Podcasts about Corinth

2 Corinthians 10-11

God's heart is to make His home in us and to fill us with His joy and His peace and His grace and His power, and I believe that with every fibre of my being. In fact, I know it. And the other thing I know is that He wants to do that for you. Today. Right now.   We're All Different It is fantastic to be with you again this week on Christianityworks. You know the process of boy meets girl has always fascinated me. Before I met my wonderful wife Jacqui, somebody encouraged me to go out on a blind date with a woman and the moment I knocked on her door and she opened the door, I took one look at her and in the instant, I knew there would be no relationship there - I just knew! And yet the very first time I laid eyes on Jacqui, I just knew that she would be my wife. How does that work? What is that chemistry all about? How does chemistry and attraction turn into love and commitment and lifelong companionship? I don't know, I really don't know. I guess for one person there are many potential spouses and only a handful of real candidates, and sometimes one or sometimes none that people meet. It's really a mystery, isn't it? how a boy and a girl meet and become husband and wife and share a life together for the whole of their lives. The same is true with friends – you can pick your friends but you can't pick your relatives. And I guess that saying acknowledges this reality, that sometimes there are people with whom we have chemistry and we have relationship and yet other people – they may be similar to us, they may have the same interests – but there is just no potential there for relationship, because somehow you just don't click. You know what I'm talking about. Well it that's true of people – if there is kind of a custom fit between people for having relationships what about our relationship with God? There is one God – Father, Son and Holy Spirit, three persons in one God - an amazing mystery of God in three persons. But what about our compatibility with God? We are all different – some of us know things in our heads; some of us know things more in our hearts; some of us are right-brained people, some of us are left brained people; some people are loud and noisy, other people are quiet and deep. For some people experience is the most important way of knowing something but for others, they just know that they know that they know that they know that they know. Whatever it is – wherever each one of us is in terms of faith – let's just make a couple of assumptions: firstly, that God is God and secondly that it was His idea to make us all so incredibly different. So, if that's the case, how is it that God deals with that reality in establishing and developing a personal relationship with each one of us? That's what we are going to visit today on the programme. We are in the third programme of a four-week series called "The Holy Spirit and Me". The last few weeks we have been looking at the subject of walking in the Spirit. Two weeks ago we began looking at Jesus' promise of the Holy Spirit. Jesus promised – if you want to read it it's in John chapter 14 – He promised another Counsellor; another Advocate "just like Me". So Jesus did His public ministry for three and a half years and just before He went to the cross He promised His disciples: I won't leave you as orphans. I'll come again. I'll be with you through My Holy Spirit, My Father and I will come and make our homes with you. And then He died on the cross, He rose again, He ascended into Heaven and not long after…and that's what we are going to look at today, in the Book of Acts. If you have a Bible, grab it; open it at Acts because that's where we are going today. Not long after He poured His Holy Spirit out on His disciples – the Holy Spirit of grace; the Holy Spirit of power; the Holy Spirit of God in us with a relationship that we just can't put into words. And last week on the programme we looked at one of the significant implications of having the Holy Spirit present in us, in that the Spirit who is Holy deals with our sin and that means change; that means repenting; that means ditching that rubbish in our lives. It may not be popular but the Holy Spirit gives us the power to change. But how does the Holy Spirit deal with each one of us who are so different? And this week we are going to look at how God strikes up a relationship with us. We are all so different – God is God – God doesn't change, so how does He do it? How does He customise or tailor His approach or is it one size fits all? Is there some kind of standard approach that is the same for each one of us? How do I know I have the Holy Spirit? It's amazing in the church, that the Holy Spirit is a source of great division – people's understanding of the person of the Holy Spirit – one of the three persons in the Godhead, brings a whole bunch of misunderstanding. And we are just going to open the Bible today very simply and very plainly and just read what God says about God, the Holy Spirit. I was sitting having dinner the other night with a really good friend of mine and this man is very well-known in ministry in Australia and around the world – God has used him to do some amazing things. And you would have to say he is a high-profile sort of person – I won't use his name because we were having a private dinner together. But we were talking about how God deals with each one of us and I was saying. "Well, I love getting up in the morning early and spending forty-five minutes or an hour with God because God speaks to me." You know, I find out what God is doing. "God what are You up to today?" And God gives me guidance as I do that – as I read His Word, as I listen to Him, as I pray. God just impresses on me what He wants me to do. And this friend of mine – and people look at him from a distance; they see him on television, they hear him on radio, they read his biography and they look at this man and they say, "WOW, here's this super-spiritual man that God has used powerfully," and he said to me, "It doesn't work like that for me." He said, "You know, I go to God and ask Him, 'What do you want me to do, God?'" And God says to me, "I have already given you a job, go and do it." You think, "Well, it doesn't sound very spiritual", but on the other hand "the proof of the pudding is in the eating". I mean, look at the fruit in this man's life and God has clearly used him amazingly. God knows each one of us. He knows exactly what you are like. He knows exactly how to connect with you, just as He does to connect with me. So over the next twenty minutes or so we are going to spend some time looking at three different examples of how God connected with people, with the aim of getting the sense that God knows how different each one of us are. We will look at that when we come back.   A Personal Relationship What I said earlier, that the person of the Holy Spirit is one of the greatest sources of division in the Christian church right now and it is true. On the one hand it's very clear from the Bible that everyone who believes in Jesus has the Holy Spirit. The Apostle Paul writes in Romans chapter 8, verse 9: Anyone one who does not have the Spirit of Christ doesn't belong to Him. And again in Ephesians chapter 1 and elsewhere, Paul writes along these lines – he says: In Him, in Jesus also, when you had heard the word of truth; the Good News; the Gospel of your salvation and you believed in Him, you were marked with the seal of the promised Holy Spirit. This is the pledge of our inheritance towards redemption as God's own people to the praise of His glory. So in other words, any person that has believed in their heart that Jesus is their personal Saviour has received the Holy Spirit; the promised Holy Spirit; the Spirit that Jesus promised in John chapter 14. Another comforter; another one just like Me, is what He said about the Holy Spirit. But, it's also true by observation that this Holy Spirit makes a difference in some people and not in others. Jesus said: You will know a tree by its fruit. Good trees have good fruit and bad trees have bad fruit. I don't know where you are on your journey – I have a bit of a sense where I am on my journey but we are all on a journey. If we are walking with Jesus, if we have accepted Him and said, "Lord, I want You to be my Saviour, I believe that You died for me on the cross" – if we are with Jesus then somewhere in our lives, Jesus is making changes – we are on a journey. And I know that today I make fewer mistakes that I did five years ago and my prayer is that as I grow in God's Word and in my relationship with Him and through the presence of the Spirit in me, I pray in another five years I will be able to look back and say exactly the same thing. But there are some people who say, "I believe in Jesus" and you look at their lives and you think 'I can't see any fruit.' There is that wonderful story in Luke's Gospel of Jesus going to His friend's grave – Lazarus. Lazarus had died; he had been dead for a few days and when Jesus got to his grave, He said" Roll the stone away. And they said: You don't understand he has been dead for a few days, he is going to smell And Jesus said: Roll the stone away. And when they did that He said: Lazarus, come out. And Lazarus got up from the dead and walked out but he was bound up in grave-clothes. Now under those grave-clothes there was red in his cheek – the Master had spoken life into Lazarus's dead body. But Lazarus was still bound up in the grave-clothes. You know, you can't do much for God; you can't serve other people when you are bound up in grave-clothes. And to tell you the truth, I know plenty of Christians that look just like Lazarus when he came out of the tomb. Yes, the Master has spoken life into them – yes, they have eternal life but they are still bound up in the grave-clothes of the past. Jesus said, "I came to set you free," and I believe that the Holy Spirit – in fact the Bible tells us the Holy Spirit has so much to do with setting us free. Some people believe that you become a Christian, you receive the Holy Spirit and that's it! That's one side of the argument. Other people believe, "Well, no, there is a second blessing. You know, sure you receive the seal of the Holy Spirit – you receive the Spirit when you become a Christian but you have got to be baptised in the Spirit." There is a significant experiential event of power, of gifts, of tongues and prophets and all those other things that happen after the event. And I know well-intentioned Christians of both sides of that argument – in both camps – who argue their cases strongly and passionately and believe that the other party is just plain wrong. Why is this important? Because it goes to the question 'How do I know if I'm filled with the Spirit? How do I know if I'm walking in the Spirit? Because I don't know about you, but I'm passionate – I want all that God has for me – all of Him, all of His presence, all of His blessing, all that I can do with God, I want everything that God has for me. How incredibly sad to believe in the cross; to believe in Jesus and then to walk the rest of our lives as though nothing happened? Come on, do you want everything that God has for you? Because I tell you, God has an abundant blessing and over flowing blessing of grace and mercy and joy and peace for each person who puts their faith in Jesus. And to understand how God approaches this, we are going to look at three very distinct; very different approaches in the Bible in the Book of Acts. The first one happens at Pentecost – let's read it very quickly. Acts chapter 1, verses 4 and 5. While staying with them, Jesus (this is after the resurrection and before He ascends), this is what it says: While staying with them Jesus ordered them not to leave Jerusalem but to wait there for the promise of the Father. This, He said, is what you have heard from Me for John baptised with water but you will be baptised with the Holy Spirit not many days from now. And then in Acts chapter 2, this is what happens: When the day of Pentecost came they were all together in one place and suddenly from heaven there came a sound like the rush of a violent wind and it filled the entire house where they were sitting and divided tongues as of fire appeared among them and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages as the Spirit gave them ability. One thing is clear – God poured His Spirit out on these men and women in the most amazing way. And you read on in Acts chapter 2, 3 and 4 – Peter gets up and addresses the crowd and gives the most powerful message – God filled them with His Spirit and His power. What does it show about God? He does special things - things that we don't always understand; things that don't always make sense to us. He did them then, He does them today – He does amazing things. And yet He does different things too. We are going to look at two different instances of how God poured His Spirit out on people next.   We Can't Put God in a Box We are looking on the programme today how God touches people differently with His Holy Spirit. We have just looked at the day of Pentecost when the Holy Spirit was poured out on to the disciples with rushing wind and flames of fire – really unusual and amazing and maybe you and I wouldn't have done it that way, but God did. Have a look at this one though; this is another really interesting one. We are going to Acts chapter 19 – if you have a Bible, go there because God does things differently. Have a listen, this is in Ephesus: While Apollos was in Corinth, Paul the Apostle, passed through the interior regions and came to Ephesus where he found some disciples. He said to them "Did you receive the Holy Spirit when you became believers?" and they replied "No, we don't even know that there is a Holy Spirit." Then he said "Into what were you baptised?" and they answered "Into John's baptism." And Paul said "John baptised with a baptism of repentance, telling people to believe in the One who was coming after him, that is in Jesus." On hearing this, they were baptised in the name of Jesus and then Paul laid hands on them and the Holy Spirit came upon them and they spoke in tongues and they prophesied and all together there were about twelve of them. See, some people argue so strongly, "Well, you receive the Holy Spirit; it is a one-off thing when you become a believer", as we saw before in the Book of Romans chapter 8 – when you become a believer you receive the Holy Spirit and that's it! That may be how God works with some people but it's not how He worked in Ephesus. In Ephesus, I'm sure that when these people believed in Jesus, they put their hearts into Him, they received the Holy Spirit but they had to be taught about the Holy Spirit. They didn't know that the Holy Spirit existed and when Paul told them about it; when Paul laid his hands on them, they received the Spirit in power and they prophesied and they prayed in tongues. There was a second experience for them. Don't you love how God does things differently? And the third one that I would like to look at is Cornelius and his family. Let's go to Acts chapter 10 if you have a Bible because Cornelius received the Holy Spirit in a different way. In Caesarea there was a man named Cornelius, a centurion of the Italian cohort as it was called. He was a devout man who feared God with all his household and he gave generously to the poor and prayed constantly to God. One afternoon about three o'clock, he had a vision in which he clearly saw an angel coming and said to him "Cornelius!" He stared at the angel in terror "What is it Lord?" "Your prayers and your alms have ascended as a memorial before God." And so the angel told Cornelius to send some men to Peter to get Peter the Apostle to come and tell them about Jesus, which happened. And while Peter was still talking, the Holy Spirit fell upon all who heard the Word. So the example we looked at before, in Ephesus, those people had believed – we don't know for how long – but they received the Holy Spirit after they believed. Here Cornelius and his family were still listening to the message of the Good News of Jesus Christ and the Holy Spirit fell upon them there. See, how silly it is to have these arguments about "Well, you know, you only receive the Holy Spirit when you first believe," or "You have to receive the Holy Spirit as a second blessing." There are two examples where God did it differently and the one at Pentecost before, these people had walked with Jesus – they had spent three and a half years with Him, some of them, in the best Bible school you will ever come across – the Bible school of Jesus Christ. And God dealt with each of them differently. I remember, I received the Holy Spirit the way Cornelius did. I remember when I gave my life to Jesus Christ that day, I know that I know that I know that I know that I know that I was filled with the Holy Spirit and it's never changed for me. That joy and that peace has never left me; the courage to keep going has never left me, even through the dark times; even through the painful times; even when I felt like I was walking alone, I knew in my spirit and my heart that my God was carrying me. And that comes from the Holy Spirit. What about you? Have you been filled to overflowing with the Holy Spirit - God's presence in you? You know that joy, that peace, that thing that happens when you all of a sudden get a revelation in your spirit and in your soul, that Jesus Christ is Lord. Do you walk around every day in that knowledge that you are filled with the Holy Spirit? That the Holy Spirit is just overflowing out of you? Someone is listening there going "I have never experienced that, I have never tasted that, I want that," well I am going to pray for you right now. Father, I pray for each person who is listening right now. We are together in Your Spirit in Your Kingdom. I pray for each soul who is hungering for Your presence. I pray each person who is aching to receive Your Holy Spirit and I pray in the name of Jesus Christ that You would pour Your Spirit out on them, right here and right now. That You would fill them with the Holy Spirit, not just today but tomorrow and the next day and the next day and the next, every day between now and when each one of us stands before You in glory. I pray that You would pour Your Spirit out on us in the mighty name of Jesus Christ. Well, I know that if you prayed that prayer with me, I know that if your soul is dry and thirsty and hungry and poor and empty and just yearning to be filled with God, I know that God will honour that prayer and when we accept God for who He is, to let Him do just what He wants in our lives, just how He wants to do it in our lives, that is the most awesome and wonderful and amazing thing. Whether we are a Cornelius and we received the Spirit and were filled to overflowing when we first heard the message or whether we are someone who has been walking for twenty or thirty years and never been filled with the Holy Spirit – it doesn't matter – God shows up for each one of us because if we put our faith in Jesus Christ, His heart is to make His home in us and to fill us with His joy and His peace and His grace and His power and I believe that with every fibre of my being I have seen it in other people's lives – I have seen it in my life and I am believing for your life too. God is no man's debtor – God has no favourites – God wants to pour His glory out in your life, in my life, in everybody's life, who puts their faith in Jesus Christ. Let's come back to the question – does God have a standard way or does He customise His approach? Look at Pentecost – look at Ephesus – look at Cornelius, look at my life – look at your life. God will meet you in your place, in your life, in your need, just the way you are. I believe that and I am praying for that, for you, in Jesus Christ's name.

