Podcasts about Corinth

When Paul planted the church in Corinth, his method was simple — preach Christ and Him crucified. Paul was able to clearly and courageously call people to repent and align themselves with the true King, Jesus, and the church in Corinth was born. Our job as witnesses today is the same — preach Christ and Him crucified with courage and clarity. And while courage comes with time, clarity takes effort. Most of us have an incomplete gospel story. We tend to emphasize one part over another, and often miss out on the depth and complexity of what salvation really is. To become effective witnesses who clearly and courageously preach the gospel, we must learn the full gospel story: Jesus has come to rule and reign over the world through His death and resurrection, and anyone can live in the Kingdom here on earth and into eternity if they repent from their sins and align themselves with Him.

What's the difference between teaching and discipling? Dr. John Neufeld explores life-changing relationships through 1 Corinthians 4:14-21, showing how disciplers give wisdom and skill, not just knowledge. He outlines five marks of transformational leadership: warning without shaming, loving unconditionally, reproducing spiritual children, modeling Christ's life, and empowering others to lead.The Power of Christ in a Pagan World: Join Dr. John Neufeld for this 20-message series as he focuses on the book of 1 Corinthians. Covering chapters 1-4, The Power of Christ in a Pagan World looks at the many issues that confronted the church in Corinth; Problems that seemed to find their place within the church at every turn! This series helps us unpack the different conflicts and struggles of this early church in a relevant and practical way. Even though the church in Corinth existed a long time ago, they went through trials that might sound familiar to us in the 21st Century!

Are you spiritually rich or spiritually poor without realizing it? Dr. John exposes the Corinthian church's dangerous self-deception through 1 Corinthians 4:8-13, where Paul reveals their spiritual poverty disguised as wealth. He outlines four keys to true spiritual wealth: depending on Christ, embracing suffering for His sake, working hard in discipleship, and responding to criticism like Jesus did—with blessing instead of retaliation.The Power of Christ in a Pagan World: Join Dr. John Neufeld for this 20-message series as he focuses on the book of 1 Corinthians. Covering chapters 1-4, The Power of Christ in a Pagan World looks at the many issues that confronted the church in Corinth; Problems that seemed to find their place within the church at every turn! This series helps us unpack the different conflicts and struggles of this early church in a relevant and practical way. Even though the church in Corinth existed a long time ago, they went through trials that might sound familiar to us in the 21st Century!

Laura and Maria discuss what happened on the recent DRI Dream retreat to the ancient dream healing site of Epidavros in Greece.  We join them while they are there, enjoying the sights and sounds of this powerful ancient complex dedicated to Asklepios, the God of Healing and go down into the Abaton with them.   As part of the 4 day retreat the retreatants also visit the ancient city of Corinth, much still standing, and then enjoy the powerful temple dedicated to the secretive Eleusinian mysteries at Elefsina near Athens. We hear Laura and Maria reflect while there on how impressive the 3000 year old complex still is and they recall the cult of the resurrection mysteries which are dedicated to the myth of Goddess Demeter and her daughter, Persephone who is stolen by Hades, the Death God of the Underworld, and has to live in the dark for six months of each year before being allowed to return to the earth and her mother. The power of centuries of worship here can still be felt today.   Details of our next retreats and events will be advertised on the DRI website: driccpe.org.uk    Our dreams are worth inquiring about too! Share a dream or a question via our website driccpe.org.uk or the social links below!   Let us know what you think, and submit a dream for us to explore on the podcast!  Instagram @thedreamboatpodcast FaceBook @dreamboatpodcast Twitter @dreamboatpod DRI website: driccpe.org.uk/contact    This podcast is a project of the DRI, the centre for dream studies at CCPE, the psychotherapy college overlooking the canals at London's scenic Little Venice.   Remember you can join the DRI for just £30 a year currently to access discounted events, courses, newsletters and join in the conversation about dreams. Go to driccpe.org.uk/sign-up to join!   Keep dreaming, and keep sharing your dreams!   Credits Recorded on Riverside.fm by Dave and Laura Edited by James Ede at Be Heard https://beheard.org.uk  Podcast Artwork Design by Kat Seager Design   Music: Adventures by A Himitsu https://soundcloud.com/a-himitsu  Creative Commons — Attribution 3.0 Unported— CC BY 3.0 Free Download / Stream: http://bit.ly/2Pj0MtT Music released by Argofox https://youtu.be/8BXNwnxaVQE  Music promoted by Audio Library https://youtu.be/MkNeIUgNPQ8   #dream #dreams #recurringdream #nightmares #psychology #research #psychotherapy #trauma #treatment #sleep #transpersonal #science #alchemy #spirituality #jung #lucid #luciddreaming #podcast #dreamwork #technology #AI #artificialintelligence #gpt #individuation #art #surrealism #consciousness   Tags: Insta: @onefulness @dreamresearchinstitute @iasddream  FB: @associationforstudyofdreams @laura.payne.33 @dreamresearchinstitute 

1 Corinthians 4:1–5 (NLT) — “So look at Apollos and me as mere servants of Christ who have been put in charge of explaining God's mysteries.”   In today's devotion, Pastor David Sumrall shows us the Apostle Paul's heart as he faced comparison, criticism, and judgment from others in Corinth. Paul reminds the believers not to see ministers as celebrities, but as faithful servants of Christ entrusted with spiritual responsibility. He teaches that what truly matters is not public opinion or even our own self-evaluation, but God's judgment—because only God sees our true motives and hearts. Pastor David encourages every pastor and believer: stop keeping your happiness in someone else's head. Keep your conscience clear, stay faithful to what God has called you to do, and remember—what matters most is what the Lord thinks, not people's praise or criticism. Watch today's devotion and be reminded that your identity and worth are rooted in God's purpose, not in public approval. ---- Discover fundamental truths and the power of Scripture with Pastor David E. Sumrall on Daily Devotions. Pastor Sumrall serves as the Undershepherd of the Cathedral of Praise, a Christian church dedicated to Jesus and His Word, with campuses across Metro Manila and Don't forget to like, subscribe to Cathedral of Praise TV https://www.youtube.com/c/cathedralofpraiseTV/?sub_confirmation=1,and hit the bell icon 

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

What is the most toxic thing that can destroy spiritual growth and divide the church? Dr. John tackles the dangerous issue of spiritual pride through 1 Corinthians 4:6-7, revealing how pride believes it knows God's mind apart from Scripture and forgets our need for His grace. He warns that everything we have—our abilities, intelligence, and accomplishments—are gifts from God, not reasons for boasting.The Power of Christ in a Pagan World: Join Dr. John Neufeld for this 20-message series as he focuses on the book of 1 Corinthians. Covering chapters 1-4, The Power of Christ in a Pagan World looks at the many issues that confronted the church in Corinth; Problems that seemed to find their place within the church at every turn! This series helps us unpack the different conflicts and struggles of this early church in a relevant and practical way. Even though the church in Corinth existed a long time ago, they went through trials that might sound familiar to us in the 21st Century!

