Podcasts about Onesimus

When we've been deeply hurt by the words or actions of another, we have a choice to make. Will we forgive them, or not? Today on a Daily Walk we'll recall the story of Onesimus who had at one time robbed and deserted Philemon. After he got saved, Paul makes a plea to Philemon to forgive Onesimus! If you're having trouble forgiving someone right now, you'll want to listen to this. To support this ministry financially, visit: https://www.oneplace.com/donate/1368/29

During this message, we looked at Paul’s plea for Onesimus in Phileom in Philemon chapter 1. Onesimus... shifted from slave to son and faced his past with faith. This weekend, Pastor Steve Huffman guided us through these two important points as we continued our new Unsung Heroes series. This week be challenged to take a risk on someone God is calling you to take a risk on. Full Service

Michael Lodge, Speaking Pastor As we compare Colossians 3 with Philemon 1 we see an application of the Gospel to two men's lives. How did the transformation of Philemon's and Onesimus' hearts lead to radical reconciliation that displayed the glorification of God? While the gospel isn't written out in the book of Philemon we do see the gospel lived out in a way that can change the most conflicted of relationships in our lives. Click on the links below for additional Cascade Church resources. Connect Card: https://cascadechurch.org/connect Give Online: https://cascadechurch.org/give  

Welcome to the Grace Coach Podcast! Mike and Kevin share their insights from the Book of Colossians as they dive into Chapter 4.  Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven. 2 Devote yourselves to prayer, being watchful and thankful. 3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may proclaim it clearly, as I should. 5 Be wise in the way you act toward outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. 7 Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant[a] in the Lord. 8 I am sending him to you for the express purpose that you may know about our[b] circumstances and that he may encourage your hearts. 9 He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here. 10 My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) 11 Jesus, who is called Justus, also sends greetings. These are the only Jews[c] among my co-workers for the kingdom of God, and they have proved a comfort to me. 12 Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. 13 I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis. 14 Our dear friend Luke, the doctor, and Demas send greetings. 15 Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house. 16 After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea. 17 Tell Archippus: “See to it that you complete the ministry you have received in the Lord.” 18 I, Paul, write this greeting in my own hand. Remember my chains. Grace be with you.  

Paul's closing words to Philemon aren't just polite goodbyes—they're a living picture of the gospel. He steps into the gap between Philemon and Onesimus, saying, “If he's wronged you in any way, charge it to me,” embodying the costly love of Jesus who cancels our debts and calls us family. This passage invites us to live the same way—to move from closed circles to open tables where grace is practiced, debts are released, and reconciliation becomes visible to the world.Catch the sermon on Apple Podcasts, Spotify, or bridge.tv/sermons.To support this ministry and help us continue our God given mission, click here: http://bit.ly/2NZkdrC Support the show

The story of Onesimus—a runaway slave turned church leader—reveals the transformative power of grace and reconciliation. His journey challenges everything we think we know about freedom, forgiveness, and identity, inviting us to surrender the labels of our past and embrace who God says we are.

PhilemonNew King James VersionGreeting1 Paul, a prisoner of Christ Jesus, and Timothy our brother,To Philemon our beloved friend and fellow laborer, 2 to the beloved Apphia, Archippus our fellow soldier, and to the church in your house:3 Grace to you and peace from God our Father and the Lord Jesus Christ.4 I thank my God, making mention of you always in my prayers, 5 hearing of your love and faith which you have toward the Lord Jesus and toward all the saints, 6 that the sharing of your faith may become effective by the acknowledgment of every good thing which is in you in Christ Jesus. 7 For we have great joy and consolation in your love, because the hearts of the saints have been refreshed by you, brother.8 Therefore, though I might be very bold in Christ to command you what is fitting, 9 yet for love's sake I rather appeal to you—being such a one as Paul, the aged, and now also a prisoner of Jesus Christ— 10 I appeal to you for my son Onesimus, whom I have begotten while in my chains, 11 who once was unprofitable to you, but now is profitable to you and to me.12 I am sending him back. You therefore receive him, that is, my own heart, 13 whom I wished to keep with me, that on your behalf he might minister to me in my chains for the gospel. 14 But without your consent I wanted to do nothing, that your good deed might not be by compulsion, as it were, but voluntary.15 For perhaps he departed for a while for this purpose, that you might receive him forever, 16 no longer as a slave but more than a slave—a beloved brother, especially to me but how much more to you, both in the flesh and in the Lord.17 If then you count me as a partner, receive him as you would me. 18 But if he has wronged you or owes anything, put that on my account. 19 I, Paul, am writing with my own hand. I will repay—not to mention to you that you owe me even your own self besides. 20 Yes, brother, let me have joy from you in the Lord; refresh my heart in the Lord.21 Having confidence in your obedience, I write to you, knowing that you will do even more than I say. 22 But, meanwhile, also prepare a guest room for me, for I trust that through your prayers I shall be granted to you.23 Epaphras, my fellow prisoner in Christ Jesus, greets you, 24 as do Mark, Aristarchus, Demas, Luke, my fellow laborers.25 The grace of our Lord Jesus Christ be with your spirit. Amen.