As we begin this passage, you may notice something unusual. Paul, in almost every other letter, begins with thanksgiving. Even when writing to the troubled church in Corinth, Paul could still thank God for His grace at work among them. But not here. Not in Galatians. There is no thanksgiving, no pause for polite greetings, no gentle buildup. Instead, Paul comes in with the shock of holy astonishment: “I am astonished that you are so quickly deserting him who called you in the grace of Christ…” Something had gone terribly wrong in these churches. They had started well, embracing the gospel of grace that Paul preached — salvation through faith in Christ alone. But now, they were turning to what Paul calls “a different gospel,” a distortion that added requirements to the finished work of Jesus. In this case, it was the teaching of Judaizers — insisting that Gentile believers needed to obey the ceremonial law, including circumcision, to be fully accepted by God. And, brothers and sisters, this is not just an ancient problem. The temptation to believe in Christ plus something else is alive and well today. Christ plus performance. Christ plus tradition. Christ plus a certain spiritual experience. The problem is, when you add anything to Christ, you don't enhance the gospel — you lose it altogether. This passage is God's urgent word to His church: there is no other gospel. Not then, not now, not ever. And so this morning, we will walk carefully through these verses to understand their meaning, to see how Christ fulfills them, and to hear how the Spirit calls us to cling to the one true gospel with unwavering faith. AM Service 16 November 2025, Lebanon Presbyterian Church (PCA), Abbeville, South Carolina, USA

The church in Corinth wasn't perfect—and neither are we. In this series, we'll explore the real-life challenges faced by one of the earliest Christian communities and discover how Paul's letters to them still speak to our struggles today.From division and pride to spiritual gifts and love, First Corinthians is a mirror reflecting both the beauty and the mess of church life. Together, we'll see how God works powerfully through imperfect people to build a community grounded in grace, truth, and unity.This week, Pastor Doug continues our seriesReflection Questions:1.How do I view death - as an unconquerable foe or as something Christ has defeated?2.What aspect of resurrection do I wrestle with?3. Am I spending my life or investing it?Do you have a question you've been wanting answered? Head on over to our website http://www.invertedorthodoxy.com/ to submit a question. You can find us on Wednesdays on Youtube, or wherever you subscribe to podcasts. To learn more about our church, you can visit http://www.livingspringsairdrie.com/

Ever feel like you're growing in faith but have no one guiding you? You're not alone. In this episode, Jenilee and author Lori Melton talk about what to do when you don't have a mentor, how God still leads you in the waiting, and practical ways to grow spiritually right where you are.Lori shares her journey of learning to depend on the Holy Spirit, finding “spiritual giants” to learn from, and what it really means to be mentored by God Himself. You'll walk away encouraged, equipped, and reminded—you're not growing alone.Why mentorship matters for spiritual growthHow God mentors us through people, books, and everyday momentsWhat to do when you feel spiritually stuck or unseenSimple rhythms to deepen your walk with GodIf this episode encouraged you, share it with a friend who's growing in faith. And don't forget to grab your Hearing God's Voice Journal to start your own mentorship journey with the Holy Spirit.

2025, November 9In this week's message Kevin looks at Paul's letter to the church in Corinth.A letter reminding us that love should be motivating everything we do.Please take a moment to rate this podcast and if you would like to leave a comment regarding this message, please email kpsermons@gmail.com

Power and influence have a way of turning in on themselves. Paul is reminding the Church in Corinth and us, that whatever power or influence we have been given we are to use it to serve others for the good of the Kingdom.

Paul reminds the people of Corinth that they are God's building where the Holy Spirit dwells and Jesus Christ is the sure foundation. (Lectionary #671) November 9, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

Introduction: It's Time to Grow Up… (1 Corinthians 3:1–9) Because your childish THINKING holds you back. (1 Cor 3:1–2) Because your childish BEHAVIOR hurts others. (1 Cor 3:3) Because your childish FAVORITISM highlights man and not God. (1 Cor 3:4–8) Because your childish SELFISHNESS hides your identity. (1 Cor 3:9) God, help me to grow up. Today, I need to stop _______________________________________ and start _______________________________________. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 3:1-9What was your big take-away from this passage / message?Why do so many Christians act like adult babies and why do so many churches pamper these adult babies? What is the solution to this problem?Define jealousy and strife. How do you see yourself being jealous or stirring up strife right now?According to Paul, why shouldn't there be any competition in the church?What identity does Paul assign to Christians in 1 Corinthians 3:9? How should this identity affect how you act and serve the church?BreakoutShare how you filled in the following blanks at the end of your outline: God, help me to grow up. Today, I need to stop _______________________________________ and start _______________________________________. Encourage and pray for one another. AUDIO TRANSCRIPT Turn your Bibles to 1 Corinthians chapter 3 verses 1 through 9.1 Corinthians chapter 3 verses 1 through 9.It's time to grow up.Have you ever thought that about someone else?You ever thought that about a neighbor, a coworker?Have you ever said that to someone else?To a friend, to a family member?And whenever you think or say that sentence, it always comes with a sense of frustration,a sense of disbelief that someone could be so immature, that someone could be so childish.I can distinctly remember a time where I thought and said that exact sentence.It's time to grow up.It was years ago as I was sick on the couch watching my favorite sick day show, Dr. Phil.And don't judge me for my favorite sick time show.You probably don't have one that's much better.Maybe it's helped me with counseling over the years. I don't really know.But I'll never forget this one particular episode as Dr. Phil interviewed a 24-year-old manwho considered himself 18 months old.He was an adult baby.He slept in a massive custom crib.He had customized onesies in his closet.He wore diapers and he ate baby food.And Dr. Phil asked him, "Do you think you'll ever grow past this age?"Is that decent? I've been working on that all week. Is that okay?My wife doesn't think it's really good, so I guess it's not.Pastor Jeff is encouraging me, though.And then Brett said, "I don't think so. I've done a lot of research.And this is the age that I feel, 18 months."I was so disturbed by Brett's delusions.I was so bothered by his contentment with never growing upand the unwillingness of his loved ones to call him out.As I was sick on that couch, I wanted to climb through the TVand join Dr. Phil in saying, "It's time to grow up."Do you know what's even sadder to me than Brett's childish behavior?The childish lifestyle of many Christians.Adult babies are in every church.Adult babies are men and women who are content to never grow up.Content to never mature.They are committed to staying right where they areand never making any progress.So many churches are content with pampering these adult babies,catering to their desires, and baby-proofing the Bibleto avoid any sharp edges or offensive truths.So many pastors are committed to playing along with people's delusionsrather than lovingly calling them out.Thankfully, the apostle Paul did not have that commitment.He had a much different commitment to the Corinthian church,who also had an adult baby problem.Paul was 100% committed to this church's unity and purity.He had no interest in playing along with their delusions.He was unwilling to clean up their toys,snap on their onesies, and tuck them into their adult cribs.He was unafraid to burst their bubble and to lovingly call them outbecause their behavior was unacceptable to Godand it was damaging to the entire church.Paul was bold in calling out the Corinthians and saying,"Okay, it's time to get your big boy pants on.It's time to grow up."And this message from Paul wasn't just for the Corinthiansalmost 2,000 years ago.This message from Paul is for Harvest Bible Chapel today.And I really don't want you to think,"Oh, man, I wish so-and-so was here.He or she really needs to grow up."Listen, that person isn't here, but you are.You really need to hear this word from the Lord.In some ways or in many ways, you need to grow up.I need to grow up.So before we continue any further, let's go to the Lord and ask for His help.Please pray for me that will faithfully proclaim God's wordand I will pray for you that you will faithfully receive it.Father, we just celebrated children in our church.Children are a gift. Children are a blessing.The Lord, when we as adults act like children, there's a huge problem.Lord, I admit to you that I can be an adult baby.I can be childish.And I know the same is true for every single person in this room.Help us to stop thinking that this is for somebody else.This is a word for each and every one of us.Maybe we'd walk out of this room as different peopleand we'd be put on the path to maturity.We ask and pray all these things in Jesus' name.Amen.It's time to grow up.Reason number one, because your child is thinking holds you back.Your child is thinking holds you back.In last week's passage, the Apostle Paul reminded usthat everyone who is in Christ has been given the mind of Christ.That sounds really awesome, doesn't it?But what in the world does that mean?What is the mind of Christ?God's Word.You have been given God's Word.You don't have to wonder what God thinks about anything.You don't have to wonder what God thinks about himself, salvation,or how you should live your life.He tells you in His Word.He not only gives you His Word,but He also gives you the Holy Spirit to help you understand this Wordand help you to understand how you apply it to your life.God doesn't tell you all that you could know,but He does tell you all that you need to know.Those who are spiritual are able to understand spiritual truths.Well, great. Thanks, Paul. I appreciate that.Here is a butt coming in chapter 3, verse 1.Listen to what Paul says."But I, brothers, could not address you as spiritual people,but as people of the flesh as infants in Christ."At first glance, it seems like Paul is sayingthat there are no Christians in Corinth.This church is only made up of unsaved peoplewho have no true life and no true relationship with God.But that's not what Paul is saying at all.There are true believers in Corinth,and there are two context clues in this versethat show us that Paul is talking to Corinthian Christians.First of all, Paul calls them brothers.Paul isn't Hulk Hogan. He isn't called everybody brother.That was just for Pastor Jeff.Paul only calls his spiritual siblings brothers and sisters.This is a term of affection.Paul isn't coming in hot saying,"Okay, idiots, time to shut up and grow up."That's not what he's doing.He's not putting them in a headlock and giving them noogiesuntil they do what he tells them to do.No, he's coming in with an arm around their shoulder.Brothers, sisters, I love you.You're my family. Jesus Christ loves you,but you're not acting like you love Jesus.You're not acting like Christians.You're not acting like you have the Holy Spirit within you.You are letting your sinful desires,you are letting your flesh control you.And secondly, Paul calls them by another name.Paul calls them infants in Christ.So they are in Christ.They are saved. Their sins have been forgiven,but they are stuck in their immaturity.They are standing still.And Paul is saying to them,"I want to have an adult conversation with you,but all you can do is goo goo, gaga, and spit up all over yourself."What is the proof of their baby-ness?Verse chapter 2 tells us it's their spiritual diet.Let's read verse 2."I fed you with milk, not solid food,for you were not ready for it,and even now you are not yet ready."When my kids were born,I didn't throw them a pizza party in the delivery room.I didn't try to serve them a hot slice of pizzawith extra cheese and pepperoni.Why not?Because they were not ready for it.Their systems couldn't handle that kind of meal.When we brought Sam and then years later,Emmy home from the hospital,I didn't try to force-feed them ribeye steak and corn on the cob.Again, why not?Because they could not handle it.They were not ready for it.Newborns cannot eat corn on the cob, pizza and steak.Newborns cannot eat solid food.Babies can only be nourished by milk.But that was years ago.Let's talk about now.Sam is six years old and Emmy is almost four.Should my kids be able to handle pizza, corn on the cob and steak now?Why is that?Because they're older.They should be ready for solid food.If they're not, there is something seriously wrong within themthat Kate and I should not ignore.The Corinthian church should be ready for the solid food of God's Word,but they're not.There is something seriously wrong within them that Paul cannot ignore.After years and years of being Christians,the Corinthians are still only drinking from the milk of the Bible basics.Their diet is way off because they have no desire to move forward.And to be clear, new believers do need the milk of the Bible basics.They do need the spiritual ABCs.God is holy, man is sinful.Jesus Christ came to die on the cross,and everyone who trusts in Him will be forgiven.Jesus loves me this I know for the...Yes, amen to all these truths.We do touch on these essentials every single week, don't we?These are the foundation of our faith.But do you agree there's way more to the story?There's way more to know.There's way more to learn.At the beginning of your spiritual life,you must be fed like a spiritual newborn.But as time goes on, your diet should progressso that you can progress,that you can grow in your faith and make improvements.I'm not a dietitian by any stretch of the imagination,but to grow big and strong physically,you need a certain calorie intake.You need to eat from a wide variety of food groups.To grow big and strong spiritually,you need to consume a significant amount of God's Word.You need to have a balanced understandingof the Old Testament and the New Testament.You shouldn't say, "You know what? That book isn't really for me."No, they're all for you.All 66 books of the Bible are essential for your growth.You should make the attempt to have a balanced understandingof the major topics of Scripture,the character and attributes of God,the person and work of Jesus Christ,sanctification, the church, end times,and on and on the list goes.As Paul says in 2 Timothy 3, verses 16 through 17,"All Scripture, not just some, not just most,all Scripture is breathed out by God,and profitable for teaching, for reproof,for correction, for training and righteousness,that the man of God may be complete,equipped for every good work."It takes the whole Bible to make you a whole person.You should have an appetite for the solid food of Scripture.Your knowledge of and your love for God's Wordshould increase day by day, week by week, month by month,year by year, and again, if it's not, there's a problem.Your desire to obey God's Word should increase over time.If you truly have the mind of Christ,you should love the thoughts of Christ.And the author of Hebrews explains the long-term side effectsof only drinking milk.He says this, "For though by this time you ought to be teachers,you need someone to teach you againthe basic principles of the oracles of God.You need milk, not solid food.For everyone who lives on milk is unskilledin the Word of righteousness since he is a child."I'm going to be very blunt for the next few minutes.I've been praying for this section of the sermon all week longbecause I want you to receive what I'm about to offerwith the intention I give it.This comes from love and concern.Some of you have only been drinking milk for years,and it shows.Some of you are still spiritual newbornsand not spiritual adults,even though you've followed Christ for years,maybe even decades.Some of you should be ready for the solid food of Scripture,but you're not.Some of you should be ready to teach the Bibleback in Harvest Academy, but you're not.Some of you should be able to pray in front of other believers,lead prayer groups to prayer services, but you're not.Some of you men should be elder qualified by nowand ready to help shepherd this flock and shoulderthe responsibility, but you're not.If I have described you on any level,please understand I'm not trying to scold you.I'm not trying to push you down like the Apostle Paul.I only have the desire to encourage you and to pull you uplike the Apostle Paul.I want to put a shoulder around you, brother, sister,God has so much more for you in store.If you'll just take a step forward and make progress by His grace.Don't stay where you are.Don't be content to always drink milk feast on this book.Do not be content to always swim in the shallow end of the gospelwith your floaties on.Dive in, explore, challenge yourself.Do not be content with riding with spiritual training wheelsyour entire life.Ask God to give you a sense of confidenceso that you can ride with confidenceand help other people to ride with confidence.Repent of your laziness.Turn from your apathy to the things of God.Ask the Lord to give you a greater hunger for His word,a greater motivation to run after holiness,a greater commitment to the strength of this church.After service, ask a pastor or elder to pray for you.Ask a mature member of this congregationor a godly friend to help you and to keep you accountable.It's time to grow up because your childish thinking holds you backfrom being who God has created you to beand doing what God has called you to do.It's time to grow up.Reason number two, because your childish behavior hurts others.Your childish behavior hurts others.Paul goes on to give another exampleof the Corinthian sinful immaturity in verse three."For you are still of the flesh.For while there is jealousy and strife among you,are you not of the fleshand behaving only in a human way?"Childish thinking always leads to childish behavior.And the childishness of the Corinthianscan be summed up in two words, jealousy and strife.Jealousy is a serious case of dissatisfactionwith what God has given to you.You deserve more.You deserve better.You deserve whatever you want.When you are jealous of what someone else has,you cannot be content with what you have.If you are jealous of someone else's success,you cannot celebrate that person's success.Strife is needless conflict.Strife leads to dumb divisionthat can and should be avoided.Jealousy is an attitude,and strife is the aftermath.Jealousy is the root,and strife is the result.No one needs to teach you how to be jealous.No one needs to show you how to create strife.These sins are inherent within each and every one of us.If you don't believe me,just go back to Harvest Academy for a few minutes.You will see jealousy and strife soonerrather than later.Why does Suzy have that toy in her eye?I hate Tommy and Joey because they never let me play with them.I'm not inviting Ruthie to my birthday partybecause she didn't invite Betty to hers.You may laugh at that,but the adults in the church are not much better than the kids, are they?Listen, you can be jealous.You.Maybe you are envious of someone else in this room.That person who has the marriage that you want.That parent who has more under control kids than you do.That person who seems to be more talented than you.You should be celebrating and rejoicingand God's good gifts to that brother or sister,but instead you resent them.And you want them to be knocked down a few pegs to feel how you feel.You can be jealous.You can cause strife and factions in the church.You have a serious bone to pick with the leadership at Harvest.Instead of coming to the elders directly, you start whispering.You start spreading misinformation.You start spreading rumors.You are offended by someone else.Instead of going to that person directly,you go to other people to recruit them to your side.And you may say, "Oh, I'm just doing this to warn people."No, you're not.You're doing this to the other people who will like you more than that person.Just be honest about it.Maybe you enjoy getting into fights.You enjoy making a big deal out of nothing.You lace up your boxing gloves and get into worthless, pointless battles with people.Are you jealous right now?Are you causing strife right now?If you are jealous, if you are stirring up trouble,you're just acting like an adult babyand not a mature son or daughter of God.If you are stirring up trouble, if you have sinned against someone else,it's time to swallow your pride and admit what you've done.Kids sweep things under the rug and ignore it.Adults expose sin and confess it.It's time to grow up because your childish behavior hurts others,especially the people you love.It's time to grow up.Reason number three, because your childish favoritism highlights man and not God.Because your childish favoritism highlights man and not God.Jealousy and strife at Corinth played out in a specific way,and it led to people playing favorites with specific leaders.Let's see what Paul has to say about this in verse 4.For when one says, "I follow Paul,"and another, "I follow Apollos," are you not being merely human?Pastor Jeff preached on this favoritism controversy a few weeks ago,but Paul talks about it again, so what are we going to do?We're going to talk about it again.Paul was the one who planted the Corinthian church during his second missionary journey.And he was there for about a year and a half ministering, preaching, pastoring.And some people had a soft spot for Paul.They were nostalgic for him because he was the one who led them to Christ.After Paul left, Apollos comes to town, and he's a much better speaker,a much more dynamic preacher, so many people prefer Apollos.And this history of favoritism led to both men having their own personal fan clubs,even though both men do not want their own personal fan clubs.In modern day terms, there is a Paul fan page on Facebook,and there's an opposing Apollos fan page on Facebook.There are trading cards with these men's faces and pastoral stats.There are YouTube channels that highlight and spell out their sermons on why they're so great.But Paul says this kind of favoritism is childish.It is not the way of heaven. It is the way of this world.He's saying, "If you say I follow Paul, or I follow Apollos, grow up.You're acting like a child. You need to cut it out."And Paul gives a reason why he and Apollos are not worthy of these cult followings in verse 5.What then is Apollos? What is Paul?Servants through whom you believed as the Lord assigned to each.Paul and Apollos are not celebrities. They're not superstars.They're not mega church pastors. Who are they according to this verse?Servants.This word can also be translated as table waiters.Waiters do not cook the food. They simply deliver the food.Busboys simply clean up.Paul and Apollos are just lowly busboys in God's restaurant.Last time I checked, there are no busboy enthusiasts.There are no busboy trading cards. There are no busboy YouTube channels.When was the last time you had a restaurant and thought to yourself,"Man, this table is spotless. I don't even need a plate. I can just eat right off of it.I need to go find the busboy and congratulate him."Has that ever happened to you?Paul is saying, "I'm just a busboy. I'm not worthy of anything that you want to give me."He's knocking himself off the pedestal that the Corinthians have put him on.He's demystifying Apollos and putting him in his place too.They are just servants of the Lord. They are servants of the Corinthian church.But Paul isn't done lowering himself yet.He and Apollos are not just busboys.They are also farm hands, according to verses 6 and 7."I planted Apollos watered, but God gave the growth."So neither he who plants nor he who waters is anything, but only God gives the growth.I've never farmed before.I've never even kept a garden before in my entire life.The last time I can remember planting a seed was in first grade with that cup on the window sill,that cup of dirt.I'm not a farmer, but I do know a farmer in our congregation.I spoke to Jesse Hogan last week and I asked him,"How much credit can you take for a good harvester crop?"Do you want to know what farmer Jesse said?None.All I can do is plant, pray for good weather, and trust that God will bring the growth.Trust the results to God.Jesse is a successful farmer because he understands his place in the process.He entrusts the results to God.He knows his limitations.Paul is successful as a pastor, as an evangelist, as a church planner,because he knows his place in the process.He trusts the results to God.Paul knows his limitations.Paul is saying, "I planted the church in Corinth."Paul has watered it with his faithful preaching,but who alone gets the credit?Who alone gets the glory for the growth?God and God alone.Once again, Paul and Paulos are nothing special.They are just farmhands who plant and water the seeds of the gospel.That's it.Paul goes on to give you another reason why he and Paulos shouldn't be pitted against each otherin verse 8."He who plants and he who waters are one,and each will receive his wages according to his labor."There is no reason for Paul and Paulos to competebecause they are on the same team.They are one.I've already admitted that I'm not a farmer,but I may be a better farmer than I am an athlete.Some of you were laughing too hard at that.But I did play basketball from sixth to twelfth grade,and I can remember distinct games where every man in our team was out for himself.Every man was trying to show off.Every man was trying to show everyone how great he was.And that never led to victory because we forgot that we were one.We forgot that we were on the same team.I can also remember other games when we did come together as a cohesive whole.Everyone wasn't trying to win for himself, trying to win for the entire team.In those moments, we were one.We were on the same team, which often led to victory.We are on the same team at Harvest Bible Chapel.We should be pulling together to be one in the Lord,rather than pulling apart to try and be special on our own.On my own, I am a zero.On your own, you are a zero, but together we are one.Our strength comes from our unity.Recently, a member of our church paid the highest compliment to this churchthat made my entire year.She said, "To be honest, I don't really care who preaches on a Sunday morning,because I know, I trust that everyone who preaches at Harvestwill be faithful to God's Word."That is the goal.That woman gets it.That is what Paul is talking about in this verse.It's not about the servant.It's about the one we serve.It's not about the bus boy.It's about the one who owns all things.It is not about the farmhand.It's about the only one who gives the growth.Playing favorites in the church is stupid.It is immature.It is childish foolishness to try to figure out who's the bestand who's the most important.We all have a role to play.No one's gifting or role is more important than another.And according to Paul, each worker will be paid by God Himself,and God never stiffs His employees.He always gives infinitely satisfying rewards.So please don't try to reward yourselfby seeking after the affirmation and praise of others.Wait diligently for the rewards of God,because they are coming.Adult babies live for the moment,but godly servants live for the long haul.It's time to grow up and start highlighting God and not man.It's time to grow up.Final reason, because your childish selfishness hides your identity.Because your childish selfishness hides your identity.Let's wrap up with verse 9."For we are God's fellow workers.You are God's field, God's building.I truly enjoy partnering with all of my coworkers,Missy, Gillian, Ashley, Pastor Rich, Pastor Jeff.I love all my coworkers,but do you know which coworker I enjoy working with the most?God.Pastor Jeff is a great boss,but do you know who's an even greater boss?The Lord.So many pastors fall into sinand disqualify themselves from ministrybecause their childish selfishness hides their identity.They think they're the ones making things happen.They think that the church growth is happening because of them.They're in charge. They're running the show.And they end up becoming bullies.They end up becoming tyrants.They forget they work with and for the God of the universe.Those pastors did not shed their own bloodon the cross for the members of their church.Their churches do not belong to them.Their churches belong to Christ.You do not belong to me.You do not belong to Justin Cady, Brian Beehe, Pastor Rich,or even Pastor Jeff.If you have trusted in Christ, you belong to Him.He's the one who shed his blood for you.He is the one who died for you.You are God's field.You are God's building.That is who you are.Do not let your childish selfishness hide your identity any longer.Do not try to find your identityin what the world says to find it in.The world will tell youthat you are the maker of your own meaning.Your worth is found in what you achieve.But that is not what Paul is saying in this verse.You are not a precious snowflakewhose every one preference should be met.Your story is not the main event of this world.You are not the point of anything.You are just a small part of the field that God is cultivating.You are just a single brickin the beautiful structure that God is building.You are a part of the church of Jesus Christwhich will never ever pass away.It's time to grow upand stop believing that life is all about youbecause it's not.It's about the Lordwho will do great things in and through you.It's time to grow upand start remembering who you areand whose you are.Some of you in this room do not belong to Christ.You are not even an infant in Christbecause you have not been born again.You are not a part of God's field.You are not a part of God's building.You are just a lonely seed.You are just a discarded brick.But your identity will change in an instantif you give your life to Jesus.If you trust in Him as your Saviorwho died on the cross for your sins.If you trust in Him as the Lord of your lifewho has every right to tell you what to do.If you place your faith and trust in Christ,you will be adopted into His family.You will be planted into God's field.You will be slid into the perfect spot in this churchthat is reserved just for you.You will be placed on the path to mature adulthood in Christ.The biggest temptation for a sermon like thisis to feel the sting of conviction in the momentand then do nothing with that conviction once you get home.But do you know what's the most childish thing of all?Knowing that something needs to changeand then doing nothing about it.Please do not fall into that childish temptation.Choose to put away your childish thinking.Choose to put away your childish behavior.Choose to put away your childish favoritism.Choose to put away your childish selfishness.Brothers and sisters, it's time to mature.It's time to grow up.But you can't grow up on your own, can you?You need God's helpbecause He is the expert on growth, not you.There are still two blanks left on your sheet that you need to fill in.These are a prayer to the Lord.God, help me to grow up.Today I need to stop blank and start blank.I have no idea what you need to fill in those blanks with, but you do.And so is God.Maybe it's God, help me to grow up today and He has stopped making excusesand start reading my Bible every morning at 7 a.m.Maybe it's God, help me to grow up today.I need to stop being jealous of so-and-so, it's small groupand start being content with what you have given me.It could be God, help me to grow up todayor maybe God, help me to grow up today.I need to stop sitting on the church sidelinesand start serving at harvest today.Don't be vague because vague goals lead disappointing results.Be practical, be specific,because that will lead to encouraging results.Take a few minutes to fill in those blanks.Take a few moments to go to the Lord, to confess sin,to ask for His help.Ask Him to empower you to change.Ask for His help so that you can be empowered.Take steps to grow up.Fill in those blanks and spend some time in the Lord with prayer.Father, I thank you for your immense patience with us.I know as a father I can be so impatient with my children at times,but Lord, you are so long suffering.But all of us in this room can be childish.All of us in this room can be immatureor may today be a brand new day of transformation.May today be a day where a first step is taken,where growth happens by your grace and by the power of your spirit.Lord, may we not just be convicted in this moment,be convicted the rest of today, the rest this weekand the rest of our lives seek after you and your Word,to pursue after the unity of the churchand to fit into our exact spot in the church.Lord, I thank you for what your Holy Spirit has done this morningand I thank you in advance for what He will do.I ask all these things in Jesus' name, amen.

Are Our Bodies Just Biology? Let's be honest—our world talks about sex constantly, but rarely with wisdom. Week 3 of our Dear Corinth series dives into Paul's first letter to the Corinthians, a church in a hyper-sexualized culture eerily similar to our own. Pastor Vicki Harrison explores chapters 5 and 6, where Paul confronts dangerous lies creeping into the early church—like the idea that sex is just a physical act, or that what we do with our bodies doesn't impact our souls. Sound familiar? Watch the full message below or listen to the audio player to go deeper. Key Takeaways from 1 Corinthians 5–6 1. Just because it's allowed doesn't mean it's beneficial. Paul challenges a Corinthian mindset that says, "I have the right to do anything." While freedom is central to the Christian life, it isn't a license to indulge in anything we want. Paul urges believers not to be mastered by their desires. "I have the right to do anything"—but not everything is beneficial. (1 Cor. 6:12) 2. Your body is sacred—not disposable. The Corinthians thought the body was temporary, something God would eventually discard. But Paul flips that on its head. Christianity teaches the resurrection of the body, not just the immortality of the soul. That means your body matters deeply to God. Your bodies are members of Christ... you are not your own; you were bought at a price. (1 Cor. 6:15, 20) 3. Sex is spiritual. Always. Sex isn't just physical—it's uniting. Paul reminds the church that to join with someone sexually is to become "one flesh." We can't separate our souls from our bodies. That means casual sex, pornography, and infidelity cut deeper than we admit. Flee from sexual immorality... whoever sins sexually sins against their own body. (1 Cor. 6:18) Faith in Action This message isn't meant to shame—it's meant to restore. Whether you've struggled with sexual sin, wrestled with shame, or felt like your body isn't valuable, this truth remains: You were created with purpose. You are valuable to God—body, soul, and spirit. And the Holy Spirit lives in you. What would change if you believed your body is a temple of the living God? Reflect on where you may need to reclaim your sense of value—and invite the Spirit to speak healing and truth.

In this illuminating episode of The Reformed Brotherhood, Jesse and Tony explore Jesus' parables of the mustard seed and leaven found in Matthew 13. These seemingly simple parables reveal profound truths about God's kingdom—how it begins imperceptibly, grows irresistibly, and transforms completely. The hosts delve into what these parables teach us about God's sovereign work in both our individual spiritual lives and the broader advance of His kingdom in the world. Believers can find hope in understanding that God intentionally works through what appears weak and insignificant to accomplish His purposes. This episode offers practical encouragement for Christians who may feel discouraged by the apparent smallness of their faith or ministry impact. Key Takeaways The kingdom of heaven begins in small, hidden, or seemingly insignificant ways, but grows powerfully through God's sovereign work. The mustard seed illustrates the kingdom's visible expansion (extensive growth), while the leaven highlights its internal transformative influence (intensive growth). Both parables emphasize that God's kingdom often appears to "disappear" initially but produces outsized results through His work, not our own. These parables provide encouragement for times when the church feels weak or our personal faith feels insufficient—God's power is made perfect in weakness. God's kingdom transforms both outwardly (extensive growth illustrated by the mustard seed) and inwardly (intensive growth shown by the leaven). Cultural transformation happens most effectively through ordinary Christian faithfulness rather than flashy or provocative engagement. Christians should not despise small beginnings, recognizing that faithfulness rather than visibility is the true measure of fruitfulness. Understanding Kingdom Growth: From Imperceptible to Unstoppable The parables of the mustard seed and leaven powerfully illustrate the paradoxical nature of God's kingdom. In both cases, something tiny and seemingly insignificant produces results far beyond what anyone would expect. As Tony noted in the discussion, what's critical is understanding the full comparison Jesus makes—the kingdom isn't simply like a seed or leaven in isolation, but like the entire process of planting and growth. Both parables involve something that initially "disappears" from sight (the seed buried in soil, the leaven mixed into dough) before producing its effect. This reflects the upside-down nature of God's kingdom work, where what appears weak becomes the channel of divine power. For first-century Jewish listeners expecting a triumphant, militaristic Messiah, Jesus' description of the kingdom as beginning small would have seemed offensive or disappointing. Yet this is precisely God's pattern—beginning with what appears weak to demonstrate His sovereign power. This same pattern is evident in the incarnation itself, where God's kingdom arrived not through military conquest but through a humble birth and ultimately through the cross. Finding Hope When Faith Feels Small One of the most practical applications from these parables is the encouragement they offer when we feel our faith is insufficient or when the church appears weak. As Jesse noted, "God is always working. Even when we don't feel or see that He is, He's always working." The kingdom of God advances not through human strength or visibility but through God's sovereign work. These parables remind us that spiritual growth often happens imperceptibly—like bread rising or a seed growing. We may go through seasons where our spiritual life feels dry or stagnant, yet God continues His sanctifying work. Just as a baker must be patient while bread rises, we must trust the invisible work of the Holy Spirit in our lives and in the church. When we feel discouraged by apparent lack of progress, these parables assure us that God's kingdom—both in our hearts and in the world—is advancing according to His perfect timing and plan. As Tony explained, "The fact that it feels and looks and may actually be very small does not rob it of its power...in actuality that smallness is its power." God deliberately works through weakness to display His glory, making these parables powerful reminders for believers in any era who may feel their impact is too small to matter. Memorable Quotes "We shouldn't despise small beginnings. Let's not despise whatever it is that you're doing in service to God, to your family, to your churches, especially in the proclamation of the gospel... Faithfulness and not visibility—that's the measure of fruitfulness." — Jesse Schwamb "The Kingdom of Heaven is at work not only in our midst as a corporate body, but in each of us as well. God's grace and His special providence and His spirit of sanctification, the Holy Spirit is the spirit of holiness and the one who makes us holy. He is doing that whether it feels like it or not, whether we see outward progress or not." — Tony Arsenal "What cultural transformation looks like is a man who gets married and loves his wife well, serves her and sacrifices for her, and makes a bunch of babies and brings them to church... We transform culture by being honest, having integrity, by working hard... without a lot of fanfare, without seeking a lot of accolades." — Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 468 of The Reformed Brotherhood. I'm Jesse. Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. Jesse Schwamb: Hey, brother, you and I have said it over and over again. One of the incredible truths that the Bible conveys about the kingdom of God is that it's inaugurated in weakness. It's hidden. It advances irresistibly by the sovereign work of God through the Word and the Spirit. It transforms both individuals and nations until Christ's reign is fully revealed in glory. And so as we're about to talk about parables today, I can't help but think if that's one of the central positions of the Bible, and I think we both say it is how would you communicate that? And here we find Jesus, the son of God, our great savior, you know where he goes. He goes, mustard seeds and yeast. So that's what we're gonna talk about today. And if you're just joining us maybe for the first time or you're jumping into this little series, which is to say, we do know tiny series, this long series on parables, you, I go back to the last episode, which is kind of a two-parter because Tony and I tried this experiment where we basically each separately recorded our own thoughts and conversation, almost an inner monologue as we digested each of those parables, both the one of the mustard seed and then the leaven sequentially and separately. And now we're coming together in this episode to kind of talk about it together and to see what we thought of the individual work and to bring it all together in this grand conversation about the kingdom of God that's inaugurated and weakness and hiddenness. [00:02:31] Affirmations and Denials Explained Jesse Schwamb: So that's this episode, but it wouldn't be a episode without a little affirming. And a little denying it seems, 22, we should this, every now and again we pause to say why we do the affirmations and denials. Why, why do we do this? What, what is this whole thing? Why are we bringing it into our little conversation every time? Tony Arsenal: Yeah. I mean, it, it, at its core, it's kind of like a recommendation or an anti recommendation segment. We take something that we like or we don't like and we spend a little bit of time talking about it. Usually it ends up taking a little bit of a theological bent just 'cause that's who we are and that's what we do. And we use the language of affirmations and denials, uh, because that's classic, like reformed confessional language. Right? If you look at something like the, um. I dunno, like the Chicago statement on Biblical and Errancy, which was primarily written by RC sprawl, um, it usually has a, a statement, uh, of doctrine in the form of things that we affirm and things that we deny. Um, or you look at someone like Turin, a lot of times in his, uh, institutes of elected theology. He'll have something like, we affirm this with the Lutherans, or we affirm that or de deny that against the papus or something like that. So it's just a, a little bit of a fun gimmick that we've added on top of this to sort of give it a little bit of its own reformed flavor, uh, onto something that's otherwise somewhat, um, Baal or, or I don't know, sort of vanilla. So we like it. It's a good chance for us to chat, kind of timestamps the episode with where we are in time. And usually, usually, like I said, we end up with something sort of theological out of it. 'cause that's, that's just the nature of us and that's, that's the way it goes. That's, and that's what happens, like when we're talking about stuff we. Like when we're together at Christmas or at the beach, like things take that theological shift because that's just who, who we are, and that's what we're thinking about. Jesse Schwamb: By the way, that sounds like a new CBS drama coming this fall. The nature of us. Tony Arsenal: The nature of us? Yeah. Or like a, like a hallmark channel. Jesse Schwamb: It does, uh, Tony Arsenal: it's like a a, I'm picturing like the, the big city girl who moves out to take a job as a journalist in like Yosemite and falls in love with the park ranger and it's called The Nature of Us. Jesse Schwamb: The nature of us Yes. Coming this fall to CBS 9:00 PM on Thursdays. Yeah. I love it. Well, this is our homage to that great theological tradition of the affirming with, or the denying against. So what do you got this week? Are you affirming with something or you denying against something? [00:04:55] No Quarters November Tony Arsenal: I'm affirming. This is a little cheeky. I'm not gonna throw too much, much, uh, too much explanation. Uh, along with it. I'm affirming something. I'm calling no quarters, November. So, you know, normally I'm very careful to use quarters. I'm very careful to make sure that I'm, I'm saving them and using them appropriately. And for the month of November, I'm just not gonna use any quarters. So there'll be no 25 cent pieces in my banking inventory for the month. Oh. So I'm, I'm making a little bit of fun. Of course. Obviously no, quarter November is a tradition that Doug Wilson does, where he just is even more of a jerk than he usually is. Um, and he, he paints it in language that, like, normally I'm very careful and I qualify everything and I have all sorts of nuance. But in November, I'm just gonna be a bull in a China shop, um, as though he's not already just a bull in a China shop 95% of the time. So I'm affirming no corridors. November maybe. No corners November. Everything should be rounded. Jesse Schwamb: That's good too. Tony Arsenal: Yeah. No, no. Quatro November. Like we don't do anything in Spanish. No fours in Spanish. I don't know. Okay. I'm just making fun of that. I'm just making fun of the whole thing. It's such a silly, dumb enterprise. There's nothing I can do except to make fun of it. Jesse Schwamb: Yeah, I think that's fair. That's basically the response it deserves. This time, we, we brought it up for several years going, it's such a strange thing. [00:06:13] Critique of Doug Wilson's Approach Jesse Schwamb: It's hard not to see this thing as complete liberty to be sinful and then to acknowledge that. Yeah. As if somehow that gives you, reinforces that liberty that you're taking it, it's so strange. It's as if like, this is what is necessary and probably we'll get to this actually, but this is what is necessary for like the gospel or the kingdom of God to go forward is that kind of attitude at times. Tony Arsenal: Yeah. Yeah. And I will say this, I do always look forward every year to seeing what he sets on fire. 'cause the, the videos are pretty great. I'm not gonna lie. Like the video quality is, is certainly compelling. Um, and you could say it's lit is another little punny way to get at it. Uh, I, I haven't seen it this year. I mean, that's, we're recording this on November 1st, so I'm sure that it's out. Uh, I just haven't seen it yet. But yeah, I mean, it's kind of, kind of ridiculous, uh, that anyone believes that Doug Wilson is restraining himself or engaging in lots of fine distinctions and nuance. You know, like the rest of the year and November is the time that he really like holds back, uh, or really doesn't hold back. That's, that's just a silly, it's just a silly gimmick. It's a silly, like, I dunno, it's a gimmick and it's dumb and so I'm gonna make fun of it 'cause that's what it deserves. Jesse Schwamb: Yeah, I think that's right. You know, I was thinking recently because as you said, the counter just rolled over. And generally this time of year I end up always watching that documentary that Ligonier put together on Martin Luther, which is quite good. And I think it does, has a fair treatment of him, including the fact that he was so bombastic and that he was very caustic with his language. And I think they treat that fairly by saying, oh, that some of the same things that we admire in somebody can be some of the very same things which pull them into sinful behavior. And there's no excuse for that. And, and, and if that's true for him, then it's true for all of us, of course. And it's definitely true for Luther. So I think this idea, we need to be guarding our tongues all the time and to just make up some excuse to say, I'm not gonna do that. And in some way implying that there's some kind of hidden. Piety in that is what I think is just so disturbing. And I think most of us see through that for what exactly it is. It's clickbaits. It's this idea of trying to draw attention by being bombastic and literally setting things on fire. Like the video where he sets the boat on fire is crazy because all I can think of is like, so if you judge me, one more thing on this, Tony, 'cause I, I, when you said that, I thought about this video, the boat video implicitly, and I've thought about this a lot since then. There's a clip of him, he sets the boat on fire and it's kind of like him sitting on the boat that is engulfed in flames looking out into the sea, so, so calmly as if it's like an embodiment of that mean this is fine, everything is fine, this is fine. Right? Yeah. And all I can think of is that was great for probably like the two seconds that somebody filmed that, but guess what happened immediately after that? Somebody rescued you by putting out the fire on the boat. Tony Arsenal: Yeah. Jesse Schwamb: It's just like insanity to presume that, encapsulating that single moment and somehow conveying that he is a great champion, pioneer advocate of things of the gospel by essentially coming in and disrupting and being caustic and that him setting thing on fire makes everything better is a mockery, because that's not even exactly how that shoot took place. Yeah. So I, I just really struggle with that, with the perspective he is trying to bring forward. Tony Arsenal: Yeah, I mean, I'm dubious whether or not there was actually any fire involved. Well, that's, I think 95% of it is probably camera magic, which is fine. Like, I don't know. That's fine. Like, I don't want Doug Wilson to burn up. That's, that wouldn't be cool either. But, um, yeah, I mean, like the fruit of the spirit is love, joy piece patience, kindness, good as gentleness, setting things on fire and being a jerk in November, apparently. And I, I just don't, I, I've never fully understood the argument. Um, and this is coming from someone who can be sarcastic and can go over the top and go too far. And, and I recognize that about myself. I've just never understood the argument that like, it's okay to be a jerk sometimes. Or, or not even just, okay. It's necessary to be a jerk sometimes. Exactly. Um, there's a difference between boldness and being a jerk. And, you know, I think, um, the people who, who know me well are gonna like fall off their chairs. I say this like, Michael Foster is actually someone who I think. Does the boldness with a little bit of an edge. I think he actually does it really well. And just like all of us, I, you know, he, he probably goes over the line, uh, on occasion. Um, and, and, but I think he does the, I'm just going to be direct and straightforward and bold. And sometimes that might offend you because sometimes the truth is offensive. Um, I think he does that well. I think where we go sideways is when we try to couch everything in sort of this offensive posture, right? Where, where even the things that shouldn't be offensive, uh, somehow need to be made offensive. It, it's just, it's dumb. It's just, um, and I'm, I'm not saying we should be nice just for the sake of being nice. I think sometimes being nice is. When I say nice, I mean like saccharin sweet, like, like overly uh, I don't know, like sappy sweets. Like we don't have to be that. And uh, there are times where it's not even appropriate to be that. Um, but that's different than just, you know, it's almost like the same error in the wrong direction, right? To be, just to be a jerk all the time. Sometimes our words and our behavior and our actions have to have a hard edge. And sometimes that's going to offend people because sometimes the truth, especially the gospel truth is offensive. Um, but when what you're known for is being a jerk and being rude and just being offensive for the sake of being offensive. Um, right. And, and I'll even say this, and this will be the last thing I say. 'cause I didn't, I, I really intend this just to be like a, a jokey joke. No quarters, November. I'm not gonna spend any quarters. Um, I don't know why I was foolish enough to think we weren't gonna get into it, but, um. When your reputation is that you are a jerk just to be a jerk. Even if that isn't true, it tells you that something is wrong with the way you're doing things. Right. Because I think there are times where, and I'll say this to be charitable, there are times where Doug Wilson says something with a little bit of an edge, and people make way too big of a deal out of it. Like they, they go over the top and try to condemn it, and they, they make everything like the worst possible offense. And sometimes, sometimes it's, it's just not. Um, and there are even times where Doug says things that are winsome and they're helpful and, um, but, but when your reputation is that you are a jerk just to be a jerk, or that you are inflammatory just to get a reaction, um, there's something wrong with your approach. And then to top it off, when you claim that for November, like you explicitly claim that identity as though that's not already kind of your shtick the rest of the year. Um, and just, it's just. Frustrating and dumb and you know, this is the guy that like, is like planting a church in DC and is like going on cnn. It's just really frustrating to see that sort of the worst that the reformed world has to offer in terms of the way we interact with people sometimes is getting the most attention. So, right. Anyway, don't, don't be a pirate. N November is still my way. I celebrate and, uh, yeah, that's, that's that. Jesse Schwamb: That's well said. Again, all things we're thinking about because we all have tendency to be that person from time to time. So I think it's important for us to be reminded that the gospel doesn't belong to us. So that means like that sharp edge, that conviction belongs to Christ, not to our personalities. So if it's tilted toward our personalities, even toward our communication style, then it means that we are acting in sin. And so it's hard for us to see that sometimes. So it does take somebody to say, whoa. Back it down a little bit there and you may need to process. Well, I'm trying to communicate and convey this particular truth. Well, again, the objective that we had before us is always to do so in love and salt and light. So I agree with you that there is a way to be forthright and direct in a way that still communicates like loving compassion and concern for somebody. And so if really what you're trying to do is the equivalent of some kinda spiritual CPR, we'll know that you, you don't have to be a jerk while you're doing it. You don't have to cause the kind of destruction that's unnecessary in the process. Even though CPR is a traumatic and you know, can be a painful event by it's necessary nature, we administer it in such a way that makes sure that we are, we have fidelity to the essential process itself, to the essential truths that's worth standing up for. Yeah, it's not a worth being a jerk. Tony Arsenal: Yeah. Yeah. [00:14:37] Practical Application of Parables Tony Arsenal: Jesse, let's, let's move along. What are you affirming or denying tonight Jesse Schwamb: and now for something much lighter? So, my, my affirmation I share at the risk of it being like so narrow that maybe nobody will actually want to use this, but I actually had you in mind. Tony, I've been sitting on this one for a little while 'cause I've been testing it. And so we're, we're just gonna run like an actual quick experiment 'cause I. I'm guessing you will find this affirmation useful and will come along with me and it and might even use it, but you and I are not always like representative of all the people in the world. I say that definitely tongue in cheek. So we're a little bit nerdy. We love our podcasts and so occasionally, I don't know if this happens to you, I'm guessing it does, but I want to capture like a moment that I heard while podcast is playing on my phone. Maybe somebody says something really interesting, it's great quotes, or it's mathematical nature and I wanna go back and process it. And so generally what I do is I, I don't know, I stop it. I try to go back and listen to it real quick if I can, or maybe I can't because running, driving, all that stuff. So. When I hear something now that I want to keep, I just cry out to my phone. I have an, I have an iPhone, so I say, Siri, you could do this with Google. Take a screenshot. What happens is the phone captures an image of my podcast app with a timestamp showing of course what's being played. Then I forward this image, this is the crazy affirmation part. When it's time to be alive, I forward this image to a certain email address and I get back the text transcript of the previous 90 seconds, which I can then either look at or file into my notes. What is this email address sent it to you. Well, here's the website so you can go check it out for yourself though. Website is actually called Podcast Magic App, and there's just three easy steps there, and this will explain to you how you actually get that image back to you in the format of a transcript. And the weird thing about this is it's, it's basically free, although if you use it a lot, they ask for like a one-time donation of $20, which you know me, I love. A one time fee. So I've been using this a lot recently, which is why I've been sitting on it, but it is super helpful for those of you who are out there listening to stuff. They're like, oh, I like that. I need to get that back. And of course, like you'll never get it back. So if you can create this method that I've done where you can train your phone to take a snapshot picture of what's on the screen, then you can send it to Podcast Magic at Sublime app, and they will literally send you a transcript of the previous 90 seconds no matter what it is. Tony Arsenal: That is pretty sweet. I'll have to check that out. Um, I don't listen to as many podcasts as I used to. How dare you? I just, the I know. It's, it's crazy. Where do we even do it Feels like heresy to say that on a podcast that I'm recording. Yes. Um, Jesse Schwamb: we've lost half the audience. Yeah. Tony Arsenal: Well, yeah. Well, the other half will come next. Um, no, I, I, I just don't have as much time as I used to. I, I live closer to work than I used to and um, I'm down to, we're down to one car now, so, um, your mother is graciously giving me a ride to work. Um, 'cause she, she drives right past our house on the, the way and right past my work on the way to her work. Um, but yeah, so I guess I say that to say like, the podcast that I do listen to are the ones that I really wanna make sure I'm, I am, uh, processing and consuming and, uh, making sure that I'm kinda like locking into the content. Jesse Schwamb: Right. Tony Arsenal: So this might be helpful for that when I do hear something and I do think, like, it's hard because I use matter, which is great, and you can forward a podcast to matter and it generates a whole transcript of the entire episode, which is great. Um, but I don't often go back and, you know, a lot of times, like I'll go through my matter, uh, queue and it'll be like three weeks after I listened to a podcast episode, I be like, why did I put this in here? Right? I get that. I don't wanna listen to the entire 60 minute episode again to try to remember what that special thing was. So I just end up archiving it. So this might be a good middle ground to kind of say like, I might set, I might still send it to matter to get the whole transcript, but then I can use this service to just capture where in the transcript actually was I looking for? Um. It's interesting. I'll have to look at it too, because you can, you can send, uh, through Apple Podcast, the Apple Podcast app and through most podcast apps, I think. Right? You can send the episode with the timestamp attached to it. Yes. So I wonder if you could just send that, that link. Okay. Instead of the screenshot. Um, you know, usually I'm, I'm not. Uh, I don't usually, I'm not driving anymore, so usually when I'm listening to a podcast I have, my hands are on my phone so I could actually send it. So yeah, I'll have to check that out. That's a good recommendation. Jesse Schwamb: Again, it's kind of nuanced, but listen, loved ones, you know what you get with us, you're gonna get some, it could be equally affirmation, denial that Doug involves Doug Wilson, and then some random little thing that's gonna help you transcribe podcasts you listen to, because life is so hard that we need to be able to instantly get the last 90 seconds of something we listen to so that we can put it into our note taping at note taking app and put it into our common notebook and keep it. Yeah, there you go. Tony Arsenal: There's a lot of apps. There was actually a, a fair number of apps that came out a while ago that were, they were trying to accomplish this. Where you could, as you were listening to the podcast, in that app, you could basically say, highlight that and it would, it would highlight whatever sentence you were on. But the problem is like by the time you say highlight that you're already onto the next sentence, you now you're going back trying to do it again. And I didn't find any of that worked really seamlessly. It was a lot of extra friction. So this might be kind of a good frictionless or less friction way to do it. Jesse Schwamb: Yeah, I'm totally with you. [00:20:08] The Kingdom of Heaven Parables Jesse Schwamb: I mean, speaking of like things that cause friction, there's no doubt that sometimes in Jesus' teaching on the parables that he himself brings the heat, he brings a little friction in his communication. And since you and I basically did go through each of these parables, we don't have do that again on this conversation. In fact, what I'm looking forward to is kind of us coming together and coalescing our conversation about these things, the themes that we both felt that we heard and uncovered in the course of talking through them. But I think as well ending with so what? So what is some real good shoe leather style, practical application of these ideas of understanding the kingdom of God to be like this mustard seed and like this lemon. So why don't I start by just reading. Again, these couple of verses, which we're gonna take right out of Matthew chapter 13. Of course, there are parallel passages in the other gospels as well, and I'd point you to those if you wanna be well-rounded, which you should be. And so we're gonna start in verse 31 of chapter 13. It's just a handful of verse verses. Here's what Matthew writes. Jesus puts another parable before them saying The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. It's the smallest of all seeds, but when it has grown, it is larger than all the garden plants and becomes a tree so that the birds of the air come and make nests in its branches. He told them another parable. The kingdom of heaven is like leaven that a woman took and hid in three measures of flower till it was all leavened. Alright? Yeah. So Tony, what do you think? Tony Arsenal: Uh, I mean, these are so like, straightforward. It was almost, it, it felt almost silly trying to like explain them. Yeah. One of the things that, that did strike me, that I think is worth commenting too, um, just as a, a general reminder for parables, we have to be careful to remember what the parable is saying, right? So I, I often hear, um. The smallness of the mustard seed emphasized. Mm-hmm. And I think your, your commentary, you did a good job of kind of pointing out that like there's a development in this parable like it, right? It's a progression and there's an eschatology to it, both in terms of the, the parable itself, but also it comments on the eschatology of the kingdom of heaven. But it's not just that the kingdom of heaven is like a mustard seed. It's the kingdom of heaven is like a grain of mustard seed that a man took and sewed in his field. Right? It's that whole clause that is the, the kingdom of heaven is like likewise, the kingdom of heaven is not just like leave, it's like leave that a woman took in hidden in three measures of flour till all was leavened. So when we're looking at these parables. Or when we're looking at really any parable, it's important to make sure that we get the second half of the, the comparison, right? What are we comparing the kingdom of heaven to? You know, the Kingdom of Heaven is like a sower who sowed seeds among, you know, in three types of four types of soil. This kingdom of Heaven is like, this is like that. We don't wanna miss part of the parable because we latch on to just like the first noun, and that follows the word like, um, but I think these are great, these are great little, um, parables that in some ways are almost like, uh, compliments or ex explanations of the other parables that we're looking at too. They, they explain to us something more about what the Kingdom of Heaven is using similar kinds of analogies that help us flesh out the parables that are surrounding them. So the Kingdom of Heaven. You know, again, we always want to caution against kind of like overinterpreting, the parables, but the, the parable of the sower is talking about the seed that is sewn into the field, right? And then there's the parable of the wheat and the tears, and there's seed again. And we, we might have a tendency to sort of miss the nature of the kingdom in a certain sort of dynamic. This fleshes this out. So we might think of like the parable of the sowers, like we don't know what, what proportion is of good soil, you know, good soil versus bad. We know that there's three types of soils that are bad soils or unproductive soils and one type, but we don't know like how much of the soil is, um, like what percentage of the field is that. Similarly, like we don't know what percentage of the field was wheat and what was weeds. This is kind of reminding us that the, the kingdom of heaven is not found primarily in the, um, the expansiveness of it. Right. It's not, it's not initially going to look like much. It's going to initially start out very small. Right. And in some ways, like in both of these, it appears to disappear entirely. Right? You sow a grain of mustard seed. I don't, I've never seen a mustard seed, so, but it's very small. Obviously you sow that into the ground. You're not gonna find it again, you're not gonna come back a week later and dig up that seed and figure out where you sewed it. Um, similarly, like you put a, you put a very small amount of yeast or lemon into a three measures of flour. You're not gonna be able to go in even probably, even with a microscope. You know, I suppose if you had infinite amount of time, you could pick a every single grain of flour, but you're not gonna be able to like go find that lemon. It's not gonna be obvious to the eye anymore, or even obvious to the careful searcher anymore. So that's what the kingdom of heaven is like in both of these. It's this very small, unassuming thing that is hidden away. Uh, it is not outwardly visible. It is not outwardly magnificent. It is not outwardly even effective. It disappears for all intents and purposes. And then it does this amazing thing. And that's where I really think these, these two parables kind of find their unity is this small, unassuming thing. That seems ineffectual actually is like abundantly effectual in ways that we don't even think about and can't even comprehend. Jesse Schwamb: Right? Yeah. I would say almost it's as if it's like, well, it's certainly intentionally, but almost like offensively imperceptible. And I think that's the friction that Jesus brings with him to the original audience when he explains it this way. So again, from the top, when we said this idea that the kingdom of God is imperceptible, it's hidden, it grows, it conquers, it brings eschatological resolution. And I'm just thinking again, in the minds of the hearers, what they would've been processing. I think you're spot on. I liked your treatment of that by focusing us to the fact that there is verb and noun and they go together. We often get stuck on the nouns, but this, that verb content means that all of this, of course, is by the superintendent will of God. It's volitional. His choice is to do it this way. It is again, where the curse becomes the blessing, where it's the theology of the cross or theology of glory, where it is what is small and imp, perceptible and normal by extraordinary means becomes that which conquers all things. And so I can. Picture, at least in my mind, because I'm a person and would, would wanna understand something of the kingdom of God. And if I were in a place, a place of oppression physically and spiritually living in darkness, to have this one who claims to be Messiah come and talk about the inauguration of this kingdom. My mind, of course, would immediately go to, well, God's kingdom must be greater than any other kingdom I could see on this earth. And I see it on the earth that the sun rises. And cast light across provinces and countries and territories in a grand way. And then we have this kingdom of God, which, you know, theory, the, the sun should never set on it and the sun should never be able to shine, but on a corner of it. And it doesn't have provinces or countries, it doesn't even have continence, but it has, it encapsulates worlds. And it doesn't stretch from like shore to shore or sea to shining sea, but from sun to sun or star to star from the heavens to the earth, its extent couldn't be surveyed. Its inhabitants couldn't be numbered. Its beginning, could never be calculated because from Tard past, it had no bounds. And so I'm just thinking of all these things and then like you said, Jesus says, let me tell you what it's really like. It's like somebody throwing a tiny seed into a garden. Or it's like a woman just making bread and she puts yeast into it. These seem like not just opposites, but almost offensive, I think, in the way that they portray this kingdom that's supposed to be of great power and sovereign growth, but it comes in perceptibly and how perfect, because the one who's delivering this message is the one who comes imperceptibly, the person of Christ preaching the gospel and the hearts of believers. But that grows into a vast and global proportion, and that of course, that aligns exactly with so many things you and I have talked about in process before. These doctrines are providence and sovereign grace, that God ordains the means that is the seed and ensures the outcome, which is the tree. Tony Arsenal: Yeah. Yeah. And I think too, um, you know, I don't, I don't know of any affinity with mustard seed in like the Old Testament law, but there's, there's a sort of a reversal of expectation here too, because although Levin is not always associated with like impurity, um, I think most Jewish listeners would immediately have a negative connotation with Levin for sure. Right? So when, when all of a sudden he's comparing the Kingdom of Heaven to leaven it, it becomes sort of this, um, the reason Levin is so pernicious and the reason that in the Old Testament law, you know, they're, they're, they're not just not making their bread with leave for the, for the Passover. They have to like sweep out their whole house. They have to empty all their stores out. They have to clear everything out. And that's not just because like. In, in, in Old Testament, sort of like metaphors, leaven does get associated with sin, right? Uh, and that gets carried on into the New Testament, but just the actual physical properties of leaven is like, if there's any little bit of it left on the shelf or even in the air, like even on your hands, it's can spoil the whole batch. It can cause the entire batch to go a different direction than you want it to. And in a certain way, like the Kingdom of Heaven is like that, right? Um. [00:30:21] The Resilience of God's Kingdom Tony Arsenal: You hear about, um, you hear about situations where it seems like the presence of God's people and the, the kingdom of God is just, it's just eradicated. And then you find out that there's actually like a small group of believers who somehow survived and then like Christianity is thriving again like 50 years later. Um, you can't just wipe out the kingdom of heaven because it is like leaven and any small remaining remnant of it is going to work its way back through the entire batch in a way that is, uh, mysterious and is somewhat unpredictable and is certainly going to surprise people who are not expecting it to be there. Jesse Schwamb: Yeah. [00:31:04] Understanding Theological Concepts Jesse Schwamb: One of the things I really picked up in your treatment of that, that kind of drew me in in a special way was, you know, we think of some theological terms. We have really, I think, strong. Rubric for processing them, and especially like their multifaceted nature. So for instance, when we think about sanctification, we often talk about positional and progressive. And those are really helpful ways to understand a concept that brings us into modeling where it's finite and precise to a degree that allows us to understand it and comprehend it with a greater degree of confidence. And knowing it's many parts, because it is many parted. [00:31:36] The Parable of the Leaven Jesse Schwamb: And I was thinking as you were talking about the leaven, how the kingdom of heaven here that is inaugurated by Christ, that comes by the power of the Holy Spirit is growth and always deny that. But what you drew out for me was I think we're definitely seeing in that this idea of the intensive growth and then of course in the. Parable of the mustard seed. It's more extensive growth and they're both important. So they're in consummate harmony. It's not just like one recapitulating the other. And what that made me think about was even as you were speaking now, this really interesting difference, you know, the woman is taking this, again, talking about the verb, there's two nouns here actually. There's like the, the proper pronoun of the woman there is the act which she's doing, which she's taking the leaven and working it as it were like into the flower. I just did like a weird motion here on the camera if you're watching on uh, YouTube. Sorry about that. [00:32:28] Practical Lessons from Bread Making Jesse Schwamb: Almost like I was giving CPR, but she's working it into this meal or this flower and the working it from within outwards and that working itself like changes the whole substance from the center to the surface of this meal. Now I was thinking about this 'cause you noted something about bed bread. Bread baking in yours. And I did actually just a couple weeks ago, make some bread and the recipe I was using came with this like huge warning. Some of the recipes are like this, where when you're using some kinda lemon, most of the time we're using yeast. You have to not only be careful, of course, about how much yeast you put in because you put in too much, it's gonna blow the whole thing up. You're gonna have serious problems. You're not gonna make the bread anymore, you're gonna make a bomb, so to speak, and it's gonna be horrible. You're not gonna want to eat it. But the second thing is the order in which you add the ingredients, or in this recipe in particular, had very explicit instructions for when you're creating the dry ingredients. When you have the flour, make a little well with your finger and delicately place. All of the yeast in there so that when you bring the dough together, when you start to shape it, you do it in a particular way that from the inside out changes the whole thing so that there's a thorough mixing. Because the beauty of this intensive change is that. As you know Tony, like there's so many things right now in my kitchen that are fermenting and I talked about before, fermenting the process of leavening something is a process of complete change. It's taking something that was before and making it something very different. But of course it retains some of the essential characteristics, but at the same time is a completely different thing. And so it's through a corresponding change that man goes to whom the spirit of God communicates His grace. It's hidden in the heart and chain begin, change begins there. You know, the outward reformation is not preparing a way for inward regeneration. It's the other way around that regeneration, that reformation on the outside springs from a regeneration that's on the inside, growing out of it as a tree grows from a seed as a stream flows from the spring or as leave, comes and takes over the entire lump of dough. [00:34:26] The Power of Small Beginnings Jesse Schwamb: It's amazing. This is how God works it. We again, on the one side we see the kingdom of heaven. That is like the manifestations of his rule in rain coming, like that seed being sown and growing into this mighty tree. It brings shade. The birds come nest in it. And that may be a reference Allah to like Ezekiel or Daniel, the Gentiles themselves. There's that inclusion. And then to be paired with this lovely sense that, you know what else, anywhere else, the power of the kingdom of heaven is made. Manifest is in every heart in life of the believer. And so the Christian has way more in religion in their outer expression than they do anybody else. Because the inner person, the identity has been changed. Now you and I, you and I harp all the time on this idea that we, we don't need some kind of, you know, restoration. We need regeneration. We don't need to be reformed merely on the outside by way of behaviors or clever life hacks. We need desperately to be changed from the inside out because otherwise we. Where it's just, I don't know, draping a dead cold statue with clothing, or all we're doing is trying to create for ourselves a pew in the house of God. What we really need is to be like this bread that is fully loving, that grows and rises into this delicious offering before the world and before God. Because if you were to cut into this outwardly looking freshly baked bread and find that as soon as you got through that delicious, hard, crispy crust on the outside, that in the inside all it was, was filled with like unprocessed, raw flour, you would of course say, that's not bread. I don't know what that is. But that's not bred. What a great blessing that the promise that God gives to us is that the kingdom of God is not like that. It lies in the heart by the power of God. And if it's not there, it's not anywhere. And that though the Christian May at times exhibit, as we've talked about before, some kinda hypocrisy, they are not essentially hypocrites. Why? Because the Kingdom of God is leavening us by the power of the Holy Spirit. That gospel message is constantly per permeating that yeast through all of who we are, so that it continues to change us. So that while the natural man still remains, we are in fact a new creation in Christ. So to start with, you know, bread and or not bread to end with bread, but to start with flour and water and yeast and salts, and to be transformed and changed is the intensive power of the growth of the gospel, which is with us all our lives, until we have that beautific vision. Tony Arsenal: Yeah. Yeah. And I think, um, you know, to kind of take a, a pivot maybe to the practical, I think this is, this is not the point of the parable necessarily 'cause the parable. I think there's a lot that these parables have to say to us about like, personal, individual growth, but they really are about the growth of the kingdom or the, the, maybe necessarily the growth of the kingdom. I think that's there too. But really like the nature of the kingdom as this sort of like, hidden, hidden thing that then grows and creates big results. [00:37:34] Encouragement in Times of Darkness Tony Arsenal: I, I think this is a, this is a parable that should encourage us. Like absolutely for sure we should look to this and, and be encouraged because. It is not the case. Um, I know there are lots of people who wanna act as though like this is the worst time anyone has ever lived in, and everything is the worst as it's ever been. It's, this is not even close to the worst time that the church has ever existed in, um, there are, it's funny, um, we'll give a little plug. Some of our listeners have started their own new show called Over Theologizing, and, um, it, it was, it was funny listening to the second episode they had, um. Pete Smith was on there and they were saying, like, they were talking about like, how do you feel about the nature of the church? And Pete was like, it's fine. Like it's great out here. Like there's lots of churches, lots good. Like I, I think that there are pockets in our, in our world, um, particularly, you know, my, my former reference is Western World and in the United States and in some senses in, in Europe, um, there are certainly pockets of places where it's very dark and very difficult to be a Christian, but by and large it's not all that challenging. Like, we're not being actively persecuted. They're not feeding us to the lions. They're not stealing our businesses. They're not, um, murdering us. You know, like I said, there are exceptions. And even in the United States, there are places where things are moving that direction. But there are also times when the church is going to feel dark and small and, and like it's failing and, and like it's, it's weak. And we can look at these parables and say, the fact that it feels and looks and may actually be very small does not rob it of its power that does not rob the kingdom of heaven of its power. It in, in actuality that smallness is its power, right? Leave is so powerful of an ingredient in bread because you need so little of it, right? Because that it, you can use such a small quantity of lemon to create such a, a huge result in bread. That's the very nature of it. And it, its efficacy is in that smallness. And you know, I think the mustard seed is probably similar in that you, you don't need to have, um. Huge reaping of, of mustard seed in order to produce the, the crop that is necessary, the trees that are necessary to, to grow that. So when we look around us and we see the kingdom of heaven feeling and maybe actually even being very small in our midst, we should still be encouraged because it doesn't take a lot of leave to make the bread rise, so to speak. And it doesn't take a lot. And, and again, like of course it's not our power that's doing it, that's where maybe sort of like the second takeaway, the baker doesn't make the bread rise by his own like force of will, right? He does it by putting in this, this agent, you know, this ingredient that works in a sort of miraculous, mysterious way. It's obviously not actually miraculous. It's a very natural process. But I think for most of history. So that was a process that probably was not well understood, right? We, we, people didn't fully understand why Bread did what it did when you used lemon. They just knew that it did. And I think that's a good takeaway for us as well, is we can't always predict how the kingdom of heaven is gonna develop or is gonna operate in our midst. Um, sometimes it's gonna work in ways that seem to make a lot of sense, otherwise it's gonna seem like it's not doing anything. Um, and then all of a sudden it does. And that's, that's kind of where we're at. Jesse Schwamb: I like that. That's what a great reminder. Again, we all often come under this theme that God is always working. Even when we don't feel or see that he is, he's always working and even we've just come again on the calendar at least to celebrate something of the Reformation and its anniversary. Uh. What again, proof positive that God's kingdom will not fail. That even in the places where I thought the gospel was lost or was darkens, even in Israel's past in history, God always brings it forward. It cannot, it will not die. [00:41:26] Faithfulness Over Visibility Jesse Schwamb: So I wanna tack onto that by way of, I think some practical encouragement for ministry or for all believers. And that is, let's not despise small beginnings. Like let's not despise whatever it is that you're doing in service to God, to your family, to your churches, especially in the proclamation of the gospel. This is from um, Zacharia chapter four, beginning of verse eight. Then the word of the Lord came to me saying, the hands of the rebel have laid the foundation of this house. His hands shall also complete it. Then you will know that the Lord of hosts has sent me to you. For whoever has despised the day of small things shall rejoice and shall see the plumb line in the hand of Zabel. So I love this encouragement that is for all Christians. That's one. Again, God is doing all the verbs like just. For one last time for everybody in the back. God does all the verbs. Yeah, and in so doing, because he is doing all the verbs, he may, but he chooses to start with small things because again, he is always showing and exemplifying his glory and he does this in these normative ways. It's a beautiful expression of how majestic and powerful he is. So let's embrace those things with be encouraged by them. The gospel may appear weak or slow in bearing fruit, yet God guarantees its eventual triumph. God guarantees that he's already stamped it. It's faithfulness and not visibility. That's the measure of fruitfulness. So if you're feeling encouraged in whatever it is that you're doing in ministry, the formal or otherwise, I would say to you. Look to that faithfulness, continue to get up and do it, continue to labor at it, continue to seek strength through the Holy Spirit, and know that the measure of his fruitfulness will come, but maybe in a future time, but it will come because this is what God does. It's God doing all the work. He's the one, he's essentially the characters needs of these parables, sowing the seed, working in lemon. Yeah. Tony Arsenal: Yeah. And I think, you know, like I said, the, the parables are not necessarily about individual personal growth. Um, but I, I think the principle that is here applies to that as well is I think oftentimes we feel like, um. I'll speak for myself. There are have been many times in my walk as a Christian, um, where it just feels like nothing's happening. Right? Right. Like, you just feel like it's dry and like you, you're, you know, you're, you're not like you're falling into some great sin or like you've walking away from the faith, but it just feels sort of dry and stale and like God isn't doing anything. And, um, I've only ever tried to bake bread once and it was a, it was just a terrible, terrible failure. But, um, I think one of the things that I've. I've read about people who bake bread is that there is a level of patience that has to come with it, right? Because oftentimes it seems like the bread isn't rising. It seems like the, the lemon is not doing what it's supposed to do until it does. Right? And like, if you take the bread out of the oven every couple of minutes to check and see if it's rising, it's never going to rise. It's never going to do what it's supposed to do. And, um, you know, I think that is kind of like the Christian life in microcosm too, is we, we have these spiritual disciplines that we do. We pray, we read the scriptures, we attend faithfully to the Lord's Day service. And oftentimes it doesn't feel like that's doing anything right. But it is. The Kingdom of Heaven is at work in not only in our midst as a corporate body, but the kingdom of heaven is at work in each of us as well. That's right. God's, God's grace and his, uh, special providence and his spirit of, of sanctification, the Holy Spirit is the spirit of holiness and the one who makes us holy. Um, he is doing that whether it feels like it or not, whether we see, um, outward progress or not. If the spirit dwells within us, he is necessarily making us holy and necessarily sanctifying us. Um, and and so I want us to all think about that as we, we kind of wrap up a little bit here, is we shouldn't be. I, I don't wanna say we shouldn't be discouraged, um, because it's easy to get discouraged and I don't want people to feel like I'm like, you should never be discouraged. Like sometimes the world is discouraging and it's frustrating, and it's okay to feel that, but we should be able to be encouraged by this parable. When we look at it and we remember like, this is just. This is just the parable form of Paul saying like, God glories by using the weak to demonstrate his strength. Exactly right. He, he is, his power is shown in, in using the weak and frail things of this life and this world to accomplish his purposes. And so when we are weak, when we are feeling as though we are failing as Christians, we should be able to look at this and say, well, this is what the kingdom of heaven is like. It's like a tiny mustard seed, a tiny mustard seed of faith that grows into a large tree. It's, it's like this little little spark of leave that God puts in us and it's hidden in us and it leavens the whole loaf. And that's us, right? And that's the church, that's the kingdom. It's the world. Um, God is at work and he is doing it in ways that we would not ordinarily see. Even the person who has this sort of like explosive Christian growth. That's not usually sustained. I think most people when they first come to faith, especially if they come to faith, you know, as a teenager or a young adult, um, they come to faith and they have this like explosive period of growth where they're like really passionate about it and on fire. And then that, that passion just kind of like Peters out and you kind of get into like the, the day in, day out of Christianity, um, which is not, it's not flashy. It's not sexy, it's not super exciting. It's very boring in a lot of ways, like right, it's, it's basic bread, it's basic water. It's hearing a, a person speak and it's, it's reading words on a page. But when the Holy Spirit uses those things, he uses them faithfully to finish the work that he started. Jesse Schwamb: Yeah, I think that's exactly right. The spirit's work of leavening, it continues quietly, but it powerfully, yeah. And we shouldn't despise that quietness or that smallness that I think is altogether a gift of God. And again, we're talking about the one who embodies the perfect will of God, who came and condescended to his creation was like us in every eight, where every way without sin. This is the one who became, I think as Paul writes in Galatians, a curse for us. And so again, this blessedness arises out of, again, what I think is this offensive means. And if that is the model that Christ gives to us, we ourselves shouldn't despise that kinda small beginning or even despise the sacrifices we're often called to make. Or those again, I would say like offensively and auspicious kinds of beginnings. All of that is peace wise, what it means to be a follower of Jesus. And there's a beauty in that. And I would say, I want to add to what you said, Tony, 'cause I think it was right on, is this idea that's easy to be discouraged is. It doesn't require any explanation. I, I, I'm totally with you. If you were to pick up any, or go to any kind of website and just look at the headlines for their news reporting, you're going to find plenty of reasons to be discouraged and to feel melancholy. And yet at the same time when I think we, you and I talk about these things, what I'm prone to consider is what Paul writes elsewhere to the church in Corinth, where he says in two Corinthians chapter 10, we destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. Being ready to punish every disobedience when you're disobey, when you're obedience is complete. And so what I think that applies to us in this particular case is understanding that this is the promise of God. Like you're saying, you and I are saying. Discouragement happens. And yet the truth is that small inauspicious beginnings in the kingdom of heaven always result in outsized gains that God never ceases to work. That he's always with us, that he's always for us. Then we do have to take captive those thoughts that lead us into kind of a disproportionate melancholy that pull us away or distract us from this truth of God, the knowledge of God, which is that he is super intending, his sovereign will completely over every molecule in the universe because this is what the Kingdom of Heaven does. And so that gives us, I think as I said last week, hope and evangelism we're storming those gates of hell we're coming for you like because there is a triumphalism in Christ that will be manifested in the final day. It's the reformed understanding of the here but not quite yet. [00:49:57] Cultural Engagement as Christians Jesse Schwamb: And like the last place that Le that leads me to like some practical, I think application is, and I wanna be careful with this, so I'm curious for your opinion. It's cultural engagement. You know, if we're thinking about this, leave permeating this dough, this tiny seed growing to overtake the garden, then I think believers should labor to continue to bring biblical truth into every sphere. So your family, your vocation, arts, politics, everything under Christ's lordship. I think sometimes that doesn't necessarily mean that you have to be. As we've talked about the top of the show, really outspoken in a provocative kind of way. I think sometimes, again, that same quiet though, consistent work that the Holy Spirit does that's powerful in leavening us is the same thing that we can do with just our attitudes at work or our attitudes in our family, or our willingness to serve or our kind words. Of course, it does require us to preach the gospel using words. It also means that the power of the leaven is that quiet power. It doesn't jump outta the bread. It doesn't boast, but it is present. So maybe I'm saying Christians, let's be present, and leavening means to be present with the attitude and the mind of Christ. What? What do you think? Tony Arsenal: Yeah, I think that's, um, I think that's right on, you know, um, it, it's not quite a parable, but Christ, Christ commands his people to be like salt and light and true. Um, and, and by saying that the kingdom of heaven is like leaven, you know, like a, a measure of leaven that was hidden away in three measures. Um, he's also commanding us to be like leaven, right? And he is commanding us to be like the, the mustard seed because that is what we are. And I think, um, we shouldn't think that we can cloister off or sequester off the kingdom of heaven from the rest of culture and create like, um, I'm not quite, uh, I'm not quite to the point where I'm, I'm a transformational in the sort of like Tim Keller sense, but I do think that. We, and I don't like this word, but I'm not sure of a better, a better way to say it, but like, we like to set up these little Christian ghettos where like we, we isolate ourselves culturally into these little subcultures and these little sort of cordoned off areas of culture. Um, where we, we actually then strive to look just like the culture that's around us, right? Right. We subsection off Christian music and although it's, you know, typically it's like a decade behind the curve in terms of what music is good, we're really just doing the same music as the rest of the world. We just baptize it with Christian language. Like, I remember my, my youth pastor in high school rewrote the song closing time to Be Quiet Time. And like that was like, that was like the most Christian thing he could do at the time, was rewrite the lyrics to a song. But like, that's, that's absolutely not what cultural transformation looks like. Right. Well, cultural transformation, and maybe I'm channeling a little bit of, of Michael Foster here, what cultural transformation looks like. Is is a man who gets married and loves his wife, well, serves her and sacrifices for her, and makes a bunch of babies and brings them to church, right? Like that's, that's cultural transformation. And in our culture, like that is a very counter-cultural way to do things. It's actually very counter-cultural. There have been times when that's not particularly countercultural and there probably will be times again where it is. And actually it seems like our broader American culture is moving away from the sort of like two kids, two kids and a dog is a, is a bygone era fantasy. And now it's like two single people living in a house together with a dog. Um, you know, and, and that's not to say that that's the only way to be, to transform culture, right? That's just one example of sort of the most mundane, natural thing is actually the way that we do it. Um. We transform culture by, um, by being honest, having integrity, yes. By, um, working hard, right? Yes. Going to work, doing your job well, uh, without a lot of fanfare, without seeking a lot of accolades, um, and just doing a good job because that's what God commands us to do when he tells us to honor our employers and to be good, faithful bond servants in the Lord. Um, that is also very, uh, that also will transform culture. Um, you know, I think we think of cultural transformation and we, I think we immediately go to, for better or worse, we go to like the Doug Wilsons of the world and we go like, that guy's engaging the culture. Well, yeah, I guess in a certain sense he is. Um, or we, or we go to. The Tim Keller's of the world where they are, they're engaging culture in a different way. But I think for most of us, for most Christians, our cultural engagement is very nor like very normal and very boring. It's living a very ordinary, quiet life. Um, you know, what does Paul say? Work quiet life. Mind your own business. Work with your hands, right? Like, don't be a busy body. Um, like that's, that's actually the way that culture is transformed. And that makes perfect sense. We will have to come back and do another episode on this sometimes, but like, that makes perfect sense. When you think about how God created Adam and what he was supposed to do to transform and cult, cultivate, right? The word cultivate and culture come from the same roots to transform and cultivate the entire world. What was he supposed to do? Plant a garden, tame the animals, right? You know, bake babies. Like, it's, it's not, um, it's not. Rocket science, it's not that difficult. And again, we are all called to different elements of that. And God providentially places us in situations and in, in life, you know, life circumstances, we're not all gonna be able to fulfill every element of that. But that's where this, that's where this becomes sort of the domain of the church, right? The church does all of these things in the culture, and I don't mean the church as institution. I mean like the people who are the church. They do all of these things in very ordinary, normal ways, and that will, that will transform the culture. Um, right. You, you show me a. And this is not, you know, by God's common grace, there are lots of really nice people out there who are more or less honest and have integrity and work hard at their jobs. So it's not as that, that's a uniquely Christian thing. But you show me a, a, a person who is known to be a Christian and works hard as honest is straightforward, is kind, is charitable, is self-sacrificial in, in all arenas of their life. Um, people will notice that and they will see it as different and they will associate it with Christianity. They will as

As I've shared this progression idea of, “Father in the home to elder in the city to ruler in the Kingdom,” I keep getting the same question. They say,“Tim, I get the ‘father in the home' part, but elders and ruling part doesn't make sense.”Yeah, I understand why. Most people think “elder” means church board member, and “Kingdom of God” means an eternal vacation in heaven. There's some truth to these perspectives, but neither are completely biblical.The Biblical Progression for MenWhile society may have lost this “noble task” of aspiring to be an overseer, Scripture hasn't. Its vision for men is this:* Fatherhood in the home is training for eldership in the city.* Eldership in the city is training for ruling cities in the Kingdom.The framework comes directly from 1 Timothy 3 and Titus 1.When discussing the qualifications for an elder, in 1 Timothy 3:4 Paul says:“He must manage his own household well, with all dignity, keeping his children submissive. For if someone does not know how to manage his own household, how will he care for God's church?” (ESV)The principle seems to be this: managing my home well qualifies me for broader leadership to help others manage their homes and affairs.It's the same principle we see in Proverbs 31:23, where the husband of the excellent wife has an outstanding reputation and sits as an elder at the city gates. The whole chapter describes her household management, and that qualifies him to sit among the leaders of the city. (Why our communities desperately need this elder role and the impact of its absence is a topic for a future post.)Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).But how does that connect to ruling in a Kingdom?Let me unpack these two ideas a bit more from a biblical perspective. I'm honestly still wrestling with how to articulate this well, so please help me here as this (hopefully) starts to click for you.First Objection: “Tim, isn't 1 Timothy 3:4 about church eldership, not the city?”Yes. Kinda.“…for if someone does not know how to manage his own household, how will he care for God's church?”The confusion comes because we read “church” and think of our modern experience and understanding of “church.” This isn't just talking about the guy who passes offering plates on Sunday mornings. Church leadership is included here, but there's more to it than that.Every biblical example of eldership we have points to governing in a city, not just religious functions. When Scripture talks about elders, they're sitting at city gates (Proverbs 31, Ruth 4), making community decisions, settling disputes, serving people, and managing the common good of their city.The word “church” (ekklesia) in 1 Timothy 3 is the same word used throughout Scripture for assembly or gathering. It's a community of people, not just a Sunday service. I think we've domesticated this concept by limiting “elder” to church committees when the biblical vision is far broader: proven household stewardship qualifies men for civic influence and leadership in the community of faith.Think about Boaz. He goes to the city gate, gathers the elders, and facilitates a legal transaction for Ruth and Naomi. That's not church leadership—that's civic eldership. These guys are known, respected, and trusted with community decisions because they've proven faithful in stewarding their households and businesses well.This is why, in Titus 1:5, Paul says:“…I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you…” (ESV)Paul directs Titus to appoint city elders for the sake of the body of believers (i.e. the church) there.This coincides with Paul's understanding of the church (body of believers) being city-wide communities, not the isolated church corner buildings we have today. Paul writes “to the church in Ephesus, Corinth, Colossi, Philippi, etc.” Jesus does the same thing in Revelation 1 when he writes to the church in Laodicea, Smyrna, Sardis, etc.So, yes, I think, “…how will he care for God's church,” is more accurately understood as, “…how will he care for God's people in that city?”Second Objection: “Ok, but how do you get to Kingdom rule?”Good question! And it's a result of the same issue as before: we read our preconceived ideas into the text. In this case, it's whatever one thinks of when they think of the Kingdom of God.Stay with me here. This is important.In Genesis 1:28, God creates mankind as His image-bearer and blesses them with a clear mandate:“Be fruitful and multiply and fill the earth and subdue it and have dominion...” (ESV)We were created to rule and reign with Him over His creation. This blessed authority was the original design.In some ways, The Fall broke our ruling, but redemption doesn't erase the original purpose — it restores it. Jesus didn't come to evacuate us from earth; He came to restore earth under God's rule with us as His image-bearing representatives.Subscribe to join me and other Christian men in pursuing the noble task of eldership (1 Tim 3:1).This is where Luke 19 becomes critical. In the parable of the ten minas, the nobleman gives each servant one mina and says, “Engage in business until I come.” (More on this command to engage in business is coming in a future post, too.) When he returns, he evaluates their faithfulness with what they were given. The faithful steward who turned one mina into ten receives authority over ten cities. The one who turned one mina into five gets five cities.Notice what the reward is: authority over cities. Not harps in heaven. Not eternal singing. Not floating on clouds. Actual governing responsibility in God's Kingdom.The point?Fruitful management now qualifies you for greater management later.Jesus isn't just testing their financial skills, although that's probably part of it. He's showing that the way we handle what God has entrusted to us right now—our marriages, our children, our businesses, our communities—is preparation for ruling and reigning with Him in His Kingdom.Paul echoes this in 2 Timothy 2:12: “If we endure, we will also reign with him.” The writer of Hebrews says Jesus is bringing “many sons to glory” (Hebrews 2:10). Revelation describes believers as those who will reign with Christ (Revelation 5:10; 20:6; 22:5).“…and you have made them a kingdom and priests to our God, and they shall reign on the earth.” Revelation 5:10 (ESV)This isn't fringe theology. This is the biblical narrative arc:God created us to rule with Him, sin broke that, Christ redeems us and is preparing us now for our eternal role as co-rulers in His Kingdom.

