J.B. Phillips New Testament Readings, other readings, interviews, and other special episodes. The J.B. Phillips version is full of energy and is alive. For anyone that wants to refresh themselves in scripture in a new format and perhaps a new translation. Read by the late J.B. Phillips' youngest Grandson, Peter Croft.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 4. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 3. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 2. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 1. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter... Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care. - From the introduction
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
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