Podcasts about god himself

Malachi confronts Israel for betraying both God and one another by breaking sacred covenants. The men of Judah were divorcing the wives they had pledged themselves to in order to marry younger women who worshiped idols, and God calls this unfaithfulness to "the wife of your youth." Their worship was being rejected because their actions violated the covenant they had made before Him. Marriage is portrayed as a union God Himself creates, intended to produce godly children and to be guarded with loyalty of heart. Divorce is described as an act that harms and betrays a spouse, violating the marriage covenant, and God calls His people to remain faithful and protect the relationship they vowed to keep. __________ Malachi 2:10-16 NLT, Malachi 2:16 NIV __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________    

During difficult seasons, we often look for something steady—something that won’t shift beneath us when fear and uncertainty begin to rise. Scripture reminds us that God Himself is our firm foundation, the rock that holds us steady through every storm. His presence never wavers, and His peace never runs dry. Yet God, in His kindness, gives us another gift to help sustain us through life’s challenges: His people. The body of Christ is one of God’s most tangible expressions of care. Through fellow believers, God provides encouragement, prayer, wisdom, and comfort. Sometimes that support comes through a conversation, a message, a shared prayer, or simply someone willing to sit quietly beside us during a hard moment. The Apostle Paul understood the power of this gift. In Philippians 1:3-5, he expresses deep gratitude for the believers who partnered with him in the gospel. Their support strengthened him in his mission and reminded him that he was never alone in his calling. Many of us struggle to ask for help. Vulnerability can feel uncomfortable, and we often try to carry our burdens quietly. But God designed the church so that we would support one another. When we open our hearts and allow others to walk beside us, we experience the strength of a community bound together by Christ. And just as we receive encouragement from others, we are also called to extend that same care to those around us. Gratitude for God’s people naturally leads us to become a blessing ourselves—offering prayer, encouragement, and compassion whenever we can. When we pause to thank God for the people He places in our lives, we recognize that His provision often arrives through the hands and hearts of others. Main Takeaways God is our ultimate foundation and source of strength. The body of Christ is a tangible gift of encouragement and support. Asking for help allows others to serve as God’s hands and feet. Gratitude grows when we recognize how God works through His people. Believers are called to both receive and offer encouragement within the church. Today’s Bible Verse I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now. - Philippians 1:3-5 Your Daily Prayer Prayer excerpt for listeners: “Thank You for the people You’ve placed in my life to encourage and strengthen me.” Listen to the full prayer here. To view the prayer in written format, visit the links below. Want More? Relevant Links & Resources Continue growing in faith and encouragement: LifeAudio.com – Christian podcasts and devotionals Crosswalk.com – Daily prayers, articles, and Bible study resources If you enjoyed this devotional, you may also appreciate Keri Eichberger’s book, Win Over Worry: Conquer What Shakes You and Soar With the One Who Overcomes, available on Amazon and major online retailers. This episode is sponsored by Trinity Debt Management. If you are struggling with debt call Trinity today. Trinity's counselors have the knowledge and resources to make a difference. Our intention is to help people become debt-free, and most importantly, remain debt-free for keeps!" If your debt has you down, we should talk. Call us at 1-800-793-8548 | https://trinitycredit.orgTrinityCredit – Call us at 1-800-793-8548. Whether we're helping people pay off their unsecured debt or offering assistance to those behind in their mortgage payments, Trinity has the knowledge and resources to make a difference. https://trinitycredit.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

John 15:26-16:15,But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning.I have said all these things to you to keep you from falling away. 2 They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. 3 And they will do these things because they have not known the Father, nor me. 4 But I have said these things to you, that when their hour comes you may remember that I told them to you.I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, “Where are you going?” 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. 8 And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.12 I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.This morning we continue our walk through this amazing farewell discourse that Jesus has with his disciples. In just a matter of hours, Jesus will be betrayed, falsely accused, tortured, abandoned, and crucified. But before all these things take place, Jesus is preparing his disciples for what is to come. He wants them to be ready. And so the big question of our text this morning is…What does Jesus say to prepare his disciples?If we were to summarize Jesus's message to them in a sentence, I think it would be this: Hard times are ahead, but the Helper will come.So following that main idea, this sermon will have two parts: first, we will cover the hard times that are ahead for the disciples and what that means for us… and then we will spend the rest of our time considering that second part… the Helper to come.Part one: hard times are ahead.Part two: The Helper will come.1. Hard times are ahead.Last week we studied the end of John 15 where Jesus tells his disciples that the world will hate them because they hated him. And now Jesus tells his disciples how that hatred from the world will play out in their lives.First, in John 16:2, Jesus says,“they will put you out of the synagogues.”This means they will be outcasts among their Jewish kinsmen. They will be scorned and shamed for the sake of being associated with Jesus.And second, they will be killed for their faith in him. Again in verse 2, he says,“Indeed, the hour is coming when whoever kills you will think he is offering service to God. They will do these things because they have not known the Father, nor me.”We read in Acts 12 that the Apostle James was killed by the sword. And though we can't be certain about the details, it is believed that all of the apostles, except perhaps John, were killed for their faith. Why does Jesus tell them these things?Jesus gives two reasons here.First, in John 16:1, he says,“I have said all these things to you to keep you from falling away…”And then again, in verse 4,“I have said these things to you, that when their hour comes you may remember that I told them to you.”Jesus wants his followers to faithfully endure the hard times when they come.The Lord only knows what trials are before each of us… But Scripture makes clear that all followers of Christ will face persecution of some form or another… 2 Timothy 3:12,“all who desire to live a godly life in Christ Jesus will be persecuted.”And in Acts 14, Paul and Barnabas say to the disciples,“through many tribulations we must enter the kingdom of God”I've heard it said that everyone is either in a hard time, coming out of a hard time, or about to go into a hard time. And whether it's overt persecution, or some other trial of various sorts, Jesus wants you to be ready to endure!So how do we endure the hard times?We remember his words. In verse 4, Jesus says,“I have said these things to you, that when their hour comes you may remember that I told them to you.”What a gift this book is to us! That we can read the words of Jesus to us! That we can cherish and store God's thoughts and God's words in our hearts! So that we can remember his words to us when the hard times come!When our son Daniel was just a few months old, he went through what the experts call a “sleep regression.” I didn't know what this was before becoming a dad… but it's essentially when your baby starts sleeping well through the night and then one day decides, “that's not my thing anymore.”And I remember several nights being so angry at our baby as he would get us up or not go back to sleep. And… he's just a baby, doing what babies do!And one morning I read these words from Psalm 119,“I remember your name in the night O LORD, and keep your law.”And this verse hit me like a truck… I was not remembering the LORD in the night as I was angry with our helpless baby. And so I committed it to memory. And oh how precious has that verse been to me during the rough nights! And while my nighttime frustrations have still not completely vanished… I now have a weapon for that fight.Our Cities Church Leader Affirmation of Faith has such a helpful paragraph about this … In Article 11 titled ‘Living God's Word by Meditation and Prayer' it says this, “We believe that faith is awakened and sustained by God's Spirit through His Word and prayer. The good fight of faith is fought mainly by meditating on the Scriptures and praying that God would apply them to our souls…”We can remember the story of Charles Spurgeon from last week… who was comforted in his depression as he applied the word of God to his soul… That's the Christian life! It is a daily fight of faith! And our weapons are the Word of God and prayer.So… When a tempting image pops up on your phone:“Turn my eyes from looking at worthless things, and give me life in your ways!” (Ps. 119:37).Or when a tension arises in your marriage or with your kids:“Put on then as God's chosen ones holy and beloved, compassionate hearts, kindness, humility, meekness, and patience…” (Col. 3:12).Or when that wave of anxiety or depression sets in:“You keep him in perfect peace whose mind is stayed on you, because he trusts in you…” (Isa. 26:3)As I mention scripture memory, don't hear this as simply another burden to add or a box to check in the Christian life, but consider this question:Am I making good use of the treasure of God's word? For he has given this gift to us that we may remember his words in the hard times.God has given us his word, and he has also given us His Spirit. And this leads us into part two of the sermon, which is where we will spend the rest of our time. In part one, Jesus tells his disciples of the hard times that are ahead, and now part 2…2. The Helper will come.Jesus tells them that the Helper will come.Look with me, starting at the second half of verse 4. Jesus says,“I did not say these things to you from the beginning, because I was with you. 5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?' 6 But because I have said these things to you, sorrow has filled your heart. 7 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. Surely this was the most pressing hard time for the disciples, because their Master was leaving. And Jesus says “it is to your advantage that I go away.”We can imagine the disciples saying, “how is it possibly better for you to leave us?!”The answer is the Holy Spirit.As Pastor Jonathan told us a few weeks ago from John 14, the Holy Spirit is the presence of Jesus in our lives. While Jesus is God who dwells with us… the Holy Spirit is God who dwells inside us believers! What a gift He is to us! God dwelling in us! Christ dwelling with us by His Spirit!He is the 3rd person of the Trinity, the Lord and giver of life, who eternally proceeds from the Father and the Son and is worshipped and glorified together with the Father and the Son and who spoke through the prophets.That's who the Holy Spirit is. And in this most anxious hour for the disciples, amazingly, Jesus comforts them with this promise of the Holy Spirit. We've looked briefly at who the Holy Spirit is, and in the rest of our time we will look at two things the Holy Spirit does…or the work of the Holy Spirit.Kevin DeYoung gives this great image to describe the Spirit. He says “the Holy Spirit is a spotlight.” He shines a spotlight on sin, and He shines a spotlight on Christ. So that's how we'll approach the rest of our text.The Holy Spirit shines a spotlight on sin.Look at verses 8-11,8 “And when he comes, he will convict the world concerning sin and righteousness and judgment: 9 concerning sin, because they do not believe in me 10 concerning righteousness, because I go to the Father, and you will see me no longer 11 concerning judgment, because the ruler of this world is judged.”Jesus says the Holy Spirit convicts the world concerning three things: sin, righteousness, and judgment. What does he mean here?The Holy Spirit convicts concerning sin. This is fairly straightforward: To not believe in Jesus is to reject God Himself and thus not believing in Jesus is at the root of all sin.What about verse 10? Jesus says, the Holy Spirit convicts “concerning righteousness, because I go to the Father.” As Jesus goes to the Father, The Holy Spirit will make plain that the world has committed the greatest act of unrighteousness of all time by murdering Jesus, the Righteous One. And lastly, verse 11, he will convict “concerning judgment, because the ruler of this world is judged.” 1 John 3:8 tells us that the “reason the Son of God appeared was to destroy the works of the devil.” And on that last day Jesus will do that finally and climactically as He casts Satan, his minions, and all who follow him into hell.I have been praying that the Holy Spirit would do his convicting work in this sermon. If you do not believe in Jesus this morning I pray that the Holy Spirit would make the realities of sin, righteousness, and judgment plain to you: That you are a sinner in desperate need of salvation and that apart from Christ you will die in your sins and be separated from God in hell forever.And if you are a Christian, my prayer is that we would have a fresh gratitude for the convicting work of the Holy Spirit in our lives. Because it is good when the Holy Spirit shines a light on our sin. And when he does, he also shines a light on our Savior.The Holy Spirit shines a spotlight on Christ.Look with me at verses 12-15,12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.Like any good teacher, Jesus knows the capacity of his students… I have plans to teach my son many things: how to read his bible, how to drive a car… We'll get there, but right now it's Don't throw your food. Don't hit other kids in the face!Jesus has taught his disciples many things and as he ascends back to the Father, the Holy Spirit descends to continue that work of teaching in his disciples and “to guide them into all the truth.” What does it mean that the Spirit will guide them into all the truth?First, this means the Spirit will guide them to understand the teachings of Christ. He will cause them to remember his teachings, and to understand them fully after Jesus is raised from the dead.And second, the Spirit will guide them to the Teacher himself… He is the Spirit of Truth who will guide them to the one who is the Way, the Truth, and the Life.Look again at verse 14, Jesus says,“He will glorify me, for he will take what is mine and declare it to you.”The main job of the Holy Spirit is to point to another. To glorify another.To shine a spotlight on Jesus Himself.Theologian Fred Sanders says that studying the Holy Spirit can be slippery, meaning, when we try to focus in on just the Holy Spirit, we find ourselves inevitably being pointed back to Jesus. Because his job is to glorify Him!Sanders says this,“…even when the Holy Spirit opens our eyes to see and understand his work, what he primarily directs our attention to is not himself but Jesus Christ.”So when we consider the work of the Holy Spirit: He is a spotlight shining a light on sin and shining a light on Jesus himself.What does this mean for us today? If you are here and you're not a follower of Jesus… Scripture speaks of those who resist the Holy Spirit. I would urge you today… don't do that. Let the Holy Spirit shine a light on your sin and let him guide you to Jesus.Jesus who lived the perfect life that we all owe to God and who died on the cross as a substitute for his people. And who rose on the third day conquering sin and death for all who trust him. Believe in the Lord Jesus and be saved. Commit yourself to Him, and receive the Holy Spirit into your life!And if you are a follower of Christ, the end of chapter 15 says that the Holy Spirit bears witness to Christ, and He empowers us to do the same. This is what we see in the book of Acts…Disciples are filled with the Holy Spirit, and they boldly bear witness to Jesus. They can't stop talking about Him! And as we seek to be welcoming witnesses as a church, as we seek to invite others into this joy of knowing Jesus with us, oh how we need the Holy Spirit's help!And amazingly, in Luke 11 Jesus says,“if you then, who are evil, know how to give good gifts to your children how much more will the heavenly Father give the Holy Spirit to those who ask him!”Let's do that as a church! Let's ask for more of the Holy Spirit. More of his fruit in our lives, that we may be powerful witnesses to Christ in our homes, workplaces, and everywhere else we go. For the glory of Christ and our great joy in Him!

Send a textVIDEO PODCASTFrom experience we have found that when discussing the nature of God, people can become fairly heated.  Specifically, who is Jesus.  It is a debate that has gone on seemingly from the beginning of recorded history.   Early church councils convened only several 100 hears after Jesus came to discuss his very nature.   When Jesus was called "good master" he stated "why do you call me good, there is none good but God".   Later when the disciple asks to see the Father Jesus says "if you have seen me you have seen the Father".   Is this at odds with the first statement?  Who is Jesus praying to in the garden?  Is there one God?  Three Gods? One complicated God that is interacted with in three forms?   Different religions and schools of thought exist.  From Jesus being on a journey to become a Father  himself such as a belief in mormonism or the idea that God exists in different forms but only one at a time.    The Book of Mormon sheds some great clarity in this question of who is God and specifically who is Jesus.  He is the very Eternal Father.   We believe it adds additional light and clarity to the Jesus recorded in the Bible.  Part 2 of 2.   What does the Book of Mormon  actually say about the Nature of God and who Jesus is.  Why was a man killed because he claimed God Himself would come down and walk among us and take on Flesh? Restored Gospel - Scripture Search and Study Resources Contact us:restoredgospelpodcast@gmail.comMusic by Michael Barrett

This teaching argues that modern rabbinic Judaism is fundamentally different from the faith revealed in the Hebrew Scriptures and rejected by Jesus and the apostles, grounding its claims in Revelation 2:9, where Jesus speaks of those who claim to be Jews but are not, linking this to the inward definition of true Jewish identity found in Romans 2 and echoed by the prophets such as Jeremiah; it further appeals to 1 John 2:22 to define denial of Jesus as the Messiah as the spirit of antichrist, connects messianic fulfillment and the timing of the Second Temple's destruction to Daniel 9, and aligns Jesus' own warnings in Luke 21 and Matthew 24 with that prophecy, while using Jewish rabbinic sources to argue that the failure of atonement rituals after the crucifixion confirms Isaiah's teaching that sins require divine cleansing (Isaiah 1:18) and that human righteousness is insufficient (Isaiah 64:6); additional references such as Leviticus 19:16 and Leviticus 19:18 are cited to critique rabbinic ethical interpretations, and Acts 5 is used to highlight early rabbinic acknowledgment that opposition to Jesus could amount to opposing God Himself. You can connect with Moriel in more locations than just YouTube! Check out all our official links on the About page: https://www.youtube.com/c/MorielTVministries/about.

Send a textOne ACIM line changes the whole direction of the journey: “The next step… does involve the direct approach to God Himself.” We take that sentence seriously and follow its implications all the way through. I'm reading from the Complete and Annotated Edition (2021), and Wayne and I unpack why miracles are not about polishing the dream. Miracles correct perception, reduce fear, and stabilise the mind so it stops getting hooked by the same mechanical ego patterns on repeat. When the turbulence drops, receptivity becomes possible. Then we sit with ACIM's rare caution: starting the direct approach without “very careful preparation” is unwise, because awe can be confused with fear. We talk about what preparation actually is (undoing guilt, relinquishing specialness, forgiving, letting the mind get quiet) and what it is not (spiritual performance, rituals, chasing peak states). The key distinction is interpretation: the same expansion beyond the separate self can feel like home or like annihilation, depending on how much fear the mind still defends. The second anchor is even simpler: “Healing is of God in the end.” That line cuts through two ego traps at once: trying to earn awakening through effort and trying to opt out of practice because “God will do it.” We explore the middle way ACIM teaches, plus why revelation may occasionally show the end but the means are still needed to reach it. Forgiveness interrupts the chain of miscreation, restores innocence, and keeps the path grounded in real mind training. If this helped you, subscribe, share it with a friend who's tired of spiritual pressure, and leave a review so more people can find these ACIM deep dives.Support the show

God Himself is a divorcee.  And in Jeremiah 3:8, He shows us the pattern for doing it with honor and respect.  But despite this, He is always willing to forgive, reconcile, and restore.

Before we step into the fire of Amos's oracles, we step back into the story.From the beginning, God's vision has always been the advancement and maturation of human nature, drawing humanity into deeper participation in His own life. Within that grand design, Israel is called God's “firstborn son” (Exod. 4:22), chosen not for privilege alone but for responsibility. Israel is meant to be the older brother among the nations - a covenant partner with God who models maturity, justice, and communion so that the nations, too, might flourish. But Israel struggles to embody that calling.Into that tension walks Amos. Amos is not a professional prophet. He is not part of the “sons of the prophets.” He was not trained in a prophetic guild or raised in a school of ecstatic spirituality. He was a shepherd and dresser of sycamore figs - summoned unexpectedly by God from ordinary life. And when Amos speaks, he does so with startling intimacy. His oracles often shift into the first person - as though God Himself is speaking directly through him. The prophetic word becomes intensely personal. Nowhere is this clearer than in the refrain of chapter 4: “Yet you did not return to Me…” This is not merely a critique of social injustice or religious hypocrisy. It is the lament of a Father calling His son back into relationship. The issue is not behavior management. It is relational rupture. Israel's failure is not simply ethical - it is filial.Amos is also unique among prophets in the way he addresses the surrounding nations. He does not speak only to Israel. But to all the nations surrounding Israel. And then, in chapter 9, something remarkable happens. Amos reminds Israel that the Lord who delivered them from Egypt also acted among other peoples — bringing the Philistines from Caphtor and the Arameans from Kir. God's mighty acts are not exclusive. His redemptive concern has always extended beyond Israel. The nations have never been an afterthought.This is where the story bends forward. Jesus carries Israel's vocation faithfully. Where Israel failed as firstborn, Jesus fulfills the role of true Son. And just as Amos revealed God's concern for the nations, Jesus embodies it - delivering not merely from political oppression but from the deeper powers of sin and death. His resurrection becomes the decisive act of liberation for all peoples.And now, astonishingly, He calls the church to participate. We are invited to partner with Him in the advancement of human life — to embody justice, mercy, and relational fidelity in a fractured world. The nations are still on God's heart. Key Passages: Amos 7:10-17Amos 9:7-8Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.

What would happen if you truly experienced the presence of God? In Exodus 33, Moses refuses to move forward without one thing: the presence of the Lord. After everything Israel had seen—miracles, deliverance, provision—Moses understood that success, strategy, and even blessings mean nothing if God Himself is not with us. In this powerful message, we explore why the presence of God must be the priority of every believer's life. Moses went outside the camp to meet with God face to face, reminding us that the greatest moments of transformation happen when we intentionally set aside time to seek Him. God's presence is not just a theological idea. It is personal, powerful, and life-changing. When you pursue Him, He meets you. When you draw near, He reveals Himself. One moment in God's presence can change the direction of your life. This sermon will challenge and encourage you to step away from the noise, create space for God, and experience the kind of relationship with Him that Moses did—real, intimate, and transformative. If you've been feeling distant from God, spiritually dry, or simply longing for more, this message will remind you that the invitation to meet with Him is still open. Don't settle for religion when you were created for relationship. Watch now and discover how pursuing the presence of God can change everything.

Monarchs throughout history, and monarchs today are better known for cruelty than they are for mercy. God Himself has historically been portrayed as being cruel, broodingly overseeing obedience or disobedience, delivering reward and punishments. Jesus, however, shows that God is merciful and kind toward us all, especially toward those who once thought of God as cruel. For more please visit https://www.rancho.tv/events #wearerancho

“Seek first the kingdom of God and His righteousness, and all these things shall be added unto you.” Matthew 6:33 St. Isaac places hope after the first labor of virtue for a reason. A man must first discover that his virtues cannot save him. He fasts. He keeps vigil. He disciplines the body. He restrains the passions. He learns obedience to the commandments. Yet even after these labors something remains uncertain within him. The heart still trembles before the future. The mind still calculates. The soul still tries to secure itself. Virtue alone does not destroy fear. Because fear is rooted in the illusion that life depends upon us. So Isaac begins to speak about hope. Not optimism. Not religious comfort. Not the quiet belief that God will make things easier. Divine hope is something far more terrible. Divine hope appears when a man finally believes the words of Christ. “Make no provision for the flesh.” The man who hopes in God no longer arranges his life around survival. He arranges it around God. This is why Isaac describes the man who ceases to give thought to worldly provision. Such a man has not become careless. He has become free. He has discovered something the world does not understand. God is not an idea that accompanies life. God is life. The world trains us to think first about preservation. Food. Clothing. Shelter. Security. Reputation. Position. The future. Even religious men often organize their spiritual life around these concerns. They seek God but only after they have secured themselves. Christ reverses this order. Seek first the Kingdom. Not second. Not after your plans are settled. Not after the future is secured. First. When this commandment is believed, everything changes. Afflictions no longer appear as threats. Loss no longer appears as catastrophe. Uncertainty no longer produces panic. The man who hopes in God has already placed his life in God's hands. Nothing remains to defend. This is why the saints could live with such strange freedom. They possessed little. They planned little. They secured little. Yet they lacked nothing. The world itself began to serve them. Not because they controlled the world but because they had already abandoned it. Divine hope therefore exposes the false hope that governs most lives. False hope says God will protect the life I am building. True hope says God Himself is my life. False hope clings to stability. True hope walks where Christ walks. Into uncertainty. Into poverty. Into the wilderness. Into the Cross. And yet the man who walks there does not despair. Because he has discovered something greater than safety. He has discovered the faithfulness of God. This is why Isaac places hope after the discipline of virtue. Virtue trains the body. Hope gives the heart to God. Without hope the ascetic life becomes anxiety dressed in religious clothing. With hope the man becomes light. He lives before God without calculation. He labors. He prays. He stands watch over the heart. And he entrusts everything else to the mercy of God. Such a man has begun to believe the Gospel. --- Text of chat during the group: 00:38:12 Janine: Happy are you poor 00:40:55 Jessica McHale: I feel as though the money, savings, job, housing I have is all a gift from God. My life has been a little complicated and I see these material things as passing--I don't have hope in them at all--but I feel blessed at what's He's given me. My job allows me to say the Hours and attend Divine Liturgy or Mass daily. If I lose all material things, it's no loss. God will provide. Living simply, even though I have security in "savings etc" makes me really see how unimportant material things are. I don't need most things the average person needs. I have a long way to holiness though, :). But this helps me to try to focus on God throughout the day and become more "ascetic" in the modern world. Praise God. 00:45:46 Nypaver Clan: Page # ? 00:45:50 Anthony: There are people Our Lord did not call to follow Him in the evangelical counsels.  The Gadarene demonic.  The man blind from birth. Even Nicodemus. Maybe I'm trying to justify myself, but I wonder if the evangelical counsels are for some people but not others 00:45:59 Andrew Adams: Replying to "Page # ?" 182 00:46:02 Eleana Urrego: 182 00:46:09 Nypaver Clan: Reacted to "182" with

LESSON 69My Grievances Hide The Light Of The World In Me.No one can look upon what your grievances conceal. Because your grievances are hiding the light of the world in you, everyone stands in darkness, and you beside him. But as the veil of your grievances is lifted, you are released with him. Share your salvation now with him who stood beside you when you were in hell. He is your brother in the light of the world that saves you both.Today let us make another real attempt to reach the light in you. Before we undertake this in our more extended practice period, let us devote several minutes to thinking about what we are trying to do. We are literally attempting to get in touch with the salvation of the world. We are trying to see past the veil of darkness that keeps it concealed. We are trying to let the veil be lifted, and to see the tears of God's Son disappear in the sunlight.Let us begin our longer practice period today with the full realization that this is so, and with real determination to reach what is dearer to us than all else. Salvation is our only need. There is no other purpose here, and no other function to fulfill. Learning salvation is our only goal. Let us end the ancient search today by finding the light in us, and holding it up for everyone who searches with us to look upon and rejoice.Very quietly now, with your eyes closed, try to let go of all the content that generally occupies your consciousness. Think of your mind as a vast circle, surrounded by a layer of heavy, dark clouds. You can see only the clouds because you seem to be standing outside the circle and quite apart from it.From where you stand, you can see no reason to believe there is a brilliant light hidden by the clouds. The clouds seem to be the only reality. They seem to be all there is to see. Therefore, you do not attempt to go through them and past them, which is the only way in which you would be really convinced of their lack of substance. We will make this attempt today.After you have thought about the importance of what you are trying to do for yourself and the world, try to settle down in perfect stillness, remembering only how much you want to reach the light in you today, - now! Determine to go past the clouds. Reach out and touch them in your mind. Brush them aside with your hand; feel them resting on your cheeks and forehead and eyelids as you go through them. Go on; clouds cannot stop you.If you are doing the exercises properly, you will begin to feel a sense of being lifted up and carried ahead. Your little effort and small determination call on the power of the universe to help you, and God Himself will raise you from darkness into light. You are in accord with His Will. You cannot fail because your will is His.Have confidence in your Father today, and be certain that He has heard you and answered you. You may not recognize His answer yet, but you can indeed be sure that it is given you and you will yet receive it. Try, as you attempt to go through the clouds to the light, to hold this confidence in your mind. Try to remember that you are at last joining your will to God's. Try to keep the thought clearly in mind that what you undertake with God must succeed. Then let the power of God work in you and through you, that His Will and yours be done.In the shorter practice periods, which you will want to do as often as possible in view of the importance of today's idea to you and your happiness, remind yourself that your grievances are hiding the light of the world from your awareness. Remind yourself also that you are not searching for it alone, and that you do know where to look for it. Say, then:My grievances hide the light of the world in me.I cannot see what I have hidden.Yet I want to let it be revealed to me,for my salvation and the salvation of the world.Also, be sure to tell yourself:If I hold this grievance the light of the world will be hidden from me,if you are tempted to hold anything against anyone today.- Jesus Christ in ACIM

What does real hospitality look like? In this episode, Pastor Joseph Spurgeon opens Genesis 18 and shows that hospitality is not a soft, optional extra. It is a masculine Christian duty rooted in the very character of God. Abraham welcomed strangers under the oaks of Mamre, and in doing so became a model for faithful men everywhere. This first installment lays the groundwork. Joseph defines biblical hospitality as love for the stranger expressed through welcome, provision, and protection under rightful authority. He traces that theme from Eden to Christ, showing that hospitality begins with God Himself. He also argues that this duty is woven into creation, written on the heart, and required of Christian men, families and churches. This is a call to recover real Christian hospitality in a world of performance, pride, and counterfeit virtue. Chapter Breaks00:00 Cold open: Abraham welcomes strangers at Mamre05:38 Hebrews 13:2 and episode introduction07:49 Hospitality in Afghanistan, Palestine, and the Islamic world10:06 Why Christian hospitality must be more than cultural performance12:02 Defining biblical hospitality16:54 Romans 12 and the mercies of God as the foundation of obedience18:56 Eden, creation, and God as the first host24:24 Christ, the gospel, and the welcome of God30:16 Personal story: God’s provision in seminary35:15 Hospitality, natural law, and the image of God37:56 Lot, Sodom, and hospitality as moral resistance47:54 The Good Samaritan and the law written on the heart50:43 Application: the duty to practice hospitality now54:18 Preview of the coming episodes on hospitality56:38 Final charge and outro About the ShowThe Patriarchy Podcast features in-depth conversations on faith, culture, theology, and leadership. Each episode equips Christians to live boldly and biblically in an age of compromise, exploring the challenges and opportunities of standing firm for truth in the modern world. Support the MissionWe’re still raising funds to expand Sovereign King Academy and keep tuition affordable for families. Want to invest in the future of Christ’s Kingdom?Give here: https://sovereignkingacademy.com Connect with The Patriarchy PodcastYouTube: https://www.youtube.com/@ThePatriarchyPodcastSpotify: https://tinyurl.com/58tm5zjzApple Podcasts: https://tinyurl.com/f3ruzrsaWebsite & All Links: https://linktr.ee/thepatriarchypodcast Follow Joseph Spurgeon:Facebook: https://www.facebook.com/ThePatriarchyPodcastX/Twitter: https://x.com/PatriarchyPodInstagram: https://www.instagram.com/thepatriarchypodcastGab: https://gab.com/thepatriarchypodcast Sponsored BySteadfast Cigars – For men who reject passivity and take dominionOrder: https://steadfastcigars.com/ Fit Father Project – Dr. Balduzzi built the Fit Father Project to help men stop drifting, reclaim discipline, and get strong for life. If you're ready to take ownership of your health, don’t wait. This is the first real step toward lasting strength for your body, your family, and your legacy.Start: https://secure.fitfatherproject.com/a/transformation/4539 Books by Joseph Spurgeon:It’s Good to Be a Boy – https://a.co/d/7zpEh5DIt’s Good to Be a Girl – https://a.co/d/6VlBTzS Final Call to ActionSubscribe for more conversations that sharpen men for battle.Turn on notifications so you never miss an episode.Like and share to support biblical masculinity. hospitality, biblical hospitality, Abraham, Genesis 18, Hebrews 13:2, entertaining angels, Christian hospitality, masculine virtue, patriarchy, biblical masculinity, love of strangers, provision, protection, welcome, Romans 12, mercy of God, image of God, natural law, Lot, Sodom, Good Samaritan, household, church, family leadership, Christian living, covenant theology, Abrahamic faith, kingdom building, Christian duty, pastoral teaching

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Deuteronomy 10-12,  Mark 16 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In this episode for March 9th, 2024, your Bible Reading Coach, Hunter, guides us through a meaningful journey in the scriptures, exploring Deuteronomy chapters 10 through 12 and the triumphant resurrection story in Mark 16. Hunter shares insights into the Shema, the significance of obedience, and God's unwavering faithfulness, reminding us that we are never left behind—even in moments of grief and doubt. We're also joined by our Prayer Assistant, Heather, who leads us in prayers for strength, peace, and unity, helping us start the day aligned with God's purpose. Whether you're a longtime listener or just joining our journey, this episode offers hope, encouragement, and a powerful reminder that you are deeply loved and never alone. Stay with us for scripture, reflection, and heartfelt prayer—let's walk this path together and step into the new day with faith and joy! TODAY'S DEVOTION: He has not left us behind. That's the essential message echoing from the empty tomb. The women arrive, grieving and uncertain, confronted with sorrow and a sense of abandonment—the loss so raw, feeling as if God Himself has departed, that Jesus who once delivered, healed, and loved has left them alone. Every funeral, every moment in the face of death, carries that sting of doubt: "Has God left us? Is this the end?" But the resurrection upends our fears. There, dressed in white at the tomb, an angel greets them—not with despair, but with the unthinkable news: "He isn't here… Go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there." The risen Christ is not found among the dead, nor does He abandon His own in the darkest hour. Instead, He goes before them—and before us—calling us to hope again. God doesn't do abandonment, friends. He rescues us completely, even from the deepest despair, from the very thought that we are left behind. The resurrection means the presence of God is a constant, not a memory. He meets us right in the places of pain and loneliness, convincing us by His Spirit how good this news really is—a promise and a reality that God is here and always will be. May our souls be convinced of this truth. May our families rest in it, and may our communities be shaped by it. The God who overcame the grave walks ahead of you today. He sees you, loves you, and never leaves you. May you live in that light. That's a prayer that I have for my own soul. That's a prayer that I have for my family, for my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Kerusso exists to tell people about the Good News of Jesus Christ, but somehow in our information-jacked world, culture has moved further away from understanding who the most famous person in history really is. Millions of books and articles have been written about a carpenter who lived in the Middle East 2000 years ago, and Jesus has been identified as anything from a desert mystic to God Himself. Historically, He was born into a Jewish family in Judea at the time the Roman Empire controlled the area. Born in Bethlehem and raised in Nazareth, Jesus was 30 before He gained a reputation as a great teacher, but He was much more than that. The Bible tells us that He was sent into the world by God the Father, to stand in our place and take the penalty for our sin. According to Genesis, man defied God's template for living and because He is holy, God requires that someone is accountable for sin. Had Jesus not entered the world, we'd be left without a way to reconcile with God. Long story short, Jesus Christ is much more than just a wise teacher. He's also the Son of God. The Bible also tells us Jesus is one with the Father. Remember, when Moses encountered God in the burning bush, he asked God how to identify Him to the people, and God replied, “I am who I am.” And that was in the Old Testament.In John 8:58 in the New Testament, Jesus tells the people, “Truly, truly, I say to you, before Abraham was, I am.” Jesus Christ is a divine being. And John 1:29 says, “The next day, John saw Jesus coming toward him and said, ‘Look, the lamb of God who takes away the sin of the world.'” This description of Him is not embraced by most people around the world. The Bible tells us that man's heart is wicked. It isn't like billions are rushing to churches so that they can have their sins forgiven. The human mind and heart don't want to focus on the messier side of the Gospel. We're imperfect. We sin. And our sin is an offense to God. Who wants to hear that? We don't want to be told that we're not good. We want to be told we're good, and worthy of God's love. And the Good News, the Gospel in the person of Jesus Christ, is that we have the pathway to be like Him. Romans 8 tells us that it is God's desire that we become like Jesus. And that's a goal worth reaching for. Let's pray.  Father, thank you for providing us with your Word that tells us exactly who Jesus is, and what His life means to us. You could have abandoned us to sin, but you didn't. The praise and the glory belong to you alone. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15. 

Our Unity is Evidence We Partake of the Divine Nature MESSAGE SUMMARY: In this powerful exploration of Jesus' identity, we delve into the profound High Priestly Prayer found in John 17. This prayer reveals Jesus not just as a teacher or prophet, but as one who shares in the divine nature with God the Father. We're challenged to consider: Who is Jesus to us personally? The prayer showcases Jesus' unique relationship with the Father, calling Him 'Father' over 160 times in the Gospels. This intimacy extends to us as believers, inviting us into the very fellowship of the Trinity. As we contemplate this, we're reminded that our unity as Christians is rooted in our union with God Himself. The prayer also reveals Jesus' eternal existence and His role in creation, emphasizing His divinity. This understanding transforms how we view the cross - not as a tragedy, but as our salvation. Let's reflect on how this deeper knowledge of Jesus' nature can impact our daily walk with Him and our relationships with others.   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): James 1:21-25; John 17 (entire chapter); John 10:30; John 10:27-33; Colossians 1:15; Colossians 1:19; 2 Peter 1:4 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Word from the Cross”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

At this point in our reading of Acts, it has become clear that the Gentiles are welcomed by God Himself into this burgeoning body of Christ followers known as the church. The Gentiles did not have Abraham as their father and were not originally part of the Jewish community, which raises the question: should they be required to abide by the customs of God's covenant with Israel? The apostles and elders of the early church discuss two important factors: 1) The Spirit has been freely given to the Gentiles without distinction, 2) it was prophesied that David's fallen tent would be rebuilt so that all humanity may seek the Lord. Their advice includes abstaining from certain freedoms as well as abstaining from the sin of sexual immorality. Later, Paul and Barnabas amiably part ways and continue preaching. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this episode, we arrive at the sixteenth stanza of Psalm 119 and discover a passage filled with action. The psalmist describes the actions of oppressors, his own responses of faith, and—most importantly—the powerful work of the Lord. While many actions are recorded, the emphasis ultimately falls on what God Himself does for His people.Psalm 119:121–123 introduces the psalmist as a man who has practiced justice and righteousness even while facing oppression. Surrounded by unjust treatment, he turns to the Lord and prays that God would become his surety—his pledge of protection and defender. In the midst of pressure, the psalmist's eyes are fixed on the salvation that only God can provide.In verses 124–125, the psalmist identifies himself in two humble ways: a servant and a student. As a servant, he appeals to God not on the basis of his own merit but on the basis of divine mercy. As a student, he repeatedly asks the Lord to teach him and grant understanding so that he may truly know and live by God's testimonies.Verse 126 highlights the psalmist's confidence that the Lord will act at the right time. When God's law is being broken and His enemies seem to prevail, the believer's hope is not in personal strength but in the certainty that God will work on behalf of His people.The stanza closes with the psalmist's response to the Lord's work: he loves God's commandments, esteems them as right, and hates every false way. True love for God is demonstrated not only by affection for His Word but also by a growing hatred for the sin that opposes it.Join us as we explore this passage and learn to make much of the work of God—trusting Him in oppression, submitting to Him as servants, learning from Him as students, and responding with wholehearted love for His truth.

Many argue that the failures of Christians discredit Christianity itself. Yet in this passage, God openly acknowledges the sins of His people and the charges against them. Rather than undermining the faith, their failure reveals the very heart of the gospel: God Himself promises to cleanse and restore His people for the sake of His holy name. The credibility of Christianity ultimately rests not on human faithfulness, but on God's.Time:EveningMinister:Rev. T. R. KernTexts:Ezekiel 26:16–21Canons of Dort: Fifth: Article 4Series:Apologetics

When the King of Israel did not serve the True King, God Himself, King Saul lost his crown.  Pastor Al Dagel reminds us that we, too, need to serve our great King!

In this episode, Bobby Bosler reflects on Psalm 46:1 and the powerful truth that God is “a very present help in trouble.” Drawing from personal Bible study and a simple illustration from everyday life, he explains how easy it is to think of God as distant when we face pressure, weakness, or distress. Yet Scripture reveals that God is not merely nearby—He is right within reach, ready to be our refuge, our strength, and the help we need in every situation. Topics Discussed Psalm 46:1 and the three descriptions of God: refuge, strength, and help What it means for God to be a refuge or safe place The different dimensions of strength God provides: physical, mental, emotional, and spiritual The meaning of “help in trouble” and the kinds of distress people experience The significance of the phrase “very present help” in the Hebrew text How believers can mistakenly view God as distant in times of difficulty A practical illustration showing the difference between something being nearby and being within reach Learning to depend on God right where you are Key Takeaways God is a safe place where believers can find security and protection. The Lord provides strength for every area of life, including mental and emotional strain. In every distress or difficulty, the ultimate need is not a new solution but God Himself. Psalm 46 teaches that God is not merely close to us—He is very present, accessible, and ready to help. Believers can depend on God immediately, because He is always right within reach. If you've been encouraged by this podcast, please take the time to give us a five-star rating and write a brief review. That would help tremendously in getting the word out and raising the visibility of the Thee Generation for others. For more faith inspiring resources and information about joining Thee Generation, please visit theegeneration.org.

When we read the epistles of St. Paul, we are mainly reading letters written by an Apostle to former pagans. These were people who had grown up in the world of the Roman Empire. It was a world of great military power and of amazing engineering feats, but also one of great decadence.These people were not just used to leading immoral lives; leading such lives was a way of life. In other words, it was considered normal behavior to be immoral. By this, I mean getting drunk, committing fornication, seeking after riches, and so on.Then, this Jewish man named Paul came into their lives, explaining to them that God Himself came down upon this earth and that He taught what we are made for, He redeemed us from our sins, and He showed us how we must live our lives in order to get to Heaven.Many of these pagans converted and, when they did, they completely changed their lives. They stopped living as pagans in the Roman Empire and started living as Catholics.At the same time, they still had to struggle greatly against their old habits, particularly the habit of impurity. It is striking that, in today's epistle and in last Sunday's epistle, the Church wants us to read St. Paul exhorting these former pagans to fight against impurity.We are Catholics living 2,000 years later, we are in the middle of the penitential season of Lent, and the Church wants us to hear these words of the Apostle Paul to help us make that same fight against sins of the flesh that the first Catholics were doing.Today, I would like us to hear some words of these two epistles about impurity, to understand what they mean, and also to understand why it is so important to fight impurity.

Even before Jesus was born, God was already dropping clues in the Bible about the future, the cross and the empty tomb, so when Jesus came, we'd recognize what God was doing: God Himself would provide the sacrifice to rescue us.

(Part 1 of 2 / The video is split due to a technical issue) The transfiguration anchors us in the truth of who Jesus is, reminding us that He is God Himself who fulfills all of the Old Testament, and who will return in glory to reign eternally. The question is: Are we ready to meet Him in His glory?

(Part 1 of 2 / The video is split due to a technical issue) The transfiguration anchors us in the truth of who Jesus is, reminding us that He is God Himself who fulfills all of the Old Testament, and who will return in glory to reign eternally. The question is: Are we ready to meet Him in His glory?

(Part 2 of 2 / The video is split due to a technical issue) The transfiguration anchors us in the truth of who Jesus is, reminding us that He is God Himself who fulfills all of the Old Testament, and who will return in glory to reign eternally. The question is: Are we ready to meet Him in His glory?

(Part 2 of 2 / The video is split due to a technical issue) The transfiguration anchors us in the truth of who Jesus is, reminding us that He is God Himself who fulfills all of the Old Testament, and who will return in glory to reign eternally. The question is: Are we ready to meet Him in His glory?

Lamentations March 08, 2026 Teacher: Pastor Dave Brown The message explains that many people look forward to Lamentations 3 because it finally introduces hope, but that hope has to be understood within the structure and emotional movement of the entire book. Lamentations doesn't offer quick fixes or simplistic spiritual answers; instead, it honestly portrays how real grief works. The book follows a chiastic structure — a literary “mountain” that rises toward a central point and then descends in reverse order. In Lamentations, the structure looks like this: A: Devastation B: Accusation C: Remembrance (the central peak) B': Reflection A': Petition This structure mirrors how sorrow actually feels: pain → hope struggle → pain again — but the second pain is different because it has been reshaped by remembrance. To illustrate, the speaker tells a story of a brutal bike climb up Smugglers Notch in Vermont. Reaching the summit felt like it should be the end, but instead the road immediately plunged downward into danger, rain, cold, and exhaustion. The lesson: reaching the “summit” didn't end the struggle, but it changed everything. That experience parallels the emotional journey of Lamentations 3. In the chapter, we hear an exhausted “strongman” voice say, “But this I call to mind, and therefore I have hope…” This moment is the theological summit — but the book doesn't end there. Pain returns in chapters 4–5. The city is still ruined. Exile is still real. But the heart posture has changed. Before remembrance, God felt like an enemy; after remembrance, the people can say, “Restore us, O Lord.” Hope doesn't erase hardship — it reorients the heart within it. Lamentations 3 shows that hope is not automatic. The strongman speaks hope to himself: “This I call to mind…” “I say to myself…” Hope is fought for, practiced, and rehearsed, not simply felt. The passage reveals three essential truths about biblical hope: Hope is intentional remembrance. He chooses to recall God's covenant love. Hope doesn't replace lament — it deepens it. Even after declaring God's faithfulness, he continues to speak honestly about affliction and waiting. Hope provides endurance, not instant relief. Waiting “quietly” for God is active, anchored perseverance. By the end, the writer's circumstances remain unchanged — Jerusalem is still in ruins — but something inside him has stabilized. That inner steadying is itself an act of grace. The message concludes by reminding us that many of us are somewhere on that mountain: climbing, descending, exhausted, or caught in unexpected weather. Lamentations gives permission to tell the truth about pain. Hope is not pretending everything is fine but speaking covenant truths into unfinished stories. The lament tree in the lobby symbolizes this: a communal place to name sorrow and reach for hope together. Finally, the message points to Christ, who personally entered lament and suffering. So when we rehearse hope through clenched teeth, we are not failing— we are walking the same honest path God Himself walked. The storm may persist, but God's mercies remain new every morning, and that is enough.

Scripture Reading: John 18:12-27 Because grace is the ongoing presence and empowerment of God Himself, actively working in us and through us so that we can live the life God is giving us to live. But what if, what if we turn and live in the flow of God's Grace?

Introduction: Three Valid Reasons for Liberty (that Don't Work When You Have a Weaker Brother). (1 Corinthians 8:1-13) I Have KNOWLEDGE. (1 Cor 8:1-3) Philippians 1:9 – And it is my prayer that your love may abound more and more, with knowledge and all discernment I Have WISDOM. (1 Cor 8:4-7) I Have GOOD THEOLOGY. (1 Cor 8:8-13) Matthew 18:6 - whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. Matthew 25:40 - Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! AUDIO TRANSCRIPT 00:36-00:39Open up those Bibles to 1 Corinthians 8.00:41-00:49Oh, that sweet, sweet, quiet lull of early service on Daylight Saving Sunday.00:51-00:52So tranquil.00:54-00:55Let's kick that up, shall we?00:55-00:56Let's have a fight.00:58-01:01Amen, somebody came ready to rumble.01:04-01:06Not like a fist fight.01:07-01:09Let's just have a good old fashioned argument.01:10-01:12All right, that'll get the blood boiling.01:13-01:15All in favor of having an argument?01:16-01:16Some of you.01:17-01:18(congregation laughing)01:19-01:20Little too eager.01:21-01:22All right, here we go.01:23-01:24Is a hot dog a sandwich?01:27-01:29Oh, did you hear that Pastor Taylor?01:30-01:31Apparently we struck a nerve.01:32-01:34Show of hands, how many people say that a hot dog is a sandwich?01:35-01:36Okay.01:37-01:39Some of you, okay, how many people insist that it's not?01:41-01:41Whoa.01:43-01:46Whoa, you might wanna pump the brakes on that.01:46-01:49I mean, what, it's like meat and condiments in bread, right?01:51-01:53Isn't that the very definition of a sandwich?01:54-01:57And you're like, well, but it's shaped different.01:58-01:59Well, I'm shaped different.01:59-02:00Does that mean I'm not a human?02:00-02:01Like, come on, what's that?02:05-02:07Some of you are a little too emotional about that.02:09-02:10It's silly though, right?02:10-02:14We're not really going to fight about that.02:16-02:24But when we get to this next section in 1 Corinthians, believe it or not, and you will, it was a food controversy.02:25-02:26That's what's going on.02:26-02:31They had a food controversy, but it wasn't about hot dogs.02:33-02:40It was about something that was much bigger problem for the church.02:41-02:44All right, let's just stop for a minute.02:44-02:51This is a challenging text, but we are going to get through it together.02:52-02:55I'm gonna ask you to pray for me, and I will pray for you.02:56-02:58Let's see what the Lord has to teach us today in His Word.02:58-03:01All right, let's just take a moment and pray.03:09-03:11Father, fire us up to receive your Word.03:13-03:17We don't wanna go into a lull because we lost an hour of sleep or whatever.03:17-03:23God, this is your Word, and we should be excited to see what it is that you have told us in your Word.03:26-03:30and we should be looking to see how we can reflect the truth of your word in our lives.03:30-03:46So God, give us the faith to really believe what you said to the point that it takes root, to the point that it's manifest in our hearts, in our minds, in our attitudes, and ultimately in our conduct.03:47-03:57We pray all of this in the name of Jesus Christ, our Lord and Savior, and all of God's people said, Amen, amen.03:57-04:03In this section in 1 Corinthians, it's kind of like a big Q&A session, right?04:03-04:05And look at chapter eight, verse one.04:06-04:07Do you see the first two words in your Bible?04:08-04:13He says, in this chapter, he says, "Now concerning." We talked about that, right?04:13-04:17It seems to be like, okay, next subject, right?04:17-04:20That's his clue that we're moving on to a new subject.04:21-04:46And the next topic that again is going to span next three chapters is Christian liberty. Just in case we didn't offend anybody with the last part of it, let's talk about liberty, shall we? Am I free to do whatever I want? I'm free in Christ! I can do whatever I want to do, right? Right?04:46-04:46Right?04:46-04:46Right?04:50-04:53Oh, legalism versus liberty.04:54-04:58It's the issue literally as old as the church herself.05:01-05:02Legalism.05:04-05:05That's one side.05:05-05:06Legalism.05:06-05:11The people that are legalists say to be accepted by God, here's some things you can't do.05:11-05:13Here's your list of things that you cannot do.05:14-05:16And if you keep the list, you're accepted by God.05:17-05:19That's the legalist likes the rules.05:19-05:24But on the other hand, you have the liberty people.05:26-05:28The liberty people say, "Hey, I'm saved by grace.05:28-05:30My performance doesn't matter.05:30-05:35Nothing can change the fact that I'm saved by grace and I can do whatever I want to do.05:36-05:38Nothing will separate me from the love of Christ.05:38-05:55I am free to do whatever I want to do." Well their particular liberty issue that became a problem for the church is what Paul is addressing in chapter 8, 9, and through 10.05:57-05:57Here's their issue.05:59-06:01Look again, chapter 8, verse 1.06:01-06:15He said, "Now concerning food offered to idols." That's meat that was sacrificed to a pagan God.06:17-06:19Like what in the world is going on here?06:21-06:24Understand in the Greek culture, they had gods for everything.06:25-06:29It was part of every aspect of life.06:30-06:33There was a God for literally everything.06:37-06:48And when a pagan worshiper would offer a sacrifice to a God, that sacrifice was divided into three parts.06:49-06:59Part was burned for the pagan God, part went home with the worshiper, but then the third part went with the priest.07:00-07:02The pagan priest, right?07:04-07:05How much pot roast can you eat?07:06-07:11Okay, so you can imagine, these priests, they had an abundance.07:11-07:14So they would take the extra down and sell it at the market.07:17-07:29There was other pagan meat at the market as well, because in the Greek culture, they believed that an evil spirit could enter you through what you ate.07:29-07:31So they believed that an evil spirit could get in the meat.07:31-07:34And when you ate the meat, now you had the evil spirit inside you.07:35-07:41So they would sacrifice to a God who would make sure that there were no evil spirits in the meat.07:41-07:53And on top of that, because it was such a pagan culture, the temple was sort of the community center, meaning weddings and parties were commonly held at the temple.07:53-07:55You're gonna see that come up here in this text.07:55-08:04And here's the point, my friends, Almost all the meat in this culture was used for pagan worship somehow.08:05-08:06Almost all of it.08:10-08:11So maybe you begin to see the problem.08:13-08:19For the church, for the Christians, for the Jesus followers, there was division.08:20-08:27For some, they were like, "Should we eat the pagan meat?" Absolutely not.08:27-08:28I'm not touching that.08:29-08:32They use that meat in pagan worship.08:32-08:34I'm not touching that with a 10 foot pole.08:35-08:37No way am I touching that.08:39-08:46And then there were more mature believers that were like, a hamburger is a hamburger, bro.08:48-08:50The boogeyman doesn't live in the hamburger.08:51-08:52Just eat it.08:52-08:52Come on.08:55-08:57Can you see why that would be a problem in the church?09:00-09:16People saying, "Eat the meat." People saying, "Absolutely, you shouldn't go near it." So in chapter eight here, and we're gonna be looking at the whole chapter, Paul is addressing the mature Christians who insisted on their liberty.09:19-09:26These mature Christians who said, "Hey, it bothers some of the weaker Christians that we eat the meat, but look, I'm free in Christ.09:27-09:28It's not haunted meat.09:28-09:31Am I not free to eat the meat if I want to eat the meat?09:38-09:44I'm gonna go way out on a limb here and guess that this probably isn't an issue for this church.09:45-09:46Right?09:48-09:58I don't imagine you've had to sit down at the table debate whether or not the boogeyman was in the steak, if you should eat it or not.10:02-10:06But you know there's always been issues of legalism and liberty in the church.10:07-10:25Always. Always. Okay so we're not arguing about the pagan meat, but I mean look at look at church history. We have this, even very recently, we are constantly At odds trying to figure out some things.10:26-10:28Issues of legalism versus liberty.10:30-10:32Like things like playing cards.10:34-10:39I know young people that might be hard to believe, but there was a time that that was a big issue in the church.10:39-10:41Should you be allowed to play cards?10:43-10:50Things like dancing, movies, hairstyle, dress.10:50-10:50Yes.10:53-10:55Things you can do on Sunday.10:57-10:59You can't go to a restaurant 'cause you're making people work.10:59-11:00You can't wash your car on Sunday.11:00-11:01That's considered work.11:02-11:05And you're breaking the Sabbath and there's so much wrong with that thinking.11:05-11:06But it's an issue.11:07-11:08It's an issue.11:09-11:11Things like yoga.11:16-11:20Last and certainly my favorite, Trick or treat.11:26-11:27I hate Halloween.11:29-11:32Not because you dress up like Spider-Man and get a Kit Kat.11:32-11:33I think that's kind of cool.11:34-11:42But just what it does in the church, because you have people that are like, it's fun, let's let them dress up and get candy and see the neighbors.11:42-11:45And then you have people that are like, it's demonic.11:46-11:49And like, I don't know what to do.11:51-11:53That's kind of the flavor of what we're getting here.11:55-11:56See, all these things are gray areas.11:56-12:04There's nothing explicit in the Bible that we can point to where the Bible says, do not do this, do not go trick or treating, do not dance.12:05-12:09Yet we can't find verses in the Bible that explicitly say.12:09-12:12So what do we do with these gray areas?12:12-12:18And the liberty person would say, I'm free to do whatever I want to do.12:19-12:20'Cause I'm free in Christ.12:20-12:22I'm free in Christ, man.12:22-12:24I can do whatever I want, right?12:27-12:28No.12:29-12:37No, not if doing one of these gray area things could cause a brother to sin.12:40-13:34So Paul addressing their issue with the meat gives us principles that apply for all times even until today. I want you to think about this scenario as we go through this passage because here's a real-life scenario that could happen to you where you need to apply these principles, this could happen to you this week. Just imagine the issue of alcohol. First of all, are you free to drink alcohol? Well, the Bible warns about drunkenness, but yes, the Bible does not say, "Thou shalt not ever touch alcohol." Okay? So yes, technically you are free, you are free to drink alcohol.13:37-13:42If you're of age and avoid drunkenness and all that, sure, sure, sure.13:43-13:50Okay, but imagine this scenario, a man who recently comes to harvest decides he wants to go to your small group.13:52-13:55But this man is coming out of an addicted background.13:57-14:00He had a really bad problem with alcohol, he went to rehab.14:02-14:05And this man ends up coming to know Christ.14:05-14:06He's born again.14:06-14:08He received Jesus as his Lord and Savior.14:08-14:10He's been transformed.14:10-14:14And now this man hates how alcohol has wrecked his life.14:16-14:21And this man sees alcohol a whole lot different than you or I might look at alcohol.14:23-14:34All right, so that guy says, "Pastor Taylor, I want to get involved in one of your small groups." And Pastor Taylor gets the guy coming to your small group.14:35-14:43And this week, you're having a barbecue at your small group because the weather is oh so great as it has been.14:45-14:53And as a small group leader, you're wondering, "Well, can I have beer at our small group barbecue?14:58-14:58Can I?15:01-15:46We have alcohol at a church event?" And you're like, "Okay, well this guy's coming and Pastor Taylor sort of told me this man's background and I know that if we have alcohol at our barbecue, it's going to bother that guy. I know that, but I'm free. I'm free to drink it. Why is his problem my problem? Should I still have it even though this guy's coming? I mean, I can have it, so let's just go ahead and have it and he can figure that out, right? Well, that was the Corinthian dilemma. Some mature believers were eating the meat regardless of how it affected the weaker believers.15:47-15:53And I'm glad you're sitting down because you're going to be shocked that this resulted in more disunity problems for Corinth.15:55-15:57Those people fought about everything.15:59-16:00And here's another issue.16:03-16:12So on your outline, listen very closely to this next sentence because you have to understand the angle at which Paul's going after them.16:13-16:26Paul, in 1 Corinthians 8, is going after the three reasons that the mature believers were using to justify eating the pagan meat.16:29-16:33It's okay for us to eat it, and here's why it's okay for us to eat it.16:33-16:39Paul goes after those reasons, and they're the same reasons we use today.16:41-16:55And interestingly enough, Paul agrees with them, but he shows them why their reasons for eating the meat, their reasons for liberty, do not apply in light of how it's going to affect a weaker believer.16:57-16:58All right?16:59-17:03That's why the heading on your outline, it's a big one.17:04-17:10Three valid reasons for liberty that don't work when you have a weaker brother.17:12-17:17All of these are legit reasons for liberty, but they do not work when you have a weaker brother.17:18-17:18Y'all with me?17:19-17:20I can start over.17:21-17:22It's a hot dog and sandwich.17:25-17:28Three valid reasons for liberty that do not work when you have a weaker brother.17:29-17:31Here's the first one, number one, write this down.17:31-17:32I have knowledge.17:33-17:34I have knowledge.17:34-17:36I know some stuff.17:37-17:38I know, okay.17:40-17:40Back to verse one.17:40-17:50"Now concerning food offered to idols, we know that all of us possess knowledge." Stop there.17:52-17:57You see, they were saying, Look, I know I can eat the meat sacrificed to the...17:57-17:58I can do that because I know, I know.17:59-18:01I know what the Bible says about food, okay?18:01-18:05And Peter had that vision, Acts 10, the sheath, everything's clean.18:06-18:09I know about that, I know, I know, I know.18:09-18:11And look, meat is meat, I know.18:14-18:16We do the same thing, by the way, with alcohol, right?18:17-18:18We know, we know some stuff.18:19-18:22Okay, small group leader thinking about having beer at your barbecue.18:22-18:26I know, I know, I know what the Bible says, okay?18:26-18:31And in fact, you know, back in biblical times, they didn't have refrigerators.18:32-18:37So their grape juice fermented, and it was really only like a 3% alcohol on some things.18:37-18:40And it was, but some of the drinks was only 1% alcohol.18:41-18:48And (mimics barking) Look, knowledge is great.18:49-18:56Actually, God's word exalts knowledge, knowing God's truth.18:57-19:01But here's the thing, knowledge isn't everything.19:02-19:02Okay?19:04-19:06Knowledge isn't everything because look at the rest of verse one.19:07-19:18He says, "This knowledge puffs up, but love builds up." Just having knowledge puffs up.19:18-19:20Knowledge makes people proud.19:21-19:22That's what he's saying.19:22-19:23Knowledge makes people proud.19:24-19:25Have you ever been around that guy?19:26-19:27You know that guy?19:28-19:30The actually guy?19:31-19:32You know that guy?19:32-19:33That's like actually.19:33-19:34You know, you've been around that guy?19:36-19:37If you are that guy, I hope you repent.19:38-19:39But you know that guy.19:39-19:43You're like, man, it was like 80 degrees today.19:43-19:47Actually, it was 77 degrees.19:48-19:49(sniffling)19:50-19:51You got me.19:52-19:53I'm a big fat liar.19:54-20:00Or you're like, strawberries are my favorite fruit.20:01-20:04Actually, a strawberry is not a fruit.20:04-20:05It is a member of the rose family.20:06-20:08Actually, a banana actually is a berry.20:09-20:09Actually.20:14-20:15Knowledge puffs up.20:15-20:19The guy that's just knowledge, obnoxious.20:23-20:29He says, "But love, love builds up." You see, knowledge is about me, but love is about you.20:30-20:32Love is about building you up.20:32-20:37And that's why you gotta have love with your knowledge.20:37-20:38That's Paul's point here.20:39-20:41Actually, he said the same thing, Philippians 1:9.20:42-20:51"And it is my prayer that your love may abound and more with knowledge. You see that? Love with knowledge and all discernment.20:53-20:59All your Bible knowledge does you no good if you aren't operating from a position of love.21:01-21:16So look at verse 2. He says, "If anyone imagines that he knows something, he does not yet know as he ought to know." Knowledge is a funny thing, isn't it?21:16-21:20You think you know something, and you don't.21:21-21:30The guy that's walking around thinking he's the expert and he knows everything, usually doesn't really know near as much as he thinks he knows.21:34-21:38You mature people, Paul says, you mature people insisting on your liberty.21:38-21:43You think you're so smart, but you don't know as much as you think you do.21:44-22:04because you're missing what the Christian life is all about and it is love. Biblical knowledge should move you to love. You're like, "Wait, wait, hang on.22:04-22:12How does that work? How does knowledge and love, how does that How does that work together exactly?22:12-22:17And Paul's like, "Like your relationship with God Himself." Look at verse 3.22:18-22:26He says, "But if anyone loves God, he is known by God." There it is.22:26-22:31Knowledge and love working together in your relationship with God.22:31-22:33Both of them have to be present.22:34-22:36So you can know about God without loving Him.22:38-22:45But you don't really know God without loving Him.22:48-22:49So what's he saying?22:49-22:50Here's the bottom line, alright?22:51-22:53Here's the CliffsNotes version of this chunk.22:53-22:58He says, "Your knowledge means nothing without love." That's what he's saying.22:58-22:59Your knowledge means nothing without love.22:59-23:06God doesn't care that you know stuff if you don't love your weaker brother.23:06-23:07That's the point.23:09-23:13So again, you're thinking about having beer at your small group barbecue.23:15-23:20Listen, and that guy's coming that's had the struggle in the past.23:20-23:26Look, that guy that's coming, he doesn't need your list of alcohol facts.23:26-23:27Okay?23:27-23:35What he needs is you to love him enough that you care more about him growing in Christ then you do you having your beer.23:39-23:48So if you're insisting on your liberty on the basis of, I know some Bible verses, you missed the big picture.23:50-23:52All right, I have knowledge.23:54-23:55Great, great.23:57-24:01Doesn't matter in the face of a weaker brother, you gotta love him.24:02-24:03I love 'em.24:03-24:06Number two, jot this one down.24:06-24:06I have wisdom.24:08-24:09I have wisdom.24:10-24:11There's a difference, right?24:12-24:13Knowledge, you know the facts.24:14-24:19Wisdom is like knowing how to apply the facts, knowing how knowledge works together.24:21-24:23Look at verses four through six with me.24:24-24:39He says, "Therefore, as to the eating of food offered to idols, we know that an idol has no real existence, and that there is no God but One.24:41-25:14For although there may be so-called gods in heaven or on earth, as indeed there are many gods and many lords. Yet for us, there is one God the Father, from whom are all things and for whom we exist, and one Lord Jesus Christ, through whom are all things and through whom we exist." Wow. I could do like a whole series just on like the end of verse 6 there.25:15-25:16That is such an awesome verse.25:16-25:17You should highlight that in your Bible.25:21-25:23That's the gospel right there in verse 6.25:23-25:24This is the gospel.25:24-25:39God came to us in Christ, and we go to God in Christ.25:43-25:44That's awesome.25:47-25:50Regarding the issue at hand, Paul's here saying, "Look, right on, right on.25:51-25:52Hey, I'm with you.25:52-25:54The idol is just a trinket.25:54-25:55There's no boogeyman in the meat.25:56-25:57You have wisdom.25:57-26:03You understand the world in light of the truth of God's Word." Awesome.26:04-26:12Verse 7, "However, not all possess this knowledge." See that?26:13-26:14Paul's agreeing with him.26:14-26:15Yeah, yeah, yeah, I get it.26:16-26:16I get it.26:17-26:18The idol's a trinket.26:19-26:19Right.26:21-26:22The meat's not haunted, I get it.26:23-26:23You're right.26:24-26:34However, however, look, God in his word has told us everything he wants us to know about him.26:38-26:42But we are all at different levels of understanding.26:43-26:50Some of us are just a little further down the road on our journey than others in maturing with Christ.26:50-26:51That's just the way things work.26:52-26:54We learn, we grow, we mature.26:54-26:56Some of us are more mature than others.26:56-26:57That's just reality.26:59-27:00And that's what Paul's saying here.27:00-27:01He's, "Look, good for you.27:01-27:02You know some things.27:02-27:04You know some things about the idols.27:04-27:05Guess what?27:05-27:07Not everyone understands.27:08-27:09Not everyone's where you are.27:12-27:13Not everyone gets it.27:15-27:42Look at the rest of verse 7, he goes, "But some," talking about the weaker brothers here, "but some, through former association with idols, eat food as really offered to an idol, and their conscience being weak is defiled." Your conscience, he says, "These weaker brothers having a problem with their..." What is the conscience?27:42-27:44We talked about this way and through the book of Hebrews.27:45-27:46Your conscience, what is your conscience?27:46-27:57The conscience is the part of your mind that approves or condemns what you do, based on how you understand right and wrong.27:59-28:00That's your conscience.28:00-28:04And some, Paul says, have a weak conscience, meaning it's immature.28:06-28:28not fully understanding yet. And if a weaker brother eats the pagan meat, they go against their conscience and Paul says, "They are defiled." That word "defiled" actually means "guilty." They feel guilty for doing it. They went against their conscience.28:35-28:49Have you ever believed something for so long that even when you learn the truth, it's hard to let go of that old belief that you held onto for so long?28:51-28:52I think we've all been guilty of that.28:53-28:54You know, here's one for me.28:56-29:01When I was a kid, I've always been an excellent singer.29:04-29:06(congregation laughing)29:14-29:14What is going on here?29:21-29:23Learning to have grace with the weaker brothers.29:24-29:25(congregation laughing)29:28-29:30Pastor Taylor, you are absolutely right.29:30-29:32That statement was sarcastic, you are right.29:33-29:34He is absolutely right.29:34-29:36He's not the weaker brother, he's right.29:36-29:38But I have always been a great singer.29:38-29:49But anyways, when I was little, I would sing at the dinner table, 'cause I'm always singing, I'm singing, doing everything, but I'd come to the dinner table and I'd sing.29:50-29:51And do you know what my mom told me?29:52-29:57She says, "You can't sing at the table because it," anybody know?29:59-30:00She made this up.30:01-30:05My mom said, she says, "You can't sing at the table "because it makes the angels cry."30:07-30:08(congregation laughing)30:12-30:13I am dead serious.30:14-30:18Now I found, I just this minute realized she just made that up.30:20-30:21'Cause I was expecting somebody to shout that out.30:22-30:23Nope.30:25-30:29So I grew up like, don't sing, when I get to the table, I'm like, don't sing, why?30:29-30:38because all the angels in heaven are like, "Oh, please." At first I thought it was just like anybody singing, but I think mom meant my singing.30:39-30:41My singing offended the holy angels.30:41-30:56But so I was like, "Don't sing at the table "because the angels, it just made the angels cry." And you're like, "That's silly." It is, admittedly.30:57-31:05But I gotta tell you, to this day, if I'm eating somewhere and I hear somebody singing, do you know what the first thing is that I think of?31:08-31:09You're making the angels cry.31:10-31:11Way to go.31:13-31:14Do you know what I mean?31:14-31:22I know that's not true, but I do cringe when I hear somebody sing at the table because it was just so ingrained in me my whole life growing up.31:22-31:23Don't sing at the table, don't sing at the table.31:24-31:24Angels are weeping.31:27-31:27Like...31:30-31:34And it was true in this culture that Paul's dealing with here.31:35-31:40Imagine the person that got saved out of idolatry.31:41-31:42That's a huge change.31:44-31:57You know, all this time, for all these years, the evil spirits live in the meat, got to sacrifice to the gods, you get the spirits out of the meat, the evil spirits live in the meat, and then they come to Christ, They get the truth of the gospel, and they're like, "That's not true.31:58-31:59There's no evil spirits in the meat.32:00-32:07It's not true at all." It's totally safe to eat, right?32:08-32:12I mean, it is safe, right?32:17-32:23But, I mean, it is pagan meat.32:23-32:41eat. I mean, I guess it's okay to eat it. I mean, gosh, I just don't feel right about eating it. You see the dilemma? I know, but I...32:46-32:55See, mature believers, mature believers, maybe you understand the real truth about the idols and the mate.32:55-33:05Paul's like, "But your weaker brother, he's not there yet." And love says, "I will forego something that might bother the weaker brother." That's what love says.33:06-33:13Look, spiritual maturity is deeper than right and wrong.33:16-33:30The mature believer says, "How does what I do affect the baby Christians?" And you see with the whole alcohol, with the small group barbecue thing, it's the same principle in play.33:31-33:38If the weaker brother is coming to the barbecue, the loving choice is to not have any alcohol there at all.33:40-33:42Not being legalistic, being loving.33:44-33:48I don't want this to be a problem for you, so we're just going to take it off the table.33:49-33:51We'll have a Dr. Pepper.33:55-34:05Look, if you're insisting on your liberty on the basis of, "I have wisdom, I know the ways of the world and how it works," you've just missed the whole picture.34:08-34:08One more.34:11-34:15Three valid reasons for liberty that don't work when you have a weaker brother.34:17-34:19"I have knowledge." That doesn't work when there's a weaker brother.34:19-34:22"I have wisdom." That doesn't work.34:22-34:26When you have a weaker brother, number three, here's one that we often use, I have good theology.34:28-34:30And see, these all do kind of bleed together, obviously.34:32-34:33But I have good theology.34:36-34:37Look at verse eight.34:38-34:41He says, "Food will not commend us to God.34:42-34:55"We are no worse off if we do not eat "and no better off if we do." Interestingly, that word commend is literally draw us near to.34:58-35:01What you eat is not going to draw you closer to God.35:04-35:04And that's what he's saying.35:05-35:11Eating doesn't make you holy, nor does eating make you a sinner.35:13-35:15That's good theology, right?35:16-35:16It's good theology.35:18-35:20What you eat will not draw you near to God.35:21-35:24There's only one way to draw near to God, and that's Jesus Christ.35:25-35:29He provided access to God through his death, through his resurrection.35:29-35:32That's the only basis you have of coming to God.35:33-35:35The only way you can draw near is through Jesus Christ.35:36-35:38But it certainly isn't in what you eat.35:41-35:43That's great theology, right?35:45-35:53So God doesn't care what we eat, But, but God does care about his weaker children and the way we love them.35:54-35:55He cares about that.35:55-35:57Look at verses nine and 10.35:58-36:05He says, "But take care that this right of yours "does not somehow become a stumbling block to the weak.36:07-36:23"For if anyone sees you who have knowledge "eating in an idol's temple, Will he not be encouraged, if his conscience is weak, to eat food offered to idols?36:27-36:30Stumbling block, stumbling block.36:30-36:33That's something that makes you sin, right?36:33-36:34That's a stumbling block.36:35-36:41And Paul here says, you're insisting on your freedom can make the weaker brother sin.36:45-36:45What do you mean?36:46-37:03Just simply this, if their conscience says, don't eat the pagan meat, and they see you eating, they're going to feel pressured to go against their conscience and eat, and that will make them miserable.37:06-37:11They're gonna feel the pressure, they're gonna eat, and then they're gonna immediately, I shouldn't have eaten that.37:13-37:20But you know, he makes me feel guilty if I don't join in and eat, but then I do eat, and now I feel guilty that I did.37:23-37:24You see an obvious application, right?37:26-37:33You decide you're gonna go ahead and have alcohol with your little small group barbecue, volleyball extravaganza thing.37:33-37:35And you're like, I'm still gonna have alcohol there.37:36-37:39And that recovering addict shows up.37:40-37:43And he's like, yeah, I don't drink anymore.37:44-37:45It ruined my life.37:48-37:50But everybody else is drinking.37:51-37:54Man, I kind of feel like the odd man out here.37:55-38:01Maybe I should, I mean, these are new friends and I should try to fit in, right?38:01-38:06So, I don't want to look like a weirdo.38:08-38:08And then he drinks.38:10-38:11How does he feel about himself afterwards?38:14-38:15I can't believe I did that.38:22-38:26Listen, never ever violate your conscience.38:28-38:36I have people come to me for counseling all the time and it can be a gray area matter and they'll say, "I just have this conviction about this.38:36-38:39"Is that right?" I tell them the same thing, ask anybody that's come.38:40-38:42I'm like, I will never tell you to violate your conscience.38:43-38:50If you have a conviction and it's different than mine, and it's a non-biblical issue, I am not going to tell you to violate your conscience on that.38:51-38:56And at the same time, do not ever ask someone else to violate theirs.39:01-39:06With your conscience, yes, understand, seek to understand why you feel how you do.39:07-39:11Evaluate if it is from God, but never violate your conscience.39:11-39:13Look, you're going to mature in Christ.39:13-39:19Your understanding of God's word is going to mature, but don't force it.39:23-39:27Let the growth happen naturally for you and for the weaker brother.39:31-39:48And I know at this point in the message, there's still somebody, somebody's inwardly protesting all this, saying, "Why should I care what my choices "have to do with somebody else's conscience?39:48-39:55"Like, why is that any of their business?" Well, look at verse 11.39:57-40:07Paul says, "And so by your knowledge, this weak person is destroyed, the brother for whom Christ died.40:13-40:13Why should you care?40:16-40:18Because Jesus does.40:20-40:23How much does Jesus care about this weaker brother, really?40:23-40:25How much does Jesus care?40:26-40:27Jesus died for him.40:28-40:30That is how Jesus regards this man.40:30-40:35That is how Jesus so loves this man that Jesus was willing to die for him.40:36-40:38And that's why you should love him too.40:41-40:57Verse 12, he says, "Thus, sitting against your brothers and wounding their conscience when it is weak, you sin against Christ." Wow.40:59-41:00Paul ratchets it up.41:01-41:03This is the top of the mountain here.41:04-41:10He goes, "Do you need a reason to not offend the weaker brother?41:10-41:13Do you need a reason for that?" He goes, "Here's your reason.41:13-41:15Here's number one.41:17-41:21Jesus takes any mistreatment of his people very seriously.41:22-41:29You sit against that weaker brother, you're sitting against Jesus himself." And Jesus takes this very seriously.41:32-41:41Look, if you pressure my son into doing something he doesn't wanna do, we are having words.41:45-41:51Jesus has a much stronger stance on this than I do, actually.41:54-42:14Matthew 18.6, "Whoever causes," these are the words of Jesus, "Whoever causes one of these little ones "who believe in me to sin, "it would be better for him to have a great millstone "fastened around his neck "and be drowned in the depths of the sea." You sin against a weaker brother, you're sinning against Jesus.42:15-42:16He takes that pretty seriously.42:17-42:32And again, Matthew 25, verse 40, Jesus said, "Truly I say to you, "As you did it to one of the least of these, my brothers, "you did it to me." Serious business.42:34-42:36And finally, verse 13.42:39-42:58Paul says, "Therefore, if food makes my brother stumble, "I will never eat meat, lest I make my brother stumble." Paul's like, "Look, run the risk of sinning against Jesus?42:58-42:59Nuh-uh, uh-uh.43:00-43:18I'm not going to insist on my liberty, my rights." Paul says, "I will become a vegan before I cause a brother to stumble, because loving Loving my weaker brother is more important than having a burger.43:20-43:24And loving my weaker brother is more important than having a beer.43:28-43:35So if you're insisting on your liberty on the basis of, "Well, I have good theology," you missed the big picture.43:37-43:37All right.43:38-43:39That was the introduction.43:41-43:42Here's the sermon.43:44-43:47Your liberty goes only as far as love.43:50-43:56Like the Corinthians, you can say, "Well, I know the Bible and I understand spiritual truths.43:57-43:59My theology is on point.43:59-44:06I am free in Christ to do whatever I want!" No, you aren't.44:09-44:14You must be willing to lay down your rights if it means protecting your weaker brother.44:17-44:19For communion servers would come up, our worship team.44:23-44:32I'll give you one more reason why we should lay down our rights out of love.44:35-44:37And it's because we have a great example.44:37-44:45You know, the Bible says Jesus did not consider equality with God a thing to be grasped.44:45-44:46Wrap your head around that.44:47-44:55Jesus had the right to insist on all of the privileges that come with being God.44:58-45:02And he humbled himself to give them up.45:05-45:11The question I have for you this morning is, will you follow Jesus in that?45:13-45:19Are you willing to lay down your rights, your freedoms, out of love?45:21-45:22I want you to stand.45:25-45:31And when you're ready to receive the Lord's Supper, by the way, if you're a born again believer in Christ, this is for you.45:32-45:37You don't have to be a member of Harvest Bible Chapel, but you do have to be a born again believer in Christ.45:38-45:39And if you are, he invites you.45:40-45:49Come down the center aisle, receive the elements, and I'm gonna ask that you take them back to your seat by going to the outside aisle.45:49-45:56And when everyone has the elements, we will receive the Lord's Supper together as an act of church unity.45:56-45:57All right, please come.46:01-46:03Why should I choose to lay down my rights?46:07-46:11because I have a great example in my Lord.46:13-46:20The Bible tells us the night Jesus was betrayed, He took bread and He broke it.46:20-46:43He gave thanks and He said, "This is my body which is given for you. Eat this in remembrance of me." After the meal, Jesus took the cup He said, "This cup is the blood of the new covenant, which is poured out for the forgiveness of sin.46:45-46:47Drink this in remembrance of Me." Small Group DiscussionRead 1 Corinthians 8:1-13What was your big take-away from this passage / message?Do you tend to lean more on the side of “legalism” or “libertine”? Why?What exactly is meant by “stumbling block” (1 Cor 8:9)? How could you be responsible for someone else sinning (1 Cor 8:12)?Besides alcohol, what are some examples of gray areas today that we need to be careful to “not make a weaker brother stumble”?BreakoutPray for one another.

03/08/2026 Is It Well With Your SoulPsalm 42 Dennis TurnerBIG IDEA: Soul Health: an ongoing, honest appraisal of who we are (v3), through an ongoing, honest acceptance of who God says we are (v8).The threats of the soul: Psalm 42: v3a - unending sorrow; v3b - taunting from unbelievers; vs 4&6 - removed from worship; v7 - totally overwhelmed; v9 - a feeling of abandonment.1. Worriness - the things in life that we fret over.2. Wariness - perpetual fear that paralyzes us.3. Weariness - soul fatigue, just being “done with it”.The thirsts of the soul: 1. God Himself - (vs1-2) our souls long for God in order to experience His presence.2. The love of God (v8) 3. Hope in God (vs5,11) only God can satisfy and fulfill us.Cultivating a rhythm of soul health:One hour a day - meet with GodOne day a week - practice SabbathOne morning or afternoon or evening - set time apart to commune with GodOne weekend a year - sabbatical or retreat

When angels appear in Scripture as messengers, they carry the delegated authority of God Himself. Today, R.C. Sproul examines biblical appearances of these messengers and the appropriate response to the announcements they declare. Get R.C. Sproul's video teaching series Angels and Demons on DVD with your donation. You'll also receive digital access to all 8 messages and the study guide: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the digital teaching series and study guide with your donation: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

“Then Gideon said to God, ‘If you are truly going to use me to rescue Israel as you promised, prove it to me in this way. I will put a wool fleece on the threshing floor tonight. If the fleece is wet with dew in the morning but the ground is dry, then I will know that you are going to help me rescue Israel as you promised.’” (Judges 6:36–37 NLT) God is multilingual. He can speak to us in any number of ways. He speaks to us through His Word, certainly. He speaks to us through prayer. He speaks to us through our conscience. The Bible records several instances in which God spoke to people through dreams and visions. But God also speaks through circumstances. Although I’m not one to base major life decisions on circumstances alone, there have been times when I’ve sensed that something was the will of God and then had my sense confirmed when things fell into place circumstantially. At other times, circumstances have made it obvious that God was saying no to a particular path or request. A classic example of God’s speaking through circumstances can be found in His calling of Gideon to rescue the people of Israel. Gideon was an extremely humble man, almost to a fault. He didn’t see himself as a rescuer, and he had a hard time wrapping his head around the notion that God saw him in such a light. So, he humbly put God to the test. “Then Gideon said to God, ‘If you are truly going to use me to rescue Israel as you promised, prove it to me in this way. I will put a wool fleece on the threshing floor tonight. If the fleece is wet with dew in the morning but the ground is dry, then I will know that you are going to help me rescue Israel as you promised’” (Judges 6:36–37 NLT). God graciously did as Gideon asked. He intervened ever so slightly in the process of condensation to confirm Gideon’s calling. He spoke through circumstances. In the story of Jonah, God spoke to His prophet through circumstances that involved, among other things, a storm at sea (see Jonah 1:4), a giant fish (see 1:17), a leafy plant (see 4:6), and a hungry worm (see 4:7). God still speaks to us through circumstances today. Often, those circumstances involve other people. There have been times when I was listening to someone preach or talking with a friend and suddenly realized that what the person was saying addressed a situation that I was going through—even though the person was completely unaware of my circumstances. It made me realize that God Himself was speaking to me through those individuals. Maybe God has spoken to you through a pastor or a Christian friend. Or perhaps He has been speaking to you through other circumstances. Listen carefully and remember that God will never contradict His Word. Reflection question: How might God be speaking to you through circumstances in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this Daily Devotion with Pastor Balla for March 7, 2026, we reflect on Psalm 49:13–15 (ESV), “This Is the Path of Those Who Have Foolish Confidence.” This Christian devotion contrasts worldly self-reliance with the saving ransom of God. Scripture warns against foolish confidence in wealth, strength, and independence. Those who trust in themselves follow a path that ends in Sheol, where death becomes their shepherd.But the Gospel shines with hope: “But God will ransom my soul.” What human effort cannot accomplish, God Himself has done through Jesus Christ. This Lutheran devotion proclaims Christ as the Good Shepherd who conquered death, paid the full ransom with His holy, precious blood, and rose victorious. Believers are not abandoned to the grave but received by God.If you are searching for a daily Bible devotion, Psalm 49 Bible study, LCMS theology, teaching on redemption, or Christ-centered encouragement, this message will strengthen your faith.Support this ministry here: https://buymeacoffee.com/whitegandalphBuy Me a Coffee page: buymeacoffee.com/whitegandalphGod's peace and blessings. Please like, share, and subscribe.Hashtags#DailyDevotion #Psalm49 #GoodShepherd #LutheranTheology #RansomedInChrist

Saturday, February 21, 2026 by Dr. Fawzia Al-Rawi The Qur'an speaks to the body, the heart, and the invisible depths of the soul. Among the gifts it offers us are six verses that God Himself calls “the verses of healing,” āyāt ash-shifā'. These verses are not metaphors, but gateways where the Divine Word meets the human wound. During this gathering, we will explore and experience the way in which God heals: through words, light, dhikr, and the awakening of the deep heart. Rosina-Fawzia Al-Rawi Al-Rifai was born in Baghdad. She holds a doctorate in Islamic studies and studied Arabic language, Islam, and ethnology at the universities of Vienna and Cairo. She lived for twelve years in Jerusalem, where she deepened her knowledge of Sufism, both in theory and in practice, with her master, Sidi Shaykh Muhammad Al-Rifai. Since 2001, she has lived in Vienna and has been dedicated to transmitting Sufi wisdom and its traditions. Her teaching is particularly addressed to women and aims to build bridges of understanding between different cultures in order to contribute to peace in the world. Fawzia Al-Rawi is the author of several books, notably “The Call of Allah – a companion for the sacred month of Ramadan.” The Verses of Healing – Āyāt al-Shifā' In the Qur'an, the “verses of healing” (āyāt al-shifā' / آيات الشفاء) are six in number. These are the verses in which the word shifā' (healing) or the verb yashfī (to heal) are mentioned. They are recited for the purpose of healing. قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنْصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُؤْمِنِينَ “Fight them; God will punish them by your hands, disgrace them, grant you victory over them, and heal the hearts of a believing people.” (Surah 9 At-Tawbah – The Repentance, verse 14) يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ “O mankind! There has come to you an exhortation from your Lord, a healing for what is in your hearts, and guidance and mercy for the believers.” (Surah 10 Yūnus – Jonah, verse 57) يَخْرُجُ مِنْ بُطُونِهَا شَرَابٌ مُخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِلنَّاسِ “From their bellies comes a drink of varying colors, in which there is healing for people.” (Surah 16 An-Nahl – The Bees, verse 69) وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِلْمُؤْمِنِينَ “And We send down through the Qur'an that which is a healing and a mercy for the believers.” (Surah 17 Al-Isrā' – The Night Journey, verse 82) وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ “And when I fall ill, it is He who heals me.” (Surah 26 Ash-Shu‘arā' – The Poets, verse 80) قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ “Say: For those who believe, it [the Qur'an] is a guidance and a healing.” (Surah 41 Fuṣṣilat – Explained in Detail, verse 44) For more information, visit our website: https://consciencesoufie.com/

When a devoted wife and mother found herself trapped in a cycle of infidelity, violence, and fear shot at in broad daylight, run over by her own car, grieving her father's sudden death she turned to the only constant she had left: God. Author and survivor Denise Devroe joins Robert Plank to share the story behind her powerful memoir, God Made Me and You Couldn't Break Me, a raw, faith‑filled account of finding peace and strength after years of abuse and heartbreak. In this conversation, Denise opens up about living with a gambling, cheating husband, enduring physical and emotional trauma, and the moment she realized that praying wasn't just for crises it had to become her way of life. She explains how daily prayer, morning and night, carried her through divorce, danger, and financial struggle, and how God's protection over her and her children revealed there really is light after the darkest seasons. https://youtu.be/hlpUnhZ7v9g Instead of glossing over the pain or pretending faith makes life easy, Denise speaks honestly about fear, confusion, and the long, messy process of leaving a toxic relationship. She shares how God answered prayers in His timing, not hers, how her children broke the cycle instead of repeating it, and why she believes you should never ignore the early red flags in a relationship. Denise also talks about the emotional challenge of reliving her story through a ghostwriter, the meaning behind her book's title and tear‑and‑ripple cover, and her desire for readers especially those in abusive or unstable situations to know that God can still write a new chapter for their lives. Whether you're in the middle of a storm, trying to rebuild after one, or simply needing a reminder that you're not alone, this memoir and conversation offer a simple message: there is hope, there is healing, and God's plan is bigger than what tried to break you Quotes: “You can break my heart, my body, my plans but you cannot break what God Himself has built inside of me.” “Don't wait for the crisis to pray. Stay prayed up in the sunshine so you're not alone in the storm.” “There is life after lies, after bruises, after betrayal there is light after the darkness, and God will walk you all the way there.” Resources: Denise Devroe God Made Me, and You Couldn't Break Me on Amazon

In Romans 5, Paul shows that those who are justified by faith now have peace with God and a new reason to rejoice. Our joy is not rooted in circumstances, but in the hope of God's promises, the purpose God works through our suffering, and the reconciliation we have through Jesus Christ. This message explores how suffering produces endurance, character, and hope, and how the love of God transforms enemies into friends. Because of what Christ has done—and because He lives—we can rejoice in hope, in hardship, and ultimately in God Himself.

How much is enough? In Numbers 11, the people of Israel had the presence of God, His provision, and His daily care—yet they still complained and craved more. Their desire for something different led them into frustration, distorted their memories, and caused them to forget the goodness of God already in their midst.   In this message, we learn that unchecked desires can lead us into spiritual meltdowns. But the truth remains simple and powerful: God Himself is enough. When we learn to trust His provision, rest in His presence, and surrender our cravings to Him, we discover the contentment our hearts have been searching for all along.  

Pastor Chad's sermon centers on the idea that the “good news” of the gospel begins with understanding the seriousness of sin. Using the image of the fig leaf from Genesis 3, he explains that sin is not just a mistake but a rebellious condition within us that brings shame and separation from God. Like Adam and Eve, people try to cover that shame with “fig leaves” such as success, morality, or image, but these efforts are temporary and insufficient. The true good news is that God Himself provides the covering we cannot—pointing to Jesus, who takes our shame on the cross and clothes us in His righteousness, offering not just forgiveness but real transformation from the inside out.

Listen to the powerful words of King David from Psalms 84. He says, “How lovely is your dwelling place. O Lord almighty. My soul yearns, even faints for the courts of the Lord. My heart and my flesh cry out for the living God.” In ancient Israel, God's dwelling place was the temple. His people would go to the temple to meet with Him there. But now, because of the work of Jesus, God's dwelling place is within us. I recently shared about God at a women's prison. I met the most beautiful women there; women who had met Jesus right there in that place. They had fallen in love with Him in prison. Wherever you are, God Himself will make His dwelling with you. Always remember, there is hope with God. Scripture Reference: Psalm 84: 1-2 radio.hopewithgod.com

LESSON 64Let Me Not Forget My Function.Today's idea is merely another way of saying “Let me not wander into temptation.” The purpose of the world you see is to obscure your function of forgiveness, and provide you with a justification for forgetting it. It is the temptation to abandon God and His Son by taking on a physical appearance. It is this the body's eyes look upon.Nothing the body's eyes seem to see can be anything but a form of temptation, since this was the purpose of the body itself. Yet we have learned that the Holy Spirit has another use for all the illusions you have made, and therefore He sees another purpose in them. To the Holy Spirit, the world is a place where you learn to forgive yourself what you think of as your sins. In this perception, the physical appearance of temptation becomes the spiritual recognition of salvation.To review our last few lessons, your function here is to be the light of the world, a function given you by God. It is only the arrogance of the ego that leads you to question this, and only the fear of the ego that induces you to regard yourself as unworthy of the task assigned to you by God Himself. The world's salvation awaits your forgiveness, because through it does the Son of God escape from all illusions, and thus from all temptation. The Son of God is you.Only by fulfilling the function given you by God will you be happy. That is because your function is to be happy by using the means by which happiness becomes inevitable. There is no other way. Therefore, every time you choose whether or not to fulfill your function, you are really choosing whether or not to be happy.Let us remember this today. Let us remind ourselves of it in the morning and again at night, and all through the day as well. Prepare yourself in advance for all the decisions you will make today by remembering they are all really very simple. Each one will lead to happiness or unhappiness. Can such a simple decision really be difficult to make? Let not the form of the decision deceive you. Complexity of form does not imply complexity of content. It is impossible that any decision on earth can have a content different from just this one simple choice. That is the only choice the Holy Spirit sees. Therefore it is the only choice there is.Today, then, let us practice with these thoughts:Let me not forget my function.Let me not try to substitute mine for God's.Let me forgive and be happy.At least once devote ten or fifteen minutes today to reflecting on this with closed eyes. Related thoughts will come to help you, if you remember the crucial importance of your function to you and to the world.In the frequent applications of today's idea throughout the day, devote several minutes to reviewing these thoughts, and then thinking about them and about nothing else. This will be difficult, at first particularly, since you are not proficient in the mind discipline that it requires. You may need to repeat “Let me not forget my function” quite often to help you concentrate.Two forms of shorter practice periods are required. At times, do the exercises with your eyes closed, trying to concentrate on the thoughts you are using. At other times, keep your eyes open after reviewing the thoughts, and then look slowly and unselectively around you, telling yourself:This is the world it is my function to save.- Jesus Christ in ACIM

In today's episode of Open Our Bibles Together, we're digging into Deuteronomy chapters 23–25, and what might seem like a list of random rules at first actually comes together around one powerful theme: remembering the God who rescues. Moses keeps reminding Israel—over and over again—to look back before they move forward. In Deuteronomy 24:18, he says, "Always remember that you were slaves in Egypt and that the LORD your God redeemed you from your slavery." God isn't just giving instructions—He's pointing His people back to their rescue story and saying, Let that shape how you live. Their compassion for the vulnerable, their care for one another, and their pursuit of holiness were all meant to flow out of remembering what God had already done for them. We'll also talk through why these laws mattered so much—especially since God Himself was living in the midst of their camp—and how His commands were never about pushing people away, but about protecting His people and reflecting His heart. Along the way, we revisit key moments from Israel's past, including Balaam's failed attempt to curse God's people, and we trace the redemptive thread through Ruth and Boaz, discovering how even in laws and boundaries, God's grace and redemption are never far away. As Moses speaks like a man running out of time—standing at the edge of the Promised Land—he urges the people to remember where they came from and who brought them out. And ultimately, we see how all of this points us forward to Jesus, our Rescuer, who redeems us and calls us to live differently because of His grace. For the full episode show notes, please go to https://mfahring.com/deuteronomy-23-25/

Oneness of Being with the Father makes Jesus the Source of our Unity MESSAGE SUMMARY: In this powerful exploration of Jesus' identity, we delve into the profound High Priestly Prayer found in John 17. This prayer reveals Jesus not just as a teacher or prophet, but as one who shares in the divine nature with God the Father. We're challenged to consider: Who is Jesus to us personally? The prayer showcases Jesus' unique relationship with the Father, calling Him 'Father' over 160 times in the Gospels. This intimacy extends to us as believers, inviting us into the very fellowship of the Trinity. As we contemplate this, we're reminded that our unity as Christians is rooted in our union with God Himself. The prayer also reveals Jesus' eternal existence and His role in creation, emphasizing His divinity. This understanding transforms how we view the cross - not as a tragedy, but as our salvation. Let's reflect on how this deeper knowledge of Jesus' nature can impact our daily walk with Him and our relationships with others.   TODAY'S PRAYER: Lord, I now take a deep breath and stop. So often I miss your hand and gifts in my life because I am preoccupied and anxious. Grant me the power to pause each day and each week to simply rest in your arms of love. In Jesus' name, amen.    Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 132). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, My citizenship is in Heaven (Philippians 3:20f). “I can do everything through Him who gives me strength.”. (Philippians 4:14) SCRIPTURE REFERENCE (ESV): James 1:21-25; John 17 (entire chapter); John 10:30; John 10:27-33; Colossians 1:15; Colossians 1:19; 2 Peter 1:4 A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Essentials Part 6– A Peculiar People”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Are you having a Lenty Lent? It may feel like your failing or things are going wrong, but maybe you are right where the Lord wants you. Its just a bit of pain from the composting process of our souls.  Lent is not a gloomy interruption of life. It is the Church handing us winter on purpose.   In the garden, winter strips everything down. The bright flowers are gone. The branches look skeletal. You walk outside and think, Nothing is happening here.   But beneath the surface, roots are deepening. The soil is being replenished. Worms are turning what fell and died into nourishment. What looks like stillness is actually preparation.   Lent does the same.   It takes away the noise. It asks us to fast. To sit in silence. To feel our hunger instead of numbing it. To look honestly at what needs pruning in our lives. And at first it feels like a loss. Like grey skies feel to me today. Like not being able to see more than a few feet in front of you.   But Lent is not about deprivation for its own sake. It is about increasing capacity. Uniting ourselves to Christ in his passion. Praying in the garden of Gethsemane. Facing Calvery.    When you prune a plant, you cut away what once looked fruitful. You remove even good branches so that better fruit can grow. That is uncomfortable. It feels like diminishment. But the gardener is thinking ahead to spring.   And the compost pile is not a symbol of failure. It is where the old life breaks down so it can become nourishment for new life. In the spiritual life, our disappointments, our faliures, our surrendered dreams, even our grief, none of it is wasted. Given to God, it becomes rich soil.   Lent is when we allow that decomposition to happen.    We stop clinging. We let attachments die. We allow deeper parts of the heart to awaken. The grey days reveal what the bright days sometimes hide. They show us how much we depend on consolation instead of God Himself.   And then Easter comes.   Not as a surprise, but as fulfillment. The buds that appear are not random. They are the result of hidden work. The joy feels fuller because we remember the winter. The Alleluia sounds louder because we walked through the silence.   Spring does not erase Lent. It proves it was necessary.   I'm trying to die to myself and give God my fiat. This Lent I'm also saying "I am the handmade of the Lord, be it done unto me according to your word". I'm surrendering myself to the hands of the Gardener.   And I pray for patience while the compost of my soul continues decomposing, I remind myself  that growth cannot be rushed. His ways are not my ways. But I trust and surrender.    The Gardener knows when to prune. He knows when to wait. He knows when to bring the sun.   And even when you can only see three feet in front of you, the roots are going deeper than you realize.

In this episode of The Word Within, Mike Herbster opens Psalm 119:113–120 and draws a sharp contrast between two ways of living—and two ways of thinking. In the face of opposition, the psalmist identifies the enemies of the godly and of God Himself as empty-thinkers, evildoers, the erring, and the wicked. But over against them stands a different kind of person: one who loves God's law, hopes in His Word, keeps His commandments, stands unashamed, respects His testimonies, and trembles in holy fear before Him.What makes the decisive difference between these two opposites? Verses 116–117 anchor the passage in the upholding work of God. He alone sustains the believer, proving Himself to be our hiding place and shield. This conversation calls us to examine whether our thinking is divided or undivided—and to find stability not in ourselves, but in the faithful support of our God.

Pastor Chad's sermon centers on the idea that the “good news” of the gospel begins with understanding the seriousness of sin. Using the image of the fig leaf from Genesis 3, he explains that sin is not just a mistake but a rebellious condition within us that brings shame and separation from God. Like Adam and Eve, people try to cover that shame with “fig leaves” such as success, morality, or image, but these efforts are temporary and insufficient. The true good news is that God Himself provides the covering we cannot—pointing to Jesus, who takes our shame on the cross and clothes us in His righteousness, offering not just forgiveness but real transformation from the inside out.

Pastor Skip explains why God Himself is joyful and reminds you that Jesus intends His own joy to remain in you and shape how you live.

“Death in battle for God's sake is better than a shameful and sluggish life.” There is always a lion for the man who does not want to begin. Always a reason. Always a danger. Always a wiser moment to wait for. And so he remains on the road his entire life. Careful. Thoughtful. Unbloodied. Unchanged. St. Isaac is merciless here. Much wisdom can damn a soul. Not the wisdom that fears God, but the kind that calculates and delays obedience. The man who watches the winds never sows. The man who weighs every risk never enters the fight. The simple man jumps into the water. He does not negotiate with fear. He does not preserve his body. He burns with first ardor and moves. This is what we lack. Not knowledge. Fire. The way is filled with blood. Blood means loss. Blood means humiliation. Blood means the death of the life you hoped to keep. If you wish to begin, hold your death in your mind. Remember the day after your burial. Let eternity crush your attachment to this present age. Hope in this life weakens the soul. Do not begin with a divided heart. Divided labor exhausts and yields nothing. God does not give grace in proportion to our techniques but according to the ardor of love and the boldness of faith. “As thou hast believed, so be it done unto thee.” Some beat their heads in repentance. Some drown in prostrations. Some burn in psalmody. Some are seized into silence. There are many forms. But all give themselves without reserve. Then comes the ruin. One tastes and turns back. One tastes a little and grows proud. One is enslaved by ambition. One by vainglory. One by greed. One by habit. One begins well and does not endure. These are the lions. Not in the street. In the heart. The one who stands firm does not turn back until he receives the pearl. He begins again and again. He refuses slackness. He does not wait for ideal conditions. He does not demand guarantees. Always begin. If the heart is pure from passion and doubt, God Himself raises the soul. Not because it was clever. Not because it was impressive. But because it believed and stepped onto the blood-stained road without bargaining. Begin. Or die still talking about the journey. --- Text of chat during the group: 00:07:55 Fr. Charbel Abernethy: Anthologion 00:08:15 Jesssica Imanaka: https://ignatius.cc/products/anthologion-modern-english 00:08:28 Una's iPhone: What about The Agpeya? Coptic 00:08:43 Jessica McHale: I use the Publicans Prayer Book. Sophia Press. It's a Small Horologion. 00:09:14 Anthony: Reacted to I use the Publicans ... with "❤️" 00:09:24 Una's iPhone: What book is Gather talking about? 00:10:49 David Swiderski, WI: Reacted to "I use the Publicans ..." with

The Dismantling of the Religious Self Four Lenten Reflections on Delusion, Abandonment, and the Life That Remains in God “Unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” John 12:24 The fathers speak very little about religious success. They speak constantly about religious delusion. Not because religion is false, but because the ego can survive inside it indefinitely. It can pray. It can fast. It can obey. It can sacrifice. It can appear humble. It can appear faithful. It can appear entirely given to God. And yet never cease to exist as the center of its own life. The religious self is the final refuge of autonomy. It is the last structure to collapse. Christ did not come merely to forgive sin. He came to destroy the self that lives apart from Him and to raise the person into a life that is no longer his own. This destruction does not occur all at once. It occurs in stages. First, the destruction of false fulfillment. Then, the destruction of false righteousness. Then, the destruction of the self that believed it belonged to God. And finally, the revelation of the life that remains when the self that lived has died. This is not metaphor. It is the path. First Reflection The False Light That Feeds on Devotion On Seeking Fulfillment in Religious Things Instead of God “My soul thirsts for God, for the living God. When shall I come and behold the face of God?” Psalm 41:3 (42:2) Evagrios of Pontus returns again and again to the command of the Lord because he knows the tragedy of the human heart. The command is heard. It is repeated. It is admired. But it is not yet obeyed. “Seek first the Kingdom of God and His righteousness.” Matthew 6:33 This is not because the man refuses God. It is because he does not yet know how to live from Him. The soul seeks life with a desperation deeper than thought. It cannot endure emptiness. It cannot endure groundlessness. It must drink from something. And until it drinks from God Himself, it will drink from what surrounds Him. This is the beginning of the spiritual life for nearly every man. He turns away from obvious sin. He enters the life of prayer. He begins to fast. He reads the Scriptures. He studies the Fathers. He orders his days toward obedience and repentance. He removes himself from the chaos of the world and places himself among holy things. Everything outwardly moves toward God. But inwardly, something subtle and terrible begins to form. The man begins to live not from God, but from religious life itself. He begins to draw life from proximity. From belonging to the Church. From serving others. From participating in sacred rhythms. From being known as faithful. From being recognized as someone who has given his life to God. These things give him structure. They give him identity. They give him continuity. They give him the sense that his life has weight and meaning. And this feels like life. But it is not yet life in God. Christ did not say blessed are those who surround themselves with religious things. He said, “Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, neither can you unless you abide in Me.” John 15:4 The branch may rest against the vine. It may touch the vine. It may appear connected to the vine. But unless the life of the vine flows into it, it remains dead. St. Isaac the Syrian speaks with terrifying clarity about this condition. He writes that the soul seeks rest relentlessly, but until it rests in God, it will rest in created things. Even in holy things. Even in prayer itself. Because prayer can become a place where the ego hides. St. John Climacus warns of this when he writes that vainglory attaches itself to every virtue like a parasite. It feeds on fasting. It feeds on prayer. It feeds on silence. It feeds on obedience. It feeds on tears. It feeds on devotion itself. It is possible to pray constantly and remain centered in oneself. It is possible to serve constantly and remain untouched by God. It is possible to build an entire life around God and never yet have surrendered one's life to Him. Christ speaks of this with devastating simplicity. “Many will say to Me in that day, Lord, Lord, did we not prophesy in Your name, cast out demons in Your name, and do many mighty works in Your name? And then I will declare to them, I never knew you.” Matthew 7:22–23 He does not deny their works. He denies their communion. They lived around Him. They acted in His name. They built their lives in His presence. But they did not live from Him. This is the great danger of religious life. It offers proximity without union. The ego adapts itself to religious structure because religious structure can sustain its existence indefinitely. The ego does not resist religion. It colonizes it. Abba Macarius the Great said, “The heart itself is but a small vessel, yet dragons are there, and lions are there, and poisonous beasts are there, and all the treasures of wickedness are there. But there too is God.” Both realities coexist for a long time. The man prays, and the ego remains. The man fasts, and the ego remains. The man serves, and the ego remains. The ego does not fear religious activity. It fears death. Because Christ did not come merely to improve the ego. He came to crucify it. “I have been crucified with Christ. It is no longer I who live, but Christ lives in me.” Galatians 2:20 This is not metaphor. It is ontological violence. The ego can survive prayer. It cannot survive crucifixion. This is why the ego draws life from religious participation rather than from God Himself. Because participation strengthens its continuity. Communion destroys its autonomy. Archimandrite Zacharias Zacharou writes that God allows the man to labor in the life of the Church for years while this hidden foundation remains intact. Not because God is absent, but because the man is not yet capable of bearing the loss of himself. So God permits him to live from secondary things. From belonging. From service. From stability. From identity. These things are not evil. They are merciful accommodations to weakness. But they cannot give life. The prophet Jeremiah speaks with words that cut through every illusion. “They have forsaken Me, the fountain of living water, and hewed out cisterns for themselves, broken cisterns that can hold no water.” Jeremiah 2:13 The tragedy is not that the cisterns are wicked. It is that they cannot sustain life. They leak. They empty. They must constantly be refilled. The man must constantly reaffirm himself. He must remain useful. He must remain faithful. He must remain visible. He must remain necessary. Because his life depends on these conditions. But life in God does not depend on conditions. Life in God survives abandonment. It survives obscurity. It survives uselessness. It survives the loss of identity itself. This is why God begins, at a certain point, to remove the cisterns. Not as punishment. As mercy. He allows the man to lose what sustained his sense of himself. He allows him to lose position. He allows him to lose recognition. He allows him to lose certainty. He allows him to lose the emotional consolations that once accompanied prayer. Prayer becomes dry. Service becomes empty. The structures that once gave life now give nothing. This is the beginning of truth. St. Silouan the Athonite describes this moment as the withdrawal of grace that reveals to the man the true poverty of his soul. He writes that when grace withdraws, the soul sees its own weakness and learns that it cannot live without God. Not without religious life. Without God. The distinction becomes absolute. The man discovers that he does not yet know how to live from God Himself. He only knows how to live from what surrounds Him. This revelation feels like death. Because something is dying. The false center. The imagined continuity. The self that lived from participation instead of communion. Christ spoke of this death when He said, “Whoever loses his life for My sake will find it.” Matthew 16:25 This loss is not symbolic. It is experiential. It is terrifying. Because the ego experiences the loss of its foundations as annihilation. Abba Moses said, “Go, sit in your cell, and your cell will teach you everything.” What does the cell teach? It teaches the man that he does not yet live from God. It removes distraction. It removes affirmation. It removes reinforcement. And what remains is his poverty. His inability to give himself life. His inability to sustain himself. His inability to exist without drinking from God. This is the beginning of real prayer. Not prayer that expresses devotion. Prayer that expresses need. Not prayer that affirms identity. Prayer that arises from groundlessness. The publican understood this when he stood at a distance and said, “God, be merciful to me, a sinner.” Luke 18:13 He had nothing left to sustain himself. And Christ says he went home justified. Because justification begins when illusion ends. God does not remove the false light to harm the man. He removes it to save him. Because whatever the man cannot lose without losing himself has become his god. God removes every false god. Even the religious ones. Until only God remains. St. Isaac the Syrian writes that the man who has learned to live from God alone becomes free from all fear. He can lose everything and remain alive. Because his life no longer depends on created things. It depends on the uncreated God. This is the passage from religious life into real life. The passage from devotion into communion. The passage from illusion into truth. It begins in loss. It ends in God.

Read OnlineJesus said to his disciples: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.” Matthew 7:7–8Will God grant us whatever we ask for? Though one might conclude this from today's Gospel, Jesus qualifies His statement by adding, “...how much more will your heavenly Father give good things to those who ask him.” In other words, God always gives “good” things to those who sincerely ask. The key question is: What qualifies as good?If we desire something—such as a new car—and perceive it as good, will God grant us that wish simply because we ask in faith? Only if God also sees that gift as good for us. He promises to meet our most basic material needs and provide for all our spiritual needs, but He might not see specific requests as beneficial. For instance, what if driving an old car is better for your soul in fostering simplicity or detachment? God may prompt us to forego that desire for a new car in exchange for something better. God always offers us what is truly good, but this good is defined by His perfect wisdom, not by our immediate wants.What, then, does God perceive as good? Above all, He is the ultimate Good. God is Goodness itself, and there is nothing greater we can ask for than the gift of Himself. If we ask Him to fill our hearts with His grace, uniting Himself with our souls, He will never fail to do so. Moreover, God's will is perfect in every way. If we seek His will, He will reveal it to us. The door He wants to open is the one that leads us to grace, mercy, and the fulfillment of His will. It will always be opened when we knock on this door with a heart seeking His divine plan.One of the most common human struggles is to discern the difference between our will and God's. In our fallen state, we are confused about what is truly good. As a result, when we perceive something as good—such as material success, comfort, or recognition—our desires often become fixated on that false good. Once this attachment forms, letting go and trusting God's will can be challenging.The remedy is detachment—precisely, detachment from our disordered desires. Our passions and desires can be unruly, leading us to pursue things not aligned with God's plan. Detachment begins with allowing God's truth to purify our minds and reorder our desires. As divine wisdom takes root, we begin to desire what God desires and become free from selfish ambitions. This interior transformation enables us to ask, seek, and knock for the things that lead to holiness. Reflect today on Jesus' call to ask, seek, and knock. Do so abundantly—but not for superficial wants or fleeting pleasures. Instead, ask for God Himself and His holy will to be made manifest in your life. Pray that He fills you with His grace, purifies your thoughts, and aligns your desires with His perfect plan. When you do, your Heavenly Father will bestow upon you every good thing beyond anything you could ask for.God of perfect Goodness, Your ways are infinitely wise and holy. You desire only the true good for Your children. Please purify my mind and heart so I may desire nothing but You and Your will. Free me from selfish attachments and misguided desires, and pour forth Your abundant grace into my life. Jesus, I trust in You.Image - Andrei Mironov, CC BY-SA 4.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.