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Thomas de Mahy was one of many aristocrats executed by rioting mobs during the French Revolution of the late eighteenth century. According to one legendary account, upon reading his death warrant, de Mahy responded, “I see that you have made three spelling mistakes.” If true, de Mahy pointedly disregarded a drastically more significant matter—his imminent death. Today we’re in danger of unintentionally missing a crucial point, one that concerns the body of Christ (the church). There are those who would distort its purpose. Maybe we see the church as a political action committee or as a place to be served. Perhaps we see it as a mere religious institution. The church’s priority, however, has always been the good news of Jesus. Paul told the believers at Corinth, “What I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures” (1 Corinthians 15:3-4). While other things may have an appropriate time and place, the gospel is of first importance. How can we be agents of God’s good news to a world so saturated with bad news? By asking God to empower us to share this good news whenever possible.

Are you stuck? Maybe you feel like you're in a rut, unable to move forward. Well, God is offering you a way forward — through a relationship with Him. Long ago, a follower of Jesus named Paul wrote this in a letter to the people of Corinth: …anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun! You can be made new today! If you confess your sins and wrongdoings to God and ask Him to make you new, you can have friendship with Him starting now. Not only that, but you can live forever with Him in Heaven. Do you want to accept His invitation and have a fresh start at life? Pray with me now. God, I need your help to get unstuck. Please forgive me for all the wrongs of my past. I don't want to live that way anymore. I'm putting my life in Your hands. Always remember, there is hope with God. I'm Andrew Palau. Scripture Reference: 2 Corinthians 5:17 radio.hopewithgod.com

One of the characteristics of the letters of the apostle Paul was his numerous personal references.  And if you just read through the names, they may not seem very important.  But today, Pastor Dan expounds upon the many, many names in the last chapter of the book of Romans.  And one of the most important is Phoebe*, who actually carried this letter all the way from Corinth to Rome.  God may sometimes give you seemingly obscure or unimportant jobs.  But nothing He gives you is insignificant in His plan.

The sermon explores the distinction between sins that are 'not unto death' and those that are, emphasizing the believer's responsibility to intercede prayerfully for fellow Christians caught in habitual sin, while recognizing that some sins carry immediate physical consequences. Drawing from 1 John 5:16–17, it clarifies that 'death' here refers to physical death, not eternal separation from God, and underscores the importance of loving others as Christ loved, with compassion and urgency. The preacher highlights examples such as Ananias and Sapphira, drunk worshipers in Corinth, and King Saul to illustrate sins that resulted in divine judgment, while affirming that believers should not pray for such deaths but instead seek repentance and restoration. The tone is pastoral and instructive, calling the church to active, loving accountability without condemnation, rooted in the truth that God values repentance over punishment. Ultimately, the message affirms the believer's confidence in prayer and the power of intercession to restore a brother or sister in Christ.

Many people travel the world to visit sacred places. Paul is reminding the church in Corinth, that God no longer dwells in a house of stone but in the very flesh and bone of His church, us. This is a radical truth that changes everything

The Greatest of These Is Love 1 Corinthians 13 Introduction: Let me begin with a “softball question.” What is the primary reason there were divisions in the church in Corinth? We could come up with all sorts of reasons. They were following different teachers. They overlooked immorality. Some didn't believe in the resurrection. People wanted […] The post 1 Corinthians 13:1-7 The Greatest of These is Love appeared first on Woodland Hills Church of Christ.

Message by Pastor Doug Bunnell, recorded live November 2, 2025 at First Presbyterian Church of Bellingham. Scripture read by John Freal.Finish WellPaul ran well and finished well and he did it by asking for help.What does Paul mean by “being poured out like a drink offering”?What emotions or attitudes do you see in Paul as he reflects on his life and ministry?What is “the crown of righteousness” Paul mentions in verse 8?What does this section tell us about early Christian communities and relationships?If you knew your time was short, what would you want to say to those closest to you about your faith?2 Timothy 4:6-226 As for me, I am already being poured out as a libation, and the time of my departure has come. 7 I have fought the good fight; I have finished the race; I have kept the faith. 8 From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing.9 Do your best to come to me soon, 10 for Demas, in love with this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Get Mark and bring him with you, for he is useful to me in ministry. 12 I have sent Tychicus to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will pay him back for his deeds. 15 You also must beware of him, for he strongly opposed our message.16 At my first defense no one came to my support, but all deserted me. May it not be counted against them! 17 But the Lord stood by me and gave me strength, so that through me the message might be fully proclaimed and all the gentiles might hear it. So I was rescued from the lion's mouth. 18 The Lord will rescue me from every evil attack and save me for his heavenly kingdom. To him be the glory forever and ever. Amen.19 Greet Prisca and Aquila and the household of Onesiphorus. 20 Erastus remained in Corinth; Trophimus I left ill in Miletus. 21 Do your best to come before winter. Eubulus sends greetings to you, as do Pudens and Linus and Claudia and all the brothers and sisters.22 The Lord be with your spirit. Grace be with you.

Fr. Clint continues our Bible study on Paul's Second Letter to the Church in Corinth.

When life gets hard, it's easy to think the answer is to leave. But in Acts 18, Jesus shows Paul—and us—the power of staying. What if the greatest impact for God's kingdom happens not by going, but by staying?

QUOTES FOR REFLECTION“Men sometimes speak as if humility and meekness would rob us of what is noble and bold and manlike. O that all would believe that this is the nobility of the kingdom of heaven, that this is the royal spirit that the king of heaven displayed, that this is godlike, to humble oneself, to become servant of all!”~Andrew Murray (1828-1917), writer and pastor “It is blasphemy if you pray before God while you are full of anger.”~Ephrem the Syrian (c.306-373), Aramean Christian theologian and writer         My dear Wormwood,Be sure that the patient remains completely fixated on politics. Arguments, political gossip, and obsessing on the faults of people they have never met serves as an excellent distraction from advancing in personal virtue, character, and the things the patient can control. Make sure to keep the patient in a constant state of angst, frustration, and general disdain towards the rest of the human race in order to avoid any kind of charity or inner peace from further developing. Ensure the patient continues to believe that the problem is “out there” in the “broken system” rather than recognizing there is a problem with himself.Keep up the good work,Uncle Screwtape~from C.S. Lewis's devilish book, The Screwtape Letters (1941) “They all therefore were glorified and magnified, not through themselves or their own works or the righteous doing which they wrought, but through His will. And so we, having been called through His will in Christ Jesus, are not justified through ourselves or through our own wisdom or understanding or piety or works which we wrought in holiness of heart, but through faith, whereby the Almighty God justified all men that have been from the beginning; to whom be the glory forever and ever.”~Clement of Rome in 1 Clement 32:3-4, a letter written to Corinth in c. A.D. 96 “God allowed his Son to suffer as if a condemned sinner, so that we might be delivered from the penalty of our sins. This is God's righteousness, that we are not justified by works (for then they would have to be perfect, which is impossible), but by grace, in which case all our sin is removed.”~John Chrysostom (c. 347-407), Homilies on the Epistles of Paul to the Corinthians Question 33: What is justification? Answer: Justification is the act of God's free grace by which He pardons all our sins and accepts us as righteous in His sight. He does so only because He counts the righteousness of Christ as ours. Justification is received by faith alone.~Westminster Shorter Catechism (1647)SERMON PASSAGEselected passages (ESV)Acts 2 41 So those who received [Peter's] word were baptized, and there were added that day [to the church] about three thousand souls. 42 And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. 43 And awe came upon every soul, and many wonders and signs were being done through the apostles. 44 And all who believed were together and had all things in common. 45 And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. 46 And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47 praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.Ephesians 2 1 And you were dead in the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— 3 among whom we all once lived in the passions of our flesh, carrying out the desires of the flesh and the mind, and were by nature children of wrath, like the rest of mankind. 4 But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father.Ephesians 4 & 5 1 I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, 2 with all humility and gentleness, with patience, bearing with one another in love, 3 eager to maintain the unity of the Spirit in the bond of peace…. 30 And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. 31 Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32 Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. 1 Therefore be imitators of God, as beloved children. 2 And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

Series: N/AService: Sun AM WorshipType: SermonSpeaker: Bill Sanchez

Pastor Damian continues the Acts series in chapter 18, focusing on “real community-based ministry.” He explains that true community is both something we share and something we feel—a sense of belonging that includes even those we might not choose to include. Using Paul's story in Corinth, he shows how God builds ministry through familiar relationships, shared purpose, and genuine connection. #Acts18 #Community #Belonging #FaithInAction #RealRelationships

The early church is often painted as an ideal of perfect community. The reality, however, was far from picturesque. The church in Corinth was, to put it lightly, a mess. In one of his letters to the Corinthian church, the Apostle Paul tried to paint a clear picture for the people and untangle the many theological and moral knots the church had created for itself. His letter to them still rings true to the church today. How can we be unified in a world of chaos? How can we be wise in a world of foolishness?

Are You Leading Like Jesus? Have you ever hesitated to take a leadership role—at work, at home, or even in church—because it felt intimidating or messy? In week two of our Dear Corinth series, Pastor Vicki Harrison dives into 1 Corinthians 4 with a powerful reminder: leadership in the Kingdom of God looks nothing like leadership in the world. Watch the full service video below or listen to the sermon audio player. Leadership, God's Way In Paul's letter to the Corinthian church, he confronts a community obsessed with popularity, platform, and power. Sound familiar? Pastor Vicki reminds us that while the world promotes self-glorifying leaders, God calls leaders to be servants and stewards. 1. A Leader Is a Servant (1 Corinthians 4:1) True Christian leadership starts at the bottom. Paul says church leaders should be seen as servants of Christ. Jesus models this when He kneels to wash His disciples' feet (John 13). A Christian leader isn't above any task. Strength is found in humility, not control. Our identity is rooted in Christ—not our title or role. 2. A Leader Is a Steward (1 Corinthians 4:1–2) Paul says leaders are "entrusted with the mysteries of God"—that is, the Gospel. A steward doesn't own the message but manages it faithfully. Stewarding the Gospel means living it out, not just preaching it. God's leaders don't cater to comfort—they deliver truth, even when it's hard. We're accountable first to God, not human applause. Living Leadership Daily Pastor Vicki challenges us to examine our lives—because we are all leaders in some way. Whether you're parenting, teaching, managing, or mentoring, the call is the same: serve others in Jesus' name. Ask yourself: Do I put others' success above my own? Do I genuinely listen and respect others, regardless of their role? Do I serve, even when no one's watching? Am I faithfully stewarding the Gospel in my words and actions? Leadership isn't about climbing up—it's about bowing down, like Jesus did.

1 Corinthians 7:1-16,32-35 | The Church in Sin City, Part 7 | 11/2/2025 | Pastor Tony Shen. In response to questions from the Christians in Corinth, the Apostle Paul responds - with commands and instructions in some ways hard for us to accept.

The War With Pride, 1 of 5 from November 2, 2025 “In a world fighting by arrogance and deceit, we triumph by meekness and integrity.” 2 Corinthians 10 by Michael Lockstampfor (@miklocks)SUMMARYThis sermon explores the themes of humility, conflict resolution, and spiritual integrity as addressed by the Apostle Paul in the context of Second Corinthians. Pastor Michael discusses the challenges of maintaining unity and peace within faith communities, emphasizing the power of meekness and Christ-like humility in overcoming pride and divisive influences. The sermon encourages listeners to measure success and approval against Jesus's standards rather than worldly ones.REFLECTION & DISCUSSION QUESTIONS

In Acts 18, we see Paul's ministry in Corinth marked by opposition, encouragement, and a divine call to stay. This sermon reminds us that God's presence emboldens us to remain faithful, even when the path is uncertain—and that obedience, not outcomes, defines our faithfulness.

Letters From Your Father - Pt. 8The Super Apostles are spreading their lies in Corinth, and people are falling for it. The Apostle Paul hears about it and writes like a fool. Pastor Dave unpacks 2 Corinthians 11 and encourages us to be careful who we listen to.

SCRIPTURE: 2 Thessalonians 1:3-12 SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. The Apostle Paul traveled across Asia Minor and into Europe on three main missionary journeys. During his second trip (Acts 16:23-20:38), he visited Thessalonica and Corinth. The first epistles Paul ever wrote were those to the church he had established in Thessalonica, Macedonia. These were written from Corinth (Acts 18:1-18), shortly after Paul had left Thessalonica. "Dear brothers and sisters, we can't help but thank God for you, because your faith is flourishing and your love for one another is growing. We proudly tell God's other churches about your endurance and faithfulness in all the persecutions and hardships you are suffering." 1 Thessalonians 1:3-4 Paul had previously been concerned about their faith and love for each other. In this second letter, he praises them for their growing faith and the increasing love they share. Paul also told others about their faithful perseverance through hardship, suffering, and persecution. When we examine early Church history, we gain a clearer understanding. What did believers in Jerusalem and Judea experience after Jesus Christ ascended to heaven? The Jewish religious leaders did not want “The Way” to spread and grow. A man named Saul persecuted them, having some arrested and thrown into prison. This man became Paul after his conversion on the road to Damascus. He personally knew that the church grew during persecution, which makes it even more remarkable. "So, we keep on praying for you, asking our God to enable you to live a life worthy of His call. May He give you the power to accomplish all the good things your faith prompts you to do." 2 Thessalonians 1:11 Paul and his companions prayed that the Thessalonians would continue to be purified through their trials rather than stray from the truth. Suffering and persecution can be a great blessing from God and can bring much glory to our Lord Jesus Christ, both now and in the future.SONG: "My Prayer for You" - https://www.youtube.com/watch?v=hj_0pvIGkks&list=RDhj_0pvIGkks&start_radio=1

Send us a textWhat if the biggest threat to your relationships isn't what you lack, but what you quietly protect—envy, self-promotion, and a puffed-up certainty that can't be taught? We open 1 Corinthians 13 and treat love as verbs—habits that confront our reflex to compete, parade, and look down from a tower of pride. The result is a bracing, practical journey through three refusals that free us to love well: no envy, no bragging, no arrogance.We start where Paul starts: love without competing. Envy boils when someone else is honored; agape rejoices without comparing. Then we face bragging—the gentle spotlight we keep turning toward ourselves, even in spiritual settings. Paul's piercing question reframes everything: What do you have that you did not receive? That simple truth dismantles the need to parade our gifts and replaces it with gratitude and quiet faithfulness. Finally, we examine arrogance—how inflated self-importance masquerades as tolerance. Real love does not enable what destroys; it tells the truth with tears, invites repentance, and seeks restoration. We explore where Corinth stumbled, how churches repeat those mistakes, and why humble conviction is the most compassionate path.Across the conversation, you'll hear memorable stories, Scripture's sharp clarity, and practical ways to shift your posture: celebrate others' wins, choose anonymity over applause, and welcome correction that realigns you with Jesus. This is a call to step down from the tower and onto the solid ground of service, where love is sturdy, honest, and full of grace. If you're ready to trade performance for peace and pride for a better way, press play—and share this with someone who needs courage to choose truth in love. Subscribe, leave a review, and tell us which habit is hardest for you to surrender.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textWhat if the biggest threat to your relationships isn't what you lack, but what you quietly protect—envy, self-promotion, and a puffed-up certainty that can't be taught? We open 1 Corinthians 13 and treat love as verbs—habits that confront our reflex to compete, parade, and look down from a tower of pride. The result is a bracing, practical journey through three refusals that free us to love well: no envy, no bragging, no arrogance.We start where Paul starts: love without competing. Envy boils when someone else is honored; agape rejoices without comparing. Then we face bragging—the gentle spotlight we keep turning toward ourselves, even in spiritual settings. Paul's piercing question reframes everything: What do you have that you did not receive? That simple truth dismantles the need to parade our gifts and replaces it with gratitude and quiet faithfulness. Finally, we examine arrogance—how inflated self-importance masquerades as tolerance. Real love does not enable what destroys; it tells the truth with tears, invites repentance, and seeks restoration. We explore where Corinth stumbled, how churches repeat those mistakes, and why humble conviction is the most compassionate path.Across the conversation, you'll hear memorable stories, Scripture's sharp clarity, and practical ways to shift your posture: celebrate others' wins, choose anonymity over applause, and welcome correction that realigns you with Jesus. This is a call to step down from the tower and onto the solid ground of service, where love is sturdy, honest, and full of grace. If you're ready to trade performance for peace and pride for a better way, press play—and share this with someone who needs courage to choose truth in love. Subscribe, leave a review, and tell us which habit is hardest for you to surrender.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Discovering What the Remains of Corinth Reveal About Paul's Mission Footsteps of Paul (Ep. 1) by Tim Hatch

My Identity Is IN CHRIST Philippians 1:1 Paul and Timothy, servants of Christ Jesus, To all God’s holy people IN CHRIST JESUS at Philippi, together with the overseers and deacons: (NIV) 1. YOUR IDENTITY IS IN CHRIST Philippians 1:1 Paul and Timothy, servants of Christ Jesus, To all the saints IN CHRIST Jesus who are at Philippi, with the overseers and deacons: (ESV) Colossians 1:2 To the saints and faithful brothers IN CHRIST at Colossae: Grace to you and peace from God our Father. (ESV) Ephesians 1:1 Paul, an apostle of Christ Jesus by the will of God, To the saints who are in Ephesus, and are faithful IN CHRIST JESUS (ESV) Colossians 1:26–27 the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is CHRIST IN YOU, the hope of glory. (NIV) Romans 8:11 And if the Spirit of him who raised Jesus from the dead is living IN YOU, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives IN YOU. (NIV) Galatians 3:26 For IN CHRIST Jesus you are all sons of God, through faith. (ESV) 2. YOUR RIGHTEOUSNESS IS IN CHRIST Philippians 3:9 and be found IN HIM, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith (ESV) 2 Corinthians 5:21 For our sake he made him to be sin who knew no sin, so that IN HIM we might become the righteousness of God. (ESV) Romans 8:1 There is therefore now no condemnation for those who are IN CHRIST JESUS. (ESV) Ephesians 1:7 IN HIM we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, (ESV) Ephesians 4:32 Be kind to one another, tenderhearted, forgiving one another, as God IN CHRIST forgave you. (ESV) Ephesians 2:13 But now IN CHRIST JESUS you who once were far off have been brought near by the blood of Christ. (ESV) 1 Corinthians 1:2 To the church of God that is in Corinth, to those sanctified IN CHRIST JESUS, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: (ESV) 2 Timothy 1:9 Who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us IN CHRIST Jesus before the ages began, (ESV) 2 Corinthians 5:17 Therefore, if anyone is IN CHRIST, he is a new creation. The old has passed away; behold, the new has come. (ESV) 3. YOUR GODLY MIND IS IN CHRIST Philippians 2:5 Have this mind among yourselves, which is yours IN CHRIST JESUS, (ESV) 4. YOUR HUMILITY IS IN CHRIST Philippians 2:5- 8 Have this mind among yourselves, which is yours IN CHRIST Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (ESV) 5. YOUR CONFIDENCE IS IN CHRIST Philippians 3:3 For we are the circumcision, who worship by the Spirit of God and glory IN CHRIST JESUS and put no confidence in the flesh (ESV) Galatians 2:20 I have been crucified with Christ. It is no longer I who live, but Christ who lives IN ME. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (ESV) Ephesians 3:12 In whom we have BOLDNESS and access with confidence through our faith IN HIM. (ESV) 6. YOUR PEACE IS IN CHRIST 7. YOUR NEEDS ARE MET IN CHRIST Philippians 4:19 And my God will supply every need of yours according to his riches in glory IN CHRIST JESUS. (ESV) 1. Am I truly In Christ Jesus? 2. Am I confusing my wants with my needs? 3. Am I obeying God’s word? Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us IN CHRIST with EVERY spiritual blessing in the heavenly places, (ESV)

Kendall Gendron's favorite movie is Beetlejuice. When the Seattle native met her future husband and discovered that his hometown was East Corinth—where the movie was filmed—it felt like a match made in heaven. In 2016, the couple moved from the Pacific Northwest to East Corinth. When the opportunity arose to own the fictional Miss Shannon's School for Girls from the Beetlejuice movies, Kendall jumped at the chance. It wasn't just about owning a part of movie history, but how the iconic, Gothic structure on Village Road could become a vibrant events venue and community gathering space. In this episode, I talk to Kendall and lifelong East Corinth resident Wade Pierson about Beetlejuice, the building's past, present and future, and the meaning of community. Visit happyvermont.com Support Happy Vermont on Patreon 

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 13-14; Acts 17-18 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, your daily companion on a journey through the Scriptures. In today's episode, host Hunter invites listeners from around the world to gather by the “fires of God's love” on this 23rd day of October. Together, we dive into Job chapters 13 and 14, where Job passionately argues his case before God, wrestling with suffering, justice, and hope. Next, we move into Acts chapters 17 and 18, following Paul and Silas as they face opposition and share the message of Jesus throughout Thessalonica, Berea, Athens, and Corinth. Along the way, we encounter inspiring figures like Priscilla and Aquila, who gently guide Apollos into a deeper understanding of faith in Christ. Through thoughtful reflection, heartfelt prayer, and words of encouragement, Hunter reminds us that our true rest and identity is found in Jesus. So grab your Bible, settle in, and let's explore these powerful stories together—trusting that through it all, we are deeply loved and never alone. TODAY'S DEVOTION: Aquila and Priscilla and the Invitation to Rest Aquila and Priscilla went to help Apollos. And they want to help us too. They want to point us to our baptism into Christ. Apollos, we're told, only knew about the baptism of John, but Priscilla and Aquila point us beyond that—to our baptism into Christ, an even greater hope and assurance. This is the amazing, liberating news: that God has reconciled us to himself and drawn us into his life. Our identity is not wrapped up in our striving, our performance, or our attempts at holiness. Our identity is in Christ—deeply rooted in what He has done, not what we can do. Baptism, Priscilla and Aquila would remind us, signifies this new reality. Ours is not to strive after some unattainable perfection, but to rest in who Jesus says we are—trusting in His perfection, His holiness, and His love. In Christ, God assumed all of humanity into Himself, so that we might participate in the loving life that Jesus shares with the Father and the Spirit. This is what Priscilla and Aquila invited Apollos to discover: not just a message about repentance, but the ongoing, participatory life in Christ, where we rest, and our joy and strength is found. And that is the invitation laid before us today—to rest in what Jesus has done, to find our strength and joy there. Let us not be anxious or strive in our own strength, but remember that Jesus has included us, adopted us, and called us His own. That's a prayer I hold for my own soul. That's a prayer I have for my family—for my wife, my daughters, and my son. And that's a prayer I have for you: may we rest in our true identity in Christ, and live each day from that grace-filled place. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Send us a textStart with a single word that dares to redefine everything: love. Not the kind that fades when the fireworks end, but agape—the steady, others-first commitment that turns a vice-soaked city into a living testimony of grace. We walk through Corinth's streets, hear Paul's urgent appeal in 1 Corinthians 13, and ask what happens when a church chooses to practice love daily rather than chase spiritual hype or cultural applause.We open the hood on four different “loves” and why only one can carry the weight of a life: storge as natural family affection, philia as friendship and affinity, eros as romantic desire, and agape as the self-giving decision to value another regardless of payback. You'll hear why philia runs out when tastes shift, why eros withers in the face of bills and broken bones without covenant, and why storge collapses in a society bent inward. Then we put agape at the center—where God put it—showing how it anchors families, deepens friendships, dignifies romance, and rebuilds a community that used to be known for everything but holiness.Along the way we face hard questions: Can grace be both forgiving and demanding? What does it mean to move from “such are some of you” to “such were some of you”? How do we hold the doors open to all while submitting our desires to Scripture? The path forward isn't abstract: practice love every waking hour. Choose presence over performance, service over status, and covenant over convenience. If you're ready to exchange the rush for the rooted, listen now, subscribe for the full True Love series, and share this episode with someone who needs a better word for love. And if this encouraged you, leave a review—tell us where you want to practice agape this week.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Send us a textStart with a single word that dares to redefine everything: love. Not the kind that fades when the fireworks end, but agape—the steady, others-first commitment that turns a vice-soaked city into a living testimony of grace. We walk through Corinth's streets, hear Paul's urgent appeal in 1 Corinthians 13, and ask what happens when a church chooses to practice love daily rather than chase spiritual hype or cultural applause.We open the hood on four different “loves” and why only one can carry the weight of a life: storge as natural family affection, philia as friendship and affinity, eros as romantic desire, and agape as the self-giving decision to value another regardless of payback. You'll hear why philia runs out when tastes shift, why eros withers in the face of bills and broken bones without covenant, and why storge collapses in a society bent inward. Then we put agape at the center—where God put it—showing how it anchors families, deepens friendships, dignifies romance, and rebuilds a community that used to be known for everything but holiness.Along the way we face hard questions: Can grace be both forgiving and demanding? What does it mean to move from “such are some of you” to “such were some of you”? How do we hold the doors open to all while submitting our desires to Scripture? The path forward isn't abstract: practice love every waking hour. Choose presence over performance, service over status, and covenant over convenience. If you're ready to exchange the rush for the rooted, listen now, subscribe for the full True Love series, and share this episode with someone who needs a better word for love. And if this encouraged you, leave a review—tell us where you want to practice agape this week.Support the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Join me on a 9-day "Hearing God in Greece" Getaway retreat with 12 of my listeners to Athens, Corinth & Santorini to walk where Paul walked. Bring your best gal or your other half & tell me why you should come on this trip! Submit the application for consideration and details. ------------------------------------------If evangelism & sharing the gospel makes your palms sweat, this conversation will set you free. Jenilee sits down with Greg Stier, founder of Dare to Share, who's trained millions of teens and leaders around the world to share their faith with confidence. Greg breaks down his simple 3-word framework — Ask, Admire, Admit — and reveals new research proving youth ministries that mobilize students see 3× growth and 10× more Gospel conversations than traditional models.From growing up in a violent family to leading a global youth movement, Greg's story will stir your faith and show you that God can use anyone — yes, even you — to change lives. (And hear Jenilee share a story of her own recent AWKWARD sharing-Jesus moment).What You'll Learn:The 3-word framework that makes faith conversations natural and Spirit-ledHow empowering teens to lead produces 3× growth and 10× more Gospel impactWhy awkward moments are actually awesome in evangelismHow one mom's prayers transformed an entire crime-filled familyThe truth behind why 80% of believers come to Christ before 18 — and how that shapes our missionMentioned in This Episode:Dare2Share.orgUnlikely Fighter by Greg StierDay of Global Youth Evangelism – November 8Follow Greg on Instagram @GregStierScripture Highlight:“But in your hearts revere Christ as Lord. Always be prepared to give an answer…” — 1 Peter 3:15-------------------------------------------