Podcasts about Greece

Did you miss our review of Groomsmen Second Chances last October? Have no fear! We're releasing it again for you to enjoy! Alonso is with us today to help us break down all that happen in the 2nd Groomsmen movie. ABOUT THE GROOMSMEN SECOND CHANCES:Danny finds the courage to admit his romantic feelings for his best friend when he is asked to be the best man at his wedding in Greece.AIR DATE & NETWORK FOR THE GROOMSMEN SECOND CHANCES:October 24, 2024 | Hallmark+ / September 13, 2025 | Hallmark ChannelCAST & CREW OF THE GROOMSMEN SECOND CHANCES:Jonathan Bennett as DannyAlexander Lincoln as ZackTyler Hynes as JacksonB.J. Britt as PeteBRAN'S THE GROOMSMEN SECOND CHANCES SYNOPSIS: The “groomsmen” show up at the pub looking for a bride, but the pub owner tells them to scram. After they leave, the bride continues her story. Before she tells us about her own wedding, she has to share about another one.Danny is talking to his business manager, Zach. Danny's like, “Zach, you're coming with me to my sister's wedding.” When he tells his buddies that Zach is tagging along, they're like, “Shouldn't you already be dating someone?” Danny insists, “No way—we're just friends. We're too different.”At the wedding, Danny and Zach dance and talk—Zach about a new guy he's seeing, Danny about what went wrong with his ex.A month later, Danny meets Nolan, who flatters him by calling him the greatest pitcher the Phillies ever had. Turns out, Zach and Nolan end up together—but Zach doesn't tell Danny. At Pete's wedding, Danny tries to bring it up, but Zach shuts it down. They just dance instead. While dancing, Zach admits that he had proposed to Nolan, but Nolan turned him down, and they broke up.Later, the guys convince Danny to shoot his shot with Zach. He finally decides to—only for Zach to reveal that Nolan is actually back, and this time they're getting married. Danny's even asked to be best man and help plan the wedding.The wedding is set for Greece (because why not). Right before the trip, Nolan says he can't leave yet but will arrive the day before the ceremony. So Danny goes with Zach to help with the planning. They tour Greece, throwing parties (well, planning a wedding). One day, Zach surprises Danny with a batting cage on the beach. Danny teaches him how to swing—it's sensual, sparks fly.The next day, when Danny tries to talk about it, Zach brushes it off. The boys encourage Danny to be honest, so he finally confesses his feelings. Zach rejects him: “Hard pass, man.”On the wedding day, Danny is nowhere to be found. The guys discover him staring out at the water. Zach shows up, confesses he's in love with Danny too, and they kiss before jumping into the water together.One year later—they're the ones getting married! And the bride says she still has one more story to tell. Watch the show on Youtube - www.deckthehallmark.com/youtubeInterested in advertising on the show? Email bran@deckthehallmark.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Allied Intervention into the Russian Civil War remains one of the most ambitious yet least talked about military ventures of the 20th century. Coinciding with the end of the first World War, some 180,000 troops from several countries including the United States, the United Kingdom, France, Japan, Italy, Greece, Poland, and Romania, among others, were sent to fight alongside Russian “Whites” against the Red Army. Despite one victory for the Allied troops – independence for the Latvians and the Estonians – the two-year long attempt at reversing the 1917 Russian Revolution ended in humiliating defeat. To explore this crucial event of the early 20th century is today’s guest, Anna Reid, author of “A Nasty Little War: The Western Intervention into the Russian Civil War.” What was originally aimed to prevent Germany from exploiting the power vacuum in Eastern Europe left by the Russian Revolution ultimately morphed into the Allies’ gamble to destroy Communist ideology. It was a mixture of good intentions and self-delusion, flag-waving and empty promises, cover-ups, exaggerations, and downright lies from politicians.See omnystudio.com/listener for privacy information.

Where did the apple come from, and how did it go from a sour, berry-sized wild fruit to the sweet, plump star of our fruit bowls today? Was it really bears (and their sweet tooth) that shaped its destiny? How did the mountains of Kazakhstan become the apple's Garden of Eden, and what role did nomads, traders, and even the poets of Ancient Greece play in transforming it from wild crab to cultivated treasure? And why has this fruit, more than almost any other, become so entangled in our myths, our laws, and our imaginations?Join John and Patrick as they peel back the first layer of the apple's astonishing story—from its tangled roots in Central Asia to its golden glow in the myths of Greece—in the opening episode of this epic five-part series.----------In Sponsorship with J&K Fresh.The customs broker who is your fruit and veggies' personal bodyguard. Learn more here!-----------Join the History of Fresh Produce Club for ad-free listening, bonus episodes, book discounts and access to an exclusive chatroom community.Support us!Share this episode with your friendsGive a 5-star ratingWrite a review -----------Subscribe to our biweekly newsletter here for extra stories related to recent episodes, book recommendations, a sneak peek of upcoming episodes and more.-----------Instagram, TikTok, Threads:@historyoffreshproduceEmail: historyoffreshproduce@gmail.com

** NOTE: Please forgive any audio issues, we had a lot of hurdles getting this episode to you. Thank you for your grace!**In this hope-filled episode, we explore how God often brings great harvest through seed-like sacrifices. We take a journey from personal visions and global revival signs, through prophetic words and Scripture, to a challenge: will we shrink back — or step into the new harvest God is birthing?What You'll Hear:A personal vision Jen had years ago, foretelling revival coming from unexpected places — especially among young people and families.Stunning revival statistics: Turning Point USA has received 38,000 requests in just four days to start campus chapters.Key Scriptures in NLT form, including John 12:24–25, Mark 4:20, John 16:33, 1 Corinthians 16:13, Genesis 50:20, Romans 8:28, Hebrews 10:39, and Romans 10:9.A look at Kim Clement's prophetic word about a woman rising with oil of healing for the nation — and how that might connect with Erika Kirk's story.Three life-changing takeaways from Charlie Kirk's life and death:Live boldly and without compromise.Trust that God can redeem destruction.Don't shrink back — be willing to be a seed in God's hands.A gospel invitation and a prayer for salvation, encouraging listeners to step into the harvest.Links & ContactIf you prayed the prayer of salvation, let Jen know so she can get some tools in your hands to help you grow in Jesus: jen@javawithjenpodcast.comFollow Jen's latest posts and podcast highlights on Instagram: www.instagram.com/javawithjenRead more on the prophetic word about Erika Kirk and America's healing: “Is Erika Kirk the Chosen Esther?” from Charisma Magazine → mycharisma.com prophetic revival articlePrayer Prompt:Pray for Charlie Kirk's family, and for the young people and families stirred by his legacy.Pray that any seed of loss or pain would become a powerful harvest for God's Kingdom.What looks like death can become the door to multiplied life. As Jesus taught us — unless a grain of wheat falls and dies, it remains alone. But its death brings many seeds. Let's not shrink back. Let's watch the harvest break. God wastes nothing.---------------------------------------• Join me in Greece on a special trip with my listeners!  We will explore, make memories, eat great food, see biblical and historical sites & encounter Jesus.  Take this 2 minute survey to help me start planning it: https://my.trovatrip.com/public/l/survey/jenilee-samuel

At age 55, Belgian runner Hilde Dosogne set out to break boundaries — and did just that.  In 2024, she ran 366 marathons in 366 days, earning her the title of Guinness World Record holder for most consecutive marathons in a year.  What makes Hilde's journey so extraordinary is not just the distance she covered, but the relentless dedication she showed while working part-time and managing her daily life with laser-focused discipline. Known as Marathon Woman 366, Hilde didn't grow up in a sporty family. In fact, she didn't seriously take up running until her 40s. But once she did, she never looked back — moving from her first marathon with her husband in 2013 to ultra events like the Marathon des Sables and the legendary Spartathlon in Greece. Inspired by endurance runner Candice Burt, who ran an ultra a day, Hilde set a goal that was bold yet (just) manageable alongside her career — a marathon every single day for an entire year.  From battling injuries and illness, to running through Belgian storms and even dislocating a finger mid-run, Hilde's story is one of mental toughness, resilience, and unwavering self-belief. In this episode, Hilde shares: Why she decided to take on this incredible challenge How she structured her days and managed recovery The highs and lows of running every single day The mental strategies that helped her keep going Her thoughts on aging, performance, and redefining what's possible at 55 The deep sense of joy and freedom she finds in running Hilde's story is a reminder that it's never too late to start something extraordinary — and that the only limits are the ones we place on ourselves.  New episodes of the Tough Girl Podcast drop every Tuesday at 7 AM UK time. Subscribe and be inspired by stories of women pushing their physical and mental limits across adventure, endurance, and exploration.  Support the mission to increase the visibility of female role models in adventure and sport: www.patreon.com/toughgirlpodcast Show notes Who is Hilde Living in Belgium 55 years old Married with 4 children aged between 18 and 26 years old Working in a chemical company and being passionate about running Being known as Marathon Woman 366 Not growing up in a sporty family and not being encouraged to do sports when she was younger Getting into running after her children were growing up  Being focused on building up her career and raising her children  Reaching 40 years old and wanting to lose some weight and deciding to run a marathon with her husband in 2013 How her running progressed and wanting to run more marathons and then wanting to run faster and then further Getting a lot of satisfaction from achieving her goals and pushing her limits Deciding to run the coastline of Belgium - 74km Wanting to know what else she could do  Deciding to run the Marathon des Sables in Morocco  Struggling with sleep in the open tent, and dealing with the sandstorm and the noisy people in the tent Running Spartathlon Ultra Race  Running from Athens to Sparta - having 36 hrs to complete the race  Needing to qualify for the Spartathlon Running 170km in 24 hrs in 2022 Running the race again in 2023 and running 1 hr faster than the year before Being inspired by Candice Burt running an ultra marathon everyday  Realising that running an ultra marathon a day would take up too much time everyday Deciding to run a marathon everyday and break a world record  Feeling that running a marathon everyday would be achievable while working at the same time Starting to plan for the event in summer 2024 - wanting to run with other people  Applying to Guinness World Records and figuring out the logistics for evidence  The time commitment involved and trying to run with other people  Being commitment to the hours she was running  The hard days, especially when she was feeling sick  Dealing with stomach pain and covid.  Falling while running and dislocating her finger  Dealing with bad weather especially at the start of the year  Struggling with her sleep and feeling too excited from the running both physically and emotionally  Sleeping during her lunch break Needing to have her days very strictly scheduled  The time commitment of running, social media and the info for Guinness World Records The mindset of taking on a daily challenge like this Her resilience coming from having a strict childhood and being very disciplined Seeing her running as a job  Feeling gratitude for while she was running  Raising funds for breast cancer patients  Being supported by the people who ran with her and also supported via social media  Daily recovery strategies - having a recovery shake, baths, stretching and a massage 1x per week Being supported by her husband in the house  Getting to the end of 366 marathons Running the last week in pain, due to a hamstring injury  Preparing an event for the last day Her body was telling her to stop running  Stopping running on the 1st January 2025  Feeling very happy that it was over! Getting back into running/walking 10 days later  Wanting to do the Spartathlon for the 3rd time Becoming the 24hrs running Belgium Champion  Listening to podcasts and music to pass the time Not experiencing many affects from perimenopause and menopause  Nutrition and fuelling while running a marathon everyday  Which is harder running a fast 5k or running a longer distance? Stretching, foam rolling, core stability exercises and bike riding The biggest lessons learned from taking on this challenge Why the human body can do much more than what we think Doing this challenge at 55 years old Running an average time of 4hrs 5 mins for each marathon Why you can start running at any age Training for the Spartathlon 2025 with a running coach  Running coach Benny Fisher   How to connect with Hilde on line Words of advice for runners The mind is stronger than the body If you think you can't anymore, you have to think you can do it. Even if you are at a low point in a race. You need to know that it can get better. Why the only reason to stop is if you have a serious injury. Believe that it can get better Think about how you will feel when you give up  Think about the people that support you and they will be very happy that you finish and disappointed if you don't Do it for a charity, so you know you are not only doing it for yourself.  You have to be strong psychically and mentally Prepare yourself for the difficult moments in the race and think through all the different scenarios that could happen   Social Media Website: www.hildedosogne.be/en  Instagram: @marathonwoman366/  Facebook: @marathonwoman.2024  Strava: https://www.strava.com/athletes/51029211  

The WI Tap list for this week is now live, featuring Charlie discussing the Green Bay Packers, the Wisconsin Badgers, the Milwaukee Brewers, and Giannis Antetokounmpo. The podcast starts with Charlie considering how the Packers will perform under pressure, then shares his opinions on every remaining team on the Packers' schedule. The conversation continues with Charlie expressing enthusiasm for the Wisconsin Badgers football team. Next, he covers the Milwaukee Brewers' Bob Uecker incident and previews their series against the Los Angeles Angels. Finally, Charlie talks about Giannis earning the bronze medal for Greece and his emerging rivalry with Turkey.

In this episode Greece Chats returns from summer vacation to start Season 6! In this episode we discuss what is happening in Greece right now! We also discuss Tony's recent wedding in Greece and sailing catamarans around the Aegean.Topics we touch on:-Greece Closing Schools-Birth rates are at an all time low in Greece-Complexities of getting married in Greece-Greece and Giannis Antetokounmpo are making a serious run to win the EuroBasket2025-Is Greece two countries? Is Mykonos its own world?-Should you tip in Greece?-and much much more!Links to services mentioned in episode:Greek Citizenship Acquisition - https://www.getgreece.com/greekcitizenshipProperty Inheritance Assistance - https://www.getgreece.com/property-inheritance

Eric Frandsen and Jason Walker look at the inaugural RPI rankings for high school football. Reactions to NFL week 2. Lauri Markkanen and Finland compete in the Bronze Medal game of EuroBasket. Giannis Antetokounmpo celebrates Greece's bronze medal win as his best achievement. Pick 6 results.

The WNBA playoffs tipped off Sunday with no room for a feel-out game in the best-of-3 first round. All 8 teams were in action. After a health scare last season... Wemby is gearing up for a return, what are his chances to win M-V-P? We discuss...After leading Greece to a bronze medal in EuroBasket, Giannis reflected on what winning bronze meant to him... What he had to say might surpise you!!! We look ahead to the 2028 Olympics, here in Los Angeles! Who are the 5 most important players that could don the stars and stripes in 3 years?? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Hello my friends! This random show comes to you live from turkey and our group trip. Want to travel with me? Check out the links below Travel to Greece with me here Travel to Thailand with me ⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠ Check out our sister podcast the ⁠⁠⁠⁠⁠⁠⁠⁠⁠Mystery of Everything⁠⁠⁠⁠⁠⁠⁠⁠⁠ Coffee Collab With The Lore Lodge ⁠⁠⁠⁠⁠⁠⁠⁠⁠COFFEE⁠⁠⁠⁠⁠⁠⁠⁠⁠ Bonus episodes as well as ad-free episodes on ⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠. Find us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠. Join us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠Discord⁠⁠⁠⁠⁠⁠⁠⁠⁠. Submit your relatives on our ⁠⁠⁠⁠⁠⁠⁠⁠⁠website⁠⁠⁠⁠⁠⁠⁠⁠⁠ Podcast ⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube Channel⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Feeling fragile and searching for an anchor, husband and wife, Brian and Liz, are back in England, trying to find a short-term rental in Bath. They tackle the scary financial reality of their married nomadic life and why they believe spending savings on making memories with their young adult kids is worth every penny. This is (once again) a deeply vulnerable episode, where Liz shares how a hurtful YouTube comment landed on the very day she was driving to see her brother for the first time since their dad's funeral, and in turn, sparks a crucial conversation about the real-world impact of our words online. We hope you enjoy this raw, real, and uplifting look at the cost of living without a fixed address and where to find home when you need it most. We also give you our individual and private husband and wife diaries at the end of the podcast. Thank you, as always, for being here with us. You are what makes this podcast so special. My heart beats with yours. Kia Kaha. Liz and Brian x PS: If you haven't yet joined my inner circle of friends, my life-letter readers, please do. You will be the first person I share everything with. I'd love to have you. Go here to join us.   ❤️Join my inner circle. Liz's free newsletter is here: https://itsadrama.com/frontrow/ ❤️ Like what you heard? Please rate and review the It's a Drama Podcast here, or if you are on Spotify, please review us over there. Your short review helps us massively and encourages us to continue!

Earlier this month, as the new school-year kicked off around the world, Greece announced it was closing more than 750 schools as a sharp decline in births over the years has left them without enough students. The story has made the rounds on social media, even getting picked up and shared by figures like Elon Musk. Eleni Varvitstioti, the Financial Times correspondent for Greece and Cyprus and author of this report, joins Thanos Davelis as we take a closer look at this story and the broader demographic challenge facing Greece.You can read the articles we discuss on our podcast here:Greece suspends 5% of schools as birth rate drops Greek companies tour Europe to lure back skilled nationals Tens of thousands protest against legal crackdown on Turkey's main opposition partyEcumenical Patriarch Bartholomew arrives in Washington

In the wake of Napoleon's defeat in 1815, French liberals set out to create an informal empire. Their efforts to cultivate unequal partnerships with Christian, Greek-speaking elites in southeast Europe shaped national identities and structured global civilizational hierarchies over the decades that followed. Unintended Nations: France's Empire of Civilization, Southeast Europe, and the Post-Napoleonic World (McGill-Queen's University Press, 2025) tracks a notion of civilization that developed in early nineteenth-century France. Dr. Alex Tipei explores the constellation of ideas, beliefs, and practices this concept invoked – what she calls civilization-speak – and charts the cross-continental networks that employed it as an organizing principle. Drawing on archival and printed primary sources in six languages, Dr. Tipei maps out the uses of this civilization-speak on both sides of the continent, focusing on France and the lands that make up significant parts of present-day Greece and Romania. She shows how and why French liberals mobilized civilization-speak to, offering an innovative analysis of liberalism and capitalism's relationship to informal empire. Calling into question long-standing assumptions about the rise of nationalism in southeast Europe, Unintended Nations explores how Franco-Balkan exchanges helped define political, civilizational, and biopolitical boundaries in the post-Napoleonic era. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Keith finishes our series on Philippians by walking through how we can find gratitude and contentment in the midst of any circumstance.- - - - - - -We are excited for our upcoming trip to Greece and Italy in February/March of 2026! If you want to learn more about joining our trip, email joy@kanakukinstitute.com or check out our website here.

Welcome back, Alchemists!! This week, we chat about the energetic and astrological forecast including the upcoming solar eclipse.Join our new LIVE show, The Alchemist's Inkspill, each Friday at 1pm EST/10am PST on YouTube and Instagram Live! Join The Alchemist's Inkwell on: YouTubeInstagramTiktokConnect with Emily and KristaLyn across the internet + IRL!

В Ризі завершився черговий континентальний форум, який подарував нам нового чемпіона Європи — Німеччина, до статусу чемпіонів світу, додала ще й титул топ-команди Старого Світу.В драматичному фіналі Денніс Шрьодер і ко обіграли збірну Туреччини.Олександр Прошута — з оглядом фіналу, його ключових моментів та спробою пояснити, як турки втратили шанс свого життя в останні пʼять хвилин.Також: бронза для Янніса, четверте місце фінів, огляд індивідуальних нагород турніру та останніх новин в європейському баскетболі.І трошки анонсів наприкінці.Дякуємо, що слухаєте та підтримуєте!Тайм-коди випуску:[00:00:00] — початок подкасту;[00:01:26] — Фінал;[00:19:00] — історичні підсумки для німців та турків;[00:29:20] — супер-цікавий матч за бронзу;[00:35:20] — символічна пʼятірка чемпіонату та інші індивідуальні нагороди;[00:41:10] — в трьох топ-збірних будуть нові тренери;[00:44:10] — підсумки фентезі Євробаскеті[00:47:10] — літо збірних закінчилося… починається клубний сезон!

One of the greatest epics of all time.In this episode of the Mummy Movie Podcast, we dive into one of the most iconic films of all time, Cleopatra, from 1963!Patreon: patreon.com/MummyMoviePodcastEmail: mummymoviepodcast@gmail.comBibliographyBurstein, S. M. (2007). The reign of Cleopatra. University of Oklahoma Press.McKenzie, J., & Moorey, P. R. S. (2007). The Architecture of Alexandria and Egypt, c. 300 BC to AD 700 (Vol. 63). Yale University Press.Pelling, C. B. R. (Ed.). (2011). Plutarch Caesar: Translated with an Introduction and Commentary. Oxford University Press, USA.Roller, W. (2010), Cleopatra: a biography. Oxford: Oxford University PressScheidel, W. (2004). Creating a metropolis: a comparative demographic perspective. Ancient Alexandria between Egypt and Greece, 1-31.Lacus Curtius (2023). The Geography of Strabo. Retrieved from https://penelope.uchicago.edu/Thayer/e/roman/texts/strabo/17a3*.html Hosted on Acast. See acast.com/privacy for more information.

The WNBA playoffs tipped off Sunday with no room for a feel-out game in the best-of-3 first round. All 8 teams were in action. After a health scare last season... Wemby is gearing up for a return, what are his chances to win M-V-P? We discuss...After leading Greece to a bronze medal in EuroBasket, Giannis reflected on what winning bronze meant to him... What he had to say might surpise you!!! We look ahead to the 2028 Olympics, here in Los Angeles! Who are the 5 most important players that could don the stars and stripes in 3 years?? Learn more about your ad choices. Visit podcastchoices.com/adchoices

Fixing Greece's declining population is now the Government's top priority, so how should it solve the crisis? Is the country at risk of being ruined by tourism? And could migrants from abroad help boost the Greek economy? Jonny Dymond is joined by a panel of leading politicians and analysts taking questions from a large and lively audience at the Megaron Concert Hall in the country's capital, Athens.The panel: Sofia Zacharaki: Minister of Education Pavlos Yeroulanos: MP, PASOK Xenia Kounalaki: Journalist Yiannis Koutsomitis: Analyst

In the wake of Napoleon's defeat in 1815, French liberals set out to create an informal empire. Their efforts to cultivate unequal partnerships with Christian, Greek-speaking elites in southeast Europe shaped national identities and structured global civilizational hierarchies over the decades that followed. Unintended Nations: France's Empire of Civilization, Southeast Europe, and the Post-Napoleonic World (McGill-Queen's University Press, 2025) tracks a notion of civilization that developed in early nineteenth-century France. Dr. Alex Tipei explores the constellation of ideas, beliefs, and practices this concept invoked – what she calls civilization-speak – and charts the cross-continental networks that employed it as an organizing principle. Drawing on archival and printed primary sources in six languages, Dr. Tipei maps out the uses of this civilization-speak on both sides of the continent, focusing on France and the lands that make up significant parts of present-day Greece and Romania. She shows how and why French liberals mobilized civilization-speak to, offering an innovative analysis of liberalism and capitalism's relationship to informal empire. Calling into question long-standing assumptions about the rise of nationalism in southeast Europe, Unintended Nations explores how Franco-Balkan exchanges helped define political, civilizational, and biopolitical boundaries in the post-Napoleonic era. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

✈️ Show NotesEpisode SummaryScott and Candice are only days away from their next big Disney adventure—two park days followed by a Disney Cruise! In this episode, they revisit the menus for the EPCOT International Food & Wine Festival, narrowing down their “must-do” snacks, drinks, and desserts before they set sail. From pickle milkshakes (no thank you!) to the irresistible Schinken Nudel, and from sparkling pineapple wine to blueberry crème brûlée, they sort through what's worth the calories and what's better left behind.What You'll Hear in This Episode:

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

CONTINUED Victor Davis Hanson's book, The Dying Citizen: How Progressive Elites, Tribalism, and Globalization Are Destroying the Idea of America, argues that the foundational principles of American citizenship and the nation's success are being eroded by these forces. A central theme of Hanson's work is the critical importance of the middle class, a concept he traces back to classical Greece and Rome. Drawing on Aristotle, Hanson highlights that a state's good fortune depends on citizens having "moderate and sufficient property," enabling autonomy and self-reliance. The middle class, combining "muscles with mind," traditionally served as the "soldiers of the republic" and were "skeptical of government." Unlike the poor, who risk dependency on "bread and circuses" from the government or wealthy patrons, or the rich, who "inevitably use their wealth to tamper with politics," the middle class is self-reliant and less susceptible to these extremes. This ideal, initially embodied by the independent farmer as envisioned by figures like Thomas Jefferson, was later translated into the "shopkeeper or the independent trucker or the traveling salesman" in post-industrial America, maintaining their autonomy. However, this middle class has recently experienced a decline in real wages, with any brief gains quickly eroded by inflation. Hanson posits that America is experiencing a "hollowing out" of its middle class, reminiscent of the decline of the Roman Empire, which was ultimately reduced to two classes: the extremely wealthy and those dependent on handouts. He cites California as a contemporary example, describing it as a "medieval society" with vast wealth alongside a dependent "peasant class," as millions of middle-class citizens have reportedly fled the state. The Obama administration's "Pajama Boy" and "Life of Julia" campaigns are presented as symbols of this shift, promoting a "nanny entitlement state" where the government provides for individuals from birth, reducing the need for traditional self-reliance, marriage, or property ownership. This, Hanson suggests, reflects a Democratic Party agenda that has "written off the working middle class" in favor of a "bicoastal elite" and big government. Globalization, particularly through immigration policy, is identified as another destructive force. The Hart-Celler Act of 1965 is criticized for dismantling meritocracy, prioritizing family relationships and proximity to the border over skills or English fluency. This, driven by an "unholy alliance" of the Democratic Party seeking new constituents and the Republican Party desiring cheap labor, has led to a massive influx of non-native-born and illegal residents. The Simpson-Mazzoli Act of 1986 also failed, as promises of border security were not kept, and employer verification mechanisms were easily circumvented. Hanson asserts that the absence of a secure border fundamentally undermines U.S. citizenship. He highlights how increased numbers of immigrants, coupled with lax voting laws, have politically impacted states like California, Nevada, New Mexico, and Colorado, which have "flipped" to the Democratic Party. The desire for "dignity," as expressed by a legal immigrant named Mr. Rojas, underscores the allure of American equality compared to the social stratification in countries like Oaxaca, Mexico. Furthermore, Hanson addresses the rise of the "unelected," or "deep state," which he describes as a "permanent investigative bureaucratic class" with "contempt for the people" and an ability to undermine elected government. Examples range from the obscure Raisin Administrative Committee, which dictates what farmers can do with their crops, to high-ranking officials in agencies like the FBI and CIA who felt empowered to act outside accountability. The concept of "la resistance," adopted by some bureaucrats after Donald Trump's election, saw individuals like Kevin Clinesmith and "Anonymous" actively seeking to undermine the administration, with even a Georgetown Law Schoolprofessor, Rosa Brooks, publicly contemplating a military coup. Finally, Hanson criticizes the "nullification" of federal law, exemplified by "sanctuary cities" that refuse to cooperate with federal immigration enforcement, creating an "asymmetrical" system where such actions are condoned for the left but condemned as "insurrection" for the right. He also argues that impeachment, designed as a constitutional check, has been "distorted" and "abused" into a political "campaign strategy," particularly in the two impeachments of Donald Trump. This has set a "terrible precedent," potentially leading to further political weaponization of constitutional mechanisms.

This week, we spoke with Nolan Huber of the Atlanta Community Press Collective about recent developments in the case of 61 people facing RICO indictments and other charges in relation to the movement to Stop Cop City, an urban police training center built in south Atlanta's Weelaunee forest. For the hour we talk about the case, last week's dismissal of racketeering and arson indictments and other recent victories for the Defend The Forest movement. You can hear past interviews in our archives by clicking the tag for Stop Cop City and see ACPC's coverage of the case and other local topics at ATLPressCollective.com. You can learn more about A City In The Forest, the film Nolan's working on, at https://levomel.com/acitf or following @ACityInTheForest on Instagram. We also brought up support for Jack Mazurek, more info can be found at FreeJack.Co Also, if you haven't checked out Outlaw Podcast, they had a recent interview with NLG lawyer Xavier de Janon & defendant Peatmoss on the Stop Cop City RICO 61. Check out this and past episodes of this great, anti-repression podcast. Here are some notes for following up from this episode: Follow Fire Ant Movement Defense on Instagram @fireantmovementdefense for updates and info on showing up to support in person in Atlanta. Watch the live stream of the hearings on Youtube via Atlanta Community Press Collective: https://www.youtube.com/ The hearings begin at 9:30am ET and go through the afternoon. PHONE ZAP: With an important motion hearing for 4 #stopcopcity defendants approaching on September 8th, call & email to demand Georgia AG Chris Carr drop ALL charges! 404-458-3600 FAX: 404-657-8733 EMAIL: AGCarr@law.ga.gov Pre-Trial Motion Press Release Donate to support the RICO 61 . ... . .. Featured Track: My Favorite Mutiny (instrumental) by The Coup from My Favorite Mutiny (Single)

Podcast Highlights:

Olympiacos rolled over Panserraikos with a flurry of goals from debutants and a career performance from LB Francisco Ortega. 3 wins in our first 3 matches with Champion's League vs Pafos coming next! We're talking about the match, Champion's League, Yaremchuk injury, and Greece's 3rd place finish in Eurobasket.

THIS WEEK's BIRDS: BACK LIVE in studio, Friday night (after a year of remote broadcast, plus the six week haitus): cante jondo from El Cabrero; el Lebrijano; Jimenez Rejano & others; Fairuz; dhrupad singer Pandit Iran Nath; Albert Ayler; Henry Threadgill; new microtonal guitar improvisation from Lingyuan Yang; vintage Youisou n'Dour; Romanian Roma vocalist Romica Puceanu; Polly Panou from Greece; Karl Berger & friends in Turkey; music from Rajasthan;  bardic song from Khorassan (Iran); vintage high-life from Vis-a-Vis;   and, of course,as  ever, so much more.... Catch the BIRDS live on Friday nights, 9:00pm-MIDNIGHT (EST), in Central New York on WRFI, 88.1 FM Ithaca/ 88.5 FM Odessa;. and WORLDWIDE online via our MUSIC PLAYER at WRFI.ORG. 24/7 via PODBEAN: https://conferenceofthebirds.podbean.com via iTUNES: https://podcasts.apple.com/us/podcast/conference-of-the-birds-podcast/id478688580 Also available at podomatic, Internet Archive, podtail, iheart Radio, and elsewhere. Always FREE of charge to listen to the radio program and free also to stream, download, and subscribe to the podcast online: PLAYLIST at SPINITRON: https://spinitron.com/WRFI/pl/21219502/Conference-of-the-Birds and via the Conference of the Birds page at www.WRFI.ORG https://www.wrfi.org/wrfiprograms/conferenceofthebirds/  Join us on Facebook: https://www.facebook.com/groups/conferenceofthebirds/?ref=bookmarks Find WRFI on Radio Garden: http://radio.garden/visit/ithaca-ny/aqh8OGBR

In recent days, many of us have heard stories of the senselessness of evil. Not just faraway in Charlotte and Colorado and Utah, but right here in our own Twin Cities.Our family spent much of our summer with four dear Annunciation families on our sons' baseball team. All of them had kids in the room where the gunman opened fire. One little girl, a friend of our daughters, was shot three times. And all our Annunciation friends know well the students who died and others who were injured. What's been so unsettling is the sheer senseless evil of shooting up a room of children. It is profoundly wicked, like the devil himself, to go after children.Sensible people understandably look for motives and rationale. But it's not always so easy. Someone read aloud to me some of the gunman's words, and I don't know what to say but senseless. Irrational. Sheer evil — that would open fire on children, and be so deeply deceived as to pretend in writing the day before to be a good person.We might wonder if such an evil person is possessed by the devil. The better answer, I think, is to say that such a person, like the devil himself, has become deeply enslaved to his own evil and indwelling sin. The deep anti-God and anti-Christ impulse in the devil himself is the same anti-God and anti-Christ impulse in all sinners, but for God's common and saving grace. It's called sin. Left unchecked, it will devolve into senseless anti-God evil and the ultimate slavery.Which relates to our passage this morning. As the back and forth escalates, let's go first to where the dialogue ends up in verses 44–47. Jesus says,You are of your father the devil, and your will is to do your father's desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. 45 But because I tell the truth, you do not believe me. 46 Which one of you convicts me of sin? If I tell the truth, why do you not believe me? 47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.Last week Jonathan said, Wait till you hear what Jesus says next week. He was talking about verse 44: “You are of your father the devil.” And then the end of verse 47: “The reason why you do not hear [my words] is that you are not of God.”So, that's where this is going, but look where it begins. Verse 30: “As [Jesus] was saying these things (verses 12–29), many believed in him.”Verse 31: “So Jesus said to the Jews who had believed him . . .”Jesus is talking to believers — at least people who have believed thus far. They've started to believe, but the question before us this morning is whether they will keep on believing as Jesus keeps speaking. Many of them have fickle faith. We've seen Jesus confront groups like this already in 2:23–25 and chapter 6. Isn't Jesus's instinct with a crowd amazing? A crowd gathers, and Jesus doesn't think, Hmm, this is a thrill. I better not mess it up. How can I lower the bar so that every stays and even more come? Rather, Jesus's instinct seems to be, There's a crowd; they can't all be real. I need to raise the bar. Whittle down the crowd; narrow it down to genuine believers, to true disciples. Jesus doesn't cater to those with fickle faith; he challenges them. If they stay fickle, they'll spoil the movement, not help it. But if you challenge their faith, some will go, but some will stay — remain, hang on, hold fast, and be true disciples.So, let me pause at this point to ask: What would this be for you? For Jesus's audience, it's their Jewishness. They are sons of Abraham, which they retreat to twice in verses 33 and 39. Very few in this room are counting this cost: if I believe and keep believing in Jesus, then my life of faith and faith-community as I've known it will be upturned. Or is it?Social appeal is powerful; community pressure is real. That might be the challenge for you this morning. Your people are secular to the core. Or Muslim. Or Buddhist. Or just unbelieving American conservatives or progressives. Or professing Christians who are fickle in their faith. Whatever level of interest in or openness to Jesus you have this morning, what group tempts you to not believe and stay with Jesus? (So many today are slaves of their own conception of others' opinions, whether adopting it or reacting to it; either way you're a slave to your own sense of what's mainstream, what the majority thinks, where the trends or counter-trends seem to be going.)And the main point for us this morning in John 8 is that those who are “of God” stay with Jesus. They bear with his word, and no matter how uncomfortable, his words find place in them, and he bears fruit through them.The main claim in this passage is verses 31–32, then the rest fleshes this out or defends this leading claim. Look there:So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.”Jesus makes the claim, then they go back and forth about it. And in verse 47, we find that, at bottom, to stay with Jesus shows one is “of God” or not. So, that's how I'd like to frame it for us this morning, very personally. I take it that this room is filled with people who have believed in Jesus, but the emphasis this morning is on staying, remaining, abiding, holding fast. And for those who haven't yet believed, you get an inside look into what Christian belief is. It is not a past belief or a momentary belief that makes you a Christian, but an abiding belief, a belief that remains, a belief that holds fast to Jesus, a belief that persists and endures and perseveres the ups and downs of this life and keeps believing in him — stays with him.So, here's how we'll ask the question, to get at the three parts of the text: How do I know if I'm “of God” or not? Or how do I know if my belief is real and will endure?The realities of this text fall neatly into two columns: “of God” and “not of God.” That's the bottom-line reality, and this is what we'll spend the next few minutes filling out. So, here are three questions to confirm you are “of God.”1. Are you getting free from sin and enjoying it?Oh we love this word “freedom.”Verse 32,“You will know the truth, and the truth will set you free.”But the question to ask is, Free from what, and free for what? We get a piece of it in verses 31–34:If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” 33 They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free'?” 34 Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave to sin.”Jesus offers freedom, and they hear in that offer that he's implying they are presently enslaved. They take offense at this, and retreat to their ethnic status: “we're offspring of Abraham; we've never been enslaved.” Which, of course is ridiculous. Ever heard of Egypt? How about the Philistines? And Assyria, Babylon, Persia, Greece, Rome. There's hardly any power in the ancient world that Abraham's offspring weren't enslaved to at some point. But it's a senseless diversion. Irrational. And Jesus doesn't take the bait by arguing about it. He brings it back to the point: “everyone who practices sin is a slave to sin.”Freedom from sin is the freedom from that Jesus is offering.But what about freedom for? Freedom from sin. But free for what? Now, verses 38–41:I speak of what I have seen with my Father, and you do what you have heard from your father.” 39 They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham's children, you would be doing the works Abraham did, 40 but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. 41 You are doing the works your father did.”Doing matters. Last week, Jonathan talked about not having a do-have-be mentality, but be-have-do. And he didn't say no doing. He said get the doing in the right place. And this first question is about the doing. The unbelieving show they do not have faith and they do not belong to God by what they do. And so too, those of God, who have faith in Jesus, get free from sin which is freedom to do good for others. This is the right place for good works. Your life matters. What you do matters. And freedom from sin doesn't mean you just sit around and watch clean videos, but that in freedom you love others and seek to do them good.But don't miss the greatness of Jesus in this. He is the one who sets free for real, free from sin, free to actually do good, to love others, to get past self and see others' needs and take initiative and expend effort and experience the joy and reward of doing someone else in need some genuine good, in the name of Jesus. And now we'll see in verse 36, that it is not only sons who are free but “the Son” who sets them free. Which leads to our second question.2. Does Jesus's word find place in you? Now, we come to the main focus on abiding or staying with Jesus. It's one thing to believe in a moment or believe in the past or believe initially in Jesus with fickle faith. But it's another thing to keep believing, to abide, to remain with him, stay with him when challenges come — for Jesus's words to “find place in you.” Jesus first mentions “abiding” or “remaining” in verse 31, but then he comes back to precisely this in verse 35, and it's easy to miss because the word changes in our English. Verse 31 has abide. Verse 35 has remain. But it's the same word in the original. Look at verses 35–37:The slave does not remain in the house forever; the son remains forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you.Jesus speaks to room full of people who “have believed” so far. And he says, if you don't remain with me, stay with me, you're a slave. Slaves come into a household for a time, but don't stay. They're not really part of the family. They're temporary members of the household. Eventually the slaves leave, but the sons stay. They abide. Sons remain.The word to us is this: if you stay with Jesus, if his word “finds place in you,” if you remain by faith in the house with him, you show yourself to be sons, true disciples. And those who seem to believe but do not stay reveal their ongoing slavery to sin.Over the years, we've sung together “He will hold me fast.” One of the most unnerving things in our life together as a church has been those who have sung with us and slowly walked away. And we ask, Did he not hold them fast? Will he hold me fast?Based on John 8, and the book of 1 John, and Hebrews, and elsewhere in the Bible, here's how I sing “He Will Hold Me Fast.” As I stay with Jesus, as I hold him fast, he holds me fast. And it's not that my holding fast causes him to hold me fast. It's the other way around. His holding me fast is manifest, in part, through my ongoing holding him fast. From my finite, limited, human perspective, I don't know for certain that I'll always hold him fast. If I give myself to sin and its slavery and do not hold fast to Jesus, it will be revealed that I wasn't “of him,” and he wasn't holding me fast. But right now, as I sing this song, I hold him fast, and as I sing, I resolve afresh and pledge anew to keep holding him fast — and as I hold him fast in faith I see and show that he is holding me fast.And there is something more we can say here about those who stay with Jesus and remain in him and have his word “find place” in them. This is one of the most shocking things Jesus says to these Jews. Not only does he call them to believe in him and abide in that belief, but he says in verse 42:“If God were your Father, you would love me.”Love me, he says! Perhaps the one question that would clarify that your faith is not fickle, but that you truly are his disciple, is this: Do you love him?Which leads to our third and final question.3. Can you bear to hear the words of Jesus? In these three questions, we've worked from the outside in, or from the top to the bottom: from doing good, to staying with him, and now back to where it all begins: believing in Jesus, hearing his words with faith. Believing his words that he came from God, and shares in the divine identity, even as he stands before us as fully human. And not just believing some of what he says about himself, as we find it convenient and socially acceptable. But believing all of what Jesus says about himself even and especially when it's at odds with whatever social group appeals to us most. Let's finish with verses 42–43:Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. 43 Why do you not understand what I say? It is because you cannot bear to hear my word.When Jesus says that he “came not of my own accord” (literally, “not from myself I have come”), he speaks as man who is no mere man. Jesus is no mere human, putting himself forward, saying, Hear me, believe me, love me, stay with him, do others good in my name. No, this man “came not of his own accord” but is God the Son sent by God the Father. (For Jesus's various “not my own” claims in the Gospel of John, see also 5:30, 43; 6:38; 7:28; 8:50; 12:49; 14:10). To hear Jesus and believe Jesus is to hear the one sent by God to speak for God and who is God himself (as we saw in verses 24 and 28, and will see next week in verse 58).To hear the word of Jesus is to hear the word of God. To believe what Jesus says about himself, and everything else, is to believe what God says about Jesus and everything else.So, in this sermon, we've worked backwards, in a sense. We started with true freedom, then came back to staying with Jesus, then came to the bottom and center: how you hear Jesus's voice.Now we've worked through the chart, and I'll fill it in: And if you're really struggling with the question, Am I of God or not? I have good news for you: if you are genuinely asking and genuinely concerned, that's a first indicator you're of God. Those who are not of God don't spend a lot of time worrying about it. Thank God you're concerned, and lean into Jesus. At the end of the day, the question for you, and for everyone in this room is, What do you do with Jesus? What do you think of him? Do you believe him? Do you love him? Do you fully intend to stay with him? How you respond to Jesus is the test, is the indicator, of whether you're “of God” or “not of God.” There's no way around Jesus to figure out if you're of God or not apart from how you orient on Jesus.So, here's my prayer for you and for us as a church: that we (those “who have believed” till now) would keep hearing Jesus even (and especially!) when it's uncomfortable and we don't like it at first (because we think other people in our lives won't like it), and so love him and stay with him (through life's trials), and so enjoy freedom from sin to do others good.Table for the FreeThis is the Table of those set free, and being increasingly set free, by the Son, from sin and for enjoying him and for expressing that love for him in doing good for others. This is a Table of true freedom. It celebrates his victory over death, our liberation from sin by his offering of himself for us at the cross, and our tasting and seeing that he is good.True freedom is from sin and its misery. True freedom stays in Jesus's word and loves him, which overflows into the freedom to love and do good for others.

Carolyn Turnbull, the new CEO of Nammos Hotels & Resorts, talks with James Shillinglaw of Insider Travel Report at last month's Virtuoso Travel Week in Las Vegas about her growing company, which started as a beach club in Greece and now features the Nammos Beach Club in Mykonos plus upcoming openings in the Maldives, the Red Sea in Saudi Arabia and Abu Dhabi. Turnbull discusses Nammos' evolution and vision for the future. For more information, visit www.nammoshotels.com. All our Insider Travel Report video interviews are archived and available on our Youtube channel (youtube.com/insidertravelreport), and as podcasts with the same title on: Spotify, Pandora, Stitcher, PlayerFM, Listen Notes, Podchaser, TuneIn + Alexa, Podbean,  iHeartRadio,  Google, Amazon Music/Audible, Deezer, Podcast Addict, and iTunes Apple Podcasts, which supports Overcast, Pocket Cast, Castro and Castbox.

In this riveting episode of History Rage, host Paul Bavill welcomes ancient historian and author Alexandra Sills to explore the captivating world of gladiators in ancient Rome and Greece. Together, they cut through the myths and misconceptions surrounding these iconic figures, offering a fresh perspective on their roles in society and the true nature of the games. Setting the Record Straight:- Alexandra passionately debunks the Hollywood portrayal of gladiators as mere mindless killers, arguing instead that the reality was far more complex and nuanced.Gladiators: More Than Just Fighters:- Discover how gladiators were not just slaves, but often free citizens and even members of the elite, challenging the stereotype that has long persisted in popular culture.The Spectacle of the Games:- Learn about the diverse forms of entertainment in ancient Rome, from chariot races to naval battles, and how gladiatorial combat was just one part of a larger spectacle designed to engage and enthral the audience.Trauma and Entertainment:- Explore the idea that gladiatorial games were a form of mass trauma response, a way for Romans to cope with the psychological impact of military defeats and societal upheaval.Women in the Arena:- Alexandra reveals the scant evidence of female gladiators, discussing their portrayal and the cultural implications of their presence in the arena.Join us for a thought-provoking discussion that challenges preconceived notions and sheds light on the true nature of gladiatorial combat and its significance in ancient society. Follow Alexandra on Bluesky at @belovedofoises for more insights into her research. Support History Rage on Patreon at patreon.com/historyrage for exclusive content, early episode access, and the chance to engage with future guests.Stay connected with History Rage on social media:Twitter: @HistoryRageInstagram: @historyrageFacebook: HistoryRageBluesky: historyrage.bsky.social Stay curious, stay passionate, and most importantly, stay angry! Hosted on Acast. See acast.com/privacy for more information.

André Lemos and Tiago Cordeiro break down a historic EuroBasket weekend on the European Hoops Podcast. We dive deep into Germany's semifinal win over Finland, Turkey's stunning domination of Greece, and preview both medal games: Bronze Medal Game: Giannis Antetokounmpo's Greece vs Lauri Markkanen's Finland, can the Wolfpack make history with their first-ever EuroBasket medal? Gold Medal Final: Germany vs Türkiye, Dennis Schröder, Franz Wagner and the reigning World Champions chasing a rare double, while Alperen Sengun, Cedi Osman and Turkey aim for their first-ever European crown. We cover all the key storylines, star duels, X-factors and what fans should watch when the ball tips in both games. This episode of the European Hoops Podcast is presented by FanDuel! Follow the podcast for more EuroBasket previews and European basketball coverage! Subscribe and rate on Apple and Spotify, and follow @EthosEuroleague on Twitter and Instagram for Euroleague men and Women, FIBA, and Olympics updates all season long! Follow our team: André Lemos (@andmlemos) and Tiago Cordeiro (@tiagoalex2000).

On This Mortal Coil, we uncover the story and memory of Athena - Goddess of war, wisdom, and crafts.

Jason W. Moore discusses the problematic history of the nature-society divide, his alternative world-ecology approach and the challenges of building socialism.   Shownotes Jason's personal website: https://jasonwmoore.com/ Jason at Binghamtom University: https://www.binghamton.edu/sociology/faculty/profile.html?id=jwmoore The World-Ecology Research Collective: https://worldecologynetwork.wordpress.com/ https://www.researchgate.net/lab/World-Ecology-Research-Collective-Jason-W-Moore Moore, J. W., & Patel, R. (2020).  A History of the World in Seven Cheap Things. A Guide to Capitalism, Nature, and the Future of the Planet. Verso. https://www.versobooks.com/products/817-a-history-of-the-world-in-seven-cheap-things Moore, J. W. (2015). Capitalism in the Web of Life. Ecology and the Accumulation of Capital. Verso. https://www.versobooks.com/products/74-capitalism-in-the-web-of-life for an overview of different approaches to conceptualizing society/capitalism and nature: https://www.historicalmaterialism.org/ecology-marxism-andreas-malm/ on Andreas Malm: https://en.wikipedia.org/wiki/Andreas_Malm Malm, A. (2018). The Progress of this Storm. Nature and Society in a Warming World. Verso. https://www.versobooks.com/products/574-the-progress-of-this-storm Malm, A. (2016). Fossil Capital. The Rise of Steam Power and the Roots of Global Warming. Verso. https://www.versobooks.com/products/135-fossil-capital Federici, S. (2004). Caliban and the Witch. Autonomedia. https://files.libcom.org/files/Caliban%20and%20the%20Witch.pdf on Ernst Haeckel: https://en.wikipedia.org/wiki/Ernst_Haeckel see also the chapter on Haeckel and the German Monist League in: Gasman, D. (2017). The scientific Origins of National Socialism. Routledge. https://www.taylorfrancis.com/books/mono/10.4324/9781315134789/scientific-origins-national-socialism-daniel-gasman on Actor-Network Theory: https://en.wikipedia.org/wiki/Actor%E2%80%93network_theory on Bruno Latour: https://en.wikipedia.org/wiki/Bruno_Latour on John Bellamy Foster: https://en.wikipedia.org/wiki/John_Bellamy_Foster Bellamy, J. F. (2000) Marx's Ecology. Materialism and Nature. Monthly Review Press. https://ia904504.us.archive.org/9/items/526394/John%20Bellamy%20Foster.%20Marx%27s%20Ecology..pdf on Kohei Saito: https://en.wikipedia.org/wiki/Kohei_Saito on Pietro Verri: https://en.wikipedia.org/wiki/Pietro_Verri Marx, K. (1976). Capital. A Critique of Political Economy. Volume One. Penguin. https://www.surplusvalue.org.au/Marxism/Capital%20-%20Vol.%201%20Penguin.pdf Marx's Theses on Feuerbach: https://www.marxists.org/archive/marx/works/1845/theses/theses.htm Marx's Economic and Philosophic Manuscripts of 1844: https://www.marxists.org/archive/marx/works/1844/manuscripts/preface.htm Marx's and Engel's German Ideology: https://www.marxists.org/archive/marx/works/1845/german-ideology/ Marx's Capital Vol. 3.: https://www.marxists.org/archive/marx/works/1894-c3/ Marx's On The Jewish Question: https://www.marxists.org/archive/marx/works/1844/jewish-question/ on Alfred Sohn-Rethel: https://en.wikipedia.org/wiki/Alfred_Sohn-Rethel Machado, C. & Miguel, N. (2013). The Money of the Mind and the God of Commodities. The real abstraction according to Sohn-Rethel. https://mpra.ub.uni-muenchen.de/48961/1/MPRA_paper_48961.pdf on Donna Haraway: https://en.wikipedia.org/wiki/Donna_Haraway on the “Special Period” in Cuba: https://en.wikipedia.org/wiki/Special_Period on James Lovelock: https://en.wikipedia.org/wiki/James_Lovelock Lovelock, J. (1979). Gaia. A New Look at Life on Earth. Oxford University Press. https://global.oup.com/academic/product/gaia-9780198784883?cc=de&lang=en&# on “Social metabolism”: https://en.wikipedia.org/wiki/Social_metabolism on Raymond Williams: https://en.wikipedia.org/wiki/Raymond_Williams Smele, J. D. (2016). The ‘Russian' Civil Wars, 1916-1926. Ten Years that Shook the World. Hurst. https://www.hurstpublishers.com/book/the-russian-civil-wars-1916-1926/ Engel-Di Mauro, S. (2021). Socialist States and the Environment. Lessons for Eco-Socialist Futures. Pluto Press. https://www.plutobooks.com/9780745340418/socialist-states-and-the-environment/ Amin, S. (1990). Delinking. Towards a Polycentric World. Zed Books. https://www.bloomsbury.com/uk/delinking-9780862328030/ on material and energy flow accounting: see the chapter on that topic in: Bartelmus, P. (2008). Quantitative Eco-nomics. How sustainable are our economies. Springer. https://link.springer.com/book/10.1007/978-1-4020-6966-6 Zeug, W. (2025). INDEP talk with Walther Zeug: Democratic Economic Planning through Cybernetics & Holistic Accounting. https://youtu.be/I4_8_lDfwEw?si=J-kdRzjIehZqPgs0 Kula, W. (2016). Measures and Men. Princeton University Press. https://press.princeton.edu/books/hardcover/9780691639079/measures-and-men Echterhölter, A. M. (2019). Quantification as Conflict. Witold Kula's Political Metrology and Its Reception in the West . Historyka : studia metodologiczne, 49, 117-141 . Article 9. https://journals.pan.pl/Content/114031/PDF/7%20ECHTERH%C3%96LTER.pdf on Max Weber: https://en.wikipedia.org/wiki/Max_Weber on Double-entry bookkeeping: https://en.wikipedia.org/wiki/Double-entry_bookkeeping on “proletarian science”: Moore, J.W. (2025). Nature and other dangerous words: Marx, method and the proletarian standpoint in the web of life. Dialectical Anthropology. 49, 149–167. https://link.springer.com/article/10.1007/s10624-025-09775-x on Ecosystem services: https://en.wikipedia.org/wiki/Ecosystem_service on the “Ecological footprint” concept: https://en.wikipedia.org/wiki/Ecological_footprint on Thomas Müntzer: https://en.wikipedia.org/wiki/Thomas_M%C3%BCntzer on the Royal Botanic Gardens/Kew Gardens: https://de.wikipedia.org/wiki/Royal_Botanic_Gardens_(Kew) on the Stakhanovite movement: https://en.wikipedia.org/wiki/Stakhanovite_movement on Cybernetics: https://en.wikipedia.org/wiki/Cybernetics on Earth systems science: https://en.wikipedia.org/wiki/Earth_system_science Selcer, P. (2018). The Postwar Origins of the Global Environment. How the United Nations Built Spaceship Earth. Columbia University Press. https://cup.columbia.edu/book/the-postwar-origins-of-the-global-environment/9780231166485/ Medina, E. (2014). Cybernetic Revolutionaries. Technology and Politics in Allende's Chile. MIT Press. https://uberty.org/wp-content/uploads/2015/10/Eden_Medina_Cybernetic_Revolutionaries.pdf on Cybernetics in the Soviet Union: https://en.wikipedia.org/wiki/Cybernetics_in_the_Soviet_Union on the Transitional demand: https://en.wikipedia.org/wiki/Transitional_demand see also: Trotsky's The Transitional Program: https://www.marxists.org/archive/trotsky/1938/tp/ on the Green New Deal: https://en.wikipedia.org/wiki/Green_New_Deal on the European Green Deal: https://en.wikipedia.org/wiki/European_Green_Deal on Geoengineering: https://en.wikipedia.org/wiki/Geoengineering on Johan Rockström: https://en.wikipedia.org/wiki/Johan_Rockstr%C3%B6m on Planetary boundaries: https://www.stockholmresilience.org/research/planetary-boundaries.html Klein, N. (2015). This Changes Everything. Capitalism vs. the Climate. Penguin. https://thischangeseverything.org/book/ Kushi, S., & Toft, M. D. (2022). Introducing the Military Intervention Project: A New Dataset on US Military Interventions, 1776–2019. Journal of Conflict Resolution, 67(4), 752-779. https://journals.sagepub.com/doi/10.1177/00220027221117546 on Allen Dulles: https://en.wikipedia.org/wiki/Allen_Dulles on Reinhard Gehlen: https://en.wikipedia.org/wiki/Reinhard_Gehlen Talbot, D. (2016). The Devil's Chessboard. Allen Dulles, the CIA, and the Rise of America's Secret Government. Harper Collins. https://www.harpercollins.com/products/the-devils-chessboard-david-talbot?variant=32207669559330 on the concept of the Deep State: Scott, P. D. (1996). Deep Politics and the Death of JFK. University of California Press. https://www.ucpress.edu/books/deep-politics-and-the-death-of-jfk/paper Scott, P. D. (2017). The American Deep State. Big Money, Big Oil, and the Struggle for U.S. Democracy. Rowman & Littlefield. https://archive.org/details/americandeepstat0000scot/page/n5/mode/2up Good, A. (2022). American Exception. Empire and the Deep State. Skyhorse Publishing. https://www.skyhorsepublishing.com/9781510769144/american-exception/ on the origin of the concept: https://en.wikipedia.org/wiki/Deep_state_in_Turkey https://en.wikipedia.org/wiki/Susurluk_car_crash recently released files relating to the assassination of JFK on the website of the National Archives and Records Administration (NARA): https://www.archives.gov/research/jfk/release-2025 on the current state of knowledge on the Nord Stream Pipeline Explosion: https://www.reuters.com/world/europe/what-is-known-about-nord-stream-gas-pipeline-explosions-2025-08-21/ on the Nord Stream Pipeline Explosion releasing massive Amounts of Methane: https://youtu.be/7KBsf7bX9Nc?si=tDIxlFFF2ThO6Aeb on Systems Dynamics: https://en.wikipedia.org/wiki/System_dynamics the ‘Limits to Growth' Report, commissioned by the Club of Rome: https://www.clubofrome.org/publication/the-limits-to-growth/ the Club of Rome: https://www.clubofrome.org/ on Jay Wright Forrester: https://en.wikipedia.org/wiki/Jay_Wright_Forrester on the concept of the Anthropocene: https://en.wikipedia.org/wiki/Anthropocene on James C. Scott: https://en.wikipedia.org/wiki/James_C._Scott Mies, M. & Bennholdt-Thomsen, V. (1999). The Subsistence Perspective. Beyond the Globalised Economy. Zed Books. https://www.bloomsbury.com/us/subsistence-perspective-9781856497763/ on the New Economic Policy (NEP): https://en.wikipedia.org/wiki/New_Economic_Policy on the Belt and Road Initiative: https://en.wikipedia.org/wiki/Belt_and_Road_Initiative Nachmani, A. (1990). Civil War and Foreign Intervention in Greece: 1946-49. Journal of Contemporary History, 25(4), 489–522. https://www.jstor.org/stable/260759 on the “Soft Coup against the Wilson Labour Government”: https://www.declassifieduk.org/a-possible-coup-against-the-labour-government/ https://www.mi5.gov.uk/history/the-cold-war/the-wilson-plot https://www.theguardian.com/commentisfree/2006/mar/15/comment.labour1 on the actions of the US against North Korea in the Korean War: https://en.wikipedia.org/wiki/War_crimes_in_the_Korean_War https://en.wikipedia.org/wiki/Bombing_of_North_Korea https://en.wikipedia.org/wiki/Allegations_of_biological_warfare_in_the_Korean_War on the Cultural Revolution: https://en.wikipedia.org/wiki/Cultural_Revolution on Mao's concept of the Mass Line: https://www.marxists.org/reference/archive/mao/works/red-book/ch11.htm on Jung's concept of the Collective unconscious: https://en.wikipedia.org/wiki/Collective_unconscious on (Neo-)Malthusianism: https://en.wikipedia.org/wiki/Malthusianism Ehrlich, P. R. (1971). The Population Bomb. Ballantine Books. http://pinguet.free.fr/ehrlich68.pdf Tainter, J. A. (1988). The Collapse of Complex Societies. Cambridge University Press. https://www.sustainable.soltechdesigns.com/Joseph-A-Tainter-The-collapse-of-complex-societies.pdf on Millenarianism: https://en.wikipedia.org/wiki/Millenarianism Enzensberger, H. M. (1978). Two Notes on the End of the World. New Left Review. I/110. https://newleftreview.org/issues/i110/articles/hans-magnus-enzensberger-two-notes-on-the-end-of-the-world Hansen, J. (2010). Storms of my Grandchildren. The Truth about the Coming Climate Catastrophe and Our Last Chance to Save Humanity. Bloomsbury. https://www.bloomsbury.com/in/storms-of-my-grandchildren-9781408807460/ Sweezy, P.M. (1990). Monopoly Capitalism. In: Eatwell, J., Milgate, M., Newman, P. (eds) Marxian Economics. Palgrave Macmillan. https://link.springer.com/chapter/10.1007/978-1-349-20572-1_44 on Technofeudalism: Varoufakis, Y. (2024). Technofeudalism. What Killed Capitalism. Penguin. https://www.penguin.co.uk/books/451795/technofeudalism-by-varoufakis-yanis/9781529926095 Durand, C. (2024). How Silicon Valley Unleashed Techno-feudalism. The Making of the Digital Economy. Verso. https://www.versobooks.com/products/2790-how-silicon-valley-unleashed-techno-feudalism Culture, Power and Politics Podcast episode on the debate around the concept “Technofeudalism”: https://culturepowerpolitics.org/2025/07/04/is-capitalism-over-the-technofeudalism-debate/ Conservation International: https://www.conservation.org/ Earth League International: https://earthleagueinternational.org/ Rockström, J. et al. (2024). The Planetary Commons. A new Paradigm for Safeguarding Earth-regulating Systems in the Anthropocene. Proceedings of the National Academy of Sciences of the United States of America. https://www.pnas.org/doi/10.1073/pnas.2301531121 the Trilateral Commission: https://www.trilateral.org/ the Earth Commission: https://earthcommission.org/ Johan Rockström's interview in the Guardian: https://www.theguardian.com/environment/2021/may/29/johan-rockstrom-interview-breaking-boundaries-attenborough-biden   Future Histories Episodes on Related Topics S3E44 | Anna Kornbluh on Climate Counteraesthetics https://www.futurehistories.today/episoden-blog/s03/e44-anna-kornbluh-on-climate-counteraesthetics/ S03E33 | Tadzio Müller zu solidarischem Preppen im Kollaps https://www.futurehistories.today/episoden-blog/s03/e33-tadzio-mueller-zu-solidarischem-preppen-im-kollaps/ S03E30 | Matt Huber & Kohei Saito on Growth, Progress and Left Imaginaries https://www.futurehistories.today/episoden-blog/s03/e30-matt-huber-kohei-saito-on-growth-progress-and-left-imaginaries/ S03E23 | Andreas Malm on Overshooting into Climate Breakdown https://www.futurehistories.today/episoden-blog/s03/e23-andreas-malm-on-overshooting-into-climate-breakdown/ S03E19 | Wendy Brown on Socialist Governmentality https://www.futurehistories.today/episoden-blog/s03/e19-wendy-brown-on-socialist-governmentality/   --- If you are interested in democratic economic planning, these resources might be of help: Democratic planning – an information website https://www.democratic-planning.com/ Sorg, C. & Groos, J. (eds.)(2025). Rethinking Economic Planning. Competition & Change Special Issue Volume 29 Issue 1. https://journals.sagepub.com/toc/ccha/29/1 Groos, J. & Sorg, C. (2025). Creative Construction - Democratic Planning in the 21st Century and Beyond. Bristol University Press. [for a review copy, please contact: amber.lanfranchi[at]bristol.ac.uk] https://bristoluniversitypress.co.uk/creative-construction International Network for Democratic Economic Planning https://www.indep.network/ Democratic Planning Research Platform: https://www.planningresearch.net/ --- Future Histories Contact & Support If you like Future Histories, please consider supporting us on Patreon: https://www.patreon.com/join/FutureHistories Contact: office@futurehistories.today Twitter: https://twitter.com/FutureHpodcast Instagram: https://www.instagram.com/futurehpodcast/ Mastodon: https://mstdn.social/@FutureHistories English webpage: https://futurehistories-international.com   Episode Keywords #JasonWMoore, #JanGroos, #Interview, #FutureHistories, #FutureHistoriesInternational, #futurehistoriesinternational, #DemocraticPlanning, #DemocraticEconomicPlanning, #PoliticalEconomy, #History, #Revolution, #Revolutions, #Ecology, #Environmental, #Colonialism, #Imperialism, #Capitalism, #Economics, #DeepState, #WorldEcology, #NatureSocietyDivide, #KarlMarx, #Socialism, #Cybernetics

They gave us the alphabet, charted the seas by the Pole Star, and built Carthage – once Rome's greatest rival. So why have the Phoenicians been forgotten? Speaking to Emily Briffett, historian Josephine Quinn explores the story of these ancient seafarers, traders and city-builders who connected the cities surrounding the Mediterranean – and left an extraordinary legacy – long before Greece and Rome rose to power. The HistoryExtra podcast is produced by the team behind BBC History Magazine. Learn more about your ad choices. Visit podcastchoices.com/adchoices

I Was Thinking: The Baby Albert Experiment and Unlearning Fear // This Day in History: 490B.C. - The First Marathon in Greece // The many influencers waking up without jobs today // Rantz: Washington principal ripped for post that ‘condones’ Charlie Kirk’s murder

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

В Ризі зіграли півфінали баскетбольного євро-форуму за підсумками яких маємо двох фіналістів.Як Німеччина та Туреччина вийшли в фінал, чому Фінляндія та Греція не змогли скласти їм конкуренції та що чекає нас у головному матчі турніру — Олександр Прошута з коротким підсумком пʼятниці на Євро.І трошки про збірну Сербії, яка таки поміняє тренера на наступний олімпійський цикл.Дякуємо, що слухаєте та підтримуєте!Тайм-коди епізоду:[00:00:00] — Початок подкасту;[00:01:31] — Турки виносять греків;[00:13:30] — Фіни боролися, але здолати німців не змогли;[00:19:30] — міні-передмова до бронзового матчу;[00:23:20] — Фінал Євро! Чого чекати і хто фаворит;[00:32:25] — Серби міняють тренера після провального Євробаскета;

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

* Over 1M Palestinians remain in Gaza City despite Israeli expulsions * Australia sees surge in anti-Muslim incidents since Gaza war erupted * Denmark boosts its defence with a record-setting arms purchase deal * NATO strengthens its eastern posture amid Russian instrusions * Türkiye beat Greece to reach EuroBasket final

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In 388 BCE, Plato, at the age of about forty and in the midst of writing The Republic, visited for the first time the then-Greek city state of Syracuse, on the eastern shores of Sicily. Syracuse was ruled by a tyrant, Dionysius, who on death was followed by his son, also a tyrant. Over the course of his three separate visits to Syracuse over the years, encountering both father and son, Plato arrived at the model for tyranny laid out in The Republic. That's the argument of James Romm's splendid book, Plato and the Tyrant: The Fall of Greece's Greatest Dynasty and the Making of a Philosophic Masterpiece (W.W. Norton, 2025). In our conversation, Romm renders, not the familiar “marble Plato” of his God-like dialogues, but an altogether human figure grappling with his own personal vulnerabilities. We discuss, too, the parallels to today's times, in which tyrants and would-be tyrants continue to plague the world. The tyrant, as Romm ably shows, is an archetype for all time. James Romm is the James H. Ottaway Jr. Professor of Classics at Bard College and editor of the Ancient Lives biography series from Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tell Us Something Good (Greece Trip and more) by Maine's Coast 93.1

While Alexander the Great's successors were fighting over control of his empire, Celtic-speaking migrants were moving east along the Danube River, mostly unseen and unnoticed by the Greeks to their south. The Macedonian kings should've been paying more attention, because soon, those Celts would launch one of the largest invasions of Greece in recorded history.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Celts invaded Greece in 280-279 BC, an entirely unforeseen breakthrough of a nearly unknown people into the mainstream of the Hellenistic world. Tens of thousands of Celts poured through the passes of the Balkans, killed a Macedonian king in battle, and ravaged huge swathes of the heart of the Greek world. How and why did this happenPatrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.