Podcasts about god himself

Welcome to Day 2733 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2733 – Wisdom Nuggets – Psalm 91:9-16 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2733 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred thirty-three of our Trek.  The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: Covenant Protection and the Voice of the Almighty - Concluding Psalm Ninety-one Today, we reach the powerful conclusion of our journey through Psalm Ninety-one, one of the most magnificent and comforting psalms of protection in all of Scripture.  We are covering the final verses, nine through sixteen, in the New Living Translation. In our last conversation, we explored the psalm's foundation, discovering that our security comes from dwelling in the "shelter of the Most High" and resting in the "shadow of the Almighty."  We learned that God's faithful promises are our armor, shielding us from terrors of the night and disasters of the day (Psalm Ninety-one, verses one through eight). Now, the psalm moves from the human declaration of trust to the divine confirmation of that protection.  The focus shifts dramatically as God Himself speaks, revealing the profound results of such trust, detailing the role of His angels, and promising rescue, honor, and a long life as the reward for unwavering love.  This transition makes the promise absolute; it is a covenant guarantee spoken from the mouth of the Most High. So, let us open our hearts to this divine dialogue, recognizing the immense power of the promise that awaits those who make the Lord their refuge. This first segment is: The Consequence of Covenant Dwelling Psalm Ninety-one: verses nine through twelve If you make the Lord your refuge, if you make the Most High your shelter, no evil will conquer you; no plague will come near your home. For he will order his angels to protect you wherever you go. They will hold you up with their hands to keep you from stumbling on a stone. The psalmist begins this section by establishing the condition for the promised protection, a condition rooted in faith and intentionality: "If you make the Lord your refuge, if you make the Most High your shelter." This is an active choice.  It's not enough to intellectually acknowledge God; we must intentionally choose Him as our ultimate safe place, making the Most High  (‘Elyōn), the supreme, sovereign God, our permanent sanctuary. The consequences of this choice are absolute: "no evil will conquer you; no plague will come near your home."  This promise of exemption is comprehensive.  "No evil"  (ra‘) and "no plague"  (nega‘, a striking or affliction) can breach the barrier of God's protection.  This is the ultimate security guarantee...

How Will God Judge You On The Last Day? | Christ For YouText: Matthew 25:31–46 | Trinity 26If the sky split open five minutes from now and you found yourself standing before God Himself, what would you expect Him to say? This message confronts one of the most unsettling and unavoidable questions of the Christian life: What happens when you stand before the judgment throne of God?Matthew 25 describes the final division of humanity—sheep and goats, blessed and condemned, life and fire. At first glance, this judgment according to works can terrify even the strongest Christian. But look closer. Jesus reveals something breathtaking.This sermon reveals the ttrue nature of the Last Day, exposes the collapse of self-righteousness, and proclaims the comfort that the One who will judge you is the same One who already stood in your place, bore your sin, and declared your verdict. YSubscribe & Share:Apple Podcasts: Christ For YouSpotify: Listen on SpotifyWebsite: ZionWG.org/podcastStay Connected:Email: PastorRojas@ZionWG.orgWebsite: ZionWG.orgIf this sermon strengthened your faith, share it with others and leave a review. Your support helps more people hear the faithful preaching of Christ crucified and risen for you.Support Zion Evangelical Lutheran Church

The golden calf isn't just a moment of foolishness - it's spiritual betrayal. Israel still wanted the promised land, still wanted God's blessings, but not God Himself. In contrast, Moses responds with a heart radically centered on God - interceding not for his own sake but for God's name, God's reputation, and God's glory among the nations. This passage confronts us with deeper questions beneath every choice we make: Do we truly care about God? What will bring Him glory?

Just a 4-minute little reminder today! What if one short, 29-word sentence from the Bible could shift the atmosphere in your home, change how you see your finances, and remind you that God Himself has placed His name on you? In this episode, Bob & Linda dive into the Aaronic blessing from Numbers 6 — a prayer that God commanded to be spoken over His people. You've probably heard it before, maybe even sung it in church, but chances are you've never fully realized its power in your daily life

 God's Blueprint for Leading at Home Every man dreams of being a good father. But good isn't the goal—godly is. In a culture that constantly shifts its definition of manhood and parenting, many dads are left unsure of what true leadership looks like. Thankfully, Scripture gives us a clear standard. When we look to the Bible on fatherhood, we don't find a list of modern parenting hacks—we find a picture of a father's heart that reflects God Himself. A Father's Role Begins with His Heart When we open the Bible on fatherhood, the first thing we see isn't a checklist—it's character. Godly fatherhood begins with who we are before what we do. The Bible consistently connects a man's heart to his home. Deuteronomy 6:6–7 tells us, “These commandments that I give you today are to be on your hearts. Impress them on your children.” Before a father can lead his family, he must first allow God's truth to lead him. That means your kids don't just need your protection—they need your example. They learn faith by watching yours. They learn forgiveness by how you repent. They learn love by how you treat their mother. Your children will follow your […] The post The Bible on Fatherhood appeared first on UNCOMMEN.

We all have a problem that only God can solve: sin. What if Jesus' death was actually God's greatest moment of salvation? In this message, Pastor Lutzer considers the cross from the standpoint of Satan, humanity, and ultimately God Himself. While we saw injustice, indignity, and shame, God made Himself known through Christ's suffering. To support this ministry financially, visit: https://www.oneplace.com/donate/172/29?v=20251111

We all have a problem that only God can solve: sin. What if Jesus' death was actually God's greatest moment of salvation? In this message, Pastor Lutzer considers the cross from the standpoint of Satan, humanity, and ultimately God Himself. While we saw injustice, indignity, and shame, God made Himself known through Christ's suffering. This month's special offer is available for a donation of any amount. Get yours at https://rtwoffer.com or call us at 1-888-218-9337. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

