Podcasts about Ephesus

THE MOST MISUSED VERSE ON WOMEN IN MINISTRY is 1 Timothy 2:12. We untagle the meaning in this episode of The Eden Podcast! We ask and answer just WHO were the men and women of 1 Timothy 2:8 and 9-15?? 1 Timothy 3:1 gives the clue! These were the wayward men and women overseers Timothy was left in Ephesus to correct.There is so much error-filled teaching on these verses to be set aside. Here we use the patterns of the passage to unlock the positive meaning of these verses for men and women who aspire to oversight in the church. From Book 3 in The Eden Book Series by Bruce C. E. Fleming. The Tru316 Foundation (www.Tru316.com) is the home of The Eden Podcast with Bruce C. E. Fleming where we “true” the verse of Genesis 3:16. The Tru316 Message is that “God didn't curse Eve (or Adam) or limit woman in any way.” Once Genesis 3:16 is made clear the other passages on women and men become clear too. You are encouraged to access the episodes of Seasons 1-11 of The Eden Podcast for teaching on the seven key passages on women and men. Are you a reader? We invite you to get from Amazon the four books by Bruce C. E. Fleming in The Eden Book Series (Tru316.com/trubooks). Would you like to support the work of the Tru316 Foundation? You can become a Tru Partner here: www.Tru316.com/partner

You're listening to American Ground Radio with Louis R. Avallone and Stephen Parr. This is the full show for January 27, 2026. 0:30 CNN reports new details in the fatal ICE shooting of Alex Pretti in Minnesota — but the real story may be what didn’t happen before his death. We break down how Pretti had already interfered with a federal ICE operation, suffered a broken rib during a prior confrontation, and was treated and released without apparent prosecution. We question why federal law enforcement didn’t arrest or detain him for obstructing officers. The lack of consequences emboldened him to return — this time armed. The discussion connects political rhetoric, anti-ICE messaging from elected officials, and the refusal to fully enforce the rule of law, warning that labeling federal agents as “fascists” or an “occupying force” doesn’t just inflame tensions — it authorizes defiance. A tragic death but not an unforeseeable one — and a stark example of how unchecked interference with law enforcement can turn deadly. 9:30 Plus, we cover the Top 3 Things You Need to Know. The 8th Circuit Court of Appeals overruled a lower court ruling that attempted to stop ICE from being able to operate when facing violent political opposition. President Trump has issued a new executive order designed to speed up the rebuilding process in California. A Texas woman has been arrested and charged with attempting to burn down a Republican Party Headquarters. 12:30 Get TrimROX from Victory Nutrition International for 20% off. Go to vni.life/agr and use the promo code AGR20. 13:00 Trump’s proposed Board of Peace is sending shockwaves through the global diplomatic class — and that may be the point. We break down reports that dozens of countries are being asked to commit $1 billion each to join a Trump-led international coalition, bypassing the United Nations and traditional diplomatic institutions altogether. We explore what the money could fund, why many participating nations are Middle Eastern and Muslim countries with a direct stake in post-Hamas Gaza governance, and how the plan intersects with NATO, U.S. leverage, and even Trump’s surprising Greenland framework. The Board of Peace is a direct challenge to entrenched global bureaucracy — no UN committees, no lifetime ambassadors, no blank checks. Is Trump effectively dismantling the UN Security Council and replacing it with a results-driven alternative? 16:00 Should Don Lemon be in jail? The American Mamas don’t mince words. Teri Netterville and Kimberly Burelson react to video showing Don Lemon embedded with Black Lives Matter and anti-ICE activists as they disrupted a Christian church service in Minnesota. The discussion lays out why critics say Lemon wasn’t just “reporting,” but actively participating — from offering coffee and donuts beforehand to openly coordinating with BLM activist Nkeema Armstrong. As indictments are announced for protest ringleaders, we argue that interrupting a worship service violates the First Amendment, crosses into criminal obstruction, and terrorized families already on edge after recent church violence. We also question why conservative churches are targeted while mosques, synagogues, and black churches are left alone — and whether Lemon’s attempt to walk it back as journalism will hold up under the law. 23:00 A viral video featuring a registered nurse has ignited outrage and raised serious ethical questions about the medical profession. We react to a nurse who publicly wished medical harm on pregnant White House Press Secretary Karoline Leavitt, invoking graphic childbirth trauma while claiming professional credibility. The discussion centers on the Nightingale Pledge, nursing ethics, and the duty of care that demands compassion over politics. This moment exposes how political rhetoric on the left has crossed from disagreement into dehumanization—where conservatives are no longer debated, but despised. As faith, morality, and professional standards collide, we warn this is not progress, but a dangerous moral regression with real-world consequences. 25:30 New 2025 crime data is turning the narrative on its head. According to the Council on Criminal Justice, violent crime is down across the board—with homicides dropping a stunning 21 percent nationwide, potentially marking the lowest murder rate in U.S. history. Gun assaults, robberies, and carjackings have all fallen by double digits, reversing the post-COVID crime surge and bringing rates back below 2019 levels. We Dig Deep into why crime is falling, rejecting claims that poverty drives violence and arguing instead that enforcement, certainty of punishment, tougher policing, National Guard deployments, and the deportation of violent gang members are making the difference. We give credit to a renewed focus on law and order under President Trump and warn the progress will only last if leaders continue to back police, prosecutors, and the rule of law. 32:00 Get Prodovite Plus from Victory Nutrition International for 20% off. Go to vni.life/agr and use the promo code AGR20. 32:30 A special guest joins us today, actor and faith advocate Kevin Sorbo, who’s launching a “Footsteps of Paul” Bible cruise through Greece and the Middle East. Sorbo explains how actually visiting places like Athens, Ephesus, Crete, and Mykonos brings the New Testament to life in a way no book or movie ever could. Reading Scripture in the very locations where the Apostle Paul preached, he says, changes everything. The discussion also gets real about modern culture: would Paul be celebrated today — or canceled? Sorbo doesn’t hesitate, arguing that faith, free speech, and basic morality are under attack, pointing to church disruptions, political extremism, and growing public apathy. It’s part travel, part Bible study, and part cultural wake-up call — a conversation that blends Christian faith, Western values, cancel culture, and spiritual revival. 9:30 Republicans just blocked a last-minute Democratic push to limit Donald Trump’s military authority in Venezuela, and the vote couldn’t have been closer. With a 215–215 tie in the House and a tie-breaking vote from J.D. Vance in the Senate, Trump’s ability to act without new congressional approval remains intact. It wasn’t really about constitutional checks and balances, but about Democrats trying to weaken Trump politically — even after what they call a successful operation against Venezuelan strongman Nicolás Maduro with zero U.S. casualties. And we finish off with a story about how Barron Trump likely saved a friend's life. Articles: US President Donald Trump, world leaders sign Gaza Board of Peace's official charter Anti-ICE radical who took credit for the invasion of Minnesota church ARRESTED by feds Dem judge rules only GOP district in NYC is 'unconstitutional' because it cuts out minority voters US Murder Rate Plunges To Lowest Level In Over 100 Years, Report Shows Crime Trends in U.S. Cities: Year-End 2025 Update U.S. murder rate hits lowest level since 1900, report says Murders plummeted more than 20% in U.S. in 2025, study shows Hero Barron Trump ‘saved’ a woman’s life after learning she was being beaten by jealous man, court hears Follow us: americangroundradio.com Facebook: facebook.com / AmericanGroundRadio Instagram: instagram.com/americangroundradio See omnystudio.com/listener for privacy information.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

The Apostle John is elderly and living in Ephesus. A new wave of false doctrine is slamming into the church. He writes this letter as eyewitness testimony, calling believers to walk in the light, and reminding them of the certainty of Christ.

Revelation 2:1 Ephesus and the 'Nevertheless' Christians...Support the show

The book of Revelation begins, centers, and ends with Jesus. In this message from our Unveiled series, we look at three churches in Revelation 2 — Ephesus, Smyrna, and Pergamum — and discover how Jesus speaks to hearts that are drifting, suffering, or tempted to compromise. Ephesus had truth but lost love. Smyrna had suffering but remained rich in faith. Pergamum stayed loyal outwardly while compromise slowly crept in. Through it all, Jesus offers not fear, but invitation — to return, remain faithful, and receive the identity only He can give. The promise of the white stone reminds us we are forgiven, known, accepted, and given a new name in Him. This is not a message about the end times. It's a message about allegiance, faithfulness, and returning to Jesus.

Send us a textWe tell the story of Timothy and Titus as living pillars of unity, formed by Saint Paul to guard the faith, build the Church, and bridge cultures through Eucharistic devotion and sound doctrine. From Ephesus to Crete, we trace mentorship, trials, miracles, and a call to act with courage and fidelity.• Timothy and Titus as spiritual sons of Paul and early bishops• Paul's mentorship, letters, and model of spiritual fatherhood• Guarding doctrine in Ephesus and Crete amid heresy and moral chaos• Unity across cultures through the Eucharist and apostolic authority• Trials, perseverance, and the pastoral letters as living blueprints• Signs and wonders confirming the Gospel and strengthening communities• A charge to guard the deposit and pursue holiness todayBe sure to look at the description for special information of interest to youJoin the movement with Journeys of FaithIgnite your Eucharistic devotion with our exclusive saints' resources designed to empower your spiritual life and deepen your love for Jesus truly presentExplore our virtual pilgrimagesUnite with our Cyber Apostles communityNow you are the body of Christ and individually members of itBe sure to click the link in the description for special news itemAnd since there is more to this article, finish reading and check out the special offerVisit journeysoffaith.com website todaySaints Timothy and Titus MediaOpen by Steve Bailey Support the showDownload Journeys of Faith Free App link. https://apps.apple.com/us/app/journeys-of-faith/id6757635073 Journeys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Buy Me a cup of Coffee...

Thank you for joining us! If you have any questions please don't hesitate to call the church office at 661-833-2800 or check out our website www.laurelglen.org.Scripture Reference: Revelation 2:1-11

Full Text of Readings The Saint of the day is Saints Timothy and Titus Saints Timothy and Titus' Story What we know from the New Testament of Timothy's life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. Timothy was with Paul in Rome during the latter's house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. Timothy was comparatively young for the work he was doing. Several references seem to indicate that he was timid. And one of Paul's most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul's second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel. When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul's severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more…. And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). The “Letter to Titus” addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses, and appointing presbyter-bishops. Reflection In Titus we get another glimpse of life in the early Church: great zeal in the apostolate, great communion in Christ, great friendship. Yet always there is the problem of human nature and the unglamorous details of daily life: the need for charity and patience in “quarrels with others, fears within myself,” as Paul says. Through it all, the love of Christ sustained them. At the end of the Letter to Titus, Paul says that when the temporary substitute comes, “hurry to me.” The early Church fathers were working to build its reach and its influence over believers. And while their lives often came to a violent and abrupt end, the seeds they sowed flourished the world over and continues to deepen the the faith lives of millions of people. Saints Timothy and Titus: Pray for us!Saint of the Day, Copyright Franciscan Media

Who are the ones forbidding marriage in 1 Timothy 4:3? Why were the false teachers in Ephesus forbidding marriage?

The Ephesus Problem: When Your Greatest Strength Becomes Your Worst Enemy (Revelation 2:1–7) - Dr. Bill Cook

Brett McDonald | Senior Pastor

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.  27 And whosoever doth not carry his cross and come after me, cannot be my disciple.  28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:  29 Lest, after he hath laid the foundation, and is not able to finish it, all that see it begin to mock him,  30 Saying: This man began to build, and was not able to finish.[26] "Hate not": The law of Christ does not allow us to hate even our enemies, much less our parents: but the meaning of the text is, that we must be in that disposition of soul, as to be willing to renounce, and part with every thing, how near or dear soever it may be to us, that would keep us from following Christ. 31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?  32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.  33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.St Timothy, who is the best-known disciple of St Paul, was bishop of Ephesus in Asia Minor. He was stoned to death by pagans A.D. 97.

You're listening to American Ground Radio with Stephen Parr and Louis R. Avallone. This is the full show for January 22, 2026. 0:30 Democrats just lost another seat — and once again, they didn’t take it to the voters. They took it to the courts. We break down how a New York judge ruled the city’s only Republican congressional district “unconstitutional,” triggering a forced redraw before the 2026 election. The target? Republican Rep. Nicole Malliotakis and New York’s 11th District. But here’s the twist: the district isn’t some bizarre salamander-shaped gerrymander. It’s Staten Island and a slice of Brooklyn — one of the most compact districts in the country. So why is it suddenly illegal? Racial gerrymandering, selective enforcement of the Voting Rights Act, and courts acting as political weapons. 9:30 Plus, we cover the Top 3 Things You Need to Know. The United States has founded the Board of Peace, an international organization created by President Trump. The Department of Justice has begun arresting anti-ICE agitators who stormed a church service in Minnesota over the weekend. A Judge in New York has ruled that the state's 11th Congressional district is unconstitutional under the state's constitution because there are too many white voters in the district. 12:30 Get Performlyte from Victory Nutrition International for 20% off. Go to vni.life/agr and use the promo code AGR20. 13:00 Is President Trump quietly building a new world order — without the United Nations? We break down Trump’s jaw-dropping new “Board of Peace,” a global coalition where more than 30 countries are each putting up $1 billion to buy into Trump’s vision of international security. From the Middle East to Europe, this isn’t symbolic diplomacy — it’s real money, real power, and real influence. We explore whether this massive fund is reshaping NATO, stabilizing Gaza, sidelining the UN Security Council, and even laying the groundwork for Trump’s bold moves on Greenland and Arctic security. 16:00 Should Don Lemon be in jail? That’s the question we ask American Mamas, Teri Netterville and Kimberly Burleson, after shocking video shows Lemon joining a BLM and anti-ICE activist group to disrupt a church service in Minnesota. What was framed as “journalism” now looks a lot more like activism, as footage reveals Lemon offering coffee and donuts, coordinating with known Black Lives Matter organizer Nakeema Armstrong, and knowingly participating in religious intimidation and political protest inside a place of worship. We dig into the legal and constitutional stakes — from First Amendment rights and religious freedom to whether disrupting a church could qualify as domestic terrorism under federal law. With indictments already handed down to protest leaders, the question remains: was Don Lemon reporting… or was he part of the operation? If you'd like to ask our American Mamas a question, go to our website, AmericanGroundRadio.com/mamas and click on the Ask the Mamas button. 23:00 A viral video featuring a registered nurse wishing graphic medical harm on White House Press Secretary Karoline Leavitt — who is currently pregnant — has sparked outrage and a serious ethical reckoning. We break down how the Nightingale Pledge, the foundational oath of the nursing profession, is supposed to represent compassion, medical ethics, and basic human decency — and how this nurse’s comments represent the exact opposite. What began as a political disagreement has now crossed into dehumanization, cruelty, and open celebration of suffering. 25:30 New national crime data is turning heads — and rewriting the narrative. According to the Council on Criminal Justice, violent crime in the U.S. dropped sharply in 2025, with homicides down a staggering 21%, gun assaults down 22%, robberies down 23%, and carjackings plummeting by 43%. We Dig Deep into what could be the lowest murder rate in American history, with crime levels now falling below even pre-COVID numbers. So what changed? Is it tougher policing, National Guard deployments, aggressive prosecution, or mass deportations of violent gang members like MS-13 and Tren de Aragua? Crime doesn’t fall because of “economic opportunity” — it falls when laws are enforced, police are backed, criminals are jailed, and punishment is certain. America is once again operating as a nation of laws, not excuses, and Donald Trump’s return to tough-on-crime policies is a major factor behind the historic decline. 32:00 Get Prodovite Plus from Victory Nutrition International for 20% off. Go to vni.life/agr and use the promo code AGR20. 32:30 A special guest joins us today, actor and faith advocate Kevin Sorbo, who’s launching a “Footsteps of Paul” Bible cruise through Greece and the Middle East. Sorbo explains how actually visiting places like Athens, Ephesus, Crete, and Mykonos brings the New Testament to life in a way no book or movie ever could. Reading Scripture in the very locations where the Apostle Paul preached, he says, changes everything. The discussion also gets real about modern culture: would Paul be celebrated today — or canceled? Sorbo doesn’t hesitate, arguing that faith, free speech, and basic morality are under attack, pointing to church disruptions, political extremism, and growing public apathy. It’s part travel, part Bible study, and part cultural wake-up call — a conversation that blends Christian faith, Western values, cancel culture, and spiritual revival. 39:30 Republicans just blocked a last-minute Democratic push to limit Donald Trump’s military authority in Venezuela, and the vote couldn’t have been closer. With a 215–215 tie in the House and a tie-breaking vote from J.D. Vance in the Senate, Trump’s ability to act without new congressional approval remains intact. It wasn’t really about constitutional checks and balances, but about Democrats trying to weaken Trump politically — even after what they call a successful operation against Venezuelan strongman Nicolás Maduro with zero U.S. casualties. And we finish off with a story about how Barron Trump likely saved a friend's life. Articles: US President Donald Trump, world leaders sign Gaza Board of Peace's official charter Anti-ICE radical who took credit for the invasion of Minnesota church ARRESTED by feds Dem judge rules only GOP district in NYC is 'unconstitutional' because it cuts out minority voters US Murder Rate Plunges To Lowest Level In Over 100 Years, Report Shows Crime Trends in U.S. Cities: Year-End 2025 Update U.S. murder rate hits lowest level since 1900, report says Murders plummeted more than 20% in U.S. in 2025, study shows Hero Barron Trump ‘saved’ a woman’s life after learning she was being beaten by jealous man, court hears Follow us: americangroundradio.com Facebook: facebook.com / AmericanGroundRadio Instagram: instagram.com/americangroundradioSee omnystudio.com/listener for privacy information.

