Podcasts about Onesimus

Philemon 15-20 (ESV)Isack and Edwin discuss the practical change which came with the conversion of Onesimus and should come for all of us.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25738The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

In seeking a welcome for the runaway slave, Onesimus, Paul banks on his history with Philemon, and risks his own resources, modeling radical Christian love.

Philemon 8-16Isack and Edwin discuss the fact that Paul did not have to command Philemon, but could merely appeal to him.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25726The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Join Pastor Cameron as he looks at Paul's attitude in his request for Onesimus. Paul uses a wise and gentle tone when speaking to Philemon, which is a key example for all of us today. 

Philemon 1-7 (NCV)Isack and Edwin discuss what made Paul thankful for PhilemonRead the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25714The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.Week 2 — Faith, hope, and love: Paul's prayer for the Colossians — Colossians 1:1-14-------------------------Support us today in creating more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring Gods word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Introduction00:13 Reading Colossians 1:1-1401:14 Holy, faithful, and graced02:06 Faith, hope, and love03:46 Paul's prayer for the Colossians06:32 Strengthened to endure09:11 Qualified for the kingdom of light10:31 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

Colossians 4:1-9 (ESV)Andrew, Isack, and Edwin discuss some lessons learned from Onesimus.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25640The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Every great story has closing credits — and so does the book of Colossians.In Colossians 4:7-18, Paul doesn't close with a grand theological statement. He closes with names — ordinary people who carried letters, opened their homes, prayed through the night, and showed up when it wasn't easy.Tychicus, the reliable messenger. Onesimus, the runaway servant turned beloved brother. Mark, the one who failed and came back. Epaphras, who agonized in prayer for a church he loved deeply. Nympha, who opened her home so the church could gather.None of them were famous. Most of them we know almost nothing about. But together, they changed the world.The extraordinary work of the church comes from ordinary people.This is the miracle of the Gospel — it takes the useless and makes them useful. It takes the broken and makes them whole. It takes the ordinary and accomplishes the extraordinary.What role has God placed in your hands? What ministry is waiting for your full attention and effort?"Pay attention to the ministry you have received in the Lord, so that you can accomplish it." — Colossians 4:17

Paul wanted Philemon to welcome Onesimus back — but did it matter how? Paul's radical reasoning has big implications for Onesimus's status as a slave.

In this episode, based on a lesson I taught in 2019, the aim will be to show that a revisionist history has taken place. The aim is to exhonerate Cotton Mather's reputation and then give the history of a slave named Onesimus and the development in early America for a cure for Small Pox.

In this message, we are called to consider the various ways we can show the kind of grace shown to Onesimus by Paul in the book of Philemon. 

Greeting1 Paul, a prisoner for Christ Jesus, and Timothy our brother,To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:3 Grace to you and peace from God our Father and the Lord Jesus Christ.Philemon's Love and Faith4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.[a] 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.Paul's Plea for Onesimus8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus,[b] whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant[c] but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.Final Greetings23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.25 The grace of the Lord Jesus Christ be with your spirit.+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

The Book of Colossians — a 10-week verse-by-verse study from Beth Studies.An introduction to Colossians — Paul writes from prison to a church he never met, with one undivided message: Christ is the head of the universe.-------------------------Support us today in creating more content!www.Sharing-Bread.com/donateEverything made up to this point has been done without donors, but now with your support we can multiply your giving to create unimaginable amounts of quality content to inspire, teach, and bring Gods word into every household.------------------------Paul writes from a Roman prison to a church he had never met — the believersat Colossae, a flourishing congregation now threatened by a strange brew ofmystical philosophy, Jewish legalism, and angel worship. His pastoral burdenis clear and undivided: Christ is the head of the universe, and there isnothing missing in him. We approach the Father through Christ — not throughintermediaries, not through human philosophy, not through ascetic rules.Across ten sessions we walk the whole letter — Paul's prayer that we be filledwith the knowledge of God's will, the great titles of Christ (image of theinvisible God, firstborn over all creation, head of the church, fullness ofdeity), the warning against hollow philosophy, the call to put off the oldself and put on the new, the wardrobe of compassion–kindness–humility–gentleness–patience–love, the household codes, and Paul's closing greetingsto Tychicus, Onesimus, Mark, Epaphras, and Luke."Christ in you, the hope of glory."----------00:00 Welcome00:11 The Colossian heresy and the church02:10 Paul writes from prison03:10 Christ is the head of all04:30 Faith, hope, and love05:19 Closing prayer----------▸ Start with Week 1 for the introduction, or jump to any episode▸ Subscribe so you don't miss new studies▸ Share with a friend who would be encouraged#BookOfColossians #BibleStudy #BethStudies #ChristInYou #SupremacyOfChrist

Although Paul refuses to command Philemon, he strengthens his appeal with seven personal reasons why his dear friend should receive Onesimus like a brother.