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

How should we evaluate our pastors and church leaders in a godly way? Dr. John addresses the critical issue of unfair criticism toward Christian leaders through 1 Corinthians 4:1-5, where Paul faces harsh judgment from the Corinthian church. He explains that we should view leaders as servants of Christ and stewards of God's mysteries, evaluating them solely on their faithfulness to proclaim Scripture rather than on personal preferences or hidden motives we cannot truly know.The Power of Christ in a Pagan World: Join Dr. John Neufeld for this 20-message series as he focuses on the book of 1 Corinthians. Covering chapters 1-4, The Power of Christ in a Pagan World looks at the many issues that confronted the church in Corinth; Problems that seemed to find their place within the church at every turn! This series helps us unpack the different conflicts and struggles of this early church in a relevant and practical way. Even though the church in Corinth existed a long time ago, they went through trials that might sound familiar to us in the 21st Century!

1 Kings - Solomon Turns from God, God Raises Adversaries, The Death of SolomonActs - Paul at Corinth, Third Missionary Journey

Send us a textII Corinthians 2 Paul explains that he is postponing his trip to Corinth to avoid causing great sorrow. He writes this letter, urging the church to forgive and restore a repentant member who had previously been disciplined, emphasizing that excessive punishment could lead to despair. Paul reminds them that forgiveness strengthens unity and prevents Satan from exploiting their division. He then describes his ministry, explaining how God guides believers in a triumphant mission to spread the fragrance of Christ everywhere. For those who will be saved, the message is received openly as a welcomed scent, while those who reject it perceive the gospel as the smell of death. For Paul and believers, the responsibility remains to keep sharing the truth sincerely with everyone.  The most essential mission in life is to share the gospel of Jesus Christ with the world. Many may not listen, but the Word of God is powerful when it touches receptive hearts. Our goal, like that of the apostles, is to genuinely share the Lord with others. Satan's mission is to hinder us. He uses many tactics, one of which is to keep God's people focused on each other in unproductive ways. Sometimes, this means continuing to punish, judge, or remain distant from a Christian long after they have repented. This creates division and serves the adversary's will. We must forgive our fellow believers for any offenses so we can unite in Christ and engage in His important work.  Benevolent God, thank You for Your mercy and forgiveness. Teach us to extend that same grace to others, restoring those who repent with love instead of judgment. Help us to stand firm against the enemy's schemes, uniting in Christ rather than allowing division to take root. May our lives spread the fragrance of Christ, bringing life to those who seek You. Keep our hearts sincere as we share the gospel, not for personal gain but for Your glory. Lead us in triumph, reminding us that we are called to reflect Your love and the truth about Jesus in the world.  Thought Questions: -       Why does Paul emphasize the importance of forgiving a repentant believer, and how important is it to do so fully and with openly shown love? -       How does a lack of forgiveness or affection toward a brother give Satan opportunities? What will he try to do in those situations? -       What does it mean to be “a fragrance of Christ to God” among the world? How will that assignment affect your daily behavior and attitude?

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

In a culture that calls God's wisdom foolishness, how do believers stand firm in biblical truth? Dr. John explores 1 Corinthians 3:18-23, examining Paul's call to the divided Corinthian church to embrace divine wisdom over worldly thinking. He challenges Christians to accept being labeled "fools" by the world while encouraging believers with Paul's reminder that they possess all things because they belong to Christ.The Power of Christ in a Pagan World: Join Dr. John Neufeld for this 20-message series as he focuses on the book of 1 Corinthians. Covering chapters 1-4, The Power of Christ in a Pagan World looks at the many issues that confronted the church in Corinth; Problems that seemed to find their place within the church at every turn! This series helps us unpack the different conflicts and struggles of this early church in a relevant and practical way. Even though the church in Corinth existed a long time ago, they went through trials that might sound familiar to us in the 21st Century!

Episode Synopsis:2 Corinthians just may well be the most difficult of all of Paul's letters.  2 Corinthians assumes that the reader has a basic understanding of the geography of the Greco-Roman world (a map really helps), as well as some understanding of the ongoing situation in the Corinthian church which leads Paul to compose this letter (the fourth in a series of letters which Paul has sent to the church in Corinth).  To get the most out of this letter, you need to get up to speed with its background and purpose. But don't let this keep you from taking the time to dig in with us was we strive to get to the heart of the letter, which is filled with meaty theology and practical application.  Paul's reason for writing amounts to a defense of his ministry and apostolic office.  We learn a great deal about Paul as a person and the history of his Gentile mission in 2 Corinthians.  As he prepares to return to Corinth, Paul explains his actions and motives including revealing his secret weapon–he is strongest when he is weak, because then he can do nothing else but count upon the mercy of God and the power of the gospel.  Humanly speaking, Paul has much to boast about but he directs his readers back to the proper reason for boasting–to give God the glory and honor he alone deserves.  We'll also find in 2 Corinthians more of Paul's robust Trinitarian theology.  In 2 Corinthians 13:14, Paul offers one of the most definitive Trinitarian declarations in all the New Testament.  “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.”  Paul does much to explain the saving work of Jesus Christ in reconciling sinners unto the Father, as well as discussing the Holy Spirit's role in God's redemptive purposes.  Paul is also clear about fallen human nature.  We are as fragile as jars of clay and our bodies are mere tents until we are made alive by the Father, through the Son, and in the Spirit.  There is much in 2 Corinthians about the glory of the new covenant, and the fading glory of the old, as Paul gives the Corinthians yet another lesson in understanding the course of redemptive history.In the closing chapters, Paul lowers the boom on those whom he calls “false” apostles, men who are doing the devil's work through teaching another Jesus and another gospel.  He also identifies men he calls “super” apostles whose eloquent speech and style are vastly superior to Paul, and may have some sort of charismatic ministry, which they used not to glorify God, but to undermine Paul and drive a wedge between the apostle and the saints in Corinth.  Paul will have none of it.So even though 2 Corinthians can be tough going at first, it is very well worth our time and study.For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Altars, Not Platforms The Ministry of the Ordinary 8.3.25 God isn't asking you to be famous, he's asking you to be faithful. God isn't calling you to build a platform, he's calling you to surrender. Acts 18:1-3 After this, Paul left Athens and went to Corinth. 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them. Acts 18:18-19 Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. 19 They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. Acts 18:24-26 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately. God's kingdom moves forward when ordinary, everyday people surrender what they have to God through the power of the Holy Spirit. Acts 4:13 When they (the Jewish rulers, elders, & teachers of the law) saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. Philippians 3:7-11 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead. Philippians 3:10-11 (New Revised American Dream Version) I want to know Christ – yes, but not so much that it interrupts my current life or plans. I want to participate in the sufferings of Christ, but I would like those sufferings to be limited to things I can fully manage and comprehend. And yes, I would like to become like Christ in his death, but I would prefer to experience resurrection without crucifixion if possible. Perhaps the greatest deception of our generation is the belief that we can experience deep purpose and lasting joy without sacrifice and dying to ourselves first.

As we begin our last practice together, the practice of Witness, we look to Paul's teaching in 2 Corinthians. Writing to a church in the middle of a diverse and pagan culture, Paul encourages the church there to live their lives in such a way that their alignment with King Jesus is evident. Much like a strong aroma will either draw others in or push them away, Christians should remain so close to God, each other, and the lost that their lives draw those who are willing closer to God. Like the church in Corinth, our Witness practice must start with our with-ness. We must remain so close to God that others find our lives appealing. We must remain so close to each other that we're able to rely on each other for support. And we must remain so close to the lost that we actually have opportunities to draw them into communion with the God who created them.

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

1 Corinthians 15

As we begin our last practice together, the practice of Witness, we look to Paul's teaching in 2 Corinthians. Writing to a church in the middle of a diverse and pagan culture, Paul encourages the church there to live their lives in such a way that their alignment with King Jesus is evident. Much like a strong aroma will either draw others in or push them away, Christians should remain so close to God, each other, and the lost that their lives draw those who are willing closer to God.Like the church in Corinth, our Witness practice must start with our with-ness. We must remain so close to God that others find our lives appealing. We must remain so close to each other that we're able to rely on each other for support. And we must remain so close to the lost that we actually have opportunities to draw them into communion with the God who created them.

As we begin our last practice together, the practice of Witness, we look to Paul's teaching in 2 Corinthians. Writing to a church in the middle of a diverse and pagan culture, Paul encourages the church there to live their lives in such a way that their alignment with King Jesus is evident. Much like a strong aroma will either draw others in or push them away, Christians should remain so close to God, each other, and the lost that their lives draw those who are willing closer to God.Like the church in Corinth, our Witness practice must start with our with-ness. We must remain so close to God that others find our lives appealing. We must remain so close to each other that we're able to rely on each other for support. And we must remain so close to the lost that we actually have opportunities to draw them into communion with the God who created them.

We are starting a new series dealing with Paul's work in Corinth.  He had to overcome many obstacles in order to get the people of Corinth to listen to him.  The city was known for its depraved lifestyle and false religions and he had to get through the Jewish synagogues as well.Frank Spalding and the preaching team at Lincoln Hills Christian Church welcomes all those seeking to know more about the Real Jesus and how to be an active disciple.

The practical application sections of Paul's epistles are often interspersed with governing principles. Paul is constantly “teaching the 'what' and preaching the 'why'. I find this inferred principle/application distinction especially helpful for discipleship and instruction in Christian 'orthopraxy' – the 'day to day' practical concerns of the believer. Paul allows for latitude in application areas like whether or not to eat food in Corinth that has been dedicated to idols. He instructs the Corinthian believers to use their judgement in case by case situations according to governing principles in scripture. Today we will highlight several of these timeless truths.

2 Corinthians 13:11-14 - Rejoice, Live in Peace, and Receive God's Grace Please turn to 2 Corinthians 13 verses 11-14. That is on page 1153 in the pew Bibles. It's always bittersweet to finish a sermon series. On the one hand, I wish it wasn't coming to an end because 2 Corinthians has been such a blessing. On the other hand, it's good to move on to other books of the Bible and be blessed and challenged in different ways. So, this will be our last sermon in this series. Next week, we are going to have a missions focused Sunday. And then after that, stay tuned. Let's now come to these concluding words of 2 Corinthians. This is inspired, inerrant God's Word, given through the apostle Paul. Reading of 2 Corinthians 13:11-14 Prayer Every book of the Bible, in different ways, relates to our culture and the church, today. Sometimes, the connection is more direct. Other times it is more indirect. Well, in 2 Corinthians we've seen many direct parallels. I think the reason is that the city of Corinth is like our culture today. It was a confluence of many backgrounds, beliefs, and idols. If you remember, it was a Roman city in Greece. The city had been resettled about 100 years earlier by Julius Ceasar. It therefore boasted of Roman authority and power but being on the Achaia peninsula in Greece, it was still influence by Greek philosophy and gods. The temple of Aphrodite – the goddess of love – overlooked the city. That unholy influence increased the city's sexual promiscuity and prostitution. Furthermore, it was also a major port city. People and goods travelling east and west would travel through Corinth. That made it a desirable place to live for many people from many cultures. You had sea merchants and other traders capitalizing on its primary industry. Other entrepreneurs set up shop to profit off of the all travelers. Since it was a rather new city, Roman and Greek nobles came to fill in the vacuums of political power. Put this all together, Corinth was very cosmopolitan. It was a melting pot of people groups with diverse religious, political, and commercial interests and backgrounds. Sound familiar? I don't think there's any major international city today that doesn't share some of the same characteristics, at least to one extent or another… the Atlanta area included. Think about the effect on the church. The world's philosophies and priorities were pressing in on the church in Corinth. And it wasn't just a single cultural influence; it was a combination of all those influences. That made it even more difficult for the church to filter out truth from error and righteousness from sinfulness. And it's the same thing today. Yes, there are different influences, but they are surprisingly similar. And like every generation in the past, those influences affect the church. Someone asked me the other day whether there was a particular teaching in the church today that 2 Corinthians directly confronts. And the answer is yes. 2 Corinthians directly confronts the Prosperity Gospel. As you know, the prosperity gospel has come up several times over these last few months. It teaches a false theology of suffering, an idolatrous view of money, and a perverted Gospel – a gospel not based on faith in what Christ has done on the cross and in his resurrection, but a false gospel that is socially conceived; focusing on earthly health and wealth and not faith in Christ alone. And, of course, it lines the pockets of the prosperity preachers. So, the false apostles in Corinth, which Paul called “super apostles” are in many ways analogous to prosperity Gospel preachers today. They not only perverted the truth, but arrogantly exalted themselves, their social status, and their worldly credentials. Now, to be sure, it's not a perfect parallel. The church in Corinth had its unique challenges, but the parallels to Prosperity preaching are there. And you can see some of those parallels in the various things that Paul has been addressing in the book. We've come across several of them. In summary, there have been five streams of teaching that have dealt with the issues in Corinth. They include: 1. Number 1, Authentic ministry. Not only has the apostle Paul over and over defended his apostleship, but in doing so, he has laid the foundation to true and authentic ministry. A faithful church and a faithful minister is humble and seeks to reflect Christ. Faithful churches and pastors pursue integrity and sincerity and point to Christ, not themselves. As Paul put it just a couple verses earlier, they build up and don't tear down. Those are the signs of faithful ministries. 2. A second stream that has come up multiple times is strength through weakness. That is, the strength of Christ in the weakness of our human flesh. 2 Corinthians has given us rich truths that we can hold on to in our weaknesses and suffering. Rather than try to summarize it here, let me just remind you of those verses. ·      Chapter 1: “[God] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God." ·      Chapter 4: “…we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” It's speaking about the treasure of the Gospel given to us which we have in our frail bodies. ·      How about this one: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen, which are eternal…” ·      And one more, chapter 12… “But he said to me [that is, the Lord said to Paul], 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” There are others. What God has done in 2 Corinthians is reorient our doctrine of suffering. God uses our suffering to remind us of his strength that we may rely on him, because when we are weak, then we are strong. 3. Ok, the third stream – God's Covenant promises of old have been fulfilled in Christ – in his Gospel. Through Jesus, the old covenant has been fulfilled. Remember, “For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.” This one has particular relevance to Corinth given some of the Jewish influences. The false apostles were trying to drag the people back into the forms and practices of the old covenant. But remember, those old forms and practices (like the sacrifices and festivals) were shadows of what was to come. Remember, the moon and planets reflect the sun, which is the source. It's a similar idea. Chapter 3 was all about this correction. The 10 commandments condemn us, but Christ has redeemed us. Chapter 5 gave us amazing truths. Verse 17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” And you've heard me say that 5:21 is in my mind, the clearest single verse that articulates the Gospel. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” God made him, that is Jesus, to be sin for us, that we may receive his righteousness. 4. Number 4 – the fourth category. Giving and wealth. The middle chapters, 7-9, spoke of the grace of giving. Paul testified to Corinth that the Macedonians, though they were poor from a worldly standpoint, gave generously out of their poverty. The church has a responsibility to support the church. However, giving is not a means to salvation or a means to a better life, as today's false prosperity teachers say. No, rather, giving is a response to the grace of God in Christ. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” It's not talking about earthly riches but the riches of grace in Christ Jesus. Salvation and hope in him. The ultimate motivation for our giving is the grace of God in Christ. 5. And then the last thing – the last stream, number 5. Repentance and restoration. The whole letter, in a sense, is a call to repentance. Repentance and restoration have been key themes throughout. That's because the church in Corinth's beliefs and practices and lifestyle looked more like the Roman and Greek culture around them rather than the beliefs and practices and lifestyle that God had revealed to them in his Word and through his true apostles. That message is a message for every church and every believer in every generation. We are all tempted to trust in the things of this world and conform our beliefs to the philosophy of this world, rather than putting our trust in God and seeking to be conformed to him by faith. Chapter 10, we should “take every thought captive to obey Christ” and last week, chapter 13, we should therefore “examine ourselves.” So 5 emphases, 5 streams of correction which broadly speaking, the church in Corinth needed to hear. Not every individual, but the church as a whole, which is why at the beginning of this chapter the apostle warned of judgment if they did not to repent. Paul prayed for and entreated them to repent. The big question is, did the church in Corinth actually repent? Did they return to God in Christ in faithfulness? And I have an answer for you. But you'll have to wait a couple more minutes. First, let's actually get into our text this morning. I know we're more than halfway through our usual time, but I think that review was helpful both as a conclusion to our series as well as context for these final verses. So let's look at them. First look at verse 11. Paul calls them “brothers.” Last week, remember, he had just dropped the hammer of judgment - the warning of judgment. And now he reminds them that they are brothers and sisters in Christ. And I want you to think back on our study of 2 Corinthians. Really, Paul had been writing to two groups in the church. One, the faithful believers. He is thankful that their godly grief has produced repentance. He wrote that in chapter 7. In chapter 8, he called on them to also excel in the grace of giving, just like in other areas. But Paul has also been very direct at times with those who were not walking in godliness and truth. Some in the church were following the false apostles. Remember from chapter 11, some were “putting up with them readily enough.” And in chapter 12, Paul fears that they will not repent. Nonetheless, they are all in the church and they are therefore brothers and sisters. He says, “finally brothers” In other words, listen to me for you are my church family. And then notice that he gives them 5 imperatives in verses 11. That's a lot! Five commands in one verse. And each of them connects in different ways to the rest of the letter. Let's briefly consider these commands. He begins with “rejoice!” That specific Greek word for “rejoice” includes a sense that is not captured in our English word rejoice. It's rejoicing in sadness or suffering. That is how it is used in chapter 6, “though sorrowful, we are rejoicing.” And that particular emphasis of rejoicing in suffering, directly relates to the second command in verse 11. Look at it. “Comfort one another.” That brings us all the way back to chapter 1. Comfort one another in your affliction because you share in both the affliction and comfort of Christ. The next one is also very connected to the rest of the book. “aim for restoration.” It's a recognition that restoration is not always possible. But as much as it depends on you, aim for restoration. Do what you can to restore those who have wandered from God's truth and word. Remember from last week, Paul desired their restoration. Even if one of the so-called super apostles repented, he should be restored to the family of faith. Aim for restoration. The last two imperatives in verse 11 are related. “agree with one another” and “live in peace.” That's one of the things that the church in Corinth struggled with. Unity. Remember, the city had people from all over… people from different cultural backgrounds. Scattered throughout 1st and 2nd Corinthians, we are given glimpses of the makeup of the church. The church had Jewish background believers in Christ. It had gentile believers from both lower classes in society and from wealthy families. It had Greeks, Romans, some from northern Africa (that's where Apollos was from) and likely some people from Asia. Given the diversity, they struggled to get along. They often sinned against one another by quarrelling or slandering or gossip. That struggle has been well documented. And God calls them, through Paul, to agree with one another and to live in peace. Do you see how verse 11 is like a summary? Then after those 5 imperatives, he says, “and the God of love and peace will be with you.” Living in harmony in Christ with one another will bring to bear the love and peace of God. In other words, with all their troubles, the Corinthians were not experiencing God's love and peace. It's not that they didn't have the love of God or peace from God, but all their troubles suppressed that love and peace. It's very difficult to live in a community or family where people are always at odds with one another. I've never experienced that, but I've known plenty who have. It fosters relational sin that at times can spiral out of control if the forgiveness and grace of Christ does not prevail. That forgiveness and grace needed to prevail in Corinth. It needs to prevail in every church. That's a good word for us. And then Paul says, “greet one another with a holy kiss!” This refers to a brotherly or sisterly kind of kiss. Most believe it refers to kissing someone on the cheek – Kind of like in Italy or France today. The point is to show some kind of affection to each other. It's a sign of commitment. Paul desired them to be with one another in person and display love and devotion because they were united together in Christ. You can't do that if you remain in your little tribes and only talk to your people. There's something about being together and displaying your brotherly or sisterly affection to one another that disarms conflict. A parallel today could be communicating in the digital world. You know, we send emails and texts. And sometimes, we inadvertently imply something that we didn't intend. Or someone assumes something based on how we worded something. But when you are in person, many of those opportunities for miscommunication go away. I am not saying that we should only communicate in person. In fact, that's what this letter was, a written word. But Paul was on his way there to be with them in person. And he wanted them to be with present with one another. And he adds, “All the saints greet you.” It was a reminder that all the believers from all the churches are bound together in Christ. We greet one another knowing that we share the amazing promises of God in him. The Corinthians were not alone. No, they shared their faith in Christ with the poor Jewish believers in Jerusalem. And with the churches of north Africa. And with the Macedonians and those in Asia minor. The were all brothers and sisters in Christ. Ok, before we get to this great benediction in verse 14, let's return to the question. Did the church in Corinth repent? Were the false apostles kicked out or even better come to know the truth and grace of Christ? Did those causing division and those living unholy lives return to faithful living in Chist? Did they follow through on their commitment to give to the poor saints in Jerusalem? And the answer is, yes. Or I should probably say all indications are yes, they did. In the beginning of Acts 20 we're told that Paul spent 3 months in southern Greece. There is no mention of conflict in the church. Furthermore, at the end of Romans in chapter 15, Paul confirms that yes, the church in Achaia, where Corinth was, contributed to the saints in Jerusalem. And that is all consistent with the report that Titus brought to Paul earlier in chapter 7 – repentant hearts. The work of the Holy Spirit, through Paul as a true apostle appears to have unified the church in Corinth. As he's writing these final words, Paul doesn't know what will happen… But he nonetheless concludes his letter with a great benediction. It's one of the two most used benedictions in Scripture. The other being the Aaronic benediction from Numbers 6. In fact, 2 Corinthians 13:14 is one of the main trinitarian verses in Scripture. God the Father, God the Son, and God the Holy Spirit. May the grace of the Lord Jesus Christ… that is, the grace that saves and the grace that sustains us. It is that grace which has been the central emphasis of every single chapter in this book - the grace found in the cross of Christ, which restores and reconciles. May that grace be the center of our ministry and lives. And may the love of God… that is, the love of God the Father who gave his son for us. A love greater than any love anywhere at any time. It is a love that we did not deserve, but a love which God nonetheless poured out on us. And may the fellowship of the Holy Spirit… that is the unifying work of God through his Spirit who has brought us together in Christ. It is the only thing that can break down the walls of hostility and make us one body, because he has broken down the walls in our hearts and made us one people in Christ. May God who is three in one, in all these ways, bless and keep us, just as he did for the Corinthians. Amen? I want to encourage you to re-read 2 Corinthians this week. I think you'll be blessed to be reminded about all that we've studied.

When you try to combine the church with the culture, the result is chaos — and the book of 1 Corinthians is proof of that. In this letter, Paul tenderly addresses the church that he planted in Corinth and dives headfirst into its unbridled dysfunction. Through the lens of the gospel, he cuts through the noise and painstakingly tackles their confusion on topics such as division, sexuality, Christian freedom, gender roles, corporate worship, and the resurrection — all of which are relevant pressure points in the modern church today. In a culture that attempts to blur the lines between the worldly and the godly, we too need to remember our calling to be countercultural.

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

Paul wants the Corinthian church to live under the lordship of Jesus Christ. Divisions had already begun among the church at Corinth, and as we'll see in these first few chapters, some of the division came because believers began attributing themselves to mere men. Paul directs them to boast, not in the teachers they follow, but in Christ and Him crucified. In other words, “let one who boasts, boast in the Lord.” The cross is foolishness to the world, but to those who are being saved, it is the power of Almighty God. The apostles weren't to be placed on pedestals, but they were to be looked to as examples of humility.1 Corinthians 1 - 1:07 . 1 Corinthians 2 - 6:19 . 1 Corinthians 3 - 9:52 . 1 Corinthians 4 - 13:31 . 1 Corinthians 5 - 18:24 . 1 Corinthians 6 - 20:56 . Psalm 110 - 24:57 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

What kind of builder are you in God's eternal church? Dr. John Neufeld explores the sobering reality that while the church will stand forever, our individual work will face divine inspection. Drawing from 1 Corinthians 3:12–17, he contrasts lasting materials—gold, silver, and precious stones—with wood, hay, and straw that will burn in the fire. Some will receive eternal rewards, while others will be saved but see their life's work go up in smoke.The Power of Christ in a Pagan World: Join Dr. John Neufeld for this 20-message series as he focuses on the book of 1 Corinthians. Covering chapters 1-4, The Power of Christ in a Pagan World looks at the many issues that confronted the church in Corinth; Problems that seemed to find their place within the church at every turn! This series helps us unpack the different conflicts and struggles of this early church in a relevant and practical way. Even though the church in Corinth existed a long time ago, they went through trials that might sound familiar to us in the 21st Century!

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Corinthians 16The apostle Paul concludes his letter with practical guidance and personal remarks for the church in Corinth. He encourages them to participate in the collection for the Jerusalem church, outlining a systematic and generous weekly approach to giving. He then shares his travel plans, expressing a desire to visit Corinth if the Lord allows, and mentions Timothy and Apollos, urging the church to welcome and support them. Believers are challenged to stand firm in their faith, act courageously, and do everything with a spirit of love. Paul acknowledges the contributions of faithful individuals like Stephanas and his household, urging the church to honor those who serve. The conclusion warns those who might abandon their love for the Lord, while also announcing grace for those who remain steadfast in God's love. A consistent theme throughout the New Testament is charity from believers to alleviate the burdens of their fellow believers. The church in Corinth set aside funds each week to ensure they could assist the brethren in Jerusalem at the right time. This practice continues in churches today, and this text serves as a key passage explaining why we collect contributions on the first day of the week to be ready to help needy Christians wherever they may be. Disciples helping and encouraging one another, whether through monetary support, spiritual instruction, or simply listening, is evident throughout the first-century church. This should be a central mission in our lives and proves that we are abiding in the love of Jesus. Benevolent Father, we know it brings You joy to see Your children helping and supporting one another. Whether through Sunday contributions or individual acts of service, employ us to assist Your people with their needs. Please create opportunities today for us to give of ourselves to meet the needs of a brother or sister in Christ. Discipline us to be strong in our resolve for Your purposes, filled with love toward everyone we encounter in Jesus' name. In a world focused on self, teach us to embody strong, Christ-like love while refreshing the spirits of our fellow workers in the kingdom.  Thought Questions: -       Do you believe it is important to contribute on the first day of the week? Is it equally important that such contributions prioritize needy saints? -       Saints are encouraged to welcome Christians who visit them. Should our work for disciples include hospitality to new faces who come our way? -       Paul notes that suppliers in the kingdom “have refreshed my spirit and yours.” If giving refreshes the spirit of another, should we do it often?

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

Every building you see will one day crumble and disappear—except one. Dr. John Neufeld reveals the eternal significance of the church as God's imperishable temple made of living stones. Using 1 Corinthians 3:10-15, he explains how Paul laid the foundation of Jesus Christ and His cross once and for all, and now every believer has the sacred assignment to build upon it.The Power of Christ in a Pagan World: Join Dr. John Neufeld for this 20-message series as he focuses on the book of 1 Corinthians. Covering chapters 1-4, The Power of Christ in a Pagan World looks at the many issues that confronted the church in Corinth; Problems that seemed to find their place within the church at every turn! This series helps us unpack the different conflicts and struggles of this early church in a relevant and practical way. Even though the church in Corinth existed a long time ago, they went through trials that might sound familiar to us in the 21st Century!

Send us a textWelcome back!In today's episode, we explore a timeless moral tension: What do we do when our freedom conflicts with someone else's conscience? From meat offered to idols in Corinth to alcohol in our modern lives, the principle remains the same—love must guide freedom.Growing up, many of us were handed an unwritten moral code. But what happens when that code isn't black-and-white in Scripture? How do we navigate the grey?Paul's words in 1 Corinthians 8 teach us that knowledge—while important—can puff us up. But love? Love builds up. When others are watching, when their faith is at stake, Paul says: “If my freedom causes them to stumble, I'll lay it down.”This is not legalism. It's not a weakness. It's Christlike love in action.Whether you're navigating questions about cultural practices, personal liberty, or sensitive matters within your community, this chapter invites you to ask not just, “Is this allowed?” but “Is this loving?”Episode Highlights:

Welcome to the Grace in Focus podcast. Today, Bob Wilkin and David Renfro are answering a question from 1 Corinthians 11 about communion. What is partaking in an “Unworthy manner?” Is this just aboutconfessing sins before communion? What was happening in Corinth that Paul is correcting here? Please listen today and each weekday, to the

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

Why do churches fight over their favourite pastors and teachers? Dr. John Neufeld shares a powerful story about friendship and honesty to address how the Corinthians created unhealthy divisions around their leaders. Using 1 Corinthians 3:5-9, he shows that spiritual immaturity often appears in how we treat church leadership. Mature believers understand that pastors are simply God's servants doing what He assigned them, that God alone brings real growth, and that we benefit from their faithful work together.The Power of Christ in a Pagan World: Join Dr. John Neufeld for this 20-message series as he focuses on the book of 1 Corinthians. Covering chapters 1-4, The Power of Christ in a Pagan World looks at the many issues that confronted the church in Corinth; Problems that seemed to find their place within the church at every turn! This series helps us unpack the different conflicts and struggles of this early church in a relevant and practical way. Even though the church in Corinth existed a long time ago, they went through trials that might sound familiar to us in the 21st Century!

In 2 Corinthians 5:7 Paul tells the church in Corinth that despite all the obstacles they faced in their journey to minister the Gospel they could keep going because they were walking by faith and not by sight.  Walking by sight is the opposite of walking by faith. When we walk by sight we are not pleasing to God.  10 of the 12 spies walked by sight but despite getting ready to be stoned Joshua and Caleb walked by faith.  Peter walked by sight when he sunk after he walked on water.  Christians tend to want to relate to Joshua and Caleb or Peter when he walked on water not recognizing many instead resemble the 10 spies and Peter who sunk in the water.

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

Are you stuck in spiritual infancy? Dr. John Neufeld confronts the uncomfortable reality that some Christians never grow up, creating division and dysfunction in the church through their immaturity. Using 1 Corinthians 3:1-4, he identifies three marks of spiritual immaturity: being ruled by fleshly patterns, failing to master basic Christian truths, and inability to apply God's Word to daily living.The Power of Christ in a Pagan World: Join Dr. John Neufeld for this 20-message series as he focuses on the book of 1 Corinthians. Covering chapters 1-4, The Power of Christ in a Pagan World looks at the many issues that confronted the church in Corinth; Problems that seemed to find their place within the church at every turn! This series helps us unpack the different conflicts and struggles of this early church in a relevant and practical way. Even though the church in Corinth existed a long time ago, they went through trials that might sound familiar to us in the 21st Century!

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

In our culture's pursuit of spirituality, we often confuse profound human experiences with biblical spirituality. Dr. John Neufeld uses 1 Corinthians 2:14-16 to reveal the crucial difference between "natural" and "spiritual" people. While natural people reject God's wisdom as foolishness due to their earthly perspective, spiritual people discern eternal value in all things, remain unswayed by human opinion, and possess the mind of Christ—marked by humility, servanthood, and obedience.The Power of Christ in a Pagan World: Join Dr. John Neufeld for this 20-message series as he focuses on the book of 1 Corinthians. Covering chapters 1-4, The Power of Christ in a Pagan World looks at the many issues that confronted the church in Corinth; Problems that seemed to find their place within the church at every turn! This series helps us unpack the different conflicts and struggles of this early church in a relevant and practical way. Even though the church in Corinth existed a long time ago, they went through trials that might sound familiar to us in the 21st Century!

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

The church in Corinth had lost sight of the true meaning of the Lord's Supper, treating it in ways that caused division. In this passage, Paul offers a strong correction—reminding the church (and us) of what this meal truly represents.

When you try to combine the church with the culture, the result is chaos — and the book of 1 Corinthians is proof of that. In this letter, Paul tenderly addresses the church that he planted in Corinth and dives headfirst into its unbridled dysfunction. Through the lens of the gospel, he cuts through the noise and painstakingly tackles their confusion on topics such as division, sexuality, Christian freedom, gender roles, corporate worship, and the resurrection — all of which are relevant pressure points in the modern church today. In a culture that attempts to blur the lines between the worldly and the godly, we too need to remember our calling to be countercultural.

Please turn to the last chapter of 2 Corinthians. Chapter 13. Our sermon text is verses 1-10. You can find that on page 1153. Last week, the apostle Paul reminded the church of his fatherly love for them. Paul was their earthly spiritual father. And as their spiritual father, he warned them about their sin. Those who had wandered from the truth and godly living needed to return to the Lord. And they needed to do that before Paul's third visit. In the last paragraph in chapter 12, Paul expressed his fear that the Corinthians would not repent. That brings us to chapter 13. In our verses this morning, Paul warns them about what will happen if his fears come true. He will need to discipline them. Reading of 2 Corinthians 13:1-10. Prayer Just last month, Lifeway research published a study on church discipline. They found that many churches have discipline policies but rarely are their policies put into practice. Four out of five churches have discipline policies, but only one in seven have recently put those policies into practice. It's not surprising. Discipline is not fun. Parents know that. Children know that. And when something difficult happens in the church as a result of someone's behavior or belief our natural tendency is to avoid the issue, or we hope that the person who committed the offense will move on. Hard conversation and actions are difficult. However, those difficult church discipline conversations and actions are the most loving thing that can be done. It's loving for the sake of their souls, for the sake of any victim of their sin, and for the peace and purity of the church. In short, church discipline matters. Now you may have two questions in your mind. #1 – what exactly is church discipline. And #2 – how does it relate to this text in 2 Corinthians 13. Those are excellent questions. My goal today is to answer them. In fact, the sermon outline lists several questions. Not just the what, but also the why and the how and the who. We'll spend our time going through them, and I hope by the end you will not only have a picture of church discipline's importance, but will also see its loving purpose in your life and our church. 1: What is church discipline and what is it not? Question #1: What is church discipline and what is it not? That's a great place to start and I found a good definition from another pastor. He put it this way:  “Church discipline is the process by which the church confronts sin in the life of a believer and seeks to bring about repentance, restoration, and reconciliation.” Let me say that again. “Church discipline is the process by which the church confronts sin in the life of a believer and seeks to bring about repentance, restoration, and reconciliation.” We're going to see that worked out in these verses. In fact, I believe, these verses, 2 Corinthians 13:1-10 are the most helpful passage in the Bible on church discipline. That's a bold statement. We read another helpful passage earlier from Matthew 18. It's considered by most to be the foremost directive for church discipline. In that passages, Jesus talks about when a brother in Christ sins against you, that you should first go to him. If he doesn't listen, bring someone with you. And if he still doesn't listen, Jesus says, bring the matter to the church. It's very helpful. We're told how to deal with sin when we are sinned against. And the church has some level of responsibility to adjudicate. But the question is this, what does it look like for the church to handle such situations? And this is where 2 Corinthians 13 helps. It gives us an example which includes the warning of discipline, the lead up to discipline, the basis of discipline, and its purpose. The reason that this text is about church discipline is found right there in the middle of verse 1. Take a look at it. Paul writes, “Every charge must be established by the evidence of two or three witnesses.” Remember again from last week, Paul had just warned them about the consequences of unrepentance, and here he used the language of judgment. That requirement of 2-3 witnesses goes back to the Old Testament laws regarding crimes and offenses. So, in other words, the warning in chapter 12 could lead to the legal action described in chapter 13, depending on whether the sin is proven. So, even though the word “discipline” is not used, these are matters involving the judgement of sin. And that is the heart of church discipline. It's judging and confronting serious sin in a believer's life in order to bring peace and purity to the church. Alright, let's consider some examples. That's always helpful. First, let's go to Corinth. As you know, we've spent the last 7 months working through this letter. And one of the things we've seen over and over is how the false apostles taught a false Gospel and were making false accusations against Paul. Those were serious matters. And add to that, at the end of chapter 12, Paul lists two other categories of sin that continued to infect the church. One category dealt with the peace of the church – he includes “quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder.”  Those things will tear the church apart. He then listed sins that affected the purity of the church – he mentions “impurity, sexual immorality, and sensuality.” So, false doctrine was being taught, an innocent party was being accused, the unity of the church body was being damaged, and the lifestyle of some in the church was contrary to God's design. Those are serious things. Let me expand that with some concrete examples today. If a pastor constantly berates church staff members or volunteers with a harsh and derogatory tone, and is unrepentant about it or does not change, that pastor needs to be discipline. If a wife or husband breaks the one-flesh union they have with their spouse by committing adultery, that wife or husband has committed a grave sin and needs discipline. If there's case of domestic abuse involving members of a church, the abuser needs discipline and the one being abused needs care. Just to be sure, there are civil laws and civil punishments related to some of these situations. Those need to be worked out through the legal system. In other words, when it comes to church discipline, there are no physical punishments. Again, the civil courts handle that. Rather, when we talk about church discipline, we are specifically talking about spiritual discipline. That means formally confronting sin and seeking repentance and restoration. That may involve requiring someone to abstain from the Lord's Table, or it may involve removal from membership. For the younger children here. Last week, I asked you if you had ever been warned by your parents about consequences. You said or did something that was hurtful to someone else. Maybe you lied about something, and your mom or dad sat you down and warned you. I saw many of you nodding your head, that yes, that happens. Well, have you ever ignored their warning? Did you say or do something you parents warned you not to do? I see some nodding. Maybe you disrespected your mom or you continued to lie about something. Well, what happened? You were punished. Right? Maybe you lost a privilege like screen time or playing with friends, or maybe a spanking, or maybe you had to write an apology letter. All of those different consequences are forms of discipline. You were being disciplined by your parents. And what was the goal of that discipline? Was it to make you mad at your parents? No. It was to help you learn what is good and right and true. It's so that you would learn how to love others and how to be truthful and honest and hardworking. Well, it's a similar thing in this chapter. Turns out, adults need disciple, too. The truth is, we are all selfish. We desire things that are not ours. We commit acts that dishonor God and break the trust and unity in the church. Even though the power and penalty of sin has been removed by Christ, those in him still have the presence of sin, and we all are still on the path of sanctification and renewal. 2. What is the basis of church discipline? So that is generally what church discipline is about. Which brings us to a second question.  Actually, this question is not on the outline – it's a late addition, but it is crucial. What is the basis of church discipline? Church discipline needs to be based on the truth. It needs to pursue truth. This is absolutely critical. It's why these verses begin with the need for 2-3 credible witnesses. It's why Paul sent multiple brothers to Corinth to assess the situation. And look at verse 8. “For we cannot do anything against the truth, but only for the truth.” There has to be truthful and credible testimony and evidence. It's really easy to make assumptions and it's really easy for someone to twist or pervert the truth in defense of sin or out of retribution or revenge. The truth is not always clear and that makes it difficult, but credible testimony and witnesses need to be pursued. In other words, church discipline needs to stand for what is true and right and good and it needs to be based on what is true and right and good. Those given charge to care for your souls and care for the church need to pursue the truth with diligence and care. That is really important, so I wanted to include that question. 3. What are its goals? Ok, the next question is also very important. Actually, all of these are very important, but I think this one needs to be front and center. What is the goal of discipline? In a word the goal of spiritual discipline is “restoration.”  Look at verse 9. Second half of the verse. “Your restoration is what we pray for.” Paul desired that those in Corinth who were committing these grievous acts or who held to these unorthodox beliefs be restored. He wanted those who were gossiping and slandering other believers to put an end to the destruction that they were causing. He desired that the church forgive one another and be unified. In fact, he talked about repentance and forgiveness back in chapters 2 and 7. One of Paul's critics had repented from undermining Paul, and the apostle urged the church to restore him. He forgave this man, and so should the church. Verse 10 expands on the goal of restoration. Paul said that his use of authority is for “building up and not tearing down” That's at the end of verse 10. Church discipline is to build up the body of Christ. It's just like how the discipline of a child is for their maturity. The goal of church discipline is always repentance and restoration, which builds up the body of Christ. Now, to be sure, the destruction that some sin causes may not be reparable in this life. Some marriages broken by adultery are not reparable. Or worse, think about murder. It's also devastating. But let me say this, there is no sinful act that God will not forgive for those who come to him with a true repentance…. That is, who come to him with a heart grief for one's sin not just feeling sorry, and seek to turn from it. 4. What precedes discipline? Next question. What should precede discipline? In other words, at what point should a formal church discipline process begin? Part of the answer is found all throughout 1 and 2 Corinthians. Over and over Paul conveyed his love for the church. Over and over he identified sin in their midst that needed to be dealt with. He's been very specific about it. Over and over he has called them to return to faithful living and belief. And over and over Paul warned the church of the consequences. All of that is part of spiritual discipline, but in 2 Corinthians 13, the apostle warns of a formal process involving witnesses and authority and judgment. What I am saying is that that step needs to be the very last step after ample displays of love, ample warnings, and ample opportunities to be restored. Just to be sure, there are situations like abuse where for the sake of the victim, church discipline needs to be accelerated. But even then, it needs to be done carefully, with firm resolve, with a clear warning about the gravity of that sin, and a call to repentance and change. Look at verse 2. “ I warned those who sinned before and all the others, and I warn them now while absent, as I did when present on my second visit, that if I come again I will not spare them.” Multiple warnings. In fact, this chapter is not the implementation of discipline. Rather it is a final warning. This is the discipline they will experience if they didn't repent. To sum up this answer: discipline needs to be preceded by patient, loving, clear, and firm warnings about the consequences of sin and the judgment of God. 5. What is the message of discipline? Next, what is the message of discipline? The message of church discipline is a plea for self-examination. Look at verse 5: “Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?—unless indeed you fail to meet the test!” Church discipline should implore the offender to search his heart. The severity of the unrepentant sin may indicate that he not a believer in Christ. In other words, the message of spiritual discipline is the message of the Gospel. It needs to be. The message is that Jesus' death and resurrection defeated sin and death. As Romans 6 asks, “How can we who died to sin still live in it?” If you have been redeemed by Christ, then by the ministry of the Holy Spirit in you, God enables you to repent of that sin and to pursue righteousness. That does not mean that dealing with the vestiges of sin in our lives is easy. No. But it does mean that God gives believers a heart grief of their sin and a desire to turn from it. And we have the help of the church to come along side of us as we seek to walk in the newness of life in Christ. Church discipline is about unrepentant sin and therefore its message is the Gospel. That is why Paul called the Corinthians to examine themselves. The test is whether they are in the faith, as verse 5 puts it. Discipline is a call not just for repentance from a specific sin but it is a call for repentance unto life - true Gospel repentance that sees our utter need for the mercy of God and turns to Jesus by faith as our Savior. This is the message of spiritual discipline. Furthermore, it is why, if the discipline is not heeded, that the one being disciplined should be removed from membership. We call that excommunication. Jesus said, “if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.” In other words, treat him as an unbeliever. And let me ask, how do you treat an unbeliever? By loving them and witnessing to them the love of God in Christ… and calling them to faith and repentance. 6. What is the perception? Next, what is the perception of church discipline? Well, the perception is often negative. Sometimes its perceived negatively because it was handled poorly, perhaps by leaders who have no history or understanding of loving servant leadership. However, oftentimes spiritual discipline is handled lovingly and carefully but still considered harsh or as I heard recently, legalistic. In particular, the ones receiving the discipline often react against it. That's what was happening in Corinth. Some turned the tables on Paul. They claimed that he failed the test of faith. That's found twice in here. First in verse 3, they wanted proof that Christ was speaking through Paul because according to the false-apostles, Paul was not an apostle. They questioned his authority. Then in verse 7, Paul says that he prays to God “that you may do right, though we may seem to have failed.” Some had been calling him a failure. In both cases, the call to repentance was met with a counter-attack against Paul. But notice that he received it with grace. He says in verse 9, “For we are glad when we are weak and you are strong.” And that is when he says, “your restoration is what we seek.” In other words, Paul would rather appear weak if it meant that they would be strong in the faith and return to the Lord and to faithfulness in him. Even though the perception of discipline is often negative and often responded to with criticism, it should not deter the church from a loving, thoughtful, and diligent call to faith and repentance. 7. Where does the authority come from? One more question and it's related. Where does the authority for discipline come from? And the answer is that the authority has been given by the Lord, himself. Paul makes that clear in verse 10. To be sure, Paul was specifically speaking about his apostleship. In the establishment of the early church, the apostles were given the initial authority. But the ongoing authority has been given to the shepherds of God's flock. Those are the elders which the Lord establishes in his church. So, the authority comes from the Lord and is given to the church through her elders. And those elders are themselves accountable to the Lord and subject to the same discipline that they oversee. So, the ultimate authority is Christ. But he uses his church to protect his church and to maintain its purity and peace. Conclusion To summarize: 1. What is church discipline? It is the loving and careful process that confronts unrepentant sin, calls for repentance and restoration of the sinners and seeks peace and purity in the church. 2. What should discipline be based on? Discipline cases need to be based on truth and credible witnesses. 3. What are its goals? The restoration of the believer, the building up in maturity unto Christ, and the peace and purity of the church. 4. What should precede discipline? Formal discipline should be undertaken only after many loving and thoughtful attempts to confront sin, except in special cases involving egregious sin. 5. What is the message of discipline? Its message is the message of the Gospel – repent and believe for as verse 4 says, “he was crucified in weakness, but lives by the power of God.” The death and resurrection of Christ are at the center of discipline's call and its power to overcome sin. 6. What is the perception of discipline? Even though discipline is often perceived negatively or countered with baseless accusations, it should still be undertaken with humility and care. And 7. Where does the authority come from? The authority for discipline comes from Christ. He is Lord and King of the church and he entrusts that authority to the elders of his church who are called to fulfill that discipline, faithfully. I want to say that if you would like to talk through any of these points in more detail, please reach out to me. I recognize there's a lot here and these are difficult things. Let me leave you with this. May we be a church that seeks purity and peace. And may our elders lovingly and earnestly pursue us if we go astray… and if necessary, with spiritual discipline that points us to the Gospel. And may we as members receive the discipline, return to Christ, and be restored to his body, the church, all under the authority of Christ, our Lord.

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comI Corinthians 12The Christians in Corinth possess a wide variety of spiritual gifts, such as miraculous wisdom, healing abilities, and speaking in tongues. All gifts originate from the same Spirit and serve a common purpose: to build up the body of Christ. Paul describes believers as parts of a body, each with a distinct function, yet all working together to promote unity. No gift or role holds more significance than another, and no one should feel either insignificant or superior. Christians are encouraged to value and respect every member's contribution, as each gift is bestowed for the common good. God arranges each part of the body intentionally and for His glory. Ultimately, Paul urges the church to use their gifts with love, unity, and a commitment to strengthening the community of believers. The Holy Spirit will use those who confess Jesus as the Lord of their lives. He will give each of us gifts to exercise for the kingdom's good. While we no longer possess supernatural gifts like healing or tongue speaking, Christians today do have wonderful abilities from God to understand things, teach truths, serve others, extend mercy, and give to help those in need. Every person matters in the body of Christ, and we should not neglect our connection to the church. We are baptized into Christ's body of believers to help that body remain healthy and grow. A primary function of every member is to assist God's people in avoiding division and to exercise great care for one another.Generous God, we praise You for the gifts You have given us through Your Son and by Your Holy Spirit. Help us to understand “the common good” among Your people and how each of our gifts should be used for the betterment of others. Show us how to honor everyone in the church, as we have all been baptized into one body. Train us to be humble and active while also recognizing the important contributions of those who often get overlooked. Use us as vocal encouragers, devoted unifiers, and voices of peace and love within our fellowship of believers.  Thought Questions: -       Why has the Spirit given Christians a wide variety of abilities? How does this help us develop a deeper need for one another? -       In a time where supernatural spiritual gifts no longer exist, what are some abilities God has given you to use for the good of Christ's body? -       Is it unifying to acknowledge workers in the kingdom, and especially those less recognized? Who will you offer appreciation for today?

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction.