Podcasts about Surah

Surah Qassas 28 v7-8 Session 2 The Mother of Prophet Musa (A.S) was inspired. A midwife from the people of Fir'awn becomes deeply attached to the new born Musa (A.S). A carpenter attempts to alert the authorities of the new born but fails. 'We will return him to you' Moo means water in Koptic. Sa means rescue in Koptic.

Surah Al-Qasas (Chapter 28 of the Qur'an) tells the story of Prophet Musa (Moses) and highlights themes of faith, justice, patience, and Allah's guidance. The surah begins with the oppression of the Israelites under Pharaoh and describes how Musa was miraculously protected as a baby and raised in Pharaoh's palace. It follows his journey from exile to prophethood, including his encounter with Allah at Mount Sinai and his mission to free his people. The surah also recounts the story of Qarun (Korah), a wealthy man who became arrogant because of his riches and was ultimately destroyed as a warning against pride and greed. Overall, Surah Al-Qasas emphasizes that power and success come from Allah alone, and that righteousness, humility, and trust in God lead to true success. This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate – https://www.whitethread.org/whitethread-centre/

Zubayr Ibn al-Awaam رضي الله عنه (S33) Abdullah Ibn Mubarak (r.h) said Surah [24:22] is the verse that gives us the most hope. Part of the verse: “Let them pardon and forgive. Do you not love to be forgiven by Allah? And Allah is All-Forgiving, Most Merciful”. The Messenger ﷺ said whoever doesn't show mercy won't be shown mercy and whoever doesn't forgive others won't be forgiven. We must conceal the sins of our brothers and sisters and make excuses for them.

Surah Al-Furqan 1-15

Usul Tafsir Kitab Fauzul Kabeer EP44 - Maulana Abdul Hadi Yaakob - Pembahagian surah-surah kepada ayat-ayat dan gaya bahasanya yang istimewa

Usul Tafsir Kitab Fauzul Kabeer EP43 - Maulana Abdul Hadi Yaakob - Terdapatnya kalam yang tinggi gaya bahasanya di tengah-tengah surah

Zubayr Ibn al-Awaam رضي الله عنه (S31) The first thing we will be questioned about (of the blessings we received) on Qiyamah will be our health and cold water. We should show gratitude for all the blessings Allah سُبْحَانَهُ وتَعَالَى Has given us by reciting Surah 102, At-Takathur. Reciting this is like you have recited 1,000 verses. Surah 99, Al-Zalzalah. This Surah is equivalent to half of the Qur'an.

Usul Tafsir Kitab Fauzul Kabeer EP42 - Maulana Abdul Hadi Yaakob - Pembahagian surah-surah dalam al-Quran

