Podcasts about Ephesus

The Book of Ephesians - Part 54 (Ephesians 2:8) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

Welcome to the Power of Five podcast! In this episode, Glenn Bleakney and Dr. Michael Gretchko dive into the book of Ephesians, specifically chapter four. They explore the concept of the fivefold ministry and its significance in fulfilling God's purpose for the church. Ephesians 4 provides insight into the importance of unity, walking worthy of our calling, and utilizing the gifts that Christ has given us. ## Understanding the Overall Theme of Ephesians 4To fully grasp the message of Ephesians 4, it is essential to understand the context of the entire book. Paul wrote the letter to the believers in Ephesus, emphasizing both theology and practical instructions for the church. The first three chapters lay the foundation of theology, highlighting God's purpose for His church. The following three chapters focus on the practical application of the church's purpose in the world. ## Walking Worthy of our CallingIn Ephesians 4:1-17, Paul exhorts the church to walk in a manner worthy of their calling. This passage emphasizes the unity of the Spirit and the importance of maintaining peace and humility within the body of Christ. Paul encourages believers to bear with one another, being eager to maintain unity. The church is called to walk in a way that reflects its identity in Christ, demonstrating love, gentleness, and patience. ## The Role of the Fivefold MinistryIn verses 7-16, Paul explains the purpose of the fivefold ministry: apostles, prophets, evangelists, shepherds, and teachers. These gifts were given by Christ to equip the saints for the work of ministry, building up the body of Christ. The fivefold ministry exists to serve the church and help individuals walk worthy of their calling. They provide coaching and equipping, guiding believers in utilizing their spiritual gifts to serve others effectively. ## The Importance of Utilizing Spiritual GiftsEach believer has been given spiritual gifts according to the measure of Christ's gift. These gifts are manifestations of the Holy Spirit's work within us. Every gift is essential for the growth and edification of the body of Christ. Just as a sports team functions best when every member understands their position and contributes to the team's objective, the church thrives when every believer understands and utilizes their spiritual gifts. ## Connecting the Body of ChristThe body of Christ is a metaphor used throughout the New Testament to illustrate the interconnectedness and interdependence of believers. Just as a body cannot function properly if each part is not working together, the church cannot fulfill its purpose if believers are disconnected. Each member has a unique role to play, and when all members are actively serving, the body grows and becomes healthy. The church needs every individual to fully operate in unity and oneness.## Shifting from Individualism to CommunityIn Western societies, there is often a heavy emphasis on individualism. However, the biblical perspective emphasizes the importance of community and the interconnectedness of believers within the body of Christ. While personal gifts and callings are significant, they find their fullest expression within the context of community and in serving others. The church must move away from an individualistic mindset and embrace the idea of functioning as a unified body.## Cultivating a Kingdom CultureAs believers understand their gifts, calling, and role within the body of Christ, they become catalysts for sustaining revival and bringing about transformation. This requires a shift in the default settings of our culture, embracing a kingdom culture that prioritizes unity, diversity, and the equipping of the saints. By cultivating a kingdom culture in the church, we create an environment where each member can grow and contribute to the collective growth of the body of Christ.## The Importance of Collaboration...

Tuesday, 26 September 2023   “And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will see my face no more.  Acts 20:25   The word should be more precisely translated, “And now, behold, I have known that no more you will see my face – you all – among whom I passed through proclaiming the kingdom of God” (CG).   In the previous verse, Paul noted that he was doing his utmost to finish the race set before him. Therefore, he was unmoved by the thought of chains and tribulations. With that remembered, he next says, “And now, behold, I have known that no more you will see my face.”   The words “have known” are in the perfect tense. He came to realize this at some point in the past, and the feeling remained true at this point. Paul felt his work was done in this area. This is seen in Romans 15:23, 24 –   “But now no longer having a place in these parts, and having a great desire these many years to come to you, 24 whenever I journey to Spain, I shall come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.”   Despite this, his words also seem to indicate a feeling that he would never be able to come to them again, maybe because of the prophecies mentioned in verse 20:23. The Lord used him in the area before allowing the trials that he was destined for.   However, he didn't know God's plans, and if the accepted dating of the pastoral epistles is correct, he did go to Asia again. This is noted in 2 Timothy 1:15 and 2 Timothy 4:13 & 20. This probably included time in Ephesus as well, but that is not positive.   That reference is seen in 1 Timothy 1:3, where he told Timothy to remain in Ephesus while he went into Macedonia. The meaning seems to be that he was in Ephesus and had Timothy stay behind when he left.   Further, he doesn't say that he won't see them but that they won't see him. This may be alluded to in 2 Timothy 1:15 –   “This you know, that all those in Asia have turned away from me, among whom are Phygellus and Hermogenes.”   Therefore, Paul and Timothy may have gone to Ephesus and the people refused to greet Paul, so Paul said, “Ok, I'm out of here. See what you can do.”   And more, it could be that those he knew in the church had died or dispersed by the time of his return. Therefore, his next words cannot be considered a false prophecy when he says, “you all – among whom I passed through proclaiming the kingdom of God.”   Paul is speaking to a certain group of people, and we have no idea if he actually met up with this group again or not. Something similar may have happened in Ephesus as happened to a church John wrote to in his 3rd epistle –   “I wrote to the church, but Diotrephes, who loves to have the preeminence among them, does not receive us. 10 Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church.” 3 John 1:9, 10   There may have been such drastic changes in the church structure that the people Paul is now speaking to may have been put out, or they may have allied with the doctrine of someone like Diotrephes. Despite the difficulty that is present on a cursory reading of his words, there is no reason to question the reliability of the Bible from this verse.   Life application: It is important to remember that not every statement recorded in the Bible is true, but that everything the Bible records is the truth concerning what occurred. In other words, there are people who lie in Scripture, such as Rahab when she lied to the king's men who came looking for the spies. That is recorded in the Bible, but it is not true what she said. However, what the Bible records is the truth of what occurred.   Paul really spoke to these men in Miletus. However, what he said may or may not have come about. This does not call into question the integrity of the Bible at all. He is not necessarily prophesying. The only claim made concerning the Holy Spirit's testifying is that chains and tribulations awaited him. That happened. The rest is Paul's passionate words about what he feels will transpire. And, as noted above, what he says here may actually have occurred. There is enough in Scripture to at least hint that it is so.   Therefore, if someone comes challenging your faith in the reliability of the word of God over a verse like this, don't despair. The Bible fully confirms what it says, and what it proclaims is accurate and reliable. Have faith in that. We have a sure word.   Lord God, help us in our times of doubt and weakness. Provide us with the assurances we need concerning Your word and how it affects our lives. We come to You in faith, so be with us and direct us all of our days. Amen.  

The holy Apostle was, by the world's reckoning, the nephew of our Savior, since his mother Salome was the daughter of St Joseph the Betrothed. Called 'the beloved disciple,' St John was the only one of Christ's disciples to follow Him to the Cross. He was entrusted by the Savior with the care of the most holy Theotokos, and became like another son to her, providing for her care until the day of her repose. He preached the Gospel of Christ throughout Asia Minor, especially in Ephesus. During the persecutions of the Emperor Domitian, he was taken in bonds to Rome, where he was subjected to various tortures; but when he emerged from these miraculously unharmed, he was exiled to the island of Patmos, where he wrote the book of Revelation. After the death of Domitian, he returned to Ephesus and there wrote his Gospel and Epistles. He reposed in peace at a great old age. When his disciples later opened his grave, they found that his body was not there. He is called the Theologian because of the sublimity of theological expression in his New Testament writings.

This chapter highlights the reason Timothy should stay at Ephesus.

2 Timothy Part 3 | Sunday, September 24thPastor Bria GilmoreBay Chapel is a life-giving church in the New Tampa community. We meet Sundays at 10:00 am and you are welcome to come anytime in person or online. Find out more at baychapel.com Subscribe to receive our latest messages. Stay Connected, ask for prayer and find out more.http://www.baychapel.com/connectBay Chapel exists to help people ‘Find God and Find Life' through a relationship with Jesus Christ. To support this ministry and help us continue to reach people all around the world click here: http://www.baychapel.com/giveMessage Notes:We guard who or what's most valuable to us. What is it that you are valuing most right now? 2 Timothy 1:13-14 (NIV) - What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.✓ Our Faith - Whose sincere faith now lives in you that needs to be guarded?✓ Our Gift - What God-given gifts are we protecting for the sake of the Kingdom?✓ The Gospel - What message are you preserving for people who don't know Jesus?2 Timothy 1:15-2:2 (NIV) - You know that everyone in the province of Asia has deserted me, including Phygelus and Hermogenes. May the Lord show mercy to the household of Onesiphorus, because he often refreshed me and was not ashamed of my chains. On the contrary, when he was in Rome, he searched hard for me until he found me. May the Lord grant that he will find mercy from the Lord on that day! You know very well in how many ways he helped me in Ephesus. You then, my son, be strong in the grace that is in Christ Jesus. And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.GUARD THE GOOD DEPOSITI. HAVE AN INTENTIONAL FOCUS2 Timothy 2:3-7 (NIV) - Join with me in suffering, like a good soldier of Christ Jesus. No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. Similarly, anyone who competes as an athlete does not receive the victor's crown except by competing according to the rules. The hardworking farmer should be the first to receive a share of the crops. Reflect on what I am saying, for the Lord will give you insight into all this.II. REMEMBER THE WHY 2 Timothy 2:8-13 (NIV) - Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God's word is not chained. Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory. Here is a trustworthy saying: If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself.

The Book of Ephesians - Part 53 (Ephesians 2:8) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

Join us this Sunday in Quakertown, Souderton, or online! We're praying that this week's worship and message impact you in a meaningful way and provide you with a space to connect with Jesus. Find upcoming events, discover ministries, and learn about Calvary's mission to continue what Jesus started by visiting our website: www.calvary-church.com.

