Podcasts about Corinth

The Exodus Way E11 — After Jesus' death, resurrection, and ascension, his followers grew into a movement known simply as “The Way”—a new exodus people delivered from sin and death, following the narrow way of Jesus through the wilderness of our present world and awaiting entry into a promised new creation. The Apostle Paul is a central figure in this movement, commissioned by the risen Jesus to spread the good news of the new exodus to the nations. He planted churches in several Roman cities and wrote letters to congregations of Jewish and Gentile believers. Paul was a Jewish man steeped in Israel's Scriptures, which is why we see him infusing Exodus language and imagery into his letters to the early Church. In this episode, Jon and Tim explore Paul's letters to the churches in Corinth, Galatia, and Rome, discovering how Paul saw the death and resurrection of Jesus, the life of the Christian, and the larger story of creation as a cosmic exodus.View all of our resources for The Exodus Way →CHAPTERSRecap of Where We've Been (0:00-3:01)Exodus Imagery in 1 Corinthians 5 (3:01-14:03)Exodus Language in Galatians (14:03-31:41)The Cosmic Exodus in Romans 8 (31:41-44:33)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Homilies of St. John Chrysostom on the Epistles of St. Paul to the Corinthians by John ChrysostomPaul and His Story: (Re)Interpreting the Exodus Tradition by Sylvia KeesmaatYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“Lilo” by The Field Tapes & Middle School“Loving Someone You Lost” by The Field TapesBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode. Aaron Olsen and Tyler Bailey provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast.

     Fallen angels are involved in the affairs of mankind. The person who operates by negative volition aligns himself with Satan and his forces. Negative volition leads to idolatry, and idolatry leads to immorality (Rom 1:18-32), both individually and nationally. The worship of idols is the worship of demons (Lev 17:7; Deut 32:17; 1 Cor 10:19-21). Demons generally led the pagan nations into idolatry, which God's people were not to practice (Deut 18:9-14). However, when God's people mingled with them, they learned their idolatrous practices (1 Ki 11:1-8), and even created their own idols (1 Ki 12:26-33), which eventuated in human sacrifice (2 Ki 17:7-23; Psa 106:35-38; cf. 2 Ki 16:1-4; 21:1-9; Jer 32:30-35; Ezek 16:20-21; 20:31; 23:37). When human rulers turned away from God, He would use evil spirits to discipline them (Judg 9:23; 1 Sam 16:14-15). This resulted in the disciplined person experiencing mental madness and murderous behavior (1 Sam 18:10-12; cf. 1 Sam 19:9-10). God used an evil spirit to bring about the military defeat and death of King Ahab (2 Chron 18:18-22).      Some angels who were once free, are now kept in “eternal bonds under darkness for the judgment of the great day” and appear to have forfeited their freedom altogether due to some unnamed sinful violation (Jude 1:6), perhaps the account described in Genesis 6:1-5. And some very destructive angels (described as metal-like locusts) are now kept in the Abyss—a temporary spiritual prison—and will be released and led by a powerful angel whose name in Hebrew is Abaddon and in Greek Apollyon (Rev 9:1-12). Four unnamed, but very dangerous angels, are said to be bound under the River Euphrates (Rev 9:13-16). These four angels will kill one third of mankind during the Great Tribulation. Other evil spirits will be used to gather world rulers and their armies together for the Battle of Armageddon (Rev 16:13-14; cf. Rev 19:11-21).      As Christians, we face social, political and religious attacks in our day, and there are dark spiritual forces at work driving much of what we see. Scripture is very clear when it says, “our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places” (Eph 6:12). These demonic forces are behind every act of terror the world has ever known, and their activity is tireless. Thankfully, God has given us armor and a weapon to protect us, which also serve to aid in the rescue and defense of others who face spiritual attacks (Eph 6:13-18). Satan's Strategies      Christians are always under threat of attack by Satan and his demonic forces and we must “be able to stand firm against the schemes of the devil” (Eph 6:11). Our enemy, the devil, is a brilliant commander who has manufactured schemes or strategies he employs against the human race, and God's people in particular. The word strategy translates the Greek noun methodeia (μεθοδεία) which, according to Louw-Nida, refers to “crafty scheming with the intent to deceive.”[1] The same term (methodeia) is used of false teachers who engage “in deceitful scheming” (Eph 4:14), in order to trap immature Christians with false doctrine. Christians can be deceived and neutralized by false teaching, which was Paul's concern for the Christians at Corinth (2 Cor 11:3). MacDonald states, “The devil has various stratagems—discouragement, frustration, confusion, moral failure, and doctrinal error. He knows our weakest point and aims for it. If he cannot disable us by one method, he will try for another.”[2] Satan has many demons and carnally minded people on his side, and he fights dirty. As Christians, we don't go hunting for the devil; rather, we “stand firm” (Eph 6:11) against his attacks when he comes against us.      Knowing Satan's strategies enables us to identify an attack and to defend ourselves by taking up the armor of God. Learning God's Word and living by faith is the key to victory. Wiersbe states, “Everybody in this world lives by faith. The difference between the Christian and the unconverted person is not the fact of faith, but the object of faith. The unsaved person trusts himself and other humans; the Christian trusts God. It is your faith in God that is the secret of victory and ministry.”[3] Dr. Steven R. Cook   [1] Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 759. [2] William MacDonald, Believer's Bible Commentary: Old and New Testaments, ed. Arthur Farstad (Nashville: Thomas Nelson, 1995), 1952. [3] Warren W. Wiersbe, The Strategy of Satan: How to Detect and Defeat Him (Wheaton, IL: Tyndale House Publishers, 1996), 95.

This is one of the most important chapters in all of the Bible, and that is because it speaks of the resurrection of Jesus Christ. In this passage Paul was confronting a dangerous and deadly heresy. For if Jesus did not rise from the dead, we are not saved. This was a gospel refresher, Paul was reminding the saints at Corinth about what the gospel is!

“My dog...was relatively new to us. He got spooked and got in front of me, and I went flying over the dog...I ended up breaking two ribs,” he said. 他说：“我的狗……对我们来说是相对较新的。他被吓到了，走在我面前，我飞过那只狗……我最终打破了两个肋骨。” There are other dangers in rural areas, said Steven Haywood, an emergency room doctor in Corinth, Mississippi. 密西西比州科林斯市的急诊室医生史蒂文·海伍德（Steven Haywood）说，农村地区还有其他危险。 “Getting struck by vehicles,” he said. “That's definitely the most life-threatening injury when people are walking their dogs.” 他说：“被车辆击中。” “当人们walking狗时，这绝对是危及生命中最大的伤害。” Areas like his have many roads without sidewalks or wide shoulders. That is especially dangerous when people wear dark clothes with no reflectors or lights and their animal also does not have such protection. 像他这样的地区有许多没有人行道或宽阔肩膀的道路。 当人们穿着没有反射镜或灯光的深色衣服，他们的动物也没有这样的保护，这尤其危险。 In addition to lights and reflectors, there are other things that can minimize dog-walking risks. 除了灯光和反射镜外，还有其他事情可以最大程度地减少行走的风险。 During snowy or icy weather, wear shoes with good treads. Consider wearing shoes with spikes or studs. 在下雪或冰冷的天气中，穿着良好的胎面鞋。 考虑穿上钉子或螺柱的鞋子。 Maxson suggests using a non-retractable leash of 1.8 to 2.4 meters. “Longer leashes are more likely to get tangled around your legs and cause falls. Retractable leashes can sometimes make your dog more difficult to control.” 麦克森建议使用1.8至2.4米的不可返回的皮带。 “更长的皮带更有可能缠绕在腿上并导致跌落。可伸缩的皮带有时会使您的狗更难控制。” They can cause burns when held too close to the body, if they lengthen or retract too quickly. 如果它们延长或缩回过快，它们可能会导致燃烧距离太近。 In San Francisco, dog trainer Shoshi Parks recommends a no-pull harness with a leash clipped to a dog's chest rather than their back. It gives the walker more control and puts less strain on the dog. 在旧金山，狗训练师Shoshi Parks建议将无皮带皮带夹在狗的胸部而不是背部。 它使步行者更具控制力，并减少对狗的压力。 Parks suggests holding a leash at your center of gravity, near your torso, hip or thigh. Put your hand through the loop of a leash and hold it a little lower down. 公园建议在您的重心，靠近躯干，臀部或大腿的重心。 将您的手放在皮带的环上，然后将其放下一点。 She calls retractable leashes “no go,” meaning you should not use them. They can cause burns when held too close to the body if they lengthen or retract too quickly. 她称可伸缩的皮带为“不走”，这意味着您不应该使用它们。 如果延长或缩回过快，它们可能会导致烧伤时会导致燃烧。For people with problems balancing or moving around, experts suggest seeking help walking a dog, especially in bad weather. Helpers could include a neighbor, an older child or a professional dog walker. 对于有问题或四处走动的人，专家建议寻求帮助walking狗，尤其是在恶劣的天气下。 助手可以包括邻居，大孩子或专业的狗步行者。 Haywood and Maxson agreed that balance and strength-training exercises, especially for older adults, can help decrease the risk of falls and broken bones.海伍德（Haywood）和麦克斯森（Maxson）同意，平衡和力量训练练习，尤其是对于老年人，可以帮助降低跌倒和骨折的风险。And they said working with a dog trainer helps not only the dog but the walker, who can learn to read their dog's body language better. 他们说，与狗训练师一起工作不仅可以帮助狗，而且对沃克，他们可以学会更好地阅读狗的肢体语言。“Even young, healthy, strong people may have difficulty controlling larger breeds that aren't used to walking on a leash. Any exercise to give strength, give balance, is going to help,” Haywood said. “Make sure you can control the dog that you're walking.” 海伍德说：“即使是年轻，健康，坚强的人也可能难以控制不习惯在皮带上行走的较大品种。任何赋予力量，平衡的运动都会有所帮助。” “确保您可以控制自己走路的狗。”

The second book of Corinthians was written by the apostle Paul to the church in Corinth, Paul continues to address leadership in the church, and gives us lessons and topics that help us to examine our own motives for serving God. Whether it is the lessons about sharing the burdens of others, the sacrifices we must make, or the doctrinal points that Paul gives, this letter of 2 Corinthians is sure to equip you in your ministry and walk with God.  Join Jerry as he walks through this book and gives insight along the way about how you can apply it in your every day life. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Torah teachers Mark Call, Ray Harrison, and intermittently Mark Pitrone, begin a look into some of the Apostolic Writings (aka 'New' Testament) that have been too often 'turned upside down.' This week, they begin with a study of the Second Letter that Shaul or Paul wrote to the people of Corinth.

The second book of Corinthians was written by the apostle Paul to the church in Corinth, Paul continues to address leadership in the church, and gives us lessons and topics that help us to examine our own motives for serving God. Whether it is the lessons about sharing the burdens of others, the sacrifices we must make, or the doctrinal points that Paul gives, this letter of 2 Corinthians is sure to equip you in your ministry and walk with God.  Join Jerry as he walks through this book and gives insight along the way about how you can apply it in your every day life. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The second book of Corinthians was written by the apostle Paul to the church in Corinth, Paul continues to address leadership in the church, and gives us lessons and topics that help us to examine our own motives for serving God. Whether it is the lessons about sharing the burdens of others, the sacrifices we must make, or the doctrinal points that Paul gives, this letter of 2 Corinthians is sure to equip you in your ministry and walk with God.  Join Jerry as he walks through this book and gives insight along the way about how you can apply it in your every day life. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:   « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Wednesday, 16 April 2025   Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved.” Matthew 9:17   “Nor they cast new wine into old skins. And if otherwise, they burst the skins, and the wine – it is outpoured, and the skins – they are destroyed. But they cast new wine into new skins, and both – they are preserved” (CG).   In the previous verse, Jesus noted that people don't put unfulled cloth on a new garment. If they did, when the cloth shrank, it would pull away from the garment, making things worse. Making a similar analogy, Jesus next says, “Nor they cast new wine into old skins.”   Here, the word oinos, wine, is introduced. It is a primary word, but it is believed that it is derived from the Hebrew word yayin, also signifying wine. The word can be used in a literal sense, but it can also be used metaphorically, as in the wine of wrath or passion.   In the Bible, wine symbolizes the merging together of cultural expressions into a result. The thing that ought to happen can happen, symbolized by wine. As such, it represents our reasoning and that which can change our minds.   Another new word is the noun askos, skin. It refers to a leather or skin used for holding something. It is derived from the verb askeó, to train or exercise. But that is derived from skeuos, a vessel for containing things. This root, skeuos, can be used when referring to a person, such as 1 Thessalonians 4 and elsewhere –   “For this is the will of God, your sanctification: that you should abstain from sexual immorality; 4 that each of you should know how to possess his own vessel [skeuos] in sanctification and honor, 5 not in passion of lust, like the Gentiles who do not know God.” 1 Thessalonians 4:3-5   Jesus next says, “And if otherwise, they burst the skins, and the wine.”   If new wine, which is unfermented, is placed into old skins that have already been stretched, when the wine ferments and expands, the skin will not be able to handle the pressure. It has already reached its limits of stretching. It would be like going to a gas station and putting more air into an already-filled tire. The result will be a flat tire. Jesus notes this, saying, “it is outpoured, and the skins – they are destroyed.”   Here is another new word, ekcheo, to pour out. This can be literal, as in pouring out a bowl. It can be violent, like when Judas' innards gushed out when he fell after hanging himself in Acts 1:18. It can also be figurative, as when the Spirit is poured out on believers or when God pours out His love upon His people.   Jesus notes that when someone follows this incorrect process, the wine and the skins are both ruined. Thus, the remedy is seen in His next words, “But they cast new wine into new skins, and both – they are preserved.”   One final new word is seen here, suntéreó. It comes from two words signifying “with” and a watch as in guarding when you keep something close by. Thus, it means to keep closely together. In this case, it speaks of the preservation of the skins and the wine.   What Jesus is referring to with these two examples is based on the surrounding context. The disciples of John came to Jesus asking why His disciples didn't fast. Jesus explained that He was the bridegroom and as long as He was with His disciples, there would be no fasting at such a joyous time. Only when He was taken from them would they mourn.   The point of Jesus' words is the difference between the two economies, or dispensations that were being expressed, the law and grace. The new wine is the new dispensation of grace to come. The old wine was the dispensation of the law. If one were to introduce the new concept into the old, it would not work because the two were incompatible. Only if one put the new wine, the new cultural expression, in the new wineskin would the mind be changed.   Being John's disciples (also the Pharisees), they were conducting their affairs under the dispensation of the Law. Jesus was preparing His disciples not for more law but for grace. But the two are incompatible. If you try to put grace in a person stuck under law observance, the grace would be ruined. Only when you have a person who understands  grace and lives under grace will there be proper doctrine.   Life application: Understanding the analogy being made in Jesus' words, it doesn't mean that the disciples of John were not saved by grace. After John's death, they may have come to follow Christ. Or they may have rejected Him. An example of this is found in Acts –   “And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples 2 he said to them, ‘Did you receive the Holy Spirit when you believed?' So they said to him, ‘We have not so much as heard whether there is a Holy Spirit.' 3 And he said to them, ‘Into what then were you baptized?' So they said, ‘Into John's baptism.' 4 Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.' 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. 7 Now the men were about twelve in all.” Acts 19:1-7   The point is crystal clear: John's baptism was one that occurred under the law and for reconsideration of one's state under the law. He, however, told the people that when Jesus came, they should believe on Him. Belief is not a work. Jesus did the work. Salvation and the pouring out of the Spirit comes through faith.   The tragedy of law observance by people in the church today is not to be underestimated. Salvation does not come by law observance, it cannot be maintained or strengthened by it either. Rather, those who try to cast the New Testament teachings into their lives while living under the precepts of the law are like wineskins that will burst.   There can be no preservation of either. The law observers have failed to receive the grace of Christ and will be destroyed. Their useless doctrine will be eliminated as well. Trust in Christ, accept His grace and be saved through that. Nothing else will do.   Lord God, we always try to insert ourselves into the salvation equation as if we can somehow merit what has been offered by grace. Forgive us for this! May we rest wholly and completely in the merits of Jesus Christ our Lord. Surely, nothing else will do. Amen.  

In this episode, Melinda chats with Corinth-local UWA Wrestler Trevor "Bullwhip" Ballard about his journey into wrestling and tips for how he broke into the sport.Welcome to HEARD IT ON THE SHARK with your show host Melinda Marsalis and show sponsor, Mississippi Hills National Heritage Area.  HEARD IT ON THE SHARK is a weekly interview show that airs every Tuesday at 11 am on the shark 102.3 FM radio station based in Ripley, MS and then is released as a podcast on all the major podcast platforms.  You'll hear interviews with the movers and shakers in north Mississippi who are making things happen.  Melinda talks with entrepreneurs, leaders of business, medicine, education, and the people behind all the amazing things happening in north Mississippi.  When people ask you how did you know about that, you'll say, “I HEARD IT ON THE SHARK!”  HEARD IT ON THE SHARK is brought to you by the Mississippi Hills National Heritage area.  We want you to get out and discover the historic, cultural, natural, scenic and recreational treasures of the Mississippi Hills right in your backyard.  And of course we want you to take the shark 102.3 FM along for the ride.     Bounded by I-55 to the west and Highway 14 to the south, the Mississippi Hills National Heritage Area,  created by the United States Congress in 2009 represents a distinctive cultural landscape shaped by the dynamic intersection of Appalachian and Delta cultures, an intersection which has produced a powerful concentration of national cultural icons from the King of Rock'n'Roll Elvis Presley, First Lady of Country Music Tammy Wynette, blues legend Howlin' Wolf, Civil Rights icons Ida B. Wells-Barnett and James Meredith, America's favorite playwright Tennessee Williams, and Nobel-Laureate William Faulkner. The stories of the Mississippi Hills are many and powerful, from music and literature, to Native American and African American heritage, to the Civil War.  The Mississippi Hills National Heritage Area supports the local institutions that preserve and share North Mississippi's rich history. Begin your discovery of the historic, cultural, natural, scenic, and recreational treasures of the Mississippi Hills by visiting the Mississippi Hills National Heritage Area online at mississippihills.org.   Musical Credit to:  Garry Burnside - Guitar; Buddy Grisham - Guitar; Mike King - Drums/Percussion     All content is copyright 2021 Sun Bear Studio Ripley MS LLC all rights reserved.  No portion of this podcast may be rebroadcast or used for any other purpose without express written consent of Sun Bear Studio Ripley MS LLC      

Which is the most important event for Christians to celebrate: Jesus' birth or Jesus' resurrection? There's no reason to choose between the two. Celebrating Christmas is joyful, and it causes us to remember Jesus chose to come to earth, as a babe taking on human flesh, in order to become our Savior. However, there is no question the most important event for Christians to celebrate is the resurrection of Jesus Christ from the dead. The Apostle Paul made that clear to the doubting people of Corinth. He wrote: But if it is preached that Christ has been raised form the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith…And if Christ has not been raised, your faith is futile, you are still in your sins (1 Corinthians 15:12-14, 17). Have you ever wondered why almost anybody will celebrate Christmas, the birth of the Christ child, but celebrating the resurrection is not so universally accepted? Let's face it: It does strain credulity and sound quite brazen to say you believe someone was raised from the dead. Some time ago I was explaining to some international students from China what Christians believe. These young women had no religious background whatsoever. So, I told them we believe in the virgin birth and the resurrection of Jesus, and I explained why both are so vital to our faith. As I was speaking to them, I thought to myself how absolutely unreal—perhaps even absurd—it must have seemed to these young women. Did I actually believe Jesus was buried in a tomb, but after three days, he left that tomb empty on his own, alive forevermore? No other religion in the world has a risen savior. No other religion claims their leader or their deity rose from the dead. They worship their graves, in some cases; they memorialize how and where they died. But they don't claim their savior became alive again. As we come up to the celebration of the resurrection of Jesus Christ, we need to think again of that empty tomb. Jesus is the only qualified Savior because he has conquered death. We need to celebrate this glorious truth and tell others about it.

Sean is the host of @restitutio8765 . He is the pastor of Living Hope Ministries Internal ( @livinghopelatham ) He is also on the board of the Unitarian Christian Alliance ( @UnitarianChristianAlliance ). In this video we discuss his recent series on the history of Corinth the city and what that informs us about the epistles to the Corinthian church and early christianity more broadly. We mention Aquila, Augustus, Bacchus, Bruce Winter, Cayla Mayo, Claudius, Crispus, Cybele, Dale Martin, Dionysus, Gaius (Caesar), Gaius, Hercules, Homer, James Walters, Jerome Murphy O'Connor, Jesus, Job, Joseph Fitzmyer, Josephus, Julius Caesar, Juvenal, Celsus, Lucius Caesar, Mummius, Nero, Paul, Philo, Plato, Pliny the Elder, Pliny the Younger, Plutarch, Priscilla, Sosthenes, Tiberius, Titius Justus, Trajan, Victor Gluckin, Will Barlow, Zach Mayo, Zephaniah and more. Corinthians series - https://youtube.com/playlist?list=PLN9jFDsS3QV2PFMHm0Vd4JWrDPxW8Zvc8&si=gT9abVPqRy0sYn_Q

Sunday, 13 April 2025   Then the disciples of John came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?” Matthew 9:14   “Then, they come to Him, the disciples of John, saying, ‘Through what, we and the Pharisees, we fast much. And your disciples, they fast not?'” (CG).   In the previous verse, Jesus instructed the Pharisees to learn what it means when the Lord spoke through the prophet, saying, “I desire mercy and not sacrifice.” Next, it says, “Then, they come to Him, the disciples of John.”   This account is restated in Mark 2 and Luke 5. What seems at first contrary to the thought of Jesus being the coming Messiah is that John's disciples continued with him, despite John having proclaimed that Jesus is the Messiah, as in John 1.   It is true that two of them followed Jesus, including Andrew, Simon Peter's brother (John 1:35-42), but here it specifically noted that John continued to have disciples. And more, it next says that they were “saying, ‘Through what, we and the Pharisees, we fast much?'”   The expression “through what” is one that asks for an explanation concerning a matter. It is something like, “What is the basis for your actions today?” Also, their question isn't just that John's disciples and the Pharisees fasted as a habit, regardless of the day. Rather, Mark's gospel more specifically records, “The disciples of John and of the Pharisees were fasting” Mark 2:18.   In other words, it appears there was a set day or occasion that precipitated their fasting. Despite this, Jesus was in the house of these taxmen and sinners, reclining and eating. The question by John's disciples, as well as the Pharisees, as is seen in Mark 2, indicates that they would have expected everyone to fast on this particular day.   For example, it says in Zechariah 8 –   “Then the word of the Lord of hosts came to me, saying, 19 ‘Thus says the Lord of hosts: “The fast of the fourth month, The fast of the fifth, The fast of the seventh, And the fast of the tenth, Shall be joy and gladness and cheerful feasts For the house of Judah. Therefore love truth and peace.”'” Zechariah 8:18, 19   There were set days that people fasted, like those mentioned in Zechariah 8. The observant Jews would diligently follow these practices, even if they were not specifically designated in the Law of Moses. Understanding this, their question seems more relevant than it otherwise might.   They are not simply asking why Jesus doesn't arbitrarily fast but why He is not following the tradition of the people. And more, it wasn't only Jesus who may have some particular reason because He was proclaimed by John to be the Lamb of God, but they continue with the words, “And your disciples, they fast not?”   There was a reason for not fasting that extended beyond Jesus, even to His disciples. John's disciples, along with the Pharisees (as noted above) were truly interested in the reason for His departure from the set traditions that they meticulously followed.   Life application: In Acts 11, Peter explained to those who questioned him about going into the house of a Gentile that it was directed by God. In his words, he says –   “Then I remembered the word of the Lord, how He said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.' 17 If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?” Acts 11:16, 17   Likewise in Acts 19, it says –   “And it happened, while Apollos was at Corinth, that Paul, having passed through the upper regions, came to Ephesus. And finding some disciples 2 he said to them, ‘Did you receive the Holy Spirit when you believed?' So they said to him, ‘We have not so much as heard whether there is a Holy Spirit.' 3 And he said to them, ‘Into what then were you baptized?' So they said, ‘Into John's baptism.' 4 Then Paul said, ‘John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.'” Acts 19:1-4   The gospels and Acts are showing us the progression of learning that took place in the disciples and then in the early church as well as among the people of Israel. There is a problem, however, that persists to this day. People fail to make the distinction between law and grace. Reading the gospels and Acts and understanding the progression of thought in them is intended to help us understand the difference.   And yet, though these events are clearly laid out for us in Scripture, many people keep falling back on the law, customs, and traditions of Israel. None of those things are binding on people who have believed the gospel.   And yet, because of a partial or faulty understanding of what God in Christ has done, the insidious infection of law observance, in part or in whole, remains a teaching in the church.   How sad it is that we cannot accept grace without reinserting ourselves into the equation, meaning that we have not accepted grace at all! Henceforth, may we rest in what Jesus has done and in that alone.   Lord God, we are so grateful to You for the release from bondage that we possess because of Jesus. Sin no longer has mastery over us because we are no longer under law but under grace. Help us to live with this understanding, being ever grateful for Your goodness to us through the giving of Jesus. Amen.

When you try to combine the church with the culture, the result is chaos — and the book of 1 Corinthians is proof of that. In this letter, Paul tenderly addresses the church that he planted in Corinth and dives headfirst into its unbridled dysfunction. Through the lens of the gospel, he cuts through the noise and painstakingly tackles their confusion on topics such as division, sexuality, Christian freedom, gender roles, corporate worship, and the resurrection — all of which are relevant pressure points in the modern church today. In a culture that attempts to blur the lines between the worldly and the godly, we too need to remember our calling to be countercultural.

Paul's admonitions to the church in our passage are better understood in context of the issues arising in Corinth. Chapters 1-6 highlight particular problems including divisions in the body over superficial leadership preferences, worldly sexual norms corrupting the church, and frivolous legal cases between brothers in Christ. In addition to these internal issues, there was the looming threat of historic external persecution and hardship the church would soon encounter. All the more reason to address the tendency toward man-centeredness in the Corinthian church head on. Under the current conditions, the church would likely not survive the day of testing. Paul appeals to his personal convictions and application of the call to all believers to take up his cross and follow Christ. If the church would seek first the kingdom of God and prioritize the glory of Christ in their personal lives, covenant relationships, and highest ideals, her lampstand would remain.

Send us a textArnie, Fred and Glenn continue their discussion of suicide and how one's faith defeats it. We begin by noting that Paul had reminded the brethren at Corinth how God had delivered him and those who were with him from a certain death they were threatened with in Asia, illustrating God's faithfulness and ability to do so.  Paul continued to discuss with them that we are all subject to death and we don't like that because we desire the eternal body promised us in heaven. He also challenges them to examine themselves whether they are in the faith, which is absolutely important. We note that Paul reminded the Ephesian Christians of when God identified the group that would be His chosen ones and why this is a fact every saint should know. We then look at what Paul told the Philippian brethren what Christ was able to do for them. A fact that they needed to remember as they went through the difficulties of a faithful life. The Colossian Christians were Gentiles and Paul reminded them of their spiritual condition before they obeyed the Lord so they would remember the life that they now enjoyed in Him. We move on to what James had to say about the various temptations we are subject to in this life and the kind of attitude we ought to have toward them. We close out this episode by noting that John says that the Lord knows that we, as Christians still sin from time to time and reassures us that if we confess those sins to Him, He will forgive us. There is never a situation so bad that we can't do this. So, one's faith in the Lord will defeat any thoughts of suicide. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

How is it possible that a Christian church, some 25 years after the ascension of Christ, was still observing the oldest known Jewish holiday? And they were. It is easily demonstrated. And they weren’t even a Jewish church. This one was mostly Gentile.Paul wrote to the church in Corinth in about AD 55, and scholars generally agree that the letter was written about Passover season. He was addressing a problem that was disgracing the church, and almost in passing—as though he took it for granted—he made a remark about the Passover that is somewhat startling.Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.1 Corinthians 5:6–8 KJVNow, how is the connection made here to the Passover, and why was this church observing it, and why was Paul advocating it?

Paul told the church at Corinth we are not ignorant of Satan's devices. It is vital for the Lord's people to know their enemy and how he works.

The early church in Corinth was passionate and spiritually gifted, but often missed the mark when it came to unity, maturity, and love. In this message, we explore how the gifts of the Spirit are meant to edify the Body—not elevate individuals—and how God calls His church to pursue order, clarity, and Christ-like love above all. Through Paul's guidance in 1 Corinthians 14, we're reminded that a Spirit-led church must also be a Word-anchored church. Even in our imperfections, we can reflect the perfect love and purpose of Christ when we let every gift point back to Him.

What does gospel-centered living really look like? In this episode, we wrap up Paul's letter to Corinth with a look at healthy generosity, faithful service, and making space for God's mission in our everyday lives.

Tonight POTA, update on w5kub-119, several hamfest visits including the Corinth, MS hamfest. 

Send us a textDownload the Episode Guide!How can we boldly proclaim that Calvary is enough in a world constantly demanding more? In this episode, let me take you on a rich, multi-layered journey from Golgotha to your heart as we explore the power and meaning behind the place, the sacrifice, and the impact of Jesus' crucifixion. Anchored in Scripture and inspired by Brooke Ligertwood's compelling lyrics in her song "Calvary's Enough," we will slow down and soak in the truth of what happened on the cross—and why it still matters today.Key Points"Calvary" is a Place and a Symbol: The word Calvary is Latin for Golgotha, meaning the skull. While we often refer to it symbolically, it's helpful to remember it is an actual location where Christ was crucified.The Power of the Sacrifice: The episode guides listeners from the literal place of Calvary, through the crucifixion event, to the profound spiritual implications of Christ's sacrifice.Learning for Learning's Sake: It's okay to explore Scripture with curiosity even when there's no immediate application—this builds a foundation for future understanding.Jesus's Last Words Matter: “It is finished” (John 19:30) refers to the completed work of atonement—the payment of our sin debt.Christ Our High Priest: The Gospels and Hebrews reference Jesus seated at the right hand of God, which shows the fulfillment of His role post-Calvary.Response Matters: Like Paul, we are called to "resolve to know nothing but Christ crucified" (1 Corinthians 2:2). This is a deliberate decision to center our lives on the gospel.Don't Idolize Messengers: Paul confronted the church in Corinth about elevating personalities over the message of Christ crucified, a reminder that is still relevant today.Bible Interaction Tool Exercises (BITEs)Listen to ScriptureRepetition Cross-referencing Compare & ContrastUse Your Imagination Ask QuestionsStudy in ContextAdditional ResourcesLyrics - New Release TodayWhat did Jesus mean when He said, “It is finished”? - GotQuestion.org ArticleBaker Encyclopedia of the Bible - Place of the Skull Article - Logos Bible Software Affiliate LinkLearn more about my favorite Bible Study Software with a 30-day free trial and links to my all-time favorite Bible resources - Logos Bible Software Affiliate LinkThis Week's ChallengeRead or listen to all four accounts of the scenes leading up to and at Calvary. Use the Episode Guide to help. It's free and uncomplicated. It's just a one-page PDF to guide you. After you've read or listened to the gospels a time or two, consider what details pop out to you. This is a good place to meditate, follow cross-references, and jot down observations. Make observations about the place of Calvary, the details of what happened there, its significance and meaning, and potential responses to it. At some point, hop over to 1 Corinthians chapters 1-2 to see why Paul resolved to know nothing but Christ and Him cPurchase your copy of A Seat at the Table today! Change your music. Change your life. Join my free 30-Day Music Challenge. CLICK HERE.

1 Corinthians 9 is a fascinating chapter. Paul masterfully lays out five arguments for why ministers should be paid for their work before telling the church of Corinth that he has chosen not to make use of this right and that he never would. Why not? What was it about the situation in Corinth that made Paul leery of taking their money? In order to get at this question we’ll consider how benefaction functioned in Greco-Roman cities. We’ll also consider two significant patronesses: Junia Theodora and Phoebe of Cenchreae. My hope is that this episode will open your eyes to see how Paul deftly negotiated the issue of benefaction in his first-century context. Scriptures Covered: 1 Corinthians 8:9-13; 9:1-27   Listen on Spotify   Listen on Apple Podcasts —— Links —— See all the episodes in this class: 1 Corinthians in Context Check out Sean’s other classes here Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price.

Be Bold & Listen To God!Acts 18:9-10 “One night, the Lord appeared to Paul in a vision and said, “Do not be afraid. Continue with your preaching, and do not be silent, for I am with you. No one will attack you or try to harm you, for there are many in this city who are my people.”I always get a bit jealous when I hear verses that say the Lord appeared to so and so in a dream or an angel visited them.  Then I remembered that although I am not getting visited by angels, that I am aware of, although if you listened to the episode on angels last week, you know we aren't always aware when we are visited by an angel.  Although I am not aware of any visits from angels or the Lord in my sleep, the Lord does show up and talk to us each and every Thursday during prayer group.  He also talks to me during my prayer time, so I really have no reason to be jealous.  I don't know if you ever felt like I did.  Have you ever been jealous that some people seem to hear the world of the Lord and you can't?  If this is the case, I want to assure you that He wants to talk to you.  God is always talking to His people; we just struggle to listen sometimes.  If you are struggling to hear the Lord.  If you wish you could ask Him a question and really hear an answer I want you to know you can.  It is possible.  If you cannot hear Him, it is not because He is mad at you or because He is punishing you.  There could be a number of reasons why you can't hear Him.  Maybe you are harboring unforgiveness to others, which can block all kinds of graces.  Maybe you don't believe you can hear Him, so you are afraid to sit in the silence and give Him time to talk.  Maybe you don't have any quiet time in your day?  Think about how hard it is to hear someone that you are intentionally trying to hear when you are in a crowded restaurant or on a subway train.  Look through your day.  If someone was following you around trying to talk to you all day, would there be any times when you would hear them?  The world we live in is busy and noisy.  It is not often that we sit and listen to the Word of God.  This can change.  If you want to start hearing from God, all you have to do is listen.  He is already talking to you.  I know that this may sound weird to some of you, and yet I think it is important to tell you.  I often talk with the Lord.  I write Him a letter, and then I write one back to myself and let the Holy Spirit lead what I write in the one back to myself.  I feel the Lord is constantly telling me, “Thank you for listening; not many do.”  God is not mad; He is not punishing you, He is patiently waiting for you to come to Him and ask Him what He thinks.  He is waiting to tell you how much He loves you until you take a minute to listen.  Can you give God 5 minutes of your time today to just listen?  If you are quiet, if you are asking the Lord to talk, and you can't hear anything, then you can command the spirit of deaf ears to leave immediately.  You can command your spiritual ears to open.  You can ask God again and expect that He will answer as He always does!I am not sure that had a lot or anything to do with the verse, and yet when I feel led by the Holy Spirit, I just agree and go along for the ride.  Back to the verse.  It says, “One night, the Lord appeared to Paul in a vision and said, “Do not be afraid. Continue with your preaching, and do not be silent, for I am with you. No one will attack you or try to harm you, for there are many in this city who are my people.”  I think this verse is a testament to God's love for Paul.  He knew He was afraid and He came to talk to him and to reassure him.  It sounds like Paul wanted to leave the place where he was.  Paul was in Corinth and that was not a nice town.  Its nickname is “Sin City.”  I have heard Father Mike liken it to parts of Las Vegas.  Paul was preaching at the synagogue to the Jews & the Greeks, but they didn't really want to hear what he had to say.When they started to oppose him and hurl insults at him, he decided to leave the synagogue and search out the gentiles.  In case anyone listening is like me, and you are not sure who the gentiles were or what that word means, let me explain.  You were considered a gentile if you were not Jewish.  It was not a certain race of people or a certain tribe of people; it was all people who were not Jewish.  God came to Paul in his dreams and told him not to be afraid, that He was with him, and that he would not be attacked or harmed. God is saying this to us, too!  He is with each one of us, and He is protecting us from all evil.  I was typing up the minutes for my prayer group, and we had several prophecies that seemed to confirm this.  There were two that I thought were especially good to go with this verse.The first one says, “I watch over you, my children. All of you are my children. I break the sword of the enemy who would come against you. You have nothing to fear, for I am there for each and every one of you in each and every trial. I will never forsake my children or leave my children. I will defend you in battle. I have sent you the power of the Spirit, and He will give you all that you need to do what you have been called to do.”  Isn't that amazing?  God is telling us that He is here for us.  He will defend us in battle and any other situation.  You may be thinking you are not in a battle; you are not in the military.  Each one of us is in a battle whether we know it or not.  Each one of us is in a spiritual battle, and sometimes, the enemy can take it out on our family members.  We need to stand firm and hold onto this word from God and all the other words He has given us.  God will not let the enemy win.  He will protect us.  All we need to do is turn to Him.The second word I thought went along with this verse says, “My children take my hand. Realize that I am with you. Go into the world without fear. I am holding onto your hand. There is no need to fear I am your God. I will protect you. I will defend you. Smile that you are mine. Smile my children. I am with you till the end of time. Come closer, my children, come closer so that I can reveal my mysteries to you so you, in turn, can share them with the world. I am your Lord, I am your God, and I am all-powerful. I hold onto your hand. Move forward, move forward with joy, for you are mine.”I love how gentle God can be.  He is talking about protecting us, and He is doing it in this last verse as any Father would.  Think back to when you were little.  When you were walking with your dad, you were probably holding his hand.  If you weren't holding it all the time, you at least know it is there if you need it.  God is giving us this visual of walking with Him through life and asking us to take His hand and walk side by side with Him; what an amazing visual that is for me. Yes, please, Lord, I would love to walk alongside you! I would love to hold your hand so you can protect me and defend me against this crazy world.  I also like how he ended the word with, “Move forward with joy, for you are mine.”  We are His children, isn't that amazing!! God is so good!Dear Heavenly Father, I ask you to protect and bless all those listening to this episode today.  Lord, we are so grateful you are protecting us!  We are so grateful you are a loving Father who wants to hold our hand and walk through this life with us.  Lord, we ask that you help us to be able to hear you when you are talking to us.  We ask that you open our spiritual ears and allow us to converse with you.  I ask that everyone listening to this episode hear your word just as they do in the prayer group meeting.  Lord, we thank you for the words above, and we ask that you help them take route in our hearts.  If anyone listening to this episode had a difficult relationship with their father, I ask that you let these two messages go deep down in their hearts and take route.  You are a good and loving Father to all your children! We love you Lord and we ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus!  I look forward to meeting you here again tomorrow.  Remember Jesus loves you, and so do I! Have a blessed day!Today's Word from the Lord was received in September 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My little ones, nothing, absolutely nothing, can separate you from me. When I tell you that I hold you in the palm of my hand, I tell you the truth. No matter what happens, no matter what you're facing, no matter what you're worried about, what you fret about, no matter how anxious you get, I hold you in the palm of my hand. My hand is cupped around your life in a gentle, strong, loving way.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

As we wrap up our sermon series on Spiritual Warfare, we look at some words of encouragement that the Apostle Paul wrote in his first letter to the messy and dysfunctional church at Corinth. In his encouragement we discover 5 "imperatives" or commands that will help us stay focused on the battles we face in our everyday lives. He also gives us some insight on how to overcome and find spiritual victory while we "stand firm" rooted in God's word and trusting in the power of the Holy Spirit. From 1st Corinthians 16:13-14. Final message in Spiritual Warfare series.   Thank you for listening to our podcast and we would love for you to subscribe to our page and share with others. Join us for our weekly worship online at www.firstbaptistblowingrock.com or our Youtube page. Contact us at office@firstbaptistblowingrock.com or by phone @ 828-295-7715

Sometimes faith can almost feel like magic where we confuse what is real, active faith in Christ and magical solutions to problems. In 1 Corinthians 10, Paul begins to ask similar questions of the church community in Corinth. But then he warns them of the need to stay faithful. It's not good enough to just know Jesus as a past entity. God wants to be known, experienced, and relied upon in our daily lives.

Paul ends his second missionary journey after leaving Corinth and passing through Ephesus. He leaves Priscilla and Aquila in Ephesus to help strengthen the church there. While in Ephesus, they meet a Jewish man named Apollos. After hearing him speak in the synagogue, they privately take him aside and explain God's message to him more clearly. Scripture References: Acts 18:12-28, 1 Corinthians 1:1 Pastor: Daniel Hendrickson

When you try to combine the church with the culture, the result is chaos — and the book of 1 Corinthians is proof of that. In this letter, Paul tenderly addresses the church that he planted in Corinth and dives headfirst into its unbridled dysfunction. Through the lens of the gospel, he cuts through the noise and painstakingly tackles their confusion on topics such as division, sexuality, Christian freedom, gender roles, corporate worship, and the resurrection — all of which are relevant pressure points in the modern church today. In a culture that attempts to blur the lines between the worldly and the godly, we too need to remember our calling to be countercultural.

What is “the church”? How are we supposed to know what is right and what is wrong? Do we just feel it out? Do we just do what works for us? Come listen to this incredible study of the book of First Corinthians, as Pastor's Joel & Chase look to see what church really looks like!

Was the Apostle Paul a Stoic? Mm, probably not. But some people in Corinth who Paul taught about Christ may have appropriated Stoicism, subordinating it to flesh out their understanding of their new faith. That is what Timothy Brookins joins us to talk about today.This Episode's GuestTimothy earned his PhD from Baylor University, working on First Corinthians, Stoic philosophy, and economics. He's gone on to publish several books, including recently Rediscovering the Wisdom of the Corinthians (Eerdmans, 2024). Timothy taught at Houston Christian University for more than a decade before making a move to University of St. Thomas and St. Mary's Seminary in Houston, Texas. LinksRediscovering the Wisdom of the Corinthians: https://www.eerdmans.com/9780802883230/rediscovering-the-wisdom-of-the-corinthians/Other Relevant EpisodesA Bigger Gospel with Beverly Gaventa: https://open.spotify.com/episode/0B1vRGZZRDIczqb87pR7vl?si=XOISyBiPSfWxTBI0yHH_FgMike Bird on Jesus among the Gods: https://open.spotify.com/episode/0cNAJcGfBtf4QFVJTyqSXI?si=HBhS3gf9QnaT1qSNBuJlWQWomen in the New Testament with Susan Benton: https://open.spotify.com/episode/4zSCCtXkiPjolc1L7VfQ2o?si=qXAQkZv6TpyUj-Wwcqe-fw

In this week's message, we see Paul address a serious issue of sin within the church at Corinth—sexual immorality that even non-believers would find shocking. Paul is clear: the church cannot ignore or tolerate open, unrepentant sin. Instead, believers are called to lovingly correct one another and maintain the purity of the church. Follow us for more weekly messages from Eastside pastors!

Corinth is one of the cities Paul wrote to and visited the most in the New Testament. To close his letter, Paul delivers a final warning reaffirming himself against false teachers and reminds the Church that joy and suffering highlight dependence and strength in Christ.  Speaker: Brad Bell

In today's episode, we're diving into Acts 18:1-17 as we continue our journey through the Book of Acts in our series, We Are All Witnesses. This passage gives us a powerful look at the Apostle Paul's time in Corinth—how he shared the gospel, faced opposition, and ultimately trusted in God's sovereignty through it all. We'll explore three key truths from this chapter: How the gospel is shared with words (verses 1-5) How discipleship inevitably brings hardship (verses 6-9) And how God's sovereignty drives our witness (verses 9-17) No matter where you are in your faith journey, this episode will encourage you to boldly share your faith, trust God in difficulty, and rest in His ultimate control. Let's dive in! This podcast is a production of Harvest Bible Chapel in Chicago. Executive Producer: Flavius Herlo Speaker: Pastor Tommy Creutz Sound design, mixing, and editing: Bryan Tripp Graphic Design: Wesley Cassford Social Media: Bryan Spahr Producer: Dave Putnam WE INVITE YOU TO CONNECT WITH US: • Website: www.harvestbible.org/ WE INVITE YOU TO FOLLOW US ON SOCIAL MEDIA: • Instagram: @harvestbiblechapel • Facebook: https://www.facebook.com/harvestbiblechapel/

Living as New Creations in and through Christ (2 Corinthians 5:11-17) Please turn to 2 Corinthians 5:11-17 in your Bibles. That can be found on page 1147 of the pew Bible. In these verses, the apostle Paul transitions from the resurrection hope that Christ gives us in our suffering…. to now focusing in on the heart transformation that we are given in him. The connection between verses 1-10 and 11-17 is the Gospel. It's the death and resurrection of Christ. This good news is both the hope for eternity in suffering and it's the transforming power for godly living. As I read, listen for two things. Listen for a description of Jesus' ministry. And listen for a comparison between the old life and the new life in Christ. Reading of 2 Corinthians 5:11-17 Prayer There are about 18,000 species of butterflies – 18,000 different species. That translates into billions and billions of butterflies around the world today – it's hard to even estimate how many. And this is the time of year when they just start coming out. Kids, maybe you've tried to catch one with a butterfly net. Maybe you've seen a beautiful Monarch… or one of the different kinds of Swallowtails. As you know, they truly are exquisite –different colors like blues and yellows and cool patterns and shimmery reflections. But the thing is, they didn't start that way. No, all butterflies began life as a caterpillar. And some of them are not that appealing. Like the Monarch – it begins life as a worm like caterpillar with pale and dirty looking bands on it. Other caterpillars look like green slugs. One kind of caterpillar apparently looks like bird droppings. Others have spikes or bumpy skin. But then something amazing happens to each one of them. They go through a metamorphosis… a transformation. Literally inside their cocoons, their bodies melt away into a soupy kind of ooze which is then metamorphosed into a beautiful butterfly. When they emerge, they are… new creations, in a way. The old has passed away, behold the new has come. You probably saw that one coming. But the parallel is true. The metamorphosis that a caterpillar goes through in becoming a butterfly is like the metamorphosis that someone goes through in becoming a Christian. The transformation is an internal transformation. Our insides, our hearts, are changed… they're melted and we become and are becoming reflections of God in Christ. Now, the word “transformation” is not used in this passage, but the ideas are all here. In fact, in the Greek, the word transformation is the word “metamorphose”. Like in Romans chapter 12 verse 2. “Do not be conformed to this world, but be transformed by the renewing of your minds.” Be metamorphosed. Here in 2 Corinthians 5 11-17, Paul, in part, describes the difference between someone who still has their old nature and someone who has been transformed into a new creation in Christ. And as I mentioned earlier, at the center of this transformation is what Jesus has accomplished for you in his death and resurrection. On the sermon notes page, you can see those two lists (the old and the new). We're going to work through those in just a minute. But first, let's begin by looking at two things… Let's begin by (1) considering what it means to be a new creation, and (2) why Paul was writing this section of the letter. It will be helpful to know those things before looking at the old and new contrast. Let's look at the very first verse and the very last verse in our text. Beginning in verse 11. Right in the middle, it says “But what we ARE is known to God.” The word “are” is important. The apostle Paul is referring to their state of being – their identity. God knows if we are still in our old nature or if we are a new creation Now, keep that in mind and jump down to verse 17. It says, “Therefore if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” An important word here is the word “is.” “If anyone IS in Christ, he IS a new creation.” Do you see the connection between 11 and 17? Each of us has a state of being in relation to Christ. We are either “in Christ” or “not in Christ.” And God obviously knows that. To be a new creation in Christ is to believe in and live for Jesus because of what he has done. Verse 15 captures that. It says, “and he [that is, Jesus] died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.” So, to be a new creation in Christ is to… have your old self die with him (your sin, your shame), and to be given a new nature in him, raised with him. A new life.  You become a new creation by faith in Christ, who, as it says “for [your] sake died and was raised.” I wanted to start there because it is that very heart change which is at the center of these verses. The apostle Paul works out what that means for himself and for the Corinthians. So, keep that Gospel emphasis in mind as we consider what being a new creation in Christ looks like. The second important thing to know is the context. Remember, the apostle Paul was dealing with nay-sayers in Corinth. There was a group undermining his ministry. We've come across several things so far about what they were saying and doing. They were saying that because Paul suffered so much he could therefore not be an apostle. Remember that? They also critiqued Paul's change of plans. The irony is that he changed his plans for their sakw. And then, these detractors were, as Paul put it, peddling God's word and also tampering with it. That's not good. And now in these verses, we learn something else about this group. They cared about outward appearances and not about the heart. Look at verse 12. Let me take a moment to unpack this verse. Paul begins by saying, “We are not commending ourselves to you again” Now, earlier in the letter Paul had established his own authenticity as a true minister of the Gospel. He included Timothy and Titus as well. Paul is not doing that again here. He's not “commending ourselves to you again.” Rather, Paul wants them to see the true Gospel transformation in his and his fellow worker's hearts. He uses the word “boast.” He doesn't want them to boast about what's on the outside, but the inside. It's not about outward appearances, like what the false teachers were saying, but rather what is truly in one's heart. Let me read the whole of verse 12 again, and I think you'll hear that context. “We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart.” The whole reason that Paul wrote these verses was to tell the Corinthians to look for that true Gospel transformation in someone. Look for a changed heart and mind worked out in someone's life. That is how you discern a true believer in Christ. That is how you differentiate between a faithful teacher and a false teacher. The old has passed away, the new has come. Ok, I wanted to begin with those two things. (1) that someone who is a new creation in Christ has been transformed by Christ. And (2) Paul was writing to the Corinthians so that they could evaluate whether someone has undergone that transformation. With that said, let's spend the rest of our time seeing how that works out in someone's life – including your life and my life. That brings us back to the two points in the outline. 1. The old has passed away 2. The new has come Now, really, the old and new comparison goes back and forth in these verses. But I thought it would be helpful to first consider what the old nature looks like. And then we can compare that with the new nature in Christ. 1. The old has passed away (5:17) So first, the old. It is incredibly difficult today to not boast about outward appearances. We are constantly bombarded with the message of appearance. Who you know, how you dress, the things you have, what car you drive. Those are all status symbols today. Social media influencers make billions influencing you to buy certain things and to achieve a certain look. You see, our culture is very consumeristic and individualistic. Marketing algorithms target you based on your age and interest. And everything out there is so visual and sensual… and your phone makes the problem worse. It's overwhelming. Now, I'm not saying that the Roman and Greek culture back in the first century didn't have that temptation. It just wasn't as intense. And one of identifying sins of the old self is boasting in outward appearances. That word boast in the Greek is to brag or rejoice in. So, in this case, it's making something that is external part of your identity. In the case of Paul's detractors, that could have been eloquence or wealth or cultural status or even health. Their outward boasting indicated that they had not been transformed into new creations in Christ. So that's one thing, a focus on external things. A second identifying sin is there in verse 15. Those who are new creations in Christ “no longer live for themselves.” You see, our old nature is especially a selfish nature. At the heart of the old self is self. In fact, the heart of all sin is the sin of self-idolatry. It's doing things for your own glory and reputation… and often that happens at the expense of others. Let's go back to those who were undermining the apostles. Their agenda was a self-centered agenda. Once we get to chapters 10 and 11, we will get a clear picture of their self-promotion and how they were using the Corinthians for their own gain. And that certainly happens today. You know this… there are so-called pastors out there today who use their people for their own gain. They are still “living for themselves.” Every single one of us lives for something. And most often, those who still have an old nature, live for themselves. Ok, the third thing mentioned here is in verse 16. Paul writes, “From now on, therefore, we regard no one according to the flesh.” That word flesh is used in several different ways throughout the New Testament. Sometimes it's about our sin nature, sometimes it is about our weakness in the body, and sometimes like here, it is about a worldly perspective rather than a godly one. One translation says, “we should regard no one according to a worldly point of view.” That's helpful. Our old nature judges based on the world's philosophy – you know, the latest cultural value system about what's good and bad or right or wrong. Paul even makes that point in verse 16 that he used to regard Christ according to the flesh. Before Paul was transformed into a new creation in Christ, he viewed Jesus as weak. Jesus was just a man to Paul and to the other Pharisees. To them, Jesus' words were blasphemous. And Jesus' actions definitely didn't align with their worldly understanding of power and status. You see, our old self judges according to the flesh and not according to God's perspective. All three of these identifying sin patterns are indicative of the old self. A focus on outward appearance, a self-centered nature, and judging others through the eyes of the world. You see, many in Corinth needed a transformation. They needed a metamorphosis from their old nature to become a new creation in Christ. 2. The new has come (5:17) Some of you attended our Pray for Tucker event last month. Our speaker was Lowell Ivey. Lowell is the director of Metanoia Prison ministry. If you didn't meet Lowell, you definitely met Jeremy Prather – Jeremy has joined us on a couple of occasions. He's also with Metanoia. Jeremy works for Lowell. And just like Jeremy, Lowell spent years in prison. You see, Lowell had been convicted of multiple counts of armed robbery. Before that, he had been a drug dealer while in the military, which led him down that path. The prison he was sent to was intensely segregated… it was self-segregated on racial lines. Prison gangs were based on race, and these gangs would riot. Prisoners were stabbed because of the color of their skin. So Lowell joined a white supremacist gang and found himself deeply hating his non-white fellow inmates. At one point, he somehow acquired a knife and soon thereafter attacked a black inmate. He tried to kill him. Thankfully a guard intervened. However, Lowell was sent to solitary confinement. He spent 10 years in solitary confinement. It's hard to even imagine that. But it was during that time that God changed him. Lowell was scanning the radio channels one night and came across a Christian station. The Gospel was clearly presented… and the Holy Spirit brought a deep conviction of his racism and his need for repentance. Lowell fell on his knees and pleaded with the Lord to change his heart. At that moment he became a new creation in Christ. And he describes the sudden change within. God took away the sin of racism in his heart. No longer did he regard others according to the flesh. The old has passed, the new has come. In fact, he said that the only group in prison who did not segregate by race were the Christians. To be sure, Lowell explained he still had other sin struggles in his life. Over time, God continued to conform him more and more to the image of Christ. But that particular sin was no more. Our new nature in Christ should look vastly different from our old nature. Now, we may not go through as radical a change as Lowell experienced but nonetheless when God changes our heart, he turns us into a new creation. Let me highlight three characteristics of our new nature. The first is back up in verse 11. Fear. Not fear of man, rather fear of the Lord. In verse 10, which we considered last week, we were reminded that we must all sit before the judgment seat of Christ. Well, the truth of God's judgment should drive us to a godly fear of him. That idea is reinforced in what we already considered in verse 11. “What we are is known by God.” Because God knows our heart, we should have a reverent fear of him. That does not mean cowering in front of him, but it does mean recognizing his justice and seeking to worship him in all areas of our lives. Let me put it this way: our new nature should include a reverent and deep recognition of God in his sovereignty and holiness. And that recognition should continue to transform our lives. So that's the first aspect of being a new creation in Christ – a reverent and awe filled fear of the Lord. The second and third aspects are a contrast to the old nature. The false teachers in Corinth boasted about their own outward appearances… and “not,” as it says in verse 12, “about the heart.” We often shy away from talking about ourselves. And that's generally a good thing. Someone who is always talking about themselves and what they have done and who they know is off-putting. It may be an indication that they still have the old nature. However, we should testify to what God is doing in us and in others. I'm not saying all the time. But when we give glory to God for his transforming work in us, we are directing others to the new creation that God has made. You see, that kind of “boasting” is not in ourselves or in outward appearance but it is boasting in God for his Gospel transforming work. And at times we should be passionate about it. I think that is what verse 13 is about. It's a strange verse. It says, “For if we are beside ourselves, it is for God; if we are in our right mind, it is for you.” Being “beside ourselves” means passionately expressing something. You know, animated. John Piper, the well known pastor, comes to mind. He gets very animated because he's so passionate about God's work and his word. One time Piper was waving his hands… and his Apple Watch started calling 911. It thought he had fallen… he was just being very dramatic. Now, we don't know what the apostle Paul was like when he was preaching or teaching. But Festus, one of the Roman governors said to Paul that he “was out of his mind.” Paul had been zealously appealing to Festus that he believe. But we also know that the apostle Paul was very thoughtful and measured at times. He was very rational and composed in much of his writing. So, when he says, “if we are in our right mind, it is for you,” it's likely referring to his thoughtful and calm arguments for Christ. Anyway, what I'm saying is that to be a new creation in Christ, is first of all, to look to God – to fear him. Second, it's to testify and boast about the things of the heart – at times fervently, at other times, in a measured way. And then third, it is living for Christ. Similarly, this is a contrast to the old nature. When we become new creations in Christ, we turn our attention away from self-centeredness to Christ-centeredness. This takes us to verse 14. “For the love of Christ controls us.” God's love for us in Christ compels us. It motivates us. It directs us. It encourages us. God's love for us in Christ transforms us. And then immediately we're given the reason. And the reason is the death and resurrection of Jesus. By the way, let me make a clarifying comment about verse 15. The word “all” means that the atonement of Christ is for all peoples – all tribes, all tongues, all nations. As the apostle Paul has said elsewhere… Jew and Greek, slave and free, male and female. Christ died and was raised for all those categories. And this takes us back to where we started. The death and resurrection of Jesus is the basis for being a new creation in Christ. When you are transformed, you will no longer live for yourself, but you will be compelled to live for Christ. As verse 15 says, “that those who live might no longer live for themselves but for him who for their sake died and was raised.” I remember a few years ago talking to a camper who had gone to Camp Westminster for the first time. Some of you have been there. And she said to me, “the counsellors just kept talking about Jesus' death and resurrection.” Well, that warmed my heart. Yes, there are other important matters of faith and practice, but at the heart of it all is the cross and resurrection. It's what makes us new creations in Christ. Now, you may be asking a very important question “How does that actually work? How does Jesus' death and resurrection actually make me a new creation in Christ.” Well, that is answered in next week's verses. Conclusion In summary, to be a new creation in Christ is to be transformed. It is to be changed, metamorphosed. Like from a prickly, bumpy, slimy caterpillar to a beautiful butterfly. May God change us from self-centered, outward-focused, and hard-hearted creatures of the world to God-fearing, Christ-centered, heart-focused new creations in Christ.

When Paul first came into Corinth, he was met with opposition. Paul was afraid, but Jesus appeared to him in a vision and said, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” Paul discovered that community and friendship helped him overcome fear, and he stayed in Corinth for a year and a half. Scripture References: Acts 18:1-11 Pastor: Daniel Hendrickson

What is “the church”? How are we supposed to know what is right and what is wrong? Do we just feel it out? Do we just do what works for us? Come listen to this incredible study of the book of First Corinthians, as Pastor's Joel & Chase look to see what church really looks like!

By William Bradford - 1 Corinthians provides a lot of clarification on how Christians should keep the New Covenant Passover. The people of Corinth needed guidance and correction. This message provides background into the city and culture of Corinth, as well as their impact on the local church, to help us see what might

The First Letter to the Corinthians begins with an admonishment of the church over their internal division and reliance on human wisdom. What exactly occasioned Paul's advice has perennially troubled New Testament scholars. Many scholars have asserted that Paul disapproved of the Corinthians' infatuation with rhetoric. Yet careful exegesis of the epistle problematizes this consensus.  In Rediscovering the Wisdom of the Corinthians (Eerdmans, 2024), Timothy A. Brookins unsettles common assumptions about the Corinthian conflict in this innovative monograph. His close reading of 1 Corinthians 1–4 presents evidence that the Corinthian problem had roots in Stoicism. The wisdom Paul alludes to is not sophistry, but a Stoic-inspired understanding of natural hierarchy, in which the wise put themselves above believers they considered spiritually underdeveloped. Moreover, Paul's followers saw themselves as a philosophical school in rivalry with other Christians, engendering divisions in the church.  Combining scriptural exegesis and investigation of Greco-Roman philosophical culture, Brookins reconstructs the social sphere of Corinth that Paul addresses in his letter. His masterful analysis provides much needed clarity on the context of a major epistle and on Pauline theology more broadly. Timothy A. Brookins is Professor of Early Christianity at the University of St. Thomas in Houston, Texas. His research interests include the Pauline epistles and the Greco-Roman philosophical and rhetorical traditions. He is the author of Reading 1 Corinthians: A Literary and Theological Commentary and Ancient Rhetoric and the Style of Paul's Letters. Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What if Paul's vision of Christ reshaped Christianity in ways Jesus' own brother, James, never intended? In this episode, we explore the intense clash between Paul's Christ movement and the Jesus movement, led by James in Jerusalem, as they battled over the faith's direction. Paul's independent gospel, born from a divine encounter, drove him to spread his message to Gentile cities like Corinth, Ephesus, and Rome, outpacing the Jewish-focused Jesus movement. As the Jerusalem community waned after the city's fall in 70 AD, Paul's universal vision took root, defining the Christianity we know today. Join Nate and Shelby as they uncover these pivotal shifts, question Paul's authority, and ask: could the Jesus movement have changed history if it had prevailed? Tune in to rethink the origins of your faith. Thoughts, questions, stories? Please email  contact@almostheretical.com Become a member and get: 1. Bonus episodes and aftershows 2. All full-length, ad-free episodes 3. Access to Heretical Together (our private community of 350+ listeners) Become a member: almostheretical.com/premium #apostlepaul #earlychristianity #biblepodcast Chapters 00:00 Introduction to the Christ Movement 03:03 Understanding Paul and His Background 05:31 The Conflict with Jerusalem Leadership 08:35 Paul's Independent Revelation 11:40 The Divergence of Movements 16:28 The Tension of Jewish Customs 19:01 The Jerusalem Council and Gentile Inclusion 22:45 Paul's Distinct Gentile Christianity 25:13 The Expansion of Paul's Movement 35:22 Grassroots Movement and Rituals 40:19 The Decline of the Jesus Movement Learn more about your ad choices. Visit megaphone.fm/adchoices

On today's episode Pastor James Lynch from Freedom Village in South Korea visits the podcast to discuss Paul's second missionary journey to Thessolonica, Athens & Corinth! We see one common thread in Paul's missionary journey is that Paul will becomes all things to all men in for the gospel to move forward and progress. Paul does not compromise or water down the gospel message but finds a way to meet people where they are to allow the gospel message to be effective and impactful. Today's scripture passage is found in Acts 17-18WANT MORE CONTENT?Click the link below to see the teaching that's tied to this podcastYoutube.com/genesischurchorlando.comwww.genesischurchorlando.com/sermonsGOT QUESTIONS?DM us on our Instagram and/or TikTok or email us at postsundaypodcast@gmail.comLIKE, SUBSCRIBE and leave a 5 star REVIEW on Spotify & iTunes.PSP Social Media at:Instagram: @postsundaypodcastYoutube.com/postsundaypodcastTiktok: @postsunday.podcastTwitter: @postsundaypodcastThread: @postsundaypodcastFind out more about Pastor James Lynch ⬇️ Freedom Village Church, South Korea

Keith, Karen, Chad, & Cat sit down to recap the 2025 Institute Trip to Greece & Italy. Part 1 shares memories and highlights from Delphi, Corinth, & Mars Hill.

Corinth is one of the cities Paul wrote to and visited the most in the New Testament. Paul's dreams and visions authenticate him as an apostle of Christ. Yet the thorn in his flesh, a possible physical ailment, was not removed so that he might not boast in himself. To close his letter, Paul reminds the Church that joy and suffering highlight dependence and strength in Christ.  Speaker: Brad Bell

(1 Corinthians 3:10-15) Soon we will see Jesus. There are two main events that believers in heaven will experience, after the rapture of the church, while the tribulation is taking place on earth. Each of us should be getting ready to meet God! (0971250321) ----more----  What Is Heaven? Do you ever think about what's going on in heaven? There's so many things we do know about heaven and there are many things frankly we don't know about heaven.  Heaven During the Tribulation One of the things that is very intriguing to me is what's going to go on in heaven while the tribulation is going on earth. The Lord is going to spare His church from that great tribulation. He has special things in store for us, great things planned. When we began our study most recently about the tribulation, we saw, really from an earthly perspective, what's going on with the Antichrist, here on this planet, but let's look at the same period of time, from Heaven's perspective. Basically there are two big things going on that you have to look forward to and should be thinking about. When it comes to the Lord Jesus returning for us, we're called away. We meet Him in the clouds, and then what, during that seven year period, what's going on?  The Judgment Seat of Christ The first thing that's gonna happen is you're going to stand before the Lord. It's commonly referred to in scripture as the judgment seat. Of Christ immediately after the rapture, we're going to be standing before the Lord, or should I say we're gonna be bowing before the Lord. As a matter of fact, in Revelation 4:1, the door opens in heaven and the voice says, "Come up hither." And in that very same chapter in (chapter four verse four and verse ten) the believers are seen casting their crowns at the feet of Jesus, kneeling before the throne. So we know that one of the first things that's going to  happen, though we don't know all the details of it, is we're going to stand before the Lord at what is called the judgment seat of Christ. Paul's Teachings on the Judgment Seat It's very interesting to me that the Apostle Paul seemed to talk more about this to the church at Corinth, than any other church. Let me share what I'm talking about. First Corinthians chapter three, beginning in verse number ten, says this, "10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11 For other foundation can no man lay than that is laid, which is Jesus Christ." He said, we're in a spiritual building program. Be careful how you build. And then he says this in verse 12, "12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 14 If any man's work abide which he hath built thereupon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire." He says that there's coming a day that is going to declare the truth about your life.I don't know about you, but that's thought-provoking to me. The day shall declare it. It's not about your salvation in this passage. You don't go into the fire, but your works do. You are spared the fire. Praise God. I'm not going to hell because I've trusted Christ as my personal Savior, but though my soul cannot be lost, I can lose rewards. On that day, anything that was not of eternal value was gonna be burned up. I wonder, when we stand before God someday, what will we have? I'm thinking now of the old hymn: must I go empty-handed? Must I meet my savior so? Not one soul, with which to greet Him? Must I empty-handed go?" I wonder if we'll have anything when we stand before the Lord on that day. He goes on in 1 Corinthians, listen to these words in chapter nine. He's speaking personally as far as a testimony and he says this in chapter 9 in verse number 25, "And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. 26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: 27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway." He borrows from the Olympics of the day, the Greek games where the rewards were given, and the people would come before, before what was referred to as a bema seat, they were thrown like platforms where judges sat and there they were rewarded. He uses the same language, the same terminology for the judgment seat of Christ, the bema. Seat on that day. We're standing before the Lord for rewards. He continues to the church at Corinth and second Corinthians, his second letter to them, chapter five, listen to the words beginning in verse number nine. He says,"9 Wherefore we labour, that, whether present or absent, we may be accepted of him. 10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad." Basically, the judgment seat of Christ is a time of reward and loss of reward. Only believers will be there first. Are you going to be there? If you're not sure you're saved, you need to settle that first. Get that matter settled because if you don't know the Lord Jesus as your Savior, there's an awful judgment awaiting you called the Great White Throne Judgment. We'll talk about that soon in our study of what the Bible says about the end of time. Settle the matter of your soul's salvation. And then if you know the Lord Jesus as your personal Savior, determined by the grace of God that you're gonna live every day in light of the day, you're going to stand before Jesus Christ. Because I wanna submit to you on the authority of the Word of God. That could be any moment, any day Christ could come. Any day, we could be caught away, and any day, we could stand face to face with Almighty God to give an account of our lives. And I want to ask you, what if that were today? What if you knew that in the next four minutes, you were going to stand before the Lord in the next four minutes? Not that this study would end, that your life would end that time, as it would end. And in the next four minutes, you were gonna stand face to face with the Lord. What would you do differently then? Do that now. Because any moment Jesus could come, and this is a second thing that takes place during that seven-year period here on Earth. I'll remind you that there's no time in heaven. So it's hard to say seven years in heaven because there's no time there.  The Marriage Supper of the Lamb But during the period where the tribulation is expiring here on Earth, not only are we going, coming to the judgment seat of Christ to answer to the Lord, but then there's gonna be a great celebration it's referred to in scripture as the marriage supper of the lamb. Let me read to you from Revelation 19:6 says, "6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb." We know in Ephesians chapter five that the church is represented as the bride and Christ as the bridegroom. Let me tell you, there's a wedding coming, and not only are we going to be presented to our bridegroom, but then we're going to celebrate together prior to returning with him to this earth. There's a wonderful supper, a marriage, supper. You've never attended a supper like that. And we're going to be there. We are the bride, and Christ is the groom. In Western culture, the wedding day really is all about the bride, but in eastern culture it was about the groom. Might I say to you that the day we're looking forward to is the day that the groom comes for us. Here comes the Groom. Can you see Him ready in all of His glory to catch us away? Yes, we're going to answer to Him, but then we're gonna celebrate with Him, and we're going to be with Him for all eternity.  Are You Ready to Go to Heaven? I hope you're getting ready to meet God, because I'm telling you, you're getting ready to meet God Soon we're gonna see Jesus Christ, face to face. What a time we're going to have. Whatever it is you need to do to get ready for that day, do it today. May the Lord help all of us to live in light of the soon return of Jesus Christ.  Outro and Resources Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe. We hope you will visit us at etj.bible to access our Library of Bible teaching resources, including book-by-book studies of scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.

Although often overlooked today, whether or not to eat food that had been sacrificed to idols was a major issue in first-century Christianity, especially in urban centers like Corinth. The city was teeming with temples, idols, and smaller shrines. Divinities abounded and devotees made offerings regularly from a little wine poured out at a home shrine to full animal sacrifices amid the pomp and circumstance of a city-funded celebration in the main forum. It’s hard for us to imagine the immense social pressure, especially on elite Christians, to attend state sacrifices, eat meals at temple dining rooms, and accept invitations to banquets at which meats from animals sacrificed to the gods would be served. Join me to see what the idolatry landscape was like in Corinth and how Paul instructed the Christians there to navigate the situation with fidelity and grace. Scriptures Covered: 1 Corinthians 8:1-13; 10:14-11:1   Listen on Spotify   Listen on Apple Podcasts —— Links —— See all the episodes in this class: 1 Corinthians in Context Check out Sean’s other classes here Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price.

Brenna Blain takes us to the city of Corinth to see just how broken people were in the first century church…then uses her own story to show us how true freedom comes through an unexpected means — submission of one's entire life to Jesus… messy parts and all. For more information about Breakaway, check out www.breakaway.org and follow us on social media @breakawaymin. If Breakaway has impacted your life and you want to generously give back, visit www.breakaway.org/give

It's the Third Sunday of Lent! This week, Moses has his first encounter with God, Christians in Corinth wrestle with interacting with society as Christians and Jesus offers a straightforward warning.Already read the readings? Skip ahead to 8:45Reading 1 - Exodus 3:1-8a, 13-15Psalm 103: 1-4, 6-7, 8, 11Reading 2 - 1 Corinthians 10:1-6, 10-12Gospel - Luke 13:1-9-Join JD and Ed in Rome this December for The Pillar Pilgrimage! Learn more here. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe