Podcasts about Corinth

The coming of Timothy with the news he carried about the response of the believers at Corinth was a tonic that revived his spirit. Chapter 2 provided further advice for what to do next if the wrongdoer was to be fully recovered. The chapter tells us that in Troas he pondered his blessings in our Lord Jesus Christ. His imagery is drawn from the practices which accompanied the Roman Triumphal procession. The language that he uses to his fellow believers is ironic since their lifestyle spoke of living gloriously whereas the Apostles were treated as though they had been the conquered army many of whom were to be offered to the gods of the victors. Nonetheless in verses Paul says that God has strengthened him that the fragrant message of the gospel might replace the pungent odour of death that would otherwise fill the nostrils of the perishing.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

The goal of Christianity is Christlikeness. Spiritual growth is the fruit of our faith; evidence that we are connected to the vine. In this episode of Kitchen Table Theology, Pastor Jeff and Tiffany unpack what spiritual growth really is, why it matters, and how believers partner with the Holy Spirit to become more like Christ.They explain the nature of growth, the role of discipline and refinement, and the daily practices that help Christians mature in their faith.What We Discussed01:17 – Growth and Maturity in ScripturePractical Theology connects doctrine to daily life. Examples from Corinth and Hebrews show how believers can remain spiritually immature. The Christian life involves either progressing or regressing—there is no standing still.03:42 – Defining Spiritual GrowthSpiritual growth is a progressive development in key areas of life: spiritual character, knowledge of God, faith, and an appreciation of Christ's work.05:00 – The Nature of Spiritual GrowthGrowth is a partnership between the Holy Spirit and believers. The Spirit empowers us to live out God's truth, producing behavioral growth expressed in love, patience, and obedience.07:05 – Lifelong Learning and RefinementSpiritual growth is not linear. God refines believers through discipline and correction. 09:40 – The Goal of GrowthThe ultimate outcome is to become more like Christ. The fruits of the Spirit shape believers into His likeness.12:00 – Practicing Spiritual Growth DailySpiritual disciplines mirror physical habits. Believers need daily nourishment from God's Word, obedience to His commands, and rest in His promises. 14:33 – A Call to Ongoing GrowthSpiritual growth has infinite capacity. Christians should never be satisfied with their current condition but continually press forward in maturity.Key Quote“Although we'll never attain absolute spiritual maturity in this world, we can be relatively mature for our spiritual age as we give ourselves daily to the means God uses to grow us.” – Pastor Jeff CranstonWe love your feedback! If you enjoyed this episode, leave us a review. If you have any questions or comments on today's episode, email me at pastorjeff@lowcountrycc.orgVisit my website https://www.jeffcranston.com and subscribe to my newsletter. Join me on Sunday mornings at LowCountry Community Church. Check in with us on Facebook or Instagram @pastorjeffcranstonRemember, the real power of theology is not only knowing it but applying it. Thanks for listening!

Today we read 1 Corinthians ch 14 which completes the Apostle's message about Spirit Gifts.  Paul is earnestly exhorting them to properly use the spirit gifts they were privileged to possess. The first verse stresses, “Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.”   Prophecy does not mean to predict the future but to speak to and on behalf of God; to be God's representative among men, which may, on occasion include warnings and predictions about the future, it certainly did with Jeremiah.     Today we read Jeremiah's Lamentations: they were written after the terrible fall and destruction of Jerusalem. He laments in his first chapter,, “how she (Jerusalem) took no thought of her future, therefore her fall is terrible … O LORD, behold my affliction …”[v.9]  His intimate relationship with God is an example for us.  As with Jeremiah, it will sustain us if we are alive when the “fall” of our world takes place, for it is going to be “terrible.”   It will be essential to have a true relationship with God and his Son for they will deliver all who possess this – as we will read tomorrow in the final 9 verses of ch. 15 in 1 Corinthians.     Paul challenges the believers in Corinth, “do not be children in your thinking.  Be infants in evil, but in your thinking be mature.” [14 v.20] . They are keen to use the “gifts” God's Spirit created in them, so he tells them, “since you are eager for manifestations of the Spirit, strive to excel in building up the church.” [v.12] and, as we saw yesterday, they should “earnestly desire the higher gifts.” [12 v.31]     In today's chapter Paul makes it plain that the least of the gifts, “tongues” which are mentioned last, should not be used.  It is unwise to use them in church, “they are a sign, not for believers, but for unbelievers” [v.22] as on the day of Pentecost (Acts 2 v.5-11).  Paul says, “If therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say you are out of your minds?”[v.23]  But those who prophesy, that is, preach God's word, as Jeremiah did to those in Jerusalem, and an “outsider enters, he is convicted” (in his thinking) and “the secrets of his heart are disclosed, and so, falling on his face, he will worship God and declare that God is really among you.” [v.24,25]     Do we have “secrets” in our hearts we wrestle with?   May all our “thinking be(come) mature” so that we fully realize that God and the Saviour are really among us, if we invite them!   Look at 2nd Corinthians, on Wednesday we will read, “God who said, ‘let light shine out of darkness.' Has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [4 v,6]   May we more fully “let light shine .. in our hearts.””

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

Lyons Lanmark Baptist Church

"For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory" (2 Co 1:20 NLT).

"For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory" (2 Co 1:20 NLT).

When should we be confident? That's what we're studying today as we look at Paul's teachings to the church of Corinth. The world often lives by self-confidence. Do we have it all together? Are we successful? Are we winning? But Paul was confident in a different way. Become New is here to help you grow spiritually one day at a time.TEXT US at 855-888-0444EMAIL US at connect@becomenew.comGET OUR WEEKDAY EMAILS WITH EXTRA GOODIES at becomenew.com/subscribeGET A TEXT REMINDER FOR NEW VIDEOS: text BECOME to 855-888-0444SEND US PRAYER REQUESTS: via text or email; we'll send you a written prayer from our teamWEBSITE: BecomeNew.comPODCAST: https://becomenew.buzzsprout.comSOCIAL MEDIA:

Episode Synopsis:For those of us who regard Paul as one of the primary figures in all of the New Testament, it is hard to comprehend a time when the apostle was under siege to the extent we find in 2 Corinthians.  His authority was being challenged, and he was being compared to men whose rhetorical ability and charismatic gifts surpassed his own.  Paul must open his letter to the Corinthians by defending both his apostolic office and authority against a group of false teachers who had infiltrated the church in Paul's absence.  The strained relations between Paul and the Corinthians must be remedied and the Corinthians need to deal with the presence of the false teachers who have done so much harm during Paul's absence.  Paul reminds the Corinthians that the Lord draws near in times of suffering.  In fact, God uses suffering to further his purposes for Paul as well as the Corinthians.  In the midst of it all, God is indeed “the God of all comfort.” Paul recounts his difficult time in Asia Minor (specially while in Ephesus) facing death at the hands of an angry mob.  The apostle felt as though the sentence of death was hanging over his head, but this forced him to rely not on himself or anything within his power, but to instead trust God to deliver him from such deadly peril.  In turn, Paul directs the Corinthians to do as he had done–seek the God of all comfort–and trust that he will turn around the current situation in Corinth so that the church continues its witness to the pagans around them.  Paul even appeals to the Corinthians to pray to this effect since this is God's means of blessing them while at the same time enabling Paul to continue his work.Paul addresses the importance of boasting in the right way and for the right reasons–so as to oppose those in Corinth who were boasting about personal achievement, status, a false spirituality, and who thought little of Paul by way of comparison.  Paul hopes that the Corinthians understand that his conscience is clear.  He has done those things he has said he will do.  He has done nothing for personal gain, but only that which furthers the gospel and which brings blessings to God's people.  To see this work continue, the Corinthians must reject worldly wisdom but look toward the grace of God which is revealed solely in the person and work of Jesus Christ.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

The world has gone mad, crazy, and is out of control many say.  But what does God say about the crazy mixed up world?  In the midst of the storms of life He is there to comfort us.  To calm us in the middle of the storm, not to necessarily calm the storm.  The Apostle Paul dealt with a time at the church in Corinth where they needed comforting and who did God use?  A person.  An imperfect person.  A person with flaws, but a person who sought after God and in so doing was able to bring comfort to the church at Corinth.  Who was that person, Titus.  As God comforts us we must comfort others.  You can give away what you don't have.  Position yourself in a way where God's comfort and overwhelm you instead of life doing it.

Four times the above phrase is used by Paul in our chapter (6) of 1st Corinthians today.  Many believers there were spiritually blind to the follies of the behaviour that they had slipped back into.     It happened then, it happens today.   It appears to be worse among those who proclaim that once you are saved you are saved for always regardless of the nature of your future sins;  that attitude is specifically condemned in Hebrews 10 v.26-31.Now it is true that God is merciful and forgiving and David is the supreme example of this, but it is folly to think he turns a ‘blind eye' to sins, he did not with David. How could a righteous God overlook the serious specific moral failures that were happening in Corinth.We read, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived” [v.9];  yet such is human nature we can indulge in self-deception.    Now while we acknowledge the justice of his condemnation of “the sexually immoral … adulterers …  (and those) who practice homosexuality” we must not overlook that he also says “.. the thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God” [v9-10].Paul then says, “And such were some of you.  But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” [v.11].Sexual misbehaviour is a special target of his concern and he makes the point, “The body is not meant for sexual immorality but for the Lord, and the Lord for the body.” [v.13].  This takes us back to what we read in Chapter 3, “Do you not know that you are God's temple and that God's Spirit dwells in you” [v.16]  There is a sense in which we have the Holy Spirit!  But that sense is that his Spirit is with us and watches over us.Returning to Ch. 6, we now note v.15, “Do you not know that your bodies are members of Christ?  Shall I then make them members of a prostitute? Never!”  In v.18 we read “Flee from sexual immorality” – don't just avoid it.Finally, and most significant of all look at the last 2 verses; “Do you not know that your body is a temple of the Holy Spirit within you, which you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”  Do you not KNOW?   It is not head knowledge is it!  It is heart knowledge!  Do you possess it?

The world has gone mad, crazy, and is out of control many say.  But what does God say about the crazy mixed up world?  In the midst of the storms of life He is there to comfort us.  To calm us in the middle of the storm, not to necessarily calm the storm.  The Apostle Paul dealt with a time at the church in Corinth where they needed comforting and who did God use?  A person.  An imperfect person.  A person with flaws, but a person who sought after God and in so doing was able to bring comfort to the church at Corinth.  Who was that person, Titus.  As God comforts us we must comfort others.  You can give away what you don't have.  Position yourself in a way where God's comfort and overwhelm you instead of life doing it.

Pastor Micah Stephens delivers a convicting message from 1 Corinthians 10, urging believers to navigate Christian liberty with discernment in a pagan culture akin to modern California. Drawing from the church's anchored reading program, he contrasts Rome's theological legalism with Corinth's moral struggles, using the example of eating meat offered to idols to illustrate the tension between what's permissible and what's edifying. Stephens shares a personal anecdote about his six young children testing boundaries, likening it to Christians flirting with sin's edge, and challenges the congregation to prioritize glorifying God and building others up over selfish desires. His closing prayer seeks conviction and humility, aligning with Godspeak's mission to apply biblical truth amidst cultural challenges like AB 495, which he references as a threat to parental rights.Reference VersesRomans 15 verse 1, Romans 16 verses 17–18, 1 Corinthians 10 verses 20–21, 1 Corinthians 10 verses 23–33, 1 Corinthians 11 verse 1, Romans 8 verse 1, James 2 verses 14–26, Romans 5 verse 20, Romans 6 verse 1, Hebrews 10 verse 25, Galatians 5 verse 13, 1 Corinthians 8 verse 7, Deuteronomy 14 verse 26, Psalm 127 verses 3–5Make sure you subscribe to this channel and follow us on all our platforms to always stay up to date with our latest content!And you can always head over to our website for any general information! https://godspeak.comPrayer/NeedsIf you have any needs, or have a willingness to be used to meet various need in the body, please email info@godspeak.com. Also, let us know if you need prayer for anything.Giving is part of our worship time, and in this season, the easiest way to do that is online. If you go to our website, godspeak.com, you will see the "Give" tab in the top right corner. Or you can simply click this link https://pushpay.com/g/godspeakAny questions?Please feel free to email us, comment here, or DM us on Instagram any questions that you may have.Please Subscribe to this channel and turn on your notifications to be notified when our Livestreams start so you don't miss out! We hope you are blessed by the service!-The Godspeak Team

The next city that Paul came to was Corinth, which came to be the home of one of the more important churches in the New Testament. Corinth is about 48 miles southwest of Athens, and is situated on the Isthmus of Corinth, a narrow strip of land that connected Attica (northern Achaia) from the Peloponnese (southern Achaia). Corinth was an important trading center, with access to the sea in both eastern and western directions.

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

The letters to the Corinthians are the most autobiographical of all Paul's letters. 1 Corinthians 4 deals with the ministry of the Apostles - particularly Paul himself. Verses 1-5 tell us that the Apostle Paul was being accused of being dishonest with the ecclesial funds. Paul declares his innocence. He declares that he is unaware of any fault in matters of money. Paul asks his readers not to judge him. The Apostle says that even in declaring himself innocent his ultimate vindication will come when the Lord Jesus Christ comes as judge and vindicator. Verses 6-7 declare that Paul has transferred the principles to himself and to Apollos. Verses 8-13 the Apostle ironically states that the Corinthians are behaving as if the kingdom has already come. If only that was true, says Paul, for then the Apostles would also be ruling. In contrast Paul declares that the Apostles were being treated as conquered soldiers being paraded as a spectacle before the victorious nation. The Apostles were to be Ill treated and slain as an offering to the gods of the victorious nation. In verses 10-13 Paul declares that no matter how the Apostles are treated they will glory in their Lord and behave as an example of suffering for Christ's sake. Slowly read those verses aloud and ponder what we should endure as witnesses to our Master in this age. Verses 14-20 explain that Paul desires to be a faithful father to the Corinthians and not simply an expositor. The believers in Corinth didn't lack teachers, but fathers were few. Remember that the problem the Corinthians had was fractionally lining up behind prominent personalities. The Apostle hopes that his appeal will persuade his readers and that he will not have to come to them for the disciplining of them. Meditate carefully on verse 20 and reflect whether your life has a pronounced focus on the kingdom of God. Or whether we live lives of luxury as though the kingdom is not a reality! Paul tells them in chapter 5 that in their midst was a case of shameless incest. That case was so bad it that non believers who were living in a depraved and promiscuous Corinthian society would find it disturbing. The Apostle provides advice on dealing with the problem. The faithful must dissociate themselves from the sinful brother in order that his separation from the ecclesia might cause him to reflect on the error of his ways and to repent and once again seek for forgiveness and fellowship with the family of God. Paul says that the response within the ecclesia is wrong and rather than deal with the situation that the believers had chosen a path of indifference. The effect of such tolerance is like a leavening influence that would soon permeate the entire ecclesia. When the problem is properly handled the believers will be able to partake of the love feast of bread and wine representing Christ's offering - he being the Passover lamb - as they need to, ie in sincerity and truth. In verses 9-13tells the Apostle says that his demand to remove wickedness from the ecclesia is specific to the situation with the Corinthian body of believers. Non association with evil people would mean entirely removing ourselves from the world, ie becoming hermits. This would be a failure on the part of believers to be light bearers to the world. However we must live holy lives as a witness to whom we have believed and followed, ie our Lord Jesus Christ: Ephesians 5 verses 1-18. Carefully consider these words and live our lives in conformity with the Christ.

Among the Corinthians there was a misunderstanding in relation to the responsibility of making judgment on disputes between believers. They were taking their fellow believers before the bench for decisions. So Paul urges them in this 6th chapter to settle the issue among themselves and declares that it is shameful for believers to go to law to settle disputes among themselves. The Apostle says that the time is coming in the kingdom when the worldly authorities would be ruled by the saints. So surely determinations of differences must be decided in the ecclesia. The ancient city of Corinth was renowned for fornication. It was a proverb of the first century AD that visitors would go to the Acrocorinthus to 'Corinthianise', that is to fornicate. The Acro Corinthia, atop of the city's mount, had a temple with many restaurants and 3,000 temple prostitutes. So wrong was this activity that Paul warns believers from going there for a meal if they were going to be distracted by the evil practices which occurred there. And even if they were not personally affected the Apostle says that a believer should not go there in case it should become a cause of stumbling to another. Engaging in a sexual union outside of marriage is defiling for holy believers - they are God's temple: see Hebrews 13:4. And in today's world their are many places and practices that believers must avoid in order to live lives of holiness as we wait for the coming of our Lord Jesus Christ: read aloud slowly Titus 2:11-14 and let us live this way.

It's possible to sit at the Lord's Table with bread and cup in hand—and still miss Jesus. That was the danger in Corinth, where communion became more about status and division than about grace. And if we're honest, it can be our danger too.   In this message, Pastor Steve shows how the Lord's Supper is not just ritual but relationship—an invitation into fellowship with Christ Himself. Communion is the masterpiece of God's grace, the story of redemption stretching from Passover to the cross to the day when we will drink anew with Jesus in His kingdom. This sermon is a call to slow down, to see what's in our hands, and not to miss the masterpiece.

Paul arrived in Corinth exhausted, bruised, and alone after a difficult stretch of ministry. Yet God met him through and unexpected friendship of Aquila and Priscilla, reminding us that God shows up and grows the church through relationships. Pastor Josh explores how intentional, Spirit-led relationships can bring healing, courage, and the hope of Christ in the midst of lifes messiness. https://churchlinkfeeds.blob.core.windows.net/notes/46163/note-237083.html

"For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory" (2 Co 1:20 NLT).

"For all of God’s promises have been fulfilled in Christ with a resounding “Yes!” And through Christ, our “Amen” (which means “Yes”) ascends to God for his glory" (2 Co 1:20 NLT).

The letters to the Corinthians are the most autobiographical of all Paul's letters. 1 Corinthians 4 deals with the ministry of the Apostles - particularly Paul himself. Verses 1-5 tell us that the Apostle Paul was being accused of being dishonest with the ecclesial funds. Paul declares his innocence. He declares that he is unaware of any fault in matters of money. Paul asks his readers not to judge him. The Apostle says that even in declaring himself innocent his ultimate vindication will come when the Lord Jesus Christ comes as judge and vindicator. Verses 6-7 declare that Paul has transferred the principles to himself and to Apollos. Verses 8-13 the Apostle ironically states that the Corinthians are behaving as if the kingdom has already come. If only that was true, says Paul, for then the Apostles would also be ruling. In contrast Paul declares that the Apostles were being treated as conquered soldiers being paraded as a spectacle before the victorious nation. The Apostles were to be Ill treated and slain as an offering to the gods of the victorious nation. In verses 10-13 Paul declares that no matter how the Apostles are treated they will glory in their Lord and behave as an example of suffering for Christ's sake. Slowly read those verses aloud and ponder what we should endure as witnesses to our Master in this age. Verses 14-20 explain that Paul desires to be a faithful father to the Corinthians and not simply an expositor. The believers in Corinth didn't lack teachers, but fathers were few. Remember that the problem the Corinthians had was fractionally lining up behind prominent personalities. The Apostle hopes that his appeal will persuade his readers and that he will not have to come to them for the disciplining of them. Meditate carefully on verse 20 and reflect whether your life has a pronounced focus on the kingdom of God. Or whether we live lives of luxury as though the kingdom is not a reality! Paul tells them in chapter 5 that in their midst was a case of shameless incest. That case was so bad it that non believers who were living in a depraved and promiscuous Corinthian society would find it disturbing. The Apostle provides advice on dealing with the problem. The faithful must dissociate themselves from the sinful brother in order that his separation from the ecclesia might cause him to reflect on the error of his ways and to repent and once again seek for forgiveness and fellowship with the family of God. Paul says that the response within the ecclesia is wrong and rather than deal with the situation that the believers had chosen a path of indifference. The effect of such tolerance is like a leavening influence that would soon permeate the entire ecclesia. When the problem is properly handled the believers will be able to partake of the love feast of bread and wine representing Christ's offering - he being the Passover lamb - as they need to, ie in sincerity and truth. In verses 9-13tells the Apostle says that his demand to remove wickedness from the ecclesia is specific to the situation with the Corinthian body of believers. Non association with evil people would mean entirely removing ourselves from the world, ie becoming hermits. This would be a failure on the part of believers to be light bearers to the world. However we must live holy lives as a witness to whom we have believed and followed, ie our Lord Jesus Christ: Ephesians 5 verses 1-18. Carefully consider these words and live our lives in conformity with the Christ.

Paul loves the church in Corinth, but at the writing of this letter, the feeling wasn't entirely mutual. The Corinthian church had received a severe letter from Paul that contained instructions about disciplining a church member. This could be the man mentioned in 1 Corinthians 5 or it could be some other person within the church. Whatever the case may be, it pained the church. Paul writes this opening section to bring comfort to the church, to reaffirm his love for them, and to encourage the Corinthians to continue to love him, too. His confidence comes, not from letters of recommendation written by men, but from the Spirit who gives life and opens the eyes of men to see the light of the gospel.2 Corinthians 1 - 1:08 . 2 Corinthians 2 - 5:53 . 2 Corinthians 3 - 9:45 . 2 Corinthians 4 - 12:56 . 2 Corinthians 5 - 16:21 . Isaiah 12 – 20:25 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

A reading of St Paul's first Letter (Chapter 13) to the Corinthians, the Christian community that he had founded at Corinth, Greece. In the year 55 C.E. while in Ephesus, Paul wrote this inspired letter, now known as 1 Corinthians. Among other things, he encouraged the Christians in Corinth to reject false teachings, to remain united, to shun immorality, and to strengthen their faith in the resurrection. Music: David Schombert - 'Lagoon'

Welcome back to the Motion Church Podcast. This week, we continue our journey through our powerful series called Signing Off. Last week we asked: What if you had one final chance to leave something behind? What wisdom would you pass on? What truth would you leave as your final words? In Week 2, we lean into that question even deeper. Imagine standing at the edge of your days, surrounded by those you love most. What would you say? What would you want written on the hearts of those who follow after you? The Apostle Paul once faced this very moment—writing to a church in Corinth that was messy, broken, and all too human. Yet through his words, we see reflections of our own lives, our own struggles, and our own hope. Today, as we step into this message, may we hear not just Paul's sign-off… but God's invitation for how we are called to live, love, and finish well. This is Signing Off, Week 2.

The letters to the Corinthians begin in the same way as every epistle of Paul prior to his first Imprisonment in Rome. Grace ('charis" the Greek greeting) and peace ('shalom' the Hebrew welcome). What more could be offered any believer than the grace and peace of the Father? The letters written between the two imprisonments contain the added dimension of 'mercy': something we become more conscious of needing the older we get (the only exception to this pattern is in Paul's personal letter to Philemon). What wonderful words were told to the Corinthian readers, that by the Father's calling they were saints, or sanctified believers, incorporated into the fellowship of God and His Beloved Son. The Apostle informs his readers about the tragedy of forming factions. Christ's ecclesia - his body - cannot be divided into segments which follow human leaders. For that reason, notwithstanding the essential nature of baptism, Paul was thankful to have baptised only a few. The Apostle's prime focus was on forwarding the message of the Gospel. The essence of that message lay in the power of the preaching of Christ's crucifixion. Read aloud and ponder verses 18-31 (the last of those verses cite Jeremiah 9 verses :23-24). The reader will notice how the Apostle develops the theme from Jeremiah and consider the masterful conclusion in verses 30-31. How thankful are we that the Father has called weak and ordinary people such as ourselves to His kingdom and glory. Chapter 2 outlines Paul's determination when he came to Corinth to teach among them nothing except the Christ as the crucified one. This message was unbelievable and inconceivable to Paul's hearers, as his quote from Isaiah 64 verses 4-5 proves. But our Sovereign God has His love and wisdom shared with His children - known partly now with the added promise that the joys and blessings of the kingdom age cannot be understood simply through words which would fail to describe that experience of being the Father's immortalised children. The Apostle Paul highlights the difference between natural and spiritual thinking, showing that the teaching via the spirit of God Is essential for true enlightenment. https://christadelphianvideo.org/christadelphian-daily-readings/

Holy Spirit Studios Presents: Trailer Parked Theology is a four-part journey into the sacred meeting the mess. Hosted by Josh and Kristi Fredieu, this series invites you to explore the gritty grace of life — where faith isn't polished, but powerful. Each episode dives into a spiritual theme through real stories, raw reflections, and the unmistakable presence of the Holy Spirit of course!In this episode, we kick things off with how we met, why we're doing this series, and what it looks like to find God in the middle of our weaknesses.From Holy Contentment to Holy Restoration, this is theology parked right where life happens - in our own backyards.Verse of the Week: 2 Corinth 12:9 But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.

Send us a textII Corinthians 12Paul shares a powerful vision in which he is caught up to the “third heaven,” experiencing indescribable revelations from God. However, to prevent him from becoming prideful, he receives a thorn in the flesh, a persistent struggle that keeps him humble. He prays for its removal, but God responds, "My grace is sufficient for you, for My power is made perfect in weakness." Paul embraces his weakness, knowing that through it, Christ's strength is revealed. He boasts in his hardships—insults, persecutions, and difficulties—because when he is weak, he is strong in Christ. He expresses concern for spiritual weakness in Corinth, fearing they need to repent. Paul desires to correct them in love, urging them to turn from immorality and mistreatment of one another and walk in obedience to Christ.God's grace is sufficient, even in our struggles. Paul's thorn in the flesh reminds us that challenges can serve a greater purpose—keeping us humble and dependent on God. Instead of removing Paul's hardship, God assures him that His power is made perfect in weakness. This challenges us to stop viewing weaknesses as failures and start seeing them as opportunities for Christ's strength to shine through us. When we face difficulties, we can trust that God is using them for our growth. Like Paul, we should boast in our weaknesses, embracing chances to demonstrate our reliance on God. Lord willing, this will endear us to believers, leading them to respect us if we need to admonish them to refocus on God. Mighty God, we are grateful that Your grace is always enough. When we face struggles and weaknesses, remind us that Your power sustains us. Help us to trust You in difficult times, filled with hope that You are working for our good. Teach us to embrace our weaknesses, not with frustration, but with faith, knowing that You make us strong. Keep us from pride and self-reliance, and draw us closer to You through every trial. Show us how to love You, love others, and encourage believers to flee sin as a way of proving that we truly trust in You.  Thought Questions: -       God said, “My grace is sufficient for you, for power is perfected in weakness.” What does that mean, and is it true in your life? -       Why is it healthy for you to learn to boast in your weaknesses? What does that mean in terms of faith, and how does it cultivate great peace? -       Paul feared coming to them and finding brethren in sin, so he expressed that to them honestly. Will you do that with people caught in sin?

This lecture begins by addressing the upcoming series on singleness, sex, marriage, and family, expressing a mix of anticipation and trepidation about the reception of such topics among the audience. The speaker acknowledges the sensitive nature of the content and the challenging cultural landscape that informs contemporary discussions about these themes. Drawing on personal experiences and shifts in societal attitudes over the years, the speaker outlines how previous approaches to discussing these matters often lacked depth and nuance.The lecture emphasizes the complexity of current debates surrounding marriage and family structures, particularly in light of issues like declining fertility rates and the rapid rise of technologies like artificial intelligence that challenge traditional conceptions of relationships and intimacy. The speaker points to the growing divide between can advocates—those who prioritize parental and family structures—and antinatalists, raising questions about the morality and ethics of having children within today's societal frameworks.With a focus on historical context, the speaker proposes examining how early Christians navigated marriage and sexuality amidst diverse cultural backgrounds, indicating that, despite imperfections, their faithfulness and creativity in responding to societal norms can provide insights for today's believers. This historical approach aims not to dismiss biblical teachings but to integrate them with fresh perspectives that resonate with contemporary challenges.The tone takes a reflective turn acknowledging the wounds and longings many individuals carry regarding their experiences with marriage, sex, and family. The speaker commits to approaching these sensitive issues with care, intertwining biblical faithfulness with a profound awareness of personal struggles, encouraging the audience to maintain a thoughtful and open dialogue throughout the series.In examining biblical texts, the lecture delves into the historical background of marriage and divorce within Jewish culture, referencing relevant scriptures that shaped societal norms. The discussion highlights the complexities surrounding divorce practices, particularly through the lens of differing rabbinical interpretations on what constitutes just cause. This context sets the stage for Jesus' teachings, where he emphasizes the sanctity of marriage, urging a departure from contemporary practices of casual divorce and reaffirming God's original intent for marital fidelity.Next, the focus shifts to the Apostle Paul's correspondence with the church in Corinth, reflecting on the unique Greco-Roman cultural landscape and its contrasting views on marriage and sexuality. Paul's radical teaching about mutual authority in marriage marks a significant departure from prevailing practices, underscoring the equality and dignity afforded to women—a revolutionary stance in both Jewish and Greco-Roman contexts. The implications of this teaching for contemporary relationships suggest a pathway towards healthier dynamics rooted in mutual respect and responsibility.The lecture then culminates in a reflection on the modern experience of relationships, questioning the assumptions and consequences that have arisen from the sexual revolution. The speaker presents a critical stance on contemporary sexual practices, advocating a return to monogamous commitments that respect the inherent dignity of all individuals involved. Drawing parallels to past social movements, the lecture encourages a revisiting of foundational truths that advocate for equity and mutual accountability in sexual and marital relationships.Concluding with a call for community support, the speaker urges the audience to cultivate a culture of grace and healing, aiming to assist one another amid the complexities of personal struggles. This community should strive to embody the tenets of love and patience, fostering an environment where individuals can heal from their pasts and aspire toward the kind of transformative relationships that align with the teachings of Jesus. The session closes with a reminder of the importance of accountability and support within the community, reinforcing the ongoing journey toward understanding and embodying the radical yet accessible message of the gospel in today's world.

The gospel has never been about arguing people into faith—it's always been about loving them into it. Even when progress feels small or slow, God's love never fails. Paul's witness in Athens and Corinth shows us that nothing is wasted, no one is hopeless, and no situation is beyond the reach of Jesus' love. Fill-In Sermon Notes (https://notes.subsplash.com/fill-in/view?page=ByO1ntjdgg) Watch the Sermon (https://youtu.be/irOCKUUfRDI) Watch the Full Worship Service (https://youtube.com/live/g7QHmNDWcBE?feature=share) Follow Acts 2: Website (https://acts2umc.org) Facebook (https://www.facebook.com/acts2umc) Instagram (https://www.instagram.com/acts2umc) Youtube (https://www.youtube.com/channel/UCTjMQ3C5r50E8PGLwMvwuGQ) Twitter (https://www.twitter.com/acts2umc)

Send us a textWelcome back to the podcast! In this episode, we're stepping into the closing section of 1 Corinthians 14 to tackle a challenging but essential topic: order in the church. From ancient Corinth to our modern congregations, the same struggles show up — division, misuse of spiritual gifts, and confusion about worship. We'll unpack why God calls His people to worship in a way that builds up the whole body, explore what Paul means about tongues, prophecy, and even that controversial instruction about women in the assembly, and see how it all fits within the bigger picture of unity and love. This isn't about personal preference — it's about submitting to the wisdom of God's Word and pursuing the kind of worship that truly honours Him.

In Corinth, Paul faced a city with culture similar to ours. The highest values in Corinth were social status, success, and self-image. You were only accepted if you were able to present the most successful version of yourself to the rest of the world. But rather than boat in his accomplishments, successes, and brilliance, Paul did the opposite. He vulnerably demonstrated his weakness to those he shared the gospel with. By being honest about his sins, struggles, and his hope, Paul allowed the gospel to shine through his weaknesses. To learn from Paul means we must also be willing to share our weaknesses with those we witness to, choosing to be honest about ourselves and our lives. We can do this through the practice of conversation — simply talking honestly and intentionally with others about our hope in Jesus.

In Corinth, Paul faced a city with culture similar to ours. The highest values in Corinth were social status, success, and self-image. You were only accepted if you were able to present the most successful version of yourself to the rest of the world. But rather than boat in his accomplishments, successes, and brilliance, Paul did the opposite. He vulnerably demonstrated his weakness to those he shared the gospel with. By being honest about his sins, struggles, and his hope, Paul allowed the gospel to shine through his weaknesses. To learn from Paul means we must also be willing to share our weaknesses with those we witness to, choosing to be honest about ourselves and our lives. We can do this through the practice of conversation — simply talking honestly and intentionally with others about our hope in Jesus.

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

Full Text of ReadingsSaturday of the Nineteenth Week in Ordinary Time Lectionary: 418The Saint of the day is Saint Stephen of HungarySaint Stephen of Hungary’s Story The Church is universal, but its expression is always affected—for good or ill—by local culture. There are no “generic” Christians; there are Mexican Christians, Polish Christians, Filipino Christians. This fact is evident in the life of Stephen, national hero and spiritual patron of Hungary. Born a pagan, he was baptized around the age of 10, together with his father, chief of the Magyars, a group who migrated to the Danube area in the ninth century. At 20, he married Gisela, sister to the future emperor, Saint Henry. When he succeeded his father, Stephen adopted a policy of Christianization of the country for both political and religious reasons. He suppressed a series of revolts by pagan nobles and welded the Magyars into a strong national group. He asked the pope to provide for the Church's organization in Hungary—and also requested that the pope confer the title of king upon him. He was crowned on Christmas day in 1001. Stephen established a system of tithes to support churches and pastors and to relieve the poor. Out of every 10 towns one had to build a church and support a priest. He abolished pagan customs with a certain amount of violence, and commanded all to marry, except clergy and religious. He was easily accessible to all, especially the poor. In 1031, his son Emeric died, and the rest of Stephen's days were embittered by controversy over his successor. His nephews attempted to kill him. He died in 1038 and was canonized, along with his son, in 1083. Reflection God's gift of holiness is a Christlike love of God and humanity. Love must sometimes bear a stern countenance for the sake of ultimate good. Christ attacked hypocrites among the Pharisees, but died forgiving them. Paul excommunicated the incestuous man at Corinth “that his spirit may be saved.” Some Christians fought the Crusades with noble zeal, in spite of the unworthy motives of others. Today, after senseless wars, and with a deeper understanding of the complex nature of human motives, we shrink from any use of violence—physical or “silent.” This wholesome development continues as people debate whether it is possible for a Christian to be an absolute pacifist or whether evil must sometimes be repelled by force. Saint Stephen of Hungary is the Patron Saint of: BricklayersHungary Saint of the Day, Copyright Franciscan Media

In All Things Take Time to Grow, we’re reminded that God’s timing is always perfect—even when it feels slow to us. Drawing lessons from the towering California redwoods and the patience of farmers, this devotional encourages believers to trust the Master Gardener as He works in our lives. Using Scripture from Habakkuk 2:3, 1 Corinthians 3:6, and Galatians 6:9, it challenges us to remain faithful, patient, and confident that the harvest will come in His appointed time. ✨ Highlights Why growth in God’s timing is never truly slow, even when it feels delayed Lessons from California redwoods and the patience required for deep spiritual roots The danger of prematurely harvesting blessings before God’s appointed season Encouragement from Habakkuk 2:3 and Galatians 6:9 to persevere in faith Remembering that God gives the growth, not our own striving

Tuesday, 12 August 2025   But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand. Matthew 12:25   “And Jesus, having known their thoughts, He said to them, ‘Every kingdom, having divided against itself, it desolates, and every city or house having divided against itself, not it will stand'” (CG).   In the previous verse, Jesus was accused by the Pharisees of casting out demons by Beelzebul. This was obviously done quietly among themselves or towards the crowds without Jesus directly hearing it because Matthew next records, “And Jesus, having known their thoughts.”   Jesus perceived their thoughts even though He was not openly privy to their conversation. It is a trait that belongs to God –   “I, the Lord, search the heart, I test the mind, Even to give every man according to his ways, According to the fruit of his doings.” Jeremiah 17:10   In knowing what they were thinking, He responds to their accusations, as recorded by Matthew, “He said to them, ‘Every kingdom, having divided against itself, it desolates.'”   There are two new words. The first is merizó, to apportion. As such, in this context, it signifies to divide one part from another. The second is erémoó, to desolate or make waste. If a kingdom is united, it will be alive and thriving, but when it is divided, it will become like a ruined wilderness where nothing productive takes place.   The sly accusation of the Pharisees does not hold water because it stands against simple logic. Jesus next provides a second example to solidify this truth, saying, “and every city or house having divided against itself, not it will stand.”   This is an example that would have been obvious to even someone as observantly dull about the world around them as the Pharisees. They may have been so stuck in their legalism that they never lifted their eyes to see how the normal world works, but Scripture and history would tell them that a city that did not possess the same goals and spirit of unity could not stand –   “And the house of Joseph also went up against Bethel, and the Lord was with them. 23 So the house of Joseph sent men to spy out Bethel. (The name of the city was formerly Luz.) 24 And when the spies saw a man coming out of the city, they said to him, ‘Please show us the entrance to the city, and we will show you mercy.' 25 So he showed them the entrance to the city, and they struck the city with the edge of the sword; but they let the man and all his family go. 26 And the man went to the land of the Hittites, built a city, and called its name Luz, which is its name to this day.” Judges 1:22-26   A single man not in step with the rest of the city brought the city to destruction. Evidence of such division makes the accusation of the Pharisees completely untenable.   Life application: Paul spends most of his time in the book of 1 Corinthians writing against divisions within the church. He does this because of the very precept Jesus highlights in this verse. The church at Corinth had many divisions of various types. If this problem were not corrected, the church could not stand.   His letter is a warning and admonition to churches throughout the age. Unless there is unity within the church, little divisions will lead to a total division of the congregation or even a total collapse of the church.   People have many pet peeves that drive their choice of church attendance. Generally, doctrine is not first and foremost on people's minds. Some people want comfortable chairs. Some want a church where food is served. Some look for a certain type of entertainment.   When these types of things are one's priority for church attendance, it is a rather shallow foundation on which continued attendance can be expected. With a simple change in the direction of the music, some will protest. If their protest isn't catered to, there will be disharmony. Depending on the size of the church, it can cause a split, or it may just cause those who are disenchanted to find another church.   As silly as this seems, it is as common as chicken meals at KFC. Churches, first and foremost, are intended to analyze and instruct in the word, which explains God and His redemptive plans for man through Jesus Christ. Once this main reason for gathering loses priority, there is no longer a sound footing for the church to continue without division.   Hold fast to the word, honor God through Jesus, and be ready to restore harmony within the church when it is called for. Jesus spoke about division and its consequences. Paul then set the example for us in his letters. We should do our best to emulate his instruction.   “Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe's household, that there are contentions among you. 12 Now I say this, that each of you says, ‘I am of Paul,' or ‘I am of Apollos,' or ‘I am of Cephas,' or ‘I am of Christ.' 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?” 1 Corinthians 1:10-13   Lord God, may we stand united in our devotion to You and to growing in You through a proper evaluation and right understanding of Your word. Help us in this, O God, so that we may be mature in our thinking, always placing You first in our hearts and lives. Amen.

In this series we're going to study through the book of 1 Corinthians to deepen our spiritual maturity. All of us need to be more intentional with our spiritual growth. Paul, the author of this letter, will challenge us, just as he challenges the church at Corinth, to move into a deeper level of spiritual maturity.

When Paul planted the church in Corinth, his method was simple — preach Christ and Him crucified. Paul was able to clearly and courageously call people to repent and align themselves with the true King, Jesus, and the church in Corinth was born. Our job as witnesses today is the same — preach Christ and Him crucified with courage and clarity. And while courage comes with time, clarity takes effort. Most of us have an incomplete gospel story. We tend to emphasize one part over another, and often miss out on the depth and complexity of what salvation really is. To become effective witnesses who clearly and courageously preach the gospel, we must learn the full gospel story: Jesus has come to rule and reign over the world through His death and resurrection, and anyone can live in the Kingdom here on earth and into eternity if they repent from their sins and align themselves with Him.

1 Corinthians 15:50-58

Send us a textII Corinthians 2 Paul explains that he is postponing his trip to Corinth to avoid causing great sorrow. He writes this letter, urging the church to forgive and restore a repentant member who had previously been disciplined, emphasizing that excessive punishment could lead to despair. Paul reminds them that forgiveness strengthens unity and prevents Satan from exploiting their division. He then describes his ministry, explaining how God guides believers in a triumphant mission to spread the fragrance of Christ everywhere. For those who will be saved, the message is received openly as a welcomed scent, while those who reject it perceive the gospel as the smell of death. For Paul and believers, the responsibility remains to keep sharing the truth sincerely with everyone.  The most essential mission in life is to share the gospel of Jesus Christ with the world. Many may not listen, but the Word of God is powerful when it touches receptive hearts. Our goal, like that of the apostles, is to genuinely share the Lord with others. Satan's mission is to hinder us. He uses many tactics, one of which is to keep God's people focused on each other in unproductive ways. Sometimes, this means continuing to punish, judge, or remain distant from a Christian long after they have repented. This creates division and serves the adversary's will. We must forgive our fellow believers for any offenses so we can unite in Christ and engage in His important work.  Benevolent God, thank You for Your mercy and forgiveness. Teach us to extend that same grace to others, restoring those who repent with love instead of judgment. Help us to stand firm against the enemy's schemes, uniting in Christ rather than allowing division to take root. May our lives spread the fragrance of Christ, bringing life to those who seek You. Keep our hearts sincere as we share the gospel, not for personal gain but for Your glory. Lead us in triumph, reminding us that we are called to reflect Your love and the truth about Jesus in the world.  Thought Questions: -       Why does Paul emphasize the importance of forgiving a repentant believer, and how important is it to do so fully and with openly shown love? -       How does a lack of forgiveness or affection toward a brother give Satan opportunities? What will he try to do in those situations? -       What does it mean to be “a fragrance of Christ to God” among the world? How will that assignment affect your daily behavior and attitude?