Podcasts about god himself

In this powerful message from a worship night at Pepperdine University, Francis Chan challenges us to long for more than just emotional moments or great worship experiences, but to hunger for the presence of God Himself. Drawing from Exodus 33, Francis unpacks Moses' bold statement to God: “If Your presence does not go with us, do not send us up from here.” He reminds us that Moses wasn't satisfied with blessings, success, or even an angel leading the way. He wanted God Himself. Through Scripture and stories from his own journey, Francis describes what happens when the Holy Spirit truly changes a person's nature, when worship becomes a response of the heart rather than an act of habit. He contrasts outward religion with inward transformation, calling us to let God put both His fear and His love within our hearts so that our walk with Him endures for a lifetime. This message is a passionate invitation to examine what we really want from God: His gifts, or His presence. May it stir a holy desire in you to seek Him above all else.

In this follow-up episode, we drive the final nails into the coffin of Replacement Theology. Many claim the church has replaced Israel and that God's covenant promises are now only “spiritual,” but Scripture says otherwise. We'll walk through the last proof-texts often used to support Replacement Theology and show why they collapse under the weight of God's Word. Along the way, we'll highlight the overwhelming biblical evidence that Israel and the church remain distinct in God's plan, and that His covenants with Israel are everlasting and irrevocable. If God is faithful to Israel, He will be faithful to you. This episode isn't just about prophecy—it's about the character of God Himself.

St. Seraphim describes peace of soul in Christ and how to preserve this peace. As the saint says, "One must by every means strive to preserve peace of soul and not to be disturbed by offences from others..."This reading comes from: Life and Teaching of St. Seraphim of Sarov

How do we deepen our union and communion with Jesus in everyday life? In part two, Stasi and Elaine share practical ways to cultivate intimacy with God by learning to rest, listen, and walk with him moment by moment through Scripture, prayer, worship, and the quiet turning of our hearts toward love.…..SHOW NOTES:…..If you haven't listened to Part 1, you can do so here: YouTube: ⁠https://wahe.art/47yhgW2⁠Wild at Heart App:  ⁠https://wahe.art/48GMonq⁠VERSES: Matthew 11:28 (NIV) – Come to me, all you who are weary and burdened, and I will give you rest.1 Peter 5:7 (NIV) – Cast all your anxiety on him because he cares for you.John 10:27 (NIV) – My sheep listen to my voice; I know them, and they follow me.John 15:15 (NIV) – I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends……..Stasi & Elaine's Go-To Resources for Drawing Closer to GodBook: Experience Jesus. Really: Finding Refuge, Strength, and Wonder through Everyday Encounters with God by John Eldredge  ⁠https://amzn.to/4jEwBZ7⁠Book: Resilient: Restoring Your Weary Soul in These Turbulent Times by John Eldredge  ⁠https://amzn.to/4ose0RV⁠The Pause App – specifically the Experience Jesus 20-day program   ⁠https://www.pauseapp.com/⁠Worship: Stasi's spotify playlist  ⁠https://wahe.art/47d6p2s⁠Book: Opening the Divine Treasure Chest: Your Pathway into God's Presence by Eric Gilmour  ⁠https://amzn.to/48EHffH⁠Book: Love Him: He lives where He is loved by Eric Gilmour  ⁠https://amzn.to/4nX146F⁠Book: To His Feet: A Call to Be Lambs by Eric Gilmour  ⁠https://amzn.to/4nUKlkh⁠Book: Ekklesia Rising: Visitations from Jesus Revealing the Truth and Power of Who We Really Are by Liz Wright  (Book) ⁠https://amzn.to/4orH1Nr⁠ or (App) ⁠https://lizwright.org/shop/ekklesia-rising-activations⁠…..ADDITIONAL RESOURCESWild at Heart App –  ⁠https://wildatheart.org/app⁠William Augusto – Instrumental Worship Music ⁠https://wahe.art/48GgAPs⁠The Imitation of Christ by Thomas à Kempis –Quoted: “Turn to God with all your heart and you will see the kingdom of God come to you…”  ⁠https://amzn.to/4otMhjG⁠ Henri J.M. Nouwen – Life of the Beloved – Quoted: “Our inclination is to show our Lord only what we feel comfortable with. But the more we dare to reveal our whole trembling self, the more we are able to sense that His love, which is perfect love, casts out our fears.”Jeanne Guyon – Quoted: “Prayer is nothing else but the sense of the presence of God. It is the enjoyment of God Himself, and the deepest union of the soul with Him.”…..Don't Miss Out on the Next Episode—Subscribe for FreeSubscribe using your favorite podcast app:YouTube: ⁠https://wahe.art/4h8DelL⁠Spotify Podcasts – ⁠https://spoti.fi/42SsOip⁠Apple Podcasts – ⁠https://apple.co/42E0oZ1⁠ Google Podcasts – ⁠http://wahe.art/3M81kxL⁠Amazon Music & Audible – ⁠https://amzn.to/3M9u6hJ⁠

In this insightful teaching, Peggy Joyce Ruth reveals the tremendous spiritual authority contained in the words we speak. Drawing from Scripture, she explains that our tongues can either release life or invite destruction, echoing Proverbs 18:21: “Death and life are in the power of the tongue.” Every word we speak—positive or negative, faith-filled or fearful—sets things in motion in the spiritual realm. Ruth encourages believers to use their words as instruments of faith, declaring God's promises instead of rehearsing problems. She shares that consistent confession of the Word builds a shield of protection, strengthens our faith, and brings God's power into our circumstances. By speaking blessings over ourselves, our families, and our futures, we align with heaven's authority. The message concludes with a reminder that if we want to see change, we must first change what we say—because words, when filled with faith, carry the creative power of God Himself. Jaggy, Tedi, and I thank you for tuning in and SHARING!

This episode is all about the importance of clarity of calling and alignment with God's will before strategy and the importance of going to the source of our clarity and guidance, God Himself. We can't skip over direction relationship and imtimacy with God and expect to have clarify in our business calling. Our access to clarity and guidance in in our time with Him and in His word. The best thing I can do for you in terms of your God calling is point you back to God and encourage you to seek His wisdom and discernment in all you do. He will show you the way step by step

We invite you this week to focus on understanding our identity in Christ as we engage in spiritual battle, highlighting the practical meaning and Old Testament roots of the armor God equips us with. Based on Ephesians 6:13-17, let's consider our identity and readiness in spiritual battle! We invite you to consider purchasing the accompanying workbook here: https://www.gospelspice.com/identity  Context: Identity in the Midst of Battle The Christian life necessarily involves a spiritual battle. The Apostle Paul calls believers to “stand”—not in our own strength, but grounded in our new identity in Christ. Paul's instruction to put on the “full armor of God” isn't new; its roots run deep in the Old Testament, with key imagery borrowed from books like Isaiah and Deuteronomy. In Isaiah 11:5 and 59:17, righteousness, faithfulness, and salvation appear as God's own armor. This armor is now given to us, His adopted children, not as a child's imitation set but as the genuine armor of our commander. Why the Armor Fits—Old and New Testament Connections Paul isn't inventing something new for the church in Ephesians. The same armor God Himself wears in Isaiah—righteousness as a breastplate, salvation as a helmet—is now available to every believer, thanks to our adoption in Christ. In God's army, the commander and soldiers wear the same “colors”—we share in God's strength and righteousness. The armor is also prophetic: Isaiah 59 speaks of the coming of the Messiah like a rushing stream (an echo of Pentecost) and describes how God's Spirit will seal and empower His people. This sealing (see Ephesians 1:13) corresponds with being clothed in God's armor. Seven Elements of the Armor While many list six pieces, Ephesians points to seven, symbolizing fullness and perfection: Belt of Truth: Truth is both light and freedom. It's the foundation that supports all other pieces, anchoring our identity in what God has said and done, not our own perception or the world's lies. Breastplate of Righteousness: This isn't self-righteousness but Christ's righteousness. It's described as a “heart protector,” guarding us against accusations—whether from the enemy or our own self-doubt. Standing in Christ's righteousness, not our own, keeps us from the traps of pride or despair. Shoes of the Gospel of Peace: These boots provide both stability (standing firm) and mobility (readiness to move). They symbolize preparation and the peace rooted in the gospel, enabling us to stand and advance as one body with other believers. Shield of Faith Helmet of Salvation Sword of the Spirit (the Word of God) Prayer—the element that undergirds and animates all the others, keeping us connected to God and alert in the battle. Application: Standing Ready God calls us to “put on” and “take up” these elements daily—not hastily when the enemy attacks, but as preparation for victorious living. The Christian walk is not passive; it's a team endeavor, fought best in community, by truthfully embracing our identity and actively trusting God's provision. The full armor of God is a gift of grace, perfectly suited for each believer, grounding us in truth, righteousness, and peace, and continually energized by prayer. This is how we stand firm and advance in the spiritual battle, secure in our identity as children of God. ----- IDENTITY IN THE BATTLE WORKBOOK ------ You have the option to go beyond listening to this series, and to participate actively. This exclusive Gospel Spice Ministries resource is available at gospelspice.com/identity . You will receive a downloadable, printable workbook containing listening guide for each of the 6 episodes in this series, space for note taking, and discussion questions if you want to do this study with a friend! What better way to enjoy a cup of coffee with a friend this season, than to discuss your identity in the battle together? So, grab a friend or family member, or someone to mentor or be mentored by, and signup together.  Every week, Stephanie shares truth from Scripture and invites you to dig deeper in your faith to delight in the glory of God. PLAY IT FORWARD by SHARING the link with friends and family PAY IT FORWARD by supporting us financially PRAY IT FORWARD by praying for us and those you share it with! Find out more at gospelspice.com We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/372022/link/ Malachi: Messenger to Messiah https://www.podcastics.com/episode/356130/link/ Wisdom from the Book of Proverbs https://www.podcastics.com/episode/324347/link/ Come to the Table | The Feasts Jesus celebrated https://www.podcastics.com/episode/309956/link/ Support us on Gospel Spice, PayPal and Venmo!

“Truth is as timeless as God Himself—it never changes. It may be forgotten, neglected, perverted, opposed, rejected, counterfeited, or displaced, but it never changes. It is not an emphasis, a concept, a ‘party-line,' nor merely an option; it is an imperative!” — Major Ian ThomasJoin Kelly as he asks the question, “Are you standing in God's truth with Jesus?”www.instagram.com/thehishillpodcast/www.hishill.orgkelly@hishill.org

On this segment of Sunday Morning Stories, a young man has had enough of the older men's folly and decides to chime in with wisdom to help correct their ways of thinking before God Himself addresses them. MooreSubstance@gmail.com Food for fiction

Today on the Daily Nugget, Mike goes back to Romans 13:1–7 and talks again about why God calls us to submit to authority. We're to do it not just to keep order, but for eternal reasons—to avoid God's wrath and to follow the leading of our conscience. When we submit to authority, we're really submitting to God Himself, and we should do whatever that requires with a sincere heart.

In this message, Francis Chan invites us to slow down, pray, and truly believe that God Himself is with us, right here, right now. Teaching from Ephesians 1, Francis explores Paul's prayer that “the eyes of your heart may be enlightened,” revealing how deeply God loves His people and how much He longs for us to live in the fullness of His power and grace. Francis shares his own journey from insecurity and striving into a confident rest in God's love. He reminds us that we are God's glorious inheritance—His beloved bride—and that His immeasurable power is available to all who believe. This episode reflects the heart behind Francis' newest book, "Beloved", an invitation to move from working for God's love to living from it.

Send us a textWhat does the church look like when it reflects the truth of Scripture? Inspired by Tauren Wells' song Let The Church Sing, I explore the “one” statements in Ephesians 4 and the declarations of God's uniqueness in Jeremiah and Isaiah. This episode is a call to meditate deeply on God's character and to examine whether we've allowed our structures, traditions, or programs to become idols in our worship.Key PointsUnity in the Church: The lyrics of the song reflect the “one” statements in Ephesians 4, emphasizing one body, one Spirit, one hope, one Lord, one faith, one baptism, and one God.Meditation Over Efficiency: Biblical meditation is a slow, deliberate process that contrasts with our culture's obsession with productivity. It invites us to linger in God's Word and allow it to shape us.Striving vs. Surrender: Michelle shares her personal journey from striving through achievement to surrender through meditation, especially during a wilderness season in her life.Idolatry in Modern Church Structures: Drawing from Jeremiah and Isaiah, the episode explores how even well-intentioned church structures, programs, and traditions can become idols if they replace true worship of God.God's Unmatched Greatness: Scripture repeatedly declares that there is no one like our God. This truth is central to both the song and the episode's message.Reorienting Worship: The call is to fix our eyes on God, not on the “scarecrows in the cucumber field” — the false idols and distractions that draw us away from Him.Bible Interaction Tool Exercises (BITEs)Meditation – Slow down and linger in God's Word.Repetition – Read and re-read passages to internalize truth.Read in context – Don't isolate verses; read surrounding passages.Start with God – Focus on His character, conduct, and concerns.Compare translations – Gain deeper understanding through varied wording.Make a list – Identify characteristics of God from the text.Additional ResourcesDownload the free Episode GuideFaith Behind The Song: 'Let The Church Sing' Tauren Wells - Air1.com ArticleBible Interaction Roadmap Bible Study - videos and assignments that will equip you with habits you can use over and over in your own Bible Study - Learn MoreLearn more about my favorite Bible Study Software with a 30-day free trial and links to my favorite Bible resources - Logos Bible Software Affiliate LinkThis Week's ChallengeRead Jeremiah 10 and keep on reading. Recognize that God is very concerned with anything that sets itself up to take the highest place of honor and worship. Prayerfully ask God to reveal if there is anything in your heart, mind, or life that you are expecting to deliver you that is ANYTHING but God Himself. Meditate on God and the ways there is no one like Him. And stop putting up with anything less than HIM.Purchase your copy of A Seat at the Table today! Change your music. Change your life. Join my free 30-Day Music Challenge. CLICK HERE.

Today on the Daily Nugget Podcast, Mike focuses on Romans 13:1–7, where Paul reminds us that all authority ultimately comes from God. Mike shares how God delegates His authority to different spheres of leadership — in government, the workplace, the church, and the home — and how our response to that authority reflects our trust in God's sovereign design. He emphasizes that we are called to submit in the gray areas where the Bible doesn't give direct commands, showing respect and humility toward those in leadership. However, when an authority's command directly contradicts God's Word, our loyalty must remain with the Lord — even if that means facing difficult consequences. This passage challenges us to live with wisdom, discernment, and a deep awareness that honoring rightful authority is one way we honor God Himself.

In this episode, we uncover two of the greatest gifts God gives His children—His manifest presence and His voice. More valuable than riches or recognition, these gifts shape a believer's walk, offering assurance, guidance, and intimacy with God. This message challenges us to pursue God above all else, embrace true discipleship, and cultivate a worshipful life that reflects His kingdom. Discover why God Himself—not money, not success—is both the blesser and the blessing.

The Book of Revelation is often misunderstood as a frightening prediction about the end times, but its true message is one of hope and redemption. Many people abandon reading it halfway through, missing the beautiful conclusion where good triumphs over evil. After describing battles and judgment, Revelation reveals God creating a new heaven and earth where He dwells permanently with His people. In this renewed creation, there is no more death, pain, or tears—God Himself wipes them all away. The scary story transforms into the ultimate story of hope, reminding us that no matter what difficulties we face today, we already know how God's story ends: the Lamb wins.

Pastor Dan's message from James 1:5–8 and Proverbs 8 emphasized that true wisdom begins with God Himself—the Creator who established the world by His understanding. He explained that biblical wisdom is not mere intelligence, but the ability to live righteously before God and others. God's wisdom enables believers to make sound decisions, lead their families well, and find favor with Him. Pastor Dan concluded by showing that Jesus is the ultimate expression of God's wisdom, the solid foundation on which every life must be built for both spiritual success and salvation.#CalvaryTilton #SundayMessage #WisdomOfGod #James1 #Proverbs8 #FaithInAction #JesusOurRock

What happens when the defender steps down from the wall? We are at war. Not against flesh and blood—but against an enemy who would love nothing more than to take men out of the fight. In this message, Pastor Joby calls men to be watchful, stand firm in the faith, and act like men as commanded in 1 Corinthians 16:13–14. From pride and worry to laziness, isolation, and lust—the enemy uses every tactic to destroy those called to protect and provide. But even when we fail, the gospel reminds us: failure is not final. God Himself restores, confirms, strengthens, and establishes His sons for the battle ahead. If you've ever felt distracted, defeated, or distant from your calling, this message is a wake-up call to get back on the wall and fight for what matters most—your faith, your family, and your future. Are you watching out, or have you let your guard down?

Read OnlineBut the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering?” Luke 13:14–15Why would the leader of the synagogue be “indignant” that Jesus cured a woman on the sabbath? She was crippled for eighteen years! Imagine, especially, her family. They would have seen her many years of suffering and shared them with her through years of compassion. If they were present when Jesus healed her on the sabbath, would they have immediately thought, “How dare Jesus do this healing of our mother, wife or sister on the sabbath?” Of course not! They would have rejoiced and been filled with awe, gratitude, and even tears. This normal reaction that her family would have had upon witnessing this miracle is the right response. And, of course, the reaction of the leader of the synagogue was deeply disordered. Why would this leader of the synagogue do such a thing? Though he and many other scribes, Sadducess, Pharisees and scholars of the law struggled with envy and hypocrisy, others may sometimes react similarly to this leader of the synagogue for other reasons. One such reason is scrupulosity.Scrupulosity is the tendency to see God and His holy will through the lens of legalism. “Legalism” is not just being faithful to the Law of God, because that is a good thing. Legalism is a misinterpretation of God's Law by which one tends to put more emphasis upon themselves than upon God. A scrupulous person is preoccupied with themself. They tend to be far more concerned with sin than with God Himself. And though it's vital to be concerned with sin, when fear of sinning becomes a form of obsession, then that obsession has the effect of clouding the pure will of God and leaves a person heavily burdened and unable to joyfully live out the authentic will of God.Saint Thérèse of Lisieux was one saint who openly shared her struggles with scrupulosity in her autobiography. Of this struggle, which she referred to as “oversensitivity,” she said, “One would have to pass through this martyrdom to understand it well, and for me to express what I experienced for a year and a half would be impossible.” However, she eventually experienced what she called a “complete conversion” by which the heavy burden of oversensitivity was lifted. Though this oversensitivity oppressed her in various ways, one way it affected her was that she feared that even some of her random thoughts were mortal sins and that she would be condemned for them.Though the leader of the synagogue was most likely not struggling with “oversensitivity” in the same way as Saint Thérèse, he was acting with an extreme scrupulosity which led him to be harshly judgmental and condemning of our Lord for His good deed done to this crippled woman.Reflect, today, upon any tendency you may have with these heavy burdens. Do you worry in an irrational way about sin? Do you ever find yourself obsessing over decisions, worrying that you may make the wrong one? Do you think about yourself far more than you think about God and others? If so, you may also be carrying a similar heavy burden that our Lord wants to lift. Serving God and His holy will must become the deepest joy of our lives, not a heavy burden. If you find your Christian walk more of a burden, then turn your eyes away from yourself and look to the merciful God. Run to Him with the utmost confidence of a child, as Saint Thérèse eventually did, and allow yourself to love Him more authentically, freed of scrupulous and self-imposed burdens. My merciful Lord, You desire to free me from all that burdens me. You desire that I turn to You with the confidence of a child. Please do free me, dear Lord, from any way that I impose burdens upon myself by my obsessions and irrational worries. May I always understand Your infinite love for me and always walk freely and joyfully in Your ways. Jesus, I trust in You.Image: Museo Nacional de Arte, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

1 Samuel 8:1-22. Israel chooses safety over freedom. After years of peace and prosperity under Samuel's leadership, Israel faced a crossroads. When fear of their enemies grows, the people demand a human king to lead them—forgetting that God Himself was their true King—and Samuel's warning shows just how costly that choice would be.

October 26th, 2025 | Seek ONE | Psalm 27:1-8What would it look like for Jesus to become the one thing that drives everything in your life? In this powerful kickoff to our Seek One journey, Pastor Todd Kaunitz invites us to discover what it means to live with a singular pursuit—seeking God's abiding presence above all else.Teaching from Psalm 27:1–8, Pastor Todd unpacks David's declaration that his greatest desire was not for deliverance or comfort, but to dwell in the presence of the Lord. David found both security and satisfaction not in his position or circumstances, but in God Himself.From creation to the new heaven and earth, Scripture tells one consistent story—God's desire to dwell with His people. Through Jesus, that same abiding presence is now available to each of us. Key Takeaways:What it means to live a “Seek One” lifeThe difference between God's omnipresence and His abiding presenceHow God's presence brings true joy, confidence, and peaceWhy generosity and surrender are acts of worshipHow the story of Scripture centers on God's presence with His people“You have said, ‘Seek my face.' My heart says to you, ‘Your face, Lord, do I seek.'”Join us as we begin this two-year pursuit of a life marked by freedom, purpose, and a deep desire for more of God—not just more from Him.Do you know JESUS?: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nblongview.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER?: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nblongview.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠SUPPORT through giving: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠⁠

Kevin Cawley continues our series on Genesis, showing through Jacob's wrestling with God in Genesis 32 that our greatest problem is not external circumstances but our own self-reliance, and that true transformation comes when we cling to God Himself as the ultimate blessing.

In a world where family life often revolves around the needs and schedules of children, this powerful sermon challenges a cultural norm that has quietly reshaped modern households. Drawing on Scripture from Psalms and Ephesians, the message calls believers to recentre their lives—not on their kids or even their spouse—but on God Himself. With wisdom and compassion, the pastor unpacks how making children the emotional core of the family can create strain, imbalance, and even spiritual drift.By putting Christ at the center, families can find true harmony, deeper love, and lasting stability. This sermon offers hope and practical insight for parents seeking balance in a fast-paced world, reminding us that when Jesus is the foundation, everything else in life—marriage, parenting, and purpose—falls beautifully into place.

In a world where family life often revolves around the needs and schedules of children, this powerful sermon challenges a cultural norm that has quietly reshaped modern households. Drawing on Scripture from Psalms and Ephesians, the message calls believers to recentre their lives—not on their kids or even their spouse—but on God Himself. With wisdom and compassion, the pastor unpacks how making children the emotional core of the family can create strain, imbalance, and even spiritual drift.By putting Christ at the center, families can find true harmony, deeper love, and lasting stability. This sermon offers hope and practical insight for parents seeking balance in a fast-paced world, reminding us that when Jesus is the foundation, everything else in life—marriage, parenting, and purpose—falls beautifully into place.

What would you do if a ghostly hand appeared and started writing cryptic messages on your living room wall? Probably call an exorcist! But in Daniel 5, the message is from God Himself and serves as a warning that how we live genuinely matters - both in this life and the life to come. -- GIVE: Visit www.connectcalgary.ca/give to help share #LifeOverflowing across Canada.

At Redeemer Presbyterian Church in Charleston, SC, our senior pastor Rev. Craig Bailey reminded us that God Himself is the reward: God as He exists is our reward in this life and the next.

The Bible never hides the mess that happens when sinful people collide. It doesnt take much to recognize that since Adam and Eve were promised a descendant who would crush the head of the serpent, the story of Gods people is one of dysfunction. All who make up Jesus family tree include broken and messy people. When we come to Genesis 29, we meet Jacoba deceiverand Leah, the woman no one wanted. But their story began long before this moment. God had promised Abraham that through his descendants would come a child who would bless all nations. That promise passed to Isaac, and before his twins were born, God declared,The older shall serve the younger (Gen. 25:23). Jacob deceived his aging father, stole his brothers blessing, and fled for his life. Alone in the wilderness, with only a stone for a pillow, God met him in a dream.I am the LORD, the God of Abraham and the God of Isaac. The land on which you lie I will give to you and to your offspring and in you all the families of the earth shall be blessed. Behold, I am with you and will keep you wherever you go (Gen. 28:1315). God didnt appear to Jacob because he finally got his act togetherHe showed up in Jacobs mess. Thats the beauty of grace: God steps into our brokenness, keeps His promises, and accomplishes His plan through imperfect people. Later, God gave him the name Israel, but for the purpose of this sermon, we will continue to refer to him as Jacob (Gen. 35:9-21). Outside of Eden We Want Rachel (Gen. 29:1-20) When Laban heard his nephew had arrived, heran to meet him, and embraced him and kissed him, and brought him to his house(Gen. 29:13). Jacob stayed with his uncle for a month, and during that time he fell in love with Labans younger daughter, Rachel (v. 18). Why did Jacob love Rachel? The text tells us:Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. And Leahs eyes were weak, but Rachel was beautiful in figure and appearance(vv. 1617). Were not told exactly what it means that Leahs eyes were weak. Some think she was cross-eyed or simply lacked the beauty that her younger sister possessed. Whatever the case, the contrast is clearLeah was plain, but Rachel was striking. Even their names hint at the difference:Leahmay mean wild cow or gazelle, whileRachelmeans ewe or lamba softer, more affectionate name. Rachel was beautiful, and Jacob was captivated. When Laban offered to pay Jacob for his work, Jacob didnt ask for wageshe offered seven years of labor for Rachels hand. Laban agreed.So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days(Gen. 29:20, NLT). Rachel was the apple of his eyethe treasure of his heart. To Jacob, life with Rachel promised the happiness he had always longed for. And isnt that what we all want? On this side of Eden, every heart searches for a Rachelsomeone or something we believe will complete us. We might not call it Rachel, but we chase it in our stories, our dreams, and our longings. We dont want Leah. We want Rachel. If the Bible repeats something, we need to pay attention to it. But, if the Bible repeats something three times, it elevates it to the superlative degree as something super important. Three times we are told of Jacobs love for Rachel: Now Jacob loved Rachel, so he said, I will serve you seven years for your younger daughter Rachel. (Gen. 29:18) So Jacob served seven years for Rachel, and they seemed to him like only a few days because of his love for her. (Gen. 29:20) So Jacob had relations with Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years. (Gen. 29:30) Guess how many times we are told that Jacob loved Leah. Zero. In fact, when it comes to love, here is what we are told: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Outside of Eden We Get Leah (Gen. 29:21-30) After Jacob completed the seven years he had promised his uncle, he was ready to receive what his heart had longed for.Then Jacob said to Laban, Give me my wife, for my time is completed, that I may have relations with her. So Laban gathered all the people of the place and held a feast(Gen. 29:2122). Finally, Jacob believed life was about to become sweet. The wedding celebration began, the food was served, and the wine flowed freely. When the bride was brought to himveiled and under cover of nightJacob, likely feeling content and confident, welcomed her.Now in the evening he took his daughter Leah and brought her to him; and Jacob had relations with her.... So it came about in the morning that, behold, it was Leah!(Gen. 29:23, 25a). Morning light brought a brutal truth. The woman beside him was not Rachelthe love of his lifebut Leah, the weak-eyed daughter whose very name meant wild cow. Jacob was furious. He had been deceivedjust as he had once deceived his brother Esau. His dream of happiness, shattered.And he said to Laban, What is this that you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?(v. 25). But Laban, the master manipulator, calmly replied,It is not the practice in our place to marry off the younger before the firstborn. Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years(vv. 2627). Jacob was trappedused for free labor once again. He was tricked into taking the daughter he hadnt chosen, and bartered into another seven years for the one he loved. Unfortunately for Leah, she was stuck in the middle of all the drama. Outside of Eden There is Still Hope The marriage that Jacob was tricked into began with a week-long celebration. Laban insisted Jacob complete the festivities with Leah, giving enough time for her to become pregnant. Yet Jacob was eager for the days to end, and as soon as the week was over, he immediately married Rachel. Driven by the selfish motives of both Jacob and Laban, Leah found herself trappedcaught between their desires and loved by no one. Leah was rejected, while Rachel was cherished. The striking irony in Leahs story is that, while she was overlooked by everyone else, God loved her: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Despite Gods blessings with each child, Leahs deepest longing, which was for her husbands love, remained out of reach. After every birth, Leah hoped that her husband would finally love her, yet that hope was continually unfulfilled. Consider how Leah responded after each of her first four child were born: Leah conceived and gave birth to a son, and named him Reuben, for she said, Because the Lord has seen my affliction; surely now my husband will love me. (v. 32) Then she conceived again and gave birth to a son, and said, Because the Lord has heard that I am unloved, He has therefore given me this son also. So she named him Simeon. (v. 33) And she conceived again and gave birth to a son, and said, Now this time my husband will become attached to me, because I have borne him three sons. Therefore he was named Levi. (v. 34) And she conceived again and gave birth to a son, and said, This time I will praise the Lord. Therefore she named him Judah. Then she stopped having children. (v. 35) I wish Leahs story ended with her praising theLORD, but it didnt. She continued to seek Jacobs affection by giving him what Rachel could notchildren. Just as Sarah gave Hagar to Jacob, Rachel followed the same pattern when she could not conceive, unwilling to trust Gods timing. What followed was a rivalry between Leah and Rachel, each striving to win Jacobs love by giving him more sons. Both even gave their servants to Jacob, and through them, four more sons were born. In time, God blessed Leah with two additional sons and a daughter, yet her longing for her husbands love was never fulfilled (seeGen. 30:1921). Rachel, meanwhile, bore only two sonsJosephand, finally,Benjamin, the only son Jacob named. Then they journeyed on from Bethel; but when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe difficulties in her labor. And when she was suffering severe difficulties in her labor, the midwife said to her, Do not fear, for you have another son! And it came about, as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin(Gen. 35:1618). Application The irony in Leahs story is striking: although she was overlooked by her father, unloved by her husband, and scorned by her younger sister, she was shown favor by God. Leah became the mother of seven children, including Levi and Judah. Through Levi, the priestly lineage was established, and through Judah, the royal line was formeda line that ultimately led to the birth of Jesus Christ! The promise God made to Adam and Eve, Noah, Abraham, Isaac, and Jacob... was Leahs promise. Listen to the prophetic blessing pronounced upon Judah by Jacob in Genesis 49:8-10, As for you, Judah, your brothers shall praise you;your hand shall be on the neck of your enemies;your fathers sons shall bow down to you. Judah is a lions cub;from the prey, my son, you have gone up.He crouches, he lies down as a lion,and as a lion, who dares to stir him up? The scepter will not depart from Judah,nor the rulers staff from between his feet,until Shiloh comes;and to him shall be the obedience of the peoples. The ugly wife was loved by God! Leah couldnt have seen it then, but the beauty God would bring through her lineage is staggering. Her name may meanweary,exhausted,gazelle, or evenwild cowyet through her would come the Deliverer promised to Adam and Eve, to Noah, to Abraham and Sarah, to Isaac, and now to Jacob. She was the wife no one loved or treasured, except God Himself. From Leahs sons came the tribe ofLevi, the tribe set apart to oversee the worship and sacrificial life of Israel. From the Levites, God appointed theHigh Priest, chosen from Aarons line, to mediate between God and His people. Upon his chest he wore a sacred breastplate adorned with twelve precious stones, each set in gold and engraved with the name of one of Israels tribes. Thefirst stone,sardiusa deep red rubyrepresentedReuben, whose name meansBehold, a son!Thelast stone,jasper, representedBenjamin, meaningson of my right hand. Leahs legacy was not measured by Jacobs affection but by Gods covenantal love. Through the unloved wife, God brought forth the priesthood that pointed to the Great High PriestJesus Christ. Conclusion Now, permit me to show you something from Revelation 4-5. In Revelation 4, John is invited to see the heavenly throne room of God. Notice what it is that John sees: After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, Come up here, and I will show you what must take place after these things. Immediately I was in the Spirit; and behold, a throne was standing in heaven, and someone was sitting on the throne. And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. John is ushered into heavens throne room, and what captures his attention is that the One seated on the throne radiates with the colors of jasper and sardiusthe first and last stones on the High Priests breastplate. This is not accidental imagery. It is intentional revelation. What shines from the throne is He who is the Alpha and the Omega, the beginning and the end. When you pair the meanings of those names Behold, a Son and Son of My right handyou hear the gospel proclaimed from the very throne of God. Who is this Son at the right hand of the Father? Revelation 1:1718 gives the answer: Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and Hades. The One radiant like sardius and jasper is none other than Jesus Christ. And how do we know He sits at the right hand of the Father? Because Paul who himself was from the tribe represented by the jasper stonedeclares in Romans 8:3134: What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring charges against Gods elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, but rather, was raised, who is at the right hand of God, who also intercedes for us. This is the One who is worthy to open the scroll in the Fathers hand. Revelation 5:5 tells us, ...behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to be able to open the scroll and its seven seals. The elder tells John to look at the Lion of Judah. But when John turns, he doesnt see a lion. He sees a Lamb. A Lamb standing, as if slaughtered... (Rev. 5:6). Jacob chased after a beautiful woman whose name meant sheep, but through Leahthe unloved, weary wifewould come the Lamb of God. The Lamb who stands before the throne as the triumphant Redeemer. And all of heaven erupts in worship: Worthy is the Lamb that was slaughtered to receive power, wealth, wisdom, might, honor, glory, and blessing (Rev. 5:12). What is the point of Leahs story? God redeems what is ugly, weary, and rejected. He takes what the world despises and uses it to accomplish His glorious plan of redemption. This is why the four living creatures and the twenty-four elders sing a new song to Leahs descendant: Worthy are You to take the scroll and to break its seals; for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation (Rev. 5:9). And here is where the story turns deeply personal. We are Leah. We are the unlovely bride. We are the weary, broken, and undeserving. But instead of being repulsed by us, Jesus loves us. He makes us His Bride. Paul writes, For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord (Rom. 8:3839). Leahs story ends not in sorrow, but in the songs of heaven. The woman who was unloved became the vessel through whom the Lamb of God would come. The tribe she bore would point to the Great High Priest, and the Son of her bodys lineage would one day stand at the right hand of the Father. Worthy is the Lamb who was slain. That is our story too. If you belong to Christ, then your shame, your weariness, and your rejection are not the end of the story. The throne is. The Lamb is. His love is.

The Bible never hides the mess that happens when sinful people collide. It doesnt take much to recognize that since Adam and Eve were promised a descendant who would crush the head of the serpent, the story of Gods people is one of dysfunction. All who make up Jesus family tree include broken and messy people. When we come to Genesis 29, we meet Jacoba deceiverand Leah, the woman no one wanted. But their story began long before this moment. God had promised Abraham that through his descendants would come a child who would bless all nations. That promise passed to Isaac, and before his twins were born, God declared,The older shall serve the younger (Gen. 25:23). Jacob deceived his aging father, stole his brothers blessing, and fled for his life. Alone in the wilderness, with only a stone for a pillow, God met him in a dream.I am the LORD, the God of Abraham and the God of Isaac. The land on which you lie I will give to you and to your offspring and in you all the families of the earth shall be blessed. Behold, I am with you and will keep you wherever you go (Gen. 28:1315). God didnt appear to Jacob because he finally got his act togetherHe showed up in Jacobs mess. Thats the beauty of grace: God steps into our brokenness, keeps His promises, and accomplishes His plan through imperfect people. Later, God gave him the name Israel, but for the purpose of this sermon, we will continue to refer to him as Jacob (Gen. 35:9-21). Outside of Eden We Want Rachel (Gen. 29:1-20) When Laban heard his nephew had arrived, heran to meet him, and embraced him and kissed him, and brought him to his house(Gen. 29:13). Jacob stayed with his uncle for a month, and during that time he fell in love with Labans younger daughter, Rachel (v. 18). Why did Jacob love Rachel? The text tells us:Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. And Leahs eyes were weak, but Rachel was beautiful in figure and appearance(vv. 1617). Were not told exactly what it means that Leahs eyes were weak. Some think she was cross-eyed or simply lacked the beauty that her younger sister possessed. Whatever the case, the contrast is clearLeah was plain, but Rachel was striking. Even their names hint at the difference:Leahmay mean wild cow or gazelle, whileRachelmeans ewe or lamba softer, more affectionate name. Rachel was beautiful, and Jacob was captivated. When Laban offered to pay Jacob for his work, Jacob didnt ask for wageshe offered seven years of labor for Rachels hand. Laban agreed.So Jacob worked seven years to pay for Rachel. But his love for her was so strong that it seemed to him but a few days(Gen. 29:20, NLT). Rachel was the apple of his eyethe treasure of his heart. To Jacob, life with Rachel promised the happiness he had always longed for. And isnt that what we all want? On this side of Eden, every heart searches for a Rachelsomeone or something we believe will complete us. We might not call it Rachel, but we chase it in our stories, our dreams, and our longings. We dont want Leah. We want Rachel. If the Bible repeats something, we need to pay attention to it. But, if the Bible repeats something three times, it elevates it to the superlative degree as something super important. Three times we are told of Jacobs love for Rachel: Now Jacob loved Rachel, so he said, I will serve you seven years for your younger daughter Rachel. (Gen. 29:18) So Jacob served seven years for Rachel, and they seemed to him like only a few days because of his love for her. (Gen. 29:20) So Jacob had relations with Rachel also, and indeed he loved Rachel more than Leah, and he served with Laban for another seven years. (Gen. 29:30) Guess how many times we are told that Jacob loved Leah. Zero. In fact, when it comes to love, here is what we are told: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Outside of Eden We Get Leah (Gen. 29:21-30) After Jacob completed the seven years he had promised his uncle, he was ready to receive what his heart had longed for.Then Jacob said to Laban, Give me my wife, for my time is completed, that I may have relations with her. So Laban gathered all the people of the place and held a feast(Gen. 29:2122). Finally, Jacob believed life was about to become sweet. The wedding celebration began, the food was served, and the wine flowed freely. When the bride was brought to himveiled and under cover of nightJacob, likely feeling content and confident, welcomed her.Now in the evening he took his daughter Leah and brought her to him; and Jacob had relations with her.... So it came about in the morning that, behold, it was Leah!(Gen. 29:23, 25a). Morning light brought a brutal truth. The woman beside him was not Rachelthe love of his lifebut Leah, the weak-eyed daughter whose very name meant wild cow. Jacob was furious. He had been deceivedjust as he had once deceived his brother Esau. His dream of happiness, shattered.And he said to Laban, What is this that you have done to me? Was it not for Rachel that I served you? Why then have you deceived me?(v. 25). But Laban, the master manipulator, calmly replied,It is not the practice in our place to marry off the younger before the firstborn. Complete the week of this one, and we will give you the other also for the service which you shall serve with me for another seven years(vv. 2627). Jacob was trappedused for free labor once again. He was tricked into taking the daughter he hadnt chosen, and bartered into another seven years for the one he loved. Unfortunately for Leah, she was stuck in the middle of all the drama. Outside of Eden There is Still Hope The marriage that Jacob was tricked into began with a week-long celebration. Laban insisted Jacob complete the festivities with Leah, giving enough time for her to become pregnant. Yet Jacob was eager for the days to end, and as soon as the week was over, he immediately married Rachel. Driven by the selfish motives of both Jacob and Laban, Leah found herself trappedcaught between their desires and loved by no one. Leah was rejected, while Rachel was cherished. The striking irony in Leahs story is that, while she was overlooked by everyone else, God loved her: Now the Lord saw that Leah was unloved, and He opened her womb, but Rachel was unable to have children (v. 31). Despite Gods blessings with each child, Leahs deepest longing, which was for her husbands love, remained out of reach. After every birth, Leah hoped that her husband would finally love her, yet that hope was continually unfulfilled. Consider how Leah responded after each of her first four child were born: Leah conceived and gave birth to a son, and named him Reuben, for she said, Because the Lord has seen my affliction; surely now my husband will love me. (v. 32) Then she conceived again and gave birth to a son, and said, Because the Lord has heard that I am unloved, He has therefore given me this son also. So she named him Simeon. (v. 33) And she conceived again and gave birth to a son, and said, Now this time my husband will become attached to me, because I have borne him three sons. Therefore he was named Levi. (v. 34) And she conceived again and gave birth to a son, and said, This time I will praise the Lord. Therefore she named him Judah. Then she stopped having children. (v. 35) I wish Leahs story ended with her praising theLORD, but it didnt. She continued to seek Jacobs affection by giving him what Rachel could notchildren. Just as Sarah gave Hagar to Jacob, Rachel followed the same pattern when she could not conceive, unwilling to trust Gods timing. What followed was a rivalry between Leah and Rachel, each striving to win Jacobs love by giving him more sons. Both even gave their servants to Jacob, and through them, four more sons were born. In time, God blessed Leah with two additional sons and a daughter, yet her longing for her husbands love was never fulfilled (seeGen. 30:1921). Rachel, meanwhile, bore only two sonsJosephand, finally,Benjamin, the only son Jacob named. Then they journeyed on from Bethel; but when there was still some distance to go to Ephrath, Rachel began to give birth and she suffered severe difficulties in her labor. And when she was suffering severe difficulties in her labor, the midwife said to her, Do not fear, for you have another son! And it came about, as her soul was departing (for she died), that she named him Ben-oni; but his father called him Benjamin(Gen. 35:1618). Application The irony in Leahs story is striking: although she was overlooked by her father, unloved by her husband, and scorned by her younger sister, she was shown favor by God. Leah became the mother of seven children, including Levi and Judah. Through Levi, the priestly lineage was established, and through Judah, the royal line was formeda line that ultimately led to the birth of Jesus Christ! The promise God made to Adam and Eve, Noah, Abraham, Isaac, and Jacob... was Leahs promise. Listen to the prophetic blessing pronounced upon Judah by Jacob in Genesis 49:8-10, As for you, Judah, your brothers shall praise you;your hand shall be on the neck of your enemies;your fathers sons shall bow down to you. Judah is a lions cub;from the prey, my son, you have gone up.He crouches, he lies down as a lion,and as a lion, who dares to stir him up? The scepter will not depart from Judah,nor the rulers staff from between his feet,until Shiloh comes;and to him shall be the obedience of the peoples. The ugly wife was loved by God! Leah couldnt have seen it then, but the beauty God would bring through her lineage is staggering. Her name may meanweary,exhausted,gazelle, or evenwild cowyet through her would come the Deliverer promised to Adam and Eve, to Noah, to Abraham and Sarah, to Isaac, and now to Jacob. She was the wife no one loved or treasured, except God Himself. From Leahs sons came the tribe ofLevi, the tribe set apart to oversee the worship and sacrificial life of Israel. From the Levites, God appointed theHigh Priest, chosen from Aarons line, to mediate between God and His people. Upon his chest he wore a sacred breastplate adorned with twelve precious stones, each set in gold and engraved with the name of one of Israels tribes. Thefirst stone,sardiusa deep red rubyrepresentedReuben, whose name meansBehold, a son!Thelast stone,jasper, representedBenjamin, meaningson of my right hand. Leahs legacy was not measured by Jacobs affection but by Gods covenantal love. Through the unloved wife, God brought forth the priesthood that pointed to the Great High PriestJesus Christ. Conclusion Now, permit me to show you something from Revelation 4-5. In Revelation 4, John is invited to see the heavenly throne room of God. Notice what it is that John sees: After these things I looked, and behold, a door standing open in heaven, and the first voice which I had heard, like the sound of a trumpet speaking with me, said, Come up here, and I will show you what must take place after these things. Immediately I was in the Spirit; and behold, a throne was standing in heaven, and someone was sitting on the throne. And He who was sitting was like a jasper stone and a sardius in appearance; and there was a rainbow around the throne, like an emerald in appearance. John is ushered into heavens throne room, and what captures his attention is that the One seated on the throne radiates with the colors of jasper and sardiusthe first and last stones on the High Priests breastplate. This is not accidental imagery. It is intentional revelation. What shines from the throne is He who is the Alpha and the Omega, the beginning and the end. When you pair the meanings of those names Behold, a Son and Son of My right handyou hear the gospel proclaimed from the very throne of God. Who is this Son at the right hand of the Father? Revelation 1:1718 gives the answer: Do not be afraid; I am the first and the last, and the living One; and I was dead, and behold, I am alive forevermore, and I have the keys of death and Hades. The One radiant like sardius and jasper is none other than Jesus Christ. And how do we know He sits at the right hand of the Father? Because Paul who himself was from the tribe represented by the jasper stonedeclares in Romans 8:3134: What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring charges against Gods elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, but rather, was raised, who is at the right hand of God, who also intercedes for us. This is the One who is worthy to open the scroll in the Fathers hand. Revelation 5:5 tells us, ...behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to be able to open the scroll and its seven seals. The elder tells John to look at the Lion of Judah. But when John turns, he doesnt see a lion. He sees a Lamb. A Lamb standing, as if slaughtered... (Rev. 5:6). Jacob chased after a beautiful woman whose name meant sheep, but through Leahthe unloved, weary wifewould come the Lamb of God. The Lamb who stands before the throne as the triumphant Redeemer. And all of heaven erupts in worship: Worthy is the Lamb that was slaughtered to receive power, wealth, wisdom, might, honor, glory, and blessing (Rev. 5:12). What is the point of Leahs story? God redeems what is ugly, weary, and rejected. He takes what the world despises and uses it to accomplish His glorious plan of redemption. This is why the four living creatures and the twenty-four elders sing a new song to Leahs descendant: Worthy are You to take the scroll and to break its seals; for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation (Rev. 5:9). And here is where the story turns deeply personal. We are Leah. We are the unlovely bride. We are the weary, broken, and undeserving. But instead of being repulsed by us, Jesus loves us. He makes us His Bride. Paul writes, For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord (Rom. 8:3839). Leahs story ends not in sorrow, but in the songs of heaven. The woman who was unloved became the vessel through whom the Lamb of God would come. The tribe she bore would point to the Great High Priest, and the Son of her bodys lineage would one day stand at the right hand of the Father. Worthy is the Lamb who was slain. That is our story too. If you belong to Christ, then your shame, your weariness, and your rejection are not the end of the story. The throne is. The Lamb is. His love is.

What would you do if you were told to stop talking about Jesus?In this Sermon, we'll look at Peter and John standing on trial before the most powerful leaders in Israel. They boldly proclaim judgment — and then astonishingly offer grace and forgiveness through Jesus to the very men who orchestrated His death.The result: threats to stay silent.Their response:

The Psalms are structured in five books that mirror the theological and historical progression of the Torah, with Book 3 corresponding to the book of Leviticus and reflecting its central themes of holiness, ritual purity, and covenant faithfulness. This section, composed largely by priestly figures and centered on the sanctuary, confronts the tension between divine promise and human failure, as seen in the lament of the righteous who struggle to understand why the wicked prosper while the faithful suffer. The turning point comes not in observation but in entering the sanctuary—experiencing God's presence, which restores perspective and reaffirms that true blessing lies in God Himself, not in worldly success. The book ends in despair over the destruction of the temple and the exile, a consequence of covenant unfaithfulness, yet it sets the stage for Book 4's message of enduring divine presence even in exile. Together, the Psalms function as a liturgical and theological commentary on the Torah, revealing how God's faithfulness persists despite human failure, and how worship in the sanctuary becomes the means of spiritual renewal and hope.

As Halloween approaches, culture puts darkness on display in costumes, decorations, and entertainment. But the truth is, not all darkness wears a costume. Beneath the surface of our daughters' social media feeds, school hallways, and friend groups, there are subtle yet powerful influences shaping their view of truth, beauty, and even God Himself.  In this episode of the Raising Godly Girls Podcast, host Patti Garibay welcomes Dr. Natalie Atwell—a licensed clinical mental health counselor, professor, and creator of the Mental Warrior course—for an eye-opening conversation about what's really messing with our girls' minds. With over 20 years of experience in mental health and ministry, Dr. Atwell helps us untangle the “weird influences” girls are facing today, from spiritual confusion online to the glamorization of occult practices in mainstream culture.  Together, Patti and Dr. Atwell explore the reality of spiritual warfare, the importance of recognizing when struggles are more than “just mental,” and how Christian moms can discern the unseen battle for their daughters' hearts and minds. They discuss the power of identity in Christ, the Armor of God, and practical steps moms can take this very weekend to reclaim spiritual ground in their homes.  Whether your daughter is scrolling TikTok, questioning spiritual practices, or simply navigating life in a confusing world, this conversation will help you see the hidden battle—and equip you to guide her into the lasting peace of God's truth.  Scripture References in this Episode:  Ephesians 6:10–18 – The Armor of God  John 8:32 – “Then you will know the truth, and the truth will set you free.”  1 Peter 5:8 – “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour.”  Learn more about Dr. Natalie Atwell's work at mentalwarriorconsulting.com.  Explore more resources to raise girls rooted in Christ at raisinggodlygirls.com.  To find or start an American Heritage Girls Troop in your area, visit americanheritagegirls.org. 

Family traditions are powerful threads that connect generations — reminders of who we are, where we’ve come from, and how God has worked in our story. In today’s prayer devotional, Rachael Adams, host of The Love Offering, reflects on her grandmother “Munder” and the beautiful ways her faith and love continue to shape family gatherings even after she’s gone. Through recipes, celebrations, and stories, Rachael’s family keeps alive both her memory and the message of God’s goodness. In Scripture, God Himself established holy days and traditions so His people would continually remember His faithfulness. These rhythms of remembrance weren’t just rituals — they were living testimonies passed from one generation to the next. As we create and continue our own family traditions, we, too, can honor God by making Him the center of our celebrations. May this prayer inspire you to celebrate God’s work in your life, preserve your faith heritage, and intentionally pass it on — so that future generations will know and love the Lord. Today's Bible Reading:“This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the LORD—a lasting ordinance.” – Exodus 12:14

In this powerful interview on Lakey Unleashed with Jimmy Lakey, Jeff Dornik dives deep into the spiritual and societal crisis of our age—the systematic erosion of free speech. From the rise of AI and billionaire-controlled tech to the frightening normalization of censorship—even among so-called conservatives—Jeff warns that the battle for liberty has moved from the battlefield to the bandwidth. He shares how Pickax is pioneering a human-centered, censorship-free platform built on the belief that freedom of speech is not granted by governments but given by God Himself.Follow Jimmy Lakey on Pickax: https://pickax.com/jimmylakeySubscribe to The Jeff Dornik Show on Rumble and never miss a show. https://rumble.com/c/jeffdornik Big Tech is silencing truth while farming your data to feed the machine. That's why I built Pickax… a free speech platform that puts power back in your hands and your voice beyond their reach. Sign up today: https://pickax.com/?referralCode=y7wxvwq&refSource=copySubscribe to my Pickax account today and get my hard-hitting, uncensored email newsletter delivered straight to your inbox. https://pickax.com/jeffdornik

This week we will be celebrating Reformation in our weekend worship. Reformation highlights those who have fought against error which the devil seeks to sow in the church and its teaching, and the need for Christians to continue that fight still today.  The hymn that we are studying this week is Luther's famous "A Mighty Fortress" which has as many as 80 different English translations, and has encouraged Christians for over 500 years. The hymn was written in the late 1520's during a very dark time in Germany. War, plague, sickness, and religious oppression surrounded the LORD's church there. In this turmoil, Luther turned to the LORD and the promises found in His word. He took comfort in the words of the Psalmist: “God is our refuge and strength, a very present help in trouble… The nations rage, the kingdoms totter; he utters his voice, the earth melts. The LORD of hosts is with us; the God of Jacob is our fortress” (Psalm 46:1,6-7). Luther reminds God's people then and now of the LORD's power which is greater than that of every enemy we might face. The old evil foe? Devils eager to devour us? “We tremble not, we fear no ill.” “He can harm us none. He's judged; the deed is done.” Jesus -- the One whom God Himself elected, the Sabaoth Lord, the Valiant One -- is on our side, and fights for us! “The Kingdom ours remaineth.” Thanks be to God that we can have confidence in His work for us In Jesus, that our sins are forgiven, and that He is greater than every enemy we will face, including the devil himself!  This weekend as we thank God for His promise that His Church and His Word will not fail, and as we rejoice in those who fought for that truth in the past and as He gives us strength to fight that fight still today. Join us in our worship as we unite our voices to sing our confidence in God based on Psalm 46! 

How does the Lord respond to His Bride's discouragement over her present failings? Song of Songs 1:8–11 looks forward to the evening sermon on the coming Lord's Day. In these four verses of Holy Scripture, the Holy Spirit teaches us that the Lord responds to His Bride's discouragement over her failings with encouragement and instruction. The devotional reflects upon the believer's identity and hope, rooted in the Bride's longing for sanctification and the Bridegroom's loving response. It emphasizes that spiritual growth is not found in novel methods or self-reliance, but in faithfully following the well-worn paths of the faithful—through the ordinary means of grace and the pastoral ministry, which Christ has appointed and employs. The Bridegroom's declaration of the bride's incomparable worth—comparing her to His prized filly among Pharaoh's chariots—affirms the dignity, value, and divine purpose of His church (and His elect), not by inherent merit, but by union with Christ. This dignity is being progressively adorned by God Himself, Who is actively refining His church through a Trinitarian work of sanctification, culminating in a glory that surpasses all earthly splendor. The passage calls the church and individual believers to hold fast to this truth, especially in seasons of discouragement, recognizing that their worth is defined not by failure or external appearances, but by the unchanging love and sovereign work of Christ, Who is both the Author and the Finisher of their faith.

Read Online“Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny.” Luke 12:57–59The Church Fathers offer many different interpretations of this passage. Among them, Saint Bede says that our “opponent” can be seen as the Word of God, in the sense that the Word of God makes war upon our weaknesses and sins. When we listen to the Word of God, our Lord will convict us of our faults so that we can reconcile our lives with the Truth of the Word of God Himself.When you think about God's holy Word, in its entirety, what most convicts you? Sometimes we try to downplay such personal convictions. We rationalize our actions and dismiss what God is saying to us. Are there any teachings of Jesus that you recall that have truly stung you to the heart? If so, this is a grace, and it's an opportunity to fulfill the lesson from our Lord taught in the passage above. God does not convict our hearts so as to condemn us. Rather, He convicts us, as an opponent to our sin, so that we can “make an effort to settle the matter on the way.” The conscience is a wonderful gift from our Lord and can be likened to this passage above. It is a form of courtroom where our Lord desires not to have to issue punishment upon us. Instead, He desires that we engage His holy Word, listen to what He says, and settle our sin by repenting immediately.Among the many lessons taught by our Lord, it is often the lesson that jumps out at us, even in a startling way, that we need to pay attention to the most. God often brings His most urgent teachings to us by causing us to feel a sense of guilt that cannot be denied. If we listen to these convictions, then we will not have any need to stand before the Judge. But if we do not, if we bury these convictions, downplay them and ignore them, then our Lord will find it necessary to keep at us. We will begin to experience His judgment, and we will see the effects of being out of His good graces. And in the end, if we fail to repent of the more serious sins in our lives, then we will even be held accountable for the smallest of sins. We will be required to “pay the last penny.”Reflect, today, upon the idea that the Word of God, all that our Lord has taught us, is the opponent to the sin in your soul. This good and holy opponent wants only what is best for you. Commit yourself to an ongoing reading of God's holy Word so that you will be continually disposed to hear all that God wants to say to you and so that you will be able to reconcile with our Lord before He is compelled to issue forth His judgments. My most merciful Judge, You desire that I listen to Your holy Word, revealed through Scripture, so as to receive Your most merciful conviction of my sin. I pray that I will be open to always hear all that You desire to say to me so that I can respond with generosity and trust, reconciling with You and others continually through my journey in life. Enliven my conscience with Your holy Word, dear Lord. Jesus, I trust in You.Image: Братья Белоусовы (Палех), Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Today, Pastor Jeff shares that the Holy Spirit is God Himself, one of the three persons of the Trinity. He's real and at work in our hearts every day—doing a very important job in our lives. John 14:21 “But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.”

Is morality just personal opinion—or is it rooted in God Himself?In this conversation with Dr. J.P. Moreland, we explore why morality is objective, how virtue connects to being conformed to Christ's image, and how the church can model moral clarity in an age of relativism.Sound Words is a ministry of Indian Hills Community Church, a Bible teaching church in Lincoln, NE. Sound Words is also a partner of Foundations Media, a collective of Christian creators passionate about promoting biblical theology and applying it to everyday life. Learn more at https://foundationsmedia.org. Follow on Instagram Follow on Facebook Follow on YouTube Follow on Twitter Follow on Threads Visit https://ihcc.org

X2M.233 — Katabolē Series: CR17 Combat Runtime October 19, 2025 Runtime Thread: The Descent That Builds Before the world ever turned, the Infinite stooped toward nothingness and breathed being into it. This is katabolē — the laying-down of foundations, the moment when creation itself became the first act of mercy. In this descent, the universe received its shape from humility, not domination. The theologians later called it proto-kenosis, the self-emptying that makes space for life to emerge¹. Every act of true creation, whether cosmic or human, follows this same trajectory of relinquishment before realization². Katabolē is not failure — it is divine strategy. The downward motion of God is the secret architecture of existence. What looks like loss becomes the groundwork of renewal. This principle pulses through the ancient stories. David's exile becomes a royal kenosis. Driven eastward by Absalom, the king walks barefoot across the Mount of Olives, surrendering his right to rule³. Yet this humiliation conceals a deeper sovereignty: only the ruler who yields his throne can inherit it anew. His return west across the Jordan is not simply restoration; it is resurrection written in geography⁴. Elijah and Elisha enact the same descent in prophetic form. The Jordan divides; the elder crosses east into mystery while the whirlwind lifts him to heaven⁵. But the ascent of the master releases the descent of the mantle — the Spirit cast downward to the waiting apprentice⁶. Elisha's double portion arrives not by ambition but by posture; power is transferred through humility, not through grasping. The prophets prove that divine inheritance always travels the direction of gravity. Ahaz, by contrast, refuses the law of katabolē. When Isaiah offers him a sign from “the depths or the heights,” he declines⁷. His fear drives him north — toward Assyria's iron altars and his own illusion of control. By shifting the bronze altar, he shifts the axis of faith itself. Where David and Elisha move with the river's flow, Ahaz builds dams. Yet grace answers rebellion with incarnation: “Behold, a virgin shall conceive.” The sign he refused still descends. God Himself crosses the river the king would not⁸. This is the pattern behind all patterns — the downward river of God that becomes the foundation of worlds. The Jordan, whose name means to go down, runs like a vein through Scripture. It carries the current of proto-kenosis: power traveling downward so that life may rise upward⁹. Katabolē reveals that descent is not the opposite of glory; it is the hidden road toward it. Every cave, every mantle, every womb is a foundation stone in the architecture of divine humility. The Infinite still bends low — through creation, through Christ, through every soul willing to become a riverbed of grace¹⁰. ⸻ Glorification | The Final Frontier Going boldly where the last man has gone before! Decrease time over target: PayPal or Venmo @clastronaut Cash App $clastronaut Footnotes ¹ On the concept of divine self-emptying (proto-kenosis) in Trinitarian cosmology. ² Creation as humility preceding manifestation. ³ 2 Samuel 15–19 — David's exile under Absalom. ⁴ Return across the Jordan as type of resurrection. ⁵ 2 Kings 2 — Elijah's crossing and ascension. ⁶ Transmission of spirit through the falling mantle. ⁷ Isaiah 7 — the refusal of the sign of Immanuel. ⁸ Incarnation as God's own Jordan crossing. ⁹ The Jordan as symbol of downward grace and renewal. ¹⁰ The ongoing kenosis of God in creation and redemption.

Mission Sunday is a moment to remember what God has done and to look ahead in faith to what He will continue to do. At Stonebridge Bible Church, we begin with gratitude—just as Samuel, Nehemiah, and Paul did—acknowledging that the Lord has been faithful every step of the way and will remain faithful as we move forward. God has provided us with a building, and now we trust Him to provide through the generous hearts of His people as we take the next steps toward building out the space for ministry.This message centers on our mission and constant prayer: to preach the Bible, equip the saints, serve the body, and reach the lost so that our people, our city, and the world might know and worship Jesus Christ. It reminds us that everything we do as a church is not out of self-determination but out of dependence on the power of the Holy Spirit. From the preaching of God's Word, to the equipping and discipling of believers, to acts of service and compassion, to reaching those who do not yet know Christ, every part of our mission flows from the heart of God Himself.As we move into this new chapter together, we do so with confidence that the same God who has helped us “thus far” will continue to lead, provide, and build His church for generations to come.

The Sermon on the Mount - a sermon preached by God Himself.Tune in this week as we continue our series through the book of Matthew as Pastor Westley goes through Matthew 5:1-6, starting our journey through Jesus preaching His Sermon on the Mount.If you would like to partner with BLVD Church and what we are doing in the community, you can make an investment of support at https://blvd.church/give

Is your prayer life more about seeking good feelings from God than seeking God Himself? Many of us fall into the subtle trap of spiritual gluttony, where our focus shifts from a loving conversation with our Creator to a self-centered quest for spiritual consolations. This attachment to feelings, rather than to God, can leave us feeling restless, frustrated, and ultimately stunt our spiritual growth. Enjoying the episode? The journey does not have to end here. Get my free guide, "The 5-Minute Prayer Reset," and discover a simple framework to turn this inspiration into a consistent daily practice at https://midnightcarmelite.com/reset. In this episode, we explore the vices of spiritual avarice (the constant need for new devotions) and spiritual gluttony (the desire to consume good spiritual feelings). Using the powerful analogy of a human friendship, we break down how seeking the "consolations of God instead of the God of consolations" corrupts the purpose of prayer and prevents the deep, authentic relationship He desires to have with us. In this episode, you will learn: The crucial difference between spiritual greed and spiritual gluttony, and how to spot them in your own life.Why chasing spiritual "highs" and good feelings ultimately leads to restlessness and frustration, not peace.How to transform your prayer from a self-centered pursuit into a genuine, loving conversation with God.A practical first step you can take this week to identify and uproot selfishness in your prayer, fostering a relationship built on faith, not feelings.

This sermon presents a biblically grounded, systematic approach to missions giving, rooted in Deuteronomy's call to remember and teach God's faithfulness across generations. Drawing from Philippians 4:15–19 and Hebrews 10:34, it emphasizes that faithful stewardship is not merely financial but a spiritual discipline that blesses the giver, the missionary, and God Himself, described as a 'sweet-smelling sacrifice' well-pleasing to Him. The preacher highlights a 33-year history of intentional, orderly missions outreach, demonstrating how consistent, methodical giving has led to extraordinary divine provision—including a $20 million facility acquired for $500,000—testifying to God's promise to supply all needs according to His riches in glory. The central message calls the congregation to embrace missions giving not just as a personal blessing, but as a collective, church-wide blessing that reflects God's heart for global evangelization and strengthens the local body. The tone is both pastoral and prophetic, urging believers to steward their resources with purpose, joy, and faith, knowing that God delights in those who give cheerfully and systematically.

Do you ever look at your life and wonder if God really has a good plan for you? When you're facing setbacks, disappointments, or uncertainty, it can feel impossible to believe. In this episode, I'll share both my story and biblical truth to help you see that your identity and worth don't come from your circumstances — they come from God Himself. Here's what you'll learn: How God gave me hope in a season when life felt dark and hopeless. Why your true identity comes from God's love and character, not your past or present situation. What Scripture says about God's everlasting love, your worth as His masterpiece, and His purpose for your life. Why trusting God's character is the first step to trusting His good plan for you. Plus, I'll share how you can start building that trust through three foundational mini courses inside Relate Escape Place — designed to give you maximum clarity and confidence in a short amount of time. ✨ If you've ever doubted whether God's plan for your life is good, this episode will help you rest in His love and embrace your identity as His beloved. --------------------   

What does the science of attachment have to do with your walk with God? In this episode, we sit down with husband-and-wife team Geoff and Cyd Holsclaw who lead the Center for Embodied Faith to explore how experiences in early life shape our capacity for trust, intimacy, and connection—not only with people, but with God Himself. That connection then affords you the secure base to live and act in the world with confidence.  Together we unpack the difference between secure and insecure attachment, how those patterns show up in faith, and why many of us struggle to rest confidently in God's love. You'll discover practical strategies for moving toward secure attachment, deepening both your human relationships and your spiritual life. This is a conversation filled with hope, courage, and a vision for growing into the wholeness God designed for you. Connect with Geoff and Cyd Holsclaw on their website or their podcast Attaching to God. Find their book Landscapes of the Soul: How the Science and Spirituality of Attachment Can Move You into Confident Faith, Courage, and Connection      Check out Dr. Carol's article Ways of Being With Jesus That Bring Transformation Find out more about Dr. Carol Ministries in-person intensives, or check out individual coaching with Dr. Carol. Dr. Carol loves to hear from you. You can send a confidential message here.

Send us a textEPISODE NOTES Summary:In this episode, we open 2 Corinthians 9, where Paul begins to talk about generosity and giving in the Christian church. Using the Jerusalem collection as his example, Paul shows that money is not merely a practical matter — it's a deeply spiritual one. Giving is not a business transaction, but a reflection of the heart. Key Themes: ·         The sensitivity of money in church life ·         The background of Paul's collection for Jerusalem ·         Biblical principles behind Christian giving ·         The difference between manipulation and ministry ·         Why true generosity is rooted in love, not pressure Main Takeaway: Christian giving is not about campaigns or coercion — it's about the overflow of love. When we give willingly, generously, and transparently, we reflect the grace of God Himself.Support the showTo listen to my monthly church history podcast, subscribe at; https://thehistoryofthechristianchurch.buzzsprout.com For an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

What is the Real World?The real world is a symbol, like the rest of what perception offers. Yet it stands for what is opposite to what you made. Your world is seen through eyes of fear, and brings the witnesses of terror to your mind. The real world cannot be perceived except through eyes forgiveness blesses, so they see a world where terror is impossible, and witnesses to fear can not be found.The real world holds a counterpart for each unhappy thought reflected in your world; a sure correction for the sights of fear and sounds of battle which your world contains. The real world shows a world seen differently, through quiet eyes and with a mind at peace. Nothing but rest is there. There are no cries of pain and sorrow heard, for nothing there remains outside forgiveness. And the sights are gentle. Only happy sights and sounds can reach the mind that has forgiven itself.What need has such a mind for thoughts of death, attack and murder? What can it perceive surrounding it but safety, love and joy? What is there it would choose to be condemned, and what is there that it would judge against? The world it sees arises from a mind at peace within itself. No danger lurks in anything it sees, for it is kind, and only kindness does it look upon.The real world is the symbol that the dream of sin and guilt is over, and God's Son no longer sleeps. His waking eyes perceive the sure reflection of his Father's Love; the certain promise that he is redeemed. The real world signifies the end of time, for its perception makes time purposeless.The Holy Spirit has no need of time when it has served His purpose. Now He waits but that one instant more for God to take His final step, and time has disappeared, taking perception with it as it goes, and leaving but the truth to be itself. That instant is our goal, for it contains the memory of God. And as we look upon a world forgiven, it is He Who calls to us and comes to take us home, reminding us of our Identity Which our forgiveness has restored to us.LESSON 291This Is A Day Of Stillness And Of Peace.Christ's vision looks through me today. His sight shows me all things forgiven and at peace, and offers this same vision to the world. And I accept this vision in its name, both for myself and for the world as well. What loveliness we look upon today! What holiness we see surrounding us! And it is given us to recognize it is a holiness in which we share; it is the Holiness of God Himself.This day my mind is quiet, to receive the Thoughts You offer me. And I accept what comes from You, instead of from myself. I do not know the way to You. But You are wholly certain. Father, guide Your Son along the quiet path that leads to You. Let my forgiveness be complete, and let the memory of You return to me.- Jesus Christ in ACIM

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Job 1-2; Acts 6-7 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! In today's episode, recorded on October 17th, 2025, Hunter—your host and Bible reading coach—guides us through a profound journey in scripture, exploring the beginnings of the book of Job (chapters 1 and 2) and continuing through the impactful story found in Acts chapters 6 and 7. Hunter opens with a warm greeting and a reminder of God's promise for abundant life through Jesus. Together, we witness Job's world being stripped away and unravelled, yet his unwavering faith becomes a testament to spiritual endurance and the comfort of God's presence, even in silence. In Acts, the story of Stephen unfolds—his faith, wisdom, and courage shine as he faces accusations, delivers a passionate speech recounting Israel's history, and ultimately forgives his persecutors in the midst of suffering. This episode draws us toward the heart of God, who sits with us in our grief and restores us, embodying co-suffering love through Jesus. Hunter wraps up with prayers for peace, perspective, and thanksgiving, encouraging us to allow God to elevate our perspective and fill us with His joy. So, settle in as we reflect on endurance, grace, and new perspectives—discovering the reminder that through it all, you are deeply loved. TODAY'S DEVOTION: He comes to sit with us in our suffering. As we open the book of Job today, we are invited into the depths of pain, loss, and silent grief. Job, a man of integrity, is plunged into unimaginable suffering as all is taken from him – his family, his wealth, his health. He is undone, stripped bare, descending into a silence that is "too deep for words.” His friends come and sit with him, not offering answers, but sharing in his sorrow, simply being present in his suffering. Yet the story goes deeper. Job's pain and silence point beyond his own experience to something profoundly divine. Even though we don't see it yet in the story, God Himself has come to sit with Job, too. This is the remarkable message of the Bible: that God does not remain distant from our suffering; He draws near. Not as one seeking to offer easy answers or to blame, like Job's friends, but as One who fully identifies with our pain. In His silence and presence, God sits in the midst of all the suffering and darkness. Job's story points us to Jesus, the One who steps into the depths of humanity's pain. Jesus comes and puts on flesh to sit with us, bearing all our suffering in His own body. He abolishes death, sin, and the grave through His co-suffering love. He restores us, heals us, and renews the very nature of humanity in Himself. Here in Job's story, we are given a picture of the God who comes and sits with us, right where we are, just as we are. In Jesus, God enters into the brokenness and offers Himself for us. He does not promise that life will be free from hardship, but He does promise His presence – presence so deep and abiding that even in our silence and sorrow, we are not alone. May we see in Job the God who draws near in our darkest hours, who sits with us in our pain, and who restores us to life. May we recognize Jesus, who tasted death for all, and offers comfort for every broken heart. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, my daughters, my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Estrangement can make the world feel drained of color, as if everything has gone gray and monotone. But then autumn arrives… trees dressed in crimson and gold - and it's as though God Himself is painting reminders across the sky that beauty still exists. In today's episode of The Estranged Mom Coach, I want to tell you how these autumn hues are more than decoration. They can soothe your nervous system, lift your mood, and remind you that even in estrangement, you are surrounded by God's presence and promise. If your heart has been heavy, come listen. Let the colors of the season be medicine for your soul. Let's talk about it.  . Next Steps: 1) Apply for your FREE consultation to talk to Jenny 1:1. Find out the exact path forward to feeling better and greatly increasing your chances of getting your son or daughter back in your life. And learn how estrangement coaching can get you there: www.theestrangedmomcoach.com/schedule     ⬇️ 2) Access your audio meditation to help you cast your anxieties and worries about estrangement at the feet of Jesus: https://www.theestrangedmomcoach.com/meditation    ⬇️ 3) Join the free Facebook support community for Christian estranged mothers: https://www.facebook.com/groups/christianestrangedmothers   ⬇️ 4) Download Your Free Guide Of What To Do When Your Adult Child Estranges: https://www.theestrangedmomcoach.com/child-estrangement-next-steps   . Client Reviews… ⭐⭐⭐⭐⭐  Jenny's teachings have produced results reconnecting me with my estranged daughter I cannot express enough gratitude for the incredible support and guidance received in the most tragic time of my life from coach Jenny Good. Her faith, compassion, understanding, dedication and display of radical love has truly been life-changing for me. I was so overwhelmed with feelings of confusion, guilt, and sadness. I felt lost and didn't know how to navigate through the emotional turmoil I was experiencing. However, from the very first call, Jenny created a safe and non-judgmental space for me to share my details. Her ability to listen attentively and empathize while helping me understand a different way of thinking is truly remarkable. She understood my feelings and offered tools each session in ways I have not experienced even from therapy. I am forever thankful for the medicine she has poured into me to be the very best version of myself! This has rippled into all areas of life for me. Jenny's teachings have produced results reconnecting me with my estranged daughter! Thank you for being the vessel of unwavering faith & love that so many of us could benefit from, estranged or not. A true Godsend.  - Melinda Wyman . ⭐⭐⭐⭐⭐ I am living a truly happy life, and I reconciled with my son  Having a coach and mentor who is rooted in Christ is very important. I've experienced so much inner healing with Jenny as my Coach. I am living a truly happy life, and I reconciled with my son! I feel empowered to continue stepping into my full power as a mother and to live a life where my children matter, but they don't determine my worth. I am me again. - Carol Adams

Have you ever noticed how some of the most sacred words of our faith love, hope, and joy have been hijacked by our culture? They show up on coffee mugs, t-shirts, and Instagram captions, but somewhere along the way, their true, life-changing meaning got watered down. In this episode, we dive deeper into these three words, peeling back layers of cultural noise to rediscover their biblical and Catholic roots. Through Scripture, Church teaching, and the wisdom of the saints, I show you how these virtues aren't fluffy slogans, but anchors that can sustain Catholic women especially in midlife through seasons of change, loss, and new beginnings. ✨ What You'll Hear in This Episode: Why love is more than just an emotion or consumer slogan it's a choice, a sacrifice, and the very nature of God Himself. The four kinds of love in Scripture (eros, philia, storge, agape) and how they shape your relationships. How to recognize when “hope” has been reduced to wishful thinking and reclaim it as an anchor in Christ. Why joy is not the same as happiness, and how the saints teach us to rejoice even in suffering. Practical ways to bring these virtues into your daily life as a Catholic woman navigating midlife transitions. Jennie Guinn is a Catholic life coach, retreat leader, and founder of Catholic Moms in the Middle. With over 26 years of experience as an educator, administrator, and Director of Religious Education, she is passionate about walking with midlife women through life's transitions—especially those that come from unexpected changes in relationships, identity, or purpose. A devoted mother of three grown sons and proud grandmother of two, Jennie creates sacred spaces where women can encounter the love of the Father, be transformed by the Holy Spirit, so they can magnify Christ in their everyday lives. Jennie is the host of the Catholic Moms in the Middle podcast and a featured voice on Nashville Catholic Radio and Radio Maria USA, where she shares encouragement and faith-filled wisdom with women navigating the twists and turns of midlife.

What led Martin Luther to write The Bondage of the Will? This podcast explores the historical background and central message of one of Luther's most significant works. Written as a response to Erasmus, Luther's book defends the biblical truth that salvation is not the result of human choice or effort but rests entirely on God's gracious will. The Bondage of the Will delivers a message of profound comfort. God Himself has acted to save sinners through His Son, Jesus Christ, who takes away our sins and gives us eternal life. Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug The Impossible Prize: A Theology of Addiction by Donavan Riley More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman