Podcasts about Corinth

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

GRAB JEN'S NEW YEAR PLANNER: ⁠https://www.subscribepage.io/NewYearPlanner⁠-------------------------------------------------As we step into a brand new year, it's easy to focus on goals, plans, and fresh starts—but Scripture shows us something deeper: how you end one season has everything to do with how you enter the next.In this New Year episode, Jen shares a timely word about transition—that in-between space where many people feel pressure, fatigue, or uncertainty, but don't realize they're standing at a doorway.This message isn't heavy—it's hope-filled and practical. You'll learn how to recognize transition moments, avoid common mistakes people make at the start of a new year, and partner with God to enter 2026 with intention, alignment, and faith.Why endings matter just as much as beginnings in God's KingdomHow transition seasons reveal growth—not failureThe danger of starting a new year in the flesh after beginning by the SpiritWhy pressure often increases right before breakthroughHow your words, attitudes, and choices at the end of a season shape what comes nextSCRIPTURES REFERENCED:Ecclesiastes 7:8Deuteronomy 8:2–3Matthew 25:21Galatians 3:3Galatians 6:7–9Revelation 12:12Proverbs 18:21If the pressure felt heavier toward the end of the year, it likely doesn't mean you're failing—it may mean you were finishing. How you start 2026 matters, and God is eager to help you step into this new season with a prophetic perspective.--> Want help processing what God is saying about your next season?GRAB JEN'S Prophetic NEW YEAR PLANNER: https://www.subscribepage.io/NewYearPlanner------------------------------------------------------------✈️ Come to Greece with Me!We're walking where the Bible happened—Athens, Corinth & Santorini! Eat amazing food, explore history, and encounter Jesus.

SHOW 12-29-25 CBS EYE ON THE WORLD WITH JOHN BATCHELOR UR THE PRINCESS'S MUSEUM AT THE DAWN OF HISTORY Colleague Moudhy Al-Rashid. Moudhy Al-Rashidintroduces Ennigaldi-Nanna, a princess and high priestess of the moon god in the ancient city of Ur. Excavators discovered a chamber in her palace containing carefully arranged artifacts from eras much older than her own, effectively serving as a museum. A clay cylinder found there acted as a museum label, preserving the history of ancient kings to lend legitimacy to her father, King Nabonidus, and his dynasty. NUMBER 1 THE STORIES TOLD BY MESOPOTAMIAN BRICKS Colleague Moudhy Al-Rashid. Moudhy Al-Rashidexplains how millions of mud bricks reveal the history of ancient Mesopotamia, from the construction of massive temples to the 9-kilometer wall of Uruk. These bricks were often stamped with the names of kings to ensure their deeds were known to the gods. Beyond royal propaganda, bricks preserve intimate moments, such as the accidental paw prints of dogs or footprints of children left while the clay dried in the sun. NUMBER 2 GILGAMESH AND THE BIRTH OF WRITTEN LEGEND Colleague Moudhy Al-Rashid. Al-Rashid discusses Cuneiform, a writing system used for over 3,000 years to record languages like Sumerian and Akkadian. She details the Epic of Gilgamesh, a tale of a tyrannical king who finds wisdom and friendship with the wild man Enkidu. While Gilgamesh was likely a real historical figure, his story evolved into high poetry about mortality and leadership. The segment notes that kingship was believed to have descended from heaven. NUMBER 3 HOMEWORK AND HEARTACHE IN ANCIENT SCHOOLS Colleague Moudhy Al-Rashid. Excavations of a "schoolhouse" in Nippur revealed thousands of practice tablets, showing the messy first attempts of children learning to write. These artifacts include literary accounts of school life, complaints about food, and even teeth marks from frustrated students. The curriculum was rigorous, covering literacy and advanced mathematics like geometry, which was essential for future scribes to calculate field yields and manage the bureaucracy. NUMBER 4 THE ALCOHOLIC TYRANTS OF THE WEST Colleague Professor James Romm. James Romm introduces Syracuse as a dominant power in the 4th century BCE under the rule of Dionysius the Elder, who rose from clerk to autocrat. Dionysius fortified the city's geography to create a secure military base and adopted the Persian custom of polygamy, marrying two women on the same day. This created a rivalrous, "unhappy family" dynamic in a court notorious for heavy drinking and "Syracusan tables" of excess. NUMBER 5 PLATO'S FAILED FIRST MISSION TO SICILY Colleague Professor James Romm. Professor Romm details Plato's background, including his connection to the Thirty Tyrants in Athens and his philosophy of "forms." Plato was invited to Syracuse by Dion, who hoped the philosopher could reform the tyrant Dionysius the Elder. However, this first visit was a disaster; Plato attempted to lecture the ruler on ethics and moral behavior, resulting in the philosopher being dismissed from the court with dishonor. NUMBER 6 THE BANISHMENT OF DION Colleague Professor James Romm. Plato returned to Syracuse to tutor Dionysius the Younger, hoping to create an enlightened monarch, but found a court defined by drunkenness and immaturity. The experiment failed when Dion, Plato's ally, sent a letter to Carthage that the tyrant interpreted as treason. Dionysiusbanished Dion and kept Plato under a form of house arrest to maintain the appearance of an alliance, while the tyrant solidified his power. NUMBER 7 A PHILOSOPHER OBSERVES A COMING WAR Colleague Professor James Romm. At the Olympic Games, Plato met the exiled Dion and learned that the tyrant had confiscated Dion's property and given his wife to another man. Despite the growing tension, Plato visited Syracuse a third time in 361 BCE to attempt reconciliation. Romm argues that Plato's harsh description of the "tyrannical man" in The Republic was directly inspired by his personal observations of living under the roof of the Syracusan tyrant. NUMBER 8 REVOLUTION, ASSASSINATION, AND CHAOS Colleague Professor James Romm. Dion launched an invasion to liberate Syracuse, but the revolution unleashed chaotic populist passions he could not control. After ordering the assassination of a rival, Dion fell into a depression and was eventually assassinated by a faction of his own army. Rommnotes that ancient historians, including Plutarch, largely protected Dion's reputation to safeguard the prestige of Plato's Academy, despite Dion's failure to become a true philosopher king. NUMBER 9 THE TYRANT WHO BECAME A SCHOOLTEACHER Colleague Professor James Romm. Professor James Romm discusses the surprising fate of Dionysius II, the tyrant of Syracuse. After the Corinthian leader Timoleonarrived to liberate the city, Dionysius surrendered and was allowed to retire to Corinth rather than facing execution. There, the former absolute ruler became a music teacher, leading to the proverb "Dionysius is in Corinth," a saying used for centuries to describe the unpredictability of fortune and the fall of the powerful. NUMBER 10 PHILOSOPHER KINGS AND THE RIVER OF HEEDLESSNESS Colleague Professor James Romm. James Romm explores Plato's Republic, arguing that philosophers make the best kings because they perceive the true "forms" of justice rather than earthly shadows. The discussion turns to the "Myth of Er," a story of the afterlife where souls travel for a thousand years before choosing their next life. Plato warns that drinking too deeply from the River of Heedlessnesserases memory, whereas philosophers strive to recall the forms. NUMBER 11 PLATO'S LETTERS AND THE WHITEWASHING OF DION Colleague Professor James Romm. The conversation examines Plato's thirteen letters, specifically the five Romm believes are genuine regarding the Syracuse affair. Platoviewed himself as a wise lawgiver capable of reforming a tyrant, though he was naive about practical politics. In the seventh letter, Plato attempts to rehabilitate the reputation of his associate Dion, spinning the narrative to portray Dion as a virtuous victim of evil rather than admitting his political failures. NUMBER 12 THE RETURN OF THE NOBLE MONARCH Colleague Gregory Copley. Gregory Copley argues that the world has reached "peak republicanism," where republics have become inefficient political battlegrounds. He defines nobility not as a class structure, but as a quality of honorable leadership that embodies the state's values. Copley suggests modern monarchies, like that of King Charles III, are reinvigorating this role by acting as apolitical symbols of unity and diplomacy, unlike elected leaders who only represent their voters. NUMBER 13 THE DANGERS OF TRANSACTIONAL NATIONALISM Colleague Gregory Copley. Copley warns that suppression in republics often leads to uncontrollable demands for liberty, citing the collapse of the Shah's Iran and the USSR. He distinguishes between "tribal nationalism," based on shared history, and "state nationalism," which is often transactional. Copley argues that transactional systems eventually fail because the state runs out of resources to trade for support, leading to corruption and the potential fracturing of society. NUMBER 14 CONSTITUTIONS, BELIEF, AND THE EMPIRE Colleague Gregory Copley. Copley describes the US Constitution as the "de facto crown" holding the American empire together, though it faces challenges from populist movements. He argues that a "faith-based electorate" or a "belief in beliefs" is essential for social unity, noting that when people stop believing in God, they will believe in anything. Monarchy utilizes mysticism and continuity to maintain this unity, a quality difficult for republics to replicate. NUMBER 15 THE REASSERTION OF ANCIENT EMPIRES Colleague Gregory Copley. Copley contends that China is reasserting its identity as an empire, with the Communist Party seeking legitimacy by connecting with imperial history despite previous rejections of the past. Similarly, he views Vladimir Putin as a nationalist attempting to restore the memory and grandeur of the Russian Empire. The segment concludes by suggesting the US might "lease" the symbolic nobility of King Charles III during state visits to borrow necessary leadership prestige. NUMBER 16