The Book of Ephesians - Part 52 (Ephesians 2:4-7) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

This message is from our "The Gospel of John" series.The Gospel of John was written by the Apostle John, one of Jesus' twelve disciples and a member of his inner circle. John wrote this Gospel from the city of Ephesus for both Jewish and Gentile readers to prove Jesus as the Son of God, that they might believe in him and receive eternal life in his name. Although this Gospel is evangelistic in nature and intent, believers of all ages and maturity levels can benefit from its depth, beauty, and richness. So regardless of where you are in your spiritual walk, John's Gospel is for you.During this series, we'll take a deep dive into this unique book to gain a better understanding of who Jesus is and all he accomplished during his life and ministry.Crosspoint City is one church in multiple locations and we exist to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://mycpcc.com/giveSTAY CONNECTED:Facebook: https://mycpcc.com/facebookInstagram: https://mycpcc.com/instagramTiktok: https://mycpcc.com/tiktok

Pastor Chris continues our study of the book of Acts with a teaching entitled, “Spiritual Powers.” As we study Acts 19 & 20, we read of the Apostle Paul and his companions embarking on their third missionary journey, finally arriving and staying in Ephesus. Here, we learn of Paul and the remarkable work God did in the region of Asia Minor. Spiritual powers are at work, but none can match the power of God resident in the name of Jesus by the Holy Spirit.

He did not use "mercy" as to the churches, because "mercy" in all its fulness already existed towards them; but in the case of an individual minister, fresh measures of it were continually needed. "Grace" has reference to the sins of men; "mercy" to their misery. God extends His grace to men as they are guilty; His "mercy" to them as they are miserable [TRENCH].1. What are you commanded by God to be?2. Doctrine matters to God, how about you?3. Remain in Ephesus! There's grace to stay!

God has a specific will—with specific timing—for all of us. The thing we have to learn is to be patient in finding it. God wasn't saying ‘no' when Paul wanted to go to Ephesus the 1st time; he was saying ‘wait…'

Sunday, 24 September 2023   “except that the Holy Spirit testifies in every city, saying that chains and tribulations await me. Acts 20:23   Paul just noted that he did not know what would happen to him in Jerusalem, but he was going there bound in the spirit. Now, he continues that thought, saying, “except that the Holy Spirit testifies.”   The same verb, diamarturomai, translated as “testifying” in verse 20:21 is used again here. It signifies “fully testifying.” The prefix dia gives the sense of “through.” Thus, it is thoroughly testifying.   Paul was bound in his spirit, determined that he was to go to Jerusalem, and yet in this state of personal conviction, he also knew that the Holy Spirit was giving him advanced notice of what lay ahead. And more, it wasn't just an inkling that rushed upon him for a moment, rather, the Spirit had testified to him “in every city.”   With each stop he made, he could feel the presence of the Spirit. But more, he could sense what the Spirit was conveying to him. That is then noted in the rest of the words of this verse, “saying that chains and tribulations await me.”   These words refer to the limited portion of what lay ahead that Paul was made aware of. However, this doesn't mean that it was directly from the Spirit to him. Rather, it could be just like the meeting with Agabus. People were selected to progressively reveal to Paul what would happen.   Or it could be that because of the persecution he had faced in each and every city he had been to during his ministry, he could expect that in Jerusalem it would be even greater. Everywhere he had gone, the Jews had hounded him. They pursued him relentlessly with each step and attempted to refute him each time he opened his mouth.   Jerusalem was the hub of Jewish life. Therefore, if this spirit of enmity existed in the isolated areas where the Jews were, it could only be magnified in Jerusalem. Paul, being indwelt with the Holy Spirit, could readily discern this. Paul's use of the term “every city” seems to imply that this might be the case.   People like Agabus were warning him externally. The Jews were hounding him personally. And so, rather than the Holy Spirit revealing it to him directly, he was being given Spirit-led warnings about what lay ahead.   Vincent's Word Studies agrees by saying, “The compound verb signifies full, clear testimony. Not by internal intimations of the Spirit, but by prophetic declarations ‘in every city.'” It is for this reason, and despite what he knows, that he was bound in his spirit. He felt compelled to press on, and yet he perceived in his spiritual self what his physical self would soon endure.   Life application: In this life, we constantly have to make choices about what we will do. Some of them are minor and don't need a lot of consideration, such as, “Will I leave the house at 8:05 or 8:10?” It really isn't that big of a deal. At least, not in most circumstances.   And yet, we may leave the house at 8:10 and find out that exactly where we would have been at 8:05, we would have been caught in an exploding gas main that killed 273 people. It occurred on the subway we would have been on. The same could be true about the 8:10 train instead of the 8:05 train. And yet, if we are going to keep our job, we must act and get on the subway.   If we want our decisions to be the right ones, we should commit our day to the Lord in advance through prayer. “Lord, lead my steps according to Your wisdom. I don't know what lies ahead, but You do. Help me to make each decision accordingly.” In this, we have entrusted our time and circumstances to His capable hands. Whether disaster or a humdrum ride to work awaits, we will know that we have at least committed ourselves to His guiding hand.   If this is true with the little things we do, how much more the larger decisions that will not only affect us but many others in their lives as well. Paul understood this. Think of the impact he has had, not only on the elders of Ephesus as they met together in Miletus, but two thousand years of people whose lives have been affected by what he experienced.   We cannot know the extent of the impact of our life beyond ourselves. So, commit your days to the Lord and His guiding hand.   Glorious God Almighty, today is a new day. We don't know what lies ahead, but You do. You know every possible outcome of every step we will take and each decision we will make. So, Lord, we ask that You direct us according to Your wisdom. Point our feet so that they will bring about the greatest outcome for Your glory. May our days be filled with You through delight or disaster. Yes, Lord, direct us for a greater purpose. Amen. 

The Book of Ephesians - Part 51 (Ephesians 2:4-6) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

 Saturday, 23 September 2023   “And see, now I go bound in the spirit to Jerusalem, not knowing the things that will happen to me there, Acts 20:22   The words bear more of an emphasis than the NKJV provides – “And now, behold, I – bound in the spirit – go to Jerusalem, not knowing what will befall me in it” (CG).   The previous verse includes Paul's words concerning “repentance toward God and faith toward the Lord Jesus Christ.” Now, he speaks of what lies ahead for him, saying, “And now, behold, I – bound in the spirit.”   These words are curious when taken in connection with the words of Agabus in verse 21:11. Paul says he is “bound” in the spirit. The word is deo and is used often concerning binding someone up, such as binding the strong man in Mark 3 or the demoniac in Mark 5. When a donkey is bound to a post, this word would be used. If one is bound in prison, this word is used.   Paul feels “bound in the spirit,” not knowing what he will next speak of. Scholars vary on whether they believe he is referring to the Holy Spirit or simply being constrained in his own spirit. Based on what Agabus says, it is most likely his own spirit, not the Holy Spirit. This will be seen as the verse continues.   Paul next says that he will “go to Jerusalem” in this state of being bound in the spirit. This is the path set before him and his traveling companions. He is so determined to get there that he has called these elders of Ephesus to come a considerable distance for this short meeting. Despite this determined trek to Jerusalem, he next says, “not knowing what will befall me in it.”   These words tell us that Paul is most likely referring to his own spirit. This is because the Holy Spirit does know, and it is alerted to him more fully at the meeting with Agabus. This seems more likely because it appears that Paul is drawing a contrast between his own desires and efforts and what he says in the next verse concerning what the Holy Spirit is revealing to him –   Paul is bound in his spirit to accomplish his mission. The Holy Spirit testifies that chains and tribulations await.   For whatever reason, the Holy Spirit did not reveal everything to him directly, but rather, He will do it more fully through Agabus. It is a remarkable testimony concerning the reliability of the Book of Acts as a true account.   Life application: It is important to not mix our desires with claims of divine leading. And yet, it is as common as signs on a highway for people to do it. “I think the Lord is leading me to marry this woman.” What if someone else says the same thing? God is not in the business of causing contradictory desires in people. “I think the Lord is leading me to open this business.” What if the business fails the first year it is opened? Did the Lord lead this person to bankruptcy?   “I think the Lord is leading me to stop paying on my house and to move to Franklin, Tennessee.” The Lord tells us to pay our debts. People may do these things because they are bound in their spirits to take certain actions. And yet, they claim that it is God, the Lord, or the Holy Spirit who is directing them.   We should be careful to not make such claims. Later, when it is discovered that the thing doesn't come about, or it turns out in a negative way, we will either have to admit we were wrong or implicitly pass the blame onto God for what happened. Rather, let us state our desires as such, pray about what we intend to do, and then acknowledge, “If it is the Lord's will.” If what we desire doesn't come about, or if it proves to have been the wrong decision, we will find that out in due time.   Lord God, help us to carefully consider our words and to never make claims concerning Your presence in our lives that are not in line with reality. Instead, we can acknowledge Your presence and ask for Your guidance but not bind our words so that what later transpires could possibly tarnish what we have stated about You. Help us in this, O Lord. Amen.  

This week, we discuss the apostle Paul's letter to the ancient Turkish city of Ephesus. An epic letter mentioning weighty topics like predestination, God's adoption of the Gentiles into His salvific plan, and Christ's identity as the Beloved of God who is the linchpin of our very lives. Tune in as we talk through what we gleaned from these crucial passages of Scripture. God bless, brothers and sisters! 

Friday, 22 September 2023   “testifying to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ. Acts 20:21   Note: You can listen to today's commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen)   You can also read this commentary, with music, courtesy of our friends at "Discern the Bible" on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).   In the previous verse, Paul continued his words to the elders of Ephesus concerning his teaching and how he withheld nothing from those he spoke to, both in public and in private settings. Now, that continues further, saying, “testifying to Jews, and also to Greeks.”   The word translated as “testifying,” diamarturomai, means more than that. It signifies “fully testifying.” The prefix dia gives the sense of “through.” Thus, it is thoroughly testifying. Paul spoke out his witness in a full and complete manner, and he did so to all people, without distinction, meaning to both the Jews and the Gentiles.   His words are intended to mean all people of the earth, of whom the Greeks represent the whole. In both categories, he next notes the need for “repentance toward God.” This is the only time that Paul will tie in repentance in quite this manner, although it is similar to what he says in 2 Corinthians 7:10 –   “For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.”   The meaning of the word must first be explained. It means “change of mind” and nothing more. Paul says that we must have a change of mind toward God. This does not, in any way, mean what people think it means today, as in, “You must repent, or turn from, your sins.” That is not what the word means.   Paul's words now refer to an evangelical type of repentance, not a legal form. One cannot at first legally repent of what they do not understand. We cannot repent of a law or custom which we have violated until we know what that law or custom is.   Therefore, we cannot say that Paul is speaking of the standards of the law. Rather, it is speaking of who God is, what our relationship to Him is, and who Jesus is in relation to us in that context. From there, we are to repent (change our mind about who He is) and turn toward Him in faith.   His words have nothing to do with the issue of sin, except that we recognize that we are sinners before God, without dealing with any specific sin that must be first ended before we can be saved. If we tie works into the process of this verse, then we are putting the horse before the cart.   If a Buddhist is to be saved, he must repent of what he thinks about God, turn from that incorrect thinking, and put his faith in the true God through Jesus. The same is true with a Muslim or an atheist. The mind must be changed about what “god” is being pursued and mix it with turning to the true “God.”   Only after we are saved can we then learn the laws, grow in conformity to what is expected, and be obedient to the Lordship of Christ, not before. This may sound obvious, but it is one of the chief points of incorrect doctrine among almost all legalistic churches. They tie legal repentance, rather than evangelical repentance, in with this verse.   Paul next continues with, “and faith toward our Lord Jesus Christ.” This explains the first part of the equation more fully. God is God. There is one God. However, there must be a means by which He is approached. It is not through Islam, Buddhism, Taoism, or any other expression than through His Messiah, Jesus Christ.   Note how Paul opened his words of this thought with “testifying to Jews, and also to Greeks.” This means, without any ambiguity at all, that Jews must come through Jesus as well. Judaism, as it is defined today, is not an acceptable approach to God. The Messiah has come. Any Jew who has not come to God through Him is in the exact same position as a Muslim, Buddhist, atheist, etc.   Remember: Repent means “change of mind.” Repentance toward God means “change your mind about God.” Repentance at this point (meaning in order to be saved) does not mean “stop all your sinning.” It means to acknowledge you are a sinner and that as you learn what things displease God, you will then turn from those things. Finally, no person can be saved, Jew or Gentile, unless he turns to God (repents of his incorrect notion about God) by coming to Him through Jesus Christ.   Life application: Dual Covenantalism is a doctrine that says Jews can be saved by adherence to the Law of Moses. John Hagee teaches this. It is the official stand of the Roman Catholic Church and others. And it is a heresy. This is a great lie from Satan, and those who teach it are condemning unsaved Jews to eternal separation from God because of their words. They will be held to account.   Do not waffle in your convictions about Jesus Christ. Be firm and ready to defend what you believe by properly presenting it to those you talk to. Jesus Christ is the Incarnate Word. He is God who came to dwell among His people. He fulfilled the law, He died in fulfillment of it, and by faith in His death, burial, and resurrection, people will be saved. There is no other path to God available to man.   Get the word out! God has done it! Jesus has prevailed, and salvation is a gift of God's grace to any who will simply believe.   Heavenly Father, thank You for the sure hope we possess. Through Jesus Christ, You have accomplished all things necessary to reconcile us to Yourself. We acknowledge that Jesus Christ is the Way, the Truth, and the Life, and that through Him we are restored to You. Thank You, O God, for Jesus Christ our Lord! Amen.

The Book of Ephesians - Part 50 (Ephesians 2:4-5) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

Discover the untold story of Artemis of the Ephesians, a goddess who challenges traditional beliefs about women's roles in the first century. Join Dr. Sandra Glahn as she uncovers surprising connections between Artemis and the early church, leaving us questioning everything we thought we knew. Are we ready to face the truth?My special guest is Sandra GlahnPrepare to indulge in an enriching discussion with our guest today, Dr. Sandra Glahn. A distinguished professor at Dallas Theological Seminary, she is admired for her profound knowledge in media arts, worship, and gender studies combined with an in-depth understanding of women's culture and the role of the arts. Her diverse background and versatility have enabled her to contribute to over 20 books, broadening perspectives and sparking thought-provoking debates. With her forthcoming book, Nobody's Mother: Artemis of the Ephesians in Antiquity and the New Testament, she invites us to delve into a distinct historical journey tackling the intriguing cultural context of Artemis of the Ephesians. Sit back and prepare for an enlightening chat!Jesus is stronger. And I think that what he is saying is, women will be saved... That Christ is going to show himself the ultimate midwife. - Sandra GlahnIn this episode, you will be able to:Explore the transformative roles of women in the early church and society and comprehend their lasting impact.Unveil the mystical cultural context surrounding Artemis of the Ephesians.Gain insights into the intricate gender dynamics and power structures that shape the church.Appreciate the importance and benefits of an egalitarian approach to partnership between men and women.Discover the deep significance of language and cultural diversity in understanding the scriptures.Mystical Cultural ContextUnderstanding the cultural and religious framework of the first century is crucial to make sense of Biblical texts and the reference to figures like Artemis. This was a period marked by different beliefs and practices, and Artemis's portrayal deviated considerably from the fertility goddess stereotype. Sandra's research unlocks this mystical cultural context, providing a fresh perspective on Biblical narratives and their meanings.The resources mentioned in this episode are:Purchase Dr. Sandra Glahn's book Nobody's Mother: Artemis of the Ephesians in Antiquity and the New Testament to learn more about the connection between Artemis and the Book of Ephesians. https://www.ivpress.com/nobody-s-motherExplore Dr. Sandra Glahn's other books, including Vindicating the Vixens, Earl Grey with Ephesians, and Sanctified: Sexuality and Sexual Intimacy in Marriage. https://sandraglahn.com/Visit the Dallas Theological Seminary website to learn more about Dr. Sandra Glahn and her work in media arts and worship.Join the conversation about Artemis of the Ephesians and the Book of Ephesians by engaging with the A World of Difference podcast and Dr. Sandra Glahn on social media. https://twitter.com/sandraglahnArtemis of the Ephesians was as likely to take out women as she was men... She might have been the inspiration for Wonder Woman, but she is not as nice as Wonder Woman. - Sandra GlahnThe key moments in this episode are:00:00:02 - Introduction, 00:01:15 - Dr. Glon's Background and Book, 00:07:28 - Artemis as a Midwifery Goddess, 00:09:50 - Wonder Woman and the Amazons, 00:14:27 - The Discounted Mother, 00:15:19 - Fear and Communal Culture, 00:16:41 - Misinterpreted Verses, 00:19:08 - Church Fathers' Views on Women, 00:22:55 - Partnering and Imaging God, 00:29:29 - The Importance of Female Metaphors for God, 00:31:44 - The Dignity of Women in Christianity, 00:32:28 - Jesus' Relationship with Women, 00:33:52 - Expanding the Definition of Women's Callings, I had to go back to start over with Scripture and ask where I've picked up that idea. - Sandra GlahnTimestamped summary of this episode:00:00:02 - Introduction, Lori Adams Brown introduces the podcast and guest, Dr. Sandra Glon, who has written a book called "Nobody's Mother: Artemis of the Ephesians in Antiquity and the New Testament." The book explores the connection between Artemis of the Ephesians and the verses about women in the New Testament, especially in the Book of Ephesians.00:01:15 - Dr. Glon's Background and Book, Dr. Glon shares her personal journey of infertility and pregnancy loss and how it led her to question the traditional view of a woman's primary calling as motherhood. She explains that her research on Artemis of the Ephesians began when she discovered a connection between the goddess and the phrase "she will be saved through childbearing" in Paul's letter to Timothy.00:07:28 - Artemis as a Midwifery Goddess, Dr. Glon discusses her findings that Artemis of the Ephesians was not a fertility goddess but rather a goddess of midwifery. She explains that Paul's advice to Timothy regarding marriage and childbearing was influenced by the context of Ephesus, where virginity was highly valued.00:09:50 - Wonder Woman and the Amazons, Dr. Glon mentions the connection between Artemis and the Amazons, who were real women warriors buried with weapons and horses. She explains that while Wonder Woman may have been inspired by Artemis, the ancient goddess was ruthless and not as benevolent as the fictional00:14:27 - The Discounted Mother, The discussion focuses on Artemis, a mother figure who was often discounted in the culture at the time. Paul's writings in First Timothy acknowledge her influence but also emphasize that Jesus is superior.00:15:19 - Fear and Communal Culture, The fear of childbirth was a significant concern for women in the community, as it was the leading cause of death. The communal culture added to the fear, as being wrong could bring disaster to the whole community. Paul's message of Jesus as the ultimate midwife provided comfort and salvation for women.00:16:41 - Misinterpreted Verses, The verse about women being saved through childbearing has often been misinterpreted. It cannot refer to salvation in the traditional sense, as Paul consistently taught salvation by grace through faith. Understanding the cultural context and the influence of Artemis helps interpret these verses accurately.00:19:08 - Church Fathers' Views on Women, Many church fathers, influenced by Greek philosophy, held views that women were defective or weaker. Augustine's views on women were shaped by his broken sexual history. It is essential to critically evaluate their teachings and focus on the essential equality of men and women.00:22:55 - Partnering and Imaging God, The early church got it right by emphasizing the partnership between men and women. Art depicting men and women officiating communion together demonstrates the importance of unity and collaboration. Rather than focusing on gender differences, we should recognize that both men and women bear00:29:29 - The Importance of Female Metaphors for God, The conversation begins by discussing the use of metaphors and similes for God as a female in the Bible. The guest emphasizes the importance of representing both male and female voices as the voice of God in dramas. The influence of traditional depictions of God as a male figure with a long white beard is also mentioned.00:31:44 - The Dignity of Women in Christianity, The guest highlights the significance of the Incarnation and how it represents the dignity of women. The fact that Christ chose to inhabit a woman's womb for nine months challenges the notion that women are considered dirty or inferior. The guest emphasizes that women have an important role in Christianity and should be listened to and valued.00:32:28 - Jesus' Relationship with Women, The guest discusses how Jesus listened to and elevated women, setting an example for his male disciples to do the same. His appearance as the resurrected Lord before a woman further emphasizes the importance of women's voices in the faith movement. The guest encourages Christians to recognize the significance of women in the church.00:33:52 - Expanding the Definition of Women's Callings, The guest shares her personal journey of realizing that motherhood and being a wife are not the only callings for women. She hopes that her book will help set people free from narrow views of women's roles and inspire them to recognize the diverse ways in which women can live out their callings.

The Book of Ephesians - Part 49 (Ephesians 2:4-5) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

As he ends the letter to Ephesus, Paul sends greetings and instructions about the arrival of Tychicus.

