Podcasts about colossians

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: A Christian would rather die than live! Subtitle: Puritan Devotional Speaker: C. H. Spurgeon Broadcaster: Grace Audio Treasures Event: Devotional Date: 6/27/2025 Bible: Colossians 3:1-2; Philippians 1:21-24 Length: 3 min.

A new MP3 sermon from Grace Audio Treasures is now available on SermonAudio with the following details: Title: A Christian would rather die than live! Subtitle: Puritan Devotional Speaker: C. H. Spurgeon Broadcaster: Grace Audio Treasures Event: Devotional Date: 6/27/2025 Bible: Colossians 3:1-2; Philippians 1:21-24 Length: 3 min.

Lessons in Life is the title of Season Eight of The Outspoken Bible as Fiona, Jen and Neil examine three of Paul's New Testament letters - Ephesians, Philippians and Colossians. In episode 1 we take a panoramic look at the letter to the Ephesians, with specific reference to chapters 1-2 before zooming into Ephesians 1:3-14. There are new segments to enjoy including the reading of the passage, The Cloud and 90sToNow. This episode was engineered and edited by Aimee Higgins. ------- Show Notes The Outspoken Bible is hosted by Fiona Stewart with Neil Glover and Jen Robertson. All opinions are those of the individual contributors and don't necessarily reflect the view of the Scottish Bible Society as an organisation.  ------- Walter Brueggemann Finally Comes The Poet Paul for Everyone: The Prison Letters (Tom Wright) ------- Resources: Ends of the Earth Spotify Spoken Out  ------- Get in touch here or by emailing outspoken@scottishbiblesociety.org. ------- In our next episode, we'll be discussing Ephesians 3-4 with particular emphasis on Ephesians 3:14-4:13.

You may or may not have an inheritance waiting for you from a loved one. But even that will one day pass away. But consider this… if you're a believer in Christ you have an incomparable inheritance given to you by God for all of eternity. Nothing can take it away! That's something to get excited about and be thankful for. Today on a Daily Walk we'll give you good reasons to praise God as we open Colossians chapter one, with pastor John Randall. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29

Caregiving exposes something most of us never see coming: Our thinking is broken — and it always has been. Yes, caregiving brings exhaustion, stress, and crisis. But the real problem runs far deeper than circumstances. The root issue traces all the way back to Eden. When Adam sinned, God pronounced: “Cursed is the ground because of you.” (Genesis 3:17) The dirt beneath his feet was broken because of sin. But if even the ground was cursed, how much more the mind that led Adam into rebellion? "If the very ground was cursed because of sin, how much more so are our minds?" That's not poetry — that's theology. And it's the daily reality of caregivers everywhere. Caregiving Doesn't Break Your Mind — It Exposes the One You Already Had We assume we're thinking clearly. We assume our instincts are reliable. But Scripture says otherwise: “There is a way that seems right to a man, but its end is the way of death.” (Proverbs 14:12) “Trust in the Lord with all your heart, and do not lean on your own understanding.” (Proverbs 3:5) “Set your minds on things above, not on things that are on earth.” (Colossians 3:2) “Be transformed by the renewal of your mind.” (Romans 12:2) Our thinking isn't neutral — it's tainted by sin. Total depravity means sin didn't just touch our behavior; it poisoned our reasoning. And caregiving simply turns up the heat, forcing our broken minds into the spotlight. Left to ourselves, our minds write checks our souls can't cash. Why “Just Trust Your Gut” Is Dangerous Advice One of the cruelest lines caregivers hear is: “Just trust your gut.” No. Don't. Your gut is tired. Your gut is scared. Your gut is sinful. Even David knew better: “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting.” (Psalm 139:23-24) The problem isn't just out there. The problem is in here. Where's the Hope? The answer isn't in “trying harder” to think better. The answer is surrender. “Let this mind be in you which was also in Christ Jesus.” (Philippians 2:5) Christ, who lived perfectly, offers us His mind — not simply as a theological concept, but as a practical necessity for caregivers in crisis. You're not doomed to your own instincts. In Christ, you have clarity your flesh can't produce. Caregiving isn't about becoming better thinkers — it's about becoming better surrenderers. Bottom Line If sin could corrupt the ground beneath Adam's feet, you can be sure it corrupted the mind that led him there. The sooner we admit our thinking is compromised, the sooner we can lean fully on the mind of Christ.

A new MP3 sermon from Saintfield Baptist Church is now available on SermonAudio with the following details: Title: The Believer and Their Behaviour Subtitle: Christ-Centred Living Speaker: Mr. Philip Boles Broadcaster: Saintfield Baptist Church Event: Prayer Meeting Date: 6/25/2025 Bible: Colossians 3:5-11 Length: 53 min.

What's the deal with the oil on the head? Why do people raise their hands in worship? In today's episode, Emma Dotter talks with Watermark member, Elijah Westover, about Psalms 131-136 to answer these questions. Additional References: James 5:14; Psalm 23:5; Exodus 29:7; 1 Kings 8:54; Psalm 141:2; Lamentations 3:14; 1 Timothy 2:8; Colossians 3:16Respond in worship with Psalm 34 by Shane & Shane: https://www.youtube.com/watch?v=yOzf0VrDNGU

Show Notes:: Episode Starts: 9:55 Worship is such an important part of our corporate gathers and our everyday lives. But does it really matter if the lyrics are 100% biblically sound? Can there be poetic freedom? Can every song be played during a corporate gathering? In this week's episode of Real Talk Christian Podcast, Marc Hyde and Chris Fuller sit take a look at how worship can truly effect us and how we should take care in what we listen to and sing. Grab a hymnal and listen along.   //Resources Used In This Episode// John 4:23-24, Matthew 15:8-9, Colossians 3:16, Psalm 96:1-3   //Other Episode You Might Enjoy// https://realtalkchristianpodcast.com/episodes/065-beatless-worship/ https://realtalkchristianpodcast.com/episodes/238-love-for-others-signs-of-a-mature-christian/ https://realtalkchristianpodcast.com/episodes/005-christians-and-music-part-1/ https://realtalkchristianpodcast.com/episodes/006-christians-and-music-part-2/ https://realtalkchristianpodcast.com/episodes/247-an-honest-dialogue-on-faith-and-family-with-christian-music-artist-jordan-st-cyr/   // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://csbible.com Lifeway Christian Resources: www.lifeway.com Got Questions?: www.gotquestions.org Dwell Bible App: https://dwellapp.io Cross Formed Kids from Ryan Coatney: https://www.crossformedkids.com RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee:  https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Toccoa Coffee:https://toccoacoffee.com RTC Merch-https://rtcpodcast.redbubble.com Let Them Live: https://letthemlive.org

Daily Prayer DevotionIn this episode of "Warfare Prayers," Pastor Derrick Crosby explores the dangers of worldly traps outlined in 1 John 2:15: the lust of the flesh, the lust of the eyes, and the pride of life. Pastor Derrick offers practical guidance on overcoming these temptations by yielding to the Spirit, renewing the mind, and cultivating gratitude and humility. The episode concludes with a prayer, asking God for a humble heart and thankfulness for His blessings, encouraging listeners to honor God and resist self-centeredness in their daily lives.Episode TakeawaysIntroduction and Theme (00:00:00)Overview of the podcast's purpose and introduction to the theme: avoiding the world's dangerous traps.Three Dangerous Traps (00:00:30)Explanation of the three traps: lust of the flesh, lust of the eyes, and pride of life.Overcoming the Lust of the Flesh (00:00:40)Advice to overcome the flesh by yielding to the spirit.Overcoming the Lust of the Eyes (00:00:50)Description of the lust of the eyes and renewing the mind to value eternal things.Overcoming the Pride of Life (00:01:31)Definition of the pride of life, its manifestations, and the danger of idolizing worldly things.How to Overcome the Pride of Life (00:03:13)Emphasis on gratitude and giving glory back to God for blessings and achievements.Humility and God's Favor (00:04:42)Importance of humility, exalting God, and how God honors those who give Him glory.Prayer for Humility and Gratitude (00:06:16)Prayer asking God for a spirit of humility, gratitude, and focus on Him.Closing Blessing and Declaration (00:07:31)Final blessing, declaration of faith, and closing prayer.Scripture Reference:*Bible Reference**:  - "1 John 2:15": "00:00:00"**Key Concepts**:Lust of the Flesh**: "00:00:00" (1 John 2:16)Lust of the Eyes**: "00:01:31" (1 John 2:16)Pride of Life**: "00:02:13" (1 John 2:16)Spirit of Gratitude**: "00:03:13" (1 Thessalonians 5:18; Colossians 3:15-17)Prayer for Humility**: "00:06:16" (James 4:6, 1 Peter 5:6, Philippians 2:3)Prayer**:Closing Prayer**: "00:06:16" (Philippians 4:6-7)Call To Action Subscribe To Warfare Prayer Podcast for daily inspiration, devotion and prayer. Share this episode with someone going through trails and challenges Leave a review for Warfare Prayers Podcast. Support Warfare Prayers Here Other ResourcesPrayer BooksPartcial TranscriptThank you for listening to Warfare Prayers, a podcast created to empower your mind, soul and spirit through daily scripture, devotion and prayer. And today's topic is to avoid the dangerous traps that the world presents to us.We are in first John two and 15, and the Bible tells us not to love the world or the things in the world, because the things that are in the world are not of the father. Okay. And what are these things? What are the dangerous traps?They are the lust of the flesh, the lust of the eyes and the pride of life. We went over the lust of the flesh, and the way to overcome the flesh is by yielding to the spirit. We went over the lust of the eyes. That's the second trap.The lust of the eyes describes someone who's captivated by an outward show of material things. And the way to overcome the lust of the eyes. It is to renew your mind every day. And how do you know your mind is renewed? You know your mind is renewed when you have a high value of eternal things.

Thank you for joining the Manna Bible Class Podcast as we study the book of Colossians. The Manna Podcast Team would appreciate you joining us in prayer that God would expand this ministry. https://www.mannapodcast.com/lessons

Back To Basics // Week 8 // Forgiveness Pastors JF and Ashley Wilkerson Matthew 18:6-9 NIV 6 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. 7 Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! 8 If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. 9 And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.” Matthew 18:15 NIV 15 “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over.” Matthew 18:16-20 NIV 16 “But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.' 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. 18 Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them by my Father in heaven. 20 For where two or three gather in my name, there am I with them.” Matthew 18:21 NIV 21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Aphiēmi – “To send away, release, let go” 1. FORGIVING OTHERS ISN'T FORGETTING…IT'S RELEASING. Colossians 3:12-13 NIV 12 Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 1. FORGIVING OTHERS ISN'T FORGETTING…IT'S RELEASING. 2. FORGIVING OTHERS ISN'T IMMEDIATE…IT HAS TO BE REPEATED. Matthew 18:21-22 NIV 22 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” 22 Jesus answered, “I tell you, not seven times, but seventy-seven times.” 1. FORGIVING OTHERS ISN'T FORGETTING…IT'S RELEASING. 2. FORGIVING OTHERS ISN'T IMMEDIATE…IT HAS TO BE REPEATED. 3. FORGIVENESS ISN'T FOR THE BENEFIT OF OTHERS…IT'S FOR US. Matthew 18:28-30 NIV 28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!' he demanded. 29 His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.' 30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt.” Matthew 18:31-35 NIV 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened. 32 “Then the master called the servant in. ‘You wicked servant,' he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn't you have had mercy on your fellow servant just as I had on you?' 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed. 35 This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.” Matthew 18:34b NIV 34b…his master handed him over to the jailers to be tortured, until he should pay back all he owed. Matthew 18:35 NIV 35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.” “Unforgiveness is like drinking poison and expecting the other person to die.” - Nelson Mandela Ephesians 4:31-32 ESV 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. 1. FORGIVING OTHERS ISN'T FORGETTING…IT'S RELEASING. 2. FORGIVING OTHERS ISN'T IMMEDIATE…IT HAS TO BE REPEATED. 3. FORGIVENESS ISN'T FOR THE BENEFIT OF OTHERS…IT'S FOR US

"The Renaissance of Faith and Love "Watch Here: https://youtube.com/@GodSexandLove?sub_confirmation=1Listen Here: https://anchor.fm/godsexandloveSupporting Verses: Song of Solomon 2:10-13, Titus 3:5, Romans 12:2, Ephesians 4: 23-24, Colossians 3:10Go Deeper: Isaiah 43:19Bible Verse of the Day: Matthew 5:6Let Me Help You! https://calendly.com/miraclesims/cultivation-consultationGodSexandLove.comSupport Us!https://www.youtube.com/channel/UCG07OD6VRFZrXWx5WgmmeWg/joinWant to create live streams like this? Check out StreamYard: https://streamyard.com/pal/d/6463647319064576

We've just started a new study in Colossians with pastor John Randall. As he begins this letter, the apostle Paul says he was thankful for the church at Colossi. And he also prayed for them too. We'll notice how he prayed for them, and it can serve as a wonderful guide for our prayer lives too. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29

Send us a textPaul the Apostle closes Colossians chapter 2 with five spiritual adherences that have been  fulfilled in Christ. He calls them a "shadow." a Shadow has no substance. It is darkness. But they did serve a purpose. they pointed people to Christ. Now that we have Christ, the shadow can flee away!Sadly, the heresy of two thousand years ago is still alive and well today, even in the Christian church! Listen carefully to this message and share it with someone so you will not be defrauded as man are.

Forgiveness is not about excusing the wrong—it's about releasing the burden.Colossians 3:13We are (LIVE) on our website's [Morning Devo] podcast now!:::: sELAH rADIO Network https://soulwinnerz.org ::::::::: https://live.soulwinnerz.org and we want to see who you are by simply clicking here https://chat.restream.io/fb :::::Join the Adult Bible Study: https://soulwinnerz.org/adultSponsored by: Bethlehem Kung Fu Center https://bethlehemkungfu.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-blaze-bible-study--525630/support.

* NO BLOOD SACRIFICE FOR INTENTIONAL SINS As we saw in this lesson the sin sacrifice is only for UNINTENTIONAL SINS (Lev. 4:1); those sins committed mistakenly or in error or with no understanding by the one doing the act.  The Hebrew word used is Shag-ah-ga שְׁגָגָה (H7684) which means a mistake or inadvertent transgression, and error, a act of sin done in ignorance, an act done with the "sinner" unawares, or a sinful act done unwittingly.  This is not our understanding of sin as Christians.  To us as Christians we have been taught that all sin, every sin is an act disobeying the Lord on purpose or INTENTIONALLY.  No one teaches in the church today that in the Hebrew scriptures there are two types of sin UNINTENTIONAL and INTENTIONAL.  And it is so clear, so precise, so exact that יהוה Yahvay, the LORD, our God teaches in His TORAH in Leviticus that the sin sacrifice is ONLY for UNINTENTIONAL sin.  I have done a number of lessons on this and have gone more in depth.  I will again come back to this again and again especially when we reach Exodus 34 and Leviticus 16.  So, you may not want to wait till I get there in this podcast series.  So, below are links to resources to help you dig deeper into this Torah concept of sin; that is, sin that is unintentional and intentional.  You'll be able to see that Jewish theologians as far back as 100 years or so after Jesus said there was NO ritual, no sacrifice, no atonement for intentional sin.  One might say the תורה Torah which brings us the NEW COVENANT at Sinai was incomplete.  How is it made complete?  How will it be FINISHED?  Ready?  Here's the links. Link 1 - a podcast on unintentional and intentional sin as it relates to the Lord's special appointed time of YOM KIPPUREEM - https://lightofmenorah.podbean.com/e/fall-feasts-of-the-lord-yom-kippureem-episode-1-it-is-finished/ Link 2 - a short 5 minute video that gets into this topic and shows the connection of the Sinai Covenant and that Yeshua completes the covenant at the cross - https://lightofmenorah.podbean.com/e/five-small-stones-episode-9-rom-104-it-is-finished/ Link 3 - this is a chapter from one of my class books that focuses on the Lord's special day of Yom Kippureem and the issue of unintentional and intentional sin -  https://www.dropbox.com/scl/fi/za1ss9s0gcmp7evzp5ops/Lsn2-Fall-Feasts-2019-31-...74.pdf?rlkey=0tt9vhgfl50joiaskt2tzjqea&st=86mkwjfd&dl=0 * ATONEMENT, FORGIVENESS, PROPITIATION, EXPIATION - Jesus and Yom Kippureem This is an appropriate place to go into the definitions of these words. I have heard sermons on these words but never did I understand what they meant.  I was never taught the subtle nuances of these critical words as they relate to our salvation the very words of the Lord.  In this lesson about the "mercy seat" and how it connects to Leviticus 16 and the Lord's special appointed time of Yom Kippureem, it seems appropriate to explain these words in some detail.   * ATONEMENT - it is an act(s) done by the guilty party, the sinner, to appease or satisfy the one you sinned against.  If I have hurt someone - whether it is unintentional or intentional - and I want to regain my relationship with that person I hurt I will atone for my "sin."  I will do things that hopefully will be enough for the one I hurt to accept my actions that I do to prove I am atoning and thus make things right again.  But, between us and God things are different.  In the rituals of Yom Kippureem the atonement to make ourselves "right" before the LORD, the actions, are not done by the people but by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  This was only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.  When we consider Jesus we find He did the atonement for us.  He did the act - His sacrificial death on the cross - to do what was necessary as an act of atonement for us.  As Christians we do not atone for our sins, our INTENTIONAL sins.  As the Hebrew Scriptures shows there is no ritual, no sacrifice, that can be used as the act to bring us back in righteousness before the Lord.  It is only the act of Jesus, His death, that is the act of atonement.  Yes, we should confess our sin.  Yes, we should realize our guilt and bring this to the LORD in a prayer of admittance or contrition - contrition is not just a recitation of words; it's a personal act that involves both the heart and will. It expresses a sincere desire to be forgiven and to change one's behavior.  And. yes, we should know that by GRACE the LORD has given us the blood sacrifice, the crucifixion of the LAMB, as the act for our atonement.   * FORGIVENESS - this is an acceptance of the atonement of the sinner by the one sinned against and an act by the one sinned against to show that the sinner is once again in good standing.  Atonement is done by the sinner.  Forgiveness is done by the person who was sinned against.   Yom Kippureem the atonement is done by Aaron the KOHEN HAGADOL כֹּהֵן גָּדוֹל - High Priest.  Again this is only for unintentional sins since God commanded the use of a bull and a goat for the sacrifices as one can read in Leviticus 16.   And in Leviticus 4 and 16 we read the actual words of the Lord that the UNINTENTIONAL sins of Israel are cleansed, done away with, or, in other words, forgiven.    But, there is NO act or acts that one can do as our personal atonement to be forgiven for our INTENTIONAL sins against the Lord in the Torah and in the New Covenant, the Sinai Covenant, we are studying.  The Sinai Covenant was "incomplete" and it is FINISHED only in Jesus and this is proven in the very words of God ... Yes, the Bible teaches that sins can be forgiven through faith in Jesus Christ. Several Bible verses say that through Jesus' sacrifice, believers can receive forgiveness for their sins and be reconciled to God. [1, 2, 3, 4] Here are some key verses that support this: 1 John 1:9: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." [2, 3, 5, 6] Acts 2:38: "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit." [7] Ephesians 1:7: "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." [8] Colossians 1:14: "in whom we have redemption, the forgiveness of sins." [4] Luke 7:48: "Then Jesus said to her, “Your sins are forgiven.”" [1] These verses highlight that through faith in Jesus and confession of sins, believers can experience the forgiveness of God and be cleansed from unrighteousness. [2, 5]   [1] https://www.biblestudytools.com/luke/7-48.html [2] https://www.jesusfilm.org/blog/forgiveness-bible-verses/ [3] https://www.openbible.info/topics/jesus_forgave_us_for_all_sins [4] https://www.truegospelofjesuschrist.org/forgiveness_verses [5] https://www.quora.com/Where-in-the-Bible-does-it-say-all-sins-are-forgiven [6] https://www.josh.org/fully-forgiven-god-sees/ [7] https://www.biblestudytools.com/topical-verses/forgiveness-bible-verses/ [8] https://www.countryliving.com/life/g32083109/bible-verses-about-forgiveness/ This brings us to an excellent question.  If someone sins against another person with a sin that is also against God (sin against another person and God simultaneously), can the one who was sinned against "forgive" the sinner when the act was also against God?  The Bible is clear - only God can forgive sin, sin that is INTENTIONAL. We can't.  But, with a sin there is a debt that is owed, a price that needs to be paid, so that the sin can be erased, cleansed, and the "debt" paid.  Perhaps in the "Lord's Prayer" this is what it means in GREEK and not in English when we say, "forgive us our sins as we forgive those who sin against us."  In Greek the word is not sin or sins but debt and debtor.  Interesting.  We should forgive the debt or our debtor, that which we require so that the debt of the sin is "paid."  But, the actual sin, the actual guilt of the sin is only between the sinner and the LORD.  Check this out in one of the lessons I did on the Lord's Prayer.  Here's the link to the lesson entitled, "The Lord‘s Prayer - Lesson 8 - Debts & Sins & Debtors & Sinners" - https://lightofmenorah.podbean.com/e/truth-nuggets-14-part-8-the-lords-prayer-debts-sins-debtors-sinners/   * PROPITIATION - this is the act of appeasing the one who was sinned against.  In other words it is an act that the one sinned against agrees is sufficient to erase the debt of the sin and the guilt of the sinner and restore the sinner and the one who was sinned against.  So, atonement is an act done by the sinner to again be restored to the one who they sinned against.  But the one who atones may not d the right thing to appease the one sinned against.  The one sinned against says what the price is to be paid - the propitiation is determined by the one sinned against not the one who atones.  We want to be forgiven by the LORD and so we atone.  But, the propitiation is beyond our doing.  The only act to appease the Lord is the death of His Son, the sacrificial death of Yeshua for us.  Yeshua then takes our sin upon Himself and He does the act of atonement.  His atonement results in His obedience to go to the cross and die as the act, the only act, the only blood sacrifice, or the propitiation for our sin.   * EXPIATION - this definition is quite simple.  It is the process which erases the guilt and the debt.  One of the best explanations I have read on the difference between EXPIATION and PROPITIATION is from Ligonier Ministries.  Here it is.   Let‘s think about what these words mean, then, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation. The prefix pro means ”for,” so propitiation brings about a change in God‘s attitude, so that He moves from being at enmity with us to being for us. Through the process of propitiation, we are restored into fellowship and favor with Him. (https://learn.ligonier.org/articles/two-important-words-good-friday-expiation-and-propitiation) In this podcast lesson I mentioned that the KH ROO VEEM (in English Cherubim) are a familiar concept in the 15 century B.C.  Here are some pictures of various winged creatures used to guard and prevent access to that which they are protecting ...  All these images are used by permission.  They are easily accessed at Wikimedia. I had mentioned that one of my resources was Dr. Craig Keener.  He is a proven trustworthy source as we study the Bible in it historical context.   He discusses cherubim in his writings, particularly in the context of Genesis 2-3 and Ezekiel's prophecies. He notes that cherubim, as depicted in the Bible, are powerful beings associated with God's presence and holiness. They are often depicted with multiple wings and faces, and are linked to themes of guarding and protection, as seen with the cherubim guarding the Garden of Eden. [1, 2, 3, 4, 5] Ancient Near Eastern Context: Keener emphasizes that understanding cherubim requires considering their context within the ancient Near East. While some aspects of the cherubim are similar to imagery found in other temples, the cherubim in the Bible also have unique characteristics. [1, 2] Gradation of Holiness: Keener suggests that the cherubim's placement and the materials used near the ark in the tabernacle reflect a gradation of holiness, emphasizing the reverence for the divine presence. [1] [1] https://www.logos.com/grow/live-craig-keener-johannine-literature/ [2] https://craigkeener.com/gods-goodness-messed-up-genesis-2-3/ [3] http://pneumareview.com/rightly-understanding-gods-word-learning-context-part-1-by-craig-s-keener/7/ [4] 

Colossians 3:1-11 ♦ Hebrews 11:1-3, 8-16 ♦ Hebrews 11:29-12:2 ♦ Hebrews 12:18-29 ♦ Hebrews 13:1-8, 15-16...

In Part 2 of No Filter Needed, Pastor James D. Gailliard continues unpacking Colossians 2:6–10, guiding us deeper into what it means to walk authentically and victoriously in Christ. This message digs into how cultural captivity can quietly shape our identity, beliefs, and behaviors—unless we are rooted in truth, protected from deception, and filled with gratitude.Pastor Gailliard helps us examine the spiritual threats around us: hollow philosophies, human traditions, and elemental spiritual forces. The teaching reminds us that Christ is not just our supplement—He is our sufficiency. When we are filled in Him, no filter is needed.Learn how to spot deception before it takes root.Grow deeper in community and truth.Reflect with powerful group discussion questions.Support the showThank you for listening to this podcast! Follow Pastor James D. Gailliard on all social media @jdgailliard and get connected with Word Tabernacle Church by going to https://wordtab.net/ #EveryoneThriving

Colossians - Lesson 1 - Wednesday Evening 06-18-25

The Lord has given Spirit-empowered, gospel-centered, God-glorifying Bible teachers to His church for the sake of human salvation and the preservation of sound doctrine.   (Ephesians 4:11-14)   But…   There are also false prophets spreading anti-gospel teachings with selfish motives, working in opposition to Jesus' church and mission.   (2 Peter 1:21,2:1)   Therefore:   It is critical that the church is able to discern the difference and to reject whatever is not in accordance with biblical Christianity.    (1 John 4:1)   “We have somehow got hold of the idea that error is only that which is outrageously wrong; and we do not seem to understand that the most dangerous person of all is the one who does not emphasize the right things.” — Martyn Lloyd-Jones   “The early Christians condemned false doctrine in a way that sounds almost ‘unchristian' today.” — Vance Havner   “Praise Jebus!” — Homer Simpson   3 Common False Gospels Promoting ‘Not-Jesus':   The False Gospel of Affirmation and Self-Discovery   Jeremiah 17:9 // Luke 9:23 // Romans 12:2 // 2 Timothy 3:1-5   The False Gospel of Hustle and Success   1 Timothy 6:5-6 // Philippians 1:29 // Matthew 6:33 // James 4:13-16   The False Gospel of Deconstruction   John 8:31-32 // 2 Timothy 4:3-4 // Colossians 2:8

Glad you could join us as we embark on a new study in Colossians. The message and ministry was under assault so Paul the apostle wrote Colossians to remind the Church that Jesus is enough and we're complete in Him. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29

In this sermon on Colossians 2:6–15, Pastor Luke Herche teaches us how to avoid a Christ-less philosophy of life, exhorting us to walk in Christ with three points: don't get taken in, remember Christ, and build your life upon him. Sunday Morning Worship // June 22, 2025 ------------------------------- Want to go deeper? Take some time to reflect on the sermon with the following questions: How do Paul's command (vv. 6–7), warning (v. 8), and teaching (vv. 9–15) relate to one another? What are the life-philosophies that are “in the air” in our culture? What are some of the dominant ways of life or philosophies of life that we meet in music, media, movies, in our workplaces and neighborhoods, politics and classrooms? What of that is tempting for you? Where might you have blind spots to the philosophy-not-according-to-Christ of this age? Perhaps ask others to delicately help you with this question! What will it look like to allow your life to be shaped by a life-philosophy that is according to Christ? Meaning both: 1.) How will that happen? 2.) What will that look like in your circumstances? ------------------------------- allsoulspca.org All Souls (Urbana, IL) is a part of the Presbyterian Church in America (PCA), a Christian, Reformed denomination with historic and theological roots in the Protestant Reformation.

Overcomers Nation Church (Korle Bu) Date: 21.06.25 Topic: ENCOUNTERING JESUS Preacher: Rev. Dr. Ebenezer Okronipa   ENCOUNTERING JESUS An encounter with Jesus leaves a lasting impression and an indelible mark. WHO IS JESUS? Everything God does is for a cause. Scriptural references: Romans 1:26, 2 Thessalonians 2:22, John 12:27, John 18:37. TWO REASONS WHY JESUS CAME To put God in us, to put divinity in humanity (1 John 4:4, 10; 2 Corinthians 6:16; Colossians 1:27). To give us His life, eternal life (1 John 5:5-12). THE LIFE JESUS GAVE Zoe life: the nature of God, eternal life. The life Jesus gave us is the very life of God, changing our nature (2 Corinthians 5:17, James 1:18). HAVING AN ENCOUNTER WITH JESUS Believe in Him. Believe in His name. Seek Him through the word of God. CONCLUSION Encountering Jesus changes our source and nature. Understanding God in us makes a world of difference.

Jesus is the One who gives the world around us meaning and significance — so what we believe to be true about Him matters. This week, guest speaker and executive director of discipleship, Dave Bruskas, leads us through Colossians 1 to remind us that Jesus is not just a representation of God, but God Himself, and that should change everything for us.

Patrick Madrid takes on a question that a lot of Catholics wrestle with today... "Can I go to a wedding that’s not valid in the eyes of the Church?" Think: same-sex weddings, remarriages without annulments, Catholics marrying outside the Church, etc... Now, Patrick’s not into the “grin and bear it, go anyway for family unity” thing. His gold standard is St. John the Baptist, who literally lost his head rather than support an invalid marriage. But the heart of the episode? A powerful letter from a grandma to her granddaughter, explaining why she can't attend her wedding...not out of hate, but out of deep, eternal, radical LOVE. Let’s just say this is the kind of letter that leaves a mark. THE LETTER: Dear sweet granddaughter, I love you and that will never change. But part of loving you is caring more for your eternal soul than your perceived temporary happiness. I wouldn't be loving you the way Christ calls me to love you if I attend something that celebrates your open rebellion against God, which will lead to His wrath being brought down upon you. Colossians 3:6 says that because of things like sexual immorality, 'the wrath of God is coming upon the sons of disobedience.' I love you so much that I want you to be saved from God's wrath. Therefore, I can't participate in a celebration that demonstrates how you deserve it. You may not see this as love right now because I'm sure my words hurt. Do you remember the time you ran into the street as a child when cars were coming? I swept you up and spanked you as a reminder to not run into the street. You didn't like that at the time. It hurt you and you weren't real happy with me in that moment. You didn’t speak to me for a little while and that wasn’t easy on a grandmother’s heart. I know my actions didn't feel loving to you in that moment, but they were out of a deeper love for you than you could understand. The pain you experienced was meant to be a warning that if you run in the street you're going to die. Would it have been more loving to watch you run in the street just because you thought it was fun and gave you momentary happiness? Some will tell you that my absence at this ceremony is a lack of love and shows that I'm just judgmental. Nothing could be further from the truth. As painful as it will be for both of us, my absence is to communicate to you how MUCH I love you. I love you so much that I'm willing to sacrifice some aspects of our temporal relationship for your eternal well-being. The street you’re about to run into is far more deadly than the one you ran into that afternoon when you were a child. No one would've called me loving if I had just sat there and watched you then. Those people would’ve been right if I had watched you then, and I would be wrong to watch you now. I cannot sit there and watch you play in a far more dangerous street. I wish I could sweep you up and pull you out of this current street. But you’re no longer a little child; you’re a grown woman and have to make your own choices. But the consequences of running in this current street are far more dangerous than the street you ran into as a child. I can’t sweep you up and pull you out now, but I also can’t sit and just watch you run into oncoming traffic. I believe my presence could be far more dangerous to you than my absence. I fear that my presence might communicate to you that the street you're playing in isn't as bad as it really is. If this causes a separation between us, my grandmother's heart will hurt. But my love as a Christian grandmother must rise above my familial emotions. I pray my absence will cause you to realize how dangerous your choice is and that any separation between us doesn’t even begin to compare to being eternally separated from God. At celebrations, I want to smile, laugh, and have tears of joy. If I attend this ceremony, none of those things would be possible. I don’t want to sit there downcast and crying tears of sadness. So, when you look out and see my absence, I want you to know that I am not sitting at home angry or in a judgmental spirit. I will be home weeping, praying, and asking God to open your eyes to your sin and bring you to repentance. This is not because I think I’m better than you. I am as much in need of God's saving grace as you are. I too once played in the street of sin and thought I was okay. I thought that because God’s wrath had not yet poured down on me that it never would. I mistook God’s kindness to withhold His immediate wrath as tacit approval of me. What I didn’t know was that God’s kindness to withhold His wrath, that I deserved to be immediately poured out upon me, was meant to lead me to repentance. And God loved me enough to send someone into my life to tell me the truth about my sin so that I might be saved from His coming wrath. Someone loved me enough to confront me, help me see my sin for what it is, and share the gospel with me. They warned me of God’s coming wrath. They showed me how God sent His Son Jesus to die in my place upon the cross and pay for my sins. They told me how Jesus not only died, but He rose again from the grave and defeated death so that I could be delivered from the penalty of death that I deserved because of my sin. And they told me I needed to turn from sin and turn to Jesus as my Lord and Savior. You’ve heard me tell you this truth since you were a child. How many times did I tuck you in and tell you of the love of Jesus and quote John 3:16? I continue to beg you to turn from your sin and come to Jesus. Whatever perceived happiness you feel in that ceremony and the relationship you're in will be fleeting. But if you turn from your sin and come to Christ for salvation, you will receive eternal peace and joy that no one can take from you. If you go forward with this ceremony, I won’t be in that room. But I will always love you and be longing for you to turn from sin and come to Christ for salvation. The truth is, I love you so much that I won’t lie to you, either directly or indirectly, about the dangers of playing in the street of sin. Know that I love you and will long for the day when you see my actions as being like Jesus - to seek and to save the lost. In true loving affection, Nana Patrick was blown away by the letter. He noted that while the letter didn’t specify the exact situation, it could apply to: -A same-sex "wedding" -A remarriage after divorce with no annulment -A Catholic marrying outside the Church without following the canonical form Whatever the case, the core truth remains: Real love doesn’t play nice with lies. Real love tells the truth, even when it costs something. Patrick reminded you of1 John 4:18: “Perfect love casts out fear.” This grandma is fearless. She’s not afraid to hurt feelings to save a soul. That is perfect love.

Psalm 119:145-152 Psalm 94 Colossians 3:17 Prayer Requests to psp@sqpn.com

Psalm 139:1-18,23-24 Colossians 1:12-20 1 John 2:3-6 Prayer Requests to psp@sqpn.com

Jesus is the One who gives the world around us meaning and significance — so what we believe to be true about Him matters. This week, guest speaker and executive director of discipleship, Dave Bruskas, leads us through Colossians 1 to remind us that Jesus is not just a representation of God, but God Himself, and that should change everything for us.

In this episode, Bill & Holly Elliff explore the divine significance of order in our lives and homes. As they delve into Colossians chapter three, our hosts offer guidance on aligning our daily actions with divine wisdom. Whether it's cultivating love in your marriage or infusing spiritual vibrance at home, this episode helps provide a roadmap for bringing spiritual renewal and divine harmony into your family life. Go to https://www.onecry.com/ and start your own personal revival journey today! Share this podcast with friends and tell us how the podcast has impacted your story by emailing us at info@onecry.com  

Overview:In this episode, Ryan and Brian return after a brief hiatus to dive into the topic of breaks in Scripture—chapter, verse, paragraph, and section breaks—and how these editorial additions impact the way we read and interpret the Bible. They discuss the historical origins of these breaks, their purpose, and how they can sometimes obscure the original flow of the text. Using examples from John, Matthew, Isaiah, Philippians, and Colossians, they highlight “bad breaks” and offer practical strategies for reading Scripture more holistically.Key Topics Discussed:Life Updates:Brian shares his experience at Northern Seminary, meeting his doctoral cohort, and taking a class with Matthew Bates, author of Gospel Allegiance and Beyond the Salvation War. Bates has promised to join the podcast in July.Ryan discusses his ongoing classes, including a deep-dive exegetical study of Philippians, which inspired this episode's topic.Both hosts have been busy with school, leading to a brief podcast break, but they're excited to be back.Historical Context of Breaks in Scripture:New Testament: Originally written without breaks, punctuation, or chapters, using conjunctions like kai (and) and de (but) to structure sentences.Old Testament: Some books, like Psalms, had natural breaks, but most chapter breaks were added in the 13th century by Stephen Langton, Archbishop of Canterbury. Verses were introduced in the late 16th century, with the Geneva Bible (c. 1607) being the first to include them.Purpose: Chapters and verses were added to make referencing easier (e.g., John 3:16), but they can sometimes disrupt the text's flow.King James Version (1611): Early adoption of chapter and verse divisions, which explains why some verses are “missing” in modern translations due to improved textual criticism.Types of Breaks and Their Impact:Chapter Breaks: Can seem arbitrary, as humorously attributed to Langton's “horseback” decisions.Paragraph Breaks: Editorial decisions in Greek texts (e.g., Nestle-Aland 28, UBS 5) and English translations (e.g., NIV) that vary and affect interpretation.Section Breaks: Headings in modern Bibles, added by editors, can influence how readers group and understand passages.Examples of “Bad Breaks” in Scripture:John 20:24-31 (Doubting Thomas):A section break after verse 29 separates Thomas's story from the Gospel's purpose statement (verses 30-31). Reading them together shows Thomas as a negative example, encouraging readers to believe without seeing, based on reliable testimony.Key Insight: Section headings can disconnect related thoughts, obscuring the author's intent.Matthew 24-25 (Jesus' Teaching on the Second Coming):The chapter break between 24:51 and 25:1 disrupts a continuous teaching about faithfulness and preparedness. The parable of the virgins (25:1-13) logically follows the servant parable (24:45-51).Key Insight: Chapter breaks can fragment unified discourses, missing the broader context.Isaiah 52:13-53:3 (Suffering Servant):The chapter break between 52:15 and 53:1 splits the introduction of the servant (52:13-15) from the description (53:1-3), which is part of the same discourse.Key Insight: Reading across chapter breaks reveals the full context of familiar passages.Philippians 1:12-15 (Paul's Chains):A chapter break at verse 15 disconnects Paul's discussion

What would your final words be to a spouse, family member, friend, a community, etc? In today's episode we see Paul's final words to the church of Colossians. A church that he did not begin but a church that he had a passion for, believed in and loved. He wrote this all while in prison! Check out today's and episode and get ready for a big surprise. Today's scripture passage is found in Colossians 4WANT MORE CONTENT?Click the link below to see the teaching that's tied to this podcastYoutube.com/genesischurchorlando.comwww.genesischurchorlando.com/sermonsGOT QUESTIONS?DM us on our Instagram and/or TikTok or email us at postsundaypodcast@gmail.comLIKE, SUBSCRIBE and leave a 5 star REVIEW on Spotify & iTunes.PSP Social Media at:Instagram: @postsundaypodcastYoutube.com/postsundaypodcastTiktok: @postsunday.podcastTwitter: @postsundaypodcastThread: @postsundaypodcast

In this episode, Pastor Marvin and Carolyn have a conversation about Colossians 2:6-24.Want to discuss the episode with other Believe podcast listeners? Click here to join the Group today!

This sermon focuses on Colossians 3:18-4:1, addressing biblical instructions for family relationships and workplace conduct. Pastor Devin emphasizes proper biblical interpretation (hermeneutics) to understand these passages in their historical context, particularly regarding controversial topics like submission in marriage and slavery. He stresses that these instructions were countercultural for their time and that Christianity ultimately promotes dignity, respect, and ethical treatment of all people.What does it mean to submit 'as is fitting in the Lord'? How is this different from blind obedience?How can husbands demonstrate Christ-like leadership in their homes without being authoritarian?What are some practical ways parents can avoid 'exasperating' their children while still maintaining authority?How can we apply the principle of 'working as unto the Lord' in our daily jobs or responsibilities?What does it mean to be 'enslaved to righteousness' as mentioned in the sermon?How can Christians better represent Christ in their workplaces?What are some ways we can ensure we're not just 'Sunday Christians' but living our faith daily?How doesunderstanding proper biblical interpretation (hermeneutics) help us apply ancient texts to modern life?Support the show

Colossians 1:15-23 | Luke 8:16-25 | Proverbs 24:5-6

Daily Dose of Hope June 24, 2025   Scripture - Matthew 16:13-28   Prayer:  Holy God, Thank you for this day and thank you for the ways you provide and care for us.  We rejoice in your powerful and mighty name.  As we read through the Scripture today and reflect on what it means for us, help us hear a new word from you.  Help us set aside the distractions of the day and really listen for your voice.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently doing a deep dive into the Gospels and Acts.  Today, we are covering the second portion of Matthew 16.   Jesus has taken his disciples on a retreat of sorts, and they have traveled away from Judea, further north into Gentile territory.  Maybe it's to get away from the crowds, maybe it's so they can speak more freely.  Caesarea Philippi is pretty far north in Israel.  It was a quiet place at the headwaters of the Jordan River but also a place filled with idol worship and signs of Roman occupation everywhere.  And it's here that Jesus decides he is going to settle his identity with these men.  So he asks each of them, “Who do people say I am?”    Over the two years that the disciples had been with Jesus, people had all kinds of thoughts about who Jesus was.  Some thought he was the precursor to the Messiah, others (like King Herod) thought he was John the Baptist reincarnated, others thought he might be one of the prophets returned.  But Jesus presses them, “who do you say I am?”  Now, it doesn't matter what the others say – who is it you say I am?  That's really the question for all of us, isn't it.  It doesn't matter who others say Jesus is.  If I were to do a man on the street interview right now, I'm sure I'd get all kinds of answers to who is Jesus?  A teacher, a healer, a crazy person, Son of God, the Savior.  But it doesn't matter what others say, what matters is what you believe and what YOU say about Jesus.  And that's what Jesus is asking his disciples.  What do you say about me?  What are you willing to confess about me?  This was really a rubber meets the road question for them, as it is for us.  What are you willing to confess about me, to others, publicly?   Jesus asked all of them but it was Peter who spoke up.  And he says, “You are the Messiah, Son of the Living God.”  The word Messiah means anointed one or God's anointed.  And the term “Messiah” was the Hebrew word for God's anointed, the term “Christ” was the Greek word for it.  Messiah and Christ mean the same thing, different languages.  I know this might come as a surprise to some of us but Christ is not Jesus' last name.  It is a title.  And Peter is giving Jesus this title, you are the Messiah, the anointed one.   What's the big deal with being anointed?  In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God's service. I Samuel 10:1 is an example, Then Samuel took a flask of olive oil and poured it on Saul's head and kissed him, saying, "Has not the Lord anointed you ruler over his inheritance?  Kings, priests, and prophets were anointed in this way. Anointing was a symbolic act to indicate God's choosing.  Although the literal meaning of anointed refers to the application of oil, it can also refer to being chosen or set apart by God, even if oil is not literally used.  So, Peter is saying you are the anointed one, chosen, set apart by God, the Messiah.   But there is more to this.  Throughout the OT, there are many, many verses that point to the Messiah delivering the Hebrew people from captivity, from pagan kings.  The Jews expected the Messiah to deliver them from Roman occupation via military might.  That was the expectation.  The Christ, the Messiah is the one who God sent to deliver his people, to make things right for them – the one they had been waiting for hundreds of years.  So when Peter says this, you are the Messiah, he probably doesn't quite understand how Jesus is going to deliver them.  No one really got it that the Messiah would be the one to deliver people, not from the Roman occupiers, but from their own sin.    Peter says that Jesus is Messiah but then he says that Jesus is the Son of the living God.  Just to clarify something, in the OT, there are a number of men, particularly prophets, who are called a son of God.  That was not an uncommon title for a Godly man.  But that is not what Peter is saying, Peter says that Jesus is THE son of the living God.    Let's clarify something here because I think we can get confused - Jesus is not God's Son in the sense of a human father and a son. God did not get married and have a son. God did not mate with Mary and, together with her, produce a son. Jesus is God's Son in the sense that He is GOD in human form – John 1:1, In the beginning was the Word, and the Word was with God, and the Word was God.  Keep in mind, the term “Word” is referring to Jesus.  Jesus was there in the beginning.  Jesus was there with God in the beginning.  Jesus was there with God and Jesus is God.  Brain cramping yet?  Let's read v. 14, The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.  So, the “Word”, Jesus, became human and lived among us.  Of course, that is the Christmas story, Jesus became a human being, was born to a woman named Mary, who became pregnant through the power of the Holy Spirit.  When the angel comes to Mary in Luke and explains the situation, he tells her that this holy one you will give birth to will be called the Son of God.   This clearly separates Jesus from the prophets. He is not a son of God but the Son of the living God.  Jesus walks with a very distinct, specific authority.  I mean, look at his miracles.  He heals people with a word or touch.  He rebukes a storm and it listens to him.  He could read people's minds.  He raises Lazurus from the dead.  He doesn't argue with demons.  Think about it – when Jesus encounters a demon, they tremble.  Colossians 1, The son is the image of the invisible God…  He walks in a distinct, divine authority.  Because he is the Son of the living God – the second person of the Godhead.    So, Jesus is the Messiah, the Son of the Living God, and he is Lord.  I didn't count this myself, but I read that Jesus is referred to as Lord almost 300 times in the New Testament.  Lord was the most common title for Jesus in the early church.  Why is that significant?  When the Hebrew Bible, what we call the OT, was translated from Hebrew to Greek, the term Yahweh (which was the Hebrew word for God) was translated to Lord in the NT.  That means, to say that Jesus is Lord is to say that Jesus is God.  It is saying that Jesus is divine – he is God – and Caesar is NOT, a claim that was quite dangerous at the time.    To say that Jesus is Lord means that Jesus has claim over all things; he is King of Kings and Lord of Lords.  He is LORD over all things – over the cosmos, over the whole earth, over all nations and their leaders, he is Lord over Vladimir Putin, he is Lord over Donald Trump and Kamala Harris, he is Lord over all the celebrities in Hollywood, he is Lord over Florida and Brandon, he is Lord over each of us.    Now, here is where I'm going to get kind of personal.  At least I'm giving a warning.  What I've found working in ministry is that people like the idea of Jesus as Savior.  Yes, I've said yes to Jesus as my Savior so I'm going to heaven.  That feels good and it should.  But man, do people struggle with this concept that Jesus is Lord.  Because saying Jesus is Lord is one step further.  It's saying that he is Lord over everything and he is Lord over my family and me.  That means, I defer to him in every area of my life.  I trust him with everything.  That means, before I make a decision, I ask Jesus for his will.  It means I have given my job over to him, my children and grandchildren over to him; it means I have given the words I speak, my actions, my thoughts over to Jesus.  My finances belong to him.  That means that tithing isn't an issue because, well, it all belongs to Jesus anyway.  I have no claim on my life.  I belong to Jesus.    I struggled with this for years.  In a culture that tells us that its all about us, how hard WE work, the fruits of our labor, its OUR money, OUR children, OUR lives.  Maybe it sounds weird, but turning over my money to Lord Jesus wasn't that difficult.  I made a decision.  We are supposed to tithe so we are going to do it and I had been around people who tithed for a long time.  What was hard for me was giving my marriage to Jesus, giving my kids to Jesus.  I might have had a bit of a control issue.  And if you have a control issue – teenagers will humble you.  And it was in the midst of some real struggles that I just turned it all over to him.  They are your kids first, Lord.  They were never mine to begin with.  If I make it sounds easy, it isn't but it's life changing.  It's a shift in perspective that really brings a tremendous amount of peace.  Alright, that was pretty important, but so is the next portion of text.  Jesus is beginning to reveal to the disciples that he will die; he will be leaving them.  They aren't quite getting it.  And when they do get a hint of where he is going, Peter isn't happy.  And the Scripture says that Peter took Jesus aside and rebuked him.  Here is where we miss something significant in English.  In the Greek, this word rebuke is much stronger.  Peter is really laying into Jesus here, saying “This is not the way it's going to be.  You are supposed to be the messiah who saves us from the Romans. This is not what we signed up for.”  And Jesus' response to him is interesting.  Jesus rebukes Peter right back, same word in the Greek, and says, “Get behind me, Satan!”  He tells him that he is setting his mind on human things, not on the things of God.  This is one of those moments in Scripture that highlights the vast distance between us and God. Though Jesus is God with us (he was God in human form), we cannot tame him or make him over into our image. We would like a savior who is a winner, and one who makes us winners, but Jesus insists on identifying with the lowliest of losers. He will allow himself to be judged and condemned as a blasphemer by Jewish religious leaders. He will allow himself to be mocked, tortured, and executed as a criminal by the Romans. And that's not all. Jesus actually expects his disciples to follow him on this path of suffering and death.  After telling them that they don't understand the mind of God, he says this very hard thing, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 25 For whoever wants to save their life[f] will lose it, but whoever loses their life for me will find it.  We tend to think of taking up our cross as dealing with really annoying circumstances.  In Jesus' day, no one thought of beating one's cross as a persistent annoyance or burden. So bearing our cross does not mean we need to have patience with difficult neighbors or coworkers.  Furthermore, Jesus is not talking about the suffering that is part of living in a broken world, things like serious illnesses, broken relationships, and even natural disasters. That isn't what he is talking about.  Nor is he telling us to seek out suffering or martyrdom. We don't have to become monks and live in the desert.  Jesus did not go seeking suffering, although he ended up having to endure it for his mission.  To a person in the first century, the cross meant one thing and one thing only: death by crucifixion. And the Romans made the people who were about to be killed carry their own cross to the execution location.  It was humiliating and horribly painful and the condemned person had no choice but to submit. Bearing one's cross was and is a show of complete and utter submission. A call to bear one's cross as part of following Jesus, then, is a call to be as submitted to Christ as the condemned criminal was to his death.  When Jesus says this, he's claiming authority. Following Christ means disowning the self and giving allegiance to him instead. And it means giving him allegiance down to the very depths of our being.   Are you willing to surrender all to follow Jesus?  What needs to change in your life and thinking to be more consistent with the ways of Jesus Christ? Blessings, Pastor Vicki      

Our preaching series on the book of Colossians has been such a wonderful encouragement. We've looked at how Christ is the center of it all, the King of Kings who has supremacy in and over everything. Toward the end of the book we've looked at Christian living in the family and in our relationships.To end it all, we'll be looking at what it means to finish strong and live the “sent life” for the King.

A message about what it practically looks like to live a Christ-centered life.

Our preaching series on the book of Colossians has been such a wonderful encouragement. We've looked at how Christ is the center of it all, the King of Kings who has supremacy in and over everything. Toward the end of the book, we've looked at Christian living in the family and in our relationships. To end it all, we'll be looking at what it means to finish strong and live the “sent life” for the King.

Two weeks ago we learned from Paul in Colossians 3:1–4 this truth: Christian, you have a new identity in Christ, so act like you are dead to your old way of life. Then last week, in Colossians 3:5–11, we were exhorted to put to death your old identity, because it will kill you. Put on your new identity in Christ and act like who you are—a renewed creature made in the image of God.But what does putting on your new identity actually look like?This week, Jason Keel will walk us through Colossians 3:12–17, where Paul paints a clear picture of what resurrection life wears. It's a life clothed in compassion, kindness, humility, gentleness, patience, and, above all, love. It's a life marked by peace, gratitude, and the Word of Christ dwelling richly in us. Come ready to be challenged and encouraged as we explore what it means to truly put on Christ.

This is the second lesson in Dr. Camden Bucey's Reformed Academy course, Defending Our Hope: An Introduction to Christian Apologetics. How do we perceive reality accurately amidst competing perspectives? This lesson examines worldviews and explores how everyone—whether consciously or not—interprets life through fundamental beliefs. You will learn how Scripture, illuminated by the Holy Spirit, serves as a lens bringing spiritual clarity to metaphysics, epistemology, and ethics. Based on Colossians and the Reformed tradition, we compare the Christ-centered worldview with philosophical approaches grounded solely in human reasoning. This lesson enhances your understanding of worldviews, strengthens your ability to identify inconsistencies in contrary perspectives, and empowers you to articulate a gospel-centered understanding of reality with confidence. 01:30 Viewing the World through the Lens of Faith 03:04 Metaphysics, Epistemology, and Ethics 11:01 Worldviews in Contrast 21:25 The Pre-Eminence of Christ in Colossians 34:04 Seeing Clearly with Biblical Spectacles 37:12 Examples of Worldly Vision 39:48 Summary and Conclusion. Register for this free on-demand course on our website to track your progress, download supplemental resources, and assess your understanding through quizzes for each lesson. You will also receive free access to more than two dozen more video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedforum.org/courses/defending-our-hope-an-introduction-to-christian-apologetics/ Camden Bucey (MDiv, PhD) is Executive Director of Reformed Forum and a minister of Hope Presbyterian Church (OPC) in Grayslake, Illinois. He is the author of Karl Rahner (Great Thinkers) and Lamentations, Habakkuk, and Zephaniah: A 12-Week Study. Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/  #apologetics #evangelism #presupp

Your Years Will Have No EndJune 22, 2025 • Greg Pinkner • Colossians 1:19–20This Sunday, Greg continues our summer series on Colossians. Colossians 1:19–20, the final section of the Christological hymn, emphasizes that Jesus is not merely a spiritual being but fully God, in whom all the fullness of God was pleased to dwell. Paul writes this to confront false teachings in Colossae that diminished Christ's divinity and authority over all creation and spiritual powers. Reconciliation through Christ is entirely God's work—bringing broken humanity and creation back to Himself, not through mutual compromise, but through the blood of the cross. This peace Jesus offers is not the absence of trouble but the restoration of what was lost in the fall, the resolution of the deep dissonance we feel between what is and what ought to be. Jesus stepped into our suffering, endured the wrath we deserved, and now offers us peace, not as a concept, but as a Person who holds us steady beneath all the chaos.WEBSITE: https://fellowshipknox.org/INSTAGRAM: https://www.instagram.com/fellowshipknox/

This week Joey Onidi, one of our Movement Elders, continues our series "A Summer in Colossae" speaking on the Purpose of Suffering from Colossians 1:24-29.  We also hear a video from Pastor Michael while he's on Sabbatical.

Johan Hinderlie was back at Mount Carmel as a guest preacher this summer! Here is his sermon on Colossians and attachment to Jesus!

In this episode, we dive into a popular talking point in evolutionary biology—vestigial organs. Once hailed as "proof" of Darwinian evolution, organs like the human tonsils were commonly cited as leftover structures with no real purpose. But is that really true? Join us as we explore how this claim made its way into classrooms and textbooks—and why it's being challenged even today. Whether you're a science enthusiast, skeptic, or just curious, this episode will give you a thought-provoking look at how the tonsils are understood to be part of God's incredible and purposeful design for the human body.CREDITS: Developed & Hosted by Michael Lane. Produced & Edited by Isabel Kolste. Graphics & Publication by Isabel Kolste. Additional Art, Film, & Photography Credits: Stock media “Memories” provided by mv_production / Pond5 | Logo Stinger: Unsplash.com: Leinstravelier, Logan Moreno Gutierrez, Meggyn Pomerieau, Jaredd Craig, NASA, NOASS, USGS, Sam Carter, Junior REIS, Luka Vovk, Calvin Craig, Mario La Pergola, Timothy Eberly, Priscilla Du Preez, Ismael Paramo, Tingey Injury Law Firm, Dan Cristian Pădureț, Jakob Owens | Wikimedia: Darmouth University Public Domain, Kelvinsong CC0 | Stock media “A stately Story (Stiner02)” provided by lynnepublishing / Pond5-------------------------------------------------------------------------------------DONATE: https://evidence4faith.org/give/ WEBSITE: https://evidence4faith.org/NEWSLETTER: http://eepurl.com/hpazV5BOOKINGS: https://evidence4faith.org/bookings/CONTACT: Evidence 4 Faith, 349 Knights Ave Kewaskum WI 53040 , info@evidence4faith.orgMy goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches that assurance brings in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. - Colossians 2:2-3

Find the accompanying PowerPointHere. Prayer for the Colossians, by Donnie V. Rader. 6/22/2025 Sunday PM Sermon.

Rawrr! Prayer is good, right? But what happens when someone makes it against the law to pray?!?! Find out in this great episode!Prayer is talking to GodDaniel would continuously talk to God through prayer. Even when he was threatened to be thrown into the lion's den, Daniel would continue to pray to God.Devote yourselves to prayer with an alert mind and a thankful heart.– Colossians 4:2Daniel 2, Daniel 6Daniel and the Lion's DenDaniel was a very good, faithful man, who always obeyed God. He would pray to God consistently, three times a day. Daniel had a very close relationship to God due to how often he would talk to God through prayer and because of his unshakable faith. God also gave Daniel an incredible gift—Daniel was able to interpret dreams. This gift led Daniel to successfully interpreted King Nebuchadnezzar's dream. The king then gave Daniel a high up position in the kingdom and gave him many gifts. Because Daniel was so smart, other wise men in the kingdom were very jealous. Their jealousy led them to convince King Darius to make a new law—that the people were only allowed to pray to the king. If people chose not to obey this law, they would be thrown in the lion's den. These jealous men knew that Daniel would never obey this law since he would pray to God several times a day.Daniel continued to pray in his room, even when he had heard about this new law. After the jealous men saw him do this, they told King Darius. This made King very upset because he cared for Daniel and tried to get him out of trouble, but knew there was no way around it. Before throwing him in the den, King Darius told Daniel “Your God, to whom you are so loyal, is going to get you out of this.” The next morning, King Darius went to check on Daniel and heard Daniel say “My God sent his angel to shut the lion's mouths so that they would not hurt me, for I have been found innocent in his sight. And I have wronged you, Your majesty.” Daniel had not been harmed! They both knew that Daniel was protected because he had completely trusted God and had faith in Him. Daniel had a great amount of love for the Lord. Daniel also had a deep and personal connection to God because he would intentionally talk to God all the time through prayer. Regardless of the situation he was facing, he would make time to pray. Sometimes, we can get so caught up in our daily routine, that we neglect to prioritize our quiet time with God. But the truth is, God wants to hear from us—He wants us to talk to Him because of His love for each and every one of us.I can talk to God. Questions to think about:1. Why did Daniel continue to pray, even when he knew his life would be threatened?2. Why did Daniel have such a close relationship with God?3. How can I remember to talk to God on a daily basis?

Topics: Christian Freedom Explained, Do We Want to Sin?, Sin-Focused Teaching vs. Christ-Focused, Train in Righteousness, Attacked for Preaching Grace, Satan's Accusation, What Christians Really Want, 10 Social Media Comments, Can Christians Do Whatever We Want, 1 John 3:9 Practice of an Unbeliever, Galatians 2:20 Crucified with Christ, Romans 6 New Creation, 1 Corinthians 6:11 Washed Justified Sanctified, 1 John 3:7 Practice of Righteousness, Jude and Encouraging Sin, Galatians 5:1 Freedom from Law, Metanoeo vs. Metanoia Repentance, Hebrews 7:25 Christ Keeps Salvation, 2 Peter 1:4 Divine Nature, No Asking for Forgiveness, Hebrews 9:22 Blood Forgiveness, John 19:30 It Is Finished, 1 John 1:9 Confession of Faith, Insulting Grace, Romans 11:6 Grace is Free, Colossians 2:6 Walk in Him, Romans 5:20 Grace Increases, Titus 2:11 Grace Teaches, John 1:17 Grace and Truth, John 1:16 Grace Upon Grace, No License to Sin, Romans 6 Continue in Sin, Obedience of Faith, Galatians 3:12 Law Not of Faith, Deny Self Carry Cross, 1 Corinthians 15 Face Death Daily, Desires of The Flesh, Jesus' Will vs. Your Will, 2 Corinthians 3:17 Freedom in Spirit, Galatians 5:13 Called to FreedomSupport the showSign up for Matt's free daily devotional! https://mattmcmillen.com/newsletter

The 1957 war movie The Bridge on the River Kwai was so popular that fans flocked to Kanchanaburi in Thailand to look for the real-life iron bridge. They found the bridge, but it wasn’t on the Kwai—the movie got the river’s name wrong! Soon, however, that part of the Mae Klong River was renamed Kwae Yai (Kwai) so it would align with people’s expectations. Jesus never let the expectations of others cause Him to waver in His divine mission. People flocked to see Him because they heard of the signs and miracles He had performed (John 6:2). When they found Him and believed that He was the promised Messiah, they wanted Him as a military leader so He’d save them from Roman rule. John says, “Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself” (v. 15). Despite the pressure to rescue people the way they wanted, Christ resolutely followed God’s plan to rescue them the way they needed to be rescued (Colossians 1:13)—not from earthly troubles but from the power of sin and death (Romans 8:2). Jesus’ unwavering will to provide what we need is why we can trust Him in all circumstances. When God’s ways don’t seem to align with our expectations, we can be assured that His plan is always better—because He doesn’t waver in His will to save us.