Podcasts about luke chapter

This special live-recorded episode of LAB the Podcast was captured in the Theater at Armature Works in Tampa, Florida during the 2025 V3 Art Unveiling, surrounded by a live audience gathered for an evening of beauty.In this conversation, Zach Elliott sits with commissioned artist Morgan Irons as she shares the heart behind her work, Widow of Nain—a piece inspired by Luke Chapter 7 where grief, compassion, and resurrection meet. Morgan reflects on the creative process, the weight of interpreting scripture through art, and how beauty can become a doorway to hope, healing, and deeper seeing.This episode invites listeners into the space where art, faith, and community intersect—where beauty doesn't end with what we see, but points beyond itself to love, mercy, and restoration.Thank you for joining the conversation and embodying the life and beauty of the gospel. Don't forget to like, subscribe, and follow LAB the Podcast. Support / Sponsor: https://vuvivo.com/supportFor More Videos, Subscribe: @VUVIVOV3 | https://www.youtube.com/@VUVIVOV3Follow: @labthepodcast | @vuvivo_v3 | @zachjelliott | @wayfarerpodcastSupport the show

在忙碌的城市生活中，心靈常渴望一處安歇。我們以7–10分鐘的短篇靈修，帶領聽眾在日常節奏裡遇見神。內容涵蓋聖經經文反思、生命見證與屬靈啟示，幫助人在繁忙中停下腳步，重新對齊屬靈方向。每一集都是與神對話的邀請，讓聽眾透過簡單卻深刻的分享，經歷聖靈更新與心靈滋潤。無論在通勤、休息或安靜時刻，都能透過這平台得到信仰餵養。《城市使命》 願成為城市中的一盞柔光，照亮屬靈之路，引領你在日常中活出信仰，經歷神的真實同在。In the hustle and bustle of city life, the soul often longs for a place of rest. We offer 7–10 minute short devotionals to help listeners encounter God amidst their daily rhythm. Featuring biblical reflections, life testimonies, and spiritual insights, we help you pause and realign your spiritual compass.Each episode is an invitation to dialogue with God—a space to experience the Holy Spirit's renewal and soul-deep nourishment through simple yet profound sharing. Whether you are commuting, taking a break, or in a quiet moment, this platform provides the spiritual feeding you need."CityMission" aspires to be a gentle light in the city, illuminating your spiritual path and guiding you to live out your faith while experiencing God's real presence in the everyday.

在忙碌的城市生活中，心靈常渴望一處安歇。我們以7–10分鐘的短篇靈修，帶領聽眾在日常節奏裡遇見神。內容涵蓋聖經經文反思、生命見證與屬靈啟示，幫助人在繁忙中停下腳步，重新對齊屬靈方向。每一集都是與神對話的邀請，讓聽眾透過簡單卻深刻的分享，經歷聖靈更新與心靈滋潤。無論在通勤、休息或安靜時刻，都能透過這平台得到信仰餵養。《城市使命》 願成為城市中的一盞柔光，照亮屬靈之路，引領你在日常中活出信仰，經歷神的真實同在。In the hustle and bustle of city life, the soul often longs for a place of rest. We offer 7–10 minute short devotionals to help listeners encounter God amidst their daily rhythm. Featuring biblical reflections, life testimonies, and spiritual insights, we help you pause and realign your spiritual compass.Each episode is an invitation to dialogue with God—a space to experience the Holy Spirit's renewal and soul-deep nourishment through simple yet profound sharing. Whether you are commuting, taking a break, or in a quiet moment, this platform provides the spiritual feeding you need."CityMission" aspires to be a gentle light in the city, illuminating your spiritual path and guiding you to live out your faith while experiencing God's real presence in the everyday.

A study of Luke Chapter 1, by Dr. Darrell Tate.

Pastor Chad walks us through the story of Anna and Simeon from Luke Chapter 2.

In this spiritually enriching episode of "Faith with Friends," host Lisa Lorenzo invites listeners to continue their journey through the Book of Luke, emphasizing growth in faith as they approach Christmas Day. By reflecting on Luke Chapter 12, the conversation offers valuable insights into themes of fear, faith, trust, and true value beyond material possessions. Listeners are encouraged to replace worldly anxiety with trust in divine provision as they strive to lead a life that honors God's teachings.Throughout the episode, Lisa delves into Jesus's teachings, highlighting the importance of fearing God over man and recognizing the futility of greed and worldly possessions. The episode explores the profound lesson that a life fulfilled is not driven by accumulation of wealth but by trusting in God's care and living with an unencumbered, generous heart. Listeners are called to seek the kingdom of God and prioritize spiritual readiness as an antidote to life's anxieties and fears.Key Takeaways:Fear of God brings steadiness and freedom; fearing people leads to unnecessary anxiety.True fulfillment is not found in possessions or wealth but in spiritual depth and trust.Generosity outshines greed by reminding us that everything we have comes from God.Anxiety can be replaced by surrender and faith in divine provision and care.Spiritual readiness is crucial as it sets the foundation for living a life oriented toward eternity.Notable Quotes:"When God becomes our king, people stop being our master.""If God cares for creation, how much more will he care for you?""The cure for worry is not more control; it is more surrender.""Worry doesn't add days to your life; it drains life from your heart.""Obedience feels so hard because it asks us to rely on God's care more than our own ability."Resources:Follow "Faith with Friends" on Instagram: @faithwithfriendsListeners are invited to continue this insightful journey through the Gospel of Luke as Lisa Lorenzo guides them in drawing closer to Jesus, deepening their faith, and finding genuine spiritual freedom. Tune in for more episodes that blend wisdom with community in pursuit of a life intimately connected with God.

Have you ever wondered why God seems to choose the most unlikely people for His biggest assignments?In this powerful message from Luke Chapter 1, Pastor Mike dives into the story of Mary of Nazareth to uncover three life-changing truths about how God works in your life, especially when you feel too small, unqualified, or overwhelmed by your circumstances.If you are feeling overlooked or facing an impossible situation, this sermon is for you!In This Sermon, You Will Discover:God Chooses the Unlikely: From Abraham and Sarah to Mary and the village of Nazareth, the Bible shows that if you feel too small for God to use, you already qualify! God delights in using the weak and lowly for His Kingdom purposes.God Speaks the Impossible into Existence: When God speaks, reality rearranges itself. He is a specialist at taking shattered relationships and impossible situations and making them new again. His favorite workshop is the place where human possibility ends and divine power begins.God's Power Is Not Minimized by Messy: Your broken marriage, your child's addiction, your shame, or your past sins cannot dismantle God's power to heal and make your life white as snow.God is definitely at work in your life circumstance. Like Mary, will you choose to believe?Scripture Focus: Luke 1:26-38Connect with Us: http://www.palmharvest.com  / palmharvest  

December 7, 2025 - Luke Chapter 2 by Grace Church of Mentor

As we approach 2026, it's a wonderful opportunity to do some spiritual cleansing. This process is particularly important if you consider certain people around you as family (even within the church community), and you are having some strange encounters. It's crucial to recognize that negative influences can exist even in the most sacred spaces. We often nurture a soft spot for family members who may harbor bad intentions toward us, but remember: love and support can coexist with healthy boundaries and distance. While it's essential to offer a helping hand, it's equally important to safeguard your well-being. Surround yourself with positivity and relationships that uplift you! Embrace this journey with hope and insight, knowing that growth often comes from navigating these challenges. Let's move forward with love and spiritual strength!   Check out this message, sign up for a session, and read Luke Chapter 6. Just as the Pharisees observed Jesus, remember that others might be watching you, so stay strong and positive!   Website: http://seriouslyfocusedjohnnie.com/ ✓Store: https://teespring.com/stores/seriously-focused-johnnie ✓Instagram: https://www.instagram.com/s.f.johnnie/ ✓YouTube  Seriously Focused Johnnie   ✓For suggested topics, put in the subject box “Topic…,” and the email address is  sfj.peace@gmail.com   ✓My intended goal is to educate and bring people closer to God. With that said, please support by donating.  Cashapp: $sfJohnnie1 

12/07/2025: Pastor Jeremy was back again this week and started a series on Luke Chapter 2. Today he discussed Luke 2:1-7. Why Jesus Came Into the World-4 Reasons 1. Jesus came to be a promise keeper (6). 2. Jesus came to be a curse breaker (7a). 3. Jesus came to be the new Adam (7b). 4. Jesus came to be the suffering servant

Weekly Message from Maranatha Church of Jacksonville. Find out more at maranathajax.com

In the bustle of our daily lives, when inappropriate comments are all around, can we still God in our lives? What matters is our ability to listen to that which defines what we are. This message is brougth by Pastor Jason. our Gospel lesson is from Luke Chapter 1, verses 39 to 41.  We focus on Luke Chapter 1 verses 50 - 54.

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

The Gospel is simple: That if you confess with your mouth Jesus as Lord and believe in your heart that God raised Him from the dead you will be saved. Romans 10:9 But God is extremely intelligent, and His message sometimes comes across as rather complicated. You will probably think that about this message. Just keep in mind the big picture: The Messiah is coming into the world, and everything, including the Mosiac Law and all the religious traditions, must yield to the new order. Micah 5:1-4 Now muster yourselves in troops, daughter of troops: they have laid siege against us; with a rod they will strike the judge of Israel on the cheek. But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will come forth for Me to be ruler in Israel. His times of coming forth are from long ago, from the days of eternity. Therefore, He will give them up until the time when she who is in labor has given birth. Then the remainder of His kinsmen will return to the sons of Israel. And He will arise and shepherd His flock in the strength of the LORD, in the majesty of the name of the LORD His God. And they will remain, because at that time He will be great to the ends of the earth. And we see the fulfillment of this prophecy in Luke Chapter 2: Luke 2:8-11 In the same region there were some shepherds staying out in the fields and keeping watch over their flock at night. And an angel of the Lord suddenly stood near them, and the glory of the Lord shone around them; and they were terribly frightened. And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. The city of David. Sometimes we think of Jerusalem as the city of David, but David was not from Jerusalem. He conquered Jerusalem and drove out the Jebusites in 2 Samuel 5:6-8. If you recall from a previous sermon, thats where David developed the loathing for the blind and lame that figures so prominently in the meeting with Mephibosheth. The original city of David is Bethlehem (house of bread). As we saw recently, in Keiths sermon on Ruth, that story of how Boaz and Ruth unite is set in Bethlehem, and at the end of that book, we see the lineage traced down to David. Further evidence of Davids ties to Bethlehem occurs in I Samuel 20:27-29, where Jonathan tests his father Saul to see what his true intentions toward David are by stating that David was not present because he had to go to Bethlehem for a family gathering. To fulfill Scripture, God influences Caesar Augustus to issue a decree for a world-wide census, and all people must return to their birthplace. Joseph was betrothed to Mary at the time, and she was pregnant with the Messiah. Since he was from Bethlehem, he had to return there from Nazareth in Galilee. When Joseph and Mary arrive in Bethlehem, Marys time to deliver her baby arrives, and Jesus is born in Bethlehem, just as prophesied in Micah. Micah gives us an intriguing detail about this ruler from Bethlehem. His times of coming are from long ago, from the days of eternity. Now, how can a person who comes from Bethlehem come from eternity? Well, the answer is that the person must be eternal, and that has to be God. So, we have an eternal ruler of Israel who will be born in Bethlehem. This prophecy about the Messiah was well known in Jesus day. In Matthew 2:1-6, we see the chief priests and scribes correctly identify the location of the birth of the King of the Jews as Bethlehem, and they quote our passage from Micah 5. The first reference to a ruler from Judah (Bethlehem is in the province of Judah) is in Genesis 49:10 The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes. Another similar prophecy occurs in Numbers 24:17, spoken by Balaam: I see him, but not now; I look at him, but not near; a star shall appear from Jacob, a scepter shall rise from Israel, and shall smash the forehead of Moab, and overcome all the sons of Sheth. This prophecy does not mention Judah specifically, but mentions a scepter which will arise from Jacob, and of course Judah is one of Jacob (Israels) sons. All the verses we have looked at so far have focused on political and governmental power. But the Messiah is not just a King; He is also a Priest, but not a Levitical priest. What if, as a God-fearing person under the Mosaic Law, you became hopelessly frustrated with your own sinfulness and inability to obey the Law. Suppose you cried out to God for mercy because you knew that, according to the Mosaic Law, you stood condemned. And suddenly, God opened your eyes to another way to approach Him: Psalm 40:6-8 You have not desired sacrifice and meal offering; You have opened my ears; You have not required burnt offering and sin offering. Then I said, Behold, I have come; it is written of me in the scroll of the book. I delight to do Your will, my God; Your Law is within my heart. According to Numbers 3:9, Levites were the only permissible priests: So you shall assign the Levites to Aaron and to his sons; they are exclusively assigned to him from the sons of Israel. So you shall appoint Aaron and his sons that they may keep their priesthood, but the layman who comes near shall be put to death. But if you are no longer trying to approach God through the Law of Moses, you need another Priest outside the Levitical priesthood, because they only serve the Tabernacle. Fortunately, God provided us a Priest that fits our needs. To see this, we must turn to the Psalms. There are psalms known as Messianic Psalms which prophetically point to the ministry of the Messiah. Some of them are Psalm 2, 8, 16, 22 and 110. It is in Psalm 110 that we see the combined offices of King and Priest: Psalm 110:1-4 The LORD says to my Lord: Sit at My right hand until I make Your enemies a footstool for Your feet. The LORD will stretch out Your strong scepter from Zion, saying, Rule in the midst of Your enemies. Your people will volunteer freely on the day of Your power; in holy splendor, from the womb or the dawn, Your youth are to You as the dew. The LORD has sworn and will not change His mind, You are a priest forever according to the order of Melchizedek. In this passage, we see the scepter of the ruler and the role of the priest, combined in this Person to whom the LORD (Yahweh) speaks, identified as Lord (Adonai). This Lord (Adonai) is both Ruler and Priest, but not a Levitical priest. Instead, He is identified as a priest according to the order of Melchizedek. If you were a Jewish scribe, this passage should have troubled you. How could the Ruler of Israel, the Messiah, be a priest if he came from Judah, rather than Levi? Very mysterious. Melchizedek is only mentioned one other place in the Old Testament. He shows up in Genesis 14. This is after Abram rescues his nephew Lot from Chedorlaomer king of Elam and three other kings with him. Abram had also reclaimed other persons who were captured as well as many of their possessions. He was indirectly helping the king of Sodom, since that is where Lot lived. Abram meets up with the king of Sodom in the Valley of Shaveh. In verses 18-20, we are told, And Melchizedek the king of Salem brought out bread and wine; now he was a priest of God Most High. And he blessed him and said, Blessed be Abram of God Most High, possessor of heaven and earth; and blessed be God Most High, who has handed over your enemies to you. And he gave him a tenth of everything. Melchizedek is the king of Salem (peace), which most Jewish scholars interpret as the location of Jerusalem before Israel occupied Caanan. So, Melchizedek is a king and priest in the location where Abraham will take Isaac to be sacrificed; where Jerusalem will be located; and where the Messiah will be crucified. It is also in the land that will become Judahs territory after Israel occupies Caanan. Melchizedek is described as holding the offices of both king and priest. This is a very unusual combination, and typically was prohibited under Mosaic Law. In fact, Saul was dethroned in part because he presumed to offer sacrifices in Samuels absence, illegally usurping the priestly role as the king of Israel. In Second Chronicles Chapter 26, King Uzziah becomes a leper after he usurps the priests role and burns incense in the temple. But the Messiah, according to Psalm 110, is a priest forever, according to the order of Melchizedek, and is also the ruler over Israel. So, like Melchizedek, he is both a king and a priest. But, since the Messiah must come from Judah and be born in Bethlehem, he cannot be from the tribe of Levi, and his priesthood is therefore illegal under Mosaic Law. But thats not a problem for you because you have quit trying to obtain righteousness under the Mosaic Law. In fact, lets say you have become aware that you can achieve righteousness in Gods eyes by faith, just as Abraham did in Genesis 15:6: Then he believed in the LORD, and He credited it to him as righteousness. The covenant of works has a priesthood, so maybe the covenant of faith also has a priesthood. As a matter of fact, it does, and it has a priesthood superior to the Levitical priesthood, as described in Hebrews Chapter 7. In contrasting the Levitical priests with Jesus, Hebrews 7:23 says, The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing; Jesus, on the other hand, because He continues forever, holds His priesthood permanently. Therefore, He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. As noted in Hebrews 7:12, When the priesthood is changed, of necessity there takes place a change of law also. When we quit trying to earn righteousness, we leave the law of works and turn to the law of grace. In so doing, we turn from a religious system that uses frail human priests to a system that has a perfect eternal priest who is always interceding on our behalf. Now, some theologians believe that Melchizedek was a Christophany, an appearance of Christ in the Old Testament. Heres how the Hebrews writer describes Melchizedek in Hebrews 7:3 Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest perpetually. If that description were literally true, then it would have to be referring to Jesus. But the Hebrew writer is attributing the complete lack of genealogy about Melchizedek as suggestive of an eternal nature. We dont see any of the typical language used of Melchizedek that we see in other Christophanies. For instance, no other Christophany identifies anyone by a proper name or being an office bearer in any earthly position. Also, we see no command to, for example, remove Abrams sandals because the ground is holy. But clearly, God intends us to note the complete lack of genealogy, especially in Psalm 110:4, as being instructive that the Messiah will have a priesthood that is eternal. So, when we think of Born in Bethlehem, we think of a precious infant, a manger, Joseph and Mary, and all the pageantry of Christmas. But to receive a forever priest from the Tribe of Judah, we must leave behind our love affair with salvation by our own works and receive the righteousness that comes only through faith. Romans 3:19-26 explains the procedural change: Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. BUT NOW apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God THROUGH FAITH in Jesus Christ for all those who believe; for there is no distinction, for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus, whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in Gods merciful restraint He let the sins previously committed go unpunished; for the demonstration, that is, of His righteousness at the present time, so that He would be just and THE JUSTIFIER OF THE ONE WHO HAS FAITH IN JESUS. Thats what Christmas is all about. Its the coming of the King and Priest who changes the Law and eternal future for all of us who will transition out of trying to save ourselves, and trust in the blood of Christ as our only righteousness. Amen and hallelujah forever!

Join Pastor Chris DeArman from CityRise Church as he explores the profound meaning behind Jesus's humble arrival, challenging the idea that God keeps His distance. This sermon focuses on the core Big Idea of Christmas: God does not do long distance relationships.

Life & Spirit - Bible Study - Luke - Chapter 1 - Episode 2

Lisa is dedicated to exploring themes around faith, relationships, and spiritual growth. Through her podcast, she invites listeners into a discussion aimed at understanding and getting closer to God, focusing on His teachings and their impact on believers' daily lives.Episode Summary:Join host Lisa Lorenzo in this insightful episode of the "Faith with Friends" podcast recorded on December 3rd, as she delves into Chapter 3 of the Book of Luke. This installment is part of a special Christmas series that examines the life and teachings of Jesus Christ. Lisa guides listeners through the significance of this chapter, emphasizing how it lays the groundwork for understanding God's message of love and repentance. The episode invites reflection on spiritual growth through powerful imagery and themes from Luke.In this episode, Lisa navigates the historical and spiritual landscape of Luke Chapter 3, discussing John the Baptist's pivotal role in preparing the way for Jesus. With SEO keywords such as "spiritual growth," "Christian podcast," and "John the Baptist," Lisa explains the need for repentance and transformation as we prepare our hearts for Christ's teachings. She provides a vivid description of the wilderness where John preached, highlighting the call for people to turn away from sinful paths toward a life aligned with God's expectations.Lisa offers a deep dive into the baptism of Jesus, noting how it signifies his solidarity with humanity. With an SEO focus on "baptism," "repentance," and "faith journey," the episode captures the essence of God's declaration over Jesus: "You are my beloved Son. With you I am well pleased." This powerful moment sets the tone for understanding identity in Christ, reminding listeners that God's love is unconditional and precedes our deeds. Lisa leaves her audience with thought-provoking questions about their spiritual journey, encouraging them to clear any barriers preventing them from fully embracing their faith.Key Takeaways:Preparation through Repentance: The episode emphasizes John the Baptist's role in preparing people's hearts via repentance, setting the stage for Jesus's teachings.Understanding Identity: God's declaration over Jesus before his ministry highlights the importance of recognizing our identity in Christ.Visualizing the Scriptures: Lisa vividly describes the biblical scene, urging listeners to imagine themselves in the narrative to better grasp its spiritual significance.Repentance as Preparation: Repentance is portrayed not as punishment but as a necessary step in preparing for a deeper relationship with Jesus.Intimacy with God: The challenge presented is to identify and clear spiritual wilderness areas, fostering a closer connection to God's presence.Notable Quotes:"John's entire ministry is one long shout in the desert. Get your hearts ready. Make room. The one you've been waiting for is finally coming.""God speaks identity before assignment, and that every great move of God begins with a prepared heart.""Repentance. It's not punishment, it's preparation. It is clearing the way of everything that keeps us from Jesus.""Let Luke 3 remind you that God doesn't wait for perfect conditions to speak. He speaks in the desert, in the dry season, in wilderness moments.""By Christmas we won't just know his story, we will know his heart."Resources:Follow Lisa Lorenzo on Instagram at @faithwithfriends_podcastThis episode invites you to reflect on your spiritual journey and share in the collective exploration of faith and understanding. Tune in to the full episode for enriching discussion and continue to...

This episode continues our study in chapter 2 of Luke's gospel for December 2025. This episode features Christopher's wife, Laura Jarrell.The format is simple:Reading the chapterShort reflection/meditationIntentional prayerSometimes a guest

This episode continues our study in chapter 2 of Luke's gospel for December 2025. This episode features Christopher's wife, Laura Jarrell.The format is simple:Reading the chapterShort reflection/meditationIntentional prayerSometimes a guest

This episode kicks off our study of Luke's gospel for December 2025. The format is simple:Reading the chapterShort reflection/meditationIntentional prayerSometimes a guest

This episode kicks off our study of Luke's gospel for December 2025. The format is simple:Reading the chapterShort reflection/meditationIntentional prayerSometimes a guest

Luke Chapter 1November 30th, 2025 If you'd like to get in touch with us, email us at: kerkefree@gmail.comDon't miss an episode by subscribing or following

Father Des Farren continues his in-depth reflection on Luke's Gospel, Chapter 19. You did not recognise the time of your visitation from God. Jesus at the temple driving out the traders who were buying and selling there. To listen to more Catechesis episodes with Father Des click here, and for episodes hosted by other hosts […] L'articolo Catechesis – Luke Chapter 19 – Fr Des Farren proviene da Radio Maria.

Pastor Dave DayePart of the Gospel of Luke sermon seriesOrchard Community Church www.orchardcommunitychurch.com Listening to sermons online can be a great way to keep up with a sermon series if you are unable to attend church but should never be a substitute for regular attendance of a gospel-centered and bible teaching church.

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

You Are Valuable In The Sight Of God And His Angel ( Luke Chapter 15 )

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".

"None of the other evangelists shows so clearly the love and sympathy of Jesus for the sinner, the outcast and the unfortunate. And there is a reverence for women as the story unfolds, which shows the writer, through his understanding of his Master, far ahead of his time." From the introduction to Luke.    Originally released as part of "The Gospels".