Podcasts about New Testament

Last year, Wes Huff was a relatively unknown Christian apologist. Then he went on The Joe Rogan Experience, one of the biggest podcasts in the world, and spent more than three hours talking with Joe Rogan about biblical manuscripts, the New Testament, the historical Jesus, and the case for Christianity. The interview exploded online. It now has more than 8 million views on YouTube alone, over 40,000 comments, and it essentially launched Wes into apologetics stardom overnight. Wes is smart, articulate, and clearly very knowledgeable when it comes to manuscripts and textual criticism. But as the interview goes on, there are several moments where manuscript evidence starts turning into much bigger claims about eyewitnesses, Gospel reliability, canon formation, and even evidence for the resurrection. Today, I'm joined by Bible scholar Bart Ehrman.  We're going to watch some clips from the interview and ask an important question: where does solid scholarship end and apologetics begin?  Welcome to the Misquoting Jesus Podcast with Bart Ehrman.

Welcome to Day 2914 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2914– “Joyful Return, Insightful Response”  based on Luke 10:17-24 Putnam Church Message – 07/19/2026 The Good News According to Luke: “Joyful Return, Insightful Response.”   Last time our message was “Practical Talk to Those in Ministry,” where we learned to leave the harvest in the hands of the Lord who is the Lord of the harvest. Today, we continue with our thirtieth message from Luke's narrative of the Good News of Jesus Christ. Today's message is: “Joyful Return, Insightful Response.” Our core passage today is Luke 10:17-24, on page 1612 of your pew Bibles. The Seventy-Two Return 17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.” 18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.” 21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do. 22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.” 23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.” Opening Prayer Father, we come before You today with joy and humility. Thank You for calling ordinary people into Your Kingdom work. Thank You that the name of Jesus is greater than every power of darkness, every accusation of the enemy, and every fear that troubles our hearts. Lord Jesus, help us rejoice in the right things. Teach us to celebrate Your victories without becoming proud of our usefulness. Remind us that our greatest joy is not what we accomplish for You, but that we belong to You. Open our eyes to see what prophets and kings longed to see. Give us childlike hearts that receive Your truth with faith and obedience. Holy Spirit, guide us now as we listen to Your Word. Amen. Introduction: A Story - Returning From the Battle In the early nineties, a few years after Desert Storm, General Norman Schwarzkopf wrote an autobiography titled It Doesn't Take a Hero. Near the middle of the book, he describes his thoughts as he headed for his first combat command position in Vietnam. He was a West Point graduate, full of energy and idealism. He went to Vietnam, as he said, for “God, country, and Mom's apple pie.” But later, after a second tour of duty, he returned from a battle-scarred landscape where young men under his command had died or had lost parts of their bodies to landmines. He came home to a divided nation, and he wrote with exhausted realism, “I realized then I was really tired of being a commander… I thought, Thank God it's over. I'd saved as many lives as I could… I wanted to get home to my family.” Same geography. Same war. Same mission. But what a difference between the man who went out and the man who returned. In Luke 10, the seventy-two whom Jesus sent out also return from the battlefield. But the seventy-two return with joy. In our last message, “Practical Talk to Those in Ministry,” we watched Jesus send them out two by two. He told them the harvest was great and the workers were few. He sent them like lambs among wolves. He told them to travel light, offer peace, heal the sick, and announce that the Kingdom of God had come near. They went out as messengers of the King. / Now they return. And they come back like children running through the door after seeing something amazing. “Lord,” they say, “even the demons obey us when we use Your name!” They had gone out to announce peace, but they discovered that the name of Jesus also carried authority over the powers of darkness. Jesus rejoices with them. But He also corrects their perspective. He lifts their eyes above the thrill of ministry success and says, in effect, “Yes, rejoice that evil is retreating. But do not build your joy on power. Rejoice that your names are written in heaven.” That is our theme today: The greatest joy of a disciple is not what we do for Jesus, but that we belong to Jesus. Which brings us to our four truths today which are found in your bulletin insert on the side that is titled: Joyful Return, Insightful Response Main Point 1: Kingdom Ministry Pushes Back the Powers of Darkness The seventy-two return with joy and say, “Lord, even the demons obey us when we use Your name.” That little word “even” carries their surprise. Jesus had told them to heal the sick and announce the Kingdom. But apparently, as they ministered in His name, demons also submitted. They saw firsthand that the mission of Jesus was not merely moral improvement, social kindness, or religious instruction. It was war against the dominion of evil. Luke has been showing us this from the beginning. Jesus confronted demons in the synagogue. He delivered the man in the region of the Gerasenes. He gave the Twelve authority over demons. He healed the boy whom His disciples could not help. And now the seventy-two discover that the authority of Jesus extends through them as well. This is where we need to understand the Bible's bigger supernatural worldview. The late Dr. Michael S. Heiser often reminded readers that the Bible presents a spiritual world populated by heavenly beings. In the Old Testament, we see scenes of God's heavenly council, sometimes called the Divine Council. God is the Most High, the Creator, the supreme King. But Scripture also shows lesser spiritual beings who serve, rebel, accuse, deceive, or oppose God's purposes. In Job 1 and 2, we meet “The Satan,” or “the adversary,” appearing among the heavenly beings. In that setting, the word functions like a title — the accuser, the challenger, the prosecutor. By the time we reach the New Testament, Satan is clearly presented as the great enemy of God's people, the tempter, the accuser, the ruler of a rebellious kingdom of darkness. So, when Jesus says in Luke 10:18, “I saw Satan fall from heaven like lightning,” He is not giving the disciples a small compliment. He is interpreting their ministry as part of a cosmic victory. Every sick person healed, every demon rebuked, every message of Kingdom peace proclaimed — all of it was evidence that the usurper's rule was cracking. The adversary was falling. Object Lesson: The Flashlight in a Dark Room Imagine turning off the lights in a room and then switching on a flashlight. The darkness does not negotiate. / It does not hold a committee meeting. / It simply retreats where the light shines. That is what happens when the Kingdom of God advances. When Jesus walks into a synagogue, demons cry out. When Jesus steps into Gentile territory, a legion of demons loses its captive. When Jesus sends out His followers, evil spirits submit to His name. Not because the disciples are impressive, but because the King is present through them. Ancient Israelite Context For a first-century Jewish listener, this would not sound like a mere private spiritual experience. It would sound like the long-awaited victory of God. Genesis 3:15 promised that the seed of the woman would crush the serpent's head. Psalm 91 spoke of trampling lions and serpents underfoot. Daniel 7 envisioned the Son of Man receiving authority, glory, and sovereign power. The prophets looked forward to the day when God would defeat evil and restore creation. Now Jesus says, “You are seeing the beginning of that victory.” The Kingdom has come near. Modern Illustration We may not always see dramatic confrontations with evil spirits, but we still see the Kingdom push back darkness. When an addict finds freedom in Christ, darkness...

