Podcasts about Surah

Surah al-Ḥujurāt Begins!السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُWe've kicked off Term 3 of the BeQuranic journey, and this term we'll be diving into Surah al-Ḥujurāt — a short but deeply powerful surah, full of lessons on adab, respect, and community.This week, we're beginning slowly and deliberately with just the first two ayāt. Why? Because each line is loaded with both tajwīd gems and practical life reminders — so we want to sit with them, reflect, and read with clarity.Tajwīd Highlights This WeekWe started by revising two key etiquette phrases that open every recitation:* Al-Isti‘ādhah: أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ* Basmalah: بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِFrom there, we explored several tajwīd rules in-depth:* Madd Jā'iz Munfaṣil: Appears in phrases like “يَا أَيُّهَا”, requiring a 4-beat stretch.* Lafdh al-Jalālah (اللَّه): Read heavy if preceded by a fatḥah or ḍammah, light if preceded by a kasrah.* Ghunna with Shaddah: Don't cut the ghunna short in phrases like “إِنَّ اللَّهَ” — stretch it with intent.* Idh-hār with ḥalqī letters: Recognising throat letters (ع، ح، غ، خ، ه، ء) helps avoid nasalisation where it doesn't belong.* Rules of Rā': When to read it heavy vs. light depending on the vowel before it.We also worked through tricky sections like:يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِوَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍYour Assignment This WeekWith only two ayāt, the focus is on smoothness and mastery.Slow is smooth. Smooth is fast.Break the verses down into parts, repeat them until you hit fluency, and pay attention to where you stumble. Work on those sections. Aim to iron out the kinks.Even if you stutter — don't be discouraged. The Prophet ﷺ said the one who struggles with Qur'an gets double the reward. But don't settle. Keep refining.See You ThursdayOn Tafsīr Thursday, we'll explore the meanings of these two opening ayāt: how they set the tone for respectful interaction with Allah and His Messenger ﷺ — and with one another.Until then — rehearse, reflect, and get ready.وَالسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Surah 26 The Poets v218-220 Session 25 And we see your movements amongst those who prostrate themselves (Surah 26:219). The Messenger ﷺ is the best in ancestry (Baihaqi). Poetry from Abbas (ra) after the return journey from Tabook... Before it, you ﷺ enjoyed the shade of Paradise, within the glade where first the leaves were plucked (ie for you were already within the Blessed loins of Adam [A.S] before the fall) And then you alighted upon earth, neither a human being, nor a piece of flesh nor a clot. A drop that sailed within the Ark whilst mighty floods washed Nasr away, and put pay to his worshippers (Nasr was one of the idols in the time of Nooh [A.S] Soorah Nooh [as] 71 23). From loin to womb you ﷺ travelled through the ages and all the while worlds and generations passed on, each by each. O coolness for the Friend's [Ibrahim A.S] furnace, O reason for protection from the fire despite its burning! Until your line, preserved from any fault, arrived to Khinzhif, a plateau above a wide expanse ("khinzhif literally means "to walk quickly" - it is a epithet for the wife of Ilyaas ibn Mudhar a distant grandfather of our Beloved Messenger ﷺ, given to her because of the way she would run between her 3 sons. The word thus then became a symbol of fine lineage. Upon your birth, the earth was bathed in brightness. and by your light the far horizons shone. And we, beneath this brightness and this radiance burn gladly in the glory of your guiding light (Tabarani). The Immaculate Lineage... Muhammad ﷺ Son of Abdullah (ra) Son of Abdul Muttalib Son of Haashim Son of Abd Manaaf Son of Qusayy Son of Kilaab Son of Mur 'rah Son of Ka'ab Son of Lu 'ayy Son of Ghaalib Son of Fihr Son of Malik Son of Nadhr Son of Kinaanah Son of Khuzaymah Son of Mudrikah Son of Ilyaas Son of Mudhar Son of Nizaar Son of Ma ad'di Son of Adnaan (Bukhari - Sahih).