“The ravens brought him bread and meat each morning and evening, and he drank from the brook.” (1 Kings 17:6 NLT) When the Bible says that ravens brought Elijah food each morning and evening, it doesn’t mean that they took his order, flew through the local fast-food restaurant, and then delivered his meal. Ravens are scavengers. They brought little bits of meat and bread to Elijah. What’s more, the water in the brook from which he drank would have been somewhat polluted. So, Elijah didn’t enjoy an idyllic situation by any stretch of the imagination. How easily Elijah could have said, “Well, Lord, I don’t really want to be in this crummy little place, drinking river water. I kind of like being in front of people. I like the limelight.” But the Lord was preparing Elijah for something beyond his wildest dreams. Not long after his sojourn by the brook, Elijah found himself standing on Mount Carmel, engaged in a great showdown with the false prophets of Baal (see 1 Kings 18:20–40). Sometimes we don’t like where God has put us. We say, “Lord, I don’t like this situation. I don’t like where I am. I want to do something great for You. I want to make a difference in my world.” Maybe the Lord wants you to be effective right where you are. Maybe He wants you to take advantage of the opportunities in front of you and be faithful in the little things. Who knows what God has in store for you? One theme that works its way through Scripture is that God’s people are blessed when they trust in His timing and plan. The author of Proverbs advised, “Trust in the Lord with all your heart; do not depend on your own understanding. Seek his will in all you do, and he will show you which path to take” (Proverbs 3:5–6 NLT). God Himself said, “Have you never heard? Have you never understood? The Lord is the everlasting God, the Creator of all the earth. He never grows weak or weary. No one can measure the depths of his understanding. He gives power to the weak and strength to the powerless. Even youths will become weak and tired, and young men will fall in exhaustion. But those who trust in the Lord will find new strength. They will soar high on wings like eagles. They will run and not grow weary. They will walk and not faint” (Isaiah 40:28–31 NLT). The apostle Paul offered this reminder: “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them” (Romans 8:28 NLT). And the author of Ecclesiastes wrote, “For everything there is a season, a time for every activity under heaven” (Ecclesiastes 3:1 NLT). If God has you by some muddy little brook, so to speak, just hang in there. Make the most of the season you’re in. Be faithful, do what He has already told you, and wait on Him and His timing. God will do something wonderful for you or with you. Just be available and open to do what He would have you do. Reflection question: How can you thrive in the place you are right now? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this thought-provoking episode, Tony and Jesse delve into Jesus's twin parables of the hidden treasure and the pearl of great price from Matthew 13:44-46. They explore the profound economic metaphor Jesus uses to illustrate the incomparable value of the Kingdom of Heaven. Through careful examination of both parables, they discuss what it means to "count the cost" of following Christ while simultaneously recognizing that no earthly sacrifice can compare to the infinite worth of gaining Christ. The conversation moves between practical application—considering how believers assess value in their spiritual lives—and deeper theological reflections on Christ's perfect sacrifice that makes our entrance into the Kingdom possible in the first place. Key Takeaways The Kingdom of Heaven has such surpassing value that sacrificing everything to obtain it is considered a joyful exchange, not a loss. Both parables show different paths to discovering the Kingdom (unexpected finding vs. intentional seeking), but identical responses: selling everything to obtain the treasure. The parables are not primarily commanding material poverty, but rather illustrating the "sold-outness" required in pursuing the Kingdom of God. Counting the cost of discipleship is not only permissible but necessary to fully appreciate the value of what we gain in Christ. The ultimate treasure we receive in salvation is not merely benefits like eternal life, but God Himself—union with Christ and fellowship with the Trinity. Christ Himself is the one who ultimately fulfills these parables perfectly, giving everything to purchase us as His treasure. The irresistible draw of the Kingdom illustrates how God's grace works in the heart of believers, compelling joyful surrender. Exploring the Incomparable Value of the Kingdom The economic metaphor Jesus employs in these parables is striking—both the hidden treasure and the pearl are deemed so valuable that the discoverers "sell all they have" to obtain them. As Tony and Jesse point out, this transaction reveals something profound about how we should view the Kingdom of Heaven. It's not simply that the Kingdom is valuable; it's that its value so far exceeds anything else we possess that the comparison becomes almost absurd. As Tony notes, "For sure the worth of the kingdom of heaven surpasses anything we could imagine... there's no measure that is satisfying, there's no measure that can actually show us how worthwhile it is." This perspective transforms how we understand sacrifice in the Christian life. When opportunities or comforts are foregone because of our faith, we're not simply losing something—we're experiencing the reality that we've chosen something infinitely more valuable. The parables teach us to view these moments not with regret but with a clearer vision of the treasure we've received in Christ. The Ultimate Prize: God Himself Perhaps the most powerful insight from the discussion is the realization that the ultimate treasure of salvation is not the benefits we receive, but God Himself. As Tony eloquently states: "All of those things are attending gifts. But what we get in salvation ultimately is we get God... we get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." This perspective reshapes how we understand the value proposition of the gospel. It's not merely that we receive eternal life, freedom from suffering, or other benefits—though these are real. The pearl of great price is relationship with God Himself. This helps explain why both men in the parables respond with such dramatic, all-encompassing sacrifice. When we truly grasp what's being offered, nothing seems too great a price to pay. Memorable Quotes "What we get in salvation ultimately is we get God. We get union with God, we get fellowship with Jesus Christ in the power of the Holy Spirit. We get swept up into the life of the Trinity... We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that." — Tony Arsenal "I often say in my own line of work, that cost only matters in the absence of value... it's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We'll just say no matter what the cost of us personally, great or small, totally worth it." — Jesse Schwamb Full Transcript [00:00:08] Tony Arsenal: All of those things are attending gifts. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. We get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. [00:00:47] Jesse Schwamb: Welcome to episode 469 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. Discussing the Value of the Kingdom of Heaven [00:01:00] Jesse Schwamb: Speaking of ears to hear, we're back at it again with a whole new, or let's say different parable from our Lord and Savior Jesus. And we've been talking about how really these parables give us this view of the face of heaven through these earthly glasses. And I am pretty interested in our conversation about what's coming up because sometimes we don't like to put too fine a points to our, our point of question to our faith. And in this case, we're gonna get to ask the question, what is it all worth, this kingdom of heaven, this rule and reign of Christ? What is it all about? Who are the beneficiaries of it? And what is it all actually worth? There's a little bit of economics in this, so we're gonna get there. And while we talk and do a little affirming or denying, you should just go ahead write to just skip, go. Do not collect $200 or maybe. Pass, go and collect $200. I dunno. But just go to Matthew chapter 13 and hang out there for just a second. Affirmations and Denials [00:01:58] Jesse Schwamb: But first, I'm always curious to know whenever we talk, are you gonna affirm with something or are you gonna die against something? We've been on a string of lots of affirmations, but I'd like to think that's just because we're fun, loving, optimistic people. But there was a day where we had to do both. And now that I only have to choose one, I do find myself gravitating almost naturally toward the affirming width. But I leave it to you, Tony, are you affirming with or denying against? [00:02:22] Tony Arsenal: I, unfortunately am denying tonight. Technical Issues with Apple Podcasts [00:02:25] Tony Arsenal: So you and I already talked about it a little bit, but uh, I'm denying Apple Podcast Connect. Oh yes. So, uh, I. Obviously, like if you're affected by this, you're not hearing the episode 'cause it's not updating for you. But, uh, if you happen to be using Apple to listen to the podcast and for some reason you're listening somewhere else, maybe you realize that the podcast has not been updating for several weeks. And so you went to a different podcast catcher. Um, apple just decided for some reason that none of our feeds were gonna update. No good reason. So I've got a ticket out to Apple and hopefully we'll get it fixed. Uh, if you do know someone who listens to the show and they use Apple, please tell them to subscribe to something else or to, uh, go to the website. You can get all of the, all of the episodes on our website. You could go to Spotify, you could do something like, uh, overcast or PocketCasts. Um, it really is just Apple. It's, it's the actual account that we use to, uh, to access. Apple's Directory is not pulling new episodes and it's not pulling new episodes on another show that I run as well. So, uh, it's not just this show, it's not our RSS feed. These things happen. It'll, you know, you'll get four or five episodes all at one time. When it, when it corrects itself, usually they're pretty quick. I put in a ticket like late on Friday afternoon, so I didn't expect them to get to it on, uh, Saturday or Sunday. So hopefully by the time you're hearing this, uh, it's resolved. I would hope so, because that means it would be about a week from today. Um, so hopefully they'll have a resolve. But yeah, it's just th thorns and thistles. This is our own, our own, uh, manifestation of the curse here in this little labor that we do. It's, it's thorns and thistles right now, but no big deal. Just, uh, catch up when you can. And, uh, yeah, so denying Apple Podcasts now, really, it's, it's a great service and this is a, a little glitch. It's, it's just a little frustrating. [00:04:20] Jesse Schwamb: The sweat of our brow. Yes. Here it is. We're just toiling over getting Apple to please release our episodes. Well, it'll be your happy day if you use Apple Podcasts and then get a bunch of them all at once. That's fantastic. It's like the gift that is over in abundance. Supporting The Reformed Brotherhood [00:04:36] Jesse Schwamb: Yeah, it is a good reminder that you just said, Tony, that everybody should go, just take some time. Head on over to our form brotherhood.com. You can find all the other 400 some odd episodes living over there. And while you're over there and you're perusing or searching by topic to see what we've talked about before, you're probably gonna think to yourself, this is so incredible. How is this compendium, this omnibus of all these episodes just hanging out here free of cost? And I'm so glad you're thinking about that because there are so many lovely brothers and sisters who have decided just to give a little bit to make sure that all that stuff gets hosted for free for you Yeah. And for us, so that anybody can go and explore it and find content that we hope will be edifying. So if that's something you're interested in, maybe you've been listening for a while and thought, you know what? I would like to give a little bit one time or reoccurring, we would love to, for you to join us in that mission. You can go to patreon.com/reform brotherhood, and there's all the information for you to give if that's something that you feel you would like to do, and we would be grateful for you to do it. [00:05:32] Tony Arsenal: Yeah. Yeah. We, we have a group of people who support the show. They make it possible for your, uh, your ear holes to be filled with our voices. And, uh, but again, you know, the costs are going up all around and, and we would, uh, certainly love to have people partner with us. Um, we've committed to making show that the, making sure that the show is free and available. Um, it's never our intention to put anything behind a paywall or to, to barrier and in that way, but we can only do that if there's people who are supporting the show and making, making sure that we've got the funding that we need to, to keep going. So, thank you to everybody who gives, thank you to anyone who's considering it, uh, and thanking anybody who decides to, uh, jump on board with that. [00:06:11] Jesse Schwamb: Right on. We're appreciative who we really are. [00:06:13] Tony Arsenal: Yeah. So Jesse, what are you affirming or denying today? Exploring Open Webcam DB [00:06:16] Jesse Schwamb: Uh, this is what I've kind of done before, but I think I've found a new place for it. I just am continually impressed and fall in love with how great and big and lovely God's world is. So I love these types of sites that give you insight into this great big world, even if it's in unexpected places or maybe in strange places. So I'm affirming with a website called Open webcam db.com. Open webcam db.com. And it's exactly like what it sounds like. It's a database that has something like 2000 live cameras streaming daily from over 50 countries, all searchable by a category. So you can find natural landscapes, airports, construction sites, and one of my recent favorites, honestly, and this is. It's so strange, but kind of awesome is this warehouse, it's called Chinese Robotic Warehouse Buzz, and it's just robots moving pallets around or like stacks of all of these items. It's mesmerizing. But I would encourage you go to open webcam db.com, search for like your stage or your country. You'll find so many amazing things. So I've sat and just watched, you know, between tasks or when you know you just need a break or you're just curious about the world. Like I look, I watched the Krakow Maine Market Square quite a bit because it's. Beautiful and brilliant, and to think about the people moving to and fro and what they're doing, what their lives are like. There's some great scenes from San Francisco Bay. There is a bird feeder in Gettysburg, Pennsylvania that I often watch. So of course, like go out as we've said, and live and breathe and be in your own communities. And as well, if you're looking at scratch that itch of just seeing all these different places, all the different things that are happening in God's created world, I can firmly and unreservedly recommend open webcam db.com for that. [00:07:58] Tony Arsenal: Nice, nice, uh, little known fact at one point, Dartmouth Hitchcock, which is the hospital that I worked for, had to block a penguin cam, uh, because it was causing such a productivity drain combined with an actual measurable decrease in internet bandwidth at the hospital. 'cause so many people were watching this little penguin cam at some zoo in Boston. I think it probably was. Yeah, I, I love this kind of stuff. I think this kind of stuff is great. Uh, I use, uh, Dartmouth College has a, like a live one that I use all the time, especially when we're trying to figure out what the weather's gonna do. You can see it on the camera. Uh, we, we often will, you know, see, especially as we get closer to the season when we're talking about traveling to the beach and whatnot, uh, often look at the ocean grove. Oh, that's right. Uh, pier cam. So yeah, check it out. Uh, sounds like a fun time. Do not share it with too many of your friends at work. Or it may crash the network and Yeah. But [00:08:53] Jesse Schwamb: yeah, for [00:08:54] Tony Arsenal: sure. That was a funny email that they had to send out. I remember that [00:08:57] Jesse Schwamb: for sure. Use, use the penguin cam responsibly. I just did a quick search. There are four different penguin cams. Uh, three of them are in the United States, one is in New Zealand, and you better believe I'm gonna be checking those bad boys out. Yes. I didn't even think about. The penguin feature here and penguins are an amazing animal. Like we could stop right now and just shift our topic to penguins if you want to. [00:09:16] Tony Arsenal: Yeah. ' [00:09:16] Jesse Schwamb: cause there's so much there. And the spiritual truths are so broad and deep, but I just think penguins are kind of undervalued. Birds. Everybody should go check them out. [00:09:26] Tony Arsenal: Yeah. Yeah. They're, they're pretty cool. [00:09:28] Jesse Schwamb: Yeah. Um, I'm like, I will watch any Penguin documentary and just be astounded by Penguin. Like, whether they're Emperor Penguins or South African Penguin, wherever. I just think they're phenomenal and hilarious and seem to be living the dream. And he doesn't want a little bit of that. [00:09:46] Tony Arsenal: You just gotta get Morgan Freeman to do the voiceover in any documentary or, or nature documentary is better with Morgan Freeman doing the voiceover. [00:09:55] Jesse Schwamb: Well, I all, this might be a deep cut real quick, but I just learned this, and I'm guessing some of our listening brothers and sisters probably already know this. Maybe you do too, Tony. So, Benedict Cumberbatch, do you know where I'm going with this? Yep, [00:10:06] Tony Arsenal: yep. Pen wing. [00:10:07] Jesse Schwamb: Yeah. I didn't. I cannot say that word or stumbles over its pronunciation. He did some kind of big documentary in which Penguins played at least some part. Yeah. And they were in an interview. They were giving him such a hard time because they played his reading of it like within the same kind of five minutes. And his, the word just kept degenerating in his mouth every time he said it. So it became like almost undistinguishable from the actual word. And it's like initial pronunciation. It was so hilarious. Apparently it's a big joke on the internet and I just didn't know it. [00:10:38] Tony Arsenal: Especially for someone like Bent Cumberbatch who just is, uh, like he's a world-class voice actor. [00:10:44] Jesse Schwamb: Right. [00:10:45] Tony Arsenal: And like a super smart ude guy and he just can't say the word penguin and penguin. Yeah. [00:10:51] Jesse Schwamb: Yeah. He said, you got everybody go look it up. 'cause it is super hilarious. And now it's kind of gotten stuck in my head. But um, again, this suddenly became like the All Penguin episode all of a sudden. [00:11:01] Tony Arsenal: I mean like, he can pronounce his own last name just fine, but the word penguin escapes him. I like to call 'em blueberry crumble bottom or whatever. Crumble bunch. [00:11:11] Jesse Schwamb: Uh, see that's the good stuff right there. That's what everybody we know. This is what you all tune in for. This is what you're missing when Apple Podcast doesn't send everything out on time. Yeah. You're welcome. [00:11:22] Tony Arsenal: Yeah. The Parable of the Hidden Treasure and the Pearl [00:11:23] Tony Arsenal: Well, Jesse, why don't we, why don't we get into it? Because you know it, it's interesting. Let's [00:11:27] Jesse Schwamb: get into it. [00:11:28] Tony Arsenal: Well, it's interesting because when you, you know, you kind of, we, we sort of do the little lead to the episode and I, I suddenly realized that I think I've been interpreting this parable very differently than maybe you have or other people. Great. Do, uh, because I, I think I, I think I might have a different take on it. Let, let's do it. Yeah. So let's get into it. Uh, do you have the, the text in friend you wanna read? Uh, why don't we just do 44 all the way through 46? We'll do both parables in one reading. We'll come back and talk about it. [00:11:54] Jesse Schwamb: Yeah. Sorry, everybody. So here's a two for one for you. Beginning in where we're in verse 44 of Matthew chapter 13. This is Jesus speaking. The kingdom of heaven is like treasure hidden in a field which a man found and covered up. Then in his joy, he goes and sells all that he has and buys that field again. The kingdom of heaven is like a merchant in search of fine pearls, who on finding one pearl of great value, went and sold all that he had and bought it. Interpreting the Parables [00:12:22] Tony Arsenal: I think maybe this is the, like the beauty of parables, uh, when Christ doesn't give us a interpretation. I, I think we're, we're, we're not free to like make up whatever we want, but these kinds of teaching tools are useful because the fact that there can be multiple interpretations actually is, is probably intentional. [00:12:43] Jesse Schwamb: Right. [00:12:43] Tony Arsenal: So it's funny because I think when you intro the episode here, it sounds like you're going to the kingdom of Heaven being a treasure hidden in a field, being something that we should sell everything we have and go after. And when I read this, I read it as the kingdom of Heaven is like a treasure hidden a field. And the man who is Jesus goes and sells all that. He has. He gives all that he has and buys the field. So, and I, I think this is one of those ones where like. Probably both of those things are in play. Sure. But it's interesting 'cause I've never, I've never really read this and thought about myself as the person who buys the field. [00:13:19] Jesse Schwamb: Yeah. Interesting. [00:13:20] Tony Arsenal: I've probably heard sermons or read devotionals where people have said that and it just never clicked. And it didn't register until just now. And you were, when you were, uh, introing the parable that maybe you are the, maybe your way of introing your, your interpretation. Maybe that's the dominant one. So I, I looked at a couple quick, um, commentaries while you were speaking and I didn't get a chance to do my commentary reading before the episode. It seems like I'm the weird one. So, but it's interesting, um, 'cause again, I think that's the, kind of the beauty of parables is that sometimes the, the, um. Ambiguity of what the possible meaning could be, probably plays into the, the, um, teaching technique itself. [00:13:58] Jesse Schwamb: Yeah, I, I think that's fair. I totally can take and understand what your perspective is on this. What I find interesting is that these, we've got these two abutting each other, like the cheek to cheek parallel approach here, and in doing so, there seems to be like kind of an interesting comparison between the two. Actors in this. And I think we should get into that. Like why in one case Jesus is talking about a person who finds this in a field, which by the way, I think the, the thing that jumps out to me first about that person is this person doesn't actually own the field at first. Right. That the treasure is in. So that is interesting. I'm totally with you. But then the second one, so in the first one there's kinda almost like this sense, and I don't wanna like push this too far, but that this person who finds this treasure does so very unexpectedly, perhaps like he's even the hired hand and of course not the one who owns the field. [00:14:48] Tony Arsenal: Yeah. [00:14:49] Jesse Schwamb: And in the second case, we have somebody who almost is volitionally looking for this thing of great value, but finds the one thing above all the other things that they're used to looking for that clearly has the greatest and most. You know, essential worth and therefore the end is always the same in both of 'em. They give everything they have. They're willing for forsake all other things with great joy, recognizing the great value that's in front of them. I think there is a place to understand that as Christ acting in those ways. I think there's also interesting, again, this comparison between these two people. So I'm seeing this as we've got these varied beneficiaries of the kingdom. They both come to this place of the incomparable value of the kingdom, but then there's also like this expulsive power of the kingdom. All, all of that's, I think in there, and again, these are really, really, really brilliant, I think, because the more that you spend time meditating on these, the layers just kind of come and they fall away and you start to really consider, well, why again is Jesus using these two different characters? Why is he using this kinda different sense of things of, of worth what the people are actually after? I think all of it's in play. You're totally right. [00:15:54] Tony Arsenal: Yeah. Yeah. The Cost and Value of the Kingdom of Heaven [00:15:55] Tony Arsenal: So I think, you know, when we think about the kingdom of heaven, when we think about these perils, we made this point last week, we shouldn't, um, we shouldn't restrict, we have to be careful not to restrict the comparison to just like the first noun that comes up, [00:16:08] Jesse Schwamb: right? [00:16:08] Tony Arsenal: So it's not just that the kingdom of heaven is like a treasure, it, it is like a treasure, but it's like a treasure that's hidden in a field. Yes. And it's not just like a treasure that's hidden in a field, it's a treasure that's hidden in a field which a man found and covered up. Right? So, so like we have to look at that whole sequence. And I think, I think, um, you know, obviously like the, the interpretation that we are the, we're the man who finds the kingdom of heaven and we, you know, we go and buy the field. Um, that, that obviously makes perfect sense now that I'm looking at a few different commentaries. It seems to be the predominant way that this gets interpreted. And we, we look at it and we say, what, well, what does this mean for like our Christian life? Like. What does it mean? Do we have to, do we have to give everything away? Do we have to sell everything we have? Is that the point of the parable? I think some people make that the point of the parable. Um, I'm not convinced that that actually is the point of the parable. Um, because it, you know, it, it, it just, there's lots in the scripture that, that, uh, doesn't seem to require that Christians automatically like, give away everything they have. Um, maybe that's your calling. Maybe it is something that God's calling you to do to sort of, um, divest yourself of your, your belongings, either to sort of fight materialism or greed or, or just because like you're gonna need to have that fluidity and liquidity to your assets 'cause you're gonna need to move around or whatever it is. But I don't think we look at this parable and have like a, like a, a command for a life of poverty or something like that. Right. Um, really this is more about the. Utter sold outness of the Christian to pursue and seek the kingdom of God. [00:17:48] Jesse Schwamb: Right? Right. [00:17:49] Tony Arsenal: And and I think that that's the same in both, even though the way that the person in the parables comes a, comes across the kingdom or they come across this, this thing of great value or thing of great price, that they find their response in both parables is the same. And to me, that that actually tells me that that's more the point of these parables. Um, or, or maybe we shouldn't even think of these as two parables, right? Some of the introductory language that we see in when we transition from one parable to another, we don't really see that here. Uh, and if, if we're gonna follow that, actually we would be going to the next parable would also kind of fall into this. But he says the kingdom of heaven is like a treasure. And then in 45 he says, again, the kingdom of heaven is like a merchant in search of fine pearls. We're gonna run into something like this later on when we get to like the parable of the lost sheep and the parable of lost coins. Where there are these distinct parables, but they're kind of stacked on top of each other in order to make a specific point. All of the parables that are sort of in these parable stacks are making the same point. And so I think it's not so much about like, how do we find the Kingdom of Heaven or how do we come upon the kingdom of heaven? It's more about what do we do once we've come upon it? Once we've thrown it's, that's the point of the parable that we need to unpack. [00:19:03] Jesse Schwamb: That's right. And I would add to that, like who is it that is the beneficiary of this kingdom? We have two different, very different individuals, which I, again, I think, we'll, we'll talk a little bit about, but I'm totally with you. I, I think it's, it's easier, it's almost too narrow and too easy to say. Well, this is really just about like physical ma or about wealth. Like in some way the, what we're being taught here is that you have to get rid of everything of value in exchange for this. In some ways, that almost feels too transactional, doesn't it? As if like what, what we need to do is really buy the kingdom. We express our seriousness about this kingdom or the rule and reign of God by somehow just giving up everything that we own as if to prove that we're really worthy of receiving that kingdom that we prayed enough. Right. That we've done enough, even though that we're contrite enough. Yeah. And all that stands like in direct opposition to the mercy and grace, which God gives to us through his son by the power of the Holy Spirit to bring us into this kingdom. So we know it can't really be about that. And so that leads me back again to just like the lovely details here. And like you've already said in the first case, here's what really strikes me is. For probably most of us in the West, this idea of treasure is novel and maybe romantic. There's a adventure and an energy to it. Because we've all heard stories about this, whether it's like, I don't know, pirates of the Caribbean or the county Mount Cristo. Like there's something about treasure finding some kind of, or national treasure. Sorry, that just came to my mind. Like I couldn't go any further without mentioning Nick Cage. So you know, like there's something there that pulls us in that finding this thing almost unexpectedly in a hidden place of immense worth and value is, has a real draw to it. But I imagine that in Palestine being like a war torn region in Jesus' day, in the way people might store goods of great value in the fields they own. And then of course the owner may never be able to achieve for lots of reasons, including death. And then somebody might stumble upon it. And as I understand the, the laws there, of course, if you were to stumble upon something. I was in somebody else's property and and on earth that thing take it out of the ground. In this case, you would be by law required to bring that back to the person who owned the field. So there's something interesting here that this first person, probably the more meager and humble of the two with they at least respected, like their socioeconomic status is let's, we could presume maybe going about their normal work. They find this unexpectedly in the field and it's immediately recognized to be something of great value that it is to stop and to, again, there's like a measuring that happens behind the scenes. This person at least is measuring of all the things that I own, all things I could possibly own. The better thing for me to do is to consolidate all the rest of my wealth. And this case, again, it's not the message of the story to do this, it's the exemplification of what's happening here. This person is so sold out to ensure that they acquire this great treasure that they stumbled upon, that they will take literally everything else of value that they own to exchange it for this very thing. So I'm totally with you because I think the predominant message here is not like take all your wealth and make sure that you give it to the church or that it goes to ministry or to missions. That may all be well and good and it may all be the kind of calling that you receive. However, I think the principle message here is the kingdom of God is so valuable that losing everything on earth, but getting the kingdom is a happy trade off. Like that's actually a really, really good deal. And so having the omnipotent saving reign of Christ in our lives is so valuable that if, if we lose everything in order to have it, it would be a joyful sacrifice. [00:22:20] Tony Arsenal: Yeah. Yeah. And you know, I think, um, I think there is a level of. Encouragement in Sacrifice and Joy in the Kingdom [00:22:27] Tony Arsenal: Sacrifice that happens for every Christian and. I mean, I, I know there's a lot of people who they, uh, come to faith as young children and we've kind of talked about that as like, that's that testimony that, you know, I think everybody really wants is like they wish they never had a time that they didn't know Jesus and Right. I don't know any parent that I've ever spoken to, and I'm certainly not any different here that doesn't want that testimony for Jesus, but, or for, for their kids in their relationship with Jesus. But. I think most people who come to faith at some point in their life when they're able to remember it, like they, they have a conscious memory of their conversion experience. There is this sort of sense of sacrifice and e even a sort of a sense of loss. Um, I think there, there are times where, and, and you know, I think maybe, um, even people who've always been in the faith, um, they probably can resonate with this. I think there are times when we might look at how our lives could have been different or could be different if we weren't in the faith. Um, and, and sometimes there's a sort of wistfulness to that. Like being a Christian can sometimes be difficult right On, um, you know, maybe you miss a promotion opportunity because you're not willing to work on the Lord's day or because you're not willing to do something unethical. Like you, you miss out on some sort of advancement and you think, well, if I could just, you know, if I could have just gotten past that, like my life would be much different. And what this parable teaches us is. That's an understandable, like that's an understandable emotion or response. Um, and there is this weighing of the cost. And in the parable here, he, like you said, there's this calculation that goes on in the background. He finds this treasure, he makes the calculation that to have this treasure is worth. Everything it's worth everything he has. He sells everything he has, and he buys the field in order to get the treasure right. And, and there's some interesting textual dynamics going on through this chapter. We've talked about how the parables kind of like the imagery across the parables in chapter 13 here of Matthew, they kind of flip certain figures around and almost, it's almost intentional because he is getting the treasure and the treasure. The kingdom of heaven here is like the treasure, but he's also getting the field right. And the kingdom of heaven is, is the field in other parables. Um, but this, this calculation that happens, um. I don't know, maybe my heart is just sensitive to this right now. I, I, I, I feel like a lot of times we look at that sort of wis wistful second glance at what could have been if we were not Christians, and we automatically feel like that's gotta be a sinful impulse. Like, how could I ever even consider what life might have been? Like this parable implies that that's the thing we actually have to do. You have to know and consider what it is you've sacrificed or will be sacrificing in order to make this transaction happen. You can't just blanketly say like, oh, of course. You know, you've gotta, you've gotta count the cost, as it were, and then you have to actually make the purchase. So I think we should look at this as a source of encouragement. Um, like I said, I'm not sure why. I feel like maybe there's, maybe there's just a, a. I dunno, I'm feeling a little weird and charismatic right now. I feel like this is something that I definitely need to be saying, like, I feel like someone needs to hear this. Maybe it's just me that needs to hear this. And that's, I'm tricking myself by thinking of someone else. But we are able, as Christians, I think God permits us and in some sense, maybe even expects and commands us to recognize what we have given to be Christians in order that we might realize how much we have gained with that transaction. It's not just this like remorse or regret, um, for the sake of remorse or regret. It's to be able to see how good and how beautiful and how worth it is the kingdom of God, uh, to, to, to claim that. [00:26:23] Jesse Schwamb: I like that there is a great discipline and a great joy in remembering worth and worthiness. So there's gonna be times, like you said, when it's hard and if you look back, look back at the ministry of Jesus, I've often thought that he's like a poor evangelizer from like modern standards. Yeah. Because often people come to him and say things like. I, I wanna be part of the kingdom of God. Well, what do I need to do to enter the kingdom of God? And here you have like a seemingly a willing convert. And he always says things like this, like, you gotta go count the cost. Yeah. Like is, is this worth it to you? Like you have to deny yourself, you have to hate your own father and your mother, and your wife and children, and brothers and sisters, even your own life. Otherwise you cannot be my disciple. And in this kind of language, it's clear that Jesus is saying you fail often. And maybe this goes back like you're saying, Tony, it's like the parable of the soil that you fail to really take into account what it means to follow with full fidelity, to commit yourself in a fully unencumbered way. Are you willing to do that? Are you willing to consider that? And as human beings, we're just not good often at counting costs. We're not good at thinking about opportunity costs. And it's interesting here that we're called out to say, even if you've already purchased the field as so to speak, that as if you've been saved by Christ, to continue to remember how good it is to be in the kingdom of God. And that the joy. Of knowing as like the Heidelberg Catechism says in the first question that all things are subservient to our salvation. Yeah. That incredible worth of, that should be a source of encouragement in times of great trial and tribulation, no matter how big or small, so that this joy that this person has when they go and sells everything he has and he buys this field, you know those details, like you're saying, do press us. It really comes to us with this idea that we should be able to see plainly why having Christ is more valuable than all other things. If the omnipotence all wise, God is ruling, ruling over all things for our joy, then everything must be working for our good, no matter how painful and in the end, God is gonna triumph over all evil and all pain. So this kingdom is a real treasure. Like it is a, it is a real. A real quantity in our life and our wellbeing and in our spiritual consistency, that'll ought demand some reflection of how valuable it truly is. And then knowing that in our minds, that like influencing our behavior, our other thought patterns, and then our actual feelings about stuff. So that when, like you said, we're passed over, we're looked over, we're ridiculed for something, we go back and we count it all joy to be worthy of being part of God's kingdom, knowing that it was because of the entrance and acceptability and the identity in that kingdom that we experience. Those things, those hardships begin with. [00:29:05] Tony Arsenal: Yeah. Yeah. And, and I, um, I don't want us to miss out on the fact that even as the parable may be encouraging or forcing us to think about. The cost. It, it really is trying to emphasize the great value of the kingdom. Right? Right. We, like I said, we, we don't just count the cost. In order to count the cost for its own sake. We count the cost in order to understand the great blessing that is ours in Christ. Right. All I, I count all that I have as a loss compared to the greatness of Christ Jesus. And, um, I think we just don't often do that. I, I, I think as Christians, that's probably a thought that is in our head more as young Christians, especially if we come to the faith in, in a time in our life where we're aware of things like that. We think about things like that. Reflecting on the Cost of Faith [00:29:59] Tony Arsenal: You know, I was 15 when I first came to faith and, um, I, I don't think I was in a frame of mind as a 15-year-old boy to think about, like. The cost of what I was doing, right? It's not like I was a particularly popular kid. I didn't have a, you know, I didn't, I wasn't unpopular, but it wasn't like I lost a ton of friends when I became a Christian. I didn't really lose anything that was measurable. Um, but I do think that, as, you know, someone now in my forties, looking back at, you know, 15, 20, 25 years of, of Christian life, it's easy to see that things could have been different on a sort of temporal scale. Like my, my life could probably be more comfortable in terms of wealth or opportunities or other things that might, uh, aren't, aren't even bad things necessarily. There is a sense of sacrifice. But again, God has brought us into this kingdom and he's given us parables like this and given us the ability to recognize. That we do have a cost, that there is a cost to be counted in order that we might now look at it and praise him for how great and glorious and valuable the gift that he's given us is. Understanding the Parable of the Pearl [00:31:08] Tony Arsenal: And so I think, you know, I think that's the same basic meaning of this second, second half of the same parable. I guess the, the pearl of great price or the pearl of great value. But it's not exactly the same, right? It's not like Christ is just repeating the same ver, you know, parable with, with different words for variation. Um, every word is breathed out by God and profitable for teaching correction, reproof, and training and righteousness. And I had a, I had a prophet in, uh, in Bible college who would say like, difference means difference. And he was often talking about like minute things, like the difference, um, or why, why is this word used instead of that word? This word would've worked. And, and the author chose that one. There's a reason for that. Difference means difference, but. Christ here chooses to, to tell the parable a second time, um, in a slightly different way. Uh, and Matthew chooses to record these in the same sense next to each other in slightly different ways. So what, what do we, what do we wanna pull out of this second parable that's different and what do we think it's telling us that's a little bit different than the first version Y? [00:32:14] Jesse Schwamb: Yeah, that's a great question. Diverse Approaches to the Kingdom of Heaven [00:32:16] Jesse Schwamb: Uh, I love this idea because not until really, I was thinking about it this week when I read through them, was I really, again, drawn to the differences between these two main characters. Interestingly, I think in both, and we can make the case that the, the treasure, the kingdom of heaven here represented in both this pearl or in this literal treasure is in a way hidden. Certainly the first man is not necessarily looking for, it's still revealed to him, but the second in a way. And on the other hand, he knew this guy knows treasure. He's been seeking it with diligence in vigor, or at least like this is what he does for a living in his vocational career. He's out there trading pearls, presumably, and he knows something about them and how to evaluate them effectively. And so it's his business and he's dedicated himself to finding them. And apparently he's seen plenty of them over the years. But then all of a sudden, and this is wild, the beautiful, all of a sudden, clearly the search comes to like an abrupt end because he finds this one of immeasurable value, so much beauty exceeding and value exceeding all the other ones. And he doesn't need to search anymore. He just finds the one pearl that he can retire on a pearl with more than everything else. Or anything else that he's ever possessed and he gets it again. He does. And this brings him into symbol two with the first man. He does the same thing, then liquidate everything else and go after this one. Great pearl. So to me, and I'm curious your perspective on this, I'm not necessarily promulgating that. Well, the first one is not a seeker and the second one is like a seeker of of God things. Right? There is though, like you said, a difference in their approach and what they're after. And so I think what we can take from this, at the very least, is that there is diversity in these beneficiaries of the kingdom of God that's covering everybody. And just by these two kind of bookended or polar examples, that's what Jesus draws us to. But I would turn the question back to you. What do you think about this second guy? What do you think about the fact that his business is searching after these things? What? What do we take away from that? [00:34:07] Tony Arsenal: Yeah. The Ultimate Value of the Kingdom [00:34:07] Tony Arsenal: And you know, the thing that drop that jumps out to me immediately in the first parable, the kingdom of heaven is, is like the treasure hidden in the field, [00:34:16] Jesse Schwamb: right? [00:34:16] Tony Arsenal: In the second one, the kingdom of heaven is the merchant who's searching, [00:34:20] Jesse Schwamb: right? [00:34:20] Tony Arsenal: Right. The kingdom of heaven is like the merchant in search of fine pearls who finds one. That's right. And so I think that they kind of are like, almost like mirror images of each other, right? One of them is about the treasure and what it takes to come upon it and then obtain it. The second is about the person who is coming upon the treasure and, and finding it. And then what it takes again to obtain that treasure. And I think, I think you're right, there is an element here that. Um, in this second parable, the person who is seeking for this treasure is one he's seeking for the treasure, right? Right. You get the image in this, in this first parable that the dude just kind of stumbles upon it. Um, I've heard this Todd as like, it's actually more like a guy who's just walking through a field rather than like a person working the field. And I'm not sure that matters that much, but there is this sense in the first parable that the guy kind of stumbles upon it. He wasn't looking, it wasn't what he was trying to do, but you're right in the second one, the kingdom of heaven, and this is where I, this is where I think I need to think more about it, is what does it mean for the kingdom of heaven to be like a merchant searching for fine pearls right [00:35:23] Jesse Schwamb: on. [00:35:23] Tony Arsenal: Rather than the pearls being the kingdom of heaven, which is what we see in the first bearable. Um, and I don't know the answer to that question. I think I need to, need to think about it and study it a little bit more. But I do like this distinction that in, in the first case, it's sort of a happy accident. And in the second case, this is, this is the life, this man's life work. He finds he's, he's in search of fine pearls. I'm not sure I know exactly what he's trying to do with the fine pearls. It seems like it implies that he's a pearl merchant or a pearl trader, but then he finds this pearl. He doesn't seek to sell it. He buys it. Right. [00:36:00] Jesse Schwamb: Right. [00:36:00] Tony Arsenal: And, and the, the, the fact that the parable stops with him buying it sort of implies that like. He actually is not going to sell it. He's just gonna keep this pearl. Now before the, the pearls, the, the source of the value of the pearls was kind of in the, the financial gain that selling or trading them could bring. But now he suddenly finds this pearl that is so valuable. It's so great, it's so beautiful. Everything he was working to obtain before all of the money he's gathered by finding and selling pearls in the previous like mode of living. He now gets rid of all of that just to purchase this one pearl and presumably to keep it. And I think that again, is kind of a, kind of a, um, statement on our Christian life is that we, we probably have all sorts of things that we've been doing our whole life and we are seeking to, to move forward in our life. And the kingdom of heaven is kind of the ultimate goal of all of that, for those who are in Christ, for those who are called according to his purpose. The purpose is not just to accumulate wealth. It's not even necessarily, uh, in and of itself to like grow in righteousness. It's to be transformed to the, uh, to the image of God's glory son, for the purpose of making him great, making his name renowned. Right. When we look at that passage in Romans that have kind alluded to, he's, he would transform into the image of Christ so that he might be the first born among many brothers. The Incomparable Worth of Salvation [00:37:24] Tony Arsenal: Ultimately, our, our sanctification and glorification is about making Jesus great and glorified, um, to give him glory, to have our glorification reflect his already intrinsic glory and the gift that he gives us, and I think that's kind of, kind of in play here, is that. Uh, we might have all sorts of goals in our life. We might have goals in our Christian life, um, that are good things that we should strive for, but at the end of the day, all of those things only serve to bring us to the kingdom of heaven, which is this pearl of great price that we, we purchase, we buy it and we just kind of hang onto it. It is its own treasure and it's, it's not about what this, this treasure can bring to us, right? Which is what the fine pearls were before they were about what the merchant can find and sell. It's, it's now about just obtaining the pearl and enjoying that pearl. Um, which I think is a little bit different than, than, um, what I would've thought of with the par before. [00:38:19] Jesse Schwamb: Yeah, I totally agree with you. I think, I think you're actually onto something with the distinction because I think of. So much of my career has been spent in financial services among people who are buyers and sellers of things. They're traders. And the way I read this was very similar to what you were saying to me. What resonated was if this gentleman or this person is. Trading, collecting these pearls. Presumably they have appreciation for the beauty of the pearl itself. So there is like something innate that draws them to this particular thing. And with that experience and with that knowledge and with that, that appreciation of that beauty. I think when they see this other pearl, it moves from, well, why would I ever sell that? I've seen everything. This is the most beautiful pearl I've ever laid my eyes on. And now I want to keep it for me. I want to have it in my possession. I want to cherish it and not just keep it in the inventory and then turn around and sell it for markup, presumably, because there is no nothing that would be of greater value to this person. 'cause they just sold everything else that they had. So they, it's appreciation for the pearl itself. It's going after that finding and seeking that great beauty. And then that led me right into Philippians chapter four, where Paul writes the church in Philippi, beginning of verse eight. Finally, brothers, whatever is true, whatever's honorable, whatever's just whatever's pure, whatever's lovely, whatever's commendable. If there's any excellence, if there. Anything worthy of praise, think about these things. What you have learned and received and heard and seen in me. Practice these things and the god of peace will be with you. So this idea, like you and I, Tony, have talked about like the world has great wisdom, it has great knowledge, it has things that can lead us by way of common grace into certain amounts of peace. But the pearl of great price, the seeking after the going after all these great things is to find the gospel, to be given the gospel it revealed to you. And then say everything else I count as a loss. Everything else is worthless compared to this thing. And if you're a person that can appreciate even just by turn of mind or God's influence in your life, you know, knowledge and wisdom, and you're seeking after that, which is the ultimate expression and representation of those things, and then you find you come upon this pearl of great price, the gospel wisdom and the beauty of God represented in his son Jesus Christ. And you say, this is it. I, I know enough to know, again, by the regeneration that comes through the spirit, this is the real deal. Then I think the message still stands. We come through two different directions into the same final culminating point, which is there is a condition for having this kingdom of God, for having the king on your side as your friend, but the condition isn't like wealth or power or negotiating or intelligence or even good trading behavior or going out and finding the right thing. The condition is that we prize the kingdom more than anything else we own. The point of selling everything in these parables is to simply show where our hearts are at. And so I often say in my own line of work, that cost only matters in the absence of value. Actually, it's true for everything that we. We presumably spend our time or our money on cost only matters in the absence of value. And I think like you and I could do a fun little experiment where I don't know, you ever talking to somebody about something and you're paying a cost to have that service delivered to you and you're, and you're just like totally worth it, like I would do totally worth it. Like, yeah, that's kind of the vibe I'm getting here. It's like at the end of days when we think about the worthiness of our God, that there's no one like him, that he's unequal, that he has no rival, that the gospel is the sweetest message that we're rescued literally from the pit. We're just say no matter what the cost of us personally, great or small, totally worth it, that that's what we'll be saying for all of eternity as we worship him. [00:41:45] Tony Arsenal: Yeah, and I think even more than saying, totally worth it. I think when we are given our new eyes to see, and we no longer see through a da a glass dimly, we're gonna recognize saying that it was worth, it is is like it's a pale, like it's a faulty answer to begin with because the, for sure the worth of the kingdom of heaven surpasses anything we could imagine. And in our, you know, locked in little meat brains that we have now, we're kind of com we're just comparing it to. You know, like what, what we could have had or what we, what we've given up. Um, it, it's gonna be an incomparable comparison. Like there's no, there's no measure that is satisfying, there's no measure that can actually show us how, how worthwhile it is. And, you know, we've, we've made a point of it, like the, the blessing of salvation and, and really like what it is that we're getting, uh, in, in the. You know, the Christian understanding of salvation, it's not, it's not an eternal destiny. It's not bigger mansions in heaven. It's not freedom from death. All of those things come with it. All of those things are attending gifts. That's right. But what we get in salvation ultimately is we get God we get union with God, we get fellowship with Jesus Christ in the, the power of the Holy Spirit. We, we get swept up into the life of the, the God of the universe. Like the life of the Trinity indwells us. And we, we become a part of that. Uh, not, not in the, you know, like. Eastern Orthodox deification sense, although I think there's a proper way we can talk about deification. Um, but we get swept up into that. We gain the relationship that the son has with the father by nature. We gain that by grace and nothing can compare to that. There's nothing that we could ever point to. Um, it's funny, my, my wife and I, um, this is a little corny, but, um, we'll often say to, to each other instead of saying, I love you more than anything, we'll say, I love you more than everything. Right. And, and it's, it's a way to say like. You could take all that there is in the world, everything that I have that I could possibly consider and sum up the value. And I love my wife more than that. I love my children more than that. So it's not that I love them more than any one thing, it's that I love them more than everything combined. And this is even greater than that, right? We, we will look back at our lives and if, if it's even in our mind, if we even can, can comprehend anymore. The idea of thinking about what it costs us to obtain this pearl of great value, which is the kingdom of heaven, which is just another way to say, is just fellowship with the God of the universe. Um, we'll look at it and say no matter what it was. No matter what it could have been, I would give everything I, I love God more than everything. Right. Right. There's nothing that could ever possibly be considered that even comes close to what we gain in, in Christ Jesus, in union with, with God. And I think that's the point of this, like I think the guy who, um. Christ's Perfect Sacrifice and Our Response [00:44:58] Tony Arsenal: I think about what it would take for me to even like to sell everything, like the concept of selling everything I own. I'm not even sure how I would do that, to be honest with you. Like, I don't even know the mechanism for that kind of thing. But the idea that there's anything that could be valuable enough that I would just sell every piece of human property that I have, there's probably nothing like that in this world. Like, there probably isn't. And to, to take that comparison and then basically say like, that's just what the kingdom of God is like. 'cause that's the other thing I think we miss about parables is you, you only make a comparison when you can't describe something, um, analytically, right? There's the difference between analogically and analytically Ana lot analytically means we're able to actually quantify and explain it kind of in strict terms, right? I can, I can say that, um, uh, a heavy object ways, X number of grams or it, you know, or, um. Pounds or whatever. I can, I can measure that and make an analytical statement, or I can make an analogy, an analogy that is comparative. Uh, but by definition, or almost by by nature of the thing, when you make that comparison, you're kind of saying like, not only is it like this, but it's actually it, like it's more like this than I can even describe. Right? So when we're talking about the kingdom of Heaven here, and we say it's, it's like, it's like a man who goes, he finds a treasure and then he sells everything. He has to get that treasure. It's infinitely more like that than it actually can be described. Does that make sense? I feel like I'm rambling on that a little bit. Maybe trying to describe something that can't be described is, is hard to do. [00:46:35] Jesse Schwamb: It's, that's, yeah. But yeah, that's, that's very difficult to do. I'm actually totally with you on this. I think I understand clearly what you mean, this idea that no matter how hard we actually try to value it, we'll be incapable of doing so. Yes. And at best, it almost seems like this is a strange command in a way because it's, it's asking us to do in some ways a thing that is impossible for us to do. However, I think what you're saying is it doesn't mean that we shouldn't turn our minds toward that. We're a bit like people who, I don't know if this show is still on PBS, but like, do you know that show, remember that show The Antiques Road Show? Yeah. Where people would like come, they'd ran ransack their homes or their garages with these old antique items and they bring them to this road show where there'd be experts who would value them. And inevitably we'll be like those people who come with what we think is like a. A thousand dollars clock that we got at a garage sale thinking, wouldn't it be great? I know this is valuable. It's probably a thousand dollars. It'll be, look at the return, tenfold return, I'll get on this item, and then instead finding that it's worth $10 million when it's appraised. Yeah, I assume it'll be just like that in the Beautific vision that even maybe for all of eternity will be growing in our appreciation for just how valuable this great salvation is. And yet at the same time, I think what this should encourage us to do is to pray things like God make us real in seeing and savoring Christ in his saving work above all the other things. Yeah. So that, as you said in your example, we would cherish him above everything, above all things that you have that right place in our hearts or that we be inclined to undertake that posture, which says, God, though I cannot understand it in full. Would you help me to see that? Encouragement in Our Spiritual Journey [00:48:08] Jesse Schwamb: And I wanna just say like, as a word of encouragement, maybe I'm speaking more to myself here so everybody else can disregard this if you like, but I think sometimes there can be a little bit of intimidation then when you hear these things and say like, ah, I'm just not, I just dunno if I love God enough, like I wanna love him, or I want to want to love him more. And I think even that posture is appropriate. Yeah. Sometimes there, oftentimes in my personal life, I'll pray something like, God, help me to know how much you love me and would you give me the strength to love you back? So that even that awareness, that energy, that volition, that vitality, that, that heat, all of that, that fire itself is kindled by the Holy Spirit. It's not like we need to like try to again manufacture here. Because the point of these, these stories is not again, that we just find the means to do a transactional exchange here, but that instead we really just sit in the full promises of God. And of course to that, I would say we always need to go back to, to something like Romans eight. I mean, I know that we should, like you said, Tony, the. The standard description we give for the Bible is the one that gives itself, which is that all of it, all of it's is carried along by the Holy Spirit. All of it is God breathe. All of it is useful for something. And yet, of course, I say somewhat tongue in cheek that, you know, if I have 10 minutes to live, I'm probably not gonna the s descriptions of reading a genealogy, I'm going straight from Roman and say, Romans say, I think it's just like the pinnacle of the scriptures. And so just a couple of verses at the end there, because I think this is, this is leading us into what is this great treasure? What is the kingdom of God? Why do we value it so much? What is the saving power? And uh, these verses, I mean, always just entirely get me ready to run through a wall. So this is the end of, of Romans eight beginning verse 35. Who shall separate us from the law of Christ? Shall tribulation or distress or persecution or famine or nakedness or danger or sword as it is written for your sake. We are being killed all the day long. We are regarded as sheep to be slaughtered. No. In all these things, we are more than conquerors through him who loved us for I'm sure that neither death nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from a love of God in Christ Jesus, our Lord. [00:50:22] Tony Arsenal: Yeah. Yeah. That's, that's a good word. And I, I, I like what you're saying too, is, is I think we, we can. There's this paradoxical thing that happens when the scriptures is trying to encourage us to do something, is we often like to get our, in our own way. And, and actually that becomes a source of discouragement for us. The Bible calls us to something and we know we can't live up to it. And that's actually like part and parcel of, of reform theology to recognize that this is law, like the, the, the, the, you know, maybe not in like the strict sense, like when we talk about dividing the scripture into law and gospel, um. It may not be that this particular passage would fall under that rubric of law normally, but this idea that we need to count the cost and that we need to be treasuring Christ more and more, and then when we feel like I'm just not getting it. I'm just not there. Like, I don't, I don't treasure Christ as much as I so should. Um, that Yeah, that's right. Nobody does. Nobody can, like, that's, that's kind of the point of this, and that's why it's law is it's, it shouldn't drive you in Christ. It should not drive you to despair. Right. It should not drive you to discouragement. It should drive you to gratitude that God saved you anyways. That, that this pearl of great value is still yours even though you can't possibly deserve it. Um, you know, we're, we're a little bit different than the, the merchant and the man who finds the treasure in the field in that we can't sell everything we have and obtain it like they have the ability to do that in the, in the parables. Right. Um, we, we don't, and we never will. And so rather than let that drive you to being discouraged that like you're just not getting. I recognize God is of infinite value and we are finite creatures. So we, we could, uh, value God perfectly. Like whatever that means, and I don't even know what that means, but we could value and cherish and love God perfectly as far as our capacities are concerned, and it still would not be enough to sufficiently merit God's favor for us. Like as much as we can, even in, even in eternity. As much as we can value and worship and love and praise Jesus, he is worth infinitely more than we could ever give, even when we do it perfectly. And this is, this is why you know Christ coming to die, to live on our behalf, to die in our place. Why that's necessary is because only this is a, maybe a different take on it. We, I think we talk a lot about how, um. Only God could, could carry, bear the wrath of God and not be destroyed. Right. Right. Only God could, um, could stand up under his own wrath, could stand up under the wrath of God and bear that punishment and not be destroyed. And so therefore, um, Christ had to be not just a man, but had to be God. But on the flip side. And God requires perfect perpetual obedience, which involves loving the Lord your God, perfectly with your whole heart at all times. Right? Only God can do that too. So it's not just that God. It's not just that G

The teaching of St Gregory is so fundamental to Orthodoxy that he is especially commemorated each year in Great Lent on the Sunday following the Sunday of Orthodoxy (as well as on Nov. 14); Bishop Kallistos observes in the English edition of the Philokalia, "his successful defence of the divine and uncreated character of the light of Tabor...[is] seen as a direct continuation of the preceding celebration, as nothing less than a renewed Triumph of Orthodoxy."   The son of a prominent family, St Gregory was born (1296) and raised in Constantinople. At about age twenty, he abandoned a promising secular career to become a monk on Mt Athos. (His family joined him en masse: two of his brothers went with him to the Holy Mountain; at the same time his widowed mother, two of his sisters, and many of the household servants also entered monastic life.) He spent the next twenty years living as a hermit, spending five days a week in complete solitude, then joining the brethren on weekends for the Divine Liturgy and its accompanying services.   Around 1335 he was called to live a much more public life in defense of the faith and spirituality of the Church. A Greek living in Italy, Barlaam the Calabrian, had launched an attack on the hesychastic spirituality of the Church. Fundamentally, Barlaam denied that man can attain to a true vision of God Himself, or true union with Him, in this life. Gregory, recognizing in this an attack on the Christian faith itself, responded. He even left the Holy Mountain and re-settled in Constantinople so as better to wage the struggle, which had become so public that a Church Council was called to settle the issue. St Gregory's views were affirmed, and Barlaam's condemned, at the Council of Constantinople of 1341.   Though Barlaam himself returned to Italy, a series of his followers continued the attack, eventually resulting in two more Councils in 1347 and 1351, both of which affirmed the hesychasts' position. Metropolitan Hierotheos (The Mind of the Orthodox Church) writes that these councils have "all the marks of an Ecumenical Council." This, along with the fact that St Gregory's views are affirmed in the Synodikon of Orthodoxy (appointed to be read in churches every Sunday of Orthodoxy), and his commemoration every second Sunday of Great Lent, makes clear that his teaching is a basic and indispensable part of the Orthodox Faith.   In 1347 St Gregory was consecrated Metropolitan of Thessaloniki, where he served until his repose. (He spent a year of this period as the prisoner of Turkish pirates). Despite (or due to?) his austere monastic background, he was revered by his flock: immediately after his repose in 1359, popular veneration of him sprang up in Thessaloniki, Constantinople and Mt Athos and, in 1368, only nine years after his death, the Church officially glorified him as a saint.   St Gregory was always clear that unceasing mental prayer is not a special calling of monastics, but is possible and desirable for every Christian in every walk of life. See his On the Necessity of Constant Prayer for all Christians, reproduced on this site.

