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Kenny Wallace discusses I-55 Federated Auto Parts Raceway, his upcoming trip to Athens, Greece, and his new dirt car sponsor!#nascar #racing #kennywallace
Don't blame religion, because what is happening today is actually history. The government and media are lying, even with all the people's cameras rolling. Officials lying is not a new invention, so their framework is wrong too. Israel is a governing state, it's not a religion or a people. Anti-Semitism is a political weapon. Pick your team if you want, but who made you God? Humans have agendas, and those change stories. How the Huntington framework gets built. Don't just follow the money, follow the power too. Who benefits from having religious enemies? Who suffers? God is real, and so is the human spiritual craving. Your faith is yours, and it lives in you. Always let new information land. The Sunni Muslim family, and The Church of the Holy Sepulcher. The morning tradition of the key. No government rules religion. Hitler exported the Jews to Palestine. Jesus is mentioned many times in the Quran. The demise of Greece involved liberalism. The Roman Christian church was created for control. Edward Said and Orientalism. Unusual shutdowns cause suspicion. The first shutdown of the Holy Church since 1400's. Watch the water, and the skies.Evil is closely following the script. Above all, it's critical to keep your faith in humanity.
What if some demons aren't repelled by scripture but are attracted to it? After a minor car accident, a husband in suburban Iowa becomes more devout than ever. At first, it feels like some sort of spiritual awakening. But what if he opened a door that something stepped through. Then, we head to a small English parish in 2006, when a devoted family allegedly watched their son grow closer to God after a youth retreat. But when he began reciting scripture backwards, praying throughout the night, and knowing things he shouldn't know, his parents began to wonder if his new devotion wasn't directed towards the right deity. Lynze's first tale might not start off sounding that different. Wait for it. The white woman has plans for a young child. Off to Greece we go to explore a possible curse of the evil eye. Wet Hot Bad Magic Summer Camp 2026: Have you heard?! We have some amazing friends joining us at camp! Astonishing Legends and True Crime Campfire will both be bringing their shows to the live stage this summer! If you want to see them and us, get your tickets at badmagicproductions.com Do you want to get all of our episodes a WEEK early, ad free? Want to help us support amazing charities? Join us on Patreon! Want to be a Patron? Get episodes AD-FREE, listen and watch before they are released to anyone else, bonus episodes, a 20% merch discount, additional content, and more! Learn more by visiting: https://www.patreon.com/scaredtodeathpodcast. Send stories to mystory@scaredtodeathpodcast.com Send everything else to info@scaredtodeathpodcast.com Please rate, review, and subscribe anywhere you listen. Thank you for listening! Follow the show on social media: @scaredtodeathpodcast on Facebook and IG and TT Website: https://www.badmagicproductions.com/ Facebook: https://www.facebook.com/scaredtodeathpodcast Instagram: https://bit.ly/2miPLf5 Mailing Address: Scared to Death c/o Timesuck Podcast PO Box 3891 Coeur d'Alene, ID 83816 Opening Sumerian protection spell (adapted): "Whether thou art a ghost that hath come from the earth, or a phantom of night that hath no home… or one that lieth dead in the desert… or a ghost unburied… or a demon or a ghoul… Whatever thou be until thou art removed… thou shalt find here no water to drink… Thou shalt not stretch forth thy hand to our own… Into our house enter thou not. Through our fence, breakthrough thou not… we are protected though we may be frightened. Our life you may not steal, though we may feel SCARED TO DEATH." Subscribe to SiriusXM Podcasts+ to listen to new episodes of Scared to Death ad-free and a whole week early. Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
March 18, 1913. After a tumultuous 50-year reign, King George I of Greece is shot and killed in Thessaloniki. Support the show! Join Into History for ad-free listening and more. History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.
On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe
Some of the missiles flying are sending messages. Every American strategist should be deeply uncomfortable. Remember the Russian fighter jet that Turkey shot down? Here are some details not getting noticed. Where were those missle's heading? Cyprus? The goal was to get Western forces off the island. Remember, Turkey invaded the island in 1974. They could be reasserting dominance. Fighter jets deployed with a defense as the excuse. Russia, China and Turkey are now acting together. Coordination of interests at play. Who gains? NATO is looking like a big fat pussy. Was Turkey actually being shot at? The evidence is in front of us. The response they did NOT trigger is hugely important. So often they go right to the edge, and then pull back. Here's how the board is resolved. A return to the broader strategic picture. Israel is still bombing Syria. The Kurdish question get's it's answer. Greece gets a Cyprus solution too. Chy-na will crawl to the table. The end game is not destruction, but a re-structuring of the board. Nothing is random, it's carefully planned architecture. This is the brutal truth with nasty details that nobody else would ever tell you.
Banned In Sparta”- Collaborative Album with Classical Greek Poets and Modern Folk Singers Helmed by Robin BatteauRobin Batteau's “Banned in Sparta” is a collaborative album of songs based on poems by Classical Greek poets and recorded by a number of friends Tom Paxton, Eric Andersen, Livingston and Kate Taylor, Matt Nakoa, Robin Lane, 2-time Tony winning actor James Naughton and his gifted children Keira and Greg, plus Carolyn Hester. Robin was inspired by an Ancient Greek History class he took when he returned to Harvard during the Pandemic to finish a degree he started in the 1960s. Robin earned the World Record of taking a 50-year break (between 1970 to 2021) to return to Harvard and finish his degree in 2022. “Banned In Sparta” focuses almost entirely on poets from Ancient Greece between 700 and 400 BC. One poet, Gaius Valerius Catullus (84 – 54 BC), as smitten with the ghost of Sappho as Robin or Alcaeus, is from Rome during Julius Caesar's reign, for whom Eric Andersen performs “Cross (of Gold),” an ode to interlaced and conflicted feelings, “Odi et Amo"— I hate and I love.The title “Banned in Sparta” finds its name from Archilochus, the Bob Dylan of the 7th century B.C., a warrior-poet so irreverent he was “Banned in Sparta.” James Naughton sings the song “Archilochus Re-Deemed (I Am a Servant of the Lord God of War).” Kate Taylor performs “Telesilla's On the Wall,” from the female poet Telesilla, who led her fellow women warriors to victory against those same renowned Spartans. “The Greek Lyric poets performed live, and were the stars of their day,” says Robin. “They were singer/songwriters, they played the lyre (hence "Lyric") and danced around the stage like Tom Paxton and Taylor Swift.”Robin, who studied Ancient Greece and Integrative Biology at Harvard, found that most of what was left of the poems were fragments and myth, “So I mosaic-ed songs to reflect their expressions and intentions— who they were, and are to me.” A range of female poets contributed to the lyrical history of Greece including Corrina, whose “In Her Loving Arms” is sung by Carolyn Hester, and Praxilla's “The Most Beautiful Thing in the World,” a hymn to Adonis, sung by Keira Naughton. Sappho's writing inspires “Terra Cotta Heart,” sung by Robin Lane. Livingston Taylor sings “My Sappho, Sweetly Smiling” from the smitten neighbor and rival Alcaeus. The fun and frolicking “Shake your Hair (You Thracian Filly),” sung by Tom Paxton. Pianist and folk singer Matt Nakoa offers a Bruce Hornsby-like treatment for Simonides of Ceos's “Theatre of Memory (Man of Gold).” Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.
Alec, Nick and Michael return for another week to discuss the latest in Greek football, the gift that keeps on giving.00:00: Introduction00:17: How are we doing?01:38: Panathinaikos stun Betis18:08: AEK make history against Celje24:42: Olympiacos roll OFI25:36: Will Thrylos defend their title?28:48: Panetolikos hold PAO34:09: AEK stumble in Peristeri38:25: Missed opportunity for AEL?46:27: Chatsidis on fire for PAOK49:05: What's happened to Levadiakos?52:25: Aris continue to struggle55:12: Who makes European play-offs?56:26: Kifisia edge towards safety57:16: PAOK fan killed in Thessaloniki1:00:25: Mavropanos headlines Greeks Abroad1:03:48: Kostoulas frozen out at Brighton1:08:45: Greece squad announced1:13:48: Limnios reviving his career1:16:24: Kalamata celebrate promotion in style1:20:37: Real Betis v Panathinaikos predictionGive us a follow on:X: https://twitter.com/HellasfootyInstagram: https://www.instagram.com/hellasfooty/Facebook: https://www.facebook.com/@HellasFootyRead our articles on: https://hellasfooty.com/Intro music credit to George Prokopiou (Ermou Street)
6. Cline explores the decline of the Minoans on Crete and the Mycenaeanson mainland Greece. Both civilizations are categorized as failures that were internally fragile despite impressive architectural achievements like the Lion Gate. Overextension through massive construction projects and internal uprisings during periods of drought likely contributed to their demise. By the 11th century BC, these societies had vanished, though some cultural elements persisted through a permeable membrane into the Iron Age. Cline also discusses how Homer's epics, written centuries later, cautiously reflect this transition from the Bronze Age "Wanax" kings to the Iron Age "Basileus" leaders. (6)
Imagine Las Vegas. Ok, now imagine it 100x worse. You might be starting to get an idea of what ancient Corinth might've been like.In a city known for it's lack of morality (to put it lightly), God used Paul to completely flip the city on its head. This week, Kyle Ranson shows us the real, hard evidence of how God used Paul (who called himself "worst of sinners") to be transformed, and how we can do the same. Recorded in Corinth, Greece, and Cincinnati, Ohio.
On the Edge: Endbands in the Bookbinding Traditions of the Eastern Mediterranean by Dr Giorgios Boudalis (Legacy Press, 2022). The term endbands designates the two bands worked with thread(s) at the head and tail edges of the spine of a book. The techniques with which they are worked and the ways with which they are connected to a bound codex vary greatly over time and geography. The purpose of this book is to identify, classify and describe several of these different techniques used in manuscript books bound within different cultures in the Eastern Mediterranean from Late Antiquity until the 20th century. The book is richly illustrated with full-colour photographs and technical drawings explaining how these endbands were made and how they can be replicated. The guest on the podcast was Dr Giorgios Boudalis. Dr Boudalis studied conservation of art in Florence and Athens, and Fine Arts in Thessaloniki, Greece, where he lives. In 2005 he completed his Ph.D. at the University of the Arts, London, on the evolution of Byzantine and post-Byzantine bookbinding, and he has since been researching and publishing on the topics of bookbinding history and manuscript conservation. Since 1997 he has been working in book conservation for public and private institutions and collections. His research focuses on the study of the manuscript book in the Eastern Mediterranean using physical, written and iconographical evidence, and he is especially interested in the making of the codex and its relation to other crafts and artefacts. Since 2006 he has been teaching courses on various aspects of Eastern Mediterranean bookbinding structures both on an historical and technical level. He is a co-editor of the Language of Bindings Thesaurus of the Ligatus Research Centre, and he was a visiting scholar and an adjunct professor at Bard Graduate Center in New York where in 2018 he curated the exhibition, The Codex and Crafts in Late Antiquity, and published a book with the same title. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. Her current research focuses on cleaning gilded wooden frames using gels. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
My guest this episode is Jackie Watson, a novelist from North East England. She didn't plan to become an author, but a vivid recurring dream about a woman arriving in Greece pushed her to start writing. What began as one novel soon became a trilogy, along with a spin-off novella. Jackie writes contemporary fiction about love, secrets, and the unintended consequences of the choices people make. Find more author advice, tips, and tools at our Self-publishing Author Advice Center, with a huge archive of 2,000+ blog posts, and a handy search box to find key info on the topic you need. We invite you to join our organization and become a self-publishing ally. About the Host Howard Lovy is an author, developmental editor, and writing coach with a long career in journalism and publishing. He works with writers at many stages of their careers, with a focus on helping them develop their ideas and strengthen their work while preserving their unique voices. He lives in Northern Michigan. About the Guest Jackie Watson is an internationally selling contemporary fiction novelist and the author of the four-part Apokeri Bay series. Set primarily on the Greek island of Lefkada, the series includes a trilogy and a dark-romance spin-off set on a cruise ship. Her stories explore love, secrets, betrayal, friendship, family loyalty, forgiveness, and hope.
On the Edge: Endbands in the Bookbinding Traditions of the Eastern Mediterranean by Dr Giorgios Boudalis (Legacy Press, 2022). The term endbands designates the two bands worked with thread(s) at the head and tail edges of the spine of a book. The techniques with which they are worked and the ways with which they are connected to a bound codex vary greatly over time and geography. The purpose of this book is to identify, classify and describe several of these different techniques used in manuscript books bound within different cultures in the Eastern Mediterranean from Late Antiquity until the 20th century. The book is richly illustrated with full-colour photographs and technical drawings explaining how these endbands were made and how they can be replicated. The guest on the podcast was Dr Giorgios Boudalis. Dr Boudalis studied conservation of art in Florence and Athens, and Fine Arts in Thessaloniki, Greece, where he lives. In 2005 he completed his Ph.D. at the University of the Arts, London, on the evolution of Byzantine and post-Byzantine bookbinding, and he has since been researching and publishing on the topics of bookbinding history and manuscript conservation. Since 1997 he has been working in book conservation for public and private institutions and collections. His research focuses on the study of the manuscript book in the Eastern Mediterranean using physical, written and iconographical evidence, and he is especially interested in the making of the codex and its relation to other crafts and artefacts. Since 2006 he has been teaching courses on various aspects of Eastern Mediterranean bookbinding structures both on an historical and technical level. He is a co-editor of the Language of Bindings Thesaurus of the Ligatus Research Centre, and he was a visiting scholar and an adjunct professor at Bard Graduate Center in New York where in 2018 he curated the exhibition, The Codex and Crafts in Late Antiquity, and published a book with the same title. Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. Her current research focuses on cleaning gilded wooden frames using gels. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art
Today we uncover the story of Nemesio Oseguera Cervantes, better known as "El Mencho," the head of the Cártel de Jalisco Nueva Generación (CJNG). From his humble beginnings as a humble avocado farmer and police officer in the Mexican state of Jalisco to his current status as Mexico's most wanted and arguably most powerful narco, El Mencho's rise is a masterclass in violence, strategy, and ambition. We trace his path through the Milenio Cartel, his alliance with the Sinaloa Cartel, and the brutal betrayal that led him to form the CJNG. Discover the ruthless tactics that propelled his organization to the top, including public displays of extreme violence, sophisticated military-grade weaponry, and a relentless campaign to eliminate rivals and authorities alike. Watch the podcast Fight me at war of the barons Travel to Croatia with me here Travel to Greece with me here Travel to Thailand with me here Check out our sister podcast the Mystery of Everything Coffee Collab With The Lore Lodge COFFEE Bonus episodes as well as ad-free episodes on Patreon. Find us on Instagram. Join us on Discord. Submit your relatives on our website Learn more about your ad choices. Visit megaphone.fm/adchoices
A CARDBOARD CUTOUT of Mojtaba Khamenei stood in for the real thing at a rally in Tehran this week because Iran's new supreme leader is reportedly in no shape to make public appearances. According to reports in the Daily Mail and The Sun, Khameini was badly injured in an air strike and may be comatose—unaware he's the supreme leader of Iran. Why would the IRGC elevate a comatose man to this position? Possibly as political cover so they can rule in his name. Whether Mojtaba Khameini is even alive at this point is an open question. Contrary to claims by critics, this conflict has deep historical roots, intertwining with religious and cultural narratives that complicate the straightforward analysis of the situation. As the geopolitical landscape shifts, NATO's role is also under scrutiny. NATO's response is indicative of a larger shift within the organization, as it grapples with internal divisions and external pressures. Keep an eye on potential future conflicts between Turkey, Greece, and Israel—a Greek ally—for control of Cyprus. We also discuss the UK's current political landscape, where leadership decisions are heavily influenced by domestic pressures, particularly regarding Muslim immigration and cultural integration. For further insights, consider subscribing to PID Radio for ongoing discussions about the intersection of faith, politics, and the unfolding global narrative. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Follow us! X (formerly Twitter): @pidradio | @sharonkgilbert | @derekgilbert | @gilberthouse_tvTelegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunkerSubstack: gilberthouse.substack.comYouTube: @GilbertHouse | @UnravelingRevelationFacebook.com/pidradio JOIN US IN ISRAEL! We will tour the Holy Land October 11–23, 2026 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! Our 1,200 square foot pole barn has a new HVAC system, epoxy floor, 100-amp electric service, new windows, insulation, lights, and ceiling fans! If you are so led, you can help out by clicking here: gilberthouse.org/donate. Get our free app! It connects you to this podcast, our weekly Bible studies, and our weekly video programs Unraveling Revelation and A View from the Bunker. The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at pidradio.com/app. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site: gilberthouse.org/video! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store/.
Today,as we continue to look at the introduction to the letter of Epistle to thePhilippians from the Apostle Paul while he was in prison, we discover somethingvery beautiful about the church at Philippi. Among all the churches that Paulhelped establish, the Philippian believers seemed to have a particularly closerelationship with him. There was a deep bond of love between Paul and thiscongregation. AsI think about what we're talking about today—the love this church had for theirpastor, the Apostle Paul, their founding pastor—it reminds me of something verypersonal in my own life. I've had the wonderful privilege of pastoring fourdifferent churches over the years. I can honestly say that every church made mefeel greatly loved. The congregations extended wonderful love to us on manyoccasions. Even after we had been gone from them for years, they continued toextend that love and grace to us. That's a wonderful, wonderful feeling andvery encouraging for a pastor. In Philippians 1:3, Paul wrote, “Ithank my God upon every remembrance of you.” Can you imagine that? Everytime Paul thought about these believers, his heart was filled with gratitude toGod. Then he goes on to say in verse 5, “Always in every prayer of minemaking request for you all with joy, for your fellowship in the gospel from thefirst day until now.” And then in verse 7 he says, “Because I have youin my heart, inasmuch as both in my chains and in the defense and confirmationof the gospel, you all are partakers with me of grace.” Inother words, this church had been partners with Paul in the ministry of thegospel from the very beginning. Their love was not just expressed in words.When Paul speaks about them being “partakers with me of grace,” it seems veryclear that they demonstrated their care in practical ways—especially throughtheir financial support of his ministry. Now remember, the Apostle Paul oftenworked to support himself. In Acts 18:3, when he was in Corinth, he worked as atentmaker. It was there that he met Aquila and Priscilla, who were alsotentmakers, and the Bible says they were of the same trade, and they worked together. Butthe church at Philippi was especially faithful in helping support his ministry.In Philippians 4:15, Paul says something remarkable. He reminds them that whenhe first left Macedonia—the northern region of Greece—no other church sharedwith him financially except them. He wrote, “Now you Philippians know alsothat in the beginning of the gospel, when I departed from Macedonia, no churchshared with me concerning giving and receiving but you only.” Now this wasnot necessarily a wealthy church, but they gave generously to help Paulcontinue preaching the gospel. Evenwhile Paul was in prison, we read that a man named Epaphroditus brought aspecial gift to him from the church. In fact, part of the reason Paul wrotethis letter was to thank them for their generosity and kindness. But their giftrevealed something even deeper. It revealed their love for the apostle who hadfirst brought them the message of Jesus Christ. This reminds us that the gospelhas always been a partnership. Some people preach. Some go. Some send. Somesupport. But we should all pray and encourage one another. When God's peoplework together like that, the message of Christ spreads much farther than anyone person could take it alone. ThePhilippian church understood this principle very well. Their generosity andfaithfulness helped sustain Paul's ministry and encouraged him during one ofthe most difficult seasons of his life. That is why the book of Philippians isfilled with such warmth and affection. This is a grateful pastor writing to agenerous and faithful church—thanking them and encouraging them. Myfriend, I trust today that you will be part of a church like that yourself, andthat you will be generous in your giving and in your love for your pastor andthe leadership of your church.
On this Friday the 13th, listeners call in to share their superstitions, including ones that they don't really believe in but observe anyway. Photo: November morning in Stegna at the Levantine Sea, cat a the old storehouse of the fishermen (Archangelos, Rhodes, Greece). (Manfred Werner (Tsui), CC BY-SA 4.0, via Wikimedia Commons)
We know what fate befell Julius Caesar on March 15, 44 B.C., but how does ancient Rome's treatment of its adversaries and allies and compare to the current American “excursion” in Iran and overall US foreign policy? Barry Strauss, the Hoover Institution's Corliss Page Dean Senior Fellow and a military historian specializing in the rise and fall of Rome, separates fact from fiction regarding Caesar's the events leading up to his assassination, as well as Rome's belief in “preventive” wars, strategic alliances and great-powers competition. Also discussed: Hollywood's fascination with all things Rome; similarities between Caesar and Donald Trump (communicative skills, strategic risk-taking, neither suffering from a lack of self-esteem); how the history of the republic differs (or doesn't) if Caesar hadn't met up with a horde of knife-wielding senators on that fateful day in mid-March. Recorded on March 10, 2026. ABOUT THE SPEAKERS Barry Strauss is the Corliss Page Dean Senior Fellow at the Hoover Institution. He is also the Bryce and Edith M. Bowmar Professor of Humanistic Studies Emeritus at Cornell University, where he taught for over four decades. Strauss is a military and naval historian with a focus on ancient Greece and Rome and their lessons for today. “No one presents the military history of the ancient world with greater insight and panache than Strauss,” wrote Publishers Weekly. His books have been translated into twenty languages and include several bestsellers, The Battle of Salamis (2004), Masters of Command (2012), The Death of Caesar 2015), Ten Caesars (2019), The War that Made the Roman Empire (2022), and Jews vs. Rome: Two Centuries of Rebellion Against the World's Mightiest Empire (2025). Strauss is a winner of the 2025 Bradley Prize, honoring his lifelong dedication to the study and teaching of Western civilization and classical and military history. Follow Barry Strauss on social media: LinkedIn, X, Facebook, Instagram Bill Whalen, the Virginia Hobbs Carpenter Distinguished Policy Fellow in Journalism and a Hoover Institution research fellow since 1999, writes and comments on campaigns, elections, and governance with an emphasis on California and America's political landscapes. Whalen writes on politics and current events for various national publications, as well as Hoover's California On Your Mind web channel. Whalen hosts Hoover's Matters of Policy & Politics podcast and serves as the moderator of Hoover's GoodFellows broadcast exploring history, economics, and geopolitical dynamics. RELATED SOURCES Masters of Command (2012) The Death of Caesar (2015) Ten Caesars (2019) The War that Made the Roman Empire (2022) Jews vs. Rome: Two Centuries of Rebellion Against the World's Mightiest Empire (2025) ABOUT THE SERIES Matters of Policy & Politics, a podcast from the Hoover Institution, examines the direction of federal, state, and local leadership and elections, with an occasional examination of national security and geopolitical concerns, all featuring insightful analysis provided by Hoover Institution scholars and guests. To join our newsletter and be the first to tune into the next episode, visit Matters of Policy & Politics.
The Italo-Greek War, which began as a purely regional conflict in October 1940, would transform into a broader European confrontation as both Germany and Britain made the fateful decision to intervene in Greece. For the Germans, concerns about protecting vital Romanian oil fields from potential British air attacks, combined with fears of Italian collapse, drove the planning of Operation Marita, an invasion designed to secure the Balkans before the launch of Barbarossa. Meanwhile, Churchill and the British leadership saw Greece as an opportunity to distract Axis forces, demonstrate support for smaller nations, and potentially build a Balkan alliance with Yugoslavia and Turkey. Greek leader Metaxas initially resisted British ground forces, fearing they would provoke German intervention, but his death in January 1941 led to a shift in policy under his successor. As German forces moved into Romania and Bulgaria throughout early 1941, and British RAF squadrons began arriving in Greece, both sides prepared for a confrontation that would expand the war far beyond the mountains of Albania where Italian and Greek forces had been locked in bitter combat. History of the Second World War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm Learn more about your ad choices. Visit megaphone.fm/adchoices
Bronze helmets, greaves, armour, and bronze-faced shields make for an impressive army, but who fought in all that kit, next to whom, and how? In the latest episode of the Ancient Warfare Magazine Podcast, the team discusses issue 106 of the magazine, Greece in the late Archaic period. Join us on Patreon patreon.com/ancientwarfarepodcast
Unified Special Operations commands are critical for allied nations to maintain the advantage over our adversaries. A single command structure enables interoperability at every level, from communications and equipment to tactics and acquisition, ensuring partner forces can train together, fight together, and answer to a common mission.From the Global Special Operations Foundation Symposium in Athens, Greece, Fran Racioppi sat down with retired Command Sergeant Major Warren Soeldner, a 10th SFG legend who now lives and works in Greece supporting the Global SOF community. Warren brought home the central tenet of modern allied warfare explaining that Special Operations Forces across nations solve problems together, build trust, and operate as one.He spoke about the importance of standing up capable national SOF commands, the evolving NATO environment and the realities of today's threat landscape. From Russia's invasion of Ukraine to the long-term strategic pressure posed by China and Iran, Warren emphasized that modern conflict cannot be viewed through a single lens. War now spans diplomatic, informational, military, and economic domains, and Special Forces play a critical role in shaping outcomes long before conflict becomes visible.This discussion returns to what Green Berets have always done best: building capability in partners, understanding history and culture, maintaining discipline and professionalism, and quietly shaping global security in ways few ever see.HIGHLIGHTS0:00 Introduction1:41 Welcome to the Jedburgh Podcast2:48 Building Relationships Across SOF Allies5:38 Joint Unified Command9:15 Defining “By, With, and Through”12:38 Russia-Ukraine War Impact on NATO15:08 NATO Interoperability Gaps17:28 NATO's Biggest Threat23:14 Students of History27:50 Special Forces in LSCO32:38 US Army Generations41:38 Defining the Green BeretQuotes“The whole theme for the week has been strength and unity.”“The dollar or euro goes a lot further for them when it's a unified command.” “The threat isn't waiting on 30 nations and their parliaments.”“It's important that NATO know, fight, train together.”“When one country is using one standard and the rest of the countries are using another standard, resupply becomes a lot harder for that country.”“At the end of the day, we're all out on the same battlefield and they're seeing what we're doing, we're seeing what they're doing.”“Russia is a huge threat right now. We may be getting to hyperfocused on that and forgetting other threats like China and Iran.”“We've lost that edge with the adversary. They have a long term plan. We don't.”“It requires our Green Berets to be students of history.”“I came up in an era where we did two things: Unconventional Warfare and Foreign Internal Defense.”“First you had to learn the culture.”“When I look at Large Scale Combat Operations, do we need artillery anymore?”“In that isolation is where you finetune the skills that you need for that mission.”“There's nothing special about being a Green Beret.”“I've always been a believer that the Green Beret is a symbol and it attracts greatness.”“At the end of the day, the Army's job is to close with and kill the enemy.”Follow the Jedburgh Podcast and the Green Beret Foundation on social media. Listen on your favorite podcast platform, read on our website, and watch the full video version on YouTube as we show why America must continue to lead from the front, no matter the challenge.
Welcome to the 197th episode of Guarani Vision, the first-ever podcast dedicated to Paraguayan football in English! Roberto Rojas is joined by his trusted co-hosts, Fede Perez & Ralph Hannah.In this episode, we provide an update on the Apertura race and discuss potential names for the Paraguay national team squad ahead of their two friendlies against Greece and Morocco this month.Be sure to like, comment, and subscribe! Twitter Accounts: Roberto Rojas- https://twitter.com/RobertoRojas97Federico Perez- https://twitter.com/FedeGolPerezMaria Britos- https://twitter.com/CeciiBritosRalph Hannah- https://twitter.com/paraguayralphAlso donate at: https://buymeacoffee.com/guaranivision
Where in the world am I? In San Diego, talking about Thessoloniki Greece, Part 1 Welcome to the Dr. Mary Travelbest Guide podcast. I returned from a 90-day journey around the world, and I'm excited to connect with fellow travelers and share experiences for world peace. Here is an FAQ about plane or train travel, Thessoloniki Greece, Part 1, and also about a health issue you don't want when you travel. Give a listen. I guide you to solo travel experiences to bring out your best. The FAQ is: If you could take a plane or a train, which would it be and why? Answer: If I have the choice between a plane and a train, Most of the time… I choose the train. Now let's be practical. If the distance is extreme — say, cross-country or intercontinental — the plane wins on efficiency. At this stage of life, I value my energy. Six hours in the air may beat twenty hours of transfers. But when are both realistic options? Train. Here's why. First, the train allows me to arrive gently. There's no stripping down at security, no liquid anxiety, no rushing to a distant gate. I walk onto the train. I keep my water. I keep my dignity. That matters. Second, the scenery. At 50+, we understand that the journey is not separate from the destination. On a train, I see villages, farmland, people waiting on platforms, laundry on balconies. I watch life unfold. A plane gives me clouds. Third, ease of movement. I can stand up. Walk. Stretch. Visit the café car. Talk to someone if I choose — or not. For solo women, that flexibility feels empowering. Fourth, arrival point. Trains typically drop you in the center of town. Planes drop you 40 minutes away, followed by taxis, shuttles, and more logistics. Simplicity wins. Now — here's where I get skeptical of my own bias. If I'm exhausted… If connections are complicated… If safety or night travel becomes a concern…Going from Oslo to Bergen this past summer, we had a 7-hour delay, stranded in Voss due to the heated tracks. That was not unusual, I later learned. Side note: I did enjoy my time in Voss and learned to slow down. If I anticipate a delay like this, I will absolutely take the plane. Comfort and safety override romance. So my answer? If time is short and distance is long,,,,, fly. If time is flexible and distance is reasonable, take the train and let the world move past your window. At this stage of life, we're not just getting somewhere. We're experiencing how we get there. And that is the difference. 60-second confidence challenge Your challenge today Confidence Challenge in Greece and on trains. If you like today's Confidence Challenge, my book series delves deeper into train travel while walking through the 5 steps to solo travel, from easy to more challenging, with foreign-language communication tips. You can find the series at the link in the description. See Book A for addressing this concern.. Find it on the website at https://www.5stepstosolotravel.com/ or on Amazon. It's a several-part series. Today's destination is Thessaloniki, Greece Part 1 of 2 Greece: my bucket list trip: Arrival, Ancient Echoes, and Modern Reality Welcome to my planned Step 5 travel — the kind where you don't just visit a place… you live inside it. This week and next week, I'm taking you to Thessaloniki, Greece's second-largest city — layered with Roman ruins, Byzantine churches, Jewish history, and modern-day contradictions.
APAC stocks were mostly subdued, with the region cautious amid headwinds from the recent double-digit surge in oil prices.US officials noted they said from the start the war would last 4-5 weeks and may end in 2 weeks, with the decision up to Trump.US Treasury Secretary Bessent told Sky News an international coalition could protect ships in the Strait of Hormuz.USTR announced to initiate 60 Section 301 investigations related to failures to act on forced labour.European equity futures indicate a mildly higher cash market open with Euro Stoxx 50 futures up 0.2% after the cash market closed with losses of 0.8% on Thursday.Looking ahead, highlights include German Wholesale Prices (Feb), UK Trade Balance (Jan), GDP (Jan), French/Spanish HICP Final (Feb), Canadian Jobs Report (Feb), US Core PCE Price Index (Jan), Durable Goods Orders (Jan), Personal Spending (Jan), JOLTS (Jan), University of Michigan Consumer Sentiment Prelim. (Mar), Atlanta Fed GDP. Rating updates include Scope Ratings on UK & Spain, S&P on Spain, Moody's on Greece & Germany, Fitch on Spain & Italy.Read the full report covering Equities, Forex, Fixed Income, Commodites and more on Newsquawk
US has issued a new Russia-related general license permitting the sale of Russian crude oil and petroleum products loaded on vessels as of March 12.ByteDance reportedly plans to tap NVIDIA (NVDA) Blackwell processors that are barred for export to China, with the Co. working with Aolani Cloud on plans to use some 500 Blackwell computing systems in Malaysia, according to WSJ.European equities soften, BESI NA surges on takeover rumours; US equity futures muted ahead of PCE, GDP.DXY extends above the 100 handle, GBP slips post-GDP.Fixed income choppy and energy prices and risk tone continue to dictate price action.Brent hovers around USD 100/bbl and metals dragged by a firmer dollar. Looking ahead, highlights include Canadian Jobs Report (Feb), US Core PCE Price Index (Jan), Durable Goods Orders (Jan), Personal Spending (Jan), JOLTS (Jan), University of Michigan Consumer Sentiment Prelim. (Mar), Atlanta Fed GDP. Rating updates include Scope Ratings on UK & Spain, S&P on Spain, Moody's on Greece & Germany, Fitch on Spain & Italy.Read the full report covering Equities, Forex, Fixed Income, Commodites and more on Newsquawk
217: Mediterranean Diet & Longevity: Series Launch Check out today's episode as we kick off the Mediterranean diet secrets for longevity from a Greek restaurant family, as host Kiki Vale shares how growing up in Tasso's Greek Restaurant shaped her understanding of the lifestyle. Christina, Kiki, Stacie, and John Today's Lexi: Εστιατόριο – Estiatório – Restaurant In Today's Episode: Today's Kefi Life episode is a snapshot from of Mediterranean diet secrets for longevity from a Greek restaurant family. Host Kiki Vale takes us back to her childhood growing up in Tasso's Greek Restaurant, where the Mediterranean lifestyle wasn't a trend, it was a simply a way of life. Kiki's siblings, Stacie, John, and Christina join the conversation to reflect on their upbringing inside Tasso's, where family meals, community and traditional Mediterranean foods offered a real-life blueprint for living well and longer. Resources: Tasso's Greek Restaurant Vasili's Mediterranean Infusewell Concierge Credits: Music: Spiro Dussias Vocals: Zabrina Hay Graphic Designer: Manos Koumparakis
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
Honor, Manhood, and Warrior Virtues: An In-Depth Conversation with Matt LarsonIn this episode, I'm joined by guest Matt Larson. Matt is veteran of the United States Marine Corps and 75th Ranger Regiment, where he, among other things, was instrumental in helping develop the United States Army's Modern Military Combatives Program.Join us as Matt shares his insights on the timeless principles of honor, manhood, and the cultural foundations that shape strong, disciplined individuals. We dive into historical insights, the psychology of combat, and how modern society can rebuild virtues essential for personal and societal resilience.Key TopicsThe evolving concept of honor from ancient Greece to todayThe psychological underpinnings of combat and warrior mentalityDifferences between martial arts, MMA, and tactical combat trainingThe role of discipline, duty, and loyalty in manhoodThe importance of community, rites of passage, and culturally transmitted virtuesPractical steps for men to cultivate honor and purposeAnd more!Resources & LinksMatt Larson's SubstackCombatives University Belt SystemConnect with Matt LarsonTwitterSupport the showGet Members Only Content when you upgrade to a premium membership on our Substack page. Click here.Link up with us:Website: Pearl Snap TacticalInstagram: Pearl Snap Tactical X: Pearl Snap TaciticalThe views and opinions expressed by the guests do not necessarily reflect those of the host, this podcast or affiliates. The information provided in these shows are for educational purposes do not constitute legal advice. Those interest in training in the use of firearms or other self-defense applications are advised to seek out a professional, qualified instructor.(Some of the links in the episode show notes are affiliate links. This means that if you make a purchase through these links, we may earn a commission at no additional cost to you. We only recommend products or services we have personally used and believe will add value to our listeners.)
Send a textHello, passionate cruisers! This is Paul. This week on The Joy of Cruising Podcast, I am delighted to welcome back Kathy Lu, Regional Director, Trade Sales, The Ritz-Carlton Yacht Collection. When Kathy was here over a year ago, she represented a different luxury brand. I am excited to hear from Kathy now about The Ritz-Carlton Yacht Collection. I perused their website, linked below, and RCYC looks marvelous! Kathy Lu previously worked for respectively, Explora Journeys and Crystal Cruises. From her beginnings as an administrative assistant, through promotions into a myriad of roles in strategic partnerships, international sales and marketing, and ultimately as Regional Director, Kathy has formed unique global perspectives and valuable insights into all facets of luxury tourism today. A playful and curious lover of travel who began cruising from a young age, Kathy has spent much of her life exploring the world. Her favorite destinations include Greece, Hungary, and Vietnam and her future-travels wish list includes iconic spots like South Africa, New Zealand, and especially Iceland; a broken ankle, occurring hours after stepping onto the land of fire and ice, cut her holiday short in 2021. Whether at home in Atlanta, in a fine restaurant, at a taco truck, or aboard a luxury ship, Kathy enjoys the foodie life and relishes opportunities to entertain. She loves contemporary art and Scotch whisky that is old enough to order its own drink. She's a friend to all canines, and she loves people, particularly her supportive family in Los Angeles. Kathy holds a bachelor's degree from California State University in Geographical Information Systems with a minor in Business Entrepreneurship. www.ritzcarltonyachtcollection.com Do you have a dream car? Support the showSupport thejoyofcruisingpodcast https://www.buzzsprout.com/2113608/supporters/newSupport Me https://www.buymeacoffee.com/drpaulthContact Me https://www.thejoyofcruising.net/contact-me.htmlBook Cruises http://www.thejoyofvacation.com/US Orders (coupon code joyofcruisingpodcast)The Joy of Cruising https://bit.ly/TheJoyOfCruisingCruising Interrupted https://bit.ly/CruisingInterruptedThe Joy of Cruising Again https://bit.ly/TheJoyOfCruisingAgainIntl Orders via Amazon
Tim Hawkins Websitehttps://timhawkins.netCletus Take the Reel Videohttps://www.youtube.com/watch?v=Zfs3BJZxKkc&list=RDZfs3BJZxKkc&start_radio=1The origins of comedy are rooted in ancient Greece, evolving from rituals and performances linked to festivities surrounding Dionysian celebrations.From there, comedy has evolved over the centuries to serve not only as entertainment but also as social commentary, allowing audiences to reflect on their society's follies and vices. So, in a sense, it became a way for people to laugh at the absurdities of society that was being marked by injustice and social change.In the late 20th Century, comedy became a staple of modern society as satire, farce, and stand-up comedy explored different aspects of human behavior and societal norms.If the aforementioned statements seem a bit high falutin', well, they are. Simply put, we all like to laugh at ourselves and the world around us. We know funny when we see and hear it. From early Vaudevillians to Bob Hope to Jerry Seinfeld, we all seem to gravitate toward someone who can bring out the mirth and merriment in us.Tim Hawkins is just that sort of person. Over the past three decades, the beloved comedian has gone from open mic nights at regional comedy clubs to headlining theaters and arenas across the United States with his own special brand of humor. A committed family man, Hawkins, who is known for his hilarious song parodies, has become a YouTube sensation over the years for “songs” like “Cletus Take the Reel” and “Pretty Pink Tractor”. Genuinely funny and values driven, he has a new comedy special debuting this month called “Fist Bump”.I recently sat down with the comedy veteran to discuss how he decides which real-life moments turn into comedy, why music plays such a vital role in his work, and why he didn't pick up a guitar or write a joke during COVID.
Welcome to Greek News Global for 26 February 2026, with legendary Greek-Australian journalist, John Mangos. In this bulletin; the Middle East war further confuses Greece and Turkey's complex relationship. Greece opens voluntary military service for women. Varoufakis says Greek support is no more than a show. And in sport, Antetokounmpo recognised by the EU.Send a textSupport the showEmail us at ouzotalk@outlook.comSubscribe to our Youtube: https://www.youtube.com/@OuzoTalkFollow us on Facebook: https://www.facebook.com/OuzoTalkFollow us on Instagram: https://www.instagram.com/ouzo_talk/
The war between the U.S., Israel, and Iran could send shockwaves through the global economy.Energy markets, shipping routes, fertilizer supply, and cloud infrastructure are all at risk. Even a short disruption could drive inflation, food shortages, and economic instability worldwide.Rania Khalek speaks with economist Yanis Varoufakis, former Finance Minister of Greece, about why this conflict could become one of the most economically disruptive wars in decades.
In this episode of the Explaining History Podcast, we return to Eugene Rogan's superb The Fall of the Ottomans to explore how military defeat and political crisis in the Balkan Wars transformed the Ottoman Empire from within—and set the stage for the birth of modern Turkey.It's remarkable how topical the story of a declining empire, seemingly in endless crisis, yet still capable of surprising its enemies, feels at this moment. But the Ottoman story is worth understanding on its own terms, not just as a mirror to our own times.We pick up the narrative in 1913, following the catastrophic First Balkan War in which the Ottomans lost most of their remaining European territories. The defeat of Edirne—a historic Ottoman city—triggered a political earthquake in Constantinople. The liberal government that had overseen the loss was overthrown, and when the Grand Vizier was assassinated in June 1913, the Committee of Union and Progress (the Young Turks) seized the opportunity to eliminate their opponents once and for all.The result was the emergence of a ruling triumvirate that would dominate the empire until its final collapse: Enver Pasha, Talat Pasha, and Cemal Pasha. More powerful than the Sultan himself, these men would lead the Ottoman Empire into the First World War and oversee both its greatest triumphs and its ultimate destruction.But 1913 also brought an unexpected gift. Bulgaria, aggrieved by the division of spoils after the First Balkan War, attacked its former allies—Greece and Serbia—sparking the Second Balkan War. With Bulgarian forces redeployed away from the Ottoman frontier, Enver Pasha seized his moment. Defying a cautious government, he led Ottoman forces back into Edirne, liberating the city on 9th July 1913 to national euphoria. The hero of the 1908 revolution became the liberator of Edirne, and the CUP gained unprecedented popular support.Yet this victory masked deeper problems. The same crisis that brought the Young Turks to power also intensified their centralising, Turkifying policies—measures that would alienate the empire's Arab provinces. Arabic was displaced from schools and courts, Turkish officials replaced experienced Arab civil servants, and demands for autonomy were met with police crackdowns.Eugene Rogan traces the emergence of Arabist societies, from Al-Fatah in Paris (which envisaged a dual Turco-Arab monarchy on the Austro-Hungarian model) to the Ottoman Decentralisation Party in Cairo. These organisations sought not independence but greater rights within the empire—a federal system, cultural autonomy, equal status with Turks. But the CUP, at the height of the Balkan crisis, was in no mood to compromise.When the Beirut Reform Society published a manifesto calling for administrative decentralisation in 1913, Ottoman authorities closed its offices and ordered it to disband. A week of strikes and protests ended with prisoners released—but the society never reopened. Arabism went underground, and with it, the possibility of holding the empire together through compromise and cooperation.Empires die, or they evolve. Those that lack the capacity to fend off external threats while accommodating internal diversity through assimilation, compromise, and cooperation—those are the ones that tend to die more rapidly. The Ottoman story is a lesson in what happens when a ruling elite, facing existential crisis, chooses centralisation over conciliation.Topics covered:The political fallout from the loss of EdirneThe assassination of Grand Vizier Mahmud Şevket PashaThe CUP's purge of liberal opponentsThe rise of the triumvirate: Enver, Talat, and Cemal PashaThe Second Balkan War and Bulgaria's fatal miscalculationEnver's recapture of Edirne and its propaganda valueThe emergence of Arabist societies and their demandsThe CUP's centralising, Turkifying policiesThe closure of the Beirut Reform SocietyThe shift from imperial to national identityExplaining History helps you understand the 20th Century through critical conversations and expert interviews. We connect the past to the present. If you enjoy the show, please subscribe and share.▸ Support the Show & Get Exclusive ContentBecome a Patron: patreon.com/explaininghistory▸ Join the Community & Continue the ConversationFacebook Group: facebook.com/groups/ExplainingHistoryPodcastSubstack: theexplaininghistorypodcast.substack.com▸ Read Articles & Go DeeperWebsite: explaininghistory.org Hosted on Acast. See acast.com/privacy for more information.
Hello!Brand new episode where I explore the "bakaliaros" aka bacalao or salt dried cod for you and me, of the Greeks.Specifically what's the history of the fried battered salt cod and garlic mash dish that is so popular in Greece generally this time of the year, usually on the 25th of March and what's the connection with the Greek War of Independence?Recommendations for this week:The Watercress Queen:https://comfortablyhungry.substack.com/p/s4e7-the-watercress-queenRe-creating the complex cuisine of prehistoric Europeans:https://arstechnica.com/science/2026/03/recreating-the-complex-cuisine-of-prehistoric-europeans/Gourmet magazine:https://gourmetmagazine.net/Cuisines of Odesa: recipes and stories from Ukraine's historic cityhttps://www.foxlanebooks.co.uk/product-page/cuisines-of-odesaLove,ThomSupport the podcast on Ko-Fi and Patreon for ad-free episodes! https://ko-fi.com/thedeliciouslegacypodcasthttps://www.patreon.com/c/thedeliciouslegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
In Episode 34 DDSWTNP sit down for a revelatory talk with Tom LeClair, a founding critic in the study of DeLillo, his longtime friend and liaison to the literary world, and a figure who has both written fiction shaped by DeLillo's and (he suggests) seen his own stories turned into scenes and dialogue by DeLillo himself. We get into LeClair's relationship with DeLillo going back more than forty years, starting from the time the author sent him a copy of Ratner's Star and proceeding to a 1979 interview in Athens that illuminated a then rather reclusive and secretive writer, including the story behind a card DeLillo handed out in those years reading “I don't want to talk about it.” We also ask LeClair questions about his many readings of DeLillo's and others' works over the years, starting from his major books In the Loop: Don DeLillo and the Systems Novel (1987) and The Art of Excess: Mastery in Contemporary American Fiction (1989), studies that initiated LeClair's career-long examination of encyclopedic works that form categories of “systext,” “monsterpiece,” and others he has defined in his many major magazine and newspaper reviews and in his current substack. What does LeClair make of the many mentions of “systems” in Underworld? What does a line from Point Omega suggest to him about the possibility someday of a DeLillo biography? What does LeClair mean when he calls DeLillo a thoroughly “intuitive” writer and an artist obsessed his whole life with embodiment, birth, death, and fear? Is “mystery” the right word for what drives DeLillo's narrative seeking, and is Catholicism a useful lens? What to make of the ending of Zero K? Why did DeLillo want to visit Beirut with LeClair? And what do these two talk about when they have lunch together? The interview also gets into depth on the many comparisons LeClair sees with his own fiction, its set of Kierkegaardian maneuvers through the Greece-based world of basketball player Michael Keever, the hero of Passing Off (1996) who begins for LeClair a series of examinations of games, terrorism, and some familiar DeLillo territory that extends through the four other Passing novels that LeClair has published in the thirty years since. Cover photograph by Kinga Owczennikow. A native of Poland, Kinga Owczennikow is currently based in New York City. She holds a BA (Hons) in Photography from the University for the Creative Arts in the UK. Kinga is an Associate of the Royal Photographic Society, a member of the Center for Photographic Art in Carmel and an exhibiting member of the Soho Photo Gallery in New York City. Kinga had a solo exhibition “The secret paths of Hong Kong” at the Asia and Pacific Museum in Warsaw, in 2011. Her photographic work has also been exhibited internationally in group shows. Her first photobook "Framing the World" was published by Ephemere in Tokyo, in 2025. Texts by Tom LeClair and others discussed in this episode: “Don DeLillo: The Word, The Image, The Gun.” BBC, 1991. https://www.imdb.com/title/tt4029096/ Amy Hungerford, “Don DeLillo's Latin Mass.” Contemporary Literature 47.3 (Autumn 2006): 343-380. Tom LeClair and Larry McCaffery, eds. Anything Can Happen: Interviews with Contemporary American Novelists. U. of Illinois P., 1983. Tom LeClair. In the Loop: Don DeLillo and the Systems Novel. U. of Illinois P., 1987. ---. The Art of Excess: Mastery in Contemporary American Fiction.U. of Illinois P., 1989. ---. “Me and Mao II” (1993). https://perival.com/delillo/meandmaoii.html ---. Passing Off. Permanent Press, 1996. ---. “An Under-history of Mid-Century America” (review of Underworld). The Atlantic, October 1997. ---. “Two On One: Writing a Basketball Novel.” In What to Read (and Not): Essays and Reviews. Dzanc Books, 2014. ---. “Serious But Not Dangerous Don DeLillo” (review of The Silence). American Book Review 42.4 (May/June 2021): 10-11. —-. Harpooning Donald Trump: A Novelist's Essays. Mediacs, 2017. ---. Passing Again. 2022. Tom LeClair's Substack: https://tleclair.substack.com/ Vince Passaro, “Dangerous Don DeLillo.” New York Times Magazine, May 19, 1991. https://www.nytimes.com/1991/05/19/magazine/dangerous-don-delillo.html Lawrence Weschler, Mr. Wilson's Cabinet of Wonder: Pronged Ants, Horned Humans, Mice on Toast, and Other Marvels of Jurassic Technology. Vintage, 1995.
... a 1 on 1 interview like you have never heard before! #UNFILTEREDBrought to you by Oxworks. Check them out @ www.oxworks.com.au
The AgNet News Hour recently featured a fascinating conversation with Fresno entrepreneur Eddie Papulias, the man behind Pappy's Choice Seasoning and Pappy's Fine Foods. In an interview with host Nick Papagni, “the Ag Meter”, Papulias shared the remarkable story of how a family legacy rooted in agriculture and meat processing evolved into a nationally recognized seasoning brand. What began as a small family effort in the Central Valley has grown into a business whose products now appear in grocery stores across California and much of the United States. Yet the story behind Pappy's success is about far more than spices and sauces—it's about perseverance, family, and navigating the increasingly complex world of food production and small business in California. A Family Legacy That Started More Than a Century Ago Papulias' story begins long before the seasoning business existed. His grandfather immigrated from Greece in 1896 and eventually settled in Fresno, where he raised sheep, lamb, and cattle in the foothills near Friant. Decades later, Papulias' father—known affectionately as “Pappy”—launched Pappy Meat Company in 1958, building a reputation for high-quality aged beef supplied to markets from San Francisco to Los Angeles. After his father passed away while Papulias was still in high school, the future of the family business became uncertain. But in the mid-1980s, Papulias decided to take a leap of faith and build something new from a seasoning recipe his father had created for meat customers. With just $30,000 in startup capital, Pappy's Fine Foods was born. Four Years of Hard Work Before Profit The early years were anything but easy. Papulias worked tirelessly while attending college, often packaging seasoning bottles late into the night with help from friends and family. Even with the support of longtime family friends who offered free rent for a year, the company took four years before turning a profit. But Papulias stayed focused on one goal: rebuilding his father's legacy. For 25 straight years, he says he never took a vacation while building the brand. Today, more than four decades later, Pappy's products are sold across the country—and Papulias still wakes up at 4:30 a.m. every day to go to work. From Seasonings to Sauces and Meat Partnerships Over time, the company expanded beyond seasoning blends to include a variety of sauces and marinades. Some of the most popular products include: Sweet and Tangy Barbecue Sauce Patty's Sweet and Spicy Buffalo Sauce Peppercorn sauce used in marinated tri-tip products A range of seasoning blends used for grilling and home cooking Papulias also partnered with Harris Ranch Beef Company, helping develop marinated meats, pot roast, stuffed bell peppers, and other prepared products sold through retail channels. One product—peppercorn tri-tip—became especially popular during a Southern California grocery strike, when Harris Ranch reportedly sold $87 million worth of the product through Smart & Final stores. Rising Costs and Challenges for Small Businesses While the brand has grown significantly, Papulias says operating a food business in California has become increasingly difficult. He pointed to several challenges affecting producers today: Rising ingredient costs, including black pepper prices increasing dramatically Packaging costs tied to oil prices Rising freight and transportation expenses Expanding regulatory requirements for food production Increased competition from private equity-owned companies Papulias also expressed concern about the regulatory burden placed on small manufacturers. In some cases, he says, companies are leaving California altogether to operate in states with fewer regulatory hurdles. Despite the challenges, Papulias remains deeply committed to the Central Valley and the agricultural community that helped build his business. A Passion for Food, Agriculture, and Family Throughout the interview, Papulias emphasized the importance of agriculture to California's economy. The San Joaquin Valley, he noted, remains one of the most productive farming regions in the world. He also highlighted the importance of maintaining strong food safety standards. Pappy's products are produced under rigorous global safety guidelines, including BRC (British Retail Consortium) certification, which involves extensive inspections and audits. For Papulias, maintaining those standards is critical—not just for the business, but for consumers who trust the brand. Listen to the Full AgNet News Hour Interview The conversation with Eddie Papulias is packed with stories, lessons, and insights for anyone interested in: Agriculture and food production Entrepreneurship and family businesses The challenges of operating in California's business environment The history behind one of the Central Valley's most recognizable food brands Papagni will continue the conversation in the next episode, where Papulias shares recipes, cooking tips, and advice for entrepreneurs considering launching their own food businesses.
What happens when global capital, Mediterranean lifestyle, and cutting-edge health innovation converge on a Greek island? Host Jack Russo sits down with investor and entrepreneur Julie Meyer to explore the rapid rise of the Kea Valley ecosystem near Athens, Greece. Julie explains how her global investment platform is connecting Swiss private capital with venture funds while building a thriving international community on the island of Kea. What began as a small gathering has grown into a network of more than 2,500 entrepreneurs, investors, and innovators exploring opportunities in Mediterranean real estate, longevity science, healthcare innovation, and private markets. Jack and Julie explore how Kea Valley is evolving into a new kind of Mediterranean innovation hub where global capital, entrepreneurs, and emerging technologies are beginning to converge. https://juliemariemeyer.com/ Jack Russo Managing Partner Jrusso@computerlaw.com www.computerlaw.com https://www.linkedin.com/in/jackrusso "Every Entrepreneur Imagines a Better World"®️
TT – Privacy for them, but not for us In this episode the Teenagers (Deven and Ethan) discuss Deven's trip to Greece, China's new dancing robots, and how many places are trying to eliminate privacy everywhere. They also discuss the lack of arrests in relation to Epstein, and how if the government doesn't do something, people might take things into their own hands. Sponsors: American Gold Exchange Our dealer for precious metals & the exclusive dealer of Real Power Family silver rounds. Get your first, or next bullion order from American Gold Exchange like we do. Tell them the Real Power Family sent you! Click on this link to get a FREE Starters Guide. Or Click Here to order our new Real Power Family silver rounds. 1 Troy Oz 99.99% Fine Silver
Rick is joined by Jay from Jaycation this week. Travel with host Jay Jay around the world on Jaycation! Explore local culture, food and drink scenes. Jay Jay will also dish out travel tips along the way! He posted his first video in the Summer of 2015, a travel guide on a trip to Santorini, Greece. After posting, he was worried about what people would think of me sharing my personal travel journeys online. But he’s been well received and has quickly been growing his brand and following. He’s visited 100s of destinations and properties and is a popular influencer. From international travel to domestic and place like Las Vegas, Jay takes his followers around the world. Rick and Jay talk sports travel, Las Vegas and trends for 2026 and beyond.
In this episode of Ouzo Talk, former Greek Finance Minister, Yanis Varoufakis, shares the inside story of the Greek debt crisis, offering a candid look at the negotiations that shook Europe and reshaped Greece's economy.Varoufakis reflects on the decisions made during the crisis, openly acknowledging some mistakes, while explaining the political and economic pressures Greece faced at the height of the Eurozone turmoil.The conversation then turns to today's global tensions. Varoufakis discusses the rise of Donald Trump, the shifting role of the United States in global economics, and the escalating conflict between Israel and Iran. He warns that growing geopolitical and economic rivalries could increase the risk of a wider global conflict.A compelling discussion on Greece, austerity, global economics, and the power struggles shaping the world today.This episode is proudly brought to you by:MKJ Accounting: https://mkj.com.au/The Greek Providore: https://thegreekprovidore.com.au/Send a text Support the showEmail us at ouzotalk@outlook.comSubscribe to our Youtube: https://www.youtube.com/@OuzoTalkFollow us on Facebook: https://www.facebook.com/OuzoTalkFollow us on Instagram: https://www.instagram.com/ouzo_talk/
This episode of EM Pulse dives into a critical intersection of clinical practice: the overlap between objective evidence-based medicine and the subjective influence of implicit bias. In a special collaboration with Don't Forget the Bubbles (DFTB), we are joined by experts from across the globe to discuss a landmark study on how clinical decision rules—specifically the PECARN (Pediatric Emergency Care Applied Research Network) imaging rules—impact disparities in pediatric trauma imaging. The Variables of Bias We often think of medical decision-making as a clean equation, but how much do factors like a patient's perceived race or ethnicity “creep” into our choices? The team explores the concept of equitable care—providing the best possible outcome regardless of factors outside a patient's control—and why awareness alone often isn’t enough to counteract the biases we all carry. Standardizing Equity: The Power of the Rule The core of this discussion centers on a prospective multicenter study titled “Perceived Race and Ethnicity on CT Use in Children with Minor Head or Abdominal Trauma.” * The Question: Do racial and ethnic disparities in CT use still exist in the “PECARN era”? The Twist: Why the researchers chose to look at clinician-perceived race rather than self-identification to capture what is actually happening in the provider's mind during a shift. The Finding: The guests discuss the surprising (and encouraging) results regarding how structured clinical rules can act as “equity builders.” A Global Perspective Bias isn’t just a local issue. With representation from UC Davis, UCSF, Children's National, and Athens, Greece, the panel looks at the international landscape of pediatric emergency care. They discuss: The barriers to implementing decision tools in different healthcare systems. The concept of “pediatric readiness” on a global scale. How these rules—originally developed in the U.S.—are being validated and adapted from Australia to Europe. Moving Beyond the “Black Box” While AI and machine learning are the buzzwords of the day, this episode highlights the beauty of “simple” statistical tools that are transparent and easy to use at the bedside. The guests share how they envision these findings changing their next shift—not by removing the “humanity” of the process, but by anchoring conversations with families in solid evidence. Check the Show Notes: We've included links to the original study and the companion blog post at Don't Forget the Bubbles, which features a deep dive into the data. You can also find the PECARN Pediatric Head Injury and Intra-abdominal Injury (IAI) rules on MDCalc to use on your next shift. We want to hear from you! Connect with us on social media @empulsepodcast or on our website ucdavisem.com. Hosts: Dr. Julia Magaña, Professor of Pediatric Emergency Medicine at UC Davis Dr. Sarah Medeiros, Professor of Emergency Medicine at UC Davis Guests: Dr. Nate Kuppermann, Executive Vice President and Chief Academic Officer; Director, Children’s National Research Institute; Department Chair, Pediatrics, George Washington University School of Medicine and Health Sciences Dr. Nisa Atigapramoj, Pediatric Emergency Medicine Physician at UCSF Benioff Children’s Hospital Dr. Spyridon Karageorgos, Pediatric Emergency Medicine Physician at Aghia Sophia Children's' Hospital in Athens, Greece Resources: DontForgetTheBubbles.com: CT Use in Children with Minor Head or Abdominal Trauma Atigapramoj NS, McCarten-Gibbs K, Ugalde IT, Badawy M, Chaudhari PP, Yen K, Ishimine P, Sage AC, Nielsen D, Uppermann JS, Kravitz-Wirtz ND, Tancredi DJ, Holmes JF, Kuppermann N. Perceived Race and Ethnicity on CT Use in Children With Minor Head or Abdominal Trauma. Pediatrics. 2026 Feb 1;157(2):e2024070582. doi: 10.1542/peds.2024-070582. PMID: 41520991. PECARN Spotlight: Tools Validated Excuse Me, Your Bias is Showing PECARN **** Thank you to the UC Davis Department of Emergency Medicine for supporting this podcast and to Orlando Magaña at OM Productions for audio production services.
The boys return for another week to discuss the latest in Greek football, the gift that keeps on giving.SLGROlympiakos & PAOK play out a stalemateAEK narrowly beat AELPanathinaikos secures top four after being LevadiakosAsters are in big troubleKalamata & Iraklis are promotedUEFA CompetitionPanathinaikos take on Real Betis in the UELAEK face a familiar foe in Celje in the UECLOther newsMavropanos puts West Ham through in the FA Cup on penaltiesTriantis & Masouras both score fantastic goals for their clubDonis & Fortounis coming back to Greece?Give us a follow on:X: https://twitter.com/HellasfootyInstagram: https://www.instagram.com/hellasfooty/Facebook: https://www.facebook.com/@HellasFootyRead our blogs on: https://hellasfooty.blogspot.com/Intro music credit to George Prokopiou (Ermou Street)
"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.
From medieval France to ancient Greece, these chilling cases of accused werewolves reveal a dark history where shapeshifting confessions, devil's pacts, and gruesome crimes blurred the line between legend and reality.==========HOUR ONE: On a barren field in the U.S. state of Georgia, five granite slabs rise in a star pattern. Each of them weighs over 20 tons and on top of them, there is a capstone. Nobody knows who built it or why they were placed there, but one popular opinion that their purpose is to guide humanity after a predicted post-apocalyptic event that will come in the not so distant future. (The American Stonehenge) *** When you think "fairies," what comes to mind? You probably picture an adorable and sparkly creature akin to Disney's Tinker Bell, a lovely - and above all, friendly - presence. You may even want to make contact with them. Unfortunately, glittering humanoids with butterfly wings are the stuff of children's books. Retrace faerie folklore, and you'll discover their secret scary origins. (The Dark Side of Fairies) *** In the Summer of 1949, a geologist named Vadim Kolpakov discovered a strange feature on the surface of the earth in the Bodaibo, Irkutsk, region of South-Eastern Siberia. Encircled by a largely treed area, this anomaly is oval with a conical crater that contains a small ball-like mound in its middle. The geologic mystery has baffled scientists who are uncertain of what caused this weird formation. (What Caused the Patomskiy Crater) *** Is there any truth behind the enduring legend of the werewolf? (Planet Werewolf) *** The Red Pen==========HOUR TWO: Love, money, divorce, anger, and murder. One Pennsylvania family had it all and then some in the late 1800's. (The Butler County Tragedy) *** Count Saint Germain and Jacques Saint Germain, John and Wayne Carter, the Casket Girls of New Orleans. Despite many years between all of their lives, they all still have one grisly thing in common. All were thought to be, and possibly were, real vampires tied to the Big Easy… a place where real blood-suckers continue to live and roam the streets even now in the twenty-first century. (Vampires of New Orleans) *** They have a long history in the United Kingdom, stalking the moors and fog-carpeted streets in the night. But it appears hounds from Hell have also made their way to the Americas. (American Hellhounds)==========SOURCES AND REFERENCES FROM TONIGHT'S SHOW:Big Matt, “Long Road” song: https://www.youtube.com/watch?v=EWEvHVz2V6U“American Hellhounds” by Brent Swancer for Mysterious Universe: https://tinyurl.com/yczhkvde“The Butler County Tragedy” by Robert Wilhelm for Murder By Gaslight: https://tinyurl.com/yyn78amz“Vampires of New Orleans” by Brian Harrison for Exemplore: https://tinyurl.com/ycyy4vjpEpisode containing “The Elves of Iceland”: https://weirddarkness.com/?s=Elves+Iceland“Planet Werewolf” by Lea Rose Emery for Graveyard Shift: https://tinyurl.com/vcetp96“The Dark Side of Fairies” by Amber Fua for Ranker: https://tinyurl.com/rbexptk“The American Stonehenge” by Mihai Andrei for ZME Science: https://tinyurl.com/yaogafuz“What Caused the Patomskiy Crater?” by Lochlan McClelland for Historic Mysteries: https://tinyurl.com/wu9r5bc“The Red Pen” by Kjirsty Beth for Paranormality Magazine==========(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for material I use whenever possible. If I have overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it immediately. Some links may benefit me financially through qualifying purchases.)=========="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46==========WeirdDarkness®, WeirdDarkness© 2026==========To become a Weird Darkness Radio Show affiliate, contact Radio America at affiliates@radioamerica.com, or call 800-807-4703 (press 2 or dial ext 250).
James Hankins is a Renaissance historian, longtime Harvard professor, and co-author of The Golden Thread: A History of the Western Tradition. In this conversation with Coleman Hughes, he explains why he recently left Harvard, after nearly four decades, and why he believes the study of Western civilization has quietly disappeared from American education. Hankins argues that if students want to understand ideas like free speech, equality, and the rule of law, they need to know the long history story behind them—from ancient Greece and Rome through Christianity and the Enlightenment to the modern world. Along the way, he reflects on the controversy surrounding the Western canon, the debate over “dead white men,” and the question of whether a shared civilizational story is still possible in a pluralistic society. Learn more about your ad choices. Visit megaphone.fm/adchoices
What does it take to run your race with endurance? The middle of the race is where many people quit, but it's also where endurance is built. In 1 Corinthians 9:25–27, Paul compares the Christian life to a race that requires discipline, perseverance, and spiritual training. Filmed in Athens, Greece, this message from Kyle Ranson explores how Paul endured a difficult season while standing before the Areopagus, one of the most intimidating places in the ancient world. Through his example, we discover why spiritual breakthrough often comes through perseverance, what strict training helps us stay faithful, and how God endures for us as we endure for Him.Recorded live at Crossroads Church in Cincinnati, Ohio.