Podcasts about New Testament

(Matthew 1:1) Your Bible is not complete if it stops in Malachi. The last word of the Old Testament is "curse" and only Christ can turn that curse into blessing. Discover how the New Testament fulfills every part of the early Scriptures and every longing of the human heart. (10054260304)   Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

Was the God of the Old Testament a harsh lawgiver or a God of grace? Does God have two different personalities? Join Rabbi Schneider in this classic series as he discusses in depth how  the Old and New Testaments connect. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate 

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 61, 62, Fr. Wiley Ammons, Old Testament: Genesis 42:1-17, Gia Hayes-Martin, First Canticle: 13, New Testament: 1 Corinthians 5:1-8, David Sibley, Second Canticle: 18, Gospel: Mark 3:19-35, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Psalms 1 & 2 E2 — Psalm 2 presents a crisis perpetuated by a long line of corrupt empires in the ancient Near East. Every one of these empires makes a practice of conquering, murdering, raping, and pillaging across the known world, while ancient Israel is just one small nation conquered and occupied again and again. So how do Yahweh and his anointed king respond to this injustice? Surprisingly, a lot like how the evil imperial rulers do: with mocking laughter, hot anger, and by smashing them like pottery! But why? In this episode, Jon and Tim explore Psalm 2 as a minority report from an oppressed, ancient people group and an intentionally provocative portrait of God within the broader context of the Hebrew Bible.  FULL SHOW NOTES For chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode. CHAPTERS Why Do the Nations Rage? (0:00-22:47) Yahweh's Laughter and Decree (22:47-39:28) A Warning for the Kings (39:28-55:26) REFERENCED RESOURCES Check out Tim's extensive collection of recommended books here. SHOW MUSIC “Pivot” by Styles Davis & Venuz Beats “Hypha” by invention_ BibleProject theme song by TENTS  SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Feeling Alone? Trust Him. by Autumn Dickson The Old Testament is full of imperfect people. There is strife and difficulty. Families struggle together. We see people who are trying to follow God, sometimes in desperation, and they make mistakes along the way. We see a whole spectrum of human emotion. It makes me wonder how much we're missing in the New Testament. We often tease about how the Old Testament and New Testament are so different, but are they truly? Or were they just written differently? Perhaps the curtain just gets peeled back a tad bit more with the Old Testament and we get to see the bad along with the good. This week, we read about some of those imperfect people, and there is much to learn from them. We can learn from their mistakes in our own quest to follow after God. We can learn to watch our own predilections and flaws and hopefully avoid some of their same obstacles. I want to look at Jacob and Rebekah specifically. It took a while for Rebekah to get pregnant, but when she did, she got pregnant with twins. They wrestled within her and caused her to ask the Lord what was going on. He spoke to Rebekah (likely through the Spirit) and told her that from the two brothers, two nations would be formed. It was also prophesied that the older would serve the younger. Esau was born first and was Isaac's favorite, and Jacob was born second and was Rebekah's favorite. Rebekah had received a revelation that Esau would serve Jacob, but she took matters into her own hands. Isaac spoke to Esau and told him to prepare a dinner so that Esau could be blessed. Rebekah pushes and convinces Jacob to trick his father. This is what she tells Jacob. Genesis 27:8-10 8 Now therefore, my son, obey my voice according to that which I command thee. 9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: 10 And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death. She convinces Jacob to pretend to be Esau. Isaac is blind, and so the idea is that Isaac will give Esau's blessing to Jacob. She takes the ruse even further by placing the hairy skins upon Jacob to further trick Isaac into thinking that Jacob is Esau (since Esau is hairy and Jacob isn't). Her ruse works. Isaac is tricked and gives the birthright blessing to Jacob rather than Esau. Esau comes home and is bitter and upset about what happened. He mourns his father but promises to kill Jacob when the mourning is over. Rebekah sends Jacob far away to her brother, Laban. Jacob's life isn't made easier after this. He has been separated from his family. He starts working for his uncle and is tricked more than once. His uncle likewise changes his wages unjustly multiple times. The Lord calls upon Jacob to take his large family back home to where Esau is and Jacob fears his uncle and cousins enough that he tries to do it secretly. It's a long story, but I told the whole thing because the context is key in order to understand the principle I want to teach. I'll shorten it to these four details. God whispers to Rebekah. Rebekah takes matters into her own hands, and Jacob listens. Jacob finds himself exiled. Now the fraud and sin are not upon the head of Jacob alone. Rebekah pushed for this pretty hard; Jacob gave in and listened and did as his mother bade him. Both of them found themselves with poignant parallels. When we don't trust the Lord, we can find ourselves separated from family. Let me explain what I mean. I don't necessarily mean that the Lord is going to exile you. I'm not prophesying that your children are going to be taken away. What I am teaching is this: not trusting the Lord can keep you separated from the family of God, spiritually and emotionally. It can make you feel like you're all alone in the world. Jacob had to go off on his own and try to make his own way. He didn't have anyone to lean on. Do you feel that way? Do you feel that you have no one to lean on? If you've been baptized and made covenants and kept those covenants and love the Lord but still don't trust in His power to handle things (including your sins), you're going to find yourself separated from Him. Not because He rejects you for not trusting Him, but because you are putting up a wall and keeping yourself from enjoying the relationship that's possible. Trust in the Lord is an irreplaceable part of the gospel of Jesus Christ. You can do all of the things, but it won't matter without the trust. Rebekah was trying to help the prophecy along, and all it did was take her son away from her. She didn't trust the Lord to handle it. It separated her from her loved one. Jacob listened and found himself separated from everyone. I sat down with a loved one a couple of years ago, and she confided in me that she didn't think she would make it to the Celestial Kingdom. She insisted that she had made many mistakes and didn't know whether God would count her worthy. It made me so thoroughly sad. Sure, there had been mistakes, but there wasn't a drop of rebellion in her. She loved the Lord and wanted to do what He wanted her to do. And yet despite her goodness, she didn't believe she could make it. Her lack of trust kept her from enjoying so many aspects of salvation right here and now. It kept her exiled and alone without anyone to lean on. Do you know how good it feels to be a child of God? To feel close to Him even when you can't see Him? It feels good. It feels tangible. I do not feel alone. I do not feel like I have to do this life on my own or figure out how to be okay all by myself without anyone to back me up. Trust in the Lord (whether that's timing or unwanted answers or His ability to save) gave that to me. If you feel that you're supposed to be somewhere and it's not coming together, don't force it. Work appropriately, and trust Him. Trusting Him will keep you close rather than alone. I testify that the Lord loves us. I testify that He wants to be close to us. I testify that His command for us to trust Him is a command because He knows it's one of the most powerful tools for joy and peace. We are not alone. We do not have to take things into our own hands. We have an all-powerful Lord to guide us and lead us and open doors at the right times. We can rest, knowing He has our best interest in His capable hands. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Genesis 24–33 – Part 1 – Autumn Dickson appeared first on FAIR.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 56, 57, 58, Fr. Wiley Ammons, Old Testament: Genesis 41:46-57, Gia Hayes-Martin, First Canticle: 9, New Testament: 1 Corinthians 4:8-21, David Sibley, Second Canticle: 19, Gospel: Mark 3:7-19, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Doug Horchak discusses 2 Timothy 3:15-17—“And that from childhood you have known the Holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus. All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.”

What does it take to lead a church when the world around you feels hostile and uncertain? In this episode of Seek Go Create, Tim Winders takes us inside the ancient city of Ephesus, where a young pastor named Timothy receives powerful mentorship from Paul on guarding the gospel, building strong communities, and living a life that shines with quiet strength. Discover how these centuries-old instructions for facing pressure, discerning truth, and leading with character are still deeply relevant today. If you're curious about the practical side of faith and the real challenges faced by early Christians, this episode is for you."This letter isn't just instruction. It's Paul saying, you can do this." - Tim WindersAccess all show and episode resources HEREEpisode Resources:NT90 Hub – This is the central website for the 90-day New Testament reading plan, with downloadable, printable plans, background information, and links to all episodes and resources.Episode Highlights:00:00 Introduction to the Series01:08 Overview of First Timothy04:46 Historical Context of First Timothy06:16 Key Themes and Instructions in First Timothy08:09 Conclusion and Next Steps08:43 Setting the Scene for the Reading

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 64, 65, Laura Ammons, Old Testament: Genesis 41:46-57, Gia Hayes-Martin, First Canticle: 14, New Testament: 1 Corinthians 4:8-21, David Sibley, Second Canticle: 17, Gospel: Mark 3:7-19, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

February 26, 2026Kronos is chronological time.Kronos appears more than 50 times in the original New Testament.Kairos is a pregnant moment in time, an inflection-point of consequence.Does in surprise you that Kairos appears more than 85 times?Each of us vividly remembers those Kairos moments when we decided to turn the steering wheel of Life and begin traveling in a whole new direction.Jim Burns is a counselor. His voice is heard on more than 800 radio stations each day and he has 3 million books in print. But I didn't know any of that prior to him appearing as a guest speaker at our church last week.I tell you this only because Jim Burns said something that I really needed to hear.“I had to learn to say 'no' to good things, to say ‘yes' to the most important things.”That was a Kairos moment for me because it instantly crystallized something in my mind that had previously been only the foggy awareness that I was speaking with so many people each day that I no longer had time to take a deep breath and calm my thoughts.Then Jim said it again, but differently. “Sometimes we just have to say ‘no' to good things, even to say yes to the most important things. That's how we declutter. That's how we run light.”Two days later, I was surprised by a video on Youtube in which my friend Ryan Deiss mentions me by name. He had posted that video a couple of weeks before Jim Burns spoke at our church.Speaking of himself, Ryan says,“I literally had zero recollection whatsoever of what I did, or what any of my companies did those weeks, either. It's just like they were a complete blur. More than likely, I spent all my time responding to whatever emergency someone else decided was important for me on that particular day.”Wow. Ryan Deiss was speaking exactly what I had been feeling for more than a year.There are now 87 Wizard of Ads partners and many hundreds of clients, so I go to bed most nights exhausted by the long days, the countless conversations, and the constant feeling that I am somehow letting everyone down.But Ryan wasn't finished.“Scale creates chaos. So if you want to get bigger, you have to insist on focus and simplicity. It is a bit of a paradox, but the key to scale is actually to do less, not more. Because when you force yourself to do less, you shift the emphasis from quantity to impact. And at scale, output matters a lot more than activity.”We – not just me, but all of us – need to be on guard that we don't allow the “merely urgent” to displace the truly important.Have you ever noticed that the things that are truly important are rarely urgent, and things that are “exclamation-point URGENT” are rarely of lasting importance?Urgent things are momentary, but constant.Important things are forever, but they can always wait.And then one day, they can't wait any longer.And by then, it's often too late.For those of you who are curious, Indy Beagle has posted in the rabbit hole the Ryan Deiss Youtube video that I mentioned, as well as the Youtube video of Jim Burns speaking at our church.Those two messages, just 48 hours apart, created a Kairos moment for me.If you have been feeling what I was feeling and what Ryan was describing, maybe those videos will do the same for you.You can watch the videos or click past them if you don't have time.Believe me, I completely understand.Roy H. WilliamsAmerica's top CEOs pay Doug C. Brown to teach them how to rethink their approach to sales. Doug has consulted Procter & Gamble, Enterprise Rent-A-Car, and Embassy Suites. Doug C. Brown is not a lightweight. Doug tells roving reporter Rotbart, “most companies can quickly realize a 20-30% improvement in operating profits” when they follow his straightforward recommendations.Doug says that it is more important “to know the right prospects to approach” than to know how to close the sale. If you think you've heard it all, listen to Doug C. Brown. There is a chance that maybe you haven't heard it all. Doug C. Brown will light you up. The right time to listen is up to you. But the place will always be MondayMorningRadio.com

Even the greatest prophet had a moment of uncertainty. But rather than condemn John, Jesus gave a response that may surprise some of us. Notes: Luke 7 John, in a moment of doubt, sent a message to Jesus,“Are You the One, or should we look for another?” Doubt is a sign that someone is thinking. A French proverb says, “He who knows nothing doubts nothing.” “Doubt is not the opposite of faith; it is an element of faith.” #1 Moses was ready to quit. Numbers 11:14–15"I am not able to bear all these people alone, because the burden is too heavy for me. If You treat me like this, please kill me now." #2 Elijah was ready to quit.(1 Kings 19:4) #3 Jesus rebuked His disciples for their lack of faith. #4 Paul the Apostle was deeply discouraged.(2 Corinthians 1:8) #5 David wrote half the Psalms while angry, confused, or feeling abandoned by God. #6 John the Baptist was discouraged and entertained doubts. Read Luke 7:18–28 John baptized Jesus in the Jordan River. John was in prison because of his bold preaching to King Herod. In John’s mind, Jesus the Messiah would organize a revolt. John was expecting political deliverance.Jesus was bringing spiritual deliverance. Sometimes we misunderstand God and His word. Jesus understood John’s questions and his doubt. Jesus answered John’s doubt with evidence and clarification, not condemnation. Galatians 5:15But if you are always biting and devouring one another,watch out! Beware of destroying one another. It is easier to critique than create.It is easier to tear down instead of build up. Jesus loves you and understands your questions, too. Psalm 10:1Why, O LORD, do you stand far away?Why do you hide yourself in times of trouble? Psalm 10:16 (a)The LORD is king forever and ever. Jesus defended John publicly,when John criticized Jesus privately.(Luke 7:24) You have immeasurable value because you are God’s creation.(1 Peter 2:9) Ephesians 2:10For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago. God loves you so much that He sent His Son to die on the cross so you could have a relationship with Him. Doubt is a matter of the mind. Unbelief is a matter of the will. John was doubting, but he still believed. Jesus refocused John’s priorities. John’s doubts were answered by Scripture.(Luke 7:22) Stay the course when you don’t see the plan.(Luke 7:23) Luke 7:28I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is! John was a part of the Old Testament economy.You are a New Testament believer. John was a friend of the Bridegroom.You are the bride of the Bridegroom. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

Is there someone God has on your mind—someone you feel led to tell about Jesus? But how do you start that convo, what do you say...and when do you bring it up?! Deep breath. Sharing your faith doesn't need perfection. Just show up with love, be real, and trust God with the rest.

Even the greatest prophet had a moment of uncertainty. But rather than condemn John, Jesus gave a response that may surprise some of us. Notes: Luke 7 John, in a moment of doubt, sent a message to Jesus,“Are You the One, or should we look for another?” Doubt is a sign that someone is thinking. A French proverb says, “He who knows nothing doubts nothing.” “Doubt is not the opposite of faith; it is an element of faith.” #1 Moses was ready to quit. Numbers 11:14–15"I am not able to bear all these people alone, because the burden is too heavy for me. If You treat me like this, please kill me now." #2 Elijah was ready to quit.(1 Kings 19:4) #3 Jesus rebuked His disciples for their lack of faith. #4 Paul the Apostle was deeply discouraged.(2 Corinthians 1:8) #5 David wrote half the Psalms while angry, confused, or feeling abandoned by God. #6 John the Baptist was discouraged and entertained doubts. Read Luke 7:18–28 John baptized Jesus in the Jordan River. John was in prison because of his bold preaching to King Herod. In John’s mind, Jesus the Messiah would organize a revolt. John was expecting political deliverance.Jesus was bringing spiritual deliverance. Sometimes we misunderstand God and His word. Jesus understood John’s questions and his doubt. Jesus answered John’s doubt with evidence and clarification, not condemnation. Galatians 5:15But if you are always biting and devouring one another,watch out! Beware of destroying one another. It is easier to critique than create.It is easier to tear down instead of build up. Jesus loves you and understands your questions, too. Psalm 10:1Why, O LORD, do you stand far away?Why do you hide yourself in times of trouble? Psalm 10:16 (a)The LORD is king forever and ever. Jesus defended John publicly,when John criticized Jesus privately.(Luke 7:24) You have immeasurable value because you are God’s creation.(1 Peter 2:9) Ephesians 2:10For we are God's masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago. God loves you so much that He sent His Son to die on the cross so you could have a relationship with Him. Doubt is a matter of the mind. Unbelief is a matter of the will. John was doubting, but he still believed. Jesus refocused John’s priorities. John’s doubts were answered by Scripture.(Luke 7:22) Stay the course when you don’t see the plan.(Luke 7:23) Luke 7:28I tell you, of all who have ever lived, none is greater than John. Yet even the least person in the Kingdom of God is greater than he is! John was a part of the Old Testament economy.You are a New Testament believer. John was a friend of the Bridegroom.You are the bride of the Bridegroom. — Become a Harvest Partner today and join us in knowing God and making Him known through media and large-scale evangelism, our mission of over 30 years. Explore more resources from Pastor Greg Laurie, including daily devotionals and blogs, designed to answer your spiritual questions and equip you to walk closely with Christ.Support the show: https://bit.ly/anbsupportSee omnystudio.com/listener for privacy information.

When you realize that everything you have belongs to God, it changes the way you live, give, and trust Him. In Pastor Phil Hopper's message, “Exchange Self for Sacrifice” from 1 Chronicles 29, we look at how King David led God's people to give willingly and joyfully because they understood the temple was for the Lord, not for man. Just like Israel was called to build a house for God's presence, the New Testament reminds us that we are now the temple of the Holy Spirit, called to be a light to our neighbors and the nations. You'll discover why God is the owner of all your abilities, opportunities, and resources, and how seeing yourself as a steward—not an owner—frees you to live generously. Because when you let Jesus change your heart, you always get to “keep the change.”  Connect with us on Social Media↴ Facebook: https://www.facebook.com/abundantlifels/ Instagram: https://www.instagram.com/abundantlifels   Connect with Pastor Phil↴ Facebook: https://www.facebook.com/PhilHopperKC Instagram: https://www.instagram.com/philhopper_kc Books & Resources: https://abundant-life.com/resources/books/   Listen to The Well Podcast⤵ Spotify: https://open.spotify.com/show/5wadnywAMEK7c0E1qatMoY?si=SjH6Ko7VR3OoHrRy1yYLlQ&nd=1&dlsi=395ae55d95ac4b11 Apple Podcasts: https://podcasts.apple.com/us/podcast/the-well/id1233267223 YouTube: https://www.youtube.com/playlist?list=PLR50sV854C2hogfBmv7YogvCjiNYLz9a2   Find Your Next Step:https://alife.livingproof.co/ Watch More Sermons:https://abundant-life.com/sermons/   Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/ Listen to The Well Podcast ⤵Spotify: https://open.spotify.com/show/5wadnywAMEK7c0E1qatMoY?si=SjH6Ko7VR3OoHrRy1yYLlQ&nd=1&dlsi=395ae55d95ac4b11Apple Podcasts: https://podcasts.apple.com/us/podcast/the-well/id1233267223YouTube: https://www.youtube.com/playlist?list=PLR50sV854C2hogfBmv7YogvCjiNYLz9a2Find Your Next Step: http://alife.livingproof.co/ Watch more sermons: https://abundant-life.com/sermons/Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/ Connect with us on Social Media ↴Facebook: https://www.facebook.com/abundantlifels/Instagram: https://www.instagram.com/abundantlifels Connect with Pastor Phil ↴Facebook: https://www.facebook.com/PhilHopperKCInstagram: https://www.instagram.com/philhopper_kc/Web: https://abundant-life.com/resources/books/Learn more about the A-Life Discipleship Journey: https://alife.livingproof.co/ More information on our sermons: https://abundant-life.com/sermons/Do you want to see your life changed by Jesus? Visit our website: https://abundant-life.com/

Is there someone God has on your mind—someone you feel led to tell about Jesus? But how do you start that convo, what do you say...and when do you bring it up?! Deep breath. Sharing your faith doesn't need perfection. Just show up with love, be real, and trust God with the rest.

Do you sometimes struggle with loving other people in the body of Christ?Be honest - maybe you love them because you are commanded to do so, but it is hard, because you really don't like them!The Lord cared very much about how we, as believers, treat one another. So much so, that He gives the command that we "love one another," not once, not twice, but three times as recorded in the Gospel of John.Today, Rinse and Repeat embarks on a brand new, 10-part series on the "One Another" statements of the New Testament, which cover so much right truth, including how we are to love one another, serve one another, be kind to one another, be hospitable to one another, and so much more!Turn your Bibles to John 13, as we explore today what it means to love one another, as Jesus loved us. What that actually means may surprise us!!(RAR2026EP10)

All throughout both the Old and New Testaments, we see a clear pattern of people in Scripture turning to prayer and fasting in times of uncertainty, brokenness, and need. And in those examples, we find that prayer and fasting are not just religious obligations but natural responses to desperation. And we find that moments of crisis can lead to spiritual renewal when approached with humility and dependence on God. And we find that whether you and I are facing the unknown road ahead or the ruins of life, the invitation is to pray and fast, recognizing that our deepest hunger can only be satisfied by God. SPEAKERS: Jay Kim (Saratoga), video (South Hills) Bible Passage(s): Ezra 8:21,23, Nehemiah 1:3-4

The Gospel | Romans 7:7-25

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Numbers 5-6; Mark 7 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast for February 28th, 2026! In this episode, Hunter, your Bible reading coach, guides us through a significant stretch of scripture, exploring Numbers chapters 24 through 27 and the well-loved passage of 1 Corinthians 13. Together, we uncover stories of blessing, rebellion, and hope from Israel's wilderness journey—including Balaam's prophecy, the consequences of idolatry, a new census, and the bold petition of Zelophehad's daughters. We also witness the passing of leadership from Moses to Joshua. Shifting to the New Testament, we're reminded by Paul's poetic words that love is the greatest virtue of all—outlasting even faith and hope. Hunter reflects on the challenge of seeking clarity in life and scripture, and invites us to hold tightly to the peace Christ offers, even as our understanding remains incomplete. The episode closes with a time of heartfelt prayer, encouragement to walk in God's love and joy, and a special thank you to the listeners who make this daily journey possible. Get ready for a thoughtful, hope-filled exploration of God's Word—and a reminder that, above all, you are loved. TODAY'S DEVOTION: We see things as a puzzling reflection, Paul tells us in 1 Corinthians 13. And as we move through passages like today's readings in Numbers, it's clear that our understanding—of God, of ourselves, and of our journey—can often feel incomplete, mysterious, even perplexing. The days of our lives, the choices we make, the events that unfold: all of it can sometimes seem like a riddle, a story only half-told. But the invitation of God is not to clarity and certainty in this life, but to peace. Christ invites us to rest in his embrace, even (and especially) while things are unclear. He calls us to discover his way of love, to value faith and hope and love above all things. "These are the greatest things," we are reminded. Our task is not to figure it all out—because, as we read, knowledge is partial and incomplete. Instead, our task is to keep our eyes fixed on Christ, to learn his way of love, and to offer that same love to the world. Beyond clarity today is Christ himself—who stands with us in the midst of uncertainty, who brings us peace that passes understanding, who encourages and strengthens us in every circumstance. It is Christ who helps us to endure, to remain hopeful, and above all, to love—because love endures through every circumstance. So, let's keep our eyes on him. Let's trust that, in God's good time, all things will become clear, and all will be well when Christ is all and in all. In the meantime, let faith, hope, and love be our guiding lights. That's the prayer for my own soul. That's the prayer I have for my family, for my wife and my daughters and my son. And that's the prayer I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 55, Fr. Wiley Ammons, Old Testament: Genesis 41:1-13, Gia Hayes-Martin, First Canticle: 12, New Testament: 1 Corinthians 4:1-7, David Sibley, Second Canticle: 19, Gospel: Mark 2:23-3:6, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

By Robin S Webber - The Apostle Paul in 1 Corinthians 11:28 challenges believers to "examine themselves" as we approach the New Testament Passover to partake of the symbols of Jesus' sacrifice for us. This challenge is to allow us to examine that our personal growing faith is genuine and in accord with following The

By Troy Phelps - Speaker: Troy Phelps Date: 2/28/26 This sermon looks at three New Testament words associated with gossip. Each word contains different categories that gossip can fall into and how each approach gossip. We then look at eight motivations for why individuals may gossip. Lastly, we look at the

By Tim Martens - Built into the New Testament mission of the church to preach the Gospel of the Kingdom of God, bringing in disciples of Christ, and preparing them for the return of Jesus, is the instruction on how to respond to naysayers, providing wisdom in how the church carries out that mission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 138, 139, Fr. Wiley Ammons, Old Testament: Genesis 41:1-13, Gia Hayes-Martin, First Canticle: 9, New Testament: 1 Corinthians 4:1-7, David Sibley, Second Canticle: 15, Gospel: Mark 2:23-3:6, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

The Book of Romans unveils the heart of the gospel and the power of God to save. As Paul explains justification, grace, faith, and life in the Spirit, believers are reminded that righteousness comes through Christ alone. Romans strengthens our foundation in truth and challenges us to live transformed lives marked by obedience, surrender, and wholehearted worship. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Genesis – Session 7 | Come Out, Walk by Faith, and Let God Build Your Life In this session from Genesis 11–12, we move from the Tower of Babel to the call of Abram and discover a powerful contrast between human ambition and God-centered faith.   The message opens with the Tower of Babel, where humanity unites to “make a name” for itself. Under Nimrod's rebellious leadership, people attempt to build a system centered on pride, control, and self-exaltation. God confuses their language—not because He fears competition, but because unified wickedness would accelerate human corruption. Babel becomes a picture of worldly systems driven by pride and independence from God. In contrast, Genesis shifts to Abram. Where Babel represents making a name for ourselves, Abram represents surrendering our name for God's purpose. God calls him to leave his country, family, and security—an act of radical obedience. Abram is not perfect, but he is willing. The call is clear: “Come out and be separate.” The sermon emphasizes that the call of God remains constant even if our assignments change. Our primary calling is not position, platform, or prominence—it is to know God. Tasks may shift across seasons, but the call to pursue Him never changes. Abram's journey shows both faith and frailty. After building altars and calling on the Lord, he faces famine and flees to Egypt in fear, even misleading Pharaoh about Sarah. Yet even in Abram's weakness, God proves Himself faithful. The Lord protects Sarah and rescues Abram from his own missteps. This demonstrates a key truth: God often allows us to face situations that stretch us so He can reveal His faithfulness and grow our faith. A major theme of the message is that God is not trying to make our names great—He is forming our faith. From Abram to the New Testament church, salvation has always been by faith. Abram looked forward to the coming Messiah; we look back to the finished work of Christ. The foundation has never been performance—it has always been trust. The session concludes with a stirring reminder: without faith it is impossible to please God. Therefore, God will continually work to grow our faith through tests, obedience, and dependence. We are pilgrims, not settlers; altar-builders, not empire-builders. Key Takeaway God calls His people out of pride and self-reliance into a life of faith. Though we may stumble, He proves Himself faithful. Our greatest calling is to know Him—and to let Him build our faith for His glory.

Welcome to Episode 262 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of Galatians Chapter 2 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm smoking the StillWell Star Bayou No. 32 by Dunbarton Tobacco & Trust Toro 6x52.Charles Spurgeon Study Bible: https://csbspurgeonstudybible.csbible.com/StillWell Star Bayou No. 32 by Dunbarton Tobacco & Trust Toro 6x52: https://www.dunbartoncigars.com/marca/stillwell-star/Listen and subscribe at: https://www.theburningbushpodcast.comYouTube: https://music.youtube.com/playlist?list=PL2xuUIvnTwNsmlHN2fxlidI6Zhgt-GPB7&si=t0IqlNyWtCYOiSwHRumble: https://rumble.com/user/SteveMcHenryEmail: steve@theburningbushpodcast.com#TheBurningBush #Podcast #Scripture #Theology #Jesus #Bible #Christian #GroundworksMinistries #Cigars #BOTL #SOTL #HolySmokes #TreatsNTruth #LogosBibleSoftware #CharlesSpurgeon #SpurgeonStyle #DunbartonTobaccoAndTrust #DTTCigars #SteveSaka #Sakasquatch #StillWellStar #StillWell #StillWellCigarsSUPPORT THE SHOW & OUR PARTNERSCash App - http://cash.app/$StevenJMcHenryVenmo - https://www.venmo.com/u/Steve-McHenry-3Paypal - http://paypal.me/SteveMcHenrySend me a Text MessageGroundworks MinistriesPromoting the "chapter-a-day" reading of God's Word.Treats-N-Truth MinistryHelping those in need through the love & grace of God.The Burning Bush Merchandise StoreGet your Burning Bush Podcast swag here!Logos Bible SoftwareA digital library and Bible study platform for in-depth study, sermon prep, and academic research.Instacart - Groceries delivered in as little as 1 hour.Free delivery on your first order over $35.Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

What are the requirements for church membership? Is formal membership even biblical? In Ask FGBC #57, Pastor Jim Butler explains why the concept of church membership is necessary from Scripture, even though the word "membership" doesn't appear in the New Testament. He walks through five biblical reasons for formal membership, the specific prerequisites at Free Grace Baptist Church, and how the church's confession of faith and constitution protect both the church and prospective members. He also addresses whether young believers can become members. Ask FGBC is a digital ministry providing biblical, pastoral, and confessional answers to real questions submitted by believers, seekers, and those wrestling with assurance. Recorded with Pastor Jim Butler and Pastor Cameron Porter on November 15, 2025. Submit your own question and see previous topics: https://www.freegrace.ca/ask There is an option to do it anonymously. Videos are available on SermonAudio, Youtube and Facebook. Please like & share on our social media profiles as well to get the word out and distribute further! Church Website: https://www.freegrace.ca

Last week, I started talking about the nature of this Gnostic Reformation that I’m describing here. It turns out that the approach to Gnosticism that I am sharing with you here at Gnostic Insights is a reformation of what is understood to be Gnosticism. If you haven’t listened to last week’s episode yet, it would be really good for you to start there. Go back and listen to or read the episode called, This Gnostic Reformation. I didn’t read any books about Gnosticism; I actually read the Nag Hammadi itself. I used my own method of discernment, my own model building method called A Simple Explanation to understand what I was reading. We all do that. We all have internal structures that help us to interpret what we understand about the world around us–what we understand about the nature of anything, whether it’s God or people or oneself. I had already previously come up with a very coherent system for understanding the things around me. That’s what I call A Simple Explanation of Absolutely Everything. That book is available. You can check it out. I’ll put the link here in the transcript. When people say, “My goodness, your Gnosticism is so different than what I have come to understand Gnosticism to be,” that’s because I didn’t take it from secondary sources. I took it from the original sources.  Then of course, Valentinian Gnosticism is an early form of what has come to be called Christianity. Christianity diverged immensely from the original message around the 300's and on up, when the gnostic books were taken out of Orthodoxy. Those folks that are called heresiologists are the people that went around slapping heresy labels on the early Christianity—the early Valentinian Gnosticism. They weeded it out of the official sacred texts that made their way into the New Testament. The main book of the Nag Hammadi that I relate to is called the Tripartite Tractate. I believe it to be the purest form of gnosis. It has very little in the way of mythologies, of extraneous characters, of the names of things and the numbers of things and the astrology of it all. Valentinian Gnosticism from the Tripartite Tractate is unique in that the fallen Aeon is not called Sophia, a female character. In the Sethian mythology, the female character—and by the way, that presupposes that there are genders among the Aeons in the Fullness of God, but that really doesn’t make much sense because there’s no sex. That is not the way that Aeons procreate. Aeons procreate by giving glory to the Father in various combinations, and it’s those various combinations of giving glory that produce amalgamations of those combinations. It’s a logarithmic progression of Aeons. It keeps growing as various Aeons recombine with one another and give glory to the Father and the Son—upstream, as I like to call it. That has nothing to do with gender. It has to do with giving glory to God with your friends and neighbors. See, we have gender because it has to do with procreation, and this is what is causing all of the gender confusion going around now. Differences among us—what we typically call masculine or feminine—these are personality traits. They don’t have to have anything to do with your sex. So the idea that you have to change your physical sex to reconceive of your gender or reconceive of who you are or your personality—this is a false teaching. You are who you are. You are a combination of various Aeons. You are the fruit of those Aeons, and it really has nothing to do with gender. The Father is not a male figure. Barbelo is not the mother. These are gendered identifications, but they are not truly gender because they’re not sexed. Does that make any sense? So last week we talked about the first emanation. In Sethianism, it’s Barbelo, the mother figure, the womb of all, the matrix of divine life. In Valentinian Gnosticism, that first figure is the Son, and in most of the Valentinian texts, the Son is conflated with the Christ. Oh, by the way, Christians get very bent out of shape about calling Christ the Christ. They say, if anybody—and I heard this from a radio preacher not long ago—“If anyone says ‘the'Christ, you know right off they’re not saved. You know right off they’re not Christians, because ‘the' Christ is a made-up figure, whereas Jesus is Christ, and Jesus is the Son of God.” Well, Jesus is a human being, so we know that Jesus is not the originating Son of God, which an ethereal figure. The Son, in Valentinian Christianity, was the immediate self-expression of the Father. The Father emanated the Son, and the Son entirely represents the Father. Jesus is way downstream here, along with the rest of us humans. He was called the perfect human because he expressed the Father and the Son in his human personality. Jesus came to be well downstream, along with the rest of us humans. In Sethianism, the Barbelo, the first expression, isn’t the Savior. She’s the source of the Savior. She’s the mother of Autogenes, whom they call the Christ. In Valentinianism, the Son is the immediate self-expression of the Father. There’s no Barbelo figure, and the Son is the primary mediator of divine knowledge. The Son is fully expressive and representative of the Father, and he stays plugged into the Father—or it stays. It’s difficult when speaking English not to use gendered pronouns, because that’s the way our grammar works. So, forgive me for saying “he” when I speak of the Son or the Father, but “it” just seems so impersonal. And the Son is personal to us. The Son is our Father, our Abba. In Sethianism, Christ, also known as Autogenes, is not the initial revelation of the Father. He’s the restorative agent who repairs the damage caused by the fall of the Aeon. And in Sethianism, the Aeon who fell was a female figure, Sophia. Christ is often paired with Seth, and Seth is a character out of the mythology of Sethianism that is the heavenly archetype of the Gnostic race. Sethianism has distinctions amongst humans. There are the elect and there are those who are not elect. There are those who are called hylic-only, which is material only. And so, if you’re a Sethian Gnostic, you don’t believe that all of the people that you see around here are carriers of divinity. You believe that only Gnostics are carriers of divinity, much like Christians only believe that those who have come forward and professed belief in Jesus Christ are the elect, and they’re the only ones who are saved. Gnostics have the same type of distinction, only they think only the Sethians are those who are saved. And that really doesn’t have to do with Jesus. It has to do with Christ and Seth—that Christ’s role is to descend and rescue the elect, and the elect would be Sethians. Now, in Valentinian Christianity, you don’t have that kind of distinction. Christ is the direct image of the Father. Most of the books of the Nag Hammadi, the Valentinian as well as the Sethian, still identify Sophia as the fallen Aeon; they still have a gendered pleroma of the Fullness of God. This is one of the big, big differences between the Gnosticism that I share with you and these more ancient Gnostic strains of thought. I do not think that Aeons are gendered. It’s an unnecessary step of confusion, the idea of syzygies and marriages and pair bonds. No, that’s not necessary. At least in the Tripartite Tractate, if you read it, nowhere is anything like that mentioned. There’s no gender identification mentioned at all. In Valentinian Christology, [which is what it’s called when you study Christ], outside of the Tripartite Tractate the rest of the books that talk about Christ say that Christ is the direct image of the Father. His incarnation is intentional, therapeutic, and as a teacher, and he brings knowledge of the Father, not merely rescue from the Fall. Christians generally believe that Christ brings knowledge of the Father because he talked about the Father, or he taught—that he’s a pedagogical character. He’s a teacher, but that his actual salvation came from dying on the cross, from death and then overcoming death. He brings everyone who believes in him forward in overcoming death. Now, the Tripartite Tractate doesn’t put it that way. The Tripartite Tractate explains how Christ came not to die and not only to teach, but salvation lies in the very fact that Christ came to Earth in the perfection of the Father. Jesus said, “If you see me, you see the Father. He who loves me loves the Father, and he who loves the Father loves me.” That was Jesus speaking as the embodiment of the Christ. Jesus embodied the Fullness of the Christ in his human body walking around on the Earth, and so he built a bridge between the ethereal plane and the material plane. He brought them back together for the first time since Logos fell out of the pleroma. He brings them back together, and he brings restoration in that manner. There’s another primary difference between Sethian Gnosticism and Valentinian Gnosticism, other than Barbelo being the first emanation or the Son being the first emanation. In Sethianism, Christ’s role is as a cosmic rescuer, and in the Valentinian tradition, he is the revealer of truth and the healer. Sethians tend to think of the world as completely hostile and alien. This material world is a prison. It’s a trap. Everything’s wrong down here.   Now, in the Valentinian system, it is also thought that the world is wrong. It’s fallen, but it is redeemable, and so salvation comes through transformation of what is around us, whereas in the Sethian system, salvation comes by escaping the trap. The goal in Sethianism is to return to Barbelo, and the goal in the Valentinian system is to return to the Father. So, Sethianism is much more apocalyptic. It’s about crashing the world and getting out because there’s nothing good down here. Valentinian is more therapeutic because it believes in transformation through love and spreading the gospel–the good news. That’s what gospel means. The good news of Christ, the good news of the Father, the good news of eternal life beyond materiality. In the Gnostic Reformation that I am proposing here, we can combine somewhat the two schools of thought. This is a bridge Gnosticism between Sethianism, Valentinianism, and Christianity, although churchgoers aren’t going to like any of this, right? Because they’re fine in the system that they believe it to be, and I think that’s okay. If you’re a non-hypocritical Christian who goes to church and prays, and you’re in touch with the Father, and you embody the Christ, that’s great. No problem with that. And did you know that Valentinian Christians were accepted as full Christians for the first 300 years? They were side by side, sitting in the same churches, giving the same prayers, sharing in the same rituals. It was only after the Nicene Council and the takeover by the Catholic Church that Valentinians were excluded from Christianity. So I’m not trying to crash Christianity. I’m only trying to bring a correction to the hypocrisy and misunderstandings of Christianity. Well, we know there’s a ton of hypocrites. I’m an idealist. That’s my nature. So when I discuss these things, it’s in their ideal form. It’s the way they ought to be. It’s the way they’re described. It’s the way they were designed by God and the Aeons. If you take your knowledge from what you see around here in this fallen world, then you have got a very poor idea of what it is. And you may sit in a Christian church, and you may go through the motions of being a cultural Christian. But unless you are in touch with the Father, and unless you are embodying the Christ, you’re taking your guidance from the world. And this is how it is that many people nowadays think they’re doing good, when actually they’re doing bad. And even worse than that, people who say they’re doing good, and they know they’re not doing good, they know they’re doing bad. That’s hypocrisy. That’s what hypocrisy is. So when I describe these systems, or I describe the nature of the Christ, the nature of the body of believers, the nature of love, the nature of the Father, the nature of our aeonic or heavenly home in the pleroma of the Fullness of God, I’m describing it in an idealistic manner, in the way it’s designed to be. And that’s what we aim for. We aim for the ideal. You cannot take your cues from this earthly realm. And make sure that you don’t take your cues from teachers who are themselves fallen and not embodying Christ. In this Gnostic Reformation that I’m sharing with you, the Son is the primal emanation, the direct image of the Father. He stays fully plugged into the Father. He has all of the direct knowledge, wisdom, love, consciousness of the Father–life. While Christ is a later restorative agent, formed through the prayers of the aeons, the Son, and the Logos after Logos returned back to the Fullness. They prayed for help to come to the mess that Logos made down below when he fell. They pray for help to rescue the Demiurge, which is part of Logos—it's his ego. It’s his presenting face. They want the Demiurge to come out of its amnesic state and remember the Father, remember the Fullness, remember Logos, its better half. And when that happens, that is when the big roll-up can occur—when all of the shadows will disappear. Because when the Demiurge comes to awareness, to Self-awareness, as being part of the Logos, as being part of the Son, then all of the shadows that have come out of the Demiurge—all of this material construction—will just vanish. Dissolve like snow, as the old hymn says. There’s nothing in the Nag Hammadi like Armageddon. Christian theology culminates with a great bloody battle called Armageddon, where all the sinners are killed and only the elect remain. And only the elect are up there in heaven then. And that’s why it’s all good, because they killed all the bad people, and they all went to hell, and they’re locked down there in eternal torture. Well, that does not sound like the Father Jesus spoke of. And that doesn’t appear anywhere in the Nag Hammadi. The way we Valentinian Gnostics do battle is not with swords and bullets and fists. We are to do battle with love. We love them. That’s what we’re supposed to do. We demonstrate love. We are called the second order powers. All creatures on the earth are second order powers. The Aeons above are the first order of powers. We are their descendants. We are their children. We are their fruit. And we are called the second order of powers. We were sent here to remind the Demiurge of love and life and consciousness. See, the Aeons and the Logos–this was their plan. They cooked it up. We were sent here to bring love and remembrance to the Demiurge. Restoration in that way. It didn’t work out, because we get caught up in this material life; because we get caught up in the never-ending war. You can’t remind people of good through evil. You cannot remind people of love through hatred. Only love breeds love. Now let’s look at how all of this affects Christology, the study of Christ. In the Gnosticism that I am sharing with you, the Son is the primal emanation. He’s the direct image of the Father. He represents divine Self-knowledge, and he is stable, he is eternal, and he is not fallen. The Christ is a later emanation. He’s a third order power. He’s generated for the purpose of restoration. He is shaped by the Son, Logos, and the Aeons, praying together to the Father for help to come to the Fall. He is the agent of healing, reconciliation, and revelation. So we have a Son, which is the first emanation, and we have a Christ, which is the restorative agent that comes after the first and second order of powers. Christ teaches the soul to recognize the Son. Christ repairs the cosmic imbalance caused by ignorance, and salvation flows from the Father, through the Son, through Christ, and into our souls and the Demiurge's soul—his ego. You see, we all have a perfect Self that is an embodiment of the pleroma of the Fullness of God. All of the first order powers are within us as they were with Logos, within him in a fractal manner, and then we are further fractals of Logos. It’s a nested hierarchy. We are children of the Elohim of Adonai Elohim So when the Christ comes into the cosmos to bring perfection and healing to the Demiurge and to us, it’s very similar, because the reason we feel less than perfect is because we have both an ego and that perfect Self, as did Logos. And it was the ego of Logos that became the Demiurge. Well, our fractal version of that same exact phenomenon is when our ego is not in alignment with our Self. And when the ego is not in alignment with the Self, when the ego has forgotten its origin, like happened to the Demiurge, when the ego has forgotten that it’s not the boss—our boss is our big S Self because that has the direct connection to the emanations of the Father and the Aeons above. Consciousness, life, love, all come from above, and that comes through our Self. The Self at the center of our souls is a fractal of the Fullness of God Then when we are melded onto this material world, to the molecules of the egg, the zygote that is now splitting, splitting, splitting, and leveling up to become the organism, we become lost in the materiality of this cosmic space. And it’s harder for our Self to shine forth through the material. And our egos are more than willing to identify with the material, with the Demiurge, because the Demiurge is pure ego. And so our egos come to resonate with the Demiurge. Even the Aeons have egos. Even the Son has an ego. Ego is merely your address. It’s your name, your rank, your function in the overall hierarchical pleroma of the Fullness of God. That’s what your ego is—it's your ID. The Aeons in the Fullness all have their position, place, power, function. So ego in and of itself is not a bad thing. It is easily led astray once we are in these material bodies down here on the earth. The pleroma of the Christ is the 3rd Order of Powers And so Christ’s function is to remind us of the purity of God, the purity of the soul, the purity of our Self, where we come from, and where we will be returning to, and what our job is down here. Because it’s only then, through the Christ, that we can feel the love, that we can embody the love, in order to share it with others and with the Demiurge. Consciousness and life only comes from above. The computers come from below. Life cannot jump into the molecular level. Okay, we’ll come back around to all of this one more time next week. Please leave me your thoughts. Let’s have a discussion on these things. We’ll pick it up again next week. God bless us all, and onward and upward! A Simple Explanation of the Gnostic Gospel puts it all together for you. Please purchase the book and don’t forget to leave a review! Please enable JavaScript in your browser to complete this form.Name *FirstLastEmail *Stripe Credit Card *Choose your item *Item A - $10.00Item B - $25.00Item C - $50.00Total$0.00Submit

Those who know the blessings of Christ cannot help but bless others with His gospel. Today, Joel Kim calls Christians to go with confidence and proclaim the name of the Lord, that all the world may behold His glory. Get digital access to Joel Kim's video teaching series Everything in Christ and the study guide with your donation. You'll also receive the paperback and ebook editions of What Is the Great Commission? by R.C. Sproul: https://gift.renewingyourmind.org/   Live outside the U.S. and Canada? Request the digital teaching series, digital study guide, and ebook with your donation: https://www.renewingyourmind.org/global Watch every message from Ligonier's recent conference in Southeast Asia, The Holiness of God: https://youtube.com/playlist?list=PL30acyfm60fX5hAeR0J5YleaXu8p30yL0&si=hFJ1GxSQzVlHGNBm   Meet Today's Teacher:   Joel Kim is a Ligonier Ministries teaching fellow, president and assistant professor of New Testament at Westminster Seminary California, and a teaching elder in the Presbyterian Church in America.   Meet the Host:   Nathan W. Bingham is vice president of media for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 40, 54, Fr. Wiley Ammons, Old Testament: Genesis 40:1-23, Gia Hayes-Martin, First Canticle: 14, New Testament: 1 Corinthians 3:16-23, David Sibley, Second Canticle: 18, Gospel: Mark 2:13-22, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Why are Latter-day Saints so eager to build temples, and are "temple works" really a New Testament practice? In these Viewpoint shows, MRM's Eric Johnson and Bill McKeever explore the doctrine behind LDS temples. Mormonism's practice of temple building has no basis in either the New Testament or early Christian history, making LDS temple worship a uniquely Mormon doctrine.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 51, Fr. Wiley Ammons, Old Testament: Genesis 40:1-23, Gia Hayes-Martin, First Canticle: 13, New Testament: 1 Corinthians 3:16-23, David Sibley, Second Canticle: 17, Gospel: Mark 2:13-22, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

A controversial topic in the discussion on predestination is that God predestined the wicked in history. These are the reprobate — people who could care less about God and were never going to be saved. This is very offensive to modern culture, so today we will see what the bible has to say on this very important topic. * 00:00 - Introduction * 06:45 - Eternal Conscious Torment* 14:39 - God's Fairness* 21:57 - Reprobation in the Old Testament* 41:07 - Reprobation in the New Testament* 1:07:55 - The Importance of Boundaries This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

"Paul, writing from Ephesus, where he stayed for more than two years... [to] the Christian church at Corinth, which was then the largest town in Greece... It would have been full of a cosmopolitan crowd, and even in those days a byword for immorality." From the introduction. 

The Book of Romans unveils the heart of the gospel and the power of God to save. As Paul explains justification, grace, faith, and life in the Spirit, believers are reminded that righteousness comes through Christ alone. Romans strengthens our foundation in truth and challenges us to live transformed lives marked by obedience, surrender, and wholehearted worship. FREE MEDIA LIBRARY https://app.jesusdisciple.com/jesus-way/media-library SOLID LIVES https://www.solidlives.com/ SUPPORT https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Welcome to Heart Dive's Heartbeat of God, where we are finding how God's heart beats throughout His Word so we can find Him in the world. Today we are studying 1 Samuel 13-14 in the Old Testament.Help keep our Bible study resources free by supporting as a Heartkeeper here: heartdive.org/giveTODAY'S HEARTBEATS: https://drive.google.com/file/d/1t1U5VY6fJ9OzOIKBn8M7X12X9aoA6fXq/view?usp=sharingTODAY'S HEART WORK: PHASE 1: heartdive.org/startHEART DIVE LOBBY (Facebook Community): https://www.facebook.com/share/g/1BK2GvLZbo/?mibextid=wwXIfrVISIT OUR SHOP: heartdiveshop.comFREE RESOURCES: https://drive.google.com/drive/u/0/mobile/folders/1Tvms_gB-OWMum61DiCXvFV8R8jKXpIVIMy Bible Notes: https://heartdive.org/daily-notes-with-kanoe/Amazon Link: https://www.amazon.com/shop/kanoegibson/list/1ED3COSB79TAQ?ref_=aipsflistLOGOS Software affiliate link: http://www.logos.com/heartdiveFree Reading Plan and Daily Newsletter sign up: http://heartdive.org/newsletterLink to recommended Bibles: https://heartdive.org/recommendations/ 

The ancient world assumed that good was limited—honor, wealth, land, blessing. If someone gained, someone else must have lost. That assumption shaped how people heard Jesus.In this episode of Cultural Keys, Dr. T. Michael W. Halcomb explores the ancient “limited good” mindset and shows how it helps explain:- Why generosity felt unfair- Why Jesus' parables provoked anger- Why fear—not economics—was really at stakeJesus wasn't just comforting the poor. He was dismantling a scarcity-driven worldview and revealing what trust in God actually looks like. Once you stop believing God's good is scarce, everything changes.#bible #podcast #biblestudy #faith #jesus #christ #scholar #christian #christianity #politics #culture #history #newtestament #economy #mindset #theology #doctrine ***GlossaHouse resources are available at our website! - https://glossahouse.com/✏️ ***Sign up for classes with GlossaHouse U - https://glossahouse.com/pages/classes

The Rise of Replacement Theology and Anti-Jewish Propaganda | KWR-0057 Kingdom War Room Episode Description In this Kingdom War Room roundtable, Dr. Michael Lake is joined by Dr. Mike Spaulding, Dr. Corby Shuey, and Dr. Justin Elwell for a sober, Scripture-centered discussion on replacement theology (supersessionism)—its historical roots, its modern resurgence, and why it fuels dangerous anti-Israel rhetoric in our day. We address: how supersessionism was codified historically and how it continues to shape today's conversations why God's covenants (especially the Abrahamic) are foundational to understanding the entire Bible the warning of Romans 11 and the inconsistency of claiming "Israel is replaced" while still appealing to Israel in end-times frameworks why "unhitching" from the Old Testament throws away the very definitions that make the New Testament intelligible the difference between critiquing a government's policies and condemning an entire people why the remnant must return to the Word of God—with God's definitions—if we're going to stand faithfully in the days ahead

If you could ask God one question, what would it be? A recent survey found the number one response was, “Why is there pain and suffering in the world?” Author and speaker Dr. Ray Pritchard is back to consider one of the most quoted verses in all the New Testament. It’s a verse you have probably memorized. And he says it’s a message we need to hear today. Don’t miss the conversation on Chris Fabry Live. Featured resources:Can We Still Believe in Romans 8:28? by Ray Pritchard February thank you gift:The Love Language That Matters Most by Gary Chapman and Les & Leslie Parrott Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

Psalms 1 & 2 E1 — The Psalms scroll—Israel's ancient hymn book—has deeply shaped the worship and prayers of millions of people over several millennia. The first two psalms work together as a unified introduction to the whole collection. Psalm 1 starts with the phrase “How good is life for the man who…” or in most English translations, “Blessed is the man who…” We then find a list of activities to avoid and an instruction to practice daily Scripture meditation. So how does this way of living lead to “the good life”? And what happens to those who follow it—and to those who don't? In this episode, Jon and Tim start a short series in Psalms 1 and 2 by first meditating on Psalm 1.FULL SHOW NOTESFor chapter-by-chapter summaries, biblical words, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSThe Path of Tragedy (0:00-21:35)Becoming Like a Tree (21:35-40:40)Standing in the Judgment (40:40-1:06:14)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESThe Hebrew Bible: A Translation with Commentary by Robert AlterCheck out Tim's extensive collection of recommended books here.SHOW MUSIC“Growing Season” by Gas Lab & Guillaume Muschalle“New Dae” by El Train & G MillsBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.