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Second division of the Christian biblical canon

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Latest podcast episodes about New Testament

ESV: Through the Bible in a Year
November 30: Ezekiel 29–31; Psalm 120; 2 Thessalonians 2–3

ESV: Through the Bible in a Year

Play Episode Listen Later Nov 30, 2021 16:36


Old Testament: Ezekiel 29–31 Ezekiel 29–31 (Listen) Prophecy Against Egypt 29 In the tenth year, in the tenth month, on the twelfth day of the month, the word of the LORD came to me: 2 “Son of man, set your face against Pharaoh king of Egypt, and prophesy against him and against all Egypt; 3 speak, and say, Thus says the Lord GOD:   “Behold, I am against you,    Pharaoh king of Egypt,  the great dragon that lies    in the midst of his streams,  that says, ‘My Nile is my own;    I made it for myself.'4   I will put hooks in your jaws,    and make the fish of your streams stick to your scales;  and I will draw you up out of the midst of your streams,    with all the fish of your streams    that stick to your scales.5   And I will cast you out into the wilderness,    you and all the fish of your streams;  you shall fall on the open field,    and not be brought together or gathered.  To the beasts of the earth and to the birds of the heavens    I give you as food. 6 Then all the inhabitants of Egypt shall know that I am the LORD. “Because you1 have been a staff of reed to the house of Israel, 7 when they grasped you with the hand, you broke and tore all their shoulders; and when they leaned on you, you broke and made all their loins to shake.2 8 Therefore thus says the Lord GOD: Behold, I will bring a sword upon you, and will cut off from you man and beast, 9 and the land of Egypt shall be a desolation and a waste. Then they will know that I am the LORD. “Because you3 said, ‘The Nile is mine, and I made it,' 10 therefore, behold, I am against you and against your streams, and I will make the land of Egypt an utter waste and desolation, from Migdol to Syene, as far as the border of Cush. 11 No foot of man shall pass through it, and no foot of beast shall pass through it; it shall be uninhabited forty years. 12 And I will make the land of Egypt a desolation in the midst of desolated countries, and her cities shall be a desolation forty years among cities that are laid waste. I will scatter the Egyptians among the nations, and disperse them through the countries. 13 “For thus says the Lord GOD: At the end of forty years I will gather the Egyptians from the peoples among whom they were scattered, 14 and I will restore the fortunes of Egypt and bring them back to the land of Pathros, the land of their origin, and there they shall be a lowly kingdom. 15 It shall be the most lowly of the kingdoms, and never again exalt itself above the nations. And I will make them so small that they will never again rule over the nations. 16 And it shall never again be the reliance of the house of Israel, recalling their iniquity, when they turn to them for aid. Then they will know that I am the Lord GOD.” 17 In the twenty-seventh year, in the first month, on the first day of the month, the word of the LORD came to me: 18 “Son of man, Nebuchadnezzar king of Babylon made his army labor hard against Tyre. Every head was made bald, and every shoulder was rubbed bare, yet neither he nor his army got anything from Tyre to pay for the labor that he had performed against her. 19 Therefore thus says the Lord GOD: Behold, I will give the land of Egypt to Nebuchadnezzar king of Babylon; and he shall carry off its wealth4 and despoil it and plunder it; and it shall be the wages for his army. 20 I have given him the land of Egypt as his payment for which he labored, because they worked for me, declares the Lord GOD. 21 “On that day I will cause a horn to spring up for the house of Israel, and I will open your lips among them. Then they will know that I am the LORD.” A Lament for Egypt 30 The word of the LORD came to me: 2 “Son of man, prophesy, and say, Thus says the Lord GOD:   “Wail, ‘Alas for the day!'3     For the day is near,    the day of the LORD is near;  it will be a day of clouds,    a time of doom for5 the nations.4   A sword shall come upon Egypt,    and anguish shall be in Cush,  when the slain fall in Egypt,    and her wealth6 is carried away,    and her foundations are torn down. 5 Cush, and Put, and Lud, and all Arabia, and Libya,7 and the people of the land that is in league,8 shall fall with them by the sword. 6   “Thus says the LORD:  Those who support Egypt shall fall,    and her proud might shall come down;  from Migdol to Syene    they shall fall within her by the sword,  declares the Lord GOD.7   And they shall be desolated in the midst of desolated countries,    and their cities shall be in the midst of cities that are laid waste.8   Then they will know that I am the LORD,    when I have set fire to Egypt,    and all her helpers are broken. 9 “On that day messengers shall go out from me in ships to terrify the unsuspecting people of Cush, and anguish shall come upon them on the day of Egypt's doom;9 for, behold, it comes! 10 “Thus says the Lord GOD:   “I will put an end to the wealth of Egypt,    by the hand of Nebuchadnezzar king of Babylon.11   He and his people with him, the most ruthless of nations,    shall be brought in to destroy the land,  and they shall draw their swords against Egypt    and fill the land with the slain.12   And I will dry up the Nile    and will sell the land into the hand of evildoers;  I will bring desolation upon the land and everything in it,    by the hand of foreigners;  I am the LORD; I have spoken. 13 “Thus says the Lord GOD:   “I will destroy the idols    and put an end to the images in Memphis;  there shall no longer be a prince from the land of Egypt;    so I will put fear in the land of Egypt.14   I will make Pathros a desolation    and will set fire to Zoan    and will execute judgments on Thebes.15   And I will pour out my wrath on Pelusium,    the stronghold of Egypt,    and cut off the multitude10 of Thebes.16   And I will set fire to Egypt;    Pelusium shall be in great agony;  Thebes shall be breached,    and Memphis shall face enemies11 by day.17   The young men of On and of Pi-beseth shall fall by the sword,    and the women12 shall go into captivity.18   At Tehaphnehes the day shall be dark,    when I break there the yoke bars of Egypt,  and her proud might shall come to an end in her;    she shall be covered by a cloud,    and her daughters shall go into captivity.19   Thus I will execute judgments on Egypt.    Then they will know that I am the LORD.” Egypt Shall Fall to Babylon 20 In the eleventh year, in the first month, on the seventh day of the month, the word of the LORD came to me: 21 “Son of man, I have broken the arm of Pharaoh king of Egypt, and behold, it has not been bound up, to heal it by binding it with a bandage, so that it may become strong to wield the sword. 22 Therefore thus says the Lord GOD: Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong arm and the one that was broken, and I will make the sword fall from his hand. 23 I will scatter the Egyptians among the nations and disperse them through the countries. 24 And I will strengthen the arms of the king of Babylon and put my sword in his hand, but I will break the arms of Pharaoh, and he will groan before him like a man mortally wounded. 25 I will strengthen the arms of the king of Babylon, but the arms of Pharaoh shall fall. Then they shall know that I am the LORD, when I put my sword into the hand of the king of Babylon and he stretches it out against the land of Egypt. 26 And I will scatter the Egyptians among the nations and disperse them throughout the countries. Then they will know that I am the LORD.” Pharaoh to Be Slain 31 In the eleventh year, in the third month, on the first day of the month, the word of the LORD came to me: 2 “Son of man, say to Pharaoh king of Egypt and to his multitude:   “Whom are you like in your greatness?3     Behold, Assyria was a cedar in Lebanon,  with beautiful branches and forest shade,    and of towering height,    its top among the clouds.134   The waters nourished it;    the deep made it grow tall,  making its rivers flow    around the place of its planting,  sending forth its streams    to all the trees of the field.5   So it towered high    above all the trees of the field;  its boughs grew large    and its branches long    from abundant water in its shoots.6   All the birds of the heavens    made their nests in its boughs;  under its branches all the beasts of the field    gave birth to their young,  and under its shadow    lived all great nations.7   It was beautiful in its greatness,    in the length of its branches;  for its roots went down    to abundant waters.8   The cedars in the garden of God could not rival it,    nor the fir trees equal its boughs;  neither were the plane trees    like its branches;  no tree in the garden of God    was its equal in beauty.9   I made it beautiful    in the mass of its branches,  and all the trees of Eden envied it,    that were in the garden of God. 10 “Therefore thus says the Lord GOD: Because it14 towered high and set its top among the clouds,15 and its heart was proud of its height, 11 I will give it into the hand of a mighty one of the nations. He shall surely deal with it as its wickedness deserves. I have cast it out. 12 Foreigners, the most ruthless of nations, have cut it down and left it. On the mountains and in all the valleys its branches have fallen, and its boughs have been broken in all the ravines of the land, and all the peoples of the earth have gone away from its shadow and left it. 13 On its fallen trunk dwell all the birds of the heavens, and on its branches are all the beasts of the field. 14 All this is in order that no trees by the waters may grow to towering height or set their tops among the clouds,16 and that no trees that drink water may reach up to them in height. For they are all given over to death, to the world below, among the children of man,17 with those who go down to the pit. 15 “Thus says the Lord GOD: On the day the cedar18 went down to Sheol I caused mourning; I closed the deep over it, and restrained its rivers, and many waters were stopped. I clothed Lebanon in gloom for it, and all the trees of the field fainted because of it. 16 I made the nations quake at the sound of its fall, when I cast it down to Sheol with those who go down to the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the world below. 17 They also went down to Sheol with it, to those who are slain by the sword; yes, those who were its arm, who lived under its shadow among the nations. 18 “Whom are you thus like in glory and in greatness among the trees of Eden? You shall be brought down with the trees of Eden to the world below. You shall lie among the uncircumcised, with those who are slain by the sword. “This is Pharaoh and all his multitude, declares the Lord GOD.” Footnotes [1] 29:6 Hebrew they [2] 29:7 Syriac (compare Psalm 69:23); Hebrew to stand [3] 29:9 Hebrew he [4] 29:19 Or multitude [5] 30:3 Hebrew lacks doom for [6] 30:4 Or multitude; also verse 10 [7] 30:5 With Septuagint; Hebrew Cub [8] 30:5 Hebrew and the sons of the land of the covenant [9] 30:9 Hebrew the day of Egypt [10] 30:15 Or wealth [11] 30:16 Or distress [12] 30:17 Or the cities; Hebrew they [13] 31:3 Or its top went through the thick boughs [14] 31:10 Syriac, Vulgate; Hebrew you [15] 31:10 Or its top through the thick boughs [16] 31:14 Or their tops through the thick boughs [17] 31:14 Or of Adam [18] 31:15 Hebrew it (ESV) Psalm: Psalm 120 Psalm 120 (Listen) Deliver Me, O Lord A Song of Ascents. 120   In my distress I called to the LORD,    and he answered me.2   Deliver me, O LORD,    from lying lips,    from a deceitful tongue. 3   What shall be given to you,    and what more shall be done to you,    you deceitful tongue?4   A warrior's sharp arrows,    with glowing coals of the broom tree! 5   Woe to me, that I sojourn in Meshech,    that I dwell among the tents of Kedar!6   Too long have I had my dwelling    among those who hate peace.7   I am for peace,    but when I speak, they are for war! (ESV) New Testament: 2 Thessalonians 2–3 2 Thessalonians 2–3 (Listen) The Man of Lawlessness 2 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers,1 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 3 Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness2 is revealed, the son of destruction,3 4 who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. 5 Do you not remember that when I was still with you I told you these things? 6 And you know what is restraining him now so that he may be revealed in his time. 7 For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. 9 The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, 10 and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 11 Therefore God sends them a strong delusion, so that they may believe what is false, 12 in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. Stand Firm 13 But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits4 to be saved, through sanctification by the Spirit and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter. 16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word. Pray for Us 3 Finally, brothers,5 pray for us, that the word of the Lord may speed ahead and be honored,6 as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one.7 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ. Warning Against Idleness 6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.8 13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother. Benediction 16 Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all. 17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in eve

30 Minutes In The New Testament
A Message From 30 Minutes in the New Testament

30 Minutes In The New Testament

Play Episode Listen Later Nov 30, 2021 1:26


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Talks with Dad Rod
Is God's focus to try to get as many sinners into heaven as possible, or to find any way to keep them out?

Talks with Dad Rod

Play Episode Listen Later Nov 30, 2021 13:46


Ted asks about who God is and what He wants for us. Rod talks about what he learned in his training at Springfield Seminary about what God tells us in Scripture about what matters to Him, and that we should be able to see it in a simple reading of the New Testament, and what the ‘normal Christian life' looks like. Some discussion occurs about earthly fathers, Rod as father, his own father, and pictures of grace given by faithful men who model Christ for their children. SHOW NOTES: Support the show - https://www.1517.org/donate

Dare Great Things
DGT Episode 162 - Rekindle The Fire - St. Paul‘ Leadership Legacy II Part 1

Dare Great Things

Play Episode Listen Later Nov 29, 2021 27:30


Without a doubt the life of St. Paul is one of the best places to study leadership in The New Testament.  Not only is his life an example of leadership, but in his first and second letters to Timothy St. Paul exposes his heart.  He writes to his beloved son, Timothy, whom he has formed in the faith, a letter of encouragement to go all the way to the end to mee the demands of leading God's people.  His letter gives us many wonderful insights, especially in how to rekindle the fire.  

Nehemia's Wall Podcast
Hebrew Voices #136 – Hanukkah Under Attack

Nehemia's Wall Podcast

Play Episode Listen Later Nov 29, 2021 48:16


In this episode of Hebrew Voices, Hanukkah Under Attack, Nehemia Gordon talks with with Rebekah and Isaac Garvin of Teshuvah Ministries, about the significance of the Feast of Dedication for those coming from a New Testament perspective and hears how … Continue reading → The post Hebrew Voices #136 – Hanukkah Under Attack appeared first on Nehemia's Wall.

Understand the Bible?  Pastor Melissa Scott, Ph.D.

When we're walking around saying, why is this happening? Why do the wicked prosper and those who love the Lord suffer so much? Psalm 37 reminds us how to make it through the tough times. Our suffering doesn't go unnoticed. God sees, He knows, and He upholds those who love Him. Fourteen years of ministry and the wisdom of David in his old age show us that God takes care of His own.   VF-2174   Psalm 37 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2021 Pastor Melissa Scott, Ph.D., All Rights Reserved

ESV: Through the Bible in a Year
November 29: Ezekiel 27–28; Psalm 119:169–176; 2 Thessalonians 1

ESV: Through the Bible in a Year

Play Episode Listen Later Nov 29, 2021 12:01


Old Testament: Ezekiel 27–28 Ezekiel 27–28 (Listen) A Lament for Tyre 27 The word of the LORD came to me: 2 “Now you, son of man, raise a lamentation over Tyre, 3 and say to Tyre, who dwells at the entrances to the sea, merchant of the peoples to many coastlands, thus says the Lord GOD:   “O Tyre, you have said,    ‘I am perfect in beauty.'4   Your borders are in the heart of the seas;    your builders made perfect your beauty.5   They made all your planks    of fir trees from Senir;  they took a cedar from Lebanon    to make a mast for you.6   Of oaks of Bashan    they made your oars;  they made your deck of pines    from the coasts of Cyprus,    inlaid with ivory.7   Of fine embroidered linen from Egypt    was your sail,    serving as your banner;  blue and purple from the coasts of Elishah    was your awning.8   The inhabitants of Sidon and Arvad    were your rowers;  your skilled men, O Tyre, were in you;    they were your pilots.9   The elders of Gebal and her skilled men were in you,    caulking your seams;  all the ships of the sea with their mariners were in you    to barter for your wares. 10 “Persia and Lud and Put were in your army as your men of war. They hung the shield and helmet in you; they gave you splendor. 11 Men of Arvad and Helech were on your walls all around, and men of Gamad were in your towers. They hung their shields on your walls all around; they made perfect your beauty. 12 “Tarshish did business with you because of your great wealth of every kind; silver, iron, tin, and lead they exchanged for your wares. 13 Javan, Tubal, and Meshech traded with you; they exchanged human beings and vessels of bronze for your merchandise. 14 From Beth-togarmah they exchanged horses, war horses, and mules for your wares. 15 The men of Dedan1 traded with you. Many coastlands were your own special markets; they brought you in payment ivory tusks and ebony. 16 Syria did business with you because of your abundant goods; they exchanged for your wares emeralds, purple, embroidered work, fine linen, coral, and ruby. 17 Judah and the land of Israel traded with you; they exchanged for your merchandise wheat of Minnith, meal,2 honey, oil, and balm. 18 Damascus did business with you for your abundant goods, because of your great wealth of every kind; wine of Helbon and wool of Sahar 19 and casks of wine3 from Uzal they exchanged for your wares; wrought iron, cassia, and calamus were bartered for your merchandise. 20 Dedan traded with you in saddlecloths for riding. 21 Arabia and all the princes of Kedar were your favored dealers in lambs, rams, and goats; in these they did business with you. 22 The traders of Sheba and Raamah traded with you; they exchanged for your wares the best of all kinds of spices and all precious stones and gold. 23 Haran, Canneh, Eden, traders of Sheba, Asshur, and Chilmad traded with you. 24 In your market these traded with you in choice garments, in clothes of blue and embroidered work, and in carpets of colored material, bound with cords and made secure. 25 The ships of Tarshish traveled for you with your merchandise. So you were filled and heavily laden in the heart of the seas. 26   “Your rowers have brought you out    into the high seas.  The east wind has wrecked you    in the heart of the seas.27   Your riches, your wares, your merchandise,    your mariners and your pilots,  your caulkers, your dealers in merchandise,    and all your men of war who are in you,  with all your crew    that is in your midst,  sink into the heart of the seas    on the day of your fall.28   At the sound of the cry of your pilots    the countryside shakes,29   and down from their ships    come all who handle the oar.  The mariners and all the pilots of the sea    stand on the land30   and shout aloud over you    and cry out bitterly.  They cast dust on their heads    and wallow in ashes;31   they make themselves bald for you    and put sackcloth on their waist,  and they weep over you in bitterness of soul,    with bitter mourning.32   In their wailing they raise a lamentation for you    and lament over you:  ‘Who is like Tyre,    like one destroyed in the midst of the sea?33   When your wares came from the seas,    you satisfied many peoples;  with your abundant wealth and merchandise    you enriched the kings of the earth.34   Now you are wrecked by the seas,    in the depths of the waters;  your merchandise and all your crew in your midst    have sunk with you.35   All the inhabitants of the coastlands    are appalled at you,  and the hair of their kings bristles with horror;    their faces are convulsed.36   The merchants among the peoples hiss at you;    you have come to a dreadful end    and shall be no more forever.'” Prophecy Against the Prince of Tyre 28 The word of the LORD came to me: 2 “Son of man, say to the prince of Tyre, Thus says the Lord GOD:   “Because your heart is proud,    and you have said, ‘I am a god,  I sit in the seat of the gods,    in the heart of the seas,'  yet you are but a man, and no god,    though you make your heart like the heart of a god—3   you are indeed wiser than Daniel;    no secret is hidden from you;4   by your wisdom and your understanding    you have made wealth for yourself,  and have gathered gold and silver    into your treasuries;5   by your great wisdom in your trade    you have increased your wealth,    and your heart has become proud in your wealth—6   therefore thus says the Lord GOD:  Because you make your heart    like the heart of a god,7   therefore, behold, I will bring foreigners upon you,    the most ruthless of the nations;  and they shall draw their swords against the beauty of your wisdom    and defile your splendor.8   They shall thrust you down into the pit,    and you shall die the death of the slain    in the heart of the seas.9   Will you still say, ‘I am a god,'    in the presence of those who kill you,  though you are but a man, and no god,    in the hands of those who slay you?10   You shall die the death of the uncircumcised    by the hand of foreigners;    for I have spoken, declares the Lord GOD.” A Lament over the King of Tyre 11 Moreover, the word of the LORD came to me: 12 “Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD:   “You were the signet of perfection,4    full of wisdom and perfect in beauty.13   You were in Eden, the garden of God;    every precious stone was your covering,  sardius, topaz, and diamond,    beryl, onyx, and jasper,  sapphire,5 emerald, and carbuncle;    and crafted in gold were your settings    and your engravings.6  On the day that you were created    they were prepared.14   You were an anointed guardian cherub.    I placed you;7 you were on the holy mountain of God;    in the midst of the stones of fire you walked.15   You were blameless in your ways    from the day you were created,    till unrighteousness was found in you.16   In the abundance of your trade    you were filled with violence in your midst, and you sinned;  so I cast you as a profane thing from the mountain of God,    and I destroyed you,8 O guardian cherub,    from the midst of the stones of fire.17   Your heart was proud because of your beauty;    you corrupted your wisdom for the sake of your splendor.  I cast you to the ground;    I exposed you before kings,    to feast their eyes on you.18   By the multitude of your iniquities,    in the unrighteousness of your trade    you profaned your sanctuaries;  so I brought fire out from your midst;    it consumed you,  and I turned you to ashes on the earth    in the sight of all who saw you.19   All who know you among the peoples    are appalled at you;  you have come to a dreadful end    and shall be no more forever.” Prophecy Against Sidon 20 The word of the LORD came to me: 21 “Son of man, set your face toward Sidon, and prophesy against her 22 and say, Thus says the Lord GOD:   “Behold, I am against you, O Sidon,    and I will manifest my glory in your midst.  And they shall know that I am the LORD    when I execute judgments in her    and manifest my holiness in her;23   for I will send pestilence into her,    and blood into her streets;  and the slain shall fall in her midst,    by the sword that is against her on every side.  Then they will know that I am the LORD. 24 “And for the house of Israel there shall be no more a brier to prick or a thorn to hurt them among all their neighbors who have treated them with contempt. Then they will know that I am the Lord GOD. Israel Gathered in Security 25 “Thus says the Lord GOD: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them in the sight of the nations, then they shall dwell in their own land that I gave to my servant Jacob. 26 And they shall dwell securely in it, and they shall build houses and plant vineyards. They shall dwell securely, when I execute judgments upon all their neighbors who have treated them with contempt. Then they will know that I am the LORD their God.” Footnotes [1] 27:15 Hebrew; Septuagint Rhodes [2] 27:17 The meaning of the Hebrew word is unknown [3] 27:19 Probable reading; Hebrew wool of Sahar19and Dan and Javan [4] 28:12 The meaning of the Hebrew phrase is uncertain [5] 28:13 Or lapis lazuli [6] 28:13 The meaning of the Hebrew phrase is uncertain [7] 28:14 The meaning of the Hebrew phrase is uncertain [8] 28:16 Or banished you (ESV) Psalm: Psalm 119:169–176 Psalm 119:169–176 (Listen) Taw 169   Let my cry come before you, O LORD;    give me understanding according to your word!170   Let my plea come before you;    deliver me according to your word.171   My lips will pour forth praise,    for you teach me your statutes.172   My tongue will sing of your word,    for all your commandments are right.173   Let your hand be ready to help me,    for I have chosen your precepts.174   I long for your salvation, O LORD,    and your law is my delight.175   Let my soul live and praise you,    and let your rules help me.176   I have gone astray like a lost sheep; seek your servant,    for I do not forget your commandments. (ESV) New Testament: 2 Thessalonians 1 2 Thessalonians 1 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 Grace to you and peace from God our Father and the Lord Jesus Christ. Thanksgiving 3 We ought always to give thanks to God for you, brothers,1 as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4 Therefore we ourselves boast about you in the churches of God for your steadfastness and faith in all your persecutions and in the afflictions that you are enduring. The Judgment at Christ's Coming 5 This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering—6 since indeed God considers it just to repay with affliction those who afflict you, 7 and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 They will suffer the punishment of eternal destruction, away from2 the presence of the Lord and from the glory of his might, 10 when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed. 11 To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, 12 so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ. Footnotes [1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [2] 1:9 Or destruction that comes from (ESV)

ESV: Daily Office Lectionary
November 29: Psalms 1–3; Psalm 4; Psalm 7; Amos 2:6–16; 2 Peter 1:1–11; Matthew 21:1–11

ESV: Daily Office Lectionary

Play Episode Listen Later Nov 29, 2021 10:23


1 Advent First Psalm: Psalms 1–3 Psalms 1–3 (Listen) Book One The Way of the Righteous and the Wicked 1   Blessed is the man1    who walks not in the counsel of the wicked,  nor stands in the way of sinners,    nor sits in the seat of scoffers;2   but his delight is in the law2 of the LORD,    and on his law he meditates day and night. 3   He is like a tree    planted by streams of water  that yields its fruit in its season,    and its leaf does not wither.  In all that he does, he prospers.4   The wicked are not so,    but are like chaff that the wind drives away. 5   Therefore the wicked will not stand in the judgment,    nor sinners in the congregation of the righteous;6   for the LORD knows the way of the righteous,    but the way of the wicked will perish. The Reign of the Lord's Anointed 2   Why do the nations rage3    and the peoples plot in vain?2   The kings of the earth set themselves,    and the rulers take counsel together,    against the LORD and against his Anointed, saying,3   “Let us burst their bonds apart    and cast away their cords from us.” 4   He who sits in the heavens laughs;    the Lord holds them in derision.5   Then he will speak to them in his wrath,    and terrify them in his fury, saying,6   “As for me, I have set my King    on Zion, my holy hill.” 7   I will tell of the decree:  The LORD said to me, “You are my Son;    today I have begotten you.8   Ask of me, and I will make the nations your heritage,    and the ends of the earth your possession.9   You shall break4 them with a rod of iron    and dash them in pieces like a potter's vessel.” 10   Now therefore, O kings, be wise;    be warned, O rulers of the earth.11   Serve the LORD with fear,    and rejoice with trembling.12   Kiss the Son,    lest he be angry, and you perish in the way,    for his wrath is quickly kindled.  Blessed are all who take refuge in him. Save Me, O My God A Psalm of David, when he fled from Absalom his son. 3   O LORD, how many are my foes!    Many are rising against me;2   many are saying of my soul,    “There is no salvation for him in God.” Selah5 3   But you, O LORD, are a shield about me,    my glory, and the lifter of my head.4   I cried aloud to the LORD,    and he answered me from his holy hill. Selah 5   I lay down and slept;    I woke again, for the LORD sustained me.6   I will not be afraid of many thousands of people    who have set themselves against me all around. 7   Arise, O LORD!    Save me, O my God!  For you strike all my enemies on the cheek;    you break the teeth of the wicked. 8   Salvation belongs to the LORD;    your blessing be on your people! Selah Footnotes [1] 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface [2] 1:2 Or instruction [3] 2:1 Or nations noisily assemble [4] 2:9 Revocalization yields (compare Septuagint) You shall rule [5] 3:2 The meaning of the Hebrew word Selah, used frequently in the Psalms, is uncertain. It may be a musical or liturgical direction (ESV) Second Psalm: Psalm 4; Psalm 7 Psalm 4 (Listen) Answer Me When I Call To the choirmaster: with stringed instruments. A Psalm of David. 4   Answer me when I call, O God of my righteousness!    You have given me relief when I was in distress.    Be gracious to me and hear my prayer! 2   O men,1 how long shall my honor be turned into shame?    How long will you love vain words and seek after lies? Selah3   But know that the LORD has set apart the godly for himself;    the LORD hears when I call to him. 4   Be angry,2 and do not sin;    ponder in your own hearts on your beds, and be silent. Selah5   Offer right sacrifices,    and put your trust in the LORD. 6   There are many who say, “Who will show us some good?    Lift up the light of your face upon us, O LORD!”7   You have put more joy in my heart    than they have when their grain and wine abound. 8   In peace I will both lie down and sleep;    for you alone, O LORD, make me dwell in safety. Footnotes [1] 4:2 Or O men of rank [2] 4:4 Or Be agitated (ESV) Psalm 7 (Listen) In You Do I Take Refuge A Shiggaion1 of David, which he sang to the LORD concerning the words of Cush, a Benjaminite. 7   O LORD my God, in you do I take refuge;    save me from all my pursuers and deliver me,2   lest like a lion they tear my soul apart,    rending it in pieces, with none to deliver. 3   O LORD my God, if I have done this,    if there is wrong in my hands,4   if I have repaid my friend2 with evil    or plundered my enemy without cause,5   let the enemy pursue my soul and overtake it,    and let him trample my life to the ground    and lay my glory in the dust. Selah 6   Arise, O LORD, in your anger;    lift yourself up against the fury of my enemies;    awake for me; you have appointed a judgment.7   Let the assembly of the peoples be gathered about you;    over it return on high. 8   The LORD judges the peoples;    judge me, O LORD, according to my righteousness    and according to the integrity that is in me.9   Oh, let the evil of the wicked come to an end,    and may you establish the righteous—  you who test the minds and hearts,3    O righteous God!10   My shield is with God,    who saves the upright in heart.11   God is a righteous judge,    and a God who feels indignation every day. 12   If a man4 does not repent, God5 will whet his sword;    he has bent and readied his bow;13   he has prepared for him his deadly weapons,    making his arrows fiery shafts.14   Behold, the wicked man conceives evil    and is pregnant with mischief    and gives birth to lies.15   He makes a pit, digging it out,    and falls into the hole that he has made.16   His mischief returns upon his own head,    and on his own skull his violence descends. 17   I will give to the LORD the thanks due to his righteousness,    and I will sing praise to the name of the LORD, the Most High. Footnotes [1] 7:1 Probably a musical or liturgical term [2] 7:4 Hebrew the one at peace with me [3] 7:9 Hebrew the hearts and kidneys [4] 7:12 Hebrew he [5] 7:12 Hebrew he (ESV) Old Testament: Amos 2:6–16 Amos 2:6–16 (Listen) Judgment on Israel 6 Thus says the LORD:   “For three transgressions of Israel,    and for four, I will not revoke the punishment,  because they sell the righteous for silver,    and the needy for a pair of sandals—7   those who trample the head of the poor into the dust of the earth    and turn aside the way of the afflicted;  a man and his father go in to the same girl,    so that my holy name is profaned;8   they lay themselves down beside every altar    on garments taken in pledge,  and in the house of their God they drink    the wine of those who have been fined. 9   “Yet it was I who destroyed the Amorite before them,    whose height was like the height of the cedars    and who was as strong as the oaks;  I destroyed his fruit above    and his roots beneath.10   Also it was I who brought you up out of the land of Egypt    and led you forty years in the wilderness,    to possess the land of the Amorite.11   And I raised up some of your sons for prophets,    and some of your young men for Nazirites.    Is it not indeed so, O people of Israel?”      declares the LORD. 12   “But you made the Nazirites drink wine,    and commanded the prophets,    saying, ‘You shall not prophesy.' 13   “Behold, I will press you down in your place,    as a cart full of sheaves presses down.14   Flight shall perish from the swift,    and the strong shall not retain his strength,    nor shall the mighty save his life;15   he who handles the bow shall not stand,    and he who is swift of foot shall not save himself,    nor shall he who rides the horse save his life;16   and he who is stout of heart among the mighty    shall flee away naked in that day,”      declares the LORD. (ESV) New Testament: 2 Peter 1:1–11 2 Peter 1:1–11 (Listen) Greeting 1 Simeon1 Peter, a servant2 and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. Confirm Your Calling and Election 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to3 his own glory and excellence,4 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue,5 and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities6 are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers,7 be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. Footnotes [1] 1:1 Some manuscripts Simon [2] 1:1 For the contextual rendering of the Greek word doulos, see Preface [3] 1:3 Or by [4] 1:3 Or virtue [5] 1:5 Or excellence; twice in this verse [6] 1:8 Greek these things; also verses 9, 10, 12 [7] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters (ESV) Gospel: Matthew 21:1–11 Matthew 21:1–11 (Listen) The Triumphal Entry 21 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,' and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying, 5   “Say to the daughter of Zion,  ‘Behold, your king is coming to you,    humble, and mounted on a donkey,    on a colt,1 the foal of a beast of burden.'” 6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.” Footnotes [1] 21:5 Or donkey, and on a colt (ESV)

The Scarlet Thread
11-29-21 Year 2 Advent 1 Monday

The Scarlet Thread

Play Episode Listen Later Nov 29, 2021 5:45


The “scarlet thread” that runs throughout the scripture is the salvation of man found only in Jesus Christ. It is scarlet because the salvation is ultimately found in the blood of Jesus, and it is a thread because it is foreshadowed and preached about in the Old Testament before being realized in the New. This podcast features readings from the two-year daily lectionary, specifically the lectionary proscribed by the Lutheran Book of Worship (1978) and used in For All the Saints, published by the American Lutheran Publicity Bureau (www.alpb.org). The two-year daily lectionary moves you through the high points of the Bible with a daily reading from the Old Testament, the New Testament and the Gospels. I will also include a reading from the Psalter or Proverbs. There will be no special effects or background music; just the plain reading of God's Word. And no fundraising, either! However, feel free to rate the show if you enjoy it as that helps its visibility. After the two-year cycle, you will have gone through the high points of the Old Testament one time and most of the New Testament about 2 times. While this is not a complete reading of the Bible, it is a great way to grow in familiarity with the main narrative of the Bible. As it follows the liturgical year, festival and saint's days will also be observed. This podcast uses the Revised Standard Version (RSV) of the Bible. It is sponsored by First Lutheran in Houston (www.flhouston.org). You may also be interested in the Theology on Air Podcast which is a Christian apologetics radio program. Find it at the iTunes Store by searching for Theology on Air. You can contact me directly by email: pastor@flhouston.org.

Living Proof with Beth Moore
The Teacher: Part One

Living Proof with Beth Moore

Play Episode Listen Later Nov 29, 2021 21:41


Beth's continues in the series the Names of God on the 20th anniversary of teaching her school class at Houston's First Baptist Church. We explore the New Testament name of Christ, Teacher, through John 20. --------------- Living Proof Ministries is dedicated to encouraging people to come to know and love Jesus Christ through the study of Scripture. "For the Word of God is living and active. Sharper than any two-edged sword." –Hebrews 4:12 --------------- Connect with us: WEBSITE: https://www.lproof.org/ YOUTUBE: https://www.youtube.com/channel/UCRJmg8jt3mQ4DTELKDde4rQ INSTAGRAM: https://www.instagram.com/livingproofministries/ FACEBOOK: https://www.facebook.com/LivingProofMinistriesWithBethMoore/ TWITTER: https://twitter.com/BethMooreLPM

Encouraging Words Devotional
Begin Showing Jesus In Your Life

Encouraging Words Devotional

Play Episode Listen Later Nov 29, 2021 2:00


How do we know what God is like? From the New Testament we learn specifically what He is like by how Jesus, God's Son, lived right here where we live--on planet Earth.

J.B. Phillips New Testament
The Gospel of John Chapter 19 New Testament Reading

J.B. Phillips New Testament

Play Episode Listen Later Nov 29, 2021 5:27


It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

More Than a Song - Discovering the Truth of Scripture Hidden in Today's Popular Christian Music

Is there room for rejoicing in the midst of fear? Charles Spurgeon writes, "Fear, without joy, is torment; and joy, without holy fear, would be presumption." Using Andrew Ripp's song "Rejoice" we explore a variety of responses (one of which is rejoicing) to the miracle of our risen Savior. Come with me to an open tomb with a lightning-bright angel perched atop a stone. In this episode, I discuss: Taking a B.I.T.E. out of Scripture - this week's Bible Interaction Tool Exercises include: Make a list Slow down Remember the people described in the Bible were REAL The 30 Day Music Challenge A quote from Andrew Ripp about the genesis of this song - KLove Article Our inspiration verse - Psalm 2:11 How our inspiration verse brings together weeks of Bible study Episode 398 - talking about awe and wonder Episode 403 - talking about trembling before the Lord This week - talking about rejoicing with trembling Charles Spurgeon reminding us that, "There must ever be a holy fear mixed with the Christian's joy." - "The Treasury of David: Charles Spurgeon Commentary on Psalms" Amazon Paid Link Moving to Matthew 28 where we see rejoicing AND trembling Setting the stage with a GREAT earthquake - Matthew 28:1-3 Making a list of responses to Christ's resurrection How I tend to put myself in the column of "appropriate" responses when I may just find myself in one that should lead to my repentance More Than a Song Playlist Additional Resources Lyrics - NewReleaseToday.com I always get the Mary's in the New Testament mixed up. Here's a great article that may help as you study Scripture - Gospel Coalition Article This Week's Challenge I've read and pondered this text for myself -- now it's your turn. Start in Psalm 2 and let it launch you to Matthew 28. Make a list of the responses you see in the text. Consider what it could look like in your life to respond to our God with rejoicing and trembling.

The Crossway Podcast
Q&A: A Bible Scholar Answers Your Questions about the Book of Revelation (Tom Schreiner)

The Crossway Podcast

Play Episode Listen Later Nov 29, 2021 40:22


A few weeks ago, we asked readers to submit their questions about the book of Revelation and surrounding topics for New Testament scholar Tom Schreiner. Many of you sent questions from around the world, with questions such as how we should read and interpret the book in the 21st century, whether the COVID vaccine is the mark of the beast, and how much should we care about the specific images presented in the book. Tom Schreiner is the author of The Joy of Hearing: A Theology of the Book of Revelation. Read the full transcript. If you enjoyed this episode be sure to leave us a review, which helps us spread the word about the show! Listen to a previous interview with Tom Schreiner on the subject of the mark of the beast.

The Bible in a Year (with Fr. Mike Schmitz)
Day 333: Peter Is Rescued from Prison

The Bible in a Year (with Fr. Mike Schmitz)

Play Episode Listen Later Nov 29, 2021 22:11


Today begins with Acts 12 and the miraculous rescue of Peter from prison by an angel. Reflecting on this story, Fr. Mike helps us grapple with the mysterious reality that we are each called to say "Yes" to God's destination for us, even when we might not know the way. Lastly, Fr. Mike delves into St. Paul's hard teachings to the Corinthians on sexuality morality and excommunication. Today's readings are Acts 12, 1 Corinthians 5-6, and Proverbs 28:1-3. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Second Thoughts with Austin Gentry
Refresh & Reconcile - Philemon

Second Thoughts with Austin Gentry

Play Episode Listen Later Nov 29, 2021 37:45


Second Baptist Church - Houston, TX | The letter of Philemon is Paul's shortest letter in the New Testament, but perhaps his most conversational and impactful about how the gospel bears on day-to-day Christian living and relationships. In only 335 words, Paul gives a compelling answer for how to reconcile with one another, and in doing so, refresh our relationship with God in Christ.

Mercy Church
November 28, 2021

Mercy Church

Play Episode Listen Later Nov 28, 2021 31:39


The Beautiful Community in Jesus Text: Ephesians 2:11-22Dr. Peter Green A key teaching that runs through both Old and New Testaments is that, although we are saved as individuals, it's important to remember that we're always saved into community. That … November 28, 2021 Read More »

Crooked Creek Baptist Church
The Sacrifices of the New Testament Believer

Crooked Creek Baptist Church

Play Episode Listen Later Nov 28, 2021 46:53


ESV: Through the Bible in a Year
November 28: Ezekiel 24–26; Psalm 119:161–168; 1 Thessalonians 3–5

ESV: Through the Bible in a Year

Play Episode Listen Later Nov 28, 2021 17:59


Old Testament: Ezekiel 24–26 Ezekiel 24–26 (Listen) The Siege of Jerusalem 24 In the ninth year, in the tenth month, on the tenth day of the month, the word of the LORD came to me: 2 “Son of man, write down the name of this day, this very day. The king of Babylon has laid siege to Jerusalem this very day. 3 And utter a parable to the rebellious house and say to them, Thus says the Lord GOD:   “Set on the pot, set it on;    pour in water also;4   put in it the pieces of meat,    all the good pieces, the thigh and the shoulder;    fill it with choice bones.5   Take the choicest one of the flock;    pile the logs1 under it;  boil it well;    seethe also its bones in it. 6 “Therefore thus says the Lord GOD: Woe to the bloody city, to the pot whose corrosion is in it, and whose corrosion has not gone out of it! Take out of it piece after piece, without making any choice.2 7 For the blood she has shed is in her midst; she put it on the bare rock; she did not pour it out on the ground to cover it with dust. 8 To rouse my wrath, to take vengeance, I have set on the bare rock the blood she has shed, that it may not be covered. 9 Therefore thus says the Lord GOD: Woe to the bloody city! I also will make the pile great. 10 Heap on the logs, kindle the fire, boil the meat well, mix in the spices,3 and let the bones be burned up. 11 Then set it empty upon the coals, that it may become hot, and its copper may burn, that its uncleanness may be melted in it, its corrosion consumed. 12 She has wearied herself with toil;4 its abundant corrosion does not go out of it. Into the fire with its corrosion! 13 On account of your unclean lewdness, because I would have cleansed you and you were not cleansed from your uncleanness, you shall not be cleansed anymore till I have satisfied my fury upon you. 14 I am the LORD. I have spoken; it shall come to pass; I will do it. I will not go back; I will not spare; I will not relent; according to your ways and your deeds you will be judged, declares the Lord GOD.” Ezekiel's Wife Dies 15 The word of the LORD came to me: 16 “Son of man, behold, I am about to take the delight of your eyes away from you at a stroke; yet you shall not mourn or weep, nor shall your tears run down. 17 Sigh, but not aloud; make no mourning for the dead. Bind on your turban, and put your shoes on your feet; do not cover your lips, nor eat the bread of men.” 18 So I spoke to the people in the morning, and at evening my wife died. And on the next morning I did as I was commanded. 19 And the people said to me, “Will you not tell us what these things mean for us, that you are acting thus?” 20 Then I said to them, “The word of the LORD came to me: 21 ‘Say to the house of Israel, Thus says the Lord GOD: Behold, I will profane my sanctuary, the pride of your power, the delight of your eyes, and the yearning of your soul, and your sons and your daughters whom you left behind shall fall by the sword. 22 And you shall do as I have done; you shall not cover your lips, nor eat the bread of men. 23 Your turbans shall be on your heads and your shoes on your feet; you shall not mourn or weep, but you shall rot away in your iniquities and groan to one another. 24 Thus shall Ezekiel be to you a sign; according to all that he has done you shall do. When this comes, then you will know that I am the Lord GOD.' 25 “As for you, son of man, surely on the day when I take from them their stronghold, their joy and glory, the delight of their eyes and their soul's desire, and also their sons and daughters, 26 on that day a fugitive will come to you to report to you the news. 27 On that day your mouth will be opened to the fugitive, and you shall speak and be no longer mute. So you will be a sign to them, and they will know that I am the LORD.” Prophecy Against Ammon 25 The word of the LORD came to me: 2 “Son of man, set your face toward the Ammonites and prophesy against them. 3 Say to the Ammonites, Hear the word of the Lord GOD: Thus says the Lord GOD, Because you said, ‘Aha!' over my sanctuary when it was profaned, and over the land of Israel when it was made desolate, and over the house of Judah when they went into exile, 4 therefore behold, I am handing you over to the people of the East for a possession, and they shall set their encampments among you and make their dwellings in your midst. They shall eat your fruit, and they shall drink your milk. 5 I will make Rabbah a pasture for camels and Ammon5 a fold for flocks. Then you will know that I am the LORD. 6 For thus says the Lord GOD: Because you have clapped your hands and stamped your feet and rejoiced with all the malice within your soul against the land of Israel, 7 therefore, behold, I have stretched out my hand against you, and will hand you over as plunder to the nations. And I will cut you off from the peoples and will make you perish out of the countries; I will destroy you. Then you will know that I am the LORD. Prophecy Against Moab and Seir 8 “Thus says the Lord GOD: Because Moab and Seir6 said, ‘Behold, the house of Judah is like all the other nations,' 9 therefore I will lay open the flank of Moab from the cities, from its cities on its frontier, the glory of the country, Beth-jeshimoth, Baal-meon, and Kiriathaim. 10 I will give it along with the Ammonites to the people of the East as a possession, that the Ammonites may be remembered no more among the nations, 11 and I will execute judgments upon Moab. Then they will know that I am the LORD. Prophecy Against Edom 12 “Thus says the Lord GOD: Because Edom acted revengefully against the house of Judah and has grievously offended in taking vengeance on them, 13 therefore thus says the Lord GOD, I will stretch out my hand against Edom and cut off from it man and beast. And I will make it desolate; from Teman even to Dedan they shall fall by the sword. 14 And I will lay my vengeance upon Edom by the hand of my people Israel, and they shall do in Edom according to my anger and according to my wrath, and they shall know my vengeance, declares the Lord GOD. Prophecy Against Philistia 15 “Thus says the Lord GOD: Because the Philistines acted revengefully and took vengeance with malice of soul to destroy in never-ending enmity, 16 therefore thus says the Lord GOD, Behold, I will stretch out my hand against the Philistines, and I will cut off the Cherethites and destroy the rest of the seacoast. 17 I will execute great vengeance on them with wrathful rebukes. Then they will know that I am the LORD, when I lay my vengeance upon them.” Prophecy Against Tyre 26 In the eleventh year, on the first day of the month, the word of the LORD came to me: 2 “Son of man, because Tyre said concerning Jerusalem, ‘Aha, the gate of the peoples is broken; it has swung open to me. I shall be replenished, now that she is laid waste,' 3 therefore thus says the Lord GOD: Behold, I am against you, O Tyre, and will bring up many nations against you, as the sea brings up its waves. 4 They shall destroy the walls of Tyre and break down her towers, and I will scrape her soil from her and make her a bare rock. 5 She shall be in the midst of the sea a place for the spreading of nets, for I have spoken, declares the Lord GOD. And she shall become plunder for the nations, 6 and her daughters on the mainland shall be killed by the sword. Then they will know that I am the LORD. 7 “For thus says the Lord GOD: Behold, I will bring against Tyre from the north Nebuchadnezzar7 king of Babylon, king of kings, with horses and chariots, and with horsemen and a host of many soldiers. 8 He will kill with the sword your daughters on the mainland. He will set up a siege wall against you and throw up a mound against you, and raise a roof of shields against you. 9 He will direct the shock of his battering rams against your walls, and with his axes he will break down your towers. 10 His horses will be so many that their dust will cover you. Your walls will shake at the noise of the horsemen and wagons and chariots, when he enters your gates as men enter a city that has been breached. 11 With the hoofs of his horses he will trample all your streets. He will kill your people with the sword, and your mighty pillars will fall to the ground. 12 They will plunder your riches and loot your merchandise. They will break down your walls and destroy your pleasant houses. Your stones and timber and soil they will cast into the midst of the waters. 13 And I will stop the music of your songs, and the sound of your lyres shall be heard no more. 14 I will make you a bare rock. You shall be a place for the spreading of nets. You shall never be rebuilt, for I am the LORD; I have spoken, declares the Lord GOD. 15 “Thus says the Lord GOD to Tyre: Will not the coastlands shake at the sound of your fall, when the wounded groan, when slaughter is made in your midst? 16 Then all the princes of the sea will step down from their thrones and remove their robes and strip off their embroidered garments. They will clothe themselves with trembling; they will sit on the ground and tremble every moment and be appalled at you. 17 And they will raise a lamentation over you and say to you,   “‘How you have perished,    you who were inhabited from the seas,  O city renowned,    who was mighty on the sea;  she and her inhabitants imposed their terror    on all her inhabitants!18   Now the coastlands tremble    on the day of your fall,  and the coastlands that are on the sea    are dismayed at your passing.' 19 “For thus says the Lord GOD: When I make you a city laid waste, like the cities that are not inhabited, when I bring up the deep over you, and the great waters cover you, 20 then I will make you go down with those who go down to the pit, to the people of old, and I will make you to dwell in the world below, among ruins from of old, with those who go down to the pit, so that you will not be inhabited; but I will set beauty in the land of the living. 21 I will bring you to a dreadful end, and you shall be no more. Though you be sought for, you will never be found again, declares the Lord GOD.” Footnotes [1] 24:5 Compare verse 10; Hebrew the bones [2] 24:6 Hebrew no lot has fallen upon it [3] 24:10 Or empty out the broth [4] 24:12 The meaning of the Hebrew is uncertain [5] 25:5 Hebrew and the Ammonites [6] 25:8 Septuagint lacks and Seir [7] 26:7 Hebrew Nebuchadrezzar; so throughout Ezekiel (ESV) Psalm: Psalm 119:161–168 Psalm 119:161–168 (Listen) Sin and Shin 161   Princes persecute me without cause,    but my heart stands in awe of your words.162   I rejoice at your word    like one who finds great spoil.163   I hate and abhor falsehood,    but I love your law.164   Seven times a day I praise you    for your righteous rules.165   Great peace have those who love your law;    nothing can make them stumble.166   I hope for your salvation, O LORD,    and I do your commandments.167   My soul keeps your testimonies;    I love them exceedingly.168   I keep your precepts and testimonies,    for all my ways are before you. (ESV) New Testament: 1 Thessalonians 3–5 1 Thessalonians 3–5 (Listen) 3 Therefore when we could bear it no longer, we were willing to be left behind at Athens alone, 2 and we sent Timothy, our brother and God's coworker1 in the gospel of Christ, to establish and exhort you in your faith, 3 that no one be moved by these afflictions. For you yourselves know that we are destined for this. 4 For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. 5 For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain. Timothy's Encouraging Report 6 But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—7 for this reason, brothers,2 in all our distress and affliction we have been comforted about you through your faith. 8 For now we live, if you are standing fast in the Lord. 9 For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God, 10 as we pray most earnestly night and day that we may see you face to face and supply what is lacking in your faith? 11 Now may our God and Father himself, and our Lord Jesus, direct our way to you, 12 and may the Lord make you increase and abound in love for one another and for all, as we do for you, 13 so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. A Life Pleasing to God 4 Finally, then, brothers,3 we ask and urge you in the Lord Jesus, that as you received from us how you ought to walk and to please God, just as you are doing, that you do so more and more. 2 For you know what instructions we gave you through the Lord Jesus. 3 For this is the will of God, your sanctification:4 that you abstain from sexual immorality; 4 that each one of you know how to control his own body5 in holiness and honor, 5 not in the passion of lust like the Gentiles who do not know God; 6 that no one transgress and wrong his brother in this matter, because the Lord is an avenger in all these things, as we told you beforehand and solemnly warned you. 7 For God has not called us for impurity, but in holiness. 8 Therefore whoever disregards this, disregards not man but God, who gives his Holy Spirit to you. 9 Now concerning brotherly love you have no need for anyone to write to you, for you yourselves have been taught by God to love one another, 10 for that indeed is what you are doing to all the brothers throughout Macedonia. But we urge you, brothers, to do this more and more, 11 and to aspire to live quietly, and to mind your own affairs, and to work with your hands, as we instructed you, 12 so that you may walk properly before outsiders and be dependent on no one. The Coming of the Lord 13 But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord,6 that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words. The Day of the Lord 5 Now concerning the times and the seasons, brothers,7 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children8 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Final Instructions and Benediction 12 We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, 13 and to esteem them very highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers, admonish the idle,9 encourage the fainthearted, help the weak, be patient with them all. 15 See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone. 16 Rejoice always, 17 pray without ceasing, 18 give thanks in all circumstances; for this is the will of God in Christ Jesus for you. 19 Do not quench the Spirit. 20 Do not despise prophecies, 21 but test everything; hold fast what is good. 22 Abstain from every form of evil. 23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. 25 Brothers, pray for us. 26 Greet all the brothers with a holy kiss. 27 I put you under oath before the Lord to have this letter read to all the brothers. 28 The grace of our Lord Jesus Christ be with you. Footnotes [1] 3:2 Some manuscripts servant [2] 3:7 Or brothers and sisters [3] 4:1 Or brothers and sisters; also verses 10, 13 [4] 4:3 Or your holiness [5] 4:4 Or how to take a wife for himself; Greek how to possess his own vessel [6] 4:15 Or by the word of the Lord [7] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [8] 5:5 Or sons; twice in this verse [9] 5:14 Or disorderly, or undisciplined (ESV)

ESV: Daily Office Lectionary
November 28: Psalms 146–147; Psalms 111–113; Amos 1:1–5; Amos 1:13–2:8; 1 Thessalonians 5:1–11; Luke 21:5–19

ESV: Daily Office Lectionary

Play Episode Listen Later Nov 28, 2021 11:41


1 Advent First Psalm: Psalms 146–147 Psalms 146–147 (Listen) Put Not Your Trust in Princes 146   Praise the LORD!  Praise the LORD, O my soul!2   I will praise the LORD as long as I live;    I will sing praises to my God while I have my being. 3   Put not your trust in princes,    in a son of man, in whom there is no salvation.4   When his breath departs, he returns to the earth;    on that very day his plans perish. 5   Blessed is he whose help is the God of Jacob,    whose hope is in the LORD his God,6   who made heaven and earth,    the sea, and all that is in them,  who keeps faith forever;7     who executes justice for the oppressed,    who gives food to the hungry.   The LORD sets the prisoners free;8     the LORD opens the eyes of the blind.  The LORD lifts up those who are bowed down;    the LORD loves the righteous.9   The LORD watches over the sojourners;    he upholds the widow and the fatherless,    but the way of the wicked he brings to ruin. 10   The LORD will reign forever,    your God, O Zion, to all generations.  Praise the LORD! He Heals the Brokenhearted 147   Praise the LORD!  For it is good to sing praises to our God;    for it is pleasant,1 and a song of praise is fitting.2   The LORD builds up Jerusalem;    he gathers the outcasts of Israel.3   He heals the brokenhearted    and binds up their wounds.4   He determines the number of the stars;    he gives to all of them their names.5   Great is our Lord, and abundant in power;    his understanding is beyond measure.6   The LORD lifts up the humble;2    he casts the wicked to the ground. 7   Sing to the LORD with thanksgiving;    make melody to our God on the lyre!8   He covers the heavens with clouds;    he prepares rain for the earth;    he makes grass grow on the hills.9   He gives to the beasts their food,    and to the young ravens that cry.10   His delight is not in the strength of the horse,    nor his pleasure in the legs of a man,11   but the LORD takes pleasure in those who fear him,    in those who hope in his steadfast love. 12   Praise the LORD, O Jerusalem!    Praise your God, O Zion!13   For he strengthens the bars of your gates;    he blesses your children within you.14   He makes peace in your borders;    he fills you with the finest of the wheat.15   He sends out his command to the earth;    his word runs swiftly.16   He gives snow like wool;    he scatters frost like ashes.17   He hurls down his crystals of ice like crumbs;    who can stand before his cold?18   He sends out his word, and melts them;    he makes his wind blow and the waters flow.19   He declares his word to Jacob,    his statutes and rules3 to Israel.20   He has not dealt thus with any other nation;    they do not know his rules.4  Praise the LORD! Footnotes [1] 147:1 Or for he is beautiful [2] 147:6 Or afflicted [3] 147:19 Or and just decrees [4] 147:20 Or his just decrees (ESV) Second Psalm: Psalms 111–113 Psalms 111–113 (Listen) Great Are the Lord's Works 111   1 Praise the LORD!  I will give thanks to the LORD with my whole heart,    in the company of the upright, in the congregation.2   Great are the works of the LORD,    studied by all who delight in them.3   Full of splendor and majesty is his work,    and his righteousness endures forever.4   He has caused his wondrous works to be remembered;    the LORD is gracious and merciful.5   He provides food for those who fear him;    he remembers his covenant forever.6   He has shown his people the power of his works,    in giving them the inheritance of the nations.7   The works of his hands are faithful and just;    all his precepts are trustworthy;8   they are established forever and ever,    to be performed with faithfulness and uprightness.9   He sent redemption to his people;    he has commanded his covenant forever.    Holy and awesome is his name!10   The fear of the LORD is the beginning of wisdom;    all those who practice it have a good understanding.    His praise endures forever! The Righteous Will Never Be Moved 112   2 Praise the LORD!  Blessed is the man who fears the LORD,    who greatly delights in his commandments!2   His offspring will be mighty in the land;    the generation of the upright will be blessed.3   Wealth and riches are in his house,    and his righteousness endures forever.4   Light dawns in the darkness for the upright;    he is gracious, merciful, and righteous.5   It is well with the man who deals generously and lends;    who conducts his affairs with justice.6   For the righteous will never be moved;    he will be remembered forever.7   He is not afraid of bad news;    his heart is firm, trusting in the LORD.8   His heart is steady;3 he will not be afraid,    until he looks in triumph on his adversaries.9   He has distributed freely; he has given to the poor;    his righteousness endures forever;    his horn is exalted in honor.10   The wicked man sees it and is angry;    he gnashes his teeth and melts away;    the desire of the wicked will perish! Who Is like the Lord Our God? 113   Praise the LORD!  Praise, O servants of the LORD,    praise the name of the LORD! 2   Blessed be the name of the LORD    from this time forth and forevermore!3   From the rising of the sun to its setting,    the name of the LORD is to be praised! 4   The LORD is high above all nations,    and his glory above the heavens!5   Who is like the LORD our God,    who is seated on high,6   who looks far down    on the heavens and the earth?7   He raises the poor from the dust    and lifts the needy from the ash heap,8   to make them sit with princes,    with the princes of his people.9   He gives the barren woman a home,    making her the joyous mother of children.  Praise the LORD! Footnotes [1] 111:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [2] 112:1 This psalm is an acrostic poem, each line beginning with the successive letters of the Hebrew alphabet [3] 112:8 Or established (compare 111:8) (ESV) Old Testament: Amos 1:1–5; Amos 1:13–2:8 Amos 1:1–5 (Listen) 1 The words of Amos, who was among the shepherds1 of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah and in the days of Jeroboam the son of Joash, king of Israel, two years2 before the earthquake. Judgment on Israel's Neighbors 2 And he said:   “The LORD roars from Zion    and utters his voice from Jerusalem;  the pastures of the shepherds mourn,    and the top of Carmel withers.” 3 Thus says the LORD:   “For three transgressions of Damascus,    and for four, I will not revoke the punishment,3  because they have threshed Gilead    with threshing sledges of iron.4   So I will send a fire upon the house of Hazael,    and it shall devour the strongholds of Ben-hadad.5   I will break the gate-bar of Damascus,    and cut off the inhabitants from the Valley of Aven,4  and him who holds the scepter from Beth-eden;    and the people of Syria shall go into exile to Kir,”      says the LORD. Footnotes [1] 1:1 Or sheep breeders [2] 1:1 Or during two years [3] 1:3 Hebrew I will not turn it back; also verses 6, 9, 11, 13 [4] 1:5 Or On (ESV) Amos 1:13–2:8 (Listen) 13 Thus says the LORD:   “For three transgressions of the Ammonites,    and for four, I will not revoke the punishment,  because they have ripped open pregnant women in Gilead,    that they might enlarge their border.14   So I will kindle a fire in the wall of Rabbah,    and it shall devour her strongholds,  with shouting on the day of battle,    with a tempest in the day of the whirlwind;15   and their king shall go into exile,    he and his princes1 together,”      says the LORD. 2 Thus says the LORD:   “For three transgressions of Moab,    and for four, I will not revoke the punishment,2  because he burned to lime    the bones of the king of Edom.2   So I will send a fire upon Moab,    and it shall devour the strongholds of Kerioth,  and Moab shall die amid uproar,    amid shouting and the sound of the trumpet;3   I will cut off the ruler from its midst,    and will kill all its princes3 with him,”      says the LORD. Judgment on Judah 4 Thus says the LORD:   “For three transgressions of Judah,    and for four, I will not revoke the punishment,  because they have rejected the law of the LORD,    and have not kept his statutes,  but their lies have led them astray,    those after which their fathers walked.5   So I will send a fire upon Judah,    and it shall devour the strongholds of Jerusalem.” Judgment on Israel 6 Thus says the LORD:   “For three transgressions of Israel,    and for four, I will not revoke the punishment,  because they sell the righteous for silver,    and the needy for a pair of sandals—7   those who trample the head of the poor into the dust of the earth    and turn aside the way of the afflicted;  a man and his father go in to the same girl,    so that my holy name is profaned;8   they lay themselves down beside every altar    on garments taken in pledge,  and in the house of their God they drink    the wine of those who have been fined. Footnotes [1] 1:15 Or officials [2] 2:1 Hebrew I will not turn it back; also verses 4, 6 [3] 2:3 Or officials (ESV) New Testament: 1 Thessalonians 5:1–11 1 Thessalonians 5:1–11 (Listen) The Day of the Lord 5 Now concerning the times and the seasons, brothers,1 you have no need to have anything written to you. 2 For you yourselves are fully aware that the day of the Lord will come like a thief in the night. 3 While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 4 But you are not in darkness, brothers, for that day to surprise you like a thief. 5 For you are all children2 of light, children of the day. We are not of the night or of the darkness. 6 So then let us not sleep, as others do, but let us keep awake and be sober. 7 For those who sleep, sleep at night, and those who get drunk, are drunk at night. 8 But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. 9 For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, 10 who died for us so that whether we are awake or asleep we might live with him. 11 Therefore encourage one another and build one another up, just as you are doing. Footnotes [1] 5:1 Or brothers and sisters; also verses 4, 12, 14, 25, 26, 27 [2] 5:5 Or sons; twice in this verse (ESV) Gospel: Luke 21:5–19 Luke 21:5–19 (Listen) Jesus Foretells Destruction of the Temple 5 And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, 6 “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” 7 And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” 8 And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!' and, ‘The time is at hand!' Do not go after them. 9 And w

The Scarlet Thread
11-28-21 Year 2 Advent 1 Sunday

The Scarlet Thread

Play Episode Listen Later Nov 28, 2021 7:14


The “scarlet thread” that runs throughout the scripture is the salvation of man found only in Jesus Christ. It is scarlet because the salvation is ultimately found in the blood of Jesus, and it is a thread because it is foreshadowed and preached about in the Old Testament before being realized in the New. This podcast features readings from the two-year daily lectionary, specifically the lectionary proscribed by the Lutheran Book of Worship (1978) and used in For All the Saints, published by the American Lutheran Publicity Bureau (www.alpb.org). The two-year daily lectionary moves you through the high points of the Bible with a daily reading from the Old Testament, the New Testament and the Gospels. I will also include a reading from the Psalter or Proverbs. There will be no special effects or background music; just the plain reading of God's Word. And no fundraising, either! However, feel free to rate the show if you enjoy it as that helps its visibility. After the two-year cycle, you will have gone through the high points of the Old Testament one time and most of the New Testament about 2 times. While this is not a complete reading of the Bible, it is a great way to grow in familiarity with the main narrative of the Bible. As it follows the liturgical year, festival and saint's days will also be observed. This podcast uses the Revised Standard Version (RSV) of the Bible. It is sponsored by First Lutheran in Houston (www.flhouston.org). You may also be interested in the Theology on Air Podcast which is a Christian apologetics radio program. Find it at the iTunes Store by searching for Theology on Air. You can contact me directly by email: pastor@flhouston.org.

Moody Church Hour
The New Testament Part 2 (Revelation)

Moody Church Hour

Play Episode Listen Later Nov 28, 2021 54:30


Are you confused by all the various perspectives on the end times? One book in the Bible promises a blessing to all who read it—the Book of Revelation. Rich in symbolism, it portrays the future yet to be: the glorious return of Jesus, the resurrection of the dead, the judgment of God, the Millennial reign, and finally, the eternity which follows. This book leaves no middle ground—and what you decide about Christ in this life will determine what your final destination will be.   Click here to listen (Duration 54:30)

BIBLE IN TEN
Acts 2:38

BIBLE IN TEN

Play Episode Listen Later Nov 28, 2021 21:07


Sunday, 28 November 2021   Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. Acts 2:38   Acts 2:38 is a marvellous verse to practice your memorization skills. Let's see how you do. What are the five basic rules of biblical interpretation that you have been asked to remember? They are:   Is this prescriptive (does it prescribe something)? Is this descriptive (does it only describe something)? What is the context? What is the context? What is the context?   The answers to these questions will help resolve an untold number of errors in theology that have arisen because of this single verse. The verse is based on the question asked by those gathered before Peter while listening to his discourse, which was, “Men and brethren, what shall we do?”   The question was asked in response to the obvious fact submitted to them that they had crucified Jesus, their Messiah. This made them enemies of Him. In the pouring out of the Holy Spirit, they had been excluded, proving this fact. Salvation had been presented to Israel, and they missed the offer. And yet, their actions are the very thing that made their salvation possible.   The answers are that the passage is prescriptive. It is prescribing something for those standing before Peter (and before the Lord as they were at a pilgrim feast in the presence of the Lord). The passage is also descriptive. It is describing what occurred and who is involved in what is occurring. The context is that this is Peter speaking to the “men of Israel.” Not a single Gentile is involved, nor will any be involved in the entire passage. As such, it is prescriptive for those standing there, but not for anyone else who is not involved in the events at that moment.   The context is also that the people standing before Peter are all a part of the body of Israel who had crucified their Messiah. The context is also that some of those of Israel (not those in the crowd being addressed) had received the Spirit while others had not. And so forth. As these things are true, and as the events at the conversion of others – throughout the rest of Acts – are completely different, then despite this passage having a prescription tied to it, the prescription is only for this particular event. It is not a prescription for any other event. It is not normative for the church age. Rather, it is now only a descriptive account for those who receive the completed New Testament. In other words, and stated plainly, what is said here now – and in the verses to come – was a one-time event that is not to be made into doctrine for the church age. It does not apply (it is not normative) for our doctrine today. With that hopefully understood, the account recorded by Luke proceeds, saying, “Then Peter.”   Peter has been the leader of the twelve. It is he who has spoken out all of the words since verse 2:14, and he continues with the instruction. Luke then records that he “said to them.” The word “them” is speaking of the “men of Israel.” The masculine speaks for the whole and Peter's words will be inclusive of women who are given the same instruction.   It is the body of people who had just crucified Jesus. They had rejected Him openly. In Israel, unlike any other body of people, there is both an individual salvation and a corporate salvation. The individual salvation is evident in Scripture elsewhere, but it is proven by the coming of the Holy Spirit upon some and not upon others.   The corporate salvation is spoken of throughout all of Israel's history, and it is confirmed by the words of Jesus and of the apostles. The nation bears collective guilt for its actions. This is based on their agreement to the covenant set forth at Mount Sinai, a covenant that is still binding on them today until they – as a nation – enter into the New Covenant in Christ's shed blood –   “Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 32 not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. 33 But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. 34 No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,' for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.” Jeremiah 31:31-34   The words of Jeremiah are addressed to the house of Israel and the house of Judah. The words are only dealing with them, even if Gentiles are also brought into this New Covenant. Other prophets, Jesus, and the apostles clearly indicate this.   This is the context – Peter, Israel, Israel's rejection and crucifixion of Christ, some receiving the Holy Spirit and some not receiving the Holy Spirit. This is what had occurred only a short time earlier –   Pilate said to them, “What then shall I do with Jesus who is called Christ?” They all said to him, “Let Him be crucified!” 23 Then the governor said, “Why, what evil has He done?” But they cried out all the more, saying, “Let Him be crucified!” 24 When Pilate saw that he could not prevail at all, but rather that a tumult was rising, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this just Person. You see to it.” 25 And all the people answered and said, “His blood be on us and on our children.” 26 Then he released Barabbas to them; and when he had scourged Jesus, he delivered Him to be crucified. Matthew 27:22-26   As such, these words of Peter now are based on this event. Thew words apply to corporate and to individual Israel, but they do not apply to anyone else, including individual Jews, at any other time. But the precept does apply to the corporate body for all time. With this understanding, Peter states, “Repent.”   This is one of the most misunderstood and misused words in all of Christianity. The Greek word is metanoeó. It means “to change one's mind or purpose,” “to think differently after,” and so on. It does not mean actually doing any work at all. It is simply a changing of the heart (the heart signifying the reasoning process of a person in the Bible).   Peter is telling the people (it is third person plural, and thus he is speaking to each person as much as to all of the people gathered before him) to change their minds. The question is, “About what?” The answer is, “About Jesus, the Messiah, and their rejection of Him?” They had to repent of this. Their mind was, “Crucify Him. He is not our King.” Their change in mind must correspond to that – “We believe! He is our Messiah!”   The word “repent” is prescriptive for Israel who had just crucified Jesus. It is not prescriptive for anyone else who has not first rejected Jesus. In other words, these two examples will help –   John walks up to Tom and tells him about Jesus. Tom had never heard of Jesus. Tom does not need to repent of anything. He needs to simply believe the gospel (1 Corinthians 15:3, 4) and he will be sealed with the Holy Spirit, and he will be saved (Ephesians 1:13, 14). Tom has heard the gospel. Tom has rejected the gospel. Tom must “repent” of his former rejection (change his mind), believe the gospel, and Tom will be saved.   This is the context of Peter's words. Israel (individually and collectively), who had just crucified their Messiah, must repent. For those who will do so, Peter then says, “and let every one of you be baptized.” The question here is “what baptism” is being referred to. It does say in verse 2:41 that those who received his words were baptized. That is certainly speaking of water baptism.    The word “baptize” is a transliteration of the Greek word baptizó. It signifies to immerse. The people were to have an immersion in water. However, it is not the water baptism that saves. Christ's finished work is what saves. Peter makes this clear in 1 Peter 3 –   “There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.” 1 Peter 3:21   The Weymouth Version translates these words as “with a view to remission of your sins.” This then is in accord with both the idea of baptism of the Holy Spirit which occurs when one believes, and the water baptism which is a later outward demonstration of what has occurred.   The expectation for this guilty group of people is to first change their minds. It is to then make a public acknowledgment of this change in mind by being baptized.    The main question to be resolved is, “Does this mean that these people must be water baptized in order to receive the Spirit, or does it mean that these people will receive the “baptism of the Holy Spirit” based upon their faith, and that the water baptism then follows as an outward display of the inward change?”   The text says later nothing of their receiving the Spirit after being water baptized in verse 2:41. What appears to be the case is that the formula of Mark 16:16 is evidenced here –   “He who believes and is baptized will be saved; but he who does not believe will be condemned.”   When one believes and is baptized, salvation is realized. However, when one does not believe, condemnation remains. Hence, baptism is conditional upon belief. In other words, it follows necessarily that these people will be baptized into the Holy Spirit when they demonstrate faith.   One might suppose that this one time in Scripture Peter is making baptism in water a requirement for salvation (which would be contrary to the whole tenor of Scripture). If such was believed, it would still not be a normative thing for the church. Water baptism is a symbolic act of washing away the sin and defilement. This is not something that is required for salvation by anyone else after this.   Hence, what Peter must be saying is that these people will be saved when they turn to the Lord, they will receive the baptism of the Holy Spirit, and then they are to be water baptized as the outward sign of their new life as directed by Jesus in Matthew 28:19.   Next, Peter says this baptism is to be “in the name of Jesus Christ.” The Greek reads “upon the name.” Where would the people now stand? Upon the name of Caesar? Or will it be upon the name of the One they had rejected?   The crucified Christ, He who was openly rejected by the people – and upon whom His blood remained (see Matthew 27:25 above) – is now to be the One who provides forgiveness and salvation to those who just repented. This is perfectly evidenced in the next words, which say, “for the remission of sins.”   The blood atonement of Christ is set forth, clearly and unambiguously, in these words. The Lord was crucified, their actions had caused it, and their repentance of that will allow for atonement for their sins. The word translated as “remission” is aphesis. It signifies “dismissal,” “release,” “pardon,” “complete forgiveness,” and so on.   For those who repent and who are subsequently baptized from this group of people, a change will take place which will be explained in a moment. But notice that two things are required for the people standing before Peter to receive that change – 1) repent, and 2) be baptized. The repentance must occur, but so must the baptism. There must be a complete separation from the old and an acceptance of the new for them BECAUSE they were guilty of having rejected Christ along with their nation. This is why what occurs here is not normative for the church age. It only applies to these people, at this time, in order to establish the complete separation between the two. Some of these people may never have heard of Jesus. Some of them might have heard and sympathized with Him. But the point is that the nation bears the guilt, and it is to instruct the nation that these requirements are set forth. It is instructional for Israel, and it is a testimony to bear witness against them for all time.   Peter next says, “and you shall receive the gift.” A gift is something one cannot earn. It is grace and nothing more. And yet, Peter has said they must do something in order to receive it. The apostles had received the gift. It simply came upon them. But it did not come upon the others. This means that the reception of the gift is conditional.   If someone says, “I have ten thousand squiggalmidoos and they are free to anyone who meets these criteria,” it doesn't mean that it is not a gift. It means that they must be in a certain category. If one of the requirements is to have blond hair, then none but those with blond hair are eligible. Those with blond hair, along with any other set requirements, will be able to receive the gift. For those standing before Israel, the apostles had met the requirements. The others had not. For those who had not, they must first meet the categorical requirements. Once they were satisfactorily met, they would receive the gift. There are no works here. There are only set requirements. And the gift they would receive would be that “of the Holy Spirit.”   This is salvation. It is the sealing of the person for redemption. It is receiving the full, final, and forever forgiveness of sins through the shed blood of Christ. It is moving from the Mosaic Covenant (the Law of Moses) to the New Covenant in Christ's blood. It is the covenant that speaks of the non-imputation of sin and the surety of reconciliation with God for all eternity.   The words here are prescriptive for those at the time. They are descriptive after the event. The context is Israel who crucified the Lord, and the prescriptions are necessary but are not normative. We are not to take what is said in Acts 2:38 and change the parameters. Even if Peter is speaking of water baptism (which is probably not the case), the requirement would not apply in any other context, and it certainly does not apply to salvation today. The epistles convey to us what is required for salvation. They tell the people of the world what God expects of them in order to be in a right standing with Him.    Life application: Acts is a descriptive account of what occurred. The prescriptions within that historical record are not necessarily (and are almost never) normative for the church age.   Understand and maintain proper context within your theology and you will be in the sweet spot.   Lord God, help us to be in the sweet spot concerning our doctrine and theology at all times. To Your glory, we pray. Amen.

Hebrew Nation Online
The Dead Sea Scrolls PART 3: The Two Recensions of Genesis 1:14-16 and the Four Calendars in the Second Temple Period Professor Dr. Rachel Elior

Hebrew Nation Online

Play Episode Listen Later Nov 27, 2021 49:53


This program is Real Israel Talk Radio, Episode 99. Today's show is PART 3 of a multipart series about the Dead Sea Scrolls - an excellent program for Hebrew speakers. To help us better understand the importance of the Dead Sea scrolls, you will hear an interview that I recorded with Dr. Rachel Elior – the John and Golda Cohen Professor of Jewish Philosophy and Mystical Thought at the Hebrew University of Jerusalem. Between 1947 and 1956, the discovery of the Dead Sea Scrolls on the Northwestern shores of Israel's Salt Sea has captured the attention of numerous academics, religious leaders, and biblical researchers emerging from all walks of life. After about 40 years of deciphering and translating the ancient scrolls, the full editorial team of scholars working on the thousands of fragments bundled them together and began publishing their findings. Consequently, they were made widely available for anyone with interest in the study of these ancient documents. A truthful analysis of the scrolls provides us with some unique insights into the spiritual and cultural issues of the day, set within the context of what is called the Jewish Second Temple Period. Since the early 1970s, Professor Elior's academic positions include Visiting lecturer at University College London; Princeton University; Chicago University; and Research fellow at Oxford. Professor Elior has also earned many literary excellence awards from a large cadre of well-respected Universities and study centers worldwide. Dr. Elior's books, awards, and writings are pretty extensive. Professor Elior will be showing us the four calendar issues that were prevalent in the days leading up to the destruction of the Second Temple in the New Testament timeframe. We will hear about the Book of Jubilees related to the solar calendar of Genesis 1:14-16. We will also learn about the divine purpose of the Moon, the biblical definition of Rosh Chodesh (the "New Moon"), the group referred to as the Essenes, as well as the lunar calendar of the Pharisees; where it came from, and why it is the de facto calendar of Judaism today.

ESV: Daily Office Lectionary
November 27: Psalm 137; Psalm 144; Psalm 104; Micah 7:11–20; 1 Peter 4:7–19; Matthew 20:29–34

ESV: Daily Office Lectionary

Play Episode Listen Later Nov 27, 2021 10:22


Proper 29 First Psalm: Psalm 137; Psalm 144 Psalm 137 (Listen) How Shall We Sing the Lord's Song? 137   By the waters of Babylon,    there we sat down and wept,    when we remembered Zion.2   On the willows1 there    we hung up our lyres.3   For there our captors    required of us songs,  and our tormentors, mirth, saying,    “Sing us one of the songs of Zion!” 4   How shall we sing the LORD's song    in a foreign land?5   If I forget you, O Jerusalem,    let my right hand forget its skill!6   Let my tongue stick to the roof of my mouth,    if I do not remember you,  if I do not set Jerusalem    above my highest joy! 7   Remember, O LORD, against the Edomites    the day of Jerusalem,  how they said, “Lay it bare, lay it bare,    down to its foundations!”8   O daughter of Babylon, doomed to be destroyed,    blessed shall he be who repays you    with what you have done to us!9   Blessed shall he be who takes your little ones    and dashes them against the rock! Footnotes [1] 137:2 Or poplars (ESV) Psalm 144 (Listen) My Rock and My Fortress Of David. 144   Blessed be the LORD, my rock,    who trains my hands for war,    and my fingers for battle;2   he is my steadfast love and my fortress,    my stronghold and my deliverer,  my shield and he in whom I take refuge,    who subdues peoples1 under me. 3   O LORD, what is man that you regard him,    or the son of man that you think of him?4   Man is like a breath;    his days are like a passing shadow. 5   Bow your heavens, O LORD, and come down!    Touch the mountains so that they smoke!6   Flash forth the lightning and scatter them;    send out your arrows and rout them!7   Stretch out your hand from on high;    rescue me and deliver me from the many waters,    from the hand of foreigners,8   whose mouths speak lies    and whose right hand is a right hand of falsehood. 9   I will sing a new song to you, O God;    upon a ten-stringed harp I will play to you,10   who gives victory to kings,    who rescues David his servant from the cruel sword.11   Rescue me and deliver me    from the hand of foreigners,  whose mouths speak lies    and whose right hand is a right hand of falsehood. 12   May our sons in their youth    be like plants full grown,  our daughters like corner pillars    cut for the structure of a palace;13   may our granaries be full,    providing all kinds of produce;  may our sheep bring forth thousands    and ten thousands in our fields;14   may our cattle be heavy with young,    suffering no mishap or failure in bearing;2  may there be no cry of distress in our streets!15   Blessed are the people to whom such blessings fall!    Blessed are the people whose God is the LORD! Footnotes [1] 144:2 Many Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people [2] 144:14 Hebrew with no breaking in or going out (ESV) Second Psalm: Psalm 104 Psalm 104 (Listen) O Lord My God, You Are Very Great 104   Bless the LORD, O my soul!    O LORD my God, you are very great!  You are clothed with splendor and majesty,2     covering yourself with light as with a garment,    stretching out the heavens like a tent.3   He lays the beams of his chambers on the waters;  he makes the clouds his chariot;    he rides on the wings of the wind;4   he makes his messengers winds,    his ministers a flaming fire. 5   He set the earth on its foundations,    so that it should never be moved.6   You covered it with the deep as with a garment;    the waters stood above the mountains.7   At your rebuke they fled;    at the sound of your thunder they took to flight.8   The mountains rose, the valleys sank down    to the place that you appointed for them.9   You set a boundary that they may not pass,    so that they might not again cover the earth. 10   You make springs gush forth in the valleys;    they flow between the hills;11   they give drink to every beast of the field;    the wild donkeys quench their thirst.12   Beside them the birds of the heavens dwell;    they sing among the branches.13   From your lofty abode you water the mountains;    the earth is satisfied with the fruit of your work. 14   You cause the grass to grow for the livestock    and plants for man to cultivate,  that he may bring forth food from the earth15     and wine to gladden the heart of man,  oil to make his face shine    and bread to strengthen man's heart. 16   The trees of the LORD are watered abundantly,    the cedars of Lebanon that he planted.17   In them the birds build their nests;    the stork has her home in the fir trees.18   The high mountains are for the wild goats;    the rocks are a refuge for the rock badgers. 19   He made the moon to mark the seasons;1    the sun knows its time for setting.20   You make darkness, and it is night,    when all the beasts of the forest creep about.21   The young lions roar for their prey,    seeking their food from God.22   When the sun rises, they steal away    and lie down in their dens.23   Man goes out to his work    and to his labor until the evening. 24   O LORD, how manifold are your works!    In wisdom have you made them all;    the earth is full of your creatures.25   Here is the sea, great and wide,    which teems with creatures innumerable,    living things both small and great.26   There go the ships,    and Leviathan, which you formed to play in it.2 27   These all look to you,    to give them their food in due season.28   When you give it to them, they gather it up;    when you open your hand, they are filled with good things.29   When you hide your face, they are dismayed;    when you take away their breath, they die    and return to their dust.30   When you send forth your Spirit,3 they are created,    and you renew the face of the ground. 31   May the glory of the LORD endure forever;    may the LORD rejoice in his works,32   who looks on the earth and it trembles,    who touches the mountains and they smoke!33   I will sing to the LORD as long as I live;    I will sing praise to my God while I have being.34   May my meditation be pleasing to him,    for I rejoice in the LORD.35   Let sinners be consumed from the earth,    and let the wicked be no more!  Bless the LORD, O my soul!  Praise the LORD! Footnotes [1] 104:19 Or the appointed times (compare Genesis 1:14) [2] 104:26 Or you formed to play with [3] 104:30 Or breath (ESV) Old Testament: Micah 7:11–20 Micah 7:11–20 (Listen) 11   A day for the building of your walls!    In that day the boundary shall be far extended.12   In that day they1 will come to you,    from Assyria and the cities of Egypt,  and from Egypt to the River,2    from sea to sea and from mountain to mountain.13   But the earth will be desolate    because of its inhabitants,    for the fruit of their deeds. 14   Shepherd your people with your staff,    the flock of your inheritance,  who dwell alone in a forest    in the midst of a garden land;3  let them graze in Bashan and Gilead    as in the days of old.15   As in the days when you came out of the land of Egypt,    I will show them4 marvelous things.16   The nations shall see and be ashamed of all their might;  they shall lay their hands on their mouths;    their ears shall be deaf;17   they shall lick the dust like a serpent,    like the crawling things of the earth;  they shall come trembling out of their strongholds;    they shall turn in dread to the LORD our God,    and they shall be in fear of you. God's Steadfast Love and Compassion 18   Who is a God like you, pardoning iniquity    and passing over transgression    for the remnant of his inheritance?  He does not retain his anger forever,    because he delights in steadfast love.19   He will again have compassion on us;    he will tread our iniquities underfoot.  You will cast all our5 sins    into the depths of the sea.20   You will show faithfulness to Jacob    and steadfast love to Abraham,  as you have sworn to our fathers    from the days of old. Footnotes [1] 7:12 Hebrew he [2] 7:12 That is, the Euphrates [3] 7:14 Hebrew of Carmel [4] 7:15 Hebrew him [5] 7:19 Hebrew their (ESV) New Testament: 1 Peter 4:7–19 1 Peter 4:7–19 (Listen) 7 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory1 and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And   “If the righteous is scarcely saved,    what will become of the ungodly and the sinner?”2 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Footnotes [1] 4:14 Some manuscripts insert and of power [2] 4:18 Greek where will the ungodly and sinner appear? (ESV) Gospel: Matthew 20:29–34 Matthew 20:29–34 (Listen) Jesus Heals Two Blind Men 29 And as they went out of Jericho, a great crowd followed him. 30 And behold, there were two blind men sitting by the roadside, and when they heard that Jesus was passing by, they cried out, “Lord,1 have mercy on us, Son of David!” 31 The crowd rebuked them, telling them to be silent, but they cried out all the more, “Lord, have mercy on us, Son of David!” 32 And stopping, Jesus called them and said, “What do you want me to do for you?” 33 They said to him, “Lord, let our eyes be opened.” 34 And Jesus in pity touched their eyes, and immediately they recovered their sight and followed him. Footnotes [1] 20:30 Some manuscripts omit Lord (ESV)

ESV: Through the Bible in a Year
November 27: Ezekiel 23; Psalm 119:153–160; 1 Thessalonians 1–2

ESV: Through the Bible in a Year

Play Episode Listen Later Nov 27, 2021 12:30


Old Testament: Ezekiel 23 Ezekiel 23 (Listen) Oholah and Oholibah 23 The word of the LORD came to me: 2 “Son of man, there were two women, the daughters of one mother. 3 They played the whore in Egypt; they played the whore in their youth; there their breasts were pressed and their virgin bosoms1 handled. 4 Oholah was the name of the elder and Oholibah the name of her sister. They became mine, and they bore sons and daughters. As for their names, Oholah is Samaria, and Oholibah is Jerusalem. 5 “Oholah played the whore while she was mine, and she lusted after her lovers the Assyrians, warriors 6 clothed in purple, governors and commanders, all of them desirable young men, horsemen riding on horses. 7 She bestowed her whoring upon them, the choicest men of Assyria all of them, and she defiled herself with all the idols of everyone after whom she lusted. 8 She did not give up her whoring that she had begun in Egypt; for in her youth men had lain with her and handled her virgin bosom and poured out their whoring lust upon her. 9 Therefore I delivered her into the hands of her lovers, into the hands of the Assyrians, after whom she lusted. 10 These uncovered her nakedness; they seized her sons and her daughters; and as for her, they killed her with the sword; and she became a byword among women, when judgment had been executed on her. 11 “Her sister Oholibah saw this, and she became more corrupt than her sister2 in her lust and in her whoring, which was worse than that of her sister. 12 She lusted after the Assyrians, governors and commanders, warriors clothed in full armor, horsemen riding on horses, all of them desirable young men. 13 And I saw that she was defiled; they both took the same way. 14 But she carried her whoring further. She saw men portrayed on the wall, the images of the Chaldeans portrayed in vermilion, 15 wearing belts on their waists, with flowing turbans on their heads, all of them having the appearance of officers, a likeness of Babylonians whose native land was Chaldea. 16 When she saw them, she lusted after them and sent messengers to them in Chaldea. 17 And the Babylonians came to her into the bed of love, and they defiled her with their whoring lust. And after she was defiled by them, she turned from them in disgust. 18 When she carried on her whoring so openly and flaunted her nakedness, I turned in disgust from her, as I had turned in disgust from her sister. 19 Yet she increased her whoring, remembering the days of her youth, when she played the whore in the land of Egypt 20 and lusted after her lovers there, whose members were like those of donkeys, and whose issue was like that of horses. 21 Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom and pressed3 your young breasts.” 22 Therefore, O Oholibah, thus says the Lord GOD: “Behold, I will stir up against you your lovers from whom you turned in disgust, and I will bring them against you from every side: 23 the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them, desirable young men, governors and commanders all of them, officers and men of renown, all of them riding on horses. 24 And they shall come against you from the north4 with chariots and wagons and a host of peoples. They shall set themselves against you on every side with buckler, shield, and helmet; and I will commit the judgment to them, and they shall judge you according to their judgments. 25 And I will direct my jealousy against you, that they may deal with you in fury. They shall cut off your nose and your ears, and your survivors shall fall by the sword. They shall seize your sons and your daughters, and your survivors shall be devoured by fire. 26 They shall also strip you of your clothes and take away your beautiful jewels. 27 Thus I will put an end to your lewdness and your whoring begun in the land of Egypt, so that you shall not lift up your eyes to them or remember Egypt anymore. 28 “For thus says the Lord GOD: Behold, I will deliver you into the hands of those whom you hate, into the hands of those from whom you turned in disgust, 29 and they shall deal with you in hatred and take away all the fruit of your labor and leave you naked and bare, and the nakedness of your whoring shall be uncovered. Your lewdness and your whoring 30 have brought this upon you, because you played the whore with the nations and defiled yourself with their idols. 31 You have gone the way of your sister; therefore I will give her cup into your hand. 32 Thus says the Lord GOD:   “You shall drink your sister's cup    that is deep and large;  you shall be laughed at and held in derision,    for it contains much;33   you will be filled with drunkenness and sorrow.  A cup of horror and desolation,    the cup of your sister Samaria;34   you shall drink it and drain it out,    and gnaw its shards,    and tear your breasts; for I have spoken, declares the Lord GOD. 35 Therefore thus says the Lord GOD: Because you have forgotten me and cast me behind your back, you yourself must bear the consequences of your lewdness and whoring.” 36 The LORD said to me: “Son of man, will you judge Oholah and Oholibah? Declare to them their abominations. 37 For they have committed adultery, and blood is on their hands. With their idols they have committed adultery, and they have even offered up5 to them for food the children whom they had borne to me. 38 Moreover, this they have done to me: they have defiled my sanctuary on the same day and profaned my Sabbaths. 39 For when they had slaughtered their children in sacrifice to their idols, on the same day they came into my sanctuary to profane it. And behold, this is what they did in my house. 40 They even sent for men to come from afar, to whom a messenger was sent; and behold, they came. For them you bathed yourself, painted your eyes, and adorned yourself with ornaments. 41 You sat on a stately couch, with a table spread before it on which you had placed my incense and my oil. 42 The sound of a carefree multitude was with her; and with men of the common sort, drunkards6 were brought from the wilderness; and they put bracelets on the hands of the women, and beautiful crowns on their heads. 43 “Then I said of her who was worn out by adultery, ‘Now they will continue to use her for a whore, even her!'7 44 For they have gone in to her, as men go in to a prostitute. Thus they went in to Oholah and to Oholibah, lewd women! 45 But righteous men shall pass judgment on them with the sentence of adulteresses, and with the sentence of women who shed blood, because they are adulteresses, and blood is on their hands.” 46 For thus says the Lord GOD: “Bring up a vast host against them, and make them an object of terror and a plunder. 47 And the host shall stone them and cut them down with their swords. They shall kill their sons and their daughters, and burn up their houses. 48 Thus will I put an end to lewdness in the land, that all women may take warning and not commit lewdness as you have done. 49 And they shall return your lewdness upon you, and you shall bear the penalty for your sinful idolatry, and you shall know that I am the Lord GOD.” Footnotes [1] 23:3 Hebrew nipples; also verses 8, 21 [2] 23:11 Hebrew than she [3] 23:21 Vulgate, Syriac; Hebrew bosom for the sake of [4] 23:24 Septuagint; the meaning of the Hebrew word is unknown [5] 23:37 Or have even made pass through the fire [6] 23:42 Or Sabeans [7] 23:43 The meaning of the Hebrew verse is uncertain (ESV) Psalm: Psalm 119:153–160 Psalm 119:153–160 (Listen) Resh 153   Look on my affliction and deliver me,    for I do not forget your law.154   Plead my cause and redeem me;    give me life according to your promise!155   Salvation is far from the wicked,    for they do not seek your statutes.156   Great is your mercy, O LORD;    give me life according to your rules.157   Many are my persecutors and my adversaries,    but I do not swerve from your testimonies.158   I look at the faithless with disgust,    because they do not keep your commands.159   Consider how I love your precepts!    Give me life according to your steadfast love.160   The sum of your word is truth,    and every one of your righteous rules endures forever. (ESV) New Testament: 1 Thessalonians 1–2 1 Thessalonians 1–2 (Listen) Greeting 1 Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace. The Thessalonians' Faith and Example 2 We give thanks to God always for all of you, constantly1 mentioning you in our prayers, 3 remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. 4 For we know, brothers2 loved by God, that he has chosen you, 5 because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake. 6 And you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit, 7 so that you became an example to all the believers in Macedonia and in Achaia. 8 For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we need not say anything. 9 For they themselves report concerning us the kind of reception we had among you, and how you turned to God from idols to serve the living and true God, 10 and to wait for his Son from heaven, whom he raised from the dead, Jesus who delivers us from the wrath to come. Paul's Ministry to the Thessalonians 2 For you yourselves know, brothers,3 that our coming to you was not in vain. 2 But though we had already suffered and been shamefully treated at Philippi, as you know, we had boldness in our God to declare to you the gospel of God in the midst of much conflict. 3 For our appeal does not spring from error or impurity or any attempt to deceive, 4 but just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. 5 For we never came with words of flattery,4 as you know, nor with a pretext for greed—God is witness. 6 Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. 7 But we were gentle5 among you, like a nursing mother taking care of her own children. 8 So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us. 9 For you remember, brothers, our labor and toil: we worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and God also, how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, like a father with his children, 12 we exhorted each one of you and encouraged you and charged you to walk in a manner worthy of God, who calls you into his own kingdom and glory. 13 And we also thank God constantly6 for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men7 but as what it really is, the word of God, which is at work in you believers. 14 For you, brothers, became imitators of the churches of God in Christ Jesus that are in Judea. For you suffered the same things from your own countrymen as they did from the Jews,8 15 who killed both the Lord Jesus and the prophets, and drove us out, and displease God and oppose all mankind 16 by hindering us from speaking to the Gentiles that they might be saved—so as always to fill up the measure of their sins. But wrath has come upon them at last!9 Paul's Longing to See Them Again 17 But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan hindered us. 19 For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? 20 For you are our glory and joy. Footnotes [1] 1:2 Or without ceasing [2] 1:4 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [3] 2:1 Or brothers and sisters; also verses 9, 14, 17 [4] 2:5 Or with a flattering speech [5] 2:7 Some manuscripts infants [6] 2:13 Or without ceasing [7] 2:13 The Greek word anthropoi can refer to both men and women [8] 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time [9] 2:16 Or completely, or forever (ESV)

The Scarlet Thread
11-27-21 Year 1 Christ the King Saturday

The Scarlet Thread

Play Episode Listen Later Nov 27, 2021 5:23


The “scarlet thread” that runs throughout the scripture is the salvation of man found only in Jesus Christ. It is scarlet because the salvation is ultimately found in the blood of Jesus, and it is a thread because it is foreshadowed and preached about in the Old Testament before being realized in the New. This podcast features readings from the two-year daily lectionary, specifically the lectionary proscribed by the Lutheran Book of Worship (1978) and used in For All the Saints, published by the American Lutheran Publicity Bureau (www.alpb.org). The two-year daily lectionary moves you through the high points of the Bible with a daily reading from the Old Testament, the New Testament and the Gospels. I will also include a reading from the Psalter or Proverbs. There will be no special effects or background music; just the plain reading of God's Word. And no fundraising, either! However, feel free to rate the show if you enjoy it as that helps its visibility. After the two-year cycle, you will have gone through the high points of the Old Testament one time and most of the New Testament about 2 times. While this is not a complete reading of the Bible, it is a great way to grow in familiarity with the main narrative of the Bible. As it follows the liturgical year, festival and saint's days will also be observed. This podcast uses the Revised Standard Version (RSV) of the Bible. It is sponsored by First Lutheran in Houston (www.flhouston.org). You may also be interested in the Theology on Air Podcast which is a Christian apologetics radio program. Find it at the iTunes Store by searching for Theology on Air. You can contact me directly by email: pastor@flhouston.org.

Fringe Radio Network
Naked Bible - Modern Miracles - Michael Heiser - Craig Keener

Fringe Radio Network

Play Episode Listen Later Nov 27, 2021 65:49


Do the sorts of miracles we read about in the book of Acts and the New Testament epistles happen today? Is there any reliable source material for documenting such miracles? Why does it seem miracles happen less in the modern world than earlier eras? Does the culture have something to do with it? Or are miracles today an unreasonable expectation? In this episode of the podcast we talk with the scholar who has devoted more time and attention to miracles than any other in this or the past century, Dr. Craig Keener. More specifically, the focus of our discussion is Dr. Keener's new book, Miracles Today: The Supernatural Work of God in the Modern World (Baker Academic, 2021).

Faith Producers International Podcast
STAYING FREE- THE BREAD OF LIFE #790/ REVEALING THE MYSTERIES OF CHRIST WITH DR GEORGE WATKINS

Faith Producers International Podcast

Play Episode Listen Later Nov 26, 2021 20:09


The word have I hid within my heart that I might not sin against thee. Those were the words of David as he spoke to his God and wrote them in the book of the Psalms. When Jesus was introduced in the New Testament and the new covenant begin to be unfolded he was referred to as the bread of life that came down from heaven. Jesus told us in the upper room supper this is my body this is my blood. He told his disciples that if they would eat his flesh and drink his blood they would enter in to the kingdom of God. When God gave us the Scriptures he gave us the bread of life and condensed form that we may study it read it and eat it and find life when we do. YOU CAN GIVE HERE=http://www.georgewatkinsministries.com/help-us.html WEBSITE= http://www.georgewatkinsministries.com/home-page.html FACEBOOK=https://www.facebook.com/FaithProducerstv/ Faith Producers address: PO Bx 1006 Mt Vernon, WA 98273 FAITHPRODUCERS INTERNATIONAL PODCAST https://faithproducers.podbean.com/

Cross Examined Official Podcast
Eternal Hell for Temporal Sins?

Cross Examined Official Podcast

Play Episode Listen Later Nov 26, 2021 48:20


How is it just for God to punish people for eternity when they've only committed temporal sins? Isn't that overkill? Is Hell just temporary? Is it loving for God to “send” people to Hell? Frank answers those questions and others on this sensitive topic. Plus, he dives into some of the objections leveled at the evidence that authenticates both the New Testament and the recently found burial box of the High Priest Caiaphas. Yes, we've actually discovered the grave and bones of the man who sentenced Jesus to die! But is the box real or a fake? Find out in this week's episode of the ‘I Don't Have Enough Faith to Be An Atheist' Podcast. If you want to send us a question for the show, please email us at Hello@CrossExamined.org. Subscribe on iTunes: http://bit.ly/CrossExamined_Podcast Rate and review! Thanks!!! Subscribe on Google Play: https://cutt.ly/0E2eua9 Subscribe on Spotify: http://bit.ly/CrossExaminedOfficial_Podcast Subscribe on Stitcher: http://bit.ly/CE_Podcast_Stitcher  

Youth BiOY
Day 330: God's Great Grace

Youth BiOY

Play Episode Listen Later Nov 26, 2021 15:02


Psalm 134:1–2, Daniel 1:8,15, 2:1–2a,10,12,16–18a,19–20, 1 Peter 5:1–11,14b. He declared: ‘I am a great sinner but Christ is a great Saviour 'In today's New Testament passage, Peter speaks of ‘*the God of all grace*' (1 Peter 5:10)

Understand the Bible?  Pastor Melissa Scott, Ph.D.

Christ's work at the cross is not just one-dimensional. Its effects are continuous, encompassing the whole sum total of what is needed for us to be whole in His presence: both salvation from our sins past, present and future, and healing of our sicknesses and diseases. 1 Peter 2:24-25 Watch, Listen and Learn 24x7 at PastorMelissaScott.com Pastor Melissa Scott teaches from Faith Center in Glendale. Call 1-800-338-3030 24x7 to leave a message for Pastor Scott. You may make reservations to attend a live service, leave a prayer request or make a commitment. Pastor Scott appreciates messages and reads them often during live broadcasts. Follow @Pastor_Scott on Twitter and visit her official Facebook page @Pastor.M.Scott. Download Pastor Scott's "Understand the Bible" app for iPhone, iPad and iPod at the Apple App Store and for Android devices in the Google Store. Pastor Scott can also be seen 24x7 on Roku and Amazon Fire on the "Understand the Bible?" channel. ©2021 Pastor Melissa Scott, Ph.D., All Rights Reserved

ESV: Daily Office Lectionary
November 26: Psalm 140; Psalm 142; Psalm 141; Psalm 143; Isaiah 24:14–23; 1 Peter 3:13–4:6; Matthew 20:17–28

ESV: Daily Office Lectionary

Play Episode Listen Later Nov 26, 2021 10:57


Proper 29 First Psalm: Psalm 140; Psalm 142 Psalm 140 (Listen) Deliver Me, O Lord, from Evil Men To the choirmaster. A Psalm of David. 140   Deliver me, O LORD, from evil men;    preserve me from violent men,2   who plan evil things in their heart    and stir up wars continually.3   They make their tongue sharp as a serpent's,    and under their lips is the venom of asps. Selah 4   Guard me, O LORD, from the hands of the wicked;    preserve me from violent men,    who have planned to trip up my feet.5   The arrogant have hidden a trap for me,    and with cords they have spread a net;1    beside the way they have set snares for me. Selah 6   I say to the LORD, You are my God;    give ear to the voice of my pleas for mercy, O LORD!7   O LORD, my Lord, the strength of my salvation,    you have covered my head in the day of battle.8   Grant not, O LORD, the desires of the wicked;    do not further their2 evil plot, or they will be exalted! Selah 9   As for the head of those who surround me,    let the mischief of their lips overwhelm them!10   Let burning coals fall upon them!    Let them be cast into fire,    into miry pits, no more to rise!11   Let not the slanderer be established in the land;    let evil hunt down the violent man speedily! 12   I know that the LORD will maintain the cause of the afflicted,    and will execute justice for the needy.13   Surely the righteous shall give thanks to your name;    the upright shall dwell in your presence. Footnotes [1] 140:5 Or they have spread cords as a net [2] 140:8 Hebrew his (ESV) Psalm 142 (Listen) You Are My Refuge A Maskil1 of David, when he was in the cave. A Prayer. 142   With my voice I cry out to the LORD;    with my voice I plead for mercy to the LORD.2   I pour out my complaint before him;    I tell my trouble before him. 3   When my spirit faints within me,    you know my way!  In the path where I walk    they have hidden a trap for me.4   Look to the right and see:    there is none who takes notice of me;  no refuge remains to me;    no one cares for my soul. 5   I cry to you, O LORD;    I say, “You are my refuge,    my portion in the land of the living.”6   Attend to my cry,    for I am brought very low!  Deliver me from my persecutors,    for they are too strong for me!7   Bring me out of prison,    that I may give thanks to your name!  The righteous will surround me,    for you will deal bountifully with me. Footnotes [1] 142:1 Probably a musical or liturgical term (ESV) Second Psalm: Psalm 141; Psalm 143 Psalm 141 (Listen) Give Ear to My Voice A Psalm of David. 141   O LORD, I call upon you; hasten to me!    Give ear to my voice when I call to you!2   Let my prayer be counted as incense before you,    and the lifting up of my hands as the evening sacrifice! 3   Set a guard, O LORD, over my mouth;    keep watch over the door of my lips!4   Do not let my heart incline to any evil,    to busy myself with wicked deeds  in company with men who work iniquity,    and let me not eat of their delicacies! 5   Let a righteous man strike me—it is a kindness;    let him rebuke me—it is oil for my head;    let my head not refuse it.  Yet my prayer is continually against their evil deeds.6   When their judges are thrown over the cliff,1    then they shall hear my words, for they are pleasant.7   As when one plows and breaks up the earth,    so shall our bones be scattered at the mouth of Sheol.2 8   But my eyes are toward you, O GOD, my Lord;    in you I seek refuge; leave me not defenseless!39   Keep me from the trap that they have laid for me    and from the snares of evildoers!10   Let the wicked fall into their own nets,    while I pass by safely. Footnotes [1] 141:6 Or When their judges fall into the hands of the Rock [2] 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain [3] 141:8 Hebrew refuge; do not pour out my life! (ESV) Psalm 143 (Listen) My Soul Thirsts for You A Psalm of David. 143   Hear my prayer, O LORD;    give ear to my pleas for mercy!    In your faithfulness answer me, in your righteousness!2   Enter not into judgment with your servant,    for no one living is righteous before you. 3   For the enemy has pursued my soul;    he has crushed my life to the ground;    he has made me sit in darkness like those long dead.4   Therefore my spirit faints within me;    my heart within me is appalled. 5   I remember the days of old;    I meditate on all that you have done;    I ponder the work of your hands.6   I stretch out my hands to you;    my soul thirsts for you like a parched land. Selah 7   Answer me quickly, O LORD!    My spirit fails!  Hide not your face from me,    lest I be like those who go down to the pit.8   Let me hear in the morning of your steadfast love,    for in you I trust.  Make me know the way I should go,    for to you I lift up my soul. 9   Deliver me from my enemies, O LORD!    I have fled to you for refuge.110   Teach me to do your will,    for you are my God!  Let your good Spirit lead me    on level ground! 11   For your name's sake, O LORD, preserve my life!    In your righteousness bring my soul out of trouble!12   And in your steadfast love you will cut off my enemies,    and you will destroy all the adversaries of my soul,    for I am your servant. Footnotes [1] 143:9 One Hebrew manuscript, Septuagint; most Hebrew manuscripts To you I have covered (ESV) Old Testament: Isaiah 24:14–23 Isaiah 24:14–23 (Listen) 14   They lift up their voices, they sing for joy;    over the majesty of the LORD they shout from the west.115   Therefore in the east2 give glory to the LORD;    in the coastlands of the sea, give glory to the name of the LORD, the God of Israel.16   From the ends of the earth we hear songs of praise,    of glory to the Righteous One.  But I say, “I waste away,    I waste away. Woe is me!  For the traitors have betrayed,    with betrayal the traitors have betrayed.” 17   Terror and the pit and the snare3    are upon you, O inhabitant of the earth!18   He who flees at the sound of the terror    shall fall into the pit,  and he who climbs out of the pit    shall be caught in the snare.  For the windows of heaven are opened,    and the foundations of the earth tremble.19   The earth is utterly broken,    the earth is split apart,    the earth is violently shaken.20   The earth staggers like a drunken man;    it sways like a hut;  its transgression lies heavy upon it,    and it falls, and will not rise again. 21   On that day the LORD will punish    the host of heaven, in heaven,    and the kings of the earth, on the earth.22   They will be gathered together    as prisoners in a pit;  they will be shut up in a prison,    and after many days they will be punished.23   Then the moon will be confounded    and the sun ashamed,  for the LORD of hosts reigns    on Mount Zion and in Jerusalem,  and his glory will be before his elders. Footnotes [1] 24:14 Hebrew from the sea [2] 24:15 Hebrew in the realm of light, or with the fires [3] 24:17 The Hebrew words for terror, pit, and snare sound alike (ESV) New Testament: 1 Peter 3:13–4:6 1 Peter 3:13–4:6 (Listen) 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. 18 For Christ also suffered1 once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which2 he went and proclaimed3 to the spirits in prison, 20 because4 they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,5 arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. Footnotes [1] 3:18 Some manuscripts died [2] 3:19 Or the Spirit, in whom [3] 3:19 Or preached [4] 3:20 Or when [5] 4:1 Some manuscripts add for us; some for you (ESV) Gospel: Matthew 20:17–28 Matthew 20:17–28 (Listen) Jesus Foretells His Death a Third Time 17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.” A Mother's Request 20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.” 24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant,1 27 and whoever would be first among you must be your slave,2 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” Footnotes [1] 20:26 Greek diakonos [2] 20:27 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface) (ESV)

The Scarlet Thread
11-26-21 Year 1 Christ the King Friday

The Scarlet Thread

Play Episode Listen Later Nov 26, 2021 6:49


The “scarlet thread” that runs throughout the scripture is the salvation of man found only in Jesus Christ. It is scarlet because the salvation is ultimately found in the blood of Jesus, and it is a thread because it is foreshadowed and preached about in the Old Testament before being realized in the New. This podcast features readings from the two-year daily lectionary, specifically the lectionary proscribed by the Lutheran Book of Worship (1978) and used in For All the Saints, published by the American Lutheran Publicity Bureau (www.alpb.org). The two-year daily lectionary moves you through the high points of the Bible with a daily reading from the Old Testament, the New Testament and the Gospels. I will also include a reading from the Psalter or Proverbs. There will be no special effects or background music; just the plain reading of God's Word. And no fundraising, either! However, feel free to rate the show if you enjoy it as that helps its visibility. After the two-year cycle, you will have gone through the high points of the Old Testament one time and most of the New Testament about 2 times. While this is not a complete reading of the Bible, it is a great way to grow in familiarity with the main narrative of the Bible. As it follows the liturgical year, festival and saint's days will also be observed. This podcast uses the Revised Standard Version (RSV) of the Bible. It is sponsored by First Lutheran in Houston (www.flhouston.org). You may also be interested in the Theology on Air Podcast which is a Christian apologetics radio program. Find it at the iTunes Store by searching for Theology on Air. You can contact me directly by email: pastor@flhouston.org.

Fringe Radio Network
Naked Bible - Beginners Guide to the New Testament

Fringe Radio Network

Play Episode Listen Later Nov 26, 2021 67:39


For those who love to study Scripture, it is easy to discern rather quickly that to really move into in-depth Bible study takes serious tools and some mentoring. How does one go about choosing the best tools for Bible study? What are the most significant debates among scholars who spend their whole lives studying Scripture? Why do those debates exist? What are the interpretive sides and rationales adopted by scholars? In this episode of the podcast, we talk with Dr. Nijay Gupta to gain some understanding on the New Testament side of biblical studies. Specifically, Dr. Gupta has produced important resources for evaluating New Testament commentaries and for getting up to speed on the controversies that rage in the study of the New Testament.

In the Lord I Take Refuge: Daily Devotions Through the Psalms with Dane Ortlund

Ultimately, through Jesus Christ, God fulfills his promises to Abraham, and the New Testament indicates that God's way of continuing to fulfill his land promises is through faithful Christian witness, extending not just to the Promised Land of Israel but to the end of the earth. Dane Ortlund is the author of In the Lord I Take Refuge: 150 Daily Devotions through the Psalms. Hardcover Audiobook Ebook

J.B. Phillips New Testament
The Gospel of John Chapter 18 New Testament Reading

J.B. Phillips New Testament

Play Episode Listen Later Nov 26, 2021 5:03


It is quite plain that in this Gospel we are breathing a very different atmosphere from that of Matthew, Mark and Luke... In John's Gospel the discourses are long and different in style; they deal almost entirely with the great themes of life, light, love, truth and Christ's relationship with the Father. There are many similes and metaphors but no parables at all.    - From the introduction 

The Bible in a Year (with Fr. Mike Schmitz)
Day 330: Saul's Conversion

The Bible in a Year (with Fr. Mike Schmitz)

Play Episode Listen Later Nov 26, 2021 20:06


Fr. Mike breaks down Saul's miraculous conversion, explaining the significance of Jesus sending Ananias to heal Saul, and how it reveals that Jesus works through his Church just as powerfully as he worked through the incarnation. Fr. Mike also reminds us that if we belong to the Lord, we will have to participate in his suffering. Lastly, as we conclude St. Paul's letter to the Romans, Fr. Mike leaves us with the exhortation that the Gospel advances primarily through family and friendship. Today's readings are Acts 9, Romans 15-16, and Proverbs 27:18-20. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

BIBLE IN TEN
Acts 2:36

BIBLE IN TEN

Play Episode Listen Later Nov 26, 2021 10:42


Friday, 26 November 2021   “Therefore let all the house of Israel know assuredly that God has made this Jesus, whom you crucified, both Lord and Christ.” Acts 2:36   Peter has finished his citing of Psalm 110. Based on what he presented, it is understood that the words of David were evidently not referring to David himself,   but to the coming Messiah. He is greater than David, He is sitting at the right hand of the Lord, and He is there until the Lord's enemies have been made His footstool.   With this clearly presented and now perfectly understood, Peter says, “Therefore let all the house of Israel know assu redly.” The Greek word order (which is how the verse will be evaluated) reads, “Assuredly, therefore, let know all the house of Israel.” There is a strong emphasis that the matter Peter will speak of is firmly established.   The word translated as “assuredly” is one which indicates “not to totter.” Thus, it is that which is secure. Its other two uses, Mark 14:44 and Acts 16:23, both refer to someone being securely guarded. Peter indicates that the truth of the matter is secure and sure. One might say, “This is an inescapable truth.”   As such, the next word – translated as “therefore” – is then supported by the words that follow. They are words that are to be heard, understood, and (hopefully) accepted as absolute truth. Hence Peter follows with “let know.”   It is the common Greek word ginóskó, signifying “to come to know,” “to recognize,” “to perceive,” and so on. Peter is indicating that the result of the surety of the matter that he has presented is intended to “let all the house of Israel” come to understand – whether they like it or not, and whether they accept it as not – that the matter is established.   The term “house of Israel” is a way of saying “family.” Israel was the father of twelve sons. He also adopted two sons of Joseph as his own. It is this family which comprises the whole house of Israel.   Descendants from all of these tribes were gathered at the temple, they had seen the effects of the coming of the Spirit upon the apostles, and they had heard the explanation of the event. From there, they were to accept what was presented and continue to convey this message to all others in this nation – the “house of Israel.”   And what is it specifically that Israel is to hear, understand, and (hopefully) accept? Well, it is a thought that is based on what Peter had just presented right from Scripture, and which was fulfilled in the coming of Jesus. It is “that God...”   What has occurred is an act of God, and thus it stands as an eternal edict of God. What God has done is set, it is fixed, it is firm, and it is fully resolved. With this being perfectly understood from Scripture, and from the fact that God is both the Creator and the One who directs His creation, it is He who determines what will come to pass.   As such, and as His words spoke forth of the coming of the Messiah, and as His Messiah had come (just as God determined), and as His Messiah had fulfilled His will (just as God stated), then it is established that He “has made this Jesus.”   It is “this Jesus” who Peter has explicitly referred to in verse 22 and verse 32 –   “Men of Israel, hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— (Acts 2:22) & This Jesus God has raised up, of which we are all witnesses (Acts 2:32)   This same Jesus of Nazareth, who was attested to Israel by God, and whom God raised up from the dead, is the One that Peter is referring to. It is also He, as Peter says to Israel, “whom you crucified.”   These words would have been like sharp arrows pointing directly at the hearts of the men standing there. What had occurred was an event that was prophesied, and it was an event that was then fulfilled. But it was an event that Israel had been responsible for.   They were the people of the Lord. They were the stewards of the Scriptures. They were to be the people of the Messiah who was prophesied to come. And yet, they were the same people who did exactly what the Scriptures foretold, meaning the things they had done. They had crucified this Man – their Messiah. But Peter had said in verse 23 that this was “by the determined purpose and foreknowledge of God.”   As such, there must be hope. It is the next verse that will both show their reaction to the words, and which will reveal that they will want to know if there is anything that they can do to make things right. For now, however, Peter finishes his thought concerning “this Jesus.” It is that God has made Him “both Lord and Christ.”   The word translated as “Lord” (kurios) signifies a master. In the Greek, it can indicate the Lord (YHVH), but it does not necessarily signify that. It can simply mean one greater than another, such as the “lord” or “master” of a house. The context decides the ultimate meaning. In this case, the context is that Jesus is the “Lord” or “Master” of Israel – its Messiah – based on the decision rendered by God. This is clearly understood from the word “Christ.”   The word Christ (Greek: Christos) comes from the word chrió, signifying “to anoint by rubbing or pouring olive oil on someone to represent the flow (empowering) of the Holy Spirit. Anointing (literally) involved rubbing olive oil on the head, etc., especially to present someone as divinely-authorized (appointed by God) to serve as prophet, priest or king” (HELPS Word Studies). As such, it means “Anointed One.” Thus, it is a direct translation of the Hebrew word “Messiah.”   God has made this Jesus both the Lord of Israel and the Messiah of Israel. This is the culminating thought of what has been presented to the ears of the people by Peter as he speaks forth his words of explanation concerning the events that have occurred before them.   Life application: There is absolute surety in the words of Scripture concerning Jesus. If the New Testament is the word of God, then there is no other possibility than that Jesus is the full, final, and forever expression of what God has done in Christ. As such, there is no other way to be reconciled to God except through Him.   There are people that believe Jews can be saved through adherence to the Law of Moses. This is the set doctrine of, surprisingly, the Roman Catholic Church. This is also the heretical teaching of John Hagee and other dual-covenant “theologians.”   There are others who say that even Jews who believe in Jesus (and some add in the Gentiles) must still adhere to the Law of Moses (in part or in whole). These are also heretics. The New Testament clearly reveals that the law is annulled, obsolete, and set aside in Christ. It is nailed to the cross.   As such, to teach such things (which is exactly what Paul refers to in the book of Galatians) is, as Paul states it, anathema. It is accursed –   “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, 7 which is not another; but there are some who trouble you and want to pervert the gospel of Christ. 8 But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. 9 As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” Galatians 1:6-9   Let us carefully heed the words of Scripture, and let us trust solely in the finished work, and thus in the merits, of Jesus Christ. It is He alone who is to receive our attention in our walk before the Lord. He alone fulfilled that which stood against us, meaning the Law of Moses.   Lord God, thank You for having done that which we could never have done. You sent Christ to accomplish the mission, to prevail over sin and death, and to rise again in order to give us a new hope and a new direction. Thank You for Jesus Christ our Lord! Amen.

GTI Tours Podcast
#45 Why Context Matters — Interview with Dr. Gary Burge

GTI Tours Podcast

Play Episode Listen Later Nov 26, 2021 47:57


Links to recommended resources:Jesus Through Middle Eastern Eyes by Kenneth BaileyIVP Bible Background Commentary by Craig KeenerJesus the Middle Eastern Storyteller by Gary BurgeThe Bible and the Land by Gary BurgeA week in the life of a Roman Centurion by Gary BurgeOriginally from Southern California, Gary was an undergraduate at the University of California, Riverside, and The American University of Beirut, Lebanon. He attended Fuller Theological Seminary and King's College, The University of Aberdeen, Scotland. In Scotland he studied with I. Howard Marshall earning a Ph.D. in New Testament. He served on the faculties of King College (Tennessee), North Park University (Illinois) and after 25 years at Wheaton College (Illinois) he joined the faculty of Calvin Theological Seminary (Michigan) in 2017.Gary speaks widely in churches and conferences both in the United States and in various countries. He has traveled extensively, particularly in the Middle East. He is ordained in the Presbyterian Church, USA, and served as a military chaplain (USNR). For over 15 years he was a regular teacher at Willow Creek Community Church in S. Barrington, IL.  

The Thomistic Institute
Christ and the Sharing of Divine Communion in Cyril of Alexandria | Prof. Donald Fairbairn

The Thomistic Institute

Play Episode Listen Later Nov 25, 2021 40:45


Happy Thanksgiving from the Thomistic Institute! This talk was given at Hillsdale College on October 16, 2021 as part of the Thomistic Institute conference "Christ the Savior: Perspectives from the Early Church Fathers." For information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: Donald Fairbairn is the Robert E. Cooley Professor of Early Christianity at Gordon-Conwell Theological Seminary. His research interests focus on the relation between the doctrines of the Trinity, Christ, salvation and Christian life in the early church, especially in the 4th through 6th centuries. His responsibilities include further developing the Robert C. Cooley Center for the Study of Early Christianity at the Charlotte campus, which explores the historical foundations of the Christian faith. After graduating from seminary in 1989, Dr. Fairbairn ministered in Soviet Georgia for a year and then taught theology, New Testament and apologetics at Donetsk Christian University in Ukraine from 1992-96. He also served as Assistant Academic Dean there. Since that time, he has continued to teach in Eastern and Western Europe through many short-term trips. Three of his English books have been published in Russian and two in Romanian. He has also written two books published only in Russian. After finishing his Ph.D. in 1999, Dr. Fairbairn taught church history, Greek, Latin and historical theology at Erskine Theological Seminary in Due West, SC. He also served as Associate Dean of Theology and directed the Th.M. program there before coming to Gordon-Conwell in 2010. Dr. Fairbairn and his wife Jennifer have two children, Trey (born in 2001) and Ella (born in 2003). His hobbies include golf, gardening, and playing with his dog.

Guilt Grace Gratitude
Thomas R. Schreiner | The Joy of Hearing

Guilt Grace Gratitude

Play Episode Listen Later Nov 25, 2021 60:48


Looking for a Reformed Church in Orange County? Check out Santa Ana Reformed; informational meetings starting end of October 2021! Please help support the show on our Patreon Page! Member of the Society of Reformed Podcasters WELCOME TO BOOK CLUB! Dr. Thomas R. Schreiner (PhD., Fuller Theological Seminary) is the James Buchanon Harrison Professor of New Testament Interpretation and Professor of Biblical Theology (1997); and Associate Dean of the School of Theology at The Southern Baptist Theological Seminary. He joined the Southern faculty in 1997 after serving 11 years on the faculty at Bethel Theological Seminary. He also taught New Testament at Azusa Pacific University. Schreiner, a Pauline scholar, is the author or editor of several books including, Romans, in the Baker Exegetical Commentary Series on the New Testament; Interpreting the Pauline Epistles; The Law and Its Fulfillment: A Pauline Theology of Law; The Race Set Before Us: A Biblical Theology of Perseverance and Assurance; Still Sovereign: Contemporary Perspectives of Election, Foreknowledge, and Grace, co-edited with Bruce A. Ware; Women in the Church: A Fresh Analysis of I Timothy 2:9-15; Paul, Apostle of God's Glory in Christ: A Pauline Theology. We want to thank Crossway for help setting up this interview and providing us with the necessary materials to interview Dr. Schreiner! Purchase the book here: The Joy of Hearing: A Theology of the Book of Revelation Have Feedback or Questions? Email us at: guiltgracepod@gmail.com Find us on Instagram: @guiltgracepod Follow us on Twitter: @guiltgracepod Please rate and subscribe to the podcast on whatever platform you use! Looking for a Reformed Church? North American Presbyterian & Reformed Churches --- Support this podcast: https://anchor.fm/gggpodcast/support

The Paul Tripp Podcast
248. David And Jesus [David 14]

The Paul Tripp Podcast

Play Episode Listen Later Nov 25, 2021 29:18


In today's episode, Paul turns to the New Testament to conclude his 14-part series on the life of David. Using Matthew 1:1, Paul teaches on five unshakeable truths that we can learn from the genealogy of Jesus.If you've been enjoying The Paul Tripp Podcast, would you consider leaving a review? Each review helps us reach more people with the transforming power of Jesus Christ.

Saint of the Day
Holy Hieromartyr Clement, Bishop of Rome (~100)

Saint of the Day

Play Episode Listen Later Nov 25, 2021 1:58


He was instructed in the Faith of Christ by St Peter himself, and may be the Clement mentioned by the Apostle Paul as a fellow-worker in Philippians 4:3. He was consecrated Bishop of Rome about the year 91; some traditions call him the first Bishop of Rome, others the third after Sts Linus and Anacletus. (This is not necessarily inconsistent: in the Apostolic age, the offices of Elder and Bishop were not strictly distinguished, and the three bishops may have served at the same time or by turns.) He is the author of the Epistle of Clement, which was so highly esteemed in the early Church that it is often found in early versions of the New Testament. The holy Bishop effected countless conversions in Rome, even bringing the Prefect Sisinius and his wife Theodora to the Faith after miraculously healing them of blindness. The bishop's success so angered the Emperor Trajan that he had Clement exiled to the Crimea, on the far eastern frontier of the Empire. There the holy bishop continued to work wonders of evangelism, founding seventy-five churches in one year and bringing countless pagans to faith in Christ. Finally, to put a stop to the Saint's work, the Governor of the region had him cruelly tortured, then thrown into the Black Sea with an anchor around his neck.   More than 700 years later, in 860, St Cyril (commemorated May 11) arrived in the Crimea, sent by St Photius, Patriarch of Constantinople. He found the relics of St Clement faithfully preserved there and brought part of them back to Constantinople.

Knowing Faith
#128 – The Internal Struggle with Dr. Tom Schreiner

Knowing Faith

Play Episode Listen Later Nov 25, 2021 36:50


Jen Wilkin, JT English, and Kyle Worley are joined by Dr. Tom Schreiner to continue their discussion on the book of Romans by looking at chapter 7.Questions Covered in This Episode:As we enter Romans 7, where is Paul in his line of argumentation?Is there a reason why Paul uses this illustration (V. 1-4)?What is the dynamic of law and Spirit in V. 4-6?What does Paul mean by “law”? What law have we been released from?What does he mean in V. 7?Hold on: Is the law good or bad?Can the law serve as a tutor into the ways of God but under sin it is merely a tyrant?When we get to V. 14 and following, let's ask the big question: Who is narrating this? Is this pre or post salvation Paul?Helpful Definitions:Prophetic function of the law: The law points us to Christ.Convicting function of the law: The law convicts or exposes our sin.Guest Bio:Dr. Tom Schreiner is the James Buchanan Harrison Professor of New Testament Interpretation and Professor of Biblical Theology at the Southern Baptist Theological Seminary and the author of many books including but not limited to: The Law and Its Fulfillment: A Pauline Theology of Law, Interpreting the Pauline Epistles, Paul: Apostle of God's Glory in Christ: A Pauline Theology, and the Baker Exegetical Commentary on Romans.Resources Mentioned in This Episode:Romans 7:21-25, Jeremiah 31, Ezekiel 36, Romans 2:28-29, 2 Corinthians 3:6, Romans 5:13, Romans 6:12“Romans (Baker Exegetical Commentary on the New Testament)” by Thomas SchreinerAmazon affiliate links are used where appropriate. As an Amazon Associate we earn from qualifying purchases, thank you for supporting Knowing Faith.Sponsors:Explore the Southern Seminary degrees designed to equip you to do even more to advance the cause of Christ and His Kingdom: SBTS.EDU/EXPLORE.To learn more about our sponsors please visit our website.Follow Us:Twitter | Instagram | Facebook | WebsiteSupport Knowing Faith and Become a Patron:patreon.com/knowingfaith

Telling the Truth
The Gratitude Attitude, The Gratitude Attitude

Telling the Truth

Play Episode Listen Later Nov 25, 2021 25:00


Thanksgiving is a characteristic of the Christian lifestyle, and lack of thanksgiving is condemned by God. The English word "thanksgiving" in the New Testament is a translation of the Greek word "eucharistia," which at its core is "charis" or grace. An understanding of grace is absolutely necessary for an appropriate response of thanksgiving. Grace and thanksgiving are inextricably bound up in each other.

The Bible in a Year (with Fr. Mike Schmitz)
Day 329: The Ethiopian Eunuch

The Bible in a Year (with Fr. Mike Schmitz)

Play Episode Listen Later Nov 25, 2021 20:14


Fr. Mike focuses on the story of Philip and the Ethiopian Eunuch and how it demonstrates the importance of having guidance when reading Scripture. Although God's Word is infallible, we can easily misunderstand it without proper interpretation, which is why we have the Magisterium of the Church. Lastly, Fr. Mike also touches on the role of persecution in the life of the Church, and St. Paul's encouragement to abide by the law of love. Today we read Acts 8, Romans 13-14, and Proverbs 27:15-17. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

OnScript
Thomas McCall – Analytic Christology and the Theological Interpretation of the New Testament

OnScript

Play Episode Listen Later Nov 24, 2021 56:40


If you like conversations that sit on the awkward fence between systematic theology and biblical studies, this episode is for you. Tom McCall's wide-ranging expertise clarifies the limits of an apocalyptic reading of Galatians 2:20 ("I have been crucified with Christ, and I no longer live..."), the pistis Christou debate, social trinitarianism, and discussions in scholarship sparked by Karl Barth pertaining to the incarnation. Co-hosted by Matt Bates and Chris Tilling. The post Thomas McCall – Analytic Christology and the Theological Interpretation of the New Testament first appeared on OnScript.

The Bible in a Year (with Fr. Mike Schmitz)
Day 328: Stephen Is Martyred

The Bible in a Year (with Fr. Mike Schmitz)

Play Episode Listen Later Nov 24, 2021 23:53


Fr. Mike reflects on Stephen's heroic martyrdom and points out how those around him refused to hear him and hardened their hearts, something we too can do with the Word of God. In the book of Romans, Fr. Mike also highlights the importance of offering our bodies as a living sacrifice, responding to the call to love and to not be conformed to this world, and remembering that Christians have been grafted onto the tree of Israel. Today we read Acts 7, Romans 11-12, and Proverbs 27:13-14. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Catholic Answers Live
#10378 Open Forum - Fr. Hugh Barbour, O. Praem.

Catholic Answers Live

Play Episode Listen Later Nov 23, 2021


Questions Covered: 04:46 – What can I say in confession if I can't remember all my sins? 06:12 – Why do we sometimes not receive communion wine? 10:46 – Jesus says to keep his commandments and his statutes. What are his statutes? 12:42 – Where can I find an explanation of the true nature of the Mass in Scripture? 15:45 – What is the Catholic view of the atonement? 22:38 – Is it correct that the early Church used the complete Old Testament and the complete New Testament, even though the New wasn't compiled and canonized yet? 29:10 – If heaven is outside of time, doesn't that mean everyone who has lived and will ever live is already there? 37:35 – How are Orthodox priests and liturgy considered by the Roman Church today? Is it considered a legitimate Eucharist and communion? What are the issues that need to be resolved for full reconciliation? 46:16 – Is there any dogmatic or doctrinal reason why we can't receive the precious blood in our own personal vessels during the pandemic? 51:26 – My Eastern Orthodox friend believes that the western theological tradition was corrupted. How could the eastern and western traditions contradict each other? Resources Mentioned: Fundamentals of Catholic Dogma, by Ludwig Ott …