This is the Apostle to whom two of St Paul's Epistles are addressed. He was from Lystra in Lycaonia, born to a pagan Greek father and a Jewish mother. His mother, whose name was Eunice, and his grandmother, Lois, brought him up in piety and love of the Scriptures. The Apostle Paul converted the two women during his first missionary visit to Lystra; returning seven years later, he found Timothy full of zeal for Christ, and baptized him. Timothy became his closest disciple: in his epistles, St Paul calls calls him "my dearly beloved son." So that Timothy would be able to preach the Gospel in the synagogues, St Paul personally circumcised him.   The Apostle Paul consecrated Timothy as the first bishop of Ephesus. As such, he became a disciple and exarch of St John the Evangelist, who supervised all the churches in Asia. In AD 97, he attempted to oppose the celebration of a festival to Artemis; the pagans, enraged, mobbed him and beat him to death. He was buried near the tomb of St John. In 356 his precious relics were translated (along with those of Sts Andrew and Luke) to Constantinople and enshrined in the Church of the Holy Apostles. In 1204 they were stolen by the Latin Crusaders when they pillaged the city.

In this episode of the Ephesiology Podcast, Andrew Johnson shares an update as the podcast enters a short hiatus. While the hosts are away on assignment, Andrew invites you to revisit the rich archive of over 200 episodes—conversations that continue to challenge, encourage, and shape how we do theology in community. Looking ahead to 2026, he offers a glimpse of what's coming next: renewed dialogue, fresh voices, and deeper explorations at the intersection of archaeology, mission, and the movement of God in the world. Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

Paulgives us a sober warning in Ephesians 5:6: “Let no one deceive you withempty words.” That tells us two things right away. First, deception isreal—even among believers in the church at Ephesus. And second, deception oftencomes wrapped in words that sound appealing, reasonable, or comforting, but areultimately empty—void of truth, power, and life. The enemy has always workedthis way. From the very beginning, Satan has used empty words to deceive God'speople.Thinkback to Genesis 3. Satan did not come to Eve with obvious lies or threats. Hecame with words that sounded harmless, even enlightened. He said, “You willnot surely die… you will be like God.” Those were empty words. They werelies without substance, promises without truth. Eve believed them, and theresult was sin, separation, and death entering the world. Paul is warning usthat the same tactic is still at work today. Empty words promise freedom butlead to bondage. They promise pleasure but deliver destruction. They promiselife, but they produce death.Thatis why Paul says, “Let no one deceive you.” This is a call fordiscernment. It is a call to measure every message—whether it comes from theworld, culture, false teachers, or even our own hearts—against the truth ofGod's Word. The book of Proverbs gives us many warnings about deceptive words. Proverbs14:12 says, “There is a way that seems right to a man, but its end isthe way of death.” That verse perfectly captures the danger of empty words.They seem right. They feel right. They appeal to our desires. But they lead usaway from God.Anotherpowerful warning is found in Proverbs 7, where Solomon describes a manseduced by flattering speech. Proverbs 7:21 says, “With her enticingspeech she caused him to yield, with her flattering lips she seduced him.”Words were the weapon. The result was ruin. King David also fell victim todeception—this time not from Satan directly, but from his own uncheckeddesires. When David saw Bathsheba, he allowed himself to believe empty words inhis heart: “I deserve this.” “I can get away with this.” “This won't costme.” Those lies led to adultery, deceit, and murder. The pleasure wasbrief, but the consequences were long-lasting. Sin always overpromises andunderdelivers.Thatis why the writer of Hebrews tells us about Moses in Hebrews 11:24–26. Mosesfaced the same temptation—the allure of empty promises. Egypt offered pleasure,power, and prestige. But Hebrews says Moses “chose rather to sufferaffliction with the people of God than to enjoy the pleasures of sin for aseason.” Why? Because Moses saw through the emptiness. He understood thatsin's pleasures are temporary, but God's reward is eternal.Emptywords always minimize sin and ignore judgment. That's exactly what Paulconnects in Ephesians 5:6: “For because of these things the wrath of Godcomes upon the sons of disobedience.” The world says, “God doesn't care.”“God won't judge.” “Everyone lives this way.” Those are empty words. God's Wordsays otherwise. Jesus warned about this as well. In Matthew 7:15, He said, “Bewareof false prophets, who come to you in sheep's clothing, but inwardly they areravenous wolves.” Their danger is not obvious because their words soundspiritual, compassionate, and inclusive—but they lack truth.Paullater warned Timothy in 2 Timothy 4:3–4 that people would gather teachers whotell them what they want to hear, turning away from the truth. That isdeception fueled by empty words. So how do we guard ourselves? First, we staygrounded in God's Word. Truth exposes emptiness. Jesus said, “You shall knowthe truth, and the truth shall make you free.” Second, we walk in thelight, as Paul has already taught us earlier in Ephesians 5. Light reveals whatdarkness tries to hide. Third, we listen to the Holy Spirit, who guides us intoall truth and convicts us when something is not right.

Have you been serving, staying doctrinally sound, and doing all the “right” Christian things—but feel your love for Jesus growing cold? In Revelation 2, Jesus praises the church in Ephesus for their diligence, discernment, and perseverance, but then gives a sobering rebuke: “You have left your first love.”This episode is sponsored by The Master's University. To learn more about how you can invest in a college education devoted to Christ & Scripture, visit: https://www.masters.eduIn this episode, we unpack what it means to leave your first love (not in sequence, but in prominence) and why a cold, apathetic heart is spiritually dangerous—even if your life looks strong on the surface. Using the Challenger space shuttle tragedy as an illustration of a “missing critical piece,” we look at Christ's clear prescription for spiritual apathy:Remember where you've fallen (preach the gospel to yourself)Repent (this is a heart issue, not just burnout)Return to “the deeds you did at first”We also discuss what those “first deeds” can look like: renewed hunger for God's Word, fervent prayer, love for God's people, evangelistic zeal, and honest confession—not just going through the motions.If you've been asking:“Why don't I love Jesus like I used to?”“How do I overcome spiritual dryness?”“What does Revelation 2 teach the church today?” …this conversation is for you.Scripture: Revelation 2:1–7

Justin Hibbard continues our series on the 21 Ecumenical Church Councils by The Fifth Lateran Council. How did the Age of Discovery influence the Church? What were some of the major problems scandalizing the Catholic faith? And how did the Church's 18th ecumenical council prove to be too little too late?SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 12: The Councils of Lyons II & Florence - Fr Timothy Matkin - St Francis Dallas* Papal Encyclicals Online: The Fifth Lateran Council* Catholic Encyclopedia: The Fifth Lateran Council * Episode 112: Not all Popes are Saints* Showtime Series - The BorgiasPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418)* Episode 169: The Council of Florence (1431-1445) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

This holy defender of the One, Holy, Catholic and Apostolic Church labored in the final days of the Byzantine Empire, when, pressed on all sides by the Turks, the Emperor in desperation sought union with (or rather submission to) the Papacy in hopes of obtaining aid from the West. It was St Mark who stood almost alone to prevent such a disaster to the Faith.   He was born in Constantinople in 1392 to devout parents. He received a thorough education and seemed destined for a secular career, but at the age of twenty- six he abandoned all worldly claims and became a monk in a small monastery in Nicomedia. Soon the Turkish threat forced him to return to Constantinople, where, continuing in the monastic life, he wrote a number of treatises on prayer and the dogmas of the Church. In time he was ordained priest, then, at the insistence of the Emperor John VIII Paleologos was made Metropolitan of Ephesus. The Emperor also prevailed on him to join the delegation which traveled to the Council of Florence to consider the reunion of the Orthodox Church and the churches under the Papacy. (Saint Mark went as exarch of the Patriarchs of Jerusalem, Antioch and Alexandria, who were unable to attend.)   The Greek delegation included the Emperor and the Patriarch of Constantinople. All, including Metropolitan Mark, began with great hopes that a true union in faith might result from the Council, but as the sessions proceeded, it soon became clear that Pope Eugenius and his theologians were interested only in securing submission of the Eastern Church to the Papacy and its theology. The Metropolitan spoke forcefully against various Latin dogmas such as the filioque and Purgatory, but the Greek delegation, desperate for western aid, bowed to expediency and agreed to sign a document of Union which would have denied the Orthodox Faith itself. Saint Mark was the only member of the delegation who refused to sign. When the Pope heard of this, he said "The bishop of Ephesus has not signed, so we have achieved nothing!"   When the delegation returned to Constantinople, the signers of the false Union were received with universal condemnation by the people, while Metropolitan Mark was hailed as a hero. The churches headed by Unionists were soon almost empty, while the people flocked to the churches headed by those loyal to Orthodoxy. Saint Mark left the City to avoid concelebrating with the Unionist Patriarch. He was exiled by the Emperor to Lemnos, but was freed in 1442. He continued to oppose the Union until his repose in 1444. In 1452 the Union was officially proclaimed in Constantinople, but the hoped-for Western aid was not forthcoming, and the City fell to the Turks in 1453.

Revelation 2:1-7 | George Wright

To get a copy of our new book "Embracing the Truth" or to have TS Wright speak at your event or conference or if you simply want spiritual or life coaching or just a consultation visit:www.tswrightspeaks.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation.www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.SummaryIn this episode, TS Wright delivers the first sermon of 2026, focusing on the book of Revelation, specifically chapters 2 and 3, which address the seven churches. The message centers on the church in Ephesus, highlighting its strengths and weaknesses. While the church is commended for its perseverance and rejection of false teachings, it is admonished for abandoning its first love—Jesus. Wright emphasizes the importance of maintaining a personal relationship with Christ amidst the challenges of ministry and societal pressures. He warns that neglecting this relationship could lead to losing one's spiritual light and connection to God.TS Wright elaborates on the significance of the seven churches as representative of different church ages and the timeless messages they convey. He encourages listeners to reflect on their own faith journeys, ensuring that their actions are rooted in love for Jesus rather than mere works. The episode concludes with a prayer for listeners to reconnect with their first love and to be empowered by the Holy Spirit in their daily lives.Takeaways"You have abandoned your first love.""Jesus is the only one that can do this.""Don't let the work of doing things for Jesus... make you forget Him.""He who has an ear, let him hear what the Spirit says to the churches.""You need to repent and perform the deeds you did at first.""Jesus is acknowledging that he understands all of this and he sees it.""The seven lampstands represent the seven churches.""We can eat from the tree of life because we've been saved.""This church is for the most part doing everything that they're supposed to do but they're not connecting to Jesus the way they're supposed to.""He wants to enjoy that with you too."

Revelation 2:1-7 - Speaker: Jon Kopp - We are beginning a new series through Revelation chapters 2 and 3. In these chapters, we find a collection of letters from Jesus Himself to seven historic churches scattered across Asia Minor. About sixty years after Jesus ascended into heaven—after His church was birthed at Pentecost and had begun to grow—Jesus speaks again and gives His assessment of the health, faithfulness, and dangers facing His church. But these messages are not meant only for those original seven congregations. These letters were written to them, and they were written for us. Every single letter ends with the same phrase: “He who has an ear, let him hear what the Spirit says to the churches.” And that refrain matters, especially when we consider that these seven churches were not the only churches in the region at the time. Why were only seven churches addressed? Because, these seven churches summarize the kinds of situations and needs Christ's people have always faced. We find a clue of this in how the Book of Revelation repeatedly uses the number seven to represent completeness and fullness. In other words, in these letters we hear a comprehensive word from Christ...one intended not just for the first century, but for every church and every follower of Jesus all the way to today. So as we begin this series, we are invited to lean in, to listen carefully, and to hear what the Spirit is saying to the churches.

A church can be doctrinally sound and morally pure—and still be in danger. In his message to Ephesus, Jesus praises these much needed qualities but confronts a love that has grown cold. Discover why love for one another remains a vital part of the church's witness.Keys to victory...1) Theological discernment2) Moral purity3) Familial loveText: Revelation 2:1-7

What does it mean to be chosen by God? How does this impact our everyday lives? The book of Ephesians gives us a profound insight into the blessings we have in Christ, starting with the incredible truth that we are chosen, adopted, and loved beyond measure.Paul's letter to Ephesus is a reminder of the profound theological richness of our salvation. Ephesians 1:1-14, particularly verses 4-6, paint a picture of blessings that transcend the temporary and ground us in eternal truths. We're reminded that God chose us even before the creation of the world (Ephesians 1:4), showcasing that our salvation rests entirely on His grace, not our merit. Being chosen means more than just being singled out; it implies being loved and predestined for an incredible journey with God. This election is not a mystery to divide but a truth to marvel at. Paul assures us that we're adopted into God's family (Ephesians 1:5) and are recipients of His intimate love, intended to bring us close and shape us into the likeness of Christ. In our mission to become passionate followers of Jesus, we understand that His love isn't just a past event but a current reality shaping our lives day by day. As Paul emphasizes, all of this is for the praise of His glorious grace (Ephesians 1:6). It leads us to marvel at God's love and encourages us not to grow cold in our love for Him and one another.If today's message stirs your heart or raises questions, we'd love to connect and walk alongside you on this journey. Subscribe for more teachings that help you follow Jesus in everyday life.**Resources Mentioned:**- Book of Ephesians- Pastor Nick's sermon from last week (available on our website)**Church Connections:**- [Facebook](https://facebook.com/2RiversChurch)- [Instagram](https://instagram.com/2RiversChurch)- [Website](https://2riverschurch.com)#2riverschurch #jesusistheleadstory #theblessedlife #theblessedlifeseries #Ephesians #Chosen

Imagine being a mail carrier... good 'ol USPS. Blue shorts (no matter the weather) and sturdy black shoes. You have a very important letter to deliver that contains an urgent message for some folks that don't yet know they need it. But forget going house to house or even street to street... you are walking 40-50 miles to deliver this letter. Oh, and then go do that 6 more times. What could possibly be so important?   We look forward to worshipping with you!

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

From the sermon series titled "Letters to the Church" Pastor Andrew Peterson preaches from Revelation Chapter 2:1-7 on January 18th 2026.

 Drawing extensively from Revelation 2–3, this teaching examines the seven churches as real historical congregations, recurring spiritual conditions present throughout church history, and a prophetic mirror especially relevant to the last days. Beginning with Christ's warning to Laodicea, the speaker exposes how material affluence, consumerism, and “people's opinions” have produced a lukewarm church that believes itself rich while remaining spiritually blind and naked. Moving church by church—from Ephesus' loss of first love, Smyrna's persecution, Pergamum's compromise, Thyatira's false sacrifice, Sardis' dead orthodoxy, and Philadelphia's faithful mission—the message traces how cultural shifts repeatedly force the church to choose between biblical recontextualization (changing the packaging, not the gospel) and theological redefinition (changing the gospel itself). Through historical examples ranging from Augustine and Aquinas to Wesley, the Jesus Movement, and modern evangelical trends, the teaching issues a sober warning: when the church replaces repentance, discipleship, and truth with programs, experiences, tolerance, or prosperity, it risks becoming Laodicea—called not to innovate, but to repent, open the door to Christ, and recover true spiritual sight. 

In this episode of the Ephesiology Podcast, Andrew Johnson, Michael, and guest Lance Ford delve into the themes of church leadership, the disconnect between leadership and the body of Christ, and the systemic issues that plague modern church structures. They discuss the impact of Lance’s book, ‘The Atlas Factor,’ which emphasizes the need for a shift in leadership paradigms, focusing on Jesus as the head of the church rather than human leaders. The conversation also addresses the prevalence of spiritual abuse, the importance of vision and mission in church leadership, and the necessity for systemic change to foster healthier church environments. Lance shares insights on how to navigate leadership challenges, differentiate between bad leadership and narcissism, and the role of the church in addressing these issues. The episode concludes with a call to center on Jesus and the hope for restoration within the church community. Keywords church leadership, Atlas Factor, spiritual abuse, church movement, leadership structures, restoration, community engagement, Jesus, church health Sound bites “It’s the system, stupid.” “We need to start in our seminaries.” “Jesus is our hero. He is our savior.” Takeaways The church’s leadership structure often disconnects from Jesus as the head. Lance’s book, ‘The Atlas Factor,’ emphasizes shifting leadership focus. Spiritual abuse is prevalent in many church contexts. Leadership systems need to be reformed for healthier church environments. The importance of vision and mission in church leadership cannot be overstated. Staff members often feel oppressed and manipulated in their roles. Differentiating between bad leadership and narcissism is crucial. A systemic change is necessary for true church reform. The church must engage in community and address leadership issues. Hope for restoration lies in centering on Jesus.  Chapters 00:00 Introduction to the Ephesiology Podcast 02:45 The Atlas Factor: Leadership in the Church 05:35 Misalignment in Church Leadership Structures 08:49 The Disconnect Between Leadership and the Body of Christ 11:47 The Role of Vision and Mission in the Church 14:26 The Impact of Leadership Models on Church Growth 17:31 Understanding Spiritual Abuse in Church Leadership 20:36 The Consequences of Management Systems in the Church 24:45 The Dark Side of Church Leadership 26:17 Navigating Abuse in Church Settings 34:30 The Role of Systems in Church Leadership 41:06 Building a New Church Leadership Model 47:18 The Future of Church Leadership Education Connect With Us Follow Ephesiology: Website | Twitter | Instagram | YouTube Follow Andrew Johnson  @thediscfan.bsky.social If this episode encouraged you, please leave a review and share it with others exploring missional living in post-Christian contexts. Thanks for doing theology in community with us today! If you have a question or topic that you'd like to hear addressed on the Ephesiology Podcast, just send it to Andrew at thediscfan@gmail.com. Donate Find the podcast on your favorite podcast app Just search for “Ephesiology” Our Podcasters Michael CooperProfessor | Missiologist | AuthorMichael is the missiologist in residence with East West where he focuses on equipping and empowering church leaders in evangelism, discipleship, leadership, and catalyzing church planting movements in the most difficult to reach places on the planet. He is the author of Ephesiology: The Study of the Ephesian Movement as well as many other books and academic articles. He has lectured at universities around the world and serves as affiliate faculty at Kairos University where he facilitates the degree programs in partnership with Ephesiology Master Classes.Andrew JohnsonMinistry Lead, West Village ChurchAndrew is a proud husband, father and pastor who desires all to know the one true King. He is honored to serve at West Village Church in Victoria, BC. Previously, he's ministered in Houston, Chicago, Indy, Flagstaff and Tempe in a variety of church contexts. Andrew has a BA in Christian Ministry from Trinity International University and an MA from Phoenix Seminary. He is currently a Doctor of Ministry student at Kairos University and is the co-host of the Ephesiology Podcast. When not at work, he's an avid disc golfing, vinyl playing, Spider-Man following/collecting fellow. Go Pacers. Do you enjoy the Ephesiology Podcast? Partner with the Pod The Ephesiology Podcast comes to you from a desire to engage in community conversations about the intersection of theology and culture. We do not believe such dialogue should come with a cost so the podcast will always be free. However, if you've benefited from the Ephesiology Podcast, would you consider a nominal $5 per month donation? All proceeds from the podcast go toward helping bring needed theological education to the majority world through our Ephesiology Master Class initiative to end a theological famine. We'd be honored to partner with you to continue providing solid biblical, theological, and missiological content for listeners around the world. Donate Empowering Future Church Leaders Imagine a world where passionate, equipped Christian leaders spread God's Word in areas with the greatest need—leaders grounded in both deep theology and practical ministry skills, trained to make a lasting impact in their communities. Through your support, this vision can become a reality for students from countries like Malawi, Tanzania, Kenya, Nepal, and India who are eager to teach and multiply disciple-makers in their own regions. Learn More Ephesiology: A Study of the Ephesian Movement If you want to understand principles for the growth of Christianity in the first century, the place to begin is the city of Ephesus. In this winsome study, Ephesiology offers readers a comprehensive view of the empowering work of the Holy Spirit in the most significant city of the New Testament, and compels us to ask the question: how can we effectively connect Christ to our culture? “Masterfully handling the book of Ephesians and using its content as a definitive guide, Michael Cooper lays a theologically strong foundation that is both corrective and directive to disciple making movements. The principles he gleans from the book of Ephesians and related texts, help to ensure the on-going multiplication and maturation of a movement. Because these are supra-cultural principles, they are applicable anywhere in the world.” Marvin J. Newell, Staff Missiologist, Missio Nexus, Author of Crossing Cultures in Scripture Buy This Now! Educating to Shift the Tracks of History To shift the tracks of history requires leaders who are equipped to critically assess and engage the contours of contemporary culture. As a new initiative in collaboration with the Movement Leaders Collective, Kairos University, and Ephesiology, we deliver just-in-time theological education focused on issues important to you, mxAcademy is designed as the theological and missiological foundation to unlock your potential as a movement leader and catalytic thinker. mxAcademy is a dynamic and innovative educational experience rooted in mDNA.We dream of a church fully equipped, fully mature, fully mobilized, and fully alive. A church that lives and breathes the Good News of Jesus! Learn More Join a Community Conversation at Ephesiology Master Classes Areopagus Symposium Taking its inspiration from the historical and philosophical legacy of Athens, Greece, the Areopagus Symposium focuses on intellectual and philosophical topics related to Christology, missiology, and ecclesiology. We invite scholars, theologians, and practitioners from diverse backgrounds to engage in a profound exploration of the theological landscape at the intersection of these vital disciplines. Sign up for an Ephesiology Master Classes account and gain free access to the Areopagus Symposium. Check it out! The Ephesiology Podcast and Ephesiology Master Classes are ministries of TELOS.GO, a registered 501c3 non-profit agency committed to imaginatively missional ways of engageing culture, church planting, and theological education. Your donation to the podcast is tax deductible.

Mike Aquilina on Nestorius, the Council of Ephesus, and how early Church controversies clarified Christology, Marian doctrine, and the call to holiness through lived witness. The post VEC12 – Nestorius – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Notes - https://www.generationword.com/notes/Framework_NOTES_2025/31-Acts_18-28.pdf

In a world shaped by spiritual conflict, Ephesians reminds us that before God ever calls us to walk in victory, He secures our identity in Christ. Grace and peace aren't polite words - but powerful declarations that establish who we are and whose we are, even in the darkest places. "Paul, an apostle of Christ Jesus by the will of God, to the saints who are at Ephesus and who are faithful in Christ Jesus: Grace to you and peace from God our Father and the Lord Jesus Christ." -Ephesians 1:1-2 NASB95 If you would like to partner with us, please visit: https://myloh.church/give

What if the entire goal of the gospel isn't to escape earth but to bring heaven crashing into it? One of the greatest living theologians, author of over 80 books, former Bishop of Durham, and a scholar whose work has shaped how millions understand Paul and the early church, N.T. Wright sat down with us to talk about his new book, The Vision of Ephesians.  We delve deeply into Paul's letter to Ephesus, which is filled with the kind of cosmic, spiritual warfare content that most churches tend to gloss over.  Tom walks us through what it actually means to be "seated in heavenly places" while simultaneously engaged in battle against principalities and powers. We talk demons, the rapture, and the weird stuff in Scripture that most pastors skip over.  He explains why the armor of God is mostly defensive—and why the one offensive weapon, the sword of the Spirit, isn't the Bible as we think of it, but the announced word that Jesus is Lord. As we further explore Ephesians, Wright contends that Paul's letter is the "room with a view" in his writings—a place where you can stand back and see the whole cosmic picture of what God is doing. And that picture isn't about escaping earth for heaven. It's about heaven and earth crashing together, with Jesus at the center and his people caught up in the collision. Tom traces how ancient philosophy and Enlightenment thinking convinced the Western church that God is far away and our job is to wait for extraction—and why that reading makes nonsense of Genesis, the Sermon on the Mount, and Revelation.But this conversation isn't just theological theory. Tom opens up about personal encounters with spiritual warfare, including the time every fire alarm in the building went off the moment he stood up to lecture on Ephesians 6. He shares stories from his years overseeing diocesan exorcists as Bishop of Durham, the C.S. Lewis passage that shaped his understanding of spiritual resistance, and why both ignoring the demonic and seeing demons behind every bush are dangerous mistakes. We also get into his thoughts on the rapture and how Jesus redefined power itself through the cross. This is a masterclass in biblical theology from a living legend. This episode is sponsored by: https://rocketmoney.com/blurry — Let Rocket Money help you reach your financial goals faster! https://preborn.com/blurry or dial #250 and say the keyword BABY — Just $28 can help save a life! - Learn more about your ad choices. Visit megaphone.fm/adchoices

In continuation of our series on the 21 Ecumenical Councils, Justin Hibbard talks about the Council of Florence, which occurred in Basel, Ferrara, Florence, and Rome. What began as an attempt to thwart papal supremacy led to one of the most potentially significant councils in history as the Eastern Greek Church united with the Western Latin Church. Would that unity survive? SOCIAL LINKS* Follow Why Catholic on Instagram.* Subscribe to Why Catholic on YouTube.* Follow Justin on Facebook.SOURCES:* The Ecumenical Councils of the Catholic Church: A History by Joseph Kelly* Video: General Councils 12: The Councils of Lyons II & Florence - Fr Timothy Matkin - St Francis Dallas* Papal Encyclicals Online: The Council of Florence* Catholic Encyclopedia: The Council of Florence* Ancient Faith Radio: Bishops-Part 42: The Council of Florence (Orthodox Source)* Laetentur Caeli* Episode 63: Not all Catholics are Roman Catholic* Shameless Popery: Why I'm not OrthodoxPREVIOUS EPISODES IN THIS SERIES* Episode 146: Introduction to the 21 Ecumenical Councils* Episode 147: The World that Led to the Council of Nicaea* Episode 148: The First Council of Nicaea (325)* Episode 149: From Nicaea to Constantinople* Episode 150: The First Council of Constantinople (381)* Episode 151: The Council of Ephesus (431)* Episode 152: The Council of Chalcedon (451)* Episode 153: The Second Council of Constantinople (553)* Episode 154: War Among the Monotheists* Episode 155: The Third Council of Constantinople (680-681)* Episode 156: The Second Council of Nicaea (787)* Episode 157: Reflections on the First Seven Ecumenical Councils* Episode 158: The Fourth Council of Constantinople (869-870)* Episode 159: The Great Schism* Episode 160: The First Lateran Council (1123)* Episode 161: The Second Lateran Council (1139)* Episode 162: The Third Lateran Council (1179)* Episode 163: The Fourth Lateran Council (1215)* Episode 164: The First Council of Lyon (1245)* Episode 165: The Second Council of Lyon (1274)* Episode 166: The Council of Vienne (1311-1312)* Episode 167: The Avignon Papacy & The Great Western Schism* Episode 168: The Council of Constance (1414-1418) Get full access to Why Catholic? at whycatholic.substack.com/subscribe

1 Timothy 1:3-17 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer  4 or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God's work—which is by faith.  5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6 Some have departed from these and have turned to meaningless talk.  New Year.  Same Code. How should we treat people who believe differently?   In regards to those who both align and do not align themselves with our beliefs, we practice: Love 1 Timothy 1:5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.   Generosity Matthew 6:2-4 2 "So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. Service 1 Peter 4:10-11 Each of you should use whatever gift you have received to serve others, as faithful stewards of God's grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen. Hospitality Hebrews 13:1-2 Keep on loving one another as brothers and sisters. 2 Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it.   Mercy  Luke 10:25-37 On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?" 26 "What is written in the Law?" he replied. "How do you read it?" 27 He answered, "'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.'" 28 "You have answered correctly," Jesus replied. "Do this and you will live." 29 But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?" 30 In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead.  31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side.  32 So too, a Levite, when he came to the place and saw him, passed by on the other side.  33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him.  34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him.  35 The next day he took out two denarii and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.' 36 "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?" 37 The expert in the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."

"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".    - From the introduction.   Originally published in Letters to Young Churches.

Many believers find themselves spiritually drifting despite maintaining faithful church attendance and good works. The church at Ephesus exemplified this - they were doctrinally sound and hardworking, yet Jesus said they had lost their first love. First love is passionate, grateful love that remembers what God has rescued us from. When we lose this fire, worship becomes routine, prayer becomes rare, and serving becomes obligation. Jesus provides a three-step solution: Remember where you once were with God, Repent by changing direction back to Him, and Return to the practices that once fueled your passion. Revival begins when we make the first move toward rekindling our relationship with Christ.

The deep relationships of the Elders from Ephesus and Paul, what they have gone through

"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".    - From the introduction.   Originally published in Letters to Young Churches.

Pastor Jim challenges the church to move beyond the basics of faith and embrace the deeper transformation that comes from truly knowing God in Christ. Paul's prayer for the believers in Ephesus is not just one of gratitude; it is a plea for them to see the unimaginable hope, inheritance, and power that are theirs in Jesus. Jim invites us to hunger for more than spiritual comfort food and instead pursue the richness of being a Messiah-shaped people, united as God's family and empowered to live as agents of new creation in a broken world. When we grasp the risen Christ as King over all, our understanding of church shifts from routine to mission, from individual salvation to communal transformation.

November 19, 2025 - Wednesday PM Bible Class In this episode we continue the study of the prison epistles, finishing Philippians and beginning Colossians. The host recaps Philippians' central theme — that Christ and his gospel, not life's circumstances, are the source of Christian joy — and highlights Paul's gratitude for the Philippians' faith, generosity, and encouragement, even noting the reach of the gospel into Caesar's household while Paul was under house arrest. Shifting to Colossians, the episode covers historical and geographical background (Colossae in Phrygia, its proximity to Ephesus, Laodicea, and Hierapolis), questions about Paul's direct involvement in that church's founding, and likely sources of the congregation's problems. The host outlines the structure and twin-epistle relationship with Ephesians: the first two chapters are doctrinal and the final two chapters are practical. He identifies the main false teachings Paul confronts — Judaizing legalism and early forms of Gnosticism — and explains Paul's emphasis on the preeminence, sufficiency, and deity of Christ. The episode walks through Colossians 1 in detail: thanksgiving for the church's faith, love, and hope; prayer requests for spiritual wisdom and worthy living; and the central doctrine that Christ is supreme — over God, creation, the church, and death — and that through him believers are reconciled and redeemed by his blood. Scriptural connections are made to Mark, John, Romans, Ephesians, and 1 Corinthians to illuminate Paul's claims about Christ's role in creation, reconciliation, and resurrection. Listeners can expect careful exposition, pastoral application (faith, hope, love; bearing fruit; walking worthy), and encouragement to read Colossians for themselves. The episode closes emphasizing the transformative contrast from darkness to light and the all-sufficiency of Christ for the church amid false teaching.   Duration 42:51

John 1:1-3 - Christ: The Logos of God Our sermon text this morning is John 1:1-3. If you read our weekly email, you may have seen that originally, I was planning to cover verses 1-5. I backed off a little because there is so much packed into the first 3 verses. That probably scares some of you because you're thinking, “is this going to happen every week? And if so, are we going to be in the Gospel of John for years?” Well, I can't say that this will be the last time that I narrow our focus to just a couple of verses. However, I will note that Jim Boice, the late pastor of Tenth Presbyterian church, preached 270 sermons in the book of John. Doing the math, that's over 5 years. I've planned about 70. Ok, turning our attention to these verses, you'll hear the word “word” three times. That is referring to Jesus Christ. We know that from verse 14 where John writes that “the Word became flesh and dwelt among us.” So, as I read, be sure to make the mental connection between the Word and Christ. Reading of John 1:1-3 Prayer “We hold these truths to be self-evident that all men are created equal…” Those legendary words bring us back to the very founding of our nation. Or how about this on: “I have a dream” Those words take us back to Martin Luther King and the struggle of segregation in the 1950s and 60s. Or perhaps you recognize this: “It was the best of times, it was the worst of times.” Those are the opening words of Charles Dickens's book The Tale of Two Cities. It takes us back to the French Revolution and the stark contrast between London and Paris. Each of those opening phrases is packed with meaning and significance. They each capture our minds and our hearts. In some ways, they transport us through time and space and turn our attention to lofty ideas or significant events. Well, the opening words of John's Gospel do something very similar. For one, they are renowned. But also, their poetic language and expressive words raise the significance and consequence for the reader… and really for the whole world. Perhaps these words don't bring us back to a specific place, but they transport us to the very creation of the world. “In the beginning.” In the very beginning of all time and space “was the Word.” Does that not raise our senses and our curiosity and even our wonder at what is being communicated? As far as familiar opening words in the Bible, John 1 is only second to Genesis 1. And those are iconic words. Genesis 1 certainly ranks up there among the most famous in the world. Genesis 1:1 says “In the beginning, God created the heavens and earth.” Those 10 words reveal several things about God. ·      First, that he is one God. It doesn't say, “in the beginning, the gods (plural)...” No, rather it's a definitive statement. “In the beginning, God…” There is one God. ·      Second, Genesis 1:1 posits God as existing before the beginning of time itself – he is eternal. ·      And third those 10 opening words of Genesis speak about God's nature and work. He is the creator God of all things - things in heaven and things on earth. And I think you have probably already made the connection in your minds. The opening words of the Gospel of John are very similar to Genesis 1. They start with the same three words. Of course, one was penned in Hebrew – that would be Genesis – and the other was penned in Greek. But the connection is unmistakable. Really, the connection between the opening of Genesis and the opening of John's Gospel even further expand our understanding of God's nature and the ministry and work of Christ - God the Son. In Genesis 1, we're told of God's creative work and in John 1, God reveals who accomplished that work and how. So, let's jump into these opening three verses of John. As far as an outline, I want to highlight 3 things about Christ: 1. Christ's Identity as the Eternal Logos 2. Christ's Deity as One with the True God 3. Christ's Work as the Agent of Creation Let me say those again if you are taking notes. We didn't have room in the bulletin this week for an outline. 1. Christ's Identity as the Eternal Logos – I'll explain the word Logos in a minute. 2. Christ's Deity as One with the True God – Deity meaning his nature as God. And 3. His Work as the Agent of Creation. It is through the agency of Christ that God created all things. So, let's work through those. 1. Christ's Identity as the Eternal Logos And the first thing to understand is the word “word.” In the original Greek, it's the word Logos. Maybe you've heard that word before. Logos is one of two words that are often translated “word.” The other is the more common word, rhema in Greek, merely referring to words on a page or spoken words. But the word logos, on the other hand, is packed with meaning. Yes, it's basic meaning is a statement or speech – you know, a “word” spoken. But the word logos also includes the idea of a charge like I'm charging you with something… and the idea of cause like speech that causes something to happen. It's a word spoken that is effective. It accomplished something. Now, the Greek culture of the time used the word Logos as well. But their use was more of an abstract idea. Their logos was the rational order of the cosmos. It was used in an impersonal way. There was no being behind a Greek use of the word logos. Nonetheless it was still a powerful word. By the way, the Greek word logos is directly related to our English word “logic”… you know, a reasoned explanation. And sometimes you'll hear pastors try to apply that philosophical and rational meaning to the Logos of John 1. But remember from last week that John is writing to a Jewish context. He was Jewish himself. And the word logos in the Jewish community had been used for centuries. The Greek translation of the Old Testament uses the word logos hundreds of times. Our call to worship this morning was from Psalm 33. It says in verse 6 “By the word of the Lord the heavens were made.” Logos to the Jewish community was understood to be personal and declarative and often associated with God himself. That is very different from the Greco-Roman understanding. What I am arguing is that John is not borrowing the word Logos from the Greek culture. Rather, he is contrasting that impersonal understanding with the divine and personal understanding of Logos. He's revealing that the Logos of God is far superior to the Greek's rational concept of logos. We see that right there in verse 1. It says, “In the beginning was the Word.” From eternity past, the Logos existed – Christ existed. The verb is very important here. It's the English word “was” …you know, a form of “to be..” In the beginning “was” the word. And it's verb tense is the imperfect active. It means not only did Christ already exist in the beginning, but also that his existence continues. English does not have a good equivalent. The word “was” in English is past tense. But the Greek has a much broader meaning. “already was and continues to be” What we learn in these verses is that the Logos of God is eternal. He existed before the beginning of time and space and he continues to exist. Furthermore, he is not some impersonal rational concept about the ordering of the universe, but rather his eternal existence is personal. He has being, as the verb reveals. He is none other the person of Christ, again as verse 14 tells us. The eternal Logos of God. Now, in a few minutes we are going to further see how the word logos relates to Christ's work. That will be point 3, But let's move on to point 2 - the rest of verse 1 and verse 2. 2. Christ's Deity as One with the True God So, #2. Christ's Deity as One with the True God. – I'm saying it that way for a reason. He is God and he is One with God. The Logos mentioned here is not some force that God is harnessing. No, this Logos, Christ, is God himself. Look at the end of verse 1. It says, “the word was God.” It's the same imperfect active tense. The Logos already was and continues to be God. Now, that seems super clear, doesn't it? “The Logos was God.” Some of you know this, but about twice a week, you will see two of Jehovah Witnesses just outside of our church office. They are just standing there on the corner of Main Street. And if you ask them about John 1:1, they will say that it should be translated differently. They translate it as “the word was a god.” They say that Christ was like a god but not God himself. They argue that because there is no definite article before the word “God” (Theos), therefore Jesus is not being described here as God himself. However, they are wrong for two reasons. ·      Number 1, Greek scholarship is fairly unified on the translation. For those of you who are grammarians (you like grammar), the phrase is a predicate nominative. Greek predicate nominatives establish a shared essence between the subject and the predicate – especially when the predicate is placed before the verb as is here. In fact, predicate nominatives in the Greek usually do not use a definite article for the predicate. So, Christ is not being described here as a god, he is being identified as the God - fully and completely God. ·      And number 2. This identification of Jesus Christ being God himself is all throughout the Gospel of John. We considered that last week. Several times Jesus identified himself as one with God the Father. He said as much: “I and the Father are One.” We also considered all the I AM statements where Jesus identified himself as Yahweh. Furthermore, look at the phrase in the middle of verse 1 and in verse 2. They are very similar. It says, “And the Logos was with God… He was in the beginning with God.” This is one of the beautiful truths about the God of the Bible. God is personal and relational. Within the Godhead, as we say, there is a relationship between the three persons of God. The Father, the Son (who is the Logos), and the Spirit. This is something that the Gospel of John makes clear throughout. I also mentioned that last week. By the way, one of the things I plan to do as we work through this book, is to connect each section and paragraph to the broader themes. And this is one of them. Jesus teaches not only about his equality with God the Father but also his role as God the Son and the role of God the Spirit whom he and the Father will send. As I put it last week, this book is full of theology – the doctrine of God – Theos. And it begins with these profound words. You see, these opening words, especially verse 2 are not teaching that there are multiple gods. No. These verses are quite clear about that. Rather when they say that the Logos was with God from the beginning, they are revealing that God himself has relationships within himself. It's an amazing thing to consider. As humans created in God's image, we have been given the capacity and desire for relationships. That relational characteristic that every human being shares… comes from the Trinity. The Father, Son, and Spirit. One with each other. All eternal and all God. So, the Logos, who is Christ, is one with and in relationship with the eternal God. He is God. 3. Christ's Work as the Agent of Creation That being us to point 3: Christ's work as the agent of creation. This third point is very much related to the word Logos. Christ is creator. He is the one through whom the universe has come into existence. God's act of speaking his Word (his Logos) comes through the work of Christ. Going back to Genesis 1, the phrase that is used over and over is “God said.” “God said ‘let there be light' and there was light.” Every act of creation happens through God's word. God spoke, and it was so. Back to John 1. In verse 3 it says, “All things were made through him, and without him was not any thing made that was made” All things in the entire universe were made through Christ. Every galaxy, every star, every planet; every cell and molecule and atom and proton and neutron and quark. All things came into being through him. That may be something new to you. We don't often think of or speak of Christ's role as God's agent of creation. That's because we most often think and speak of his role as redeemer. And there is plenty of that in the Gospel of John. But just like in verse 3, several Scriptures passages speak of Christ's role as creator. Besides John 1, we read from both Colossians 1 and Hebrews 1 this morning. In Colossians, “…by [Christ] all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together.” In Hebrews 1. “In these last days [God] has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power.” Or consider 1 Corinthians 8:6, which says, “there is… one Lord, Jesus Christ, through whom are all things and through whom we exist.” God spoke through his Word, through his Logos, who is Christ, to bring everything into existence. I remember when I learned this for the first time. I was amazed at the glory of God in his work of creation through Christ. Our Savior is not only our Lord, but he is our creator. One thing is very very clear in these verses. Christ was not created. No, he existed before creation and he is the one through whom God created all things. Conclusion He is (1) the eternal Word of God, (2) As God, he is one with the true God, and (3) the creator of all things… visible and invisible. That is what we learn in these verses. Now, I want you to imagine something. Imagine that you grew up in a Jewish community in the western part of Asia Minor (maybe Ephesus or Smyrna).  Imagine it's the later half of the first century. You studied the Torah in school and your knew the history of Israel. Your family was a devout Jewish family. Besides your Jewish education, you had always been intrigued by influences from the neighboring culture to the west - Greece. People from Athens often travelled through your city. They not only brought their wares, but they also brought their philosophy and gods. They loved to talk about the latest philosophical theories and ideas. They used the word logos often. When they did, they spoke of the ordering principle of the universe, you know, the force that structures all of nature, as they described it. So, you have that in the back of your mind, but you also know what you have been taught from the Hebrew Scriptures. God speaks into existence all of creation, like it says in Genesis and Isaiah and the Psalms. Now, imagine that you are reading John's Gospel account for the first time. One of your neighbors had a parchment and he let you borrow it to read. And so you read these opening words for the first time. “In the beginning was the Logos and the Logos was with God… and the Logos was in the beginning with God. All things were made through him, and without him was not anything made that was made.” And you are enraptured. These ideas are coming alive. You had been intrigued by the travelling philosophers of Athens, but this concept of a personal Logos who has eternally existed from all time and who is God is gripping your mind. And then you get down to verse 14… and you read “and the Logos became flesh and dwelt among us.” As you had been reading the first couple of paragraphs, you had been asking, “who is this Logos?” And then you find out from these words that the Logos has dwelt among us. He has lived among us. You had heard of a man named Jesus. But up until this point you had never understood why he was so significant or controversial. But now you knew. And your heart was leaping because not only are you reading here that he is and has always been the eternal Logos… but all of a sudden your mind is being flooded with all the things you had learned in your Jewish education. You begin recalling all of the promises and prophecies of Christ - the Messiah of God. Light bulbs are going off all over the place in your mind and heart. This personal, eternal Logos being written about is the Christ, the eternal promised one, and he has come to us in the person of Jesus. It's a life-transforming realization. You can't put the parchment down because every word and sentence and paragraph is speaking to your mind and heart. The Word of God, Christ, is becoming real to you in a way that you had never experienced before. He is changing your heart. I know that is just a thought experiment, but as we work our way through John, I want us to enter in to the lives of the first readers and hearers and those whom Jesus encountered. I want us to enter in to their situation. Through that lens, I believe these words will become living words for us. Maybe this is all new for you. And as you hear it, maybe your mind and heart are being drawn in with intrigue and wonder as you come to the understanding of who Christ is…. in his eternal nature as God and as the one through whom all things have been created. If that is you, as we go through this book, may you hear and grasp not only who Christ is, but what he has done for you. But maybe you've been a Christian for years… and these words are very familiar to you as they are to me. If that's you, may your heart and mind be re-ignited by the depth and clarity and wonder of God in the person and work of Christ, who became flesh and dwelt among us. As we go through this Gospel, may we all see him, our creator and Savior and Lord, the eternal Logos of God.

"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".    - From the introduction.   Originally published in Letters to Young Churches.

"This is a personal letter to Timothy, son of a Greek father and a Jewish mother. He was converted during Paul's visit, to Lystra (Acts 16.1). He became Paul's special protégé, and, though evidently diffident and nervous in temperament, was his loyal assistant. He accompanied Paul on various missions and has now been left in charge of the church at Ephesus".    - From the introduction.   Originally published in Letters to Young Churches.

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18   In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

The Apostle Paul was a giant among the leaders of the early church--a man who, by God's grace, accomplished great things in the face of great adversity. Yet he was just a man and experienced the same human emotions as you and me. Join Dr. James Boice next time, on The Bible Study Hour as he shares the intimate scene of Paul's farewell to the leaders of the church at Ephesus. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111