The Seven Churches of Revelation: Ephesus - Ken WetmoreThis week's message begins a new series at WholeLife on the seven churches of revelation by Ken Wetmore, senior pastor. What happens when a church loses its first love? Join us in exploring Jesus' letter to the church of Ephesus in Revelation.Let us know your thoughts by reaching out to us with your questions and comments using the information below:■ Text/Voicemail: 407-965-1607■ Email: podcast@wholelife.churchWHOLELIFE EVENTS CALENDAR: https://wholelife.church/eventsSUBSCRIBE NOW to our weekly podcast Speaking of Grace to listen to the message this podcast was based on - https://speaking-of-grace.captivate.fm/listenlinksOur weekly message from the WholeLife Church for you to listen to, discuss, and share with family and friends. The previous weekend's sermon is released every Tuesday, with our pastors and guest speakers inviting you into a lifelong friendship with God. Thank you for listening! Our show is available on Apple Podcasts, Spotify, iHeart Radio, and anywhere you listen to podcasts! If you've enjoyed this episode, please share it on social media at the following links and say' hello' while you're there! Twitter: https://twitter.com/wholelifeorl Facebook: https://www.facebook.com/wholelifeorlando Instagram: https://www.instagram.com/wholelifeorlando NEXT WEEK, 9/23/23: Letters to the Seven Churches of Revelation: Smyrna - by Ken Wetmore.Watch the message that this episode is based on our website: https://wholelife.church/mediaTo find out more about WholeLife Church, visit our website: https://WholeLife.Church#WholeLifePodcast #ThisIsWholeLife #FollowMe

Wednesday, 20 September 2023   “serving the Lord with all humility, with many tears and trials which happened to me by the plotting of the Jews; Acts 20:19   Although a bit clunky, the words more correctly say, “serving the Lord with all mind-abasement, with many tears and trials occasioned me by the ambushes of the Jews” (CG).   The words continue the thought of the previous verse. Taken together, they would say, “And when they came to him, he said to them, ‘You know from the first day in which I set foot in Asia, how I was with you the whole time, serving the Lord with all mind-abasement, with many tears and trials occasioned me by the ambushes of the Jews.'”   With that noted, the words of this verse begin with, “serving the Lord with all mind-abasement.” It is a single noun first found here, tapeinophrosune. It is derived from tapeinos (humble, lowly, etc.), and phrén (mind, intellect, etc.). And so, as a single noun, “mind-abasement” exactingly translates it. It will be used by Paul five times and by Peter twice. Paul continues by saying, “with many tears and trials.”   Some manuscripts omit the word “many,” but it is likely original. Paul's use of the word would be perfectly fitting with the events of his time in Ephesus. He labored vigorously, cared deeply, and faced trials repeatedly. And these were “occasioned me by the ambushes of the Jews.”   The word translated as “occasioned” means to come together or come to pass. These things befell Paul personally and they were instigated by the Jews. As for the word translated as “ambushes,” it is a plural noun signifying a plot, but it also carries the sense of the plot being put into action. Some translations say, “plots.” This gets half of the idea. Others say, “lying in wait,” but that is a paraphrase that is singular in nature. A single word that carries the whole intent would be the plural “ambushes.” In this, there are the plots which are combined with the actions of carrying them out.   Life application: Paul's words are not boasting through self-piety. The things he said are simply the manner in which he conducted himself. This is perfectly evident from the fact that he is saying them to the very people who saw how he conducted himself. He is laying out the foundation for his words of admonishment, and it is appropriate that he sets this groundwork down in the exact manner in which he conducted himself.   This is a good lesson for each of us. If we act in a pious manner to ingratiate ourselves to others, that is not an acceptable way to conduct our affairs. However, if we live in an attitude of self-abasement as our regular conduct, it is an acceptable and noteworthy choice. Paul says as much to us in his epistles, such as –   “For I say, through the grace given to me, to everyone who is among you, not to think of himself more highly than he ought to think, but to think soberly, as God has dealt to each one a measure of faith.” Romans 12:3   &   “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.” Philippians 2:3, 4   This was Paul's attitude and conduct, and it should be ours as well. In this, we will be living properly before the Lord.   Heavenly Father, help us to consider others before ourselves, deeming them as valuable people in Your eyes. Jesus came to save others, even while the world was sold to sin. We were once in that state, and they still are. The only difference between the two is Jesus. How can we look down upon others when – without Him – we would still be just as they are? Help us to have this mind. Help us to care about their state and to pity where they are. Soften our hearts to their plight, O God. Amen.

Tuesday, 19 September 2023   And when they had come to him, he said to them: “You know, from the first day that I came to Asia, in what manner I always lived among you, Acts 20:18   The words need to be more precisely aligned with the Greek, “And when they came to him, he said to them, ‘You know from the first day in which I set foot in Asia, how I was with you the whole time'” (CG).   Paul had just sent from Miletus to Ephesus to gather the elders of the church at Miletus. Now, with their coming, Luke records, “And when they came to him.” As noted, this would have been at least a day later, maybe even two. The men would have had to have walked or rode about thirty miles to Ephesus, gathered the elders, and then made the return trip. Despite the distance, the men came. With that having transpired, “he said to them, ‘You know.'”   The word “you” is in the emphatic position. To highlight this, the YLT says, “Ye – ye know.” Paul is declaring in their presence, and with their knowledge to support his words, the truth of what he will say. Next, he says, “from the first day.”   These words speak of a period of three full years, as will be noted in Acts 20:31. There was sufficient time to come to know Paul and to evaluate his conduct and his character. Therefore, they will know that what he has called them for is based on that knowledge. His words will need to be considered and accepted because of this. He next says, “in which I set foot in Asia.”   The word translated as “set foot” is epibaino. It is used just six times in the New Testament. It means to set foot on, mount, or board (as if boarding a boat). It is derived from epi (on, upon, etc.) and basis (a step). He notes that from the first step of his foot among them, what he will convey was the case. As they are the witnesses to the matter, it must be a true proclamation concerning it, which is, “how I was with you the whole time.”   The words are singular, “the whole time.” There was no lapse in how Paul conducted himself from beginning to end. Concerning such steadfast conduct, the Geneva Bible says, “A graphic image of a true pastor.”   Life application: Out of all of the speeches made in Acts, this one stands out as certainly being one where Luke was present. The style of his words shows the first-hand knowledge of what was said. Also, it closely mirrors Paul's words in his epistles.   Everything about it shows evidence of a faithful recording of what Paul actually said rather than a second-hand account. The other speeches are true representations of what was said, but this one indicates the careful detailing of the deep emotion and heartfelt love that Paul and the elders shared.   As they are analyzed, remember this and think of your own times when you were closely bonded with others in the fellowship of Christ. And this doesn't have to just mean in one another's presence. In our modern world, communication and fellowship can take place over vast distances. And so, think about what Paul emphasizes to these men.   Consider his words and develop the same passion as he had for what he will convey. Spoiler alert: Paul will implore these men to hold fast to what is good and sound and to guard against those who would come in and pervert the church. He knows these will be his last words to them, and so he begs them to remain sound in their lives, conduct, and doctrine before the Lord.   Glorious God, may we consider our walk before You, hold fast to what is good, and emphasize to others the importance of holding fast to what You have set before us in Scripture. Help us to rightly divide it, to faithfully live by it, and to be willing to instruct others in it. To Your glory and for the edification of others, we pray. Amen.

The Book of Ephesians - Part 48 (Ephesians 2:4-5) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

Monday, 18 September 2023   From Miletus he sent to Ephesus and called for the elders of the church. Acts 20:17   The verse should read, “And from Miletus, having sent to Ephesus, he called for the elders of the church” (CG).   The previous verse noted that Paul was in a rush to get to Jerusalem by the Day of Pentecost. Because of this, he decided to sail past Ephesus. Instead, they stopped at Miletus, a port a short distance beyond Ephesus. With their arrival, Luke next notes, “And from Miletus, having sent to Ephesus.”   The distance to Ephesus is estimated to be about thirty to forty miles from Miletus. It would take some time to travel that far and then an equal amount of time for the messenger to return with those of the church. It would be a 10-to-15-hour journey for a healthy person to walk that far at a normal pace. With donkeys, it would be a bit faster. With horses, it could be done even more quickly.   No matter what, there would be at least a day of travel, spending the night, and then another day of travel back to Miletus. In a best-case scenario, they would not continue their travels until at least the third day after arriving.   It would seem that such a long journey waiting for these people would be contrary to his plans to reach Jerusalem quickly. From this, it is obvious that he knew he would get bogged down in a personal visit to Ephesus. Many days of fellowshipping would be the minimum. Therefore, he reasoned that the time waiting for the church to come to him would still be less than that. This then is actually the more expedient way of handling the situation. Therefore, “he called for the elders of the church.”   In this verse, the elders who are summoned are designated by the Greek word presbuteros, an elder. However, in Acts 20:28, the word used to describe these same men will be episkopos, overseers. Because of this, it is obvious that the titles were synonymous. Their state was that of being elders, while their duties were that of overseeing the church.   Life application: Thinking about what is recorded here, it is rather amazing to consider. Paul has bypassed Ephesus, a good distance away, and then sent for the elders. It isn't known if there was one or more churches in Ephesus. But even if there was only one, these men would have been called to drop everything they were doing and travel the long distance to Miletus on a moment's notice.   Think of where you live and consider a location thirty miles away. Now imagine if someone came to you and said, “We need to leave right away and start walking to that place. Johnny Come Lately wants to see you and the other seven leaders of the church.”   This means a day of walking, a meeting, and then another day of walking back home. When looked at from this perspective, one can see how carefully Paul must have balanced things out concerning stopping at Ephesus or not. And more, consider the state of these men who were willing to drop everything and head to Miletus to see him.   Now, think about your own associations. Who would you be willing to do this for? Are the needs or desires of someone that important to you? Imagine if there is a natural disaster, maybe a hurricane, that has caused damage to a friend. Would you drop everything and say, “I'm going to help with this.” Let us be grateful to the Laborious Lee's and Magnificent Mike's who would do such a thing. Let us also consider if we too would be willing to do such in the time of other's needs.   When the need arises, think about how you can meet it. In the case of Paul and the elders at Ephesus, the need arose, and it will be met in the verses ahead.   Lord God, help us to be attentive to the needs of others as they arise. May we be willing to extend our hand, if possible, to attend to the call or need of others. Thank You for those who willingly put forth of themselves in such moments. And above all, thank You for Jesus, who came to meet our greatest need, even while we were still sinners. Amen.

The Guys Like Us is joined with Ronnie Martin who is an author and pastor! In this episode we talk about small towns and being involved in the ministry and church life in rural areas. Believe it or not, there are differences explaining the gospel and living it out based on the region that you are located (context). This is nothing new! In fact, Paul addressed churches and people differently in Ephesus than he did in Corinth, Galatia than he did in Antioch, and so on. His latest book “Pastoring Small Towns” with Don Griggs is available where books are sold. Visit us at www.theguyslikeus.com for all the podcast episodes.

The Book of Ephesians - Part 47 (Ephesians 2:4-5) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

Acts 19:21-41

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In this video, Dr. Fredrick J. Long takes a look at Eph 3:8-13. Tune in! #greek #koinegreek #bibicalgreek #ephesus #ephesians #biblestudy Greek, Koine Greek, Biblical Greek, Ephesus, Ephesians, Bible Study, --- Send in a voice message: https://podcasters.spotify.com/pod/show/glossahouse/message

This message is from our "The Gospel of John" series.The Gospel of John was written by the Apostle John, one of Jesus' twelve disciples and a member of his inner circle. John wrote this Gospel from the city of Ephesus for both Jewish and Gentile readers to prove Jesus as the Son of God, that they might believe in him and receive eternal life in his name. Although this Gospel is evangelistic in nature and intent, believers of all ages and maturity levels can benefit from its depth, beauty, and richness. So regardless of where you are in your spiritual walk, John's Gospel is for you.During this series, we'll take a deep dive into this unique book to gain a better understanding of who Jesus is and all he accomplished during his life and ministry.Crosspoint City is one church in multiple locations and we exist to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://mycpcc.com/giveSTAY CONNECTED:Facebook: https://mycpcc.com/facebookInstagram: https://mycpcc.com/instagramTiktok: https://mycpcc.com/tiktok

Business in the Bible!  During our prayer meeting in September, one topic that came up was the significance of the marketplace or the workplace in the Bible. Scott mentioned that during one of his spiritual retreats, he sought clarity on whether there was legitimacy in a calling in the marketplace. He was led to various passages in the Bible, including Exodus, where Moses commissioned Bezalel to fabricate items for the tabernacle. This was the first recorded instance in Scripture of a person being filled with the Holy Spirit, and it highlighted the importance of craftsmanship and work.Scott also delved into the Hebrew word "avodah," which is used interchangeably in the Old Testament for work, worship, and service. This reveals that our work can be an act of worship unto the Lord. Worship isn't limited to church services; it extends to our daily vocations, whether we're craftsmen, accountants, salespeople, leaders, marketers, or any other profession. All of these can be done unto the Lord as an act of worship.Scott then shared other key references from the New Testament, such as Jesus' first recorded words about being about His Father's business and the story of Stephen, the first martyr, who was appointed over a business-related task. These examples validate the legitimacy of a calling in the workplace.Business Insights: Another important topic discussed during our prayer meeting was the concept of rest. Scott mentioned a book by Andy Mason titled "God with You at Work," which emphasized the performance of rest. The idea is to cease from striving and selfish ambition, entering God's rest even while working. This type of rest leads to increased creativity, reduced conflict, and less anxiety.10 Day Retreat: Scott also touched upon his recent 10-day spiritual retreat. He shared that the first revelation was about returning to our first love, based on Revelation 2:4. The Church of Ephesus had done many good things, but had lost its first love for Christ. This highlights the importance of maintaining intimacy with Jesus as a hallmark of our faith.Additionally, Scott discussed the concept of the "fifth column" that he learned about during his retreat. In history, a fifth column referred to infiltrators sympathetic to a cause who were inside a city or organization. Scott related this to the church, suggesting that we should be mindful of what has infiltrated the church, especially in turbulent times. God will start cleaning up His house before addressing external issues.God's Relay Race is a workplace prayer gathering that meets on the second Saturday every month at the Plexpod in Wesport from 8:00am - 10:00amAdd to CalendarFor more information about this prayer group go to: www.kcpray.com MusicIntro and Outro Music by Jerry Abahhttps://youtu.be/NJFQvXk36oM   Support the showhttps://www.buymeacoffee.com/faithhorizons. Help us discover more of what God is doing in Kansas City.

Sunday, 17 September 2023   For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost. Acts 20:16   In the last verse, the missionaries had left Mitylene and had wound their way as far as Miletus. Now, and from Miletus, Luke next records, “For Paul had decided to sail past Ephesus.”   It is a pluperfect verb. He had decided before getting on the ship that they would not stop there, and in having arrived further along the journey in Miletus, the matter was resolved. If he had stopped at Ephesus, it would inevitably have meant spending time there that he did not want to lose. Also, The KJV says “sail by” Ephesus. This is ambiguous. It could mean “sail to along the way” or “sail past.” The intent is the latter, as indicated by the Greek word parapleó. It is found only here in the New Testament. It signifies sailing near or past but without stopping. This was “so that he would not have to spend time in Asia.”   Both Miletus and Ephesus are in the region of Asia. But Miletus was a short distance past Ephesus on the way to Jerusalem. Not stopping in Ephesus via ship would avoid getting bogged down in a long visit but it would still allow them to meet with members of the church. Verse 17 will further explain this.   For now, Luke explains the matter using the word chronotribeó, translated as “spend time.” It is also only found here in the New Testament. It comes from two words: chronos, time, and tribos, a worn path, a road, or a highway. It indicates to delay or waste time.   If he had stopped at Ephesus, he would certainly have gotten caught in a significant delay which he did not want. Instead, Luke next says, “for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost.” Paul had his sights set on this and did not want to be deterred from it. Jerusalem is where the church began. Pentecost was both the timeframe when the law was received at Sinai, and it was also when the church began with the coming of the Holy Spirit upon believers.   He had left Philippi at Passover and this only gave him 50 days to travel the entire distance. He probably wanted to be at Jerusalem to celebrate the feast with the brethren there as a memorial. It was also because it was a good time to pass on the gift from the churches to them. Along with that, it was a good time to meet family and old friends who would be in town. Likewise, it would be a good time to evangelize many who had come for the feast and who were curious about the Way.   Life application: In Galatians 4:9-11, Paul writes –   “But now after you have known God, or rather are known by God, how is it that you turn again to the weak and beggarly elements, to which you desire again to be in bondage? 10 You observe days and months and seasons and years. 11 I am afraid for you, lest I have labored for you in vain.”   Also, in Colossians 2:16, 17 he writes –   “So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ.”   In both, he is alluding, among other things, to the Feasts of the Lord recorded in Leviticus 23, of which Pentecost was such a feast. Paul calls that bondage. He also says these things were mere shadows of the reality found in Christ. He says these things because they are a part of the Law of Moses, something that anticipated the work of Jesus and which were fulfilled by Him. Further, being Gentiles, the Galatians and Colossians had never been obligated to the law. The law was given to Israel alone.   Likewise, Paul had entered the New Covenant and was no longer bound by the Old. However, being a Jew, it was still a part of his culture. It was a time when the multitudes would gather and celebrate. There is no contradiction in Paul's words and his actions. His intent to be in Jerusalem was not because the Law of Moses demanded it. It was because it was an opportune time for him to carry out many affairs.   Quite often, Hebrew Roots adherents and others will try to influence your thinking by noting that Paul was an observant Jew in all ways, including the Feasts of the Lord, the Sabbath, dietary restrictions, and so on. From that springboard, they will then attempt to impose on you the exact same bondage. Don't be led astray by this false teaching.   The Law of Moses, of which the Gentiles were never under, was fulfilled and set aside in Christ. You are were never under it and you remain free from it, completely and entirely. Live out your life in Christ, understanding the grace that has been bestowed upon you. Don't set that grace aside for the sake of false humility. The cross is sufficient to restore you to God. Don't mar the grace of the cross.   Glorious Lord God, thank You for the freedom we possess in Christ. You sent Jesus to accomplish all things, and He did. What can we add to that? Rather, help us to live our lives in gratitude for what You have accomplished in Him. Be glorified as we praise You, O God, for the giving of Your Son to bring us back to You! Amen.

The Book of Ephesians - Part 46 (Ephesians 2:4) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

Saturday, 16 September 2023   We sailed from there, and the next day came opposite Chios. The following day we arrived at Samos and stayed at Trogyllium. The next day we came to Miletus. Acts 20:15   The words are difficult to directly translate, but they can be more closely rendered as, “And thence having sailed the following day, we arrived opposite Chios. And the other day, we cast-aside at Samos, and having remained in Trogyllium, the adjoining day we came to Miletus” (CG).   In the previous verse, Paul was taken aboard. They then sailed to Mitylene. Now, the voyage continues, saying, “And thence having sailed the following day.” Here and in the final clause, Luke will use present participles to describe the passing of time. This time, it is from the verb epiousa, or next. Being a present participle, “following” gives the needed sense. From one day leading to the next, they have gone from Mitylene where Luke next says, “we arrived opposite Chios.”   Chios is about halfway between Lesbos and Samos. It is an island about five miles off the coast. They would have sailed through this narrow straight but stopped on the eastern side for the night, opposite Chios on the mainland.   The name Chios is found only here. Its meaning is uncertain. Also, the word antikrus, or opposite, is also found only here. It means opposite, over against, or off when used in a nautical sense. Luke next says, “And the other day, we cast-aside at Samos.”   Using a different word, heteros, or “other,” Luke describes the next day's travel where they neared Samos. This is an island south and east of Chios, also mentioned only this one time. Abarim says that most commentators state that the name means “high place” because it has Greece's fifth highest place, being 1434 meters high.   The word translated as “cast-aside” is paraballó. It is also a unique word found only this once. It is directly translated as “cast aside.” In other words, they neared there, merely bringing the ship alongside the island. From there, they crossed over to Trogyllium. As it says, “and having remained in Trogyllium.”   This clause is not found in some manuscripts, rather simply noting the journey going from Samos to Miletus. However, it is likely Trogyllium was included in Luke's original words. Trogyllium is “the rocky extremity of the ridge of Mycale, on the Ionian coast, between which and the southern extremity of Samos the channel is barely a mile wide” (Speaker's Commentary).   Of the name Trogyllium, Abarim says, “To an average Greek speaker, the name Trogyllium probably sounded like Place For Things To Nibble On or The Hole That Gobbles Up.” Of this location, Hastings Dictionary of the New Testament says –   “Trogyllium was a promontory formed by the western termination of Mt. Mycale, on the coast of Asia Minor, about equidistant from Ephesus and Miletus. It runs out into the sea just opposite the island of Samos, from which it is separated by a channel less than a mile wide (Strabo, XIV. i. 12, 13). Its present name is Santa Maria.”   Concerning which manuscript is right, Hastings continues, saying –   “This in itself is likely to have happened. ... The reason for their omission may have been either the mistaken idea in the mind of the copyists that the text located Trogyllium in Samos, or the difficulty of imagining two night-stoppages, one in the harbour of Samos and another at Trogyllium, which is only 4 or 5 miles from Samos. But a night spent at Samos is quite imaginary, for the nautical term παρεβάλομεν [parebalomen] does not mean ‘arrived at' (Authorized Version) or ‘touched at' (Revised Version). All that it implies is a crossing from one point to another; and, while Samos was merely sighted and passed, Trogyllium was the resting-place. An anchorage just to the east of the extreme point of Trogyllium now bears the name of ‘St. Paul's Port.'”   With this understood, Luke finishes the verse with, “the adjoining day we came to Miletus.” Luke again uses a present participle, coming from the verb echó, to describe the day. It means to have, hold, or possess. In this case, “adjoining” gets the point across. The days adjoin. Thus, they hold together.   Miletus is further south and east of Trogyllium. It is on a large promontory in modern Turkey. The area they landed at is now called Gundogan. The name Miletus is from an uncertain origin. Thus, it is not known what it means.   Life application: As has been seen, Luke has used a variety of terms in this one verse to describe the travels. It is inexcusable to not at least attempt to translate them in a variety of ways so that the reader can get the flavor of what is being said. However, the Pulpit commentary says the following concerning the King James Version's failure in this regard –   “The A.V., [meaning the King James Version] which often gives a varied English for the same Greek, has here for varying Greek given the same English [next] three times over.”   If translators are not going to at least attempt to rightly translate a verse, they shouldn't be translating. The word is so rich and varied, and yet so much is lost when the necessary time and effort is not put into giving the flavor of what is being conveyed. For this reason, be sure not to get captivated by a single translation. Refer to several or many. Also, be sure to read commentaries on the things that pique your interest. You will get out of your studies what you put into them.   Thank You, O God, for the wonderful detail and delight that is found in Your precious word. May we be careful to attend to it daily, reading it, studying it, and cherishing its contents. In doing so, we will be blessed in so many ways. Yes, Lord, thank You for this marvelous word! Amen.

Acts 19:21-41

What can we learn from the letter to the church in Ephesus? How can we tell if we love Jesus more than anything else in this world? What can we do to ensure we love Jesus more than anything else? Listen in as Caleb Eissler answers these questions and more!

Old Testament: Proverbs 17–18 Proverbs 17–18 (Listen) 17   Better is a dry morsel with quiet    than a house full of feasting1 with strife.2   A servant who deals wisely will rule over a son who acts shamefully    and will share the inheritance as one of the brothers.3   The crucible is for silver, and the furnace is for gold,    and the LORD tests hearts.4   An evildoer listens to wicked lips,    and a liar gives ear to a mischievous tongue.5   Whoever mocks the poor insults his Maker;    he who is glad at calamity will not go unpunished.6   Grandchildren are the crown of the aged,    and the glory of children is their fathers.7   Fine speech is not becoming to a fool;    still less is false speech to a prince.8   A bribe is like a magic2 stone in the eyes of the one who gives it;    wherever he turns he prospers.9   Whoever covers an offense seeks love,    but he who repeats a matter separates close friends.10   A rebuke goes deeper into a man of understanding    than a hundred blows into a fool.11   An evil man seeks only rebellion,    and a cruel messenger will be sent against him.12   Let a man meet a she-bear robbed of her cubs    rather than a fool in his folly.13   If anyone returns evil for good,    evil will not depart from his house.14   The beginning of strife is like letting out water,    so quit before the quarrel breaks out.15   He who justifies the wicked and he who condemns the righteous    are both alike an abomination to the LORD.16   Why should a fool have money in his hand to buy wisdom    when he has no sense?17   A friend loves at all times,    and a brother is born for adversity.18   One who lacks sense gives a pledge    and puts up security in the presence of his neighbor.19   Whoever loves transgression loves strife;    he who makes his door high seeks destruction.20   A man of crooked heart does not discover good,    and one with a dishonest tongue falls into calamity.21   He who sires a fool gets himself sorrow,    and the father of a fool has no joy.22   A joyful heart is good medicine,    but a crushed spirit dries up the bones.23   The wicked accepts a bribe in secret3    to pervert the ways of justice.24   The discerning sets his face toward wisdom,    but the eyes of a fool are on the ends of the earth.25   A foolish son is a grief to his father    and bitterness to her who bore him.26   To impose a fine on a righteous man is not good,    nor to strike the noble for their uprightness.27   Whoever restrains his words has knowledge,    and he who has a cool spirit is a man of understanding.28   Even a fool who keeps silent is considered wise;    when he closes his lips, he is deemed intelligent.18   Whoever isolates himself seeks his own desire;    he breaks out against all sound judgment.2   A fool takes no pleasure in understanding,    but only in expressing his opinion.3   When wickedness comes, contempt comes also,    and with dishonor comes disgrace.4   The words of a man's mouth are deep waters;    the fountain of wisdom is a bubbling brook.5   It is not good to be partial to4 the wicked    or to deprive the righteous of justice.6   A fool's lips walk into a fight,    and his mouth invites a beating.7   A fool's mouth is his ruin,    and his lips are a snare to his soul.8   The words of a whisperer are like delicious morsels;    they go down into the inner parts of the body.9   Whoever is slack in his work    is a brother to him who destroys.10   The name of the LORD is a strong tower;    the righteous man runs into it and is safe.11   A rich man's wealth is his strong city,    and like a high wall in his imagination.12   Before destruction a man's heart is haughty,    but humility comes before honor.13   If one gives an answer before he hears,    it is his folly and shame.14   A man's spirit will endure sickness,    but a crushed spirit who can bear?15   An intelligent heart acquires knowledge,    and the ear of the wise seeks knowledge.16   A man's gift makes room for him    and brings him before the great.17   The one who states his case first seems right,    until the other comes and examines him.18   The lot puts an end to quarrels    and decides between powerful contenders.19   A brother offended is more unyielding than a strong city,    and quarreling is like the bars of a castle.20   From the fruit of a man's mouth his stomach is satisfied;    he is satisfied by the yield of his lips.21   Death and life are in the power of the tongue,    and those who love it will eat its fruits.22   He who finds a wife finds a good thing    and obtains favor from the LORD.23   The poor use entreaties,    but the rich answer roughly.24   A man of many companions may come to ruin,    but there is a friend who sticks closer than a brother. Footnotes [1] 17:1 Hebrew sacrifices [2] 17:8 Or precious [3] 17:23 Hebrew a bribe from the bosom [4] 18:5 Hebrew to lift the face of (ESV) New Testament: 2 Timothy 4:9–22 2 Timothy 4:9–22 (Listen) Personal Instructions 9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,1 Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Beware of him yourself, for he strongly opposed our message. 16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. Final Greetings 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, and I left Trophimus, who was ill, at Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers.2 22 The Lord be with your spirit. Grace be with you.3 Footnotes [1] 4:10 Some manuscripts Gaul [2] 4:21 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 4:22 The Greek for you is plural (ESV) Psalm: Psalm 69:19–36 Psalm 69:19–36 (Listen) 19   You know my reproach,    and my shame and my dishonor;    my foes are all known to you.20   Reproaches have broken my heart,    so that I am in despair.  I looked for pity, but there was none,    and for comforters, but I found none.21   They gave me poison for food,    and for my thirst they gave me sour wine to drink. 22   Let their own table before them become a snare;    and when they are at peace, let it become a trap.123   Let their eyes be darkened, so that they cannot see,    and make their loins tremble continually.24   Pour out your indignation upon them,    and let your burning anger overtake them.25   May their camp be a desolation;    let no one dwell in their tents.26   For they persecute him whom you have struck down,    and they recount the pain of those you have wounded.27   Add to them punishment upon punishment;    may they have no acquittal from you.228   Let them be blotted out of the book of the living;    let them not be enrolled among the righteous. 29   But I am afflicted and in pain;    let your salvation, O God, set me on high! 30   I will praise the name of God with a song;    I will magnify him with thanksgiving.31   This will please the LORD more than an ox    or a bull with horns and hoofs.32   When the humble see it they will be glad;    you who seek God, let your hearts revive.33   For the LORD hears the needy    and does not despise his own people who are prisoners. 34   Let heaven and earth praise him,    the seas and everything that moves in them.35   For God will save Zion    and build up the cities of Judah,  and people shall dwell there and possess it;36     the offspring of his servants shall inherit it,    and those who love his name shall dwell in it. Footnotes [1] 69:22 Hebrew; a slight revocalization yields (compare Septuagint, Syriac, Jerome) a snare, and retribution and a trap [2] 69:27 Hebrew may they not come into your righteousness (ESV) Proverb: Proverbs 23:17–18 Proverbs 23:17–18 (Listen) 17   Let not your heart envy sinners,    but continue in the fear of the LORD all the day.18   Surely there is a future,    and your hope will not be cut off. (ESV)

In this sermon, Pastor Jordan helps us examine Paul's prayer for the church in Ephesus and how God can answer our prayer beyond what we can fathom.

1 Corinthians 16:5-9 ESV  5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries.

The Book of Ephesians - Part 45 (Ephesians 2:3) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

The Book of Ephesians - Part 44 (Ephesians 2:3) Speaker: Pastor Tim Evans In this #ThrowbackSeries, Pastor Tim walks line-by-line, verse-by-verse though Paul's letter to the church in Ephesus. Originally aired in 2021. This audio is a production of North Clay Baptist Church. For more information from North Clay Baptist Church, visit our website at www.northclay.org

Today's Promise: Ephesians 1:17 The Apostle Paul opens the book of Ephesians with a prayer for the church in Ephesus. First, Paul prays God will give us a spirit of wisdom. Wisdom is knowing how to live in line with the will of God. Second, Paul prays we receive revelation in the knowledge of God. You only know God through revelation. The Holy Spirit moves the Word of God from your head to your heart. The Holy Spirit teaches you, gives you wisdom, and reveals to you the Lord Jesus.

With family: 2 Samuel 6; 1 Corinthians 16 2 Samuel 6 (Listen) The Ark Brought to Jerusalem 6 David again gathered all the chosen men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim. 3 And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio,1 the sons of Abinadab, were driving the new cart, 4 with the ark of God,2 and Ahio went before the ark. Uzzah and the Ark 5 And David and all the house of Israel were celebrating before the LORD, with songs3 and lyres and harps and tambourines and castanets and cymbals. 6 And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. 7 And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. 8 And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzzah4 to this day. 9 And David was afraid of the LORD that day, and he said, “How can the ark of the LORD come to me?” 10 So David was not willing to take the ark of the LORD into the city of David. But David took it aside to the house of Obed-edom the Gittite. 11 And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household. 12 And it was told King David, “The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. 13 And when those who bore the ark of the LORD had gone six steps, he sacrificed an ox and a fattened animal. 14 And David danced before the LORD with all his might. And David was wearing a linen ephod. 15 So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the horn. David and Michal 16 As the ark of the LORD came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the LORD, and she despised him in her heart. 17 And they brought in the ark of the LORD and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the LORD. 18 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD of hosts 19 and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat,5 and a cake of raisins to each one. Then all the people departed, each to his house. 20 And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' female servants, as one of the vulgar fellows shamelessly uncovers himself!” 21 And David said to Michal, “It was before the LORD, who chose me above your father and above all his house, to appoint me as prince6 over Israel, the people of the LORD—and I will celebrate before the LORD. 22 I will make myself yet more contemptible than this, and I will be abased in your7 eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” 23 And Michal the daughter of Saul had no child to the day of her death. Footnotes [1] 6:3 Or and his brother; also verse 4 [2] 6:4 Compare Septuagint; Hebrew the new cart, 4and brought it out of the house of Abinadab, which was on the hill, with the ark of God [3] 6:5 Septuagint, 1 Chronicles 13:8; Hebrew fir trees [4] 6:8 Perez-uzzah means the breaking out against Uzzah [5] 6:19 Vulgate; the meaning of the Hebrew term is uncertain [6] 6:21 Or leader [7] 6:22 Septuagint; Hebrew my (ESV) 1 Corinthians 16 (Listen) The Collection for the Saints 16 Now concerning1 the collection for the saints: as I directed the churches of Galatia, so you also are to do. 2 On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. 3 And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. 4 If it seems advisable that I should go also, they will accompany me. Plans for Travel 5 I will visit you after passing through Macedonia, for I intend to pass through Macedonia, 6 and perhaps I will stay with you or even spend the winter, so that you may help me on my journey, wherever I go. 7 For I do not want to see you now just in passing. I hope to spend some time with you, if the Lord permits. 8 But I will stay in Ephesus until Pentecost, 9 for a wide door for effective work has opened to me, and there are many adversaries. 10 When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord, as I am. 11 So let no one despise him. Help him on his way in peace, that he may return to me, for I am expecting him with the brothers. Final Instructions 12 Now concerning our brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity. 13 Be watchful, stand firm in the faith, act like men, be strong. 14 Let all that you do be done in love. 15 Now I urge you, brothers3—you know that the household4 of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints—16 be subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for your absence, 18 for they refreshed my spirit as well as yours. Give recognition to such people. Greetings 19 The churches of Asia send you greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. Greet one another with a holy kiss. 21 I, Paul, write this greeting with my own hand. 22 If anyone has no love for the Lord, let him be accursed. Our Lord, come!5 23 The grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen. Footnotes [1] 16:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1; also verse 12 [2] 16:12 Or God's will for him [3] 16:15 Or brothers and sisters; also verse 20 [4] 16:15 Greek house [5] 16:22 Greek Maranatha (a transliteration of Aramaic) (ESV) In private: Psalm 55; Ezekiel 14 Psalm 55 (Listen) Cast Your Burden on the Lord To the choirmaster: with stringed instruments. A Maskil1 of David. 55   Give ear to my prayer, O God,    and hide not yourself from my plea for mercy!2   Attend to me, and answer me;    I am restless in my complaint and I moan,3   because of the noise of the enemy,    because of the oppression of the wicked.  For they drop trouble upon me,    and in anger they bear a grudge against me. 4   My heart is in anguish within me;    the terrors of death have fallen upon me.5   Fear and trembling come upon me,    and horror overwhelms me.6   And I say, “Oh, that I had wings like a dove!    I would fly away and be at rest;7   yes, I would wander far away;    I would lodge in the wilderness; Selah8   I would hurry to find a shelter    from the raging wind and tempest.” 9   Destroy, O Lord, divide their tongues;    for I see violence and strife in the city.10   Day and night they go around it    on its walls,  and iniquity and trouble are within it;11     ruin is in its midst;  oppression and fraud    do not depart from its marketplace. 12   For it is not an enemy who taunts me—    then I could bear it;  it is not an adversary who deals insolently with me—    then I could hide from him.13   But it is you, a man, my equal,    my companion, my familiar friend.14   We used to take sweet counsel together;    within God's house we walked in the throng.15   Let death steal over them;    let them go down to Sheol alive;    for evil is in their dwelling place and in their heart. 16   But I call to God,    and the LORD will save me.17   Evening and morning and at noon    I utter my complaint and moan,    and he hears my voice.18   He redeems my soul in safety    from the battle that I wage,    for many are arrayed against me.19   God will give ear and humble them,    he who is enthroned from of old, Selah  because they do not change    and do not fear God. 20   My companion2 stretched out his hand against his friends;    he violated his covenant.21   His speech was smooth as butter,    yet war was in his heart;  his words were softer than oil,    yet they were drawn swords. 22   Cast your burden on the LORD,    and he will sustain you;  he will never permit    the righteous to be moved. 23   But you, O God, will cast them down    into the pit of destruction;  men of blood and treachery    shall not live out half their days.  But I will trust in you. Footnotes [1] 55:1 Probably a musical or liturgical term [2] 55:20 Hebrew He (ESV) Ezekiel 14 (Listen) Idolatrous Elders Condemned 14 Then certain of the elders of Israel came to me and sat before me. 2 And the word of the LORD came to me: 3 “Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. Should I indeed let myself be consulted by them? 4 Therefore speak to them and say to them, Thus says the Lord GOD: Any one of the house of Israel who takes his idols into his heart and sets the stumbling block of his iniquity before his face, and yet comes to the prophet, I the LORD will answer him as he comes with the multitude of his idols, 5 that I may lay hold of the hearts of the house of Israel, who are all estranged from me through their idols. 6 “Therefore say to the house of Israel, Thus says the Lord GOD: Repent and turn away from your idols, and turn away your faces from all your abominations. 7 For any one of the house of Israel, or of the strangers who sojourn in Israel, who separates himself from me, taking his idols into his heart and putting the stumbling block of his iniquity before his face, and yet comes to a prophet to consult me through him, I the LORD will answer him myself. 8 And I will set my face against that man; I will make him a sign and a byword and cut him off from the midst of my people, and you shall know that I am the LORD. 9 And if the prophet is deceived and speaks a word, I, the LORD, have deceived that prophet, and I will stretch out my hand against him and will destroy him from the midst of my people Israel. 10 And they shall bear their punishment1—the punishment of the prophet and the punishment of the inquirer shall be alike—11 that the house of Israel may no more go astray from me, nor defile themselves anymore with all their transgressions, but that they may be my people and I may be their God, declares the Lord GOD.” Jerusalem Will Not Be Spared 12 And the word of the LORD came to me: 13 “Son of man, when a land sins against me by acting faithlessly, and I stretch out my hand against it and break its supply2 of bread and send famine upon it, and cut off from it man and beast, 14 even if these three men, Noah, Daniel, and Job, were in it, they would deliver but their own lives by their righteousness, declares the Lord GOD. 15 “If I cause wild beasts to pass through the land, and they ravage it, and it be made desolate, so that no one may pass through because of the beasts, 16 even if these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters. They alone would be delivered, but the land would be desolate. 17 “Or if I bring a sword upon that land and say, Let a sword pass through the land, and I cut off from it man and beast, 18 though these three men were in it, as I live, declares the Lord GOD, they would deliver neither sons nor daughters, but they alone would be delivered. 19 “Or if I send a pestilence into that land and pour out my wrath upon it with blood, to cut off from it man and beast, 20 even if Noah, Daniel, and Job were in it, as I live, declares the Lord GOD, they would deliver neither son nor daughter. They would deliver but their own lives by their righteousness. 21 “For thus says the Lord GOD: How much more when I send upon Jerusalem my four disastrous acts of judgment, sword, famine, wild beasts, and pestilence, to cut off from it man and beast! 22 But behold, some survivors will be left in it, sons and daughters who will be brought out; behold, when they come out to you, and you see their ways and their deeds, you will be consoled for the disaster that I have brought upon Jerusalem, for all that I have brought upon it. 23 They will console you, when you see their ways and their deeds, and you shall know that I have not done without cause all that I have done in it, declares the Lord GOD.” Footnotes [1] 14:10 Or iniquity; three times in this verse [2] 14:13 Hebrew staff (ESV)

With family: 2 Samuel 4–5; 1 Corinthians 15 2 Samuel 4–5 (Listen) Ish-bosheth Murdered 4 When Ish-bosheth, Saul's son, heard that Abner had died at Hebron, his courage failed, and all Israel was dismayed. 2 Now Saul's son had two men who were captains of raiding bands; the name of the one was Baanah, and the name of the other Rechab, sons of Rimmon a man of Benjamin from Beeroth (for Beeroth also is counted part of Benjamin; 3 the Beerothites fled to Gittaim and have been sojourners there to this day). 4 Jonathan, the son of Saul, had a son who was crippled in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel, and his nurse took him up and fled, and as she fled in her haste, he fell and became lame. And his name was Mephibosheth. 5 Now the sons of Rimmon the Beerothite, Rechab and Baanah, set out, and about the heat of the day they came to the house of Ish-bosheth as he was taking his noonday rest. 6 And they came into the midst of the house as if to get wheat, and they stabbed him in the stomach. Then Rechab and Baanah his brother escaped.1 7 When they came into the house, as he lay on his bed in his bedroom, they struck him and put him to death and beheaded him. They took his head and went by the way of the Arabah all night, 8 and brought the head of Ish-bosheth to David at Hebron. And they said to the king, “Here is the head of Ish-bosheth, the son of Saul, your enemy, who sought your life. The LORD has avenged my lord the king this day on Saul and on his offspring.” 9 But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, “As the LORD lives, who has redeemed my life out of every adversity, 10 when one told me, ‘Behold, Saul is dead,' and thought he was bringing good news, I seized him and killed him at Ziklag, which was the reward I gave him for his news. 11 How much more, when wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood at your hand and destroy you from the earth?” 12 And David commanded his young men, and they killed them and cut off their hands and feet and hanged them beside the pool at Hebron. But they took the head of Ish-bosheth and buried it in the tomb of Abner at Hebron. David Anointed King of Israel 5 Then all the tribes of Israel came to David at Hebron and said, “Behold, we are your bone and flesh. 2 In times past, when Saul was king over us, it was you who led out and brought in Israel. And the LORD said to you, ‘You shall be shepherd of my people Israel, and you shall be prince2 over Israel.'” 3 So all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the LORD, and they anointed David king over Israel. 4 David was thirty years old when he began to reign, and he reigned forty years. 5 At Hebron he reigned over Judah seven years and six months, and at Jerusalem he reigned over all Israel and Judah thirty-three years.3 6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” 7 Nevertheless, David took the stronghold of Zion, that is, the city of David. 8 And David said on that day, “Whoever would strike the Jebusites, let him get up the water shaft to attack ‘the lame and the blind,' who are hated by David's soul.” Therefore it is said, “The blind and the lame shall not come into the house.” 9 And David lived in the stronghold and called it the city of David. And David built the city all around from the Millo inward. 10 And David became greater and greater, for the LORD, the God of hosts, was with him. 11 And Hiram king of Tyre sent messengers to David, and cedar trees, also carpenters and masons who built David a house. 12 And David knew that the LORD had established him king over Israel, and that he had exalted his kingdom for the sake of his people Israel. 13 And David took more concubines and wives from Jerusalem, after he came from Hebron, and more sons and daughters were born to David. 14 And these are the names of those who were born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet. David Defeats the Philistines 17 When the Philistines heard that David had been anointed king over Israel, all the Philistines went up to search for David. But David heard of it and went down to the stronghold. 18 Now the Philistines had come and spread out in the Valley of Rephaim. 19 And David inquired of the LORD, “Shall I go up against the Philistines? Will you give them into my hand?” And the LORD said to David, “Go up, for I will certainly give the Philistines into your hand.” 20 And David came to Baal-perazim, and David defeated them there. And he said, “The LORD has broken through my enemies before me like a breaking flood.” Therefore the name of that place is called Baal-perazim.4 21 And the Philistines left their idols there, and David and his men carried them away. 22 And the Philistines came up yet again and spread out in the Valley of Rephaim. 23 And when David inquired of the LORD, he said, “You shall not go up; go around to their rear, and come against them opposite the balsam trees. 24 And when you hear the sound of marching in the tops of the balsam trees, then rouse yourself, for then the LORD has gone out before you to strike down the army of the Philistines.” 25 And David did as the LORD commanded him, and struck down the Philistines from Geba to Gezer. Footnotes [1] 4:6 Septuagint And behold, the doorkeeper of the house had been cleaning wheat, but she grew drowsy and slept. So Rechab and Baanah his brother slipped in [2] 5:2 Or leader [3] 5:5 Dead Sea Scroll lacks verses 4–5 [4] 5:20 Baal-perazim means Lord of breaking through (ESV) 1 Corinthians 15 (Listen) The Resurrection of Christ 15 Now I would remind you, brothers,1 of the gospel I preached to you, which you received, in which you stand, 2 and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. 3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4 that he was buried, that he was raised on the third day in accordance with the Scriptures, 5 and that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all, as to one untimely born, he appeared also to me. 9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed. The Resurrection of the Dead 12 Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If in Christ we have hope2 in this life only, we are of all people most to be pitied. 20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. 24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be destroyed is death. 27 For “God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all. 29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we in danger every hour? 31 I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived: “Bad company ruins good morals.”4 34 Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame. The Resurrection Body 35 But someone will ask, “How are the dead raised? With what kind of body do they come?” 36 You foolish person! What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. 42 So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, “The first man Adam became a living being”;5 the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall6 also bear the image of the man of heaven. Mystery and Victory 50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:   “Death is swallowed up in victory.”55   “O death, where is your victory?    O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Footnotes [1] 15:1 Or brothers and sisters; also verses 6, 31, 50, 58 [2] 15:19 Or we have hoped [3] 15:27 Greek he [4] 15:33 Probably from Menander's comedy Thais [5] 15:45 Greek a living soul [6] 15:49 Some manuscripts let us (ESV) In private: Psalms 52–54; Ezekiel 13 Psalms 52–54 (Listen) The Steadfast Love of God Endures To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.” 52   Why do you boast of evil, O mighty man?    The steadfast love of God endures all the day.2   Your tongue plots destruction,    like a sharp razor, you worker of deceit.3   You love evil more than good,    and lying more than speaking what is right. Selah4   You love all words that devour,    O deceitful tongue. 5   But God will break you down forever;    he will snatch and tear you from your tent;    he will uproot you from the land of the living. Selah6   The righteous shall see and fear,    and shall laugh at him, saying,7   “See the man who would not make    God his refuge,  but trusted in the abundance of his riches    and sought refuge in his own destruction!”2 8   But I am like a green olive tree    in the house of God.  I trust in the steadfast love of God    forever and ever.9   I will thank you forever,    because you have done it.  I will wait for your name, for it is good,    in the presence of the godly. There Is None Who Does Good To the choirmaster: according to Mahalath. A Maskil3 of David. 53   The fool says in his heart, “There is no God.”    They are corrupt, doing abominable iniquity;    there is none who does good. 2   God looks down from heaven    on the children of man  to see if there are any who understand,4    who seek after God. 3   They have all fallen away;    together they have become corrupt;  there is none who does good,    not even one. 4   Have those who work evil no knowledge,    who eat up my people as they eat bread,    and do not call upon God? 5   There they are, in great terror,    where there is no terror!  For God scatters the bones of him who encamps against you;    you put them to shame, for God has rejected them. 6   Oh, that salvation for Israel would come out of Zion!    When God restores the fortunes of his people,    let Jacob rejoice, let Israel be glad. The Lord Upholds My Life To the choirmaster: with stringed instruments. A Maskil5 of David, when the Ziphites went and told Saul, “Is not David hiding among us?” 54   O God, save me by your name,    and vindicate me by your might.2   O God, hear my prayer;    give ear to the words of my mouth. 3   For strangers6 have risen against me;    ruthless men seek my life;    they do not set God before themselves. Selah 4   Behold, God is my helper;    the Lord is the upholder of my life.5   He will return the evil to my enemies;    in your faithfulness put an end to them. 6   With a freewill offering I will sacrifice to you;    I will give thanks to your name, O LORD, for it is good.7   For he has delivered me from every trouble,    and my eye has looked in triumph on my enemies. Footnotes [1] 52:1 Probably a musical or liturgical term [2] 52:7 Or in his work of destruction [3] 53:1 Probably musical or liturgical terms [4] 53:2 Or who act wisely [5] 54:1 Probably a musical or liturgical term [6] 54:3 Some Hebrew manuscripts and Targum insolent men (compare Psalm 86:14) (ESV) Ezekiel 13 (Listen) False Prophets Condemned 13 The word of the LORD came to me: 2 “Son of man, prophesy against the prophets of Israel, who are prophesying, and say to those who prophesy from their own hearts: ‘Hear the word of the LORD!' 3 Thus says the Lord GOD, Woe to the foolish prophets who follow their own spirit, and have seen nothing! 4 Your prophets have been like jackals among ruins, O Israel. 5 You have not gone up into the breaches, or built up a wall for the house of Israel, that it might stand in battle in the day of the LORD. 6 They have seen false visions and lying divinations. They say, ‘Declares the LORD,' when the LORD has not sent them, and yet they expect him to fulfill their word. 7 Have you not seen a false vision and uttered a lying divination, whenever you have said, ‘Declares the LORD,' although I have not spoken?” 8 Therefore thus says the Lord GOD: “Because you have uttered falsehood and seen lying visions, therefore behold, I am against you, declares the Lord GOD. 9 My hand will be against the prophets who see false visions and who give lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord GOD. 10 Precisely because they have misled my people, saying, ‘Peace,' when there is no peace, and because, when the people build a wall, these prophets smear it with whitewash,1 11 say to those who smear it with whitewash that it shall fall! There will be a deluge of rain, and you, O great hailstones, will fall, and a stormy wind break out. 12 And when the wall falls, will it not be said to you, ‘Where is the coating with which you smeared it?' 13 Therefore thus says the Lord GOD: I will make a stormy wind break out in my wrath, and there shall be a deluge of rain in my anger, and great hailstones in wrath to make a full end. 14 And I will break down the wall that you have smeared with whitewash, and bring it down to the ground, so that its foundation will be laid bare. When it falls, you shall perish in the midst of it, and you shall know that I am the LORD. 15 Thus will I spend my wrath upon the wall and upon those who have smeared it with whitewash, and I will say to you, The wall is no more, nor those who smeared it, 16 the prophets of Israel who prophesied concerning Jerusalem and saw visions of peace for her, when there was no peace, declares the Lord GOD. 17 “And you, son of man, set your face against the daughters of your people, who prophesy out of their own hearts. Prophesy against them 18 and say, Thus says the Lord GOD: Woe to the women who sew magic bands upon all wrists, and make veils for the heads of persons of every stature, in the hunt for souls! Will you hunt down souls belonging to my people and keep your own souls alive? 19 You have profaned me among my people for handfuls of barley and for pieces of bread, putting to death souls who should not die and keeping alive souls who should not live, by your lying to my people, who listen to lies. 20 “Therefore thus says the Lord GOD: Behold, I am against your magic bands with which you hunt the souls like birds, and I will tear them from your arms, and I will let the souls whom you hunt go free, the souls like birds. 21 Your veils also I will tear off and deliver my people out of your hand, and they shall be no more in your hand as prey, and you shall know that I am the LORD. 22 Because you have disheartened the righteous falsely, although I have not grieved him, and you have encouraged the wicked, that he should not turn from his evil way to save his life, 23 therefore you shall no more see false visions nor practice divination. I will deliver my people out of your hand. And you shall know that I am the LORD.” Footnotes [1] 13:10 Or plaster; also verses 11, 14, 15 (ESV)

This message is from our "The Gospel of John" series.The Gospel of John was written by the Apostle John, one of Jesus' twelve disciples and a member of his inner circle. John wrote this Gospel from the city of Ephesus for both Jewish and Gentile readers to prove Jesus as the Son of God, that they might believe in him and receive eternal life in his name. Although this Gospel is evangelistic in nature and intent, believers of all ages and maturity levels can benefit from its depth, beauty, and richness. So regardless of where you are in your spiritual walk, John's Gospel is for you.During this series, we'll take a deep dive into this unique book to gain a better understanding of who Jesus is and all he accomplished during his life and ministry.Crosspoint City is one church in multiple locations and we exist to relentlessly pursue those far from God to help them know and follow Jesus. To help support this mission and work, visit https://mycpcc.com/giveSTAY CONNECTED:Facebook: https://mycpcc.com/facebookInstagram: https://mycpcc.com/instagramTiktok: https://mycpcc.com/tiktok