Surah 26 The Poets v221-227 Final Session 26 A word of truth that the Jinn snatches, then he gabbles it like the clucking of a chicken into the ear of his friend but he mixes it with more than 100 lies, v223. As death approached Abu Bakr (ra) stated, This is a time when a Kaafir accepts faith, a sinner develops fear for Allaah SWT and even a liar speaks the truth, view v227. Where poetry is condemned in certain narrations, it is with the purpose that one should not get engrossed so much in it that he neglects his worships and The Quran.

Muazh Ibn Jabal رضي الله عنه (S7) Some more of the blessed martyrs of Uhud: Hamza, Musab, Hanza, Sa'ad Ibn Rabee, Kharija Ibn Zayd, Yaman, Thaabit Ibn Waqash, Mukhayriq, Usayrim and of course the living martyr: Talha رضي الله عنهم. Muazh Ibn Jabal رضي الله عنه was often seen trying to make the Jews see the light. The Jews always mentioned that the final Messenger (ﷺ) was coming and that they'd side with him to beat the Ansar, however when our Messenger ﷺ came and was from the Arabs, they rejected him. Muazh رضي الله عنه said to them, why do you now reject him? You told us of his arrival! Surah [2:59] was then revealed. Another time, Muazh رضي الله عنه, Sa'ad Ibn Muazh and kharija Ibn Zayd رضي الله عنهم asked the Jews about information in the Torah, which they concealed. Thus was revealed surah [2:159]. Such was a young and courageous Muazh Ibn Jabal رضي الله عنه.

Surah 26 The Poets v213-217 Session 24 The Messenger ﷺ warns his kindred. Alee (ra) agrees to being the successor of Bau Hashim (Surah 26:214). The Holy Prophets (A.S) are the most abstinent regarding worldly matters and many of their own relatives weigh down heavily upon them (Surah 26 v213-216 Ibn Kathir). Explaining how family is fitnah.

Surah 26 The Poets v202-212 Session 23 The Messenger ﷺ grave concern for his Ummah. Abū Mūsa Ash'ari (ra) narrates that Rasūlullah ﷺ said, "None is more tolerant than Allah SWT at hearing abuse. People attribute children to him, yet he pardons them and continues to feed them" (Bukharee).

Surah 26 The Poets 192-201 Session 22 The Pure Creed. The Trustworthy Jibreel (A.S), Ruh Ul Qudus. "O people! I have been granted speech that is comprehensive, conclusive, yet very concise, I have also brought to you a creed that it exceptionally pure. Therefore, you need never be confused and never allow yourselves to be deceived by the confused ones (The Ahlul Kitaab).'" Hadhrat Umar (ra) continues, "I then stood up and said, 'I am satisfied with Allaah as my Rabb, with Islaam as my religion and with you as my Nabi.' Rasulullaah ﷺ then descended from the pulpit.

Bab limpahan nikmat Allah subhanahu wata'ala kepada makhluk-Nya dari Buku Tafsir Ibnu Katsir

Bab ujian nikmat bagi manusia dari Buku Tafsir Ibnu Katsir

Bab limpahan nikmat (kendaraan) kepada manusia dari Buku Tafsir Ibnu Katsir

Bab limpahan nikmat kepada manusia dari Buku Tafsir Ibnu Katsir

Bab penciptaan manusia dari Buku Tafsir Ibnu Katsir

Assalamualaikum,We've reached the final portion of Surah al-Wāqiʿah, and it's been a beautiful journey. Each week, we recited, studied Tajwīd, and reflected practically on what these ayāt mean for our lives.Tajwīd Highlights* Madd Munfasil vs Muttasil:If the wave sign (madd) is in two words, it's munfasil → read 4 harakat.If it's in one word, it's muttasil → read 4 harakat.I keep it simple: when you see the wave, go 4 — unless there's a shaddah or sukun, then it's 6.* Heavy Letters like ص (Ṣād):You lift the back of your tongue, not your lips.Don't shape it like “soo” — it's not lip work, it's tongue elevation.* Light Letter vs. Heavy:Try saying س (Seen) and ص (Ṣād) back-to-back.The makhraj is similar, but ṣād is heavier because of that tongue lift.* Letter ض (Ḍād) – tricky but unique.It's not made with the tip — it's the sides of the tongue touching the molars.Push right or left, or both sides if you can.There's also a bit of stretch — not like dhal, not a heavy “d”, but truly ḍād.* Idghām Without Ghunnah:Example: Fasalāmun laka — tanwīn meets lām → merge it without nasal sound.No humming here.Tafsīr: Ayah 88 to 96Previously, we looked at how Allah divided humanity into three groups on the Day of Judgement:* As-Sābiqūn al-Muqarrabūn – the foremost in goodness, those drawn near to Allah.* Ashābul-Yamīn – the people of the right, honoured and saved.* Ashābush-Shimāl – the people of the left, those who face punishment.We saw the signs in nature: fire, water, creation. The Qur'an kept asking us to reflect. These were not abstract reminders — they were close and real. The question remains: where do we stand?The Qur'an and the StarsEarlier in this passage, Allah took a unique oath:فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِThen I swear by the positions of the stars –وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌAnd indeed, it is a great oath, if you only knew.Allah is linking the stars to the Qur'an. Why?Like the stars, the Qur'an from afar can look like a beautiful mess — dazzling, but hard to make sense of.But if you study the stars, you find direction. They guide travellers at sea and in the desert. Likewise, if you study the Qur'an, it becomes your compass. You begin to see the inner structure, the ring composition, the coherence.We need to dig deeper. The Qur'an is not for the lazy. It calls us to think, reflect, and remember.What Are You Waiting For?Allah ends the Surah by asking us:أَفَبِهَـٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَIs it this statement (Qur'an) that you take lightly?And then reminds us of the moment of death:فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ . تَرْجِعُونَهَا إِن كُنتُمْ صَـٰدِقِينَThen why, if you are not to be recompensed, do you not return the soul – if you are truthful?This is the challenge. If we truly had power, we could stop death. But we can't.We now reach the final ayat of Surah al-Wāqiʿah, and once again, Allah brings our attention to the three categories of people.1. The MuqarrabūnFor the ones nearest to Allah, they receive:فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍThen [for him is] rest and bounty and a garden of pleasure.These are people who go above the bare minimum. They chase virtue — extra prayers, fasting, charity — and draw close to Allah through constant remembrance and Qur'an.2. Ashābul-Yamīnفَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ“Peace for you” — from the people of the right.They fulfilled their obligations. They weren't perfect, but they remained faithful and upright.3. The Deniers and the Misguidedوَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَBut if he is from those who denied and were astray…They receive the opposite: punishment with scalding water and burning fire.Note how both traits are mentioned: denial and misguidance. It's not just about not knowing — it's rejecting after knowing.According to Imām al-Ghazālī, before a person is truly culpable for disbelief, five conditions must be met:* The message reaches them.* It is explained reasonably.* Doubts are clarified.* Time is given.* They still choose to reject.Yaqīn — The Stages of CertaintyAllah ends the Surah by declaring:إِنَّهُۥ لَحَقُّ ٱلْيَقِينِThis is the certainty of truth — ḥaqq al-yaqīn.The Qur'an speaks of three levels of yaqīn (certainty):* ʿIlm al-yaqīn — certainty through knowledge (e.g. seeing smoke and knowing there's fire)* ʿAyn al-yaqīn — certainty through seeing (you see the fire itself)* Ḥaqq al-yaqīn — certainty through experience (you touch the fire — and you're burned)We're meant to reach yaqīn through study and reflection, not wait for divine intervention or signs in the sky. That's why Allah constantly invites us to think.Dhikr ChallengeTry to say “ِسُبْحَانَ اللهِ وَبِحَمْدِهِ سُبْحَانَ اللهِ الْعَظِيْم (SubḥānAllāh wa bihamdihi SubḥānAllāhi L-Azim)” 100 times in the morning.Make it a daily habit.فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِSo glorify the name of your Lord, the Most GreaA Final Du‘āاللَّهُمَّ ٱجْعَلْنَا مِنَ ٱلْمُقَرَّبِينَ، وَمِنْ أَصْحَابِ ٱلْيَمِينِ، وَنَجِّنَا مِنَ ٱلضَّالِّينَO Allah, make us from those drawn near, from the people of the right, and protect us from being among the misguided.Next Week: Surah al-ḤujurātNext week, we begin a new series — Surah al-Ḥujurāt. It's a short surah, but packed with guidance on adab, community ethics, and dealing with others.See you then, in shā' Allāh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Bab tujuan diutus para rosul adalah untuk menyeru manusia mentauhidkan Allah subhanahu wata'ala dari Buku Tafsir Ibnu Katsir

May Allah take our souls when he is most pleased with us.

al-Mugheera Ibn Shu'ba رضي الله عنه (S66) Where was Mugheera رضي الله عنه buried? It appears, and Allah سُبْحَانَهُ وتَعَالَى knows best, that Mugheera رضي الله عنه is buried in Iraq, where the Shia have built a shrine for Ali! رضي الله عنه. Ali رضي الله عنه was martyred ~40 A.H. No one ever visited Najaf, Iraq (where the modern day shrine is) for ~360 years, believing that Ali رضي الله عنه was buried there. This was innovated after centuries and a shrine was built, although the actual companion buried there is Mugheera رضي الله عنه - ironic. Some verses in relation to the companions رضي الله عنهم - thus also al-Mugheera رضي الله عنه: Surah [80-13-16] - Allah سُبْحَانَهُ وتَعَالَى mentions ‘Honoured scribes'. Some scholars state this includes the scribes of our Messenger ﷺ, thus Mugheera! رضي الله عنه Surah [57:10] - the famous verse, those who spent and fought before the victory (Hudaybeeya) are greater than those after. al-Mugheera رضي الله عنه belonging to the elites of course. Surah [89:27] - Allah سُبْحَانَهُ وتَعَالَى tells those blessed souls who have achieved the peak status “Enter you into My Paradise”. This applies to all the companions رضي الله عنهم of course. We are to follow the example they left behind.

Bab larangan untuk meminta disegerakan azab dari Buku Tafsir Ibnu Katsir

Surah 26 The Poets v185-191 Session 21 The Day of The Canopy The original 10% fee highway robbers. The simmering heat sent to the people of Madian

Surah 26 The Poets 176-184 Session 20 The Dwellers of Al Aykah - a thicket Madian ibn Prophet Ibrahim (A.S), Madian's mother was Kantura (ra). The Orator states, "My people always give full measure and weight. To give full measure and weight is more expressive than not falling short on both of them. The effect of giving full measure and full weight is much more kindly than that of not falling short.

Surah 26 The Poets 167-175 Session 19 The Overthrown Cities Angels in human form arrive at the threshold of Lut (A.S). Prophet Lut (A.S) is delivered from his nation. The eldest daughter departs the world, a spring thereupon gushes forth. The youngest daughter departs the world, a spring thereupon gushes forth. All Prophets thereafter came from an influential tribe.

Surah 26 The Poets 160-166 Session 18 Prophet Lut (A.S) testifies against his nation. Lut's (A.S) 2 daughters Reetha & Zaghratâ (raa). The City of Sodom Due to the affluent and prosperous conditions of the city, people from far and wide used to come and stay there as guests. Shaitan appears in the guise of an old man to advise a group of people.

Refuge - Surah Al Khaf : EP 7 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comReflections beneath the stars.I'm writing this fresh after recording beneath a night sky filled with stars, away from the city lights, where the beauty of Allah's creation overwhelms the heart and opens the soul.In this week's Tafsir Thursday, we explore one of the most awe-inspiring passages in Surah al-Wāqi‘ah: Allah swearing by the constellations of …

Assalamualaikum warahmatullahi wabarakatuh!We're almost at the end of Surah al-Wāqiʿah and Term 2 of 2025. Apologies for missing last week's episode—I got caught up with work. But alhamdulillah, we're back to wrap up the surah over the next two weeks, inshaAllah.

Refuge - Surah Al Khaf : EP 6 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

n a remote corner of Turkey, a unique geological formation, unearthed on September 11, 1959, by Turkish Army Captain Ilhan Durupinar, is raising eyebrows and piquing the interest of biblical scholars and geologists alike. This boat-shaped geological curiosity, commonly referred to as the Durupinar formation, is considered by some to be the final resting place of Noah's Ark.The narrative of Noah's Ark is deeply ingrained in the religious texts of both Christianity and Islam, with references found in Genesis 8:4 of the Bible and Surah 11:44 of the Qur'an. In both texts, the story recounts a great deluge, a boat, and a landing in a mountainous region. Locals in the nearby village point to the Durupinar site, which they call Al-Judi, as a possible landing point of the ark.Ed Opperman talks to Andrew Jones about the discovery which, if true, will rewrite history.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Surah Maryum Ayat 1-11

In a remote corner of Turkey, a unique geological formation, unearthed on September 11, 1959, by Turkish Army Captain Ilhan Durupinar, is raising eyebrows and piquing the interest of biblical scholars and geologists alike. This boat-shaped geological curiosity, commonly referred to as the Durupinar formation, is considered by some to be the final resting place of Noah's Ark.The narrative of Noah's Ark is deeply ingrained in the religious texts of both Christianity and Islam, with references found in Genesis 8:4 of the Bible and Surah 11:44 of the Qur'an. In both texts, the story recounts a great deluge, a boat, and a landing in a mountainous region. Locals in the nearby village point to the Durupinar site, which they call Al-Judi, as a possible landing point of the ark.Ed Opperman talks to Andrew Jones about the discovery which, if true, will rewrite history.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Refuge - Surah Al Khaf : EP 5 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Refuge - Surah Al Khaf : EP 4 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Islam Is The Sunnah and The Sunnah Is Islam: One Is Not Established Except With The Other - Shaykh Abu Khadeejah • Virtues of Imām al-Barbahārī and his foundational book Sharḥ al-Sunnah • Emphasis on adhering to Islām and the Sunnah, with a warning against altering the religion — whether by adding to it or taking away from it • Reminder of the importance of unity and recognising Allāh's favour: “And remember Allāh's Favour on you—for you were enemies one to another but He joined your hearts together…” (Surah Āl-ʿImrān 3:103) • The importance of following the Sunnah and not attaching oneself to individuals or scholars, regardless of their status — except the Prophet ﷺ • The understanding of the companions of Allāh's Messenger ﷺ is the only understanding that carries weight and authority in the religion • Ibn Masʿūd (radiyallāhu ʿanhu) said: Follow the Āthār and do not innovate, for indeed you have been sufficed.” • The famous narration of Muḥammad Ibn Sīrīn: They never used to ask about the chain of narration. But when the fitnah occurred, we started to ask: ‘Name us your men.'” A foundational principle highlighting the importance of verifying sources, especially in times of trial and confusion • How the companions resolved disputes — by referring back to the Qur'ān and Sunnah, as stated in the verse: “And if you differ in anything among yourselves, refer it to Allāh and His Messenger, if you believe in Allāh and the Last Day.” (Surah al-Nisā' 4:59 ) • The advice of the Prophet ﷺ regarding times of confusion: To return affairs back to the beginning — to the era and understanding of the companions of the Messenger of Allāh ﷺ

Refuge - Surah Al Khaf : EP 3 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Refuge - Surah Al Khaf : EP 2 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Refuge - Surah Al Khaf : EP 1 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute