Podcasts about Onesimus

In this episode of The Reformed Brotherhood, Jesse Schwamb and Tony Arsenal delve into the letter of Philemon, focusing on the transformative power of the gospel in relationships. They examine Paul's heartfelt appeal to Philemon on behalf of Onesimus, a slave who has become a believer and is now returning as a brother in Christ. The discussion reflects on the profound theological implications of forgiveness, reconciliation, and Christian unity, as well as the way the gospel subverts societal roles while upholding spiritual kinship. Jesse and Tony explore the delicate yet powerful language Paul employs in his letter, highlighting how he appeals to Philemon's faith and love to guide his actions. Paul's request challenges Philemon to see Onesimus not just as a slave but as a beloved brother, emphasizing the radical equality that the gospel brings to all believers. The hosts unpack the layered dynamics of this relationship, showing how it serves as a practical application of the theology outlined in Colossians. The conversation also touches on the broader implications of living out the gospel in everyday relationships. Through Paul's example, believers are encouraged to prioritize love, forgiveness, and humility, embodying the transformative work of Christ in their interactions with others. This episode offers rich insights into how theology intersects with daily life, challenging listeners to reflect on their own relationships in light of the gospel. Key Points: Paul's appeal to Philemon demonstrates a balance between authority and love, showcasing how Christian leaders can guide others in faith. The gospel transforms relationships, breaking down societal barriers and emphasizing spiritual equality among believers. Forgiveness and reconciliation are central themes, as Paul challenges Philemon to welcome Onesimus back not as a slave but as a beloved brother in Christ. Questions for Reflection: How does the gospel challenge societal roles and transform relationships in your life? What can we learn from Paul's approach to addressing sensitive and difficult situations with love and tact? How does recognizing the spiritual equality of all believers impact your interactions within the church and beyond?

In the final segment In the final segment of our Bible readings we are introduced a picture of ourself – Onesimus, a profligate runaway slave, who in Rome is liberated from his wasteful state to become a brother in Christ. The key words in this letter are related to BOWELS. Paul is demonstrating his love for God, His Son, His Word, His truth, and for Philemon and his family and the ecclesia, as well as for Onesimus. The Apostle is demonstrating to Philemon that, we must not only know and live the truth, we must love it, and God and His Son and His Word, His truth, His ecclesia, His family: we must be emotionally involved and committed. Paul sends Onesimus back to his master, as a fellow believer in Christ carrying this letter and the epistle to the Colossians. Onesimus is formerly described as being “unprofitable”, which is our condition before we believed the gospel and received forgiveness. But now he has learnt to abound in his grateful realisation of his elevated status see Ephesians 2:1-12. The Apostle Paul had taught Philemon the truth of the gospel. He speaks of Philemon's debt to God in the forgiveness which he has been given. Therefore Philemon ought to show the same forgiveness to his fellow believer – even though Onesimus was his slave. The Apostle Paul is confident that Philemon will comply with the Apostle's request. Final greetings are conveyed through Epaphras, who carries the letter to Philemon.

In this episode, Jesse and Tony dive into the letter of Philemon, exploring its rich themes of forgiveness, reconciliation, and Christian unity. As a follow-up to their study of Colossians, this episode highlights how the gospel transforms relationships and challenges believers to live out their faith in practical ways. Paul's appeal to Philemon serves as a powerful example of applying theology to real-life situations, emphasizing the importance of love and mutual partnership in faith. The discussion unpacks Paul's unique rhetorical approach in addressing Philemon. Instead of commanding him, Paul appeals to him out of love, trusting in his faith and Christian maturity to guide his response to Onesimus, a former slave. Jesse and Tony also reflect on the deeper implications of Christian fellowship, or "koinonia," as a bond that transcends social and cultural divisions, uniting believers in Christ. The episode challenges listeners to consider how they live out the gospel in their own relationships and communities. By highlighting the practical application of Paul's teachings, Jesse and Tony encourage believers to reflect on their own love, unity, and willingness to forgive and reconcile. Key Points: The Fellowship of Faith: Paul emphasizes the shared bond of faith, or "koinonia," between himself, Philemon, and Onesimus, which serves as the foundation for his appeal. Paul's Rhetorical Approach: Rather than commanding Philemon, Paul appeals to him for love's sake, trusting his Christian character and maturity to guide his response. Living Out the Gospel: The letter challenges believers to reflect on how they demonstrate forgiveness, reconciliation, and unity within their own relationships and communities. Questions for Reflection: How does the concept of "koinonia" challenge your understanding of Christian fellowship and community? In what ways can you practice forgiveness and reconciliation in your relationships, as Paul encourages Philemon to do? What does it mean to live out the gospel in practical ways within your own sphere of influence?

This sermon emphasizes that God created each person on purpose, for a purpose, and with a purposeful design—regardless of their situation or status in life. Using the letter of Philemon, it explores how the Gospel transforms relationships, identity, and how we live. Paul urges Philemon to forgive and receive Onesimus, a former servant, not as a slave but as a beloved brother in Christ. The message challenges listeners to live by Kingdom values rather than cultural rights, and to let the sharing of their faith become effective through reconciliation, forgiveness, and recognizing their identity as saints in God's Kingdom.

What does it mean to welcome someone who is 'not one of us'? This question is at the heart of Paul's most personal letter to Philemon, his family and the church in Colosse. He writes, '... so if you consider me your partner, welcome him (Onesimus the slave) as you would welcome me'. It is clear what Paul is saying and asking of the church. You should expand your welcome beyond your imagination. Paul aligns Onesimus, the runaway slave who has stolen and wronged Philemon, with himself. You couldn't get two more different people, yet Paul says to Philemon and the whole church, treat us the same. What is going on here? Every church wants to be welcoming until, perhaps, it becomes too uncomfortable. Welcome was never meant to be an easy characteristic of church life. Welcome is costly, it is challenging, it disturbs and for some, it is plain frightening. But welcome is also at the heart of the gospel because welcome says you belong, and to belong is the invitation of Jesus to all. Now that is good news!

n this episode of The Reformed Brotherhood, Jesse and Tony dive into the final verses of Colossians 4, reflecting on Paul's closing words and the rich theological and practical insights they offer. The discussion begins by addressing the significance of these often-overlooked sections of scripture, emphasizing their God-breathed purpose and the enduring lessons they provide for the church today. Paul's ministry partners, including Tychicus, Onesimus, and Luke, take center stage as Jesse and Tony explore how God uses ordinary people to accomplish extraordinary purposes in His kingdom. The conversation also highlights the theme of reconciliation, particularly through Onesimus' story, as Paul sends him back to Colossae, urging the church to embody the gospel by welcoming him with grace. This practical application of theology reminds listeners that the gospel transforms relationships and calls believers to live out Christlike love in their communities. Jesse and Tony also unpack the broader implications of Paul's instruction to share the letter with the Laodiceans, underscoring the importance of scripture's universal application across time and culture. As the episode wraps up, the hosts reflect on the unity and encouragement found in Paul's words, reminding listeners of the value of every member of the body of Christ. They also prepare for their upcoming exploration of Philemon, which continues the story of Onesimus and offers further insight into living out faith in real-world situations. This episode is a rich blend of theology, practical wisdom, and encouragement for believers seeking to grow in their understanding of scripture and community. Key Points: The Significance of Paul's Final Words: Paul's closing remarks in Colossians 4, though seemingly mundane, reveal God's interest in the details of ministry and the importance of community within the church. God Uses Ordinary People: The episode highlights Paul's ministry partners, showing how God works through ordinary individuals like Tychicus, Onesimus, and Luke to advance His kingdom. Reconciliation in Action: The story of Onesimus demonstrates the transformative power of the gospel, as Paul encourages the Colossian church to welcome him back with grace and forgiveness. Universal Relevance of Scripture: Paul's instruction to share the letter with the Laodiceans emphasizes the broader application of scripture beyond its immediate audience, affirming its value for all believers. Practical Theology and Community: Jesse and Tony discuss the importance of living out theological truths in everyday life, particularly in fostering unity and encouragement within the church. Questions for Reflection: How does Paul's inclusion of specific names and details in his letters inspire you to see God's work in the “ordinary” aspects of ministry? What lessons can we learn from Onesimus' story about reconciliation and living out the gospel in challenging situations? How can we as believers ensure that our churches reflect the unity and diversity seen in Paul's ministry team? Why is it important to view scripture as universally applicable, and how does this perspective affect how we read and apply the Bible today? In what ways can you, like Paul's ministry partners, support and encourage others in your church or community?

Eastertide is the season we celebrate the resurrection of Jesus. The resurrection isn't just a one time event to commemorate, it is instead a world altering reality that invites us into a whole new way of living. We see this on full display for the earliest followers of Jesus who found their lives and world upturned by their surprising king who defeated death, sin, and the powers of evil not through violence but love. Jesus' self-sacrificial, other oriented love was vindicated in the resurrection and served as the way of life for early followers.

SummaryIn this sermon, Chad Smith explores the Apostle Paul's letter to Philemon, delving into the themes of love, faith, humility, and grace. The discussion highlights Philemon's character, the transformative story of Onesimus, and the call for Christians to live out their faith through sacrificial love and forgiveness. Sturgis emphasizes the importance of humility and the obligation to love one another as Christ loves us, ultimately reminding listeners of the grace that binds believers together.TakeawaysPhilemon is a beloved fellow worker and brother in Christ.Paul's letter to Philemon is rich in meaning despite its brevity.The love Philemon shows refreshes the hearts of the saints.Living a Christian life strengthens the faith of others.Humility is essential in Christian relationships.Onesimus represents redemption and transformation through Christ.Forgiveness is a key theme in the letter to Philemon.Paul's appeal to Philemon is rooted in love, not command.We are all called to sacrificially love one another.The gospel compels us to live in a way that reflects Christ's love.Chapters00:00 Introduction to Philemon03:08 Understanding Philemon's Character06:03 The Power of Love and Faith08:53 Paul's Appeal to Philemon12:10 The Story of Onesimus15:04 Forgiveness and Equality in Christ17:44 Living by Grace21:04 Sacrificial Love and Responsibility23:58 Conclusion and ReflectionKeywordsPhilemon, Apostle Paul, Onesimus, Christian love, humility, grace, forgiveness, New Testament, faith, transformation

An biographical sermon about Onesimus from Colossians 4:9 & Philemon 10-19.

In the second talk in our mini-series on Paul's letter to Philemon, we piece together the puzzle of how Paul walks the talk of relational leadership in this deceptively graceful letter. And we ask ourselves the question, 'So what?'. So what if Paul, two thousand years ago, facilitated the reconciliation of the former slave, Onesimus, and his former master, Philemon? How does that speak to us today as followers of Jesus Christ? What does it mean for how we treat each other today as brothers and sisters in Christ? The clue to these questions lies in realising one shocking truth - we are all Onesimus! We are all Onesimus. We are all runaway slaves and we all need a second chance!

Pastor Michael McGowan Philemon 1-25

Philemon reminds us that no one really owes us anything—especially when we consider how much grace God has given us. Just like Paul urged Philemon to forgive Onesimus, we're called to release others from their debts, even when they've wronged us. Forgiveness isn't about forgetting—it's about letting go and letting God handle the rest.

The Bible is FULL of stories where men follow God and at times go against God. Russ starts our series by preaching through the book of Philemon and his interaction with Onesimus and Paul.   STAY CONNECTED // Sanctuary Instagram - https://www.instagram.com/wearesanctuary/ // Sanctuary Website - https://www.blackrock.org/sanctuary/   HONOR | MERCY | GENEROSITY Sanctuary is the young adult community of Black Rock Church built on living out the honor, mercy, and generosity found in the love and life of Jesus. 

In this story, we learn that God's love frees us to love others. ✧ Check out more resources in The Biggest Story Curriculum ✧ Follow The Biggest Story on Instagram ✧ Watch The Biggest Story Animated Videos! ✧ Sign up to receive weekly emails about the new story each week!

“Tychicus will tell you all the news about me.  He is a dear brother, a faithful minister and fellow servant in the Lord.  I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts.  He is coming with Onesimus, our faithful and dear brother, who is one of you.  They will tell you everything that is happening here.  My fellow prisoner Aristarchus sends his greetings, as does Mark, the cousin of Barnabas.  (You have received instructions about him; if he comes to you, welcome him.)  Jesus, who is called Justus, also sends his greetings.  These are the only Jews among my co-workers for the kingdom of God, and they proved a comfort to me.  Epaphras, who is one of you and a servant of Jesus Christ, sends greetings.  He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured.  I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis.  Our dear friend Luke, the doctor, and Demas send greetings.  Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house.  After this letter has been read to you, see that it is also read in the church of Laodiceans and that you in turn read the letter from Laodicea.  Tell Archippus:  ‘See to it that you complete the ministry you have received in the Lord.'  I, Paul, write this greeting in my own hand.  Remember my chains, Grace be with you.”Colossians 4:7-18“Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.  For we are all baptized by one Spirit so as to form one body-whether Jews or Gentiles, slave or free-and we were all given the on Spirit to drink.  Even so the body is not made up of one part but of many…Now you are the body of Christ, and each one of you is a part of it.”1 Corinthians 12:12-14, 27Theme #1 It's ALL about PEOPLETheme #2  It's intensely PERSONAL

We will end this series talking about the relationship between Philemon and Onesimus. Two people in the Bible you might not heard about and what we can learn from a Christian slave and Christian Slave master.

Continuing into the heart of Paul's Epistle to Philemon, we see that Paul is requesting that grace be shown to Onesimus. This request calls for Philemon to recognize the goodness and grace of God at work in this situation by the transformative power of the Gospel.

Pastor Sean Doughtie | April 6, 2025Paul's letter to Philemon is personal appeal for forgiveness and reconciliation between Philemon, a Christian slaveholder, and Onesimus, his runaway slave who's now a fellow believer. Rather than leaning on authority, Paul speaks as a friend — calling on Philemon to receive Onesimus, not as a slave, but as a brother. This short letter is an example of gospel transformation — showing how love, grace, and shared identity in Christ can break down social barriers. It challenges all believers to embody the gospel through forgiveness, reconciliation and radical unity.

In this powerful message, we're invited to explore the profound depths of Christian love and reconciliation through the lens of Paul's letter to Philemon. This short but impactful book of the Bible teaches us about the transformative power of God's grace and the importance of forgiveness in our relationships. We see how Paul, writing from prison, appeals to Philemon on behalf of Onesimus, a runaway slave who has become a Christian. This narrative beautifully parallels Christ's intercession for us before God the Father. Just as Paul asks Philemon to receive Onesimus as he would receive Paul himself, Jesus presents us to God as His own. The message challenges us to consider: How can we extend this same grace and forgiveness to others in our lives? It reminds us that our transformation in Christ should lead us from being 'unprofitable' to 'profitable' in God's kingdom, impacting the world around us positively. This teaching encourages us to see the potential for good even in difficult circumstances, trusting that God can use challenging situations for His greater purpose.   Find a C3 Church Near You: https://www.c3churchglobal.com   If you want to give to help C3 Church Global plant new churches around the world, head to https://www.c3churchglobal.com/giving   Follow Me On Social Media: https://www.youtube.com/@Philpringle?sub_confirmation=1  https://instagram.com/philpringle https://www.facebook.com/psphilpringle https://www.tiktok.com/@philpringl https://twitter.com/philpringle    Purchase a copy of my books today: https://philpringle.com/store 

What does it look like to bear with one another? What message are we proclaiming, and how does the message dwell within us? Brian Delamont returns to the podcast this week to unpack Colossians 3. “Learning is actually so rich and so all-encompassing. It's not just hearing a tidbit of information or being able to do a single skill; it's understanding and applying that skill in context, in community, in relationship to other things that are happening.” “It's our churches, it's the community of Jesus followers that we find ourselves in, that can be greenhouses and accelerators for transformation. They're the places where we can really grow and mature together.” Colossians 1:28 “When they welcome Onesimus back, this group of Jesus followers proclaims something. They proclaim that there is forgiveness. They proclaim that there is repentance. They proclaim that there is acceptance, regardless of what your social status is or what you may have done. You are welcome in this community. That is a proclamation because it's verified by their actions.” Colossians 3:12-17 “Bearing with one another is a continuous process.” “When we worship well, we let the message of Christ dwell among us.” “Worship, by its very nature, means that we submit our thinking, our voices, our bodies to God and align together with His truth. There's a willing submission to participate with the larger group.” “Just as God is omnipresent, in everything and everywhere, there's no space or action in our lives where He should not be, where His Name, His character isn't seen and proclaimed.” March Reflection: As a community, what do we proclaim to those around us? What's changing our lives: Keane: More frequent visits from his brother with the Frontier Airlines annual pass Heather: Rewatching episodes of The Chosen during Lent Brian: Using Pinterest for a home renovation project Weekly Spotlight: HopeSeed School We'd love to hear from you! podcast@teachbeyond.org Podcast Website: https://teachbeyond.org/podcast Learn about TeachBeyond: https://teachbeyond.org/ 

In the first of a two-part series, Pastor Ricky explains the context for the letter Paul wrote to Philemon about relationships, especially with Onesimus.

By David VenHuizen - The book of Philemon presents situations in which Paul, Philemon, and Onesimus needed to make difficult decisions in their lives. What will we do if we are faced with similar situations in our own lives?

Paul was a prisoner in Rome because he spread the gospel and told people about Jesus. He was literally in chains! Onesimus was a rebellious, run-a-way slave who happened to find Paul and, while in chains, Paul shares the gospel with him, and his life is changed forever. Onesimus is a completely different person and Paul tells Philemon to accept him back because he will now be useful to him forever which is a play on his name, “Useful”. He wasn't useful to you in the past but now he will be because Jesus has changed his life. Regardless of your situation and why it happened, you have a choice to make: you can either sit, mope, cry, be depressed etc. or you can use it to grow your faith and trust God even more so He can use it bring Him glory. Your perspective matters!

We are introduced to a slave owner named Philemon and we have this tiny letter because one of his rebellious slaves, Onesimus, ran away and just happened to run into Paul. Paul shares the gospel with the guy while in prison and Jesus changes his life! He helps Paul spread the gospel there in Rome but Paul sends him back to Philemon with this letter. In this letter Paul describes Philemon and his family: strong faith, love Jesus, love people, kind, and very generous. Philemon's name means friendly and his wife's name mean fruitful as in complimentary. Together, they are a great couple who loves Jesus and are faithful servants in the kingdom of God! What do people say about me? How do people describe you when they are talking about you to others? Do you look like, sound like Jesus?

This is Pastor Tom Arnould welcoming you to the Good News Radio Broadcast. In the New Testament book of Philemon, we see the great effort the Apostle Paul invested in restoring the life of a prisoner named Onesimus. Paul had a deep concern not only for the masses he encountered, but also for the individuals that crossed his path.

This is Pastor Tom Arnould welcoming you to the Good News Radio Broadcast. In the New Testament book of Philemon, we see the great effort the Apostle Paul invested in restoring the life of a prisoner named Onesimus. Paul had a deep concern not only for the masses he encountered, but also for the individuals that crossed his path.

This is Pastor Tom Arnould welcoming you to the Good News Radio Broadcast. In the New Testament book of Philemon, we see the great effort the Apostle Paul invested in restoring the life of a prisoner named Onesimus. Paul had a deep concern not only for the masses he encountered, but also for the individuals that crossed his path.

This is Pastor Tom Arnould welcoming you to the Good News Radio Broadcast. In the New Testament book of Philemon, we see the great effort the Apostle Paul invested in restoring the life of a prisoner named Onesimus. Paul had a deep concern not only for the masses he encountered, but also for the individuals that crossed his path.

We receive everyone whom Christ has received​ Onesimus is made useful (Philemon 8-14)​ Onesimus is made family (Philemon 15-16)​ Onesimus is accepted (Philemon 17-20)​ Onesimus is made a partner (Philemon 21-25)​

The three actions that are critical to God restoring someone to usefulness again

Welcome to The Village Church. Thank you for joining our live stream. We are beautiful and broken people connected in Jesus, extending His love.

By David Chornomaz - This message is a study of the book of Philemon, which is one of the shortest books in the Bible. Paul's love for the runaway slave Onesimus leads him to write the letter to Philemon. This unique letter provides great insight of what it means to have Godly Love for all of the brethren, no matter

Ken Sandon teaching IronMen Connect | 3/7/251. If you were Philemon and were faced with Onesimus's offenses, What would be your first response toward him seeking forgiveness? Why even forgive?2. How are our individual responses different in the Spirit vs.  our  responses in the flesh?3. What is the proper way to respond  to forgiveness given what Jesus said in Matthew 18:22 to forgive 70 x 7. Where and how do we find the inner spiritual strength to forgive someone who has offended you, your family, and your church?

Come celebrate round numbers with us as we embark on our 100th episode of Data Over Dogma! And what, you might ask, are we doing to mark this grand event? Have we carefully crafted a clips show looking back on the best moments of the last 100 weeks? Have we mindfully chosen topics that relate to the number 100? Well, no. No we haven't. It's just a regular show. Sorry. That said, it's an interesting one! First, we're covering a very interesting letter Paul sent to his buddy Philemon. Aside from revealing (rather casually, really) that he was in prison when he wrote it, Paul seems to speak out for his new helper, runaway enslaved person Onesimus. What does this letter reveal about Paul's view of slavery? What is Paul asking of Philemon? Why is everybody in prison all the time? Next we cover a topic that you hear about on this show a lot, but may not know much about it. What is the Septuagint? Why is it called that? Where did it come from? And why are we using a Greek text as an early witness to Hebrew scripture? ---- HEY! TICKETS FOR THE FIRST LEG OF THE DATA OVER DOGMA TOUR ARE NOW ON SALE! To get yours, go here: https://www.indiegogo.com/projects/the-grand-data-over-dogma-book-launch-tour/ For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: https://www.patreon.com/DataOverDogma      Follow us on the various social media places: https://www.facebook.com/DataOverDogmaPod https://www.twitter.com/data_over_dogma Have you pre-ordered Dan McClellan's upcoming book The Bible Says So yet??? https://static.macmillan.com/static/smp/bible-says-so-9781250347466/?fbclid=IwY2xjawGLTkpleHRuA2FlbQIxMAABHQY4Ahs0Hi289IcnsQMh_0OAVf3oGefyUsWkLjhfB8OF8nio1fmroJbXxA_aem_v_4sISp8Zt43zsKfDjx1aA This episode was sponsored by BetterHelp Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to The Village Church. Thank you for joining our live stream. We are beautiful and broken people connected in Jesus, extending His love.

Welcome to The Village Church. Thank you for joining our live stream. We are beautiful and broken people connected in Jesus, extending His love.

You may know Philemon as a book of the Bible. True, but Philemon is an actual human. This week Krissy Bakke, talks not only about Philemon, but several other named humans that were key players in starting the first churches including a runaway slave. This book has a clear message. We are all created in God's image and slavery is not what God wants. Paul calls Philemon to accept Onesimus as a brother. Listen and get the full story, plus a lot of nonsense that Krissy adds in. And oh yeah she cut herself off at the end. So no long dragged out ending this episode.

Matthew Dowling, preaching minister at the Plymouth Church of Christ, preached a message titled "Onesimus: From Slave to Brother" from the letter to Philemon. The March sermon series is "Unlikely Heroes."

This week, Scott and Josh discuss the story of Onesimus, Philemon, and Paul, and what we can learn from these three men as they deal with conflict, and a new life in Christ. The Words of Grace Podcast seeks to clarify, amplify, and apply the Sunday morning sermon at Grace Community Church. From time to time we will address other topics. We hope these podcasts help impress the Word of God into your everyday life. Episodes are hosted by Josh Hussung and Scott Patty.

2 Cor 2:16b – 3:6 Letters from Christ, Written by the Holy Spirit Please remain standing for the reading of God's Word. Our sermon text this morning is 2 Corinthians 2:16 to chapter 3:6. You can find that on page 1146 in the pew Bible. We are going to start with the second half of verse 16. You may notice that we read the last 2 verses of chapter 2 last week. I decided to include them again because of the question asked. The question is “who is sufficient for these things?” The apostle Paul is asking, who is sufficient to be the aroma of Christ? More specifically, he's asking about his ministry as an apostle. Who is sufficient to be an apostle and to spread the aroma of Christ? As I read, listen for the answer. Reading of 2 Corinthians 2:16b to 3:6 In 1948, a professor from Carnegie Mellon wrote one the most famous reference letter ever. This professor, Richard Duffin, was asked by 19-year-old John Nash Jr, to recommend him to Princeton. You see, Nash was hoping to pursue a PhD in mathematics.  You may or may not recognize or remember the name John Nash Jr, but the movie Beautiful Mind highlighted his life. In fact, over his lifetime, Nash received many accolades for his work, including a Nobel Prize. Well, on February 11, 1948, Duffin wrote a letter to Princeton in support of the young Nash. The reference simply had 5 words. “He is a mathematical genius.” That's quite the reference. Wouldn't we each want something like that said of us. “She's a brilliant lawyer. He is a renowned chef. She's a musical virtuoso. He's a master mechanic.” And what about the apostle Paul? Couldn't it be said of him, “There's none like him.” or “His ministry skills are unparalleled.” Or “he's the greatest of greats.” And it would be true. Even among the apostles, Paul stands out because of his tremendous ministry. Many things could be said of him. But when it comes to the question, who is sufficient? Or who is qualified? Paul actually rejects the need for a reference letter. Rather, there's something better. There's something more important. To be sure, Paul is not saying that letters of recommendation are bad. No. The whole book of Philemon is a reference letter. Paul wrote it to commend Onesimus. But when it comes to ministry qualifications… When it comes to evaluating Paul's sufficiency as a minister, there is something far greater. The greatest testimony of Paul's ministry is the testimony of the Holy Spirit's work in those to whom he ministers. That is what these verses are about. They testify to God's work through his Spirit in Paul's life and in the life of the Corinthians. These verses really center on God. They center on God's work in us, as his Spirit transforms our hearts. And in doing so, they teach us the means through which God ministers. To boil it down, Paul is making two parallel arguments. First, he is defending his ministry by testifying to the work of the Spirit. And second, while Paul is defending his ministry, he is also revealing the way that God fulfills his promises in us. He changes us through his Spirit and not his law. By the way, I don't know if you saw it, but I was able to get a sermon outline in the bulletin this week. You'll see it on page 4. Those two points are the two things that Paul is emphasizing. ·      #1 - His ministry credentials. I'm calling that first point Living Letters from Christ ·      And #2, God's covenant ministry with us and in us. I'm calling that point, Written by the Spirit of the Living Lord. Those ideas are parallel, because if Paul is a true minister, then the focus of his ministry will be God's ministry. And the results of Paul's ministry will prove that God himself is the one at work through the Holy Spirit. So, that is where we are headed. And let me make one more introductory point. These truths are very important. If we think that God transforms people through his law and not his Spirit, then our ministry to others may actually lead them to death. I don't think I'm overstating that. In verse 6, Paul said,  “the letter kills (meaning the letter of the law) but the Spirit gives life.” 1. Living Letters from Christ (Paul and the apostle's ministry credentials) Ok, let's begin with Paul's credentials. #1 - Living Letters from Christ. We've talked about the situation in Corinth a lot. The reason is, it helps us understand why Paul says what he says. Remember, some people were trying to undermine Paul. That has come out a couple times so far. They questioned the legitimacy of Paul's ministry because of his suffering and because of his changing plans. These people, which Paul later calls “super apostles,” were trying to elevate themselves by critiquing Paul. He alludes to them in chapter 2 verse 17.  Look at how he puts it: “For we are not, like so many, peddlers of God's word.” Do you hear his underlying critique of them? Some people were out there treating God's word like a business to make profit. And back in the first century this idea of peddling had very negative connotations. Peddling involved aggressively pushing a product with often deceitful tactics. And Paul's response is that he and the other ministers of the Gospel are not like these peddlers. No, instead, they speak with “sincerity,” he says. They speak with the truth of Christ. God is the one who “commissioned” them in their ministry. Do you see how Paul is elevating God and not himself in his defense? If you jump down to chapter 3 verse 5, Paul makes a similar point. Their own ministry does not come from themselves. Rather, it comes from God. It's God's work and it's the truth of his Word. Really, all of this relates to the opening question. Who is sufficient for these things (for this ministry)? And the answer is, nobody. Nobody is sufficient in and of themselves. Listen for the word sufficient in verses 5 into 6. “Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers.” He's saying, it's about God and not about us, unlike the peddlers. Now, you and I, we are not apostles, capital A. But each one of us here ministers in some way to other people. You may be a witness at work. Maybe you are a light of hope and of God's grace in your neighborhood or your school or your family. Maybe you are teaching God's Word or participating in another form of discipleship. In whatever ways you are ministering, your sufficiency should be in God and not yourself. Why? Well, it is not your work, rather it is God's work through you. You and I are merely instruments in God's hands. Let me ask, if someone said to you, “thank you for ministering God's word to me. It really really help”  How should you respond? Well, you should say something like, “Praise the Lord. God is at work.” In doing so, you would be affirming that it's not you, but God who is at work. Paul is essentially responding in that way. He says up in verses 1 and 2, we are not commending ourselves. We don't need, as some do, letters of recommendation. Apparently, some of these “super apostles” had letters that somehow qualified them. “Here's my letter. Corinthians, you must therefore listen to me.” But Paul's response is totally different. It's like he is saying, “Do you know where to find the highest credentials for our ministry? It's not a piece of paper written with ink. No, instead, look in the mirror. Corinthians, you are our letter of recommendation! God has changed your heart through his Spirit. We were merely agents of God's work in Corinth. Look at the amazing thing that God has done in transforming you, a people for himself. It is not our work. No. It is God's work through us and in you by his Spirit.” Suppose you were applying for a job. And you wanted to work for some kind of discipleship ministry organization. Like maybe our denomination's discipleship agency. Of course, that organization is going to ask you for letters of recommendation. Well, there's someone in your church that you have discipled for years. In fact, let's say, God used you in his life to share the hope and forgiveness of Christ. He responded to that by professing faith in Christ. And since then, you've been walking alongside of him in his journey of faith. And so, you ask him to write a letter of reference for you. Of course, he agrees. He would be honored to do so. But instead of writing a letter, he gets in his car; he drives over to the ministry, and he meets with the director. He explains that his own life is a testimony of God's work through you. He didn't want to write a letter. No, instead, he wanted to be a living letter because God through his Spirit had changed his heart. And with tears, he explains how God used you to bring the message of salvation in Christ to him. And how since then, you have walked with him to further disciple him in Christ. Wouldn't that be a powerful living letter of recommendation? Paul is saying that the Corinthians themselves are living letters of recommendation. And the credentials are not in Paul's work. No, the greatest credentials come through the work of God in Christ, through his Spirit, who has transformed them. Look again at what he says in verse 3. “And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God...” You see, Paul and Titus and Timothy… and the others who were ministering to the Corinthians were the true ministers of God. And it was not because of anything that Paul or Titus or Timothy were doing in and of themselves. They were being faithful to ministry God's Word. The true testimony of their ministry was that the Spirit of God was working in them and through them. The Corinthian's hearts had been transformed. The Corinthians were their letters of recommendation from Christ. These living letters were not written with ink but instead, the Spirit wrote God's truth and grace on their hearts. So, to summarize point 1. God is the one who commissioned Paul and the others. God is therefore the one through whom they find their sufficiency. It is God's work. And the proof is found as God ministers through his Spirit. As we minister to one another, it is not our work. Rather it is the Holy Spirit's work. He transforms us and we then become living letters of recommendation 2. Written by the Spirit of the Living Lord (God's new covenant promise with us) Ok, Number 2 – main point number 2. Written by the Spirit of the Living Lord. Let me put 1 and 2 together. We are living letters written by the Spirit of the living Lord. I've essentially already said that. That's because these two points overlap. You see, the reason that Paul can stake his credentials on God's work through his Spirit is simple. It's how God works. In other words, if the way God works is through his Spirit and not the law, then that reality ought to be reflected in Paul's ministry. Before we get into the details, briefly look at verse 6. Paul states that God made them sufficient “to be ministers of a new covenant.” If they are ministers of a new covenant, then of course, their ministry will reflect that new covenant. There are a couple things to unpack here. But the first thing I want you to notice is that Paul takes his analogy of a letter, and he extends it to speak of the law. He had just used the example of a letter of recommendation, which would be written in ink. But then he applies the analogy to the letter of the law. You can see that at the end of verse 3. The Holy Spirit is writing and it says this: “not on tablets of stone, but on tablets of human hearts.” What were the tablets of stone? The law. The 10 commandments. God engraved the 10 commandments on two tablets of stone. So, in other words, at the heart of the distinction between letters written with ink and letters written on hearts, is the difference between the law and the Spirit. The law (meaning God's law) does not and cannot change hearts. It can merely reveal someone's heart. In fact, the law often does the opposite. It often hardens hearts. In his own life, before coming to faith in Christ, the apostle Paul exemplified this. You see, before God changed Paul's heart, everything was about the law. Paul was a pharisee. Pharisees even made laws on top of laws to help keep the law. And none of it worked. That is because, the law cannot change hearts. I've used the analogy of a mirror before. But I think it's very helpful, so I want to share it again. God's moral law, in one sense, is like a mirror. Kids, let's say you were outside playing. It had just rained like last night, and so you got pretty dirty. When you came inside, your mom told you to get cleaned up. So, you went in the bathroom. You looked in the mirror. And you noticed that you were pretty dirty. What would happen if you tried to clean your face by rubbing it on the mirror? Well it's not going to work. In fact, it's just going to make a mess. Why? Because the mirror cannot clean you. It can only show you that you are dirty. Rather, what you need is soap and water. In a similar way, God's law cannot cleanse you. Rather, you need the cleansing work of Christ which God applies to you through the Holy Spirit. That is what the end of verse 6 means. Paul mentions they are ministers of a new covenant, and then says, “not of the letter, but of the Spirit. For the letter kills but the Spirit gives life.” The letter kills. He's talking about the letter of the law. If you are trying to justify yourself by keeping the letter of the law, you will fall short. It cannot save you. I want to make something clear. Paul is not saying that the law is evil! He's not saying that the law is bad and the Spirit is good. No. God's law is good. It's perfect. It' right and true. It reveals the very nature of God in his holiness and goodness. It points us to Christ in the sense that is shows us our need for him just like a mirror. And furthermore, once we know Christ and trust in him, God's law directs us how to honor him in our lives. It's not bad versus good. Rather, death is what happens if we are seeking to be justified by the law. The letter of the law kills, but the Spirit brings life. I think Ezekiel's prophecy in chapter 36 is helpful as we consider this. We read it earlier the service. God said through Ezekiel. “I will give you a new heart…. I will take your heart of stone and give you a heart of flesh. And I will put my Spirit within you and cause you to walk in my statues.” What a powerful image. Your heart and my heart are like stone. We were all spiritually dead. And the only way we can come alive is if God, through his Spirit, bring us to new life by giving us a new heart. Do you see how this ties to Paul's credentials? Paul's ministry was not to tell people that if they kept the law, they would be saved. No, Paul's ministry was quite the opposite. His ministry was to show them that they could not fulfill the law. Instead, they needed a new heart. They needed faith in the one who could keep the law for them. Faith in Christ. In verse 6, Paul calls this ministry the ministry of the “new covenant.” Implied, of course, is that there is also an old covenant. Let me say, the rest of chapter 3 compares these two covenants. Both are connected and they both are about God's promises to his people… and how he fulfills them. Just to give you a brief summary, central to the old covenant was the ministry of the law. The old covenant revealed sin and it pointed forward to Christ in different ways. The new covenant is the fulfillment of what was promised in the old. Jesus Christ perfectly obeyed the law and fulfilled all the promises in the old. The new covenant is the ministry of the Holy Spirit, because he applies the ministry of Christ to us by faith. There's a lot there and we'll work through it next week. But I wanted to at least give you an introduction since Paul mentionmed the new covenant. Well, let's end by going back to the opening question. Who is sufficient for these things?  Paul's sufficiency as a minister comes from God alone. It is God's work, through his Spirit, in the lives of the Corinthians. That is why they are living letters of recommendation. And why is this important? Because if God's purposes are fulfilled through the work of God's Spirit, then Paul's ministry absolutely needs to reflect God's purposes. In a similar way, our ministry to one another should reflect the work of God's Spirit in Christ. We should not be hammers trying to chisel God's moral law onto each other. Rather, we should be conduits of God's grace. We should be ministering the grace of God in Christ to one another. As we see sin in each other, yes, we should go to our brothers and sisters. That is part of our ministry to one another.  We should direct each other to pursue God and his commands because of what Jesus has done for us. We do that knowing that God transforms our hearts through his Spirit. He is the one who applies the work of God in Christ to each of us. Because the letter kills, but Spirit gives life. May we each be living letters of recommendation for one another… as we see the Spirit of the Living God at work in each of us. Amen

Paul's prayer for Philemon reveals truths about the relationship between a believer and the church. The church is not optional; it is meant to serve as a spiritual potluck where believers guide each other to feast on the richness of Christ.    

True transformation is seen in your response, not just your revelation. In this powerful sermon titled "Philemon," we dive into Paul's letter to Philemon and explore how he challenges cultural norms by appealing to a higher principle—the love of Christ. Through the story of Philemon and Onesimus, we see how true Christianity goes beyond societal expectations. How do we treat people in light of the gospel? Do we live by the principles of love, grace, and unity, or do we conform to the world's standards?

Send us a text| RECONCILERS | Pastor Jessica FernandezJanuary 26, 2025The world is fractured by conflict, injustice, and division, leaving people longing for peace, healing, and unity. As followers of Christ, we are called to step into this brokenness and become reconcilers, reflecting God's heart for restoration. In this sermon, we will explore how God reconciled us to Himself through Christ and entrusted us with the ministry of reconciliation. We will unpack the biblical call to bridge divides, heal relationships, and share the message of hope and unity in a divided world. Together, we'll discover what it means to live as ambassadors of Christ, actively building bridges and restoring what's broken through His love and power.______1. Are there people in your life that you need to reconcile with? What steps can you take this week to move toward forgiveness and restoration? 2. Where do you see division in your home, family, community, workplace, or church? How can you personally act as a bridge-builder in those spaces? 3. Reconciliation often requires humility, courage, and sacrifice. What might you need to let go of—pride, comfort, or resentment—to pursue reconciliation in your relationships?  4. How does understanding that “there is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus” (Galatians 3:28) challenge the way you view and treat others? 5. Paul took an active role in mediating between Philemon and Onesimus. Who in your life might need an advocate or someone to stand in the gap for them? How can you reflect Christ in that situation?

Offering Up Our Flesh (audio) David Eells 1/19/25 Bearing Our Cross Will Save Souls Sean Lynch - 07/01/2009 (David's notes in red) In a dream the Lord showed me about a coming crucifixion for the brethren. In the dream, I was in either a hotel or some type of big castle. During this dream, there were many events going on, but the Lord is only bringing certain things to my remembrance. In one of the events, I remember I was outside of the hotel and I heard a loudspeaker tuned to a secular radio station and I heard David's voice. He was preaching the gospel to the world. I thought this was awesome because now David's message was going to the whole world and was reaching many people. (Representing the David Man-child reformers.) The next event I remember, I was inside this hotel and I saw a group of people approaching me. Then the fire of God fell upon me with holy boldness because I started preaching the Word with boldness and no fear like the early apostles did when the Holy Spirit fell upon them. (Normally I'm very shy and not bold. The Lord has been working on me with this and I believe He has shown me that He is going to make me speak with boldness. “God's power is made perfect in our weakness”. However, these people did not receive the message of the gospel, as they started laughing and scoffing and went their own way. The next scene I remember, I was in a long walkway with doors on both sides. I believe I was with another brother in Christ. Suddenly, a mountain of a man with long hair, appeared very strong and who looked like a professional wrestler, walked in to pummel whoever got in his path. The other brother took off and both doors shut and I was left alone with this man. (The Lord was forcing me into crucifixion.) I decided I was going to preach the gospel to him which, at the time, seemed crazy because this man looked like he wanted to rip me from limb to limb; however, I felt holy boldness rise up in me and went and stood by the man and preached the Word with boldness to him. After I was done preaching, he just stood there and looked at me and then proceeded to beat me up very badly. I did not strike back but let him pummel me. I do not know if he had killed me or not but I knew the Lord was showing me to turn the other cheek. I then was taken to another scene where I saw this same man was changed because I did not fight back. He was now a fire-breathing gospel evangelist and was preaching to other people. Next I remember him preaching to a group of people and then he was beaten, as well. I do not know if he was killed. (The Lord had shown me that because of my testimony of turning the other cheek and going to my cross how this man was saved and was allowed to go to his cross.) I remember being deeply touched by this brother who had gone to his cross. I remain touched even now as I'm writing this because the Lord is truly showing me how to lay my life down for the brethren and what is meant to go to our cross. The Lord has shown me that there are many brothers and sisters in the world who will come into the kingdom as a result of our willingness to turn the other cheek and overcome evil by laying our lives down. Please read our book, How Shall We Die     Why Die Walking After the Flesh? SG - 03/01/2011 (David's notes in red) I asked the Lord for a dream and He gave me a very good one. In my dream, there was a woman whose name was Delilah (meaning “weakened, uprooted or impoverished”) who had lost her son. (She was weakened and uprooted because she lost her spiritual man or fruit of the womb of her heart, as in the parable of the sower. How can we lose our spiritual man or fruit? We are shown in Jude 12 Twice dead plucked up by the roots. Jesus said in Joh.15:2 Every branch in me that beareth not fruit, he taketh it away.) Some Christians gathered to pray about finding the boy. (Praying for her to find her fruit again.) They were waiting for me to finish washing my teeth. Son.6:6 Thy teeth are like a flock of ewes, Which are come up from the washing; Whereof every one hath twins, And none is bereaved among them. Each tooth has its opposite so that a person may be well fed spiritually. Gen.49:12 His eyes shall be red with wine, And his teeth white with milk. The teeth must be washed with the milk of the Word. In this way, clean teeth mean partaking of clean spiritual food of the Word.) My son began to pray a mellow prayer and I felt that prayer wouldn't do it. I started to pray with power and faith. We finished and went on the search. I think the boy's name was Elijah (Meaning “my God is YHWH”) and his father's was Onesimus, a carpenter, who was a very good father. (Onesimus was the runaway slave who met Paul and became “profitable or helpful”, as his name means, when he brought forth the fruit of the spiritual man, his son.) I found an old man who was attaching a boy to a pallet. (The “old man” had taken the spiritual man captive. It's called walking in the flesh. A pallet is for moving merchandise around. So the old man makes merchandise of the spiritual man, much like false ministers do.) I went over to him and took the boy off and grabbed him. I put the old man on my side like carrying a baby. (We must take the old man where he would not go, as Jesus said to Peter.) I asked him, “Where is the boy and who do you work for?” He wouldn't say. I said with a firm determination, “I will win”; then he said, “You already won”. (Through Jesus, we have already won against the old man, who works for the flesh and the devil. Gal. 2:20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me. And in 5:24 And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof.) While still carrying the old man, I noticed the empty packaging of what he had been using to attach the boy and I picked it up. I read the label, hoping to trace it to the kidnappers. The price tag read, “Humble Oct. 6-11”. (The Lord paid the price to set us free from bondage above. And the old man will pay a terrible price for taking authority over the spiritual man. What is “Humble Oct.6-11”? This is the opposite of and solution for what happened above when the old man took authority over the spiritual man. This symbolizes the 10th month or book, 6th chapter, 11th verse, which is 2Sa.6:11 And the ark of Jehovah remained in the house of Obed-edom the Gittite three months: and Jehovah blessed Obed-edom, and all his house. A Gittite is a Philistine of the city of Gath. This is the old man of the flesh that dwells in the land. When the flesh is “Humble”ed, as Obed was under David, and serves the spiritual man, who is the ark of God's presence, he is blessed. The very next verse says that the ark was taken to the city of David, which is Zion, the Bride. 12 And it was told king David, saying, Jehovah hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God. And David went and brought up the ark of God from the house of Obed-edom into the city of David with joy. It is the most joyful thing for the ark of God's presence to rest in the Holy of Holies of our spiritual man in the Holy City. In the time of Eli, the ark was taken captive under the authority of the Philistines or fleshly man in 1 Samuel 4-6 and it brought a curse to all their cities so much that they returned it under the authority of the spiritual man, Israel. So when we walk in the flesh, we bring these curses on us but when the spiritual man is in the lead, we are blessed. The moral of the story is so perfectly written in Rom.8:12 So then, brethren, we are debtors, not to the flesh, to live after the flesh: 13 for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. This warfare against the gods that rule over the flesh man and seek to bring the spiritual man under subjection is spoken of in the New Testament text given in this dream, 10th book, 6th chapter, 11th verse: Eph.6:11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual [hosts] of wickedness in the heavenly [places].     Burn the Wood, Hay and Stubble B. A. - 12/22/2012 (David's notes in red) I dreamed I was in a dark chamber of some sort. It was so dark I could only make out very faint shadows of something all around me. I decided to light a match so I could see better. As soon as I lit the match, I could see piles and piles of large stacks of wood, hay and stubble (worthless, no spiritual value) all around me. I thought to myself, “Wow! Look at all the useless junk in this place. I had better put this match out or this dry, worthless stuff is going to ignite like a torch!” Just as I was about to extinguish the match, I heard a voice from Heaven say, “ Throw the lit match on the wood, hay and stubble”. Zec.13:9 And I will bring the third part into the fire, and will refine them as silver is refined, and will try them as gold is tried. They shall call on my name, and I will hear them: I will say, It is my people; and they shall say, Jehovah is my God. 1Pe.1:7 that the proof of your faith, being more precious than gold that perisheth though it is proved by fire, may be found unto praise and glory and honor at the revelation of Jesus Christ: Job23:10 But he knoweth the way that I take; When he hath tried me, I shall come forth as gold. Eph.5:26 that he might sanctify it, having cleansed it by the washing of water with the word. (In the midst of the fiery trial, when we reject our own thoughts and works to save ourselves, we cooperate with Father in burning up the wood, hay and stubble that represents fleshly things. Therefore, the command to set them on fire represents this. These works will not survive the test of time and trial, if we reject them.) Suddenly, I realized where I was. I was inside my own heart and this was my wood, hay and stubble. I said, “Yes, Lord, I will set this awful stuff on fire right now!” Pro.17:3 The refining pot is for silver, and the furnace for gold; But Jehovah trieth the hearts. Psa.139:23 Search me, O God, and know my heart: Try me, and know my thoughts. As soon as I threw the match onto the largest pile, it immediately shot fiery flames all the way to the top of the chamber. In what appeared like mere seconds, all these piles of useless garbage in the chamber were burning. I thought to myself, “This is the best fire ever!” I just stood, looking all around me, as these beautiful flames were burning off all this worthless junk that had attached itself to the ceiling, walls and floor of my chamber. 1Co.3:12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. (We are sanctified by the burning up of our fleshly man.) After the flames had subsided, a beautiful, brilliant bright light engulfed my entire chamber and I saw Jesus standing in my chamber with me. Oh, praise the Lord! Jesus had a white garment with Him. He came over to me and put the beautiful, white garment on me Himself. I was so happy because I knew this was a bridal garment and Jesus Himself was giving it to me. Thank you, Jesus!     Tribulations: Tests of Obedience Judy Gregerson - 04/02/2010 (David's notes in red) I was walking around with someone and this great wind storm whipped up. (Walking with the Lord as the tribulation arises. Winds of false doctrine and tribulation are coming to test the saints in whether or not they are obeying the Word. We see here that after knowledge comes testing to see who has built on the Rock of obedience.) Mat.7:24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. ... Eph.4:14 that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error.) I was around these huge, old trees and branches started breaking off in the wind. This old growth was not strong; in fact, it looked rotten in these old trees. (The old churches, denominations and ministries that refuse the new growth of the reformation message will die, being revealed as rotten and corrupt by the winds and storms of tribulation now whipping up in the world. Judgments in finances, politics, life, weather, earthquakes, wind, earth, fires and heaven changes, etc. Joh.15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. If these old churches were of God, they would bring forth God's fruit as the nature, character and authority of Jesus. But even though they appear great in the eyes of man; inside they are rotten and dead.) And I kept walking and, finally, two or three small pieces of branches came flying at me. (Representing people from the churches who come against us, especially their leaders, just as they persecuted Jesus and His disciples.) One piece about two feet long hit me, but I felt no pain and wasn't hurt. But huge branches were falling all around on other things. (God's judgment on big church leaders and ministries as they FALL in tribulations.) I was amazed about the old growth. I was looking up in these trees and I knew that this old growth (Christians walking in old traditions and error) was all going to be blown off these trees and hurt a lot of things on the ground, but it couldn't hurt me, even when it came FLYING at me with great power. (The Christians living close to the world will suffer as their false, apostate leadership is broken off and exposed. The falling branches of Christianity will come against and persecute the elect. Act.8:1 And Saul was consenting unto his death. And there arose on that day a great persecution against the church.) Weird, huh? (No, God gives strange dreams so we remember them. He told a brother that one time when he asked Him.)     The Foundation Is Death of the Old Man Jon Knowles - 10/20/2007 (David's notes in red) In a dream, David Eells and I were working on his house and as we did, I began to discover dead, decayed bodies embedded in the floorboards and such. They were old and dry -- skeletal. He didn't seem surprised or concerned. (The foundation of our new house is the death of the old house.) We were pulling something like old cardboard off of the bodies and he was pointing them out to me. For some reason, I actually pulled some of this cardboard off with my teeth and the dust of the dead bodies went into my mouth and I started to spit it out. We went outside into the yard and as I was working on a windowsill and removing some old weather stripping, David pointed out another dead body that was kind of stuffed into an old discarded couch -- strange. As he showed it to me, a police detective drove up in order to question him about the bodies and in the dream I was beginning to wonder if he was a serial killer! He calmly greeted him and started to answer his questions. End of the dream. The foundation of our house is that the old man has to die and be under our feet. Without this there can be no house of God. As the outer man is decaying the inner man is being renewed. We must lose our old life to gain our new life. The true Word should be bringing death to all who make up this house. So, yes, I am a serial killer. :o) All who rest in the Lord's promises (as on the couch) are putting their old life to death. We must spit the old man out and not allow him in the words that we say.     Martyrdom Dream T.M. - 10/04/2007 (David's notes in red) There was a group of us fellowshipping in a room when we were approached by a few people, telling us that we had to come with them and that we were going to be “martyred”. We happily complied and everyone was joyful. They led us out of the room to a table, where we each told our names and were given a card with a number on it. We then were led into another room where tables had been set up around the outside edges of the room. Above each table was a number, for example (2, 3, 16, 23...all the way up to 50). My wife, son, and I had the number 50, which was the largest number available. (I believe the numbers in the dream represent percentages, but I'm unsure what this means.) We all went to our tables within the room, and everyone was happily fellowshipping. End of dream. For many years I have taught what the Lord showed me about this. Jesus taught us that we have to lose our old life to gain our new life. If we lose our self-life before the end, we will not have to die for we are counted already dead. Unless Christians bear enough fruit of Christ before that time they will have to enter life by losing their physical life. This is the first time where I have heard of any percentage put upon this. It appears that unless one reaches above 50% fruit of the 30-, 60-, 100-fold Jesus spoke of, he will have to enter life through physical death. Martyrs who repent should be happy. It is an honor to enter into the presence of the Lord, something only a small percentage of planet Earth does.     Spirit Man in the Image of Christ Cornelius Bosch - 10/25/2007 (David's notes in red) I dreamt of a baby being carried by an invisible man. (The baby is the fruit of Christ in you, manifested in the spiritual man who is invisible.) With them also walked a normal man of flesh and bone who seemed to know the invisible man. They spoke to each other. (They are part of the same body and communicate constantly.) The baby was very comfortable being carried around by this invisible man. The baby had a small round mirror in his hand and when he looked into the mirror, he could see the face of the man who carried him, and they smiled at each other. The spiritual man is coming into the image of Christ as he sees by faith that we no longer live but Christ lives in us.  2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. At one point there seemed to be a struggle between the man of flesh and bone and the invisible man. (The flesh lusts against the spirit and the spirit against the flesh.) The invisible man had a long axe in his hand and hit the man of flesh in the middle of his chest and he died. (The sword of the spirit, the Word of God, will put to death the carnal man so that only the spiritual man becomes known in our bodies.) He then seemed to just “step over” and become the same as the invisible man and they were joined by a lot of the same invisible people. (When the old man dies there is nothing to be seen in us by this world but the spiritual man who is then in the image of Christ but walks in the body of the carnal man taking his land.) I also had the distinct feeling that all the other invisible people that I saw in the end were Jews, pointing to the “All Israel” in Romans 11. (Yes, the spiritual New Testament Jews are those who are circumcised in heart and their flesh is cut off.) Those who walk by faith are in this process of Christ coming in the spiritual man through the death of the old self-life.     Cutting Off the Flesh Missy Pollock - 04/14/2012 (David's notes in red) The day that I had this dream was the birthday of my oldest son (representing the firstborn of the flesh who needs to die) who is now 25 years old. (The first-born of Egypt were killed in the Passover, just like our baptism.) He surely was born of the flesh because I got pregnant with him before I was married. When he was in his early teens, he really drove me crazy because of his tongue. I was complaining to the Lord about it and the Lord got my attention and showed me the meaning of his names. Matthew means “gift of God”. The book of Matthew is about the Kingdom and Jesus being our King and Savior. Matthew's middle name is Ryan, which means “little king”. What the Lord showed me is that He gave Matt to me as a gift to save me! I married his father and through a bad marriage, the Lord turned my heart to Him (we are no longer married). His birthday is on the 14th, which means “SALVATION”! (The 14th day of the first month is Passover, when the Lamb was slayed for us -- Exodus 12:2,6.) Also, I believe the main thing that the Lord is showing me in this dream is how my tongue is the cause of so many of my problems. Isn't that so sovereign of God to do that?! I was listening to Power of the Tongue and David said that if you don't let your tongue speak, it corrects your thoughts. This is so true. I've been learning this. Only Jesus in us can bridle the tongue. In the dream, I was in a school, running a race on a track against a boy (boy refers to immaturity because of the flesh). The track was a small circle in a room. (Israel in the wilderness was going around and around the mountain in their flesh and immaturity.) 2Co.4:8 [we are] pressed on every side, yet not straitened; perplexed, yet not unto despair. And 2Co.7:5 ... our flesh had no relief, but [we were] afflicted on every side; without [were] fightings, within [were] fears. Toward the end of the race, the boy tried to cut me off but I cut him off (cutting off of the flesh. Gal.5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh... And Rom.8:13 ... but if by the Spirit ye put to death the deeds of the body, ye shall live. 1Co.9:24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. I thought I'd better run some extra laps because I didn't want to be disqualified after cutting him off. Jas.1:3 knowing that the proving of your faith worketh patience. 4 And let patience have its perfect work, that ye may be perfect and entire, lacking in nothing. 1Co.9:27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. (God said they went around and around to make sure all the men who sinned died in the wilderness, so their fruit, their children, could go into the Promised Land.) These laps weren't in a circle, though. I ran back and forth between two points of about 10 feet (divine order). (Obeying the Law of 10 Commandments and running a straight line in the race to bear fruit.) But I couldn't see after I cut him off. As I was running those extra laps, I wondered where the boy was because I couldn't hear him either (not being able to see or hear in the flesh is walking by faith and not by sight). When I finished the laps, I could see (having received spiritual eyes) to run out of the room and into a gym (a place where you can move about freely; freedom from the flesh). (A place to exercise and build our spiritual strength.) There were other people there (exercising to win the race; those who have loved His appearing in them). I asked a man who was keeping a tally of everyone's time a question (Jesus, the righteous judge). 2Ti.4:7 I have fought the good fight, I have finished the course, I have kept the faith:8 henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing. I asked him, “What was my time?” He said, “Five minutes”. (Five is the number of grace.) I said, “I didn't think I could run that long”. (By the grace of God we have the endurance. Mat.24:13 But he that endureth to the end, the same shall be saved.) Then I saw the boy I ran the race against and asked him, “What happened to you after I cut you off?” He didn't answer because he was humiliated. Jas.4:6 God resisteth the proud, but giveth grace to the humble. I said to him, “I'm not trying to boast”. 1Co.15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me. But he wouldn't answer. (The old man is dead; he can't speak. Praise the Lord! Our Father sees us already completely reconciled to Him, but we need to work this out by faith, seeing the end from the beginning. The old man needs to be replaced with the new man, Christ. The new man overcomes the old man until all that's left is Jesus! Amen!) I flipped open my Bible and put my finger down twice and these are the verses the Lord gave me to go with the dream. I've been doing this quite a bit and it never ceases to amaze me the verses that the Lord gives me, whether it be for a dream or to confirm something to me. How encouraging this is! If you believe, it surely does work! 2Ki.3:27 Then he took his eldest son (first-born, the flesh) that should have reigned in his stead, and offered him for a burnt-offering upon the wall... (The first-born would reign in our stead, instead of the spiritual man, if not sacrificed on the altar of fiery trials. Esau was the first-born of the flesh who lost his position as head of the house to Jacob, the second-born of the spirit. Ishmael was the first-born of the flesh who lost his position as head of the house to Isaac, the second-born of the Spirit. Saul was the first-born of the flesh who lost his position as head of the house to David, the second-born of the Spirit. If we don't lose our old life, we will not have the new life, as Jesus taught.) And the second verse is: Mal.3:10 Bring ye the whole tithe into the store-house, that there may be food (Jesus as the Word) in my house (through abiding in Christ, we are God's house), and prove me now herewith, saith Jehovah of hosts, if I will not open you the windows of heaven, and pour you out a blessing, (latter rain anointing) that there shall not be room enough [to receive it]. (The Israelites had to bring the first fruits of their increase and offer it to the Lord, just like the first verse given. This was like the boy, her son, being offered up. This is when Jesus taught, and we begin to receive the abundant life blessings.) This verse I found as a cross-reference to the above verse: Neh.13:11 Then contended I with the rulers, and said, Why is the house of God forsaken? (Contending with the first-born rulers of the flesh.) And I gathered them together, and set them in their place. (Put them in their place under our feet.) 12 Then brought all Judah the tithe of the grain (then the spiritual man brought forth fruit to offer to God) and the new wine (life of Jesus) and the oil (the Spirit) unto the treasuries. Parables are the language of the spirit, God's code speak, that the proud fakes cannot hear or understand Jesus said in Luk.10:21 In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight.     Cut Off the Mind of the Flesh Eve Brast - 06/29/2012 (David's notes in red) I had a dream this morning that really concerns me. I don't ever have violent, bloody dreams like this! I prayed Philippians 4:7, just like I do every night over myself and for my brethren. I fell asleep to the Book of Hebrews on my iPod, too. When I woke up, I was thinking about what this dream could mean. I will try to share all the things I can remember from it. I dreamed that I was standing next to a fireplace on my right that had gone out. My dog, Curtis, was lying on the burned-out coals on his left side, next to my grandmother's Dachshund, Penny. (The dog in us must be sacrificed on the altar of the fiery trial. This is the death of self.) Suddenly, a white, plastic lettuce knife that is used to cut heads of lettuce appeared in my right hand. (In real life, a local UBM brother's wife, named Kelly, which means “war-like”, had shown me this lettuce knife the last time we had a fellowship at their house. I had never seen a knife like that before and she was showing me how nice they were to cut lettuce with.) Heads of lettuce actually grow on the ground and would represent the earthly mind of flesh. (which must be cut off to save our heavenly life) (I heard a dream recently about lettuce heads being people's heads and the key interpretation was pointed out in that dream which was “let us”, as a play on words. Self rules in many lives through the mind of flesh. It's a “we will do it, Lord” attitude that we must war against and cut off with the lettuce knife of the Spirit, the Word of God. In the Spirit, taking down the old life and raising up the new is violent warfare against the self-life, as Jesus said. It is bringing the true Kingdom of God in us and those around us. Luk.16:15 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God. 16 The law and the prophets [were] until John: from that time the gospel of the kingdom of God is preached, and every man entereth violently into it.) Then, in the dream, I fell into a trance (i.e., in the spirit) and went over to Curtis and cut his neck with the lettuce knife, and saw the blood soak his fur around his neck. (We are to help ourselves and others to lose their carnal life in order to save their eternal life.) Then I moved on to my next target which was a demon-possessed man with a very large head who was addicted to playing violent video games. I hated what he was doing and took the lettuce knife and cut his neck within an inch of severing it completely and stood there watching the blood pool on the ground. His head then slid and twisted off, just hanging by the inch of skin that was left. Then the ugly, green alien-looking demon left his body. It was very angry at me for killing its fleshly host! (We have to get rid of the mind of flesh with the sword of the Word, which is also the renewed mind of Christ. Rom.8:5 For they that are after the flesh mind the things of the flesh; but they that are after the Spirit the things of the Spirit. 6 For the mind of the flesh is death; but the mind of the Spirit is life and peace: 7 because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: 8 and they that are in the flesh cannot please God. 9 But ye are not in the flesh but in the Spirit, if so be that the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is none of his.) I then moved on to my next target which was my mother. But she looked nothing like my mother. She was a small, thin woman with a mushroom-style hairdo that was dirty blonde in color. (The flesh alone looks nothing like our body but is like the dog.) I also cut her neck all the way through at an angle and her head fell completely off. I then moved on to another target but can't remember those details. Luk.14:26 If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. [We must hate the soulish life of the mind of the flesh in ourselves and our families if we are to save them.] 27 Whosoever doth not bear his own cross, and come after me, cannot be my disciple. 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have [wherewith] to complete it? [The cost to build the house is cutting off of the old head.] 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish. Jesus said, everyone has a house but He has no place to lay HIS HEAD. His house must have His head.) After this, I snapped out of the trance (or came out of the spirit) and was very remorseful when I realized what I had done! I had been watching myself from the inside doing these things but everything about me was taken over and I didn't feel remorse or stop it until I came out of the trance. (When in the Spirit, we fight against the old man in us and others, although we do it guided by wisdom and grace. When in the flesh, we pity the old man and have mercy on him but we must lose our life to gain our life, as Jesus said. “The mind of the flesh is enmity against God”. Gal.5:16 But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. 17 For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.) My 'mother' came back to life as her head reattached itself to her body. I went crying to her and telling her what I had done. (If you don't cut the mind of flesh all the way off, it can grow back. Have no mercy on this enemy of God and your life. But when dealing with it in others, we must be weak to the weak. We must do it for love of their eternal soul.) She immediately started announcing to everyone around, including two army soldiers who were shady and dishonest, “I've just done something. I'm the one who did it!” (Those in the flesh will be the Judases of God's people. The flesh often takes credit for what the spiritual man does. The militant enforcers are those who agree with and encourage the flesh to take credit.) (One of them looked like a carnal person I knew but his teeth were all rotten.) She then went over to a tree and started to dig up an idol that looked like a wooden or mummified Frankenstein that was about a foot tall, and a skull, and placed them on a wooden railing. (Frankenstein's monster was the dead man who was brought back to life through man's evil ingenuity, symbolized by “let us”. This is the idol of self.) Then, as she was still announcing this and claiming responsibility for these actions that I had done, behind me she was skipping and waving a white handkerchief between her index and middle fingers in each hand. (This is “self”, glorifying self. Taking credit for her change. We must humble the flesh or it will destroy the works of God through us because He will not share His glory with the flesh.) When I turned around to look at her following behind me along with the two army soldiers, I saw that she had the lettuce knife in her hand and she was making a stabbing motion at my back, with an ugly face. (The flesh often misuses scripture to attack the spirit man or the righteous, in general.) I then came back over to the fireplace that had gone out where Curtis was still lying and I was so sad for what I had done to him while in that trance! (Sometimes the flesh in us makes us feel guilty and so we mistakenly have pity on the flesh to ease the suffering and let it live.) I got on my knees and petted him, crying and trying to see if he was still alive. One of the army men said, “Look, he is still alive”. The knife had barely cut his neck and he lifted his head to lick my tears. (Those who have pity on the flesh want desperately to see the “old you” come back.) I then got up and went over to an outdoor pavilion with picnic tables. As I was approaching it, the angry alien-looking demon that had possessed the video game addict was slouching on the railing around the pavilion and glaring at me, full of hatred! My 'mother' and the two shady army men then started to come up with a plan to cover up what I had done. The one who looked like my carnal friend was smiling a rotten-toothed smile as he was saying, “No one will ever find out!” (No one will find out that God, through the spiritual man, cut off the mind of flesh, if the carnal man brings one back under submission. Those who go back into the world are just like it.) I asked the Father for a verse for what this dream meant and when I put my finger down, I noticed that my Bible was upside down and my finger was on Luk.17:23 And they shall say to you, Lo, there! or Lo, here! go not away nor follow after them ... (In the context, we are being warned not to follow fleshly men claiming to be the anointed of God with their flesh saving doctrines.) I asked for a second verse and my finger was on 1Co.10:28 But if anyone say to you, This hath been offered in sacrifice, eat not, for his sake who showed it, and for conscience ... (We are not to partake of fleshly offerings sacrificed to idols of self.)     God's Bug Detector B. A. - 10/20/2011 (David's notes in red) In a dream, I saw an ad in a magazine I was reading called, God's Daily. The ad was for a “bug detector”. The ad read God's Bug Detector. Don't need a money-back guarantee, because the suit is free. One size fits all. No batteries or electrical outlets required. Works solely by your thoughts. Try it on and see what happens! I thought, hey, why not? What do I have to lose? So I sent off for this “Bug Detector Suit” The day came and I got the suit. This suit was totally complete. It came with an attachable helmet and face mask to cover the head; it had gloves and boots that attached to cover the feet. Once the suit was on, it conformed to the body and became invisible to the world. I couldn't wait to try the suit out to see if it really worked like the ad said it would. I was shopping in the grocery store when I looked and I saw this woman talking about me. She was pointing her finger at me and murmuring something to another woman standing beside her. I thought, Is she saying something bad about me? All of a sudden, my helmet lit up and the white lights all around the helmet started flashing and I heard, “BUG ALERT, BUG ALERT, BUG ALERT. Push the BIG BUTTON in the center of your chest”. So I pushed the button and it said, “In the name of Jesus, I bind this evil thought and cast it into the pit of hell where it belongs. Thank you, Lord. AMEN!” WOW, I thought, this really does work! On the way home, I was driving along when a truck came from nowhere and cut me off. I thought, Good grief! Is that guy trying to kill us both?! All of a sudden, my helmet lit up and the white lights all around the helmet started flashing and I heard, “BUG ALERT, BUG ALERT, BUG ALERT. Push the BIG BUTTON in the center of your chest”. So again I pushed the button and it said, “In the name of Jesus, I bind this evil thought and cast it into the pit of hell where it belongs. Thank you, Lord. AMEN!” I couldn't wait to witness to people and tell them what this suit had done for me and tell them how they too could get a suit like this. (Well, this “Bug Detector” is also for any thoughts that we would have that are contrary to the Truth and would allow the flesh to live, or listen to and receive any of those fiery darts from the devil against the knowledge of the truth.)     God's Army Is Dressed for Success B. A. - 01/03/2013 (David's notes in red) I dreamt I was in an army barracks (specialized buildings for permanent military accommodations. We, as God's spiritual warriors, represent these specialized barracks. We are specialized temples made without man's hands, as we have been molded and shaped by the Father's hand and hand-picked by the Father Himself for our position in this army.) I was resting on my bunk (resting and abiding in Jesus) with several of my comrades (fellow believers in Christ Jesus). Rom.15:6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ. Then, all of a sudden, the Commander's voice (Jesus, the Word) came across the intercom. (An intercom, talkback or door phone is a standalone voice communications system for use within a building. Jesus, the Word of God, is the door phone in our building. Joh.10:7 Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep. 9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.) The Commander said, “We are under attack. This is an order: suit up and put on your full armor”. Eph.6:10 Finally, be strong in the Lord, and in the strength of his might. 11 Put on the whole armor of God, that ye may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places. 13 Wherefore take up the whole armor of God, that ye may be able to withstand in the evil day, and, having done all, to stand. 14 Stand therefore, having girded your loins with truth, and having put on the breastplate of righteousness, 15 and having shod your feet with the preparation of the gospel of peace; 16 withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God: 18 with all prayer and supplication praying at all seasons in the Spirit, and watching thereunto in all perseverance and supplication for all the saints. The Commander continues, “Before leaving the barracks, check each other's armor”. (We need to help each other to spiritually prepare for this battle, as we are one in the body of Christ. As David Eells has told us, the Lord said to him when he needed help, “David had an army”. Joh.13:34 A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. 35 By this shall all men know that ye are my disciples, if ye have love one to another. 1Jn.3:16 Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.) So, I submitted to the Commander's order and jumped off my bunk and suited up quickly. (Submit in the Greek is hupeiko, which means “to yield, be weak, to surrender; submit self”. 1Sa.15:22 And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.) As I was waiting for the rest of my comrades to suit up, I noticed a soldier heading for the door, and I noticed that he had a crack along the back of his armor (he could not see nor discern that his armor was flawed). I cried out for him to stop and that he had a crack in his armor, but he just grumbled under his breath and ignored me and kept heading for the door. (He was too full of pride and ego to take correction; there's no place in the armor of God for pride and ego.) He hadn't taken but just a few steps outside the door when he was taken out by sniper fire right to the head. Pro.16:18 Pride goeth before destruction, And a haughty spirit before a fall. 8:13 The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate. 11:2 When pride cometh, then cometh shame; But with the lowly is wisdom. Ecc.4:9 Two are better than one, because they have a good reward for their labor. 10 For if they fall, the one will lift up his fellow; but woe to him that is alone when he falleth, and hath not another to lift him up. 11 Again, if two lie together, then they have warmth; but how can one be warm alone? 12 And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken. WOW! I thought he didn't stand a chance with that big crack in his armor. The Commander knew what He was talking about when He ordered us to check each other's armor. So we all very earnestly started checking each other's armor for any cracks (flaws in our spiritual walk) and thanking and praising the Commander for insisting we obey this order. Obey in the Greek is hupakouo, which means “to listen attentively; by implication to heed or conform to a command or authority, hearken, be obedient, to obey”. Deu.15:5 if only thou diligently hearken unto the voice of Jehovah thy God, to observe to do all this commandment which I command thee this day. 6 For Jehovah thy God will bless thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt rule over many nations, but they shall not rule over thee. 28:2 and all these blessings shall come upon thee, and overtake thee, if thou shalt hearken unto the voice of Jehovah thy God. After we had inspected each other's armor and all was well, we headed out the door to face the enemy. We could see the enemy all around the outer perimeter of our barracks. They immediately started firing upon us, but their bullets (or their fiery darts) just bounced off our armor and fell to the ground; their weapons had no effect on us. When they saw that their weapons had no effect, they retreated. Jas.4:7 Be subject therefore unto God; but resist the devil, and he will flee from you. Eph.4:27 neither give place to the devil. 1Pe.5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour, (9) whom withstand stedfast in your faith, knowing that the same sufferings are accomplished in your brethren who are in the world. As we were turning around to go back to the barracks, I caught a glimpse of a movement over my shoulder. I swung back around just in time to see that evil sniper aim his weapon and lock his red laser beam (evil thoughts) onto my heart. Well, that was a BIG mistake! You see, my armor had already been inspected by order or decree from the Commander, so I knew the sniper couldn't take me out! I fired my weapon right into his laser beam and it drove the red beam (his evil thoughts) from his weapon back at him and took him out! (Gal.6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.) We all began to cheer and praise the Lord for the victory, “HALLELUJAH!” As we were walking back to the barracks, we heard the Commander over the intercom say, “Well done, good and faithful servants”. Mat.25:25 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. WOW! I can't wait to hear those words! Thank You, Father, and thank You, Jesus! A few weeks ago, I had a vision that I believe goes with this dream: I saw the Father sitting at His potter's wheel. He reached down to the ground and gathered a handful of clay and placed it on His wheel and then added some water and started to form a new vessel. As I was standing there observing the Father, I heard the Holy Spirit tell me that this new vessel was my vessel. I was so excited to receive this wonderful news. Suddenly, directly in front of the Father, I started to see the faces of all the believers I knew from UBM; they were all suspended there in front of the Father. Then I saw the Father reach out with His right hand gather all the faces and place them into my vessel. The Holy Spirit told me the reason why the Father did this. He said, “All of these saints had a part in shaping and molding you into a vessel of honor for the Father's kingdom”. WOW! I was so humbled and blessed by this vision; how very true.     Defending Yourself with the Word Bethany Mize - 07/30/2015 (David's notes in red) Last night in service, the Lord gave me a vision. In this vision, I saw myself standing in a deep valley, alone. The ground and sides of the valley were clay-like substances, murky and cracked. As a shofar blew, the Lion of the tribe of Judah walked to the edge of the cliff and kept His gaze upon me. His eyes were so full of love. I was humbled and still in His presence. As I looked into His eyes, the tears began to roll down my face. I bowed my knees to Him. In doing so, the Word of God lay before me and I began to devour it. Beneath the Word was rich, thick green grass but nowhere else but where the Word of God lay. (Peter said, “All flesh is as grass”. Obeying the Word is health and life to our body. Pro.4:20 My son, attend to my words; Incline thine ear unto my sayings. 21 Let them not depart from thine eyes; Keep them in the midst of thy heart. 22 For they are life unto those that find them, And health to all their flesh. When judgments are coming, we need a clear conscience and faith in His provision of protection.) (The name Bethany has a couple of meanings: “house of God” or “house of figs”, which have a very similar spiritual meaning: the true people of God.) As I digested the seed of the Word, small pieces of metal armor began to attach themselves to my shoulders, down my back, and around my arms, until I was completely covered in armor. I knew I was in a time of preparation; it was not to be taken lightly. (Major judgments are coming and many are not prepared to escape for lack of the armor. We must pray for them now.) I stood to my feet, keeping my eyes on the Lion, with no words spoken, but just a knowing, He told me to wave my right arm across the ground. As I did, green grass began to grow wherever the shadow of my hand stretched above it. (With the armor of God's Word on, we have the authority to protect this body.) In the natural, we began to sing in service, “Our sons and daughters shall prophecy”. As I sang this, my three-year-old daughter appeared to my left in the vision, fully armed. I was filled with joy that she rose from her knees, armed, as did I. (Children need to be taught this, too.) Then, in the last verse, we sang, “Let the rivers flow down”. In singing this, I knew it was time to stand firm. Then a large wave of moving water rushed toward us from the right. I grabbed my daughter's hand with my left hand and lifted up my right arm toward the water, like a shield. Then, as I bent my elbow back, the water went over us and crashed all around us but never touched us. My armor (the Word of God) is what kept us in that secret place of the Most High. We were not fearful but full of boldness toward the oncoming water. It was a wonderful sight! (The Lord has had me move my hand in a sweeping motion like a knife to cut off the rain as it stopped immediately.) Later in the service, Jonathan spoke, “When the enemy comes in like a flood, the Lord will raise up a standard.” Just wanted to encourage the brethren with what the Lord used to encourage me. The seed of God that goes into us is what will preserve us. The Lord is coming manifested by Word and the latter rain, as He said in Hosea 6:1-3. He will be manifested in His Man-child ministry at the beginning of the tribulation. The story is in Ezekiel 34 where He will cut off the evil shepherds and will come to feed His flock with His David / Man-children. The Bible says of the Lord's coming in judgment that His recompense will be before Him at least twice. I received this one yesterday: Isa.40:10 Behold, the Lord Jehovah will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. 11 He will feed his flock like a shepherd, he will gather the lambs in his arm, and carry them in his bosom, and will gently lead those that have their young. This is seen again in 62:11 Behold, Jehovah hath proclaimed unto the end of the earth, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him. It appears the recompense is mentioned just below this concerning the Lord's judgment of Edom, the son of Abraham who persecuted his brother Israel as a type of the Church. 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, marching in the greatness of his strength? I that speak in righteousness, mighty to save. 2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winevat? 3 I have trodden the winepress alone; and of the peoples there was no man with me: yea, I trod them in mine anger, and trampled them in my wrath; and their lifeblood is sprinkled upon my garments, and I have stained all my raiment.     Confess Your Sins One to Another Anonymous - 04/28/2011 (David's notes in red) I got a word from the Lord for the body. Please discern. The Spirit of the Lord speaks: Confess your sins to one another. You have confessed them before me but now I'm telling you to confess them to one another. If you refuse, I will come to you and rip your skirts from off of you and the shame of your nakedness will be exposed to the world. You have sought to preserve face by keeping your sins private. Job 31:33-34 If like Adam I have covered my transgressions, By hiding mine iniquity in my bosom, 34 Because I feared the great multitude, And the contempt of families terrified me, So that I kept silence, and went not out of the door-- Jas.5:16 Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. Pro.28:13 He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy. He that covereth his transgressions shall not prosper: But whoso confesseth and forsaketh them shall obtain mercy. You have confessed them before me but now, even now, I tell you confess them one to another. (This is humbling to the ego and makes us think twice about sinning again.) Psa 32:1-6 Blessed is he whose transgression is forgiven, Whose sin is covered. 2 Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile. 3 When I kept silence, my bones wasted away Through my groaning all the day long. 4 For day and night thy hand was heavy upon me: My moisture was changed as with the drought of summer. Selah. 5 I acknowledged my sin unto thee, And mine iniquity did I not hide: I said, I will confess my transgressions unto Jehovah; And thou forgavest the iniquity of my sin. Selah. 6 For this let every one that is godly pray unto thee in a time when thou mayest be found: Surely when the great waters overflow they shall not reach unto him. (Confessing our sins will preserve us through judgment.) The Spirit of the Lord has spoken.

I beseech you for my son Onesimus, whom I have begotten in my bonds: Who in time past was to you unprofitable, but now profitable to you and to me: Whom I have sent again: you therefore receive him, that is, my own heart: Whom I would have retained with me, that in your stead he might have ministered unto me in the bonds of the gospel:But without your consent would I do nothing; that your benefit should not be as it were of necessity, but willingly. For perhaps he therefore departed for a season, that you should receive him forever; Not now as a servant, but above a servant, a brother beloved, especially to me, but how much more unto you, both in the flesh, and in the Lord?Philemon 1:10–16 KJ2000[Paul_Study_Questions_Link]

The Apostle Paul’s love for God’s people shines brightly in his communication with Philemon, offering us an exemplary model of Christian love and leadership to emulate. This letter, penned towards the end of Paul’s life, exemplifies his unwavering love and faithfulness to the very end. Luke 10:25-37 A powerful story illustrating compassion to completeness The epistle of Philemon is not merely a parable, but a true account showcasing profound compassion in its fullest form. Philemon 1:1 Philemon was a church leader in Colossae. Onesimus was his runaway slave who had become a believer under Paul’s guidance. This letter, penned towards the end of Paul’s life, exemplifies his unwavering love and faithfulness to the very end. 2 Apphia is thought to be Philemon’s wife, and Archippus is either Philemon’s son or a fellow leader in the church. 3-4 Paul prayed often – Romans 1:8-9; 1 Corinthians 1:4; Ephesians 1:16; Philippians; 1:3-4; Colossians 1:3; 1 Thessalonians 1:2; 2 Thessalonians 1:11; 2 Timothy 1:3 7 Epaphras, likely the founder and influential leader of this church, was in Rome with Paul and must have informed Paul about Philemon whose leadership was vital. 9 Paul demonstrates the importance of voluntary, heartfelt actions. 11 Paul may be engaging in a clever play on words by contrasting “useless” and “useful,” as the name Onesimus actually means “useful”. 16 Paul's loving intercession for Onesimus as communicated was designed to touch the core of Philemon's heart, evoking his love, mercy, and spiritual understanding. 19 Paul asks Philemon to accept Onesimus as he would accept Paul and not as he was before his conversion. He offers to take on any debt that Onesimus may have incurred. 21 Paul conveys his confidence in Philemon’s obedience and willingness to go above and beyond what is being asked. 25 Paul's personal involvement in this situation is a great example of true compassion.The post Compassion Completed first appeared on Living Hope.

Series: N/AService: Wed Bible StudyType: SermonSpeaker: Chad Carter

This short but profound epistle centers on Onesimus, a runaway bondservant who has become a brother in Christ. Paul makes a bold, loving appeal for Philemon—his master and prominent Christian leader in Colossae, to receive Onesimus not as a slave, but as a beloved brother, embodying the reconciliation made possible through the Gospel. The Apostle appeals to forgiveness, Christian love, and the transformation of earthly relationships in light of our shared identity in Christ as he urges Onesimus to do the right thing.   The Rev. Dr. Nathan Meador, Mission Executive for the South Wisconsin District—LCMS, joins the Rev. Dr. Phil Booe to study Paul's letter to Philemon. Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org. Thy Strong Word is graciously underwritten by the Lutheran Heritage Foundation. Through the mission gifts of people like you, LHF translates, publishes, distributes and introduces books that are Bible-based, Christ-centered and Reformation-driven. Learn more at lhfmissions.org.

Welcome to Day 2509 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2509 – A God of Second Chances - A Study in Forgiveness - Philemon Putnam Church Message – 11/17/2024 A God of Second Chances – A Study in Forgiveness Philemon 1:1-25 Last week, we finished Paul's letter to the Colossians and learned about the importance of co-laborers in building God's Kingdom. This week, we will learn the lessons from the letter to Philemon. Paul's letter to Philemon has great practical value for us today. It illustrates for us the reality and importance of second chances,/ the equality believers have in Christ, /and the power of the gospel to transcend cultural and social boundaries./ In short, Paul's postcard to Philemon reminds us about the profoundly Christ-centered concepts of freedom, forgiveness, mercy, and grace. This brief letter is the shortest of Paul's writings—just twenty-five verses in our Bibles. But don't let its size fool you. Although brief compared to Paul's other New Testament letters, it contains a magnificent study of forgiveness. It is a warm appeal to Philemon, a slave owner, that he accept back into his household the runaway slave Onesimus, who had become a Christ follower because of Paul's preaching. Just as Jesus Christ acts as the Advocate for Christians before God, Paul acted as Onesimus's advocate before Philemon. Philemon is found on page 1860 of your Pew Bibles, and I will read it from the NLT. 1 This letter is from Paul, a prisoner for preaching the Good News about Christ Jesus, and from our brother Timothy. I am writing to Philemon, our beloved co-worker, 2 and to our sister Apphia, and to our fellow soldier Archippus, and to the church that meets in your[a] house. 3 May God our Father and the Lord Jesus Christ give you grace and peace. 4 I always thank my God when I pray for you, Philemon, 5 because I keep hearing about your faith in the Lord Jesus and your love for all of God's people. 6 And I am praying that you will put into action the generosity that comes from your faith as you understand and experience all the good things we have in Christ. 7 Your love has given me much joy and comfort, my brother, for your kindness has often refreshed the hearts of God's people. 8 That is why I am boldly asking a favor of you. I could demand it in the name of Christ because it is the right thing for you to do. 9 But because of our love, I prefer simply to ask you. Consider this as a request from me—Paul, an old man and now also a prisoner for the sake of Christ Jesus.[b] 10 I appeal to you to show kindness to my child, Onesimus. I became his father in the faith while...

Welcome to Day 2504 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2504 – A Final Farewell – Daily Wisdom – Colossians 4:7-18 Putnam Church Message – 11/10/2024 Jesus Christ, Our Leader – A Friendly Farewell Colossians 4:7-18 Last week, we explored The Big Deal About “Little” Things and how important our vertical and horizontal communications are: our talk and our walk reflect our new life in Christ. This week, we will finish Paul's letter to the Colossians chapter 4:7-18 in a message titled ‘A Friendly Farewell.' It is on page 1835 of your Pew Bibles, but I will read it from the NLT  7 Tychicus will give you a full report about how I am getting along. He is a beloved brother and faithful helper who serves with me in the Lord's work. 8 I have sent him to you for this very purpose—to let you know how we are doing and to encourage you. 9 I am also sending Onesimus, a faithful and beloved brother, one of your own people. He and Tychicus will tell you everything that's happening here. 10 Aristarchus, who is in prison with me, sends you his greetings, and so does Mark, Barnabas's cousin.| As you were instructed before, make Mark welcome if he comes your way. 11 Jesus (the one we call Justus) also sends his greetings. These are the only Jewish believers among my co-workers; they are working with me here for the Kingdom of God. And what a comfort they have been! 12 Epaphras, a member of your own fellowship and a servant of Christ Jesus, sends you his greetings. He always prays earnestly for you, asking God to make you strong and perfect, fully confident that you are following the whole will of God. 13 I can assure you that he prays hard for you and also for the believers in Laodicea and Hierapolis. 14 Luke, the beloved doctor, sends his greetings, and so does Demas. 15 Please give my greetings to our brothers and sisters[b] at Laodicea, and to Nympha and the church that meets in her house. 16 After you have read this letter, pass it on to the church at Laodicea so they can read it, too. And you should read the letter I wrote to them. 17 And say to Archippus, “Be sure to carry out the ministry the Lord gave you.” 18 HERE IS MY GREETING IN MY OWN HANDWRITING—PAUL. Remember my chains. May God's grace be with you. The great poet Samuel Taylor Coleridge wrote a poem, “Friendship is a sheltering tree.” How right he was. Think about it. Friends reach out to us and offer us refuge like the branches of a tree. They give us shade, shelter, provision, and protection. They invite us to a familiar place of refreshment, retreat, and repose. In particular, true friends provide three vital...