Podcasts about Surah

This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again. Link to donate - https://www.whitethread.org/whitethread-centre/ Whatsapp Channel: https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D

Refuge - Surah Al Khaf : EP 8 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

"Aqeedah Lessons 01-04: The Qur'an and Sunnah as the Foundation of Faith" | | ZAD Academy Audio | Blogpost by Zayd HajiBy Zayd Haji – Student at Zad AcademyAssalamu Alaikum wa Rahmatullahi wa BarakatuhI am Zayd Haji, a student at ZAD Academy. All praise is due to Allah, and may peace and blessings be upon our Prophet Muhammad, his family, and companions. I testify that there is no god but Allah alone, without partner, and that Muhammad ﷺ is His servant and Messenger.1. The Creed: The Qur'an and Its PreservationThe Qur'an is a strong foundation and solid truth, instilling faith in the heart with clarity in Arabic. We are to follow what Allah has revealed and not seek guidance from other sources."Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian." (Surah al-Hijr 15:9)https://quran.com/15/9This verse reassures us that Allah Himself protects the Qur'an from distortion.2. Divine Authority of the Qur'anNothing is truer than Allah's word. The Qur'an's revelations are perfect in both report (accurate narration) and ruling (just legislation).We are reminded that Allah sent down other scriptures—the Torah and the Gospel—to earlier prophets like Abraham and Moses, affirming the continuity of divine guidance.3. The Criterion (Al-Furqan)Allah has bestowed upon His Messenger ﷺ the Criterion—a tool to distinguish truth from falsehood. This serves as guidance for all humankind, through the Qur'an, which is both a mercy and a judicial standard.4. Referring Disputes to Allah & His MessengerIf differences arise, the decision must be referred back to Allah and His Messenger, provided one truly believes in Allah and the Last Day. This command is earnest, not a trivial matter.5. The Sunnah: Equally ObligatoryFollowing the Sunnah—that is, the Prophet's words, deeds, approvals, and descriptions—is essential. Allah commands:“And whatever the Messenger gives you, take it; and whatever he forbids you from, refrain from it. And obey Allah and His Messenger.”Likewise, the Qur'an instructs:“And We sent down to you the Reminder so that you may explain to the people what was sent down to them.”Thus, both the Qur'an and the Sunnah are divinely revealed and mandatory.6. A Heartfelt Hadith on AdherenceThe Prophet ﷺ warned against neglecting the Sunnah. He said:“Let me not find one of you reclining on his couch when he hears something regarding me which I have commanded or forbidden, and saying: ‘We do not know. What we found in Allah's Book we have followed.'” He also affirmed: “Indeed, I have been given the Qur'an and something like it [i.e., the Sunnah] along with it.” Sunan Abi Dawud 4605https://sunnah.com/abudawud:4605This underscores that both sources are complementary and essential.7. Summary — Key Points to RememberThe Qur'an is divinely revealed and preserved (15:9).It is the ultimate criterion—truth in word and justice in law.Disputes must be referred back to Allah and His Messenger.The Sunnah is equally binding and a means to understand the Qur'an.Neglecting the Sunnah is a grave error, as one has been given both the Qur'an and the Sunnah.May Allah grant us firm adherence to His Book and the authentic practice of His Messenger ﷺ, so that we remain on sound creed and true guidance.

Bab balasan surga bagi orang-orang beriman dan bertakwa dari Buku Tafsir Ibnu Katsir

Bab balasan bagi orang-orang yang beriman dan bertakwa dari Buku Tafsir Ibnu Katsir

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comWe're going to dive into the meanings of the ayat we've been reciting this week, and explore the practical lessons we can take home and apply in our daily lives—so we can be more Qur'anic in how we live.Today, insha'Allah, we'll be looking at Ayat 3 to 5 from Surah al-Hujurat.Surah al-Hujurat is a Madani surah—revealed in Madinah, and in fact, revealed …

Bab kehinaan orang-orang kafir pada hari kiamat dari Buku Tafsir Ibnu Katsir

Tajweed Tuesday — Surah al-Hujurat, Ayat 3–5Assalamu ʿalaikum warahmatullahi wabarakatuh,Welcome back to BeQuranic. Apologies for the delayed post. I know today is Wednesday, but here you go, Tajweed Tuesday.This week, we're continuing our journey through Surah al-Hujurat, looking at Ayat 3 to 5. Let's begin with the recitation of these verses, followed by a breakdown of the key Tajweed rules.1. Ayah 3 – Pronunciation & Tajweed Focusإِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِندَ رَسُولِ اللَّهِ أُولَٰئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ ۚ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ* إِنَّ – Wajib al-Ghunnah (with shaddah on the noon, held for 2 counts).* الَّذِينَ – Madd asli on “الَّذِي” (basic elongation).* يَغُضُّونَ – Note the ضاد, a thick letter produced by pressing the side of the tongue to the upper molars. Be careful not to turn it into a heavy د or make it a tip-of-the-tongue sound.* أَصْوَاتَهُمْ – Ṣād is a heavy letter (tafkhīm). Remember, heaviness comes from the back of the tongue lifting, not from the lips. Don't incorrectly say Aw-swaatah; say it clearly: Aswāta.* رَسُولِ اللَّهِ – Here, the Lafdh al-Jalālah (the word “Allah”) is read lightly because it is preceded by a kasrah.* أُولَٰئِكَ – This is madd wajib muttasil — when a hamzah follows a madd letter in the same word. Stretch it for fourcounts.* قُلُوبَهُمْ – Madd asli on “قُلُو”.* مَّغْفِرَةٌ – Idgham mithlayn sagheer (two meem coming together).* وَأَجْرٌ – Qalqalah on the ج and Idgham bighunnah for the Tanween + و.* عَظِيمٌ – Madd ‘āriḍ lis-sukūn at the end of the ayah if you stop.2. Ayah 4 – Clarity in Recitationإِنَّ الَّذِينَ يُنَادُونَكَ مِن وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ* مِن وَرَاءِ – Idgham bighunnah because min + wāw.* وَرَاءِ – Madd wajib muttasil – again, 4 counts due to the wave sign.* أَكْثَرُهُمْ – Watch your ك here – don't make it too heavy.* يَعْقِلُونَ – Qaaf is a heavy letter. Lift the back of your tongue slightly to maintain correct tafkhīm.3. Ayah 5 – Clear Articulation & Disciplineوَلَوْ أَنَّهُمْ صَبَرُوا حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ* أَنَّهُمْ – Wajib al-ghunnah on the shaddah.* صَبَرُوا – Be sure the ṣād is heavy — lift the back of your tongue.* تَخْرُجَ – Also has a خ, which is a heavy letter. Emphasise that thickness.* إِلَيْهِمْ – Clear idh-har (no merging here).* لَكَانَ – Madd asli* خَيْرًا لَّهُمْ – Idgham bila ghunnah on tanween + lām. No ghunnah, just merger of sounds of ر and ل.* وَاللَّهُ – Here the Lafdh al-Jalālah is heavy because it's preceded by a fatḥah.* غَفُورٌ رَّحِيمٌ – No ghunnah idgham on the shaddah in r-rahīm.

Bab berhati-hati terhadap makar orang-orang kafir dari Buku Tafsir Ibnu Katsir

Bab berhati-hati terhadap kerancuan berfikir orang-orang kafirdari Buku Tafsir Ibnu Katsir

Bab Allah Subhanahu wata'ala membenci orang yang sombong dari Buku Tafsir Ibnu Katsir

Bab maha suci Allah Subhanahu wata'ala dari segala bentuk kesyirikan dari Buku Tafsir Ibnu Katsir

Muazh Ibn Jabal رضي الله عنه (S12) Once, The Messenger ﷺ was missing from the campsite, which worried the companions رضي الله عنهم. Muazh Ibn Jabal, Abu Musa al-Ashari and Awf Ibn Malik رضي الله عنهم searched for him (ﷺ). They heard a grindstone like noise at the top of the valley - our Messenger ﷺ received revelation: an Angel (a.s) said either half of your Ummah enters Jannah, or you can intercede for the Ummah. The Messenger ﷺ chose the intercession. The Messenger ﷺ: “I am for the worst of my Ummah”. Surah [93:5], the most hopeful verse to our Messenger ﷺ. He (ﷺ) saved it for us, his Ummah, on that Awesome Day. Our Messenger ﷺ was so pleased with this gift, that he prostrated for so long, Muazh رضي الله عنه though he (ﷺ) passed away! Such was the gratitude of The Messenger (ﷺ).

Bab maha suci Allah Subhanahu wata'ala dari segala bentuk kesyirikan dari Buku Tafsir Ibnu Katsir

This is a free preview of a paid episode. To hear more, visit bequranic.substack.comWelcome back to BeQuranic. This term, we're diving into Surah al-Hujurat, a short but powerful surah that speaks directly to the heart of what it means to live as a Muslim — not just with belief, but with adab (proper conduct).Last term we explored Surah al-Waqi‘ah, where we reflected on the categories of people in the Hereafter. Now, we're bringing the…

Bab hikmah Allah Subhanahu wata'la menciptakan 'alam dari Buku Tafsir Ibnu Katsir

Topic I: “To You Your Religion”: Surah al-Kafirun's Timeless Guide to Identity, Respect & Resilience Topic II: Can You Really Trust Money Advice on Social Media? Introduction and NEWS Presenter: Qayyum Rashid Guest(s): Hafiz Fazle Rabbi Taufique Ahmad Hala Hadi Mr Taimur Malik Mr Kim Stephenson Producer(s): Tayyaba Tahir and Areeba Noor Researcher(s): Afreen Masood, Sofia Ahmad, Tahira Shabbir

Bab limpahan nikmat semua yang ada di laut dari Buku Tafsir Ibnu Katsir

This video series is a curated collection of reflections and summaries drawn from the 30 Days with the Qur'an series, where each Juz was explored over the month of Ramadan. While not a full tafsir, these concise and heartfelt talks aim to highlight key themes and insights from each Surah to inspire a deeper connection with the Qur'an. In this series, we've taken those reflections and focused them surah by surah, offering a dedicated video for each chapter of the Qur'an. The goal is to spark curiosity, build motivation, and encourage further study of the Qur'an in a manageable, engaging format. Whether you're revisiting familiar Surahs or exploring new ones, these summaries are here to help you pause, reflect, and fall in love with the Qur'an all over again.

Surah al-Ḥujurāt Begins!السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُWe've kicked off Term 3 of the BeQuranic journey, and this term we'll be diving into Surah al-Ḥujurāt — a short but deeply powerful surah, full of lessons on adab, respect, and community.This week, we're beginning slowly and deliberately with just the first two ayāt. Why? Because each line is loaded with both tajwīd gems and practical life reminders — so we want to sit with them, reflect, and read with clarity.Tajwīd Highlights This WeekWe started by revising two key etiquette phrases that open every recitation:* Al-Isti‘ādhah: أَعُوذُ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ* Basmalah: بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِFrom there, we explored several tajwīd rules in-depth:* Madd Jā'iz Munfaṣil: Appears in phrases like “يَا أَيُّهَا”, requiring a 4-beat stretch.* Lafdh al-Jalālah (اللَّه): Read heavy if preceded by a fatḥah or ḍammah, light if preceded by a kasrah.* Ghunna with Shaddah: Don't cut the ghunna short in phrases like “إِنَّ اللَّهَ” — stretch it with intent.* Idh-hār with ḥalqī letters: Recognising throat letters (ع، ح، غ، خ، ه، ء) helps avoid nasalisation where it doesn't belong.* Rules of Rā': When to read it heavy vs. light depending on the vowel before it.We also worked through tricky sections like:يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِوَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍYour Assignment This WeekWith only two ayāt, the focus is on smoothness and mastery.Slow is smooth. Smooth is fast.Break the verses down into parts, repeat them until you hit fluency, and pay attention to where you stumble. Work on those sections. Aim to iron out the kinks.Even if you stutter — don't be discouraged. The Prophet ﷺ said the one who struggles with Qur'an gets double the reward. But don't settle. Keep refining.See You ThursdayOn Tafsīr Thursday, we'll explore the meanings of these two opening ayāt: how they set the tone for respectful interaction with Allah and His Messenger ﷺ — and with one another.Until then — rehearse, reflect, and get ready.وَالسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

Assalamualaikum,We've reached the final portion of Surah al-Wāqiʿah, and it's been a beautiful journey. Each week, we recited, studied Tajwīd, and reflected practically on what these ayāt mean for our lives.Tajwīd Highlights* Madd Munfasil vs Muttasil:If the wave sign (madd) is in two words, it's munfasil → read 4 harakat.If it's in one word, it's muttasil → read 4 harakat.I keep it simple: when you see the wave, go 4 — unless there's a shaddah or sukun, then it's 6.* Heavy Letters like ص (Ṣād):You lift the back of your tongue, not your lips.Don't shape it like “soo” — it's not lip work, it's tongue elevation.* Light Letter vs. Heavy:Try saying س (Seen) and ص (Ṣād) back-to-back.The makhraj is similar, but ṣād is heavier because of that tongue lift.* Letter ض (Ḍād) – tricky but unique.It's not made with the tip — it's the sides of the tongue touching the molars.Push right or left, or both sides if you can.There's also a bit of stretch — not like dhal, not a heavy “d”, but truly ḍād.* Idghām Without Ghunnah:Example: Fasalāmun laka — tanwīn meets lām → merge it without nasal sound.No humming here.Tafsīr: Ayah 88 to 96Previously, we looked at how Allah divided humanity into three groups on the Day of Judgement:* As-Sābiqūn al-Muqarrabūn – the foremost in goodness, those drawn near to Allah.* Ashābul-Yamīn – the people of the right, honoured and saved.* Ashābush-Shimāl – the people of the left, those who face punishment.We saw the signs in nature: fire, water, creation. The Qur'an kept asking us to reflect. These were not abstract reminders — they were close and real. The question remains: where do we stand?The Qur'an and the StarsEarlier in this passage, Allah took a unique oath:فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِThen I swear by the positions of the stars –وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌAnd indeed, it is a great oath, if you only knew.Allah is linking the stars to the Qur'an. Why?Like the stars, the Qur'an from afar can look like a beautiful mess — dazzling, but hard to make sense of.But if you study the stars, you find direction. They guide travellers at sea and in the desert. Likewise, if you study the Qur'an, it becomes your compass. You begin to see the inner structure, the ring composition, the coherence.We need to dig deeper. The Qur'an is not for the lazy. It calls us to think, reflect, and remember.What Are You Waiting For?Allah ends the Surah by asking us:أَفَبِهَـٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَIs it this statement (Qur'an) that you take lightly?And then reminds us of the moment of death:فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ . تَرْجِعُونَهَا إِن كُنتُمْ صَـٰدِقِينَThen why, if you are not to be recompensed, do you not return the soul – if you are truthful?This is the challenge. If we truly had power, we could stop death. But we can't.We now reach the final ayat of Surah al-Wāqiʿah, and once again, Allah brings our attention to the three categories of people.1. The MuqarrabūnFor the ones nearest to Allah, they receive:فَرَوْحٌ وَرَيْحَانٌ وَجَنَّةُ نَعِيمٍThen [for him is] rest and bounty and a garden of pleasure.These are people who go above the bare minimum. They chase virtue — extra prayers, fasting, charity — and draw close to Allah through constant remembrance and Qur'an.2. Ashābul-Yamīnفَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ“Peace for you” — from the people of the right.They fulfilled their obligations. They weren't perfect, but they remained faithful and upright.3. The Deniers and the Misguidedوَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَBut if he is from those who denied and were astray…They receive the opposite: punishment with scalding water and burning fire.Note how both traits are mentioned: denial and misguidance. It's not just about not knowing — it's rejecting after knowing.According to Imām al-Ghazālī, before a person is truly culpable for disbelief, five conditions must be met:* The message reaches them.* It is explained reasonably.* Doubts are clarified.* Time is given.* They still choose to reject.Yaqīn — The Stages of CertaintyAllah ends the Surah by declaring:إِنَّهُۥ لَحَقُّ ٱلْيَقِينِThis is the certainty of truth — ḥaqq al-yaqīn.The Qur'an speaks of three levels of yaqīn (certainty):* ʿIlm al-yaqīn — certainty through knowledge (e.g. seeing smoke and knowing there's fire)* ʿAyn al-yaqīn — certainty through seeing (you see the fire itself)* Ḥaqq al-yaqīn — certainty through experience (you touch the fire — and you're burned)We're meant to reach yaqīn through study and reflection, not wait for divine intervention or signs in the sky. That's why Allah constantly invites us to think.Dhikr ChallengeTry to say “ِسُبْحَانَ اللهِ وَبِحَمْدِهِ سُبْحَانَ اللهِ الْعَظِيْم (SubḥānAllāh wa bihamdihi SubḥānAllāhi L-Azim)” 100 times in the morning.Make it a daily habit.فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِSo glorify the name of your Lord, the Most GreaA Final Du‘āاللَّهُمَّ ٱجْعَلْنَا مِنَ ٱلْمُقَرَّبِينَ، وَمِنْ أَصْحَابِ ٱلْيَمِينِ، وَنَجِّنَا مِنَ ٱلضَّالِّينَO Allah, make us from those drawn near, from the people of the right, and protect us from being among the misguided.Next Week: Surah al-ḤujurātNext week, we begin a new series — Surah al-Ḥujurāt. It's a short surah, but packed with guidance on adab, community ethics, and dealing with others.See you then, in shā' Allāh. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit bequranic.substack.com/subscribe

May Allah take our souls when he is most pleased with us.

Refuge - Surah Al Khaf : EP 7 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Refuge - Surah Al Khaf : EP 6 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

n a remote corner of Turkey, a unique geological formation, unearthed on September 11, 1959, by Turkish Army Captain Ilhan Durupinar, is raising eyebrows and piquing the interest of biblical scholars and geologists alike. This boat-shaped geological curiosity, commonly referred to as the Durupinar formation, is considered by some to be the final resting place of Noah's Ark.The narrative of Noah's Ark is deeply ingrained in the religious texts of both Christianity and Islam, with references found in Genesis 8:4 of the Bible and Surah 11:44 of the Qur'an. In both texts, the story recounts a great deluge, a boat, and a landing in a mountainous region. Locals in the nearby village point to the Durupinar site, which they call Al-Judi, as a possible landing point of the ark.Ed Opperman talks to Andrew Jones about the discovery which, if true, will rewrite history.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Surah Maryum Ayat 1-11

In a remote corner of Turkey, a unique geological formation, unearthed on September 11, 1959, by Turkish Army Captain Ilhan Durupinar, is raising eyebrows and piquing the interest of biblical scholars and geologists alike. This boat-shaped geological curiosity, commonly referred to as the Durupinar formation, is considered by some to be the final resting place of Noah's Ark.The narrative of Noah's Ark is deeply ingrained in the religious texts of both Christianity and Islam, with references found in Genesis 8:4 of the Bible and Surah 11:44 of the Qur'an. In both texts, the story recounts a great deluge, a boat, and a landing in a mountainous region. Locals in the nearby village point to the Durupinar site, which they call Al-Judi, as a possible landing point of the ark.Ed Opperman talks to Andrew Jones about the discovery which, if true, will rewrite history.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Refuge - Surah Al Khaf : EP 5 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Refuge - Surah Al Khaf : EP 4 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute

Refuge - Surah Al Khaf : EP 3 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute