Podcasts about Ephesus

The Apostle Paul was a giant among the leaders of the early church--a man who, by God's grace, accomplished great things in the face of great adversity. Yet he was just a man and experienced the same human emotions as you and me. Join Dr. James Boice next time, on The Bible Study Hour as he shares the intimate scene of Paul's farewell to the leaders of the church at Ephesus. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

1 Timothy 1:3-17 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer  4 or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God's work—which is by faith.  5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6 Some have departed from these and have turned to meaningless talk.  7 They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm. 8 We know that the law is good if one uses it properly. 9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,  10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine  11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me. 12 I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service.  13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief.  14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus. 15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst.  16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.  17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.   New Year.  Same Core.     1 Timothy 1:15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. We affirm that these doctrines make up the distinctive nature and core center circle of Christianity: the Trinity (God the Father, Son, and Holy Spirit) the deity of Jesus Christ the atoning, liberating work of Christ on the cross the bodily resurrection of Jesus and salvation by grace through faith.     At the core isn't an idea. At the core is Jesus.    We are not merely to be believers of ideas, but disciples of Jesus.     At the core isn't a checklist for sinners.   At the core is a Savior for sinners.   Legalism does not compare to the love of God.     At the core isn't earning. At the core is following.   Obedience should flow from internal transformation, not external constraint.

Join Mateus, Michelle, and Xenia as they kick off an exciting new Bible study series diving deep into the book of Ephesians! This episode launches a journey through one of the most encouraging letters in the New Testament—a powerful message written by Paul from prison to the church in Ephesus, reminding them (and us) of our identity, inheritance, and calling in Christ. FOLLOW US ON INSTAGRAM: https://www.instagram.com/thewayuk/ FOLLOW US ON TIK TOK: https://www.tiktok.com/@thewayuk/ Want to know more? Find a church that has things happening for young people. Visit https://achurchnearyou.com/youth/ [In partnership with CofE Digital Projects]

Numb is Not Normal Speaker: Michael Shockley, ReCreate Church Scripture: Ephesians 4:19 Episode Summary In this New Year's 2026 message, Pastor Michael shares the story of Ashlyn Blocker, a girl who can't feel pain due to a rare condition, to illustrate spiritual numbness. Through Paul's letter to the Ephesians, we discover how constant exposure to sin desensitizes our conscience until we stop feeling conviction - and that's when we're in the most danger. The good news: God doesn't shame numb hearts, He heals them. Key Points - Like physical pain warns us of danger, spiritual discomfort alerts us when something is wrong - Ephesian culture normalized immorality through idol worship and occult practices until people were "past feeling" - Modern culture dulls our conscience through constant media exposure, distraction, and redefining moral boundaries - Being "given over to lewdness" means losing the ability to say no to ourselves, not freedom but brake lines cut - Spiritual numbness produces insatiable craving, not contentment Main Takeaway When you stop feeling, you start losing yourself. Spiritual numbness isn't a sign we're okay - it means our warning system has stopped working. When guilt disappears and conviction fades, that's when we're in the most danger. But God doesn't shame callused hearts; He softens them and gives us new, living hearts. Memorable Quotes - "When you stop feeling, you start losing yourself." - "The worst stage of sin isn't when it hurts - it's when it stops hurting." - "When God molds our hearts, it's like His Fingerprints are on us. But when our hearts resist God, those fingerprints wear off." - "What Paul called being given over to sensuality, our culture calls 'being true to yourself.'" - "Once you normalize one messed-up behavior, it becomes easier and faster to normalize the next thing." - "That pain is not the enemy. It's the message that you need to pay attention." - "When you stop feeling, you start losing yourself. When Jesus renews your heart, you start finding yourself." Reflection Question Has your conscience been trying to get your attention about something, and instead of listening, have you been trying to numb it through scrolling, consuming, or distraction? Tune in to hear the powerful story of Ashlyn Blocker, who can't feel pain, why everything has been weird since Harambe, and how ancient Ephesus eerily mirrors modern American culture. Connect & Give Learn more about ReCreate Church at www.recreatechurch.org Give online easily and securely through Tithe.ly

The sermon, drawn from Acts 18 and 19, highlights Paul's unwavering commitment to both evangelism and discipleship during his third missionary journey, emphasizing that true Christian ministry involves not only reaching the lost but also nurturing believers through teaching, correction, and spiritual growth. Central to the message is the necessity of doctrinal depth—illustrated by Apollos, who, though fervent and eloquent, needed instruction in the full gospel, and by the disciples in Ephesus who knew only John's baptism, underscoring that salvation requires knowledge of Christ's finished work and the indwelling Holy Spirit, received at conversion, not as a later 'blessing.' The narrative also reveals the cost of faith, as seen in the confrontation with false spiritual power, the public renunciation of idolatry, and the dangers Paul faced, all of which point to the reality that genuine conversion brings transformation and separation from worldly practices. Ultimately, the sermon calls believers to emulate Paul's example—being teachable, faithful in discipleship, and willing to endure hardship for the sake of the gospel, while recognizing that spiritual maturity is not measured by time but by depth of knowledge, obedience, and surrender to Christ.

