Podcasts about Corinth

This is a reading for meditation of selected teachings/sayings of the Desert Mothers, taken from 'Apophthegmata Patrum' (Sayings of the Desert Fathers & Mothers) translated by Benedicta Ward; and Philokia: compiled in the eighteenth century by Macarius of Corinth (1731-1805). The teachings spoken here are from the Mothers - Amma Theodora, Amma Syncletica and Amma Sarah.The Desert Mothers lived primarily in the fourth and fifth centuries, withdrawing to the arid regions of the eastern Mediterranean at a time when Christianity had become legally protected and increasingly institutionalized. Like their male counterparts, they sought the desert as a place of stripping away — a landscape where distractions fell silent and the soul was exposed before God.Some lived in loose monastic communities; others inhabited abandoned tombs, caves, or simple mud-brick cells. Their days were shaped by prayer, fasting, manual labor, and long periods of silence. Water was scarce, food minimal, and illness common. The desert was not romantic — it was a place of bodily weakness and spiritual testing.They were called ammas, meaning “mothers,” a title that conveyed both intimacy and authority. This was not sentimental language. To be an amma was to be recognized as someone whose life had been tested and whose counsel could be trusted.

What happens when Christians start choosing sides?In this episode of Corinth Conversations, Dr. T. Michael W. Halcomb and Dr. Fredrick J. Long explore one of the earliest leadership crises in the church.Why were believers saying, "I follow Paul," "I follow Apollos," or "I follow Cephas"? Was this simply a disagreement—or something deeper?Together they unpack 1 Corinthians 1:12–13 and discuss church division, leadership, baptism, status, Christian celebrity culture, and why Paul's response remains surprisingly relevant today.

Dear friends,“Knowledge puffs up, but love builds up”. What a challenge Paul gives to us in the first verse of his answer to the Corinthians' question about food offered to idols.As we continue our discussion of this part of 1 Corinthians, I hope you will share with us the wonder of thinking lovingly about knowledge. For knowledge, especially the knowledge of God and his ways, is very important. But knowledge, like many good things, can be used for evil as well as for good. Without love, our knowledge will be used for our benefit instead of the benefit of others. And so we will fall under the condemnation of being puffed up instead of building others up.It is just so fascinating how Paul's discussions of particular problems in 1st century Corinth open up for us such permanently important topics.Yours,PhillipFreely available, supported by generosity.If you enjoy Two Ways News, why not lend us a hand? Consider joining our Supporters Club—friends who make it possible for us to keep producing this article/podcast. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.twoways.news/subscribe

It seems there was a time when men settled their differences face-to-face, man-to-man, and--unlike today--going to court was usually a final option. Yet, in the Corinthian church, Christians were taking their disputes to court to let the world decide the outcome. Join Dr. James Boice next time on The Bible Study Hour as he looks at Paul's third admonition to the church at Corinth. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

1 Corinthians 6:1-11 It seems there was a time when men settled their differences face-to-face, man-to-man, and--unlike today--going to court was usually a final option. Yet, in the Corinthian church, Christians were taking their disputes to court to let the world decide the outcome. Join Dr. James Boice on The Bible Study Hour as he looks at Paul's third admonition to the church at Corinth.

Pastor Troy Dobbs' sermon from Acts 18 focused on how God helps His people stay the course when they are weary, discouraged, or tempted to quit. After years of hardship, opposition, and exhausting travel, Paul arrived in Corinth worn down, yet God strengthened him through five key means: community (Aquila and Priscilla), timely encouragement (new believers coming to faith), divine assurance ("Do not be afraid, for I am with you"), unexpected provision (Gallio protecting the church), and a renewed sense of mission. The sermon emphasized that God often sustains us through relationships, small victories, His Word, and circumstances we never would have planned ourselves. Pastor Troy reminded the church not to overlook the importance of deep spiritual friendships and godly partnerships that help us endure difficult seasons. He also highlighted that God's work continues beyond any one person, as seen when leaders like Apollos carried forward the ministry Paul began. The central takeaway was that endurance in the Christian life comes from trusting that God's mission belongs to Him, not us — and He always provides what we need to keep moving forward.

Wesley Wright Lighthouse Bible Church Sunday, June 14, 2026 2Co 8:16-24 Title: Providing for honest things in the sight of Lord and men Paul's representative to pick up the contribution from those in Corinth is a man named Titus. He and Paul were close: Tit 1:1-4, Gal 2:1-6 Titus had genuine love for the folks in the church at Corinth, and his readers were familiar with him. He went on his own accord to them with a unknown brother (2Co :16-19). We talked a great of about freewill giving in past weeks. Paul is concerned with the appearance of how his associates use the resources that people have provided (2Co 8:20-21). Paul understood how important it was that people recognize their work as aboveboard.... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1794

In this episode, Mark and Cindy begin an in-depth exploration of 1 Corinthians, discussing Paul's transformation from persecutor to apostle, the identity and calling of God's people and the rich grace believers have received through Jesus Christ. We examine the historical backdrop of Corinth, the meaning of sanctification and Christian fellowship, and the faithfulness of God in equipping, sustaining, and preparing His people for the return of Christ. Through verse-by-verse commentary and a few reflections from respected Bible scholars, this discussion highlights the believer's calling to holiness, gratitude, steadfast faith, and deeper communion with Jesus.

What was Paul's purpose in writing 2 Corinthians? Listen to this message to learn that it was the Apostle Paul's fourth letter to the church in Corinth and its purpose was to address them personally and comfort them. See that the Corinthians were mostly Gentiles and like their culture, many were sexually immoral and arrogant, liking oratory and philosophical wisdom. They had turned the Lord's Table into a drunken orgy. It was written in AD 50, based on Gallio's rule. Find out this Epistle was written after Paul's 3rd missionary journey.

In our last episode, Paul boasted about his works in order to show the church at Corinth that if boasting were a contest, he would win against his so-called competition, the super-apostles. In the end, however, he concluded that it was better to boast of his weaknesses. He continues where he left off, telling the church that the Lord gave him a “thorn in the flesh… a messenger of Satan to torment me so that I would not exalt myself.” It is when we are weak in the flesh, that we can be strong in Christ. He concludes this line of thinking by assuring the church that everything he has said was for building up the church and not as a defense. Finally, he ends with exhortations to test yourself to see if you are in the faith, and to rejoice. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul has been asked a question about eating meat that has been sacrificed to idols. In his response to the church at Corinth, he keeps bringing up their “Superior knowledge” about the subject at hand. Jews would have God's law concerning which food to eat and not eat, while the Gentiles didn't have any laws and ate whatever they wanted. Paul is comparing the stronger believer to the weaker believer and he tells the stronger believer that can't do whatever they want concerning eating this meat because it may cause the weaker believer to fall into sin! Then he really lowers the boom when he tells them that they should be showing God's love to the weaker believer which is a unconditional love.

Episode Synopsis:When Paul writes his letter to the church in Rome, he is still in Corinth, having made a difficult visit there to deal with the ongoing problems in the Corinthian church, which we addressed in Season Four (when we covered 2 Corinthians).  But things have improved in Corinth to the point that Paul is making plans to continue his Gentile mission.  Before that can happen, Paul must make the journey to Jerusalem to deliver the offering collected from the churches in Greece.  Having done that, Paul hopes to go on to Spain (at the opposite end of the Mediterranean Sea).  The midpoint between Jerusalem and Spain is the Italian peninsula and the city of Rome.  So Paul writes a letter of introduction to the church there, a letter which we now know as Paul's Epistle to the Romans. Paul is unquestionably the author of Romans.  His epistle was sent by messenger – a woman named Phoebe – from Corinth to Rome early in 57 CE.  In this letter, the apostle addresses a number of matters which we will discuss in great detail in future episodes.  But if we are to boil down the contents of Romans to a single word, that word would be “gospel.”  Paul does not say much about the church to which he is writing–he's never been there.  But we do know from the contents of this letter that like other churches of the Gentile mission, the Roman church was predominantly Gentile, though a number of Jews in Rome had come to faith in Jesus Christ.  And so Paul must explain how these two groups fit in God's larger plan and how they are to get along with each other despite their cultural and religious differences.  Paul does this by stressing that both Jews and Gentiles are reckoned righteous, reconciled to the same God through the work of the same Savior in the power of the Holy Spirit, and this through the preaching of the one gospel. Many Christians are familiar with the Book of Romans, but are likely far less familiar with the city, the situation there, and the recipients of this letter.  What was Rome like in the days of Paul?  What was it like to be an inhabitant of the city?  How did you live, and under what circumstances?  Where did you eat or work?  What was it like to live under the reign of Nero?  Life was brutal and cruel for many of the city's inhabitants, but luxurious by first-century standards for others.  Why were the Jews expelled twice from the city?  And how did the gospel first arrive in the capital of this powerful pagan empire?  It is an interesting story and I'll do my best to tell it.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here:  https://www.kimriddlebarger.com/

As mentioned in previous episodes, the church at Corinth has been influenced by false teachers whom Paul calls “super-apostles.” They came to town with eloquent speeches, self-exaltation, pedigrees of varying kinds, and, unsurprisingly, requests for money. Paul is jealous for the church at Corinth as a husband would be jealous for his bride. He doesn't want the church at Corinth to be impressed with polished public speaking or crafty teachings that are inferior to the gospel. He knows that if Satan can appear as an angel of light, then it is certainly no surprise that his servants would disguise themselves as servants of righteousness. Paul riffs on the idea of boasting by boasting about himself in jest, for if boasting is necessary Paul has these guys beat hands-down. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

1 Corinthians 1:1-9 with AJ Swoboda — This Sunday, AJ kicks off our new sermon series entitled "Called" by exploring the introduction to Paul's letter to the church in Corinth and what it means that God has called us to be holy people in our world today.

In his sermon, Dean explores how pride and division challenged the early church in Corinth, but emphasizes how believers should find their true identity and unity in being called and redeemed by God rather than in their own worldly status or internal conflicts.

Today we start our new worship series, Power Paradox. We are looking at 6 paradoxes in 2 Corinthians. A paradox is "a logically self-contradictory statement or a statement that runs contrary to expectations." To follow God and to live as God commands will stand in contrast to our world. The same was true back in Paul's days and especially in the very rich city of Corinth. Join us as we look at these paradoxes and explore what they meant in Paul's time, but also how it affects us now.  This week, we are looking at the start of Paul's letter (2 Corinthians 1:3-7) and the paradox of Comfort in Affliction. We usually think that following God means our lives should be easy, but we learn that suffering should be expected. When we do have afflictions or suffering, we can know that God provides comfort too. This is our first paradox we will look into during this series. Thank you again for worshipping with us. For more information about our congregation, please visit our website at milfordhillsumc.org. If you would like to support Milford Hills UMC in its mission to Love, Serve, and Live as Christ, please go to milfordhillsumc.org/give or text GIVE to 833-264-3866.

2 Corinthians 13:1-14 - Speaker: Lukus Counterman - In the book of 2 Corinthians, Paul has been trying to mend his relationship with the church of Corinth. They have ignored him, disregarded him, slandered him, and questioned him repeatedly. In the final chapter, he prays for restoration. He longs for the day when the broken are mended and the wounded are healed. May the Lord teach us and lead us as we too seek restoration in difficult relationships.

There's a church that might sound familiar to you. Members were dividing into rival camps built around celebrity pastors. A sex scandal had come to light, and many were simply dismissing it as irrelevant. Christians were suing fellow Christians in public court. The church had completely lost its witness to the outside world. Spiritual gifts were plentiful, but people were using them as status symbols to fuel pride and competition. Political and social divisions were tearing relationships apart. Some members were even openly questioning core Christian beliefs, including the resurrection of Jesus.Sound like a headline from this week? Perhaps a mega-church scandal you read about recently?This is actually the church at Corinth—2,000 years ago.__________Get more out of today's teaching by visiting our Church Online page for things like our community guide, a weekly devotional, and the teaching slides. EthosOH.com/churchonline

Paul encouraged the Christians in Corinth by writing, "There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men. Now to each one the manifestation of the Spirit is given for the common good." (1 Corinthians 12:4-7) In this series, we will be exploring how each of us are gifted to serve in God's kingdom. We will reflect on spiritual gifts. How do spiritual gifts enable us to join in the work of the Holy Spirit in the world? Guided by the two motifs: Prophet, Priest, and King and the 5-Fold Ministry Paul details in his letter to the Ephesians, we are invited to consider what spiritual gifts we identify with and how those gifts influence the way we join with the Spirit's kingdom work in the world today. This week, Gail Donahue explores Paul's teaching on spiritual gifts in 1 Corinthians 12:1-11.

285. Live from Corinth - 1 Corinthians 11 In this episode, Cris is live from Corinth, exploring one of the most debated passages in Paul's letters, 1 Corinthians 11 and the question of women, head coverings, and long hair. Standing in the city where Paul wrote to a church struggling with status and identity, Cris looks at how the culture of ancient Corinth might help us understand what Paul was really saying, and what it means for us today.   Support the podcast with a coffee....
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    Rev Dr Cris Rogers is a church leader at allhallowsbow.org.uk and Director of Making Disciples. Chair of the Spring Harvest Planning Group. For more information, check out wearemakingdisciples.com #Heart #Hands #Heart    

What if the greatest threat to the Church isn't outside the walls—but inside them?In this message from 1 Corinthians 1:10-17, we discover why the Apostle Paul addressed division before tackling any other issue in the church at Corinth. From personality-driven Christianity and church factions to online criticism and spiritual pride, this passage speaks directly to challenges facing believers today.Learn why unity matters, how preferences can become barriers to God's mission, and why the cross of Jesus Christ remains the only foundation strong enough to unite people from every background, generation, and story.Whether you've been hurt by church conflict, struggle with criticism, or simply want to grow in your faith, this message will challenge and encourage you to keep your eyes fixed on Jesus.In this message:✔ Why division hurts the mission of the Church✔ The difference between conviction and preference✔ How spiritual pride creates disunity✔ Why Christ—not personalities—must remain at the center✔ The power of the cross to bring healing and reconciliation

This is the third sermon in Pastor Christopher's new sermon series: 'Getting to Know God: A Series Exploring the Doctrine of the Trinity'. Does the Bible's teaching change from the Old Testament to the New Testament in reference to one true God? In this sermon, Pastor Christopher talks about Jesus' affirmation of the Old Testament, and what the foremost commandment is. He breaks down the controversy Paul was speaking on in regards to the church of Corinth, and how we need to base our lives on one ultimate allegiance. Finally, he talks about the importance of maintaining peace within our relationships, as long as it doesn't cause us to sin. Thanks for Listening...LAKEVIEW MISSIONARY CHURCH810 S. Evergreen Dr.Moses Lake, WA 98837509-765-5270www.LakeviewMissionaryChurch.comPastor Christopher sends a weekly update to our church every Wednesday with an encouraging article, prayer requests, and announcements. Subscribe here, http://eepurl.com/hC7SHDScripture taken from the New American Standard Bible, Copyright The Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Used by permission.

Acts 7 records a Gospel sermon proclaimed to Paul before he was born again.  Paul, approving of Stephen's execution, would have been aware of this testimony. Sometime later, Paul is brought to repentance and faith by the sovereign grace of God & now we read his own Gospel sermon preached to the church in Corinth in I Corinthians 15.
     I Cor 15:1-3 provides an outline for the remainder of the chapter.  Each section following this introduction contains increasingly detailed content. The Gospel that Paul preached and upon which the Church stands is summarized in verses 3-11. Verses 12-34 expound the resurrection as a theological nonnegotiable… the resurrection is essential doctrine to Christianity. To deny it is to deny the faith, rendering everything else you happen to profess meaningless, futile, vain, & useless. Finally, verses 35–58 address frequently asked questions about eternal life answering them with a profound and glorious explanation according to the scriptures proclaimed, fulfilled, and applied.

“06-07-2026 – Part 4 of Corinth Without the Crime – Dan Mickelson”. The post Part 4 of Corinth Without the Crime – Dan Mickelson first appeared on New Song Church.

Wesley Wright Lighthouse Bible Church Sunday, June 7, 2026 2 Corinthians 8:6-15 Title: Poor that we might be rich Paul encouraged readers at Corinth to give in lockstep with the other values they had already shown (2 Corinthians 8:7-8). He did not command them, notably. Remember freewill giving? What does it mean that Jesus Christ was poor? What does it mean that we became rich via His poverty (2Co 8:9)? First, consider the basic necessities. Many of us, but not all, have more than we need: 1Ti 6:6-10 Jesus Christ was rich, and everything was created through Him: Joh 8:51-59; Col 1:15-18; Heb 1:3-9 While he was physically on the Earth, Jesus Christ did not live a lavish... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1793

Paul is in Corinth waiting for his companions. As usual, he begins to evangelize the Jews in the city along with Gentiles. This quickly begins to raise up a ruckus and false charges are once again made against him. In the midst of this, Jesus comes in a vision and encourages and strengthen Paul through two commands, do not be afraid and do not withhold speaking truth. Such a good exhortation for times such as Paul's and for us.

Speaker: Pastor Chris ChesleyScripture(s): Acts 18:5-17; 1 Corinthians 1:1-3

1 Corinthians 16:14 "Let all your things be done with charity." "Let all your things be done with charity." This verse does not stand isolated—it concludes a letter filled with correction, confrontation, and clarification. The church at Corinth was gifted, active, and influential, yet deeply flawed. Division (1:10), carnality (3:1), immorality (5:1), lawsuits (6:1), disorder in worship (14:33), and doctrinal confusion concerning the resurrection (15:12) all mark this assembly. Paul does not end with another rebuke. He ends with a governing principle. Have you recently decided to follow Jesus? Take your next step with Jesus: https://cbcgb.co.uk ⛪ ABOUT CALVARY BAPTIST CHURCHES: We believe that our Calvary Baptist Churches are a movement for all people to know God, Reaching Others, Building Lives, Honouring God and Make a Difference.

Done In Charity | 1 Corinthians 16:14 | Pastor B.J. Stagner 1 Corinthians 16:14 "Let all your things be done with charity." "Let all your things be done with charity." This verse does not stand isolated—it concludes a letter filled with correction, confrontation, and clarification. The church at Corinth was gifted, active, and influential, yet deeply flawed. Division (1:10), carnality (3:1), immorality (5:1), lawsuits (6:1), disorder in worship (14:33), and doctrinal confusion concerning the resurrection (15:12) all mark this assembly. Paul does not end with another rebuke. He ends with a governing principle. Have you recently decided to follow Jesus? Take your next step with Jesus: https://cbcgb.co.uk ⛪ ABOUT CALVARY BAPTIST CHURCHES: We believe that our Calvary Baptist Churches are a movement for all people to know God, Reaching Others, Building Lives, Honouring God and Make a Difference.

In earlier sections of 2 Corinthians, we read about the distress the church experienced when Paul came to them with confidence and authority in addressing the sins of one of Corinth's church members. Today, he assures them that his boldness comes from a desire to demolish arguments, not people. There are some in the church who say that Paul isn't all that captivating or bold in person, he just talks a big game in his letters. Paul's aim, however, is not to come across as impressive, but instead, to impress upon the church the goodness of the gospel and the right-ness of taking every thought captive to obey Christ. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

1 Corinthians is a practical letter written by the Apostle Paul to a deeply troubled church in the ancient city of Corinth. Its main goal is to address deep divisions, moral issues, and spiritual confusion in the church. Paul desire is to show the Corinthians how to view every area of life through the gospel of grace. Paul writes to confront sin, to correct misunderstandings about his ministry and his presentation of the gospel. He deals with many troubling subjects factions in the church, immorality among believers, lawsuits in pagan courts and the relationships of believers in marriage. Paul also addresses the Law in relationship to Christian liberty. Central to the taching of this book is the reality of the resurrection of Jesus Christ and its meaning in everyday life.We, Scott and Gabe, need to know if you guys like the content. Honestly though, every like, subscribe, and follow shows us that our conversations are helping you. We are on YouTube, Facebook, Twitter, Instagram, Anchor, and any podcasting platform. Support us on every platform below! #hearthebookpodhttps://www.amazon.com/Church-World-Letter-Corinthians-Commentary/dp/0998138509Instagram: @hearthebookpodBuy Me a Coffee: https://www.buymeacoffee.com/hearthebookpodYouTube: https://youtube.com/channel/UC8AAn7YxgYVoWa7RmeojyFQFacebook: https://www.facebook.com/hearthebookpod/Twitter: https://twitter.com/hearthebookpodAnchor: https://anchor.fm/hearthebookpodThank you to Brook Sprague and Michael Card for their music in our podcast!https://www.youtube.com/channel/UCvI-t0MK5kgMJw7REobBCbQSong: The BookID: 362574Writers: Michael CardPublishers: Mole End Music

223: Kiki on Location: Nemea, My Mother's Homeland Kiki Vale takes Kefi Life on location to Greece where it all began in Nemea.  A stop at Nemea's oldest restaurant SOFOS is today topic. Today's Lexi:  Αρχαία – Archaia – Ancient In Today's Episode: “Eu Zyn” is a greeting that was introduced to me last July by host and SOFOS restaurant owner, Eirini Koroka. While rebranding Kefi Life, this phrase carried a powerful meaning—one that is best understood through experience rather than simply reading the words on a page. Like many Greek expressions, its meaning goes beyond a direct translation. The first two letters, Eu (Εὖ), appear at the beginning of Eu Zyn and in many other Greek words, conveying the idea of goodness, wellness, and living well. These two simple letters set the tone for a life of purpose and positivity. With that spirit in mind, let us continue our journey to Nemea, in the region of Corinth, Greece—a land steeped in history and mythology. Known as one of the four great Panhellenic sanctuaries, Nemea is also celebrated for its exceptional wine and as the birthplace of my beloved Manoula (mother), Katina. Hear all about what makes the food of Nemea so delicious, and learn what is the key to preparing a memorable meal. Erini Koroka, owner and chef of SOFOS is full of delightful shares. Resources: SOFOS on Trip Advisor SOFOS on Greek Gastronomy About SOFOS: In Ancient Nemea, SOFOS is the longest-running local dining establishment. Established in the 1950s by Mrs. Athena, the tavern has been passed down through three generations of the family and remains renowned for traditional Greek home-cooking and local Agiorgitiko wines. Credits: Music: Spiro Dussias Vocals: Zabrina Hay Graphic Designer: Manos Koumparakis  

Today, Paul commends the churches of Macedonia who have sacrificially given to support the work of ministry. Our ultimate example in sacrificial love and giving is Christ Himself, who became poor so that we might become rich. Paul also praises the work of Titus, whose life displays this kind of loving sacrifice as is evident in his devotion to the church. Having appealed to the church at Corinth to have their collection of funds ready to be collected and then distributed, Paul asks the church to be ready to give when they come. He wants to make sure that the transaction feels like the joy-filled, generous, gift-giving that it is, rather than some kind of extortion to be handed over begrudgingly. Like seeds, their giving may start small but in time it will produce something larger and more fruitful. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Paul's main goal for the believers in Corinth is for each believer to focus on Jesus and to be an example of him. In order to do this, they are going to have to quit the sexual immorality that is running through the church. If they can't control their sexual desire then each man is to get a wife and each woman is to get a husband. But Paul strongly encourages the single people to stay single the married people to stay married, to quit sleeping around with one another! He calls them holy and reminds them they are holy because they have Jesus living inside them through the Holy Spirit! And this is the main message of this chapter—Be holy! Know whose you are and who you are in Jesus!

Paul wrote to the church at Corinth, people who have said “yes!” to Jesus and are filled with his Spirit and yet cannot curb their sexual appetite. He told them to get a spouse if they can't stop having sex with one another. But he tells them it would be better for them to be like him—single because they could focus all their attention on Jesus and serving him. If they were to marry, they would have to divide their attention between their spouse and Jesus, but if they don't marry and continue to sin by having sex with one another without being married, then they are sinning and that separates them from God. What's missing from this equation? The Holy Spirit who produces fruit in us and that fruit includes self-control. websites: www.thegote.org and www.marygamboamusic.com

Paul's Ministry in Corinth – July 4, 2026 by Percy Harrold

Judging from Paul's words of concern in today's reading, it seems that he had a painful visit with the church at Corinth and wrote a letter after that visit. There seems to be a reference to the act of church discipline and the restoration of a repentant sinner into the fold of the church. As we get further into the book of 2 Corinthians, we'll discover that the church had become impressed with a group of teachers referred to as “super-apostles” who in fact were false apostles. They came with letters of recommendation, so when the church asks Paul about his letters of recommendation, Paul simply says, “You! You are my letter of recommendation!” :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Are you trying to apply comfort to areas where God is trying to do some deep cleaning? In this opening message of our new expository series on 1 & 2 Corinthians, we dive into 1 Corinthians 1:1-9 to discover what happens when God's Spirit reaches into a messy world, a broken church, and fractured lives.Ancient Corinth was a wealthy, commercially minded, sex-obsessed port city crammed with a quarter-million people from all walks of life. Apostle Paul entered this city with fear and trembling, but left an undeniable truth for us today: if the love of Jesus can take root in Corinth, it can reach anyone, anywhere. Join us as we explore why your identity in Christ always comes before your maturity, what it truly means to be both a "saint and a servant," and why we need to stop showing up to culture with "stinky breath."

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Cash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsPart 2 — Core Citations / BibliographySecondary Works and Reference SourcesEncyclopaedia Britannica. “Perpetua.”Encyclopaedia Britannica. “The Passion of Saints Perpetua and Felicity.”Encyclopaedia Britannica. “Polycarp.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and the Roman Government and the Hellenistic Culture.”Encyclopaedia Britannica. “Decius.”Encyclopaedia Britannica. “Diocletian.”Encyclopaedia Britannica. “Christianity: Catechesis: Instructing Candidates for Baptism.”Encyclopaedia Britannica. “Kerygma and Catechesis.”Encyclopaedia Britannica. “Exorcism.”Encyclopaedia Britannica. “Eucharist.”Encyclopaedia Britannica. “Early Christian Art.”Smarthistory. “Catacomb of Priscilla, Rome.”Vatican Museums. “Jonah Sarcophagus.”Yale News. “House Call: A New Study Rethinks Early Christian Landmark.”Yale News. “Yale Art Gallery Painting Might Be Oldest Known Image of the Virgin Mary.”Yale University Art Gallery. Materials on Dura-Europos and the Christian Building/Baptistery.Encyclopaedia Britannica. “Chi-Rho.”Encyclopaedia Britannica. “Paschal Controversies.”Encyclopaedia Britannica. “Melito of Sardis.”Encyclopaedia Britannica. “Christology: Early History.”Encyclopaedia Britannica. “Docetism.”Encyclopaedia Britannica. “Adoptionism.”Encyclopaedia Britannica. “Cerinthus.”Encyclopaedia Britannica. “Theodotus the Tanner.”Encyclopaedia Britannica. “St. Ignatius of Antioch.”Encyclopaedia Britannica. “Apologist.”Encyclopaedia Britannica. “Saint Justin Martyr.”Encyclopaedia Britannica. “First Apology.”Encyclopaedia Britannica. “Dialogue with Trypho.”Encyclopaedia Britannica. “Celsus.”Encyclopaedia Britannica. “Christianity: Apologetics: Defending the Faith.”Encyclopaedia Britannica. “Tertullian.”Encyclopaedia Britannica. “Athenagoras.”Encyclopaedia Britannica. “First Letter of Clement.”Encyclopaedia Britannica. “St. Cyprian.”Encyclopaedia Britannica. “Novatian.”Encyclopaedia Britannica. “Saint Irenaeus.”Encyclopaedia Britannica. “Christianity: Aversion of Heresy: The Establishment of Orthodoxy.”Encyclopaedia Britannica. “The Process of Canonization.”Encyclopaedia Britannica. “Late 2nd-Century Canons.”Encyclopaedia Britannica. “Muratorian Fragment.”Encyclopaedia Britannica. “Biblical Canon.”Encyclopaedia Britannica. “Codex.”Encyclopaedia Britannica. “Christianity: Authority and Dissent.”Encyclopaedia Britannica. “Christianity: Relations between Christianity and Judaism.”Joshua Ezra Burns. “The Parting of the Ways in Contemporary Perspective.” In The Christian Schism in Jewish History and Jewish Memory. Cambridge University Press.Adam H. Becker and Annette Yoshiko Reed, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Fortress Press.Judith Lieu. Neither Jew nor Greek? Constructing Early Christianity. T&T Clark.Encyclopaedia Britannica. “Constantine I.”Encyclopaedia Britannica. “Arianism.”Encyclopaedia Britannica. “First Council of Nicaea.”Encyclopaedia Britannica. “Saint Athanasius.”Encyclopaedia Britannica. “Festal Letters.”Encyclopaedia Britannica. “First Council of Constantinople.”Primary Texts UsedThe Martyrdom of Polycarp. Used for the early literary shaping of martyrdom, witness, bishop-martyr memory, and the theological interpretation of death.The Passion of Saints Perpetua and Felicity. Used for imprisonment, trial, visions, martyrdom, and the rare preserved voice of a female Christian martyr.Apostolic Tradition, traditionally associated with Hippolytus. Used for baptismal preparation, catechumenal scrutiny, exorcism, fasting, vigil, renunciation, oil, and immersion.1 John 4. Used for the anti-docetic pressure around confessing Jesus Christ as having “come in the flesh.”Ignatius of Antioch. Letter to the Smyrnaeans. Used for Christ's real flesh, real suffering, Eucharistic theology, and bishop-centered unity.Ignatius of Antioch. Letter to the Philadelphians and related letters. Useful backup for episcopal unity, Eucharistic order, and anti-schismatic arguments.Melito of Sardis. On Pascha. Used for Paschal theology, Christ as Pascha, typology, and Christian interpretation of Passover.Justin Martyr. First Apology. Used for apologetics, public defense, accusations against Christians, Eucharistic misunderstanding, and Christian worship.Justin Martyr. Dialogue with Trypho. Used for Christian-Jewish polemic, scriptural inheritance, fulfillment arguments, and the hardening separation between Christianity and Judaism.Athenagoras. A Plea for the Christians / Embassy for the Christians. Used as a major example of second-century apologetics addressed to imperial authority.Athenagoras. On the Resurrection of the Dead. Used as a philosophical Christian defense of resurrection.Tertullian. Apology. Used for Latin apologetics, Christian defense against Roman accusation, and the combative posture toward pagan criticism.Tertullian. Prescription Against Heretics. Useful backup for rule of faith, public apostolic teaching, and anti-heretical boundary-making.Origen. Against Celsus. Used for Celsus' pagan critique and Origen's major intellectual defense of Christianity.Celsus. The True Word / True Doctrine. Survives mainly through Origen's quotations and refutations; used for educated pagan criticism of Christianity.First Letter of Clement. Used for early ministry order, Roman intervention in Corinth, appointed bishops and deacons, and the emerging logic of succession.Cyprian of Carthage. On the Unity of the Catholic Church. Used for episcopal unity, schism, discipline, and the theological seriousness of the bishop's office.Novatian. De Trinitate. Used as a witness to mid-third-century theological conflict and Roman Latin theology.Irenaeus. Against Heresies. Used for anti-gnostic consolidation, rule of truth, fourfold Gospel authority, apostolic succession, and public apostolic memory.Eusebius. Ecclesiastical History. Used for the Paschal controversy, Polycarp and Anicetus, Victor and Polycrates, Irenaeus' intervention, early church memory, and the broader historical framing.The Didachē. Used as part of the wider early Christian literary world that remained influential outside the final New Testament canon.Letter of Barnabas. Used for anti-Jewish polemic, allegorical reading of Hebrew Scripture, and Christian claims over Israel's inheritance.The Shepherd of Hermas. Used as an example of a beloved early Christian text that was widely read but later excluded from the New Testament canon.Apocalypse of Peter. Used as part of the wider early Christian apocalyptic library that circulated before the canon fully closed.Muratorian Fragment. Used for the late-second-century Roman list of recognized Christian writings and the emerging shape of the New Testament.Cyril of Jerusalem. Mystagogical Catecheses. Used for post-baptismal instruction and the interpretation of initiation after the rite had been received.Ambrose of Milan. On the Mysteries and On the Sacraments. Used for mystagogical teaching, baptismal interpretation, anointing, and sacramental instruction.The Nicene Creed / First Council of Nicaea, 325. Used for creed formation, anti-Arian settlement attempts, and the conciliar compression of Christological conflict.Athanasius. Festal Letter 39. Used for the earliest surviving list matching the 27-book New Testament canon recognized in the mainstream tradition.Constantinopolitan Creed / First Council of Constantinople, 381. Used for the later stabilization and expansion of Nicene theological identity.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Paul's second letter to the church in Corinth begins with a reminder that God is a God of comfort. He comforts his people who are under affliction, and even when one experiences comfort, the end goal is that the comforted person might comfort others. Paul makes it clear that has, in fact, endured a great affliction in Asia, one so terrible that he thought it would be better to die. In the end, however, God delivered Paul and those who were with him. Even in the midst of such affliction, Paul has a clear conscience that he has acted with godly sincerity and purity by God's grace. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today Lloyd will continue our study of Second Corinthians, and we aim to complete chapter seven. In First Corinthians, Paul had sent a scathing letter about the sin going on in the church at Corinth. Now, he's explaining to them why he was so harsh, and at the sometime, he's commending them for their response to his criticism. That's the gist of the book of Second Corinthians.

Jason's booklet, Paul and the Head Covering: A Biblical Reassessment, argues that the passage is not as obvious as many assume. Paul is writing into the confusion of Corinth, where questions of worship, culture, male headship, female dignity, and church unity all come together.This is a brief but thoughtful conversation on exegesis, history, and pastoral wisdom. Thanks for tuning in to The Perspectivalist.

As Paul's letter to the church at Corinth draws to a close, he reminds them to set money aside at the beginning of each week according to how each one prospers. This would have been a way of prioritizing the work of the church, funding and supporting other believers who labored in preaching and teaching. He continues on with updates about the work of various men and women who are doing such work, and as he does so, he encourages the church to honor and support those who labor in the gospel and to humbly submit to them.   :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

What did Paul REALLY mean in 1 Corinthians 7? In this eye-opening study, Gary explores the historical context behind Paul's teachings on marriage, submission, singleness, and Christian freedom in the middle of pagan Roman culture. Understanding the world of Corinth changes everything about how these verses should be read today.

What did Paul REALLY mean in 1 Corinthians 7? In this eye-opening study, Gary explores the historical context behind Paul's teachings on marriage, submission, singleness, and Christian freedom in the middle of pagan Roman culture. Understanding the world of Corinth changes everything about how these verses should be read today.

“I was caught up to the third heaven fourteen years ago. Whether I was in my body or out of my body, I don’t know—only God knows. Yes, only God knows whether I was in my body or outside my body. But I do know that I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell.” (2 Corinthians 12:2–4 NLT) In this week’s devotions, we’re going to focus on passages from the apostle Paul’s second letter to the believers in Corinth. And we’re going to start with a familiar passage, one we looked at briefly in last week’s devotions. We’re going to focus on Paul’s account of his vision of Heaven in 2 Corinthians 12. Countless books and passages have been written about Heaven, many from people who claim to have experienced the afterlife and then returned to tell the tale. Obviously, most of these accounts must be taken with a grain of salt. There are a few, however, that deserve our attention because they’re found in God’s Word, the ultimate source of truth. One thing these passages have in common is the difficulty their authors have in describing what they see. Here’s just one of the things the apostle John wrote about his experience: “Then as I looked, I saw a door standing open in heaven, and the same voice I had heard before spoke to me like a trumpet blast. The voice said, ‘Come up here, and I will show you what must happen after this.’ And instantly I was in the Spirit, and I saw a throne in heaven and someone sitting on it. The one sitting on the throne was as brilliant as gemstones—like jasper and carnelian. And the glow of an emerald circled his throne like a rainbow” (Revelation 4:1–3 NLT). It appears human words are insufficient to fully capture the heavenly reality. And make no mistake, Heaven is a reality. It’s not a metaphor. It’s not a symbolic place. It’s not a state of mind. Heaven is real. Like John, Paul was given a glimpse of Heaven and lived to write about it. “I was caught up to the third heaven fourteen years ago. Whether I was in my body or out of my body, I don’t know—only God knows. Yes, only God knows whether I was in my body or outside my body. But I do know that I was caught up to paradise and heard things so astounding that they cannot be expressed in words, things no human is allowed to tell” (2 Corinthians 12:2–4 NLT). The word paradise he uses to describe Heaven occurs in two other places in the New Testament. One is found in Jesus’ words to the criminal on the cross next to Him: “I assure you, today you will be with me in paradise” (Luke 23:43 NLT). The other is found in Revelation 2:7 to describe the future dwelling place of believers. Both passages refer to an actual place. Heaven is real. Reflection question: What are your takeaways from the biblical descriptions of Heaven? Discuss Today's Devo in Harvest Discipleship! The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

As Syracuse collapsed into disorder, the mother city of Corinth sent Timoleon with a small hired army to intervene. James Romm notes that to the surprise of many, Dionysius the Younger abdicated voluntarily in exchange for a peaceful retirement in Corinth. He lived his remaining years in impoverishment, reportedly working as a music teacher and priest. His downfall became the source of the proverb "Dionysius is in Corinth," signifying that even the most powerful ruler can be brought low. Dionysius claimed his ability to endure exile proved he had actually learned from Plato's teachings. (6/8)SYRACUSE