Podcasts about Corinth

Season 7, Episode 1 | Pastor Chad launches Season 7 solo, introducing 1 Corinthians and walking through the opening greeting to set the context for Paul's letter to the church in Corinth.

The passing of a biblical generation, Rosary with alligators, baptizing the dead in Corinth and more on Called to Communion with Dr. David Anders.

What if doing whatever you want isn't actually freedom? In this message, Pastor Matt Piland dives into 1 Corinthians 5 & 6 to address a major tension in both ancient Corinth and modern society: the difference between cultural freedom and gospel freedom. Discover why obedience is a response to grace, how good desires can become subtle masters, and how the cross gives us the power to lay down our rights for the sake of love.  

Why would a loving church ever put someone out of its fellowship? On this Beyond the Notes episode, Pastor Russell Howard takes us past his Sunday notes on church discipline and into a real case history from the New Testament. Walking through 1 Corinthians 5 and 2 Corinthians 2, he traces how the church at Corinth confronted a man in serious, public, unrepentant sin, and how, about a year later, that same man repented and was restored. He connects it all to the steps Jesus laid out in Matthew 18. You will walk away seeing that church discipline is not about driving people away but about calling them home, for their good and the health of the whole church. For anyone who has wondered how grace and accountability fit together, this one brings clarity. Presented by McGregor Podcast 2026 Visit Our Website at McGregorPodcast.com New to McGregor? Plan a visit at mcgregor.net/plan-a-visit

Recorded days after Synod 2023. Last of three reruns in the Before We Knew series. Jason says at the outset that he is not getting into the weeds of what happened at synod. He had been processing the week out loud with Rachel, including his own committee's material being tabled to the following year, and her reply was: so you're telling me that reformation is messy. He takes that as the correction. His own impatience keeps him expecting things to move quickly and on his timeline, and they never do. Over the course of the drive he moved from discouraged to encouraged. The middle of the episode is two texts. From 2 Corinthians, which he points out is probably Paul's fourth letter to Corinth rather than his second — the church there was a mess for a long time and no single letter fixed it. He reads 2 Corinthians 1:8-11, on being burdened beyond strength and despairing of life itself so as to rely not on ourselves but on God who raises the dead, and 2 Corinthians 4:7-11, treasure in jars of clay, afflicted but not crushed. The point he draws from both: if reformation comes to the CRC it will be because God did it, not because anyone was powerful or smart. Then Calvin, writing about Geneva after his expulsion, as he considered returning. Placed in that station by God like a sentinel at his post, from which it would be impiety to move a single foot; not a day passed in which he did not ten times over long for death, and yet the thought of leaving never came. Jason applies it directly: this is not an excuse to leave, it is a call to stay, even when disappointed, even when frustrated, even when out-politicked. He then lists what synod actually accomplished, against the mood people left with. Two vote counts were given, at 72 percent and 68 percent conservative, in line with the year before — and he says plainly that he was wrong, having predicted 60 to 66 percent for months. Synod 2022 was not a fluke and neither was 2023. Confessional status was upheld. Neland Avenue's appeal was not sustained. Classes and the denomination's institutions and agencies were instructed to come into alignment. The majority report on gravamen was about to pass, which he reads as the reason the end of synod became as chaotic as it did. He also names a new unity among conservative delegates, quoting a brother who texted afterward that for the first time in thirty years he had found the kind of brothers he expected to meet in seminary in the nineties. The charge comes last. The work stopped on the one-yard line, everyone knows where the ball is, and the question is who will lead the CRC now. He quotes a text he received — if conservatives leave now, they never wanted to lead anything — and directs it at his own side: stay and lead your congregation, your classis, your denomination. He closes on reward. Hebrews 11 on Moses counting the reproach of Christ greater wealth than the treasures of Egypt because he was looking ahead to his reward, and 2 Corinthians 4:16-18 on light momentary affliction preparing an eternal weight of glory. Good work was done at Synod 2023 and it did not produce the earthly outcome people wanted; it may never. The reward is stored elsewhere. Timestamps: 0:00 — Series intro 1:40 — Original episode begins 1:55 — On naming a podcast The Messy Reformation 2:15 — The drive home from Grand Rapids 2:34 — "So you're telling me that reformation is messy" 3:00 — Impatience, and expecting things on your own timeline 3:39 — Read 2 Corinthians 4:13 — Probably Paul's fourth letter, not his second 4:53 — 2 Corinthians 1: burdened beyond our strength 5:38 — 2 Corinthians 4: treasure in jars of clay 6:25 — We are not a big deal; God brings reformation 7:04 — Calvin on returning to Geneva 7:51 — "A sentinel at his post" 8:14 — "Not a day passed in which I did not ten times over long for death" 9:49 — Not an excuse to leave; a call to stay 10:31 — Staying when you get out-politicked 10:59 — The two vote counts: 72 percent and 68 percent 11:16 — "I have to say that I was wrong" 11:42 — Synod 2022 was not a fluke, and neither was 2023 12:01 — Confessional status upheld, Neland's appeal not sustained 13:01 — The gravamen report that was about to pass 13:40 — A new unity among conservatives 13:56 — "The kinds of brothers I thought I might find in seminary" 15:10 — Stopped on the one-yard line 15:35 — Who is going to lead the CRC? 16:03 — "Stay and lead" 16:26 — "If conservatives leave now, they never wanted to lead anything" 17:03 — Why he is not getting into the weeds this time 17:40 — Eternal reward, not earthly reward 17:52 — Hebrews 11: Moses and the treasures of Egypt 19:22 — "Well done, good and faithful servant" 19:48 — 2 Corinthians 4: we do not lose heart 20:35 — Closing Join and support us on Substack: https://themessyreformation.com/ Intro music by Matt Krotzer

“Joyful are people of integrity, who follow the instructions of the Lord.” (Psalm 119:1 NLT) The psalmist wrote, “Joyful are people of integrity, who follow the instructions of the Lord” (Psalm 119:1 NLT). That may come as quite a surprise to people who fail to see the connection between following instructions and joy. Many unbelievers—and believers—have a hard time getting past the “Thou shalt nots” of God’s commandments. They see God as a cosmic killjoy whose primary interaction with humankind is to legislate through His Word the complete elimination of fun and excitement. This isn’t just an accidental misunderstanding of our heavenly Father; it’s the result of a calculated strategy. Look at the serpent’s first words to Eve in the Garden of Eden: “Did God really say you must not eat the fruit from any of the trees in the garden?” (Genesis 3:1 NLT). He played on her FOMO—fear of missing out—before she was even aware that she had such a fear. The serpent caused her to see God’s command, His only command, as something ponderous and restrictive. And the stigma remains. So, we need to make this clear: People who see the Bible and the Christian life as little more than a list of rules and regulations have not carefully examined Scripture. Yes, God tells us what to avoid. Yes, He warns us of things that are perilous to our spiritual health. At the same time, however, God tells us what to engage in. He reveals to us what will push the buttons of joy, fulfillment, and satisfaction that He installed in us. For example, in 2 Timothy 2:22, the apostle Paul writes, “Run from anything that stimulates youthful lusts” (NLT). But then he follows it up with this: “Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts” (NLT). What an appealing invitation! What potential for life-changing growth, joy, and fulfillment! Believers who merely try to avoid what is evil are missing the point. Loving God isn’t just about what not to do. It’s also about what to do. If you want to be a truly joyful and holy person, you not only should avoid what is wrong, but you should embrace and actively engage in what is right. That’s what walking with the Lord is about. It involves progression, moving forward, rather than sitting still. In Paul’s first letter to the believers in Corinth, he writes, “Be on guard. Stand firm in the faith. Be courageous. Be strong. And do everything with love” (1 Corinthians 16:13–14 NLT). Each one of those things represents forward progress. Paul gives clear commands, and we apply them faithfully in the particular situations God places before us. If we focus only on the “Thou shalt not” commandments of Scripture, we’ll miss those opportunities. Reflection question: Which positive instructions in Scripture will you prioritize this week? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn't entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel. 2 Corinthians 1 - 1:08 .  2 Corinthians 2 - 5:53 .  2 Corinthians 3 - 9:45 .  2 Corinthians 4 - 12:56 .  2 Corinthians 5 - 16:21 .  Isaiah 12 – 20:25 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The post Let’s go to the city of Corinth. appeared first on Key Life.

Are we being shaped more by the wisdom of our culture or by the way of the cross? In this message, Pastor Jason Britt dives into 1 Corinthians 2, drawing powerful parallels between ancient Corinth and our modern culture. Discover what it means to stop adapting Jesus to fit our comfort zones and start living with the mind of Christ in a world that needs a countercultural witness.

Paul is telling the church at Corinth they need to be united, not divided, so he is in the middle of telling them about how to act when they come together. After talking about the gifts of the Spirit and how these gifts are to bring unity to the body, he goes into telling them about a more excellent way...Love. Love is a noun but instead of using adjectives to describe Love, Paul uses verbs. Verbs are action words which means Love is an action, something that we do! DC Talk had it right when they sang about Love being a verb! We break down the ingredients of Love in today's episode.

So Paul says women shouldn't teach a man. And yet he worked with Aquila and Priscilla on his team in Corinth. So what did he mean? Let's find out together as we read 1 Timothy 2:1-13 and Genesis 3:1-19.

James Romm — Multi-Part, Part Two: Professor James Romm details the violent collapse of the Dionysian dynasty and its influence on Plato's writing. Following a falling out and exile, Dion launched an invasion to liberate Syracuse. However, his rule descended into factionalism, culminating in the assassination of his rival Heraclides and Dion's own eventual murder by his soldiers. The chaos ended when Timoleon of Corinth forced Dionysius the Younger to abdicate; the former tyrant famously spent his final years in Corinth as a humble music teacher. Romm explains that these political failures directly informed the Republic, specifically the allegory of the cave and the concept of the philosopher king. While Plato's letters and Plutarch's accounts attempted to whitewash Dion as a virtuous leader, Romm suggests Plato was often politically naive regarding the brutal realities of Syracusan power. (2)

Vern Streeter | Guest Speaker | August 16, 2026 Big Idea: God's unreasonable grace under unreasonable circumstances inspires unreasonable generosity.* Unreasonable economics (1-5)* Unreasonable overflow (6-7)* Unreasonable grace (8-9) Referenced Scripture: 2 Corinthians 8:1-9 Reflection Questions:1. Got a good laceration story?! 2. What is one thing you learned from the teaching on 2 Corinthians 8:1-9 and what difference will it make? 3. What is both unreasonable and reasonable about Grace (undeserved kindness)? 4. Talk about the “unreasonable equation” in verse 2: Severe suffering + Overflowing Joy + Extreme Poverty = Rich generosity. 5. Have you ever given “as much as you were able, and even beyond your ability?” (v.3) How'd that go? 6. Do you have any interest in “excelling in the grace of giving?” (v. 7) Any ideas how you might do that? 7. Macedonia inspired Corinth to be generous (v. 8). Who has inspired you and how did they do that? Who are you hoping to inspire? 8. Verse 9 is one of the most pithy and profound descriptions of the Gospel of Jesus – what does it mean and what does it mean to you? 9. If you're a Christian, turns out your rich! Reflect on your “wealth” and what you will do with all that. What's your next step? * Connect: We'd love to connect with you! Fill out our Connect Card to receive more information, have us pray for you, or to ask us any questions: http://journeybozeman.com/connectcard * Connect: Get your children connected to our children's ministry, Base Camp: https://journeybozeman.com/children * Connect: Our Student Ministry is for High School and Middle School students: https://journeybozeman.com/students * Give: Want to worship through giving and support the ministry of Journey Church: https://journeybozeman.com/give * Gather: Subscribe to our YouTube Channel: https://www.youtube.com/c/JourneyChurchBozeman * Gather: Download our app: https://journeybozeman.com/app * Gather: Join our Facebook Group to stay connected throughout the week: https://facebook.com/groups/JourneyChurchBozeman  Chapters (00:00:00) - Non-Reasonable Grace(00:04:37) - Paul in Corinth(00:05:59) - God's Grace for the Macedonian Churches(00:09:17) - undeserved kindness that God has given the Macedonian churches(00:15:52) - Give More(00:16:27) - Jeff Foxworthy on The Privilege of Sharing(00:21:10) - Titus the Comforter(00:25:54) - Paul's Comparison with the Churches(00:30:39) - 2 Corinthians 8:8-9 Moral Analysis

Text: 1 Corinthians 1:1-11 The church at Corinth was established during Paul's second missionary journey which is recorded for us in Acts chapter 18. It is where he met and began a relationship with Aquila and Priscilla. (They were all tent makers.) It was the place where Paul made the conscious decision…

Full Text of Readings Twentieth Sunday in Ordinary Time Lectionary: 118 The Saint of the day is Saint Stephen of Hungary Saint Stephen of Hungary's Story The Church is universal, but its expression is always affected—for good or ill—by local culture. There are no “generic” Christians; there are Mexican Christians, Polish Christians, Filipino Christians. This fact is evident in the life of Stephen, national hero and spiritual patron of Hungary. Born a pagan, he was baptized around the age of 10, together with his father, chief of the Magyars, a group who migrated to the Danube area in the ninth century. At 20, he married Gisela, sister to the future emperor, Saint Henry. When he succeeded his father, Stephen of Hungary adopted a policy of Christianization of the country for both political and religious reasons. He suppressed a series of revolts by pagan nobles and welded the Magyars into a strong national group. He asked the pope to provide for the Church's organization in Hungary—and also requested that the pope confer the title of king upon him. He was crowned on Christmas day in 1001. Stephen of Hungary established a system of tithes to support churches and pastors and to relieve the poor. Out of every 10 towns one had to build a church and support a priest. He abolished pagan customs with a certain amount of violence, and commanded all to marry, except clergy and religious. He was easily accessible to all, especially the poor. In 1031, his son Emeric died, and the rest of Stephen of Hungary's days were embittered by controversy over his successor. His nephews attempted to kill him. He died in 1038 and was canonized, along with his son, in 1083. Reflection God's gift of holiness is a Christlike love of God and humanity. Love must sometimes bear a stern countenance for the sake of ultimate good. Christ attacked hypocrites among the Pharisees, but died forgiving them. Paul excommunicated the incestuous man at Corinth “that his spirit may be saved.” Some Christians fought the Crusades with noble zeal, in spite of the unworthy motives of others. Today, after senseless wars, and with a deeper understanding of the complex nature of human motives, we shrink from any use of violence—physical or “silent.” This wholesome development continues as people debate whether it is possible for a Christian to be an absolute pacifist or whether evil must sometimes be repelled by force.Saint of the Day, Copyright Franciscan Media

Welcome to Season 9, where we'll be exploring Paul's expansive pastoral concerns and pleas to the Jesus huddle in Corinth. The letter has its share of landmines, which we can't wait to explore with you in the months ahead.Our guest for 1 Corinthians 1 & 2 is Dr. Miguel A. De La Torre, one of the most influential liberation ethicists and theologians alive today. He is the author of 50 books, including Doing Christian Ethics from the Margins, Decolonizing Christianity: Becoming Badass Believers, and Embracing Hopelessness. Dr. De La Torre is Professor of Social Ethics and Latinx Studies at Iliff School of Theology in Denver, Colorado.Episode Highlights1 Corinthians 1–2 flips the all of the power structure's ideas of wisdomThe cross challenges our ego and empire ideas of power or statusWhat the world rejects comes to reveal divine power.A “spiritual” way of knowing that is different from elite knowledgeWhy the oppressed can read reality with unusual clarityScripture must be read in community, not by gatekeepers aloneQuestions about God matter at least as much as answers about GodFaithfulness of a translation is measured by whether it leads to life...Read LIT online: litbible.net/1corinthians-1LIT Bible apps: Download for iPhone/iPad, and on AndroidLiberating Scripture Collective: www.liberatingscripture.orgSupport LIT & FIT: liberatingscripture.org/support/

“Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again—my Savior and my God!” (Psalm 42:11 NLT) It’s not unusual for sincere believers to have days of doubt, discouragement, and despair. Even the heroes of the faith struggled in these areas. Moses was handpicked by God to lead the Israelites out of slavery and to deliver the Ten Commandments. Yet, on at least one occasion, he was so overwhelmed by the consistent complaining of the Israelites that he said to the Lord, “I can’t carry all these people by myself! The load is far too heavy! If this is how you intend to treat me, just go ahead and kill me. Do me a favor and spare me this misery!” (Numbers 11:14–15 NLT). Elijah, after his contest with the prophets of Baal on Mount Carmel, heard that Queen Jezebel had put a contract out on his life. He was so overwhelmed by his circumstances, so discouraged, so uncertain, and so filled with doubt that he said to God, “I have had enough, Lord. . . . Take my life, for I am no better than my ancestors who have already died” (1 Kings 19:4 NLT). The prophet Jeremiah struggled as well. He was ridiculed and harassed for communicating the Word of God. Because he was tired of the pressure he was facing, it made him want to stop communicating God’s Word altogether. He said, “When I speak, the words burst out. ‘Violence and destruction!’ I shout. So these messages from the Lord have made me a household joke” (Jeremiah 20:8 NLT). Even the apostle Paul had moments when he was discouraged. He wrote to the church at Corinth, “We were crushed and overwhelmed beyond our ability to endure, and we thought we would never live through it” (2 Corinthians 1:8 NLT). So, if we ever feel overwhelmed, the first thing we need to understand is that we’re in good company. Wrestling with doubt or uncertainty or being perplexed as to why God didn’t work in a certain way doesn’t set us apart from other believers. The second thing we need to understand is that fear and faith are separated by a very thin line, one that often gets blurred during our walk with Christ. One moment we say, “Everything will be fine—no problem.” Then the next moment we can look at the same circumstances and find ourselves in absolute despair. So, what’s the answer? We must recognize that we’re human, just like the great people of Scripture. We must cast our burdens on God and pray for the strength to place our problems in their proper perspective. The psalmist had that perspective when he wrote, “Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again—my Savior and my God!” (Psalm 42:11 NLT). We can’t see the big picture of God’s work in this world. And our limited perspective is bound to cause some heightened emotions. That’s why we must place our trust in the One who can see everything and is working it all for good. Reflection question: How can you keep a proper perspective when you struggle with doubt, discouragement, or despair? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In week one of our GOOD NEWS series through 1 & 2 Corinthians, Pastor Jason Britt dives into 1 Corinthians 1 to explore why the message of the cross is as revolutionary today as it was in the first century. Just like ancient Corinth, our culture promises status, significance, and self-reliance—yet true freedom is found only at the foot of the cross. Discover how a bigger view of Jesus dismantles division, humbles our pride, and frees us from the pressure to be impressive.

In Christ, believers are free—but Christian freedom must never become a stumbling block to others. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef continues in 1 Corinthians 8, where Paul addresses the issue of eating meat that had been offered to idols. The mature believers in Corinth knew they were free to eat the meat with a clean conscience. But some younger or weaker believers, remembering their former life in idolatry, could not eat it without spiritual distress. Paul's instruction was clear: love must override rights. Even when something is not morally or spiritually wrong in itself, it becomes wrong when exercised carelessly in a way that wounds another believer's conscience. Dr. Youssef gives three reasons believers must exercise restraint. First, knowledge is not enough—sound doctrine must be joined with mature love. Second, not every Christian has the same understanding or level of maturity, so right belief must lead to right relationships. Third, wounding another believer's conscience through carelessness is sin, and mature Christians are called to sacrificial love. In Christ, we are free—not free to sin, but free to love. When God takes charge of our freedom, we learn to humble ourselves, serve the body of Christ, and trust Him to satisfy us completely, even when love requires sacrifice. Prayer: Father, thank You for setting me free from my sin and selfishness. May I lay aside my own preferences to lift others up according to Your will. I pray in the name of Jesus. Amen.  “Be careful, however, that the exercise of your rights does not become a stumbling block to the weak” (1 Corinthians 8:9). Learn more in Dr. Michael A. Youssef's sermon Healthy Living in a Sick World, Knowledge Must Bow to Love: LISTEN NOW | WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

First Corinthians 8 addresses a question that was not explicitly forbidden in Scripture: whether believers should eat meat that had been sacrificed to idols. In today's episode of the MY Devotional Podcast, Dr. Michael Youssef explains how Paul guided the Corinthian church through an issue that required wisdom, conscience, and sensitivity to others. In first-century Corinth, much of the available meat had previously been offered to idols. Some mature believers understood that idols were nothing and ate with a clear conscience. Others, especially those recently converted from pagan worship, could not eat without violating their conscience. Neither group was necessarily sinning—but both needed to walk in love. Dr. Youssef reminds us that while the cultural issues may differ today, the principle remains the same. Believers must avoid both legalism and license. Legalism measures spirituality by man-made rules, while license twists Christian liberty into permission to sin. But Biblical freedom is never freedom to sin—it is freedom to serve Christ and love others. Gray areas should not divide the body of Christ. Those who enjoy freedom in Christ must not flaunt that freedom before weaker believers, and those with more sensitive consciences must not treat secondary issues as matters of salvation. God has given His people a Spirit-filled life—not a rule-bound life—so we can walk in humility, wisdom, and love. Prayer: Lord, I rejoice in the freedom I have in You. Help me pursue righteousness toward my brothers and sisters in Christ through humility and love. I pray in the name of Jesus. Amen.  “Now about food sacrificed to idols: We know that ‘We all possess knowledge.' But knowledge puffs up while love builds up” (1 Corinthians 8:1). Learn more in Dr. Michael A. Youssef's sermon Healthy Living in a Sick World, Knowledge Must Bow to Love: LISTEN NOW | WATCH NOW The voice you hear on the MY Devotional podcast is digitally generated with Dr. Youssef's permission. If today's devotional stirred a question, burden, or need for prayer, you don't have to walk through it alone.

When people hear 1 Corinthians 13, their mind immediately goes to “love” but is that what Paul is talking about in this chapter? Yes, he mentions it many times and explains what love is, but why is Paul explaining love to the church at Corinth? It is because they are divided, they are enjoying sin instead of fleeing from it, and they are boasting about their spiritual gifts given to them by the Holy Spirit. Did you know the words he uses to describe love are not adjectives? They are verbs meaning love is an action! Love is something we do on a consistent basis because Paul is going to say, “Love never stops!” Are you loving? You may be surprised to find out you aren't loving at all!

Here it is, FINALLY — the third installment of ‘The Mad Dream of Conquest’ series, about the Athenian expedition to Sicily during the Peloponnesian War in the 5th century BC. Enjoy! Join CJ as he discusses: The Syracusan reaction to news of a huge, inbound Athenian expeditionary force, including the wise advice of Hermocrates (that wasn’t sufficiently heeded at first) The arrival of the Athenians in the area, & initial difficulties & disappointments they began to encounter The debate among the 3 Athenian strategoi (Nicias, Lamachus & Alcibiades) over how to proceed, the strategy adopted, & the lack of significant progress The recall of Alcibiades to Athens for trial, & his subsequent escape Athenian successes in Sicily that they failed to capitalize upon sufficiently to defeat Syracuse prior to the onset of the winter of 414/415 Athenian & Syracusan diplomatic efforts during that first winter The success of Syracusan diplomacy (with the help of Alcibiades) in securing aid from Corinth & Sparta Gylippus, the Spartan strategos sent to take command of the Syracusan war effort against Athens Initial Athenian successes during the campaign season of 414 that (despite the death of Lamachus) drove the Syracusans to the brink of surrender The arrival of Gylippus in the nick of time, & his stunning successes in turning the tide of the war against Athens & nullifying their efforts to circumvallate & besiege Syracuse Nicias’ extremely downtrodden & pessimistic report back to Athens, sent during the winter of 414/413, in which he demanded that the Athenian Assembly either authorize the evacuation of his expeditionary force, or send him significant reinforcements (men, supplies, & money), along with a strong request that he (Nicias) be relieved of command if they chose the latter option As promised, here’s a zoomed out map of the expedition to Sicily, showing 1) how far the Athenians traveled, & 2) the relative locations of significant cities on Sicily & on the adjacent ‘toe’ of Italy , plus a more zoomed-in map of Syracuse, its harbors, & the surrounding territory. Like this episode? Support the DHP on Patreon! For the entire month of August 2026, CJ’s running a Back to (Dangerous History) School Special: There will be a 25% discount on the first year of an annual membership at any level of support, or 25% off the first month of a monthly membership (also at any level of support)! Just use coupon code 826 when signing up! You can also throw CJ a $ tip via Paypal here: https://www.paypal.com/donate/?hosted_button_id=D6VUYSYQ4EU6L Throw CJ a $ tip via Venmo here: https://www.venmo.com/u/dangerousmedia Or throw CJ a BTC tip here: bc1qfrz9erz7dqazh9rhz3j7nv696nl52ux8unw79z Amazon Affiliate Links (buy ANYTHING – not just these specific items – from Amazon using any of these links & CJ gets a small commission at no cost to you!) The Landmark Thucydides: A Comprehensive Guide to the Peloponnesian War Sparta’s Sicilian Proxy War by Paul Rahe The Rise & Fall of Athens by Plutarch Syracuse, 415-413 BC: Destruction of the Athenian Imperial Fleet by Nic Fields A War Like No Other: How the Athenians and Spartans Fought the Peloponnesian War by Victor Davis Hanson Links Support the Dangerous History Podcast via Patreon Subscribe to the Dangerous History Podcast Youtube Channel Follow CJ on Twitter/X Follow the DHP on Instagram Follow the DHP on Facebook Hire CJ to speak to your group or at your event CJ’s PO Box Address (For Sending Him Items — Including, but not Limited to — Sacks of Gold Doubloons, Pieces of Eight, Freeze-Dried Flapjacks, etc.

God has people waiting on the other side of your obedience, so fear and rejection cannot be the reason you stay silent.In I Got People There, Pastor Talaat McNeely walks through Acts 18:1-17 and Paul's difficult assignment in Corinth. Paul faces resistance, fear, rejection, and even a courtroom, but God keeps reminding him that the opposition is not the whole story. This message is for anyone trying to follow God in a hard place, especially when past hurt, fear of rejection, or pressure is tempting you to pull back.In this episode, you'll discover:• Why the people God sends beside you may be part of His provision• How rejection can change the location without canceling the assignment• Why sharing your faith at work and in ordinary spaces matters• How to keep obeying God when fear is real• What Acts 18 teaches about trusting God when opposition risesPrimary Scripture: Acts 18:1-17 NLTIf someone you know has been questioning their assignment because the road got hard, share this episode with them.The Purpose City Church Podcast is from Purpose City Church in Aurora, Illinois. Follow the podcast for more messages from Unstoppable: A Journey Through the Book of Acts, and visit https://www.purposecitychurch.com/.

Packinghouse's Sunday morning worship service from August 9, 2026. Paul addresses a difficult passage about head coverings, men and women, and authority by looking at the cultural setting of first-century Corinth and pointing to the larger principle of voluntary submission. The teaching emphasizes that husbands and wives are equal in value before God while having different roles within marriage, with Christ ultimately being the head of every believer. Pastor Ed explains that many of the specific practices surrounding hair and head coverings reflected Corinthian culture rather than a dress code Christians must follow today. He closes by pointing to the way Jesus valued women and reminding us that the greater question is whether we have willingly surrendered our lives to Christ. - Ed Rea - Sunday, August 9, 2026

Mark and Cindy explore Paul's powerful reminder in 1 Corinthians 2 that the gospel's effectiveness has never depended on eloquence, intellectual brilliance, or persuasive human arguments. This episode is an encouraging call to proclaim God's wisdom with confidence, trusting that transformed lives come not through impressive speakers but through the life-changing power of the gospel. When Paul came to Corinth, he intentionally resolved to center every message on Jesus Christ and Him crucified. Though he ministered with personal weakness, fear, and trembling, he relied completely on the Spirit's power rather than his own abilities so that people's faith would rest on God's power instead of human wisdom. And lastly, Mark and Cindy discuss the profound contrast between the fleeting wisdom of this world and the eternal wisdom of God—a mystery planned before the foundation of the world yet overlooked by earthly rulers, who unknowingly crucified the very Lord of glory.

Introduction: How to Have a Church Service, God's Way (1 Corinthians 14:26-40) BUILD UP believers. (1 Cor 14:26b) ELIMINATE the chaos. (1 Cor 14:27-33a) WOMEN don't preach. (1 Cor 14:33b-35) 1 Timothy 2:12-14 - I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve; and Adam was not deceived, but the woman was deceived and became a transgressor. None of this is up for DEBATE . (1 Cor 14:36-40) Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Questions and Answers: What Should a Worship Service Look Like? Jeff Miller Download Audio Transcript 00:36You know, just a few days ago, in this very room, it was complete chaos. It was so good. I mean, VBS, it was complete chaos, right? You're going to hear more about it later. We're going to show you a video. But just kids on top of kids, people screaming and throwing. There was slime dripping from the ceiling. Wasn't supposed to, but there was.01:06And it was just, it was chaos and it was beautiful. Which is fine for vacation Bible school, but chaos is not something that should describe Sunday morning. And that takes us to the passage we're looking at today. So I'm going to ask you to please pray for me.01:36Faithfully represent God's Word. That's all we try to do here at Harvest Bible Chapel. We're not preaching our opinion or scratching itchy ears. We just want to represent the Word of God. And I'm asking you to please pray for me to do that faithfully, and I will pray for you to receive what it is that the Lord has said in His Word. All right? Let's just take a moment and pray.02:09Father, when we open the Bible, the question is, is this from God?02:21Father, we have solidly come to that conclusion.02:25We believe that this is your word.02:28When it says things that we like, and when it says things that we maybe struggle to believe, It's your word. And I pray today, Father, for all of us. You eliminate any distractions or preconceived notions and allow us to receive what it is that your word actually says. We pray in Jesus' name. And all of God's people said, Amen. 1 Corinthians chapter 14. Chapters 11 through 14.03:04in 1 Corinthians is all about corporate worship. Right? And we've been talking through this series. We had a little break from Pastor Taylor's excellent message taking us back to the Old Testament. But in this section in particular where we find ourselves, we're talking about speaking in tongues. And you can go back and review those. But tongues, there was a legit miracle gift. And if you study your Bibles, Speaking in tongues was speaking a known language. All right. It was an existing language, but the speaker, they didn't know that language. They didn't study, but they would. It'd be like if I got up and started speaking Mandarin. I don't know Mandarin, but I started speaking Mandarin because there were Mandarin speaking people in the congregation. That's what the gift of tongues was about. We saw. Previously, the tongues was a sign of judgment.04:04Israel had rejected the Messiah. And tongues was God's way of saying, okay, you're going to hear a language you don't understand because you've rejected me. I'm moving on to other people. And it was for the season of transition from the old covenant to the new covenant. We saw in chapter 13, verse eight, he said, tongues will cease. It's going to come to an end. It was only for a season.04:34The Pagan Practice of Tongues. In many pagan religions, there would be this ecstatic screaming of sounds. They weren't real languages. It's just screaming this gibberish. And the Corinthians brought that into church. It's chaos. There's chaos. Look at verse 26, where we left off last time. Verse 26. Paul says, What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Stop right there. That's not a command, by the way. He's describing the chaos. He's like, here's what your church service is. Everybody shows up, and everybody is like, ooh, ooh, me, I want to teach. I want to speak in tongues. I'm going to sing. And everybody was doing it.05:33And it was just this circus. He says your worship services are just chaos. You have the gibberish. You have misusing the real gift of speaking in tongues. You have the debacle that you've made the Lord's Supper. You have women preaching. You have people showing off. Your services are a complete mess. And it'd be real easy for us to look.06:03and say, wow, yeah, glad we've matured from that. But sadly, many things that are called church services are still a real mess. What have we turned worshiping our Savior God, what have we turned that into? For some churches, it's putting on a concert and giving a pep talk.06:33heresy, screaming gibberish, holy laughter, holy barking, craziness, chaos. So much being done in the name of worshiping the Lord that is anything but actually worshiping the Lord. And you're like, whoa, whoa, whoa, whoa, hang on a second, hang on.07:01Who says what should happen in a church service anyways? Well, I would suggest to you God. The God that we worship has told us how we should worship. So very simply, in this passage we're looking at today, Paul is outlining here's what a worship service should be. That's what this passage is. What should happen in a church service? Paul's like, this is what should happen right here.07:31So, on your outline, how to have a church service God's way. Number one, first thing has to happen, absolutely has to happen. He says it first because this has to be the primary drive. Number one is build up believers. Build up believers. Look at the end of verse 26. He says, let all things be done.08:01For building up.08:07Here's a philosophical slash theological question for you.08:11Who is church service for?08:13Is it for believers or for unbelievers?08:19Biblically, church service is for believers.08:23Now listen, if you're here today and you're not a believer and somebody invited you, we're so glad that you're here.08:29But we're going to tell you to receive Christ. We're going to tell you to believe what the believers here believe. That we are, by nature and by birth, we are alienated sinners from God. And God reconciled us to himself through the death of his son, Jesus Christ. And he commands us. He commands us to turn from our sin and to believe in Jesus Christ. And when you do, you are saved. You are a child of God. That's the gospel.08:59The goal biblically in our worship service should be building up believers. Like, what parts of the service? Well, your Bible says the same thing that mine does. Let all things, all things be done for building up. It's teaching God's truth and teaching believers how to apply God's truth. I'm not going to spend a lot of time on this because we have talked so much about this through 1 Corinthians chapter 14.09:29Church is where you go to give, not go to get. Over and over and over and over and over. Paul says edify, build up, edify, build up. It's just been the theme of this whole chapter. Paul says when you go to church, you should go to church ready to serve other people. That should be your mindset. I'm not here to get, I'm here to give. You're like, well, what about evangelism?10:01I'll study the book of Acts. When believers are built up, they are prepared to reach the lost in their lives. There's lost people in your life, in your sphere of friends, influence. You need to be built up here so you can go to them and share the gospel of Christ. The church is not what's in it for me, but.10:29Everything we do here has to have the mindset of what can we do to build up believers. That's what he says. So number one, how to have a church service God's way, build up believers. Number two, he says, eliminate the chaos. You've got to eliminate the chaos. Here he talks about two gifts. Just for that day that were not used appropriately in Corinth. Tongues, even the legit, They weren't doing that right. And prophesying. And understand again, the New Testament was being written during this day. So prophets were getting new revelation from God. We don't get that now that the Bible is complete. Right? Those blank pages in the back of your Bible aren't for you adding to Scripture. That's not what that's for.11:32But there were two gifts in that day that were being wildly misused, and it was contributing to the chaos. Tongues and prophecy. First, he addresses tongues. Okay? Legit gift of speaking in tongues. How do we do it? How do we do it? Look at verse 27. He says, and let someone interpret.12:02But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God.12:10First of all, speaking in tongues.12:12They're assuming here, Paul's assuming, that someone is present in church who speaks a foreign language.12:19And you see his guidelines.12:20He goes, okay, two or three of you, not everyone, and take turns and you have to have an interpreter for the sake of the people there that don't speak that language. Right? If somebody's here that speaks Mandarin and I got up and spoke Mandarin, like the rest of you are like, what's going on? You need an interpreter to say, here is what is being said. That's how the gift works. Again, we studied all that several weeks ago. But then he says, if you don't have an interpreter, just sit there and pray silently.12:59So let me ask you.13:01If you've been to or seen a Pentecostal or Charismatic church service, is that how it's done?13:07Is that typically how speaking in tongues happens?13:12You're afraid to say, aren't you?13:15All right.13:16No, that's not how people do it.13:20It's chaos.13:22And that's what Paul's saying.13:23Are you going to knock that chaos off?13:25Right? Then he talks about prophesying. Look at verses 29 through 31. Prophesying. He goes, let two or three prophets speak. Let the others weigh what is said. If a revelation is made to another sitting there, let the first be silent. For you can all prophesy one by one so that all may learn and all be encouraged.13:55Stop there. Again, prophesying. Prophesying. He's like, just again, two or three. Right? And let the others discern if what is being said is actually from God. Weigh it. Right? And again, some people were preaching already revealed information. Maybe preaching something from the Old Testament. And in this day, as the New Testament was being written and God was giving revelation, There'd be somebody sitting there in church that God would give a revelation to. And Paul says, if that guy has a revelation, the guy that's speaking the old information, have him sit down. Let new revelation guys speak. Right? Then look at verse 32. He says, and the spirits of prophets are subject to prophets.14:55What in the world does that mean? It means this. The church was chaos, right? So you pull a guy aside that is a... He just can't help it. He comes to church and he's belting it out. I'm going to prophesy. And he's contributing to the chaos. And it's like, you're not supposed to do that. Remember, two or three...15:25What's he gonna say? Here's what he's gonna say. He's gonna say, I can't help it. I can't help it. Oh, and the spirit comes on me. I just can't help it. I just it just comes out. I can't control myself. And and that's why, you know, you want me to be quiet, but I can't be quiet. Because when the spirit's on me, I just can't be quiet. And verse 32, Paul's like wrong. The spirit of prophets are subject to the prophets, meaning this.15:55He's saying, every spiritual gift is used under the complete control of the one who has the gift.16:03The Holy Spirit does not come upon a person and make that person lose control of themselves.16:10That does not happen.16:12Okay?16:13That does not happen.16:15Paul says, your gifts are under your control.16:20Right?16:21So the exact ways these two gifts were used were Corinth specific, but there's a principle that certainly holds for us today. And it's look at verse 33. The first part, he says, for God is not a God of confusion, but of peace. Paul says a service to worship God should represent God's care.16:52God is a God of peace. He's not a God of confusion. He said, listen, church cannot be a free for all. So you have to eliminate any chaos. Worship has to be orderly because otherwise people will not get built up. And that is why we're here is to build each other up. So that's what he's saying here. Eliminate the chaos. You've got to eliminate the chaos.17:20So how to have a church service God's way, build up believers, eliminate the chaos. Number three, he says, women don't preach. Women don't preach. Look at what he says. Now, the second half of verse 33, it actually goes with this section, not the previous section, right? In my Bible, it's actually indented as a new paragraph, and that's appropriate.17:51He says, As in all the churches of the saints, the women should keep silent in the churches, for they are not permitted to speak, but should be in submission, as the law also says.18:08All the churches.18:10All the churches.18:11Do you notice that?18:13All the churches.18:14Was it just a problem in Corinth?18:17Apparently not.18:19All the churches.18:21Was it just a problem in the first century?18:25All the churches.18:26Today.18:27Today.18:29Look, I never.18:31I can't remember a period of my life.18:39Where we as a culture have been so messed up about gender issues.18:43I just don't understand that.18:46One of the first things little kids learn.18:50We're so confused about gender stuff, right? Look at our culture. Gender is fluid. I was born one way, but now I can be another way, right? We have people in prominent positions that can't define what a woman is. And some of the same people saying that men can get pregnant. We have trans men or trans women. I can't ever remember.19:18The man who's dressed like a woman playing woman's sports, whatever that is. We're just so mixed up over gender things. And we in the church are like, well, we're not mixed up over gender issues. We have a big one. Let's talk about it. You know, the big gender issue in the church, can women be pastors?19:49It's a hot button issue. But I want you to hear me. The Bible is clear and it has not changed. Women are not to preach in church. And listen, I want you to hear me out, okay? You put your church clothes on and you showed up. So can you just stay and hear me out? I am not anti-woman. I'm married to one.20:19Without a doubt, my absolute most favorite human on the planet is a woman. And there's not even a close second. Okay, I'm not anti-woman. I'm not anti-woman. My mother, rest her soul, my mother was a woman. My sister, also a woman. We have so many faithful servants of Christ here in this church.20:48at this church.20:49I am not anti-woman.20:51I am not anti-woman.20:55But I'm also very much pro-Bible.21:00And the Bible straightforwardly says that the role of pastor, elder, preacher, shepherd, all the same thing.21:10The Bible clearly says that role is for men.21:17It's not my opinion.21:19That wasn't the consensus of the elder think tank. That's what the Bible says. Now you said you'd hear me out. There are so many arguments for pro-women pastors. So many arguments. I'm just going to share a few of them. Some people argue pro-woman pastor. Some people say, hey, hey, hey, look, Women are equal.21:49All right.21:50That's awfully sexist of you.21:52Women are equal.21:53Yes.21:54Yes.21:56Women aren't equal, but equal does not mean the same.22:02Equal does not mean we all have the same roles.22:04Where you work, I'm sure that you're equal with your boss.22:09But you have different roles.22:11Okay.22:13So yes, equal.22:15Not same.22:18Here's another pro-woman-pastor argument I've heard several times. Like, I know this woman pastor and she's fantastic. I went to this church and they had this woman pastor. She's fantastic. It just doesn't matter how good of a speaker you thought she was. A woman pastor is not a thing. Study your Bibles. There is no teaching in the Old Testament.22:45for installing a woman as a priest. And there's no teaching in the New Testament on how to install a woman as a pastor. In fact, all of the instructions for priests in the Old Testament, for pastors, shepherds, elders in the New Testament, it's directed towards men. Titus 1.6 says that elders, pastors should be the husband of one wife. Assuming, Paul was assuming that this was a, role for men.23:18But as soon as you say that, as soon as you say, well, there's no example of women pastors in the Bible.23:25As soon as you say that, some of you might already be thinking it.23:31Somebody thinks they got the trump card on that.23:33They're like, ah, what about Deborah?23:39You heard that one?23:39What about Deborah?23:43Deborah?23:43If you're unfamiliar with the story, I'll paraphrase it for you. Judges chapters 4 and 5. God called a man named Barak to serve him in leading Israel, and he wussed out. And Deborah had to step up and lead, because the man that God called was a chicken.24:16Oh, by the way, this is in the book of Judges. Deborah wasn't a pastor. All right. She wasn't even a priest. She was a military leader. That's what a judge was. Oh, and by the way, if you're looking in your Bible for examples on how to faithfully love and serve and obey and follow the Lord, I would not suggest going to the book of Judges for examples of that. Have you read the book of Judges? It is the craziest book of the Bible. Everyone did what was right in their own eyes. The stuff that happens is just crazy. But somebody comes along and says, well, Deborah. Deborah wasn't a pastor. Deborah wasn't a pastor. But then our more New Testament minded people, say, oh, I know who, you say no woman pastors, but what about, what about, what about Tequila and Priscilla? And I'm like, well, it's Akila and Priscilla, but I know who you're talking about. Acts chapter 18. These two together taught Apollos the way of the Lord more excellently, but it doesn't say anything in that passage about Priscilla being a pastor. It just doesn't say that. It'd be like if a newer believer came to church today, all fired up, all fired up, and their theology is a little off. And I'm like, hey, why don't you go to lunch with the calls? And Matt and Lexi take this person to lunch and teach them the Word of God. That doesn't make Lexi a pastor, all right?26:13A disciple maker, yes, but not a pastor. Neither was Priscilla. But here by far is the biggest objection that you hear. You know it's coming. When you say, well, you shouldn't have women pastors. The Bible says you shouldn't have women pastors. You know what the number one objection is to that. Well, that was just cultural. You hear that one? That was just cultural.26:43back then. What you have to understand in the first century Corinth culture, the first century Ephesian culture, what you've got to understand about the first century culture is they really hated women back then. Look at what Paul told Timothy, 1 Timothy 2. We're not going to unpack all this, but I just want you to see one thing here. Paul says, I do not permit a woman to teach or to exercise authority over a man. Rather, she is to remain quiet. Exactly what he says here. 1 Corinthians 14. Look, for Adam was formed first, then Eve. And Adam was not deceived, but the woman was deceived and became a transgressor. Now, we're not going to unpack all that, but just one thing I want you to note. Paul's reasoning. Paul's reasoning that the woman is not to teach, or preach in church? His reasoning, is it cultural or is it theological? What's his reason? It's theological. And I've had people come at me hard wanting to argue this, and I show them this passage, and their answer is, well, it looks theological, but, but, no, no, no, Corinthian culture. Like, no, no, no, but, look, his reasoning is theological. You can study that yourself. Look at verse 34 again.28:11Back in 1 Corinthians 14. Look at the last phrase here. He says, they are not permitted to speak, but look at this, but should be in submission as the law also says. As the law also says. Again, is his reasoning culture or theological? Like, well, what law? Authority was established at creation. Genesis 3, verse 16.28:43Women are not to be in authority over men, but in submission. And as soon as you say submission, people ready to throw down. Cash me outside, right? You're ready to fight. Because people think that when we say submission, what we mean is weakness. And we've preached this, we've taught this so many times, submission is not weakness.29:11Jesus Christ was in perfect submission to his father for every single thing that he did. You would not dare call him weak. Submission is strength. It takes strength to trust God by submitting to God's established authority. That takes strength. So we talk about women pastors, women not being pastors. We're not talking about issues of equality or talent or ability. We're just we're talking about roles. It's just roles.29:41God says, here's things that I want men to do, and here's things I want women to do. It's just that. And I got to tell you, church, I agree with the late, great John MacArthur, who many times I've heard him teach. The most obvious evidence that a church has abandoned the Word of God is when they have a woman pastor. He goes on. Look at verse 35.30:13He says, if there's anything they desire to learn, let them ask their husbands at home.30:19For it is shameful for a woman to speak in church.30:26It's shameful for a woman to speak in church.30:28The word shameful means it's a blemish on the church.30:32Not what it says.30:33Speak in church.30:34Speak.30:36Look at the context of the passage.30:37That's why we study the Bible in its context.30:40When it says speak, It's not like a woman walks in the door here. Hi, hi, where's your bathroom? It's like, keep your mouth shut, woman! Take your pagan ways out of here! You are not to speak. Look at the context. What's he talking about? He's talking about teaching and preaching in the church service, right? That's the obvious context. Yes, women can teach women. The Bible says, Titus chapter 2. Children.31:11He's talking here that a woman should not be up here preaching to the whole congregation. You have questions? He says, don't just shout them out in church. Men, don't do that either, all right? If you have questions, ask them in small group, ask them in Bible study, ask them in precepts, ask them whatever. Just not during church service, right? He says, ask your husbands. So husbands, You may be ready to answer some questions, especially after this sermon. If you don't have a husband, if you don't have a husband, a brother, a parent, a small group leader, an elder, yeah, if you're not married, I'm sure any of our elders would be glad to take a phone call from you and answer a question. See, God has a plan for order.32:10roles in the church. Faith means I trust God by doing things His way. And I know, look, I know. I know I'm going to get some texts and I'm going to get some emails because people are going to want to argue this. Right? And in Paul's day, as he wrote this letter and sent it off, He knew that people were going to want to argue this. Which is why I can honestly say I'm so thankful for this last section. Number four, Paul says none of this is up for debate. He knows as soon as you say, look, women should not be pastors. Women should not be preaching in church. People want to fight. And Paul says it's not up for debate.33:09liberal, church-minded, charismatic, feminist objections. And he goes pretty hard in the paint in the end of this. All right? So brace yourself. Look at verse 36. He says, or was it from you that the Word of God came? Or are you the only ones that has reached? See, Paul knew there were people going to read this, and they're like, I really think we should all speak in tongues. And I really think women should be pastors. And Paul's like, oh, oh, are you the authority? Oh, I'm sorry. Did somebody die and make you the expert? That's what Paul's saying. No. Look at verse 37. He says, if anyone thinks that he is a prophet or spiritual, he should acknowledge that the things I am writing to you are a commandment.34:09of the Lord. Listen, if you're spiritual, if you're really mature in your faith, you're going to acknowledge that this is from God. It's not cultural. It's not man's opinion. It's not something to be argued. Paul says God is commanding all of this. Verse 38. Pretty straightforward verse. Look at verse 38. He says, if anyone does not recognize this, he is not recognized.34:41Paul says, if you refuse to accept this, we refuse to accept you.34:50That's pretty straightforward.34:53Paul's saying, listen, a woman pastor is not a pastor.34:58And you're like, well, I think she is.34:59Paul's like, well, we don't recognize you.35:05Paul says, a church without order is not a church.35:08You can call yourself what you want.35:10But if you're calling yourself a church, but you're not having a worship service that follows an order and follows these biblical guidelines for teaching and for roles, because you're just not a church.35:27If anyone does not recognize this, he is not recognized.35:30So, verse 39, so my brothers, Earnestly desire to prophesy and do not forbid speaking in tongues. That's the call back to everything that we've talked about in this section. Prophecy, tongues, they were legit gifts in those days. The way that God used them. And that's what Paul's saying here. He goes, yeah, there's legit gifts here. Do them appropriately. Do it right. Do it right. And verse 40.36:04All of this was the introduction. Here's the sermon. Verse 40 is really the thesis of the whole passage. Paul says, but all things should be done decently and in order. Decently. The word decently means beautifully. It means in order. You're like, well, how are, What does that mean? You know, it would be like a man looking at his wife. Say, you know, you're put together perfectly. Everything is just in the right place. And you, everything is just, you're beautiful because there's just such an order and structure to you. Man, don't say that.37:05Everything just fits together on you. Maybe not, but you see the point. Everything fits together. Like, it's all working. It's all in harmony. It's so beautiful. That's what he's saying your worship service needs to be. Everything should fit together. Everything should be harmonious, beautiful. Your Bible might translate it decent.37:34It says, in order, in order, sequence, not chaos. Sequence, not chaos. God is beautiful. God has perfect harmony. And God rules the universe with clear order. So a worship service absolutely must reflect the God that we worship.38:04So our worship team makes their way up. I'd like you to bow your heads with me please. Father in heaven, sometimes your ways are hard to explain. But you haven't commanded us to explain you. You've commanded us to obey you. And your word is very clear.38:35that when we come together to worship, there are things that must happen, there are some things that must not happen.38:46And I'm sure as we go through this, I'm sure some point of this message, for every single one of us, probably each of us have experienced some point of tension.39:01Father help us to be like the Bereans look closely at your word are these things true and resolve that we're all called to submission ultimately Father we're called to submission to you and your word so I pray Father for Harvest Bible Chapel that as we gather for worship I pray Father that there is building up I pray that people are encouraged and edified.39:35And I pray, Father, that you look at all of this and you would regard it as beautiful.39:45You deserve everything we can give you.39:50You deserve so much more than that.39:53But let our hearts, Father, worship you in spirit and in truth.39:59We pray in Jesus' name.40:01Amen. Small Group DiscussionRead 1 Corinthians 14:26-40What was your big take-away from this passage / message?All things must “be done for building up” (1 Cor 14:26). List some ways “building up” happens in church.What arguments have you heard for having a woman pastor? What does 1 Cor 14:33-35 say about women preaching in church?BreakoutPray for one another.

Sermon on 2 Corinthians 4:16--5:10. This is the fourth sermon in our seven-week sermon series called Church Work.In a world as complex and hard to navigate as our own, we might wonder what issues we ought to care about. What is the work of the church in the world? As we spend time with Paul's second letter to the Corinthian church, we can discern several tasks that are the church's to do. Although we live in a very different time and place than did the believers in Corinth, we have been called by the same God to share the same good news to the world, and each week we'll focus on what we can do as we love God and others today.In this sermon, we explore how earthly life is temporary, but as resurrection people we walk by faith, loving one another.

Grow with us as we venture together through the correctional words that Paul delivers to the church in Corinth! Speaker: Pastor Benjamin RamosSeries: WE ARE THE CHURCH Scripture: 1 Corinthians 12:1-11www.risechurchid.org

This Sunday, we continue our sermon series, Lessons From Corinth, as Pastor Kee brings a message from 1 Corinthians 7:1–9.In a culture that often framed marriage and sexuality around power, privilege, and self-interest, Paul presents a radically different vision: husbands and wives giving themselves to one another with equal dignity, mutual care, and self-giving love. Rather than entitlement or control, Christian marriage is meant to reflect the love of Christ through tenderness, respect, honest communication, and a willingness to seek the good of the other.Join us as we consider what biblical mutuality looks like in marriage and how the gospel reshapes the way we understand intimacy, desire, and love.Worship with us Sunday at 10:00 AM.

This is the morning sermon at Ramah Baptist Church in Palmetto, GA on August 9, 2026.In this sermon from 1 Corinthians, we examine what true spiritual maturity looks like. The church in Corinth was richly gifted by God's grace, yet marked by jealousy, strife, and spiritual immaturity. Through Paul's words, we see that the Holy Spirit not only gives life to believers but patiently grows them into the likeness of Christ. Spiritual maturity is not measured by giftedness or knowledge but by love, obedience, and steady growth in holiness. Though the work of sanctification is often slow and uneven, God is faithful to complete what He has begun, and one day every believer will be made perfect in Christ.For more information about our church, visit www.ramahfbc.com.

Greeting 1Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God that is at Corinth, with all the saints who are in the whole of Achaia: 2Grace to you and peace from God our Father and the Lord Jesus Christ. God of All Comfort 3Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, 4who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. 5For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too.6If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. 7Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort. 8For we do not want you to be unaware, brothers,of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. 9Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. 10He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. 11You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many.

Church can start to feel like a weekly event: show up, sit down, consume, leave. We push back hard on that idea by walking straight through 1 Corinthians 12 and Paul's warning to a divided church in Corinth, a city packed with wealth, trade, and clashing cultures. Jamie Bridges shows how the same pressures hit us today, and why spiritual gifts are not about status, attention, or self-fulfillment, but about serving real people with real needs through the power of the Holy Spirit. We talk about why unity does not require uniformity, why our identity in Christ has to be bigger than our differences, and why the body of Christ needs more than one public “mouth” to function. If you've ever felt sidelined, compared yourself to someone else, or assumed the church can run without you, Paul's body metaphor hits home: feet, hands, eyes, and ears all belong, and copying someone else's role only creates confusion. We also challenge the modern habit of turning church into a personality centered system that burns out leaders and trains everyone else to spectate. The message gets painfully practical by naming wounds that affect the whole body and inviting us to get healthy so we can be effective in our workplace, our neighborhood, and our community. If you want a clearer biblical view of spiritual gifts, church unity, and serving others with love, press play, then share this with a friend and leave a review to help more people find the conversation.Thanks for listening!  Follow us on Facebook or YouTube.

Dean Miller explores the restorative power of Paul's love for the Corinthian church, demonstrating how the apostle met personal hurt and misunderstanding with forgiveness and a commitment to relationship.

Speaker: Pastor Chris ChesleyScripture(s): 1 Corinthians 12:4-6, 12-26

Website: connectpeople.ca Contact: info@connectpeople.ca Facebook and Instagram: @ConnectChurchBolton Join us on Sundays at 9:15am or 11:15am

Text: 1 Corinthians 1:1-11 The church at Corinth was established during Paul's second missionary journey which is recorded for us in Acts chapter 18. It is where he met and began a relationship with Aquila and Priscilla. (They were all tent makers.) It was the place where Paul made the conscious decision…

Thursday, 6 August 2026   And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder.” Matthew 21:44   “And the ‘having fallen upon the stone, this,' he will be pulverized. Upon whoever, also, if it should fall, it will winnowize him.” (CG).   In the previous verse, Jesus told the leaders He had been talking to that the kingdom of God would be taken from them and given to a nation bearing the fruits of it. He next says, “And the ‘having fallen upon the stone, this,' he will be pulverized.”   A new word, sunthlaó, to dash together, as it shattering or breaking, is seen here. It is seen only here and in the comparable passage in Luke 20:18. Properly, it signifies to “pulverize, crushing parts together into dust” (HELPS Word Studies). This is a reference to Isaiah 8 -   “He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem. 15 And many among them shall stumble; They shall fall and be broken, Be snared and taken.” Isaiah 8:14, 15   Jesus is the chief Cornerstone for the temple that God is building. It is a house formed out of people from any people group. This is alluded to many times by Paul, such as, “For we are God's fellow workers; you are God's field, you are God's building” (1 Corinthians 3:9). Paul is a Jew, and he is writing to the Gentiles in Corinth. His letters are prescriptive for the church age, anywhere and at any time.   This would have been unthinkable to the Jews. They were supposedly what God is doing in the world. For Gentiles to be so prominently included, and at the same level as them, was an intolerable idea. This is what Isaiah is referring to.   Jesus' words mean that those who fell upon this stone, rejecting the notion that the Messiah would set up such an edifice, would be pulverized in the process. They would be completely aghast at the notion, and in rejecting it, they would find judgment. Jesus next says, “Upon whoever, also, if it should fall, it will winnowize him.”   Another new word is seen here, likmaó. There is no English word that matches the meaning. It is from likmos (a basket used for winnowing). Thus, it signifies to powderize something to a state where the winds will winnow it. Winnowize is a coined word that satisfactorily meets the intent. A suitable paraphrase is seen in the NAS: “it will scatter him like dust.” This word is also only seen here and in Luke 18:20.   Jesus' words refer to the judgment of those on whom His (Jesus, the Stone) wrath falls. It will be as if they never were. This is what occurred in the judgment on Jerusalem in AD 70. The people were destroyed, and they were scattered even to the furthest parts of the world, as if winnowed.   Jesus' words are connected to everything He has been saying since He started the parable of the vinedressers. In verse 41, it said, “He will destroy those wicked men miserably.” Jesus confirms the analysis with His citation of the Psalm and the reference to Isaiah.   Life application: The words of Jesus are limited to the immediate context. It is true that Jesus will judge the world and that all who fail to come to Him will be sent to the Lake of Fire. However, the context of His words here is that of judgment upon Israel for rejecting Him.   They failed to accept that He had a plan for the salvation of the whole world, utterly rejecting any notion that they would not be the “thing” God was doing any longer. The judgment that came upon them, as described here, does not belong to those in the world today. As such, this is not a verse that can be used when referring to rejecting Jesus today.   Unfortunately, this is what is commonly the case when this verse is cited. As always, we must maintain the appropriate context to obtain the appropriate meaning of what is being conveyed. Remember this: context is king when evaluating Scripture. If you hold to this, you will save yourself from getting misdirected.   Prayer: Lord God, help us to carefully and responsibly evaluate Your word. May we not stray from staying within the context that is presented. Help us to remember this as we dive into Your wonderful word. Amen.

Paul uses a person's body to explain how the body of Christ is to function. He says we are one body that serves the same Lord, worships the same God, and is filled with one Spirit, the Holy Spirit that comes from the One True God we worship! He uses the foot, the hand, the ear, the eyes, and the nose to prove his point. What's his point? That each body part is necessary for the body to function properly. If a foot is missing, it's harder to walk; if an hand is missing, it's harder to grasp things etc. each person in the body of Christ has been given a gift, or gifts, by the Holy Spirit and it is crucial for them to be present when the church meets to function properly. When one suffers, we all suffer. You have a gift the I do not and vice versa. We need each other, to encourage one another to continue in our walk with Jesus. We work together, not against one another. The body is not divided, like the church at Corinth, but it was designed to work together, to produce nutrients and waste. Noi matter how insignificant you seem to feel, you are needed in the body of Christ!

Sunday evening service preaching from the pulpit of Woodland Baptist Church – Winston Salem, NC * Please feel free to visit our website at woodlandbaptistnow.com

Michelle Akrami 2 Corinthians 4:6-12

One of the monikers of the church of Corinth in this first book of Corinthians is the division they had with each other. Throughout this whole book, the apostle Paul dealt

Stu H. - Adult Education Director Paul's encouragement and spurring on for the unmarried within the Church of Corinth.  Click on the links below for additional Cascade Church resources. Connect Card: https://cascadechurch.org/connect  Give Online: https://cascadechurch.org/give Discussion Questions: https://cascadechurch.org/first-corinthians-discussion-questions  

Keeping us down is impossible because we're UNSTOPPABLE with the gospel. Unstoppable Volume 5 is part 5 in a study through the book of Acts where we are getting a front row seat on how to spread the gospel like the early church. In this message, Zach Bartmer will teach through Acts 18:1-17 which goes into detail about Paul's ministry in Corinth. Learn how Paul teams up with tentmakers Aquila and Priscilla as they face fierce Jewish opposition. Through all of this, the Lord appeared to Paul in a night vision, telling him not to be afraid and assuring him of safety, which prompted him to advance the gospel even more confidently and boldly.

In 1 Corinthians 12:1–11, Paul helps the church understand what makes something genuinely spiritual. The Spirit's work is not ultimately measured by what is dramatic, impressive, or visible. It is recognized by allegiance to Jesus, expressed through the diversity of God's people, and directed toward the common good of the church.In this message, we consider how the confession “Jesus is Lord” should shape our lives, how the Spirit works through people who are differently gifted, and how each of us is called to offer what God has entrusted to us for the strengthening of the body.Worship with us Sundays at 10AM!

Lord's Day Worship Service

Paul's letter reads like a lone voice crying in the wilderness of a pagan empire. Paul reveals in our text that he had pushback on other missionary fronts in addition to opposition he faces in Corinth as the truth of Christianity clashed with the sinful philosophy of the day.   Yet here we are over 2000 years later, and his voice has decisively won the battle of history. It is difficult these days to find the published works of Christ's enemies the apostle confronted at the time, yet more copies of Paul's writings remain in print than any other book in human history.   This is the kind of victorious triumph we would expect to follow the resurrected and reigning Messiah.   What Paul proclaimed in faith at the time has only been confirmed with every generation since, calling us yet today to wake up from our stupor to proclaim and serve our risen and ascended Lord Jesus Christ.

Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we'll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren't to be placed on pedestals, but they were to be looked to as examples of humility. 1 Corinthians 1 - 1:07 .  1 Corinthians 2 - 6:19 .  1 Corinthians 3 - 9:52 .  1 Corinthians 4 - 13:31 .  1 Corinthians 5 - 18:24 .  1 Corinthians 6 - 20:56 .  Psalm 110 - 24:57 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Send us a message!We open 2 Corinthians by naming the real tension between Paul and the church in Corinth and why reconciliation has to be fought for when trust gets damaged. We read Paul's words on comfort, integrity, and forgiveness, then we challenge ourselves to drop grudges before they turn into a foothold for division. • the backstory after 1 Corinthians and why the relationship stays strained • reconciliation as the main theme and a model for real life • God as the source of comfort in suffering and affliction • Paul's explanation for changing travel plans and being misunderstood • the painful visit, the tearful letter, and rebuilding trust with love • forgiving and comforting the repentant so they are not crushed • forgiveness as protection against Satan's schemes and church division Pray about what you may need to forgive, who you may need to forgive, and what the first step of reconciliation may be for you. Only God has the answer. Take it to him. At outloudbible.com, you can find free resources to help you study the Bible. And while you're there, send us a message to say hi, or start a conversation about having us at your church or event. If Outloud Bible has been a valuable part of your understanding of the Bible, please consider supporting the ministry by visiting outloudbible.com.Support the showCheck out outloudbible.com for helpful study resources, and to discover how to bring the public reading of God's word to your church, conference, retreat, or other event.

The bodies we walk around in now are not the same as the bodies we'll one day inhabit. This makes a difference now in our everyday lives because of the dignity the resurrection instills. Listen to Hope and Chris talk about how this is true, and to real life names of some of the saints in Corinth. This episode accompanies Study 10 of our book, 1 Corinthians. You can buy it and our other studies at ⁠athisfeetstudies.com⁠.