1. Het leven van Onesimus 2. De liefde van God 3. Lessen daaruit voor ons Opname van Hervormde Gemeente Wijk (bij Heusden)

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comPhilemonIn the letter to Philemon, Paul writes on behalf of Onesimus, a runaway slave who has become a believer while Paul is in prison. Paul appeals to Philemon not as an apostle demanding obedience, but as a brother in Christ urging love. He asks Philemon to receive Onesimus back not merely as a slave, but as a beloved brother. Paul offers to repay any debt Onesimus owes, reminding Philemon of the spiritual debt he owes Paul. The letter models Christian forgiveness, reconciliation, and the transforming power of the gospel in relationships. Paul expresses confidence that Philemon will do even more than he asks, showing trust in his character and receiving encouragement from his actions. The letter ends with greetings from fellow believers and a blessing of grace to Philemon. Philemon challenges us to see people through the lens of the gospel. We are not defined by our past roles, failures, or status. In Christ, we are family. We must forgive as we have been forgiven. Reconciliation is not always easy, but it reflects the heart of God. We are reminded that love must lead our decisions, even when justice feels complicated. Paul models how to be a helpful advocate between others. We are invited to do the same: to stand in the gap for others, to restore relationships, and to live out the unity we claim to believe. This short letter challenges us that the gospel changes how we see others and how we respond in moments of conflict. Forgiving Father, we thank You for the astounding grace that restores and the abiding love that reconciles. Teach us to see others not by their past, but by their place in Your family. Please help us to forgive as we have been forgiven. When conflict arises, help us develop the humility to seek peace and the courage to extend grace. Show us how to love beyond obligation, and to act with compassion even when it is difficult. Let the gospel shape our relationships and heal what is broken. May our words and actions reflect the mercy You have shown us. Thought Questions: Are there any relationships in your life where God calls you to pursue reconciliation rather than remain divided? How should you proceed? Why is a mediator sometimes valuable in relationship rebuilding? Who could be useful in helping you mend a strained relationship in your life?  How must the gospel and God's grace shape how you see others, especially those who are fellow followers of Jesus Christ?

Paul reads Titus and Philemon aloud and shows how sound doctrine forms trustworthy leaders while grace pushes us toward real reconciliation that costs something. We connect elder integrity in Crete with a five-step path to peacemaking between Philemon and Onesimus.• letters to Titus and Philemon read in full• why Crete needs strong elders with integrity• qualifications that protect churches from false teaching• grace that trains us toward self-control and good works• avoiding useless controversies and divisive people• aligning life with the gospel to guard credibility• Onesimus becomes family, not property, in Christ• Paul's model for reconciliation: inclusion, affirmation, substitution, expectation, inspection• practical next steps for making peace and restoring trustGo to outloudbible.com/resources to download the Timothy and Titus Echo Discipleship GuideReach out at outloudbible.com to bring the free Out Loud Bible live experience to your churchSend Mike a quick message! (If you seek a reply, instead please contact through Outloudbible.com) Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

Join Southwest Radio Ministries' Watchman on the Wall for an engaging session revealing the 2026 'Beyond the Veil' calendar. Discover how this unique calendar supports the Onesimus prison ministry, sending hope to inmates with every purchase. Explore its biblical themes, stunning artwork, and insights from Micah Van Huss on the mysteries from Genesis to Revelation. Featuring discussions on the spiritual realm, angelic beings, and the powerful message of Jesus Christ, this program is a testament to faith and hope.

Episode 2.45A runaway slave. A personal letter. A gospel plea.This episode dives deep into Paul's shortest—and most personal—epistle, written not to a church, but to a single man: Philemon.Through a story of slavery, repentance, and mediation, we explore the power of reconciliation in Christ. Who was Onesimus, and why did he flee? Why did Paul step in? And what does this teach us about Christian intercession, accountability, and mercy?Covered in this episode:– Background on Philemon, Onesimus, and slavery in the Roman world– Paul's prison setting and role as advocate– Wordplay, theology, and irony in “useful” and “useless”– A gospel-shaped appeal that mirrors Christ's own intercession– Practical lessons for handling conflict, forgiveness, and restoration todayWhether read as ancient correspondence or gospel drama, Philemon calls Christians to radical grace—and reminds us that love often comes at a cost.Find our videocast here: https://youtu.be/63Zn3ARxHPwMerch here: https://take-2-podcast.printify.me/Music from #Uppbeat (free for Creators!):⁠https://uppbeat.io/t/reakt-music/deep-stone⁠License code: 2QZOZ2YHZ5UTE7C8Find more Take 2 Theology content at http://www.take2theology.com

# Understanding Reconciliation Through the Book of Philemon In our continued exploration of lesser-known biblical texts, this week's focus is on the Book of Philemon, a brief yet profound epistle by Paul. Despite its brevity, **Philemon** holds powerful lessons on reconciliation, a theme that is central to Christian life and community. ## The Context of Philemon **Philemon** is the shortest letter written by Paul, nestled in the New Testament just before **Hebrews**. This personal letter was penned by Paul while he was imprisoned, addressing Philemon, a fellow believer and leader of a house church. The letter deals with a sensitive matter: Onesimus, a slave who had wronged Philemon, had encountered Paul, become a Christian, and was now being sent back to Philemon not as a slave but as a brother in Christ. ## Key Themes in Philemon ### 1. **Reconciliation Requires Honesty** Reconciliation begins with a truthful acknowledgment of past wrongs. Paul does not gloss over Onesimus's actions; instead, he confronts the reality of the situation, suggesting that any debt or wrongdoing be charged to him. This transparency sets the stage for genuine reconciliation. ### 2. **Trust in God's Sovereignty** Paul's letter suggests that God can bring good from even the most challenging situations. He urges Philemon to see Onesimus's departure and return as part of God's divine plan, echoing the sentiment found in **Romans 8:28**: "And we know that in all things God works for the good of those who love him, who have been called according to his purpose." This trust in God's overarching plan is crucial in the journey towards reconciliation. ### 3. **The Freedom of Choice** While Paul encourages Philemon to reconcile with Onesimus, he emphasizes that this must be a voluntary act. True reconciliation cannot be coerced; it must come from a willing heart. Paul's approach highlights the importance of free will in the process of healing and restoration. ### 4. **The Ministry of Reconciliation** Reconciliation is not just a personal matter but a ministry entrusted to the Church, as outlined in **2 Corinthians 5:17-19**. Believers are called to be ambassadors of reconciliation, reflecting the peace and unity that Christ brings. ## The Role of Rest and Refreshment Reconciliation leads to rest and refreshment, concepts Paul associates with Philemon's character. In **Matthew 11:28**, Jesus invites those who are weary to find rest in Him, a rest that can also be found in reconciled relationships. By reconciling with Onesimus, Philemon could restore peace and refreshment to his community. ## Conclusion: A Call to Action The story of Philemon and Onesimus challenges believers to pursue reconciliation actively. Whether it involves facilitating reconciliation like Paul or seeking it for oneself, the call is clear: reconciliation is at the heart of the Gospel. This sacred task not only restores relationships but also provides a powerful witness to the transformative power of Christ. As we reflect on this message, let us consider our own lives and relationships. Are there places where reconciliation is needed? Let us trust in God's plan, embrace the freedom to choose forgiveness, and seek to be agents of peace in our communities, embodying the Gospel's message of unity and love.

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Today's message, Transformation Power, reminds us that the gospel changes lives from the inside out. Just as Paul urged Philemon to see Onesimus as a brother in Christ, we too are called to witness the power of God's grace to transform hearts. To support this ministry financially, visit: https://www.oneplace.com/donate/1528/29

As Christians, we are never more like Jesus than when we forgive with the same grace that He forgave us. In this episode of CPXL we see a story of Sanctification. As Philemon must wrestle with Paul's letter to accept Onesimus not as a slave, but a brother in Christ. Forsaking his rights as a citizen and accepting the call to give grace in the Kingdom of God.

As Christians, we are never more like Jesus than when we forgive with the same grace that He forgave us. In this episode of CPXL we see a story of Sanctification. As Philemon must wrestle with Paul's letter to accept Onesimus not as a slave, but a brother in Christ. Forsaking his rights as a citizen and accepting the call to give grace in the Kingdom of God.

Paul wrote to Philemon to encourage him to possess Christ-like character and behavior in receiving his runaway slave, now brother in Christ, Onesimus. The letter is unique, and despite its brevity, is packed with lessons to learn. The entirety is a depiction of spiritual leadership on Paul's part. Like Paul, we should lead others to faithfulness through love.

Reading 1Wisdom 9:13-18b Who can know God's counsel, or who can conceive what the LORD intends? For the deliberations of mortals are timid, and unsure are our plans. For the corruptible body burdens the soul and the earthen shelter weighs down the mind that has many concerns. And scarce do we guess the things on earth, and what is within our grasp we find with difficulty; but when things are in heaven, who can search them out? Or who ever knew your counsel, except you had given wisdom and sent your holy spirit from on high? And thus were the paths of those on earth made straight.Reading 2Philemon 9-10, 12-17I, Paul, an old man,and now also a prisoner for Christ Jesus,urge you on behalf of my child Onesimus,whose father I have become in my imprisonment;I am sending him, that is, my own heart, back to you.I should have liked to retain him for myself,so that he might serve me on your behalfin my imprisonment for the gospel,but I did not want to do anything without your consent,so that the good you do might not be forced but voluntary.Perhaps this is why he was away from you for a while,that you might have him back forever,no longer as a slavebut more than a slave, a brother,beloved especially to me, but even more so to you,as a man and in the Lord.So if you regard me as a partner, welcome him as you would me.GospelLuke 14:25-33Great crowds were traveling with Jesus,and he turned and addressed them,“If anyone comes to me without hating his father and mother,wife and children, brothers and sisters,and even his own life,he cannot be my disciple.Whoever does not carry his own cross and come after mecannot be my disciple.Which of you wishing to construct a towerdoes not first sit down and calculate the costto see if there is enough for its completion?Otherwise, after laying the foundationand finding himself unable to finish the workthe onlookers should laugh at him and say,‘This one began to build but did not have the resources to finish.'Or what king marching into battle would not first sit downand decide whether with ten thousand troopshe can successfully oppose another kingadvancing upon him with twenty thousand troops?But if not, while he is still far away,he will send a delegation to ask for peace terms.In the same way,anyone of you who does not renounce all his possessionscannot be my disciple.”

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comColossians 4Paul gives final instructions to believers, urging them to devote themselves to prayer while remaining watchful and thankful. He asks for prayers that God would open doors for him to clearly proclaim the message of Christ, even while he is imprisoned. Paul also encourages believers to be wise in how they interact with outsiders, making the most of every opportunity and speaking with grace, even when in a position of authority like a master over a slave. He then lists several companions who are assisting him, including Tychicus, Onesimus, and others, and sends greetings to various churches and individuals. Paul reminds the Colossians to fulfill the ministries God has given them. He closes the letter with a personal touch, asking them to remember his chains and offering grace to all.  Christians are called to be a people of prayer, persistence, and gratitude. We should continually seek God's guidance, praying not only for our needs but also for open doors to share the gospel with others. In every conversation, we are challenged to be wise and gracious, making the most of each opportunity to reflect Christ. We must remember that our words and actions can either draw people toward Jesus or push them away. Like Paul's companions, we are part of a larger mission, encouraging and supporting one another in faith. As we live out our ministries, we should remain alert, faithful, and bold, trusting that God will use our lives to spread His love and grace in the world. Gracious God, thank You for the gift of prayer and the privilege of seeking Your help. Draw us to be devoted in prayer: honest, thankful, and full of faith. Open doors for us to speak the mystery of Christ with clarity and courage. Teach us to walk in wisdom toward others and to let our conversations be filled with grace, seasoned with truth. Strengthen us to encourage one another and to remain faithful to Your mission for us. May we reflect Christ in our words, actions, and attitudes. Use us to bring Your hope and light into every place we go. Thought Questions: What motivates you to be careful how you speak to unbelievers? How might your words be a testimony to the goodness of Christ? How is your prayer life? Why must you bring thankfulness into prayer and direct attention toward praying for other workers in the kingdom? Who are some people you know who encourage you because of their active faith and labor for the Lord? Will you pray for them today?

Paul names many names of Christians who aided the church: Onesimus, the slave Mark, the Jewish author Luke, the Gentile physician Nymphas of the Laodicean church Why the Laodicean church was considered "lukewarm."   Hey! Don't leave before looking at other P40 stuff: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   Become a member to gain access to The Bible Explained on Fridays: https://ko-fi.com/p40ministries

September 9, 2025Today's Reading: Philemon 1-21Daily Lectionary: 2 Kings 6:1-23; 2 Kings 6:24-8:29; Philippians 1:21-2:11“That you might have him back forever, no longer as a bonderservant, but more than a bonderservant, as a beloved brother” (Philemon 16)In the Name + of Jesus. Amen.Philemon is a short book and can seem an odd inclusion to the New Testament. It seems more like a private letter Paul is sending rather than something millions of people would read for centuries after it was written. The contents of the letter are this: Onesimus, a slave, runs away from his master, Philemon, to Paul. Paul, after catechizing Onesimus, decides to send him back to Philemon. Paul also sends Onesimus with a note, asking Philemon to receive Onesimus back, not as a slave but as a brother in Christ. Paul's request of Philemon is not a small one. As a slave, Onesimus had no rights, no legal recourse, and could've been killed for running away from his master. Paul is asking for Onesimus' life to be spared and that Philemon treat him as an equal—as brothers, coheirs, in Christ. This was likely difficult for Philemon. Onesimus had wronged him, run away from him, broken both the legal Roman laws and the Law of God (honor authority and whatnot). Instead, Paul charges Philemon to forgive him and treat him as he would treat Paul. Paul is saying, “Do not look upon Onesimus according to the world but according to Christ Jesus.” These words are also a charge and conviction to us. How many of us would like to treat those who sin against us according to the law? How many times has a sister gotten back at her brother for breaking her toys, or a brother taken revenge on his sister for stealing his money? The same can be asked of full-grown adults, who “know better.” It is easy to get revenge. It is harder to forgive. Paul is asking Philemon to do the harder thing for the sake of Christ. It is because of Christ that Philemon can look in love upon his former slave and forgive him. It is because of Christ that Paul can sit in prison and yet remain faithful. It is because of Christ that you and I can look upon others as someone for whom Christ died. Not only that, God looks upon us as someone redeemed by the blood of His only Son. When God looked upon Onesimus and Philemon, He saw His Jesus. When God looks upon you, He sees Jesus. When we look at one another, we ought to see Jesus. Paul's charge is to forgive as we have been forgiven. Go forth, forgiven child of God, knowing that where there were once enemies, there are now brothers and sisters in Christ.In the Name + of Jesus. Amen.Jesus sinners doth received; also I have been forgiven; and when I earth must leave, I shall find an open heaven. Dying still to him I cleave; Jesus sinners doth receive. (LSB 609:7)Deac. Emma Heinz, registrar for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.Join author R. Reed Lessing helps with this chapter-by-chapter exploration of the Book of Numbers in Hope in the Wilderness. With helpful maps, diagrams, and connections to the rest of the Bible, you'll be able to understand the beauty of Numbers.

Welcome to Saint Mary's Episcopal church. this video is a hearing from our 13th Sunday after Pentecost service as well as our sermon from Rev. Israel Portilla-Gomez on September 7th, 2025. Saint Mary's Episcopal Church is delighted to have you listening may God bless you!

Paul's short letter to Philemon is more than an ancient note between two men. It is a living word about forgiveness and freedom. Onesimus, a runaway slave, found himself in a prison cell, but also found Christ through Paul's witness. Philemon, his master, was challenged to welcome Onesimus back not as property, but as a brother in Christ. This powerful story invites us to see ourselves in both men: trapped in prisons of guilt, shame, or anger, yet met by Jesus who breaks our chains and calls us to forgive. Discover how God turns finite evil into infinite good, and how the freedom we receive in Christ enables us to extend forgiveness to others.

Onesimus and Philemon, Beloved BrothersSeries: The Lectionary Preacher: Rev. Thomas HinsonDate: 7th September 2025Passage: Philemon 1-25

Deacon Al Lundy reflects on the 23rd Sunday in Ordinary Time, connecting Labor Day and the dignity of work with the recent canonizations of St. Carlo Acutis and St. Pietro Frassati. He explains what canonized sainthood means, reviews the readings from Wisdom, Paul's letter to Philemon (and Onesimus), and Luke's call to carry the cross, emphasizing humility and putting God first. The episode encourages prayer, devotion to the Eucharist, and a commitment to growth in virtue as the path to becoming saints in daily life. Email your questions to Deacon AL:    goodnews@catholicspiritradio.org

Paul wrote to the slave owner Philemon about his runaway slave. Paul does not condemn him for owning another human being or even scold him wrongness of slavery, but that's not to say that he had nothing to say about these two men and their relationship with each other.

Send us a textThe devotion for today, Friday, September 05, 2025 was written by Thomas Riggs and is narrated by Larry Carter. Today's Words of Inspiration come from Colossians 4:7-8:Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant in the Lord. I am sending him to you for the express purpose that you may know about our circumstances and that he may encourage your hearts. He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here.  Support the show

It's the Twenty-third Sunday in Ordinary Time! Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they talk about one of the greatest stories in the Bible. But first, we'll hear from the Book of Wisdom and a rare psalm attributed to Moses. Then, in the Gospel of Luke Jesus shares two confusing mini-parables. This episode of Sunday School is sponsored by the St. Paul Biblical Center.Priests, grow your love for Christ and for your ministry through study, faith and fellowship at a St. Paul Center Priest Conference.To learn more, visit stpaulcenter.com/priests-Already read the readings? Skip ahead to 5:25Reading 1 - Wisdom 9: 13-18bPsalm 90, 1, 3-6, 12-14, 17Reading 2 - Philemon 9-10, 12-17Gospel - Luke 14: 25-33 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

In this message from Colossians 4:7–18, Dr. Jonathan Youssef highlights Paul's closing words and the eight friends who stood by him in ministry. Each of these men—whether a servant like Tychicus, a restored runaway like Onesimus, a faithful companion like Aristarchus, or a Gospel writer like Luke—reminds us that God uses ordinary people in extraordinary ways. Their stories show that the work of the Gospel is never a solo mission but a shared calling among the body of Christ. Just as Paul depended on faithful friends to encourage, support, and labor alongside him, so too we need one another to fulfill God's mission. Ultimately, this passage challenges us to consider our own role in the Church and to commit ourselves fully to serving Christ together.

Today's Scripture passages are Hosea 2:2 - 5 | John 18:12-24 | Philemon 1:8-25.Read by Christina Edmondson.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

In this message from Colossians 4:7–18, Dr. Jonathan Youssef highlights Paul's closing words and the eight friends who stood by him in ministry. Each of these men—whether a servant like Tychicus, a restored runaway like Onesimus, a faithful companion like Aristarchus, or a Gospel writer like Luke—reminds us that God uses ordinary people in extraordinary ways. Their stories show that the work of the Gospel is never a solo mission but a shared calling among the body of Christ. Just as Paul depended on faithful friends to encourage, support, and labor alongside him, so too we need one another to fulfill God's mission. Ultimately, this passage challenges us to consider our own role in the Church and to commit ourselves fully to serving Christ together.

Wesley Wright Lighthouse Bible Church Sunday, August 24, 2025 Phi 1:8-25 Title: A debt paid once and for all We spent last week talking about a man named Philemon and the folks meeting in a church run from his home. Paul - a prisoner of Jesus Christ - gave a series of greetings to brethren and commended Philemon for his love and faith toward those who love the Lord Jesus. Today, we'll talk about a man named Onesimus and the way that Paul viewed him. Paul (v. 8-9) made references to his age and his status as a man who was in prison for Christ's sake to make an appeal for Onesimus. Onesimus was a slave who at another point in time belonged to Philemon. Paul uses the term... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1749

WE BACKKKKKKK! Happy Friday :)On today's episode we look at Philemon, where Paul reframes Onesimus' story—useless to useful, slave to brother. All the while, we'll see Christ in that story: how He pays our debt, changes our identity, and brings us into God's family.Enjoy the episode.For more resources, visit xplusone.org

Reconciliation and forgiveness between brothers and sisters in Christ are not optional when we live according to the logic of the gospel of grace. How Paul Pursues Reconciliation Between Onesimus & Philemon: Paul appeals rather than commands (vv. 8-9a; 14) Paul highlights his age and imprisonment (v. 9) Paul explains Onesimus's transformation (vv. 10-11) Paul states his affection for Onesimus (vv. 12-13) Paul foregrounds God's providence (vv. 15-16) Paul emphasizes the equality of our 'brotherhood' in Christ (v. 16) You can watch this message here.

Having been separated from his slave owner and eventually put into prison, Onesimus encountered Paul, a believer in Jesus. During the course of his time in prison, Onesimus comes to faith in Jesus, thus becoming an entirely different man. Paul writes a letter to his slave owner and asks Onesimus to deliver it himself upon his release. Paul declares that Onesimus is now a follower of Jesus with a new heart, direction, and standing before God and man. Paul asks his slave owner to accept him back, not as a slave but as a brother. If you are in a prison cell of some kind today, will you consider that the Lord may use it to transform your life and eternity?PHILEMON 1:10-18PHILEMON 1:11-12PHILEMON 1:12PHILEMON 1:15-18ADDITIONAL SCRIPTURE:EPHESIANS 2:3COLOSSIANS 1:21EZEKIAL 36:26EPHESIANS 4:22-23EPHESIANS 2:12-13EPHESIANS 5:81 PETER 2:101 PETER 2:25

Having been separated from his slave owner and eventually put into prison, Onesimus encountered Paul, a believer in Jesus. During the course of his time in prison, Onesimus comes to faith in Jesus, thus becoming an entirely different man. Paul writes a letter to his slave owner and asks Onesimus to deliver it himself upon his release. Paul declares that Onesimus is now a follower of Jesus with a new heart, direction, and standing before God and man. Paul asks his slave owner to accept him back, not as a slave but as a brother. If you are in a prison cell of some kind today, will you consider that the Lord may use it to transform your life and eternity?PHILEMON 1:10-18PHILEMON 1:11-12PHILEMON 1:12PHILEMON 1:15-18ADDITIONAL SCRIPTURE:EPHESIANS 2:3COLOSSIANS 1:21EZEKIAL 36:26EPHESIANS 4:22-23EPHESIANS 2:12-13EPHESIANS 5:81 PETER 2:101 PETER 2:25

Paul pray forthe church at Ephesus during their time of tremendous persecution they wouldknow how blessed they were in Christ. Today we want to give a little backgroundhistorically of this church and the reason Paul wrote this letter.  Nowas you read these first verses of this chapter, you find verse number one, Paulis the writer of this epistle. And we need to remember that the Apostle Paulwrote at least 13 of the 27 books of the New Testament. And he wrote them asletters, as epistles to churches or to individuals that he knew. Nine of theseletters were written to churches. Romans, 1 and 2 Corinthians, Galatians,Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians. Four of theseletters were written to individuals. First and Second Timothy and Titus andPhilemon.  Weknow that Paul wrote most of his writings over a period of about 15 years. Fourof Paul's letters are what are called the Prison Epistles. They were writtenbetween AD 60 and AD 62 when he was in prison in Rome under house arrest (Acts28:30-31). He sent these letters from prison by four different men to thesechurches and one individual. Tychicus took the letter to Ephesus (Ephesians6:21). Epaphroditus from Philippi took the letter to the Philippians (Philippians4:18). Epaphras was from Colossae and he took the epistle to the Colossians.And then Onesimus who was a slave that Paul led to the Lord while he was in prison,was the one who took the letter back to Colossae where Philemon lived and deliveredhis letter to him. Nowas you read these letters and you read what Paul was going through during thistime, Paul was in prison. He was suffering. He was maybe facing immediatedeath. But we know that basically Paul was released for a period of time and laterwas sent went back to Rome under Nero's rule and there he was executed around AD67.  Thebook of Acts records at least three missionary journeys that Paul tookthroughout the Roman Empire. It was on the second missionary journey that hewas on that he went through Ephesus (Acts 18:19). He stayed only a short timebut two years later while he was on his third missionary journey he stayed inEphesus for at least two years and during that period of time it tells us thatall of Asia heard the gospel (Acts19:1-20) Later when Paul was on his way toJerusalem in Acts 20, he met with the elders of the church there at Ephesus andencouraged them to stand strong in the midst of persecution.  Later,when Paul was arrested in Jerusalem and then sent to Rome a prisoner is when hewrote this letter to the church at Ephesus. They were going through a difficulttime of persecution that was happening throughout the Roman empire and Paul waswriting a letter to help them. There's three words that stand out in this firstchapter I think are so important. Faith, Hope and Love.  Inverse one Paul talked about they were faithful in Christ Jesus. In verse15, Paul said, “he heard of their faith”, and “their love for allthe saints”. Obviously despite the hard time they were still exercising theirfaith and their love but then Paul said that he was praying “that they wouldknow the hope of their calling (v. 18). Faith, hope and love, three greatwords. Paul later to the Corinthians would say, "Now abide these three,faith, hope, love" (1 Corinthians 13:13). You can gage the strength ofyour Christian life on the amount that you have of these three spiritual connectionsto the Lord. When everything falls apart around you these three things will keepyou going! Myfriend, that's what you need when you're going through difficult, terribletimes. You need to know your position in Christ, the riches of His glory thatyou have in Him despite the circumstances around you. Keep your eyes on Jesus.He is the only hope that you can have that will bring you real security.  Today,how strong are your faith, hope and love? Godbless!

At the end of Colossians, Paul mentioned a man named Onesimus as a beloved brother in the work of ministry. This brother, Onesimus, was a slave to Philemon, and Paul writes to Philemon to ask if he could be freed. Many in slavery in this day and age were enslaved voluntarily as means by which they could repay debt. Once that debt was paid or the years of service to which they agreed came to an end, that person would be freed. Onesimus had been helping Paul, presumably by helping him to get what he needs to survive. Paul treats both Philemon and Onesimus as equals and brothers in Christ, and doesn't condescend to either. As such, Paul wants to repay whatever might be owed to Philemon so that he is justly compensated. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The story of Onesimus' conversion: He was formerly useless: A runaway slave (thief?), enslaved to sin He was transformed by God's kind providence He became useful and faithful You can watch this message here.

It's a real-life story about broken relationships, second chances, and the tough call to forgive. Through the lens of Philemon, Onesimus, and Paul, the message dives into what it really means to forgive someone who's hurt you—and how God's grace gives us the power to do it.With honest stories, a little humor, and straight talk about bitterness, resentment, and healing, the speaker reminds us that forgiveness isn't about pretending things didn't happen. It's about choosing love over payback, and freedom over holding grudges. If you've ever struggled to forgive (or needed forgiveness yourself), this sermon offers hope, truth, and a fresh perspective on what it means to forgive like Jesus.

It's a real-life story about broken relationships, second chances, and the tough call to forgive. Through the lens of Philemon, Onesimus, and Paul, the message dives into what it really means to forgive someone who's hurt you—and how God's grace gives us the power to do it.With honest stories, a little humor, and straight talk about bitterness, resentment, and healing, the speaker reminds us that forgiveness isn't about pretending things didn't happen. It's about choosing love over payback, and freedom over holding grudges. If you've ever struggled to forgive (or needed forgiveness yourself), this sermon offers hope, truth, and a fresh perspective on what it means to forgive like Jesus.

Paul's letter to the church at Colossae concludes with admonition to speak with God regularly in prayer, and to speak graciously with others, acting wisely toward outsiders who do not yet know the mystery of Christ revealed through his gospel. After this, he includes a summary about the ministry of the gospel being performed through other faithful men. These include Tychicus and Onesimus who are delivering the letter, Aristarchus, who is also in prison with Paul, as well as Mark, Barnabas, Justus, Epaphras, Luke the physician who wrote the gospel of Luke and Acts. On a technical note, we'll actually be picking up at verse 2 since chapter 4:1 was covered in our last episode. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Tonight, we look at Colossians 4:9, where Paul commends a faithful brother, Onesimus, and we find more about him in the book of Philemon.

Our world doesn't understand equality because it doesn't understand love. In one of the most unique letters in the Bible, Paul challenges a wealthy man named Philemon to treat his runaway slave Onesimus as an equal. In this message we will see how God's love for everyone changes how we view and treat everyone.

Colossians 4:7-187 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”

Colossians 4:7-187 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”

Big truth from the New Testament's smallest letters Philemon

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Isaiah 6-7; 2 Chronicles 26-27; Philemon 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where every day is an opportunity to gather around the Scriptures and be reminded of God's unfailing love. In today's episode for July 3rd, 2025, your host Hunter invites you into a journey through Isaiah 6 and 7, 2 Chronicles 26 and 27, and the book of Philemon. Together, we'll witness Isaiah's transformative vision of God's glory, reflect on the rise and fall of King Uzziah, and listen to Paul's heartfelt appeal to Philemon—a call to radical love and laying down our rights for the sake of others. Hunter encourages us to allow these passages to wash over our lives, offering rest, insight, and a fresh perspective on what it means to live out the gospel each day. Whether you're joining for the first time or returning as a long-time listener, get ready to experience Scripture in community, prayer, and hope—reminding us all that we are loved, and called to participate in God's work of making all things new. TODAY'S DEVOTION: Lay down your rights for love's sake. The only way this world is going to be made right is if someone puts aside their rights and offers love instead. That is the request that Paul makes of Philemon. Onesimus was Philemon's slave who had run away from him, and in God's providence both men had been led to the Lord by Paul. Now Paul is sending Onesimus back to Philemon, who by law still owns him. In this moment, Paul is challenging Philemon to discover the depths of the gospel—the radical extent to which the gospel transforms individuals and societies. Paul is reminding Philemon, and us, that the only way this world will be made right is if people put aside their rights and extend love instead. Legally, Philemon has every right over Onesimus, but Jesus has shown us a better way. Jesus set us free by giving up his own rights and becoming a servant, a slave, so that we might be set free by God. Paul, in Philippians chapter two, says that Jesus “gave up his divine privileges. He took the humble position of a slave and was born as a human being.” Jesus gave up what was rightfully his in order to set the world free. That is the only way broken people and this broken world are made right—by the man who gave up his rights. Now, Paul is calling Philemon—and he is calling you and me—to follow this example. This isn't just a word for an ancient slave owner, but for every one of us who is trying to live in the light of Christ. There's no greater demonstration of love than to lay down our lives, our privileges, and our rights for another. When we do, we participate in the very life of the One who is making all things new. That's the prayer I have for my own soul today—that I would join Christ in learning how to lay aside my rights, my privileges, in the service of others. It's my prayer for my family—my wife, my daughters, my son. And it's my prayer for you. May it be so. TODAY'S PRAYERS: Jesus is my shepherd. You have called me by my name into the life of the Beloved. Here in the stillness, I remember that I am not alone. I belong to you and to the great communion of saints and sinners held together in your love. Remind me, Lord, that every breath is grace. Every encounter is a chance to give what I have received—mercy without measure. When I forget who I am, when I lose my way, lead me again to still waters. Restore my soul, renew my hope. Reroute me in the joy of simply being yours. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

A Prayer to be Refreshing Reference: Today's episode was inspired by the words of Paul in Philemon 1:7:"For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you." We reflect on the story of Philemon and Onesimus and how Paul’s bold appeal for reconciliation was grounded in Philemon’s well-known love for the saints. This devotional reminds us that our faith should lead to radical love and relationships transformed by the gospel. Prayer: Father, I pray that you would give me a heart for others and that I would grow in my love for those you have put in my life. Please show me today who you want me to reach out to to encourage and refresh, please help me to be willing to give generously from all that you have blessed me with, that others might experience the joy and comfort that comes from you. Amen. LINKS: Follow Everyday Prayers @everydayprayerspodcast Get today's devotion and prayer in written form to keep for future use! Support the ministry with your $5 monthly gift through Patreon. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.