Our Introduction to the New Testament series concludes with an explanation of fifteen common techniques of patristic interpretation and some final comments about Scripture interpretation from Ss. Augustine and Jerome. Music attribution: "Galway" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/b...

2 Kings 18:9-19:37, Psalm 46, Psalm 80, Psalm 135

Isaiah 44-48

Please take a survey to help us meet your needs: https://docs.google.com/forms/d/e/1FAIpQLSehfOXw_9HgCE5szvnrDkwqvs6-rpPB8DeM78YkkcvpAN3tDQ/viewform?usp=publish-editorJoin us for fantastic content on our Patreon website: https://www.patreon.com/c/EnlightenEdgeEDU . This week on Patreon we will show you many of the key places we talk about and tell you details of the stories of the fall of Jerusalem and Israel. This week we are finishing the story of the Kings of Israel and the Fall of Judah.Also, you can get Kerry's free booklet that helps us understand the storyline of the history of Israel by going to https://www.patreon.com/c/EnlightenEdgeEDU and clicking on "collections" and going to the TSAR handouts collection.Join us for a workshop on Isaiah. For more information email TheScripturesAreReal@gmail.comJoin us for an incredible cruise with amazing spiritual momentum where you hear from Elaine Dalton, myself, Jasen Wade, Kirby Heyborne, Jenny Oaks Baker, Nathan Pacheco, and more. During July you can get $250 off for the second person, and $50 of for each person with the discount code KERRY. Go to https://www.goanddotravel.com/momentum-27-west-2 and join right away!In a special episode Kerry and Andrew Skinner join a live studio audience that celebrates the podcast reaching over 7 million views/listens. Together they explain the history behind the books of Ezra and Nehemiah. They talk about Cyrus and the return from exile into Jerusalem and the efforts to rebuild the temple and the walls. They talk about Ezra and trying to keep the covenant. Then Kerry and Christina Olson explore how the exile and the return formed the identity of the Jews that we will see for the rest of the Old Testament and the New Testament. Then we return to Kerry and Andrew as they answer questions from the audience.We are grateful for our executive producers, P. Franzen, J. Parke, D. Watson, B. Van Blerkom, the Dawsons, M. Cannon, M. Rosema, B. Fisher, J. Beardall, D. Anderson, M. Zitar, J. Edwards, A. Dixon, T. Cottrell, and H. Umphlett, and for all our generous and loyal donors. We are also very grateful for all our Patreon members. We are so thankful for Beehive Broadcast for producing the podcast and for Rich Nicholls, who composed and plays the music for the podcast.

Isaiah 40-43

Isaiah 37-39, Psalm 76

On today's Bible Answer Man broadcast (07/24/26), Hank is joined in the second segment by Sean McDowell to discuss his article, “What Skeptics Want Christians to Know” in the Christian Research Journal.Hank also answers the following questions:Why did God not give the Holy Spirit in Old Testament times? Michelle Jean (0:51)Can we know the New Testament was written prior to 70 A.D.? How does this fit into eschatology? Michael - Kansas City, MO (4:43)

Isaiah 35-36

2 Chron 8:11-10:19, Rom 8:9-25, Ps 18:16-36, Pr 19:26

Welcome to Day 2911 of Wisdom-Trek, and thank you for joining me. Day 2911 – Theology Thursday – Heresy: Meaning, History, and Misuse Wisdom-Trek Podcast Script - Day 2911 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2911 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theology infive.com.   Today's lesson is titled: Heresy: Meaning, History, and Misuse. The word heresy comes from the Greek hairesis, which originally meant “choice” or “faction.” In the New Testament, it began to carry the weight of theological rebellion. It referred to false teaching that breaks fellowship and corrupts the truth. Heresy is not simply error or misunderstanding. It is deviation from the foundational truths of the gospel, concerning who God is, who Christ is, and what salvation requires. The apostle Paul warned against such distortions, calling out those who pervert the message of grace and urging Titus to reject those who sow division after being warned. Heresy is not measured by how controversial an idea is, but by whether it distorts the saving message of Christ or promotes a false gospel. In that sense, heresy is deadly. It is not just wrong. It is soul-destroying. The first segment is: The Struggle for Doctrinal Clarity in the Early Church The early church faced enormous pressure to define and defend the truth. As Christianity spread across the Roman world, it encountered competing philosophies and religious systems. Some sought to harmonize the gospel with these foreign ideas, leading to teachings that retained the vocabulary of Christianity but not its meaning. This is where heresy found fertile ground. Among the earliest and most dangerous of these teachings was Gnosticism, which rejected the goodness of creation and denied the full humanity of Christ. Marcionism took a more radical path by discarding the Old Testament and portraying the God of Israel as cruel and inferior. Pelagianism undermined the doctrine of sin by teaching that humans could achieve righteousness without divine grace. Each of these required a response, not out of fear of disagreement, but out of pastoral urgency to protect the flock from destructive error. No heresy had a greater impact, both theologically and politically, than Arianism. The teaching of Arius, that the Son was a created being and not fully divine, directly challenged the very identity of Christ. Although condemned at the Council of Nicaea in 325 AD, Arianism did not die. It took root in the outer regions of the Roman Empire and sowed seeds of division that helped bring about its collapse. The second segment is: Arianism and the Fragmentation of the Western Empire. The theological consequences of Arianism were clear. It reduced Christ to a lesser being, stripping the gospel of its divine foundation. Its political consequences were just as devastating. While the Roman Church clung to Nicene orthodoxy, many of the Germanic tribes who bordered the empire were converted to Arian Christianity. Missionaries like Ulfilas brought a version of the gospel that bore Christ's name but denied His nature. When the Visigoths sacked Rome in 410 AD, they did so not as pagans but as heretical Christians. The same was true of the Vandals and later the Ostrogoths, whose kings ruled Italy while holding to Arian doctrine. The theological divide between ruler and people, between Church and state, tore at the fabric of Western society. The Church could not fully unify with leaders who confessed a false Christ, and the people remained culturally alienated from their kings. This division made the Western Roman Empire vulnerable. It robbed the empire of a unifying spiritual identity at the very moment it needed cohesion to survive external threats. Though not the only factor in Rome's collapse, Arianism was a theological wedge that fractured its heart. By the time Justinian reconquered parts of the West and reimposed Nicene orthodoxy in the sixth century, the Western Empire was a shadow of what it had been. A heresy that began in theological debate had helped bring down a civilization. The third segment is: When Everything Becomes Heresy. Over time, the word heresy lost its theological precision. Instead of referring to soul-endangering errors about God, Christ, and salvation, it began to be applied to any disagreement or dissent. This shift had tragic consequences. In some periods of church history, those who merely questioned traditional practices or sought to reform corruption were branded as heretics. The term became a tool for control rather than a measure of truth. Even within Protestant traditions, theological disagreements over baptism, church polity, or spiritual gifts have sometimes been exaggerated into accusations of heresy, dividing believers unnecessarily. This misuse of the term does not protect the church. It weakens it. When every disagreement is labeled heresy, the word loses its force, and the real dangers become harder to identify. Instead of guarding the flock, the misuse of heresy becomes a way to suppress thought, enforce conformity, or settle personal disputes. Ironically, some modern cults and false teachers now invert the accusation. They call orthodox Christianity heretical because it does not conform to their reimagined doctrines. The charge of heresy has become, in some cases, a mirror for pride rather than a tool of discernment. The fourth segment is: A Modern Example: Is Pre-Tribulation Rapture Heresy? In contemporary evangelical circles, one of the most fiercely debated doctrines is the Pre-Tribulation Rapture. This is the idea that believers will be taken up to heaven before a future period of global tribulation. Popularized in the 19th and 20th centuries, this view has deeply shaped modern Christian imagination. But is it heresy? The answer is no. Pre-Tribulation Rapture theology, while likely incorrect and theologically shallow, does not deny the core tenets of the faith. It affirms the Trinity, the incarnation, the death and resurrection of Christ, and salvation by grace through faith. It is not heresy in the biblical or historical sense. That said, its influence is not neutral. When taught dogmatically, it can create a fragile form of faith, one that collapses under suffering or real-world trials. It fosters escapism and disengagement, tempting believers to wait for rescue rather than prepare for endurance. In some circles, the view has even been elevated to a test of orthodoxy, dividing churches and condemning dissenters. In these cases, the danger lies not in the doctrine itself, but in the way it is wielded. This example highlights the difference between heresy and error. Not every mistaken belief is heresy, but not every non-heresy is harmless. Pre-Tribulationism must be confronted with Scripture and pastoral clarity, not because it damns the soul, but because it distorts Christian hope and undermines discipleship. The fifth segment is: Holding the Line Without Crossing It In guarding the truth, the Church must walk a narrow path. On one side lies indifference, where everything is tolerated and nothing is contended for. On the other lies arrogance, where every disagreement is treated as a threat and the word heresy is used like a club. Both lead to ruin. The example of Arianism shows that heresy is real, and its effects are catastrophic. But the misuse of the term reveals a different kind of danger — the slow erosion of discernment and the collapse of Christian charity. We must learn again to distinguish between essential and non-essential doctrines, between errors that must be confronted and differences that can be endured. This requires returning to the Scriptures, testing every teaching, and holding fast to what is good. It also means learning from the early church, which took truth seriously without descending into tyranny. They did not shy away from calling out heresy, but they did so with care, consistency, and a clear understanding of what was at stake. In Conclusion Heresy is not a word to be thrown around lightly. It refers to spiritual poison, distortions of God's truth that lead people away from salvation. The Church has always had to fight for the gospel, and that fight continues today. But if the sword of truth is swung wildly, it wounds the innocent and weakens the body. By understanding what heresy truly is, and what it is not, we honor the truth, protect the church, and point people back to the grace of Christ. Not every error is heresy. But every misuse of the word heresy threatens to create new errors of its own. For further study, consider these...

Salvation is not the finish line in the Christian life—it's just the starting point.In Episode 14 of "Born Again, What Now?", Duane Sheriff explores the doctrine of baptisms, one of the six foundational principles of the Doctrine of Christ found in Hebrews 6. While many believers understand salvation and water baptism, few realize that the New Testament reveals three distinct baptisms that are vital to spiritual growth and maturity.The Holy Spirit baptizes believers into the body of Christ at salvation, water baptism serves as a public declaration of faith and obedience, and Jesus baptizes believers with the Holy Spirit for power and effective witness. This third baptism was fulfilled on the Day of Pentecost and remains available to believers today.The baptism of the Holy Spirit includes a supernatural prayer language that edifies, strengthens, and enables believers to pray mysteries directly to God. If you've ever wondered, "I'm born again—what now?" this episode reveals how to move beyond a defeated Christian life and walk in the fullness of God's provision and power.

Isaiah 31-34

2 Chron 6:12-8:10, Rom 7:14-8:8, Ps 18:1-15, Pr 19:24-25

This week's Office Hours covered a range of topics. Bose raised questions about making plans as a Christian and the role of the enemy, to which Pastor Amos responded by emphasizing a balance between planning and praying, citing biblical examples. Sonja inquired about the story of Jacob wrestling with God, and Pastor Amos explained the difference in engagement with God between the Old and New Testaments, focusing on identity in Christ. Bose also discussed the stronghold of cultural traditions in the church, particularly regarding marriage roles, and Pastor Amos agreed on the need for prayer and teaching to address these imbalances. Stephanie asked about the biblical perspective on supporting Israel, and Pastor Amos provided a nuanced view, acknowledging Israel's prophetic significance while noting that they are still accountable for their actions. Deborah shared her reflections on entering her 60s, seeking wisdom on what to carry forward, and received encouragement from Pastor Amos and others about embracing the new decade with wisdom and purpose. The conversation ended with a prayer for the victims of a ferry disaster in Guyana and for various personal and global concerns. __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com __________    

Isaiah 28-30

2 Chron 4:1-6:11, Rom 7:1-13, Ps 17:1-15, Pr 19:22-23

The Biblical Pastor: God's Shepherd vs. the Modern Hireling: Foundational Issues 6 | KIB 540 Kingdom Intelligence Briefing Description Welcome to Kingdom Intelligence Briefing Episode 540 with Dr. Michael Lake and Mary Lou Lake. What does Scripture actually teach about the office of the pastor? In today's church culture, many believers have inherited traditions that differ greatly from the biblical model of shepherding. In this message, Dr. Michael Lake continues the Fivefold Ministry series by examining the character, responsibilities, and calling of the biblical pastor through the lens of both the Old and New Testaments. Drawing from the teachings of Jesus, the Apostle Paul, Peter, and the biblical imagery of the Good Shepherd, this episode explains why pastors are called to protect, feed, disciple, and care for God's people—not build personal platforms or entertainment-driven ministries. Mary Lou also shares a timely exhortation concerning America's spiritual condition, the necessity of the fear of the Lord, and why she believes God is preparing His people for a great deliverance from modern Babylonian bondage. If you desire a deeper understanding of biblical leadership, spiritual maturity, and Christ-centered discipleship, this teaching will challenge and encourage you. In this episode, you'll discover: The biblical definition of a pastor The difference between a shepherd and a hireling Why pastors must protect the flock from deception The biblical qualifications for pastoral ministry Why pastors must become students of God's Word The importance of discipleship over entertainment How the Fivefold Ministry works together The responsibility of pastors to pray, teach, restore, and equip believers Why biblical shepherds are desperately needed in the last days Encouragement for faithful pastors serving quietly and sacrificially

Hosea 8-14

Spirit of God E1 — In 2017, we released a 3-episode series on the theme of the Holy Spirit. And now eight years later, we've decided there's still a lot more to reflect on and explore! The word we translate in English as “spirit” is ruakh in the Hebrew Bible and pneuma in the Greek New Testament. The word refers to God's personal presence, but it also often refers to wind, breath, and a human's mind. So how can this word refer to God's manifest presence and energy, but also created things? In this episode, Jon and Tim kick off a new expanded series on the Spirit of God. CHAPTERS The Frequency of Ruakh and Pneuma in the Bible (0:00-13:32) The Meaning of Ruakh (13:32-25:05) The Paradox of Wind and God's Spirit (25:05-40:39) Ruakh as a Mind or Idea (40:39-53:39) OFFICIAL EPISODE TRANSCRIPT View this episode's official transcript. REFERENCED RESOURCES Tim mentions the work of scholar Benjamin Kantor. Here is an introduction to his work: A Short Guide to the Pronunciation of New Testament Greek. Here is the original Holy Spirit podcast series and the original Holy Spirit video. Check out Tim's extensive collection of recommended books here. SHOW MUSIC "City Sunset ft. Marc Vanparla" by Lofi Sunday “But Hopeful ft. Maddox” by Lofi Sunday “The Kingdom” by Lofi Sunday, Marc Vanparla BibleProject theme song by TENTS SHOW CREDITS Production of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey and Aaron Olsen edited today's episode and provided the sound design and mix. JB Witty writes the show notes. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

2 Chron 1:1-3:17, Rom 6:1-23, Ps 16:1-11, Pr 19:20-21

Join us for Week 2 of This Is the New Testament! Raechel and Amanda are joined by Ian Simkins to discuss Romans through Ephesians together. Listen in as they discuss the gift of weakness and our freedom in Christ.Open your Bibles with us this week! This episode corresponds to Week 2 of She Reads Truth's This Is the New Testament reading plan. You can read with the She Reads Truth community on our site, in our app, or with our This Is the New Testament printed or digital Daily Reading Guide.In this episode:Use code FAITH15 for 15% off the Faith in Practice collection at ShopSheReadsTruth.com."Poetry" by Taylor LeonhardtShe Reads Truth on Instagram & FacebookRaechel Myers on InstagramAmanda Bible Williams on InstagramIan Simkins on Instagram*If you purchase something through our links, She Reads Truth may earn an affiliate commission.This podcast uses the following third-party services for analysis: Magellan AI - https://docsend.com/view/5vdvbdx7cr4tikmyPodscribe - https://podscribe.com/privacy

In this message from our “Cutting Through the Noise” series, Pastor J.D. walks through one of the most confusing and misinterpreted passages in the entire New Testament. Along the way, we'll learn just how relevant first-century head coverings are for the hot button questions about gender (and gender identity) in the twenty-first. And we'll see that in Christ's service, every brother and sister finds unimaginable grace, inestimable value, and eternal purpose.

Dr. Jeannine Brown is The David Price Professor of Biblical and Theological Foundations at Bethel Seminary, where she has taught for 26 years. She focuses her research on the New Testament, hermeneutics, and integration. She's written a bunch of books and commentaries, including Scripture as Communication, Becoming Whole and Holy, Dictionary of Jesus and the Gospels (editor), commentaries on Matthew, Philippians, and 1 Peter (forthcoming), and a couple books most pertinent to our conversation: Gospels as Stories and The Greatest Story Ever Retold (with John Anthony Dunne). Jeannine is a member of the NIV translation committee. In this podcast conversation, we talk about reading the gospels as narratives versus harmonizing the 4 Gospels, and we also talk about the portrayal of Jesus in film, including the popular The Chosen series. Time Stamps:00:00 Introduction02:57 Why Read the Gospels as Narrative?07:36 Are the Gospel Differences Contradictions?11:45 Ancient Biography and the Gospels21:45 Why John's Gospel Is Different33:44 How Each Gospel Presents Jesus39:15 How to Read the Gospels Well44:15 Bible Movies and Portraying Jesus54:20 The Chosen: Creative License and Biblical FaithfulnessSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What is the Septuagint, and how did it help shape the Bible we read today?In this episode of Apostolic Life in the 21st Century, Dr. David K. Bernard explains the origins of the Septuagint—the ancient Greek translation of the Hebrew Old Testament—and explores its lasting influence on Christianity. He discusses how the Septuagint became the Bible of many Greek-speaking Jews, how it shaped the language and quotations of the New Testament, and why it continues to play an important role in biblical scholarship today.Whether you're interested in Bible translations, the historical transmission of Scripture, or the world of the early church, this episode offers valuable insight into one of the most influential ancient texts in biblical history. You'll gain a deeper appreciation for the remarkable preservation of God's Word and a better understanding of how the Septuagint helps illuminate the New Testament and the Christian faith.Apostolic Life in the 21st Century is the podcast where Dr. David K. Bernard answers your questions about what the Bible teaches and how those teachings apply to everyday life.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on Apple Podcasts or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

Where do Christians find safety as the world grows darker? In this episode of Shadows to Substance, Pastor George Sayour shows that Noah's Ark wasn't merely a vessel of salvation—it was a shadow pointing to Christ, His Church, and the Christian household. Tracing themes through Genesis, the Exodus, Lot's rescue, covenant families, and the New Testament, George reveals how God's pattern of refuge culminates in Christ. Discover why the Christian home is meant to be a place of grace, protection, discipleship, and hope in the midst of a fallen world.

Questions about how to respond to the claim that the Bible is full of contradictions, and how to answer a Jewish person who knows and speaks Hebrew and says our Bibles weren't translated properly and the New Testament is made up.   How would you respond to the claim that the Bible is full of contradictions? How would you answer a Jewish person who knows and speaks Hebrew and says our Bibles weren't translated properly and the New Testament is made up?

Hosea 1-7

What happens when God calls a physical chemistry scientist to become a world-class soprano — and she says yes?In this episode of Live Your Best Life, Liz Wright sits down with Saira Peter — British-Pakistani soprano, world's first Sufi Opera singer, founder of NJ Arts London and the Saira Arts Academy, and recipient of the She Leads the Nations Award at the US Congress, February 2026.Saira shares her extraordinary journey from science to song, her experiences performing in conflict zones, her commitment to using music as a tool for peace and cultural understanding, and what it means to live in total obedience to God's call. She is currently working on a Sufi opera and New Testament songs in Punjabi with a vision to reach millions.Connect with Saira Peter: Website: https://www.njarts.co.uk Saira Arts Academy: https://www.sairaarts.com YouTube: https://www.youtube.com/@SairaPeterRelated MaterialsJoin the International Mentoring Community IMC, to facilitate a safe environment where like-minded people at any stage of their walk can enter into a deeper experience of Jesus. Liz Wright will mentor you each week through revelatory teaching, powerful testimonies and the grace to step into life-changing encounters with Jesus.https://www.jointheimc.com/

We continue our series on norms in the early church with "The Word." The Word (or a synonym for the Word) is mentioned at least once in every chapter in Acts 1-20. The Word was increasing; the Word was preached boldly, broadly, and consistently; preaching the Word was the main work of sent-out-ones. Whatever we are doing, let's saturate it with the Word.  Three Themes on the Word in Acts:  The Word of God increased and multiplied – in and out of Jerusalem, Samaria, Ephesus, and surrounding regions. The Word is powerful and has a power of its own, almost like the HS. Examples: Acts 6:7: And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem . . . (Jerusalem) Acts 12:24: But the word of God increased and multiplied. (Samaria and beyond) Acts 19:20: So the word of the Lord continued to increase and prevail mightily. (Ephesus) This should encourage us and build up our faith in the inherent power of the Word, apart from our own abilities! The Word went out broadly and boldly, publicly, and consistently. Many examples of public, bold proclamation (4:13, 29, 31; 9:27, 28; 13:46; 14:3; 18:26; 19:8; 26:26; 28:31). Paul and his teammates (missionaries) had an extremely high level of commitment to preaching and explaining the Word. This is what Paul did in every place, day after day, for hours, in different contexts. It's very clear in Acts 13-20 – preaching the Word was the work that Paul did. He was persuading and proving that Christ was Lord. He explained the Word with the goal of people responding. 3 Suggestions for application: Make sure everything we do is saturated with the Word. Always make the Word of God your main content! Not your own experience. Yes, you need to connect with your audience and teach in a way that they understand, but you don't have to be super creative. Get them connected to God's Word. Tools: We have tools now that put God's Word into people's hands more easily than at any other time in history. Do a heart check. Paul's heart was very involved.  Is my goal to just share the gospel so I can feel like I'm doing my job? Or is my heart's desire to see people believe? To convince them to completely change their minds? Am I content to just walk away after a 3-minute conversation? When I have the opportunity, am I willing to share with a nonbeliever daily? Or for a complete hour? How do we get the gospel out more? We must always be asking this question. This is not only or even mainly a pulpit ministry. How do we get the gospel out boldly, broadly, publicly, and consistently? How many people in my city are hearing the gospel today? How often am I preaching the Word? What opportunities are right in front of me? Spirit-filling results in bold proclamation. If you want Spirit-filling, then put yourself in positions of preaching the Word, and the Holy Spirit will be more likely to show up! Book referenced in this episode: Paul's Understanding of the Church's Mission by Robert L. Plummer. Connect with us: The Coworkers Podcast website Instagram: thecoworkerspodcast Email: coworkersstudy@gmail.com  

What if the greatest shift you could make in your financial life didn't begin with a new budget, a better investment strategy, or a higher income—but with surrender? We don't often think of surrender as a financial word, but it lies at the heart of biblical stewardship. When we embrace the life-changing truth that God owns everything, it transforms how we live, give, plan, and manage the resources He has entrusted to us. The First Question Scripture Asks When we think about money, we tend to ask familiar questions: How much do I have? How much will I need? Am I making progress? Am I doing better or worse than others? Those questions may be important, but they are not where Scripture begins. From the opening pages of the Bible, God is revealed as the Creator and owner of everything. Before humanity ever cultivated a garden or named a creature, God formed, filled, and ruled creation. Psalm 24:1 declares: “The earth is the Lord's and the fullness thereof, the world and those who dwell therein.” Simply put, God is the owner, and we are His stewards. For many Christians, that is a familiar idea. But familiarity does not always lead to surrender. We may affirm that God owns the universe while living as though we built our lives entirely through our own effort. We say, “I worked for this,” or, “I earned this.” And while diligent work matters, Scripture reminds us that even our ability to produce wealth comes from God. Deuteronomy 8:18 says: “You shall remember the Lord your God, for it is he who gives you power to get wealth.” Our talents, opportunities, health, time, and ability to work are all gifts from the Lord. Owners or Stewards? Jesus develops this idea in the parable of the talents in Matthew 25. A master entrusts resources to three servants before leaving on a journey. Two servants put what they received to work, while the third buries his portion out of fear. When the master returns, he commends the first two servants—not merely because they produced impressive results, but because they were faithful. That distinction matters. The world often defines success by outcomes: how much we earn, accumulate, grow, or achieve. God calls us to something deeper—faithfulness with whatever He has placed in our hands. If God owns everything, then we are not owners in the ultimate sense. We are managers. The New Testament word commonly translated as “steward” is oikonomos, meaning “household manager.” A steward manages resources he did not create, for purposes he did not determine, under the authority of the master he serves. At first, that may sound limiting. In reality, it is profoundly freeing. As financial teacher Ron Blue has often said, “If God owns it all, you can't lose anything.” Ownership carries an enormous burden. The owner must ultimately provide, protect, and control. But if God is the owner, then we do not have to carry those responsibilities alone. Stewardship carries responsibility, but it also rests on trust. When Financial Choices Become Worship When we truly embrace stewardship, ordinary financial decisions become opportunities to worship God. Budgeting becomes more than organizing income and expenses. It becomes a way of aligning our desires with God's priorities. Giving becomes a response to the generosity we have already received from Him. Saving becomes wise preparation rather than fearful hoarding. Planning becomes an act of obedience rather than an attempt to control every possible outcome. Investing becomes a way to cultivate and multiply what belongs to the Lord, not a strategy for securing complete independence from Him. The Puritan pastor Thomas Watson once wrote, “What we keep, we may lose. What we give to God is kept forever.” That statement reminds us that earthly ownership is temporary, but faithful stewardship has eternal significance. The apostle Paul writes in 1 Timothy 6:7: “For we brought nothing into the world, and we cannot take anything out of the world.” That reality is not meant to discourage us. It is meant to liberate us. When we stop clutching what we cannot keep, we become free to invest our lives in what can never be lost. Faithfulness Begins With Surrender If God owns everything, what does He expect from us? Jesus gives us a clear answer in Luke 16:10: “One who is faithful in a very little is also faithful in much.” Faithfulness is not determined by the size of our income, investment portfolio, home, or charitable gifts. It is about how we respond to whatever God has entrusted to us. Stewardship is not reserved for the wealthy. It applies to every person in every financial season. A person living paycheck to paycheck can be faithful. A retiree managing decades of savings can be faithful. A young adult earning their first salary can be faithful. A business owner, parent, student, or widow can all honor God through the resources in their care. Faithfulness is not primarily about how much we have. It is about whether we have surrendered what we have to God. And surrender always begins in the heart. The Humility and Hope of Stewardship When we accept that God owns it all, we receive two things the world cannot offer: humility and hope. We gain humility because we stop viewing our accomplishments as entirely self-made. We recognize God as the source of our abilities, opportunities, and provision. We gain hope because we realize that we are not carrying the burden of provision alone. God equips. God guides. God provides. That does not mean we stop working, planning, or making wise decisions. Biblical stewardship requires diligence. But it allows us to work faithfully without treating every result as though it depends entirely on us. So where might God be inviting you to shift from an owner's mindset to a steward's heart? Perhaps it is in your giving, planning, saving, or lifestyle. Perhaps it is in the quiet assumption that your security depends more on markets, income, or possessions than on the God who “owns the cattle on a thousand hills” (Psalm 50:10). Stewardship is not about God trying to get something from you. It is about God doing something within you. It reorders the heart so that money occupies its proper place—not as a master, but as a tool entrusted to us for God's purposes and glory. Continue the Journey To explore more about God's ownership and the surrender at the heart of faithful stewardship, consider Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship. This devotional is designed to help you examine your relationship with money, possessions, generosity, and the God who owns it all. Copies are available for individuals, churches, and small groups at FaithFi.com/Shop. On Today's Program, Rob Answers Listener Questions: I'm working on my budget and currently contributing 15% to my 401(k), with about a 5% employer match. But I have less than two months of expenses in my emergency fund. Should I reduce my 401(k) contributions and focus on building six months of emergency savings first? My mother passed away and left my sister a house in Lares, Puerto Rico, but the title was never transferred into my sister's name. She's been living there for about a year. What process does she need to follow to get legal ownership under Puerto Rico law? Some relatives inherited property and are receiving calls from out-of-town people offering to help them sell it. What kind of professional should they work with? Could a Certified Kingdom Advisor® (CKA®) help them find a trustworthy real estate attorney or other needed professionals? I'm a widow, and since my husband passed away a couple of years ago, I've felt unsure about financial decisions. I have a little over $1 million in an IRA, no debt or mortgage, and my expenses are covered by survivor Social Security and part-time work. I want to steward these assets well for my children and grandchildren. What strategy should I consider for the IRA, and what kind of advisor should I work with? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Wise Women Managing Money: Expert Advice on Debt, Wealth, Budgeting, and More by Miriam Neff and Valerie Neff Hogan, JD.  Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship by Rob West Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor® (CKA) FaithFi App Remember, you can call in to ask your questions every weekday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

2026-07-19-0830 Pastor Loran Livingston is the speaker this morning, July 19, 2026, in the 8:30 am service.   Scripture: Colossians 1:26–27, Philippians 3:2–4 Notes: -One of the great mysteries revealed in Scripture is how Christ dwells inside believers. -Pastor Livingston shows that Christ is the fulfillment of all things in the Bible - Old and New Testament. -Nothing we have done, or can do, earns anything from God, -so we must worship Him in Spirit, rejoice in Him, and have no confidence in our flesh

2026-07-19-1030 Pastor Loran Livingston is the speaker this morning, July 19, 2026, in the 10:30 am service.   Scripture: Colossians 1:26–27, Philippians 3:2–4 1:8–10Notes: -One of the great mysteries revealed in Scripture is how Christ dwells inside believers. -Pastor Livingston shows that Christ is the fulfillment of all things in the Bible - Old and New Testament. -Nothing we have done, or can do, earns anything from God, -so we must worship Him in Spirit, rejoice in Him, and have no confidence in our flesh

In this episode of Marked by Grace, Pastor Heath Lambert answers a listener question in two parts: what is the significance of fasting, and are Christians required to do it? He explains that fasting means withholding food (or another good gift) in order to shift focus from the gift to the Giver. He then walks through what the New Testament actually teaches about fasting as a spiritual practice, showing that while fasting is assumed throughout Scripture, it is never commanded the way prayer is commanded.00:13 This week's topic: the significance and requirements of fasting01:23 What fasting actually means: withholding food to focus on the Giver02:21 Is fasting required of Christians?03:07 Matthew 6:16-18: Jesus teaches on fasting in the Sermon on the Mount04:14 The New Testament assumes fasting but never commands it05:12 Why the lack of a command gives Christians freedom06:37 Ephesians 6:18 and the command to pray at all times07:04 Why fasting pairs with prayer but is not required like prayer is

What if you could read someone's final words, knowing they were written from a cold, Roman dungeon as the world shifted around them? This episode of Seek Go Create explores the last letters of Paul—messages that sound like goodbyes, written to those who would carry his mission beyond his life. Discover the human side of leadership, faith under persecution, and the turning point when movements must survive without their founders. If you're curious about resilience, legacy, and how real lives shaped early Christianity, this conversation will challenge what you think you know.“The gospel is not yours to edit or improve. It is yours to protect and pass on.” - Tim WindersAccess all show and episode resources HEREEpisode Resources:NT90 Hub – This is the central website for the 90-day New Testament reading plan, with downloadable, printable plans, background information, and links to all episodes and resources.Episode Highlights:00:00 Two Prisons Setup 00:42 Series Intro Context 02:32 Episode Focus Overview 03:52 Between Imprisonments Timeline 08:22 First Timothy Field Manual 15:09 Titus Troubleshooter Mission 20:28 Rome Burns Second Arrest 22:22 Second Timothy Farewell Charge 31:21 Final Names Cloak Scrolls 36:34 Modern Misreads Takeaways 37:57 Grace Legacy Next Episode

The early church didn't change the world because they had better technology.They changed the world because they lived differently.In this message, we conclude our journey Through the Bible by exploring the birth of the Church and the letters of the New Testament. From Acts to Jude, we discover what made the first Christians so impactful—and why those same truths still matter today.Using passages from Acts, Matthew 28, John 16, Ephesians 2, Colossians 2, and 2 Corinthians 4, we explore:• The difference between the Old Covenant and the New Covenant• How 120 ordinary believers became a global movement• Why every Christian needs the power of the Holy Spirit• The importance of biblical community and spiritual leadership• Why sound doctrine matters in a culture driven by feelings• How living on mission transforms ordinary lives• Why the hope of heaven gave the early church unshakable courage• What it looks like to be the Church todayThis message isn't just about the first Christians.It's about the next ones.The same Holy Spirit still fills believers.The same mission still stands.The same Gospel still changes lives.If we want to experience what the early church experienced, we need to do what the early church did.“Go and make disciples of all the nations…” — Matthew 28:19

James 1: Does James Contradict Paul?   Check us out: https://www.determinetruth.com Does the book of James contradict Paul—or have Christians misunderstood James for centuries?   In this episode of the Determined Truth Podcast, we begin our study of the book of James by examining one of the most debated books in the New Testament. We explore why Martin Luther famously questioned James, how faith and works actually fit together, and why James is deeply rooted in the teachings of Jesus.   Topics include:   Why Martin Luther called James an "epistle of straw" Does James contradict Paul's teaching on salvation? Faith vs. works—or faith that works? What is the "Royal Law"? The Shema and the Greatest Commandment Loving your neighbor as yourself The Good Samaritan and redefining "neighbor" James' concern for the poor and marginalized Covenantal nomism and Second Temple Judaism Why James echoes the Sermon on the Mount James, the brother of Jesus, and his remarkable transformation Why understanding the Gospels is essential for understanding Paul   We also discuss how the church can faithfully apply James today by pursuing justice, mercy, and genuine love for others rather than merely professing faith.   If you've ever wrestled with James 2, "faith without works is dead," or wondered how James and Paul fit together, this episode provides historical, biblical, and theological context.  

Where do Christians find safety as the world grows darker? In this episode of Shadows to Substance, Pastor George Sayour shows that Noah's Ark wasn't merely a vessel of salvation—it was a shadow pointing to Christ, His Church, and the Christian household. Tracing themes through Genesis, the Exodus, Lot's rescue, covenant families, and the New Testament, George reveals how God's pattern of refuge culminates in Christ. Discover why the Christian home is meant to be a place of grace, protection, discipleship, and hope in the midst of a fallen world.Watch all of our videos and subscribe to our channel for the latest content >HereHere

"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally". Originally published as part of Letters to Young Churches.

1 Chron 28:1-29:30, Rom 5:6-21, Ps 15:1-5, Pr 19:18-19

2 Kings 18:1-8, 2 Chronicles 29-31, Psalm 48

An early release to align with the sermon Greg is preaching today (7/19/2026). Can we really trust the Bible, or has it been changed too many times to believe? In this episode of These Go To 11, Greg and Nathan build on Sunday's Life in the Word sermon by taking an honest look at the evidence behind the Scriptures. From the Dead Sea Scrolls and the Great Isaiah Scroll to the thousands of New Testament manuscripts, they explore why the Bible remains the best-attested document of the ancient world. Along the way, they discuss what textual variants really are, why Peter insisted the gospel wasn't a "cleverly devised myth," and how historical evidence points us toward Christ without replacing the need for faith. Join Greg and Nathan as they discover that confidence in God's Word is built not on exaggerated claims, but on truth that can stand up to careful examination.

In this episode, Ronn and Mike explore the concluding chapter of the Gospel of John, focusing on the significance of John 21, the resurrection appearances of Jesus, and Peter's restoration. They discuss the implications of Jesus' questions to Peter about love and the theological insights that arise from these interactions, emphasizing the importance of understanding the text within its historical and cultural context. They also delve into the themes of the expansion of the family of God, the significance of suffering in following Jesus, and the identity of the beloved disciple. Finally, they explore the themes of the divine counsel in John's writing, emphasizing the return of Yahweh, the formation of a new family that transcends ethnic boundaries, and the nature of true belief as covenant loyalty. The discussion highlights the importance of understanding these themes in the context of the New Testament and their implications for faith today. See Details of the DCW Conference: https://brushfire.com/heiserfoundation/dcw26/631039  Israel Archaeology Study Tour: https://enmi.life/enmi-archeological-tour/  Or contact Dr. Ronn: ronnjohnson7@gmail.com"

Original Airdate: July 19, 2020 Wisdom 12:13, 16-19 | Romans 8:26-27 | Matthew 13:24-43 or 13:24-30 Opening Prayer Show favor, oh Lord, to your servants and mercifully increase the gifts of your grace that, made fervent in hope, faith and charity, they may be ever watchful in keeping commands.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen. Closing Prayer Father, you are mysterious, and the beauty of your love for us is that you've always met us where we are. You've always dealt with us exactly in a way that would reach us.  You presented yourself at times in the Old Testament as someone harsh and demanding and willing to destroy those who don't follow you, and at the same time, you revealed yourself in the New Testament as the most loving, forgiving, patient, kind, desiring nothing but our transformation.  Give us wisdom to discern the truth.  It's fundamentally in all the stories, and most especially give us the hope that is our inheritance so that our heart will always be filled with joy and peace.  And we ask this through Jesus' name. Learn more about your ad choices. Visit megaphone.fm/adchoices

1 Chron 26:12-27:34, Rom 4:13-5:5, Ps 14:1-7, Pr 19:17

1 Chron 24:1-26:11, Rom 4:1-12, Ps 13:1-6, Pr 19:15-16

1 Chron 22:1-23:32, Rom 3:9-31, Ps 12:1-8, Pr 19:13-14

1 Chron 19:1-21:30, Rom 2:25-3:8, Ps 11:1-7, Pr 19:10-12