Podcasts about god himself

Creation to Cradle: 25 days of Devotions, is a short series of devotions to help us keep our eyes fixed on Jesus during this Christmas Season. In today's episode, Chris Fuller talks about how God Himself came to earth to dwell with us. We hope you enjoy these devotions, Merry Christmas from Real Talk Christian Podcast! // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://csbible.com Lifeway Christian Resources: www.lifeway.com Got Questions?: www.gotquestions.org Dwell Bible App: https://dwellapp.io Cross Formed Kids from Ryan Coatney: https://www.crossformedkids.com RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee:  https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Toccoa Coffee:https://toccoacoffee.com RTC Merch-https://rtcpodcast.redbubble.com Let Them Live: https://letthemlive.org

In this first episode of our Christmas in Genesis series, Dave and Dante take listeners all the way back to the beginning — literally. Before shepherds heard angels sing, before Mary received Gabriel's announcement, before Bethlehem was even a town, God Himself declared the very first Christmas promise in Genesis 3:15. This passage — often called the Protoevangelium, or "first gospel" — reveals God's redemptive plan immediately after humanity's fall. In this episode, we unpack how this ancient verse points forward to Jesus, what it teaches us about sin, hope, and spiritual warfare, and how men can lead their families with the confidence that God always keeps His promises. For more about Legacy Dads, click here: Legacy Dads Website Legacy Dads Facebook Group: Legacy Dads Facebook Legacy Dads Instagram: Legacy Dads

What comes to your mind when you think about peace at Christmas? Maybe it's snow falling softly outside. Or the warmth of laughing around the family table. When Jesus was born, the angels declared in Luke 2:14, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.” This peace isn't about the absence of conflict. It's the peace of knowing that God loves you, that He has forgiven you, that He promises, “I will never leave you.” Christmas is not a charming legend about a baby—it is the true arrival of God Himself in the world, the world that He created. This Christmas, you can welcome Him into your life by just praying, “Jesus, I want to know You. I want to receive Your forgiveness for all the wrongs. Please forgive me and bring peace into my heart. And I trust You with my life. In Jesus' name, amen.” Always remember, there is hope with God. radio.hopewithgod.com

In this week's message, Pastor Tim leads us deep into one of the most pivotal moments in the entire Old Testament—2 Samuel 6–7—and uncovers why the Davidic Covenant stands at the center of God's unfolding story of redemption. From the triumphant return of the Ark to Jerusalem to David's desire to build God a house, we witness a stunning reversal: God doesn't need David to build Him a home—God Himself promises to build a house for David. Not a structure of stone and cedar, but a dynasty, a forever-kingdom, fulfilled ultimately in Jesus Christ. With humor, clarity, and pastoral weight, this sermon invites us to marvel at a God whose plans outrun our imagination and whose promises hold firm forever. As we enter the Advent season, we're reminded that the baby in the manger is the long-expected Son of David, the fulfillment of ancient hope, and the guarantee that God is with us—now and always. Listen in and be encouraged as the story of Scripture lifts your eyes to the King who reigns on David's throne forever.

Anyone who receives Christ becomes a child of God – not a religious person, not a moral standard bearer, not even someone simply "saved" – but a child of God Himself. That's who you are. Join us for church tomorrow as we celebrate the second week of Advent.

In this episode, we explore the foundational truth of Psalm 127:1 (NKJV): "Unless the Lord builds the house, they labor in vain who build it." Every marriage, every household, and every family is shaped by someone or something. Scripture teaches that God Himself desires to be both Architect and Builder of the Christian home. When we attempt to construct family life in our own wisdom or strength, the results are fragile, fleeting, and ultimately futile. But when the Lord builds the house, His work produces stability, unity, and spiritual fruit that endures. Join Pastor Jeff as he walks through the implications of Psalm 127, examining: Why every family needs God as its Builder How human effort becomes fruitful only under God's hand The difference between a home built on self-effort and a home built on Scripture How to invite the Lord to shape your marriage, parenting, and household What it means to surrender the "blueprints" of your life to the Master Builder This episode offers biblical encouragement, practical insight, and Christ-centered hope for anyone longing for a home that reflects the grace and presence of God. Many believers want to help others but feel unprepared to counsel biblically. If that's you, you're not alone. We train Christians to counsel with Scripture so they can help hurting people find hope in Christ. At the Biblical Counseling Academy, you'll receive clear and practical training rooted in God's Word—designed for real ministry and real people. In as little as 12 months, with just 5 hours per week, you'll be equipped and certified to counsel with confidence and clarity. If you sense the Lord calling you to grow in this area…

Everyone remembers a gift that left a lasting mark—something so meaningful that the moment surrounding it fades, but the gift itself stays vivid. Keneesha Saunders-Liddie opens with a childhood memory: a pair of beloved boots, cherished and unforgettable. But no gift compares to the one God gave the world on Christmas: the Word made flesh, Jesus Christ dwelling among us. John 1:14 reminds us that God’s greatest gift was not wrapped in paper but in humanity. Jesus entered a world that would reject Him, suffer deeply, and ultimately die for those He came to save. This is the heart of Christmas—God Himself choosing to step into our brokenness. Why this gift matters: Jesus came with unfailing love and faithfulness. He left His heavenly glory to dwell among us. He offered salvation when we were helpless and without hope. He is the gift we didn’t earn, couldn’t repay, and absolutely needed. Christmas can easily become filled with material expectations, pressures, and comparisons. But gratitude shifts our focus. Gratitude reminds us that while earthly gifts fade, the gift of Jesus is eternal. As you look around your home this Christmas—whether the season feels full or humble—remember that the greatest gift has already been given. Jesus came. Jesus rescued. Jesus stayed. And Jesus still saves. Bible Reading:“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” – John 1:14 Main Takeaways Gratitude should define our lives because Christ defined love through His coming. Jesus is God’s greatest gift—given with purpose, sacrifice, and unending love. True worship flows from remembering what His arrival cost and what it accomplished. No earthly gift can compare to the salvation, hope, and presence we have in Christ. Let’s Pray Dear Lord, I’m so thankful for the greatest gift You have ever given—the gift of Your Son, the Lord Jesus Christ. Thank You for thinking of me before I even knew how desperately I needed hope. What an incredible gift from a God whose love is limitless and whose generosity never fails. Help me not only to speak words of gratitude but to live a life that reflects it—through obedience, service, and a heart centered on You. Cleanse me from any sin that keeps me from fully treasuring what You’ve done. Renew a right spirit within me and help me to walk in gratitude daily. Thank You for Jesus, for His coming, His sacrifice, and the salvation He secured for me. In Jesus’ name, Amen. Additional Scriptures for Reflection Isaiah 9:6 Luke 2:10–11 2 Corinthians 9:15 John 3:16 Want More? Share this devotional with someone who needs encouragement today Explore related articles on Crosswalk.com and Christianity.com for more Christmas devotionals Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Last week's episode, The Key to Gnostic Cosmology, was well-timed to greet the slew of new subscribers who joined The Gnostic Reformation as a result of the wonderful review by The New Unhinged that appeared on Mariah's Substack website on November 28, 2025. It's titled: Roast for Relief #17: The Gnostic Who Broke My Brain in the Best Way If you haven't seen the piece yet, please hightail it over there and take a look. It's funny and reverentially irreverent at the same time. I feel honored by Mariah's appreciation and the hours she spent on the review. Today, I'm going to run through the Gnostic Cosmology again, this time pairing the explanations with illustrations from my kid's book, Children of the Fullness: A Gnostic Myth. My brother Bill thinks the kid's book will be the version that survives into the far future as a new Gnostic Gospel in some distant version of the Nag Hammadi codices. Personally, I’m not so sure there will be a far future here on this material plane, but we'll see… In any event, I'm doing my best to get the hard cover edition into libraries and bookstores in the here and now. Meanwhile, we need more reader reviews to help the book rise up in amazon. So, please, buy the paperback or download the kindle version for free or almost free and then leave your review. You will be supporting gnosis and love. ALL of the following illustrations are from Children of the Fullness. For the purposes of this episode, I have removed the text from the pages and am only presenting the images as I narrate a grown-up version of the pictured events. Believe me, the kiddie book is written as a young child's bedtime story. And because of that, the Gnostic characters are personified into recognizable forms. The Father looks like a father. The Son looks like a son. The Aeons are personified as Angels, although in truth, not all Aeons are angels. But kids can relate to angels, so I gave the Aeons wings and halos. I’m putting the illustrations into the transcript so that if you are listening to this as an audio podcast, you can go to GnosticInsights.com or to my Substack location, the Gnostic Reformation, under the name of Cyd Ropp, so that you can see the illustrations. The gnosis is simple. It has to be, because all living creatures know and embody it. So, if my dog can't understand the gnosis, it ain't gnosis, it's just knowledge or good or bad information. And if you can grasp today's illustrated gnosis, then you will have enough to go onward and upward. Sure, more explanations are nice, but they are not essential. All we really need to know is that we come from Above, and we will return to Above. That's it in a nutshell. The rest is a lifetime of practicing love and embodying virtue. So let’s get started. The Father’s mind is the initial, illimitable consciousness. Consciousness is the ground state that predates everything. Consciousness is part of the existence of God, and it is the very first thing before anything that follows. There is no gender associated with this Father. Obviously the Father is not a man with a beard and long robes, rather “he possesses this constitution without having a face or form, things which are understood through perception.” The Tripartite Tractate describes the Father this way: Whence also comes the title, the incomprehensible. If he is incomprehensible, then it follows that he is unknowable, that he is the one who is inconceivable by any thought, invisible by anything, ineffable by any word, untouchable by any hand. He alone is the one who knows himself as he is, along with his form and his greatness and his magnitude. Step number two is the emergence of the Son. It is the emergence of consciousness from the illimitable, infinite consciousness of the Father into a singularity—into a monad, as it’s called. It’s like the bucket dipped into the sea. It contains all of the characteristics and quality of the Father, but it’s contained as an individual. The Son doesn’t separate from the Father. It stays plugged into the Father. This first illustration shows the Father holding his baby Son and showing Him the contents of His imagination. The facing page shows the mature Son releasing Aeons into the vision. The Tripartite Tractate says that as soon as the Son was formed, what are called the Totalities of the ALL were formed. The Totalities of the ALL are all of the variabilities that make up the Son, all broken out and enumerated. The Totalities of the ALL do not recognize themselves as individuals. It is only through their giving of glory to the Father and Son that each of the Totalities comes to self-awareness. In the children's book, we skip the step where the Son divides itself into all of its discreet variables and jump right to the self-aware Aeons populating the hierarchy of the Fullness of God. Now, back to the children's book. The next page shows the Aeons giving glory to the Father and Son by singing their songs of praise. The facing page shows the Aeons reproducing and making new Aeons through their combined singing. Each of the Aeons of the hierarchy of the Fullness has a position, a place, a duty, and a name—in the Gnostic Gospel as I describe it, I say that this is the emergence of ego, for every Aeon is a self-identified individual. And basically what they do is sing songs of glory upstream to the Father and the Son, just like the Totalities did. And all together, they dream of Paradise. We turn the page of the children's book to see a young Aeon building a model of Paradise as the other Aeons look on with admiration. This final Aeon was produced through a combination of all of the Aeons of the Fullness of God giving glory to the Father and the Son at the same time. “This aeon was last to have brought forth by mutual assistance, and he was small in magnitude,” referring, I think, to the fractal nature of his pleroma. This youngest Aeon carried within itself all of the traits of every other Aeon, perfect and complete. This was a very talented Aeon resembling the Son of God Himself, who also carried all of the traits of the Aeons within its singular Self. This final Aeon was named Logos, because he was also endowed with the ability to reason thoughtfully and to figure things out in a step-by-step manner. The word Logos in Greek means reason and logic. The Tripartite Tractate puts it this way: “This aeon was among those to whom was given wisdom, so that he could become pre-existent in each one's thought. By that which he wills, will they be produced. Therefore, he received a wise nature in order to examine the hidden basis, since he is a wise fruit…” This is a curious statement, because it seems to indicate that Logos was equipped to bring others into existence without the cooperation of his fellow Aeons. If the Father had not wanted an individual Aeon to be able to procreate without the agreement of the Fullness, why would the Father have equipped Logos to do so? All of the Aeons have free will, because the Father has free will and everything that emanates from the Father carries the attributes of the Father. The Tripartite Tractate says, “for, the free will which was begotten with the Totalities was a cause for this one such as to make him do what he desired, with no one to restrain him.” Logos was loaded with free will, as are all of the Aeons. The Father foresees our behavior before we do, which seems to contradict the idea of free will. We can resolve this classic theological conundrum by realizing that the Father anticipates every possible outcome of our free will. At the universal level, the infinity of the Fullness of God is represented by the potentiality of all possible choices a person could make as their life passes from one decision to the next. The fullness of all possible futures are within our reach as we pass through this universe; our own free will is driving our consciousness through those possibilities. The Father anticipates all possibilities in his infinite wisdom, and all possible courses of action are anticipated. This choice that Logos made was anticipated though not predetermined. We turn the page in the children's book to see Logos happily carrying his model of Paradise upward to the Father's mountain top. The Father is not there to receive the gift. The middle panel shows Logos falling down from the heights. The panel on the far right shows Logos crashed down into a dark space with his broken model of Paradise scattered about him. He wears an expression of pain and clutches his head. An eerie, shadowy copy of Logos emerges from him. Logos didn’t have the power or greatness of the original Son, but he had the blueprint—he had the model. He thought he was complete and could build a perfect Paradise on his own because he contained the Fullness of God in a smaller fractal iteration. He left his position and place in the hierarchy of the Fullness and headed upward to “the realm of perfect glory.” But he was mistaken and he crashed out of the ethereal plane, broke apart, and his pleroma lost its hierarchical arrangement. It became random and chaotic. Logos tried his best to bring it all back in order, tried to put his pleroma back together into a proper hierarchy, but it would not cooperate. Quote: “The Logos himself caused it to happen, being complete and unitary, for the glory of the Father, whom he desired, and (he did so) being content with it, but those whom he wished to take hold of firmly he begot in shadows and copies and likenesses. For, he was not able to bear the sight of the light, but he looked into the depth and he doubted. Out of this there was a division – he became deeply troubled – and a turning away because of his self-doubt and division, forgetfulness and ignorance of himself and which is.” “He became increasingly desperate. He was dumbfounded. Instead of perfection he saw deficiency; instead of unity he saw division; instead of stability he saw disturbance; instead of rest, upheaval. He was unable to bring their love of disturbance to an end, nor could he destroy it; he had become utterly powerless when his wholeness and his perfection had abandoned him.” Turning to the next page we see sad Logos flying back up to the Fullness, looking over his shoulder at the mess below and his shadow rising from the gloom. And on the facing page we see the shadow of Logos, whom we call the Demiurge in Gnosticism, dark, no halo, a mean look on his face, staring at the pieces of the broken model of Paradise scattered about. When Logos falls and abandons his ego down below, his ego is separated from the direct flow of consciousness, life, and love of the Father, Son, and Fullness. So this is the beginning of ego running amok. Ego found itself in this weird, dark, chaotic space, and thought it was all that existed because it didn’t remember what came before. It had all of the blueprints for Paradise because they were in the mind of Logos when he fell. It also had the ambitious overreaching that Logos was engaged in when he fell. The next two pages show the Demiurge building our material creation, with Logos looking down from above. The Demiurge builds rocks and mud, but he can't make his muddy models come to life because he doesn’t contain the consciousness and life of the Fullness and the Father. On the next double-page spread we see the Angels sending living creatures down from the Fullness to the Earth. The Tripartite Tractate says that the Earth was populated by the fruit of the Aeons, “from the smallest to the largest.” In Gnosticism the fruit of the Aeons are known as the Second Order of Powers, and they/we contain all of the attributes of the Fullness—the life, consciousness, free will, and love of the Father flowing down from the Fullness of God. Everything that’s alive, from the bacteria and the cells and the organs that make up our bodies and all of the critters and birds and fish, all of the insects and mammals, all living creatures, the grasses and the trees, the moss and the slime molds—everything that’s alive is a fruit of the Fullness of God, pre-designed in the Fullness. And we come down with a mission. We Second Order  Powers were supposed to come down here to remind the Demiurge of the Father above; to remind the Demiurge of Logos, his better half; to remind the Demiurge of love and consciousness and that he is not God and he needs to return home. We are supposed to be calling to the Demiurge to return home to the Fullness of God. So the next page of the children's book shows a loving Earth. Hearts and flowers; everybody happy and loving. We Second Order Powers operate according to the same Aeonic principle I call the Simple Golden Rule of reaching out to others with love to help build things that we can’t do on our own. We make families and work together. We make villages and work together. We make small communities and build things that we can all enjoy together. Sadly, this state didn't last long, because the Second Order of Powers became caught up in a “never-ending war” with the material world. Gnostics speak of a division between the material world and our eternal spirits. Gnostics say that our eternal spirits are “trapped” in the material. We forgot about bringing love and remembrance to the Demiurge because of the never-ending war of spirit against material, the never-ending war of right and left, the never-ending war between us and the archons. It’s a constant battle here between life and death, with the Aeons promoting life and love and the archons promoting death and division. I portray this division on the next two pages as the once-happy people and animals fight tooth and claw against one another. Because of their isolation and strife, the Second Order Powers lost their purpose and joy. The people let their egos take control. Because the ego of Logos had been reaching for the heights, the egos of the Second Order Powers also reached for power and control, each thinking they were more worthy than the next. They forgot about the Simple Golden Rule and couldn't work together in cooperation without favoring themselves. Narcissism ruled. The next two pages of the children's book shows people filling their spiritual poverty with lots of materials riches and tasty treats as the Aeons watch and pray from Above. We Gnostics would say that you can't patch over a spiritual void with material prosperity, no matter how much stuff you accumulate. And so the Fullnesses realized that that plan wasn’t working. The Aeons prayed to the Father, the Son, and the Totalities for true salvation to come and rescue the Second Order Powers, just like we were supposed to rescue the Demiurge. Now it takes a superpower, the most super Power, to come into our cosmos, rescue all of the Second Order Powers by reminding us of God’s love and what our true mission is of sharing love. Christ has the most power of any entity ever, more than enough power to bring remembrance, love, salvation, peace, comfort, joy to all of us down here who have forgotten. That’s the job of the Christ. On the next page, we see the Savior standing with his hands on the shoulders of a pretty girl. The facing page shows many of the kids we saw in the previous unhappy page now feeling love and salvation as the Savior radiates love to them all. Once the Christ succeeds in bringing remembrance to everyone, then the Demiurge will remember Logos above. Logos and his ego reunited. All is joy. All is gnosis. The material cosmos dissolves like snow and all souls are released to return to their home in the Fullness. This ushers in the age known as the Third Economy. Paradise at last. To quote from my book, The Gnostic Gospel Illuminated, Redemption means returning to the Father's abode—that Paradise dreamed by the Fullness, where there is no death, no disease, no disappointment, and no deficiency. That Paradise where Christ is King and peace reigns supreme, and there is only cooperation, fellowship, and true love. In Paradise there is naught but life; so all the grass is green, and flowers blossom endlessly, and every soul that has ever lived, lives happily with their friends and families. That’s the end of this Gnostic Cosmology, as illustrated in my kid's book, “Children of the Fullness: A Gnostic Myth.” It’s not all that complicated, is it? Last week I said we'd get into the applications of gnosis, and I released an extra episode this week for that purpose. It's called “Remembering the Mission,” and it's an update of an earlier episode from 2021 called “Why Not Be Sinful?”. Meanwhile, if you have any questions or comments, please don’t be shy. Make some comments. I look forward to reading them. God bless us all and onward and upward. The Gnostic Gospel Illuminated presents gnosis as simply as possible for your enlightenment.

Pentecost wasn't just another Jewish festival—it was God's cosmic reset button for all creation. David, Christine, and Josh walk through the dramatic events of Acts 2, where the theophanic cloud that once filled the temple now fills God's people. They explore how Peter's sermon reveals the most scandalous aspect of the Gospel: those who killed God are offered forgiveness, cleansing, and the gift of the Holy Spirit. The same number who died at Sinai for worshiping the golden calf—3,000—are now saved through the ultimate crime of crucifying God Himself.

Gratitude shifts when attention moves from missing things to present gifts from God. Kelly Balarie frames this reset through Psalm 87:7, highlighting a real-life moment of releasing comparison and anchoring joy in Christ. Strong search phrases like biblical gratitude, contentment over comparison, and Psalm 87 fountains help more hearts find the message quickly—because noticing God’s provision isn’t denial, it’s deliberate focus. Highlights Comparison is loud; gratitude is louder when practiced. Obedience often includes releasing what once mattered. Letting go creates capacity for deeper joy. Christ is the source, not the supplement. Serving others redirects the heart from scarcity to abundance. Worship begins at the fountain—God Himself. Thankfulness starts small, but builds momentum fast. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Holding on to Joy When the Season Feels Heavy By: Laura Bailey Bible Reading:“The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.”- Zephaniah 3:17 NIVThe holiday season brings a sense of joy and positivity to many. The constant celebrations are a welcome distraction from their ordinary lives. Yet, for others, the holidays usher in more profound feelings of grief, remorse, or desperation. To the one who recently lost a loved one, putting on a happy face during celebrations is distressing.To the one who received the news that they no longer have a job, having to tell their family that Christmas will look a bit different this year is dispiriting.For those estranged from family members, watching others gather peacefully can be a depressing experience.If you are struggling to hold onto joy this season because you are in an emotionally, mentally, or spiritually heavy season, let me encourage you with these verses. “The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing.”- Zephaniah 3:17 NIVWhen you are in the middle of an extremely difficult season, especially when it seems like the world around you is rejoicing while yours is falling apart, remember that God is with you. It may feel that He is distant, you might even be tempted to think He’s forgotten You, or His lack of removing your pain is evidence He doesn’t care. But, that is not true. God is always with you. He is your Savior and your Sustainer. He rejoices over you with gladness. He is love ( 1 John 4:16), and He created you out of love. He hasn’t forgotten you. She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” - Genesis 16:12 NIV There are seasons in our lives where, though we know in our minds God hasn’t forsaken us, our hearts feel differently. Just like Hagar, our dire circumstances may cause us to question God’s goodness. We may feel that God doesn’t care about our situation, we are in a spiritual desert, and are desperate for something to quench our dry souls. God does care for you. He is grieved when His children are hurting. Jesus, who took on humanity, experienced all the things we experience. He knows what it feels like to be betrayed, to grieve the loss of a friend, to be rejected by the people He loved. God is a good God Who sees, and He sees you. Allow God’s goodness to draw you out of the desert, and find joy in Him.“You will keep in perfect peace those whose minds are steadfast, because they trust in you.” - Isaiah 26:3 It can be difficult to hold on to joy when our thoughts aren’t focused on the Lord. Peace, isn’t that something we all desire? We can experience peace in the hardest of seasons when our thoughts are steadfast, or firmly fixed on the Lord. How can we securely anchor ourselves in God? We firmly believe that even in our darkest moments, God is still at work. God is still faithful, He has a purpose, and nothing can separate us from His love. Friend, if you are in a heavy season, know I am praying for you as you navigate the holidays. May you feel the Lord’s presence and know that He sees you and He loves you. Intersecting Faith & Life:Are you in heavy season? If so, what verse above gives you encouragement? Commit the verse to memory and recite it when you are struggling to hold on to your joy.Further Reading:Isaiah 26 11 Ways to Draw Near to God this New Year Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Have you ever stopped to consider that your drive to prepare might not have originated with you at all? For Christian preppers, there's a profound truth hidden in Scripture that most preparedness discussions completely overlook—the reality that God Himself may be the preparedness force behind your calling to get ready. This episode takes you deep into Exodus 35 to examine the first recorded instance of someone being filled with the Spirit, and what that ancient account reveals about your own journey as a prepper. Todd explores the biblical pattern of God equipping specific individuals with skills, wisdom, and understanding to accomplish tasks He's set before them—from Bezalel crafting the tabernacle to Noah building the ark to Joseph preparing Egypt for famine. The connection to modern preparedness is unmistakable, and understanding it changes everything about how you view your role as someone who prepares. If you've ever sensed that your ability to plan, store, and prepare comes more naturally to you than to others around you, this episode offers a perspective that goes far beyond practical skills. For those who have been filled with the spirit to prepare, recognizing the source of that calling brings both purpose and responsibility. This isn't about the zombie apocalypse or dystopian scenarios—it's about faithfully stewarding the abilities God has given you to protect your household and potentially serve others when difficult times arrive. Resources Get Prepper Tips in Your Email! Listen to the RYF Podcast

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Some Christmas memories arrive wrapped in nostalgia. Others arrive wrapped in ache. Rachel Wojo shares a tender story of opening her parents’ old nativity set—one that carried decades of meaning. As she unwrapped each figurine, the gap between the serene scene in her hands and the messy reality of her life felt impossibly wide. Many of us feel that gap at Christmastime. The nativity scenes we display look peaceful:Mary is calm.Joseph confident.The shepherds composed.Baby Jesus is quiet and glowing. But the real manger wasn’t polished or picturesque: It smelled like livestock. It echoed with labor pains. It held a newborn King in a feeding trough. It was full of fear, sweat, uncertainty, and miracles wrapped in humble cloth. The beauty of the manger is not that it was perfect—it’s that God entered the imperfect. Luke tells us the shepherds’ announcement left people “amazed”—a word meaning wonderstruck, stunned, stopped in their tracks. Not because circumstances were ideal, but because God Himself had stepped into the world through the messy, the ordinary, and the unexpected. We often think God will meet us once our life feels more peaceful, more put-together, more “holiday ready.” But the manger whispers another truth: God does His most breathtaking work in the low places.God shows up in stables.Glory often comes wrapped in straw, fear, and the unplanned. If this season feels far from picture-perfect—if grief, transition, financial strain, illness, or loneliness shadow your December—remember this: The first Christmas was not perfect.But Emmanuel came anyway. And He still does. Bible Reading:“And all who heard it were amazed at what the shepherds said to them.” – Luke 2:18 (NIV) Takeaway Truths The real nativity scene was messy, imperfect, and full of holy wonder. God is present when life is not peaceful or predictable. The manger reminds us that Christ enters the world right into our mess. We rediscover wonder when we stop trying to make life perfect and start looking for God in what’s real. Let’s Pray Heavenly Father, Thank You for being the God who enters stables and brings glory into the lowest places. Thank You that You do not wait for perfection before You draw near. Forgive me for believing You need my life to be tidy before You can work in it. Help me rediscover the wonder of the manger—the miracle of Perfect Love entering an imperfect world. For everyone whose holiday season feels broken, empty, or nothing like the pictures, remind them that You are the God who specializes in the unexpected places. When I’m tempted to hide my mess, remind me that You came through one.Thank You that no situation is too humble, too painful, or too chaotic for You to enter with transforming love. In the name of Jesus, who still comes to us in the low places,Amen. Scriptures for Further Reflection Luke 2:14 Isaiah 9:6 John 1:14 Philippians 2:5–8 Additional Encouragement Finding God in holiday grief — Crosswalk.com Devotions for when Christmas feels heavy — Christianity.com Listen to more daily audio prayers at LifeAudio.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Gratitude shifts when attention moves from missing things to present gifts from God. Kelly Balarie frames this reset through Psalm 87:7, highlighting a real-life moment of releasing comparison and anchoring joy in Christ. Strong search phrases like biblical gratitude, contentment over comparison, and Psalm 87 fountains help more hearts find the message quickly—because noticing God’s provision isn’t denial, it’s deliberate focus. Highlights Comparison is loud; gratitude is louder when practiced. Obedience often includes releasing what once mattered. Letting go creates capacity for deeper joy. Christ is the source, not the supplement. Serving others redirects the heart from scarcity to abundance. Worship begins at the fountain—God Himself. Thankfulness starts small, but builds momentum fast. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: Noticing What God has Given, Instead of What He Hasn’tBy Kelly Balarie Bible Reading:"As they make music they will sing, 'All my fountains are in you.'" – Psalm 87:7 NIV I didn't want to covet. Ick. I knew coveting was against both God's will and His Word. But, how do you stop feelings when they come like a tidal wave? How can one woman hold back a giant rush of emotions? In this case, I was packing up the back of a man's truck. I was packing his truck up with the exact sentimental sort of items I previously gave up. Because we had lived in so many places around the nation, I had to let go of holiday decorations over the years to make room for our moves. Yet now? I was helping a man load up a truck filled with the very things I had to let go of. I wanted to serve this man by helping him; however, I also had to fight the inclination to want what he had. I knew we obeyed God by moving so much. I knew we followed Him where He wanted us to go. Often, in obedience, there is sacrifice. Often, in moving with God, there is a laying down of goods or things we once thought we really needed. Have you ever experienced this? In my situation, I was happy to let go for the greater gain of following God. For instance, I knew that if Jesus came down from heaven and addressed me, saying, "Kelly, do you want holiday decorations or do you want to serve me?" I would undoubtedly say, "Jesus, I choose you." No item, no position, no money, no role, no appearance can match the precious calling of walking with God and living for Him. I knew this. I told God this. "Father?" I said. "I would give it all up again. Jesus is worthy. It is my joy to lay down things for the precious gain of serving you and your people." I realized God has given me far more than the world or its goods ever could. In this moment, I suddenly felt God's love and His closeness sweep over me. I think He was pleased. Jesus is worth it. His love is priceless. His eyes see all of it. I don't have to please myself with goods, because the greatest joy of my life is serving Him. I don't have to please man, because it is His delight I look for. I don't have to appear a certain way, because even with little, I have so much of Him. In Him are all my fountains. "As they make music they will sing, 'All my fountains are in you.'" (Ps. 87:7 NIV) Intersecting Faith & Life: Where are you looking at what you don’t have instead of all you have in Christ Jesus? How might God be calling you to adjust your vantage point? What do you have in Christ Jesus? How does this change things? Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Why do the wicked prosper while the faithful suffer? Psalm 73 begins with envy and ends with worship. This message explores what to do when God doesn't meet our expectations, and how worship reshapes disappointment into trust. When every plan fails, we discover that God Himself is enough.

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Pastor Femi Paul declared with boldness and prophetic authority that God Himself will conclude 2025 for us with His Goodness - nothing less! We lifted our voices in warfare, refusing every contrary outcome. We proclaimed that the year will not end with hardship, lack, bills, disappointment, or trouble, only God's Goodness! For us and our loved ones, December is ordained for divine satisfaction, joy, and testimonies. Through Scripture, Pastor reminded us that God's Goodness is abundant, overflowing, undeniable, and it shall manifest before the year is over. We prayed and declared: ✨ “My year will be crowned with God's Goodness!” ✨ “More than enough blessings, much more than enough!” ✨ “Victory, joy, peace and praise will fill my December!” So shall it be for us and our families in Jesus' name!

Given the time frame established by the prophet himself, Micah's prophecies are astoundingly clear and accurate, as he clearly pronounces the fall of Samaria, the destruction of Jerusalem, and the coming captivity in Babylon. The people had grown comfortable in religious activity but they were excusing sin and denying the possibility of judgment. He urges God's people to consider the nature and character of God Himself, and in so doing, they ought to repent in light of his justice and holiness.Micah 1 - 1:13 . Micah 2 - 4:40 . Micah 3 - 8:44 . Micah 4 - 11:34 . Isaiah 48 - 15:17 . Isaiah 49 - 20:06 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

St. Isaac speaks as one who knows the earthquake at the root of the soul where pride fractures us from God and humility alone builds a refuge strong enough to endure the storm. His words are not gentle suggestions for the religiously inclined. They are fire. They are rope flung into deep water. They are an indictment of every heart that waits for suffering to discover prayer for temptation to discover the need for mercy for collapse to remember God. “Before the war begins, seek after your ally.” This is the secret. The humbled man begins today when there is no battle when the sea is calm and the sky soft. He builds his ark plank by plank small obediences simple prayers hidden acts of self abasement not because the flood is visible but because he knows it is certain. This is the wisdom of the saints: that peace is the time for labor not repose. The iniquitous drown because they mock preparation. They call upon God after pride has stripped them of confidence. Their throat is tight when they pray because they never bent it before in the dust. Humility is the timber that keeps the soul afloat when the heavens split open. St. Isaac dares to tell us that a good heart weeps with joy in prayer. Not from sentimentality not from sorrow alone but from the unbearable nearness of God. Tears become proof that the heart has softened enough to feel Him. A proud heart however disciplined outwardly prays like a clenched fist. It asks but it does not need. It petitions but does not depend. A humble heart begs like a man drowning and this is why God hears him. “Voluntary and steadfast endurance of injustice purifies the heart.” Here the Saint wounds our sensibilities. He tells us that we cannot become like Christ unless we willingly stand beneath the blow and let it fall without retaliation without argument without self defense. Only those for whom the world has died can endure this with joy. For the world's children honor is oxygen. To be slandered or forgotten is death. But when the world is already a corpse to us when reputation comfort applause identity have all been buried then injustice becomes not humiliation but purification. Not defeat but ascent. This virtue is rare he says too rare to be found among one's own people one's familiar circles one's comfortable life. To learn it often requires exile the stripping away of all natural support so that only God remains. He alone becomes the witness of one's patience. He alone becomes consolation. He alone becomes vindication. And then comes the heart of St. Isaac's blow: “As grace accompanies humility so do painful incidents accompany pride.” Humility is the magnet of mercy. Pride is the invitation to destruction. God Himself turns His face toward the humble not in pity but in delight. Their nothingness is spacious enough for Him to enter. He fills emptiness not fullness. He pours glory into the vessel that has shattered self importance. But when pride rises like a tower God sends winds against it not to annihilate us but to collapse what we build against Him. The humble man does not seek honor for he knows what it costs the soul. He bows first greets first yields first. His greatness is hidden like an ember under ash but heaven sees it glowing. Divine honor chases him like a hound. It is the proud who chase praise and never catch it but the self emptying who flee honor and find it placed upon them by the hand of God. “Be contemptible in your own eyes and you will see the glory of God in yourself.” Not self hatred but truth. Not despair but sobriety. Not rejection of one's humanity but recognition that without God we have no light no love no breath. When we descend beneath ourselves God descends to meet us. When we stop defending our wounds He heals them. Humility is not psychological abasement but the unveiling of reality: only God is great and the one who knows this sees God everywhere even within his own nothingness. Blessed truly blessed is the man who seems worthless to others yet shines with virtue like an unseen star. Blessed the one whose knowledge is deep but whose speech is soft whose life is radiant yet whose posture is bowed. Such a soul is the image of Christ unadorned unnoticed unassuming yet bearing the weight of heaven within. The Saint concludes with a promise that burns like gold: The man who hungers and thirsts for God God will make drunk with His good things. Not the brilliant not the accomplished not the defended but the hungry. The emptied. The poor in spirit who have thrown themselves into the furnace of humility and come forth with nothing left to claim as their own. This is the narrow way. This is the ark built in silence. To bow lower is to rise. To lose all is to possess God. To become nothing is to become fire. May we learn to bend before the storm begins. May we kneel while grace is still soft. May we lay plank upon plank obedience upon prayer meekness upon hidden sacrifice until the ark is finished and the floods come and we are held aloft by humility into the very heart of God. --- Text of chat during the group: 00:02:30 Fr. Charbel Abernethy: Page 164 paragraph 29 00:03:03 Fr. Charbel Abernethy: philokaliaministries.org 00:11:37 Ben: Re: Orthodox Saints...if you look you'll often find that many of them are already liturgically venerated by the Eastern Catholic churches - I've even heard that St. Seraphim is actually commemorated by Russian Catholics. 00:12:08 Bob Čihák, AZ: P 164, para 29, at bottom of page 00:12:09 Ryan Ngeve: Reacted to "Re: Orthodox Saints.…" with ❤️ 00:14:16 David Swiderski, WI: We get those random at my job. AI platforms are trying to take IP and data. 00:15:09 Sam: Greetings from Australia and wishing you a happy thanksgiving

John and Chino explore how the “little gods” doctrine emerged, evolved, and spread through Pentecostal, Latter Rain, Word of Faith, and modern charismatic movements. They trace the development of these ideas from William Branham’s distorted view of Christ as a “thought expressed,” through Hobart Freeman’s charismatic reinterpretations, and into the broader landscape of dominionism and modern spiritual power claims. Along the way, they highlight how proof-texting, misused Greek terms, and theological shortcuts created a framework that encouraged believers to see themselves as small deities capable of commanding reality, weather, sickness, and even God Himself. The discussion also exposes the psychological and spiritual consequences of this theology—how it fostered hierarchies of “manifested sons,” opened the door to manipulative ministry culture, and blurred the line between biblical faith and occult-like practices. John and Chino connect these historical teachings to current religious-political movements, examining how ideas about dominion, authority, and spiritual control continue to shape contemporary charismatic expressions. This episode gives listeners a clear historical roadmap of how these ideas took root and why they still matter today. John and Chino explore how the “little gods” doctrine emerged, evolved, and spread through Pentecostal, Latter Rain, Word of Faith, and modern charismatic movements. They trace the development of these ideas from William Branham’s distorted view of Christ as a “thought expressed,” through Hobart Freeman’s charismatic reinterpretations, and into the broader landscape of dominionism and modern spiritual power claims. Along the way, they highlight how proof-texting, misused Greek terms, and theological shortcuts created a framework that encouraged believers to see themselves as small deities capable of commanding reality, weather, sickness, and even God Himself. The discussion also exposes the psychological and spiritual consequences of this theology—how it fostered hierarchies of “manifested sons,” opened the door to manipulative ministry culture, and blurred the line between biblical faith and occult-like practices. John and Chino connect these historical teachings to current religious-political movements, examining how ideas about dominion, authority, and spiritual control continue to shape contemporary charismatic expressions. This episode gives listeners a clear historical roadmap of how these ideas took root and why they still matter today.______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

LESSON 336Forgiveness Lets Me Know That Minds Are Joined.Forgiveness is the means appointed for perception's ending. Knowledge is restored after perception first is changed, and then gives way entirely to what remains forever past its highest reach. For sights and sounds, at best, can serve but to recall the memory that lies beyond them all. Forgiveness sweeps away distortions, and opens the hidden altar to the truth. Its lilies shine into the mind, and call it to return and look within, to find what it has vainly sought without. For here, and only here, is peace of mind restored, for this the dwelling place of God Himself.In quiet may forgiveness wipe away my dreams of separation and of sin. Then let me, Father, look within, and find Your promise of my sinlessness is kept; Your Word remains unchanged within my mind, Your Love is still abiding in my heart.- Jesus Christ in Acim

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden he placed the tree of life and the tree of the knowledge of good and evil.” (Genesis 2:9 NLT) “Let every heart prepare Him room.” These lyrics from “Joy to the World” remind us to embrace the fullness of the Christmas season. To be proactive in getting ourselves ready for the blessings and opportunities that are unique to this time of year. A good way to start preparing our hearts is to widen our focus from the familiar narrative of Luke 2 to the bigger story that starts in Genesis 3. There, we find a tree. Not a Christmas tree with brightly colored lights and ornaments, but the tree of the knowledge of good and evil in the Garden of Eden. After God created Adam and Eve and placed them in a literal paradise, He gave them one restriction: Don’t eat the fruit of the tree of the knowledge of good and evil. You know how the story unfolds after that. The serpent tempted Eve. Eve ate the forbidden fruit. She gave the fruit to Adam. He ate it, too. They disobeyed God and lost their perfect fellowship with Him. In Genesis 3:15, we find the first Christmas verse in the Bible. God said to the serpent, “And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel” (NLT). Sin created a gulf between humankind and God—one that we can do nothing to bridge. Our only hope is a Savior, One sent by God who would live a sinless life, sacrifice Himself to pay the price for our sin, and then conquer death so that we might live forever. This is God’s plan of salvation. Yet just as our enemy interfered with God’s original plan, he also does everything he can to keep people from coming to salvation. That’s where the hostility of Genesis 3:15 comes in. The devil knew that a Messiah would come. He did everything in his power to stop it from taking place. Yet his power was a drop in a bucket compared to that of the Messiah who came. Before there was a world, before there were planets, before there was light and darkness, before there was matter, before there was anything but the Godhead, there was Jesus—coequal, coeternal, and coexistent with the Father and Holy Spirit. He was with God. He was God. Jesus Christ became human without ceasing to be God. He did not become identical to us, but He became identified with us. The birth that we celebrate this season is that of God Himself, who came to this earth to live among us. To conquer sin and death. To show us how to live. To give His life so that we might live forever. Reflection question: What difference does it make, in your life and in your prayers, that Jesus knows what it’s like to be human? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Kerusso exists to tell people about the Good News of Jesus Christ, but somehow in our information-jacked world, culture has moved further away from understanding who the most famous person in history really is. Millions of books and articles have been written about a carpenter who lived in the Middle East 2000 years ago, and Jesus has been identified as anything from a desert mystic to God Himself.Historically, He was born into a Jewish family in Judea at the time the Roman Empire controlled the area. Born in Bethlehem and raised in Nazareth, Jesus was 30 before He gained a reputation as a great teacher. But He was much more than that. The Bible tells us that He was sent into the world by God the Father, to stand in our place and take the penalty for our sin.According to Genesis, man defied God's template for living and because He is holy, God requires that someone is accountable for sin. Had Jesus not entered the world, we'd be left without a way to reconcile with God. Long story short, Jesus Christ is much more than just a wise teacher. He's also the Son of God.The Bible also tells us Jesus is one with the Father. Remember, when Moses encountered God in the burning bush, he asked God how to identify Him to the people. And God replied, “I am who I am.”And that was in the Old Testament. In John 8:58, in the New Testament, Jesus tells the people, “Truly, truly, I say to you, before Abraham was, I am.” Jesus Christ is a divine being. John 1:29 says, “The next day, John saw Jesus coming toward him and said, ‘Look, the lamb of God, who takes away the sin of the world.'” This description of Him is not embraced by most people around the world. The Bible tells us that man's heart is wicked. It isn't like billions are rushing to churches so that they can have their sins forgiven. The human mind and heart don't want to focus on the messier side of the gospel. We're imperfect. We sin. And our sin is an offense to God. Who wants to hear that? We don't want to be told that we're not good. We want to be told we're good, and worthy of God's love.And the Good News, the gospel in the person of Jesus Christ, is that we have the pathway to be like Him. Romans Chapter Eight tells us that it is God's desire that we become like Jesus, and that's a goal worth reaching for. Let's pray.Father, thank You for providing us with Your word, that tells us exactly who Jesus is and what His life means to us. You could have abandoned us to sin, but You didn't. The praise and the glory belong to You alone. In Jesus' name, amen.Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

The word "angel" means messenger. God has used angels down through the ages to communicate to His people. In this message, Pastor Lutzer takes a tour of the Old Testament to identify the "Angel of the Lord." What if this wasn't just a member of the angelic host but the Son of God Himself? This month's special offer is available for a donation of any amount. Get yours at https://offerrtw.com or call us at 1-800-215-5001.  Moody Church Media [https://www.moodymedia.org/], home of "Running To Win," exists to bring glory to God through the transformation of lives.  Erwin W. Lutzer is Pastor Emeritus of The Moody Church in Chicago, where he served as Senior Pastor for 36 years. He is a prolific author of over seventy books. A clear expositor of the Bible, he is the featured speaker on "Running To Win" and "Songs In The Night," with programs broadcasting on over a thousand outlets in the U.S. and across more than fifty countries in seven languages. He and his wife, Rebecca, live in the Chicago area. They have three grown children and eight grandchildren.    SUPPORT:  Tax Deductible Support: https://www.moodymedia.org/donate/  Become an Endurance Partner: https://endurancepartners.org/    SUBSCRIBE:   YouTube: https://www.youtube.com/@MoodyChurchMedia  Weekly Digest: https://www.moodymedia.org/newsletters/subscription/ 

Series: The Advent of ____Week 1 Title: The Advent of HopeMain Scriptures: Proverbs 13:12, Isaiah 40:1–5, Luke 1:30–32, Galatians 4:4, John 14:3, Romans 15:13Big Idea:Hope is not a wishful feeling—hope has a Name, perfect timing, and a promised future.Jesus is our Hope, our Living Hope, and our Coming King. I. Introduction — What Advent Really MeansAdvent = “coming” or “arrival.” Not just remembering Christ's birth but anticipating His return.Historically marked by fasting, reflection, and preparing room for Jesus.Weekly themes: Hope, Peace, Joy, Love.Hope is often the hardest to hold onto—even for strong believers.“Hope deferred makes the heart sick…” (Proverbs 13:12).Hope delayed makes the heart tired. Hope can feel risky or fragile. II. The Reality of HopelessnessMany feel “learned hopelessness”—after disappointment, unanswered prayers, and long waiting, the heart stops expecting anything to change.People do this spiritually the same way the dogs did in the study.BUT God does not want His children living in hopelessness.Isaiah was sent to speak comfort, forgiveness, and hope to weary people.Isaiah 40:1–5: A message of comfort, deliverance, and restoration. God is leveling valleys and mountains—He is preparing a way. III. Truth #1 — HOPE HAS A NAMEHope is not a concept; it's a person—Jesus.Luke 1:30–32: The angel reveals Jesus as the promised One tied to Isaiah's prophecy.Jesus is our Hope… our Blessed Hope… our Living Hope.Our hope is anchored not in circumstances but in who God is. IV. Truth #2 — HOPE HAS PERFECT TIMINGGod's timing is not Amazon Prime—but it's always right on time.Galatians 4:4 — “When the set time had fully come, God sent His Son…”The 400 “silent years” were not silent—God was preparing the world:Socratic method encouraged questions.Old Testament translated into Greek.Jews scattered across the world.Rome built highways and unified language.When conditions were perfect for the gospel to spread, Jesus came.God works the same way in our waiting—He aligns things we cannot see. V. Truth #3 — HOPE IS COMING AGAINAdvent looks backward and forward—Jesus will return.John 14:3 — “I will come back and take you to be with Me…”A future hope: resurrection, restoration, eternal life.Proverbs 13:12 (full verse): Hope fulfilled becomes a “tree of life”—a sign of healing and wholeness in Revelation.One day every longing will be fulfilled.Until then, we choose hope. VI. Closing — A Call to RespondGroup 1: Those far from God—hope is not in something; it's in Someone.Group 2: Believers carrying heavy burdens—Romans 15:13 prayer of overflowing hope.Hope is our posture, our anchor, our promise.“Our hope is not in desired outcomes—but in God Himself.”

Reading the Bible can be confusing. After all, it is an ancient book of a collection of writings by about 40 people over a 1500-year span that details the plan of God through history, prophecy, parables, laws, observations and life guidance teachings. Some of the accounts of specific individuals featured in the Bible can come across as shrouded in mystery. Such is the case with the ending of the lives of Enoch, Moses and Elijah. The accounts of the deaths of these three faithful men can bring more questions than answers. What really happened to them? Was Enoch taken up to be with God? Why was the body of Moses hidden, and why did Satan seem to want it? Did Elijah really go to heaven in a fiery chariot? Moses and Satan Moses' death is recorded in Deuteronomy 34, where God Himself buried him in an unknown location. While this seems to be a very clearly stated end of his life, Jude 1:9 adds the unusual detail of Michael the archangel disputing with Satan over Moses' body, possibly to prevent the people of Israel from idolizing it. Elijah the prophet Elijah's departure in 2 Kings 2 is often misunderstood. Though taken up by a whirlwind with fiery chariots present, the Hebrew word for “heaven” often refers to the sky rather than God's dwelling place. Jesus' statement in John 3:13 confirms that no one ascended to God's heaven before him. Elijah may have been removed from prophetic service or died, but he was not taken to God's abode. Both Moses and Elijah appeared in The Mount of Transfiguration (Matthew 17, Mark 9, Luke 9) vision. This vision was NOT a literal resurrection of Moses and Elijah, as the Bible clearly defines death as the absence of life on any level. Jesus alone was transfigured, while Moses and Elijah symbolically represented the Law and the Prophets, pointing to Christ as the centerpiece of God's plan. Enoch "translated" Finally, in relation to Enoch, “God took him” (or "translated" him according to the King James Version). While many notions exist about Enoch never dying, careful reading of the scripture texts in question reveal that he did die and likely didn't know his death was coming. Examining these fascinating narratives reveals the allure of creating drama where there is none, as well as the dangers of scriptural misinterpretation. Instead of being imaginative, let's rely on the fact that God is in complete control of everything we simply don't know!

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

November 30th, 2025 | Attributes of Advent | Luke 1:5-25In this powerful Advent message, Pastor Matt Darby kicks off our series, “Attributes of Advent,” by taking us deep into the story behind the story—the God who longs to be known. Advent means arrival, and in the arrival of Jesus we don't just discover a Savior—we discover the very heart, character, and nature of God Himself.Walking through Luke 1:5–25 and the story of Zechariah and Elizabeth, Pastor Matt reveals two attributes that shine brilliantly in the Christmas narrative: God's sovereignty and God's mercy. Through a faithful but barren couple, an unexpected priestly assignment, and a long-awaited angelic message, we see a God who rules over every detail and moves with relentless compassion.Pastor Matt shows us:God's Sovereignty over Seasons — Our waiting is never wasted. God orchestrates every chapter of our lives with purpose, even when circumstances feel silent or stagnant.God's Mercy in Our Suffering — He sees our obedience, acknowledges our hurt, and meets us with His presence before His provision.God's Sovereignty Over Every Detail — Nothing about Zechariah's moment in the temple was random; God had placed him precisely where he needed to be.God's Mercy in Hearing Every Prayer — Even long-buried prayers are remembered by the God who treasures the cries of His people.God's Sovereignty Over the Impossible — Age, biology, and limitation cannot hinder the purposes of God.God's Mercy in the Miracle — God not only gave Zechariah and Elizabeth a child—He gave them a prophet who would prepare the way for the Messiah.God's Sovereignty and Mercy in Our Doubt — Zechariah's unbelief didn't derail God's plan. God lovingly disciplines, but He never abandons. Doubt doesn't disqualify us—God's mercy holds us even there.Through this message, Pastor Matt calls us to see our own lives through the lens of who God truly is: a sovereign King writing every line of our story, and a merciful Father filling those lines with compassion, patience, and purpose.If you find yourself waiting, suffering, longing for the impossible, or wrestling with doubt—this episode will remind you that God is working in every season, hearing every prayer, and moving in ways far greater than you can see.Do you know JESUS? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/do-you-know-jesus⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Need PRAYER? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbgilmer.org/pray⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support through GIVING: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nbbctx.org/giving⁠

1 John 4:13–21 explores the Apostle John's astonishing claim that God Himself lives in His people—a miracle that fuels our assurance and empowers us to love others. John teaches that the Holy Spirit is the undeniable proof of our salvation, and that if God truly lives in us, His love must flow through us, shaping how we treat the people we encounter every day.

In today's devotional, Dr. Michael A. Youssef explains that our sinful hearts want God's good gifts without God Himself.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael A. Youssef's sermon series Appropriating the Happiness That Is in You: WATCH NOW | LISTEN NOW

Are we really called to "be perfect"? Brian Delamont unpacks the meaning of "teleios" and how God's own completeness becomes our refuge and righteousness. Matthew 5:48 Greek: teleios Colossians 1:28-29 "It's the work of God Himself in Jesus on the cross and in His resurrection power, which enables us to be complete and filled with His Holy Spirit." 2 Samuel 22:31 "God uses His perfection as a shield for those of us who come and take refuge in Him." Deuteronomy 32:4 Hebrew: tāmîm "A perfect spotless lamb in the Old Testament points toward the perfect Lamb of God who takes away the sin of the world in the New Testament." "Perfection is not something God has to work at; it's something He is. It's His nature." "We come to take refuge in Him because we're not perfect, and so it's His righteousness, His completeness, His perfection that is applied to you and me by the complete work of Christ, and we are empowered to live in this completeness by the Holy Spirit." Matthew 19:16-22 Lead by Paul David Tripp "The perfection that Jesus is asking [for] isn't perfect behavior. That's not what God ever demands from us because He knows we can't deliver on it. The perfection Jesus is hoping to see is the perfection of complete commitment, to be fully devoted, to be all in." 2 Corinthians 12:8-10 Psalm 19 "The perfect God who made the universe and more, the One who reveals Himself in the Law and the Prophets, is the One who is so complete that He can be trusted all of the time. That's perfection." Hebrews 10:14 Romans 12:2 November Reflection: When you think about God and yourself in relationship with Him, do you see Him accepting or rejecting you? Is it based on who you are or what you can do for Him? What's changing our lives: Keane: His kids enjoying swinging Heather: The launch of Go Beyond Brian: New pages in his refillable journal Weekly Spotlight: Art and Music Positions We'd love to hear from you! podcast@teachbeyond.org Podcast Website: https://teachbeyond.org/podcast Learn about TeachBeyond: https://teachbeyond.org/

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Happy Thanksgiving.  I'll hope I can give you something to be thankful for in these 7 minutes. David starts with murder. Not only does he ask for MERCY, he asks for MORE THAN mercy. Sure, he wants forgiveness and for the almost-impossible process that sin becomes UN-SEEN forever. But wait, he wants MORE: David wants the BIG ASK: PROXIMITY to God; PRESENCE of the HS; and the PLEASURE of a restored relationship.Ps.51 starts with murder and ends with MORE THAN mercy. He asks for God Himself. Listen.https://youtu.be/aKlJUlGE9_E

What is the Ego?The ego is idolatry; the sign of limited and separated self, born in a body, doomed to suffer and to end its life in death. It is the “will” that sees the Will of God as enemy, and takes a form in which it is denied. The ego is the “proof” that strength is weak and love is fearful, life is really death, and what opposes God alone is true.The ego is insane. In fear it stands beyond the Everywhere, apart from All, in separation from the Infinite. In its insanity it thinks it has become a victor over God Himself. And in its terrible autonomy it “sees” the Will of God has been destroyed. It dreams of punishment, and trembles at the figures in its dreams; its enemies, who seek to murder it before it can ensure its safety by attacking them.The Son of God is egoless. What can he know of madness and the death of God, when he abides in Him? What can he know of sorrow and of suffering, when he lives in eternal joy? What can he know of fear and punishment, of sin and guilt, of hatred and attack, when all there is surrounding him is everlasting peace, forever conflict-free and undisturbed, in deepest silence and tranquility?To know reality is not to see the ego and its thoughts, its works, its acts, its laws and its beliefs, its dreams, its hopes, its plans for its salvation, and the cost belief in it entails. In suffering, the price for faith in it is so immense that crucifixion of the Son of God is offered daily at its darkened shrine, and blood must flow before the altar where its sickly followers prepare to die.Yet will one lily of forgiveness change the darkness into light; the altar to illusions to the shrine of Life Itself. And peace will be restored forever to the holy minds which God created as His Son, His dwelling place, His joy, His love, completely His, completely one with Him.LESSON 331There Is No Conflict, For My Will Is Yours.How foolish, Father, to believe Your Son could cause himself to suffer! Could he make a plan for his damnation, and be left without a certain way to his release? You love me, Father. You could never leave me desolate, to die within a world of pain and cruelty. How could I think that Love has left Itself? There is no will except the Will of Love. Fear is a dream, and has no will that can conflict with Yours. Conflict is sleep, and peace awakening. Death is illusion; life, eternal truth. There is no opposition to Your Will. There is no conflict, for my will is Yours.Forgiveness shows us that God's Will is one, and that we share it. Let us look upon the holy sights forgiveness shows today, that we may find the peace of God. Amen.- Jesus Christ in ACIM

What is the Ego?The ego is idolatry; the sign of limited and separated self, born in a body, doomed to suffer and to end its life in death. It is the “will” that sees the Will of God as enemy, and takes a form in which it is denied. The ego is the “proof” that strength is weak and love is fearful, life is really death, and what opposes God alone is true.The ego is insane. In fear it stands beyond the Everywhere, apart from All, in separation from the Infinite. In its insanity it thinks it has become a victor over God Himself. And in its terrible autonomy it “sees” the Will of God has been destroyed. It dreams of punishment, and trembles at the figures in its dreams; its enemies, who seek to murder it before it can ensure its safety by attacking them.The Son of God is egoless. What can he know of madness and the death of God, when he abides in Him? What can he know of sorrow and of suffering, when he lives in eternal joy? What can he know of fear and punishment, of sin and guilt, of hatred and attack, when all there is surrounding him is everlasting peace, forever conflict-free and undisturbed, in deepest silence and tranquility?To know reality is not to see the ego and its thoughts, its works, its acts, its laws and its beliefs, its dreams, its hopes, its plans for its salvation, and the cost belief in it entails. In suffering, the price for faith in it is so immense that crucifixion of the Son of God is offered daily at its darkened shrine, and blood must flow before the altar where its sickly followers prepare to die.Yet will one lily of forgiveness change the darkness into light; the altar to illusions to the shrine of Life Itself. And peace will be restored forever to the holy minds which God created as His Son, His dwelling place, His joy, His love, completely His, completely one with Him.LESSON 331There Is No Conflict, For My Will Is Yours.How foolish, Father, to believe Your Son could cause himself to suffer! Could he make a plan for his damnation, and be left without a certain way to his release? You love me, Father. You could never leave me desolate, to die within a world of pain and cruelty. How could I think that Love has left Itself? There is no will except the Will of Love. Fear is a dream, and has no will that can conflict with Yours. Conflict is sleep, and peace awakening. Death is illusion; life, eternal truth. There is no opposition to Your Will. There is no conflict, for my will is Yours.Forgiveness shows us that God's Will is one, and that we share it. Let us look upon the holy sights forgiveness shows today, that we may find the peace of God. Amen.- Jesus Christ in ACIM

The Evergetinos gathers these stories around a single, unsettling truth: those who endure injustice with gratitude and refuse to avenge themselves become truly rich, and God Himself becomes their defender. Abba Mark says it simply and without comfort: “He who is wronged by someone, and does not seek redress, truly believes in Christ, and receives a hundredfold in this life and eternal life in the age to come.” The measure is not whether we suffer wrong, but what we do with it. Injustice is assumed. The question is whether we turn it into a weapon or an altar. Gelasios endures theft and humiliation at the hands of Vacatos. He stands his ground about the monastic cell for God's sake, but he does not pursue his abuser, does not drag him to court, does not stir up others to defend him. He lets God see. And God does see. Symeon unveils Vacatos' hidden intent, and the man's own journey to prosecute the “man of God” becomes the road of his judgment. The Elder does nothing, yet everything is revealed. His stillness becomes the place where the truth about both men is made manifest. Pior works three years without wages. Each time he labors, each time he is sent away empty-handed, and each time he returns quietly to his monastery. His silence is not cowardice; it is poverty of spirit. The employer's house, not Pior's heart, collapses under injustice. Only when calamity has broken him does he go searching for the monk, wages in hand, begging forgiveness and confessing, “The Lord paid me back.” Pior will not even reclaim what is his. He allows it to be given to the Church, because his life is no longer measured by what he is owed. He has stepped out of the economy of recompense into the freedom of God. The Elder whose cell is robbed twice endures in an even more piercing way. First he leaves a note: “Leave me half for my needs.” Then, when all is taken, he still does not accuse. Only when the thief lies dying, tortured in soul and unable to depart, does he confess and call for the Elder. As soon as the Elder prays, his soul is released. The one who was wronged becomes the priest at the threshold of death. The one who stole cannot die in peace until he passes under the mercy of the man he robbed. Here judgment is revealed as truth entering the heart, and God's “avenging” consists in turning the wound of the innocent into medicine for the guilty. In Menas, this same mystery ripens into martyrdom. Menas stands literally on bones, his flesh cut away, and chants, “My foot hath stood in uprightness.” His body is mutilated, but his praise is whole. The attempt to silence him only reveals where his life truly rests. In the end even his persecutor becomes a believer and shares his martyrdom. In Menas, injustice is not merely endured; it becomes the final gift by which God crowns His friends. Peter's discourse with Clement names the inner logic of all this. Those who wrong others, he says, actually wrong themselves most deeply, while those who are wronged, if they endure with love, gain purification and forgiveness. Possessions become occasions of sin; their unjust loss, when borne rightly, becomes the removal of sins. Enemies, for a brief time, maltreat those they hate—but in God's providence they become the cause of their victims' deliverance from eternal punishment. Seen this way, those who harm us are, in a hidden manner, our benefactors. Only the one who loves God greatly can bear to see this and respond with love instead of resentment. --- Text of chat during the group: 00:03:52 Fr. Charbel Abernethy: Page 310 Volume II - Section B 00:08:56 Fr. Charbel Abernethy: Page 310 Volume II - Section B 00:10:20 Fr. Charbel Abernethy: Philokaliaministries.org/blog 00:18:09 Fr. Charbel Abernethy: Page 310 Volume II - Section B 00:18:15 Fr. Charbel Abernethy: http://Philokaliaministries.org/blog 00:21:46 Bob Čihák, AZ: P. 310 section B 00:32:59 Bob Čihák, AZ: P. 312 # 2 00:34:19 Anthony: Witholding wages is one of the few sins that cry out to heaven for vengeance. 00:36:12 Forrest: Perhaps in 3 years, God may have given the monk 100 fold already for those lost wages. So when wages were offered, the wages would have been due back to God, not the monk. 00:49:52 Anthony: I believe St Minas was a soldier, no? I think if yes that adds a layer of poetry to the story, he was an athlete greater than his former profession. 00:53:45 Anthony: Synaxarion? 00:55:37 Myles Davidson: Father, can you recommend a good bio of St Philip Neri? 01:06:40 Sheila Applegate: There is a fine line between Christian counsel and judgement of others. 01:09:44 Maureen Cunningham: Your enemy is hammer and chisel t form you to Christ 01:14:31 Erick Chastain: How can one benefit via Christ's medicine of edification those that persecute you if they do not know they are doing so, instead believing that they are doing the good? 01:16:30 Jerimy Spencer: Aloha Father, a Protestant author John Eldredge, described one of the spirits of this age as the age of the offended self, and I think there is something to this, whether solely cultural or also of diabolical, the temptations I find often is to take anything personal or be reminded of some offense and thereby be seduced by the passion of anger, instead of praying for them. 01:33:03 Jerimy Spencer: C.S. Lewis I think, uses the language of “the hammering process” 01:34:18 Maureen Cunningham: Thank you  Blessing to  all 01:34:19 Rebecca Thérèse: Thank you

The Christmas season is filled with twinkling lights, festive excitement, and no shortage of gift lists—but in the middle of the holiday rush, how do we help our daughters understand that generosity is more than presents under a tree? In this heartfelt episode of the Raising Godly Girls Podcast, hosts Rachael Culpepper, American Heritage Girls Executive Director, and Melissa Bearden explore what it truly means to cultivate a generous heart—one rooted in gratitude, compassion, and the character of Christ.  Through stories from their own girlhood Christmases, Rachael and Melissa reflect on simple moments of kindness that shaped their understanding of giving. Together, they unpack the truth that generosity flows not from abundance, but from love—and that the greatest gifts we give our daughters are opportunities to serve, bless others, and reflect God's heart for the world. With insights from American Heritage Girls Founder & Executive Director Emeritus Patti Garibay's "Divine Generosity" devotion, this episode reminds us that God Himself is the model of sacrificial giving, offering His Son as the greatest gift of all.  Listeners will discover practical ways to spark meaningful conversations about generosity, from redefining what "giving" really looks like to letting girls take the lead in blessing someone this season. Rachael and Melissa also share how the American Heritage Girls Program helps cultivate year-round generous living through service, community engagement, and Christ-centered character development.  Whether you're navigating a busy December calendar or longing to bring deeper spiritual meaning back into your family's traditions, this episode will encourage you to slow down, refocus, and lead your daughter toward a joy that lasts far longer than wrapped gifts or glittering décor.  A Few Things to Remember  God is the ultimate Giver—and our generosity reflects His heart.  True giving isn't about the size of the gift, but the love behind it.  Girls learn generosity by watching us—our joy, our sacrifice, our willingness to bless others.    Download the free Raising Godly Girls Guide to Joyful Giving at Christmas a family resource filled with activities, Scriptures, and conversation prompts to help you nurture a spirit of generosity this season.  Explore more tools for raising girls who love and serve the Lord at raisinggodlygirls.com.  Find or start an AHG Troop at americanheritagegirls.org. 

What do we really want—God's gifts or God Himself?This week, Pastor Gregg reminds us that while many people seek God for what He can do, true faith runs back to Him in worship. Jesus meets us in the margins, sees us in our need, and invites us into a faith that obeys before it sees. But gratitude is what turns a moment of blessing into a life of worship—and it's in worship that Jesus makes us whole.

Speaker: Rob BerrethScripture: Hebrews 13:7-19Episode Overview:In this sermon from Hebrews 13:7–19, we explore how God calls His people to relate to spiritual authority within the local church. Scripture paints a vision of leadership rooted in faithful teaching, Christlike character, and vigilant care for souls. At the same time, believers are invited to remember, imitate, obey, and pray for those who shepherd them. This passage offers a deeply biblical, countercultural picture of joyful leadership and joyful followership—one that flows from the grace and supremacy of Christ. Join us as we walk through three movements in the text: remembering and imitating godly pastors, obeying and yielding to spiritual leadership, and praying earnestly for those entrusted with watching over the church.Key Highlights:1. Remember and Imitate Your Pastors (Heb 13:7)• Godly leaders are marked first by speaking the Word of God faithfully.• Their way of life confirms the truth they teach as they strive to model mature Christian character.• Believers are called to consider and continually reflect on the outcome of their leaders' lives and to imitate their faith—not because leaders are perfect, but because they point to Christ.• Imitation is not blind allegiance; Christ alone is the One we follow.2. Obey and Submit to Your Leaders (Heb 13:17)• The command to obey is tied to being persuaded by biblical teaching, not to unquestioning compliance.• Submission describes a posture of willing cooperation rather than stubborn resistance.• Scripture provides limits to pastoral authority; leaders may only require what God Himself commands.• Healthy church life happens when pastors joyfully lead and believers joyfully respond.3. Pray Earnestly for Your Leaders (Heb 13:18–19)• Pastors “keep watch over souls” and will “give an account”—a weighty and joyful responsibility.• The church's prayers safeguard leaders from drifting into false teaching, strengthen their character, and support them in the demanding work of shepherding.• A praying church becomes a spiritually powerful church.Call to Action:This week, intentionally pray for the leaders God has placed in your life—that they would remain faithful to Scripture, walk with integrity, and lead with joy. At the same time, examine your own posture toward authority: ask the Lord to cultivate a heart that is humble, teachable, and eager to follow Him through the shepherds He has provided. Seek ways to encourage your spiritual leaders, and allow their example to spur you toward deeper faithfulness in your own walk with Christ.Redeemer Church211 Northshore Dr. Bellingham, WA 98226www.redeemernw.org

November 23, 2025Pastor Matt KendrickAre We There Yet?Numbers 13-14God delivered His people over and over in dramatic and only-God-could-do-it ways. Then they face a trial, and all seems lost. All of a sudden, they began to see themselves as grasshoppers to be stepped on instead of seeing themselves as God's chosen people. The people of Israel idolized the Promised Land over God Himself. Idols cannot simply be removed. They need to be replaced. By what? By Jesus taking the burden of sin and shame from you, and by looking to Him for ultimate satisfaction, joy, fulfillment, identity, and more. Thank you for listening!For more info on Redemption City Church check out our website. If you'd like to connect with us further, please fill out a Connection Card and one of our staff will get in touch with you.Follow us on on social media: Instagram, Facebook and YouTube

Today, we're diving into a topic that countless believers wrestle with quietly — the feeling of standing in a room full of Christians and still wondering, “Where do I fit in the Body of Christ?”You can love Jesus deeply…You can read your Bible…You can worship with passion…And still feel unsure about where you belong.I've been there.There were Sundays when I smiled, shook hands, held the door, served wherever I could — and yet inside, I felt like a man wandering the edges of the campfire, unsure if there was actually a seat with my name on it.But here's the truth God whispered to me in a season when I felt the most spiritually displaced:“Son, you don't find your place by earning it. You find it by listening to Me.”And that whisper reshaped everything.OUR SPRINGBOARD FOR TODAY'S DISCUSSION IS:1 Corinthians 12:18 (ESV)“But as it is, God arranged the members in the body, each one of them, as He chose.”The Church isn't spiritual musical chairs.You don't get lucky.Nobody ends up where they are by accident.Paul says God arranged each person — intentionally, deliberately, lovingly.That means three things:* Your place is not random.* Your place is not fragile.* Your place is not optional.When a believer wanders through life unsure of where they belong, the enemy rushes in to fill the silence with lies:* “You don't matter here.”* “Everyone else has purpose except you.”* “God uses other people better than you.”But Scripture cuts through all that fog:God chose the place you were built to stand.You don't have to compete for it.You don't have to compare yourself into it.You don't have to convince anyone to give it to you.God Himself arranged you.There was a season in my life when I felt like I had disqualified myself from God's family table. Not because God pushed me away — but because I pushed people away with my words, my pride, and my reactions.I had moments when I looked around at church and thought,“Everyone else has this figured out. I'm the odd one out.”And in one of my lowest moments, when everything felt strained — my marriage, my walk with God, my own identity — God spoke a whisper that stopped me cold:“Stop. Slow your roll. Don't let Satan get a foothold.”That whisper wasn't condemnation.It was rescue.It was the Father saying,“You still belong to Me. I'm not done arranging your life.”And you know what else God used?Michelle.Her steady, faithful presence.Her ability to serve without needing a spotlight.Her commitment to the church even while managing chronic pain, exhaustion, and the weight she carried for our family.Watching her taught me something powerful:Sometimes your place in the Body is discovered through humility, not ambition.Michelle never tried to be someone else.She didn't compete with anyone.She simply served — and God magnified her faithfulness.And through watching her, God reminded me:“Matthew, your place isn't found by pushing harder.It's found by coming closer.”LIVING APPLICATIONIf you want to find your place in the Body:* Start where your feet are.Serve somewhere. Anywhere. Movement reveals mission.* Stop comparing your calling.Someone else's gift isn't a threat. It's reinforcement.* Ask God directly: “Where do You want me?”And wait. He will whisper.* Let humility guide you.Many people miss their place because they look too high instead of too near.* Trust that you were arranged, not abandoned.Your place is secure.DAILY ACTIONAsk the Holy Spirit one simple question today:“Show me where You've placed me.”Write down whatever He brings to your heart.PRACTICEActively serve in one small, tangible way this week — even if it feels insignificant.You'd be surprised what God reveals while your hands are moving.CHALLENGE OF THE WEEKEvery time you feel like you don't belong, declare out loud:“God arranged me.”PRAYERFather, thank You for arranging my life with purpose and precision.Silence every lie that tells me I don't matter.Heal every wound that makes me doubt my value.Reveal the place You've prepared for me, and give me courage to step into it.Use me in Your Body exactly how You designed.In Jesus' name — amen.Let's Get To Work.Thanks for reading My Reasons To Believe! This post is public so feel free to share it.My Reasons To Believe is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit myr2b.substack.com/subscribe

Pastor Jason Hatch gives this message from Redeemer Church's “True and Better” series, we dive into Genesis 22 and discover how Abraham and Isaac's story on Mount Moriah is a stunning shadow pointing directly to Jesus, the true and better Isaac who carried His own wood up the very same hill to become Jehovah Jireh—“The Lord Will Provide”—for sinners. What God demands (perfect holiness), God Himself supplies in the Lamb who was slain in our place. Don't cling to the shadows when the Substance has come!   Website: redeemermidland.org Instagram: instagram.com/redeemermidland Facebook: facebook.com/RedeemerMidland   At Redeemer, we seek to be a Gospel-Centered, Missional Family. We sing songs to worship our Lord, we preach the Word of God from the Bible, and we love one another.   We would love to see you on a Sunday morning at 9:00 or 11:00 am at 3601 N. Lamesa Rd in Midland, Texas. 

After the golden calf, God tells Israel He will still give them the Promised Land—but He will not go with them. What sounds like mercy becomes “a disastrous word,” because the people finally realize that the true gift was never the land or the blessings, but God's presence. As Israel mourns and Moses intercedes, the question rises with clarity: Do we want God's gifts, or do we want God Himself? Moses models a heart that cries, “If Your presence will not go with us, do not bring us up from here,” calling us to examine what we truly desire—the promise, or the Presence.

There are moments when the Evergetinos confronts us with a vision so stark and so luminous that it seems almost uninhabitable. It is not a juridical vision of justice. It is not a measured discourse about the protection of innocents. It does not weigh competing moral claims or concerns about equity or rights. What it reveals is something else entirely. It opens before us the divine ethos, the mode of being that belongs to those who have been seized by God, transformed by grace, and re-shaped through hesychia into a likeness of Christ that defies all earthly logic. It is the unvarnished gospel in its rawest form. When the philosophers insult the monk from the Libyan desert, and he rushes toward them with eagerness, offering his cheek to their hands, it is not a lesson in social ethics. It is not a prescription for how a parent is to protect a child or how a citizen must respond to injustice. It is a revelation of the interior world of a man who watches over his mind and hopes only in the grace of God. The philosophers fast. The philosophers keep vigil. They practice disciplines that appear nearly identical. What they cannot do—what they admit they cannot do—is guard the mind in purity and allow insults to pass through the heart without stirring anger. In this they recognize the divine in the monk. They bow to him because a man who can endure injustice without disturbance is living from a realm they cannot inhabit. The Evergetinos offers no apologies for this. It does not soften its witness. When the elder watches his garden destroyed and asks only to keep a single root so he might cook for the one who has wrecked the rest, he is not giving us a moral theory. He is revealing what the human heart becomes when it rests in the Spirit. The elder who lights a lamp for thieves and joyfully hands them his last coins is not attempting to reform criminal behavior, nor is he calculating social consequences. His joy is not naivete. It is the fire of Christ's own meekness living in him. And yet we must be honest. These stories do not address the complexities of the world in which most people live. They do not speak directly to the father protecting his family, the mother guarding her children, the priest shepherding a wounded community, or the layperson navigating systems of injustice. The Evergetinos does not pause to balance competing goods. It does not acknowledge the dangers that arise when evil is left unchecked. It is not a handbook for civil society. It is something far more dangerous. It presents us with the highest vision of a human heart purified by grace, a life transfigured to such a degree that it can absorb wrongs as Christ absorbed them. The gospel is not diluted. In fact, it becomes unbearable in its purity. The elder who prays for the grace to respond to thieves with joy receives exactly what he asks for. God answers him not with consolation but with thieves at his door. He lights a lamp, welcomes them, opens his coffers, and blesses them as they leave with everything he owns. He asks for nothing in return, not even their repentance. When asked whether they came back like the thieves in the story, he laughs and says he preferred that they did not. He was not following a legal principle. He was walking the path he had begged God to let him walk. The suffering he endured was not a loss. It was the fruit of a longing for likeness with Christ. And then there are the stories of divine recompense, e.g., St. John the Merciful and the miraculous jars of honey that turn to gold, the injustices endured by monks which become occasions for God to act as avenger. These are not examples of magical thinking. They are testimonies that God sees everything, that the meek are not abandoned, that those who refuse to avenge themselves have placed their trust in the only One capable of true judgment. The elders are not naïve about injustice. They simply refuse to litigate their own wounds. They trust that God Himself will set things right in a manner beyond human calculation. --- Text of chat during the group: 00:01:57 Sam: Hi Fr Charbel. Greetings from Australia :-) 00:04:05 Fr. Charbel Abernethy: Welcome Sam.  Good to have you here! 00:10:47 Bob Čihák, AZ: P. 306 # 10 00:13:13 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/non-resistance-justice-and-the-peace-of-christ 00:20:08 Janine: Oh poor Bob…i will pray for you! 00:21:45 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/non-resistance-justice-and-the-peace-of-christ 00:21:59 Bob Čihák, AZ: P. 306 # 10 00:25:46 Fr. Charbel Abernethy: https://www.philokaliaministries.org/post/non-resistance-justice-and-the-peace-of-christ 00:34:04 Bob Čihák, AZ: P. 307 # 11 00:46:14 Joan Chakonas: these stories create mental standards and illustrate aspirational rewards for me, a grateful listener (with very little patience)- if I try to be better God will give me these rewards someday.  I live these stories 00:46:36 Joan Chakonas: Love these stories 00:57:13 Vanessa: My property was broken into twice the last 6 months. It made me paranoid and feeling unsafe for a long time. Checking and double-checking windows and doors. I totally get the coffee scenario! 00:57:59 Nypaver Clan: Reacted to "My property was brok..." with

When God Holds the Thread: Chase's StoryIn this first half of my conversation with Debra Amick, she shares the story of her son Chase—a talented artist, musician, and gentle soul whose life touched so many. Debra opens up about his early years, the emergence of mental-health struggles in his teens, and the intentional decision she and her husband made to stay closely connected to his heart.She also recounts the powerful moment when Chase returned to his faith in Jesus and the heartbreaking night he went to Heaven. Through it all, Debra describes the unmistakable ways God met their family with comfort and presence, even in the darkest places.If you're walking through a story involving mental illness, trauma, or deep sorrow, I pray Debra's honesty will remind you that you're not alone—and that even when we feel like we're hanging on by a thread, we find that it's God Himself who holds that thread.Next week in Part 2, Debra will share what happened after Chase went to Heaven, including how she began writing publicly and how God led her toward purpose in the midst of her pain. She'll also talk about four very practical anchors that helped her navigate her grief with faith and hope.Click HERE to connect with Debra and see all the resources she has available on her website! I would love to hear your thoughts on the show. Click here to send me a message! (Though I read every message, I am unable to respond through this format.) ** IMPORTANT** - All views expressed by guests on this podcast are theirs alone, and may not represent the Statement of Faith and Statement of Beliefs of the While We're Waiting ministry. We'd love for you to connect with us here at While We're Waiting! Click HERE to visit our website and learn about our free While We're Waiting Weekends for bereaved parentsClick HERE to learn more about our network of While We're Waiting support groups all across the country. Click HERE to subscribe to our YouTube channelClick HERE to follow our public Facebook pageClick HERE to follow us on Instagram Click HERE to follow us on Twitter Click HERE to make a tax-deductible donation to the While We're Waiting ministryContact Jill by email at: jill@whilewerewaiting.org

Desire is part of being human—but Psalm 73:25 reminds us that nothing on earth can satisfy us the way God does. When our plans stall, doors close, or God simply says “not yet,” it’s easy to feel the sting of disappointment. Yet in those very moments, He invites us to rediscover a deeper truth: He is enough. The longings we carry—relationships, opportunities, fulfillment—are not wrong, but they are never meant to replace the One who satisfies the soul. When we release our grip on what we think we need, we often discover that God has already given us everything essential for life, peace, and joy. Highlights Our desires are real, but they can quietly take priority over God without us realizing it. God’s “no” or “not yet” often shapes our character more than His “yes.” Seasons of lack can reveal how fully God satisfies the weary and longing heart (Psalm 107:9). Blessings are gifts, not guarantees—and never substitutes for intimacy with God. Contentment grows when we trust that God withholds nothing we truly need (Psalm 23:1). God is unchanging—faithful in abundance and faithful in scarcity (Malachi 3:6, Hebrews 13:8). Choosing gratitude over discontent quiets fear and centers our hearts on His goodness. Gift Inspiration: Crosswalk's Holiday Gift Guide Looking for a meaningful way to celebrate the season? Check out our Holiday Gift Guide—from beautifully illustrated Bibles and devotionals to novels, greeting cards, and picture books, there’s something for everyone on your list. Wrap up stories for loved ones, tuck a book into your own nightstand, and join us in celebrating the wonder of giving this Christmas! Full Transcript Below: God Is Everything We Truly Need By Hannah Benson Bible Reading: “Whom have I in heaven but you? And there is nothing on earth that I desire besides you.” - Psalm 73:25 ESV. We know that truly, there is no one in heaven that we have but God Himself, and none on earth that we ought to desire besides Him, but that is SO much easier said than done. If you’re anything like me, then there are probably so many desires tucked away in the secret corners of your heart. Hopes and dreams that you treasure in your heart like Mary. What should we do when God says “no”? When God doesn’t give us everything we ask for? How can we truly say with a heart full of faith, “there is nothing on earth that I desire besides you,” when there are other things we want as well? Think about it. What is something you long for? Perhaps a child. A spouse. A new job. About a year ago, the Lord really impressed on my heart a time in my life where every “no” from Him meant to grow and cultivate me into His image felt like a devastating blow to my plans. During one of my moments of discontentment, the Lord whispered to my weary heart, “Am I enough for you?” His words, soft and gentle yet far from condescending, brought an instant prick of conviction to my heart. When did God stop being enough for me? Of course, I thought He was enough. If someone were to ask me if He were enough, I would’ve said yes and thought I was being honest. But when did I start putting things I wanted above God? When did I start seeing the glass as half-empty instead of counting my blessings? I remember moments in my life where there were things I deeply desired - and didn’t have. Friendships are an open door to serve in media ministry, among others. In those seasons of “lack”, God taught me that I really had everything I needed. I may have desired good things, and it didn’t mean God didn’t want to eventually bless me with those things. (After all, God loves to give good gifts to His children). But God wanted to show me that He was enough for my weary soul. I didn’t need a specific job or to serve on a particular project (although that would be nice). I didn’t need to have specific friendships (although I would appreciate them if the Lord chose to bless me with them). As much as I deeply desired those gifts, the truth is, I didn’t “need” any of it. Anything God chooses to bless me with is still His and is a gift. It’s not for my own selfish gain, either, but a tool to further His Kingdom for His glory. “For he satisfies the longing soul, and the hungry soul he fills with good things” (Psalm 107:9 ESV). Intersecting Faith & Life: Dear friend, God will certainly bless you with good things. It may not look exactly like you’d thought, but it will be good. We are reassured that the Lord doesn’t change (Malachi 3:6) and again in Hebrews 13:8 (ESV) when the author writes to the Hebrews the promise that “Jesus Christ is the same yesterday and today and forever.” In our highest moments, when we’re successful, rich, and have everything we could ever want, God is good. But if God never changes, then the opposite is true, too. In our lowest moments, when we are barely making ends meet, and when we’re waiting for a miracle that we’re not even sure will come, God is still good. He loves us and will overflow our cup with His love, comfort, mercy, and grace, riches that far surpass any this world could give. I’ve been on both sides. There are times when I wrestle with a cup that feels as if it’s half-empty. I also know what it’s like to have that same glass overflowing with the love of the Lord. We can either choose to be discontented and experience growing dissatisfaction (and then nothing will ever satisfy, not even if we receive the very thing which we want). Or we can choose to trust that God has given us everything we need (2 Peter 1:3, Philippians 4:19, Psalm 23:1). It is in those moments I find my heart quiets, anxiety stills, and fear flees. And I come to realize that I’ll be okay even if I don’t get what I want because God will not withhold anything I need. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Welcome to Day 2736 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Profound Meaning of "The Name" of the Lord Wisdom-Trek Podcast Script - Day 2736 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2736 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled The Profound Meaning of “The Name” of the Lord    Understanding the theology of the Ancient Near East is paramount to fully grasp biblical concepts, and the interpretation of “The Name” of the Lord is no exception. God chose to reveal Himself to Abraham and create the nation of Israel within this culture. Because of this, He revealed Himself in ways that would make sense to believers. In the Ancient Near East, the term “Shem” in Hebrew represents far more than a mere title; it encapsulates the very essence, character, authority, and reputation of God. Let's explore this further and then delve into how this understanding impacts our interpretation of the commandment against taking the Lord's name in vain. “The Name” as Divine Essence   In the Ancient Near East, a deity's name was considered to be the embodiment of the divine essence. Likewise, in the Bible, “The Name” of the Lord represents God Himself. This can be seen in Proverbs 18:10: “The Name of the LORD is a strong tower; the righteous run into it and are safe.” Here, “The Name” is equivalent to God's protective power and presence. “The Name” as Manifested Presence   The Name also symbolizes God's manifested presence among His people. When Solomon built the Temple, he believed it to be a dwelling place for God (1 Kings 8:13). However, God clarified that His Name would dwell there, thus emphasizing that His presence transcends physical boundaries. “The Name” as Divine Authority   Invoking a deity's name in the Ancient Near East was a way of drawing on divine authority. Similarly, in the biblical text, “The Name” of the Lord signifies His authority. The misuse of the Lord's Name is cautioned against in Exodus 20:7, underlining the gravity of disrespecting God's authority. “The Name” as Divine Reputation   In Ancient Near East cultures, a deity's name often represented their reputation. In the biblical context, God's Name is a reflection of His character, faithfulness, and commitment to His covenant. As Psalm 23:3 notes, the Lord acts for His Name's sake, demonstrating consistency between His actions and His reputation. Implications for Understanding the Commandment Against Taking the Lord's Name in Vain   With a deeper understanding of “The Name” embodying the essence, presence, authority, and reputation of God, we can reinterpret the commandment against taking the Lord's Name in vain (Exodus 20:7). This commandment is not simply about using God's Name carelessly or disrespectfully in speech. It carries a much broader and deeper meaning. When we take into account the Ancient Near East understanding of “The Name”, to take the Lord's name in vain could imply denying or diminishing God's essence,...

Episode 271 - Fire, Desire, Theosis What do you really hunger and thirst for? As the friars continue through the Franciscan Lent, they dive deep into the Beatitude: "Blessed are those who hunger and thirst for righteousness, for they will be satisfied." This conversation is about holy desire, the kind that burns, refines, and draws us closer to God Himself. They unpack what it means to let go of lesser hungers, to purify our desires, and to rediscover the fire that leads to union with God. From St. Francis' radical poverty to our own longing for holiness, the friars remind us that this journey isn't about doing more, but actually about becoming more like Him. Join us as we learn to hunger for what truly satisfies, the very life of God alive within us. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you!