Podcasts about in john

We have a new puppy, Winston. He bites. Sleeps. Eats. (Does one or two other things.) Oh, and he digs. Winston doesn’t dig casually. He tunnels. Like he’s escaping from prison. It’s compulsive, ferocious, and filthy. Why does that dog dig so much? I wondered recently. Then it hit me: I’m a digger, too—prone to “digging” into myriad things I hope will make me happy. They’re not always even bad things. But when I fixate on finding satisfaction in something apart from God, I become a digger. Digging for meaning apart from God leaves me covered in dirt and longing for something more. Jeremiah rebuked Israel for being diggers: “They have forsaken me,” God said through the prophet in Jeremiah 2:13, “and have dug their own cisterns, broken cisterns that cannot hold water.” God disciplined His people for neglecting to seek Him. They’d dug their own wells in an attempt to quench their deepest thirst. But God reminded them that He alone is the “spring of living water.” In John 4, Jesus offered this living water to the woman at the well, who’d also done her share of digging elsewhere (vv. 10-26). We’re all diggers sometimes. But God graciously offers to replace our fruitless digging for fulfillment with His water, which alone satisfies the deep thirst of our souls.

It's Monday, July 14th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus American churches are being attacked A trend of American churches being attacked appears to be emerging, reports International Christian Concern. On April 24, a Texas woman, identified as Natasha Marie O'Dell, pleaded guilty to intentionally setting fire to Seattle Laestadian Lutheran Church in Snohomish County, Washington, on August 25, 2023.  The blaze destroyed much of the church, and damage to the property was placed at $3.2 million. According to the U.S. Department of Justice, O'Dell admitted to telling “various acquaintances that she was angry about churches and specifically with [that one].” An Arizona man, identified as Zimnako Salah, was found guilty of a hate crime on April 3, 2025, after he targeted Christian churches with bomb threats. Salah intentionally attempted to intimidate Christians because of their faith, according to a special finding from a federal jury.  After visiting four churches in Arizona, California, and Colorado, Salah left backpacks at two of them to cause fear among congregants. Although there were no bombs in the packs, improvised explosive device components were found in Salah's storage unit. The man had also consumed violent videos of the Islamic State group on social media. In John 15:18, Jesus said, “If the world hates you, keep in mind that it hated Me first.” FBI closes the case on Jeffrey Epstein The late Jeffrey Epstein was an American financier and child sex offender who assaulted 36 girls, some as young as 14, reported the Miami Herald.  For years, it's been rumored that Epstein did not act alone, but trafficked these girls to his prominent and wealthy male clients. Allegedly, Epstein used such a list to blackmail them. In an unsigned DOJ/FBI memo, which was released Sunday, July 6th, it says, “This systematic review revealed no incriminating ‘client list.' There was also no credible evidence found that Epstein blackmailed prominent individuals as part of his actions.” The memo also said, “After a thorough investigation, FBI investigators concluded that Jeffrey Epstein committed suicide in his cell at the Metropolitan Correctional Center in New York City on August 10, 2019. This conclusion is consistent with previous findings, including the August 19, 2019 autopsy. …  From the time Epstein was locked in his cell at around 10:40 pm on August 9, 2019, until around 6:30 am the next morning, nobody entered any of the tiers in the Special Housing Unit.” Homosexual abortionist gets slap on wrist for leaving "half" of baby inside woman An Illinois abortionist -- who left up to “half” of an aborted baby inside a woman and a coin-sized hole in her uterus  -- will be allowed to resume his practice after paying a $5,000 fine and undergoing extra medical education, reports LifeSiteNews.com. Back in March, LifeSiteNews covered the case of Equity Clinic founder and medical director Dr. Keith Reisinger-Kindle, once the subject of fawning media coverage for promoting so-called abortion “access” and people's “safety.” According to a lawsuit by an unidentified ex-client from Indiana, the abortionist had allegedly violated that commitment to patient safety in dramatic fashion. In April 2023, a pregnant mother went to abortionist Reisinger-Kindle for an abortion at approximately 22 weeks. After she called the next day to complain of cramping, she was told to take a painkiller. However, when she went to the Community Hospital South Emergency Room in Indianapolis,  physicians subsequently found fetal remains in her right pelvis, which had to be surgically removed, as well as a uterine hole roughly the size of a quarter or half-dollar. The woman's lawsuit says, “The patient was found to have half of a deceased pre-born human being, in the right pelvis of the patient, with evidence of severe and intentional trauma. The skull was crushed and no brain was present.” Isaiah 59:7 describes abortionist Keith Reisinger-Kindle and his ilk well. “Their feet rush into sin; they are swift to shed innocent blood. They pursue evil schemes; acts of violence mark their ways.” Leftist argues Dems should become “pro-porn” party to win back men And finally, a left-wing writer who is emphatically pro-abortion and pro-homosexual, recently actually argued that the Democrats should style themselves as the “pro-porn” party to win back ground on the “free speech” platform and entice young men away from the Republicans, reports Elizabeth Johnston, the Activist Mommy. In a bizarre commentary for The Nation, that's on par with a satire piece, writer Elie Mystal states that the Democrats should strategically embrace pornography, saying there's “an opportunity here for the Left to pick up the banner of free speech. An opportunity to become the ‘porn party.'” Responding to the Supreme Court's decision in Free Speech Coalition v. Paxton, which upheld Texas's requirement for age-verification on porn sites, Mystal cited the tired old cliché of Republican hypocrisy to make the case for embracing porn as a political strategy. In Proverbs 7:10, 21-26, King Solomon warns his son of the seductive ways of an immoral woman. In many ways, his warnings are equally applicable to the lure of pornography.  It says, “Then out came a woman to meet him, dressed like a prostitute and with crafty intent. ... With persuasive words she led him astray;  she seduced him with her smooth talk. All at once, he followed her like an ox going to the slaughter, like a deer stepping into a noose till an arrow pierces his liver, like a bird darting into a snare,  little knowing it will cost him his life. “Now then, my sons, listen to me;  pay attention to what I say. Do not let your heart turn to her ways  or stray into her paths. Many are the victims she has brought down;  her slain are a mighty throng.” Close And that's The Worldview on this Monday, July 14th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

When crisis hits, where do you turn first? Family, friends, money, doctors, or God? In John 4:46-54, we meet a desperate royal official whose son is dying, and his story reveals a truth about faith that challenges us all. This father had heard about Jesus's miracles and came seeking help, but Jesus's response might surprise you: "Unless you see signs and wonders you will not believe." Why would Jesus say this to a hurting parent? Because He saw beyond the immediate crisis to a deeper need; the difference between seeking Jesus for what He can do versus who He is. The official's journey from desperation to faith shows us that true belief isn't based on miracles, but on trusting Christ's word alone. When Jesus simply said, "Go; your son will live," the man believed and discovered his son was healed at that exact moment. Whether you're facing a crisis or walking through seasons of blessing, this passage calls you to examine: Who or what are you trust in? Listen to the full sermon to discover how this "second sign" points us to put our faith in Christ Jesus, not miracles.

In the final week of the In the Arena series, Pastor Joby unpacks what it means to be angry like Jesus and what to do about it. In John 2, we see Jesus flip tables in the temple, not out of sinful rage but with righteous anger that leads to right action. What stirs your anger? Is it about defending yourselves or protecting what God loves most?

In this message we're looking at what Jesus left behind—and what He offers us now. In John 19, the Roman soldiers gambled for Jesus' seamless tunic, His last remaining earthly possession. It's a small detail, but it carries deep prophetic and personal meaning. What happened to that tunic? And what does it say about the inheritance we now have in Christ? From the Law as our spiritual babysitter to our adoption as sons and daughters of God, Galatians 3–4 invites us to see how we are clothed with Christ and heirs to something far greater than any material possession. Join us as we explore the Gospel, inheritance, identity, and the invitation to be baptized into a new life.   Title: Inheritance Text: Galatians 3:23-4:7 Speaker: Josh Branham

Today we start a new series by studying the longest recorded prayer that Jesus prayed in the Bible. In what we refer to as “The Lord's Prayer” Jesus was teaching the disciples to pray. In John 17, Jesus is hours away from the crucifixion, and He prays a prayer we will study over the next seven weeks. This recorded prayer gives us an amazing look into the relationship of the Father and Son. Our text is John 17. Questions? Email: hello@citylifechurch.nyc For more information visit: https://citylifechurch.nyc Facebook: https://www.facebook.com/citylifechurchnyc?locale=eo_EOAll Music Licensed through CCLI - https://us.ccli.comCCLI Streaming Plus License # 21120922 Episode 413

In John 10:1-18, Jesus describes himself as the Good Shepherd, and his people as one flock with one shepherd. The post John 10:1-18 – A Flock appeared first on Elmdon Church, Solihull.

The Gospel of John Week 2 Scripture: John 1:1-18, 2 Corinthians 5:17, Psalm 33;6, Psalm 107:20, Isaiah 55:11, Exodus 40:34, Exodus 33:18. An Overview of the Gospel of John     ⁃    Prologue 1:1-18     ⁃    Jesus' ministry 1:19 - 11:57     ⁃    Passion of Christ and resurrection 12:1 - 21:25 Important terms in the Gospel of John (# = number of times it is used in the Gospel of John:     ⁃    Life: 36     ⁃    Light: 23     ⁃    Witness: 47     ⁃    Believe: 98     ⁃    World: 78     ⁃    Truth: 56     ⁃    Glory: 42     ⁃    Father: 136 Several of these key words above appear in the prologue. Prologue (1:1-18) The prologue begins John 1:1 “In the beginning” which is just how Genesis 1:1 starts “In the beginning.” In Genesis those words introduce creation.  In John those words introduce the new creation - God is doing a new things. 2 Corinthians 5:17 tells us “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” Everything that the Father said through the prophets from the beginning, and what was spoken since the beginning is coming to its fullness and fulfillment in Jesus the Messiah. John 1:1 - “In the beginning was the word.” The following verses help us understand more about The Word. We read in Psalm 33:6 that “By the word of the Lord the heavens were made, their starry host by the breath of his mouth.” God's WORD is living and active! Psalm 107:20 tells us that the Word rescues from the grave, just as Jesus rescues us from the grave. - “He sent out his word and healed them; he rescued them from the grave.” And then in Isaiah 55:11 we read “so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” God's word accomplishes His plans and purposes. Just as Jesus accomplishes the fulfillment of God's promises and plans and purposes.   Everything was created by the Word of Jesus Christ. The Word holds everything together. And Jesus - The Word - was there at the beginning! John 1:1-3 tells us that the Living God loved us so much that he was willing in a way beyond our ability to understand, willing to become one of us, a real human being but also truly and fully God. He gave Himself up for us all and that's the way this gospel begins and that's powerful! John 1:4-5 reminds us of Genesis 1 where we read that in the beginning God created the heavens and the earth…. And He said let there be light. And in John we read, “In Him was life and that life was the Light of the World!” Those who receive Jesus as Messiah become the children of God - adopted by the Creator of the Universe! Right from the opening of this powerful and amazing book we see who Jesus is - He is the Living God. - He is the Messiah - He is The Word - He is the fulfillment of every promise of God. John 1:6-14  - Pastor talks about John the Baptist who bares witness to Jesus the Messiah as the Light and shares pictures of the Jordan River at the town of Bethany - the traditional site of Jesus' baptism. The Gospel of John is uniquely crafted by the Spirit of God to bear witness to Jesus and to lead people to faith.  It's an easy read but filled with depth! John shares that Jesus wasn't who was expected and that the people didn't recognize Him as the Messiah. Jesus came in flesh to dwell (tabernacle) among us as God did with Moses - Exodus 40:34. Side note Jesus is referred to as Emmanuel in the Old Testament and that means God with us! And He is! John 1:15-18 Law came through Moses - Grace and truth come through Jesus Christ and Jesus is the fulfillment of everything God promised in the Torah. Jesus is not simply a great teacher or merely a worker of miracles, He is the One who is the Only begotten God. In the prologue we see who Jesus is and starting next week we will see what this means and how this works!  Join us! Our website – https://www.awakeusnow.com Watch the video from our website! https://www.awakeusnow.com/2-year-study-of-the-gospels-upper Watch the video from our YouTube Channel!! https://www.youtube.com/playlist?list=PLTaaqrC3dMOzMkhPyiNWwlJRpV6Bwpu01     ⁃    The Gospel of John study is part five of five of our Two Year Study of the Gospels.      ⁃    The Gospel of John may be one of the most powerful books ever written. Many people have come to faith after reading only this book of the Bible.  Scholarly and archeological discoveries in recent decades give us new insight on details in the Gospel of John. We can now understand it as the most Jewish rather than the most “Gentile/Greek” of the Gospels, and when we do that we see many things that we missed before. Our 2 year study of the gospels is great for large group, small group or home group study and can be started at any time!

In John 14 Jesus said, "Because I live, ye shall live." ******* By the way, if you haven't bought a copy of my new book yet, check it out here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

Todaywe are continuing to look at Luke 23. In this chapter, we read about the trial,the crucifixion, and the death of our Lord Jesus Christ. Jesus loves us so muchthat He gave His life on the cross of Calvary. In this chapter, we see mendoing their worst and at the same time, we see God giving His best. I rememberthat verse in Romans 5:20, “where sin abounded, grace did much more abound”.In the darkness of that hour, in the darkness of sin all around on planetearth, and especially there in Jerusalem as men are crucifying the Lord JesusChrist, the grace of God is abounding because God is pouring out His lovethrough the death of His Son on the cross of Calvary.  Jesusdidn't just happen to die. In John 10:17-18, Jesus said, “Therefore MyFather loves Me, because I lay down My life that I may take it again. No onetakes it from Me, but I lay it down of Myself. I have power to lay it down, andI have power to take it again. This command I have received from MyFather."  Acts 2:23 affirms thatthe crucifixion of Christ was by the determinate counsel and foreknowledge ofGod. Jesus was the Lamb that was slain from the foundation of the world (1Peter 1:20, Revelation 13:8).  Aswe look at the first five verses of this chapter, we see Jesus coming on trialbefore Pilate. He has already faced three trials with the Jews during thenight. Now, somewhere between 6:00am in the morning and 9:00am, when Jesus wascrucified, this trial before Pilate takes place on Friday morning. PontiusPilate is an interesting person. This is the first encounter Jesus has withsomeone in this chapter as far as the trial and His death on the cross areconcerned. Pilate was the governor of Judea from AD 26 to AD 36, after which hewas recalled to Rome and passed out of Roman history. Pilate was hated by theJews, and it appears he hated them as well. When Jesus is hung on the cross,Pilate has a sign put over His head: “Jesus of Nazareth, the King of the Jews.”He did this to provoke the Jews, who denied that Jesus was their King.  Jesusis taken inside the Praetorium to be tried before Pilate. The Jews are outsidein the courtyard because they cannot enter without defiling themselves for thePassover (John 18:28). Jesus is in this room, and Pilate interrogates Himindividually, personally. In Matthew 27:18-19, it says Pilate knew that theyhad handed Him over because of envy. In his handling of the trial of Jesus, thegovernor proved to be indecisive. The Gospel of John records seven differentmoves that Pilate made as he went out to meet the people and then went in toquestion Jesus (John 18:29, 33, 38; 19:1, 4, 9, 13). He kept looking for aloophole, but he found none. Pilate has gone down in history as the man whotried Jesus Christ, three times declared Him not guilty, and yet crucified Himjust the same. Itwas obvious Pilate understood some of the situation with Jesus and the Jews,knowing it was because of their hatred for Him, not because He had broken anyRoman laws that would demand execution. While Pilate was sitting on thejudgment seat, his wife also sent a message to him, saying, “Have nothing todo with that just Man, for I've suffered many things today in a dream becauseof Him” (Matthew 27:19).  Pilateis convinced He's not guilty and proclaims this at least three times in thegospel accounts. But the Jews are determined to have Him crucified. In the end,Pilate makes no decision, saying, “I wipe my hands of the guilt of this justMan.” My friend, indecision is the worst decision; it is the fatal choice.Jesus says, “You're either with Me or you're against Me.”  Wemust decide for Jesus even today—whether we'll accept Him as our Savior or denyHim as the Son of God and reject Him as our Savior. What is your choice? Godbless!

In John 14 Jesus said that the truth is revealed to us by the Holy Spirit. ******* By the way, if you haven't bought a copy of my new book yet, check it out here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

Hosts Pastor Robert Baltodano and Pastor Rico Basso Question Timestamps: Sarah, SC (4:48) - What are you supposed to tithe on? What are you not able to tithe with? Are you supposed to tithe on extra income? Harold, NY (8:54) - In John 1, is "the prophet" a reference to Deuteronomy 18:15-19? Are "the Jews" the Pharisees in the book of John? James, VA (13:39) - If you take your own life will you go to hell? When you take your own life you don't have time to repent of your sin. Michael, Facebook (20:48) - How does suicide bring God glory? Ed, NJ (22:09) - What is the Mark of the Beast? Dianne, Facebook (27:06) - How do you know when you are being presumptuous versus not taking all that God has to offer? Maggie, MS (33:48) - How do we reconcile our sin nature with our desire to not sin? How do you stop feeling like you've hurt God by sinning unintentionally? Eugene, NJ (40:34) - Is euthenasia a sin or a mercy for a person with a terminal illness? Misha, NY (46:40) - I want to be a Christian. Debbie, NY (50:57) - Why would I have a disturbing dream where Satan was trying to lock me in a room? Ask Your Question: 888-712-7434 Answers@bbtlive.org

Todaywe are moving on to a new chapter, Luke 23. This chapter tells us about thetrial of Jesus and His crucifixion and death on the cross. We believe this isone of the great chapters of the Bible, along with the other Gospel accounts ofJesus giving His life on the cross for you and me. This is the climax of humanhistory where God Himself literally goes to a cross and pays the payment forour sins. Several things stand out as we look at this chapter.  Tounderstand the setting, let's remember Jesus has been up all night long. OnThursday, Jesus prepared for the Passover meal with the disciples. Thatevening, they observed and ate the Passover meal in the Upper Room. In John 13through John 17, Jesus is talking to His disciples, preparing them with somelast words, giving them the comfort of the Holy Spirit who will come after Hehas ascended to heaven. So many things are taking place. Judas goes out intothe night to get the temple guard to arrest Jesus in the Garden of Gethsemane. Thenafter Jesus institutes the Lord's Supper, they sing a hymn.  Jesusgoes deeper into the Garden, and there He prays those three prayers: "NotMy will but Thine be done." He says, "Take this cup from Me."That cup, we believe, represented the sins of all humanity, and Jesus wouldbecome sin for us. In the middle of the night, Judas shows up at the gardenwith a guard from the temple and arrests Jesus. They take Him to Annas's house,then to Caiaphas's house, and finally, as the sun rises and Peter has deniedthe Lord three times, they take Jesus to the Sanhedrin, where He is triedunfairly for the third time by the Jews.  Nowhere in Luke 23, we read that in the early morning hours, after the Sanhedrincondemns Him, they take Him to Pilate. We know that Jesus was crucified at thethird hour, which would have been 9:00 in the morning. At the sixth hour of Hiscrucifixion, three hours into the cross, the sun refused to shine. It wentdark. For the next three hours, until 3:00 in the afternoon, the sun did notshine. We're convinced that during those hours, Jesus paid the full payment forour sins. Over all six hours, Jesus is paying the price on the cross. We'lltalk about the seven sayings of Christ later, but here we see Jesus paying thefull price for our sin, being the propitiation for them, satisfying the wrathof God against the sins of humanity.  Jesusfulfilled the law as the innocent Lamb of God and fully paid for our sins,declaring in His last words on the cross, "It is finished." All thisbegins at 9:00 in the morning when Jesus is crucified. What we read now in Lukechapter 23, as He goes before Pilate for three different trials, happenssomewhere between the early morning hours of the Sanhedrin trying Him and Hiscrucifixion at 9am.  Canyou imagine how physically, emotionally, and mentally worn-out Jesus must havebeen during this time?  Oh,what a Savior! When we study this chapter, we will see both the evilness of menand the goodness of God. I can't help but think about that tree in the Gardenof Eden, called the tree of the knowledge of good and evil, which God forbadeAdam and Eve to eat from. When they ate of it, they brought sin into the world.Now we are reminded of that tree again because Jesus will die and be hung on atree—a tree that represents the knowledge of good and evil.  Therewe see the great love of God, the goodness of God, the mercy of God, thewonderful sacrifice of God at that cross. At the same time, we see evil mencrucifying the most innocent, precious, sinless, blameless, stainless Son ofGod on that cross. Oh, what a scene. As we look at Luke chapter 23, I trustyou'll read it through several times and take into your heart all that Jesusdid for you and me. God bless!

In John 14 Jesus said, 'I am the way, the truth, and the life.' ******* By the way, if you haven't bought a copy of my new book yet, check it out here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

In John 11, we see that trusting in Jesus pushes back fear, reveals God's glory, and leads us into purpose. This message reminds us that His love gives us perspective, His guidance brings protection, and His power overcomes fear. Let's put our fears to death—so we can truly live for Christ.

In John 14 Philip told Jesus, "Show us the Father." ******* By the way, if you haven't bought a copy of my new book yet, check it out here: https://www.amazon.com/Dreams-Visions-Stories-Faith-Pastor/dp/161493536X

Don't you love it when someone gets a little smile on their face and they say, "We were just talking about you." Your mind starts racing, and you think, "What were they saying about me?" When they say that to me, I usually ask, "Oh, do I get a chance to defend myself?" You know that people talk about you when you're not around. That's true for just about everybody, and you've heard how folks talk about other people when you're there. So you have every reason to believe that they talk about you, and it might not be your best stuff. I know someone who's been talking about you, and it's definitely for your benefit. I'm Ron Hutchcraft and I want to have A Word With You today about "When Jesus Prays for You." Now, our word for today from the Word of God comes from Luke 22. Simon Peter, as we look at this passage, is about to head into the most intense spiritual battle of his life. And Jesus, in an intimate moment, looked him in the eye and said, "Simon, Simon, Satan has asked to sift you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers." I believe what was going on here is that Jesus is indicating that the difference in Peter is going to be that Jesus is going to be praying for him. The difference for you is that Jesus is talking to His Father about you today. You say, "That's a pretty good description of how I feel...sifted. And maybe Satan wants to sift you as wheat, but it says Jesus is praying for you. In John 17:11 we find that He prays this way, "Holy Father, protect them by the power of your name - the name you gave Me. While I was with them, I protected them and kept them safe by that name you gave Me. My prayer is not that you should take them out of the world but that you should protect them from the evil one." You know, Hebrews 7:25 says that, "He ever lives to make intercession for us." Jesus is at His Father's right hand talking to Him about you and me. I think He's praying for your protection from all the Devil wants to do. John 17:16 - "Sanctify them by the truth; Your Word is truth." He's talking about "sanctify" as in, "Keep them special, Father." It's like that sign you see in a restaurant that says it's "reserved." What does that mean? Nobody else can have it. It's reserved just for the use of the person who's asked for it. Well, that's what "sanctify" means. It's set apart for God; reserved for God. That's what Jesus does for you. He wants you to be kept separate, special, and unpolluted. He talks about using His Word to keep your body pure, to keep your mind pure, your imagination, and your sense of humor. Those belong to Jesus, and He's praying for that. Then in chapter 17, verse 18, He says, "Father, as you sent Me, I have sent them into the world." Then He says, "My prayer is not for them alone, but for those who would believe in me through their message." Realize He is praying for your mission. He's praying that others will come to Christ. That means He's praying for us, who, years later, have come to Christ through their message. And He's praying for people that will be led to Christ as you and I declare His message. Look at what happens as a result of Jesus' praying for Peter. Ultimately, in the short term, yeah he came under attack. Yes, he denied Jesus; yes, he disappointed Jesus. But ultimately, he ended up safe, and secure, and pure, and powerful, because Jesus was praying for him. He's praying for you, and that's the ending you will have. You are not traveling this road alone. Someone's talking about you. Jesus is talking to His Father about you. Man, that's good to know. That will make all the difference.

In John 15, Jesus gives us this beautiful picture: “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.” These were some of His final words before the cross, and they still speak straight into the noise and busyness of our lives today. This series is an invitation to slow down, draw near, and rediscover what it really means to live a life rooted in Jesus. Because lasting fruit doesn't come from trying harder. It grows from staying close to Him. Nick Georgian is the Groups Outreach Pastor at Mountaintop. Learn more about Mountaintop Church at https://mountaintopchurch.com

Is your interest in Jesus genuine faith or mere fascination? In John 4:39-45, we discover a striking contrast that challenges every heart. When the Samaritans encountered Jesus, they believed based on His word alone—no miracles, no spectacular signs, just the truth of who He claimed to be. They recognized Him as "the Savior of the world." Yet when Jesus returned to His hometown region of Galilee, the people welcomed Him only because they had seen His miraculous works at the Jerusalem feast. This passage exposes a dangerous reality: many are entertained by Jesus today—impressed by His teachings, fascinated by His wisdom—but never move beyond surface-level interest to life-transforming faith. Our response to His word reveals the true condition of our hearts. Are we drawn to Jesus because of what He can do for us, or because of who He truly is? Listen in today and find that the difference between fascination and faith isn't merely academic—it's the difference between life and death, between eternal security and eternal separation from God. Don't let entertainment with Jesus substitute for genuine trust in Him as your Savior and Lord.

1) Could you explain what you mean when you say criticism is a sin?2) Why did Jesus not allow certain people to tell others about the healing they received from Him?3) Can you explain where you can find allusions to Jesus in the book of Ecclesiastes?4) Dr. McGee explains what he means when he says that believers are Catholic priests.5) Can someone live without sin?6) After death and before the resurrection, do we have intermediate bodies?7) When we forgive do we also have to forget?8) What is Shekinah Glory?9) In John 10 Jesus quotes Psalm 82 which calls men gods. Does "gods" in this passage refer to teacher, judge, or prophet?10) Was it God's will for David to have many wives and concubines?11) If someone strays from God does that mean that they were not saved?

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

In John 11, we read about the seventh and final sign that Jesus gives as a testament to who He is, aside from His own resurrection. Join us as Pastor Justin Carlton examines three lessons that we can learn from the resurrection of Lazarus.

In John 15, Jesus gives us this beautiful picture: “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.”These were some of His final words before the cross, and they still speak straight into the noise and busyness of our lives today. This series is an invitation to slow down, draw near, and rediscover what it really means to live a life rooted in Jesus. Because lasting fruit doesn't come from trying harder. It grows from staying close to Him.Nick Georgian is the Groups Outreach Pastor at Mountaintop.Learn more about Mountaintop Church at https://mountaintopchurch.com 

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

In John 10, Jesus exposes two dangerous lies in our faith journey: false security and false insecurity. This message challenges us to stop trusting our feelings or expectations and start resting in the truth of God's promises. Whether you're standing in overconfidence or drowning in doubt—Jesus still invites you into His truth, promise, and lasting security.

God Gives a Jesus Follower's Life Meaning and Purpose, Satisfies their Hunger to Know Their Life's Purpose, and Forgives Their Sins MESSAGE SUMMARY: As Jesus tells us in John 15:12-14, that you, as His follower, are His “friend: “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends.". God became flesh, and He dwelt among us. God became human to draw you into a personal relationship with Him. In John 1:14, the Apostle John identifies Jesus as the “Son of the Father”: “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.". God alone can satisfy the meaning and purpose of your life. God alone can satisfy your hunger to know your life's meaning. Most importantly, God alone can give you forgiveness of your sins as Paul tells us in Colossians 2:13-14: “And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross.". Jesus' life, miracles, death, and His Resurrection are invitations to a life-long personal relationship with God, the Creator of the Universe. Our personal relationship with God is through His gift, to Jesus Followers, of the Holy Spirit.   TODAY'S PRAYER: Lord, help me to grab hold of you today. I need you. Set me free to begin reorienting my life around you, and you alone. Help me to pay attention to and honor how you have uniquely made me. Thank you for the gift of rest. In Jesus' name, amen.       Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 122). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Anger. Rather, I will abide in the Lord's Forgiveness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Hebrews 1:3; Hebrews 1:10-13; Colossians 2:10-15; Psalms137:1-9. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Wake Up America!”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

In John 1:31-38, Jesus is satisfied and refreshed from his journey not by food, but God's will. God's will isn't a vague idea, but a tangible path we can walk with Him. Obedience isn't a chore, but a joyful connection with the one who loves us unconditionally. Ready to dig deeper? Listen to the full episode now and join us as we continue to explore what it means to live a life rooted in God's will.

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

In John 8:12-30 Jesus steps into the Temple courts during the Feast of Tabernacles and boldly declares: “I AM the Light of the World."

Everyone is going to eat something to be satisfied. In John 6, Jesus is pointing to a hunger that we all have, not a physical hunger but a soul-level hunger. How can we be filled? "I am the bread of life" - proclaims Jesus. Pastor Dan Rude explains what that means, why we need Jesus even to enjoy what we have, and how God the Father calls people to the Son.

In John 15, Jesus invites his disciples into a deeper understanding of what it means to follow him. Like a branch that's intimately connected and attached to a vine, we too are made to attach ourselves to Jesus. But to attach ourselves to Jesus means we must detach ourselves from other things. Whether it's our work performance, our future hopes for success, or our reputation, abiding in Jesus means we have to see the better life he offers us and unattach ourselves from the life we're trying to create on our own. But when we do this, when we orient ourselves around Jesus daily, we are able to love others well, bear real fruit, and live out the life we truly long for.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Amos 4-6; Psalm 86-87; Titus 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! Today is June 29th, and we're at day 180 in our journey through the Scriptures. I'm Heather, and I'm so glad you're joining me and listeners from around the world as we open God's Word to seek not just knowledge, but transformation—because these Scriptures point us to Jesus, the true source of life. In this episode, we dive into the prophetic words of Amos, chapters 4-6, reflecting on Israel's call to true justice and righteousness rather than empty religious rituals. We find comfort in the heartfelt prayers of Psalms 86 and 87, and wisdom from Paul's letter to Titus, chapter 1, as he instructs on godly living and leadership. We'll talk about what God is really looking for—not grand gestures or showy worship, but hearts transformed by love, flowing with justice, mercy, and living water from Christ himself. As always, we'll wrap up with prayer, trusting God to guide us into this new day with purpose and peace. So grab your Bible and get ready to be encouraged and challenged as we explore what it truly means to come to the water—the living water of Jesus. Let's jump in! TODAY'S DEVOTION: What does God want to see? Big religious festivals, big gatherings of religious people, big houses, big vineyards—a big life. Is this what he wants for his people? Apparently not. The prophet Amos tells us that God is looking for something entirely different. He wants to see a heart transformed from the inside out—a heart that loves justice and mercy, having been set free from oppression, forgiven, and experiencing the fullness of God's love. Amos 5 says, “I hate all your show and pretense, the hypocrisy of your religious festivals and solemn assemblies. I will not accept your burnt offerings and grain offerings. I won't even notice all your choice peace offerings. Away with your noisy hymns of praise; I will not listen to the music of your harps. Instead, I want to see a mighty flood of justice, an endless river of righteous living.” What does God want to see? He wants to see a mighty flood of justice and an endless river of righteous living. But where does this river and flood come from? There's only one source. It's not our own piety. It doesn't come from the arrogant headwaters of self. The living water God desires comes from a different source entirely—a source beyond anything we could muster: Christ Jesus, the source of all living water and life itself. In John 7:38, Jesus says, “Anyone who believes in me may come and drink. For the Scriptures declare, ‘Rivers of living water will flow from his heart.'” The mighty flood, the torrent of righteousness, comes from him. And we must turn to him if we want to live the kind of life God desires to see. Is anyone thirsty? Come and drink—even if you have no money, come. Take your choice of wine or milk; it's all free (Isaiah 55:1). We must come first to the water. It's there that we are changed from the inside out by the Spirit of Christ himself, living and abiding in us. Then his living water pours out into the world through us, and it's then that God sees what he truly wants to see: people who have been set free, helping to set others free with the love and power of Christ. God says, come back to me and live. Come to the water—his living water—and let it flow through you to a dry, thirsty, weary land. Drink deep from his well, and you will be amazed at what will happen. Life and justice will happen. That's my prayer for my own soul today, for my loved ones, for this community, and for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

In the eighth episode of "The Fundamentals of Prayer," Brother Duane explores the power of praying "in the name of Jesus." It's not just a phrase we add to the end of our prayers, but a declaration of our authority and relationship with Christ. Praying in Jesus' name means praying according to His will, word, and assignment, with the full backing of Christ's authority and power. In John 14, 15, and 16, Jesus promises that whatever we ask in His name, the Father will give us. By aligning ourselves with God's will and purpose, our prayers are based not on our righteousness but on Christ's righteousness.https://pastorduane.com/fundamentals-of-prayer/

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

You're searching for something real—something deeper than another like, scroll, or fake smile—and Jesus knows exactly what that is. In John 13, He gathers with His friends around a table and does the unthinkable: He serves them, including the ones who would betray, deny, and desert Him. Through this moment, Jesus offers what our generation […]

You're searching for something real—something deeper than another like, scroll, or fake smile—and Jesus knows exactly what that is. In John 13, He gathers with His friends around a table and does the unthinkable: He serves them, including the ones who would betray, deny, and desert Him. Through this moment, Jesus offers what our generation […]

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

In John 10, Jesus reveals Himself as the Good Shepherd—one who knows you by name, goes before you, and lays down His life for you. This message reminds us that we're not alone: you can hear God's voice, and you can trust His leadership. When you follow the Shepherd, He will lead you to life, peace, and purpose.

Jesus Gave His Followers the Holy Spirit to Walk with Them in Their Personal Relationship with God MESSAGE SUMMARY: Isaiah tells us about Jesus Followers' communications with the Holy Spirit in Isaiah 30:21: "And your ears shall hear a word behind you, saying, ‘This is the way, walk in it,' when you turn to the right or when you turn to the left.". We know, from the New Testament, that Jesus Followers are given the Holy Spirit to walk with them -- "a voice behind you". Since the Holy Spirit takes up residence in you, the way the Lord speaks to you is through the inward witness of the Holy Spirit -- the Spirit will speak, and you will know that it is the Lord. In John 14:26, Jesus reminds us about His promise, to His followers, of the “Helper” (Holy Spirit): “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.”. Additionally, in John 16-7, Jesus tells us that not only will the Holy Spirit be your “Helper”, the Holy Spirit will be your “Comforter”: “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.".     TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Hatred. Rather, I will abide in the Lord's Love. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Ezekiel 22:30-31; Isaiah 30:21; John 14:23-27; John 16:7-13; Psalms 134:1-3. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “When Facing Difficult Circumstances, Look to Jesus as Our Great High Priest”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

In this episode of Catholic Answers Live, guest Alex Jurado from “Voice of Reason” tackles thoughtful and challenging questions from callers exploring Catholic teaching and doctrine. Topics include the true meaning of the word anathema, biblical support for confession to a priest, and how to explain the seal of confession in difficult moral situations. Alex also addresses concerns about biblical contradictions, the authority of the Magisterium, and how to interpret Matthew 16:18 in Protestant-Catholic dialogue. Listeners ask about papal authority in light of the Pope Vigilius controversy, proper church etiquette for seekers, and what the Church means by salvation through “faith working through love.” Join The CA Live Club Newsletter: Click Here Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:41 – What is the correct meaning of the term anathema, and how can misunderstandings about it be addressed in conversation? 11:55 – Where does the Bible support the practice of confessing sins to a priest? 17:10 – How can the Catholic teaching on the seal of confession be explained to those who find it troubling, especially in serious moral cases? 23:39 – In John 7:8–10, does Jesus contradict Himself? How should this passage be understood? 28:50 – How can someone considering Catholicism come to trust the authority of the Magisterium? 31:51 – How can Catholics respond when Protestants interpret Matthew 16:18 as referring only to the invisible Church? 35:54 – How does the controversy surrounding Pope Vigilius and the Three Chapters not contradict the doctrine of Papal Supremacy? 44:40 – For someone exploring Christianity, what is appropriate attire for attending Church, and when is it acceptable to enter a church to pray? 49:42 – What does the Catholic Church mean by salvation through “faith working through love,” especially for someone transitioning from Islam to Christianity?