Very few people have literally caused a riot. But the apostle Paul did just that as he preached and lectured in Ephesus. The locals who made their living making idols of the goddess Artemis didn't like what they were hearing about a different kind of God. Keep listening, as Dr. James Boice tells what happened when Paul faced a shouting, furious mob. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Full Text of Readings [DAY TITLE] The Saint of the day is Mary, Mother of God The Story of Mary, Mother of God Mary's divine motherhood broadens the Christmas spotlight. Mary has an important role to play in the Incarnation of the Second Person of the Blessed Trinity. She consents to God's invitation conveyed by the angel (Luke 1:26-38). Elizabeth proclaims: “Most blessed are you among women and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me?” (Luke 1:42-43, emphasis added). Mary's role as mother of God places her in a unique position in God's redemptive plan. Without naming Mary, Paul asserts that “God sent his Son, born of a woman, born under the law” (Galatians 4:4). Paul's further statement that “God sent the spirit of his Son into our hearts, crying out ‘Abba, Father!'” helps us realize that Mary is mother to all the brothers and sisters of Jesus. Some theologians also insist that her motherhood of Jesus is an important element in God's creative plan. God's “first” thought in creating was Jesus. Jesus, the incarnate Word, is the one who could give God perfect love and worship on behalf of all creation. As Jesus was “first” in God's mind, Our Lady was “second” insofar as she was chosen from all eternity to be his mother. The precise title “Mother of God” goes back at least to the third or fourth century. In the Greek form Theotokos (God-bearer), it became the touchstone of the Church's teaching about the Incarnation. The Council of Ephesus in 431 insisted that the holy Fathers were right in calling the holy virgin Theotokos. At the end of this particular session, crowds of people marched through the street shouting: “Praised be the Theotokos!” The tradition reaches to our own day. In its chapter on Mary's role in the Church, Vatican II's Dogmatic Constitution on the Church calls her “Mother of God” 12 times. To learn more, visit our Seven Days with Mary page. Reflection Other themes come together at today's celebration. It is the Octave of Christmas: Our remembrance of Mary's divine motherhood injects a further note of Christmas joy. It is a day of prayer for world peace: She is the mother of the Prince of Peace. It is the first day of a new year: Mary continues to bring new life to her children—who are also God's children.Saint of the Day, Copyright Franciscan Media

Judging by the movies we watch, we're drawn to big cities. More than a thousand movies have been filmed in New York alone. In Paul's day, Ephesus was a big city, with a third of a million people. And it drew him—not only to visit but to linger. It was one of the cities where he honed his strategy for reaching people with the gospel. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Send us a textWe explore why calling Mary Theotokos protects the truth of the Incarnation and how her yes leads us to the Eucharist. Scripture, the Council of Ephesus, Old Testament types, Cana, and the liturgical year form one clear path from Nazareth to the altar.• Mary as Theotokos grounded in Scripture• Council of Ephesus safeguarding Christ's unity• Old Testament types pointing to Mary and the Eucharist• Mary as Ark, Queen Mother, and living tabernacle• Cana as Eucharistic sign and model of obedience• Liturgical feasts that unite Marian devotion and Communion• Ecumenical insights and hope for Christian unity• Invitation to join our mission and grow Eucharistic faithBe sure to click the link in the description for special news itemAnd since there is more to this article, finish reading and check out the special offerVisit journeysoffaith.com website todayOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts up to 50% Free Shipping starts at $18 - Express Safe Checkout ...

Justin Hibbard continues our series on the 21 Ecumenical by examining the history between the Councils of Vienne and Constance. Why did the papacy move from Rome to Avignon? Who were the seven French Popes that make up the Avignon Papacy? And how did the return of the papacy to Rome lead to the Great Western Schism where three men claimed to be the rightful Pope? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Nine Popes in Avignon* Catholic Answers: Was Avignon the Babylon of the West* Video: General Councils 11: The Council of Constance - Fr Timothy Matkin - St Francis Dallas* Unam Santam - Pope Boniface VIII* Video: The Palace of the Popes in AvignonPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

#top .av-special-heading.av-gs9o3p-68849d3c772a1752e164ae96ad1cc02b{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-68849d3c772a1752e164ae96ad1cc02b .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-68849d3c772a1752e164ae96ad1cc02b .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 29Revelation 2:1-7 LISTEN HERE Through My Bible – December 29 Revelation 2:1-7 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1229db.mp3 See series: Through My Bible Revelation 2 Letter to the Church in Ephesus 1 To the messenger of the church in Ephesus write: The one who holds the seven stars in his right hand, who walks among the seven gold lampstands, says this: 2 I know your works, your [1] labor, and your patient endurance, and that you are not able to tolerate evil people. You have tested those who say they are apostles, but are not, and have found them to be liars. 3 Indeed, you do have patient endurance. You have endured hardships on account of my name and have not become weary. 4 But I have this against you: You have forsaken your first love. [2] 5 Remember, therefore, the state from which you have fallen! Repent and do the works you did at first. Otherwise I will come to you [3] and remove your lampstand from its place, if you do not repent. 6 But you do have this: You hate the actions of the Nicolaitans, which I also hate. 7 Whoever has an ear, let him hear what the Spirit says to the churches. To the one who is victorious I will give the privilege to eat from the tree of life, which is in [4] the paradise of God. Footnotes Revelation 2:2 Some witnesses to the text omit your. Revelation 2:4 Or You have lost the love you had at first Revelation 2:5 A few witnesses to the text add quickly. Revelation 2:7 A few witnesses to the text add the middle of. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

What is the greatest danger to a church? How do the parting words of the Apostle Paul to the church in Ephesus serve as a warning and encouragement to the church today? -Deficient Doctrine-Proud People

Revelation 2:1-7 - The message highlights how the church in Ephesus faithfully served Christ with hard work, doctrinal purity, and endurance, yet lost the passionate love they once had for Jesus.

#top .av-special-heading.av-gs9o3p-bdcfe9de08060bf68e8e81dcafe29f78{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-bdcfe9de08060bf68e8e81dcafe29f78 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-bdcfe9de08060bf68e8e81dcafe29f78 .av-subheading{ font-size:15px; } Through My Bible Yr 02 – December 28Revelation 1:9-20 LISTEN HERE Through My Bible – December 28 Revelation 1:9-20 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/02-1228db.mp3 See series: Through My Bible Revelation 1 God Tells John to Write Down What He Sees 9 I, John, your brother and companion in the suffering and kingship and patient endurance in Jesus, [1] was on the island called Patmos because of the word of God and the testimony about Jesus. [2] 10 I was in spirit on the Lord's Day, and I heard a loud voice behind me, like a trumpet, 11 saying, “Write what you see on a scroll and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” Jesus Appears 12 I turned to see the voice that was speaking to me. When I turned, I saw seven gold lampstands, 13 and among the lampstands was one like a son of man. He was clothed with a robe that reached to his feet, and around his chest he wore a gold sash. 14 His head and his hair were white, like white wool or like snow. His eyes were like blazing flames. 15 His feet were like polished bronze being refined in a furnace. His voice was like the roar of many waters. 16 He held seven stars in his right hand. A sharp two-edged sword was coming out of his mouth. His face was shining as the sun shines in all its brightness. 17 When I saw him, I fell at his feet like a dead man. He placed his right hand on me and said, “Do not be afraid. I am the First and the Last— 18 the Living One. I was dead and, see, I am alive forever and ever! I also hold the keys of death and hell. [3] 19 “So write what you have seen, both those things that are and those that will take place after this. 20 “The mystery of the seven stars, which you saw in my right hand, and the seven gold lampstands is this: The seven stars are the messengers of the seven churches, and the seven lampstands are the seven churches.” Footnotes Revelation 1:9 Some witnesses to the text read Christ. Revelation 1:9 A few witnesses to the text add Christ. Revelation 1:18 Greek hades #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

Join us as we conclude the Book of Ephesians in a series titled, "To the church of..." This letter, written by Paul, was given to the church of Ephesus as a circular letter. It was intended to reach all the churches of Asia Minor, as well as our churches today. It is rich with grace and the understanding of our salvation in Christ.

2 Timothy 4 (NASB) 1 I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. 3 For the time will come when they will not tolerate sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance with their own desires, 4 and they will turn their ears away from the truth and will turn aside to myths. 5 But as for you, use self-restraint in all things, endure hardship, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the course, I have kept the faith; 8 in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. 9 Make every effort to come to me soon; 10 for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Take along Mark and bring him with you, for he is useful to me for service. 12 But I have sent Tychicus to Ephesus. 13 When you come, bring the overcoat which I left at Troas with Carpus, and the books, especially the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Be on guard against him yourself too, for he vigorously opposed our teaching. 16 At my first defense no one supported me, but all deserted me; may it not be counted against them. 17 But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion's mouth. 18 The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, but I left Trophimus sick at Miletus. 21 Make every effort to come before winter. Eubulus greets you, also Pudens, Linus, Claudia, and all the brothers and sisters. 22 The Lord be with your spirit. Grace be with you.   1. Your number one priority 1-4 2. Fulfill your ministry 5-8 3. Final thoughts 9-22

In this episode, Marilyn Hickey walks us through Revelation Chapter Two, where Jesus speaks directly to the Church. Four churches—Ephesus, Smyrna, Pergamum, and Thyatira—are addressed with honesty, love, correction, and promise. Jesus sees everything: faithfulness, suffering, compromise, and perseverance.The message is clear and timeless. Jesus calls believers to return to their first love, remain faithful under pressure, reject compromise, and walk in truth. Each letter ends with a promise to those who overcome, reminding us that obedience and endurance matter.Jaggy and Tedi are right here with us as we share this episode, reminding us that God's Word is meant to be passed along. Just as these messages were shared with the churches, we are encouraged to share this teaching with others—family, friends, and anyone who needs encouragement and truth.If this episode blesses you, please share it. God's Word still speaks, still corrects, and still restores hearts today.

Friends of the Rosary,Yesterday, we honored St. Stephen, who by his words and by laying down his life for his faith, bore witness to Christ. Today, December 27, we receive the testimony of John, Apostle and Evangelist (d. 101).The Church celebrates the Feast of this Galilean fisherman born in Bethsaida, son of Zebedee and Salome, and brother to St. James the Greater, who became the beloved disciple of Jesus.John and James were called by Jesus to be disciples as they were mending their nets by the Sea of Galilee.The pure and spiritual life of John kept him very close to Jesus and Mary, resting on the Master's breast at the Last Supper and being filled with divine wisdom.He wrote the fourth Gospel (about sixty-three years after the Ascension of Christ), three Epistles, and an excellent and mysterious Book of the Apocalypse or Revelation.John is the evangelist of the divinity and fraternal love of Christ. With James, his brother, and Simon Peter, he was one of the witnesses of the Transfiguration.He was permitted to witness His agony in the Garden. At the foot of the cross, Jesus entrusted His Mother to his care as He hung dying on the Cross.St. John was the only one of the Apostles who did not forsake the Savior in the hour of His Passion and Death.He was brought to Rome and, according to tradition, cast into a caldron of boiling oil by Emperor Domitian's order, but he was miraculously preserved unhurt. He was later exiled to the Island of Patmos, where he wrote the Apocalypse.In his extreme old age, he continued to visit the churches of Asia. Every time he preached, he said: "My dear children, love one another."St. John died in peace at about ninety-four years old at Ephesus in the hundredth year of the Christian era, or the sixty-sixth from the crucifixion of Christ.Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkNew Upgrade! Enhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠December 27, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Third Day in the Octave of Christmas19 And this he said, signifying by what death he should glorify God. And when he had said this, he saith to him: Follow me.Hoc autem dixit significans qua morte clarificaturus esset Deum. Et cum hoc dixisset, dicit ei : Sequere me. 20 Peter turning about, saw that disciple whom Jesus loved following, who also leaned on his breast at supper, and said: Lord, who is he that shall betray thee?Conversus Petrus vidit illum discipulum, quem diligebat Jesus, sequentem, qui et recubuit in coena super pectus ejus, et dixit : Domine, quis est qui tradet te? 21 Him therefore when Peter had seen, he saith to Jesus: Lord, and what shall this man do?Hunc ergo cum vidisset Petrus, dixit Jesu : Domine, hic autem quid? 22 Jesus saith to him: So I will have him to remain till I come, what is it to thee? follow thou me.Dicit ei Jesus : Sic eum volo manere donec veniam, quid ad te? tu me sequere. 23 This saying therefore went abroad among the brethren, that that disciple should not die. And Jesus did not say to him: He should not die; but, So I will have him to remain till I come, what is it to thee?Exiit ergo sermo iste inter fratres quia discipulus ille non moritur. Et non dixit ei Jesus : Non moritur, sed : Sic eum volo manere donec veniam, quid ad te? 24 This is that disciple who giveth testimony of these things, and hath written these things; and we know that his testimony is true.Hic est discipulus ille qui testimonium perhibet de his, et scripsit haec : et scimus quia verum est testimonium ejus.St John is the virgin Apostle, crowned with the halo of those who knew how to conquer their flesh; for this reason, he became "the disciple whom Jesus loved." Thanks to his angelic purity, he imbibed that wholesome wisdom of which that Epistle of which the Mass speaks and which has given to him the halo of the Doctors. Finally he received the halo of the Martyrs, since he barely escaped a violent death. It is to St John, who wrote a Gospel, three Epistles, and the Apocalypse, that we owe the most beautiful pages on the Divinity on the Word made flesh, and it is for this reason that the virgin Apostle is symbolised by the eagle. His name is mentioned with the other Apostles' names in the Canon of the Mass. St John the Evangelist departed this life at Ephesus. (101).

A conversation on Acts 20:17-24. Learn why "all pastors are interim" and how Paul passed the torch to Ephesian elders for healthy church leadershipFor the study resources and manuscript go to messiahbible.org

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18  In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth.   Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

As we start a new series on looking at the 7 churches in Revelation, today, we will just be looking at the church of Ephesus, also known as the same Church that Paul wrote to in his day; known as the book of “Ephesians.” So what does it mean to “forsake your first love?” Have I done that? Who are the Nicolaitans? What are the seven stars and the seven lamp stands? All great questions and I will do my best to explain them all clearly really excited to dive into the series with you guys

Study of the Book of Revelation

Send us a textStrong Women Strong WorldPriscilla | Part 7Senior Pastor Keith StewartAugust 10, 2025She's a teacher, leader and a valued coworker of the Apostle Paul. She is also the second most mentioned person in the writings of Paul (only Timothy has more mentions). Yet very few Christians know her story or why she matters. This Sunday, our series on strong women brings us to Priscilla____________Discussion Questions 1. Priscilla and Aquila were a couple who served God together and worked alongside each other in the tent making business. If you're married, how well would that arrangement work out between you and your spouse? Are there ways you presently serve God together? What is that like?2. Working regular jobs as tentmakers did not interfere with the calling of God on the Apostle Paul's life or that of Priscilla and Aquila. Yet so many today often view their work as unspiritual and an impediment to doing the work of God. How do we change the way we see our jobs and do our jobs so that it fits better with the plan of God for our life? How do I turn even the most mundane tasks into something meaningful for God? 3. It's obvious, based on how Luke inverts the names of this couple whenever they're mentioned in a ministry context, that Priscilla is the one who leads the way and is operating in her primary gifting. How do you respond when your spouse's gift outshines your own? What qualities would you expect to see in Aquila that allowed him to support his wife in her spiritual gifting?  4. Priscilla's example of teaching the gifted Apollos is one of the best repudiations of the idea that what Paul was saying in 1 Corinthians 14.34-35 and 1 Timothy 2.12 was an attempt to silence women and forbid them a role in teaching men (If you haven't listened to the first message in this series, it's imperative that you do so). Furthermore, that the churches in Corinth and Ephesus (where the Timothy passage is addressed) both started in Priscilla and Aquila's home, is another major hurdle in making these verses say women can't teach. Why is the example of Priscilla ignored? Glossed over? Or distorted? What did you learn today about Priscilla that stood out to you most? How does her example encourage you? 5. There is no question that Priscilla and Aquila were foundational in the establishment of the church especially among the Gentiles. Paul said so himself. They were a key presence in three of the churches that were most instrumental in spreading the gospel message. We'd love to know more than what we do about their lives and influence. But most of the work this couple did was out of the limelight and without extensive records. How content are you to serve in relative anonymity as Priscilla and Aquila did? What are you doing with your life right now that will outlast this life? 

Daily Dose of Hope December 22, 2025   Scripture - Acts 21:27-40   Prayer:  Dear God, We come to you today with sorrow.  We know that we are sinful and broken.  We know that we have fallen short.  We have been disobedient as individuals and as a church.  Lord, please forgive us and show us your better way.  How we need you.  We are lost without you and our behavior so often speaks to that.  Help us seek holiness.  Help us love others the way you love them.  In these next few moments of silence, Lord, please help us set aside our scattered thoughts and focus on you...  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading.  We have been on a journey, reading through the Gospels and the book of Acts.  Today, we finish with Acts 21.   It doesn't take long before people see Paul and get worked up.  Some Asian Jews, who saw Paul at the Temple, accuse him of bringing a Greek in the Temple (not true) and teaching people to not follow the law (again not true).  Who were these Asian Jews?  They were most likely from the province of Asia Minor (modern day Turkey) and quite possibly from Ephesus.  They could very well have remembered Paul from his extended stay in Ephesus and the various conflicts that arose.   It doesn't take long for a few rabble rousers to work up a riot.  Paul finds himself in the middle of it, being beaten by a mob.  When the Roman soldiers hear about the riot, they rush to figure out what's going on.  What's interesting is that they also make assumptions about Paul and have been bound, to be thrown in the barracks.  It seems no one really cares much for finding the truth.    The main charge brought against Paul was that he brought a Gentile into the Temple. This would be a serious offense. The Jews did not allow women or Gentiles into the central courts of the Temple, believing them to be unclean. Although the Law did not specifically forbid Gentiles from going into the Temple courts, by the first century, Herod the Great had expanded the Temple courts so that there was a large area where everyone was welcome, the Court of the Gentiles.    Despite the fact that the charge is false, no one comes to Paul's defense.  None of the Jewish believers, who must have seen the whole thing, say a word.  While this was out of fear, for sure, it is still surprising.  Silence, as we know, always empowers wrongdoers.   Let's talk about silence for a moment.  There is good silence, like being silent before the Lord, and then there is bad silence, like not standing up for what is right.  Bullies exist because the majority stays silent.  Martin Luther King, Jr., famously said, "In the end, we will remember not the words of our enemies, but the silence of our friends," emphasizing that friends' lack of support is deeply painful and is what enables injustice.  Unfortunately, we have seen this over centuries in the church.  We saw it with Jesus and the disciples.  We see it in the early church.  We saw it during the persecutions of the first several centuries and through many wars.  How many Christians stood in fear and watched the Nazis murder millions of helpless Jews?  How many Christians have been silent in the face of slavery, racism, and gross injustice across our own nation?   What are the main forces of injustice in our world right now?  Where has the church stood up and done the right thing and where have we been silent?  What about you?   More tomorrow.   Blessings, Pastor Vicki      

Study of the Book of Revelation

In Acts 20:17–38, Paul gathers the elders of the church in Ephesus for a deeply emotional farewell. As he reflects on their shared ministry, he reminds them of the whole counsel of God, calls them to repentance and faith, and entrusts them to shepherd God's church with vigilance and love. This sermon explores thankful sorrow, faithful leadership, and the hope-filled reality that God sovereignly guides our comings and goings—even through grief—for His glory and our good.

His Righteousness?; Right reason; Leviticus; God is the same; Kingdom of God = form of government; Instructions to seek it; "World"; Offerings; Meat? Grain?; Imperfect translations; Lesser gods; John the Baptist; Leaven-filled baptisms; Cryptic bible?; Haters; Knowing yourself; Loving your enemy; Our error; Jacob called Israel; The meaning of the mystical story; Leaders; Awakening to the truth; Burnt sacrifice?; Evolution?; Morality; Lev 1:1; Tabernacle of the congregation; Debating; Equality; "Religion"; "Yahweh"; Genocide; Koran; God speaking out of tents of the congregation; "Synagogue"; Having your own house; Returning men to their families and possessions; Altars?; Entangling yourself in the bondage of Egypt; Voluntary offerings; Freewill; State-run social safety nets; Idolatry; The whole truth; Offering = qorban; Hebrew language; Socialism?; Family: Institution of God; Benevolent dictatorship?; Dependency upon government; Taking care of society's needy; "Burnt"?; aleph-tav; kuf-resh-biet-nun+kof+mem; Reason to bring offering; male without blemish?; zayin-kof-resh (male); Without blemish = you own it; Being generous in your sharing; Putting his hand upon it; Burnt offering; Romans 13; Liberty; Helping your neighbor; Diet; No Christian socialists; Detach from the giving - retain freedom; Usage of offerings; Tens, Hundreds and Thousands; Gen 9:5; Early Church social welfare; Temple of Ephesus; Covetousness; Deut 12:27, Deut 19:10; "Strange fire"?; Creating a great nation; Government of, for and by the people; Bible's about government; Character of God; Deeds of Nicolaitans and Error of Baalam; Repentance; Sweet savor?; Choosing your minister; Letting God be the judge; Allowing Holy Spirit to flow through you; Love = Charity; Finding hope; Minister sharing; Join the Living Network.

Explore Paul's pivotal encounters in Ephesus and the critical distinction between John's baptism and the empowering baptism of the Holy Spirit. This sermon clarifies what it means to be fully equipped for God's agenda, moving beyond initial belief to dynamic, Spirit-filled service.

2 Timothy 3 is basically Paul warning Timothy to stay away from teachers who don't teach truth. Paul left Timothy in Ephesus to correct false teachers who have come in wreaking havoc in the church there. They have taught doctrines that sound truthful but when someone falls for it, they realize they have been deceived and they are left picking up the pieces from the destruction. Paul tells Timothy the word of God, (he is referring to the Old Testament) is God breathed and will teach people the truth and how to live a life pleasing to God. Paul tells Timothy he must remain faithful to what he has been taught. That's some great advice for us today!

Study of the Book of Revelation

Daily Dose of Hope December 18, 2025   Scripture – Acts 20   Prayer: Dear Heavenly Father, We are so grateful that your mercies are new every single morning.  No matter what our week has been like, we can come to you today afresh and anew.  Lord, forgive us for our many failings.  We want to do better.  In these next few moments of silence, Lord, hear our prayers...In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are getting close to finishing this reading plan after going through the Gospels and now the book of Acts.  Today, we walk through Acts 20.   We start with more of Paul's travels.  He stops by a number of the churches to encourage them but also has to take a number of circuitous routes to avoid those who wished him harm.  Paul relies so much on the Spirit here.  He knows where to go and when to go, based on where God is leading him.    At his stop in Troas, Paul spends a lot of time preaching.  I mean, he basically preaches all day and night.  One young man, Eutychus, nods off and then falls out of the third floor window and dies.  Paul sees this happen and rushes outside, grabs him, and through the power of Jesus, brings him back from the dead.  Then, Paul keeps on preaching.  Does not miss a beat.  Anyone who ever thinks I preach too long needs to read this passage.   Towards the end of the chapter, Paul is leaving the elders at the church of Ephesus, people he has worked and preached alongside for quite some time. These are people he has grown to love and who love him dearly. They are brothers and sisters in Christ. They are family. And they know they will never see one another again in this earthly life.   When I was traveling in Germany with my Doctorate cohort in 2018, I met a pretty extraordinary South African couple who dedicated their lives to witnessing to Syrian refugees in some of the most dangerous places on earth. Our little group shared, prayed, laughed, and cried with them. My own life journey is forever changed because of the one day I spent with them. I say all of that to make this point. As we left each other's company that day, we were sad because we knew that chances were we would never see each other again this side of heaven. But, we also rejoiced because we knew that we knew that we would spend eternity together.   I think about this as I read about Paul leaving his dear friends. They know that life circumstances will never allow them to be together again in this world. But friends, we aren't simply citizens of earth, we are citizens of heaven! Our time apart is short compared to the eternity we will spend together in heaven. I try to remember this when I officiate a funeral of a loved brother or sister in Christ. Yes, it is very painful to say good-bye. We miss them. But if we know Jesus, then it isn't really good-bye. It's simply "See ya later! Until we meet again!" The pain and sadness are real. We must acknowledge that. But we can trust that God will turn our mourning into dancing. Thank you, Jesus.   Blessings, Pastor Vicki

Daily Dose of Hope December 17, 2025   Scripture – Acts 19   Prayer:  Lord, We come to you today with humble hearts.  As we venture towards Christmas, help us think less of ourselves and more about others.  Help us focus more on you, and less on our own wants.  It is our inclination to complain and whine.  Forgive us, Lord.  We need you.  More of you and less of me.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We have been on a great journey of reading the Gospels and Acts.  Today, we are covering Acts 19.   Paul's extended time in Ephesus has obviously made a huge impact on the region.  Many people are coming to know Jesus, miracles are happening, and people are no longer participating in the local idol worship.  They aren't buying the trinkets!    Interestingly, the Temple of Artemis in Ephesus was considered, in its final form, to be one of the seven wonders of the world.  It was extraordinary feat of how human beings can create beautiful idols to try to replace the one true God.  If the worship of Artemis had been fulfilling and life-giving, then the Ephesian businessmen would have had nothing to worry about.  But the worship of idols, two thousand years ago and today, always leaves one feeling empty and wanting.   Paul preached the Word of God, taught about the salvation and abundant life that comes from walking with Jesus, and created a community of people who loved God and each other.  That was attractive to people who were desperate for something more.  I can't help but relate this same scenario to our society today.  What/Who are our modern Temples of Artemis?  Which idols have we sought after, leaving us feeling empty and wanting more from life?    Just a reminder: Jesus is still in the business of transforming hearts and lives!  Who in your life needs to know the abundant life that only comes from a living relationship with Jesus?  Who needs to experience a community of Christians who will love and accept them as they are?   Blessings, Pastor Vicki

In continuation of our series on the 21 Ecumenical Church Councils, Justin Hibbard uncovers one of the most controversial councils - the Council of Vienne (Vienne, France… not Vienna, Austria). How did this council become a puppet of the French Monarch, begin the Avignon Papacy, and result in the unjust dissolution of the Knights Templar?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* The Council of Vienne - Papal Encyclicals Online* Second Council of Vienne - New Advent* Video: General Councils 10: Lyons I and Vienne - Fr Timothy Matkin - St Francis Dallas* Unam Santam - Pope Boniface VIII* The Types of Papal Documents and Weight of EachPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

Episode Synopsis:When Paul left Ephesus to visit Corinth in what is known as the “painful visit,” he became the object of a personal attack from an unnamed party.  This was bad enough, but what made the matter worse was the fact that the Corinthians had done little if anything to support the apostle.  This forced Paul to send the so-called “severe letter,” the text of which is lost to us.  We may not have the letter, but we know the effects it had upon the congregation because they are explained to us in chapter 7 of 2 Corinthians.  In the severe letter, Paul called upon the Corinthians to discipline the party who attacked him and caused so much disruption in the Corinthian church.  It is also implied that he addressed the fact that some of the Corinthians were still engaging in practices which were not consistent with their profession of faith in Christ–sexual immorality and pagan idolatry.Paul was forced to wait for word from Corinth to learn of the letter's impact.  Apparently he was on pins and needles until Titus brought word of the letter's impact.  Titus's report gave Paul joy and comfort, especially when he learned that the letter brought about the desired result–“godly sorrow,” which he contrasts with “worldly sorrow.”  The latter is the disappointment of failing to attain worldly things, while the former produced a  sense of grief within the congregation that they had not done the right thing and needed to make things right.  As difficult as this was for all concerned, the “severe letter” led to the repentance of the Corinthians, which was the best possible result.  Once Paul learned of the outcome, there was a great sense of relief that the Corinthians stepped up and did what was required.  Therefore, when Titus brought news of this to Paul, both he and Paul were greatly comforted by this circumstance.  Paul is now able to boast both in Titus's work in Corinth, as well as in his own efforts in dealing with this issue.  He can boast that the Corinthians were doing the right thing as difficult as that was.  Paul had to confront the Corinthians–which required a painful visit and a severe letter.  But things have changed.  Now he can boast about them.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Revelation 2:1-7 Geoff Brown December 14, 2025

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Wednesday December 10, 2025II Week of AdventToday's Advent Reading:Amos 8:1–4; Revelation 1:17–2:7; Matthew 23:1–12**In **Amos 8:1–4**, the vision of ripe fruit reveals a people who had reached a critical moment. God exposes injustice, complacency, and hearts hardened toward the poor. Advent reminds us that waiting for the Lord also means examining our lives—asking where repentance and renewal are needed.In **Revelation 1:17–2:7**, John falls at the feet of the risen Christ, overwhelmed by His glory. Jesus comforts him—*“Do not be afraid”*—and then speaks to the church in Ephesus, commending their perseverance but calling them back to their first love. Advent invites us not just to endure in faith, but to **love deeply and passionately once again**.In **Matthew 23:1–12**, Jesus warns against religious pride and self-promotion. True greatness in God's kingdom is found in humility and service, not titles or recognition. Advent reshapes our ambitions, teaching us to prepare for the King by becoming servants.Together, today's readings call us to honest repentance, renewed love for Christ, and humble devotion as we await His coming.The King is near—let our hearts be ready.

Send me a Text Message!The Church of Ephesus was an amazing church! By every standard that we judge churches by today, it was the cream of the crop. But Jesus said something's missing. I have this against you; you have neglected, abandoned, drifted away  from, become indifferent to your first love. Passion for the person of Jesus had been diverted into passion for the projects of Jesus. Activity substituted for adoration. Hard work left no time for heart-work. But Jesus is looking for first-love followers. First in time, first in rank, before the church can be an army for theKingdom, it must be a bride for the King.  So here's his question, "Have you left your first love?"

In this episode of The Illuminated Woman, we're diving deep into 1 Timothy chapters 1–3 — and what they reveal about living a sincere, Spirit-led life in a culture obsessed with visibility, influence, and spiritual performance. Whether you've had a platform or simply lead in your home, this message is for the woman who longs to walk in quiet strength, spiritual maturity, and God-honoring purpose.I share how the Apostle Paul's letter to Timothy speaks to modern women navigating curated social media feeds, charismatic false teachers, and the confusion of “truths” offered by New Age and self-help movements. We explore modesty, character, reverence, and why God's design for women isn't outdated — it's a call to something deeper, freer, and more beautiful.If you've ever felt unseen, misunderstood, or unsure where you fit in the church… or if you've been disillusioned by loud voices that lacked love — this episode will meet you right where you are and remind you that sincere faith still matters.What you'll learn in this episode:Why sound doctrine is an act of loveWhat modesty truly means (hint: it's about the posture of your heart, not just your clothing)The seductive influence of the Artemis cult in Ephesus — and its eerie parallels with modern-day feminine “spirituality”Why “good works” don't earn you salvation but reveal who you're walking withWhat Biblical leadership really looks like — even if you're never on a stageHow sincere women are the backbone of the church — not just the ones with microphonesWhy intercession matters and how to stand in the gap through prayerA redemptive reframing of passages often used to silence or shame women*Note* I misspoke at one point. I referenced 1 Timothy 3:13 when I meant to reference 1 Timothy 3:15. The Illuminated Connection Call is a free conversation where we talk heart to heart—no pressure, no agenda. I'd love to hear what's on your heart, where you are in your life and spiritual journey, and what you're sensing God may be stirring in you. Whether you're just beginning to question the New Age path, exploring Biblical truth, are already living a God-led life, or simply feeling lost and unsure—this space is for you. Schedule through this link.

Join us as we interview Dr. Sandra Glahn, professor at the Dallas Theological Seminary, about her wonderful book, Nobody's Mother: Artemis of the Ephesians in Antiquity and the New Testament.  Nobody's Mother is a scholarly re-examination of the cult of Artemis of Ephesus and the cultural world surrounding early Christianity—especially the world behind 1 Timothy 2, a New Testament passage long used to restrict women's leadership. Were the Apostle Paul's writings in 1 Timothy 2 a response to the nature and power of the cult of Artemis?  Tune in as we explore this fascinating topic.Sean Marlon Newcombe hosts.

Antony's Political Error and the Path to Civil War: Colleague Barry Strauss recounts that Antony commits a major political error by divorcing Octavia, allowing Octavian to frame the conflict as a defense of Roman values against a foreign queen; despite internal objections, Cleopatra remains with the fleet at Ephesus, cementing the inevitability of civil war between the factions.

Fr. Mike emphasizes the power of the Holy Spirit exemplified in Paul's interaction with those in Ephesus in Acts 19 and reminds us that God wants to fill each of us with the same Holy Spirit so we can walk in his strength. Fr. Mike also highlights the power of sacramentals, the reality of demons acknowledging Jesus, and the importance of removing things in our lives that are harmful. Lastly, as we begin reading the Second Letter of Paul to the Corinthians, we get a glimpse of Paul's heart for the people of Corinth. Today's readings are Acts 19, 2 Corinthians 1-2, and Proverbs 28:22-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

By Aaron Creech - In the book of Revelation, we see letters written to the seven churches located in Asian Minor or modern day Turkey. In this new sermon series, we are going to begin by examining the letter written to the church of Ephesus, the church that has lost its first love

Reach Out: Please include your email and I will get back to you. Thanks!Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comRevelation 2 Jesus sends messages to the first four churches in Asia: Ephesus, Smyrna, Pergamum, and Thyatira. To Ephesus, He praises their hard work and endurance but warns them that they have lost their first love and urges them to return to it. To Smyrna, He encourages them to stay faithful despite suffering and promises the crown of life. To Pergamum, He acknowledges their loyalty but rebukes their tolerance of false teachings and calls them to repentance. To Thyatira, He commends their love and service but condemns their acceptance of corrupt and immoral influences within the church. Each message includes spiritual and eternal promises to those who overcome. The Son of God reveals that He sees every action, knows every heart, and calls His people to holiness, truth, and perseverance through trials.  Jesus knows our actions, struggles, and hearts, as individuals and as local churches. He sees both our strengths and weaknesses. We are called to remain faithful during trials, to hold onto the truth, and to reject anything that pulls us away from Him. When our love grows cold or when we tolerate sin, Jesus does not stay silent. He corrects us because He desires what is pure and lasting within us. We are reminded that faithfulness matters, even in small things. Jesus walks among His people and speaks with authority. We must listen, repent where necessary, and press on with courage. If we overcome through Him, He promises us a place in His kingdom and eternal life. Let's follow Him together.  Gracious Lord, You have spoken through Your Son to the churches, calling us to faithfulness, love, and truth. You see our hearts, our deeds, and our struggles. When we grow cold in our love, stir us to return. When we face suffering, give us strength to endure. When false teaching surrounds us, help us hold firmly to the truth of Christ. Let His presence among us be our hope and our guide. Shape our lives to reflect His authority and holiness. May we listen to His words, repent where needed, and remain faithful until the end. Help us overcome through Him.  Thought Questions: What does it mean that the church in Ephesus left its first love? How can churches be strong in truth but also equally robust in love?  What are the promises Christ makes to those who overcome? Are they amazing enough to promote faithfulness until death in Jesus' name? Sadly, idolatry and immorality were threats to local churches in John's time. Why is it important to directly address them in our fellowship?

Paul encounters disciples who were unaware of Jesus and the Holy Spirit, baptizing them and witnessing the Holy Spirit's manifestation. The apostle's two-year ministry in Ephesus leads to widespread conversion, impacting the city's economy and religious practices. Then, Demetrius, a silversmith idol maker incites a riot against Paul and the Christians, who are threatening the worship of Artemis. The story highlights the transformative power of the Gospel, the clash between Christianity and idolatry, and the economic implications of spiritual conversion.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Narrator: Thomas Jones