Podcasts about god himself

Read OnlineWhen the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. Luke 2:22–24The Presentation of the Lord reveals two beautiful paradoxes: the purification of the Blessed Virgin Mary and the ritual redemption of Jesus, her firstborn Son. Both actions follow the Law of Moses, yet each unveils a deeper mystery about Christ and His Mother, offering us a mystery to enter and an example to follow.First, we ponder the Blessed Virgin Mary's purification. The Law stated that a woman who gave birth to a son needed ritual purification (cf. Leviticus 12). Yet Mary, being immaculately conceived and preserved entirely from all stain of sin, had no need for purification. Nevertheless, she fulfilled the Law, setting before us a model of perfect humility and obedience. Knowing her own interior purity, she could have objected, but she did not, because she valued obedience to God's law above her own justification. She teaches us that true holiness embraces humble submission over self-assertion. Humility, in its beauty and holiness, always conquers pride's selfishness and self-elevation. Our Blessed Mother knew and lived that.The second paradox is found in Jesus' presentation. The Law required every firstborn son to be presented to the Lord and redeemed in remembrance of the Passover (cf. Exodus 13; Numbers 3 and 18). Yet Jesus is the eternal Son of God, the true High Priest and Spotless Lamb who takes away the sins of the world. He needed no redemption, for He is God Himself. Still, Christ was presented in the Temple so that we might be presented with Him to the Father. In His humility, He united Himself to our human nature—without sin—so that we might be truly consecrated to God through Him. Again, virtue wins out, as Christ invites us to share in His humility.The Presentation also foreshadows the other ways Jesus would redeem us through His human life. In His Baptism, though sinless, He submits to a rite of repentance so we might be sanctified through baptism ourselves. In His Passion, though innocent, He suffers for us, paying our debt—a debt we must humbly admit that we cannot repay on our own. In His Resurrection, His humility is crowned with eternal glory, opening the way for us to share in His divine life—if we humble ourselves with Him.Like our Blessed Mother, we are called to submit obediently to God's will, rejecting the pride that tempts us to think we are above certain duties or sacrifices. True holiness embraces sacrifice freely out of love, rather than seeking exemption from it. Even undeserved hardships bear fruit when endured with Christ. True holiness also perceives the beauty of joyful obedience to God's will, rather than asserting our own.Like Jesus, we are called to offer ourselves completely to the Father. As Jesus was ritually offered in the Temple, we must see ourselves in that offering. He was offered for us. By uniting ourselves with Him in His humility, we are redeemed through His offering to the Father. We become children in the Son, received by the Father who accepted Christ's perfect offering. In Him, our offering becomes perfect, and we find our eternal home with the Father. Reflect today on the hidden ways God invites you to imitate these paradoxes. Are there areas where you resist humble obedience, preferring your own will over God's? Are there sacrifices you are tempted to avoid, forgetting that true love embraces the Cross? Offer yourself to the Father with Mary's obedience and Christ's perfect humility so that your life, like theirs, may become a pure offering of love. Most humble Lord, You were obedient to the Father's will in all things. From the mystery of Your Incarnation, to Your humble birth in a cave, Your ritual presentation and redemption in the Temple, and Your sacrificial Death and Resurrection, You acted with perfect holiness, humility, and obedience. Please draw me into Your life—into Your Presentation to the Father, Your Death, and Your Resurrection. Live within me, dear Lord, so that I may live in You, sharing in the glory You desire to bestow. Jesus, I trust in You.  Images via Adobe Stock - Main & FeaturedSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

Before Israel ever had a king, they already had one—God Himself. This message explores the backstory to how God's people moved from living under His rule to demanding a king like the nations around them, and why that choice mattered. In their longing for a king, we're ultimately pointed to the true King—Jesus. Speaker: Mike Slayden

In this message, we're reminded that we were never meant to follow Jesus in isolation—we were created for belonging. Throughout Scripture, we see that God Himself exists in perfect community and invites us into a life where love, growth, and healing happen through relationships with Him and with one another. True transformation doesn't start with having it all together; it begins when we find a place to belong and allow God to shape us through authentic, life-giving community.

Here Isaac is not giving us a technique for moral improvement. He is unveiling an icon. Behind his austere language of toil and Scripture and withdrawal stands a single, luminous vision: the human heart being slowly remade into the dwelling place of God. Asceticism is not a set of behaviors aimed at self mastery. It is the patient clearing of space so that the Trinity may come to rest within us. Everything Isaac names flows from this one mystery. He begins with what looks like a chain of practices. Bodily toil guards purity. Scripture sustains the toil. Hope and fear steady the soul. Prayer and withdrawal from men protect the heart. But Isaac is not describing a ladder that climbs upward by human effort. He is describing how the soul is held open until it can be seized by the Spirit. These disciplines do not save. They keep us available for salvation. They prevent the heart from sealing itself against grace. This is why Isaac speaks so soberly about the Scriptures. Until the Comforter has come and taken up His dwelling in the depths of the person we need the written word to keep us from drifting into forgetfulness and fantasy. The Scriptures are not information. They are a form of remembrance. They press the shape of Christ into the memory of the heart so that when our mind is scattered and the passions begin to speak their lies we are not carried away from our true homeland. But Isaac also knows that even Scripture is provisional. There comes a moment when the teaching no longer comes from without but from within. When the Spirit penetrates the noetic powers of the soul the heart itself becomes the book. The same Word who once spoke in letters now speaks in fire. This is not a rejection of Scripture but its fulfillment. The written Gospel gives way to the living Christ engraved upon the heart. Here we touch the heart of Eastern Christian mysticism. Salvation is not merely a verdict. It is a transformation of perception. The center of knowing shifts. The ego no longer stands as the interpreter of reality. The Spirit becomes the teacher. And because this teaching comes from God Himself it is not lost. It does not evaporate under distraction or suffering. It remains as a living memory of communion. Isaac then strikes at something that terrifies the ego. He distinguishes between good thoughts and a good heart. We are accustomed to judging ourselves by the surface weather of the mind. We watch our thoughts rise and fall like waves and imagine that our worth before God is decided by their movement. Isaac says this is an illusion. Thoughts come and go like sea winds. They stir the waters but they do not constitute the depths. The heart is the foundation. It is the place where we truly consent or refuse. A person may be flooded with thoughts and yet remain rooted in God. Another may have refined ideas and yet be inwardly turned toward self. What matters is not the agitation of the surface but the direction of the ground beneath it. This is a devastating word for the controlling ego. We want to manage our thoughts. We want to produce holiness by technique. We want to ensure our standing before God by monitoring every inner movement. Isaac tells us that this entire project is misguided. If judgment were passed on every thought we would be condemned and justified a thousand times a day. That is not how God sees us. God looks at the heart. He looks at where we have placed our deepest trust. And here the abyss opens. To let go of the ego is not to become passive or vague. It is to cease making ourselves the measure of reality. It is to fall into the love of God without conditions. The heart that consents to this fall becomes a foundation of peace even while the mind continues to be stirred by many winds. This is why the saints can live in such freedom. They are no longer organized around self protection. They have entrusted themselves to the Paschal mystery. For Isaac all of this is Christological. The Spirit who teaches the heart is the Spirit poured out by the crucified and risen Lord. The abyss into which we fall is the same abyss into which Christ descended in His self emptying love. To enter this path is to be drawn into the very life of the Trinity. We are no longer managing ourselves toward virtue. We are being re created from within by divine love. This is the beauty of the ascetical mystical tradition of the East. It does not offer self improvement. It offers transfiguration. It does not promise control. It invites surrender. It does not measure us by the turbulence of our thoughts but by the quiet yes of the heart. Isaac shows us a humanity that has learned to rest in God even while the winds still blow. A humanity no longer driven by fear or fantasy but grounded in the living presence of the Spirit. This is what we have become in Christ. And this is what the desert still calls us to be. --- Text of chat during the group: 00:01:01 Jonathan Grobler: Evening father 00:02:20 Fr. Charbel Abernethy: Good evening 00:02:50 Ryan Ngeve: Good evening Father 00:04:37 Bob Čihák, AZ: P. 175, # 19, final paragraph 00:04:49 Adam Paige: Happy feast day of Saint Isaac the Syrian to all ! New movie from the writer & director of “Man of God” (about St Nektarios) coming out this weekend: “Moses the Black” ! https://en.wikipedia.org/wiki/Moses_the_Black_(film) 00:05:49 Anna: There was a run on bananas with this last storm 00:06:06 Anna: What movie 00:06:35 Anna: Thanks 00:08:08 Anna: Movie theater for Moses the Black... https://www.fathomentertainment.com/releases/moses-the-black/ 00:08:19 Anna: It's in theaters 00:09:35 Anna: That doesn't look like it 00:10:11 Jonathan Grobler: Excited for Lent, will hopefully be confirmed this Easter 00:10:41 Jessica McHale: 16th of Feb 00:10:41 Bob Čihák, AZ: P. 175, # 19, final paragraph 00:10:53 Angela Bellamy: Is there a resource some place on how Lent is traditionally observed? 00:11:18 Anna: That link is the movie playing on the 30th and so on 00:11:18 Janine: Yes 00:11:22 Anna: https://www.fathomentertainment.com/releases/moses-the-black/ 00:11:30 Janine: Alexander 00:11:45 Jessica McHale: Great Lent: Journey to Pascha by Father Alexander Schmemann 00:14:22 Angela Bellamy: Reacted to "Great Lent: Journey ..." with

Today's Promise: Psalm 27:5 When life feels like it's falling apart and trouble is closing in on every side, where do you run? In this encouraging episode, we anchor our hearts in a powerful promise from Psalm 27:5, that God Himself becomes our hiding place in the day of trouble.   Drawing from King David's life, we discover that his public confidence flowed from a deeply personal, private walk with God. David understood what it meant to dwell in God's presence and rest under His protection, just as a guest is safe under the care of a faithful host.   This episode reminds you that God's "secret place" is not an idea, but a present refuge where no enemy can reach you. When you abide in His presence through worship and prayer, God conceals you, lifts you up, and places you on a rock-solid foundation. If you're walking through a difficult season, this promise will renew your confidence and invite you to rest securely in Him.

In this episode, David Wollen opens Scripture to show that God Himself knows the pain of loving a wayward child—and offers hope, compassion, and assurance to parents who are faithfully trusting Him.

What if the way we approach relationships today is radically different from the way God designed them from the beginning? In this episode, we trace the surprising history of modern dating—from its accidental origin in 1896, through the cultural revolutions of the 1920s, 1950s, and 1970s—and examine how those shifts have reshaped intimacy, commitment, and marriage. Along the way, we look at modern statistics on divorce, cohabitation, and faith to honestly assess the fruit of contemporary relationship models. Turning to Scripture, we rediscover the ancient path of betrothal—a covenantal, family-centered process God Himself uses as a picture of faithfulness, holiness, and commitment. From the laws of Moses to the story of Mary and Joseph, Isaac and Rebekah, and ultimately Christ and His Bride, the Church, we see that betrothal was not casual romance but a binding promise rooted in intention, consent, sacrifice, and covenant love. This episode invites listeners to reconsider modern dating through a biblical lens and to ask whether returning to God's design may lead to greater wholeness, stability, and joy—for marriages, families, and our walk with Him. Want to learn more about our ministry? Visit www.LoveAndPurity.com Intro and outro song: Faith for Salvation (1 Peter 1:3-5) by Brayden & Tali Waller All music rights belong to Love & Purity Ministry

Who is the mysterious “Angel of the LORD” who keeps showing up all over the Old Testament—and why does he talk, act, and receive worship as if he is God Himself? In this episode, Joshua Lewis walks through key Old Testament passages to argue that the Angel of the LORD is not a created angel at all, but the pre-incarnate Son of God, Jesus Christ, appearing long before Bethlehem.From Hagar in the wilderness, to Abraham on Mount Moriah, to Moses at the burning bush, to Gideon in the wine press, these Old Testament stories form a consistent pattern: this Angel carries the divine name, makes covenant promises, swears by Himself, declares “I am the God of Abraham, Isaac, and Jacob,” accepts worship and sacrifice, and is recognized as Yahweh—with no correction from Scripture. Josh carefully exegetes key passages like Genesis 16, Genesis 22, Exodus 3, and Judges 6, showing how the biblical authors themselves move seamlessly between “the Angel of the LORD” and “Yahweh,” presenting one divine being in more than one person.Along the way, we explore how this fits within Christian theology, biblical prophecy, and the developing revelation of the Trinity. How can God the Father be “invisible” and yet God is repeatedly seen in the Old Testament? How does the New Testament's teaching that the Son is “the image of the invisible God” resolve this tension? And what does it mean for spiritual warfare, for covenant, and for our reading of the entire Bible if Jesus has been present and active in redemptive history from the very beginning?If you're hungry for a deeper dive into Christian theology, Old Testament theophanies, and the identity of the Angel of the LORD as the pre-incarnate Christ, this episode will help you see Jesus woven all through the story of Israel - speaking, saving, commissioning, judging, forgiving, and revealing the Father long before the incarnation.00:00 – The Mystery of the Angel of the LORD Introduced01:55 – The Angel of the LORD as the Pre-Incarnate Son of God (Thesis)02:14 – Genesis 16: The Angel of the LORD Appears to Hagar06:13 – Genesis 22: The Angel swears by Himself to Abraham09:08 – Exodus 3: The Angel in the Burning Bush12:11 – Judges 6: The Angel Commissions Gideon17:56 – Summary: What the Angel Does Only God Can Do18:47 – The Son as the Image of the Invisible God20:06 – Jesus Has Always Been Present in God's Story Subscribe to The Remnant Radio newsletter and receive our FREE introduction to spiritual gifts eBook. Plus, get access to: discounts, news about upcoming shows, courses and conferences - and more. Subscribe now at TheRemnantRadio.com.Support the showABOUT THE REMNANT RADIO:

Welcome to Day 2785 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2785 – Wisdom Nuggets – Psalm 108:6-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2785 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred eighty-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today's Wisdom-Trek is: The Divine Cartography – God Claims His Geography. Today, we are back on the trail, continuing our exploration of the "Warrior Poet's Remix," Psalm One Hundred Eight. We are trekking through the middle section, verses six through nine, in the New Living Translation. In our previous trek through the first five verses of this psalm, we heard the sound of a "fixed heart." We watched King David wake the dawn with his lyre and declare that God's love is higher than the heavens. We saw him take an old song of lament (from Psalm Fifty-seven) and remix it into a new anthem of confidence. He ended that section with a cosmic prayer: "Be exalted, O God, above the highest heavens. May your glory shine over all the earth." Today, the scene shifts from the cosmic to the concrete. David moves from singing about the stars to looking at a map. He moves from the "heavens" to the dirt and rock of the Middle East. In verses six through nine, we hear God Himself speak. It is a divine oracle spoken from the Holy Sanctuary. In this oracle, Yahweh acts like a victorious General standing over a map of the ancient Near East. He points to specific territories—Shechem, Succoth, Gilead, Moab, Edom, Philistia—and claims them as His own. He essentially says, "This belongs to Me. And this belongs to Me. And that over there? That is just My washbasin." This is a powerful assertion of Divine Ownership. In the Ancient Israelite worldview, where nations were believed to be owned by their respective gods (Chemosh for Moab, Milcom for Ammon), Yahweh is declaring that He is the Landlord of everything. He is redrawing the borders and reclaiming the inheritance for His people. So, let us stand in the war room and listen to the strategy of the King. The first segment is: The Prayer for Rescue: The Right Hand of Power. Psalm One Hundred Eight: verse six. Now rescue your beloved people. Answer and save us by your power. Before the oracle begins, David offers a short, sharp prayer. This acts as the bridge between the praise of the first five verses and the prophecy that follows. "Now rescue your beloved people. Answer and save us by your power." The literal Hebrew here is quite evocative: "That Your beloved ones may be delivered; Save with Your right hand, and answer me!" First, notice the identity of the people. David calls them "Your beloved people" (yedid-echa). This comes from the same root as the name Jedidiah (which was Solomon's name given by God, meaning "Beloved of Yahweh"). This is crucial for our confidence in prayer. David doesn't appeal to God based on Israel's military strength or their moral perfection. He appeals to God's affection. "Lord, these are the ones You love. Therefore, rescue them." Second, notice the method...

Pastor Dorman uncovers Three Bases of CONFIDENCE we can each stand upon:  CONFIDENCE in the hope of the glory of God - certain, sure expectation God's working for good within and through us; CONFIDENCE even amid our tribulations - the pressures, sufferings, and heartaches we each face - because the perfect love of God for us will carry us through every single trial; and CONFIDENCE in GOD HIMSELF, our ultimate rock of confidence on which we stand, through our LORD Jesus Christvisit us at: conejochurch.com

Romans 10:9-10 — What does it mean to confess Jesus as Lord? Talk is cheap and when dealing with matters of life and death, one should think carefully about what it means to profess that Jesus is Lord. In this sermon on Romans 10:9–10 tiled “Confessing the Lord Jesus Christ,” Dr. Martyn Lloyd-Jones gives a practical list of what a true profession of faith will look like. If Jesus is Lord, it means that He is over everything. If He is the Lord of one's life, then every part of their life should be changed when they encounter Jesus. If one is not sure if they have encountered Christ, they can ask themselves these five questions: “do you have a changed attitude towards sin? Do you love being with other Christians? Are you concerned with God's glory? Are you able to give a reason for your hope when asked? Are you not ashamed of Christ, regardless of the consequences?” The answer to these questions reveal the truth about one's heart. These are marks that can only come from God Himself through salvation. Dr. Lloyd-Jones will help the listener see that following Jesus is the greatest thing that they can ever do. It is more than an intellectual commitment; it transforms everything about the Christian. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Have you ever felt like you don't quite fit — in church, in Christian spaces, or even with God Himself? Maybe you feel too different because of how you're wired, how you think, your past, your personality, or the way your faith journey has unfolded. If so, this episode is for you.  

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

Something is deeply wrong if we think our worship involves the words we sing to God but not the Word of God preached to us. Today, R.C. Sproul addresses our need for a full, biblical understanding of worship that has God Himself at its center. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/worship-is-more-than-music/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Something is deeply wrong if we think our worship involves the words we sing to God but not the Word of God preached to us. Today, R.C. Sproul addresses our need for a full, biblical understanding of worship that has God Himself at its center. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/worship-is-more-than-music/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Something is deeply wrong if we think our worship involves the words we sing to God but not the Word of God preached to us. Today, R.C. Sproul addresses our need for a full, biblical understanding of worship that has God Himself at its center. Read the transcript: https://ligonier.org/podcasts/ultimately-with-rc-sproul/worship-is-more-than-music/ Study Reformed theology with a free resource bundle from Ligonier Ministries: https://grow.ligonier.org/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

Israel at the Red Sea shows us that sometimes God Himself leads us into impossible corners, not to crush us, but to display His glory as He fights for us and delivers us.

When Jesus began His Church, He did not intend for us to live out our calling in isolation from our fellow believers. He prayed that we would, as the Church, be united as one body. The Apostle Paul also reminded the believers in Corinth that they as part of the body of Christ, indeed functioned like a human body, with many necessary and integral parts, fit together by God Himself for the edification of the saints and the glory of God. This week we continue our conversation with Pastor Chris Legg of South Spring Baptist Church in Tyler, Texas about how he creatively and practically integrates apologetics into his ministry and how each one of us is an apologist, whether we are professionally trained in the field of apologetics or not. Also, Daniel shares his recent terrifying experience in the Grand Canyon. You don't want to miss this episode! Pastor Chris Legg, LPC, and his wife Ginger have been living out the parable of God's love for His people since 1993 and have been blessed with five great kids. He is the Lead Pastor at South Spring Baptist Church in Tyler, TX (https://www.southspring.org ) and is also the founding owner and clinical director of Alethia Family Counseling Center( https://www.alethiacounseling.com ), which offers training, counseling, speaking and business consulting in several locations in Texas.   He and his son Mark are the authors of the book Sex and Marriage, which is intended torestore the power God intended in our marriages.Learn more about SSBC at  www.southspring.org More about Alethia at https://www.alethiacounseling.comContact Chris, read any of his articles, and look for other resources at hiswebsite at https://www.chrismlegg.com and at https://chrismlegg.substack.com/. Resources from Watchman Fellowship: Apologetics Profile podcast interview with Robert Bowman, Jr., about different approaches to Christian apologetics. Atheism Profile by Robert Bowman Jr.: www.watchman.org/profiles/pdf/atheismprofile.pdf Word Faith Movement Profile by Robert Bowman Jr.: www.watchman.org/profiles/pdf/wordfaithprofile.pdfFaith Has Its Reasons: Integrative Approaches to Defending the Christian Faith, by Kenneth Boa and Robert Bowman Jr. (https://amzn.to/2YKeecD)Fast Facts on Apologetics.FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.The complete Profile Notebook (Digital Edition, PDF, approx. 700-pages): www.watchman.org/DigitalNotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2026 Watchman Fellowship, Inc.

Everyone needs their people. Scripture is filled with them—Adam had his partner, David his mighty men, Esther her mentor, Paul his companions, and even Jesus surrounded Himself with friends when facing the cross. Isolation makes us vulnerable, but community makes us resilient. Like a herd protecting its own, the church becomes the place where faith is guarded, sharpened, and sustained. The enemy isolates; Jesus gathers. Jesus steps into this fractured world and forms a people. He calls disciples into shared life, sends them two by two, and builds His church as a gathered body. Faith flourishes in community because community reflects the very nature of God Himself. Jesus calls us to something better: a church where burdens are shared, hope is reinforced, and discipleship is lived side-by-side.

We can't ignore the proclamation of Jesus in today's Gospel passage – "the kingdom of heaven is at hand.” It reverberates with mighty significance. It calls us to awaken from our slumber, as though with the trumpet of an archangel, urging us to lift our eyes from the mundane of the world and behold the extraordinary. When Christ first uttered these words, He spoke to the hopes of a people longing for more (have you noticed, by the way, the human heart always wants more and yet nothing in the world can satisfy that hunger?). The Lord's words are a call to embrace not a realm of terrestrial grandeur, nor a kingdom of swords and spears, but one of spirit and truth. It was an invitation for all to enter into a new covenant, where God Himself would dwell among men in the flesh, making His abode in the hearts of those He loves. The historical biblical meaning of this proclamation lies not in geopolitical liberation, but in the liberation of souls. The Jews of Jesus' time anticipated the Messiah as a political liberator; yet, in His divine paradox, Christ offered them freedom of a higher order – deliverance from sin and death, the true tyrants of humanity. The kingdom of heaven is an already-but-not-yet consummation of the divine promise—a present reality through the Church, Christ's mystical Body, and a future hope to be fulfilled in its fullness at the end of the world.. Moreover, it is a call to recognize our true inheritance as sons and daughters of the Most High. In this divine family, we find not just a distant God, but a Father who desires our conversion and holiness. We are made co-heirs with Christ, inheritors of eternal life and divine grace. It is a truth both humbling and exhilarating, that we, frail creatures of earth, are invited to partake in the divine nature, to be transformed from dust to something more beautiful and everlasting. In this vein, we must ask ourselves: are we living as children of this kingdom? Are we bearers of the light, spreading the joy and truth of this proclamation to a world in dire need of hope? Let us then examine our own lives and strive to reflect the glory and justice of our heavenly inheritance. Each of us is called to be a sign of this kingdom made manifest, to live as though the very gates of heaven might swing open at any moment. And so, as we ponder this great mystery, allow the words of our Savior to challenge us: “Is your life aligned with this ultimate reality, the kingdom He declared?” --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

In the last Return of Christ Conference session, the focus turns to a hope that never disappoints. A hope anchored not in circumstances or emotion but in the unchanging promises of God. Drawing from Proverbs 13, Psalm 130, and the New Testament, Pastor Waxer reminds believers that while people and situations often let us down, God never will.   Through Scripture, Biblical hope is not denial of suffering, but confident trust rooted in the faithfulness of God. Because salvation has been secured through the death and resurrection of Jesus Christ, believers possess a living hope - an imperishable inheritance given to us by God Himself. This hope enables us to wait, endure, and persevere, even when our present circumstances feel heavy or uncertain.   Believers are called to live with expectancy, readiness, and watchfulness—not in fear or frantic anticipation, but in faithful obedience, moral clarity, and surrendered devotion. Readiness is not perfection, but presence—a heart aligned with God, hands faithfully stewarding what He has entrusted, and eyes lifted toward the coming King. This is a hope that will not let us down, as we echo the final prayer of Scripture: "Come, Lord Jesus."

Preacher: Jeremiah Fyffe Genesis 4:1–16 Genesis 4:1–16 | Cain — a brother's worship curves inward from CrossPointe Coast on Vimeo. DISORDERED WORSHIP SIN IS CROUCHING AT THE DOOR BLOOD CRIES FROM THE GROUND Hebrews 11:4 (ESV) By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. A.W. Pink First, he owned that God was righteous in driving fallen man out of Eden (Gen. 3:24). Second, he owned that he was a guilty sinner, and that death was his just due. Third, he owned that God was holy, and must punish sin. Fourth, he owned that God was merciful, and willing to accept the death of an innocent substitute in his place. Fifth, he owned that he looked for acceptance with God in Christ the Lamb. Isaiah 1:12 (ESV) “When you come to appear before me, who has required of you this trampling of my courts? Martin Luther … our nature has been so deeply curved in upon itself because of the viciousness of original sin that it not only turns the finest gifts of God in upon itself and enjoys them … it even uses God Himself to achieve these aims, but it also seems to be ignorant of this very fact, that in acting [with such great injustice], so perversely, and in such a depraved way, it is even seeking God for its own sake. James 4:1–3 (ESV) What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. James 4:6–8 (ESV) Therefore it says, “God opposes the proud but gives grace to the humble.” Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Hebrews 12:24 (ESV) to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

In this powerful exploration of Psalm 138, we discover that resilience in our faith journey isn't about avoiding trouble, but about finding peace in the midst of it. The central message reminds us that while Jesus promised we would face trials in this world, He has already overcome them. David's testimony reveals something profound: God's Word stands equal to His name in importance because both reveal His character to us. When we engage with Scripture, we're not just reading an instruction manual for life, we're encountering the very nature of God Himself. The most compelling insight here is that when David called out to God, his circumstances didn't necessarily change, but he did. God increased the strength of his soul, giving him resilience from the inside out. This teaching challenges us with a crucial question: are we spiritually hydrated? Just as we cannot perform physically without proper hydration, we cannot navigate life's breaking waves without being saturated in God's Word. The promise is clear: God wins, His people will be vindicated, and He reaches down from glory to embrace the lowly. Our participation in this divine work requires us to keep reading, keep engaging, and trust that the God who began a good work in us will complete it.

THE ESSENES who wrote the second section of the Book of 1 Enoch, chapters 37–71 (called The Book of Parables), foresaw a coming Savior called the Son of Man. This was a new doctrine for Jews in the 1st century AD. The Zadokite priesthood in Jerusalem believed that faithful adherence to the Law would redeem the world. The Essenes of the Upper Galilee taught that the world had been so corrupted by the rebellious Watchers that only God's direct intervention could make things right. 1 Enoch is the first Jewish writing to put forward this doctrine, and the first to called the agent of God's divine judgment the Anointed One, the Chosen One, and The Son of Man. And it's clear in the text that the Son of Man is God Himself: For this purpose he became the Chosen One; he was concealed in the presence of (the Lord of the Spirits) prior to the creation of the world, and for eternity. (1 Enoch 48:6, Charlesworth translation Here are the Bible verses about angels Derek referred to: “See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven…” (Matt. 18:10, ESV) Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. (Heb. 13:2, ESV) 

Sentenced to fifty years in a maximum-security prison, a sixteen-year-old girl sat in solitary confinement. Due to her age, she remained separated from the other inmates. For nearly a year, she had no outside visitors. During an outreach and baptism held at the facility, the guards let a ministry leader enter the girl’s cell. She heard the gospel, surrendered her life to Jesus, and asked to be baptized. At first, the team considered using water bottles, but then the prison staff shut down the entire facility and led her to a portable baptismal pool. As God’s people prayed, she wept. Though God promises to judge those who reject Him, He also extends mercy to those who repent. He restores and protects those who trust in His name (Zephaniah 3:10-12). Repentance leads to redemption, because God Himself “has taken away” the punishment we deserve (v. 15). Hope resounds in the prophet Zephaniah’s words about God: “He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing” (v. 17). So we can share the gospel with compassion and confidence, especially with those who may feel they’re too far from God. No matter where we are, what we’ve done, or how alone, forgotten, or unworthy we may feel, God loves and pursues us. Every person is within God’s reach.

God is loving and merciful, not judgmental and cruel Welcome back to Gnostic Insights and the Gnostic Reformation on Substack. Last week I began sharing with you what is essentially a book report on the book called That All Shall Be Saved, Heaven, Hell, and Universal Salvation by David Bentley Hart, and he's the translator of the New Testament that I've been using. So, last week we got up to page 21 out of this book, and now I'm all the way up to page 85, so we'll see what happened in this latest round of reading. Now, David Bentley Hart's style of writing may not be for everyone. It's very academic, very high-minded and educated and erudite—difficult to follow if you're not accustomed to reading scholastic writing. But I believe his heart's in the right place, and I agree with pretty much everything he says. I will do my best to reinterpret what he is saying in simpler words, in case you're interested in the content, but not in its delivery method. So, picking it up on page 21, Hart says, And what could be more absurd than the claim that God's ways so exceed comprehension, that we dare not presume even to distinguish benevolence from malevolence in the divine, inasmuch as either can result in the same endless excruciating despair? Here the docile believer is simply commanded to nod in acquiescence, quietly and submissively, to feel moved at a strange and stirring obscurity, and to accept that, if only he or she could sound the depths of this mystery, its essence would somehow be revealed as infinite beauty and love. A rational person capable of that assent, however, of believing all of this to be a paradox concealing a deeper, wholly coherent truth, rather than a gross contradiction, has probably suffered such chronic intellectual and moral malformation that he or she is no longer able to recognize certain very plain truths, such as the truth that he or she has been taught to approve of divine deeds that, were they reduced to a human scale of action, would immediately be recognizable as expressions of unalloyed spite. And he's talking about the idea that most everyone and everything is going to hell and will suffer eternal torment. That is an interpretation or misinterpretation of the word brought about by incorrect translation of the original Coptic. Most of our Bible translations come off of old Latin Vulgate translations, and then they've been modernized. But that's how errors are brought forward. And what Hart has done in his New Testament translation is go back to the original, very oldest transcripts, still in Greek, before they were translated to Latin. And he did what he called a pitilessly accurate translation, where Hart was not trying to make the words that are being translated fit into a predetermined doctrine, like everyone going to hell, or like the Trinity, or eternal damnation. These things we've been taught to believe are in the Scripture, but when you actually go back to the original Scriptures prior to the Latin translations, they are not in the Scripture. And so this book that I'm doing the book report on here, That All Shall Be Saved, this is about universal salvation, and doing away with the idea. And he says in this section I just read you, that it is a malevolent idea, unalloyed spite, unalloyed meaning pure spite on the part of God, that's going to send everyone to hell that doesn't get it. And that we have been commanded by the Church over the last 2,000 years to just nod our heads and say, oh, well, it's God's will, or oh, well, how can I presume to distinguish benevolence from malevolence, good intention from bad intention on the part of God, because God is so great and good. We're supposed to be docile believers, to acquiesce, that is, to go along with, to quietly and submissively accept that we don't get it, that we don't understand the depths of the mystery, and someday we will, and that God is good, and God is just, and therefore everyone's going to hell, except for those few preordained elect from before time began. So this book is entirely against that proposition. So moving on, what I did was I read the book through, and I've highlighted the parts that seem worth sharing or very interesting. Now we're jumping to page 35, where he says that certain people, of my acquaintance who are committed to what is often called an intellectualist model of human liberty, as I am myself, [he says], but who also insist that it is possible for a soul freely to reject God's love with such perfect perpiscuity of understanding and intention as to merit eternal suffering. And we can tell from the context that perpiscuity means you get it. So he's saying, how is it even possible for a soul to freely reject the love of God and consign oneself into eternal torment? It just doesn't work. It's not possible. He says, this is an altogether dizzying contradiction. In simplest terms, that is to say, they, [that is, the intellectualists], want to assert that all true freedom is an orientation of the rational will toward an end that the mind takes in some sense to be the good, and so takes also as the one end that can fulfill the mind's nature and supply its desires. This means that the better the rational will knows the Good, and that's a capital G, Good, for what it is, the more that is that the will is freed from those forces that distort reason and lead the soul toward improper ends. The more it will long for and seek after the true good in itself, and conversely, the more rationally it seeks the good, the freer it is. He says that in terms of the great Maximus the Confessor, who lived from 580 to 660, the natural will within us, which is the rational ground of our whole power of volition, must tend only toward God as its true end, for God is goodness as such, whereas our gnomic or deliberative will can stray from him, but only to the degree that it has been blinded to the truth of who he is and what we are, and as a result has come to seek a false end as the true end. In short, sin requires some degree of ignorance, and ignorance is by definition a diverting of the mind and will to an end they would not naturally pursue. So, in other words, we all want what's best for ourself, even in the most selfish sense, even in the most egoic sense. The ego wants what is best for this person that it is part of, that that is the rational end of the ego's striving, what is best, and that there is a thing called good in the absolute sense, and if we realize that, then we would strive toward the good, by definition. Carrying on, page 37, I'm not saying that we do not in some very significant sense make our own exceedingly substantial voluntary contributions to our estrangement from the good in this life. And, see, he's just saying we all screw up. Even if we are seeking the good, we often fall backwards into the bad, okay? Up to a certain point, [he says], it is undeniable, but past that point it is manifest falsehood. There is no such thing as perfect freedom in this life, or perfect understanding, and it is sheer nonsense to suggest that we possess limitless or unqualified liberty. Therefore, we are incapable of contracting a limitless or unqualified guilt. There are always extenuating circumstances. Well, in a sense, that's true of all of us and all of our circumstances. We are a product of our environment, to some extent. But don't forget that in the Gnostic view, we also contain the pure goodness of God, the capital S Self, that reflects the Fullness of God. So we do know what goodness is, even if we are surrounded by badness. Quoting Hart again, page 40, Here though, I have to note that it is a thoroughly modern and wholly illogical notion that the power of absolutely unpremised liberty, obeying no rationale except its own spontaneous volition toward whatever end it might pose for itself, is either a real logical possibility or, in any meaningful sense, a proper definition of freedom. See? He's saying it's thoroughly modern and wholly illogical to think that we have complete freedom of will, and that we can choose to follow any unethical or immoral end that we wish to, because what's it matter? One choice being pretty much the same as another, you see. He goes on to say, in page 40, A choice made without rationale is a contradiction in terms. At the same time, any movement of the will prompted by an entirely perverse rationale would be, by definition, wholly irrational. Insane, that is to say. And therefore, no more truly free than a psychotic episode. The more one is in one's right mind, the more that is that one is conscious of God as the goodness that fulfills all beings. And the more one recognizes that one's own nature can have its true completion and joy nowhere but in Him, and the more one is unfettered by distorting misperceptions, deranged passions, and the encumbrances of past mistakes, the more inevitable is one's surrender to God, liberated from all ignorance, emancipated from all the adverse conditions of this life, the rational soul could freely will only its own union with God, and thereby its own supreme beatitude. We are, as it were, doomed to happiness, so long as our natures follow their healthiest impulses unhindered. And we cannot not will the satisfaction of our beings in our true final end, a transcendent good lying behind and beyond all the proximate ends we might be moved to pursue. This is no constraint upon the freedom of the will, coherently conceived. It is simply the consequence of possessing a nature produced by and for the transcendent good, a nature whose proper end has been fashioned in harmony with a supernatural purpose. God has made us for Himself, as Augustine would say, and our hearts are restless till they rest in Him. A rational nature seeks a rational end, truth, which is God Himself. The irresistibility of God for any soul that has been truly set free is no more a constraint placed upon its liberty than is the irresistible attraction of a flowing spring to fresh water in a desert place to a man who is dying of thirst. To choose not to drink in that circumstance would not be an act of freedom on his part, but only a manifestation of the delusions that enslave him and force him to inflict violence upon himself, contrary to his nature. Do you follow the reasoning there? That boils down to simply saying it is logical. Even Mr. Spock would find it logical for a human to pursue the good in its own best interests, and that it is illogical, illogical all the way to insanity, to refuse the good, to refuse what is best for you. It's a manifestation of insanity, to refuse the love of God. How's that for laying it out? I really appreciate logic, you know, because this is a logical universe. If the laws of physics and chemistry didn't hold true to logic, and that includes math, you see, 2 plus 2 equals 4, etc., all the way through all the difficult math, the quantum physics, and the string theory, and so forth, this is a logical universe based upon the Aeon known as Logos, logic. And so, therefore, to reject logic, it's not smart, it's not clever, it's not freedom. And, by the way, this is about the level of pushback I see in, for example, YouTube comments that reject the gospel. They're pretty much on the order of, oh, yeah, I can die of thirst if I want to, so F off. Okay, well, good luck with that, right? Carrying on, page 43. None of this should need saying, to be honest. We should all already know that whenever the term justice and eternal punishment are set side by side as if they were logically compatible, the boundaries of the rational have been violated. If we were not so stupefied by the hoary and venerable myth that eternal damnation is an essential element of the original Christian message, and then he says in parentheses, which, not to spoil later plot developments here, it is not, we would not even waste our time on so preposterous a conjunction. From the perspective of Christian belief, the very notion of a punishment that is not intended ultimately to be remedial is morally dubious, and he says in parentheses, and I submit anyone who doubts this has never understood Christian teaching at all. But even if one believes that Christianity makes room for the condign imposition, [and condign means proper or fitting], imposition of purely retributive punishments, it remains the case that a retribution consisting in unending suffering, imposed as recompense for the actions of a finite intellect and will, must be by any sound definition disproportionate, unjust, and at the last, nothing more than an expression of sheer pointless cruelty. And of course, I do find that attitude on the part of Christians I talk to and try to explain the idea of universal salvation being Christ's true mission, that all shall be redeemed, every knee shall bow. They'd much rather send people to hell, and when you see their faces as they're saying it, it's not, oh, you know, I'm so sorry that it's this way and my heart breaks, but I'm afraid they're all going to hell. It's not like that at all. It's like, damn straight, they deserve to go to hell. Now, you take that kind of anger and cruelty when you consider that they are advocating unending, excruciating pain and punishment, and then you try to say that that is God's will, that goodness incorporates unending punishment. And Hart's saying, indeed, especially unending punishment that isn't for remediation, isn't to make them a better person, but simply to make them hurt. And who are you punishing? Finite beings with limited time and intelligence and ability to reason with things that happened in their past. Maybe they were brought up by someone very cruel who taught them cruelty, and so they carry on cruelty. And then that the God of all love and the God of all justice would send them to hell for eternal torment. And up until quite recently, even babies who were unbaptized would be sent to hell for eternal torment. And then someone came up with the idea of a baby purgatory where unbaptized babies never get to go to heaven, but they're not going to be eternally punished either. They're just going to go to a baby land where they're held apart from the rest of the redeemed. Well, really? That's hardly any better. I mean, it's somewhat better, but why shouldn't these pure babies who pretty much incorporate the Fullness of the Self and love of God, why wouldn't God want them back? You see, it doesn't make any sense. And if you're a Christian listening to me today who has had niggling doubts about certain things, and one of them being this idea of grandma being in hell and in the midst of eternal torture now because she wouldn't listen to your preaching, you can relax about it. Because we are the sower of seeds, but we are not the harvester. It is Christ who harvests the souls, who brings them all home. Back to Hart here again. On page 47, he says, Once more, not a single one of these attempted justifications for the idea of an eternal hell actually improves the picture of God with which the infernalist orthodoxy presents us. And he uses the word infernalist for like the infernal torments of hell. So an infernalist is someone who believes folks are going to hell for eternity. So he says, Once more, not a single one of these attempted justifications for the idea of an eternal hell actually improves the picture of God with which the infernalist orthodoxy presents us. And it is this that should be the chief concern of any believer. All of these arguments still oblige one to believe that a benevolent and omnipotent God would willfully create rational beings destined for an endless torment that they could never, in any rational calculus of personal responsibility, earn for themselves. And to believe also that this somehow is essential to the good news Christianity brought into the world. Isn't it true? When you're in church and you hear the preacher preaching a very nice, very good message about relationships or about moral virtue, and then there is a plea and a threat at the end that if you are sitting in the congregation and you have not accepted Christ as your personal Savior, you may go out and die this afternoon and go to hell. It's not right. It's contradictory. It is not the pure will of God. Page 47 goes on to say, In the end, there is only one logical terminus toward which all these lines of reasoning can lead: When all the possible paths of evasion have tapered away among the weeds, one has to stop, turn around, retrace one's steps back to the beginning of the journey, and finally admit that, if there really is an eternal hell for finite spirits, then it has to be the case that God condemns the damned to endless misery not on account of any sane proportion between what they are capable of meriting and how he chooses to requite them for their sins, but solely as a demonstration of his power to do as he wishes. Now, by the way, when I read the Old Testament, I see that that is often the attitude that Jehovah has towards his subjects. He commands things because he can, and he wants obedience because he wants obedience. Remember, the Demiurge controls through strong strings. He does not approve of willpower. Willpower is messy. Willpower means not obeying the will of God, and he wants to be the sayer of our souls. But the God Above All Gods, the Gnostic God, outranks the Old Testament God. The God Above All Gods is the Father who begat the Son. The Demiurge keeps chaos at bay by forbidding free will in his subjects And so when Jesus says, I and my Father are one, he's not talking about the Old Testament God. He's talking about the God Above All Gods, the originator of consciousness, of love, of life, of free will. And we are all fractals of that Father. Through the Son, through the Fullness of God, we are fractals of all of those powers of the Father–stepped down, because we're smaller fractals. So we all have to return to the Father in the end. When we loose these mortal coils and we're no longer bound to the material that deludes us, then we can finally return to the Father again. So onward and upward is not a trap. Onward and upward is freedom. Don't let anyone tell you otherwise. So back to this idea of the Old Testament God enjoying his omnipotent sovereignty. On page 48, Hart is talking about Calvin and predestination. And he says, in book three of Calvin's Institutes, he even asserts that God predestined the human fall from grace, precisely because the whole of everything, creation, fall, redemption, judgment, the eternal bliss of heaven, the endless torments of hell, and whatever else, exists solely for the sake of a perfect display of the full range of God's omnipotent sovereignty, which for some reason absolutely must be displayed. He goes on to say he doesn't know how to respond to that, because, I know it to be based on a notoriously confused reading of Scripture, one whose history goes all the way back to the late Augustine, a towering genius whose inability to read Greek and consequent reliance on defective Latin translations turned out to be the single most tragically consequential case of linguistic incompetence in Christian history. In equal part, however, it is because I regard the picture of God thus produced to be a metaphysical absurdity, a God who is at once supposedly the source of all things, and yet also the one whose nature is necessarily thoroughly polluted by arbitrariness. And no matter how orthodox Calvinists might protest, there is no other way to understand the story of election and dereliction that Calvin tells, which would mean that in some sense he is a finite being, that is God, in whom possibility exceeds actuality, and the irrational exceeds the rational. A far greater concern than either of these theological defects, either the deeply misguided scriptural exegesis or the inept metaphysics of the divine, it is the moral horror in such language. So that's as far as we're going to go today. In next week's continuance of this train of thought, Hart will talk about the difference between the God Above All Gods, essentially, even though Hart's not calling himself a Gnostic. When he speaks of God, or Goodness with capital G, he is speaking of the God Above All Gods. And when he contrasts it with the God of Calvin and Augustine in the Old Testament, that is the Demiurgic God. I've noticed that many modern people seem to think of God as a yin-yang type of completion, that is, where evil balances good, where darkness is necessary to balance light, where the purpose of humanity, or what happens here in humanity, is that we are instantiating strife and struggle and evil for the teaching of God, for the completion of God. That is not right. That's wrong theology, folks. Our God is all goodness, and there is no evil that emanates from God. Well, where did evil come from then? It's merely the absence of good. So evil is the absence of goodness. The archons are the shadows of the Aeons. And when the light fully comes and fills all of space, the shadows will disappear, and the light comes along with the love. And so that's our job, to realize that universal and ethereal love, and to so let our light shine and our lives shine with love, that the Demiurge will be eventually won over. And as for the shadows, every time we bring light into the world, we're diminishing the power of the Demiurge. We're shining light onto a shadow and evaporating it. Next week, we'll pick this up for part three of That All Shall Be Saved by David Bentley Hart. Let me know what you think of this. Send me some comments. Onward and upward. God bless us all. »»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»> Please buy my book–A Simple Explanation of the Gnostic Gospel. In this book you will find the original Christian theology as taught by Jesus before the Catholic Church and the Emperor of Rome got their hands on it. A Simple Explanation of the Gnostic Gospel is for seekers and scholars alike. The language is as simple and accessible as I could make it, even though the subject matter is profoundly deep. The book is available in all formats, including paperback, hardcover, and kindle. The audio book narrated by Miguel Conner of Aeon Byte Gnostic Radio is also available on amazon. And please request that your local library carry the book—it's available to all libraries and independent book sellers. Buy the book! Available in all formats and prices…

Crossing Beyond Maya through Surrender – Part 2: Teachings from Bhagavad Gita Chapter 7.14 by Swami Mukundananda  In this episode, Swamiji continues his discourse on Bhagavad Gita Chapter 7, Verse 14, Part 2, where Shree Krishna declares: “This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who surrender unto Me cross beyond it.”  Swamiji explains that Maya is daivi—God's own divine energy—and therefore impossible to conquer by intellect, strength, or worldly success. Even the most brilliant minds remain bound if they rely on ego and effort alone. The only way to transcend Maya is through complete surrender to God.  He illustrates this truth with the example of Meera Bai, who fearlessly gave up worldly comforts, reputation, and security for her love of Krishna. Her unwavering devotion made Maya powerless, showing that when the heart belongs entirely to God, worldly illusions lose their grip. Swamiji emphasizes that true bhakti is not conditional or bargaining—it is wholehearted belonging to the Divine.  The key teaching is that liberation is not achieved by personal power but by grace. When the soul humbly surrenders, God Himself lifts it beyond Maya's influence. This verse inspires seekers to cultivate humility, devotion, and surrender, recognizing that only by God's mercy can one cross over this divine energy and attain freedom.  About Swami Mukundananda: Swami Mukundananda is a renowned spiritual leader, Vedic scholar, Bhakti saint, best-selling author, and an international authority on mind management. He is the founder of JKYog, holds distinguished degrees from IIT and IIM, and is the senior disciple of Jagadguru Shree Kripaluji Maharaj. He has been sharing Vedic wisdom globally for decades.  

Blaise Pascal famously said there’s an “infinite abyss” inside us that only an infinite God can fill. “You have made us for yourself, O Lord,” Augustine prayed, “and our heart is restless until it rests in you.” As David put it, like thirsty people in the desert, our whole being “longs” for God (Psalm 63:1). Surprisingly, however, it isn’t only humans that experience longing. God does too. While the infinite God of the universe needs nothing outside Himself to be fulfilled, the Bible says He “longs” to have us back when we stray (James 4:4-5), and repeatedly says He wants a people to call His own (Exodus 6:7; Hebrews 8:10). For thousands of years this longing has fueled God’s missionary endeavors: sending prophets to win back His straying people and ultimately sending His Son to find His lost sheep (Isaiah 30:18; Luke 19:10). The good news is that in the end, this longing will be fulfilled: “They will be his people, and God Himself will be with them and be their God” (Revelation 21:3). God and human beings will dwell together (v. 2). Humans long for God and no substitute will satisfy. God longs for humans and no substitute will do. So no wonder there’s rejoicing in heaven when one sinner repents (Luke 15:7). When we run to God’s open arms, everyone is fulfilled.

Today’s Bible Verse: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness. So that the servant of God may be thoroughly equipped for every good work. ” — 2 Timothy 3:16 2 Timothy 3:16 reminds us that the Bible is not merely a collection of wise words—it is breathed out by God Himself. Scripture carries divine authority and purpose, shaping how we think, live, and grow. God uses His Word to teach us truth, correct our missteps, and train o ur hearts toward righteousness. Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe Meet Today’s Host: Reverend Jessica Van Roekel

In this episode of The Burros of Berea, I sat down with Brad Robertson, founder of Grace Reach, whose journey from traditional church life through burnout, hyper dispensationalism, and ultimately into fulfilled eschatology is as honest as it is compelling. Brad shares how a lifelong passion for Scripture was nearly buried beneath what he calls “toxic discipleship,” a system that emphasizes spiritual performance over the finished work of Christ. His rediscovery of the gospel of grace radically reshaped not only his theology, but his understanding of discipleship, covenant, and the character of God Himself. This conversation traces how grace, not effort, brought clarity, freedom, and renewal to his faith, and why so many believers have never truly heard the gospel even after years in church.What makes this episode especially powerful to me personally is how Brad connects fulfilled eschatology to real life application. Rather than treating Revelation as a battleground of charts and timelines, he shows how it proclaims the gospel from beginning to end. The New Heaven and New Earth are not distant abstractions, but the present reality of God dwelling with His people, the water of life flowing through the open gates to heal the nations. Brad's vision challenges both futurists and preterists to recover the heart of the message: freedom from law based religion, confidence in Christ's finished work, and a faith that transforms how we love God and others. This is not just a theological discussion. It is an invitation to rediscover joy, assurance, and purpose in Christ today! I hope you'll enjoy this interview as much as I did!If you'd like to watch the video of this interview, hop on over to our Patreon here at this link:https://www.patreon.com/posts/wait-what-full-148355373?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_linkIf you'd like to learn more about Brad and his ministry please visit:Grace Reachhttps://www.gracereach.org/If you're interested in attending this conference at East Tennessee State University, please click the link below and be sure to register.https://www.gracereach.org/gracereach-conference-1If you'd like to purchase one of Brad's books, you can find them here at this link:https://www.amazon.com/stores/author/B08746JQSK?ccs_id=47b06134-5168-4493-914b-71443b80611f

Have you found the exact place where God's BLESSING is already waiting for you? On Believer's Voice of Victory, Jonathan Shuttlesworth uncovers how Covenant Faith positions you in the supernatural flow of God's provision. Through Elijah's story and powerful testimonies, witness how God brings increase when you simply follow His direction. Step into the reality that your source is not the world; it's God Himself, and He has already prepared your supply.

Have you found the exact place where God's BLESSING is already waiting for you? On Believer's Voice of Victory, Jonathan Shuttlesworth uncovers how Covenant Faith positions you in the supernatural flow of God's provision. Through Elijah's story and powerful testimonies, witness how God brings increase when you simply follow His direction. Step into the reality that your source is not the world; it's God Himself, and He has already prepared your supply.

The Lakota Sioux call them the Paha Sapa. We call them the Black Hills. The people who live in Keystone, South Dakota, call them their backyard. If you have ever visited Mt. Rushmore and the Black Hills, you probably drove by or through Keystone. But the Keystone you drive through now isn't where Keystone used to be - not since the flood of 1972. It was devastating. Back then, Keystone was in the valley by a lazy little creek which suddenly became a raging flood one day in 1972, roaring through that valley, destroying the town, and claiming many lives in the area. Well, it was then that the folks of Keystone decided to make a change. When they rebuilt their business district and many of their homes, it wasn't on the ground they had always been on. No, the flood changed all that. They moved up the mountain to higher ground. I'm Ron Hutchcraft and I want to have A Word With You today about "Living Where It's Safe." Life's floods come in many forms; those major crises or disasters that carry away a lot of what we had been depending on. An illness, or maybe a death can do that, a divorce can do it, a disaster, a broken relationship, the loss of your job. There are a lot of upheavals that come rushing in and they change the landscape of our life forever. And they make you think, maybe for the first time, about where is the best place to build the rest of my life. Our word for today from the Word of God comes from Psalm 46: "God is our refuge and strength; an ever present help in trouble. Therefore, we will not fear though the earth give way and the mountains fall into the heart of the sea" - here come the floods - "though its waters roar and foam and the mountains quake with their surging" (verses 1-3). We're talking here about life's major upheavals - everything you used to count on getting washed away. But remember, "God is our refuge and strength," so we don't have to fear those things. Why? Because when you've lost everything, you haven't lost everything! Not if you have a deep, personal love relationship with the God who never leaves, never lets go of those who belong to Him. The Psalm goes on to say, "The Lord Almighty is with us, come and see the works of the Lord" (verses 7-8). And then a simple statement that may explain the reason the flood was allowed to happen, so you would finally, "Be still and know that I am God" (verse 10). Maybe, for all practical purposes, you've been "God" in your life. You've been controlling things; you've been living life your way. And you've been building your life around someone or something here on earth - something or someone that the flood may be washing away, or maybe it already has. God's message to you through all of your stress and your pain is, "It's time to move to higher ground." Having seen how fragile, how losable all your earth stuff is, are you ready to build on something you can never lose, no matter what hits you? You were created to build your life on the One who gave you your life - God Himself. But the Bible says we've built it on ourselves. And it took the brutal death of God's Son, Jesus on the cross, to pay the death penalty for all of our "I'll be God" choices. The folks in Keystone, South Dakota, would never have considered moving to higher ground until that flood hit. And maybe you would have never considered turning your life over to Jesus Christ, but now the floods have hit. And you now know that nothing earth can offer you will give you what your heart is so hungry for. Isn't it time to move up the hill? It's the hill where Jesus died for you so you could finally have something that's called "ever-lasting"? If that's what you want, would you tell Jesus you're done running your life and you want to put your trust in the One who died for your sin? Check out our website today, it will help you know how to be sure you belong to Jesus. It's ANewStory.com. The flood has done its damage, and maybe it's sent its message. The ground you've been on is not where you were meant to live. It's time to move to the higher ground that you were made for. And, Jesus is the higher ground. And you, my friend, will be safe. Safe forever.

In this episode, Bryan and Layne show why the Holy Spirit isn't a reward you earn or a feeling you chase—but God's personal presence given to everyone who trusts in the real Jesus. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--How the Holy Spirit Works Personally (and Why Mormonism Leaves People Unsure)In the last episode, we talked about how a biblical church doesn't need one “capital P” Prophet to speak for God. Jesus didn't set up His church to be led by a single man with exclusive access to heaven's messages. Instead, the book of Acts shows something radically different: God gives His Holy Spirit to every believer, revealing truth through Scripture and confirming it through the people of God.But here's the question that hits closer to home: How does the Holy Spirit work on a personal level?That's where this conversation gets especially helpful—because Layne lived for 40 years inside Mormonism, where the Holy Spirit is often treated like something you earn, maintain, or even lose. And if you grew up LDS, you know the anxiety: Do I have the Holy Ghost? Did I lose it? Am I worthy enough today?The “Holy Ghost” in Mormonism: A Gift You're Never Quite Sure You HaveIn Mormon teaching, people are told about the “gift of the Holy Ghost,” along with ideas like “confirmations,” “warm feelings,” and the famous “burning in the bosom.” It's often described as something that comes after baptism, through priesthood hands, and after ongoing obedience and ordinances.But here's the problem: many Latter-day Saints live with what Layne calls Holy Spirit insecurity.You might feel something during prayer or a testimony meeting—then you mess up later and wonder if God is gone. The whole cycle can become spiritually exhausting, emotionally draining, and mentally confusing. Instead of a steady relationship with God, you're chasing a spiritual signal that feels like it comes and goes.The Holy Spirit Is a “He,” Not an “It”One of the practical moments in this episode is when the guys stop and talk about pronouns—because it reveals something deeper.In biblical Christianity, the Holy Spirit isn't an impersonal force. He is a person. Not a “thing” or “energy” or “vibe.” He has personhood. That's why Christians speak of Him as “He,” not because the Spirit has a gender, but because He's personal—God Himself dwelling in believers.Mormonism may technically describe the Holy Ghost as a person, but it's within a very different framework: Father, Son, and Holy Ghost as separate beings (and functionally separate gods). That changes everything. Instead of God's direct presence, the Holy Ghost becomes more like a messenger—someone sent—while leaving people unsure what God the Father is doing, and unsure whether they can really trust what they're experiencing.Feelings vs. Fruit: What Are You Actually Chasing?A big “aha” in this conversation is how Mormon “spiritual feelings” often function differently...

In this episode, Bryan and Layne show why the Holy Spirit isn't a reward you earn or a feeling you chase—but God's personal presence given to everyone who trusts in the real Jesus. --The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--How the Holy Spirit Works Personally (and Why Mormonism Leaves People Unsure)In the last episode, we talked about how a biblical church doesn't need one “capital P” Prophet to speak for God. Jesus didn't set up His church to be led by a single man with exclusive access to heaven's messages. Instead, the book of Acts shows something radically different: God gives His Holy Spirit to every believer, revealing truth through Scripture and confirming it through the people of God.But here's the question that hits closer to home: How does the Holy Spirit work on a personal level?That's where this conversation gets especially helpful—because Layne lived for 40 years inside Mormonism, where the Holy Spirit is often treated like something you earn, maintain, or even lose. And if you grew up LDS, you know the anxiety: Do I have the Holy Ghost? Did I lose it? Am I worthy enough today?The “Holy Ghost” in Mormonism: A Gift You're Never Quite Sure You HaveIn Mormon teaching, people are told about the “gift of the Holy Ghost,” along with ideas like “confirmations,” “warm feelings,” and the famous “burning in the bosom.” It's often described as something that comes after baptism, through priesthood hands, and after ongoing obedience and ordinances.But here's the problem: many Latter-day Saints live with what Layne calls Holy Spirit insecurity.You might feel something during prayer or a testimony meeting—then you mess up later and wonder if God is gone. The whole cycle can become spiritually exhausting, emotionally draining, and mentally confusing. Instead of a steady relationship with God, you're chasing a spiritual signal that feels like it comes and goes.The Holy Spirit Is a “He,” Not an “It”One of the practical moments in this episode is when the guys stop and talk about pronouns—because it reveals something deeper.In biblical Christianity, the Holy Spirit isn't an impersonal force. He is a person. Not a “thing” or “energy” or “vibe.” He has personhood. That's why Christians speak of Him as “He,” not because the Spirit has a gender, but because He's personal—God Himself dwelling in believers.Mormonism may technically describe the Holy Ghost as a person, but it's within a very different framework: Father, Son, and Holy Ghost as separate beings (and functionally separate gods). That changes everything. Instead of God's direct presence, the Holy Ghost becomes more like a messenger—someone sent—while leaving people unsure what God the Father is doing, and unsure whether they can really trust what they're experiencing.Feelings vs. Fruit: What Are You Actually Chasing?A big “aha” in this conversation is how Mormon “spiritual feelings” often function differently...

The young man named Elihu continues to present a case against Job and his friends, saying that the Lord doesn't listen to empty cries or baseless claims to injustice. Moreover, the God who created all things is accountable to no one; in other words, He doesn't owe anything to anyone– therefore nobody can say that He is unfair or unjust. The God who made all things also sees all things, knows all things, and will rightly judge all things. Man, with his limitations, cannot know or understand these things and therefore cannot claim to be a better authority than a sovereign God. As we reach chapter 38, we begin to hear a rebuke from God Himself.Job 35 - 1:01 . Job 36 - 2:56 . Job 37 - 6:56 . Job 38 - 11:05 . Psalm 11 - 15:56 . Psalm 12 - 17:02 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

** Correction: The only Catholic signer of the Declaration of Independence was Charles Carroll, not John Carroll. Although there are cousins from the same prominent Catholic family in Maryland **In the earliest chapters of human history, when humanity first awakened to the vast chasm that sin had torn between itself and God, the Almighty—rich in wisdom and mercy—established a system of sacrifice. To modern sensibilities, such practices may seem foreign, even unsettling. Yet these sacrifices were never barbaric rituals devoid of meaning. They were sacred signs, visible declarations of an invisible reality: sin creates a debt, and reconciliation demands atonement.The Israelites, chosen to bear divine truth in a world shrouded in darkness, obeyed this command with reverence. Each unblemished lamb placed upon the altar, each offering consumed by sacred fire, testified to the weight of sin and the desperate human need to be restored to God. The Temple sacrifices were not empty motions; they were solemn reminders that sin costs something and that holiness requires blood.And yet, this system was never meant to stand forever. No ritual, no matter how meticulously observed, could cleanse the human heart. These sacrifices were shadows, holy signposts pointing forward to a far greater reality, a redemptive plan set in motion “before the foundation of the world” (Ephesians 1:4). As Scripture declares, “it is impossible for the blood of bulls and goats to take away sins” (Hebrews 10:4). The altar prepared the way, but it could not complete the work.Then, in the fullness of time, the answer arrived.Jesus Christ entered the story, not as another offering, but as the offering. He is the Lamb of God who takes away the sin of the world (John 1:29). In Him, the fragmented symbols of ancient worship are gathered and fulfilled. God Himself stepped into the brokenness of human existence. The eternal Word became flesh and dwelt among us, fully divine and fully human. On the cross, Christ carried the crushing weight of our guilt, spanning the infinite gulf that sin had carved between heaven and earth.The sacrifices of old were provisional, divine lessons training the hearts of God's people to recognize the magnitude of what was to come. In Jesus, sacrifice reaches its perfection. He is both High Priest and spotless Victim, offering Himself freely, not as a cold transaction, but as an act of unfathomable love. With His final breath, the Temple system met its completion, and the Savior's cry echoed through eternity: “It is finished” (John 19:30).Now, standing in the light of this finished work, we are confronted with a question that cannot be ignored. Do we grasp the depth of Christ's sacrifice? Have we allowed His love to transform us? Scripture calls us not merely to admire the cross, but to respond to it – offering our own lives as living sacrifices, holy and pleasing to God (Romans 12:1).In the Lamb of God, redemption is complete. --- Help Spread the Good News --- Father Brian's homilies are shared freely thanks to generous listeners like you. If his words have blessed you, consider supporting this volunteer effort. Every gift helps us continue recording and sharing the hope of Jesus—one homily at a time. Give Here: https://frbriansoliven.org/give

Episode 99 of the Operation: Thriving Marriage podcast, challenges the modern assumption that marriage is merely a legal contract, emotional bond, or private commitment. Bryon and Jen Harvey explore how Scripture presents marriage as a divine institution established by God Himself, not a social invention or cultural arrangement. From the beginning, marriage was designed to be more than companionship or stability—it was meant to reveal something true about God. Jesus affirms this sacred design by teaching that marriage is a divine joining humans are not meant to redefine or divide (Genesis 2:24; Mark 10:6–9). The problem, the Harveys explain, is that both culture and the Church have often reduced marriage to something far too small. When marriage is treated primarily as a tool for personal fulfillment or a private relationship with private impact, its deeper purpose is lost. This reduction creates confusion about why marriage matters so much in Scripture and why it carries such weight and permanence. At the heart of this misunderstanding is a forgotten truth: marriage is rooted in the imago Dei—the image of God—and is meant to function as a visible, public witness rather than a purely personal preference. The solution offered is a robust theological vision of marriage as a living reflection of the Triune God. Just as God eternally exists as Father, Son, and Holy Spirit—distinct yet perfectly united in love—marriage is two people joined into one union through mutual, self-giving love. Christian marriage, though imperfect, is designed to make God visible through everyday acts of love, humility, honor, and service (John 13:35). Marriage is never merely personal; it is always formative and revealing. Every marriage tells a story about God. The question is not whether others see God in our marriage, but what they are learning about Him by watching how we love one another.

Fear shapes every human life. From the moment we are born, fear comes pre-installed in our souls—and because of it, we spend our lives running. We run from pain, loss, exposure, conflict, stillness, and ultimately from God Himself, seeking refuge in comforts that promise relief but only leave scars. In this sermon, we confront a crucial question: Have we misunderstood fear entirely?Drawing from Proverbs and the wider testimony of Scripture, this message shows that not all fear is destructive. There is a fear that does not paralyze but stabilizes, a fear that does not drive us away from God but propels us toward Him. The fear of the Lord, Scripture teaches, is not the enemy of joy—it is the pathway to it.Step by step, this sermon traces a biblical progression: the fear of the Lord produces unshakable confidence; that confidence teaches us where to run when life collapses; running to God yields true rest; rest gives birth to a hopeful future; and hope culminates in enduring joy. Far from being opposed, fear and delight are woven together in God's design for worship and the Christian life.Ultimately, this sermon leads us to Christ—the One who feared God perfectly, trusted the Father completely, rested even in the storm, and endured the cross for the joy set before Him. In Him, what we could not achieve has been secured for us. And by His Spirit, we are invited to grow into a life marked not by frantic fear, but by confident, restful, hope-filled joy that transforms both our worship and our witness.

Biblical generosity begins not with money, but with God Himself – a God who is generous by nature and who created the world for His glory and our good. Because everything we have has been entrusted to us by God, we are not owners but stewards who are called to faithfulness, contentment, and trust rather than accumulation. Jesus taught often about money because our use of resources reveals our hearts. Believers are invited to invest their resources in God's work through joyful, intentional, and sacrificial giving, not under compulsion, but as an act of worship and spiritual maturity. At The Well, the ministry and mission of the local church are sustained entirely by the faithful generosity of individuals, handled with integrity and accountability. Generosity becomes a joyful response to grace as we participate in God's ongoing work in our church, our city, and the world. Speaker: Brad Bell

This sermon explores Nehemiah chapter 2, teaching how prayerful dependence on God leads to faithful action. The message addresses the common struggle of knowing what to do when God seems to be moving slowly, warning against two spiritual ditches: giving up in passivity or taking control through manipulation. Instead, the sermon presents a third way—waiting on the Lord while remaining actively obedient. Using Nehemiah's example, the message shows how to step forward with courage, ground ourselves in humility and preparation, and stand firm against opposition and self-righteousness. The central teaching emphasizes that true faith involves both deep dependence on God and diligent action, summarized as "step, ground, stand."Main Points:Faith Steps Forward (2:1–8) Obedience in “waiting for the Lord” transitions to obedience in courageous and diligent action as the Lord leads.Vision Gets Grounded (2:9–16)Faithful leaders don't need fanfare; they humbly gather facts to help them discern faithful action.Leadership Stands Firm (2:17–20)God's servant puts to death any self-righteousness and invites God's people to move in unity toward God's promises.Scripture Referenced:Nehemiah 2:1-20 (main passage); Nehemiah 1; 1 Thessalonians 5:16-18; Proverbs 21:1; Psalm 27:14; Lamentations 3:25; Isaiah 40:31; Proverbs 18:13; Proverbs 19:2; Proverbs 14:15; Proverbs 31; Job 29 and 31; Ecclesiastes 3:1-5; Proverbs 28:1; Esther 4; Daniel 6; Genesis 16; Matthew 22:21Community Group Guide:Begin with Prayer - Begin by asking God to help your group share authentically and honestly in a way that encourages one another and pushes your group toward Christ.Discussion Questions:Part 1: The Two Ditches (Introduction)Which "ditch" do you tend to fall into when facing difficult circumstances?Giving up and becoming passive ("If God wants to fix it, He'll fix it")Taking control and moving ahead without God ("God helps those who help themselves")Part 2: Stepping Forward (Read Nehemiah 2:1-8)Nehemiah waited four months before acting. How do you distinguish between God's timing and your own procrastination or fear?Nehemiah's instinct to pray in the moment (v. 4) reveals a heart shaped by faithful waiting on the Lord. Often, when we wait on God seeking answers, He deepens relationship instead. Has there been a season where God Himself became more precious to you than the outcome you were hoping for?Part 3: Grounding in Humility (Read Nehemiah 2:9-16)Nehemiah gathered facts before announcing his plan. How does the principle "facts are our friends" apply to a decision you're currently facing?Nehemiah chose discretion over fanfare.Where in your life might you be tempted to seek recognition or justification rather than quietly trusting God with your faithfulness?Part 4: Standing Firm (Read Nehemiah 2:17-20)When opposition came, Nehemiah stood firm because he knew 'what time it is' - how does closeness with God help you define reality and discern when to stand against criticism?Practical Application:If you are waiting on the Lord in a particular area, take note of how many times this week you're tempted to either give up or take control.Journal about those instances and confess this to God, asking the Spirit to help you depend on His leadership as you faithfully wait.Share with someone in your Community Group if there is a tendency one way or another and ask them to join you in praying against it.Read Nehemiah 3 in preparation for Sunday's sermon.Personal Reflection:What am I waiting on God for right now?What faithful action can I take while I wait?Where do I need to ground myself in humility and preparation?Are there any facts I need to gather before I am ready to act?Are there any areas where I am looking for fanfare that I need to confess to God?Worship Setlist: Life Defined; Agnus Dei; All Hail King Jesus; Shout to the Lord; Build My Life; Yet Not I But Through Christ in Me

Biblical generosity begins not with money, but with God Himself – a God who is generous by nature and who created the world for His glory and our good. Because everything we have has been entrusted to us by God, we are not owners but stewards who are called to faithfulness, contentment, and trust rather than accumulation. Jesus taught often about money because our use of resources reveals our hearts. Believers are invited to invest their resources in God's work through joyful, intentional, and sacrificial giving, not under compulsion, but as an act of worship and spiritual maturity. At The Well, the ministry and mission of the local church are sustained entirely by the faithful generosity of individuals, handled with integrity and accountability. Generosity becomes a joyful response to grace as we participate in God's ongoing work in our church, our city, and the world. Speaker: Brad Bell

Vincent Latteri - January 18th 2026 Agape love is not a feeling to fall into—it's a gift to receive and a life to live. This week, Vinnie teaches from 1 John 4:7–11, unpacking the most central theme in all of Scripture: love. Not the fragile, emotional version our culture often celebrates, but agape love—the selfless, sacrificial love that originates in God Himself. Vinnie carefully defines what love is (and what it isn't), showing that true love is a choice of selfless, compassionate action, not merely an emotion that comes and goes. Through personal stories, humor, and Scripture, he walks us through three essential questions: What is love? How do we get it? And how do we give it? The answer is both simple and confronting—agape love is a gift from God, freely given through Jesus, but one we must choose to fully accept, not merely acknowledge. Vinnie draws a powerful distinction between receiving the gift and accepting it, warning how easily we can know about God's love without allowing it to transform every area of our lives. The message crescendos with the gospel itself: while we were enemies, God chose us. The cross was not accidental—it was universe-altering love in action. And as we accept that love more deeply, it inevitably overflows into how we love one another. This sermon invites us to stop setting the gift on the shelf, to receive Jesus fully, and to become people marked by the same agape love the world is desperate to see. Learn more about our church: https://restoredtemecula.church Follow us on Facebook: https://www.facebook.com/restoredtemecula and Instagram: https://www.instagram.com/restoredtemecula #1John4 #AgapeLove #GodIsLove #Gospel #Grace #SpiritualFormation #KingAndHisKingdom #RestoredTemecula Share this message with someone who needs to hear it. Chapters (00:00:00) - Welcome Home: Restored Church(00:00:34) - A Moment to Praise Vincent Leteri(00:05:46) - How Love Is Found in the Word(00:08:32) - Love in the Bible(00:11:01) - What is Love?: Three Questions(00:12:08) - The CIA Asked Me To Explain Love(00:14:40) - What is Love in the Gospel?(00:17:14) - Agape Love(00:24:04) - How Are You Choosing Selfless, Compassionate Action towards(00:27:10) - Christmas GIFT(00:31:52) - Accepting Jesus' Gifts in His Fullness(00:38:31) - How do we get agape love?(00:42:19) - The Message of Like the Wicked Servant(00:49:39) - He Desires You(00:50:45) - A Prayer for the Day(00:52:42) - God's Gift of Agape Love

The Beauty of the Love of God is far greater than anything we can comprehend. If you don't love God, you don't love yourself, and if you don't love yourself, you don't love God. Love is from God. Love is defined by God Himself. Love is displayed by God - and demonstrated by Jesus. Love is embodied by believers. Love Readies Us for Eternity

By Charles Graby - We all sin, and God's Word requires that we repent when we have sinned. But how can we be sure that God Himself has forgiven us? Should we have concerns about the status of our repentance?

“Then a cloud overshadowed them, and a voice from the cloud said, ‘This is my dearly loved Son. Listen to him.’” (Mark 9:7 NLT) Two thousand years ago, Jesus put this question to the Pharisees: “What do you think about the Messiah? Whose son is He?” (Matthew 22:42 NLT). Some of history’s greatest minds have grappled with that question ever since. The confusion, doubt, and skepticism started early. It’s worth noting that during Jesus’ earthly ministry, many people were perplexed about who He really was. Jesus never became God, nor did Jesus ever cease to be God. His deity, which means His divine lordship—the fact that He is God—was pre-human, pre-earthly, and pre-Bethlehem. In the Incarnation, that moment when Jesus came to earth and was born of the Virgin Mary, He didn’t lay aside His deity. He was God before He was born, and He remained God after He became a man. We are given a glimpse of Jesus’ divine nature in the story of His transfiguration, as recorded in Mark 9:2–13. “Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. Then Elijah and Moses appeared and began talking with Jesus” (verses 2–4 NLT). According to Matthew’s description of the event, Jesus’ “face shone like the sun, and his clothes became as white as light” (Matthew 17:2 NLT). For most of His time on earth, Jesus veiled His glory. But for one brief shining moment, God allowed Jesus’ disciples to see who He really is. God punctuated the moment with a verbal acknowledgment and a pointed instruction: “This is my dearly loved Son. Listen to him” (Mark 9:7 NLT). Jesus’ identity validates His words. Attention must be paid to His teachings because they come from the Son of God and God Himself. Ignoring them is not only short-sighted but also spiritually dangerous. In Matthew 16:13–20, we find a profound interaction between Jesus and His disciples that begins with a question from Jesus: “Who do people say that the Son of Man is?” (verse 13 NLT). “‘Well,’ they replied, ‘some say John the Baptist, some say Elijah, and others say Jeremiah or one of the other prophets’” (verse 14 NLT). And then Jesus makes it personal. “But who do you say I am?” (verse 15 NLT, emphasis added). “Simon Peter answered, ‘You are the Messiah, the Son of the living God’” (verse 16 NLT). This may have been Peter’s finest moment. “Who do you say I am?” It’s a question everyone must answer—and a question everyone does answer, whether they realize it or not. You can’t very well say, “You are the Messiah, the Son of the living God,” and leave it at that. If Jesus is who He says He is, you must receive Him as Savior and Lord. You must obey His commands, follow His teachings, and seek His will for your life. Reflection question: Who do you believe Jesus is? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Episode Summary: Today we’re tackling a topic that hits many people hard each January: “Blue Monday.” You may have heard it called “the most depressing day of the year”: a day when motivation runs low, bills come due, and the sparkle of the holidays fades into the grayness of winter. But is “Blue Monday” real? Why do so many people feel down this time of year? And what can you do, spiritually, emotionally, and physically, to climb out of the slump and find renewed hope? If you’ve ever felt like the light of Christmas faded too fast or that you’re struggling to find joy in January, this episode is for you. In this episode, I share How to Beat the Blues: Finding Hope When “Blue Monday” Hits. We unpack where the idea of “Blue Monday” came from, what really contributes to winter sadness, how to recognize when it’s more than just a passing mood, and how God invites us to nurture our mind and soul even in the darkest season. Quotables from the episode: Every January, the search engines light up with people looking for answers about “Blue Monday.” Some call it the most depressing day of the year. But here’s the truth: God doesn’t mark any day on His calendar as hopeless. Even when science can explain some of the factors that make us feel low, Scripture reminds us in John 1:5 that “the Light shines in the darkness, and the darkness has not overcome it.” So today, let’s uncover both the science and the Savior’s invitation to find peace, joy, and renewed perspective, no matter what your calendar says. Part 1: Where “Blue Monday” Came From The term “Blue Monday” actually originated not from a psychologist or neuroscientist, but from a marketing campaign in the early 2000s. A British travel company wanted to boost winter vacation sales and partnered with a psychologist to create a formula that supposedly calculated the “most depressing day of the year.” They based it on factors like weather, debt level, time since Christmas, failed New Year’s resolutions, and low motivation. The date usually lands on the third Monday in January. But here’s what’s interesting: the science behind it was never validated. It was largely pseudoscience; a catchy idea meant to sell trips to sunny places! Yet it resonated with people because, truthfully, many do feel a dip in mood this time of year. Why? There’s a real physiological and psychological basis for that. Shorter daylight hours disrupt our circadian rhythm and lower serotonin levels—our brain’s natural mood stabilizer. Colder temperatures mean less outdoor activity and fewer endorphins. Holiday aftermath leaves us financially stretched and emotionally fatigued. Unmet resolutions of ourselves or others stir up shame or disappointment. So while “Blue Monday” may not be an official scientific day, it does point to something many experience: what we might call the post-holiday blues or seasonal affective slump. Part 2: How to Identify It Let’s talk about how you can tell if what you’re feeling is just a short-term dip or something more concerning. Here are some common symptoms of the “Blue Monday” slump: Low motivation or energy Irritability or tearfulness Difficulty concentrating Changes in sleep or appetite Feeling disconnected or unproductive Hopeless thoughts like “What’s the point?” If you’ve noticed these for a few days after the holidays, you’re not alone. Our brains and bodies crave rhythm and light—and winter often disrupts both. But sometimes, what starts as a temporary funk can evolve into something more serious like Seasonal Affective Disorder (SAD) or Major Depression. Part 3: When to Seek Professional Help Seek professional help if: Your sadness lasts more than two weeks. You lose interest in things you usually enjoy. Your sleep or appetite drastically change. You feel worthless, helpless, or hopeless. You find yourself withdrawing from others. You experience thoughts of death or suicide. Those are not signs of weakness—they’re signals from your body and brain that you need care and support. Just as you’d seek medical help for persistent pain, it’s wise to seek mental health help for persistent sadness. As a neuropsychologist, I’ve seen firsthand that depression and anxiety are treatable. There are excellent therapies, medical interventions, and lifestyle approaches that can help. But the first step is reaching out. And as a believer, I want you to know this: needing help does not make you a failure of faith. God often works through professionals to bring healing. He created our minds and bodies with complexity, and He delights when we care for them wisely. Remember Elijah in 1 Kings 19? He was exhausted, afraid, and said, “It is enough; now, Lord, take my life.” God didn’t rebuke him. God fed him, let him rest, and then gently spoke truth to him. That’s a model of divine compassion toward our emotional distress. Part 4: How to Take Care of Yourself If you’re feeling those “Blue Monday” blues—or a longer winter sadness—here are practical, biblically grounded ways to care for your mind, body, and spirit. 1. Get More Light Exposure to sunlight—or a light therapy box—can boost serotonin and regulate your circadian rhythm. Genesis 1:3 says, “And God said, ‘Let there be light,’ and there was light.” Light was His first gift to creation, and it still brings life today. 2. Move Your Body Exercise increases endorphins and dopamine, improving both energy and outlook. You don’t need to run a marathon—start with a short walk or stretch. 1 Corinthians 6:19–20 reminds us our bodies are temples of the Holy Spirit. Caring for them is an act of worship. 3. Nurture Connection When we isolate, sadness grows louder. Reach out to a friend, attend a Bible study, or volunteer. Ecclesiastes 4:9–10 says, “Two are better than one… if either of them falls down, one can help the other up. 4. Adjust Your Expectations After the holidays, it’s easy to compare today’s ordinary moments to the excitement of December. Give yourself permission to slow down, to reset. The Bible gives us multiple examples of Jesus, the Son of God, taking time to rest. If He needed rest, why would we expect differently of ourselves? Matthew 11:28—“Come to Me, all you who are weary and burdened, and I will give you rest.”* 5. Feed Your Spirit Immerse yourself in Scripture, prayer, and worship music. Depression dims perspective, but God’s Word renews it. Psalm 42:11 “Why, my soul, are you downcast? Put your hope in God, for I will yet praise Him.” 6. Practice Gratitude Gratitude activates brain regions associated with joy and resilience. Even small blessings count—warm coffee, a friend’s text, a sunset. 1 Thessalonians 5:18 “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” 7. Set Rhythms of Rest Winter is nature’s reminder to rest. God Himself modeled rest on the seventh day—not from exhaustion, but completion. Rest refuels your mind and aligns your soul with His peace. Part 5: Reframing the Season Maybe this January feels heavy. Maybe you’re tired of gray skies or unmet resolutions. But let’s reframe it: What if winter isn’t a punishment, but an invitation? An invitation to slow down. To nurture your inner life. To rediscover hope not in circumstances, but in Christ Himself. Remember: no day is truly “blue” when it’s covered by God’s grace. He specializes in turning mourning into dancing, ashes into beauty, and despair into praise (Isaiah 61:3). The same God who paints the sunrise after the darkest night will bring light to your soul again. Friend, if you’re listening today and feeling the weight of winter, know this: you are not alone. God sees you. He is not disappointed by your sadness; He is near to the brokenhearted (Psalm 34:18). There’s no shame in reaching for help—from Him, from loved ones, or from professionals. Healing doesn’t mean pretending everything is fine; it means letting God meet you in the reality of your pain. Scripture References: John 1:5 “the Light shines in the darkness, and the darkness has not overcome it.” 1 Kings 19 “It is enough; now, Lord, take my life.” Genesis 1:3 says, “And God said, ‘Let there be light,’ and there was light.” 1 Corinthians 6:19–20 “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies.” Ecclesiastes 4:9–10, “Two are better than one… if either of them falls down, one can help the other up.” Matthew 11:28 “Come to Me, all you who are weary and burdened, and I will give you rest.” Psalm 42:11 “Why, my soul, are you downcast? Put your hope in God, for I will yet praise Him.” 1 Thessalonians 5:18 “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.” Isaiah 61:3 “and provide for those who grieve in Zion—to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.” Psalm 34:18 “The Lord is close to the brokenhearted and saves those who are crushed in spirit.” Recommended Resources: Sacred Scars: Resting in God’s Promise That Your Past Is Not Wasted by Dr. Michelle Bengtson The Hem of His Garment: Reaching Out To God When Pain Overwhelms by Dr. Michelle Bengtson, winner AWSA 2024 Golden Scroll Christian Living Book of the Year and the 2024 Christian Literary Awards Reader’s Choice Award in the Christian Living and Non-Fiction categories YouVersion 5-Day Devotional Reaching Out To God When Pain Overwhelms Today is Going to be a Good Day: 90 Promises from God to Start Your Day Off Right by Dr. Michelle Bengtson, AWSA Member of the Year, winner of the AWSA 2023 Inspirational Gift Book of the Year Award, the 2024 Christian Literary Awards Reader’s Choice Award in the Devotional category, the 2023 Christian Literary Awards Reader’s Choice Award in four categories, and the Christian Literary Awards Henri Award for Devotionals YouVersion Devotional, Today is Going to be a Good Day version 1 YouVersion Devotional, Today is Going to be a Good Day version 2 Revive & Thrive Women’s Online Conference Revive & Thrive Summit 2 Trusting God through Cancer Summit 1 Trusting God through Cancer Summit 2 Breaking Anxiety’s Grip: How to Reclaim the Peace God Promises by Dr. Michelle Bengtson, winner of the AWSA 2020 Best Christian Living Book First Place, the first place winner for the Best Christian Living Book, the 2020 Carolina Christian Writer’s Conference Contest winner for nonfiction, and winner of the 2021 Christian Literary Award’s Reader’s Choice Award in all four categories for which it was nominated (Non-Fiction Victorious Living, Christian Living Day By Day, Inspirational Breaking Free and Testimonial Justified by Grace categories.) YouVersion Bible Reading Plan for Breaking Anxiety’s Grip Breaking Anxiety’s Grip Free Study Guide Free PDF Resource: How to Fight Fearful/Anxious Thoughts and Win Hope Prevails: Insights from a Doctor’s Personal Journey Through Depression by Dr. Michelle Bengtson, winner of the Christian Literary Award Henri and Reader’s Choice Award Hope Prevails Bible Study by Dr. Michelle Bengtson, winner of the Christian Literary Award Reader’s Choice Award Free Webinar: Help for When You’re Feeling Blue Social Media Links for Host: For more hope, stay connected with Dr. Bengtson at: Order Book Sacred Scars / Order Book The Hem of His Garment / Order Book Today is Going to be a Good Day / Order Book Breaking Anxiety’s Grip / Order Book Hope Prevails / Website / Blog / Facebook / Twitter (@DrMBengtson) / LinkedIn / Instagram / Pinterest / YouTube / Podcast on Apple Hosted By: Dr. Michelle Bengtson Audio Technical Support: Bryce Bengtson Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

A Prayer for Household Harmony by Danika Cooley A home grounded in God’s Word becomes a place where peace can grow. Even when emotions run high or relationships feel strained, Jesus remains the steady rhythm that holds everything together.In today's episode, we look at Romans 15 and it reminds us that Scripture was written to instruct, encourage, and help us endure. God Himself is the source of harmony, and when our lives align with the teachings of Jesus, our voices—though different—can glorify Him together. Reference: Romans 15:5-6 Prayer: Heavenly Father, thank you for the endurance and encouragement you offer us in your Word. As we walk with you, please help our home to be a house of peace because we know you and we know your Word. I ask that you equip us to live in harmony with each other. Help our family glorify Jesus both at home and in public. Let our testimony as Christ-followers be tangible to all who meet us. LINKS: 5 Habits of a Praying Mom Follow Everyday Prayers @MillionPrayingMoms Get today's devotion and prayer in written form to keep for future use! Support the ministry with your $5 monthly gift through Patreon. Discover more Christian podcasts at LifeAudio.com and inquire about advertising opportunities at LifeAudio.com/contact-us Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

At our school district’s championship wrestling match, children as young as eight grappled on gym mats, deploying clever holds to wrestle down their opponents and win. An ancient sport, wrestling demands a savvy combination of takedowns, escapes, pins, and other point-winning maneuvers to come out on top. One little third-grade girl—a crowd favorite—was simply faster than all her opponents, using swift moves that seemed to trick her rivals into defeat. Jacob used tricky moves to get the best of his twin brother Esau, “wrestling” Esau out of his birthright to their father’s inheritance (Genesis 25:33) and life blessing (27:27-40). But stealing the blessing kept Jacob on the run, forcing him to flee his father’s household, depend on his cunning father-in-law, and live in fear of his brother’s wrath. Later, he found himself alone, wrestling all night with a Man who was God Himself. “Let me go,” the Man told Jacob, “for it is daybreak” (32:25). But Jacob replied, “I will not let you go unless you bless me” (v. 26). Finally, Jacob was seeking a blessing of his own, holding tight to God even until his name was changed to reflect his changed heart. No tricky moves were needed to gain this rich blessing from God—only persistence. Jacob was learning to live in relationship with God. It’s a persistent and honest hold—a winning move God will reward.

The elderly man was taking a long time looking at the children’s backpacks in the store. He told me, “It’s my granddaughter’s birthday. I hope she likes my gift.” At the check out, he clutched a pink backpack with a cartoon character design. He looked excited. Later in a restaurant, I saw him again with a little girl and her parents. When the child opened her gift, she said, “I don’t like this character! And I hate pink!” Her parents made her apologize, but she still complained. My heart broke for her grandpa. I was reminded of how I sometimes respond to God’s gifts. I complain because I want something different, failing to see the miracle before me—that God Himself has lovingly given something for me. The Israelites behaved similarly. God had kept His promise to them: “I will rain down bread from heaven for you” (Exodus 16:4). God’s faithful provision in the wilderness was sure: “When the dew settled on the camp at night, the manna also came down” (Numbers 11:9). But instead of being thankful, the Israelites complained about God’s expression of loving provision: “We never see anything but this manna!” (v. 6). Instead of humbly requesting other food from God, they wailed over His gift. I still remember the hurt look in the grandfather’s eyes that day. It made me think of how our heavenly Father must feel when we complain. Let’s be grateful for the gifts He’s given us.