, the weight of standing before the Master of the Day of Judgement, and the moment you realise your salah has always been a dialogue, not a monologue. By the time you return to prayer, Surah al-Fatihah won't feel like a routine. It'll start to feel like a meeting. Based on Tafseer As-Sa'di - a warm, easy entryway into understanding the Qur'an. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #tafseer #quran #islamicknowledge #alfatihah  

This is the story of how I went from survival mode to writing an entire book in my third trimester… during Ramadan, while reading a Juz of Qur'an daily.____Want to work with me? Applications to join the Jan 2026 cohort of the Find Your Nur Group Coaching Programme is open. Deadline to apply is December 30th 2205. Only 10 spots available. First come first serve. Click ⁠⁠here⁠⁠ to apply.

Friday Juma KhutbaNovember 21st, 2025The sermon opens by reminding believers to maintain God-consciousness and seek protection from spiritual pitfalls.The global Shia community is commemorating the martyrdom of Lady Fatima al-Zahra (a), whose short life left a profound and lasting impact on Islamic history.Many non-Muslims first drawn to the tragedy of Karbala end up discovering Fatima (a), which becomes a turning point in their spiritual journey.Christopher Clohessy, a Catholic priest, was led to Fatima (a) through his research on Imam Husayn, finding deep parallels between Fatima and Mary in Christianity.A Hindu convert to Islam also found his final spiritual pull through studying the life of Lady Fatima (a).Even within the Arab world, seekers have embraced Shi‘ism after being moved by the eloquence and conviction of Fatima's sermons, especially her arguments on inheritance rights.Fatima's powerful words in her khutbah—challenging injustice and affirming Qur'anic truth—have transformed hearts and guided many towards recognizing her spiritual authority.She is described as a “furqan,” a divine standard that separates truth from falsehood.The second sermon highlights a section of Fatima's speech explaining the spiritual and social wisdom behind various Islamic rituals.These include faith as purification, prayer as removal of arrogance, charity as growth, fasting as sincerity, justice as unity, obedience to the Ahlul Bayt as protection from division, and many other ethical foundations culminating in pure monotheism.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

In this inspiring episode, I chat with Sarah, a British mom of three, about her incredible journey learning Arabic as a non-native speaker and creating an immersive Arabic environment for her children.From discovering her love for Arabic as a teenager, to studying it at university, to speaking it daily with her kids, Sarah shares the strategies, challenges, and successes of raising children who love the language of the Qur'an.You'll hear practical tips for non-Arabic speaking parents, including:How to fill your home with the sounds of Arabic from day oneUsing Arabic media and books to create a rich language environmentEngaging in meaningful Arabic interaction, even if you're still learningIf you've ever felt unsure about teaching Arabic to your children, this episode will inspire you to start today because it's not about perfection, it's about connection, consistency, and love.Follow Sarah on Instagram @mummy_speaks_arabic

[PODCAST : Episode 42]✨ “Pertanyaan Akan Mengembalikan ke Jalan yang Benar” ✨Assalamualaikum sahabat FUSI Voice!

This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate - https://www.whitethread.org/whitethread-centre/ Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D

On today's Bible Answer Man broadcast (11/21/25), Hank answers the question, “Has God spoken?” Muslims answer by pointing to the Qur'an as God's only credible, uncorrupted revelation. Mormons are certain that God has spoken through a revelation called the Book of Mormon. But God has not spoken through the Qur'an, nor the Book of Mormon. He has, however, spoken through the Bible, as Hank demonstrates in his book Has God Spoken?: Proof of the Bible's Divine Inspiration.Hank also answers the following questions:What is a good Bible translation in English? Tashay - MD (2:52)What does the Bible say about the physical appearance of Jesus? Tashay - MD (5:24)What is your view of speaking in tongues? Is it forbidden? Tashay - MD (9:32)Is saying “Jeepers” the sin of using the Lord's name in vain? Mary Lou - Davison, MI (15:12)Answering a skeptic who rejects the faith because he does not believe Noah lived to 600 years old? Judy - St. Louis, MO (22:07)

(0:00) Intro(0:02) Khutba, Qur'ani Aayaat, Dua(1:25) Kal Ki Fikar Karna – Shariat Ka Nazariya(3:19) Aane Wala Kal Hai Kya?(4:07) Saal Ka Maal Gold Form Mein Jama Karne Ka Faida(4:51) Tawakkul Ke 3 Darjat(5:29) Duniya Mein Sunwai Kiski Hoti Hai?(6:39) Agar Siyasatdan Sach Bolna Shuru Kar Dein To?(8:15) MD Karachi Ki Commitment – Sector 10 Ka Pani(9:15) “Haji Trump” Ka Nobel Inaam(10:15) Jamaat-ul-Muslimeen Ke Tukray(11:07) Social Media Par Haqq o Baatil Ki Jang(12:17) Log Haqq Bayan Karne Walay Se Naraaz Kyun Hote Hain?(15:18) Dhokebazi vs Haqq Goi – Kirdar Ki Value(16:01) Shadiyon Mein Sadgi Ka Mayar(17:39) Dost Ki Shadi Par Lighting Ka Waqia(18:17) Mufti Sahab Ki Tamam Shadiyan Sadgi Mein(19:06) Topic Changing Par Tanqeed Ka Jawab(19:31) Nabi ﷺ aur Hazrat Ayesha RA Ka Sadqa Wala Waqia(20:53) Masla: Zawal Se Pehle Roze Ki Niyyat(21:22) Bhooka Rehna – Sunnat ya Sawab?(23:08) Bakri aur Oontni Ka Doodh Peene Ka Sunnat Tariqa(25:24) Hajj Mein Bhook Ke Waqt Nabi ﷺ Ki Khorak(26:37) Mufti Sahab Ne Hajj Mein Ye Hadis Bayan Ki(27:08) Islam Mein Khane Ke Sunnat Mauqay (Gosht, Khajoor)(28:45) Motapay Ki Wajah(29:37) Waleema, Eid, Aqeeqa – Sunnat Khane Ka Fiqhi Pehlu(30:57) Japan Par Mufti Sahab Ki 15 Saal Pehle Ki Peshgoi(32:48) Mufti Sahab Ke Bachon Ke Aqeeqay(33:35) Nasal Rokna – Islami Nazariya(35:32) Eid-ul-Fitr Ka Khana(36:17) Gosht Zyada Khana vs Hamara Haal(37:48) Nabi ﷺ Ke Liye Khaas Ahkaam(41:29) Nasab Mein Walid Ki Ehmiyat(42:00) Shadi Ke Baad Bivi Ka Naam – Bap Ka Naam Lagana?(42:39) Secular Society Ka Mustaqbil(43:10) India Ke Gaon Ka Haal(43:43) Ulama Par Aetrazat vs Nabi ﷺ Ka Tawakkul(44:41) Dunyadar Ka Tawakkul – Paisa Bachanay Ka Khauf(45:47) Corrupt Insan Ki Soch(46:28) Maal Gin Gin Kar Rakhne Walay(46:50) Walid Ko Doosri Shadi Ki Ijazat Na Dene Wali Aulaad(47:46) “Sher” – Mazahiya Qissa(48:33) Maal Jama Karne Walay – Hisab Likhna Zaruri(49:28) Havas Wala Ginna – Bad Tareen Kanjoosi(50:25) Aala Darja Ke Kanjoos Log(51:51) “Makhi Choos” Kanjoos(52:09) Mufti Sahab Ki Naseehat Apne Baiton Ko(52:37) “Paisay Ee Nai Ain” Waqia(53:42) Mufti Rasheed Ahmed RA Ki Majlis(54:36) Aadmi Jo Ganderiyan Kha Raha Tha(55:05) Gold Save Karne Wali Khawateen(56:02) Whyman Channel – Rishtay vs Individualism(57:38) Chamuni Aapa Ka Chini Ka Waqia(58:24) Doosron Ke Paison Se Karobar Karne Wale(59:26) Qarzon Mein Phanse Aadmi Ko Mashwara(1:01:52) Rafee Bhai Ki Khoobi(1:02:36) Mufti Sahab Ke Tajurbaat(1:03:53) Makhlooq Ke Samne Haath Phelane Ki Nahoosat(1:04:19) Tawakkul Ke Darjat(1:04:50) Balanced Tawakkul – Kharch aur Saving Ka Taqazaa(1:07:01) 90 Saal Ke Buzurg Ki Planning(1:07:41) Karachi vs Punjab – Susti Mein Farq(1:08:34) Bakery Wale Ka Waqia – Sust Mulazim Ka Badalna(1:11:39) Karachi Ki Tehzeeb(1:12:22) Karobar Mein “Munh Ke Fire”(1:13:14) Khulasa Bayan + Dua(1:17:40) Islam – Logic Ka Mazhab Ya Naqal Ka?(1:25:55) Mazahiya Mazaq – Jhoot Ko Baad Mein Sach Kehna?(1:26:49) Free Will – Insan Ashraf-ul-Makhlooqat, Jinnat Kyun Nahi? Hosted on Acast. See acast.com/privacy for more information.

This lecture addresses one of the most important and controversial topics in Islamic history: the wasiyyah (the Will). The Qur'an commands believers to leave a will, and narrations confirm that the Prophet himself stressed its importance. Yet, near the end of his life, a dramatic incident unfolded, remembered as the “Tragedy of Thursday,” where he asked for pen and paper to write something that would prevent the nation from going astray, only to be opposed by those around him. What did the Prophet intend to write? Why was he prevented? And did he succeed in leaving a will after all? These questions lie at the heart of this lecture, which traces the divine tradition of wills left by prophets and messengers throughout history.

In this episode of the Hall of Mysteries, we explore the ancient writings of Hermes Trismegistus. Revered across civilizations as a prophet of divine wisdom, Hermes taught of the Divine Mind, the Word (Logos), and the creation of the cosmos through light, will, and love. This lecture uncovers how his teachings mirror the revelations found in the Qur'an, the Bible, and the sayings of the Ahlulbayt (a.s.), showing that the wisdom of Hermes is a critical part of the same heavenly message delivered by the prophets of God.

Across every ancient scripture, one truth remains: angels walk among us. They are named in the Torah, the Gospel, and the Qur'an — yet their true forms and hidden roles are far stranger than we imagine. Are they messengers? Warriors? Or forces of nature themselves? In this episode of The Hall of Mysteries, we uncover the veiled reality of the angels — beings who may be closer to us than we think.

In this new series, Abdu Murray and Derek Caldwell tackle your toughest—and sometimes bluntest—questions about Christianity, Islam, theology, philosophy, and culture.  In today's episode, we address two big viewer questions:  1. "What does it mean when Christians say evil is a 'negation of the good'? Doesn't that minimize real evil?" We unpack the classical Christian understanding of evil—not as something trivial or imaginary, but as a profound distortion of the good—and explain why this view actually amplifies the seriousness of evil rather than diminishing it.  2. "You said most Muslims don't read the Qur'an. That's wrong! Over 3 million Muslims have memorized it, and its early transmission proves perfect preservation!" We respond to this challenge by clarifying what we meant, examining the difference between recitation and comprehension, and discussing what the historical data about the Qur'an's compilation and textual variants really shows.     

Last week, we saw some eye-opening statistics showing that while many people call themselves Christian, very few actually hold to the core biblical beliefs that define a true Christian worldview. This Sunday, we're going to dig into what's at the heart of those beliefs—the very foundation of the Christian worldview: the Bible. If someone were to ask you, “Why do you base your whole life on the Bible?” or “Why do you trust it?” you might answer, “Because it's God's Word.” But what if they pressed further and asked, “How do you know that? What makes the Bible different from the Qur'an, the Hindu Vedas, or any other religious or philosophical writings in the world?” A Hindu would say the Vedas offer the correct picture of truth and reality, while a Muslim would disagree and point to the Qur'an as the accurate one. I think most believers would probably share their personal story or testimony as proof. But people of other faiths do the same with their own experiences. So just relying on your personal experience is not enough to prove your view of Scripture—especially in a culture that's skeptical about what the Bible says. Do you really have solid reasons to believe God has spoken through the Bible and that what it says is actually true? Why should you trust the Bible above everything else? You should be able to answer that. You should be able to say, “Here's why my life depends on this Book, and here's why yours should, too.” We'll help you with a number of specific reasons. We'll talk about how we can keep building our lives on God's truth instead of just going along with opinions or what's popular in our culture and we'll get practical about what it looks like to live out a true biblical worldview, “rightly handling the word of truth” (2 Timothy 2:15).

Tonight's episode is unlike any other.In this special edition of One Ummah News, we pause world events and turn our focus to a single life — a life that shaped Harlem, inspired generations, and strengthened Islam in America. This episode is a full tribute to Imam Talib Abdur-Rashid, one of the most influential African-American Muslim leaders of the last half-century. We explore:

Tonight's episode is unlike any other.In this special edition of One Ummah News, we pause world events and turn our focus to a single life — a life that shaped Harlem, inspired generations, and strengthened Islam in America. This episode is a full tribute to Imam Talib Abdur-Rashid, one of the most influential African-American Muslim leaders of the last half-century. We explore: 

In this heartfelt November 2025 Jumu‘ah talk, delivered in Urdu, Dr. Mufti Abdur-Rahman ibn Yusuf Mangera reflects on the profound theme of “Love for Allah.” He explains that true love for the Creator is the foundation of faith and the source of inner tranquility, purpose, and moral strength. Drawing from Qur'anic verses and lessons from the pious predecessors, he reminds the audience that loving Allah is not merely an emotion but a spiritual state nurtured through conscious effort, sincerity, and a constant awareness of one's relationship with Him. Link to donate - https://www.whitethread.org/whitethread-centre/ Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D

Basit Kareem Iqbal's new book The Dread Heights: Tribulation and Refuge after the Syrian Revolution (Fordham UP, 2025) uses ethnographic scenes from Jordan and Canada to contextualize the role of Muslim charities and community organizations that support displaced refugees from the Syrian catastrophe. Through these encounters, however, we learn not only of the limitations of secular humanitarian projects, but we are also privy to the deep theological enterprise of notions of trial and tribulation of those caught between mobility and immobility and various entangled temporalities. Iqbal and his interlocutors grapple with the asymmetrical realities of a Divine's mercy and compassion set against violence, horror, and death. It is at these junctures that we encounter an ethnography of theology, that is, how Qur'anic principles are fundamentally tested, negotiated, and stretched by everyday survivors, be they activists or humanitarian aid workers, as they forge a path ahead in the world of the living. The interpretations that arise from Iqbal's interlocutors, be they Salafi or Sufi oriented, challenges readers to contend with religious and theological sensibilities of a secular world of humanitarianism and international aid but also centers the voices of refugees. Iqbal's book is beautifully crafted. It models how one can write of such topics with care and intention without ever escaping or sensationalizing the horrors and evils faced by displaced peoples. This book will be of interest to those who work on Syria, anthropology of Islam, Islamic theology, international aid and humanitarianism and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Basit Kareem Iqbal's new book The Dread Heights: Tribulation and Refuge after the Syrian Revolution (Fordham UP, 2025) uses ethnographic scenes from Jordan and Canada to contextualize the role of Muslim charities and community organizations that support displaced refugees from the Syrian catastrophe. Through these encounters, however, we learn not only of the limitations of secular humanitarian projects, but we are also privy to the deep theological enterprise of notions of trial and tribulation of those caught between mobility and immobility and various entangled temporalities. Iqbal and his interlocutors grapple with the asymmetrical realities of a Divine's mercy and compassion set against violence, horror, and death. It is at these junctures that we encounter an ethnography of theology, that is, how Qur'anic principles are fundamentally tested, negotiated, and stretched by everyday survivors, be they activists or humanitarian aid workers, as they forge a path ahead in the world of the living. The interpretations that arise from Iqbal's interlocutors, be they Salafi or Sufi oriented, challenges readers to contend with religious and theological sensibilities of a secular world of humanitarianism and international aid but also centers the voices of refugees. Iqbal's book is beautifully crafted. It models how one can write of such topics with care and intention without ever escaping or sensationalizing the horrors and evils faced by displaced peoples. This book will be of interest to those who work on Syria, anthropology of Islam, Islamic theology, international aid and humanitarianism and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Basit Kareem Iqbal's new book The Dread Heights: Tribulation and Refuge after the Syrian Revolution (Fordham UP, 2025) uses ethnographic scenes from Jordan and Canada to contextualize the role of Muslim charities and community organizations that support displaced refugees from the Syrian catastrophe. Through these encounters, however, we learn not only of the limitations of secular humanitarian projects, but we are also privy to the deep theological enterprise of notions of trial and tribulation of those caught between mobility and immobility and various entangled temporalities. Iqbal and his interlocutors grapple with the asymmetrical realities of a Divine's mercy and compassion set against violence, horror, and death. It is at these junctures that we encounter an ethnography of theology, that is, how Qur'anic principles are fundamentally tested, negotiated, and stretched by everyday survivors, be they activists or humanitarian aid workers, as they forge a path ahead in the world of the living. The interpretations that arise from Iqbal's interlocutors, be they Salafi or Sufi oriented, challenges readers to contend with religious and theological sensibilities of a secular world of humanitarianism and international aid but also centers the voices of refugees. Iqbal's book is beautifully crafted. It models how one can write of such topics with care and intention without ever escaping or sensationalizing the horrors and evils faced by displaced peoples. This book will be of interest to those who work on Syria, anthropology of Islam, Islamic theology, international aid and humanitarianism and much more. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Shaykh Arif re-examines key Qur'anic terms to propose that the Qur'an is not a pre-fixed text but an articulation of formless meanings (Umm al-Kitāb) unveiled in the moment. He distinguishes between God and the agent of revelation speaking within the Qur'an, offering a nuanced linguistic and theological model rooted in inter-Qur'anic analysis.

(0:00) Intro(0:02) Khutba, Qur'ani Aayat, Dua(1:36) Paisa Bachao Kal Kaam Aaiga (3:24) Bank Mein Paisa Rakhna (Soodi vs Islamic) – Hukm(4:26) Islamic Bank Par Aetrazaat & Mufti Taqi Usmani Sahab Ka Jawab(6:53) Mufti Sahab Ke Fatwon Par Aetraz Ka Jawab(7:44) Islamic Banking Par -ve Comments Ka Jawab(10:10) Islamic Bank Mein Mufti Sahab Ka Account – Mushkil Kya Thi?(11:06) Paisa Save Karna Bank Mein Hamaqat Kyun?(13:47) Paisa Save Karne Ke Asal Tariqay(14:38) Banks Ka Maqsad & Packing Industry(18:28) Organic Chizon Ka Faida(20:36) Mufti Sahab Ko 2 Din Tak Daisi Ghee Kyun Na Mila?(22:12) Hadees: Achhi Gaaye Ka Doodh & Fazilat(23:06) Asli Daisi Ghee vs Packing Ghee(23:52) Packing Food Se Cancer Ka Risk(25:01) Qasai Se Gosht Kharidne Ki Ehtiyatain(28:03) Bachon Ke Liye Khalis Ghee Zaruri – Kyun?(28:16) Packing Foods Ko Haram Na Kehne Ki Wajah(32:03) Islamic Bank Account Ki Sharaait(34:42) Cigarette Peene Wale Doctors (35:48) Company Water vs Chashma Water(38:06) Bank Mein Paisa Rakhwana (38:53) Asal Paisa Jo Kal Kaam Aaiga (39:27) Hazrat Ayesha (RA) Ka Mashhoor Sadqa(41:10) Mufti Sahab Ko Time Par Khana Na Mile To?(42:23) Seerat: Banu Tamim Ke Faqa Zadah Sahaba(45:09) Punjab Imams Ki Tankhahon Ka Masla(45:56) Mufti Rasheed Ahmed (RA) Ka Fatwa & Jamia Tur Rasheed Par Ilzam(47:57) Mufti Rasheed Ahmed (RA) Ka Asool(48:15) Mufti Taqi Usmani Sahab Ka Asool(49:23) Islam Ka Concept: Paisa Bachana(50:27) Depression Ka Ilaj(52:49) Death Phobia Ka Ilaj(54:03) Kanjoos Factory Owner Ki Depression – Mufti Sahab Ka Ilaj(1:02:38) Karachi Arab Pti Builder Ki Maut Ka Waqia(1:04:23) Zaati Ghar Ki Tension – 40 Ke Baad Umar Ghareebi Hai(1:09:10) Karachi Ke Daku – Dardnaak Haalat(1:10:45) Sindh Hukumat 27 Ramazan Ko Mufti Sahab Ki Badduao Se Kaise Bach Gayi?(1:11:35) Khulasa Bayan + Dua(1:12:12) Sehat Ka Khayal & Umar Mein Izafa?(1:25:17) Tawaham Parasti Ka Ilaj na(1:33:57) Balanced Diet Tension (1:41:10) Pathan Hotel Parathy vs Khalis Gandum(1:42:33) Khane Ki Lazzat vs Bayan Ki Lazzat(1:43:47) Imam Salaries & Agreements Ki Haqeeqat(1:47:38) Walda Ki Pasand vs Baite Ki Na-Pasand Larki (1:51:53) Baite Ka Ghar Mein Namaz Hosted on Acast. See acast.com/privacy for more information.

Dr Asghari explores how the Qur'an pairs the Book (al-kitāb) with wisdom (ḥikma) as twin components of prophetic guidance. He shows how wisdom enables ethical interpretation, universal moral language, and interreligious dialogue — positioning prophetic wisdom as a bridge between divine revelation and human ethical reasoning.

Dr Ibrahim examines the role of Maryam in the Qur'an and asks why, despite her exceptional status and extensive interactions with divine messengers, most exegetical traditions exclude women from prophethood. Through a careful intra-textual reading, she highlights inconsistencies in classical arguments and proposes paths for reducing gender bias in Muslim prophetology.

Dr Wahid Amin applies modern speech act theory to classical Shīʿī legal debates on divine commands. How do Qur'anic addresses to specific audiences apply to later generations? By engaging thinkers such as Mīrzā Qummī, Ākhund Khurāsānī, and Nāʾinī, he explores how divine speech maintains normative force across time and context.

Professor Kadivar surveys major models of revelation in Judaism and Christianity before proposing a distinctly Islamic alternative. He critiques six well-known non-propositional models and argues that Islam affirms a primarily propositional model grounded in the Qur'an and Sunnah — yet one that still differs significantly from classical Christian and Jewish formulations.

Dr Nazir Khan presents Ibn Taymiyya's comprehensive rethinking of prophetic evidence. Rather than relying solely on miracles, Ibn Taymiyya integrates moral integrity, rational coherence, and alignment with human nature into a broader epistemology of prophethood. The episode examines his critique of kalām theologians, his distinction between angelic and jinn-assisted feats, and his preference for Qur'anic terminology such as āyāt and barāhīn.

What is the hadith in Islam? How is the hadith related to the Qur'an in Islam?

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Send us a textWelcome to episode 55 of 'The Dawah Clinic' where we will be addressing your dawah dilemma's. If you have difficulty in answering certain questions or need help in responding to polemics towards Islam and Muslims, fear no more the dawah clinic is here to help empower you. So keep a note of your dawah dilemma's and call into the show or post your questions in the live chat.  Please note : waiting lists are very high and clinic places are limited to a maximum of 10 placements at any given time so keep your questions concise, to the point and please be patient. Link to Join The Dawah Clinic: ​https://www.buymeacoffee.com/ijazthetrini Please help Br Ijaz with his monthly medical fees, if you are able to. Jzk khairDownload your free PDF copy of Abraham Fulfilled here:https://sapienceinstitute.org/abraham-fulfilled/Purchase a paperback copy from Amazon here:https://tinyurl.com/2xkv4ynu© 2025 EFDawah All Rights ReservedVoice only nasheed licence provided by vocaltunez.com Title : It's closeWebsite : https://efdawah.com/EFDawah بالعربية (Arabic)https://www.youtube.com/channel/UCWDR...EFDawah Bosniahttps://www.youtube.com/channel/UCgcz...EFDawah Indonesiahttps://www.youtube.com/channel/UCSGJ...Podcast Website (New)https://efdawah.buzzsprout.com/RSS FeedTimestamps:00:00 - Intro 01:07 - Br. Abbas joins: Format of the Stream02:36 - Dawah via Prohibition of Alcohol in Islam09:47 - Br. Jordan joins: Audio issues11:22 - Choosing & Inviting Guests12:26 - Ashraf joins & shares his background 14:07 - Dawah Advice for Non-Muslim Colleagues17:50 - Various ways of giving dawah at work19:06 - Challenges in giving dawah to colleagues21:26 - Reality of dawah to highly educated people25:58 - Discourse on approach for dawah at work29:10 - Practicing traditional vs foreign culture 33:51 - Presenting Similarities to others as Muslims36:09 - Need of being Relatable as Muslims42:34 - Discussion on being approachable to others46:03 - Hadith about Scholars' Ijma being binding47:09 - Br. Dowie joins: Being familiar in a society49:46 - Discourse on Imitating Non-Muslims 54:52 - Adapting to foreign cultures & customs 56:26 - Insights about calling to Islam at work1:04:38 - Dawah through being a good muslim1:10:33 - Exploring the muslim community in the UK1:14:43 - Our Responsibilities & Duties as Muslims1:18:28 - Spotlight on muslim crimes in the west1:19:51 - Tommy Robinson embarrassing himself1:22:28 - Uplift joins & shares his background 1:24:06 - Turning away from Islam due to Family 1:27:57 - Advice to Uplift: Islam vs Muslims1:31:41 - Starting the Journey back to Islam1:35:16 - Inviting Uplift back to Islam1:39:16 - Tips for Overcoming Trauma1:41:27 - Dawah to Uplift: The Veracity of Islam1:51:38 - Advice for learning & practicing Islam1:56:48 - Importance of Dua1:58:34 - Interacting with the Chat1:59:02 - Radio show of Br. Dowie & Br. Jordan2:03:04 - Focus on Quality & not Quantity in Islam2:04:39 - Omor joins & shares his background 2:05:52 - Father following a Spiritual Guru (Peer)2:10:31 - Discourse on following Yasir Qadhi2:14:31 - Wisdom of Prohibition of Intoxicants2:21:49 - Religious Ruling on Alcohol prior to Islam2:25:30 - The Benefits of Islamic Teachings2:29:22 - No Secret Marriages in Islam2:30:44 - Message to Non-Muslims about Islam2:34:50 - The Qur'an being Unique & Timeless2:39:46 - Future Prophecies coming true in Islam2:44:25 - Closing RSupport the show

Human beings have always prided themselves on the advantage gained from possessing knowledge that others lack. We boast of being smarter, more informed, more enlightened—as if we were the elite guardians of some secret insight reserved for our sect, our institution, or our circle. Whether the advantage lies in religious doctrine, education, status, political ideology, or modern technology, it always devolves into the same pattern: insiders against outsiders, the few who “know” against the many who do not.From ancient cults, esoteric associations, and manufactured religions (steeped in symbols wrongly appropriated from sacred texts) to modern marketing campaigns promising the “secret to success,” humanity's obsession with exclusive knowledge endures. Yet all of it is vanity—corruption and folly dressed as wisdom. Whether through ritual, ideology, or playground-style cliques, every claim to possess hidden knowledge and to exercise control over others is sublime vanity, doomed to folly.There is only one source of knowledge—the Father of all—and he alone is the fountain of might, power, and strength. Scripture repeats this warning at every turn, and when human beings ignore it, all things collapse in ruin. The arrogant, trusting in themselves, gleefully amplify human chaos in opposition to him, emboldened by misguided self-confidence.Indeed, their knowledge springs from self-importance, and their strength from oppression. In their false eschaton, the work of men's hands turns to dust, even as the God of Abraham remains—ever present, all-knowing, all-wise, and all-powerful. Moreover, as Matthew wrote, this God stands as the enemy of those among them who invoke his name, “Lord, Lord.”But Yahweh, our Elohim, is always in control despite the schemes of Baal's followers who deceive the devout who have fallen for the institutions he destroys.“For they plan, and God plans; and God is the best of planners.”وَمَكَرُوا وَمَكَرَ اللَّهُ، وَاللَّهُ خَيْرُ الْمَاكِرِينَwa-makarū wa-makara llāhu, wa-llāhu khayru l-mākirīn(Qurʾan, Surat Āl ʿImrān سورة آل عمران “The Family of Imran” 3:54)Every time the human being seizes power or claims insight as his own, the result is the same: pride, decay, and judgment. Yet each collapse becomes Elohim's opportunity to remind us of his immutable sovereignty. He alone commands and restores. As it is written by Paul's right hand:“God is not mocked.” (Galatians 6:7)His wisdom is not ours to possess, let alone to control or co-opt. His dominion is written into the fabric of creation itself. The heavens do not father the earth; both submit to the patriarchy of the one God of Abraham, the Master of all things.This is the reality encoded in Scriptural grammar and function and fulfilled in the obedience of Jesus. It is the recognition that knowledge and strength proceed only from God's command, which has the power to heal even Israel.This week, I discuss Luke 8:46.“ὁ δὲ Ἰησοῦς εἶπεν· Ἥψατό μού τις, ἐγὼ γὰρ ἔγνων (י-ד-ע) δύναμιν (ח-י-ל) ἐξεληλυθυῖαν ἀπʼ ἐμοῦ.”“But Jesus said, ‘Someone did touch me, for I was aware [ἔγνων (egnon) / י־ד־ע (yod–dalet–ʿayin)] that power [δύναμιν (dynamin) / ח־י־ל (ḥet–yod–lamed)] had gone out of me.'”(Luke 8:46)γινώσκω (ginosko) / י-ד-ע (yod–dalet–ʿayin) / ع-ر-ف (ʿayn–rāʾ–fāʾ)In its scriptural itinerary, יָדַע (yadaʿ) functions as relational recognition rooted in revelation and obedience. Gnostics invert this by treating knowledge as an object of possession: a secret commodity that grants status or liberation to a spiritual elite.The Itinerary of Knowledge“Then the eyes of both were opened, and they knew [וַיֵּדְעוּ (wayyedaʿu)] that they were naked.” (Genesis 3:7)When Adam and Eve transgress the divine command, their eyes are “opened,” and י-ד-ע (yod–dalet–ʿayin) marks the moment of realization. They do not gain divine insight; they recognize their separation and vulnerability.“You shall know [וִידַעְתֶּם (widaʿtem)] that I am Yahweh your God, who brought you out from under the burdens of the Egyptians.” (Exodus 6:7)In Egypt, Yahweh assured deliverance. Israel will know him as the mighty one who was victorious against the elite rulers who burdened his people. Knowledge comes through divine encounter (in this case, remembrance at the opportune time) and obedience, not human speculation.“Then they shall know [וְיָדְעוּ (weyadeʿu)] that I am Yahweh.” (Ezekiel 6:7)The same Yahweh declares judgment upon Israel for their idolatry. Weyadeʿu means that through destruction and exile—the opportune time—through divine encounter, the people will come to recognize his immutable sovereignty.“The fear of Yahweh is the beginning of knowledge [דַּעַת (daʿat)].” (Proverbs 1:7)Wisdom begins not in self-referential discovery but in submission. Daʿat, י-ד-ע (yod–dalet–ʿayin), denotes divine instruction. It is submission to God's ordering of creation that begins with fear, that is, reverent submission to his command.“But Jesus said, ‘Someone did touch me, for I was aware [ἔγνων (egnon)] that power had gone out of me.'” (Luke 8:46)When the woman touches Jesus' garment, ἔγνων (egnon) expresses not psychological awareness but recognition of divine power at work. In Genesis 3:7, Adam and Eve know [wayyedaʿu] only after breaking the divine command. What they perceive is separation, not illumination. In Exodus 6:7, Israel knows [widaʿtem] Yahweh because at the opportune time, they remember his act of deliverance; the exiles know [weyadeʿu] Yahweh through judgment. In every case, knowledge is not a self-referential human discovery but an encounter with God's judgment. Even in Proverbs 1:7, daʿat signifies not human moral or ethical insight but awareness of divine instruction grounded in reverent fear.When Jesus knows that power has gone out from him (Luke 8:46), the same dynamic unfolds: divine initiative, human encounter, recognition, and restoration. The “knowing” is God-referential. It is an acknowledgment of divine operation rather than an act of introspection.This same itinerary and literary pattern continues in the Qurʾan, where the Arabic triliteral root ع-ر-ف (ʿayn–rāʾ–fāʾ) appears frequently. Its core function is to know, recognize, acknowledge, or make known. It parallels the Hebrew י-ד-ע (yod–dalet–ʿayin) and the Greek γινώσκω (ginosko) in expressing knowledge as submission to God rather than human possession.“And say, ‘All praise be to God! He will show you his signs, and you will recognize them [فَتَعْرِفُونَهَا (fa-taʿrifūnahā)]. And your Lord is never unaware of what you do.'” (Qurʾan, Surat al-Naml سورة النمل “The Ant” 27:93)The Prophet is commanded to proclaim divine praise. God will reveal his آيَات (āyāt, “signs”), and humans will recognize them. تَعْرِفُونَهَا

Link to book - https://www.whitethreadpress.com/products/the-art-of-cultivating-noble-character-pre-order This groundbreaking translation revives Imam Raghib al-Isfahani's seminal ethical treatise, integrating Qur'anic principles with philosophical depth. Isfahani's timeless exploration of moral virtue, the soul and spiritual refinement is characterized by his unique weaving of Qur'anic verses and prophetic traditions into ethical discourse. "You hold in your hands one of the most important books of the Islamic tradition. The proof of Islam, Abu Hamid al-Ghazali, memorised by heart Kitab al-Dhari'a. Anyone familiar with Imam Ghazali's works will recognise the immense influence this book had on him... We owe a great debt to Dr Yasien Mohamed for bringing this exceptional work into English... With excellent knowledge of Arabic and English, coupled with a serious background in ethics, he provides us with a translation that works well and conveys the contents of the Imam's works." Hamza Yusuf Zaytuna College, USA

This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate - https://www.whitethread.org/whitethread-centre/

Ahmed Joktan had memorized the Qur'an by heart. Yet through an extraordinary succession of dreams and divine appointments, he became a follower of Jesus. When he shared his faith with a fellow Saudi, the religious police burst in and immediately came and knocked thirteen teeth out of his mouth. Imprisonment, torture, attempts on his life, all meant he had to flee from the land of his birth. The story is simply wild, and his current reach into the Muslim world through social media channels is yielding extraordinary and beautiful results. To connect with Ahmed and/or support his work, visit www.meccatochrist.org Do read his book ‘From Mecca to Christ'---Support our work: greatlakesoutreach.org/inspired

The prophecy of Ishmael's twelve princes was more than a family promise—it was a foreshadowing of world history. As Islam rises as the fastest-growing religion and interfaith unity becomes a global agenda, we're watching the stage being set for something far greater. In this episode, we explore how the rise of Islam intersects with biblical prophecy, Qur'anic teachings, and the signs of the end times. From the Vatican's push for religious cooperation under the Pope's leadership to the unprecedented blending of beliefs across nations, could this be the groundwork for the one-world religion foretold in Revelation? Tune in as we uncover how ancient prophecy, Islamic eschatology, and modern headlines collide in a story few are willing to tell—but everyone needs to hear.---------------------------------------Amy is a Christian counselor - book an appointment:⁠https://www.biblicalguidancecounseling.com/appointments⁠Amy's online Bible studies:⁠https://rumble.com/c/BibleStudywithEyesontheright?e9s=src_v1_cmd⁠

Donate at https://www.whitethread.org/whitethread-centre/ Name covered in this lesson is al-Ba'ith (The Infuser of New Life) In the Qur'an, Allah says, "To Allah belongs the Most Beautiful Names, so call on Him by them" (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

Donate at https://www.whitethread.org/whitethread-centre/ Name covered in this lesson is ash-Shaheed (The All Observing Witnessing) In the Qur'an, Allah says, "To Allah belongs the Most Beautiful Names, so call on Him by them" (7:180). This verse encourages people to worship Allah by praising Him with His beautiful names and making du'ā'. In this series Dr. Mufti Abdur-Rahman goes through the famous 99 names of Allah and provides practical examples on which name to call on Him in different situations. Learning the names of Allah, or Asma ul-Husna, can help people get closer to Allah.

In today's episode,  discover why the truly famous are not the ones with followers — but the ones whose quiet goodness is remembered by God. A story about sincerity, peace, and the power of unseen deeds. What if the people we've never heard of… turn out to be the most celebrated souls in existence? What if the woman who smiled at strangers, the old man who fed birds every morning, or the nurse who whispered prayers between heartbeats — are honored by the universe in ways we can't yet imagine? Every faith has its mystery about life after death. In Islam, there's a quiet idea: the people who go unseen here… are the ones most known there. We live in the age of eyes. Every moment can be posted, liked, shared, monetized. But ancient wisdom, especially in Islam teaches that the best actions are the ones that no one sees but God. The Qur'an describes a kind of human being whose goodness is invisible: those who "give in secret and in public, by night and by day." Their reward? It says, "They will have nothing to fear, nor will they grieve." (Qur'an 2:274) Maybe real influence isn't about reach. Maybe it's about intention. Islam teaches that even the smallest act, done with sincerity, is seen — perfectly, completely. "Not a leaf falls except that He knows it." (Qur'an 6:59) Still, it's hard. We're wired to want recognition, proof that what we do matters. But maybe the truest fame is internal,  the peace of knowing you did good when no one was watching. In Islamic thought, there's a hidden rank called the unknown believer — someone whose name never leaves their hometown, but whose compassion shakes the heavens. The beloved Prophet (peace and blessings be upon him) said, "Allah loves the humble, content servant who is not noticed." Think about that. Loved not for talent. Not for wealth. But for humility. It's a strange freedom, to do good without needing credit. To trust that every whisper of kindness is heard by something bigger than applause. On Earth, fame is noise. In the afterlife,  it is light. The Holy Qur'an says, "Whoever does an atom's weight of good will see it." (Qur'an 99:7) That line, even if you don't believe in scripture, feels like universal justice. Every small act counts. Nothing disappears. Maybe heaven, in any language, is simply the place where every unnoticed kindness finally shines. The skeptics say,  But what if that's not true? What if good deeds vanish? What if no one, divine or human ever sees them? That's the fear that drives our obsession with visibility. Yet even skeptics admit: when you act with love, something changes,  in you, and around you. The unseen matters, whether or not you name it God. Islam calls that niyyah or intention. It's the invisible force that turns ordinary actions into sacred ones. The Islamic view of the afterlife isn't only about judgment, it's about recognition. A belief that no effort of goodness is lost. That the quiet nurse, the anonymous donor, the neighbor who picked up litter from the street each one is remembered in a realm beyond human memory. "Whoever brings a good deed will receive ten like it." (Qur'an 6:160) Imagine that. Your smallest kindness multiplied eternally. Picture a different kind of award ceremony. No stage spotlights. No trophies. Only a beautiful etherial light, peace, and presence. And the voice that created you says, "I saw what you did when no one else did." That's the Islamic version of fame,not followers, but divine acknowledgement. Not trending… but transcending. Maybe heaven isn't far away. Maybe it begins the moment you do good,  quietly. So if you ever feel invisible, remember this: Your goodness still leaves fingerprints on eternity. You don't have to believe in Islam to understand the beauty of being seen for who you really are, not the image, but the intention. The Qur'an calls that sincerity: ikhlāṣ. And the beloved Prophet (peace and blessings be upon him) taught that even a smile is charity. You don't have to belong to any religion to feel the truth of that. The heart knows what's real. And every quiet act of compassion is noticed by something far greater than ourselves. So smile. Do good quietly. Let the world forget, and let heaven remember. To be famous in the afterlife, you only have to be human on Earth. If this episode moved you, share it with one person who feels unseen. Because maybe… they already shine brighter than they know.   Thank you for tuning in. Peace and love always, Amber xoxo    

In this episode, we asked a question that every believer should reflect on:What are we really doing with the Qur'an? For many of us, the Qur'an has become something we recite beautifully — but not something we live by. We've turned it into sound, not guidance. A decoration on our shelves, not direction for our hearts. We spoke about how to return to the true purpose of the revelation — learning to extract guidance from every verse, to make every letter speak to us personally, and to see the Qur'an as a living reminder that shapes how we think, act, and respond to life. Because the Qur'an wasn't sent to be admired — it was sent to be applied, to transform us, and to lead us back to Allah.Human Development Fund (HDF) is a global humanitarian organization working to uplift underserved communities through programs in clean water, healthcare, orphan care, education, food security, and livelihood development. Support our work to help people in need in Sudan:https://www.launchgood.com/v4/campaign/deentour_x_hdf_emergency_relief_for_families_in_sudanHDF Website: https://hdfund.org/DeenTour is a podcast and channel where 3 brothers showcase their love for islam through reminders, brotherhood, motivation, entertainment, and more!Let us know if you enjoyed this video and if you'd like to see more of this!!Get your Islamic trivia card game with 100 questions to learn more about Islam! https://deenified.com/FOLLOW US ON SOCIAL MEDIA!Instagram: https://www.instagram.com/deentourr/Tiktok: https://www.tiktok.com/@deentourr

Imagine waking up one day and realising everything you believed was true… was a lie. The scariest part? You were convinced you were right the entire time. Ignorance isn't harmless. It's the disease that blinds a person while they believe they can see. Across the world, Muslims have endless access to knowledge - reminders, verses, hadith, fatawa - all just a scroll away. Yet never has confusion been so widespread. Sins parade as "freedom." Music is suddenly rebranded as "halal" by modern du'āt despite clear proof to the contrary. Zina, alcohol, and misguidance are no longer shameful - they're personal "choices," "differences of opinion," and "no big deal." The signs of the Hour flicker around us while people argue online. The guardians of knowledge diminish, and ignorance confidently rises to take their place - shaping beliefs, corrupting morals, and slowly dismantling the Ummah from within. People feel confident discussing matters that once made the greatest Sahabah pause. Opinions replace evidence. Impulse replaces forbearance. Foolishness replaces understanding. Ignorance isn't just "not knowing." It is turning away from the truth when it comes. It is rejecting what saves the soul. It is the very reason past nations fell - even after witnessing miracles with their own eyes. It is why some Muslims cannot recognise truth anymore - even when it stands clearly in front of them. It is why sins feel easier than obedience. It is why misguided voices sound convincing. It is why the heart feels dark, heavy, and spiritually dead. This lecture by Ustadh Abdulrahman Hassan dives deep into the Qur'an and Sunnah to expose: • How ignorance destroys Iman • Why it leads to shirk, sin, and moral collapse • The spiritual blindness that blocks truth • Why Allah turns away from those who turn away from knowledge • The simple, powerful cures Allah has given us So now, the real question comes to be - are you okay being ignorant? Or will you revive your heart with the light Allah revealed? Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

The Qur'an has deep roots in the Bible and in the unique religious climate of Late Antique Mecca. Learn about its many references to the Bible and ancient Arabian religion in this episode. Kevin Stroud's The History of English: https://historyofenglishpodcast.com/ Episode 119 Quiz: https://literatureandhistory.com/quiz-119/ Episode 119 Transcription: https://literatureandhistory.com/episode-119-the-quran-part-3 Oxford M.A.S. Abdel Haleem Qur'an Penguin Tarif Khalidi Qur'an HarperOne Study Qur'an, ed. Seyyed Hossein Nasr et. al. Bonus Content: https://literatureandhistory.com/bonus-content Patreon: https://www.patreon.com/literatureandhistory YouTube: https://www.youtube.com/@literatureandhistorypodcast/ Instagram: https://www.instagram.com/literatureandhistorypodcast/ Facebook: https://www.facebook.com/literatureandhistory TikTok: https://www.tiktok.com/@lahpodcast Bluesky: https://bsky.app/profile/lahpodcast.bsky.social X https://x.com/lahpodcast

In this week's episode, we'll hate on the wrong way to hate wrongness, One Million Moms tells NASCAR their language is a bit too racy, and Don Ford will be here to help take the pi$$ out of an epistle. --- To make a per episode donation at Patreon.com, click here: http://www.patreon.com/ScathingAtheist To buy our book, click here: https://www.amazon.com/Outbreak-Crisis-Religion-Ruined-Pandemic/dp/B08L2HSVS8/ If you see a news story you think we might be interested in, you can send it here: scathingnews@gmail.com To check out our sister show, The Skepticrat, click here: https://audioboom.com/channel/the-skepticrat To check out our sister show's hot friend, God Awful Movies, click here: https://audioboom.com/channel/god-awful-movies To check out our half-sister show, Citation Needed, click here: http://citationpod.com/ To check out our sister show's sister show, D and D minus, click here: https://danddminus.libsyn.com/ Report instances of harassment or abuse connected to this show to the Creator Accountability Network here: https://creatoraccountabilitynetwork.org/ --- Headlines: In victory for free speech, UK court overturns Qur'an-burning conviction https://www.friendlyatheist.com/p/in-victory-for-free-speech-uk-court Our favorite christofascist white rapper Michigan rep was allegedly looking for an orgy: https://www.wonkette.com/p/our-favorite-christofascist-white https://twitter.com/repjoshschriver/status/1742959025434525703 The pope condemns clickbait: https://www.theguardian.com/australia-news/2025/oct/10/you-wont-believe-what-degrading-practice-the-pope-just-condemned Pastor aims assault rifle at parishioners to make violent point about Christianity: https://www.friendlyatheist.com/p/a-christian-pastor-aimed-an-ar-15 One Million Moms is mad at NASCAR: https://onemillionmoms.com/current-campaigns/urge-nascar-to-cancel-its-offensive-new-brand-spot/ --- This Week in Misogyny: South Carolina law would criminalize all abortion and some contraception: https://www.thestate.com/opinion/article312481224.html UN tries to do something for women in Afghanistan: https://www.hrw.org/news/2025/10/06/un-rights-council-creates-afghanistan-accountability-body America is helping erode women's rights worldwide: https://www.nytimes.com/2025/10/07/world/europe/athens-democracy-forum-womens-rights.html