During the horrors of the cross, every indication pointed to Jesus dying as a loser.  But what if Jesus' death was actually God's greatest moment of salvation? In this message, Pastor Lutzer considers the cross from the standpoint of Satan, humanity, and ultimately God Himself. God made Himself known through Christ's suffering. This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001. Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives. Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.   SUPPORT: Tax Deductible Support: https://www.moodymedia.org/donate/ Become an Endurance Partner: https://endurancepartners.org/   SUBSCRIBE: YouTube: https://www.youtube.com/@MoodyChurchMedia Weekly Digest: https://www.moodymedia.org/newsletters/subscription/

In this episode of the C-Suite for Christ podcast, we're going to war with one of the most destructive deceptions of our time: the transgender movement. This is not a political discussion. This is a spiritual war. The transgender movement isn't a debate about identity; it's a full-frontal assault on the image of God Himself. It's a deception that whispers to our children that their bodies are a mistake, that tells parents affirmation is love, and that demands the Church trade truth for tolerance.Let's call it what it is: a rebellion against the Creator. The world labels the words "male and female" as hate speech, but we call it holy scripture. The time for silent, comfortable Christianity is over. We can't cover the world in Christ if we're afraid of the world's opinion.This episode isn't about hate. It's about truth—the kind of truth that confronts lies, protects children, and ultimately saves souls.Buckle up. This isn't about politics—it's about principalities. This is a battle for the very image of God."So God created mankind in his own image, in the image of God he created them; male and female he created them." – Genesis 1:27Episode Highlights:07:20 - Nearly one out of every 20 teenagers in America is now identifying as something other than their biological sex. That's not biology. It's indoctrination. And it's happening fast. There's been an explosion of confusion. Not because kids suddenly woke up trapped in the wrong bodies, but because a movement has been relentlessly telling them that they are.14:43 - This battle over gender isn't just a culture war. It's a spiritual war. It's not about pronouns, politics, or personal preferences. It's about the very foundation of creation, If Satan can convince society that we can rewrite what God has written, then he's convinced society that we no longer need God at all. That's what's at stake here.25:07 - Truth without love is cruelty. But love without truth is compromise. We don't mock, insult, or hate people who identify as transgender. We love those people. But we love them enough to tell them the truth. If your definition of love allows someone to walk toward destruction unchallenged, then I'm sorry, that ain't love. It's neglect.Connect with Paul M. NeubergerWebsite 

Paul understood one basic fact about his letters and his teachings, which is that all of it is God's Word. He is complementing the believers in Thessalonica for accepting Paul's teaching as being from God Himself in stead of being from man. A very important fact when teaching God's Word , is for the listeners to understand what is God's truth and what is not.

During the horrors of the cross, every indication pointed to Jesus dying as a loser.  But what if Jesus' death was actually God's greatest moment of salvation? In this message, Pastor Lutzer considers the cross from the standpoint of Satan, humanity, and ultimately God Himself. God made Himself known through Christ's suffering. To support this ministry financially, visit: https://www.oneplace.com/donate/1407/29?v=20251111

True wisdom doesn't come from books or clever ideas — it comes from God Himself. As Fr. Mark reminds us, divine wisdom is the light of God that orders all things in creation and directs them toward their ultimate purpose. Today's readings from Wisdom 7:22b–8:1 and Luke 17:20–25 show us that this divine wisdom is not something distant or abstract; it's the very presence of God's Kingdom living within the soul.Before the Fall, humanity walked in the light of God's wisdom. But sin darkened our understanding, blinding us to the truth about who God is and how we are meant to live. The Book of Wisdom reminds us that divine wisdom is “holy, unique, manifold, subtle, loving the good, and all-powerful.” It is this wisdom that restores the order lost by sin and allows us to see reality through God's eyes. When we live according to His divine order, peace and fulfillment follow. When we reject it, disorder and unhappiness rule our hearts.Jesus teaches in today's Gospel that “the Kingdom of God is within you.” This means that the Kingdom is not merely a place but the very life of God alive in the soul of the righteous. As St. Faustina recorded in her Diary, Jesus said, “My Kingdom is my life in the human soul.” To live wisely, then, is to allow the Kingdom of God to take root in us — to let divine wisdom order our thoughts, our choices, and our desires according to God's plan.Fr. Mark urges us to ask daily for the gift of wisdom — a wisdom that enables us to live rightly, see eternally, and walk in peace. The truly wise are those who look not merely to this world but to eternity, shaping their lives by the light of divine truth. May we pray: “Lord, grant us wisdom, that we may live wisely, love deeply, and build Your Kingdom within and around us.”#marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #catholictiktok #frmarkbaron #wisdom #kingdomofgod #bookofwisdom #gospelreflection #divinewisdom #catholichomily #dailyhomily ★ Support this podcast ★

Send us a textWhat if your hardest trial isn't punishment but proof of what God has already secured in you? We open Job's story at a surprising angle: God Himself bears witness about a human life, declaring Job upright and unshaken even after unthinkable loss. That single moment reframes how we read suffering, integrity, and the quiet strength of a faith anchored in the Giver, not the gifts.We walk through the meaning of “witness” and why true witness costs something. Integrity isn't about spotlight moments; it's character forged when only God is watching. Listeners connect the idea of integrity to completeness and the breastplate of truth, pointing us to a deeper guardrail: God's revealed will protecting the heart. From there we challenge prosperity assumptions and name the real hedge—not around wealth or status, but around life and salvation. Stuff comes and goes; grace keeps. That's why Satan's charge fails and why Job's faith endures. We also confront the modern habit of doubling down when proven wrong, exploring how whataboutism masks pride and blocks growth. Humility, by contrast, clears the path back to truth and builds the kind of character trials can't crush.Drawing a parallel to the heavenly courtroom in 1 Kings 22, we consider God's sovereignty over spiritual conflict and human outcomes. Permission is not approval; constraint is real; and grace holds the final word. Through Jude's doxology, we anchor our hope: the Keeper keeps. If you've ever stared down loss and wondered whether God's favor left you, this conversation invites a better lens. Your trial may be revealing, not repaying. Your faith may be deeper than you think because your rescue is stronger than you feel.If this resonates, follow the show, share it with a friend who needs courage today, and leave a review to help others find these conversations. Your insights matter—what's one way you've seen humility change the course of a conflict?Support the showBE PROVOKED AND BE PERSUADED!

Episode 271 - Fire, Desire, Theosis What do you really hunger and thirst for? As the friars continue through the Franciscan Lent, they dive deep into the Beatitude: "Blessed are those who hunger and thirst for righteousness, for they will be satisfied." This conversation is about holy desire, the kind that burns, refines, and draws us closer to God Himself. They unpack what it means to let go of lesser hungers, to purify our desires, and to rediscover the fire that leads to union with God. From St. Francis' radical poverty to our own longing for holiness, the friars remind us that this journey isn't about doing more, but actually about becoming more like Him. Join us as we learn to hunger for what truly satisfies, the very life of God alive within us. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!

Pain has a way of shaking our confidence, but Job 1:21 reminds us that worship can rise even from the hardest seasons. When everything fell apart, Job chose praise—a response rooted in the unshakable truth that God’s presence can’t be taken from us. His story shows us that even when loss, confusion, or unanswered questions threaten to overwhelm, God remains steady, powerful, and worthy. Sometimes the deeper gift in suffering is discovering who God truly is when everything else fades. Highlights Job praised God after unimaginable loss—because God Himself was still his greatest treasure. Emotional pain can still lead to worship when we trust God’s character. Physical suffering pushed Job into deeper questions and honest wrestling. God responded not with explanations but with a revelation of His majesty. Seeing who God is often brings more peace than understanding why hardship happens. Surrender grows when we remember God’s purposes can’t be thwarted. Pain can become the pathway to a closer, more intimate knowledge of God. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Praising in the Middle of Pain By Cindi McMenamin Bible Reading: The Lord gave me what I had, and the Lord has taken it away.Praise the name of the Lord! (Job 1:21 NLT) Job said these words after literally losing everything he had. Can you imagine praising God, as Job did, after unimaginable loss? The story of Job in the Bible is not a parable or a fable. Job was a real man, husband, father, and farmer. In fact, he was a present-day millionaire, in a sense. The Bible says he was the “greatest” (richest) man in the east. Then everything he had– and I mean everything—was gone in a day. In spite of this obvious and apparent shock of suddenly losing everything—his livestock, his livelihood, his investments, and all ten of his children—Job’s response was worship of his Creator and the One who had allowed him to lose it all. In a humble, God-honoring statement that truly defined this man’s character, Job responded not with questions, complaints, or curses, but with praise: “Naked I came from my mother’s womb, And naked I shall return there. The LORD gave and the LORD has taken away. Blessed be the name of the LORD” (verses 20-21). How could Job have responded that way? I imagine you and I would react quite differently after losing just half as much as Job did. We might say things like: “God, why?” “God, I’ve served You and yet You let this happen.” “God, are You even there, anymore?” Experiencing loss upon loss can have that kind of effect on us. It makes us question everything we ever knew. Yet, Job could praise God in his pain because, in his wisdom, he realized the one thing that mattered most to him—his God—was something he would never lose. Job realized God was still there, God was still good, and God was still worthy of his praise. Job saw God as his greatest possession. Job’s response, though, wasn’t quite as stellar when he lost his health. When his livelihood and loved ones were taken from him, the emotional pain gave way to praise. But when his body became wracked with pain, the confusion, disillusionment, and responses that would be more like yours and mine set in. That is when Job began to question. That is when Job’s friends began to offer their opinions on why God was allowing his suffering. That is when Job met his darkest, most painful time—in the confusion of not understanding why God wasn’t letting up. And then, we get the most beautiful description in all of Scripture of Who our Creator is and all that He is capable of. In chapters 38-41, God takes our breath away when He answers Job out of his “storm”—the biggest storm God knew any man or woman on earth would ever have to endure. And God’s big reveal? His all-coveted answer to the age-old question why? It didn’t come. When God finally spoke, He didn’t solve the age-old mystery of why bad things happen to good people. Rather, His words began with: “Why do you talk so much when you know so little?” (Job 38:2 CEV). God was, in a sense, saying: “Who are you, Job, to question Me?” And for four long chapters, God doesn’t shine a penlight of understanding on Job’s circumstances, but projects a spotlight on who the God of the Universe really is, and all He’s capable of. After God’s discourse, Job is the one who is silent. After hearing God’s description of how He rules and sustains all creation, Job is speechless. The only thing he can finally utter is a declaration that God is God and Job is not: “I know that no purpose of Yours can be thwarted” (Job 42:5). Do you hear Job’s humility? Do you sense his surrender? Now listen for Job’s song—the true reward for his suffering. The rest of verse 5 reads: “My ears had heard of You, but now my eyes have seen You” (42:5). Oh, to know God in a way that we have “seen” Him with our spiritual eyes…understanding how great and majestic He is and yet knowing that, in spite of all He allows or prevents, He still loves us beyond reason. Intersecting Faith & Life: What is God allowing you to go through so that you don’t just know about Him in your head, but truly know Him in your heart? What is He doing so you aren’t just one who has heard of God, you’ve had the privilege of seeing Him by faith? Instead of assuming or concluding your pain is your punishment from the hand of God because He no longer loves you, consider that what you are going through may be God’s hand extending to you an opportunity to know Him in a way you never have before. Perhaps He is inviting you to walk closer to Him than you ever thought was possible. Practice surrender today by telling God how much you love Him in spite of what hurts right now. Further Reading:Job 38-42 For encouragement on who God is and how much He loves you, see my book, The New Loneliness Devotional: 50 Days to a Closer Connection with God. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Today, the Church celebrates the Memorial of St. Josaphat, a bishop and martyr who gave his life for the unity of the Church — a unity founded in Christ Himself, who “is our peace, He who made both one and broke down the dividing wall of enmity through His flesh” (Eph 2:14).In today's Gospel, we encounter the ten lepers who call out to Jesus from a distance. Only one returns to give thanks — a Samaritan, a foreigner. Yet it is this “outsider” who draws near, falls at Christ's feet, and glorifies God. His gratitude becomes worship. The Greek word used here is eucharisteo — to give thanks — the same root of our word Eucharist. In that moment, the healed man “Eucharisted” Jesus, showing us that true thanksgiving is communion with God Himself.Fr. Tyler reflects on how this healing foreshadows what Christ accomplishes in the Eucharist: God drawing near to the outcast, uniting what was divided, and restoring communion through His Body and Blood. Just as the Samaritan crossed the barrier between distance and intimacy, Christ crosses the infinite divide between heaven and earth, destroying the walls that sin has built.St. Josaphat lived this mystery to the end. In a time of bitter division between East and West, he longed for the unity of all Christians under the successor of Peter. For this, he was martyred — his blood becoming the seed of reconciliation. His life echoes the very prayer of Christ in John 17: “That they may all be one, as You, Father, are in Me and I in You.”Let us pray today that, like St. Josaphat, we may become instruments of unity — people who heal, reconcile, and draw others toward the Eucharist, where all division is destroyed and all hearts are made one in Christ.Watch today's Daily Homily with Fr. Tyler on DivineMercyPlus.org or the free DM+ app.#frtyler #stjosaphat #unity #eucharist #onenessinchrist #catholicunity #bodyofchrist #massreflection #dailyhomily #divinemercy #thedivinemercy #marian #marians #marianfathers #marianhelpers #catholic #catholicism #romancatholic #romancatholicism #catholictiktok ★ Support this podcast ★

Did The Bible Warn Us About Mamdan? • The Todd Coconato Show Website: www.toddcoconato.com | www.pastortodd.org To give and support this ministry and these broadcasts: www.toddcoconato.com/give We are living in prophetic times. New York City, one of the most influential cities on earth, has just elected a leader aligned with a worldview in direct opposition to the Gospel of Jesus Christ. Many are shocked... but spiritually, we should not be surprised. Scripture gives us a blueprint for moments like this. When a people turn away from God, they begin selecting leaders who reflect their rebellion. This is not only a political moment. This is a spiritual moment. Understanding the Biblical Pattern: Israel Chooses Saul To understand what is happening spiritually, we need to revisit a foundational story from the Bible in the book of 1 Samuel. Israel was originally led by God Himself. He raised up prophets and judges to guide them. But the people grew restless. They saw the nations around them ruled by kings, and they wanted to look like the world. They wanted a king they could see, someone impressive, someone who gave the illusion of strength and control. They went to God's prophet, Samuel, and demanded a king. Samuel warned them by the Spirit of God that a worldly ruler would bring hardship, oppression, and spiritual decay. But they refused to listen. They insisted on choosing what looked strong rather than who was godly. 1 Samuel 8:7 (NKJV) “And the Lord said to Samuel… they have not rejected you, but they have rejected Me, that I should not reign over them.” Saul was chosen because he appeared powerful and charismatic. Scripture says he was taller and more impressive than anyone else. To the natural eye, he looked like a champion. But Saul did not have a heart after God. He did not honor God's commands. He feared the people more than he feared the Lord. He made decisions based on popularity, power, and image instead of obedience and truth. In time, Saul's leadership brought confusion, fear, moral compromise, and spiritual decline to Israel. It took years and great suffering before the nation turned back to God's standard and God raised up David, a man after His own heart. Here is the parallel: Israel chose a leader like the world and suffered spiritually. America's largest cultural city has now made a choice based not on righteousness, but on ideology and image. God is showing us the pattern again. The point is not an individual leader. The point is spiritual drift. When a people reject God, their leadership choices reflect that rejection. The good news: In Scripture, after Saul came David. Judgment shook the nation awake, and God raised a remnant. He always does. Now… what do we do? 1. We must not fear. Isaiah 41:10 (NKJV) “Fear not, for I am with you; be not dismayed, for I am your God. I will strengthen you… I will uphold you with My righteous right hand.” Explanation: Fear paralyzes the Church. God calls us to stand with courage. He will hold us up in turbulent times. 2. We must repent and humble ourselves. 2 Chronicles 7:14 (NKJV) “If My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways…” “…then I will hear from heaven, and will forgive their sin and heal their land.” Explanation: Our hope is not in political outcomes… it is in repentance and returning to God. 3. We must discern the times. 1 Chronicles 12:32 (NKJV) “...the sons of Issachar who had understanding of the times, to know what Israel ought to do…” Explanation: The Church must not be spiritually asleep. We must discern and respond, not merely observe. 4. We must cry out like watchmen. Isaiah 62:6–7 (NKJV) “You who make mention of the Lord, do not keep silent… give Him no rest till He establishes…” Explanation: Watchmen do not complain… they cry out in prayer without ceasing. 5. We must expose and stand against false ideologies. 2 Corinthians 10:4–5 (NKJV) “For the weapons of our warfare are not carnal but mighty in God…” “…casting down arguments and every high thing that exalts itself against the knowledge of God.” Explanation: We confront ideas and spiritual strongholds, not flesh and blood. 6. We must put on spiritual armor. Ephesians 6:12 (NKJV) “For we do not wrestle against flesh and blood, but against principalities, against powers…” Explanation: This is not political warfare… it is spiritual warfare. 7. We must refuse compromise and hold the line. Romans 12:2 (NKJV) “Do not be conformed to this world, but be transformed by the renewing of your mind…” Explanation: The Church cannot bow to cultural pressure. We must stand apart and walk in renewal. 8. We must preach Jesus boldly. Acts 4:12 (NKJV) “Nor is there salvation in any other, for there is no other name under heaven… by which we must be saved.” Explanation: Revival does not come through comfort or silence… it comes through bold proclamation of the Name of Jesus. This is not the moment to retreat. This is the time to: • watch • pray • repent • stand • disciple • preach Jesus • return to holiness • contend for revival Just like in the days of Saul and Samuel, God will raise Davids. He will strengthen His remnant. But we must awake. We must respond. We must stand.

The Bible was not created by man but divinely orchestrated by God to stand as His unchanging Word through the ages. Ray, E.Z., Mark, and Oscar explain that its authority was acknowledged, not granted, and that it has remained flawless and trustworthy from the start. They detail how the Old and New Testaments were affirmed, preserved, and confirmed through careful transmission and divine guidance, showing that even without the original manuscripts, God's Word has never lost its truth or power. The guys emphasize that Scripture was breathed out by God Himself, making it living and active, unlike anything written by human wisdom. They remind believers that the Bible exposes human weakness but reveals God's perfect plan, always pointing to Christ. The Bible endures as the inspired, accurate, and eternal Word of God—the ultimate authority and guide for every generation.Send us a textThanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating! Visit the Living Waters website to learn more and to access helpful resources!You can find helpful counseling resources at biblicalcounseling.com.Check out The Evidence Study Bible and the Basic Training Course.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOscar Navarro

Ever feel like you're growing in faith but have no one guiding you? You're not alone. In this episode, Jenilee and author Lori Melton talk about what to do when you don't have a mentor, how God still leads you in the waiting, and practical ways to grow spiritually right where you are.Lori shares her journey of learning to depend on the Holy Spirit, finding “spiritual giants” to learn from, and what it really means to be mentored by God Himself. You'll walk away encouraged, equipped, and reminded—you're not growing alone.Why mentorship matters for spiritual growthHow God mentors us through people, books, and everyday momentsWhat to do when you feel spiritually stuck or unseenSimple rhythms to deepen your walk with GodIf this episode encouraged you, share it with a friend who's growing in faith. And don't forget to grab your Hearing God's Voice Journal to start your own mentorship journey with the Holy Spirit.

In this deeply prophetic and presence-filled teaching, Pastor Matt Brown invites us back to the Table of Union—the place where heaven and earth embrace again. This isn't a call to ritual, but to participation; not performance, but presence.Through scripture, revelation, and moments of holy stillness, Matt reintroduces the mystery of communion as more than bread and cup—it's the shared life of Christ made tangible.This message will awaken your heart to the truth that we are not visitors in His presence, but the resting place of God Himself.Come to the table. Receive the wholeness, mercy, and belonging found in union with Him

In this episode, we continue our series on the Garden of Our Hearts and talk about the cultivation of beauty. Beauty has the power to transform, heal, and lift us into communion with God, but it must be cultivated with care and intention. We discuss what it means to co-create with God, slow down and savor little moments, and rediscover beauty in the people closest to us. Even when the world around us feels barren or artificial, the Lord invites us to see beauty with new eyes and let the Holy Spirit reveal His presence in unexpected ways.   Heather's One Thing - The Catechism of the Catholic Church designed by Every Sacred Sunday Heather's Other One Thing - I Am Held by Pat Barrett Sister Miriam's One Thing - The Carmelite Monks' New Monastery in Wyoming Michelle's One Thing - Word on Fire's Evangelization and Culture Journal - Issue 25 on Beauty Michelle's Other One Thing - The Story of All Stories: A Story Bible for Young Catholics by Emily Stimpson Chapman   Other Resources Mentioned:  Passion and Purpose Podcast Episode 5 with Jon Tyson and Louie Giglio Word on Fire and Ascension will publish the new English edition of the Liturgy of the Hours   Journal Questions: How am I uniquely gifted at cultivating beauty? When have you had an experience with beauty that transformed your heart? What lies and limitations do I believe about my own creativity? How does God want to play with me in the dirt this week? In what ways am I too busy for creativity and beauty? What beauty does the Lord want to show you - both within you and outside of you?   Discussion Questions: Have you come across AI art recently? How did you respond to it? In what ways have you limited your own creativity? Who or what inspires you to be more creative? How will you cultivate beauty and express creativity in your life?   Quotes to Ponder:  "Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus."  -Pope Francis    "We must wonder! We must create an environment of wonder! We must create a climate of wonder! This task is closest to the family. . . . Wonder is needed so that beauty might enter into human life, into society and the nation. This beauty is the foundation and the creative moment of the culture. It is impossible to create culture by administrative means. These means can only destroy it. . . . We need to marvel at everything that is found in man." (Saint Pope John Paul II)   Scripture for Lectio: "Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things." (Philippians 4:8) Sponsor - The Inspired Living: The Inspired Living is your one-stop shop for meaningful Advent and Christmas gifts this season! As an online shop sourcing Catholic home decor, books, and gifts, we believe that our spiritual lives begin at home, and should be a reflection of that which is eternally beautiful, God Himself. At The Inspired Living we have intentionally curated and sourced into one place the best Catholic products - whether that be decor for your home, gifts for sacraments, or books and sacramentals that will enhance your domestic church. We offer a unique array of handcrafted goods and exquisite gifts made by artisans not only in the United States, but around the world. Head to our website to find: Kids stocking stuffers Gifts for St. Nicholas Day Beautiful fine jewelry Hostess gifts for Holiday Parties Advent candles and devotionals Catholic home decor And so much more Explore our shop at theinspiredliving.net or visit us on instagram @the_inspiredliving  Use the code ABIDING15 for an exclusive 15% off discount at checkout!   Chapters:  00:00 The Inspired Living 00:57 Intro 01:47 Welcome 02:50 Scripture Verse and Guiding Quote 03:34 When We Don't See Beauty 05:02 Cultivating Beauty in an Artificial World 10:06 Co-Creating with God 16:24 Discovering Beauty in the Small Things 18:20 Slowing Down to Receive Beauty 23:57 Seeing Beauty in Others and Ourselves 27:25 One Things

“But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward.” (Jeremiah 7:24 NLT) My dog used to practice selective listening. When he didn’t like what I was saying, he acted as though he didn’t understand me. If he was in my room at bedtime and I told him to leave, he would look at me as if to say, “What?” It was as though his hearing was gone. On the other hand, he could have been asleep behind closed doors, and if I went downstairs, opened the cupboard, and pulled out his leash, he suddenly had supersonic hearing. He was right there at my side. When he liked what I wanted him to do, he heard and obeyed me. But when he didn’t like what I wanted him to do, he didn’t hear or obey. Sometimes we do the same thing with God. When He tells us to do something we like, we say, “Yes, Lord!” But when He tells us to stop doing something we like, we say, “God, I think You’re cutting out on me. There’s too much static. I’m not hearing You clearly.” Jesus said, “You are my friends if you do what I command” (John 15:14 NLT). He didn’t say, “You are My friends if you do the things that you personally agree with.” God has told us in His Word how we’re to live. It’s not for us to pick and choose sections of the Bible that we like and toss the rest aside. When the urge to practice selective listening hits us, we need to remind ourselves of who’s doing the instructing. After all, God knows everything. He knows what’s ultimately good for us and what’s ultimately destructive to us. He loves us beyond comprehension and wants only what’s best for us. So, obeying Him is never a bad idea. In fact, it’s the best idea in any situation. Obedience brings us closer to God. It strengthens our relationship with Him. It brings us a sense of joy and purpose. And it makes us a valuable resource to others who may be struggling spiritually. The Bible makes it clear that God blesses us when we obey Him. Psalm 128:1 says, “How joyful are those who fear the Lord—all who follow his ways” (nlt). And in Jeremiah 7:23, God Himself says, “Obey me, and I will be your God, and you will be my people. Do everything as I say, and all will be well!” (NLT). The takeaway is that if God tells you to do something, He says it for good reason, and you need to obey Him. If God says not to do something, He also says it for good reason. Even if you don’t understand it, obey Him. You will always be glad that you did. Reflection question: What would complete obedience to God look like in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

What makes a true shepherd great? Strength in leadership, courage in the face of danger, and clarity in truth. Today, the Church celebrates Pope St. Leo the Great, whose faith shaped both the Church and the world during one of history's darkest times.When Attila the Hun and his brutal army advanced toward Rome, Pope Leo — a frail, elderly man — went out alone to meet him. History records that Attila turned away after the encounter, claiming to have seen two mighty figures standing beside the Pope — St. Peter and St. Paul — with an army of angels behind them. God Himself defended His Church through the courage and faith of His servant.Yet Pope Leo's greatest battle was not fought with swords, but with words. In an age of confusion, he boldly defended the truth about Christ's nature — fully God and fully man — against the rising heresies of his day. His Tome of Leo helped form the Council of Chalcedon's great declaration of faith: Christ is “one and the same Son... perfect in divinity and perfect in humanity.” The Fathers of the Council proclaimed, “Peter has spoken through Leo.”As Fr. Matthew reminds us, truth and mercy always go hand in hand. Pope Leo not only defended doctrine but lived charity — protecting the poor, reconciling enemies, and calling sinners to conversion. His courage calls us today to the same mission: to seek truth, forgive freely, and love without fear.May St. Leo the Great intercede for the Church today — that our shepherds may lead with the same faith, wisdom, and courage that once stopped an empire and safeguarded the Gospel for generations.Watch the full homily now on DivineMercyPlus.org or the free Divine Mercy Plus (DM+) app.#frmatt #marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #popleothegreat #faith #truth #courage #catholictiktok #forgiveness #churchhistory #heresy ★ Support this podcast ★

Feeling hopeless? The world can crush that spark fast—but Romans 15:13 has a word for us today. In this episode, Delaney and Bev zoom into the verse, breaking it down to: the who of hope, character of hope, how of hope, and practice of hope. For the Christian, hope is SURE and tied to God Himself. So, this is your jolt: from hopelessness to Spirit-filled, unshakable hope. Dive in to learn more!

Ever feel a restlessness that no pleasure can satisfy?

This exploration of jealousy by Ryan Kresge takes us deep into 1 Samuel 18, where we witness the devastating contrast between Jonathan's covenant friendship with David and King Saul's descent into bitter jealousy.We discover that jealousy doesn't announce itself with fanfare - it begins subtly, with seeds of insecurity and comparison that quietly take root in our souls.The message reveals how Saul, despite being the honored guest at a victory celebration, became consumed by a single line in a song comparing his thousands to David's tens of thousands.What should have been a shared triumph became poison in his heart. This ancient story mirrors our modern struggles with comparison - whether it's scrolling through social media, measuring our marriages against others, watching our hunting buddy shoot bigger bucks, or even comparing ministry impact through YouTube views.The message exposes how jealousy progresses from internal resentment to external violence, opening doors to spiritual harm and eventually turning our hearts against God Himself!Yet we're not left without hope - we're given four transformative practices: cultivating generosity in our assumptions and actions, practicing gratitude when comparison tempts us, publicly celebrating those we're tempted to envy, and praying genuinely for rather than about them.The challenge is clear: jealousy rots our bones, but a heart at peace with God gives life not only to ourselves but to everyone around us.Website: https://impact.church Facebook: https://facebook.com/ImpactChurchHome Instagram: https://instagram.com/ImpactChurchHome YouTube: https://youtube.com/@impactchurchhome TikTok: https://tiktokcom/@impactchurchhome

Science Assumes Intelligent Design cannot be challenged.  Christianity has assumed that Jesus is God and the debate is over. The Gospel the Apostles Preached After forty days of instruction, the apostles proclaimed: God sent, raised, and exalted Jesus. (Acts 2:22–36; 3:13; 5:30–31) Their gospel: what God did through a man, not what God became in a man. Acts 10:38 – “God anointed Jesus of Nazareth… for God was with Him.” John's Message about the Word “The Word became flesh” reveals God's wisdom and power embodied in Jesus. “My flesh… for the life of the world” shows flesh as God's provision, not incarnation. (John 1:14; 6:51) Proverbs 8:22–30 – Wisdom beside God from the beginning. The True Accusation Jesus was condemned for claiming to be the Messiah, not God Himself. Mark 14:61–64; Matthew 26:63–65; Luke 23:2–3 The inscription read: “King of the Jews,” not “God of the Jews.” (John 19:19–22) The Law of Agency In Jewish thought: “A man's agent is as himself.” Jesus spoke and acted fully in God's Name. (Exodus 23:21; John 5:43; 14:10; 17:11) Conclusion God didn't become man to save us—He sent a man, His Son, to reveal and redeem. 1 Timothy 2:5; Romans 5:19; Acts 2:36The post Who Told You That? Jesus Is a God-Man first appeared on Living Hope.

One of the marks of our age is a rejection of authority.This rejection has led to a lack of respect for God and the government he appoints. Obedience to God and government, in that order, leads to great blessing. If we are to respect the authorities God places in our lives, we must start with a healthy respect for God Himself.To fear the Lord does not mean that a Christian lives in constant fear of punishment. Instead, it means to live with reverence, awe and respect for God. This leads to humility, obedience, confidence, trust, and security. Fear God, and you will have nothing else to fear.Unless the governments commands force us to disobey Gods commands, we should obey the government that God has appointed. This respect for government reflects our reverence for God Himself.“Be subject for the Lords sake to every human institution, whether it be to the emperor as supreme, or to governors as sent by him to punish those who do evil and to praise those who do good. For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. Live as people who are free, not using your freedom as a cover up for evil, but living as servants of God. Honor everyone. Love the brotherhood. Fear God. Honor the emperor.” (1 Peter 2:13-17)Take Home Message: Obedience to authority leads to blessing and life.Obey Government (1-9) • God and Government • God Appoints Government Authorities • Don't Stand for an Evil Cause • Obey God Before Government • When should we disobey government? When the governments commands force us to disobey Gods commands.Fear God (10-13) • What fearing God does not mean: To be a Christian that lives in constant fear of punishment. • A biblical definition of the fear of the Lord: A reverence, awe and respect for God that leads to humility, obedience, confidence, trust, and security.Enjoy Life (14-17)

In this powerful message from Isaiah 41–46, Pastor Dave invites us into the “Trial of the False Gods,” where God Himself calls the idols of the nations to the stand. Through vivid courtroom imagery, we see the Lord expose the futility of man-made gods—things we create, carry, and ultimately worship—contrasted with the majesty of the one true God who alone carries us.As the sermon unfolds, we're confronted with our own modern idols: success, relationships, comfort, or control. Yet Isaiah reminds us that only Yahweh—the Creator who formed the heavens, the Redeemer who knows the future, and the Savior who blots out our sins—can bear the full weight of our hope.This message calls us to honest reflection: Is Jesus truly our everything, or simply one of many things competing for our devotion? With grace and conviction, Pastor Dave reminds us that every knee will one day bow before Christ—the God who carries His people, redeems them by name, and invites them to find their “everything” in Him alone.

Crystal Rivers | Word for Now | Nov 10, 2025 Understand that Scripture—not any pastor, tradition, or popular teaching—is the final authority on what Jesus' return, Revelation, and the end of the age really mean, so you must lay down appeals to “big names” and let the Bible interpret its own symbols, like the seven heads being seven mountains and seven kings, and the waters being peoples and nations, instead of forcing ideas like modern “seven mountains” lists onto the text. Recognize that the book of Revelation is not a sealed, mystical code but an open prophetic book that often explains its own mysteries, and that much of your confusion comes from misinformation and inherited interpretations rather than from the Bible itself. Embrace a humble posture that lets fresh light from God correct old conclusions, knowing that spiritual beings project their own “light” and that even prophetic gifts can operate from demonic light if your heart is not cleansed, so you must submit your seeing, hearing, and discernment to the Holy Spirit through sanctification and the Word. See that humanity was created in the image and likeness of God as true sons and daughters—“baby gods” meant to grow into mature “sons of man” like Jesus, the developed Man—so that together, as His body, you continue God's creative work and become the corporate temple in which God rests as His Shekinah glory; this is the real meaning of Jesus' return in and through a fully built, measured church. Realize that the “days” of Genesis are ages framed by God's speaking, not simply 24-hour rotations, and that you are still in the sixth day where humanity is being formed into God's image, while the seventh day—God's rest, the new heavens and new earth—lies ahead as a future reality when God fully dwells in a mature humanity. Accept that in the age to come, none of your cars, devices, career milestones, or earthly accolades will matter; only the exercise of your heart in faith, obedience, priesthood, love, and engagement with God will follow you, which means you must prioritize living, working, and “breaking through” by priesthood rather than by sheer grind. Take seriously the study of Scripture, the tabernacle, the feasts, and the priesthood—even when they feel “boring”—because this is the curriculum of your eternity, and in this generation you have no excuse: tools like Bible Project, study resources, and even AI can help you go deep instead of remaining biblically ignorant while being fluent in trends and pop culture that will mean nothing in the age to come. Understand that your imagination is the shared canvas where God, demons, and physical reality all intersect; dreams, visions, trances, and inner pictures are not “less real,” but the very interface where spiritual things press into the natural, and what you meditate on, agree with, and repeatedly behold there can open doors for either heaven or darkness, which is why mind renewal with the Word is essential. Treat prophetic phenomena—gold dust, feathers, gemstone-like manifestations, angels appearing in human or symbolic forms, intense visions, multilocation experiences—as signs that point to deeper realities, not as the ultimate goal; prophetic operation is like talking to God on a phone with dark sayings that need interpretation, whereas God actually desires face-to-face, mouth-to-mouth communion with you, like He had with Moses, where His heart and presence are known plainly rather than through cryptic images. Let Moses' example rebuke your passivity: he turned his back on palace comfort for God, lingered in God's presence until God Himself had to send him out, valued God's presence above any promised land, and so became meek—emptied of worldliness—through fasting, separation, and relentless pursuit, which positioned him for a kind of communion higher than prophetic gifts. Recognize that while gifts, dreams, and visions are valuable, they are lower than love and direct fellowship; they will pass away, but the new-creation life of Christ in you is eternal, and God is inviting you beyond chasing manifestations into becoming a mature son or daughter who hosts His glory, interprets Scripture with Scripture, lives by priesthood, wars over your imagination, and goes deeper into God than the world's sorcerers go into darkness. Zoom every weekday : http://www.caveadullam.org/zoom

This week, Pastor Blake challenged us with Paul's words to the Corinthians: “I couldn't speak to you as spiritual people, but as infants in Christ.”In a world that prizes independence and self-definition, God calls us to something deeper; spiritual maturity. We're not meant to stay spiritual babies. We're meant to grow together, as His temple, built on the firm foundation of Jesus Christ.The message reminds us that growth requires testing, belonging, and surrender. God Himself is building maturity in those who belong to Him. If you've been “just trying to get through the next season,” this one's for you.

Colossians 3:10-14 | November 9, 2025 | Pastor Todd SmithIn this powerful exploration of Colossians 3:10-14, we discover what it truly means to dress ourselves spiritually. Just as we carefully choose our physical clothing each day, Scripture calls us to an intentional wardrobe change of the soul. The passage presents a radical transformation: we're not just being tweaked or improved, but renewed from the inside out, being conformed to the very image of God Himself. What makes this particularly profound is that Paul uses the aorist tense, indicating a once-and-for-all decision. This isn't about trying harder or doing better; it's about making a decisive commitment to put on Christ. The eight garments we're called to wear—compassionate hearts, kindness, humility, meekness, patience, bearing with one another, forgiveness, and love—aren't just nice suggestions for better behavior. They're the actual characteristics Jesus displayed during His earthly ministry. When we wear these spiritual clothes, we're literally putting on Christ Himself. The passage also reminds us that at the foot of the cross, all human barriers dissolve. Whether Jew or Gentile, educated or uneducated, slave or free, we all stand equal before God. This was revolutionary in Paul's time and remains countercultural today. The binding element that holds this entire spiritual wardrobe together is love—not sentimental feelings, but the deliberate choice to give someone what they need most when they deserve it least, at great personal cost to ourselves.To find out more about Crossroads Community Church or to connect with us, visit the following links:→ lifeatcrossroads.org→ facebook.com/lifeatcrossroadsTo give online: lifeatcrossroads.org/giveonline.CCLI License: 2915685CCS WorshipCast License: 9466GRANT OF LICENSE. Crossroads Community Church is granted a non-exclusive, non-transferable license during the term of the agreement to publicly play, perform, and transmit via the website noted above, any musical composition controlled by one or more of the domestic Performing Rights Organizations (ASCAP, BMI and SESAC), as stated in the CCS WORSHIPcast License Terms and Conditions.

Colossians 3:10-14 | November 9, 2025 | Pastor Todd SmithIn this powerful exploration of Colossians 3:10-14, we discover what it truly means to dress ourselves spiritually. Just as we carefully choose our physical clothing each day, Scripture calls us to an intentional wardrobe change of the soul. The passage presents a radical transformation: we're not just being tweaked or improved, but renewed from the inside out, being conformed to the very image of God Himself. What makes this particularly profound is that Paul uses the aorist tense, indicating a once-and-for-all decision. This isn't about trying harder or doing better; it's about making a decisive commitment to put on Christ. The eight garments we're called to wear—compassionate hearts, kindness, humility, meekness, patience, bearing with one another, forgiveness, and love—aren't just nice suggestions for better behavior. They're the actual characteristics Jesus displayed during His earthly ministry. When we wear these spiritual clothes, we're literally putting on Christ Himself. The passage also reminds us that at the foot of the cross, all human barriers dissolve. Whether Jew or Gentile, educated or uneducated, slave or free, we all stand equal before God. This was revolutionary in Paul's time and remains countercultural today. The binding element that holds this entire spiritual wardrobe together is love—not sentimental feelings, but the deliberate choice to give someone what they need most when they deserve it least, at great personal cost to ourselves.To find out more about Crossroads Community Church or to connect with us, visit the following links:→ lifeatcrossroads.org→ facebook.com/lifeatcrossroadsTo give online: lifeatcrossroads.org/giveonline.CCLI License: 2915685CCS WorshipCast License: 9466GRANT OF LICENSE. Crossroads Community Church is granted a non-exclusive, non-transferable license during the term of the agreement to publicly play, perform, and transmit via the website noted above, any musical composition controlled by one or more of the domestic Performing Rights Organizations (ASCAP, BMI and SESAC), as stated in the CCS WORSHIPcast License Terms and Conditions.

* You can get the sermon note sheet at: https://family-bible-church.org/2025Messages/25Nov09.pdf * We have seen that through faith in the saving work of Jesus Christ we can enter into the rest which God has promised. That rest is not for after we die, but also for while we walk on this earth and represent Christ. * Last week, we saw Christ is the causation of our "eternal salvation." Eternal salvation refers to an everlasting deliverance that was caused and granted by God Himself through Jesus Christ. That statement would seem to end all discussion regarding eternal security; however many people still debate this topic. * Today we begin to consider a passage (Hebrews 6) that is many times turned to in order to demonstrate that you CAN lose your salvation - and thereby NOT have eternal security. However, this portion is more involved than can be properly handled in one session. So, today, we will begin by considering the initial context of the passage - the need for the Hebrews to grow in their doctrinal understanding. * This message was presented by Bob Corbin on November 2, 2025 at Family Bible Church in Martinez, Georgia.

The deadliest sins are the ones you've made peace with—the quiet dangers that slip beneath your moral radar. The grudge you nurse. The lust you feed. The secret habit you excuse. They slowly turn you into someone you'd hardly recognize. They never settle for being tolerated; they want control. Yet we remain largely blind to their power. That's why Genesis 4 demands our attention. It's the first time sin is described in detail—and God Himself issues the warning: “Sin is crouching at the door. Its desire is contrary to you, but you must rule over it.” Sin, the menacing predator… waiting, watching, crouching.

Introduction: It's Time to Grow Up… (1 Corinthians 3:1–9) Because your childish THINKING holds you back. (1 Cor 3:1–2) Because your childish BEHAVIOR hurts others. (1 Cor 3:3) Because your childish FAVORITISM highlights man and not God. (1 Cor 3:4–8) Because your childish SELFISHNESS hides your identity. (1 Cor 3:9) God, help me to grow up. Today, I need to stop _______________________________________ and start _______________________________________. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 3:1-9What was your big take-away from this passage / message?Why do so many Christians act like adult babies and why do so many churches pamper these adult babies? What is the solution to this problem?Define jealousy and strife. How do you see yourself being jealous or stirring up strife right now?According to Paul, why shouldn't there be any competition in the church?What identity does Paul assign to Christians in 1 Corinthians 3:9? How should this identity affect how you act and serve the church?BreakoutShare how you filled in the following blanks at the end of your outline: God, help me to grow up. Today, I need to stop _______________________________________ and start _______________________________________. Encourage and pray for one another. AUDIO TRANSCRIPT Turn your Bibles to 1 Corinthians chapter 3 verses 1 through 9.1 Corinthians chapter 3 verses 1 through 9.It's time to grow up.Have you ever thought that about someone else?You ever thought that about a neighbor, a coworker?Have you ever said that to someone else?To a friend, to a family member?And whenever you think or say that sentence, it always comes with a sense of frustration,a sense of disbelief that someone could be so immature, that someone could be so childish.I can distinctly remember a time where I thought and said that exact sentence.It's time to grow up.It was years ago as I was sick on the couch watching my favorite sick day show, Dr. Phil.And don't judge me for my favorite sick time show.You probably don't have one that's much better.Maybe it's helped me with counseling over the years. I don't really know.But I'll never forget this one particular episode as Dr. Phil interviewed a 24-year-old manwho considered himself 18 months old.He was an adult baby.He slept in a massive custom crib.He had customized onesies in his closet.He wore diapers and he ate baby food.And Dr. Phil asked him, "Do you think you'll ever grow past this age?"Is that decent? I've been working on that all week. Is that okay?My wife doesn't think it's really good, so I guess it's not.Pastor Jeff is encouraging me, though.And then Brett said, "I don't think so. I've done a lot of research.And this is the age that I feel, 18 months."I was so disturbed by Brett's delusions.I was so bothered by his contentment with never growing upand the unwillingness of his loved ones to call him out.As I was sick on that couch, I wanted to climb through the TVand join Dr. Phil in saying, "It's time to grow up."Do you know what's even sadder to me than Brett's childish behavior?The childish lifestyle of many Christians.Adult babies are in every church.Adult babies are men and women who are content to never grow up.Content to never mature.They are committed to staying right where they areand never making any progress.So many churches are content with pampering these adult babies,catering to their desires, and baby-proofing the Bibleto avoid any sharp edges or offensive truths.So many pastors are committed to playing along with people's delusionsrather than lovingly calling them out.Thankfully, the apostle Paul did not have that commitment.He had a much different commitment to the Corinthian church,who also had an adult baby problem.Paul was 100% committed to this church's unity and purity.He had no interest in playing along with their delusions.He was unwilling to clean up their toys,snap on their onesies, and tuck them into their adult cribs.He was unafraid to burst their bubble and to lovingly call them outbecause their behavior was unacceptable to Godand it was damaging to the entire church.Paul was bold in calling out the Corinthians and saying,"Okay, it's time to get your big boy pants on.It's time to grow up."And this message from Paul wasn't just for the Corinthiansalmost 2,000 years ago.This message from Paul is for Harvest Bible Chapel today.And I really don't want you to think,"Oh, man, I wish so-and-so was here.He or she really needs to grow up."Listen, that person isn't here, but you are.You really need to hear this word from the Lord.In some ways or in many ways, you need to grow up.I need to grow up.So before we continue any further, let's go to the Lord and ask for His help.Please pray for me that will faithfully proclaim God's wordand I will pray for you that you will faithfully receive it.Father, we just celebrated children in our church.Children are a gift. Children are a blessing.The Lord, when we as adults act like children, there's a huge problem.Lord, I admit to you that I can be an adult baby.I can be childish.And I know the same is true for every single person in this room.Help us to stop thinking that this is for somebody else.This is a word for each and every one of us.Maybe we'd walk out of this room as different peopleand we'd be put on the path to maturity.We ask and pray all these things in Jesus' name.Amen.It's time to grow up.Reason number one, because your child is thinking holds you back.Your child is thinking holds you back.In last week's passage, the Apostle Paul reminded usthat everyone who is in Christ has been given the mind of Christ.That sounds really awesome, doesn't it?But what in the world does that mean?What is the mind of Christ?God's Word.You have been given God's Word.You don't have to wonder what God thinks about anything.You don't have to wonder what God thinks about himself, salvation,or how you should live your life.He tells you in His Word.He not only gives you His Word,but He also gives you the Holy Spirit to help you understand this Wordand help you to understand how you apply it to your life.God doesn't tell you all that you could know,but He does tell you all that you need to know.Those who are spiritual are able to understand spiritual truths.Well, great. Thanks, Paul. I appreciate that.Here is a butt coming in chapter 3, verse 1.Listen to what Paul says."But I, brothers, could not address you as spiritual people,but as people of the flesh as infants in Christ."At first glance, it seems like Paul is sayingthat there are no Christians in Corinth.This church is only made up of unsaved peoplewho have no true life and no true relationship with God.But that's not what Paul is saying at all.There are true believers in Corinth,and there are two context clues in this versethat show us that Paul is talking to Corinthian Christians.First of all, Paul calls them brothers.Paul isn't Hulk Hogan. He isn't called everybody brother.That was just for Pastor Jeff.Paul only calls his spiritual siblings brothers and sisters.This is a term of affection.Paul isn't coming in hot saying,"Okay, idiots, time to shut up and grow up."That's not what he's doing.He's not putting them in a headlock and giving them noogiesuntil they do what he tells them to do.No, he's coming in with an arm around their shoulder.Brothers, sisters, I love you.You're my family. Jesus Christ loves you,but you're not acting like you love Jesus.You're not acting like Christians.You're not acting like you have the Holy Spirit within you.You are letting your sinful desires,you are letting your flesh control you.And secondly, Paul calls them by another name.Paul calls them infants in Christ.So they are in Christ.They are saved. Their sins have been forgiven,but they are stuck in their immaturity.They are standing still.And Paul is saying to them,"I want to have an adult conversation with you,but all you can do is goo goo, gaga, and spit up all over yourself."What is the proof of their baby-ness?Verse chapter 2 tells us it's their spiritual diet.Let's read verse 2."I fed you with milk, not solid food,for you were not ready for it,and even now you are not yet ready."When my kids were born,I didn't throw them a pizza party in the delivery room.I didn't try to serve them a hot slice of pizzawith extra cheese and pepperoni.Why not?Because they were not ready for it.Their systems couldn't handle that kind of meal.When we brought Sam and then years later,Emmy home from the hospital,I didn't try to force-feed them ribeye steak and corn on the cob.Again, why not?Because they could not handle it.They were not ready for it.Newborns cannot eat corn on the cob, pizza and steak.Newborns cannot eat solid food.Babies can only be nourished by milk.But that was years ago.Let's talk about now.Sam is six years old and Emmy is almost four.Should my kids be able to handle pizza, corn on the cob and steak now?Why is that?Because they're older.They should be ready for solid food.If they're not, there is something seriously wrong within themthat Kate and I should not ignore.The Corinthian church should be ready for the solid food of God's Word,but they're not.There is something seriously wrong within them that Paul cannot ignore.After years and years of being Christians,the Corinthians are still only drinking from the milk of the Bible basics.Their diet is way off because they have no desire to move forward.And to be clear, new believers do need the milk of the Bible basics.They do need the spiritual ABCs.God is holy, man is sinful.Jesus Christ came to die on the cross,and everyone who trusts in Him will be forgiven.Jesus loves me this I know for the...Yes, amen to all these truths.We do touch on these essentials every single week, don't we?These are the foundation of our faith.But do you agree there's way more to the story?There's way more to know.There's way more to learn.At the beginning of your spiritual life,you must be fed like a spiritual newborn.But as time goes on, your diet should progressso that you can progress,that you can grow in your faith and make improvements.I'm not a dietitian by any stretch of the imagination,but to grow big and strong physically,you need a certain calorie intake.You need to eat from a wide variety of food groups.To grow big and strong spiritually,you need to consume a significant amount of God's Word.You need to have a balanced understandingof the Old Testament and the New Testament.You shouldn't say, "You know what? That book isn't really for me."No, they're all for you.All 66 books of the Bible are essential for your growth.You should make the attempt to have a balanced understandingof the major topics of Scripture,the character and attributes of God,the person and work of Jesus Christ,sanctification, the church, end times,and on and on the list goes.As Paul says in 2 Timothy 3, verses 16 through 17,"All Scripture, not just some, not just most,all Scripture is breathed out by God,and profitable for teaching, for reproof,for correction, for training and righteousness,that the man of God may be complete,equipped for every good work."It takes the whole Bible to make you a whole person.You should have an appetite for the solid food of Scripture.Your knowledge of and your love for God's Wordshould increase day by day, week by week, month by month,year by year, and again, if it's not, there's a problem.Your desire to obey God's Word should increase over time.If you truly have the mind of Christ,you should love the thoughts of Christ.And the author of Hebrews explains the long-term side effectsof only drinking milk.He says this, "For though by this time you ought to be teachers,you need someone to teach you againthe basic principles of the oracles of God.You need milk, not solid food.For everyone who lives on milk is unskilledin the Word of righteousness since he is a child."I'm going to be very blunt for the next few minutes.I've been praying for this section of the sermon all week longbecause I want you to receive what I'm about to offerwith the intention I give it.This comes from love and concern.Some of you have only been drinking milk for years,and it shows.Some of you are still spiritual newbornsand not spiritual adults,even though you've followed Christ for years,maybe even decades.Some of you should be ready for the solid food of Scripture,but you're not.Some of you should be ready to teach the Bibleback in Harvest Academy, but you're not.Some of you should be able to pray in front of other believers,lead prayer groups to prayer services, but you're not.Some of you men should be elder qualified by nowand ready to help shepherd this flock and shoulderthe responsibility, but you're not.If I have described you on any level,please understand I'm not trying to scold you.I'm not trying to push you down like the Apostle Paul.I only have the desire to encourage you and to pull you uplike the Apostle Paul.I want to put a shoulder around you, brother, sister,God has so much more for you in store.If you'll just take a step forward and make progress by His grace.Don't stay where you are.Don't be content to always drink milk feast on this book.Do not be content to always swim in the shallow end of the gospelwith your floaties on.Dive in, explore, challenge yourself.Do not be content with riding with spiritual training wheelsyour entire life.Ask God to give you a sense of confidenceso that you can ride with confidenceand help other people to ride with confidence.Repent of your laziness.Turn from your apathy to the things of God.Ask the Lord to give you a greater hunger for His word,a greater motivation to run after holiness,a greater commitment to the strength of this church.After service, ask a pastor or elder to pray for you.Ask a mature member of this congregationor a godly friend to help you and to keep you accountable.It's time to grow up because your childish thinking holds you backfrom being who God has created you to beand doing what God has called you to do.It's time to grow up.Reason number two, because your childish behavior hurts others.Your childish behavior hurts others.Paul goes on to give another exampleof the Corinthian sinful immaturity in verse three."For you are still of the flesh.For while there is jealousy and strife among you,are you not of the fleshand behaving only in a human way?"Childish thinking always leads to childish behavior.And the childishness of the Corinthianscan be summed up in two words, jealousy and strife.Jealousy is a serious case of dissatisfactionwith what God has given to you.You deserve more.You deserve better.You deserve whatever you want.When you are jealous of what someone else has,you cannot be content with what you have.If you are jealous of someone else's success,you cannot celebrate that person's success.Strife is needless conflict.Strife leads to dumb divisionthat can and should be avoided.Jealousy is an attitude,and strife is the aftermath.Jealousy is the root,and strife is the result.No one needs to teach you how to be jealous.No one needs to show you how to create strife.These sins are inherent within each and every one of us.If you don't believe me,just go back to Harvest Academy for a few minutes.You will see jealousy and strife soonerrather than later.Why does Suzy have that toy in her eye?I hate Tommy and Joey because they never let me play with them.I'm not inviting Ruthie to my birthday partybecause she didn't invite Betty to hers.You may laugh at that,but the adults in the church are not much better than the kids, are they?Listen, you can be jealous.You.Maybe you are envious of someone else in this room.That person who has the marriage that you want.That parent who has more under control kids than you do.That person who seems to be more talented than you.You should be celebrating and rejoicingand God's good gifts to that brother or sister,but instead you resent them.And you want them to be knocked down a few pegs to feel how you feel.You can be jealous.You can cause strife and factions in the church.You have a serious bone to pick with the leadership at Harvest.Instead of coming to the elders directly, you start whispering.You start spreading misinformation.You start spreading rumors.You are offended by someone else.Instead of going to that person directly,you go to other people to recruit them to your side.And you may say, "Oh, I'm just doing this to warn people."No, you're not.You're doing this to the other people who will like you more than that person.Just be honest about it.Maybe you enjoy getting into fights.You enjoy making a big deal out of nothing.You lace up your boxing gloves and get into worthless, pointless battles with people.Are you jealous right now?Are you causing strife right now?If you are jealous, if you are stirring up trouble,you're just acting like an adult babyand not a mature son or daughter of God.If you are stirring up trouble, if you have sinned against someone else,it's time to swallow your pride and admit what you've done.Kids sweep things under the rug and ignore it.Adults expose sin and confess it.It's time to grow up because your childish behavior hurts others,especially the people you love.It's time to grow up.Reason number three, because your childish favoritism highlights man and not God.Because your childish favoritism highlights man and not God.Jealousy and strife at Corinth played out in a specific way,and it led to people playing favorites with specific leaders.Let's see what Paul has to say about this in verse 4.For when one says, "I follow Paul,"and another, "I follow Apollos," are you not being merely human?Pastor Jeff preached on this favoritism controversy a few weeks ago,but Paul talks about it again, so what are we going to do?We're going to talk about it again.Paul was the one who planted the Corinthian church during his second missionary journey.And he was there for about a year and a half ministering, preaching, pastoring.And some people had a soft spot for Paul.They were nostalgic for him because he was the one who led them to Christ.After Paul left, Apollos comes to town, and he's a much better speaker,a much more dynamic preacher, so many people prefer Apollos.And this history of favoritism led to both men having their own personal fan clubs,even though both men do not want their own personal fan clubs.In modern day terms, there is a Paul fan page on Facebook,and there's an opposing Apollos fan page on Facebook.There are trading cards with these men's faces and pastoral stats.There are YouTube channels that highlight and spell out their sermons on why they're so great.But Paul says this kind of favoritism is childish.It is not the way of heaven. It is the way of this world.He's saying, "If you say I follow Paul, or I follow Apollos, grow up.You're acting like a child. You need to cut it out."And Paul gives a reason why he and Apollos are not worthy of these cult followings in verse 5.What then is Apollos? What is Paul?Servants through whom you believed as the Lord assigned to each.Paul and Apollos are not celebrities. They're not superstars.They're not mega church pastors. Who are they according to this verse?Servants.This word can also be translated as table waiters.Waiters do not cook the food. They simply deliver the food.Busboys simply clean up.Paul and Apollos are just lowly busboys in God's restaurant.Last time I checked, there are no busboy enthusiasts.There are no busboy trading cards. There are no busboy YouTube channels.When was the last time you had a restaurant and thought to yourself,"Man, this table is spotless. I don't even need a plate. I can just eat right off of it.I need to go find the busboy and congratulate him."Has that ever happened to you?Paul is saying, "I'm just a busboy. I'm not worthy of anything that you want to give me."He's knocking himself off the pedestal that the Corinthians have put him on.He's demystifying Apollos and putting him in his place too.They are just servants of the Lord. They are servants of the Corinthian church.But Paul isn't done lowering himself yet.He and Apollos are not just busboys.They are also farm hands, according to verses 6 and 7."I planted Apollos watered, but God gave the growth."So neither he who plants nor he who waters is anything, but only God gives the growth.I've never farmed before.I've never even kept a garden before in my entire life.The last time I can remember planting a seed was in first grade with that cup on the window sill,that cup of dirt.I'm not a farmer, but I do know a farmer in our congregation.I spoke to Jesse Hogan last week and I asked him,"How much credit can you take for a good harvester crop?"Do you want to know what farmer Jesse said?None.All I can do is plant, pray for good weather, and trust that God will bring the growth.Trust the results to God.Jesse is a successful farmer because he understands his place in the process.He entrusts the results to God.He knows his limitations.Paul is successful as a pastor, as an evangelist, as a church planner,because he knows his place in the process.He trusts the results to God.Paul knows his limitations.Paul is saying, "I planted the church in Corinth."Paul has watered it with his faithful preaching,but who alone gets the credit?Who alone gets the glory for the growth?God and God alone.Once again, Paul and Paulos are nothing special.They are just farmhands who plant and water the seeds of the gospel.That's it.Paul goes on to give you another reason why he and Paulos shouldn't be pitted against each otherin verse 8."He who plants and he who waters are one,and each will receive his wages according to his labor."There is no reason for Paul and Paulos to competebecause they are on the same team.They are one.I've already admitted that I'm not a farmer,but I may be a better farmer than I am an athlete.Some of you were laughing too hard at that.But I did play basketball from sixth to twelfth grade,and I can remember distinct games where every man in our team was out for himself.Every man was trying to show off.Every man was trying to show everyone how great he was.And that never led to victory because we forgot that we were one.We forgot that we were on the same team.I can also remember other games when we did come together as a cohesive whole.Everyone wasn't trying to win for himself, trying to win for the entire team.In those moments, we were one.We were on the same team, which often led to victory.We are on the same team at Harvest Bible Chapel.We should be pulling together to be one in the Lord,rather than pulling apart to try and be special on our own.On my own, I am a zero.On your own, you are a zero, but together we are one.Our strength comes from our unity.Recently, a member of our church paid the highest compliment to this churchthat made my entire year.She said, "To be honest, I don't really care who preaches on a Sunday morning,because I know, I trust that everyone who preaches at Harvestwill be faithful to God's Word."That is the goal.That woman gets it.That is what Paul is talking about in this verse.It's not about the servant.It's about the one we serve.It's not about the bus boy.It's about the one who owns all things.It is not about the farmhand.It's about the only one who gives the growth.Playing favorites in the church is stupid.It is immature.It is childish foolishness to try to figure out who's the bestand who's the most important.We all have a role to play.No one's gifting or role is more important than another.And according to Paul, each worker will be paid by God Himself,and God never stiffs His employees.He always gives infinitely satisfying rewards.So please don't try to reward yourselfby seeking after the affirmation and praise of others.Wait diligently for the rewards of God,because they are coming.Adult babies live for the moment,but godly servants live for the long haul.It's time to grow up and start highlighting God and not man.It's time to grow up.Final reason, because your childish selfishness hides your identity.Because your childish selfishness hides your identity.Let's wrap up with verse 9."For we are God's fellow workers.You are God's field, God's building.I truly enjoy partnering with all of my coworkers,Missy, Gillian, Ashley, Pastor Rich, Pastor Jeff.I love all my coworkers,but do you know which coworker I enjoy working with the most?God.Pastor Jeff is a great boss,but do you know who's an even greater boss?The Lord.So many pastors fall into sinand disqualify themselves from ministrybecause their childish selfishness hides their identity.They think they're the ones making things happen.They think that the church growth is happening because of them.They're in charge. They're running the show.And they end up becoming bullies.They end up becoming tyrants.They forget they work with and for the God of the universe.Those pastors did not shed their own bloodon the cross for the members of their church.Their churches do not belong to them.Their churches belong to Christ.You do not belong to me.You do not belong to Justin Cady, Brian Beehe, Pastor Rich,or even Pastor Jeff.If you have trusted in Christ, you belong to Him.He's the one who shed his blood for you.He is the one who died for you.You are God's field.You are God's building.That is who you are.Do not let your childish selfishness hide your identity any longer.Do not try to find your identityin what the world says to find it in.The world will tell youthat you are the maker of your own meaning.Your worth is found in what you achieve.But that is not what Paul is saying in this verse.You are not a precious snowflakewhose every one preference should be met.Your story is not the main event of this world.You are not the point of anything.You are just a small part of the field that God is cultivating.You are just a single brickin the beautiful structure that God is building.You are a part of the church of Jesus Christwhich will never ever pass away.It's time to grow upand stop believing that life is all about youbecause it's not.It's about the Lordwho will do great things in and through you.It's time to grow upand start remembering who you areand whose you are.Some of you in this room do not belong to Christ.You are not even an infant in Christbecause you have not been born again.You are not a part of God's field.You are not a part of God's building.You are just a lonely seed.You are just a discarded brick.But your identity will change in an instantif you give your life to Jesus.If you trust in Him as your Saviorwho died on the cross for your sins.If you trust in Him as the Lord of your lifewho has every right to tell you what to do.If you place your faith and trust in Christ,you will be adopted into His family.You will be planted into God's field.You will be slid into the perfect spot in this churchthat is reserved just for you.You will be placed on the path to mature adulthood in Christ.The biggest temptation for a sermon like thisis to feel the sting of conviction in the momentand then do nothing with that conviction once you get home.But do you know what's the most childish thing of all?Knowing that something needs to changeand then doing nothing about it.Please do not fall into that childish temptation.Choose to put away your childish thinking.Choose to put away your childish behavior.Choose to put away your childish favoritism.Choose to put away your childish selfishness.Brothers and sisters, it's time to mature.It's time to grow up.But you can't grow up on your own, can you?You need God's helpbecause He is the expert on growth, not you.There are still two blanks left on your sheet that you need to fill in.These are a prayer to the Lord.God, help me to grow up.Today I need to stop blank and start blank.I have no idea what you need to fill in those blanks with, but you do.And so is God.Maybe it's God, help me to grow up today and He has stopped making excusesand start reading my Bible every morning at 7 a.m.Maybe it's God, help me to grow up today.I need to stop being jealous of so-and-so, it's small groupand start being content with what you have given me.It could be God, help me to grow up todayor maybe God, help me to grow up today.I need to stop sitting on the church sidelinesand start serving at harvest today.Don't be vague because vague goals lead disappointing results.Be practical, be specific,because that will lead to encouraging results.Take a few minutes to fill in those blanks.Take a few moments to go to the Lord, to confess sin,to ask for His help.Ask Him to empower you to change.Ask for His help so that you can be empowered.Take steps to grow up.Fill in those blanks and spend some time in the Lord with prayer.Father, I thank you for your immense patience with us.I know as a father I can be so impatient with my children at times,but Lord, you are so long suffering.But all of us in this room can be childish.All of us in this room can be immatureor may today be a brand new day of transformation.May today be a day where a first step is taken,where growth happens by your grace and by the power of your spirit.Lord, may we not just be convicted in this moment,be convicted the rest of today, the rest this weekand the rest of our lives seek after you and your Word,to pursue after the unity of the churchand to fit into our exact spot in the church.Lord, I thank you for what your Holy Spirit has done this morningand I thank you in advance for what He will do.I ask all these things in Jesus' name, amen.

When the enemy rises against you, stand firm in faith like Hezekiah—repair your altar, trust in the Lord's strength, and watch as God Himself fights and wins your battles.

The holy Scriptures, from beginning to end, are filled with mentions and descriptions of the Heavenly Host: not to believe in angels is not to believe in the Bible. In the heavens they behold the face of God, eternally hymning His glory. They are intimately involved with mankind as well: an angel is appointed guardian over every nation, and over every individual Christian. The Archangels Michael and Gabriel, whom we especially commemorate today along with all the other bodiless powers, have served as messengers to man. "Michael" means "Who is like God?";"Gabriel" means "God is mighty." Gabriel especially was appointed to announce the coming of Christ in the flesh.   There is no reckoning the number of the Heavenly Host, though we know that they are a great multitude. They are ranked in nine orders, called Thrones, Cherubim, Seraphim, Dominions, Powers, Authorities, Principalities, Archangels and Angels. "Angel" means "herald" or "messenger" and is properly applied only to those who serve as messengers from God to man; but the name is often applied to the entire host of bodiless powers.   Though bodiless, the angels are finite in knowledge, extension and power. The angel Lucifer, once the highest of them all, desired to be like God Himself, and was cast forever from the presence of God, along with countless others who followed him. These we now know as Satan and the demons. (Needless to say, they are not commemorated today).

God has no need of anything, yet St. Isaac tells us that He rejoices whenever a man comforts His image and honors it for His sake. The divine joy is found not in what is given but in the mercy that reflects His own. When the poor come to us, it is not their need that is the test but our response to the image of God standing before us. To refuse them is to turn away grace itself, to pass by the honor of having been found worthy to console another. The poor will not be abandoned—God will provide for them—but the one who closes his heart has turned aside the gift of participating in God's own generosity. When we give, we should bless God who has sent us the opportunity; when we have nothing to give, we should bless Him even more for allowing us to share in the poverty of Christ and the saints who walked this same path of want and trust. Illness, too, is a visitation of mercy. God sends sickness for the healing of the soul, as a physician would apply bitter medicine to draw out hidden corruption. A monk who grows careless in his service, St. Isaac says, will be visited by temptation or affliction so that he may not sink deeper into idleness. God does not abandon those who love Him, but when He sees them drifting toward forgetfulness, He sends a trial to awaken them, to make them wise again. And though they may cry out to Him, He delays His response, waiting until they understand that their sufferings arise not from divine neglect but from their own sloth and negligence. His silence is not absence but instruction, a sign that He wishes the soul to seek Him with greater purity and perseverance. Why, we might ask, does the merciful Lord not always answer those who pray with tears? St. Isaac, quoting the prophet, answers: “The Lord's hand is not shortened that it cannot save, but our sins have separated us from Him.” It is not that God cannot hear, but that our hearts have become deafened by self-love. The remedy is remembrance—unceasing recollection of God in all things. When the heart remembers God, He remembers us in the hour of trouble, and what once seemed a wall of silence becomes the threshold of communion. Temptations, St. Isaac says, are as near to us as our own eyelids. They arise not only from without but from within, springing up from the depths of our nature. Yet even this nearness is arranged by divine wisdom so that we might be compelled to knock at His door continually, that through fear and affliction the memory of God might be sown deep within us. The soul learns to pray, not to escape suffering, but to dwell in the presence of the One who alone delivers. Through long entreaty and endurance, we come to perceive that God Himself sustains and forms us, and that this world, with its griefs and trials, is a teacher preparing us for the world to come, our true home and inheritance. God does not make us immune to what is grievous, for such immunity would lead to pride. If we were never wounded, we would imagine ourselves divine and fall into the same delusion as the adversary. It is the burden of the flesh, the uncertainty of our days, the constant approach of temptation, that keeps us humble and dependent upon mercy. Thus, for St. Isaac, every circumstance—whether abundance or lack, health or sickness, prayer answered or unanswered—is arranged by a wisdom beyond our knowing. The goal is always the same: that we might remember God, that our hearts might be softened, and that our lives might be drawn into the rhythm of His compassionate love. The divine mercy, then, is not sentimental but purifying. It allows affliction so that grace may take deeper root. It permits delay so that desire for God might grow more ardent. To the one who endures with thanksgiving, every sorrow becomes a revelation: God, who fashioned and sustains us, is both our Chastiser and our Healer, our Teacher in this passing world and our Father who awaits us in the eternal one. --- Text of chat during the group: 00:01:20 Fr. Charbel Abernethy: https://www.philokaliaministries.org/blog 00:01:49 Fr. Charbel Abernethy: Page 160 paragraph 19 00:08:47 Fr. Charbel Abernethy: Page 160 paragraph 19 00:30:28 Eleana: I think is good to clarify that poor are those who do not know God AKA Jesus. When I worked in crisis with suicidal kids, I went to "mansions" of families in despair because of the absent God. It was a pattern, the lack of God; Thus, lack of  joy, love, and peace. 00:34:57 jonathan: paustinia has been a God sent for getting off the computer, and also to show how addictive it is. 00:37:43 Bob Čihák, AZ: P. 160, # 20, bottom paragraph on page 00:47:49 David Swiderski, WI: In Spanish and some Latin languages the English does not make sense. In Spanish it is -do not let us fall into temptation. -No nos deja caer en tentacIon I can understand why language can really affect understanding. No wonder so many misunderstandings in the Greek east and Latin West. From Spanish critics of the English I know the "lead" is what they have the main issue with. 00:56:39 Erick Chastain: He mentions "accidental occurences".... what does he mean by that? 00:56:44 Joan Chakonas: I know not to expect timely replies to prayers from God because 12 years ago my most beloved younger brother George passed away from vicious cancer.  I still don't get it but I think of the pieta, the Mother of God with her Son, so I figure this sadness is what I have to work through in the way He sees fit.  I don't complain to Him. 00:59:40 Eleana: Reacted to "I know not to expect..." with ❤️ 01:00:23 Joan Chakonas: He is so good- faith is all we have 01:05:11 Vanessa Nunez: One of the things I prayed for constantly was learning to trust God, especially after a lot of sufferings I had to endure and was working on healing how to trust again. When I faced a great illness it forced me to trust in God and made me realize I can't always be in control, and that my body and life is in Gods control. A prayer that helped me a lot during that time of suffering was “Lord let this cup pass from me if it is in your will, if not, give me the strength to drink from it.” 01:06:16 Myles Davidson: Reacted to "One of the things I ..." with

Are you hungry for a fresh move of God—not the kind that's printed on a flyer, scheduled on a calendar, or manufactured by hype—but the kind that changes you from the inside out? In this message from Proverbs 1, we discover that God Himself shows us the path into real renewal, deeper intimacy with Him, and a life protected by His wisdom in a broken world.This sermon explores the one deal-breaker that stops spiritual growth in its tracks: complacency—being “okay with who we are” when God is calling us deeper. You'll learn how God invites us into newness of life, how He responds when we seek Him with our whole heart, and how His wisdom shields us from the dangers and deception all around us.Along the way, you'll hear a powerful gospel illustration that reminds us of our guilt before a holy God and the stunning mercy found in Jesus Christ—the One who took our place, bore our punishment, and offers us new hearts, new desires, and a new beginning.If you're longing to grow, to break out of spiritual stagnation, and to experience God more closely than ever before… this episode will speak straight to you.https://linktr.ee/attheriver

We all know today that the world and media want to tell us our value, our worth, and our identity.Let's go back to the first pages of the Bible where God Himself speaks of human origin.(Genesis 1 NLT)Then God said, “Let us make human beings in our image, to be like us. They will reign over the fish in the sea, the birds in the sky, the livestock, all the wild animals on the earth, and the small animals that scurry along the ground.” So God created human beings in his own image. In the image of God he created them; male and female he created them. Then God blessed them and said, “Be fruitful and multiply. And that is what happened. Then God looked over all he had made, and he saw that it was very good!As a human being, this passage talks about your life. God looks at you and says, “Very good!” That is the truth about your personal value, your very worth, the essence of who you are in your identity.This is what the first verse says about you - Personalize the verse, insert your own name.Then God said, “Let us make _______________ in our image, to be like us.Let that sink in. When ever you question your worth, your identity, remember you are created in God's image, His nature, as another translation says. And He looks at you, just the way you are, and says ‘Very Good”How would believing that about yourself change the way you approach your day, the way you approach others, The way you carry yourself?Let's pray: “Father, thank You for my life. Thank you for reminding me the way you see me, in your likeness. Help me to accept and embrace what you say about me and the way you see me as ‘Very good”. As above, so below."

In this episode of Committed to the Cause, Pastor Jeremy Chism of Bethany Baptist Church in Travelers Rest, South Carolina, opens

There is a right way to follow God and a wrong way…which is NOT determined by us or other “branches,” but by God Himself. You can choose to do it the wrong way -trying to be the Vine- but Jesus tells Martha in Luke 10 that there's a better way!-----Official WebsiteInstagramTwitterFacebook

Spiritual Blessings | Blessed | Part 2 This morning we continued our series, Blessed, with a powerful message from Senior Pastor David Dwight. The ultimate blessing is not the granting of what we asked of God, but the intimacy with Him that grew in the years we prayed for that miracle, longed for that financial stability, ached for the restoration of those relationships, or cried for the healing of mental and physical illnesses. Whatever draws us closer to God is, in the truest sense, a blessing. He is our prize. As followers of Jesus, we live by a gospel-shaped value system — not the world's. What culture might see only as hardship, we see as an invitation to experience the richness of God's kindness and grace more fully. At the core of every longing is a deeper desire for God Himself, even when we don't realize it. And it's in the struggles and in the waiting that He grows our relationship with Him, knowing that the joy to come will be magnified beyond what we could ever hope for or imagine.

  Theme: “Abide in Me” — Living in Continuous Union with Christ Pastor Matthew's sermon centered on John 15:1–8, where Jesus describes Himself as the true vine and His followers as the branches. The message explored what it means to truly abide — to live in continual fellowship, obedience, and dependence on Christ rather than drifting in and out of relationship with Him. Opening Challenge — The Call to Be the Church in Battle Pastor began by reminding the congregation that church is not a comfort zone but a place of kingdom warfare: “If you just come here to feel better, you're in the wrong spot. But if you come here to do warfare and be part of the kingdom of God, you're in the right spot.” He announced upcoming baptisms as outward signs of abiding faith, underscoring that commitment to Christ must be continuous, not seasonal. The Vine and the Branches (John 15:1–8) Jesus says, “I am the true vine, and My Father is the vine dresser.” God's desire is not attendance or numbers, but fruit — the visible results of spiritual life. “Every branch that bears fruit, He prunes.” Pastor noted pruning can feel painful, but it's how God refines us for greater fruitfulness. Greek Word Study: The word abide comes from the Greek meno — meaning to dwell, continue, tarry, or remain. “Nothing in that definition says you can run in and out on the Lord. Abiding isn't convenience — it's commitment.” Abiding Produces Fruit and Eternal Impact Without the vine, branches can do nothing. Pastor warned that even successful lives apart from Christ accomplish nothing eternal: “If you're a father or mother not walking with God, you may give your kids everything this world offers — but you're doing nothing eternal in their lives.” He contrasted earthly inheritance with spiritual legacy, reminding parents of David's last desire: “When David died, he didn't talk about his possessions — he said, ‘I want to see you on the other side.'” The Power of Abiding Faith Pastor shared a personal story from his time working in the coal mines. While working with a coworker who had backslidden, an equipment alarm malfunctioned. Pastor quoted John 15:7, declaring: “If you abide in Me, and My words abide in you, you shall ask what you will, and it shall be done unto you.” He prayed over the system, and despite the electrical connection being physically broken, the alarm set successfully — a miraculous sign that led his coworker to repent on the spot. “That wasn't just setting an alarm — that was God showing a man He still loved him and was calling him home.” The Secret of Strength — Dwelling in His Presence (Psalm 91) Linking John 15 with Psalm 91, Pastor explained that abiding is dwelling in the secret place of the Most High, living under the shadow of His protection. “Some people just want to date Jesus — visit Him when it's convenient. But we're called to marry Him, to take Him home, to walk with Him every day.” True abiding keeps believers under divine covering: “He shall cover you with His feathers, and under His wings you shall take refuge.” Warnings Against Neglect Pastor identified two of Scripture's most sobering warnings: Judges 16:20 — “The Spirit of the Lord departed from Samson, and he knew it not.” Luke 19:44 — “You did not recognize the time of your visitation.” These verses illustrate the danger of taking God's presence for granted. “The most terrifying thing isn't hellfire — it's that the Spirit could walk out of your life and you wouldn't even notice.” He urged believers not to become so busy or distracted that their priorities drift from God: “If you've got too much going on to spend time with God, you've got too much going on.” Three Voices in Psalm 91 Pastor unpacked Psalm 91 as a conversation between three voices: The author (Moses or David) declaring, “He is my refuge.” The witness, telling another believer, “Because you have made the Lord your dwelling place…” God Himself, responding: “Because he has set his love upon Me, I will deliver him.” He emphasized that effective witnesses live what they preach: “This ‘my' has convinced the ‘your' to make his God their God — that's powerful witnessing.” The Eternal View — God Outside of Time Using an illustration of a parade, Pastor explained that God sees the entire timeline of history at once: “You and I are standing on the street watching one float at a time. God sees the whole parade — beginning to end.” Because God knows the end from the beginning, believers can trust Him and call things that are not as though they were, provided they are abiding in His Word. Closing Appeal — Abide and Be Rescued Pastor closed by inviting unbelievers and prodigals to come home: “If you're trapped in sin, God saw your condition and sent His Son to rescue you. He didn't bargain — He paid it all.” He urged believers to realign their priorities and renew their commitment to abide daily, not occasionally: “You should have decided yesterday that you weren't quitting today.” Communion and baptisms followed as symbols of continual abiding in Christ. Core Message “Abide in Me.” Stay connected, remain faithful, dwell daily, and continue in His presence. Without abiding, there is no fruit; without the vine, there is no life.

In this powerful message from a worship night at Pepperdine University, Francis Chan challenges us to long for more than just emotional moments or great worship experiences, but to hunger for the presence of God Himself. Drawing from Exodus 33, Francis unpacks Moses' bold statement to God: “If Your presence does not go with us, do not send us up from here.” He reminds us that Moses wasn't satisfied with blessings, success, or even an angel leading the way. He wanted God Himself. Through Scripture and stories from his own journey, Francis describes what happens when the Holy Spirit truly changes a person's nature, when worship becomes a response of the heart rather than an act of habit. He contrasts outward religion with inward transformation, calling us to let God put both His fear and His love within our hearts so that our walk with Him endures for a lifetime. This message is a passionate invitation to examine what we really want from God: His gifts, or His presence. May it stir a holy desire in you to seek Him above all else.