J.B. Phillips New Testament

There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...   Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.   - From the introduction

There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...   Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.   - From the introduction

There is a good deal of Paul's personal circumstances, feelings, activities, and attitude to his own ministry in this highly interesting letter...   Throughout this letter the reader cannot help feeling how "human" was Paul, and how genuine in his concern for the young and struggling churches under his care.   - From the introduction

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

"The Galatians appear to have been seduced from their first faith....   ... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."   From the introduction.

"The Galatians appear to have been seduced from their first faith....   ... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."   From the introduction.

"The Galatians appear to have been seduced from their first faith....   ... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."   From the introduction.

"The Galatians appear to have been seduced from their first faith....   ... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."   From the introduction.

"The Galatians appear to have been seduced from their first faith....   ... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."   From the introduction.

"The Galatians appear to have been seduced from their first faith....   ... Paul warns the Galatians that although they are free, as Christians, from the Law, yet their lives must exhibit the fruits of the inner law of love implanted by God's Spirit."   From the introduction.

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".

From the introduction, "Matthew is quite plainly a Jew who has been convinced of Jesus' messianic claim... He attempts to convey a logical conviction that the new teaching was not only prophesied in the old but does in fact supersede it in the divine plan... It is being written at that distance in time from the great event where sober reflection and sturdy conviction can perhaps give a better balanced portrait of God's unique revelation of himself than could be given by those who were so close to the light that they were partly dazzled by it".