Podcasts about New Testament

Philemon 1:8-9You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

Suffering exposes what we believe about God faster than success ever could. When affliction lingers, disappointment goes unresolved, and growth feels slower than we want, the question isn't whether God is present—it's whether our theology can carry the weight of real life. Too many believers inherit a framework that collapses under pressure, leaving them confused, bitter, or quietly disillusioned. This week on Win Today, Dr. Craig Keener joins me to rebuild a theology of suffering that can endure. We talk about why God is not in a hurry to mature us, how pressure actually forms spiritual resilience, and what it looks like to develop a mindset about affliction that produces endurance rather than erosion. This conversation doesn't minimize pain—it gives it meaning. If you're suffering, stalled, or carrying disappointment you haven't known how to name, this episode will help you reframe affliction as formation and discover the kind of maturity that only pressure can produce. Guest Bio Dr. Craig Keener is a leading New Testament scholar, historian, and theologian whose work has shaped global conversations on Scripture, the Holy Spirit, miracles, and suffering. He has authored dozens of academic and popular-level books and has taught and lectured internationally, bringing rigorous scholarship together with pastoral sensitivity and lived faith. Show Partners We spend a third of our lives asleep, so stop treating your bed like an afterthought. Cozy Earth's Bamboo Sheets are a game-changer. They're silky smooth, breathable, and cool to the touch. And they're more than bedding; Cozy Earth also makes bath essentials, pajamas, and men's and women's loungewear designed to bring calm and comfort to everyday life. Try their sheets risk-free with a 100-Night Sleep Trial and a 10-Year Warranty. Start the New Year right. Head to cozyearth.com and use code WINTODAY for up to 20% off. And if you see a post-purchase survey, tell them you heard about Cozy Earth on Win Today. SafeSleeve designs a phone case that blocks up to 99% of harmful EMF radiation—so I'm not carrying that kind of exposure next to my body all day. It's sleek, durable, and most importantly, lab-tested by third parties. The results aren't hidden—they're published right on their site. And that matters, because a lot of so-called EMF blockers on the market either don't work or can't prove they do. We protect our hearts and minds—why wouldn't we protect our bodies too? Head to safesleevecases.com and use the code WINTODAY10 for 10% off your order. Episode Links Show Notes Buy my book "Healing What You Can't Erase" here! Invite me to speak at your church or event. Connect with me @WINTODAYChris on Instagram, Facebook, Twitter, and YouTube.

Fr. Mike shows us how the faithfulness of Joseph in the Old Testament foreshadows the faithfulness of St. Joseph, the husband of Mary, in the New Testament. Today's readings are Genesis 41-42; Job 33-34 and Proverbs 4:1-9. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

More of Mormonism's canonized revelations originated in or near Kirtland than any other place. Yet many of the events connected with those revelations and their 1830s historical context have faded over time. Barely twenty-five years after the first of these Ohio revelations, Brigham Young lamented in 1856: “These revelations, after a lapse of years, become mystified [sic] to those who were not personally acquainted with the circumstances at the time they were given.” He gloomily predicted that eventually the revelations “may be as mysterious to our children . . . as the revelations contained in the Old and New Testaments are to this generation.” Now, more than 150 years later, the distance between what Brigham Young and his Kirtland contemporaries considered common knowledge and our understanding of the same material today has widened into a sometimes daunting gap. Mark Staker narrows the chasm in Hearken, O Ye People by reconstructing the cultural experiences by which Kirtland's Latter-day Saints made sense of the revelations Joseph Smith pronounced. This volume rebuilds that exciting decade using clues from numerous archives, privately held records, museum collections, and even the soil where early members planted corn and homes. From this vast array of sources he shapes a detailed narrative of weather, religious backgrounds, dialect differences, race relations, theological discussions, food preparation, frontier violence, astronomical phenomena, and myriad daily customs of nineteenth-century life. The result is a “from the ground up” experience that today's Latter-day Saints can all but walk into and touch. Mark Lyman Staker was a senior researcher in the Church History Department of the LDS Church when this was written. He received his PhD in cultural anthropology from University of Florida. For more than fifteen years, Mark has been involved in historic sites restoration and nineteenth-century expressions of the Latter-day Saint experience. He received the J. Talmage Jones Award of Excellence for an Outstanding Article on Mormon History from the Mormon History Association, and he has been involved in numerous museum exhibits. He and his wife, Kimberly, are the parents of seven children and live in West Bountiful, Utah. The post Hearken, O Ye People: The Historical Setting of Joseph Smith's Ohio Revelations – Mark Staker – appeared first on The Cultural Hall Podcast.

Rabbi Schneider and Dustin Roberts are back in the studio to explore the essence of the gospel and its promises rooted in the Hebrew Bible and New Testament. They will discuss if goodness and good works guarantee us eternal life. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate 

You aren’t likely to find many people who genuinely enjoy tests, but they certainly have a way of revealing where we are lacking in knowledge. Today, Pastor J.D. explains three tests that God walked the Israelites through after delivering them through the Red Sea. These tests, along with the lessons learned from them, were so fundamental that New Testament writers would later refer to them again and again. The truth is, we are no less forgetful than the Israelites, and like them, we need to be continually reminded of why God is always worthy of our trust.

We talk about grace a lot — but do we actually understand it? For many of us, grace feels like the doorway into faith … yet something we quietly try to “maintain” through our own effort. What if God never intended you to earn what He freely gives?In today's episode, writer and Bible teacher Kristel Acevedo joins Meredith Brock and Kaley Olson for a deeply clarifying conversation about the kind of grace Scripture describes — the grace that saves us and keeps us. Through biblical teaching, real-life stories, and practical wisdom, Kristel helps us see why striving leaves us exhausted, how sanctification actually works, and why resting in God's unshakable love is the starting place for real spiritual transformation.If you're tired of trying to be “good enough,” wrestling with shame, or wondering whether you've used up all of God's patience, this episode will breathe fresh hope into your heart. Grace isn't a one-time gift. It's the ongoing work of God in you — today, tomorrow, and every day after.You'll learn:What Scripture means when it says we are saved by grace — and why that same grace is what transforms us daily.The difference between working for God's acceptance and living from your secure identity in Christ.How sanctification really happens, and why slowing down helps us recognize the Holy Spirit's work in us.Why sharing grace with others matters, and how God can use your life to draw people to Himself.Resources From This Episode:When life feels uncertain, God's promises are not. Stir up your faith with the 40 Days Through the New Testament study, and help even more women access biblical Truth through daily studies, podcasts, and encouraging resources. Give to Proverbs 31 Ministries today, and get a copy of this brand-new study guide as our thanks. Connect with Kristel Acevedo by following her on Instagram for biblical encouragement and practical teaching. Explore more of her work at KristelAcevedo.com, and make sure to check out her newest Bible study, A Way in the Wilderness.Discover the Every Woman's Bible. This is a study Bible created by over 100 women scholars, writers, and contributors from around the world. It is packed with notes and devotionals offering cultural, historical, and literary insight. Learn more at EveryWomansBible.com.Click here to download a transcript of this episodeWant More on This Topic? Listen to “Are We Missing Jesus as We Work for Jesus?” with Gloria Umanah on The Proverbs 31 Ministries Podcast.

The Letter of Jude E3 — After the letter's opening appeal, Jude (or Judah) begins warning corrupt members of a Jewish messianic church community who cast off restraint and live openly immoral lives. He does so with an ancient rhetorical technique found in both the Hebrew Bible and the Dead Sea Scrolls. Jude shares three stories of rebellion in the Hebrew Bible: the spies fearful of the promised land in Numbers 13-14, the “sons of God” in Genesis 6, and the inhabitants of Sodom and Gomorrah in Genesis 19. Then he draws comparisons to the corrupt church members, promising they'll receive the same judgment. Why does Jude write this way about the moral crisis in a church? What is he trying to communicate? In this episode, Jon and Tim explore verses 5-8, unpacking the dense biblical references and what they would have meant to Jude and his audience.FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.CHAPTERSA Jewish Rhetorical Technique (0:00-18:10)Rebellion of the Spies, Sons of God, and Sodom and Gomorrah (18:10-36:41)Concluding Thoughts on the First Triad (36:41-51:54)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESThe Dead Sea Scrolls (Pesharim)Check out Tim's extensive collection of recommended books.SHOW MUSIC“Fellowship” by Lofi Sunday, Cassidy Godwin“Peace With You ft. Oly.Lo” by Lofi SundayBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

On today's Bible Answer Man broadcast (01/19/26), Hank shares on how to find a good church.Hank also answers the following questions:I started attending a new church with my son. The pastor supports the ordination of homosexuals. Should we leave? James - Pittsburgh, PA (3:21)I have been to many churches, and I am frustrated, since I cannot find one that looks like the New Testament. Can you help me? Bob - Spokane, WA (15:12)How to discuss faith with Mormon family members who say we all worship the same Christ? Janette - Salt Lake City, UT (17:49)I don't say that I am a Christian, because I do not think I am living up to what the faith calls for. What are your thoughts? Maria - Calgary, AB (22:31)

In "O is for Old and New Testaments," TJ and Tory go on an adventure to discover how the two parts of the Bible fit together. They learn that from beginning to end, the Old and New Testaments tell one great big story of God's redemption through Jesus Christ. Follow along as TJ and Tory learn about the God's unchanging character week after week with the ABCs of Theology! Season 5 and 6 follow this best-selling card set, and we just know your kids are going to love them. Shop all discipleship tools for kids ages 2 to 12 at tinytheologians.shop, and join our email list to be among the first to know about sales, new releases, and get all the podcast updates right in your inbox!Resources: The ABCs of TheologyFollow Us:Instagram | Website | Newsletter Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Share a commentStart with the claim many never hear in church: Christianity does not ask you to turn off your brain. We walk through Luke's opening lines to show how a Gentile physician set out to build certainty, not wishful thinking—an orderly account anchored in eyewitness testimony, historical markers, and the patient rigor of a doctor who performs an “autopsy” on the facts of Jesus's life, death, and resurrection.From there, we drop into the harsh days of Herod the Great, where politics are brutal and religion is corrupt. In that setting, a country priest named Zechariah receives a once-in-a-lifetime assignment and, at the altar of incense, meets the angel Gabriel. After 400 years of prophetic silence, the message lands with mercy and precision: your prayer has been heard. Elizabeth, long past the age of childbearing, will conceive a son—John—whose calling will prepare the way for the Messiah. Personal longing and national hope converge in one promise kept.We talk through doubt and discipline, the difference between asking how in faith and demanding a sign in unbelief, and why Gabriel's answer—I stand in the presence of God—reframes every impossible situation. Along the way, we spotlight Luke's unique voice: the beloved physician who loves details, prizes verification, and uses words like rejoice and praising God more than any other New Testament writer. The takeaway is clear and hard-won: God remains in control when culture sidelines him, God is aware when he seems absent, and God is able when life feels impossible. If this encourages you or challenges your assumptions, share it with a friend, subscribe for future deep dives, and leave a review to help others find the show.Get our magazine and daily devotional: https://www.wisdomonline.org/lp/magazineSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

Share a commentStart with the claim many never hear in church: Christianity does not ask you to turn off your brain. We walk through Luke's opening lines to show how a Gentile physician set out to build certainty, not wishful thinking—an orderly account anchored in eyewitness testimony, historical markers, and the patient rigor of a doctor who performs an “autopsy” on the facts of Jesus's life, death, and resurrection.From there, we drop into the harsh days of Herod the Great, where politics are brutal and religion is corrupt. In that setting, a country priest named Zechariah receives a once-in-a-lifetime assignment and, at the altar of incense, meets the angel Gabriel. After 400 years of prophetic silence, the message lands with mercy and precision: your prayer has been heard. Elizabeth, long past the age of childbearing, will conceive a son—John—whose calling will prepare the way for the Messiah. Personal longing and national hope converge in one promise kept.We talk through doubt and discipline, the difference between asking how in faith and demanding a sign in unbelief, and why Gabriel's answer—I stand in the presence of God—reframes every impossible situation. Along the way, we spotlight Luke's unique voice: the beloved physician who loves details, prizes verification, and uses words like rejoice and praising God more than any other New Testament writer. The takeaway is clear and hard-won: God remains in control when culture sidelines him, God is aware when he seems absent, and God is able when life feels impossible. If this encourages you or challenges your assumptions, share it with a friend, subscribe for future deep dives, and leave a review to help others find the show.Get our magazine and daily devotional: https://www.wisdomonline.org/lp/magazineSupport the showStephen's latest book, The Disciples Prayer, is available now. https://www.wisdomonline.org/store/view/the-disciples-prayer-hardback

The New Testament warns that in the last days unbelievers will scoff at the idea of a literal Second Coming of the Messiah. They will argue that everything is continuing just as it always has, with no divine intervention. Gary shows how those who scoff at Bible prophecy are actually helping to fulfill it! To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

What happens when a church is gifted but chaotic, torn apart by divisions, immorality, and confusion? In this episode of Seek Go Create, Tim Winders explores Paul's powerful first letter to the Corinthians—a message from 25 years after the resurrection, written to a community struggling to live out their faith amidst turmoil. Discover the historical context, the messy realities of early believers, and the radical call back to the cross and resurrection. If you've ever wondered how ancient letters shaped Christian theology or how their lessons apply to our lives today, this is an episode you don't want to miss.“Every correction in this letter flows from that foundation: resurrection.” - Tim WindersAccess all show and episode resources HEREEpisode Resources:NT90 Hub – This is the central website for the 90-day New Testament reading plan, with downloadable, printable plans, background information, and links to all episodes and resources.Episode Highlights:00:00 Introduction to Seek Go Create00:19 Understanding the Context of the New Testament01:24 Introduction to First Corinthians03:47 Historical and Cultural Context of Corinth07:17 Issues Addressed in First Corinthians07:54 Paul's Core Message: The Resurrection10:30 Reading Assignment and Final ThoughtsResources for Leaders from Tim Winders & SGC:

Many people only know the version of the non-canonical gospels popularised by Dan Brown's Da Vinci Code. The Church did away these 'lost' texts, and their recovery promises to reveal a more primitive version of Jesus that Orthodoxy suppressed. But how much truth is there to this narrative? What really are the non-canonical gospels? In this episode, Helen and Lloyd are joined by Simon Gathercole to uncover the true story of the non-canonical or 'apocryphal' gospels. Simon J. Gathercole is Professor of New Testament and Early Christianity at the University of Cambridge and a Fellow of Fitzwilliam College. He is a world leading authority on the non-canonical gospels, and is the author of The Gospel of Judas (2007), The Gospel of Thomas (OUP, 2007), The Gospel of Thomas: Introduction and Commentary (Brill, 2014) and The Apocryphal Gospels (Penguin, 2021). SUPPORT BIBLICAL TIME MACHINEIf you enjoy the podcast, please (pretty please!) consider supporting the show through the Time Travellers Club, our Patreon. We are an independent, listener-supported show (no ads!), so please help us continue to showcase high-quality biblical scholarship with a monthly subscription.DOWNLOAD OUR STUDY GUIDE: MARK AS ANCIENT BIOGRAPHYCheck out our 4-part audio study guide called "The Gospel of Mark as an Ancient Biography." While you're there, get yourself a Biblical Time Machine mug or a cool sticker for your water bottle.Support the showTheme music written and performed by Dave Roos, creator of Biblical Time Machine. Season 4 produced by John Nelson.

Fr. Mike unpacks the vital unity between the Old and New Testaments. Together, we examine prefigurements and types from the Old Testament being fulfilled in the New. We also examine the importance of the study of Scripture for each and every Catholic. Today's readings are Catechism paragraphs 128-133. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Read OnlineThe disciples of John and of the Pharisees were accustomed to fast. People came to Jesus and objected, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” Jesus answered them, “Can the wedding guests fast while the bridegroom is with them?” Mark 2:18–19Fasting was common in Old Testament times. Its purpose was to express repentance, mourning, or preparation for divine intervention. This was especially true among John the Baptist's disciples who fasted in response to John's call to repentance and preparation for the coming of the Messiah.Though the Pharisees fasted, their fasting was often for show, to illustrate a false piety. Recall the Pharisee's prayer in the Parable of the Pharisee and the Tax Collector: “The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity—greedy, dishonest, adulterous—or even like this tax collector. I fast twice a week, and I pay tithes on my whole income'” (Luke 18:11–12). In today's Gospel, Jesus explains that His disciples do not fast now, but that a day is coming when they will need to fast. Jesus explains this within the context of revealing His divine identity as the Bridegroom of God's people.Through the prophets, God often described His relationship with His people in terms of a marriage covenant. Isaiah said, “For your husband is your Maker; the LORD of hosts is his name, Your redeemer, the Holy One of Israel, called God of all the earth” (Isaiah 54:5). Hosea prophesied, “I will betroth you to me forever: I will betroth you to me with justice and with judgment, with loyalty and with compassion…” (Hosea 2:22–23).While Jesus, the Bridegroom, was with them physically, His disciples were at their wedding banquet, celebrating the new marriage covenant God was establishing with them. It was inappropriate to fast at such a banquet. However, “the days will come when the bridegroom is taken away from them, and then they will fast on that day” (Mark 2:20). This is a reference to Jesus' Passion, Death, and Ascension. He prophesied that once the New Marital Covenant was sealed in His Blood and His earthly mission completed, “they will fast on that day.” That day is today!In the early Church, fasting was also common: “While they were worshiping the Lord and fasting, the holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them.' Then, completing their fasting and prayer, they laid hands on them and sent them off” (Acts 13:2–3). In this instance, fasting helped the teachers and prophets in Antioch discern Saul and Barnabas' mission in preparation for sending them forth.Today, Jesus not only calls us to regular forms of fasting and mortification, doing so is an essential part of our spiritual journey. This teaching is clear in the New Testament. For example, at the beginning of Jesus' ministry He entered the desert and “fasted for forty days and forty nights” (Matthew 4:2). This models for us the value of fasting as we attempt to fulfill our missions and overcome the temptations of the evil one.If we want to imitate our Lord, deepen our covenantal bond with Him, and further His mission, then we must regularly fast. Though fasting is only required twice a year—on Ash Wednesday and Good Friday—we are encouraged to do so weekly, especially on Fridays, uniting this practice to our prayer life. Reflect today on your practice of fasting and other forms of regular mortification. Fasting is an interior discipline that unites us to the suffering Christ and prepares our hearts to receive His abundant grace. By helping us overcome the enticements of the flesh and distractions of this world, fasting refocuses our souls on the eternal wedding feast that awaits us in Heaven. Embrace fasting not as a burden, but as a joyful opportunity to grow in holiness, deepen your covenantal relationship with the Bridegroom, and prepare more fully for the mission on which He sends you.My Lord and Bridegroom, through the shedding of Your Blood, You have established a New Covenant of love and salvation with me. I long to deepen this covenant and remain faithful to the mission You have entrusted to me. When I am tempted by the disorder of my appetites or distracted by the allurements of the world, remind me of the necessity and grace of fasting. Help me to embrace this holy practice with joyful anticipation of its spiritual rewards and with greater trust in Your providence. Jesus, I trust in You.Image via Adobe Stock Source of content: catholic-daily-reflections.comCopyright © 2026 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

What happens when God's people worship other things? Find out as we continue exploring the wayward tribe of Jacob's son Dan with archaeologist Dr. Jonathan Greer. Receive The Danites focus on God but they distort their worship of Him. By subordinating Him to other things, establishing their own version of religion, and lacking justice, they actually keep themselves from God. While their story reveals some important cautions for us today, we can also be encouraged by God's promise to restore all things.   Reflect Read the verses connected with this episode below. As you reflect on the Scripture, what stands out to you? 1 Kings 12:26-30 Exodus 32:4-6 Nehemiah 9:18 1 Kings 12:31-33 Amos 5:18-24 Revelation 7:5-8 Acts 15:1-5 Acts 15:13-18 Jeroboam worshipped God with calf idols which subordinated God (see 1 Kings 12:26-30). Is there a way you may set out to worship God which could actually subordinate Him to other things?  Jeroboam divided the religion in northern Israel from the religion in southern Israel for his own purposes (see 1 Kings 12:31-33). What caution can you take away about the danger of distorting God's ways with personalized religion? The northern Israelites got some things wrong in how they worshipped God (see Amos 5:18-24). What is one way that justice can be included as you worship God? God's redemption is described in both the Old Testament (from Amos 9:11-12) and the New Testament (from Acts 15:13-18). How does this give you hope in God's restoration of all things?  Respond (Use this prayer to start a conversation with God) “Jesus, help me to worship You above everything else and prevent me from subordinating You to anything else. Help me to focus on Your ways and prevent me from distorting Your ways with my own ways. Help me see opportunities to include justice as I worship You. And fill me with assurance that you are restoring all things.”   Discover more about the topics in this episode with these recommended resources Mentioned in this episode: The Holy Land: Connecting the Land with Its Stories   Listen: My Three Sons   Am I That Hard to Love?  Read: Noah: Hope in the Waters of Remaking  Redemption's Hope   Watch: A New Identity: The Gospel of Matthew  Loving Those Who've Fallen Away  

Yom Shabbat Service - 28 Tevet, 5786 / January 17, 2026     Parshat Vaera - I appeared   Torah: Exodus 6:2-9:35 Haftarah: Ezekiel 28:25-29:21

The book/letter/epistle of James. Chapter 1. Originally published as a part of Letters to Young Churches, which sold over 4,000,000 copies.   Read by Peter Croft, youngest grandson of the late J.B. Phillips.

Sermon Summary: Judges – Session 2 (Tested, Disciplined, and Delivered) 1. God Allows Opposition to Test Obedience God left certain nations in the land to test Israel's obedience and to teach a new generation how to engage in battle. The presence of adversity was not abandonment, but training. God was preparing His people to live faithfully in a fallen world where conflict is unavoidable. 2. Disobedience Leads to Ongoing Conflict Israel's failure to fully obey God resulted in long-term consequences. Because they refused to drive out the nations as commanded, God allowed those enemies to remain. Their compromise forced them into repeated cycles of struggle, discipline, and deliverance. 3. God Uses Discipline to Correct, Not Destroy When Israel served false gods, God allowed oppression to get their attention. This discipline was not rejection, but loving correction. Scripture shows that God chastens those He loves, using difficulty to turn hearts back to Him. 4. Crying Out Brings Deliverance Each time Israel cried out in repentance, God responded with mercy by raising up a deliverer. Othniel, Ehud, Shamgar, and later Deborah were instruments of God's grace, proving that repentance always opens the door to restoration. 5. God Delivers Through Unlikely People God used unexpected individuals—a left-handed man, a woman judge, and even a tent-dwelling woman—to accomplish His purposes. Victory did not come through human strength or status, but through God's sovereign power working through yielded servants. 6. Unequal Alliances Lead to Idolatry Israel's intermarriage and alliances with the surrounding nations caused them to adopt foreign gods. This mirrors the New Testament warning against being unequally yoked, as compromise always leads to spiritual drift. 7. Leadership and Willing Hearts Bring Victory When leaders led and people willingly followed, God brought victory and peace. When people hesitated or refused to engage, they missed out on what God was doing. Participation matters in God's work. 8. God Is Patient but Not Indifferent Israel's repeated rebellion reveals the depth of God's mercy—but also His justice. God continually forgave intentional sin when His people repented, proving that grace is greater than failure, even when failure is repeated. 9. The Cycle Continues Despite seasons of peace, Israel repeatedly returned to sin once deliverers died. This reveals the danger of living on borrowed faith rather than cultivating a personal, enduring relationship with God. 10. Final Call The sermon challenges believers to: Learn from Israel's compromises Respond quickly to God's correction Cry out in repentance rather than pride Stay yielded and obedient The central truth is clear: God allows testing, disciplines in love, and delivers in mercy—but obedience determines peace.

Welcome to Episode 256 of The Burning Bush Podcast, where we share the message of the Bible while enjoying a good cigar. In this episode we're reading the New Testament book of 2 Corinthians Chapter 9 with commentary from the notes in the Charles Spurgeon Study Bible, and I'm smoking the West Tampa Circle of Life Toro 6x54.Charles Spurgeon Study Bible: https://csbspurgeonstudybible.csbible.com/West Tampa Circle of Life Toro 6x54: https://www.neptunecigar.com/cigar/circle-of-lifeListen and subscribe at: https://www.theburningbushpodcast.comYouTube: https://music.youtube.com/playlist?list=PL2xuUIvnTwNsmlHN2fxlidI6Zhgt-GPB7&si=t0IqlNyWtCYOiSwHRumble: https://rumble.com/user/SteveMcHenryEmail: steve@theburningbushpodcast.com#TheBurningBush #Podcast #Scripture #Theology #Jesus #Bible #Christian #GroundworksMinistries #Cigars #BOTL #SOTL #HolySmokes #TreatsNTruth #LogosBibleSoftware #CharlesSpurgeon #SpurgeonStyle #WestTampaTobaccoSUPPORT THE SHOW & OUR PARTNERSCash App - http://cash.app/$StevenJMcHenryVenmo - https://www.venmo.com/u/Steve-McHenry-3Paypal - http://paypal.me/SteveMcHenrySend me a Text MessageGroundworks MinistriesPromoting the "chapter-a-day" reading of God's Word.Treats-N-Truth MinistryHelping those in need through the love & grace of God.The Burning Bush Merchandise StoreGet your Burning Bush Podcast swag here!Logos Bible SoftwareA digital library and Bible study platform for in-depth study, sermon prep, and academic research.Instacart - Groceries delivered in as little as 1 hour.Free delivery on your first order over $35.Buzzsprout - Let's get your podcast launched!Start for FREEDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the show

Saturday, 17 January 2026   And He sent away the multitude, got into the boat, and came to the region of Magdala. Matthew 15:39   Note: You can listen to today's commentary courtesy of our friends at the “Bible in Ten” podcast. (Click Here to listen)   You can also read this commentary, scrolling with music, courtesy of our friends at “Discern the Bible” on YouTube. (Click Here to listen), or at Rumble (Click Here to listen).   “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala” (CG).   In the previous verse, it was noted that there were four thousand men, besides women and children, who comprised the multitudes Jesus fed. With that portion of the narrative complete, and to close out the chapter, Matthew next notes, “And having dismissed the crowds, He in-stepped into the boat.”   They have been on the eastern side of the Sea of Galilee. With this cycle of attending to a Gentile woman in the allotments of Tyre and Sidon noted, followed by a time in the Gentile-led eastern regions near the Decapolis completed, He got into a boat, “and He came to the borders of Magdala.”   This is a location not named this way anywhere else in Scripture. Some manuscripts note the location as Magadan, meaning Megiddo, but that is incorrect based on Matthew 16:5, which notes they are still in the region of the lake. Rather, the town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38.   This is also known as Al-Majdal (Mejdel) on the western shore of the Sea of Galilee, north of Tiberias. Mark 8:10 notes that when they got in the boat, they came to the allotments of Dalmanutha. Saying it this way, there is no contradiction to be found. Just as Jesus went to the “allotments” of Tyre and Sidon, meaning the surrounding areas, in Matthew 15:21, so they went to Magdala in the allotments, meaning the surrounding areas, of Dalmanutha.   Life application: Chapter 15 of Matthew gives a picture of what is going on in the world from the time Jesus fulfilled the law until the rapture. The verses, though literally occurring at the time of Jesus, point to truths after the completion of Jesus' ministry. The New Covenant is now what God is doing in the world. Israel as a whole, however, rejected that.   Though they no longer observe the Law of Moses, they remain bound to it. During this dispensation, they are spiritually led by rabbis, both in their writings in the Talmud as well as in their cultural and religious life.   These are reflected by the scribes and Pharisees who came from Jerusalem (verse 1) to challenge Jesus. Paul explains in Galatians 4:21-31 that the earthly Jerusalem reflects them and their teaching. The main point for now says –   “But he who was of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the Jerusalem above is free, which is the mother of us all.” Galatians 4:23-26   In verses 2-9, Jesus explains the state of Israel at this time, living by the laws of men rather than by the law of God. After the introduction of the New Covenant, the law of God is not the Law of Moses. Rather, that is fulfilled.   At this time, religious Israel draws near to the Lord with their lips, but their hearts, because of their rejection of Jesus, are far away from Him.   In verse 11, Jesus stated that what goes into the mouth does not defile. Rather, what comes out of it does. Though that was a truth concerning the traditions of these elders, it is a truth that is spiritually seen in Israel to this day. They refuse to proclaim Jesus.   This is their defilement. But what does Paul say concerning this? In Romans 10, he says –   “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” Romans 10:8-13   The only thing that can cleanse a person from sin is Jesus. Anything else, meaning any other proclamation, defiles that person. As such, Jesus says in verse 14 to let them alone. They are blind leaders of the blind, and both will fall into a pit.   In verse 15, Jesus reexplained to dull Peter (later, the Apostle to the Jews) the matter of the heart and what it is that causes defilement. While Israel remains in their state of defilement because of their oral proclamations, something else takes place. This is seen in verse 21, where Jesus “went out from there,” meaning from the Jewish people to the allotments of Tyre and Sidon, a Gentile area.   Tyre (Hebrew: Tsor) signifies Rock. While Israel abandoned their Rock, the Gentiles received Him. That this is speaking of Christ is seen, for example, in Deuteronomy 32:32, where it says, “For their rock is not like our Rock.” There are those who are confident in their rock (tsur), and yet their rock is not the Lord who is the Rock (tsur).   Sidon (Hebrew: Tsidon) signifies Fishery. It is a place for catching fish. Everyone is like a fish. When Jesus said to Simon and Andrew that they would be fishers of men, He meant that men are like fish to be caught.   While in this area (verse 22), a Canaanite woman came to Jesus and begged for compassion for her demon-possessed daughter. Canaan signifies Humbled, Humiliated, or even Subdued. She pictures those of faith who have humbled themselves before the word of Christ.   The issue is the daughter. In Scripture, a son or a daughter is representative of the state of something. A “son of death,” for example, is a person deserving of death. That is his state. A daughter, in this case, is the state of a group of people, such as “daughter of Jerusalem,” “daughter of Tarshish,” etc. What is the state of the Daughter of the Humbled who are also Gentiles?   Jesus said in verse 24 that He had come “if not to the sheep, the ‘having been lost' – House Israel.” Despite there being a New Covenant, with whom was that covenant made? The answer is found in both Jeremiah and Hebrews –   “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.” Jeremiah 31:31   The early church did not understand that the word was to go to the Gentiles. That is a major subject found in Acts. It is representative of the disciples' comments found previously in verse 23 when they told Jesus to dismiss her.   It literally took an act of God to get them to see that the New Covenant included Gentiles, first with the Ethiopian eunuch and then the house of Cornelius. Jesus' calling, though, to redeem the House of Judah and Israel, is inclusive of the Gentiles of faith, as seen in this account. It is something prophesied in Isaiah 49:6, but which is revealed in typology here.   The woman was told that it wasn't “good to take the children's bread and cast to the puppies.” In the Bible, dogs represent Gentiles. That is seen in the Caleb series of sermons. Caleb, kalev, is from kelev, dog. It is also seen in the account of Gideon and his men, who lapped like dogs, a typological picture dealing with the Gentiles.   The woman didn't argue Jesus' point. Instead, she noted that “even the puppies – he eats from the crumbs, the ‘falling from their master's table.” Jesus thus remarked concerning her great faith, something evidenced in the Gentile world. At that time, it noted the child was cured. Salvation, in fact, is also directed to the Gentiles. They are brought into the commonwealth of Israel (Ephesians 2:12).   From there, verse 29 said of Jesus that “He went near the Sea of the Galilee, and having ascended to the mountain, He sat there.” The Galilee has previously been explained as “the Liberty.” It is a picture of freedom from sin. As sin stems from a violation of law, it ultimately signifies freedom from law.   A mountain in the Bible represents a lot of something gathered. In typology, it is synonymous with a large but centralized group of people. Though it is only stated in Mark, the last area noted was the Decapolis, a Gentile controlled area.   Thus, this is typologically referring to a large but centralized group (meaning under Jesus) of Gentile people. The Canaanite woman already established that, but this is an extension of the thought, explaining the result of the dispensation of the Gentiles. In other words, “What will happen in the world once it is established that Gentiles are to be included in the New Covenant?”   In verses 30 and 31, multitudes came to Jesus for healing, so many that they were strewn about Him. It is reflective of the broken Gentile world coming to Christ for healing and salvation. As many came, He healed them so that “they glorified the God of Israel.”   As noted at that time, the term is unique in the New Testament. It suggested the presence of Gentiles on the mountain, but it typologically asserts this fact. Paul's ministry literally shouts out the parallel to this thought in Matthew –   “Now God worked unusual miracles by the hands of Paul, 12 so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them.” Acts 19:11, 12   Was the God of Israel glorified through this? The answer is found in Romans –   “Now I say that Jesus Christ has become a servant to the circumcision for the truth of God, to confirm the promises made to the fathers, 9 and that the Gentiles might glorify God for His mercy, as it is written: ‘For this reason I will confess to You among the Gentiles, And sing to Your name.'” Romans 15:8, 9   And...   “For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient— 19 in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ.” Romans 15:18, 19   In verses 32-38, the feeding of the four thousand is recorded. Jesus said they had been with Him three days. In Scripture, three “stands for that which is solid, real, substantial, complete, and entire. ... Hence the number three points us to what is real, essential, perfect, substantial, complete, and Divine.” Bullinger   The time these people have been with Jesus speaks of a divine fullness, something reflected in Romans 11:25, “that blindness in part has happened to Israel until the fullness of the Gentiles has come in.” It goes right back to the state of Israel, noted in Matthew 15:14, where the blind are leading the blind.   While Israel is blinded, the blind of the Gentiles (Matthew 15:31) are brought to sight. The miracle of the bread (think of Jesus, the Bread of Life) and fish (a word which signifies “increase” in Hebrew) speaks of the immense harvest. There were seven loaves, the number of spiritual perfection, and a few tiddlers. However, they were enough to feed the multitude of four thousand. The number is a product of four and tens.   Four is the number of material creation, the world number. It speaks of the entirety of the world hearing the gospel, just as Jesus said it would. Ten is the number where nothing is wanting, and the whole cycle is complete. The entire world of the Gentiles will be evangelized before the end comes.   To demonstrate the immense harvest that will be realized in the church age, the baskets of fragments were collected, totaling seven large baskets. Notice the difference from the feeding of the five thousand –   “And they ate all, and they gorged, and they lifted the superabounding pieces – twelve handbaskets full. 21And those eating, they were about five thousand men, besides women and children.”   “And they ate all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children.”   Whereas a remnant of the twelve tribes of Israel represented by the twelve small handbaskets (Greek: kophinos) was collected, there will be an immense harvest of the seven churches (as defined in Revelation 2 & 3), represented by the seven large hampers (Greek: spuris).   The chapter ended with a location only mentioned here in Scripture, saying of Jesus, “And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.”   The town Magdala in Hebrew is Migdal-el, Tower of God, a city of Naphtali recorded in Joshua 19:38. Migdal El is contrasted to the tower of man, meaning Babel and all that accompanies her. Thus, this is implicitly a picture of the ending of the church age, where believers are delivered from the Babylon of the end times recorded in Revelation.   To understand why these conclusions have been made, one should refer to the descriptions of these locations found in the Old Testament sermons given by the Superior Word. Each location, number, or other reference has been drawn from the information already recorded there. Thus, the typology is not new. It has already been seen and has been reused without change, confirming that this analysis of Matthew 15 is sound.   Lord God, Your word is beyond amazing. It is a lifeline for the soul caught in despair. It is a treasure for the seeker of riches. It is a guide for the path of our lives. And Lord, it is so much more. It is so glorious to enter into its pages and find rest for our souls in the Person of Jesus Christ, our Lord. Thank You for this precious word. Amen. Matthew 15   15 Then they came to Jesus from Jerusalem, scribes and Pharisees, saying, 2“Through what – Your disciples, they sidestep the tradition of the elders? For they wash not their hands when they may eat bread.”   3And answering, He said, to them, “Through what – also you, you sidestep the ‘God's commandment' through your tradition? 4For God, He enjoined, saying, ‘You honor your father and your mother,' and the ‘disparaging father or mother,' death – he expires!' 5And you, you say, ‘Whoever, he should say to father or mother, “Gift – whatever if from me you should benefit.”' 6And no, not he should honor his father or his mother. And you invalidated God's commandment through your tradition. 7Hypocrites! Well, Isaiah, he prophesied concerning you, saying,   8‘He neared Me, this people – the mouth, And the lips – he honors Me, And their heart, it distances far from Me. 9And vainly they revere Me,  Teaching instructions – men's injunctions.'”   10And having summoned the crowd, He said to them, “You hear and comprehend! 11Not the ‘entering into the mouth' it profanes the man, but the ‘proceeding from the mouth,' this, it profanes the man.”   12Then His disciples, having come near, they said to Him, “You have known that the Pharisees, having heard the saying, they stumbled!” 13And having answered, He said, “Every planting that not He planted, My heavenly Father, it will be uprooted. 14You leave them! They are blind, blind-conductors. And blind, if they should conduct, both – they will fall into a pit.”   15And Peter, having answered, he said to Him, “You expound to us this parable.”   16And Jesus, He said, “And yet, you, you are unintelligent! 17Not yet you grasp that all, the ‘entering into the mouth,' into the stomach it contains, and into the john it ejects? 18And those proceeding from the mouth, it comes from the heart, and those, it commonizes the man. 19For from the heart, they come: evil meanderings, murders, adulteries, harlotries, thefts, false-witnessings, blasphemies. 20These, they are, the ‘defiling the man,' but to eat with unwashed hands, not it defiles the man.”   21And having departed thence, Jesus, He withdrew to the allotments – Tyre and Sidon. 22And you behold! A Canaanite woman from those same borders, having come, she cried to Him, saying, “You compassionate me, Lord, Son of David! My daughter, she is demon possessed-badly.”   23And He answered not a word.   And having approached, His disciples, they entreated Him, saying, “You dismiss her! For she cries after us.”   24And answering, He said, “Not, I was sent, if not to the sheep, the ‘having been lost' – House Israel.”   25And having come, she worshipped Him, saying, “Lord, You rush-relieve me!”   26And answering, He said, “It is not good to take the children's bread and cast to the puppies.”   27And she said, “Yes, Lord. And even the puppies – he eats from the crumbs, the ‘falling from their master's table.'”   28Then, Jesus answering, He said to her, “O! Woman, your faith is great! It become to you as you determine.” And she's cured, her daughter, from that hour.   29And having departed thence, Jesus, He went near the Sea of the Galilee, and having ascended to the mountain, He sat there. 30And they came to Him, great crowds, having with them lame, cripples, blind, mutes, and others – many, and they strewed them near Jesus' feet, and He healed them. 31So too, the crowds marveled, seeing mutes speaking, cripples healthy, lame walking, and blind seeing, and they glorified the God of Israel.   32And Jesus, having summoned His disciples, He said, “I gut-wrench upon the crowd because already three days they bivouac with Me, and naught they have that they may eat. And I wish not to dismiss them unfed, not lest they should collapse in the way.”   33And the disciples, they say to Him, “Whence to us in solitude – loaves so many as to gorge a crowd so vast?”   34And He says to them, Jesus, “How many loaves do you have?”   And they said, “Seven, and a few tiddlers.”   35And He ordered the crowds to sit upon the ground. 36And having taken the seven loaves and the fish, and having thanked, He broke, and He gave to His disciples, and the disciples to the crowd. 37And they ate, all, and they gorged, and the superabounding of the fragments they lifted – seven hampers full. 38And those eating, they were four thousand men, besides women and children. 39And having dismissed the crowds, He in-stepped into the boat, and He came to the borders of Magdala.

I thought today I would share with you a book by David Bentley Hart. Hart wrote that translation of the New Testament that I'm very much enjoying, because it mirrors the same language that the Gnostic gospel uses in the Nag Hammadi codices, particularly the Tripartite Tractate, which is what I share with you here at Gnostic Insights. David Bentley Hart is extremely eloquent and erudite. His prose puts me to shame. He is a great writer and a brilliant mind. He's an Eastern Orthodox scholar of religion and a philosopher. And the deal is, he does seem to love God. So his philosophy and his theology goes through what seems to me to be a very Gnostic heart and orientation on his part. So I'm reading this book now called, That All Shall Be Saved, Heaven, Hell, and Universal Salvation, because I could tell from reading the footnotes in his New Testament that he and I agree on this universal salvation. I seem to be coming at it from a different place than he does. My major reason why everyone and everything that's living now will return to heaven is that everything comes from heaven. So if everything doesn't return to heaven in the end, if most of it, as a matter of fact, was thrown into eternal fires of torment, well, God itself would be lessened. The Father would be less than he was at the beginning, and that's an impossibility, because the Father was, is, and ever shall be the same. He is not diminished by the love and consciousness and life that flows out of him. But if that life, love, and consciousness winds up in a black hole at the bottom of an eternal pit of torment, well, there's so many things wrong with that statement, just absolutely wrong. And that's what David Bentley Hart's book is all about, and he has several ways he's going to explain why that can't be so. The reason I say it can't be so is that all consciousness, life, and love come from the Father. So in the big roll-up, if we accept the proposition that there will be an end to this material existence, which is what all Christians and Jews profess, and if everything that emanated from the Father in the beginning, beginning with the Son, which is the first and only direct emanation, and then everything else emanates through the Son, well, if it doesn't return at the end of material time, then the Father and the ethereal plane would be diminished, because it poured out all of this love and consciousness into this material realm, and it all has to return. The Tripartite Tractate says that everything that existed from the beginning will return at the end of time. In verses 78 and 79 of the Tripartite Tractate, it's speaking about the shadows that emerged from Logos after the Fall, and it says, Therefore their end will be like their beginning, from that which did not exist they are to return once again to the shadows. “Their end will be like their beginning,” in that they didn't come from above—they were shadows of the fallen Logos. And so when the light comes and shines the light, the shadows disappear. Furthermore, in verses 80 and 81, the Tripartite Tractate says, The Logos, being in such unstable conditions, that is, after the Fall, did not continue to bring forth anything like emanations, the things which are in the Pleroma, the glories which exist for the honor of the Father. Rather, he brought forth little weaklings, hindered by the illnesses by which he too was hindered. It was the likeness of the disposition which was a unity, that which was the cause of the things which do not exist from the first. So these shadows didn't exist in the Pleroma; they were shadows, they were imitations of the unity which existed from the first, and that unity is the Fullness of God—the Aeons of the Fullness of God. And it is only these shadows that will be evaporated at the end of time, that will not go to the ethereal plane. All living things will, because we're not shadows of the Fall. We are actually sent down from the unity, from the Fullness of God, with life, consciousness, and love. And so all of that has to return to the Father. So that is where I'm coming from, that God can't be lessened, made less than it was at the beginning. So everything will be redeemed and returned. And of course, practically all of Christianity nowadays believes that most everything that was emanated from the beginning will be destroyed, or put into a fire of torment for all eternity. Anyone who wasn't baptized, or anyone who didn't come forward to profess a belief in Christ—and that's most of the other cultures and people of the world. The conventional Christian church doesn't even realize that animals are going to heaven. I often comfort people whose pet has just passed away, and they're missing them so badly, and they love them so much, and it hurts so much, and I say to them in comfort, “Well, your pet is waiting for you in heaven, and you'll be reunited when you cross over, and then you'll have them again, and you'll all be very happy forever together.” That's my basic approach. franny and zoey sunset As a matter of fact, I'm waiting for my pack—that's who I expect to greet me. I'm not waiting for my dead relatives, or my late husband. I'm not expecting them on the other shore waiting for me, although perhaps they will be. Who I really am looking forward to seeing are my dogs and cats, every dog and cat I've ever had. And I figure they're all up there together as a big pack, playing on the beach. So that's what keeps me comforted, and keeps me looking forward. I'm very happy to imagine that that will be what greets me when I cross over. So this morning, what I'd like to share with you are some of Hart's writing that he shares in his introduction that's called, The Question of an Eternal Hell, Framing the Question. So this is before he even gets into his various apologetics of how it is that everyone will be saved. But I really wanted to share this with you. Hart writes in a very high-minded manner, so I'll attempt to translate it for us all. So on page 16, Hart says, And as I continued to explore the Eastern Communions as an undergraduate, I learned at some point to take comfort from an idea that one finds liberally scattered throughout Eastern Christian contemplative tradition, from late antiquity to the present, and expressed with particular force by such saints of the East as Isaac of Nineveh, who lived between 613 and 700, and Silouan of Athos, who lived between 1866 and 1938. And the idea is this, that the fires of hell are nothing but the glory of God, which must at the last, when God brings about the final restoration of all things, pervade the whole of creation. For although that glory will transfigure the whole cosmos, it will inevitably be experienced as torment by any soul that willfully seals itself against love of God and neighbor. To such a perverse and obstinate nature, the divine light that should enter the soul and transform it from within must seem instead like the flames of an exterior chastisement. That's pretty interesting. He's saying that after the final roll-up, the glory of God, or the light of God, will fill all of space and eternity, and that we will be able to see it and experience it. We will stand before the glory of God. But anyone who is hiding from God, or that is a hateful person, will experience that same glory as flames of fire that torment. And so that will be their punishment. But it's not coming from God. God's bringing glory and love and light. But they, because they are resistant, they will experience it as those flames of hell. So Hart goes on to say, This I found not only comforting, but also extremely plausible at an emotional level. It is easy to believe in that version of hell, after all, if one considers it deeply enough, for the very simple reason that we all already know it to be real in this life, and dwell a good portion of our days confined within its walls. A hardened heart is already its own punishment. The refusal to love, or to be loved, makes the love of others, or even just their presence, a source of suffering and a goad to wrath. And isn't that true? That a hateful person views everything that's going on around them, and anything that someone else says, to be irritating, and worthy of punishment, or worthy of disdain, because it doesn't agree with their own opinion. He goes on to say on page 17, and so perhaps it makes perfect sense to imagine that a will sufficiently intransigent in its selfishness and resentment and violence might be so damaged that, even when fully exposed to the divine glory for which all things were made, it will absolutely hate the invasion of that transfiguring love, and will be able to discover nothing in it but terror and pain. It is the soul, then, and not God, that lights hell's fires, by interpreting the advent of divine love as a violent assault upon the jealous privacy of the self. Now, we've talked about that a lot here on Gnostic Insights, and I cover that in my discussions of Overcoming Death. My argument about Overcoming Death primarily comes from the Tibetan Buddhist book known as the Tibetan Book of the Dead, and in that book it describes this passage after life. And, by the way, it's not only when the whole entire cosmos melts away, it's every time we die. When your body passes away, suddenly you're in that non-material state. Your ego goes forward without the attachment of the body, and in that state of not being attached to the material world, it is like, at the end of time, when the entire cosmos goes through the same process and is no longer attached to the material world. At that point, delusion drops away, the confusion of this cosmos and the confusion of our culture and the demiurgic culture that we are surrounded with, as well as the pulls of the material upon our bodies. It's gone, it's lifted, it's no longer there, and your spirit is able to see with clear eyes. As Paul said in the first letter to Corinthians, chapter 13, For we know partially, and we prophesy partially. But when that which is complete comes, what is partial will be rendered futile. When I was an infant, I spoke like an infant, I thought like an infant, I reckoned like an infant. Having become a man, I did away with infantile things. For as yet we see by way of a mirror, in an enigma, but then we will see face to face. As yet I know partially, but then I shall know fully, just as I am fully known. But now abide faith, hope, and love, these three, and the greatest of these is love. And in the Tibetan Book of the Dead, it talks about these things called bardos, which are levels of hell, basically, or levels of purgatory that people go through as they are learning to get rid of the mistaken notions that they picked up here during the lifetime. The samskara is stripped away. I would call the samskara the confounding memes that we cling to. We pick up these meme bundles from the people and from the things we read and learn and are indoctrinated into in school and then through the media. Those are memes, meme bundles, and they have to be let go of. You have to drop them in order to get past the ego that's holding on to those memes and rediscover the purity of the Father and the Son in the ethereal plane—rediscover the purity of your true Self. And the longer someone holds on to those memes after death, the more difficult is their passage into purity. And that's explained in depth in the Overcoming Death episode. Well, that Tibetan description of the fires of hell very much resemble the fires of hell that were talked about from these ancient saints of the Christian tradition. By the way, this idea that most everyone and everything is going to hell rather than going to heaven, that is a relatively recent addition to Christianity, but it has been grasped so firmly with the great assistance of the Catholic Church and their doctrines that by now most Christians think that most people won't go to heaven. So even the Protestants who protest Catholicism—that's what the word Protestant means, one who protests—they've lost the original thread of universal salvation that Jesus was teaching. The Anointed came to save everyone, it says, over and over in the New Testament. And in Hart's translation, which comes directly from the original writing rather than down through the Latin that had already been filtered by the Catholics, you don't find the eternal torment of hell. Remember, the word Aeon, which we in Gnostic belief generally translate as ethereal beings or part of the Fullness of God above, Aeon is also translated as a period of time, and throughout most of the translations of the New Testament, which derive from the Latin Vulgate, Aeon is translated as a period of time. And so when it says eternal torment, it's really saying aeonic torment. And in my opinion, it's the torment people bring upon themselves when they return to the aeonic realm. The Aeons aren't the punishers. God is not the punisher. It's our own grasping onto our past lives and the demiurgic culture and the demiurgic memes that we hold onto after death that are experienced like burning flames. But no one's imposing it upon us. It's our own lack of willing to give it up and turn and face the light. The eternal fires of hell are actually the aeonic reckoning that comes at the end of each lifetime and will come at the end of time itself when the material cosmos passes away. At least that's what I think. So when Hart says on page 17 there that “a will, a personal will, sufficiently intransigent in its selfishness and resentment and violence,” intransigence means not giving up, stubbornness, “might be so damaged that even when it comes face to face with glory, it will experience it as torment.” Now, for those of us who have accepted the anointing of the Christ and have come to true gnosis, (that is a remembrance that we come from above and will happily return to the above, that's all you need to know), we will not cling onto this material world. We will not be clinging onto those demiurgic memes that keep us from coming face to face with our aeonic parents in the Fullness of God. We will happily cross over. We will joyfully meet with those who are on the other side, be they family, spouses, or pets, because the grasses and the flowers, the butterflies, the birds, everything that is alive down here on earth will be alive in heaven because all life comes from above. We will not be experiencing that chastening fire—that coming to grips with the lies that we've been holding onto. That's the painful part, coming to grips with our own lies and the harms we have done to other people. If we're not repentant of those harms we have done to other people, we will have to come face to face with those harms after we cross over, and we will see from that other person's point of view what we did to them and how much we hurt them, and that will come back to us. We will experience their pain, and that is the pain and suffering of death, but it's not being imposed by the Father or the Son or our aeonic parents above. On page 18, Hart says, Because Christians have been trained at a very deep level of their thinking, to believe that the idea of an eternal hell is a clear and unambiguous element of their faith, and that therefore the idea must make perfect moral sense. They are in error on both counts, as it happens, but a sufficiently thorough conditioning can make an otherwise sound mind perceive even the most ostentatiously absurd proposition to be the very epitome of rational good sense. You know, there's some big words in that sentence, but I think you can tell by the context what they mean, right? Ostentatiously means open, flaunting. Epitome means the highest. So he's saying that because the Church has taught that everyone's going to hell except those very few, which is an ostentatious point of view, you see, ostentatiously absurd proposition, yet they have been taught that it is the very highest of good sense, and you can't go against it. And so people are conditioned not to question it. And what this book, That All Shall Be Saved, is, is a very thorough and deep description and rationale of how that cannot be true, of how everyone must be going to heaven. I covered my version of why everyone's going to heaven in this episode. Further episodes, I think I'll do a series here, further episodes will each cover chapters in Hart's book, and we'll hear what his rationale is for why everyone is going to heaven. But returning to this page 18 again, he says, In fact, where the absurdity proves only slight, the mind that has been trained most thoroughly will, as often as not, fabricate further and more extravagant absurdities in order to secure the initial offense against reason within a more encompassing and intoxicating atmosphere of corroborating nonsense. In other words, you'll have to spin a bunch of nonsensical rationalizations and excuses about why everyone's going to hell, just to make the story float. Quoting again, Sooner or later it will all seem to make sense, simply through ceaseless repetition and restatement and rhetorical reinforcement. As I'm reading this, of course he's talking about religious ideologies here, but I'm seeing these mechanisms at play in media bias. Do you see that? Just through sheer repetition, over and over, it doesn't matter if things are true or lies. If you say it often enough, people will begin to accept it unquestioningly. And you can see that going on in the politics, can't you? Hart goes on to say, The most effective technique for subduing the moral imagination is to teach it to mistake the contradictory for the paradoxical, and thereby to accept incoherence as profundity or moral idiocy as spiritual subtlety. If this can be accomplished with sufficient nuance and delicacy, it can sustain even a very powerful intellect for an entire lifetime. In the end, with sufficient practice, one really can, like the White Queen (of Alice in Wonderland), learn to believe as many as six impossible things before breakfast. In my limited attempts to discuss Gnosticism face-to-face with people, I discover this continually, that if I present them with the absurdity of everyone going to hell, for example, they will say, Well, it's a mystery. We can't know the mind of God. It's a mystery. Who are you to presume? And this is the way they cover up that it doesn't work, by just shunting it off to God's incomprehensibility. But our God is rational. Our God is logical. Our God doesn't say one thing and do another. Our God doesn't lie. Our God doesn't say it's all about life and living and love and then enslave and slaughter. That is not the God of Gnosticism. The Father that Jesus spoke of is not that God. Going on with page 19, Hart says, Not that I am accusing anyone of consciously or cynically seeking to manipulate the minds of faithful Christians. The conspiracy, so to speak, is an entirely open one, an unpremeditated corporate labor of communal self-deception, requiring us all to do our parts to sustain one another in our collective derangement. I regard the entire process as the unintentional effect of a long tradition of error, one in which a series of bad interpretations of Scripture produced various corruptions of theological reasoning, which were themselves then preserved as immemorial revealed truths and, at last, rendered impregnable to all critique by the indurated mental habits of generations, all despite the logical and conceptual incongruities that this required believers to ignore within their beliefs. He writes with big words. The gist of this entire paragraph was that the church didn't set out to be deceptive. Well, it may have with the Nicene Council when they stripped the Gnosis out, but from about 600 A.D. onward, it's just become such an ingrained thought that by now it's unassailable. By now you can't even question it. But that's what we're doing here at Gnostic Insights. So stay with me for the next few episodes, and we'll go into depth concerning hell, resurrection, salvation, and the ultimate redemption of all living things by the Christ, the Anointed, that will return us all to that paradise above. With love, onward and upward, and God bless us all. This book puts all of this gnosis together in a simplified form. Gnosis is as easy as you want it to be, or as complicated as you desire. This Simple Explanation will guide you through the often confusing terms and turns of gnostic thought and theology. The glossary alone is worth having on your bookshelf. Now available in paperback, hardback, and ebook/kindle, and an audio book narrated by Miguel Conner. Available at amazon.com or through your local independent bookstore. Please remember to leave a review at amazon if you purchase the book there. We need reviews in order to raise the book in amazon's algorithm!

Why did 2 Peter face more resistance than nearly any other New Testament book—and how did it ultimately secure its place in the Christian canon?In this episode, Dr. Stephen Boyce traces the long and contested journey of 2 Peter, one of the most debated epistles in early Christianity. From early doubts about authorship and style, to its uneven reception in the East and West, we examine why this letter stood on the margins for centuries while others were quickly received.We explore:Early patristic hesitation and silence surrounding 2 PeterHow figures like Origen, Eusebius, and Jerome evaluated the letterThe role of apostolic authority, theological content, and ecclesial usageWhich church councils and canonical lists ultimately included 2 Peter—and whyWhat this controversy reveals about how the canon was actually formedFar from being a simple rubber-stamp process, the inclusion of 2 Peter exposes the rigor, caution, and theological criteria employed by the early Church when discerning Scripture.This episode challenges modern assumptions about the canon and asks a deeper question:What does it really mean for a book to be “Scripture,” and who decides?A must-listen for anyone interested in biblical canon, early church history, and the complexities behind the New Testament we hold today.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7

Philemon 1:1-2You might like to get some copies of The Lightning-Fast Field Guide to the Bible for yourself and for others - here's a link that gets TMBH a little kickback: https://amzn.to/4pEYSS9Thanks to everyone who supports TMBH at patreon.com/thetmbhpodcastYou're the reason we can all do this together!Discuss the episode hereMusic by Jeff Foote

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

“And he believed in the LORD; and he counted it to him for righteousness.” (Genesis 15:6) The key New Testament doctrine of imputed righteousness, received through saving faith in the Word of G... More...

In this podcast, Rev. Dr. Michael F. Bird explores the crucial sociological context that often influences human interpretation of Scripture along with the complexities involved in reading passages from Paul who is considered both the ally of both egalitarians and complementarians. Spending significant time on Paul's reference to Phoebe (Romans 16:1–2) as deacon in the church of Cenchrea. Too often we allow Paul's passages that appear to silence women for all time (1 Timothy 2:11-15, Ephesians 5:22&FF and 1 Corinthians 14:34–36 ) overlooking the many women speaking, teaching and leading in the OT and NT, especially beside Paul and throughout Church History.  Mike considers the impact of sin on God's original design for women and men in Gen 1:26–31. Because of sin, the mutuality enjoyed by women and men deteriorates into the male rule noted in Gen 3:16.   Supremely, Mike notes the victories of Christ in conquering sin on Calvary, along with the many passages in the New Testament that speak of the ontological mutuality and equal service of women and men, such as Proverbs 31, Galatians 3:28 but also a passage heavily cited by the Abolitionists that reads: “From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands,” Acts 17:26. Read full chapter.  Mike masterfully integrates biblical theology, church history, theology, and culture as he explores key topics impacting women, marriage, and service. His sense of humor, use of metaphor and his experiences working in the church and academy brings keen insights into the egalitarian conversation today. We hope you enjoy this episode with Dr. Mike Bird, a dear friend of CBE.     Guest Bio: The Rev. Dr. Michael F. Bird:  Mike is Deputy Principal and Lecturer in New Testament at Ridley College in Melbourne, Australia. He is an Anglican priest and is married with four children. He is the author of several books including the awarding winning The Gospel of the Lord: How the Early Church Wrote the Story of Jesus and with N.T. Wright, The New Testament in its World.    Books published by Michael F. Bird:  Whispers of Revolution: Jesus and the Coming King.  Romans: Greek-English Interlinear Paraphrase Study Notes    Books published by N.T. Wright and Michael F. Bird:  The New Testament in Its World: An Introduction to the History, Literature, and Theology of First Christians.  Jesus and the Powers: Christian Political Witness in an Age of Totalitarian Terro and Dysfunctional Democracies.  The New Testament in Its World Workbook: An Introduction to the History, Literature, and Theology of the First Christians.  The New Testament You Never Knew Bible Study Guide: Exploring the Context, Purpose, and Meaning of the Story of God.  The New Testament in Its World: An Introduction to the History, Literature, and Theology of the First Christians. The Gospel of the Lord: How the Early Church Wrote the Story of Jesus, by N.T. Wright and Michael F. Bird.  Related Resources: The Invasion of the Homoians: Trinity and Gender, Again! Fretting Over Phoebe

The New Testament warns that in the last days unbelievers will scoff at the idea of a literal Second Coming of the Messiah. They will argue that everything is continuing just as it always has, with no divine intervention. Gary shows how those who scoff at Bible prophecy are actually helping to fulfill it! To support this ministry financially, visit: https://www.oneplace.com/donate/1094/29?v=20251111

Friends of the Rosary,In the Old Testament, the Jewish people were asking, "Why has the Lord permitted us to be defeated?"In the New Testament, in yesterday's reading (Mark 1:40-45), the leper asked himself the same question. But he recognized the authority of the Lord when he begged:“If you wish, you can make me clean."Moved with pity, Jesus said to him,“I do will it. Be made clean.”The leprosy left him immediately, and he was made clean.But if he had not been “defeated” by this disease, he never would have attracted the attention and the pity of Jesus.Our struggle disposes us to receive God's mercy!Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• January 16, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET 

Matt Slick Live (Live Broadcast of 01/16/2026) is a production of the Christian Apologetics Research Ministry (CA RM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Matt Mentions a Recent Bible Study Topic/ Matt Talks About his Upcoming Debate Schedule/ Email Question—How do you Explain James 2, "Faith Without Works is Dead"/ What About Lydia in the New Testament?/Blaise Pascal/ Are we "Born" into Sin?/ Why Did Jesus Make the Comments at The Wedding of Cana?/When is The Kingdom to Come?/ What About Hell and Annihilationism?/ January 16, 2026

The gospel is called the Good News (or happy news in Aramaic) because it promises something the world can never give you: eternal security in the finished work of Christ and a guaranteed future of reward of resurrection on the horizon. This is what the gospel stands on, and today we will see what the bible says about eternal security, once saved always saved and assurance of salvation. * 00:00 - Introduction * 06:44 - God Will Accomplish His Purpose* 18:29 - The Basis for Eternal Security* 41:48 - Eternal Security in the Old Testament* 56:41 - Eternal Security in the New Testament* 1:33:31 - Salvation as a Guaranteed Outcome* 1:40:13 - Is Once Saved Always Saved Biblical?* 1:43:58 - Assurance of Salvation* 2:18:35 - Final Thoughts This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

The Gospel of Luke is one of the four Gospels written about the life and ministry of Jesus. This powerful book presents an orderly and detailed account of Jesus' life, offering insight and perspective we don't see in the other Gospels. Join Jerry as he walks through the book of Luke, sharing insight along the way and helping you apply God's Word to your everyday life. The New Testament Daily with Jerry Dirmann is designed to help you stay consistent in the Word—one chapter at a time. If you're joining us late, want to revisit a past chapter, or binge the entire book of Luke, you can find every episode of The New Testament Daily in our free media library. Links: « FREE MEDIA LIBRARY » Watch or listen to the full book of Luke—or any chapter of The New Testament Daily—in our free media library: https://app.jesusdisciple.com/jesus-way/media-library « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at: https://www.solidlives.com/ « THE JERRY DIRMANN PODCAST » https://jerrydirmannpodcast.buzzsprout.com « JESUS DISCIPLE » Want to know more about Jesus Disciple? Visit: https://www.jesusdisciple.com « SUPPORT » If you'd like to support the vision of Jesus Disciple and help make free resources like this available to people around the world, visit: https://www.jesusdisciple.com/give Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

This second letter also aims at stimulating Timothy's faith and courage, and renews its plea for faithfulness to sound teaching and loyalty to what he, Timothy, knows to be true.   - From the introduction

5:39 - Thoughts on the evil tenant of the vineyard and the state of Israel? / 15:00 - Special hello for Pastor Skinner. / 16:55 - 1 Kings 22, what is the spirit that volunteered to lie? / 23:45 - John 3:10, how could Nicodemus have known about these things beforehand? / 34:38 - Prayer request for daughter with depression. / 42:08 - Genesis 19:26, why was Lot's wife turned to salt? / 46:12 - Encouragement for depressed daughter. / 48:35 - Why do we call it the Old and New Testament? / 50:50 - How can I get a Catholic friend to come around (and possibly date him)?

Jesus left the glory of Heaven to come to earth and take on humanity. He came with one purpose that was to satisfy the justice of God. Jesus would come and die for us. He would become our substitute. We wouldn't have to die for our sins because Jesus would die for us. He would shed his own life blood on the cross as payment for our sins.Main Points:1. Sin must be atoned for by death. Why? Because sin violates the righteous laws of God. God cannot wink at sin. He cannot overlook it. Sin must be accounted for and justice must be served. 2. In the Old Testament, God set up a system of animal sacrifices to atone for sin. It was a temporary solution until Jesus, the Messiah, would come. 3. The New Testament book of Hebrews teaches us that through the coming of Jesus, God put away the old system of animal sacrifices. Why? Because the final perfect lamb of God has come that takes away the sins of the world.Today's Scripture Verses:Hebrews 9:22 - “…without the shedding of blood there is no forgiveness of sins.”John 1:29 - "Behold the Lamb of God who takes away the sin of the world.”1 John 1:7 - “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.”Ephesians 2:13 - “But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.”Revelation 1:5 - “…To him who loves us, and washed us from our sins by his blood.”Romans 10:13 - “Whosoever shall call on the name of the Lord shall be saved.”Quick Links:Donate to support this podcastLeave a review on Apple PodcastsGet a copy of The 5 Minute Discipleship JournalConnect on SocialJoin The 5 Minute Discipleship Facebook Group

It's one of the most controversial topics in the culture as well as the church. Open Line's Dr. Michael Rydelnik returns for a biblical discussion answering this question: How should Christians think about Israel? What do God's covenants, biblical prophecy, and the New Testament reveal to us about the Jewish people and the modern state of Israel? Don't miss the conversation on Chris Fabry Live! Featured resource:How Should Christians Think About Israel? by Michael Rydelnik January thank you gift:How Should Christians Think About Israel? by Michael Rydelnik Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

Josh Monday Christian and Conspiracy Podcast Ep. 338How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicNew affiliate: https://wsteif.com/ Paul and Crystals links: https://thetinfoilhatfactory.com/Flat Earth Books by Sakal Publishing Affiliate Link: https://booksonline.club/booksonlinecYoutube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.Become a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

Are the miraculous gifts of the New Testament normative for Christians today? As a cessationist, Pastor Adriel Sanchez explains how he understands the place of miraculous gifts in the church today. PARTNER WITH US - https://solamedia.org/partner/?sc=AS2502V When you become a partner today, you'll receive two remarkable books as our thanks: Rediscovering the Holy Spirit by Dr. Michael Horton and Praying with Jesus by Pastor Adriel Sanchez. We believe these books can guide you into a clearer understanding of the Spirit's work and a richer prayer life. FOLLOW US YouTube | Instagram | X/Twitter | Facebook | Newsletter WHO WE ARE Sola is home to White Horse Inn, Core Christianity, Modern Reformation, and Theo Global. Our mission is to serve today's global church by producing resources for reformation grounded in the historic Christian faith. Our vision is to see reformation in hearts, homes, and churches around the world. Learn more: https://solamedia.org/

The Letter of Jude E2 — In the introduction to his letter, Jude (or Judah) shares that he had hoped to write about the community's “shared rescue” of salvation in Jesus. But urgent problems in the church forced him to send a warning instead. He calls his readers to “contend for the faith once for all handed down,” describing this faith as made up of trust in the story of Jesus and loyalty to Jesus' way of life. But what is the threat Jude wants them to guard against, and how does he describe it? In this episode, Jon and Tim break down the introduction to the letter of Jude, revealing a multitude of Hebrew Bible hyperlinks and a method of reading Scripture as unified meditation literature.CHAPTERSLoved, Kept, and Called (0:00-13:20)Contend for the Faith (13:20-21:50)The Irreverent Ones (21:50-36:43)The Literary Design of the Letter (36:43-44:41)FULL SHOW NOTESFor chapter-by-chapter summaries, referenced Scriptures, and reflection questions, check out the full show notes for this episode.OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.BIBLEPROJECT JUDE TRANSLATIONView our full translation of the Letter of Jude.REFERENCED RESOURCESJude and the Relatives of Jesus in the Early Church by Richard BauckhamCheck out Tim's extensive collection of recommended books.SHOW MUSIC“Faithful ft. Marc Vanparla” by Lofi Sunday“City Sunset ft. Marc Vanparla” by Lofi Sunday“family dinner” by Lofi Sunday, Cassidy GodwinBibleProject theme song by TENTS SHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Dr. Brant Pitre joins Host of Pints With Aquinas, Matt Fradd to present compelling historical evidence for the reliability of the New Testament, Jesus' claims to divinity, and the resurrection. Drawing from ancient manuscripts, Jewish prophecy, and Old Testament fulfillment, Dr. Pitre makes a powerful case for Christianity for believers and skeptics alike. Ep. 561 - - - Today's Sponsors: Catholic Match - Download the app or head to ⁠https://CatholicMatch.com⁠ and find your forever. PrayR Group - Buy your chaplet today at ⁠https://chaplet.shop⁠ The first 500 orders get a St. Joseph chaplet free. Limited time only. St. Paul Center - Join the Bible Study movement alongside a global community. Sign up today at ⁠https://StPaulCenter.com/Lent⁠ Cowguys - Search ⁠https://cowguys.shop⁠ to grab two bottles of moisturizer for the price of one. - - - Become a Daily Wire Member and watch all of our content ad-free: https://www.dailywire.com/subscribe - - -