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Vad händer när man slutar räkna och börjar se? Vi möter Ulla Öberg som brinner för läran om matematik. Vad har Ulla lärt sig under sin tid som mattelärare och hur har det förändrats sedab hon tog studenten 1963. Ulla berättar om brister i dagens lärande, om viljan att ge tillbaka och om att aldrig ångra ett val. Har du beSTEMt dig?
Julotta från Älvdalens kyrka med kyrkoherde Susann Senter samt församlingens kör och musiker Julnattens under sker igen. Den värld och de sammanhang som är våra behöver mer än någonsin hopp och kraft. Den här världen behöver mer än någonsin människor som inte slutar hoppas på fred och frid. (ur Susann Senters predikan)Texter:Jesaja 9:2-7 1 Johannesbrevet 1:1-4 Lukas 2:1-20MedverkandeSusann Senter: präst Älvdalens kyrkokör Karin Graaf, Erik Eklund: solister Gunilla Albertsdotter: orgel, dirigent Melker Brodin: trumpet och kohorn Verf Lena Egardt, Svante Olsson, Linda Gyris och Maria Nilsson: fiol Mait Thoäng: piano Pell Birgitta Andersson, Ulla Berg och Kenneth Graaf: textläsning Torbjörn Zakrisson: förbönMusikHornlåt efter Tommos Kerstin Andersson, från Evertsberg Åsens brudlåt, efter Bälter Erik Olsson Psalm 119 Var hälsad sköna morgonstund (J.O. Wallin/Philipp Nicolai) I Betlehem (koralvariant fr Malung, text Anders Nyberg) Prästen dansar med bruden, polska efter Isak Anders Persson Psalm 123 Lyss till änglasångens ord (Charles Wesley/F Mendelssohn-Bartholdy) Jul, jul, strålande jul (Edvard Evers/Gustaf Nordqvist) Psalm 116 Nu tändas tusen juleljus (Emmy Köhler) Låt din stjärnas ljus (Olof Jansson/Jan-Olof Kulander) Psalm 122 Dagen är kommen (J F Wade) Älvdalens brudmarsch, efter Sålder Jannes Larsson Producent Katarina Josephsson Tekniker Björn Söderholm, May-Britt Rylander liv@sverigesradio.se
Ingmar Bergmans 100-årsjubileum pågår för fullt, mycket fokus ligger på hans filmer och texter, men hur var han som teaterregissör? Vad var egentligen det specifika med Ingmar Bergman? Hur arbetade han med text, rum och skådespelare? Vad präglade det dagliga repetitionsarbetet? Möt Ulla Åberg, tidigare dramaturg på Dramaten, vars nära samarbete med Ingmar Bergman sträcker sig över fyra decennier.
Ulla Berg’s new book Mobile Selves: Race, Migration, and Belonging in Peru and the U.S. (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility, as well as its affect on the formation of identity, in the lived experiences of migrants from the central highlands of Peru. Documenting the aspirational, material, and moral forces that undergird the decision to enter the transnational labor stream, Dr. Berg examines the barriers to and “transgressiveness of Andean mobility.” With the detail of a skilled ethnographer, Berg follows her subjects from the rural communities of the Mantaro Valley to the Peruvian urban centers of Lima and Huancayo, and finally, to U.S. destinations in Miami, Washington, D.C., and Patterson, N.J. Throughout this process, Berg argues that Andean migrants continually refashion themselves as modern and cosmopolitan as they seek to maintain connections to home while overcoming the obstacles of rural poverty, racialization, and government surveillance. Learn more about your ad choices. Visit megaphone.fm/adchoices
Ulla Berg’s new book Mobile Selves: Race, Migration, and Belonging in Peru and the U.S. (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility, as well as its affect on the formation of identity, in the lived experiences of migrants from the central highlands of Peru. Documenting the aspirational, material, and moral forces that undergird the decision to enter the transnational labor stream, Dr. Berg examines the barriers to and “transgressiveness of Andean mobility.” With the detail of a skilled ethnographer, Berg follows her subjects from the rural communities of the Mantaro Valley to the Peruvian urban centers of Lima and Huancayo, and finally, to U.S. destinations in Miami, Washington, D.C., and Patterson, N.J. Throughout this process, Berg argues that Andean migrants continually refashion themselves as modern and cosmopolitan as they seek to maintain connections to home while overcoming the obstacles of rural poverty, racialization, and government surveillance. Learn more about your ad choices. Visit megaphone.fm/adchoices
Ulla Berg’s new book Mobile Selves: Race, Migration, and Belonging in Peru and the U.S. (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility, as well as its affect on the formation of identity, in the lived experiences of migrants from the central highlands of Peru. Documenting the aspirational, material, and moral forces that undergird the decision to enter the transnational labor stream, Dr. Berg examines the barriers to and “transgressiveness of Andean mobility.” With the detail of a skilled ethnographer, Berg follows her subjects from the rural communities of the Mantaro Valley to the Peruvian urban centers of Lima and Huancayo, and finally, to U.S. destinations in Miami, Washington, D.C., and Patterson, N.J. Throughout this process, Berg argues that Andean migrants continually refashion themselves as modern and cosmopolitan as they seek to maintain connections to home while overcoming the obstacles of rural poverty, racialization, and government surveillance. Learn more about your ad choices. Visit megaphone.fm/adchoices
Ulla Berg’s new book Mobile Selves: Race, Migration, and Belonging in Peru and the U.S. (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility, as well as its affect on the formation of identity, in the lived experiences of migrants from the central highlands of Peru. Documenting the aspirational, material, and moral forces that undergird the decision to enter the transnational labor stream, Dr. Berg examines the barriers to and “transgressiveness of Andean mobility.” With the detail of a skilled ethnographer, Berg follows her subjects from the rural communities of the Mantaro Valley to the Peruvian urban centers of Lima and Huancayo, and finally, to U.S. destinations in Miami, Washington, D.C., and Patterson, N.J. Throughout this process, Berg argues that Andean migrants continually refashion themselves as modern and cosmopolitan as they seek to maintain connections to home while overcoming the obstacles of rural poverty, racialization, and government surveillance. Learn more about your ad choices. Visit megaphone.fm/adchoices
Ulla Berg’s new book Mobile Selves: Race, Migration, and Belonging in Peru and the U.S. (New York University Press, 2015) highlights the deeply historical and central role of migration as a strategy for social mobility, as well as its affect on the formation of identity, in the lived experiences of migrants from the central highlands of Peru. Documenting the aspirational, material, and moral forces that undergird the decision to enter the transnational labor stream, Dr. Berg examines the barriers to and “transgressiveness of Andean mobility.” With the detail of a skilled ethnographer, Berg follows her subjects from the rural communities of the Mantaro Valley to the Peruvian urban centers of Lima and Huancayo, and finally, to U.S. destinations in Miami, Washington, D.C., and Patterson, N.J. Throughout this process, Berg argues that Andean migrants continually refashion themselves as modern and cosmopolitan as they seek to maintain connections to home while overcoming the obstacles of rural poverty, racialization, and government surveillance. Learn more about your ad choices. Visit megaphone.fm/adchoices