Once a month I teach a tafseer class at UWA, and tonight we finished Surah al-Fatihah. We started back in April, paused in May while I was at Hajj, and picked it up again this week.This is the most important surah in our lives. We recite it at least seventeen times a day — and there has to be a reason Allah asks that of us. The whole reason we sit with it is to see how seven short verses, recited so many times that they almost slip past us, are actually a map for how to live.We began by going back over the verses we'd already covered, because the later ones don't land without them.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Bismillah — In the name of AllahThe first thing to notice is that Bismillah isn't a complete sentence. “In the name of Allah” — and then what? In Arabic this is a shibh jumla, a fragment. The sentence is left open on purpose, and you complete it with your action.That's why the Prophet ﷺ said that anything important begun without Bismillah is cut off from blessing. When you say it, you're invoking Allah's help before you've even started.From that one word, three things follow.First, it's a filter. When you put Allah's name on something, the wrong things become hard to do. I mentioned the Indonesian sheikh who was asked whether smoking is makruh or haram. He refused to give a fiqhi answer. He simply asked the man: can you say Bismillah before you smoke? The man said no, of course not, it wouldn't be appropriate. Then you already know the answer. Put a Bismillah in front of a thing, and you find out very quickly what it's worth.Second, it's a mindset. When you do something in the name of someone great, you raise your game. A footballer plays differently for his country than for his local club — the colours change how seriously he takes it. So when a Muslim acts in the name of Allah, he doesn't do things half-heartedly. The Prophet ﷺ told us Allah loves itqan — excellence, doing a thing to the best of your ability. You see it in the smallest acts, like taking wudu carefully without wasting water, and you see it across the whole of Muslim civilisation. Walk through the old mosques of Andalusia and look at the detail in the calligraphy, the care in every surface. That care begins at Bismillah. Allah is beautiful, and He loves beauty.Third, it's our source of barakah. Because we're invoking Allah's help, we stay humble when we succeed — we know it was His work through us, not our own greatness — and we stay calm when we fail, knowing there may be something better in it. We're not euphoric in success or crushed in failure. We did it Bismillah, and we leave the outcome to Him.Grounded is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Alhamdulillah — All praise is for AllahThen comes gratitude — and gratitude, it turns out, is the real engine of human happiness.There's a study I keep coming back to, out of UC Berkeley and UC Davis. They took people struggling with depression and split them into groups. One group received nothing. One received medication. One was given gratitude work — every day, write down the things you're thankful for. After a month, the group that did nothing got worse, the medicated group improved, and the gratitude group improved just as much as the medicated one.But the follow-up study found something sharper. Gratitude has pillars. To be grateful you need three things: the beneficiary (you, the one receiving), the benefit (the thing itself), and the benefactor (the one who gave it).When a friend buys you a kebab, all three are obvious — you know exactly who to thank. But who do you thank for good rain on a morning you love? For the parents you didn't choose? For children born healthy? You had no hand in any of it. The Bureau of Meteorology reports the weather; it doesn't send it.This is why, for those who removed God, the gratitude eventually collapses — the mind quietly asks, who am I actually thanking? It's no accident that the self-help shelves are filling with crystals and auras and the old paganism is creeping back. People are reaching for a power to thank and finding nothing there.We already have the answer. Alhamdulillah. And the fact that Allah even taught us who to thank is itself a thing to be grateful for — which is why it becomes an endless loop. Alhamdulillah for the Alhamdulillah.Rabb al-'alamin — Lord of all worldsSo who is this we're thanking? Allah is Rabb — and Rabb doesn't just mean Lord. It carries the meaning of nurturing. Not a creator who set the universe running by its own laws and stepped back, but One who creates, sustains, and nurtures every moment. And al-'alamin — everything that exists besides Him.Then immediately: ar-Rahman, ar-Rahim.Why mercy again, so soon after Bismillah? Because it isn't repetition. Imam al-Tabari disliked calling anything in the Qur'an repetition — we repeat ourselves only when we've run out of better things to say, and Allah never has. The mercy here is placed deliberately. The word Rabb — Lord, Master — can stir fear; this is a power that can do anything to us and we can do nothing back. So the instant that fear rises, Allah answers it with love. He is not a Lord laying traps so you'll trip and fall into the fire. Every law He sets is for our benefit, not His — if all eight billion of us turned away tomorrow, it would take nothing from His majesty, and only harm ourselves.This is the balance the scholars call khawf and raja', fear and hope. Lean only on hope and you grow careless; lean only on fear and you despair. Rabb al-'alamin and ar-Rahman ar-Rahim, side by side, hold you upright.Maliki yawm id-din — Master of the Day of JudgmentThis verse is read two ways — Malik (King) and Maalik (Owner) — and here is something worth understanding about our recensions. The different readings of the Qur'an don't contradict each other the way variant manuscripts elsewhere might. They complete each other.A king and an owner aren't the same. I own this iPad — I don't call myself its king. As owner I can use it, lend it, smash it, and no one can question me; I control every detail. But you don't own a country, you reign over it — a king sets the laws that govern the whole. The owner handles the detail, the king handles the big picture. Allah is both. On that Day He sets every rule — who speaks, who goes where, when it begins — and He holds every single soul down to the smallest detail.And notice the word din. Allah could have said yawm al-qiyamah. He chose din, which in Arabic is one vowel from dayn — debt. Religion and debt are bound together, because the reason we worship at all is a debt of gratitude we owe Him.The Prophet ﷺ embodied this. He prayed through the night until his feet swelled, and when Aisha asked why — when Allah had already forgiven him entirely — he answered: should I not be a grateful servant?That's the summit. People worship for different reasons. Some out of fear of the Fire — valid. Some to bargain, O Allah, I have an exam — also valid, also sincere. Al-Ghazali called these levels: the slave who obeys out of fear of beating, the merchant who trades. But the highest is the one who worships out of sheer gratitude, moved by love.An easy way to check where you sit — I use it on myself. Look at how you set your alarm for Fajr. If sunrise is 7:15 and I set it for 7:00, just enough to make the prayer before it's lost, I'm moving out of fear of missing it. The one moved by gratitude sets it for 5:00 — time for tahajjud, some Qur'an, then Fajr. Same prayer. Very different relationship.And this debt isn't only with Allah. The Day of Judgment is the day all debts are settled — including the ones we owe each other. The Prophet ﷺ told us of the true bankrupt: a man who arrives with a mountain of good deeds, sees his scale, thinks he's bound for Paradise — and then the people he wronged come forward. He cheated me. He hit me. He slandered me. His good deeds are handed out one by one until they run dry, and when they're gone, their sins are loaded onto him instead. He started rich and ended in ruin.So al-Fatihah reminds us, seventeen times a day, that everything we do is being counted. This is why the Qur'an says prayer restrains us from indecency — at Fajr you're reminded twice, at Dhuhr four times, before the day can pull you off course. Maliki yawm id-din. Settle your debts before they're settled for you.The turnUp to here, every verse has been about Allah — describing Him, praising Him from a kind of distance. Then the whole surah pivots.Iyyaka na'budu wa iyyaka nasta'in — You alone we worship, You alone we askIn Arabic you'd normally begin with the verb. Allah front-loads iyyaka — “You” — and that inversion is where the word only comes from. It isn't written in the verse; it's created by the word order. Only You we worship. Only You we ask. And He says it twice, to drive it home.Then look at na'budu. We translate it “worship,” and we shrink that to rituals — prayer, fasting, dhikr. But its root means slave. A slave has handed over his freedom; he doesn't get to say no, not this one. So this is far bigger than the window of prayer. Every part of life — how we work, how we rest, how we treat people, how we entertain ourselves — belongs to Allah.People hear “slave” and recoil. Translators reach for “servant” instead, and even that's going out of fashion. But enslaving yourself to Allah is the one freedom that's real — because we are never as free as we imagine.Ask a child almost anywhere in the world to recognise the golden arches and they can, often before they can read. They link it to happiness — the happy meal did its work. But be honest: is that the best burger you've ever had? Is that the best playground in your city? The parks in Perth are better. We didn't choose to want it; a marketing machine chose for us.Or take diamonds. You “need” one to propose — except diamonds are neither rare nor precious. They're abundant; the scarcity is manufactured. The entire idea was a De Beers campaign from the 1920s, and it reshaped what a whole civilisation believes love requires.Even right and wrong get sold to us. Things shift from forbidden to acceptable not because the science changed but because someone with deep pockets lobbied hard enough. A hundred years ago, women in Perth dressed almost like Muslim women — high collars, long sleeves, covered ankles. A century later they're barely clothed, and it's called freedom. Yet the bikini was designed by a man. How is that liberation?So iyyaka na'budu hands us a fixed point. Our right and wrong, our values, our whole standard comes from Allah alone — and that's exactly what makes us stable when everything else is being marketed at us. We reaffirm it seventeen times a day.And iyyaka nasta'in — only You we ask for help. Of course we ask people for help too. But a believer knows that if someone helps me, the help still came through Allah. When I drink to quench my thirst, it isn't the water doing it — it's Allah, using the water as His means. Even so, the Prophet ﷺ told us that whoever doesn't thank people hasn't truly thanked Allah. So this isn't an excuse to skip past gratitude to the person in front of you. Thanking them is part of thanking Him.Ihdina as-sirat al-mustaqim — Guide us the straight pathNow, finally, we ask for something. And of everything a person could ask the Lord of all worlds for — wealth, relief, rescue — the prayer lands on guidance.And there's no “to.” If Allah meant guide us toward the path, the Arabic would include ila. He leaves it out. Professor Quraish Shihab puts it well: if you ask me the way to the musalla, I can point — out the door, left, right, right again. That's directions, and goodbye. But ihdina sirat al-mustaqim, with no ila, is the other kind — come, let's go, I'll walk you there myself. So we're not asking Allah to show us the path from a distance. We're asking Him to walk it with us — every step, every decision, sometimes hour by hour.Then the word sirat itself. Arabic has several words for path — sabil, tariq — but sirat is a wide one. Its root means to swallow something whole; a sirat is broad enough to swallow crowds. This matters. The straight path isn't a narrow ledge for our group alone. It's vast. Whoever prays as we pray, faces our qiblah, eats our slaughter — the Prophet ﷺ called that person a Muslim. We can disagree sharply on creed and method and still not expel one another from the path.And within that one wide road there are subul — lanes. Allah says of those who strive, We will guide them to Our ways — plural. Some people reach Allah most easily through prayer; sunnah prayers come light to them. For others it's fasting beyond Ramadan, or teaching, or feeding the poor, or caring for orphans and single mothers. Different gifts, different lanes, same road.Which means I have no business looking down on anyone. I might memorise more Qur'an than the next person and assume I'm above him — when he may be carrying half his community on his back while I spend my time reciting. Allah handed out different talents on purpose. Use yours as your lane to Him, and leave the contempt behind.The path of those blessed — and the two who lost itAllah doesn't leave the path abstract. He names who's already on it: the path of those You have blessed. Elsewhere He tells us who they are — the prophets, the truthful, the martyrs, the righteous. So this road isn't some untrodden wilderness we have to hack through. People have walked it ahead of us. Find your heroes among them.We're built to follow heroes — it's why influencers now out-earn the executives of the platforms they post on. So Allah meets that instinct and points it somewhere worthy. We should know our prophets. We should know the siddiqin — Abu Bakr, the certified truthful. The martyrs — Umar and Uthman. The righteous companions, each one.If our children can name all eleven players on a football team but not the ten companions promised Paradise, something has gone wrong in the home. I'm not against knowing the players — some people can tell you the exact weight of the racquet Federer uses, custom-made, not the commercial one. Fine. But then let's also know the length and weight of our Prophet's sword. The more we know our heroes, the more we love them, and the more we want to become like them.Then the final turn: not the path of those who earned anger, nor of those who went astray. The classical scholars sometimes named specific groups, but I prefer the reading that looks at character — and it ties the whole surah together.Look back at the seven verses. The opening ones — Bismillah, Alhamdulillah, ar-Rahman ar-Rahim, Maliki yawm id-din — are verses of knowledge. They tell us things. The later ones — only You we worship, guide us — are verses of action. We do something with them.So the two who lose the path are:* The one who has knowledge and refuses to act on it — that's the one who earned anger. He knew and chose not to.* The one who acts without knowledge — that's the one astray. All effort, no guidance, lost despite his sincerity.There's a hadith — discussed by the scholars, used by al-Mundhiri to spur us — where the angels come first for those who knew the Qur'an and didn't live it, before the idol-worshippers, and when those people protest, the answer comes: are the one who knew and the one who didn't know the same? Disobedience out of knowledge is heavier than disobedience out of ignorance.The complete surah is both together: knowledge and action. You know, and you act on what you know.Seven verses. And the Prophet ﷺ told us this is a conversation — every time we recite it, Allah answers, line by line:When you say Alhamdulillahi rabbil 'alamin, Allah says: My servant has praised Me. When you say ar-Rahman ar-Rahim, He says: My servant has glorified Me. And when you say ihdina sirat al-mustaqim, He says: This is for My servant — and for him is what he asked.That's the conversation we have with our Lord at least seventeen times a day. Tonight we finally heard the whole of it.One more thingAt the end of tonight's class, I opened something I've been building for a while.It's called Grounded — a way to actually learn the Qur'an you recite, instead of reading a translation once and forgetting it. It follows the same shape as the class itself: you learn an ayah, you recall it, and then you ground it in a daily habit. One ayah a day. About fifteen minutes.We start, of course, with al-Fatihah — the same surah we've just finished.It's been in private beta with my own students at Qaswa, who've been on it for a while now — competitive enough that some of them stay up at night trying to climb the leaderboard, only to wake up and find they've been overtaken. Tonight I opened it to the UWA cohort as the next group in.If you're a paid subscriber to this Substack, you're next in line. I'll be sending invitations before long, and you'll be among the first outside these classes to join.Stay tuned. Next month, a new surah.Here's the fuller version. Every point gets room to build the way it did in the room, and the app section now places UWA correctly — Qaswa students were already on it, UWA is the second cohort. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.grounded.day/subscribe

Prayer: What Leads to Acceptance Join our hosts for Monday's show where we will be discussing: 'Domestic Violence and Football' and 'Prayer: What leads to acceptance?'. Domestic Violence and Football As the 2026 World Cup brings excitement to millions, charities are warning of a rise in domestic abuse linked to major football tournaments. Join us as we explore this hidden issue, the impact on victims and why tackling domestic abuse remains a year-round challenge. Prayer: What leads to acceptance? Have you ever wondered what makes a prayer effective and guaranteed to be accepted? Join us as we discuss this in light of guidance by His Holiness Hazrat Mirza Bashiruddin Mahmood Ahmad based on seven essential principles found in Surah al-Fatihah. Guests: Fflur Jones : Refuge's Senior Policy and Research Officer Kossar Butt : Head of Accommodation Services at Solace Charlotte Woodward : Head of Training and Development at The National Centre for Domestic Violence (NCDV) Producers: Faiza Mirza and Ammar Ahmad

A recent episode comparing Islam and Christianity generated a lot of discussion—and a lot of criticism.In this episode of The Caffeinated Christian Podcast, we respond to several comments from Muslim viewers who challenged our understanding of Islam, the Quran, and the arguments presented in previous episodes.Rather than ignoring the criticism, we take the time to engage with it directly. Did we misunderstand the context? Did we misrepresent Islamic teaching? Or do the original arguments still stand?Our goal isn't to attack Muslims or score points in a debate. It's to pursue truth, examine evidence honestly, and encourage respectful dialogue between people who disagree.Whether you're a Christian, Muslim, skeptic, or simply curious about the conversation, we invite you to listen with an open mind.☕ Subscribe for more conversations on theology, culture, apologetics, and discipleship.#Islam #Christianity #Apologetics #Quran #JesusChrist #ChristianPodcastCHAPTERS:00:00 Cold Open: What If We're Wrong?01:05 Welcome Back to The Caffeinated Christian Podcast01:30 Why We're Responding to Comments03:40 Our Approach: Clarify, Correct, or Contend05:00 Which Faith Is The Counterfeit?08:05 The Major Criticism: Did We Misunderstand Islam?10:40 Correcting an Error About the Mahdi & Antichrist12:30 Understanding the Context of Surah 6015:20 Abraham as the Example in the Quran18:15 What Classical Commentaries Say21:05 Can Muslims Be Friends With Non-Muslims?23:10 Allies, Enemies, and Unbelievers Explained25:15 Did We Take the Quran Out of Context?26:50 Final Thoughts on Christian-Muslim Dialogue28:30 Closing Remarks Hosted on Acast. See acast.com/privacy for more information.

Tafsir Ibn Kathir describes Surah An-Naml (The Ant, Qur'an 27) as a chapter that emphasizes Allah's wisdom, power, and guidance through the stories of prophets such as Musa (Moses), Sulayman (Solomon), and Salih. A central focus is the story of Prophet Sulayman understanding the speech of the ant and his interactions with the Queen of Sheba, showing gratitude, justice, and submission to Allah. The surah also warns against arrogance and disbelief while encouraging reflection on the signs of creation and the truth of the Hereafter. This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate - https://www.whitethread.org/whitethread-centre/

Surah Yaseen Ki Fazilat - Maulana Tariq Jameel Very Important Latest Bayan#surahyaseen #surah #quran #fazilat #islamichub

Do you give customers what you'd want for yourself? Do you give your employer the hours they're paying for? Do you sell something knowing there's a flaw you haven't mentioned? If you hesitated on any of those, this video is for you. This Tafseer of Surah Al-Mutaffifeen with Ustadh Muhammad Tim Humble opens with one of the strongest warnings in the entire Quran. Not for murderers. Not for those who deny Allah. For people who quietly take more than they give. The question is whether you recognise yourself in it.Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #tafseer #juzamma #surahalmutaffifin #islamiclectures

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 19– Verses 185-196

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 18– Verses 168-184

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 17– Verses 165-167

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 16– Verses 153-164

Surah al-Infitar opens with scenes so powerful that they force the heart to pause, the sky splitting apart, the stars scattering, the seas bursting forth, and the graves overturned. As the Surah unfolds, it shifts from the collapse of the universe to the reality of the human soul standing before Allah. In this Tafseer session, the Ayat are explored through classical explanations and Qur'anic connections, uncovering lessons about accountability, heedlessness, the recording of deeds, and the certainty of Yawm ad-Deen. Ustadh Muhammad Tim Humble also helps us to reflects on one of the Surah's most piercing questions: what has deceived mankind concerning their Lord? A reminder of how people become distracted from Allah, neglect His rights, and grow heedless despite His endless mercy and blessings. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #quran #tafseer #juzamma #islamiclectures

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 14– Verses 130-135

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 15– Verses 136-152

Quran Chapter 26, Ash-Shu'ara (“The Poets”), emphasizes the message of divine guidance and the repeated rejection of prophets by their people. The surah recounts the stories of prophets such as Moses, Abraham, Noah, Hud, Salih, Lot, and Shu'ayb, highlighting themes of faith, perseverance, and the consequences of denying truth. It concludes by affirming the authenticity of the Quran and distinguishing true divine revelation from the words of misguided poets. This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate - https://www.whitethread.org/whitethread-centre/

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 11– Verses 103-115

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 12– Verses 116-122

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 13– Verses 123-130

This week we are completing our recitation of Surah al-Muddaththir. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.grounded.day/subscribe

Surah MulK | Surah Al Mulk Ka Waqia | THE GUARDIAN OF THE BARZAKH | Islamic Waqia

Welcome to Lesson 2 of our comprehensive explanation of Surah Al-Fatihah, drawing from the profound insights of the esteemed scholar, Sheikh Hammad al-Ansari. Surah Al-Fatihah is the greatest obligation upon every Muslim, yet so many recite it daily without grasping its true depth. In this episode, we explore why having multiple names indicates the extreme nobility of this Surah. We break down the meanings behind its titles—including Al-Fatihah (The Opener), As-Sab' al-Mathani (The Seven Oft-Repeated), and Ash-Shafiyah (The Cure). We also dive into the rich scholarly discussions surrounding its revelation. Was it revealed in Makkah or Madinah? Is the Basmalah actually the first verse of the Surah? Tune in to uncover the strongest scholarly opinions backed by Quranic evidence and Hadith Qudsi. What You'll Learn in This Lesson: Why understanding Al-Fatihah is an absolute obligation for your Salah. The profound meanings behind the various names of the Surah. Clear evidence proving whether it was revealed in Makkah or Madinah. The scholarly debate regarding the Basmalah and the Hadith Qudsi that solves it.

Surah Al-Waqiah – Qayamat ka Khofnaak Manzar | THE FINAL REALITY OF THE DAY OF JUDGMENTSurah Al-Waqiah – Qayamat ka Khofnaak Manzar | THE FINAL REALITY OF THE DAY OF JUDGMENT | Surah Al-Waqiah ek aisi azeem surat hai jo insaan ko maut, qabr, aur Qayamat ki haqeeqat ka ehsaas dilati hai. Is mein bataya gaya hai ke ek din poori insaniyat sirf 3 girohon mein taqseem ho jayegi — Ashab-ul-Yameen, Ashab-ul-Shimal aur Sabiqun. Ye video aap ko sirf ek kahani nahi, balkay ek jagane wala paigham deti hai ke hum apni zindagi kis taraf le ja rahe hain.Kya hum us din ke liye tayyar hain jab na maal kaam aayega, na rutba, na naam? Sirf aamaal hi faisla karenge. Surah Al-Waqiah humein Allah ki qudrat, jannat ki naimatain aur jahannam ke azaab ka aisa tasawwur deti hai jo dil ko hila deta hai.Agar aap apni zindagi ko behtar banana chahte hain aur akhirat ki tayari karna chahte hain, to is video ko zaroor dekhein aur apne doston ke sath share karein.#SurahWaqiah #Qayamat #IslamicReminder #AkhiratKiTayari #DeenKiBaat #IslamicVideo #QuranMessage #ImanRefresh #Haqeeqat #MuslimReminder #JannatAurJahannam #IslamicContent #zulfiqarstories#ZulfiqarStories surah waqiah, surah waqiah tafseer, qayamat ka manzar, islamic bayan, quran tafseer urdu, akhirat ki tayari, jannat aur jahannam, islamic reminders, quran pak, deen ki baatein, islamic motivation, muslim youtube channel, iman afroz bayan

Surah Noor 1-10

Abdullah ibn Mas‘ud said: Prophet Muhammad, peace be upon him, asked me to recite the Quran for him. I said: “O Messenger of Allah, how could I possibly recite to you what was sent down to you?” He replied: “Yes, I love to hear it recited by someone else.” So I recited Surah al-Nisaa until I reached this verse: “How, then, will it be when We bring forward a witness from every nation, and bring you as a witness against them?” He said: “Enough.” I looked up and saw his eyes filled with tears.

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Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 09– Verses 77-87

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 10– Verses 88-102

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 08– Verses 67-77

Explore the deep meanings and powerful lessons of Surah Al-Furqan (Chapter 25) in this tafsir video. This chapter highlights the distinction between truth and falsehood, the qualities of true believers, and the signs of Allah in creation. Join us as we reflect on its guidance, warnings, and timeless wisdom for navigating life with clarity, faith, and purpose. This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate - https://www.whitethread.org/whitethread-centre/

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 07– Verses 57-66

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 06– Verses 49-56

Al-Bayan Class by Javed Ahmed Ghamidi | Surah Ash-Shuara – Part 05– Verses 35-48

A summary of the whole Qur'an in one Surah. And the first thing Allah put at the beginning, before any command, story, or ruling, was two names for mercy.  That choice says a lot. Ustadh Muhammad Tim Humble talks about two names you hear all the time in this episode of Allah's Names and Attributes: Ar-Rahman and Ar-Raheem. Familiar, but not fully understood. Why do they start almost every Surah, except for one? You will know exactly what you are asking for and who you are asking it from once you understand it and use these names to call on Allah. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

The noble Sahabi Abdullah ibn Umm Maktoom رضي الله عنه was blind. He could not see the face of the Prophet ﷺ, let alone a frown. And yet Allah did not let that moment pass. In this episode of Tafseer Juz 'Amma, Ustadh Muhammad Tim Humble walks through Surah 'Abasa - a Makki Surah that opens with a single overlooked moment and quietly unfolds into something that reaches every one of us. What you'll learn in this episode: - Who truly deserves our attention and who doesn't; and the danger of turning away from those who sincerely seek Allah's guidance - The knowledge we carry and the responsibility that comes with it - How Allah describes His Speech, the Quran - and what that should do to the way we treat it - The story of a human being: created, sustained, guided at every turn - and still falling short of what Allah asked of him - None of us has fulfilled what Allah commanded. So what right do any of us have to arrogance? These lessons are not comfortable. But they are ones we cannot afford to miss. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #tafseer #islamicknowledge #quran #surahabasa

What if one Surah could make you see the Day of Judgment? In this episode of Tafseer Juz Amma, Ustadh Muhammad Tim Humble covers the Tafseer of Surah At-Takweer. It opens with scenes so intense that the Prophet ﷺ said whoever wants to look at the Qiyamah as though it is before his eyes should recite it. The sun is folded away. Stars collapse. Mountains lose their weight. Oceans burn. But that is only the beginning. Why would people abandon what they once valued most? Why would wild animals gather in terror? Why does Allah mention a buried girl being questioned, while her killer stands exposed? And after every scene, one truth remains. When it all ends, every soul will finally see what it brought forward. What will be waiting for you?   Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #tafseer #juzamma #islamicknowledge #quran

Explanation of Shaykh Hammaad al-Ansaari (rahimahullah), taught by Shaykh Abu Hafsah Kashiff Khan - The importance of time - The importance and virtues of the Prayer - Why is only 10% of some people's prayer accepted? - Why was this Surah chosen? - Why was this particular explanation chosen? Streamed LIVE at The Salafi Centre of Manchester on 26/4/26

One day, your soul will be taken. No delay. No negotiation. It will simply be taken. The question is what it leaves behind. Allah reminds us in this Surah that you cannot hold on to both when they clash. Either the Dunya comes first, or the Akhirah does. There is no third option. In this episode of Tafseer Juz Amma, Ustadh Muhammad Tim Humble walks through Tafseer of Surah An-Nazi'at, a Surah about the Resurrection, the reality of what comes after, and the choices that define which side you land on. We reflect on the angels, the power of Allah over life and death, and the story of Musa and Fir'awn. A man who saw the signs clearly. Who was given every chance. And who still chose arrogance over submission. That's not just history. It's a mirror. If Allah created the heavens without a single flaw, bringing you back to life is simple. The question was never whether it would happen. The question is what you did before it did. Near the end of this Surah, a companion asked the Prophet ﷺ the same question people have always asked, when is the Hour? The Prophet ﷺ turned it back on him. One question. Three words. And it changes everything about how you're supposed to be living right now. Check out AMAU Library - a hub of authentic Islamic knowledge made FREE for all: https://library.amauacademy.com/ Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #islamicknowledge #tafseer #juzamma