Greeting1 Paul, a prisoner for Christ Jesus, and Timothy our brother,To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:3 Grace to you and peace from God our Father and the Lord Jesus Christ.Philemon's Love and Faith4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.[a] 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.Paul's Plea for Onesimus8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus,[b] whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant[c] but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.Final Greetings23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.25 The grace of the Lord Jesus Christ be with your spirit.+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

The Stranger at the Table | Genesis 18:1–15 & Philemon 1–25 In this sermon, Rev. Dr. Lewis Galloway reflects on the deeply Christian practice of hospitality — not simply welcoming friends or familiar faces, but extending love to the stranger, the outsider, and the forgotten. Through the story of Abraham and Sarah welcoming mysterious visitors beneath the trees of Mamre and Paul's appeal for Philemon to receive the runaway slave Onesimus "no longer as a slave, but more than a slave, a beloved brother," we are invited to see how the gospel reshapes human relationships and creates a new kind of community rooted in grace.  Again and again, this message reminds us that hospitality is more than politeness or kindness. It is love in action. From stories of strangers becoming friends, to churches opening their doors during times of crisis, to moments of reconciliation across racial and social divides, this sermon explores how welcoming others transforms not only the guest, but the host as well. When we open our hearts and tables to others, Christ often meets us there in unexpected ways. And when Jesus sits at the table, we never know what grace might do next.

Albert Einstein once said you don't understand something well enough until you can explain it simply. Something similar could be said about the gospel: you may not understand the good news of Jesus well enough if you don't see the necessity of unity and reconciliation. The good news is all about reconciliation: Jesus bringing us back from our rebellion and sin to God through the cross. The disciple, pastor, and writer in the early church Paul knew this, and he puts it this way: we have been given a ministry of reconciliation. What might it look like to take this seriously? In this message, Pastor Joel tells the story of Philemon and Onesimus, a slave and master whom Paul worked to reconcile across even the terrible chasm of slavery. For Paul, we find, reconciliation means hard work, and has to flow first out of Christlike character, which Paul describes in detail in another letter and which Pastor Joel practically walks through to close the message.

Greeting1 Paul, a prisoner for Christ Jesus, and Timothy our brother,To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:3 Grace to you and peace from God our Father and the Lord Jesus Christ.Philemon's Love and Faith4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.[a] 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.Paul's Plea for Onesimus8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus,[b] whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant[c] but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.Final Greetings23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Greeting1 Paul, a prisoner for Christ Jesus, and Timothy our brother,To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:3 Grace to you and peace from God our Father and the Lord Jesus Christ.Philemon's Love and Faith4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.[a] 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.Paul's Plea for Onesimus8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus,[b] whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant[c] but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.Final Greetings23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Epistle to Philemon has only one chapter, and it is a powerful personal letter from Paul to Philemon concerning Onesimus, a servant who had become a believer in Christ. Paul appeals to Philemon not to receive Onesimus as a servant only, but as a beloved brother in the Lord. The letter beautifully demonstrates Christian forgiveness, reconciliation, humility, and transformation through grace. It reminds believers that the Gospel changes relationships, breaks barriers, and calls us to treat one another with love, mercy, and dignity. Hashtags: #Philemon #Forgiveness #Restoration #BrotherhoodInChrist #GraceAndMercy #ChristianLove #ReconciledInChristBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

The central message of this passage is the transformative power of redemption and the call to restore broken relationships through grace, reconciliation, and mutual accountability within the body of Christ. Paul, writing from prison, appeals to Philemon not merely to receive Onesimus back as a slave, but as a transformed brother in Christ—no longer a servant, but a beloved fellow believer whose life now bears fruit both spiritually and practically. He emphasizes that Onesimus's past failures are not erased, but redeemed through conversion, and that perhaps God's sovereign orchestration allowed his departure for a season so that he might be received forever in a new, eternal relationship. Paul models humility and respect for authority by refusing to act without Philemon's consent, ensuring that reconciliation is voluntary and rooted in love rather than obligation. Ultimately, he urges Philemon to see Onesimus not through the lens of past wrongs, but through the lens of present grace, inviting him to embrace the deeper spiritual reality of unity in Christ, where restoration becomes a testimony to God's redemptive work.

Audio Recording Gospel People Rev. Scott Strickman Download Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Maturing in ChristColossians 4:7-18 (ESV)7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.Sermon OutlineThe good news draws you in to the life of Christ where ordinary people are transformed by the extraordinary grace of Christ.1. Gospel Messagev12 …struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 2. Gospel Workersv10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabasv14 Luke the beloved physician greets you, as does Demas. 3. Gospel Peoplev16 … also read the letter from Laodicea.vv7-9 Tychicus… that you may know how we are and that he may encourage your heartsvv12 Epaphras… a servant of Christ Jesus, greets you…v9 …with him Onesimus, our faithful and beloved brother; v18 remember my chainsPrayer of ConfessionAlmighty God, full of glory and abounding with grace: thank you that you are so patient and merciful with us. We continue to try to make you more like us, yet resist your work to make us more like you. We are slow to believe and understand. Forgive us for not treating others consistently with the grace we have received. Forgive us for when we have strayed from faithfulness because we dreaded hardship or have been lured by what seemed instantly rewarding. We have lacked the humility and wisdom to embrace the call to be servants of Christ. Forgive every sin. Please continue the work of sanctification by the grace of Jesus Christ until we are brought to maturity and completion. Amen.Questions for ReflectionWhat value could there be in a book of the Bible ending with greetings between people we know little about? Why is that part of the Bible?If part of the work of the early Christians was to show how God's will is made known in Jesus, what are we supposed to know? How does our understanding of life expand as we look to Jesus? What are some implications of our need to mature in Christ? What expectations or understandings follow from it?What value is there that the book of Colossians was written by someone who was in prison? What does it tell us about the one writing and the world in which he lives? How can we understand that Paul, John Mark and Barnabas had a strong disagreement even though they were leaders in the church? What are reasonable expectations for church leaders?What is the difference between the letters Paul wrote which became part of the New Testament and other letters he wrote (which we don't have access to)?What value is there in Paul referring to himself and Tychicus as servants (slaves) of Christ? Why does Paul call Tychicus a fellow servant, Aristarchus a fellow prisoner, and Onesimus a beloved brother?Why is it important to see that the story of Jesus is not just about a man born in poverty who faced hardship and yet attained to being a king, but that he was a prince who willingly gave up everything and became a servant before these things? What does this imply about the identity, attitude and expectations of those who answer the call to follow him?

Audio Recording Gospel People Rev. Scott Strickman Download Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Maturing in ChristColossians 4:7-18 (ESV)7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.Sermon OutlineThe good news draws you in to the life of Christ where ordinary people are transformed by the extraordinary grace of Christ.1. Gospel Messagev12 …struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 2. Gospel Workersv10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabasv14 Luke the beloved physician greets you, as does Demas. 3. Gospel Peoplev16 … also read the letter from Laodicea.vv7-9 Tychicus… that you may know how we are and that he may encourage your heartsvv12 Epaphras… a servant of Christ Jesus, greets you…v9 …with him Onesimus, our faithful and beloved brother; v18 remember my chainsPrayer of ConfessionAlmighty God, full of glory and abounding with grace: thank you that you are so patient and merciful with us. We continue to try to make you more like us, yet resist your work to make us more like you. We are slow to believe and understand. Forgive us for not treating others consistently with the grace we have received. Forgive us for when we have strayed from faithfulness because we dreaded hardship or have been lured by what seemed instantly rewarding. We have lacked the humility and wisdom to embrace the call to be servants of Christ. Forgive every sin. Please continue the work of sanctification by the grace of Jesus Christ until we are brought to maturity and completion. Amen.Questions for ReflectionWhat value could there be in a book of the Bible ending with greetings between people we know little about? Why is that part of the Bible?If part of the work of the early Christians was to show how God's will is made known in Jesus, what are we supposed to know? How does our understanding of life expand as we look to Jesus? What are some implications of our need to mature in Christ? What expectations or understandings follow from it?What value is there that the book of Colossians was written by someone who was in prison? What does it tell us about the one writing and the world in which he lives? How can we understand that Paul, John Mark and Barnabas had a strong disagreement even though they were leaders in the church? What are reasonable expectations for church leaders?What is the difference between the letters Paul wrote which became part of the New Testament and other letters he wrote (which we don't have access to)?What value is there in Paul referring to himself and Tychicus as servants (slaves) of Christ? Why does Paul call Tychicus a fellow servant, Aristarchus a fellow prisoner, and Onesimus a beloved brother?Why is it important to see that the story of Jesus is not just about a man born in poverty who faced hardship and yet attained to being a king, but that he was a prince who willingly gave up everything and became a servant before these things? What does this imply about the identity, attitude and expectations of those who answer the call to follow him?

In this episode of Talk of Fame, Kylie Montigney chats with Nisan Trotter! Growing up in the backwoods of Silverhill, Alabama, Nissan moved as fast as a Nissan 370Z. He loved sports at an early age - playing football, basketball and baseball year-round. Trotter's confidence skyrocketed in the 3rd grade, when he puckered-up and snuck a cheek-kiss to his classroom crush while she sat beside him during an earthquake drill - a subtle reminder to be fearless and take chances.  By Nisan's senior year of high school, peers voted him Most Athletic and Homecoming King. Shortly thereafter, he earned a football scholarship to one of the nation's top liberal arts colleges in the northeast, Bucknell University. While he's lived in central Pennsylvania since an undergraduate, his southern roots continue to run deep with his favorite, timetested delicacies: Conecuh sausage, cheese grits, and Krispy Kreme donuts without the HOT NOW sign - no judgment!  He's sold over $4 million dollars in fitness programs as a decade-plus award winning fitness entrepreneur, served in ministry since a 10-year-old, authored the best-selling book, Born Gifted, and fulfilled his mother's vision of becoming a dynamic, sought after keynote speaker.  With three rambunctious, curly-haired sons named Onesimus, Osias and Omarius, and a beautiful Puerto Rican Queen named Yorelis, Nisan gives the glory to his Lord and Savior, Jesus Christ, for life being better than what he deserves.Links Mentioned:https://www.nisantrotter.com/?utm_source=ig&utm_medium=social&utm_content=link_in_bio&fbclid=PAZXh0bgNhZW0CMTEAc3J0YwZhcHBfaWQMMjU2MjgxMDQwNTU4AAGnXnYP1EvXYBky25KokJ4vrvztluoiLxMUreS6OsrI9JjeGBLR4c1YLAxCe-I_aem_VBN1dhLmYCHaXbd1HmvcqwFollow Me:Instagram:@Officialkyliemontigney@TalkoffamepodFacebook:OfficialkyliemontigneyTalkoffameTwitter:@Kyliemontigney4About Me:Hi, I'm Kylie! I'm passionate about sports, spending time with family, traveling, and connecting with people who inspire me. I love listening to people's stories and sharing their journeys with the world

This story epitomizes true love. Paul praises the brethren for their love for him is thankful for how they constantly aided him. But now he is asking them to demonstrate that same love to brother Onesimus who has been born again now, and helping him. This is a story of love and trust, and more importantly, forgiveness. When one has been forgiven they should be restored because of the love God to the person violated, as if it never happened. God be with us all.

This sermon centers on Paul's letter to Philemon, emphasizing reconciliation, grace, and the transformative power of faith over mere obligation. Paul, though holding apostolic authority, chooses to appeal not through command but through heartfelt plea, modeling how love and humility should guide Christian relationships, especially in matters of forgiveness and restoration. He presents Onesimus—not as a mere runaway slave, but as a transformed believer, once unprofitable but now genuinely profitable to both Philemon and himself, demonstrating that true change is proven through consistent service and humility, not just through confession. The passage underscores that genuine restoration requires time, trust, and willingness to serve in obscurity, rejecting entitlement and instead embracing the long-term process of rebuilding a credible testimony. Ultimately, the letter calls the church to prioritize spiritual maturity over reputation, and to reflect Christ's grace by choosing love over law, even when justice might demand otherwise.

In this message, we step into the tension of a church scandal and are reminded that in Christ, we are on the same team, called to gratitude for one another's faith, love, and the ways we refresh each other's souls. This message invites us to locate ourselves in the story: Are we peacemakers like Paul, wounded like Philemon, or in need of grace like Onesimus? Ultimately, it calls us to pursue reconciliation shaped by the gospel.

This week the message is from May 3rd 2026 with Pastor Peter continuing in the series teaching from The Book of Colossians.These are Scriptures that were referenced during the Sermon: Colossians 4:2-17 (NKJV)2 Continue earnestly in prayer, being vigilant in it with thanksgiving; 3 meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, 4 that I may make it manifest, as I ought to speak. 5 Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. 7 Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. 8 I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, 9 with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here. 10 Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), 11 and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me.12 Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. 13 For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis. 14 Luke the beloved physician and Demas greet you. 15 Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house. 16 Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea. 17 And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”Daniel 6:10 (NKJV)10 Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.Daniel 6:23 (NKJV)23 Now the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no injury whatever was found on him, because he believed in his God.Thank you for listening and join us next time for more great teachings from The Word. If you feel to give towards this podcast ministry you can do so through the same ways that you give your tithes & offerings by writing Podcast ministry.

This message looks at the danger of living life unexamined, day to day, predictably the same. While the status quo offers comfort and acceptance, it often stands in the way of purpose, growth, and God's calling.Using biblical lives such as David, Paul, Peter, and Onesimus, we explore what it means to walk in both our natural design and our born-again purpose. This message challenges cultural conformity, fear-driven living, and survival mindsets, calling the church to courage, faith, and intentional growth.A timely invitation to move beyond routine, rediscover purpose, and step into what God has prepared for you.

Rev. Cyril A. Stevens – Sermon 0127A recorded on January 6, 1980 teaching from Philemon 1 – Onesimus. Pastor Cyril A. Stevens explores the New Testament narrative of Onesimus, a fugitive who transformed from an unprofitable slave into a profitable brother through spiritual conversion. Stevens illustrates how the Apostle Paul mediated a reconciliation between the runaway and his master, Philemon,…

This sermon centers on the pastoral wisdom and spiritual sensitivity demonstrated in Paul's letter to Philemon, a brief yet profound epistle that exemplifies how truth should be delivered with love, humility, and strategic intentionality. Rather than asserting authority, Paul humbly identifies himself as a prisoner of Christ, positioning himself not as a commanding apostle but as a fellow believer seeking reconciliation. He opens with heartfelt encouragement, emphasizing Philemon's well-known love and faith toward all saints, thereby building relational trust and reinforcing Philemon's identity as a man of grace. This careful preparation—using what the preacher calls the 'sandwich theory'—creates a safe space for difficult truth, as Paul prepares Philemon to receive news about Onesimus, a runaway servant who has become a believer. The underlying message is that genuine Christian community requires the Spirit-led ability to confront sin with compassion, to restore broken relationships without condemnation, and to model Christ's grace in the midst of personal offense, demonstrating that true spiritual maturity is not in perfection but in the capacity to forgive and reconcile.

This message walks through the short New Testament letter to Philemon, focusing on the story of Onesimus—a runaway bondservant transformed by Jesus from “useless” to “useful.” It explores how Christ sees not just what we are, but what we can become, paying our debt Himself and restoring our true value.

Here we have a charming intimate letter written by Paul to a dear friend. Philemon's slave Onesimus... had run away from him and come under Paul's influence in Rome. He not only became a Christian but became very dear to Paul.   - From the introduction

Afro Inspirations Radio | Episode 152 - "DJ Marcus Wade Curates Uplifting Gospel House Vibes" Can you feel the Spirit moving through the speakers? Get ready for a worship experience like no other! This week on Afro Inspirations Radio, DJ Marcus Wade turns the spotlight on the incredible artistry of Samuel Medas, kicking things off with the undeniable groove of "Move" and the deeply reflective "Overflow." These tracks set the foundation for a journey of pure praise. We keep the momentum soaring with the Afroelectro brilliance of Onesimus and DJ Vitoto on "Here With Me," before CHUREMI takes us to spiritual heights with the heavenly sounds of "Zion." The energy reaches a beautiful peak when Limoblaze ignites the dancefloor with "Desire," and Angeloh drops the soul-stirring anthem "God When." Whether you've been riding with us since day one or you just discovered the groove, this episode is a reminder that faith and rhythm go hand in hand. Press play, let the music uplift your spirit, and don't forget to subscribe and share Afro Inspirations Radio with someone who needs a little joy today!

On this episode of Habari Live, Damon and Iesha break down a rapidly shifting political landscape as tensions rise across the board.From Donald Trump threatening to fire Federal Reserve Chair Jerome Powell to growing fractures within the MAGA movement, the cracks are becoming impossible to ignore. Former allies are now speaking out, economic concerns are mounting, and questions around leadership, policy, and credibility are front and center.We also dive into:The escalating Iran conflict and war powers backlashInternal political drama surrounding JD VanceAI warnings that could impact the financial systemBudget concerns and where taxpayer money is really goingViral moments from RFK Jr., Jasmine Crockett, and morePlus, in our earlier segments, we expose the truth about ancient African innovation, breaking down myths and highlighting contributions to science, medicine, and global knowledge that history often ignores.This is more than politics—this is accountability, power, and reality colliding in real time.

Daily Dose of Hope April 16, 2026   Scripture: Philemon   Prayer: Holy God, On this Thursday morning, we lift up our face to you.  We call upon your name.  You are the Alpha and the Omega, the beginning and the end, the first and the last.  You are almighty and wise.  How thankful we are that you sit high and look low.  Lord, forgive us for our many sins and faults.  Give us strength and courage to do better.  We give you this day, Lord.  Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We are journeying through Paul's letters and now we find ourselves in Paul's tenth letter, when we look at them chronologically, and that is the short letter called Philemon.    Paul wrote a congregational letter to the church at Colossae (Colossians) and then added this more personal letter to Philemon, kind of as an addendum. It is difficult to ascertain the specific circumstances behind this letter. Paul is obviously being very discreet and diplomatic in the letter, not wanting to alienate Philemon regarding his slave, Onesimus. What do we know?  Paul is appealing to Philemon regarding Onesimus, who has accepted Christ through Paul's ministry.  Paul expresses that Onesimus is useful to him, loved by him, and Paul would keep Onesimus with him if he could. We also know that somehow Onesimus has been separated from Philemon, that Onesimus may have wronged him in some way, and Paul asks that Philemon welcome him back as "better than a slave," as they are brothers in Christ. Paul is willing to pay any debt that Onesimus may have toward Philemon.   One of the main learnings from this text is the extent to which Christ-followers are bound to one another through the faith.  While this letter is about a personal situation, Paul includes other individuals and the church community in this letter as well. The point was not simply to put pressure on Philemon, but because there are theological and social implications when one joins the covenant community of the church. We belong to one another. While we don't have to be in everyone's business, we are accountable to one another. We need one another for support, encouragement, mentoring, but also to ensure we are not drifting or making decisions contrary to the faith.  We are brothers and sisters in Christ and we will spend eternity together.   Reflect on Romans 12:4-5, Just as each of us has one body with many members, and not all members have the same function so in Christ we who are many are one body, and each member belongs to one another.   Blessings, Pastor Vicki

The last lines of Colossians look like a throwaway list of names until you realize Paul is doing something intentional: he's putting faces to the gospel. We walk through Colossians 4:7–18 like end credits, showing how Christian doctrine becomes a lived, shared reality through people who serve, encourage, pray, forgive, and keep going when it costs them.We talk about Onesimus, a runaway slave who meets Jesus and then walks straight back into the hardest conversation of his life as a “beloved brother.” We trace Mark's arc from quitting and causing a painful split to being welcomed again as “useful,” a concrete picture of forgiveness without an asterisk. We don't skip the quiet hero, Nympha, who hosts a church in her home, reminding us that faithfulness in ordinary work is still worship.The tone sharpens with Demas, who starts near Paul and later deserts him “in love with this present world.” That warning leads into Epaphras' prayer for spiritual maturity and full assurance in the will of God, plus a clear, grounding answer to the question “What is the chief end of man?” To glorify God and enjoy Him forever, learning to delight in Him instead of using Him. If you want to grow, encourage others, and finish well, this one is for you. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

Share a commentWhat if your job is more than hours, tasks, and a paycheck? We pull back the curtain on vocatio—the ancient idea of calling—and show how recovering it can fill even the most routine task with purpose. Drawing on Paul's words to Titus and stories from the Reformation, we explore how God hides behind ordinary work, using the hands of moms, makers, managers, and yes, milkmaids, to bless the world. Monday stops being a burden when your Supervisor is Christ.We walk through a hard first-century reality—millions living as bondservants in Rome—and unpack Paul's countercultural strategy. Rather than fanning revolt, he planted gospel seeds that would eventually undermine slavery itself: in Christ there is neither slave nor free, masters and servants are brothers, and a runaway named Onesimus returns as family. That heart-level revolution spills into institutions over time, changing how people treat power, pay, and each other. The result is a faith that shines brightest in ordinary places: a desk, a shop floor, a kitchen table.From there, we turn practical with traits that can reshape any workplace. Humility accepts order without resentment, even under flawed authority. Reliability aims to be “well pleasing,” working with excellence because God sees in secret. And a non-argumentative spirit refuses to feed the office culture of complaint, choosing clarity and respect over grumbling. Along the way, we share stories—the stonemason building a cathedral, Luther's shoemaker crafting honest goods—that help us see how our craft becomes a canvas for worship. If you're tired of living for the weekend, this conversation offers a sturdier vision: the cubicle as a sanctuary, the task list as a liturgy, and your daily labor as a way to adorn the gospel in plain sight.If this reframed your view of work, tap follow, share it with a friend who needs a Monday boost, and leave a quick review to help others find the show. How would your week change if you worked as if Christ were watching?What does it look like to live a holy life? In In Pursuit of Holiness, Stephen shows you how to think clearly, resist sin, and live differently in a culture that pulls you the other way. Move beyond information to real application. Get your copy today and take your next step with Christ. https://bit.ly/4v5aktw Learn more: https://www.wisdomonline.org/Support the show

Share a commentWhat if your job is more than hours, tasks, and a paycheck? We pull back the curtain on vocatio—the ancient idea of calling—and show how recovering it can fill even the most routine task with purpose. Drawing on Paul's words to Titus and stories from the Reformation, we explore how God hides behind ordinary work, using the hands of moms, makers, managers, and yes, milkmaids, to bless the world. Monday stops being a burden when your Supervisor is Christ.We walk through a hard first-century reality—millions living as bondservants in Rome—and unpack Paul's countercultural strategy. Rather than fanning revolt, he planted gospel seeds that would eventually undermine slavery itself: in Christ there is neither slave nor free, masters and servants are brothers, and a runaway named Onesimus returns as family. That heart-level revolution spills into institutions over time, changing how people treat power, pay, and each other. The result is a faith that shines brightest in ordinary places: a desk, a shop floor, a kitchen table.From there, we turn practical with traits that can reshape any workplace. Humility accepts order without resentment, even under flawed authority. Reliability aims to be “well pleasing,” working with excellence because God sees in secret. And a non-argumentative spirit refuses to feed the office culture of complaint, choosing clarity and respect over grumbling. Along the way, we share stories—the stonemason building a cathedral, Luther's shoemaker crafting honest goods—that help us see how our craft becomes a canvas for worship. If you're tired of living for the weekend, this conversation offers a sturdier vision: the cubicle as a sanctuary, the task list as a liturgy, and your daily labor as a way to adorn the gospel in plain sight.If this reframed your view of work, tap follow, share it with a friend who needs a Monday boost, and leave a quick review to help others find the show. How would your week change if you worked as if Christ were watching? Learn more: https://www.wisdomonline.org/Support the show

In Jesus, you leave behind worthlessness and step into a life of purpose. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

March 15, 2026 - Sunday AM Sermon In this episode we confront what the U.S. Surgeon General calls an epidemic—not of disease but of loneliness—and trace its devastating physical and spiritual effects. Using vivid contemporary examples (including a viral McDonald's CEO moment) and classic cultural references, the speaker frames loneliness as a public-health crisis and explains why the Bible insists companionship is essential: "It is not good for man to be alone" (Genesis 2:18). The conversation digs into Scripture to explain what true, biblical friendship looks like. Drawing on passages from Genesis, Leviticus, Matthew, John, Paul, James, Proverbs, Ecclesiastes and many others, the episode lays out three core practices for Christian friendship: 1) Love one another sacrificially (love, not mere liking), 2) Lead one another toward Jesus (evangelism and spiritual accountability), and 3) Do life together (mutual sharpening, service, confession and rejoicing). Listeners will hear memorable biblical examples—Jonathan and David, Jesus and his disciples, Paul and Onesimus, Abraham, Moses—and contemporary vignettes like Bride of Frankenstein's blind hermit and Tad Lincoln's access to the president to illustrate how friendship meets deep human needs. The speaker also cautions against two modern errors: withdrawing from others and indiscriminately accepting every relationship without biblical standards. The episode then turns inward to our relationship with God, exploring what it means to be God's friend. Practical steps are explained: be transparent with God, spend time with Him (the episode cites research on hours required to deepen relationships to underline the need for investment), and share God's values—faith, obedience, truth, mercy and humility. Key texts cited include John 15, Hebrews, Psalms, and the lives of Enoch, Noah, Abraham and Moses. Guests and people referenced in this episode include Neil Aubrey, Gregory Gwynn, Scotty Toodle, Jason Moon, Keith Kasarjan, Joe Ketchum, Mike Inge, Johnson Kale, Michael Height, Wes Autry, Mike Ripperton and Dean Murphy, along with numerous biblical figures and cultural examples woven throughout the message. Key takeaways: loneliness is dangerous but biblical friendship is both a remedy and a calling; friendship must be rooted in love, aimed at drawing others to Christ, and expressed by doing life together; and the greatest friendship is with God—cultivated through honesty, time, and shared values. The episode closes with a pastoral challenge: put doctrine into practice, move beyond surface-level relationships, and respond to Jesus' invitation to be friends with Him. Handout: How to Be Friends with Each Other— Hiram Kemp (part 1)    1. ________________ each other (Leviticus 19:18)    2. ________________ each other (John 1:40-41)    3. ________________ Together (Proverbs 27:17)    HOW TO BE FRIENDS WITH GOD— Neal Pollard (part 2)    I. BE ____________________________ WITH HIM    II. SPEND ______________ WITH _______________    III. HAVE _________________ __________________       A. Think About What God __________________    Conclusion    A. It Is ________ To Be ________ With God!    Duration 39:09

Paul finishes his letter to Philemon on behalf of the slave Onesimus: Why would Paul have a runaway slave return home to the master? God plays no favorites Philemon and Onesimus were brothers The happy ending of the book of Philemon Hey! Don't go away yet! Also check out these other P40 sites: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries Contact - jenn@p40ministries.com Rumble - https://rumble.com/c/c-6493869 Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk Merch - https://www.p40ministries.com/shop YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle This episode is sponsored by Trinity Debt Management. If you are struggling with debt, call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps! If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.org TrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments. https://trinitycredit.org Check out LifeAudio for other faith-based podcasts on parenting, studying Scripture, and more: www.lifeaudio.com Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries Support babies and get quality coffee with Seven Weeks Coffee https://sevenweekscoffee.com/?ref=P40 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Monday of the Sixth Week in Ordinary Time Saint of the Day: St. Onesimus; First Century martyr and former slave whose story is told by St. Paul in his letter to Philemon; Onesimus had been a slave of Philemon, but escaped; Paul met him in prison, where he baptized him; Paul wrote to Philemon, asking him to take Onesimus back not as a slave, but as a brother in Christ; Onesimus died in about 68 A.D. Office of Readings and Morning Prayer for 2/16/26 Gospel: Mark 8:11-13

Drawing from Paul's charge to the Corinthians, we explore why “many instructors but few fathers” still rings true, and how formation requires more than information.We walk through Scripture's living chain of impartation: Abraham to Isaac and Jacob, Moses to Joshua, Elijah to Elisha, and Ruth with Naomi. These stories reveal a consistent pattern—clinging to presence, receiving correction, and being publicly commissioned—that transfers not just knowledge but weight, wisdom, and recognized authority. Along the way, we look at Jesus and the apostles as a family by adoption, with Peter, James, and John formed into pillars who could carry the early Church. Paul continues the model through Timothy, Titus, and Onesimus, showing how sons inherit ways, not merely words.Our conversation wrestles with a hard question: why does zeal so often outrun maturity? We suggest that independence without submission leaves believers gifted yet fragile. True fathering turns potential into fruit by aligning hearts to the Father's will, shaping discernment, and blessing the next generation to go further—yes, even to receive a double portion. This isn't about control or celebrity; it's about a legacy that outlives a single life and strengthens the whole body.If you're hungry for guidance that refines character and clarifies calling, this episode offers a roadmap grounded in Scripture and tested by time. Lean into leaders who love God's glory more than their own, welcome correction that protects your future, and seek commissioning that serves the Church."Message Our Father's Heart a Question or Response"Support the showThank you so much for listening and sharing with others! We would very much appreciate you continuing to FOLLOW, SUBSCRIBE, and LIKE us through any of the following platforms:Substack: htt​ps://ourfathersheart.substack.com/Website: ourfathersheart.orgPodcast: https://ourfathersheart.buzzsprout.com/shareTwitter: https://twitter.com/@ofathersheart Facebook Page: https://www.facebook.com/ofathersheartYouTube Channel: https://www.youtube.com/@ourfathersheartMay God bless you and make you prosperous in Him as you listen and obey His voice!

Philemon 1:15-17You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff FooteThe Gospel of John will be the book for our next season which starts in no time. Please invite a friend!

You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

Matt's Rome VideoYou might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff FooteLearn more about supporting the podcast here:  https://www.thetmbh.com/support

You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff FooteLearn more about supporting the podcast here:  https://www.thetmbh.com/support

"Philemon is a letter about a runaway slave, Onesimus, returning to his master. How should we understand Paul's approach to slavery here, and what do we learn about how the gospel challenges cultural systems without immediately overthrowing them? Paul appeals to Philemon not on the basis of authority but on love, asking him to receive Onesimus as a brother (v. 16). What does this teach us about Christian reconciliation and the way relationships are transformed in Christ? What does this letter show us about how theology plays out in real relationships and everyday decisions? In today's episode, Watermark Women's Community Director, Katie Shemanske and member Gabe Serrano talk about the book of Philemon and how we can practice the kind of reconciliation Paul teaches in this letter in our own lives today. You can also check out the Join The Journey Jr. Podcast: Apple Podcast: https://podcasts.apple.com/us/podcast/join-the-journey-junior/id1660089898 Spotify: https://open.spotify.com/show/6SG7aaE1ZjjFkgB34G8zp3?si=c960a63736904665 Check out the Join The Journey Website for today's devotional and more resources! https://www.jointhejourney.com/ Amazon Storefront: https://www.amazon.com/stores/Watermark-Community-Church/author/B0BRYP5MQK?ref=sr_ntt_srch_lnk_1&qid=1755623322&sr=8-1&isDramIntegrated=true&shoppingPortalEnabled=true&ccs_id=8aeeec3b-6c1c-416d-87ae-5dfbbb6981df"