THE TYRANT WHO BECAME A SCHOOLTEACHER Colleague Professor James Romm. Professor James Romm discusses the surprising fate of Dionysius II, the tyrant of Syracuse. After the Corinthian leader Timoleonarrived to liberate the city, Dionysius surrendered and was allowed to retire to Corinth rather than facing execution. There, the former absolute ruler became a music teacher, leading to the proverb "Dionysius is in Corinth," a saying used for centuries to describe the unpredictability of fortune and the fall of the powerful. NUMBER 10 4TH CENTURY BCE SYRACUSE

It was a cosmopolitan city. It was a commercial city. And it was a corrupt city. In short, it was very much like many of our big cities today. It was Corinth, a melting pot of people, a center of trade, and home to ten thousand prostitutes serving at the temple of Aphrodite. It was also a turning point in Paul's ministry. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

The Creator of the universe gave His life so that we could share in His inheritance and reign with Him forever. This Gospel motivated early Christians in Corinth to give. In this message from 2 Corinthians 8, Pastor Lutzer reveals three critical truths about giving. The Gospel motivates us to be generous. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

Paul addresses the importance and nature of the resurrection. Although he had preached about the resurrection when he planted the church in Corinth, someone had subsequently cast doubt on the entire concept. In chapter 15, Paul affirms the fact that there were hundreds of witnesses to Christ's resurrection. He then explained why that was important. Finally, he discussed the nature of the resurrection body that believers were to receive.

The Creator of the universe gave His life so that we could share in His inheritance and reign with Him forever. This Gospel motivated early Christians in Corinth to give. In this message from 2 Corinthians 8, Pastor Lutzer reveals three critical truths about giving. The Gospel motivates us to be generous. To support this ministry financially, visit: https://www.oneplace.com/donate/1407/29?v=20251111

Diagnosing Carnality at Corinth, by Dan Duggin. 12/28/2025. Sunday PM Sermon

In this recent monograph Sarcasm in Paul's Letters (Cambridge University Press 2023, Matthew Pawlak offers the first treatment of sarcasm in New Testament studies. He provides an extensive analysis of sarcastic passages across the undisputed letters of Paul, showing where Paul is sarcastic, and how his sarcasm affects our understanding of his rhetoric and relationships with the Early Christian congregations in Galatia, Rome, and Corinth. Pawlak's identification of sarcasm is supported by a dataset of 400 examples drawn from a broad range of ancient texts, including major case studies on Septuagint Job, the prophets, and Lucian of Samosata. These data enable the determination of the typical linguistic signals of sarcasm in ancient Greek, as well as its rhetorical functions. Pawlak also addresses several ongoing discussions in Pauline scholarship. His volume advances our understanding of the abrupt opening of Galatians, diatribe and Paul's hypothetical interlocutor in Romans, the 'Corinthian slogans' of First Corinthians, and the 'fool's speech' found within Second Corinthians 10-13. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

December 21, 2025 - Sunday AM Bible Class   This episode resumes a study of 2 Corinthians 2 as Neal unpacks why the Apostle Paul delayed his return to Corinth, how he defends his apostolic authority, and how the church should respond to repentance and restoration. Using the background from Acts and 1 Corinthians 5, the lesson situates Paul's letter in the timeline of his missionary journeys, explains the likely presence of false apostles and Judaizing critics, and recounts the specific disciplinary case of the man who lived with his father's wife. The class explores two primary reasons Paul gives for not coming sooner: changing plans directed by the Lord and a pastoral desire not to cause the congregation additional sorrow until they had processed corrective discipline. The speaker walks through 2 Corinthians 2:5–11 in detail, highlighting Paul's four practical instructions to the church after the penitent's return—forgive, comfort, reaffirm love, and be obedient—and Paul's personal example of forgiveness to prevent Satan from taking advantage of the situation. Listeners will hear discussion of key pastoral and practical themes: how to implement restorative discipline, the distinction between forgiveness and comfort, the role of godly sorrow in producing repentance, and the dangers of mishandling public sin. Class participants contribute practical reflections; Titus's report to Paul is noted as the confirming news about the church's response. The episode then broadens into leadership principles drawn from Paul's closing remarks: common distractions leaders face, the image of church leaders as an "aroma" that attracts some and repels others, the limits of human sufficiency and dependence on God's grace, and proper motives—sincerity, submission, and accountability—versus corrupting or peddling the gospel. The lesson closes with actionable takeaways for elders, teachers, and every believer about restoration, unity, and trusting God's sufficiency in ministry.   Duration 44:35

Wesley Wright Lighthouse Bible Church Sunday, December 28, 2025 My Joy is the Joy of You All 2Co 2:1-11 Reminders from Chapter 1: Paul = afflicted but saw gain God delivered them from death Promises are Yes + Amen in Christ It's not clear what trip Paul was talking about when he says he did not want to come to the people of Corinth in heaviness (2Co 2:1). What we do know is Paul did not want to make his readers sorrowful (2Co 2:1-3) because of their relationship with him. Leadership in ministry and in our service the body of Christ more generally necessitates empathy. Rom 12:10-18 Paul wrote out of much affliction and anguish of heart (2 Corinthians 2:4) but not to sadden his audience. He wrote... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1769

2 Timothy 4 (NASB) 1 I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. 3 For the time will come when they will not tolerate sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance with their own desires, 4 and they will turn their ears away from the truth and will turn aside to myths. 5 But as for you, use self-restraint in all things, endure hardship, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the course, I have kept the faith; 8 in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. 9 Make every effort to come to me soon; 10 for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Take along Mark and bring him with you, for he is useful to me for service. 12 But I have sent Tychicus to Ephesus. 13 When you come, bring the overcoat which I left at Troas with Carpus, and the books, especially the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Be on guard against him yourself too, for he vigorously opposed our teaching. 16 At my first defense no one supported me, but all deserted me; may it not be counted against them. 17 But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion's mouth. 18 The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, but I left Trophimus sick at Miletus. 21 Make every effort to come before winter. Eubulus greets you, also Pudens, Linus, Claudia, and all the brothers and sisters. 22 The Lord be with your spirit. Grace be with you.   1. Your number one priority 1-4 2. Fulfill your ministry 5-8 3. Final thoughts 9-22

In this recent monograph Sarcasm in Paul's Letters (Cambridge University Press 2023, Matthew Pawlak offers the first treatment of sarcasm in New Testament studies. He provides an extensive analysis of sarcastic passages across the undisputed letters of Paul, showing where Paul is sarcastic, and how his sarcasm affects our understanding of his rhetoric and relationships with the Early Christian congregations in Galatia, Rome, and Corinth. Pawlak's identification of sarcasm is supported by a dataset of 400 examples drawn from a broad range of ancient texts, including major case studies on Septuagint Job, the prophets, and Lucian of Samosata. These data enable the determination of the typical linguistic signals of sarcasm in ancient Greek, as well as its rhetorical functions. Pawlak also addresses several ongoing discussions in Pauline scholarship. His volume advances our understanding of the abrupt opening of Galatians, diatribe and Paul's hypothetical interlocutor in Romans, the 'Corinthian slogans' of First Corinthians, and the 'fool's speech' found within Second Corinthians 10-13.

In this recent monograph Sarcasm in Paul's Letters (Cambridge University Press 2023, Matthew Pawlak offers the first treatment of sarcasm in New Testament studies. He provides an extensive analysis of sarcastic passages across the undisputed letters of Paul, showing where Paul is sarcastic, and how his sarcasm affects our understanding of his rhetoric and relationships with the Early Christian congregations in Galatia, Rome, and Corinth. Pawlak's identification of sarcasm is supported by a dataset of 400 examples drawn from a broad range of ancient texts, including major case studies on Septuagint Job, the prophets, and Lucian of Samosata. These data enable the determination of the typical linguistic signals of sarcasm in ancient Greek, as well as its rhetorical functions. Pawlak also addresses several ongoing discussions in Pauline scholarship. His volume advances our understanding of the abrupt opening of Galatians, diatribe and Paul's hypothetical interlocutor in Romans, the 'Corinthian slogans' of First Corinthians, and the 'fool's speech' found within Second Corinthians 10-13. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18  In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth.   Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

The American Chestnut tree once dominated forests in the Eastern US. That is, until a blight nearly wiped it out. Now, scientists and volunteers are trying to bring back these towering trees.Today on Vermont Edition, we'll listen back to a show from this summer about chestnut restoration efforts in the Northeast. Scientists are developing and planting blight-resistant American chestnuts around our region.Then, what's more majestic than a tree so big you can't even wrap your arms around it? Through Vermont's Big Tree Program, you can search a map of the state's largest trees, like a massive white pine in Corinth or a beautiful paper birch in Canaan.

Send us a textStrong Women Strong WorldPriscilla | Part 7Senior Pastor Keith StewartAugust 10, 2025She's a teacher, leader and a valued coworker of the Apostle Paul. She is also the second most mentioned person in the writings of Paul (only Timothy has more mentions). Yet very few Christians know her story or why she matters. This Sunday, our series on strong women brings us to Priscilla____________Discussion Questions 1. Priscilla and Aquila were a couple who served God together and worked alongside each other in the tent making business. If you're married, how well would that arrangement work out between you and your spouse? Are there ways you presently serve God together? What is that like?2. Working regular jobs as tentmakers did not interfere with the calling of God on the Apostle Paul's life or that of Priscilla and Aquila. Yet so many today often view their work as unspiritual and an impediment to doing the work of God. How do we change the way we see our jobs and do our jobs so that it fits better with the plan of God for our life? How do I turn even the most mundane tasks into something meaningful for God? 3. It's obvious, based on how Luke inverts the names of this couple whenever they're mentioned in a ministry context, that Priscilla is the one who leads the way and is operating in her primary gifting. How do you respond when your spouse's gift outshines your own? What qualities would you expect to see in Aquila that allowed him to support his wife in her spiritual gifting?  4. Priscilla's example of teaching the gifted Apollos is one of the best repudiations of the idea that what Paul was saying in 1 Corinthians 14.34-35 and 1 Timothy 2.12 was an attempt to silence women and forbid them a role in teaching men (If you haven't listened to the first message in this series, it's imperative that you do so). Furthermore, that the churches in Corinth and Ephesus (where the Timothy passage is addressed) both started in Priscilla and Aquila's home, is another major hurdle in making these verses say women can't teach. Why is the example of Priscilla ignored? Glossed over? Or distorted? What did you learn today about Priscilla that stood out to you most? How does her example encourage you? 5. There is no question that Priscilla and Aquila were foundational in the establishment of the church especially among the Gentiles. Paul said so himself. They were a key presence in three of the churches that were most instrumental in spreading the gospel message. We'd love to know more than what we do about their lives and influence. But most of the work this couple did was out of the limelight and without extensive records. How content are you to serve in relative anonymity as Priscilla and Aquila did? What are you doing with your life right now that will outlast this life? 

December 14, 2025 - Sunday AM Bible Class   In this episode we continue our study of 2 Corinthians, focusing on chapters 1:12 through 2:17. The speaker reviews the major themes introduced earlier — suffering, comfort, confidence, and leadership — and draws two central principles: leadership inevitably involves suffering, and faithful leadership draws us closer to God. Using Paul as the model, the lesson examines how leaders become visible and vulnerable, how criticism and misunderstanding (especially from the Corinthians) test a leader's motives, and why leaders must be trusted when acting according to biblical qualifications and God's will. The episode traces Paul's travel plans and explains why he delayed visiting Corinth: not out of selfish motives or wishy-washiness, but because of concern for the congregation—particularly following the difficult disciplinary issue addressed in 1 Corinthians 5—and because Paul was responding to God's leading amid threats of imprisonment on his journey to Jerusalem. The speaker interprets key verses (including Paul's defense of his conscience and character, the ‘‘yes and no'' charge, and the assurance of God's faithfulness and the Spirit as a seal) while emphasizing that God's promises and presence are the true reward for leaders, not fame or wealth. Listeners will hear practical applications for modern church leadership—how criticism often stems from incomplete facts, the difference between constructive and destructive criticism, the pressures of living in a "glass house," and the importance of trusting biblically qualified leaders. The talk also highlights motivations for faithful leadership: the grace of God, the judgment seat of Christ, the promises and work of God, the glory of God, and the relationships with God's people. The episode concludes with encouragement that even amid misunderstanding and suffering, God comforts and establishes leaders who serve faithfully.   Duration 42:39

FAN MAIL--We would love YOUR feedback--Send us a Text MessageOne audacious night on the Mississippi may have decided the Civil War. We dive into the capture of New Orleans in 1862 and show how Farragut's risky run past Forts Jackson and St. Philip didn't just seize a city—it fractured the Confederacy's map, gutted its finances, and reshaped the war's momentum. New Orleans wasn't just a symbol; it was the South's engine: the largest population center, a world-class port, a shipbuilding hub, and the gateway for cotton exports and foreign credit.We unpack why the Crescent City mattered so much and how the Confederate high command miscalculated the threat. As Grant pressed from Tennessee, Richmond drained New Orleans of troops to defend Corinth's rail hub, leaving the Gulf approach weak and the river poorly protected. The real heartbreak lies with the unfinished ironclads—CSS Louisiana and the CSS Mississippi. Union officers later admitted that a battle-ready Louisiana in the narrow channel could have ravaged Farragut's wooden fleet. Timing, not just technology, proved decisive.From Porter's mortar bombardment to Farragut's pre-dawn dash, the action was fast and consequential. When New Orleans fell, the Union claimed the river's mouth and effectively split the South. The ripple effects were brutal: cotton exports collapsed, international credit evaporated, and inflation surged as the Confederate government printed unbacked money. Supply lines from Texas, Arkansas, and Louisiana withered, starving armies and cities of food, salt, and matériel. We also explore the powerful counterfactual: if New Orleans had held—its shipyards humming, ports reopened, and ironclads unleashed—European recognition might have become more than a dream.If you're ready to rethink where the war's true turning point lies, this story delivers a sharper lens on strategy, logistics, and the cost of misjudgment. Listen, share with a history-loving friend, and leave a review to tell us: was the war really lost on the night New Orleans fell?Key Points from the Episode:• New Orleans as the South's economic engine and largest port• A divided city with weak support for secession among voters• The Anaconda Plan's focus on the Mississippi River• Confederate misread of the threat and troop shifts to Corinth• Unfinished ironclads Louisiana and Mississippi as lost opportunities• Porter's mortar bombardment and Farragut's breakthrough• Strategic split of the Confederacy after the city falls• Financial shock: lost exports, credit, and spiraling inflation• Logistics cutoffs from the western breadbasket and long-term effects• Counterfactuals showing how completion of ironclads could change outcomesOther resources: Want to leave a review? Click here, and if we earned a five-star review from you **high five and knuckle bumps**, we appreciate it greatly!

Send us a textForget the hot takes on manhood. We're after something deeper: a vision of masculinity that can carry real weight at home, in the church, and in a culture that often feels like modern Corinth. Justin and Michael weave story and Scripture to challenge passive niceness and chest-thumping control, arguing for a better way—servant lordship—where a man both washes feet and makes the hard call when it counts.We trace Michael's journey from the Army to a crisis of idols to faith in Christ, then into marriage and fatherhood shaped by Scripture as the final authority. Along the way, we unpack headship and submission without power games, recover the strength of ezer as a help in trouble, and confront how authority without influence collapses. The heartbeat is 1 Corinthians 16:13: act like men. In the Greek, that's a call to courage—a virtue that undergirds justice, temperance, and love, and turns belief into action when life gets costly.This conversation is practical and unvarnished. We talk about building relational equity, apologizing to your kids, showing affectionate presence, and training boys and girls to do hard things. We push back on false binaries—oil-field tough vs theater soft—and champion whole-life formation: strong body, sharp mind, soft heart. We explore why fathers must be visibly prayerful, how pastors are called to father congregations, and how Jesus models masculine leadership by teaching, confronting, and sending with compassion and conviction.If you've felt stuck between trendy extremes or unsure how to lead with both strength and tenderness, this episode offers a clear path shaped by faith and sustained by courage. Listen, share with a friend who needs an honest word, and if it helps you, leave a review so others can find it. Then tell us: where do you need more courage this week?Support the show

In this episode, Jenilee sits down with deliverance minister and author Mike Brewer for a powerful and eye-opening conversation on bloodline deliverance, generational curses, and what it really means to become the Curse Breaker in your family.Together they unpack:What generational curses are — and what they are notHow bloodline assignments begin through agreements, rituals, and traumaWhy certain patterns repeat in families for generationsSigns that a spiritual influence may be operating in your lineageReal deliverance stories that reveal how bloodline covenants workWhy demons often target entire family lines instead of individualsHow one believer can shift the spiritual trajectory for their whole householdPractical steps to walk in freedom and protect the next generationIf you've felt like you're fighting battles you never started, or carrying weights that don't make sense… this conversation will give you clarity, language, and a roadmap for freedom.

Daily Dose of Hope December 16, 2025   Scripture – Acts 18   Prayer:  Dear Holy God, Your love is amazing.  Thank you for the way you care for us.  In these next few moments of silence, Lord, help us focus on you...Lord Jesus, help us set aside every distraction and take this time to lean on you.  We want to hear your voice.  Amen.   Welcome to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We are currently working our way through the book of Acts and today, we dive into Acts 18.   Here, we read more about Paul's missionary journey.  He heads to Corinth, where he almost throws in the towel when it came to preaching to the Jews.  But God encourages him and we continue to see his pattern of heading to the synagogue first, debating with the Jews, and then bringing the message to the Gentiles.  While I'm sure it was frustrating for Paul, he did see a lot of fruit.  Jews and Gentiles alike from all walks of life are beginning to believe the Good News.    Priscilla and Aquilla appear on the scene and they are a huge support to Paul, as Apollos will be as well.  What I admire so much about Paul is how he traveled around frequently, built networks of believers (which become churches), and he seems almost fearless.  He doesn't get too attached to any place, although he stays some places longer than others.  And yet, he builds deep relationships.  There had to be a lot of hard good-byes.    Another thing I noticed in today's reading is Paul's ability to disciple people in the faith.  He disciples Priscilla and Aquilla.  He stops by all the different churches where he has built relationships, discipling them and encouraging them.  His various pastoral letters, while they addressed specific problems, were definitely letters intended to disciple and mentor those working under him in the name of Jesus.  He doesn't lead someone to Christ and then just leave them in that infancy stage.  He truly does everything he can to build people up in the faith and help them grow.   Discipling others is hugely important and I think it's something we don't do very well in the Western church.  For so long, our emphasis was getting people to say yes to Jesus.  While that is not a bad thing, Jesus teaches us in the Great Commission to go make disciples.  Remember, a disciple is an apprentice, someone who is truly working to be like Jesus.  This doesn't mean someone who has intellectual belief in Jesus but someone who is doing all they can to be like Jesus in thoughts and actions.  What are some ways that we could do a better job discipling other Christians at New Hope?   The bottom line was that Paul was totally and completely sold out for Jesus and he was willing to make any sacrifice to advance God's Kingdom.  How many of us can say that?  Wow.   Blessings, Pastor Vicki

Hippocrates (ca. 460–375 bc) brought medicine out of the realm of the superstitious and into the light of testing and observation. But he didn’t lose sight of the patient’s humanity. “It is far more important to know what person the disease has,” he said, “than what disease the person has.” The apostle Paul cared for a church with multiple problems, yet he saw the humanity of each member—including a man who’d committed a sin “that even pagans do not tolerate” (1 Corinthians 5:1). Paul dealt strongly with the “disease,” and the man repented. Now, as he wrote another letter to the church in Corinth, Paul had affirming instructions for all of them. He recognized that this man’s sin had affected everyone. “He has grieved all of you to some extent,” he said (2 Corinthians 2:5). But since the man had turned from his sin, Paul said, “Reaffirm your love for him” (v. 8). His motivation was clear: “I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you” (v. 4). He knew them all. And he loved them. Sin affects us all. Behind each sin is a human being. When we’ve been wronged, it may be difficult to work toward restoration, yet that’s what God calls us to do. Know the person. Then, in Christ’s strength, love them.

Episode Synopsis:When Paul left Ephesus to visit Corinth in what is known as the “painful visit,” he became the object of a personal attack from an unnamed party.  This was bad enough, but what made the matter worse was the fact that the Corinthians had done little if anything to support the apostle.  This forced Paul to send the so-called “severe letter,” the text of which is lost to us.  We may not have the letter, but we know the effects it had upon the congregation because they are explained to us in chapter 7 of 2 Corinthians.  In the severe letter, Paul called upon the Corinthians to discipline the party who attacked him and caused so much disruption in the Corinthian church.  It is also implied that he addressed the fact that some of the Corinthians were still engaging in practices which were not consistent with their profession of faith in Christ–sexual immorality and pagan idolatry.Paul was forced to wait for word from Corinth to learn of the letter's impact.  Apparently he was on pins and needles until Titus brought word of the letter's impact.  Titus's report gave Paul joy and comfort, especially when he learned that the letter brought about the desired result–“godly sorrow,” which he contrasts with “worldly sorrow.”  The latter is the disappointment of failing to attain worldly things, while the former produced a  sense of grief within the congregation that they had not done the right thing and needed to make things right.  As difficult as this was for all concerned, the “severe letter” led to the repentance of the Corinthians, which was the best possible result.  Once Paul learned of the outcome, there was a great sense of relief that the Corinthians stepped up and did what was required.  Therefore, when Titus brought news of this to Paul, both he and Paul were greatly comforted by this circumstance.  Paul is now able to boast both in Titus's work in Corinth, as well as in his own efforts in dealing with this issue.  He can boast that the Corinthians were doing the right thing as difficult as that was.  Paul had to confront the Corinthians–which required a painful visit and a severe letter.  But things have changed.  Now he can boast about them.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

WELCOME to Talk 2 of our brand-new series MESSY SAINTS. The series is titled MESSY SAINTS because it's based on 1 Corinthians, the apostle Paul's letter to the Corinth church where he mentioned dark secrets about them. Last week, we said that 1 Corinthians tackles the five troubles in the Corinth church—problems that we still face today, 2000 years later. In Talk 1, titled Confused Army, we unpacked the first problem—Division—which usually is about pride. In Talk 2, we unpack the second trouble in the Corinthians' church: Sexual Sin. Talk 2 is titled Proud about Sin because we brainwash ourselves to make sin acceptable, and later on, admirable, to the point that we're proud of it. Just like the Corinthians did. But Paul told them if one sins sexually, one sins against one's own body. He said, “Your body is the temple of the Holy Spirit, who is in you, whom you have received from God. You are not your own; you were bought at a price. Therefore, honor God with your body.” (1 Corinthians 6:18-20 NIV) You don't own your body. You are God's House. You're a long-term guest, living in His Holy Temple, through His gracious hospitality. The key message of Talk 2 is The Owner is in the House.

WELCOME to our brand new series MESSY SAINTS. The series is titled MESSY SAINTS because it's based on 1 Corinthians, the apostle Paul's letter to the Corinth church where he mentioned dark secrets about them. NOTE: The Corinth church is not like a parish or an organization. It's a home church like our Feast Lights! Each home church would have between 10 to 30 members, and altogether, a total of 150 members in Corinth. Talk 1 is titled Confused Army because the members fight each other in church– it's like the church has an autoimmune disease. Autoimmune disease happens when the body's natural defense system can't tell the difference between your own cells and foreign cells, causing the body to mistakenly attack normal cells. What happened in the Corinth church is very much like the story of Christianity. We have a 2000-history of division. Paul's advice on how to resolve the Corinthians' conflicts is also the key message of Talk 1: Go back to the Cross.

WELCOME to the 4th installment of our series, Messy Saints, where we investigate the five troubles in the Corinth church. The first was how they were forming cliques. Second was bragging about sexual sin. Third was fighting about food offered to idols. And their fourth problem—our talk for today—is they had gifted but divisive members. So, Talk 4 is titled Gifted but Divisive. In 1 Corinthians 12: 8-10, Paul says the people of Corinth are gifted. These guys were speakers, healers, prophets, discerners, tongue-interpreters, miracle workers. But behind all their problems is one big problem: Pride was dividing their community. So, Paul tells them what the Corinthians need is Love for one another–defining Love in his letter to them in 1 Corinthians 13:1-8-13 and 14:1 NLT—one of the most popular passages in the entire Bible and perhaps the most beautiful literature on love. The passage is usually quoted during weddings. But Paul is not simply talking about romantic love. The key message of Talk 4 is Love is your highest goal.

WELCOME to Talk 3 of our Feast Talk series MESSY SAINTS. In this series, we talk about the five troubles of the little church in Corinth. So far, we've tackled the first two: In Talk 1, Division, and in Talk 2, Sexual Sin. Talk 3 delves into the third one: Food offered to idols. In Corinth, people worshipped gods. And they would offer animal sacrifices to them regularly. The people were divided on the issue of whether to eat meat sacrificed to idols. The apostle Paul advised that instead of being divided over the issue of who's right, the people should work on how to strengthen their relationships. Talk 3, titled Correct But Still Self-Centered, focuses on the key message, “Others First.”

Wesley Wright Lighthouse Bible Church Sunday, December 14, 2025 Title: Signed, sealed, delivered 2Co 1:12-24 Paul (2Co 1:12) says he and others have done well in Corinth not by their own power, but instead the grace of God. Paul wrote readers could be proud of the apostles in the same way that the apostles were proud of those at Corinth who were growing in their faith. Paul called this group his "children" before, which denotes the closeness he felt with them: 1Co 4:11-16 What is the day of the Lord Jesus (2 Corinthians 1:14)? Don't think of it as a literal 24-hour period. 1Co 1:3-8, 1Co 5:1-5 2Co 5:5-10 1Th... for full notes: http://www.lbible.org/index.php?proc=msg&sf=vw&tid=1767

A Sermon for the Third Sunday in Advent Isaiah 35:1-10, 1 Corinthians 4:1-5, St. Matthew 11:2-10 by William Klock Many years ago, as we were driving home from church on a Sunday morning, a very young Alexandra asked, “Dad, can Episcopalians cry?”  I thought, “What?  Of course we can. What makes you ask that?”  And she said something to the effect of, “The song said the Baptists cried”  “Ah!  ‘On Jordan's bank the Baptist's cry…' and I found myself trying to figure out how to explain plurals and possessives and punctuation to a pre-schooler who couldn't read yet, and in the end I said something like—“No, the song is about John the Baptist, not Baptists, and he wasn't crying because he was sad, he was crying—like yelling out—to the crowds about how, in Jesus, God had come to save his people like he'd promised, so they'd better get ready by getting rid of their sins.” That hymn was written by Charles Coffin in 1736 for the Paris Breviary and was a hymn to be sung at Lauds—more or less what we call Morning Prayer—during Advent.  And it wonderfully blends the account of John the Baptist that we have in the Gospels with Isaiah's prophecies of the coming Messiah, his call to make straight the way of the Lord, and his promises of forgiveness and reconciliation, of healing and new creation.  Maybe it's because we reference the hymn by its first line, but somehow that first line—little Alexandra wasn't the only one—lots of people hear that first line and imagine poor John sobbing on the banks of the Jordan river, when what we're singing about is John, proclaiming with an urgent joy the coming of the Messiah and the fulfilment of Israel's hopes and longings. For thou art our salvation Lord, Our refuge and our great reward: Without thy grace we waste away Like flowers that wither and decay.   To heal the sick stretch out thine hand, And bid the fallen sinner stand; Shine forth, and let thy light restore Earth's own true loveliness once more.   It's certainly an appropriate image for this season of Advent as we prepare ourselves to celebrate the birth of Jesus and are reminded about the vocation he's given us to prepare ourselves and his creation for the day when he returns.  But I still wrestle with this passage and with today's Epistle from 1 Corinthians 11, every time the Third Sunday in Advent rolls around.  Last week's lessons are some of my favourites.  They remind us how important it is that we know and root ourselves in the story of God and his people.  But I always find today's lessons hard.  First we hear Paul rebuking the Corinthian Christians.  They'd rejected his authority and he writes them to say, “Hey, that's not the way I should be treated.  You need to regard me a servant of the Messiah and steward of God's mysteries.  Who are you to judge me?”  If we didn't know better we might think Paul's head was a little swollen.  And then in the Gospel we've got Jesus defending John the Baptist and his calling and ministry. And I know that the reason these lessons were appointed for the Third Sunday in Advent is because this is an ember week, one of those weeks that most people have forgotten about, that come around four times a year—the times when ordinations traditionally took place.  And so the lessons were chosen to remind us of the importance of those who serve as ministers in the church.  We prayed in the Collect, “Grant that the ministers and stewards of thy mysteries may so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight.”  That's a good thing to pray.  I hope that you pray for me and that you pray for our bishops and for those who lead and teach in our church—and all the churches.  But I get kind of uncomfortable standing at the pulpit and suggesting that I—or any other clergyman, by he a presbyter or a bishop—can talk that way about my ministry the way Paul could speak about his apostolic ministry and authority.  That was a unique authority given to Paul and the other apostles and to no one since.  Our duty—both mine and yours—is simply to faithfully proclaim the faith given to us by those uniquely authoritative apostles.  Ditto for Jesus' defense of John the Baptist.  I hope with all my heart that if a crowd of people were doubting my faithfulness, that Jesus was come to my defense.  But I can't presume to talk as if Jesus' words in today's Gospel mean that you all should see and respect me as a modern-day John the Baptist.  Every year when this set of lessons comes around, I can' help but think of the words of our Declaration of Principles, where it says that “this church condemns and rejects the following erroneous and strange doctrines as contrary to God's word...” And the second of those erroneous and strange doctrines is “That Christian ministers are ‘priests' in another sense than that in which all believers are a ‘royal priesthood'.” Brother and Sisters, together we are the body of Jesus the Messiah.  Some of us are ears or eyes, some hands or feet, some hearts or brains.  I may have pastoral training and authority granted by the church to teach and to administer the sacraments, but that doesn't make me more important.  The church, to be the church, needs all of us.  And the really important thing that we really need—all of us—to do is not to treat our pastors or our bishops as if they carry Paul's apostolic authority.  What we need to do is to see ourselves—all of us—in the same place as the Corinthians and submit ourselves to that apostolic teaching handed down by Paul and Peter and John and the rest of the apostles. Because our witness depends on it.  God's kingdom depends on it.  We are the stewards of the good news and we're stewards of God's Spirit.  We are the stewards of his kingdom and his new creation.  And as Paul writes, “it's required of stewards that they be found trustworthy”.  When Paul writes “steward” he's describing the manager of a household or an estate.  Think of Joseph, Potiphar's steward, put in charge of everything he owned, responsible for how it was all managed, responsible for the profits and losses, responsible for making sure all of Potiphar's assets were put to good and efficient use and not wasted, squandered, or damaged.  That's what Paul saw himself as when it came to the mysteries of God.  And not some highfalutin executive, but as a humble slave, graciously chosen by God to steward the gospel. And because you and I have been entrusted with that same gospel—handed down by Paul and Peter and John and the other apostles—we've become stewards too.  Not with the apostolic authority that Paul had and the ability to announce “Thus saith the Lord.”  But still a people called to work in the Lord's household or in his vineyard, entrusted with his mysteries—with the gospel, with his grace, with his Spirit—and called, each of us in our own way, to steward the Lord's good things faithfully. When we look at First and Second Corinthians, the folks in that church weren't doing a very good job.  Picture them.  A small church—probably a few dozen people at most.  Most of the people in it were converts from paganism.  They used to worship false gods who represented things like sex, knowledge, money, war, power, government.  The Corinthians all had their favourite sins: lying, cheating, anger, pornography, drunkenness, drugs, adultery.  You name it, they'd done it—often as part of their worship.  But then this funny Jewish man showed up preaching a bizarre message about the God of Israel and his son, the Messiah—the anointed king—who had been crucified and then raised from death.  And this man, Paul, he'd been abused, beaten, stoned, left for dead so many times for the sake of this message, this “good news” he was so earnest about.  He was a little frightening to look at, because he literally bore the marks of this gospel, the marks of Jesus on his own body.  But this good news was unlike any news they'd ever heard before.  This God, this Jesus, was unlike any god they'd ever worshiped.  He brought love, mercy, grace, and hope into a world of darkness, greed, selfishness, and brutality.  In Paul they saw and in hearing the good news he announced, they met God's new world and they were won over.  They were baptised into this God who is Father, Son, and Spirit and the new creation begun by Jesus was born in them.  Paul stayed and he taught them and they grew in Jesus and the Spirit.  And they lived as a little pocket of God's new age right there in the midst of brutal, wicked, dark, pagan Corinth.  And then Paul moved on.  And they started to struggle.  The temptations of their old pagan ways came back—as so often happens.  The new life of Jesus and the Spirit—so thrilling at first—became hum-drum and they started seeking after new experiences and new excitements.  That resulted in factions in the church: this group became a fan of that preacher and that group became fans of this preacher.  In the name of Christian liberty they became tolerant of sin—even some that were unspeakable to the pagans.  And that led to further divisions.  They began to use the gifts the Spirit had given them, not to build up the church, but to build up themselves.  Their worship became chaotic and dishonouring to God.  And when Paul heard what was happening and wrote to them.  Think of Advent.  He wrote to them: “Hey, you're living like you're still part of the old evil age, subject to the old false gods and the principalities and powers that Jesus defeated at the cross.  You're supposed to be living as heralds of God's new creation!  You're supposed to be a church full of John the Baptists, crying out, announcing that the Lord is night!”  And they wrote back a nasty letter telling him they were done with him—they didn't want to hear his “correction” anymore.  They had grown beyond his teaching and they were doing well on their own, thank you very much! And I think we tend to read about the Corinthians think, “Wow, what horrible Christians!”  And yet, I don't know that the modern church is all that different.  It's full of quarrelling and divisions.  We're jealous of other pastor's or other church's successes.  We use the gifts God has given to benefit ourselves rather than the body.  We lack holiness.  We're worldly.  We lie, we cheat, we steal, and we exploit in our business.  Our families are often a mess.  Unrepentant divorce is rampant.  Sexual immorality, pornography, drugs and drunkenness, abortion are nearly as prevalent in the church as they are in the world.  Bishops and presbyters abuse and lie and plagiarise and get drunk and engage in sexual immorality.  We say we've given our allegiance to Jesus, but we sell ourselves out to the materialistic and consumeristic and individualistic and political spirits of the age.  We take our cues from advertising and become dissatisfied with what God has given us and where he's placed us.  We take our cues from politicians instead of the Bible.  We see evil in the world, we see injustice in the world and instead of speaking out or doing something about it, we look the other way and refuse to act. Our worship is too often chaotic and man-centred rather than God- and gospel-centred.  We preach self-help instead of sin and grace, the cross and new creation.  Brothers and Sisters, the church is supposed to be the advance guard of God's new creation.  It's supposed to be his temple, the place where God and man, where heaven and earth meet.  We've been entrusted with the mysteries of God.  But we're too much like the old creation.  Our allegiance is half-hearted.  We are unfaithful stewards, squandering the gifts of God.  The principalities and powers of the old age often rule and govern the church more than Jesus and the Spirit do.  I don't think it's any wonder that—to use the analogy of John's vision in Revelation—I don't think it's any great wonder that Jesus seems to be taking away our lampstand here in the post-Christian West. And I know there's little if anything you and I can do about the church on a large scale, but we've been entrusted with our little corner of the church and we can do something about that.  Advent reminds us that as Israel was to listen to men like John the Baptist and prepare for Jesus first coming, the church now needs to listen to the scriptures—to the prophets and apostles—and prepare for Jesus' return.  As Paul warned the Corinthians that they needed to heed his apostolic authority, he might as well be warning us, too.  Hear the apostles and hear the prophets—and don't just hear; do.  Hear the words of Isaiah we read today: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.  The glory of the Lebanon shall be given to it, the majesty of Carmel and Sharon.  They shall see the glory of the Lord, the majesty of our God.” Maybe that doesn't mean much to us today, but for people who lived in the desert, those were words of hope.  New creation was coming.  God has promised to come and set the world to rights.  To bring his people back to the garden to live in his presence.  And so Isaiah tells them, “Strengthen the weak hands, and make firm the feeble knees.  Say to those who have an anxious heart, “Be strong; fear not!  Behold, your God will come with vengeance, with the recompense of God.  He will come and save you.” Don't be discouraged.  Don't lose hope.  Don't forget his promises.  Don't forget to whom you belong.  Don't give up on your holy vocation.  Don't forget that you are stewards of the good things of God for the sake of the world.  What he has promised he will do.  He will not let you thirst in the desert forever.  “The eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy.  For waters break forth in the wilderness, and streams in the desert; the burning sand shall become a pool, and the thirsty ground springs of water; in the haunt of jackals, where they lie down, the grass shall become reeds and rushes.  And a highway shall be there, and it shall be called the way of holiness; the unclean shall not pass over it.  It shall belong to those who walk on the way; even if they are fools, they shall not go astray.  No lion shall be there, nor shall any ravenous beast come up on it; they shall not be found there, but the redeemed shall walk there.  And the ransomed of the Lord shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy and sorrow and sighing shall flee away.” John the Baptist saw that in Jesus God was beginning to fulfil this promise.  In fact, what John saw in Jesus—preaching good news, healing the sick, casting out demons—looked so much like the fulfilment of God's promises made through Isaiah and the other prophets, that he had confidence to announce to Israel that the kingdom was at hand. It gave him the confidence to preach, not just the joyful part of Isaiah's message, but to also declare the part about God's judgement coming and to call the people to repentance in preparation.  He was confident enough that he even called out King Herod's personal sins.  And that landed him in Herod's dungeon.  But when Jesus didn't break him out, he started to wonder.  I don't know that he really doubted the message, but it seems like he began to wonder and so he sent his disciples to Jesus to ask, “Are you the one or should we look for someone else?”  And Jesus reminded them of all the Messiah things he'd been doing.  The blind received their sight, the lame walk, lepers are cleansed, the deaf hear, even the dead are raised, and the poor are hearing good news for the first time.  And in case the crowds were doubting, Jesus reminded them of the absolute certainty John had shown.  “What did you go out to the wilderness to see?” he asked them.  Not a reed flapping in the wind.  Not some fop dressed in fine clothes.  You can find that in Herod's palace.  No, you went out to see a prophet—to see a man who knows God's faithfulness and wasn't afraid to proclaim both the joy of salvation and the sternness of judgement.  You went out because he was calling you to repentance in preparation for God's coming.  Yes, you went out to hear the one of whom it was written: “Behold, I send my messenger…who will prepare the way before you.”  In other words, Jeus says to them, “You saw what God is doing through me and so you went out to meet John, to listen to his message, to be baptised in the Jordan, because you knew that you need to be prepared for God's coming. And, Brothers and Sisters, we need to hear the same thing.  We've seen the goodness of God, we've seen his faithfulness in Jesus.  We've know the joy of being forgiven our sins and restored to fellowship with God.  We've received his Spirit and have known the beginning of new creation.  We've experienced the fellowship of this redeemed community.  We should be as certain as John was that in Jesus God's salvation has come, that in Jesus new creation has begun.  And we should be as certain as John was of the need to make straight the way of the Lord, to shout to the world with joy and also with earnestness: Repent, because the kingdom of God is here.  But I think we've lost that—or at least a good bit of it.  The joy has faded and we've become complacent. And so Advent is a call to remember the faithfulness of God that we have known, to remember the joy and love and hope we once knew, and to renew our allegiance to King Jesus and to his kingdom…and then to repent in dust and ashes for our sins and failures and betrayals and to commit ourselves as the church, as his temple to truly be the place where heaven and earth meet, the place that confronts the kingdoms of men with the kingdom of God, that confronts the principalities and powers with the victory of the cross, to be the people who know the redemption of sins and who go out into the world to make straight the way of the Lord.  Brothers and Sisters, let Advent remind you of the joy of your salvation; let Advent remind you of the kingdom vocation you've been given; let Advent be a time recommitment as you lay aside everything else and once again give your full attention and your full allegiance and your full self to the coming King. Let's pray: O Lord Jesus, Messiah, who at your first coming sent your messenger to prepare your way before you: grant that we being faithful ministers and stewards of your mysteries, might so prepare and make ready your way by turning the hearts of the disobedient to the wisdom of the just, that at your second coming to judge the world we may be found an acceptable people in your sight; who lives and reigns with the Father in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Hello Friends! I love to hear from you! Please send me a text message by clicking on this link! Blessings to You!In this episode, Dr. Jori discusses with her listeners Paul's reminder to the believers at Corinth that they were baptized by one Spirit whether Jews or Greek, slave or free and all made to drink of one Spirit. Scripture References: 1 Corinthians 12:13; 1 Corinthians 1:1-7; Romans 1:16-17; Acts 9, 22, 26; Acts 18; Galatians 5:22-23; 1 Corinthians 12:1-13; Ephesians 4:1-7 Scripture translation used is the Legacy Standard Bible.  “Scripture quotations taken from the (LSB®) Legacy Standard Bible®, Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org and 316publishing.comFIND DR. JORI ON OTHER PLATFORMS https://linktr.ee/drjorishafferCHECK OUT THE DWELL AUDIO BIBLE APP:Click this link for my unique referral code.  I use this frequently. Such a wonderful audio bible app. https://dwellapp.io/aff?ref=jorishafferBIBLE STUDY TOOLS DR. JORI USES:Note: These contain  Amazon affiliate links, meaning I get a commission, at no extra cost to you,  if you decide to make a purchase through my links.Here is a link to some of my favorite bible study tools on Amazon:https://geni.us/cHtrfEMr. Pen Bible Journaling Kitshttps://lvnta.com/lv_PTrHSCogbRim4yhEDnhttps://lvnta.com/lv_mkaMOuGe6m4oHR88uqhttps://lvnta.com/lv_dgvsxOc99t663A628z  JOIN DR. JORI IN DEVOTIONAL JOURNALING IN 2025Check out this 9 min YouTube Video outlining her journaling strategy! Don't Forget to subscribe to the YouTube Channel! https://youtu.be/lqe9TO7RSz4 BOOKS OF BIBLE COLOR CHARTI made this chart as a helpful tool for grouping the collections of books or letters  in the Holy Bible.  The colors in the different sections are the ones that I use in my journals.  Books of Bible Chart (color) (4).pdf - Google Drive    LOOKING TO RETAIN MORE OF WHAT YOUR PASTOR IS TEACHING?              CHECK OUT DR. JORI'S SERMON REFLECTION JOURNALS! Sermon Notes, Reflections and Applications Journal/Notebooks by Dr. Jori. Click the links below to be directed to amazon.com for purchase. Or search “Dr. Jori Shaffer” on Amazon to bring these up.  https://amzn.to/418LfRshttps://amzn.to/41862EyHere is a brief YouTube video that tells about the Journal/Notebooks as well:https://youtu.be/aXpQNYUEzds   Email: awordforthisday@gmail.comPodcast website:  https://awordforthisday.buzzsprout.com  Support the show

In about 50 A.D., twenty years after Jesus Death Resurrection and Ascension Paul of Tarsus, one sent with authority by Jesus the Lord, to preach the Good News to the nations arrived in the City of Corinth, a prominent city of the Roman empire located on the trade route connecting the Aegean and Ionian seas. He immediately began announcing the Good News: "The Crucified Jesus is the True Lord of the world."  Those believing the message were shepherded into house churches.  Then Paul preached, taught and pastored in Corinth for 18 months before moving on to other cities of the empire. See Acts 18 In 53 A.D. Paul, now in Ephesus, receives letters from the Church at Corinth and from the household of a woman named Chloe, a leader in the church.  These letters revealed alarming divisions, cliques, sexual immorality, lawsuits against fellow members, abuse of the Lord's supper, unbelief in the resurrection of Jesus, and much more within the Corinthian church.  Making things worse, Paul was being mocked as a phony apostle by members of the church in Corinth. Paul writes the 1st letter to Corinth from Ephesus in 53 A.D. to address the beliefs and behaviors of this charismatic, but grossly immature and divided church. Those today who seek to build "new creation" churches within the American empire will be blessed by this great letter.  We will make a special point of discerning in 1 Corinthians the character of wisdom and foolishness, freedom and license, as well as spiritual and childish. Come join us in this series of Podcasts on "Freedom and the Corinthians" as we "eat Corinthians" together, growing in maturity in Christ together.

Paul's interaction with the believers in Corinth (2 Corinthians 1:12-24 NLT) shows that even sincere, godly people sometimes need to change their plans. He reassures them that his motives were pure, his conscience clear, and his communication honest, even though he had to disappoint them by not returning as promised. This scenario in scripture reveals an important truth for entrepreneurs and ministry leaders: making promises with good intentions is right, but when circumstances shift, it may be necessary to "unmake" a promise with humility and clarity. Changing direction doesn't mean being unreliable—it means stewarding responsibility well, communicating honestly, and trusting that others will understand as you make decisions aligned with what's best for them and for your calling.   Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

In this gripping episode, Jenilee sits down with Steve Kang to explore his radical journey from devout Buddhism into a near-death encounter that he says took him through hell and heaven. Raised and trained in Buddhism, Steve struggled with deep questions about justice and suffering. But at age 19, after a drug overdose laced with multiple substances, he spiraled into spiritual darkness, demonic encounters, and an experience he describes as “eight hours in hell.”Steve shares how deception shaped his early worldview, what he believes opened the door to spiritual warfare in his life, and how Jesus intervened during the overdose and the eight-hour surgery that followed. He also recounts a later vision of heaven that transformed his understanding of God, Scripture, and the urgency of discipleship.This conversation goes beyond the near-death event itself. Jenilee and Steve unpack why many Christians drift into passive faith, why discipleship is non-negotiable, and how believers can move from spiritual complacency into Spirit-led transformation.What We Cover in This EpisodeSteve's early life in Buddhism and training under monksThe spiritual crisis his family experienced after financial collapseHow addiction and hopelessness pushed him toward destructive choicesThe overdose that led to demonic encounters and a suicide attemptWhat Steve says he experienced during “8 hours in hell”The intercessors who prayed during his life-or-death surgeryHis encounter with Jesus and the moment he surrenderedA vision of heaven nine months later and its impact on his callingWhy discipleship matters more than weekly church attendanceThe dangers of “Christianity without transformation”What spiritual mentorship really looks likeWhy Steve rejects universalism and emphasizes the seriousness of eternityHow believers can cultivate a Spirit-led life instead of driftingGET STEVE'S BOOK:Book: 8 Hours in Hell (formerly A Testimony and the Spirit-Filled and Biblical Christian Life)If You're New to FaithSteve shared a prayer at the end of this episode for those ready to begin following Jesus. If you prayed along, Jenilee would love to hear your story. Just email her at: jen@javawithjenpodcast.comShare This EpisodeIf this conversation encouraged you or challenged you, send it to someone who needs hope, clarity, or a renewed seriousness about following Jesus.----------------------------------------------------✈️ Come to Greece with Me!We're walking where the Bible happened—Athens, Corinth & Santorini! Eat amazing food, explore history, and encounter Jesus.

He was born at Thebes in Egypt, and at a young age left his pious parents, his inheritance and his acquaintances to dwell in the Egyptian desert, devoting himself to ceaseless prayer. After many years, he reputation spread and, despite his desire for solitude, throngs of pilgrims would seek him out for his prayers and counsel. To escape the attentions of men, he did a surprising thing: he abandoned the desert and moved to Constantinople, settling in the Blachernae district, where, amid the bustle of the city, he was able to pass unnoticed, more secure in his solitude than he had been in the caves of Egypt.   As he grew in obedience to the commandments of Christ, the grace of working miracles grew in him, and once again he gradually became known. Once a blind man cast himself before Patapius on the street, and the Saint cured him instantly by calling on the name of Christ. Once he healed a man crippled by dropsy, anointing him with the oil from a vigil lamp and signing him with the Cross.   After blessing the Church for many years with his prayers and miracles, St Patapius fell asleep in peace, and was buried in the church of the Monastery of the Egyptians near Constantinople. In 1904 his precious and incorrupt relics were uncovered in the course of some building at a small monastery near Corinth. From that time the monastery has been dedicated to St Patapius, and many miracles are worked there.

Fr. Mike emphasizes the power of the Holy Spirit exemplified in Paul's interaction with those in Ephesus in Acts 19 and reminds us that God wants to fill each of us with the same Holy Spirit so we can walk in his strength. Fr. Mike also highlights the power of sacramentals, the reality of demons acknowledging Jesus, and the importance of removing things in our lives that are harmful. Lastly, as we begin reading the Second Letter of Paul to the Corinthians, we get a glimpse of Paul's heart for the people of Corinth. Today's readings are Acts 19, 2 Corinthians 1-2, and Proverbs 28:22-24. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Romans 15:17–29 Have you ever wanted to pull back the curtain to learn more about the apostle Paul? Journey with Pastor Chuck Swindoll to first-century Corinth and envision the man behind the letter (Romans 15). Uncover Paul's thinking, travels, and attitude. Apply the principles gleaned from his enthusiasm. Don't aim too low. Keep your vision sharp. Keep dreaming about how God may use you!

In today's reading from Acts, the Holy Spirit guides Peter to initiate ministry to the Gentiles, beginning with the family of Cornelius, a Roman centurion. Upon hearing Peter preach, Cornelius' entire household receive the Holy Spirit and are baptized. Commenting on today's second reading from 1 Corinthians, Fr. Mike reminds us to pursue Christian unity and avoid the dissension and infighting we see in the Church of Corinth. Today's readings are Acts 10, 1 Corinthians 1-2, Proverbs 27:21-22. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Romans 15:17–29 Have you ever wanted to pull back the curtain to learn more about the apostle Paul? Journey with Pastor Chuck Swindoll to first-century Corinth and envision the man behind the letter (Romans 15). Uncover Paul's thinking, travels, and attitude. Apply the principles gleaned from his enthusiasm. Don't aim too low. Keep your vision sharp. Keep dreaming about how God may use you!