Podcasts about Father

The one and only ICE Mutha F***in T chops it up with D-Squared this week about his new Podcast on iHeart Radio "The Daily Game with Ice T". They talk about the Jewels he's dropping each day, and how they reflect on who he is and where he comes from. We evan talk about him playing a Kangaroo in the movie "Tank Girl" and his colab with Slayer for the Judgment Night Soundtrack.We're also joined by artist and creative "True" who is the creator of "Blerdfest" happening this weekend Saturday April 1st. He discusses the beginnings and meanings for Blerdfest and Blerds in the New Orleans area. We recap the events and amazing guests who will be there to discuss what and how they've navigated many different careers, arts, sciences, and more as Blerds of their fields. For more info go to their website here--> https://www.blerdfestnola.com/In Top Nerd News we kinda spoil the new Dungeons and Dragons movie, and we definitely spoil some Mandalorian and Captain Picard shows. We also talk about the new TMNT game in the works that is based on "The Last Ronin". Later we ask why Shazam isn't doing so well in the theaters, and if it's a sign of Super Hero Fatigue.All that and more on The Week in Geek with D Squared. Sunday nights at 7pm on WRNO.com and the Free iHeart Radio App. If you want to be on the show or just leave a comment, go to Newstalk 99.5 WRNO or The Week in Geek on the iHeart Radio App and Click the Red Microphone Button to leave a 30 second message! Make sure you Click the SUBSCRIBE button so you never miss a new episode. Follow us on Twitter @TWIGradio and The Week in Geek on Instagram. 3/26/23

Morning: Genesis 24:63; Joshua 1:8; Psalm 1:1–2; Psalm 8:3–4; Psalm 19:14; Psalm 63:5–6; Psalm 111:2 And Isaac went out to meditate in the field toward evening. Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer. When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?—Great are the works of the Lord, studied by all who delight in them. Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the Lord, and on his law he meditates day and night.—“This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night.”—My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips, when I remember you upon my bed, and meditate on you in the watches of the night. Genesis 24:63 (Listen) 63 And Isaac went out to meditate in the field toward evening. And he lifted up his eyes and saw, and behold, there were camels coming. (ESV) Joshua 1:8 (Listen) 8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success. (ESV) Psalm 1:1–2 (Listen) Book One The Way of the Righteous and the Wicked 1   Blessed is the man1    who walks not in the counsel of the wicked,  nor stands in the way of sinners,    nor sits in the seat of scoffers;2   but his delight is in the law2 of the LORD,    and on his law he meditates day and night. Footnotes [1] 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface [2] 1:2 Or instruction (ESV) Psalm 8:3–4 (Listen) 3   When I look at your heavens, the work of your fingers,    the moon and the stars, which you have set in place,4   what is man that you are mindful of him,    and the son of man that you care for him? (ESV) Psalm 19:14 (Listen) 14   Let the words of my mouth and the meditation of my heart    be acceptable in your sight,    O LORD, my rock and my redeemer. (ESV) Psalm 63:5–6 (Listen) 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night; (ESV) Psalm 111:2 (Listen) 2   Great are the works of the LORD,    studied by all who delight in them. (ESV) Evening: Psalm 13:1; Isaiah 44:21–22; Isaiah 49:14–15; Matthew 15:22–23; John 11:5–6; James 1:17; 1 Peter 1:7 How long, O Lord? Will you forget me forever? How long will you hide your face from me? Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.—But Zion said, “The Lord has forsaken me; my Lord has forgotten me.” “Can a woman forget her nursing child, that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you.” O Israel, you will not be forgotten by me. I have blotted out your transgressions like a cloud and your sins like mist. Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.—A… woman… was crying, “Have mercy on me, O Lord, Son of David…” But he did not answer her a word. The tested genuineness of your faith—more precious than gold that perishes. Psalm 13:1 (Listen) How Long, O Lord? To the choirmaster. A Psalm of David. 13   How long, O LORD? Will you forget me forever?    How long will you hide your face from me? (ESV) Isaiah 44:21–22 (Listen) The Lord Redeems Israel 21   Remember these things, O Jacob,    and Israel, for you are my servant;  I formed you; you are my servant;    O Israel, you will not be forgotten by me.22   I have blotted out your transgressions like a cloud    and your sins like mist;  return to me, for I have redeemed you. (ESV) Isaiah 49:14–15 (Listen) 14   But Zion said, “The LORD has forsaken me;    my Lord has forgotten me.” 15   “Can a woman forget her nursing child,    that she should have no compassion on the son of her womb?  Even these may forget,    yet I will not forget you. (ESV) Matthew 15:22–23 (Listen) 22 And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” 23 But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” (ESV) John 11:5–6 (Listen) 5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. Footnotes [1] 11:6 Greek he; also verse 17 (ESV) James 1:17 (Listen) 17 Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.1 Footnotes [1] 1:17 Some manuscripts variation due to a shadow of turning (ESV) 1 Peter 1:7 (Listen) 7 so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. (ESV)

Today's Topics: 1) Gospel - Jn 10:31-42 - The Jews picked up rocks to stone Jesus. Jesus answered them, "I have shown you many good works from My Father. For which of these are you trying to stone Me?" The Jews answered Him, "We are not stoning You for a good work but for blasphemy. You, a Man, are making Yourself God." Jesus answered them, "Is it not written in your law, 'I said, 'You are gods"'? If it calls them gods to whom the word of God came, and Scripture cannot be set aside, can you say that the One Whom the Father has consecrated and sent into the world blasphemes because I said, 'I am the Son of God'? If I do not perform My Father's works, do not believe Me; but if I perform them, even if you do not believe Me, believe the works, so that you may realize and understand that the Father is in Me and I am in the Father." Then they tried again to arrest Him; but He escaped from their power. He went back across the Jordan to the place where John first baptized, and there He remained. Many came to Him and said, "John performed no sign, but everything John said about this Man was true." And many there began to believe in Him. Bishop Sheen quote of the day 2) Father John Lovell gives an update on the Coalition for Canceled Priests and the upcoming June 2023 conference 3) Cardinal McElroy lashes out at EWTN, pushes heresy https://www.lifesitenews.com/news/cdl-mcelroy-lashes-out-at-ewtn-and-critics-pushes-women-deacons-in-new-interview/ 4) Red Rose Rescuers sentenced for trespassing at abortion mill https://www.lifesitenews.com/news/breaking-red-rose-rescuers-sentenced-to-jail-for-trespassing-at-michigan-abortion-mill/

Our guest this week is Jeff Seitzer of Chicago, IL. Jeff and his wife, Janet, have been married for 33 years and are the proud parents of two children; Penelope (16) and Ethan, who had many special healthcare needs and who tragically passed away in a drowning accident, at age nine in 2010. Jeff earned a Ph.D in political science from the University of Chicago. He has over a quarter century of teaching experience in the Chicago area. He is currently, the secretary of the adjunct faculty union at Roosevelt University where he is a highly qualified organizer, manager, and editor. Jeff is also the author and translator of numerous works on law and philosophy. He is also author of memoir entitled: "The Fun Master: A Father's Journey of Love, Loss and Learning to Live One Day At a Time.”The Great Lakes Surf Rescue Project produced a documentary entitled: "Danger Amidst The Beauty: The Ethan Seitzer Story," based on his memoir The Fun Master. We'll hear Jeff's poignant story on this week's Special Fathers Network Dad to Dad Podcast.Show Links -Email – jeff.seitzer5120@gmail.comWebsite – https://jeffreyseitzer.com/LinkedIn – https://www.linkedin.com/in/jeff-seitzer-2425a715/Danger Amidst The Beauty (A Documentary) – https://www.youtube.com/watch?v=rzI2HlI7wh0Special Fathers Network - SFN is a dad to dad mentoring program for fathers raising children with special needs. Many of the 500+ SFN Mentor Fathers, who are raising kids with special needs, have said: "I wish there was something like this when we first received our child's diagnosis. I felt so isolated. There was no one within my family, at work, at church or within my friend group who understood or could relate to what I was going through."SFN Mentor Fathers share their experiences with younger dads closer to the beginning of their journey raising a child with the same or similar special needs. The SFN Mentor Fathers do NOT offer legal or medical advice, that is what lawyers and doctors do. They simply share their experiences and how they have made the most of challenging situations.Check out the 21CD YouTube Channel with dozens of videos on topics relevant to dads raising children with special needs - https://www.youtube.com/channe... Please support the SFN. Click here to donate: https://21stcenturydads.org/do...Find out about Horizon Therapeutics – Science and Compassion Working Together To Transform Lives. https://www.horizontherapeutics.com/Special Fathers Network: https://21stcenturydads.org/

IntroductionWelcome back to the fifth and final session of Praying the Mass! If you have not yet read parts 1 - 4 of this series, I highly recommend starting there!The Fourth CupI want to pick up from last week's conversation on the Liturgy of the Eucharist with a discussion of the Jewish Roots of the Eucharist, particularly the Passover. On the night before He was to suffer, our Lord Jesus celebrated the Passover meal with His Apostles. He chose this time and meal to establish the New and everlasting Covenant in His Blood. At the Most Holy Sacrifice of the Mass, we are not re-enacting the Last Supper. One of the major differences between the Mass and the Last Supper is that the Last Supper anticipated the Sacrifice of Jesus and the Mass makes this saving reality present once again.In fact, we cannot understand the Mass as the Last Supper only. The Paschal Mystery of Jesus Christ spans His entire saving Action, from the entrance into Jerusalem until His glorious Ascension into Heaven forty days after His Resurrection. It is impossible to separate the suffering of Christ from the Last Supper. The Sacrifice of Jesus Christ on the Cross was once and for all. God is outside of time. Therefore, the Holy Eucharist was established, along with Holy Orders, in the Upper Room before Jesus suffered and died. However, this is precisely because Jesus was making the Cross present in His Body and Blood offered in the first Eucharist.The key to understanding the unity of the Last Supper and the Cross is understanding the Jewish Passover meal. In the Passover, the father of the family would use the first-person perspective when recounting the narrative of the Exodus. The blessings are read by the father of the house and the first cup of wine is consumed: the cup of blessing.At the Passover meal, each adult at the dinner drinks four cups of wine. The four cups mark the journey of the Hebrew people. The four cups mark that 1) God will save His People from harsh labor, which He accomplished by the plagues 2) God will save His People from servitude to the Egyptians, 3) God will redeem His People, which the Jews saw in the crossing of the Red Sea, and finally 4) that God will take His People as a Nation, which happened at Sinai.In Jesus Christ, these four cups reveal their fulfillment. The first cup is fulfilled in various ways by Christ, and in the Book of Revelation, as the full manifestation of God to man. The ten plagues inflicted on Egypt were directed against the various false Egyptian gods. Jesus reveals to us everything that God wished to reveal about Himself and frees us from harsh labor or toiling without purpose in matters of Faith. The second cup is fulfilled by the Incarnation. By the God-man entering into our humanity, we are freed from the slavery of sin, in order to share in His divinity. The third cup is clearly fulfilled in Baptism, which is the definitive escape from the power of evil through the Red Sea.The fourth cup of the Passover meal marks the establishment of the People of God as a nation at Mount Sinai. As a nation, the Exodus from Egypt out of slavery was brought to completion. The New Exodus is the deliverance of men and women from the slavery of sin. The New Moses is our Lord Jesus Christ. In Him is the fullness of redemption. His Perfect Sacrifice on the Cross is begun at the Last Supper. Dr. Scott Hahn goes into exquisite detail about the relationship of the fourth cup, the Last Supper, and the Cross in his 2018 book “The Fourth Cup: Unveiling the Mystery of the Last Supper and the Cross.” I would highly recommend purchasing this book for a deeper dive. The main theological point that is drawn is incredibly important: the fourth cup is absent from the Last Supper!The absence of the fourth cup from the Passover Meal would have been noticed by the Apostles. Certainly, they would have been wondering why Jesus left the Passover meal incomplete when He went out to the Garden of Olives to pray. Where then is the fourth cup consumed? It is on the Cross! The fourth cup in Passover marks the establishment of the People of God as a nation at Mount Sinai. In the New Passover, the fourth cup is consumed on the Cross when Jesus drinks wine mixed with gall and gives up His spirit saying, “It is finished (cf. Jn 19:30, Mk 15:37).” In Latin, the phrase is “consummatum est.” The fourth cup is called the cup of consummation.On the Cross, Jesus establishes the new and everlasting Covenant in His Blood. The Church is borne from the Cross. The People of God become such by entering into the death of Christ and thereby sharing in His Resurrection. All of this is possible because of the outpouring of Jesus to the Father. What we need to remember is that Mass is not a reenactment of the Last Supper. It is a coming present once again of the saving Mysteries of Jesus' Last Supper, Passion, Death, Resurrection, and Ascension.After Supper Was EndedLet us resume our walk through the Mass. The bread has been consecrated. Now, in a similar way, our Lord took the chalice in His holy and venerable hands. He gave thanks to the Father, blessed it, and shared the cup with His disciples. Why did our Lord do this? He could have consecrated the bread and wine together and given that model to the Apostles.As we have explored earlier, the Last Supper is not merely a symbolic meal, it is a real participation in the events to come of the Passion, Death, and Resurrection of the Lord. God is the master of space and time, so this is not outside of the possibilities for Him. When Jesus says, “This is my body which will be given up for you,” we can hear that it is anticipating a future action. The mystery comes when we realize that even though He is talking about an action in the future, He is saying that the bread in His hands is His actual body. The Church has never believed these words to be metaphorical. That heresy did not appear until the second millennium.We know that the Holy Mass is a sacrificial meal. So too was the Last Supper a sacrificial meal, inseparable from the Passion, Death, and Resurrection of Jesus Christ. What is the logic to the double consecration: the consecration of bread and wine separately. Jesus was making the Cross present at the Last Supper in a real, sacramental way, and, in so doing, made the Mass a memorial of the whole of the Paschal Mystery. When He took the chalice and said the words of consecration: “For this is the chalice of my blood...” He was essentially separating His Body and His Blood. The result of the catastrophic separation of Body from Blood is death.At every single Mass, the Body and Blood of Jesus Christ are separately made present under what looks like bread and what looks like wine. The Cross becomes present. The Death of our Lord Jesus Christ comes present. At the Last Supper, this was in an anticipatory sense because the events of the Passion and Death of Jesus had not yet happened. And at the Holy Mass, these events become present once more.Of course, we know that the Death of Jesus Christ is not the end. Our God knows the way out of death's decay. On the third day, He rose from the dead. His glorious Resurrection becomes present at each and every single Mass in a sacramental way during the Fraction Rite. Later on in the Mass, we sing the Agnus Dei (Lamb of God). However, just before this, the Priest breaks a piece of the Host over the paten and places it in the Chalice saying, “May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.”Mysterium FideiAfter the bread and wine have been consecrated, the priest says the “mystery of faith” or mysterium fidei (in Latin), which is new to the 1970 Missal. Previously, the phrase mysterium fidei did not exist as an acclamation; rather, it was part of the formula of consecration spoken inaudibly by the priest. It was included just after “the new and everlasting covenant (novi et aeterni testamenti)” and just before “which will be poured out for you and for many... (qui pro vobis et pro multis effundetur...).” However, it was only those two Latin words: mysterium fidei.Originally, the use of the term mysterium fidei referred to the mysterious goodness of the material of Christ's Blood being poured out. An early heretical sect, the Manicheans, held that the material order was bad and only the spiritual was good. So, adding the “mystery of faith” into the Canon further showed how important the Flesh and Blood of Christ was and is, His material humanity joined to His divinity.The 1970 addition to the Missal of “we proclaim your Death, O Lord, and profess your Resurrection until you come again” seems to be more akin to the traditions of the Eastern liturgies. The Liturgy of St. James, a Byzantine form of liturgy, says, “This do in remembrance of me; for as often as ye eat this bread, and drink this cup, ye do show forth the Lord's death, and confess His resurrection, till He comes.” This shows that the memorial acclamation may be new to the Roman Rite of the Church but it has been used for ages in the Eastern Catholic Churches.We are recognizing that the Mass is an anamnetic reality. By way of a quick review from last week, anamnesis in Greek literally means “bring to mind.” We could also translate it as a deliberate recollection. Anamnesis in the context of liturgy is more than just a memory or a calling to the mind in some abstract way. Through the power of the Holy Spirit and the mediation of Jesus Christ, our High Priest, the One Sacrifice becomes present once again in an unbloody manner. The word anamnesis is what Jesus says in the words of consecration when He says, “Do this in remembrance of me.”So, the Mass is not a representation, it is a RE-presentation. It is the presenting once more the one and only Sacrifice of Jesus Christ, His suffering, death, and resurrection. Anamnetically, we become present in these sacred events, outside of space and time. Through our prayers and intention, we take part in the Paschal Mystery of Jesus Christ, by the power of the Holy Spirit. We enter into the saving Action of Jesus Christ in the Holy Sacrifice of the Mass.Borne By the Hands of Your Holy AngelThe priest is not only offering the Sacrifice of the Holy Victim, he is presenting an oblation or an offering. In the First Eucharistic Prayer, the ancient Roman Canon, the part which makes this explicit goes this way:“In humble prayer we ask you, almighty God: command that these gifts be borne by the hands of your holy Angel to your altar on high in the sight of your divine majesty, so that all of us who through this participation at the altar receive the most holy Body and Blood of your Son may be filled with every grace and heavenly blessing.”As we mentioned last week, we recognize the Sacrifice of the Mass as the re-presentation of Jesus' suffering, death, resurrection, and ascension. We acknowledge that He Himself is the Sacred Victim offered on our behalf. And now, we recognize the link between Heaven and Earth in the Holy Mass.What is offered here is not a request that the Body of Christ be locally transferred from the altar to Heaven. Jesus Christ is in Heaven already. Therefore, the meaning of this oblation is mystical. It is not a prayer invoking the power of God, like the epiclesis which calls down the power of the Holy Spirit on the gifts. Interestingly, the word used in the official Latin text for “these gifts” is more literally translated as “these Things.” God sees the gifts, He has commanded the Mass be offered in this way, and they are priceless and pleasing to Him.The word Angel that is used comes from the Greek word “angelos” which means “messenger.” Certainly all of the angels and saints are worshiping at the throne of God and are taking part in the Sacred and Divine Liturgy of the Mass. So, who is this Angel?St. Ambrose taught that an angel assists at Mass when Christ is sacrificed on the altar. From the text of the Roman Canon, there is little information as to the identity of this Angel. Is it the guardian angel of the Church? Is it St. Michael the Archangel, the guardian angel of the Eucharist? Is it Jesus Christ Himself, used in a metaphorical sense? Does the word Angel stand in for each and every angel and saint who takes part in the Mystical Supper of the Lamb?It seems clear to me that what is asked here is not possible to any angel or creature. Truly, what created being can accomplish what God has asked and what the Church presents once again here? Besides being a messenger, the Angel is the “One Sent” by the Father. So, it seems that the Angel is the Son of God, Jesus Christ: the One Sent by the Father. In fact, Jesus is the “Angel of Great Counsel” referenced in Isaiah 9:6. We also see the Word of God (albeit before the incarnation) active in creation in Genesis 1-2. We see the Word of the Lord coming to Noah (Genesis 5-6). There is also the mysterious passage in the Gospel of John where Jesus says that Abraham had seen Him (cf. Jn. 8:56).The point of this mystical prayer is to show that the Sacrifice of Heaven is the Sacrifice of Earth. The altar on high in the sight of the His divine majesty is the altar on which the Sacrifice of the Mass is being offered once more. Heaven and Earth meet by the power of the Holy Spirit and the mediation of the Angel of Great Counsel, our Lord Jesus Christ. “For there is one God, and there is one mediator between God and men, the man Christ Jesus... (1 Tim. 2:5).” So, the Holy Angel of the Mass's words is Jesus.The End of the Eucharistic PrayerThe priest ends the Eucharistic Prayer with a Final Doxology, a liturgical formula of praise to God, saying:“Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.”This entire Action, and truly the whole of the Holy Mass, is the action of God. The chief mover in the Liturgy is our High Priest, Jesus Christ. This final phrase given to us by the Church to close the Eucharistic Prayer might seem like a simple declaration of praise, but it is the key to understanding Catholic worship. “Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.” Do we go to Mass to receive the gifts that God wants to bestow upon us? This is the view that many within the Church hold. We go to Mass to receive Jesus in the Eucharist. Of course, if we are in a state of grace, we have the honor and profound privilege of receiving our Lord in the Eucharist. But why do we go to Mass? Is it to receive or to give?The key is this: “all glory and honor is yours.” We recognize that we have come to offer the Sacrifice of the Mass with our full, conscious, and actual participation for one primary purpose: to give glory and honor to the Father. And through this cooperation with grace, God makes us holy. Almighty God does not need our worship, but He delights in it. We have freedom and the free self-gift of His son or daughter is His delight. If we come to Mass primarily to receive, we are not coming for the right reasons. If we say, “I did not get anything out of Mass today,” then we have a wrong understanding of the Sacred Liturgy. We should not say, “I did not get...” We should instead say, “Did I give my all to my Heavenly Father?”The Communion RiteFollowing the Eucharistic Prayer, we stand and pray the prayer that our Lord Jesus taught us: the “Our Father.” This perfect prayer, according to St. Thomas Aquinas, contains all five excellent qualities required for prayer. It is confident, ordered, suitable, devout, and humble. It is also clear here the priest is leading this prayer in the Person of Christ, Head of His Body, because his hands are in the orans posture of offering.Next, the priest offers the peace of Christ to us, just as Christ offered His peace to the Apostles on the day of the Resurrection. “On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld (Jn. 20:19-20).”Then, it is optional for the deacon or priest to invite the gathered faithful to turn to those in their immediate vicinity and offer the peace of Christ. This is the action of one Member of the Body of Christ to another Member of the Body of Christ. So, we do not say the other person's name, give them a secret handshake, or anything like that. We remember that Christ is now present on the altar and we offer the peace of Christ, which the world cannot give, to those around us. We are also reminded here of the words of our Lord: “So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift (Mt. 5:23-24).”The Fraction RiteAs I mentioned last week, the priest then takes a piece of the Sacred Host and breaks it. Then, he puts that piece into the Chalice, which makes the Resurrection of Jesus present in a powerful way. Body and Blood are reunited, never to be parted again! We, and the priest, do not receive dead flesh; we receive the whole Christ, Body, Blood, Soul, and Divinity into our own bodies. Interesting to note here, as well, that our posture changed after the Final Doxology. Instead of kneeling in penitence and adoration at the foot of the Cross, we are standing in the joy and power of the Resurrection! Meanwhile, the priest is saying quietly: “May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.”Then, quietly, he prays directly to Jesus in one of two ways:“Lord Jesus Christ, Son of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood, from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.”Or: “May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.”Next, while facing the people, the priest raises the host and chalice echoing the words of St. John the Baptist,“Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.”The people and the priest then respond with the words of the centurion to Jesus who believed that He could save the centurion's daughter, despite being a Gentile pagan:“Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.”At this point, the priest then receives Holy Communion and then distributes our Blessed Lord, under the veil of a Sacrament, to the faithful gathered who are in a state of grace. Who Do We Say Amen?I think it is worth investigating: Why do we say Amen after receiving Holy Communion?In the Second Century, St. Justin Martyr writes in his Apologia that after the prayers of thanksgiving and consecration were finished by the priest, all responded by saying “Amen.” This is not simply a word found at the end of a conversation. It is not like saying, “Ok. Goodbye, God,” after a prayer is finished. St. Paul writes, “Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying?” So, it would seem that the word Amen packs a punch. But what does it mean?Amen is a Hebrew word which means “so be it.” St. Augustine translated it as “it is true (Latin: verum est).” In a tract explaining the Mass from the Middle Ages, we read, “Amen is a ratification by the people of what has been spoken, and it may be interpreted in our language as if they all said: May it so be done as the priest has prayed (Catholic Encyclopedia, 1907).”It is custom in most of the Rites of the Catholic Church, both East and West, to say “Amen” after receiving Holy Communion. In the 1962 Missale Romanum, the priest says, “Corpus Domini Nostri Iesu Christi custodiat animam tuam in vitam aeternam, Amen (May the Body of our Lord Jesus Christ preserve your soul unto life everlasting. Amen).” So, even though the communicant does not say “Amen” like in the Ordinary Form of the Mass, the priest has said “Amen” for them.The language of “Amen” seems to be like a contract. When two people enter into an agreement with one another, they may mark it with a handshake and say, “so be it” or “I agree.” Is that what is happening at Mass? Certainly, what we are entering into at Mass is far more important, meaningful, lasting, and beautiful. Perhaps more than a contract, the “Amen” shows us that the language of the Mass is that of a covenant. A contract can be broken. A covenant cannot be broken.When we approach our Lord Jesus Christ in the Holy Eucharist, we are approaching the Bridegroom as the Bride. We are uttering our wedding vows to the King of Heaven each time we receive Holy Communion. We are saying, “I do” when we say “Amen.” The meaning of the word is very close to this understanding. We are using the language of marriage to show that we are accepting the Bridegroom into our body and soul to remain with us always. As husband and wife become one flesh in marriage, the communicant and our Lord become one in the Eucharist. “Communion” means “one with.” We are becoming more closely joined to the Lord in reception of Holy Communion.Every time we say “Amen” we should call to mind clearly what we are doing. We are giving our assent of Faith. We are not saying “Okay” or “Sure”, we are saying “so be it.” Do we know what we are saying “yes” to? Do we know what we entering into? Our “yes” to God cannot be half-hearted or wishy-washy. It must be sure and resolute, by His grace. Our Lord Jesus is a strong proponent of authenticity and resolution. We hear in the Book of Revelation: “So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth (Rev. 3:16).” And in the Gospel of St. Matthew: “Let what you say be simply ‘Yes' or ‘No'; anything more than this comes from evil (Mt. 5:37).” Let our Amen mean Amen. Then, after Holy Communion, the priest or deacon purifies the Sacred Vessels, which is something only they can do. They quietly say:“What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.”Next, the priest invites the people to pray and says the Prayer after Communion. This is a special prayer given for each liturgical day, like the Collect, which ends the Communion Rite and the Liturgy of the Eucharist, more broadly. Will Wright Catholic Podcast is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Concluding RitesGreeting, Blessing, and DismissalWe have just taken part in the Liturgy of the Eucharist in which Jesus Christ became substantially, truly, and really present.  Having just received Him in His Body, Blood, Soul, and Divinity in the Eucharist, the faithful are living tabernacles.  The word Eucharist actually means thanksgiving in Greek, and this is what we are doing during the Concluding Rites.Out of deep gratitude for what our good God has done, we spend some time in silence following the Communion Rite, reflecting on the gift of the Most Holy Eucharist.  Then, the priest blesses the people assembled.  There is great power in this blessing. The priest, acting in the Person of Christ the Head, is blessing the people.  In other words, it is Christ Himself who blesses us at the end of Mass.  During Mass, where the priest is, there is Christ.The priest, acting in the Person of Christ, blesses those gathered with the power and might of the Most Holy Trinity: “May almighty God bless you, the Father, and the Son, and the Holy Spirit.”  By making the sign of the Cross and invoking the Trinity, the priest is sealing us with God's presence.  We have been shown mercy in the Introductory Rites and we glorified God.  We were fed with His adorable Word in the Liturgy of the Word.  And we received Jesus Christ Himself in the Holy Eucharist in the Liturgy of the Eucharist.  This one, single act of worship began with the sign of the Cross and it ends with the sign of the Cross.Following the final blessing, the dismissal is given by the priest or deacon.  This is, in fact, where the word Mass comes from.  The words in Latin “Ite, missa est” literally means “Go, she (meaning, the Church) – has been sent”.  This word is related to our English word “mission.”  Fed by the Word and the Eucharist, Jesus fills us with Himself and we are strengthened to go out and share Him with the world. The Church exists to evangelize, and we are the hands and feet of Christ. At the end of the Gospel of Matthew, in the Great Commission, Jesus says to the Apostles:“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age (Mt. 28:18-20).”Likewise, the deacon or priest is acting in the Person of Christ, telling us to “Go” as well! The dismissal makes the Ascension anamnetically present to us, because that is exactly what happened after the Great Commission.Then, the priest, still acting in the Person of Christ the Head, then processes down the center aisle towards the narthex as a recessional hymn is sung.  Technically speaking, the one, single act of worship – the Mass – ends with the dismissal.  Practically speaking, our celebration of the Sacred Mysteries ends when the priest reaches the narthex of the Church. This practice of waiting until the priest reaches the narthex highlights the reality that Christ is the presider at Mass, acting through the priest.ConclusionI hope that this series has been a blessing to you. I hope that we all will continue in our pursuit of the glory of God and the sanctification of man. I hope that the Mass comes alive to your senses in a powerful way. Thanks be to God for such a great gift!Thank you for reading Will Wright Catholic Podcast. This post is public so feel free to share it. Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

We continued to our reflection on step number 14 - gluttony, or that “clamorous mistress, the stomach.”  We are being exposed to the wisdom of the fathers, so deeply rooted in their experience of human nature and how it has been effected by sin. St. John, in his typical fashion, reveals to us the subtleties (psychological, emotional and spiritual) of how we are deceived by the evil one and how our bodily appetites can be used against us. It is precisely because our appetite for food is natural and needed for sustenance that it is something that can be used against us and so powerfully.  This step shows how St. John and the other fathers were not only spiritual warriors, but the first depth psychologists. They knew how the mind and the heart work. We are easily deceived and easily moved to rationalize our use of food. Perhaps what is most significant is that St. John shows us how essential this practice of fasting and abstinence is in our spiritual life. We can't be dabblers or minimalists. Because it is such a part of who we are, our appetite for food must be formed and shaped both by discipline and by the grace of God. What and how we eat is often a reflection of our emotional state a response to a need and desire for consolation. Rather than nourishing ourselves upon the love of God, we will choose some thing that offers immediate satisfaction - even though we know it is ever so temporary. --- Text of chat during the group: 00:22:56 Anthony: Months ago we talked about the monk who cut off his genitals, to great spiritual and physical harm.  Fasting is a healthy way of cutting off an appetite; it cannot be complete, since that is absolutely repulsive to natural law.  It encourages both cutting something off and moderation in approach.  Maybe that is a reason why fasting is a help for both gluttony and lust.   00:24:00 Anthony: In addition, fasting is accessible to both men and women - a remedy for all.   00:25:03 angelo: Reacted to "Months ago we talked..." with

Father Kubicki shares how the Byzantine Catholics fast much more rigorously during lent. Penance is really good for us to do, especially during lent. Father reads some words from St. Teresa of Calcutta about the high importance of penance.

On today's episode, Pastor Cameron looks at Jesus' word of abandonment. When He became sin on the cross, the Father turned His face away. Jesus was forsaken momentarily so that we could be accepted eternally. 

Gospel John 10:31-42 The Jews picked up rocks to stone Jesus. Jesus answered them, "I have shown you many good works from my Father. For which of these are you trying to stone me?" The Jews answered him, "We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God." Jesus answered them, "Is it not written in your law, 'I said, 'You are gods"'? If it calls them gods to whom the word of God came, and Scripture cannot be set aside, can you say that the one whom the Father has consecrated and sent into the world blasphemes because I said, 'I am the Son of God'? If I do not perform my Father's works, do not believe me; but if I perform them, even if you do not believe me, believe the works, so that you may realize and understand that the Father is in me and I am in the Father." Then they tried again to arrest him; but he escaped from their power. He went back across the Jordan to the place where John first baptized, and there he remained. Many came to him and said, "John performed no sign, but everything John said about this man was true." And many there began to believe in him. Reflection The challenge that Jesus presented to those he longed to reach, the leaders of the Temple is something that doesn't make much sense to the mind. How can two things be two different things at the same time? But they can be. And that's Jesus asking them, simply to let go of their minds and go to their hearts and say, What if? What if God could become a human being and be here with us, telling us what to do and how to live and how to please him? They have that gift right there before them and they can't see it because they will not change. They will not open their hearts to receive such an incredible gift. The Closing prayer Father, remove from us the the limitations that our mind often place upon our life of faith and open our imaginations in our hearts that know and long for something that makes no literal sense but would be so wonderful if it were true. And the greatest joy comes to a man or woman who believes it really is true. God is with us, in us, for us. Amen.

Rev. Tim Hartwig, President, Bethany Lutheran Theological Seminary was preacher for this service. Luke 23: 44-46: Now it was about the sixth hour, and there was darkness over all the earth until the ninth hour. Then the sun was darkened, and the veil of the temple was torn in two. And when Jesus had cried out with a loud voice, He said, “Father, ‘into Your hands I commit My spirit.' ” Having said this, He breathed His last.

With family: Leviticus 2–3; John 21 Leviticus 2–3 (Listen) Laws for Grain Offerings 2 “When anyone brings a grain offering as an offering to the LORD, his offering shall be of fine flour. He shall pour oil on it and put frankincense on it 2 and bring it to Aaron's sons the priests. And he shall take from it a handful of the fine flour and oil, with all of its frankincense, and the priest shall burn this as its memorial portion on the altar, a food offering with a pleasing aroma to the LORD. 3 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD's food offerings. 4 “When you bring a grain offering baked in the oven as an offering, it shall be unleavened loaves of fine flour mixed with oil or unleavened wafers smeared with oil. 5 And if your offering is a grain offering baked on a griddle, it shall be of fine flour unleavened, mixed with oil. 6 You shall break it in pieces and pour oil on it; it is a grain offering. 7 And if your offering is a grain offering cooked in a pan, it shall be made of fine flour with oil. 8 And you shall bring the grain offering that is made of these things to the LORD, and when it is presented to the priest, he shall bring it to the altar. 9 And the priest shall take from the grain offering its memorial portion and burn this on the altar, a food offering with a pleasing aroma to the LORD. 10 But the rest of the grain offering shall be for Aaron and his sons; it is a most holy part of the LORD's food offerings. 11 “No grain offering that you bring to the LORD shall be made with leaven, for you shall burn no leaven nor any honey as a food offering to the LORD. 12 As an offering of firstfruits you may bring them to the LORD, but they shall not be offered on the altar for a pleasing aroma. 13 You shall season all your grain offerings with salt. You shall not let the salt of the covenant with your God be missing from your grain offering; with all your offerings you shall offer salt. 14 “If you offer a grain offering of firstfruits to the LORD, you shall offer for the grain offering of your firstfruits fresh ears, roasted with fire, crushed new grain. 15 And you shall put oil on it and lay frankincense on it; it is a grain offering. 16 And the priest shall burn as its memorial portion some of the crushed grain and some of the oil with all of its frankincense; it is a food offering to the LORD. Laws for Peace Offerings 3 “If his offering is a sacrifice of peace offering, if he offers an animal from the herd, male or female, he shall offer it without blemish before the LORD. 2 And he shall lay his hand on the head of his offering and kill it at the entrance of the tent of meeting, and Aaron's sons the priests shall throw the blood against the sides of the altar. 3 And from the sacrifice of the peace offering, as a food offering to the LORD, he shall offer the fat covering the entrails and all the fat that is on the entrails, 4 and the two kidneys with the fat that is on them at the loins, and the long lobe of the liver that he shall remove with the kidneys. 5 Then Aaron's sons shall burn it on the altar on top of the burnt offering, which is on the wood on the fire; it is a food offering with a pleasing aroma to the LORD. 6 “If his offering for a sacrifice of peace offering to the LORD is an animal from the flock, male or female, he shall offer it without blemish. 7 If he offers a lamb for his offering, then he shall offer it before the LORD, 8 lay his hand on the head of his offering, and kill it in front of the tent of meeting; and Aaron's sons shall throw its blood against the sides of the altar. 9 Then from the sacrifice of the peace offering he shall offer as a food offering to the LORD its fat; he shall remove the whole fat tail, cut off close to the backbone, and the fat that covers the entrails and all the fat that is on the entrails 10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 11 And the priest shall burn it on the altar as a food offering to the LORD. 12 “If his offering is a goat, then he shall offer it before the LORD 13 and lay his hand on its head and kill it in front of the tent of meeting, and the sons of Aaron shall throw its blood against the sides of the altar. 14 Then he shall offer from it, as his offering for a food offering to the LORD, the fat covering the entrails and all the fat that is on the entrails 15 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys. 16 And the priest shall burn them on the altar as a food offering with a pleasing aroma. All fat is the LORD's. 17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.” (ESV) John 21 (Listen) Jesus Appears to Seven Disciples 21 After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. 2 Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. 3 Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. 4 Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Jesus said to them, “Children, do you have any fish?” They answered him, “No.” 6 He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. 7 That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. 8 The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards1 off. 9 When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. 10 Jesus said to them, “Bring some of the fish that you have just caught.” 11 So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. 12 Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came and took the bread and gave it to them, and so with the fish. 14 This was now the third time that Jesus was revealed to the disciples after he was raised from the dead. Jesus and Peter 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” Jesus and the Beloved Apostle 20 Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” 21 When Peter saw him, he said to Jesus, “Lord, what about this man?” 22 Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” 23 So the saying spread abroad among the brothers2 that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” 24 This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true. 25 Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Footnotes [1] 21:8 Greek two hundred cubits; a cubit was about 18 inches or 45 centimeters [2] 21:23 Or brothers and sisters (ESV) In private: Proverbs 18; Colossians 1 Proverbs 18 (Listen) 18   Whoever isolates himself seeks his own desire;    he breaks out against all sound judgment.2   A fool takes no pleasure in understanding,    but only in expressing his opinion.3   When wickedness comes, contempt comes also,    and with dishonor comes disgrace.4   The words of a man's mouth are deep waters;    the fountain of wisdom is a bubbling brook.5   It is not good to be partial to1 the wicked    or to deprive the righteous of justice.6   A fool's lips walk into a fight,    and his mouth invites a beating.7   A fool's mouth is his ruin,    and his lips are a snare to his soul.8   The words of a whisperer are like delicious morsels;    they go down into the inner parts of the body.9   Whoever is slack in his work    is a brother to him who destroys.10   The name of the LORD is a strong tower;    the righteous man runs into it and is safe.11   A rich man's wealth is his strong city,    and like a high wall in his imagination.12   Before destruction a man's heart is haughty,    but humility comes before honor.13   If one gives an answer before he hears,    it is his folly and shame.14   A man's spirit will endure sickness,    but a crushed spirit who can bear?15   An intelligent heart acquires knowledge,    and the ear of the wise seeks knowledge.16   A man's gift makes room for him    and brings him before the great.17   The one who states his case first seems right,    until the other comes and examines him.18   The lot puts an end to quarrels    and decides between powerful contenders.19   A brother offended is more unyielding than a strong city,    and quarreling is like the bars of a castle.20   From the fruit of a man's mouth his stomach is satisfied;    he is satisfied by the yield of his lips.21   Death and life are in the power of the tongue,    and those who love it will eat its fruits.22   He who finds a wife finds a good thing    and obtains favor from the LORD.23   The poor use entreaties,    but the rich answer roughly.24   A man of many companions may come to ruin,    but there is a friend who sticks closer than a brother. Footnotes [1] 18:5 Hebrew to lift the face of (ESV) Colossians 1 (Listen) Greeting 1 Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, 2 To the saints and faithful brothers1 in Christ at Colossae: Grace to you and peace from God our Father. Thanksgiving and Prayer 3 We always thank God, the Father of our Lord Jesus Christ, when we pray for you, 4 since we heard of your faith in Christ Jesus and of the love that you have for all the saints, 5 because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, 6 which has come to you, as indeed in the whole world it is bearing fruit and increasing—as it also does among you, since the day you heard it and understood the grace of God in truth, 7 just as you learned it from Epaphras our beloved fellow servant.2 He is a faithful minister of Christ on your3 behalf 8 and has made known to us your love in the Spirit. 9 And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him: bearing fruit in every good work and increasing in the knowledge of God; 11 being strengthened with all power, according to his glorious might, for all endurance and patience with joy; 12 giving thanks4 to the Father, who has qualified you5 to share in the inheritance of the saints in light. 13 He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14 in whom we have redemption, the forgiveness of sins. The Preeminence of Christ 15 He is the image of the invisible God, the firstborn of all creation. 16 For by6 him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. 17 And he is before all things, and in him all things hold together. 18 And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. 19 For in him all the fullness of God was pleased to dwell, 20 and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. 21 And you, who once were alienated and hostile in mind, doing evil deeds, 22 he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, 23 if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation7 under heaven, and of which I, Paul, became a minister. Paul's Ministry to the Church 24 Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ's afflictions for the sake of his body, that is, the church, 25 of which I became a minister according to the stewardship from God that was given to me for you, to make the word of God fully known, 26 the mystery hidden for ages and generations but now revealed to his saints. 27 To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. 28 Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ. 29 For this I toil, struggling with all his energy that he powerfully works within me. Footnotes [1] 1:2 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:7 For the contextual rendering of the Greek word sundoulos, see Preface [3] 1:7 Some manuscripts our [4] 1:12 Or patience, with joy giving thanks [5] 1:12 Some manuscripts us [6] 1:16 That is, by means of; or in [7] 1:23 Or to every creature (ESV)

Psalms and Wisdom: Psalm 90 Psalm 90 (Listen) Book Four From Everlasting to Everlasting A Prayer of Moses, the man of God. 90   Lord, you have been our dwelling place1    in all generations.2   Before the mountains were brought forth,    or ever you had formed the earth and the world,    from everlasting to everlasting you are God. 3   You return man to dust    and say, “Return, O children of man!”24   For a thousand years in your sight    are but as yesterday when it is past,    or as a watch in the night. 5   You sweep them away as with a flood; they are like a dream,    like grass that is renewed in the morning:6   in the morning it flourishes and is renewed;    in the evening it fades and withers. 7   For we are brought to an end by your anger;    by your wrath we are dismayed.8   You have set our iniquities before you,    our secret sins in the light of your presence. 9   For all our days pass away under your wrath;    we bring our years to an end like a sigh.10   The years of our life are seventy,    or even by reason of strength eighty;  yet their span3 is but toil and trouble;    they are soon gone, and we fly away.11   Who considers the power of your anger,    and your wrath according to the fear of you? 12   So teach us to number our days    that we may get a heart of wisdom.13   Return, O LORD! How long?    Have pity on your servants!14   Satisfy us in the morning with your steadfast love,    that we may rejoice and be glad all our days.15   Make us glad for as many days as you have afflicted us,    and for as many years as we have seen evil.16   Let your work be shown to your servants,    and your glorious power to their children.17   Let the favor4 of the Lord our God be upon us,    and establish the work of our hands upon us;    yes, establish the work of our hands! Footnotes [1] 90:1 Some Hebrew manuscripts (compare Septuagint) our refuge [2] 90:3 Or of Adam [3] 90:10 Or pride [4] 90:17 Or beauty (ESV) Pentateuch and History: Exodus 35:30–36:38 Exodus 35:30–36:38 (Listen) Construction of the Tabernacle 30 Then Moses said to the people of Israel, “See, the LORD has called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah; 31 and he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship, 32 to devise artistic designs, to work in gold and silver and bronze, 33 in cutting stones for setting, and in carving wood, for work in every skilled craft. 34 And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan. 35 He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver—by any sort of workman or skilled designer. 36 “Bezalel and Oholiab and every craftsman in whom the LORD has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the LORD has commanded.” 2 And Moses called Bezalel and Oholiab and every craftsman in whose mind the LORD had put skill, everyone whose heart stirred him up to come to do the work. 3 And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning, 4 so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing, 5 and said to Moses, “The people bring much more than enough for doing the work that the LORD has commanded us to do.” 6 So Moses gave command, and word was proclaimed throughout the camp, “Let no man or woman do anything more for the contribution for the sanctuary.” So the people were restrained from bringing, 7 for the material they had was sufficient to do all the work, and more. 8 And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked. 9 The length of each curtain was twenty-eight cubits,1 and the breadth of each curtain four cubits. All the curtains were the same size. 10 He2 coupled five curtains to one another, and the other five curtains he coupled to one another. 11 He made loops of blue on the edge of the outermost curtain of the first set. Likewise he made them on the edge of the outermost curtain of the second set. 12 He made fifty loops on the one curtain, and he made fifty loops on the edge of the curtain that was in the second set. The loops were opposite one another. 13 And he made fifty clasps of gold, and coupled the curtains one to the other with clasps. So the tabernacle was a single whole. 14 He also made curtains of goats' hair for a tent over the tabernacle. He made eleven curtains. 15 The length of each curtain was thirty cubits, and the breadth of each curtain four cubits. The eleven curtains were the same size. 16 He coupled five curtains by themselves, and six curtains by themselves. 17 And he made fifty loops on the edge of the outermost curtain of the one set, and fifty loops on the edge of the other connecting curtain. 18 And he made fifty clasps of bronze to couple the tent together that it might be a single whole. 19 And he made for the tent a covering of tanned rams' skins and goatskins. 20 Then he made the upright frames for the tabernacle of acacia wood. 21 Ten cubits was the length of a frame, and a cubit and a half the breadth of each frame. 22 Each frame had two tenons for fitting together. He did this for all the frames of the tabernacle. 23 The frames for the tabernacle he made thus: twenty frames for the south side. 24 And he made forty bases of silver under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons. 25 For the second side of the tabernacle, on the north side, he made twenty frames 26 and their forty bases of silver, two bases under one frame and two bases under the next frame. 27 For the rear of the tabernacle westward he made six frames. 28 He made two frames for corners of the tabernacle in the rear. 29 And they were separate beneath but joined at the top, at the first ring. He made two of them this way for the two corners. 30 There were eight frames with their bases of silver: sixteen bases, under every frame two bases. 31 He made bars of acacia wood, five for the frames of the one side of the tabernacle, 32 and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the tabernacle at the rear westward. 33 And he made the middle bar to run from end to end halfway up the frames. 34 And he overlaid the frames with gold, and made their rings of gold for holders for the bars, and overlaid the bars with gold. 35 He made the veil of blue and purple and scarlet yarns and fine twined linen; with cherubim skillfully worked into it he made it. 36 And for it he made four pillars of acacia and overlaid them with gold. Their hooks were of gold, and he cast for them four bases of silver. 37 He also made a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework, 38 and its five pillars with their hooks. He overlaid their capitals, and their fillets were of gold, but their five bases were of bronze. Footnotes [1] 36:9 A cubit was about 18 inches or 45 centimeters [2] 36:10 Probably Bezalel (compare 35:30; 37:1) (ESV) Chronicles and Prophets: Esther 3 Esther 3 (Listen) Haman Plots Against the Jews 3 After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. 2 And all the king's servants who were at the king's gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. 3 Then the king's servants who were at the king's gate said to Mordecai, “Why do you transgress the king's command?” 4 And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai's words would stand, for he had told them that he was a Jew. 5 And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. 6 But he disdained1 to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy2 all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus. 7 In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar. 8 Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king's laws, so that it is not to the king's profit to tolerate them. 9 If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents3 of silver into the hands of those who have charge of the king's business, that they may put it into the king's treasuries.” 10 So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews. 11 And the king said to Haman, “The money is given to you, the people also, to do with them as it seems good to you.” 12 Then the king's scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king's satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king's signet ring. 13 Letters were sent by couriers to all the king's provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. 14 A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. 15 The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion. Footnotes [1] 3:6 Hebrew disdained in his eyes [2] 3:6 Or annihilate [3] 3:9 A talent was about 75 pounds or 34 kilograms (ESV) Gospels and Epistles: 1 Corinthians 8 1 Corinthians 8 (Listen) Food Offered to Idols 8 Now concerning1 food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. 2 If anyone imagines that he knows something, he does not yet know as he ought to know. 3 But if anyone loves God, he is known by God.2 4 Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” 5 For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. 7 However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. 8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. 9 But take care that this right of yours does not somehow become a stumbling block to the weak. 10 For if anyone sees you who have knowledge eating3 in an idol's temple, will he not be encouraged,4 if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers5 and wounding their conscience when it is weak, you sin against Christ. 13 Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble. Footnotes [1] 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1 [2] 8:3 Greek him [3] 8:10 Greek reclining at table [4] 8:10 Or fortified; Greek built up [5] 8:12 Or brothers and sisters (ESV)

On this episode of Our American Stories, Debra Freeberg joins us with part of a beautiful and heartwarming story she wrote about caring for her father in his time of need. Support the show (https://www.ouramericanstories.com/donate)See omnystudio.com/listener for privacy information.

JESUS TAKES UP HIS CROSS – Jesus Walking in the Way of the Cross (VIDEO)   LYRICS TO MUSIC: So he then Handed him On to them To be crucified   They took him And he went Out bearing His own cross   To the place Called the place Of the skull Golgotha   There they crucified him   MESSAGE SUMMARY:    From Rembrandt to Francis Bacon, most visual representations throughout art history portray Jesus carrying the entirety of the cross. Though this picture is common, it is unlikely. The object Jesus was made to carry would have probably been only the horizontal beam, known as the patibulum. A full cross would have weighed well over 300 pounds, a near impossible feat for someone post Roman flogging. The patibulum likely weighed somewhere between 75-125 pounds, and would have been placed across the nape of the victim's neck, balancing upon their shoulders. It was sometimes tied to the victim's arms.     Immediately preceding Jesus taking up his cross, we must remember that he had been brutally tortured and beaten. His body would have been beginning to break down. Yet, he is made to carry the object that would eventually administer his death. The physical weight of this crossbeam amidst the circumstances is unimaginable, and we know that eventually this weight required the help of a bystander (Mark 15:21).     Though its material mass was certainly substantial, how much more the weight that was immeasurable? This beam would support the weight of the world's sins, as it raised the Son of God from the ground. This beam would eventually take the Son of God's life, and usher in Jesus' separation from his Father. This beam would become the emblem of Christ's sacrifice, and be displayed for the remainder of history as such.   Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper   TODAY'S PRAYER: Pray for a better understanding of both the physical and spiritual ‘weight' of the cross. Where can you share in Christ's sufferings? Pray that the symbol of Jesus' death and resurrection would have true meaning, and be a light to the world. TODAY'S AFFIRMATION: Today, because of I am filled with the Holy Spirit, I will not be controlled by my Heartlessness. Rather, I will walk in the Spirit's fruit of Kindness. “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22f). SCRIPTURE REFERENCE (ESV): John 19:16-18: “Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha. There they crucified him, and with him two others—one on each side and Jesus in the middle.”. Further Reading: Mark 15:20. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Investing and earning income always entail certain risks, even in small-town businesses, and the working class may find themselves vulnerable to bankruptcy. But how can we rise above such unforeseen circumstances? In today's episode, a father and son tackle this challenging yet rewarding topic. Brent Bowers shares the inspiring story of his father, Bo Bowers, a car accident survivor and manual laborer. Together, they recount their journey over the past 17 years, discussing their business, upbringing, family, and health. Tune in to discover how Bo overcame adversity and overcame bankruptcy with savvy land deals. If you feel motivated by Bo's story make sure to head over to the  Land Sharks program for more land investing opportunities.----------Show notes:(0:58) Beginning of today's episode(3:35) Bo's backstory in land real estate(10:05) How Bo's investment in land helped him avoid bankruptcy(19:29) Offering quick and convenient solutions to sellers can lead to significant discounts even in a competitive market.(21:40) Achieving equilibrium between supply and demand in your real estate enterprise(24:50) Persistence is key when building a business - success takes time and requires consistency.(25:25) A comprehensive guide to building a list of motivated buyers.----------Resources:Real Estate Direct Mail CampaignsREVAThe Land Shark's Land Offer LetterTo speak with Brent or one of our other expert coaches call (281) 835-4201 or schedule your free discovery call here to learn about our mentorship programs and become part of the TribeGo to Wholesalingincgroup.com to become part of one of the fastest growing Facebook communities in the Wholesaling space. Get all of your burning Wholesaling questions answered, gain access to JV partnerships, and connect with other "success minded" Rhinos in the community.It's 100% free to join. The opportunities in this community are endless, what are you waiting for?

Grasp the perfect, eternal consistency of your heavenly Father and what it means for you.

97.1's Stoney joins us to talk Bruce Springsteen at LCA, Bam Margera is drunk again, we interrupt Tom Mazawey's bowling night, Flo Rida's Father of the Year Award, Ace Frehley strikes back, and former president Donald Trump indicted. Drew is super bummed about his appearance on the YouTube videos. Music: KISS announces their VERY LAST Detroit appearance EVER! Ace Frehley is sick of Gene and Paul talking shit all the time. Metallica, Guns N' Roses, Ozzy Osbourne, AC/DC, Iron Maiden and Tool are headlining the Power Trip Festival. 97.1's Mike Stone joins the show to recap his 27,792nd (approximately) Bruce Springsteen concert. Some people are saying he's a super-fan. Marvin Jones Jr. returns to the Lions. It's Hash Bash, baby! Grab your EXCLUSIVE NordVPN Deal by going to nordvpn.com/dams to get a Huge Discount off your NordVPN Plan + a Bonus Gift! It's completely risk free with Nord's 30-day money-back guarantee! Bonerline Alert: The Bonerline is now on our YouTube channel. You can go there now and listen to it NOW or wait until Sunday to hear it on the show. Call or text 209-66-Boner! Chanel West Coast decided to silence the haters by posting pics of her baby. Politricks: Donald Trump is benefitting from the grand jury coverage and is now beating Ron DeSantis in the polls. The QAnon Shaman has been released from prison after serving 27 of 41 months. Kamala Harris had a fantastic trip to Ghana. Breaking News: The New York Grand Jury has decided to indict former president Donald Trump. The results are in: Who has the cleaner ass... Lizzo or Britney Spears? Congress has been listening to the show and want to enforce Drew's 'No More Flying For You' rule. Flo Rida's son fell out of a 5-story window. The baby mama is looking to get the kid's medical bills paid. Tom Cruise may be a worse parent than Flo Rida. Nicole Kidman remains happy that she is a suppressive person and doesn't have to deal with Tom anymore. Tory Lanez and Jose Baez are trying to beat the system. Tom Mazawey joins the show mid-bowling to preview the start of the Tigers season, the upcoming Lions practices, the Lions potentially leaving Allen Park, his March Madness predictions, women's March Madness > NBA and much more. Blac Chyna won't stop talking to media about her fake ass injections. Why come you don't have a tattoo? The dating apps out there aren't the best way to meet your match. College is so unpopular these days. An electric car in Bloomfield may have caused a massive fire. This car flipping over a truck tire is insane! Gwyneth Paltrow has won her legal battle over that entire ski debacle. RIP Keith Paltrow. Bam Margera arrested for being a drunk asshole again. Theo Von has really taken off since Road Rules. Jonathan Majors is still pushing hard against those domestic assault allegations. Owen Wilson loves The Rolling Stones but The Rolling Stones don't love him. Visit Our Presenting Sponsor Hall Financial – Michigan's highest rated mortgage company If you'd like to help support the show… please consider subscribing to our YouTube Page, Facebook, Instagram and Twitter (Drew and Mike Show, Marc Fellhauer, Trudi Daniels, Jim Bentley and BranDon). Or don't, whatever.

Father exhorts us to reject Satan before it is too late.

Who is the most influential person in your life?  For most people, the answer is one of their parents.  For some people, it's a mentor who spent countless hours pouring into them and teaching them how to be the person that they are today.  Maybe it's a friend.  Everybody has somebody who's impacted their life in a significant way.  It's inevitable given that we are by nature relational beings.  So who influences the influencers?  Who mentored the people who are now mentoring the next generation?  John is back this week with Mike Herrera, the lead vocalist and bass guitarist of MxPx, the frontman of Tumbledown, the bassist of Goldfinger, an old school skater, and podcaster in his own right.  This week, they dive into Mike's story and reminisce about skating at different skate parks, writing songs and making music, who Mike credits with mentoring him throughout the years, and how his own parents' influence helped steer him down the path of musicianship as a career.Check out Mike's podcast:https://mxpx.com/pages/the-mike-herrera-podcastPurchase the You Can Mentor book:  You Can Mentor: How to Impact Your Community, Fulfill the Great Commission, and Break Generational Cursesyoucanmentor.com 

Father-son owner-operator duo of the Tinley Park McDonald’s Darren and Cass Freihage join Lisa Dent to discuss the menu, the number of stores they own, as well as their experiences working as father and son. With Cass starting out at McDonald’s at the age of 14, he and Darren highlight the Archways to Opportunity that […]

#WithChude is a special series of targeted multimedia (video, audio, text, event) conversations and investigations that leverage the voice, network and passion of its host, Chude Jideonwo and his interviews, to underline issues, raise consciousness and spark movements; especially in Africa and for Africans. #WithChude has been revolutionary at the forefront of issues around sexual abuse, depression, HIV/AIDs, diversity, and shame among others, and continues to break new ground—holding space, sharing grace, and calling in. Focused on narratives that enable and strengthen the mind (mental health), heart (emotional health) and spirit (spiritual health), its themes centre on empathy, compassion, mindfulness, wellness, happiness, love, joy and food for the soul. Beyond inspiration, beyond motivation, this is about connection.Watch the full episode here: http://watch.withchude.comListen to the extended play podcast here: https://listen.withchude.comBuy #TheDailyVulnerable book here: https://shop.withchude.comSponsor a subscription for people who can't afford it here: partner.withchude.comDonate to the work via Patreon here: partner.withchude.com Partner with us through your institution or organization here: partner.withchude.com Please subscribe to our YouTube Channel: https://youtube.com/c/chude#WithChude is a project of Joy, Inc.#MindHeartSpirit #LetsBeHumanTogetherExclusive Patron-only ContentHosted on Acast. See acast.com/privacy for more information. Exclusive Patron-only Content Hosted on Acast. See acast.com/privacy for more information.

1 Corinthians 15:1-28   Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, 2 by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain. 3 For I handed down to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Cephas, then to the twelve. 6 After that He appeared to more than five hundred brothers and sisters at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles;8 and last of all, as to one untimely born, He appeared to me also. 9 For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 11 Whether then it was I or they, so we preach and so you believed. 12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is in vain, your faith also is in vain.15 Moreover, we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, then not even Christ has been raised;17 and if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Then also those who have fallen asleep in Christ have perished. 19 If we have hoped in Christ only in this life, we are of all people most to be pitied. 20 But the fact is, Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man death came, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, after that those who are Christ's at His coming, 24 then comes the end, when He hands over the kingdom to our God and Father, when He has abolished all rule and all authority and power. 25 For He must reign until He has put all His enemies under His feet. 26 The last enemy that will be abolished is death. 27 For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him. 28 When all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that God may be all in all.   BIBLE READING GUIDE - FREE EBOOK - Get the free eBook, Bible in Life, to help you learn how to read and apply the Bible well: https://www.listenerscommentary.com     GIVE -  The Listener's Commentary is a listener supported Bible teaching ministry made possible by the generosity of people like you. Thank you! Give here:  https://www.listenerscommentary.com/give     STUDY HUB - Want more than the audio? Join the study hub to access articles, maps, charts, pictures, and links to other resources to help you study the Bible for yourself. https://www.listenerscommentary.com/members-sign-up   MORE TEACHING - For more resources and Bible teaching from John visit https://www.johnwhittaker.net

The age old question: Catholic school, public school or home school. In this episode, Matt and Chris ponder what the benefits may be of sending your kids to Catholic schools in regards to their faith formation. They also discuss how you should approach your kid's faith formation based on which schooling option you choose. https://ablaze.us/the-village Welcome to the Show by Kevin MacLeod Link: https://incompetech.filmmusic.io/song... License: https://filmmusic.io/standard-license Produced & Edited by Forte Catholic. (www.ForteCatholic.com)

Father discusses today's Gospel, explaining why the enemies of Jesus wanted to stone Him because He claimed to be God. The name of God is in the present tense reminding us to always remain with God in each moment and not to worry about the future.

(2:29) - Chris & Macon talk NCAA Final Four Predictions, Green Light Softball Game 2 Recap, Reactions to #0 Being Approved by the NFL and Best Stadiums for Gambling (38:30) - Nate Ebner talks his Rugby Career, Difference between Rugby 7s and 15s, Conditioning for Rugby, Positions for Chris and Kyle if they were Rugby Players and Telling Bill Belichick he's Trying out for the Olympic Rugby Team (1:05:49) - Nate Making the Olympic Team, Participating in the Opening Ceremonies, Growing up Playing Rugby and his Relationship with his Father (1:35:58) - Nate talks about working through his Father's Passing, Becoming a Special Teamer, the Patriot Way and Career with the New York Giants Green Light Spotify Music: https://open.spotify.com/user/951jyryv2nu6l4iqz9p81him9?si=17c560d10ff04a9b   Spotify Layup Line: https://open.spotify.com/playlist/1olmCMKGMEyWwOKaT1Aah3?si=675d445ddb824c42   Green Light Tube YouTube Channel: https://www.youtube.com/c/GreenLightTube1   Green Light with Chris Long:   Subscribe and enjoy weekly content including podcasts, documentaries, live chats, celebrity interviews and more including hot news items, trending discussions from the NFL, MLB, NHL, NBA, NCAA are just a small part of what we will be sharing with you. Learn more about your ad choices. Visit podcastchoices.com/adchoices

I've been to South Africa multiple times, and so when I heard about the death of Nelson Mandela, it caught my attention. He, of course, was the first black President in South Africa, where the 90% black majority had never had the right to vote. Or many other basic human rights for that matter. Four American Presidents, the head of the United Nations, the leaders of scores of nations; they all attended the memorial service to honor him. I'm Ron Hutchcraft and I want to have A Word With You today about "How to Be Free From the Invisible Prison." Beyond all the tributes of those powerful people, Nelson Mandela actually had a message that I took personally, and it might be good for you to hear about how to be truly free. Because what changed his nation can help change ours. It can change our family. It could change a feud; a fractured relationship. I remember when Nelson Mandela was considered a terrorist by our government. But now, he's lauded as one of the great, and maybe the greatest leaders of our time. He was imprisoned when he finally resorted to violence to end apartheid; a policy that empowered 10% of the population to suppress the 90%. I visited South Africa during that time, and I'll tell you, it felt like a nation at war. And I was there after a worldwide outcry brought about Nelson Mandela's release after 27 years of crippling imprisonment. Within four years, the walls of apartheid came crashing down. And stunningly, Nelson Mandela had been elected the leader of his nation. But the Mandela that came out of prison wasn't the same one who went in. The younger Mandela was full of hate and bitterness for what had been done to his people. But something happened; something that changed him - and ultimately saved a nation. He forgave. He said, "As I walked out the door toward that gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison." Wow! That's powerful! See, unforgiveness means the very person who hurt us, in a sense, controls us with our permission. We continually replay what they did to us, and then we insure that it will poison our present and our future. But forgiving cuts the rope that ties us to the hurts and the hurters of the past. As President of South Africa, Nelson Mandela was suddenly in the power position. He had the power to get even and to punish. But instead, he reached out to those who had been his "enemies," speaking their language, including them in his government, embracing one of the most despised symbols of the white-dominated past - the national rugby team. And the nation that was poised to explode into a race war became a beacon of reconciliation. Nelson Mandela's journey to forgiveness was played out on a global stage. Mine isn't. But the stakes for me and my little personal world are just as high. Will I keep letting unforgiveness make me a prisoner of the pain of my past? Will I let the healing begin by trying to build a bridge where there's been a wall for a long time? Poet Maya Angelou said in an interview, "It is a gift to yourself to forgive and I would say that Nelson Mandela's gift to the world was his ability to forgive." That's a gift we need to reach out for, and we need to start giving it. One man's forgiving had saved a nation. It can help save a marriage, It can help save a relationship with a parent or child. Forgiving Is hard, but it sets people free. And I know the power of forgiveness, because I have been forgiven by someone I have sinned against over and over again. His name is Jesus. He paid a price for what I've done that went far beyond a prison sentence. He paid my death sentence. The Bible says "He was pierced...crushed...His appearance was so disfigured beyond that of any man" (Isaiah 53:5-6; 52:14). Beyond that what happened in His soul when He was cut off from God the Father so I would never have to be. And the Bible says, "everyone who believes in Him receives forgiveness of sins through His name" (Acts 10:43). If you'd reach out and say, "Jesus, I claim you as my only possible rescuer from my sin. I need your forgiveness. Would you erase from God's book every wrong thing I've ever done?" See, that's the new beginning miracle Jesus does for anyone who takes for themselves what He did on the cross. And I'd love to help you meet the great Forgiver today. Join me at ANewStory.com and let your new story begin.

On Saturday March 25, I discovered that my dad had died. As the intimate universe would have it, the tender and powerful @marcgafni (a Rabbi turned cosmo-erotic humanist mystic) was with me when my father was discovered. After four days of us sitting “shiva house” in mourning and celebration of the passing of my dad, I am utterly in awe. These days have been some of the most magical, miraculous, painful, and beautiful days of my life. This podcast may be the most important and vulnerable thing I have ever offered. It's what Michael Phillip Marcus would have wanted.  Marc and I have been combining all of our human tenderness with elements of our respective mastery to co-create an evolutionary week of mourning, celebration, and ceremony. While many aspects of the Hebrew shiva tradition have been maintained, the practice has been evolved and adapted for this unique situation to include shamanic medicine ceremonies and the psychotech of the Shabbat table. Ultimately the purpose of this is to evoke the blessing of the father, and to assist him in his journey into wholeness in the life beyond life. And then to open source this process to the community and the world. This live stream conversation with the Fit For Service community is both intensely personal and universal, raw, and refined. It is the highest blessing to my father, that his passing is bringing the deepest revealing connections with everyone who knew and loved him, and that hopefully these stories and the wisdom they contain will touch some of you. I love you all very much

"So Jesus said, 'When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me.'" Jesus' ministry only spanned three short years but had an incredible impact, lasting millennia. What was it about his approach that gave him such power? To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

Burnout and weariness are often rooted in a disconnect from God's empowering presence. But grace is a gift from God and a shelter from condemnation. Our life in Christ is always based on abiding, and God's love for Jesus is our starting point for grace. Key Scriptures: + Ephesians 2:8. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God. + James 1:17. Every good thing and every perfect gift is from above, and comes down from the Father of lights, with whom there is no variation or shadow of turning. + John 15:9. As the Father loved Me, I also have loved you; abide in My love. How have these brilliant perspectives impacted YOUR life? Let us know by clicking HERE. To stay connected with Graham Cooke and Team Brilliant, CLICK HERE. --- Send in a voice message: https://podcasters.spotify.com/pod/show/brilliant-persepctives/message

As we arrive in the middle of this week-long focus on hearing from God, today we're going to look at the role of Creation in God speaking to us as his children. Throughout human history mankind has gone to nature to get a deeper sense of the divine. And I believe that when we open our ears to hear what God is declaring to us through that which he's made, we'll find a wonderful avenue to stay in communication with our heavenly Father.   May God reveal his heart today to speak through his Creation. And may our hearts be stirred to listen.  Our Scripture for today comes from Romans 1:20, and today's worship is All Creatures of Our God & King by Rivers & Robots.  -- Jesus' invitation in Matthew 11 to find real rest is for YOU.    First15's brand-new devotional book called Rhythms was written with you in mind.    Each day of this 28-day devotional invites you to break away from your normal rhythm of waking, eating, working, and sleeping to discover a spiritual rhythm that, when practiced, will lead you into a more vibrant, abundant life in every way that matters.   Jesus wasn't kidding when he said you can find rest in the midst of the craziness of life. He can give it to you, and Rhythms will guide you in that direction.   We'd love to send you a copy to say thanks for your donation of $25 or more today.   So please request your copy today at supportfirst15.org — and thank you for your donation to help create more content that helps more people connect with God each day!   https://first15.org/give/  https://first15.org/  

Gospel John 8:51-59 Jesus said to the Jews: "Amen, amen, I say to you, whoever keeps my word will never see death." So the Jews said to him, "Now we are sure that you are possessed. Abraham died, as did the prophets, yet you say, 'Whoever keeps my word will never taste death.' Are you greater than our father Abraham, who died? Or the prophets, who died? Who do you make yourself out to be?" Jesus answered, "If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, 'He is our God.' You do not know him, but I know him. And if I should say that I do not know him, I would be like you a liar. But I do know him and I keep his word. Abraham your father rejoiced to see my day; he saw it and was glad." So the Jews said to him, "You are not yet fifty years old and you have seen Abraham?" Jesus said to them, "Amen, amen, I say to you, before Abraham came to be, I AM." So they picked up stones to throw at him; but Jesus hid and went out of the temple area. Reflection The sin of the Jews is that they claimed to know God, but they didn't. And whenever they spoke to the people about God, they were liars. And what Jesus talks about is the glory that is given to him. That he becomes fully an instrument of the truth. He's who he is intended to be. That's the gift to be glorified by the father. The glory of Father is men and women, fully alive, fully who God intends to be filled with authenticity. This is the God we believe in. This is the God we need to turn to. The Closing prayer Father, bless us with an awareness of who you are with us in us, for us. Everything that we are called to become, you are there to enable us to be that very thing. Help us to be truth and love and an authentic human being just as you made us. And we ask this in Jesus name, Amen.

Today's Topics: 1) Gospel - John 8:51-59 - Jesus said to the Jews: "Amen, amen, I say to you, whoever keeps My word will never see death." So the Jews said to Him, "Now we are sure that You are possessed. Abraham died, as did the prophets, yet You say, 'Whoever keeps My word will never taste death.' Are You greater than our father Abraham, who died? Or the prophets, who died? Who do You make Yourself out to be?" Jesus answered, "If I glorify Myself, My glory is worth nothing; but it is My Father Who glorifies me, of Whom you say, 'He is our God.' You do not know Him, but I know Him. And if I should say that I do not know Him, I would be like you a liar. But I do know Him and I keep His word. Abraham your father rejoiced to see My day; he saw it and was glad." So the Jews said to Him, "You are not yet fifty years old and You have seen Abraham?" Jesus said to them, "Amen, amen, I say to you, before Abraham came to be, I AM." So they picked up stones to throw at Him; but Jesus hid and went out of the temple area. Bishop Sheen quote of the day 2, 3, 4) Father Darren Merlino, CMF, on the upcoming movie "Nefarious," opening in theaters 14 April 2023 https://www.youtube.com/watch?v=l2pBvEfdDm0

JESUS IS SCOURGED AND CROWNED WITH THORNS – Jesus Walking in the Way of the Cross (VIDEO)   LYRICS TO MUSIC: He spoke his preparation he spoke of this time Said they will hand him over To be mocked to be flogged to be crucified   So they led him down to the post he knew To be tied and bound to be stripped and bruised With a scarlet robe wrapped around his frame They spit insults inside a deserving name   Then the whip falls down on his back You come again with your nine black straps Whip fall down you can have your day For these stripes will heal these stripes will save   You can strike this man you can make him bleed But some day you'll answer On your knees   Wind those thorns make your cursed crown While you bind those horns trap a good reason There's a sacrifice on the table set But Abe's son was spared and the Lord's he forgets   You can strike this man you can make him bleed But some day you'll answer On your knees   Whip fall down would you make your mark You have set the stage you are just the start You have paved the way you are just the start…   MESSAGE SUMMARY:  When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the Lord called to him from heaven and said, ‘Abraham, Abraham!' And he said, ‘Here I am.' He said, ‘Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.' And Abraham lifted his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son.” (Genesis 22:9-13). Genesis 22 relates quite possibly one of the most memorable occurrences in the Bible. God's miraculous providence in Abraham's situation is fascinating. At the call of God, Abraham went up to the mountains in Moriah. He intended to lay his one and only son Isaac on an altar, and sacrifice him unto the Lord. For this is what God had commanded Abraham to do. Just as the knife was raised, the Angel of the Lord stopped Abraham. There in a thorn bush, caught by his horns, is a ram. This ram takes the place of Isaac on the altar. This ram dies in Isaac's place, and in doing so, grants Isaac new life. The prophetic imagery that pulses through this story is remarkable. A ‘lamb' of God, whose head is entangled in thorns becomes the sacrifice required. A thorn-wrapped replacement for the one who deserves death. This image prefigures Jesus, centuries before he himself is crowned with thorns by the Roman guards. But Jesus' suffering went far beyond the piercing crown he was bestowed. And this was only the beginning of his physical torment. We know from historical accounts that Roman flogging was a legal and common precursor to death by crucifixion. It's intensity and duration differed, but its harshness and cruelty was second to none. The common instrument was a short whip with braided leather thongs. Attached to the leather strips were small iron balls or sharp pieces of bone. The recipient was stripped, and his hands were bound to a post. The back, buttocks, and legs were flogged. The abuse was intended to weaken the victim to a state just short of collapse or death. Roman soldiers would repeatedly strike the prisoner, creating deep contusions, cutting into the skin and underlying tissue, and eventually creating lacerations in the underlying muscle and bone. Pain and blood loss generally set the stage for circulatory shock. And so began the physical torment of Jesus. After beating him, the Roman guards mocked him, and adding insult to their physical abuse, they placed upon him a ‘twisted' crown of thorns. And so, in what Abraham was prepared to do, God actually did. The only Son of the Father was cast into thorns and sacrificed in our place. We cannot forget that on the day of judgment, we will be like Isaac. Standing before God, we will deserve death. We will deserve to be flogged for our transgressions. But a King crowned with thorns has taken our place. ‘God made him who had no sin to be sin for us,' (2 Corinthians 5:21). God knew that Isaac's blood could not take away the sins of the world. Isaac could never bear the burden of all mankind. Jesus is the only one who could. Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper   TODAY'S PRAYER: Meditate on Christ's love which endured excruciating pain for you. Thank God for doing what Abraham was prepared to do. Thank Jesus for taking the death and punishment you deserve. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Resentment. Rather, I will abide in the Lord's Compassion. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): John 19:1-3: “When Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.”. Further Reading: Matthew 27:27-31; Mark 15:16-20; Luke 22:63-65; Genesis 22:13; Isaiah 50:6-7. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “How Does God Say He Loves You: Part 5 The New Covenant”, at our Website: https://awtlser.podbean.com/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

With family: Leviticus 1; John 20 Leviticus 1 (Listen) Laws for Burnt Offerings 1 The LORD called Moses and spoke to him from the tent of meeting, saying, 2 “Speak to the people of Israel and say to them, When any one of you brings an offering to the LORD, you shall bring your offering of livestock from the herd or from the flock. 3 “If his offering is a burnt offering from the herd, he shall offer a male without blemish. He shall bring it to the entrance of the tent of meeting, that he may be accepted before the LORD. 4 He shall lay his hand on the head of the burnt offering, and it shall be accepted for him to make atonement for him. 5 Then he shall kill the bull before the LORD, and Aaron's sons the priests shall bring the blood and throw the blood against the sides of the altar that is at the entrance of the tent of meeting. 6 Then he shall flay the burnt offering and cut it into pieces, 7 and the sons of Aaron the priest shall put fire on the altar and arrange wood on the fire. 8 And Aaron's sons the priests shall arrange the pieces, the head, and the fat, on the wood that is on the fire on the altar; 9 but its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar, as a burnt offering, a food offering1 with a pleasing aroma to the LORD. 10 “If his gift for a burnt offering is from the flock, from the sheep or goats, he shall bring a male without blemish, 11 and he shall kill it on the north side of the altar before the LORD, and Aaron's sons the priests shall throw its blood against the sides of the altar. 12 And he shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood that is on the fire on the altar, 13 but the entrails and the legs he shall wash with water. And the priest shall offer all of it and burn it on the altar; it is a burnt offering, a food offering with a pleasing aroma to the LORD. 14 “If his offering to the LORD is a burnt offering of birds, then he shall bring his offering of turtledoves or pigeons. 15 And the priest shall bring it to the altar and wring off its head and burn it on the altar. Its blood shall be drained out on the side of the altar. 16 He shall remove its crop with its contents2 and cast it beside the altar on the east side, in the place for ashes. 17 He shall tear it open by its wings, but shall not sever it completely. And the priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, a food offering with a pleasing aroma to the LORD. Footnotes [1] 1:9 Or an offering by fire; so throughout Leviticus [2] 1:16 Or feathers (ESV) John 20 (Listen) The Resurrection 20 Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” 3 So Peter went out with the other disciple, and they were going toward the tomb. 4 Both of them were running together, but the other disciple outran Peter and reached the tomb first. 5 And stooping to look in, he saw the linen cloths lying there, but he did not go in. 6 Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, 7 and the face cloth, which had been on Jesus'1 head, not lying with the linen cloths but folded up in a place by itself. 8 Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; 9 for as yet they did not understand the Scripture, that he must rise from the dead. 10 Then the disciples went back to their homes. Jesus Appears to Mary Magdalene 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. 12 And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” 14 Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” 16 Jesus said to her, “Mary.” She turned and said to him in Aramaic,2 “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.'” 18 Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. Jesus Appears to the Disciples 19 On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,3 Jesus came and stood among them and said to them, “Peace be with you.” 20 When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. 21 Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” 22 And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” Jesus and Thomas 24 Now Thomas, one of the twelve, called the Twin,4 was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” The Purpose of This Book 30 Now Jesus did many other signs in the presence of the disciples, which are not written in this book; 31 but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. Footnotes [1] 20:7 Greek his [2] 20:16 Or Hebrew [3] 20:19 Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time [4] 20:24 Greek Didymus (ESV) In private: Proverbs 17; Philippians 4 Proverbs 17 (Listen) 17   Better is a dry morsel with quiet    than a house full of feasting1 with strife.2   A servant who deals wisely will rule over a son who acts shamefully    and will share the inheritance as one of the brothers.3   The crucible is for silver, and the furnace is for gold,    and the LORD tests hearts.4   An evildoer listens to wicked lips,    and a liar gives ear to a mischievous tongue.5   Whoever mocks the poor insults his Maker;    he who is glad at calamity will not go unpunished.6   Grandchildren are the crown of the aged,    and the glory of children is their fathers.7   Fine speech is not becoming to a fool;    still less is false speech to a prince.8   A bribe is like a magic2 stone in the eyes of the one who gives it;    wherever he turns he prospers.9   Whoever covers an offense seeks love,    but he who repeats a matter separates close friends.10   A rebuke goes deeper into a man of understanding    than a hundred blows into a fool.11   An evil man seeks only rebellion,    and a cruel messenger will be sent against him.12   Let a man meet a she-bear robbed of her cubs    rather than a fool in his folly.13   If anyone returns evil for good,    evil will not depart from his house.14   The beginning of strife is like letting out water,    so quit before the quarrel breaks out.15   He who justifies the wicked and he who condemns the righteous    are both alike an abomination to the LORD.16   Why should a fool have money in his hand to buy wisdom    when he has no sense?17   A friend loves at all times,    and a brother is born for adversity.18   One who lacks sense gives a pledge    and puts up security in the presence of his neighbor.19   Whoever loves transgression loves strife;    he who makes his door high seeks destruction.20   A man of crooked heart does not discover good,    and one with a dishonest tongue falls into calamity.21   He who sires a fool gets himself sorrow,    and the father of a fool has no joy.22   A joyful heart is good medicine,    but a crushed spirit dries up the bones.23   The wicked accepts a bribe in secret3    to pervert the ways of justice.24   The discerning sets his face toward wisdom,    but the eyes of a fool are on the ends of the earth.25   A foolish son is a grief to his father    and bitterness to her who bore him.26   To impose a fine on a righteous man is not good,    nor to strike the noble for their uprightness.27   Whoever restrains his words has knowledge,    and he who has a cool spirit is a man of understanding.28   Even a fool who keeps silent is considered wise;    when he closes his lips, he is deemed intelligent. Footnotes [1] 17:1 Hebrew sacrifices [2] 17:8 Or precious [3] 17:23 Hebrew a bribe from the bosom (ESV) Philippians 4 (Listen) 4 Therefore, my brothers,1 whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved. Exhortation, Encouragement, and Prayer 2 I entreat Euodia and I entreat Syntyche to agree in the Lord. 3 Yes, I ask you also, true companion,2 help these women, who have labored3 side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life. 4 Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness4 be known to everyone. The Lord is at hand; 6 do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7 And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. 9 What you have learned5 and received and heard and seen in me—practice these things, and the God of peace will be with you. God's Provision 10 I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. 11 Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. 12 I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. 13 I can do all things through him who strengthens me. 14 Yet it was kind of you to share6 my trouble. 15 And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. 16 Even in Thessalonica you sent me help for my needs once and again. 17 Not that I seek the gift, but I seek the fruit that increases to your credit.7 18 I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. 19 And my God will supply every need of yours according to his riches in glory in Christ Jesus. 20 To our God and Father be glory forever and ever. Amen. Final Greetings 21 Greet every saint in Christ Jesus. The brothers who are with me greet you. 22 All the saints greet you, especially those of Caesar's household. 23 The grace of the Lord Jesus Christ be with your spirit. Footnotes [1] 4:1 Or brothers and sisters; also verses 8, 21 [2] 4:3 Or loyal Syzygus; Greek true yokefellow [3] 4:3 Or strived (see 1:27) [4] 4:5 Or gentleness [5] 4:9 Or these things— 9which things you have also learned [6] 4:14 Or have fellowship in [7] 4:17 Or I seek the profit that accrues to your account (ESV)