J.B. Phillips New Testament Readings, other readings, interviews, and other special episodes. The J.B. Phillips version is full of energy and is alive. For anyone that wants to refresh themselves in scripture in a new format and perhaps a new translation. Read by the late J.B. Phillips' youngest Grandson, Peter Croft.
"May I beg you to read Mark's work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78) “I find no trace at all in Mark's Gospel of ‘gentle Jesus meek and mild'! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71) "The Man who moves with such confidence in the pages of Mark's story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark's work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78) “I find no trace at all in Mark's Gospel of ‘gentle Jesus meek and mild'! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71) "The Man who moves with such confidence in the pages of Mark's story is plainly One to whom the resources of God are always available." (p.74)
"May I beg you to read Mark's work again… let the strong lines of this narrative build up for you, as they did for me, a vigorous portrait of the One who is matchless Man. When you see for yourself the stature and quality of that Man, it will not seem to you nearly so difficult to accept what Christians have always accepted - that the Son of Man was also the Son of God". - J.B. Phillips, Plain Christianity (p.78) “I find no trace at all in Mark's Gospel of ‘gentle Jesus meek and mild'! I find instead a most powerful Figure who moves with confidence, cheerfulness and courage. He is a Man plainly in touch with the unseen world and plainly conscious that, though fully human, He speaks with the authority of God Himself…" (p.71) "The Man who moves with such confidence in the pages of Mark's story is plainly One to whom the resources of God are always available." (p.74)
The book/letter/epistle of 3 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 2 John. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 5. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 4. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 3. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 2. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
The book/letter/epistle of 1 John. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
The book of Jude. Released in Letters to Young Churches. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Here we have a charming intimate letter written by Paul to a dear friend. Philemon's slave Onesimus... had run away from him and come under Paul's influence in Rome. He not only became a Christian but became very dear to Paul. - From the introduction
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 4. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 3. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 2. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
Colossians was the first book translated by J.B. Phillips. C.S. Lewis, after being sent a copy of his original translation of Colossians wrote a letter back saying, "thank you a hundred times... it was like seeing a familiar picture after it's been cleaned". Chapter 1. Read by Peter Croft, youngest grandson of the late J.B. Phillips.
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all. - From the introduction
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