Podcasts about New Testament

Former porn star Jenna Jameson finds Jesus, citing her religious lesbian girlfriend, providing the church with a high-profile win they desperately need. We dissect the hypocrisy of evangelical Christianity embracing her celebrity while conveniently ignoring her sexual orientation and adult film past. Her public shift contrasts her "old sinful ways" against her former sex-worker peers, exposing "prototypical Christian snobbery" and questioning if this faith is sincere or a cynical grab for attention.News Source:Jenna Jameson's Partner Lir Ocampo Inspired Her to Find JesusBy Unknown for US Magazine

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 49 day 5 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

Morning Prayer for today with a reading from the Psalms, the New Testament, and the Gospel, with meditation music from ”Inner Voices” and ”In Beauty We Return,” by R. Carlos Nakai. Courtesy Canyon Records, Phoenix, AZ (800)-268-1141. All rights reserved.

In this theologically rich episode of The Reformed Brotherhood, Jesse and Tony delve into the Parable of the Lost Coin from Luke 15:8-10. They explore how this parable reveals God's passionate pursuit of His elect and the divine joy that erupts when they are found. Building on their previous discussion of the Lost Sheep, the brothers examine how Jesus uses this second parable to further emphasize God's sovereign grace in salvation. The conversation highlights the theological implications of God's ownership of His people even before their redemption, the diligent efforts He undertakes to find them, and the heavenly celebration that follows. This episode offers profound insights into God's relentless love and the true nature of divine joy in redemption. Key Takeaways The Parable of the Lost Coin emphasizes that God actively and diligently searches for those who belong to Him, sparing no effort to recover what is rightfully His. Jesus uses three sequential parables in Luke 15 to progressively reveal different aspects of God's heart toward sinners, with escalating emphasis on divine joy. The coin represents something of significant value that already belonged to the woman, illustrating that God's elect belong to Him even before their redemption. Unlike finding something new, the joy depicted is specifically about recovering something that was already yours but had been lost, highlighting God's eternal claim on His people. The spiritual inability of the sinner is represented by the coin's passivity - it cannot find its own way back and must be sought out by its owner. Angels rejoice over salvation not independently but because they share in God's delight at the effectiveness of His saving power. The parable challenges believers to recover their joy in salvation and to share it with others, much like the woman who called her neighbors to celebrate with her. Expanded Insights God's Determined Pursuit of What Already Belongs to Him The Parable of the Lost Coin reveals a profound theological truth about God's relationship to His elect. As Tony and Jesse discuss, this isn't a story about finding something new, but recovering something that already belongs to the owner. The woman in the parable doesn't rejoice because she discovered unexpected treasure; she rejoices because she recovered what was already hers. This illustrates the Reformed understanding that God's people have eternally belonged to Him. While justification occurs in time, there's a real sense in which God has been considering us as His people in eternity past. The parable therefore supports the doctrines of election and particular redemption - God is not creating conditions people can move into or out of, but is zealously reclaiming a specific people who are already His in His eternal decree. The searching, sweeping, and diligent pursuit represent not a general call, but an effectual calling that accomplishes its purpose. The Divine Joy in Recovering Sinners One of the most striking aspects of this parable is the overwhelming joy that accompanies finding the lost coin. The brothers highlight that this joy isn't reluctant or begrudging, but enthusiastic and overflowing. The woman calls her friends and neighbors to celebrate with her - a seemingly excessive response to finding a coin, unless we understand the theological significance. This reveals that God takes genuine delight in the redemption of sinners, to the extent that Jesus describes it as causing joy "in the presence of the angels of God." As Jesse and Tony note, this challenges our perception that God might save us begrudgingly. Instead, the parable teaches us that God's "alien work" is wrath, while His delight is in mercy. This should profoundly impact how believers view their own salvation and should inspire a contagious joy that spreads to others - a joy that many Christians, by Tony's own admission, need to recover in their daily walk. Memorable Quotes "Christ love is an act of love and it's always being acted upon the sinner, the one who has to be redeemed, his child whom he goes after. So in the same way, we have Christ showing the self-denying love." - Jesse Schwamb "The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace... The reason why I think it leads to joy, why God is so pleased, is because God has this real pleasure to pluck sinners as brands from the burning fire." - Jesse Schwamb "These parables are calling us to rejoice, right? Christ is using these parables to shame the Pharisees and the scribes who refuse to rejoice over the salvation of sinners. How often do we not rejoice over our own salvation sufficiently?" - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: There still is like the sovereign grace of God who's initiating the salvation and there is a kind of effect of calling that God doesn't merely invite, he finds, he goes after he affects the very thing. Yeah, and I think we're seeing that here. The sinner, spiritual inability. There's an utter passivity until found. The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace. It's all there for us. And the reason why I think it leads to joy, why God is so pleased is because God has this real pleasure. To pluck sinners as brands from the burning fire. Welcome to episode 472 of The Reformed Brotherhood. I'm Jesse. [00:00:57] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:01:01] Jesse Schwamb: Hey brother. [00:01:02] Jesus and the Parable of the Lost Coin [00:01:02] Jesse Schwamb: So there was this time, maybe actually more than one time, but at least this one time that we've been looking at where Jesus is hanging out and the religious incumbents, the Pharisees, they come to him and they say, you are a friend of sinners, and. Instead of taking offense to this, Jesus turns this all around. Uses this as a label, appropriates it for himself and his glorious character. And we know this because he gives us this thrice repeated sense of what it means to see his heart, his volition, his passion, his love, his going after his people, and he does it. Three little parables and we looked at one last time and we're coming up to round two of the same and similar, but also different and interesting. And so today we're looking at the parable of the lost coin or the Lost dma, or I suppose, whatever kind of currency you wanna insert in there. But once again, something's lost and we're gonna see how our savior comes to find it by way of explaining it. In metaphor. So there's more things that are lost and more things to be found on this episode. That's how we do it. It's true. It's true. So that's how Jesus does it. So [00:02:12] Tony Arsenal: yeah. So it should be how we do it. [00:02:14] Jesse Schwamb: Yes. Yeah, exactly. I cut to like Montel Jordan now is the only thing going through my head. Tell Jordan. Yeah. Isn't he the one that's like, this is how we do it, that song, this is [00:02:28] Tony Arsenal: how we do it. I, I don't know who sings it. Apparently it's me right now. That was actually really good. That was fantastic. [00:02:36] Jesse Schwamb: Hopefully never auto tuned. Not even once. I'm sure that'll make an appearance now and the rest, somebody [00:02:42] Tony Arsenal: should take that and auto tune it for me. [00:02:44] Jesse Schwamb: That would be fantastic. Listen, it doesn't need it. That was perfect. That was right off the cuff, right off the top. It was beautiful. It was ous. [00:02:50] Tony Arsenal: Yes. Yes. [00:02:51] Affirmations and Denials [00:02:51] Jesse Schwamb: I'm hoping that appearance, [00:02:53] Tony Arsenal: before we jump into our, our favorite segment here in affirmations of Denials, I just wanted to take a second to, uh, thank all of our listeners. Uh, we have the best listeners in the world. That's true, and we've also got a really great place to get together and chat about things. That's also true. Uh, we have a little telegram chat, which is just a little chat, um, program that run on your phone or in a browser. Really any device you have, you can go to t Me slash Reform Brotherhood and join that, uh, little chat group. And there's lots of stuff going on there. We don't need to get into all the details, but it's a friendly little place. Lots of good people, lots of good conversation. And just lots of good digital fellowship, if that's even a thing. I think it is. So please do join us there. It's a great place to discuss, uh, the episodes or what you're learning or what you'd like to learn. There's all sorts of, uh, little nooks and crannies and things to do in there. [00:03:43] Jesse Schwamb: So if you're looking for a little df and you know that you are coming out, we won't get into details, but you definitely should. Take Tony's advice, please. You, you will not be disappointed. It, it's a fun, fun time together. True. Just like you're about to have with us chatting it up and going through a little affirmations and denials. So, as usual, Tony, what are you, are you affirming with something or are you denying again, something? I'm, I'm on the edge of my seat. I'm ready. [00:04:06] Tony Arsenal: Okay. Uh, it is, I thought that was going somewhere else. Uh, I'm, I'm affirming something. [00:04:13] AI and Problem Solving [00:04:13] Tony Arsenal: People are gonna get so sick of me doing like AI affirmations, but I, it's like I learned a new thing to do with AI every couple of weeks. I ran across an article the other day, uh, that I don't remember where the article was. I didn't save it, but I did read it. And one of the things that pointed out is that a lot of times you're not getting the most out of AI because you don't really know how to ask the questions. True. One of the things it was was getting through is a lot of people will ask, they'll have a problem that they're encountering and they'll just ask AI like, how do I fix this problem? And a lot of times what that yields is like very superficial, basic, uh, generic advice or generic kind of, uh, directions for resolving a problem. And the, I don't remember the exact phrasing, 'cause it was a little while ago since I read it, but it basically said something like, I'm encountering X problem. And despite all efforts to the contrary, I have not been able to resolve it. And by using sort of these extra phrases. What it does is it sort of like pushes the AI to ask you questions about what you've already tried to do, and so it's gonna tailor its advice or its directions to your specific situation a little bit more. So, for example, I was doing this today. We, um, we just had the time change, right? Stupidest thing in the world doesn't make any sense and my kids don't understand that the time has changed and we're now like three or four weeks past the, the time change and their, their schedule still have not adjusted. So my son Augie, who is uh, like three and three quarters, uh, I don't know how many months it is. When do you stop? I don't even know. When you stop counting in months. He's three and a quarter, three quarters. And he will regularly wake up between four 30 and five 30. And when we really, what we really want is for him to be sleeping, uh, from uh, until like six or six 30 at the latest. So he's like a full hour, sometimes two hours ahead of time, which then he wakes up, it's a small house. He's noisy 'cause he's a three and a half year old. So he wakes up the baby. The baby wakes up. My wife, and then we're all awake and then we're cranky and it's miserable. So I, I put that little prompt into, um, into Google Gemini, which is right now is my, um, AI of choice, but works very similar. If you use something like chat, GPT or CLO or whatever, you know, grok, whatever AI tool you have access to, put that little prompt in. You know, something like since the time change, my son has been waking up at four 30 in the morning, despite all efforts to the contrary, I have not been able to, uh, adjust his schedule. And so it started asking me questions like, how much light is in the room? What time does he go to bed? How much does he nap? And it, so it's, it's pulling from the internet. This is why I like Google Geminis. It's actually pulling from the internet to identify like common, common. Related issues. And so it starts to probe and ask questions. And by the time it was done, what it came out with was like a step-by-step two week plan. Basically like, do this tonight, do this tomorrow morning. Um, and it was able to identify what it believes is the problem. We'll see if it actually is, but the beauty now is now that I've got a plan that I've got in this ai, I can start, you know, tomorrow morning I'm gonna try to do what it said and I can tell. The ai, how things went, and it can now adjust the plan based on whether or not, you know, this worked or didn't work. So it's a good way to sort of, um, push an ai, uh, chat bot to probe your situation a little bit more. So you could do this really for anything, right. You could do something like I'm having, I'm having trouble losing weight despite all efforts to the contrary. Um, can you help me identify what the, you know, root problem is? So think about different ways that you can use this. It's a pretty cool way to sort of like, push the, the AI to get a little deeper into the specifics without like a lot of extra heavy lifting. I'm sure there's probably other ways you could drive it to do this, but this was just one clever way that I, that this article pointed out to accomplish this. [00:08:07] Jesse Schwamb: It's a great exercise to have AI optimize itself. Yeah. By you turning your prompts around and asking it to ask you a number of questions, sufficient number, until it can provide an optimize answer for you. So lots, almost every bot has some kind of, you can have it analyze your prompts essentially, but some like copilot actually have a prompt agent, which will help you construct the prompt in an optimal way. Yeah, and that again, is kind of question and answer. So I'm with you. I will often turn it around and say. Here's my goal. Ask me sufficient number of questions so that you can provide the right insight to accomplish said goal. Or like you're saying, if you can create this like, massive conversation that keeps all this history. So I, I've heard of people using this for their exercise or running plans. Famously, somebody a, a, um, journalist, the Wall Street Journal, use it, train for a marathon. You can almost have it do anything for you. Of course, you want to test all of that and interact with it reasonably and ably, right? At the same time, what it does best is respond to like natural language interaction. And so by turning it around and basically saying, help me help you do the best job possible, providing the information, it's like the weirdest way of querying stuff because we're so used to providing explicit direction ourselves, right? So to turn it around, it's kind of a new experience, but it's super fun, really interesting, really effective. [00:09:22] Tony Arsenal: And it because you are allowing, in a certain sense, you're sort of asking the AI to drive the conversation. This, this particular prompt, I know the article I read went into details about why this prompt is powerful and the reason this prompt is powerful is not because of anything the AI's doing necessarily, right. It's because you're basically telling the AI. To find what you've missed. And so it's asking you questions. Like if I was to sit down and go like, all right, what are all the things that's wrong, that's causing my son to be awake? Like obviously I didn't figure it out on my own, so it's asking me what I've already tried and what it found out. And then of course when it tells me what it is, it's like the most obvious thing when it figures out what it is. It's identifying something that I already haven't identified because I've told it. I've already tried everything I can think of, and so it's prompting me to try to figure out what it is that I haven't thought of. So those are, like I said, there's lots of ways to sort of get the ais to do that exercise. Um, it's not, it's not just about prompt engineering, although that there's a lot of science now and a lot of like. Specifics on how you do prompt engineering, um, you know, like building a persona for the ai. Like there's all sorts of things you can do and you can add that, like, I could have said something like, um. Uh, you are a pediatric sleep expert, right? And when you tell it that what it's gonna do is it's gonna start to use more technical language, it's gonna, it's gonna speak to you back as though it's a, and this, this is where AI can get a little bit dangerous and really downright scary in some instances. But with that particular prompt, it's gonna start to speak back to you as though it was a clinician of some sort, diagnosing a medical situation, which again. That is definitely not something I would ever endorse. Like, don't let an AI be your doctor. That's just not, like WebMD was already scary enough when you were just telling you what your symptoms were and it was just cross checking it. Um, but you could do something like, and I use these kinds of prompts for our show notes where I'm like, you're an expert at SEO, like at um, podcast show notes. Utilizing SEO search terms, like that's part of the prompt that I use when I use, um, in, in this case, I use notion to generate most of our show notes. Um, it, it starts to change the way that it looks at things and the way that it, I, it responds to you based on different prompts. So I think it, it's a little bit scary, uh, AI. Can be a strange, strange place. And there's some, they're doing some research that is a little bit frightening. They did a study and actually, like, they, they basically like unlocked an AI and gave it access to a pretend company with emails and stuff and said that a particular employee was gonna shut out, was gonna delete the ai. And the first thing it did was try to like blackmail the employee with like a risk, like a scandalous email. It had. Then after that they, they engineered a scenario where the AI actually had the ability to kill the employee. And despite like explicit instructions not to do anything illegal, it still tried to kill the employee. So there's some scary things that are coming up if we're not, you know, if, if the science is not able to get that under control. But right now it's just a lot of fun. Like it's, we're, we're probably not at the point where it's dangerous yet and hopefully. Hopefully it won't get to that point, but we'll see. We'll see. That got dark real fast, fast, fast. Jesse, you gotta get this. And that was an affirmation. I guess I'm affirming killer murder ais that are gonna kill us all, but uh, we're gonna have fun with it until they do at least. [00:12:52] Jesse Schwamb: Thanks for not making that deny against. 'cause I can only imagine the direction that one to taken. [00:12:57] Tony Arsenal: Yeah. At least when the AI hears this, it's gonna know that I'm on its side, so, oh, for sure. I, for one, welcome our new AI overlords. So as do Iye. [00:13:05] Christmas Hymns and Music Recommendations [00:13:05] Tony Arsenal: But Jesse, what are you affirming or denying today to get me out of this pit here? [00:13:09] Jesse Schwamb: So, lemme start with a question. Do you have a favorite Christmas hymn? And if so, what is it? [00:13:16] Tony Arsenal: Ooh, that's a tough one. Um, I think I've always been really partial to Oh, holy Night. But, uh, there's, there's not anything that really jumps to mind my, as I've become older and crankier and more Scottish in spirit, I just, Christmas hymns just aren't as. If they're not as prominent in my mind, but oh, holy night or come coming, Emanuel is probably a really good one too. [00:13:38] Jesse Schwamb: Wow. Those are the, those are like the top in the top three for me. Yeah. So I think [00:13:42] Tony Arsenal: I know where you're going based on the question. [00:13:44] Jesse Schwamb: Yeah, we're very much the same. So, well maybe, so I am affirming with, but it's that time of year and people you, you know and love and maybe yourself, you're gonna listen to Christian music and. That's okay. I put no shade on that, especially because we're talking about the incarnation, celebrate the incarnation. But of course, I think the best version of that is some of these really lovely hymns because they could be sung and worshiped through all year round. We just choose them because they fit in with the calendar particularly well here, and sometimes they're included, their lyrics included in Hallmark cards and, and your local. Cool. Coles. So while that's happening, why not embrace it? But here's my information is why not go with some different versions. I love the hymn as you just said. Oh, come will come Emmanuel. And so I'm gonna give people three versions of it to listen to Now to make my list of this kind of repertoire. The song's gotta maintain that traditional melody. I think to a strong degree, it's gotta be rich and deep and dark, especially Ko Emmanuel. But it's gotta have something in it that's a little bit nuanced. Different creative arrangements, musicality. So let me give two brand new ones that you may not have heard versions and one old one. So the old one is by, these are all Ko Emanuel. So if at some point during this you're like, what song is he talking about? It's Ko. Emmanuel. It's just three times. Th we're keeping it th Rice tonight. So the first is by band called for today. That's gonna be a, a little bit harder if you want something that, uh, gets you kind of pumped up in the midst of this redemption. That's gonna be the version. And then there are two brand new ones. One is by skillet, which is just been making music forever, but the piano melody they bring into this and they do a little something nuanced with the chorus that doesn't pull away too much. From the original, but just gives it a little extra like Tastiness. Yeah. Skill. Great version. And then another one that just came out yesterday. My yesterday, not your yesterday. So actually it doesn't even matter at this point. It's already out is by descriptor. And this would be like the most chill version that is a hardcore band by, I would say tradition, but in this case, their version is very chill. All of them I find are just deeply worshipful. Yeah. And these, the music is very full of impact, but of course the lyrics are glorious. I really love this, this crying out to God for the Savior. This. You know, just, it's really the, the plea that we should have now, which is, you know, maranatha like Lord Jesus, come. And so in some ways we're, we're celebrating that initial plea and cry for redemption as it has been applied onto us by the Holy Spirit. And we're also saying, you know, come and fulfill your kingdom, Lord, come and bring the full promise, which is here, but not yet. So I like all three of these. So for today. Skillet descriptor, which sounds like we're playing like a weird word game when you put those all together. It does, but they're all great bands and their versions I think are, are worthy. So the larger affirmation, I suppose, is like, go out this season and find different versions, like mix it up a little bit. Because it's good to hear this music somewhat afresh, and so I think by coming to it with different versions of it, you'll get a little bit of that sense. It'll make maybe what is, maybe if it's felt rote or mundane or just trivial, like you're saying, kind of revive some of these pieces in our hearts so we can, we, we can really worship through them. We're redeeming them even as they're meant to be expressions of the ultimate redemption. [00:16:55] Tony Arsenal: Yeah. Yeah, I, um, I heard the skillet version and, uh, you know, you know me like I'm not a huge fan of harder music. Yeah. But that, that song Slaps man, it's, yes, [00:17:07] Jesse Schwamb: it does. It's [00:17:07] Tony Arsenal: good. And Al I mean, it, it also ignited this weird firestorm of craziness online. I don't know if you heard anything about this, but Yes, it was, it was, there was like the people who absolutely love it and will. Fight you if you don't. Yes. And then there was like the people who think it's straight from the devil because of somehow demonic rhythms, whatever that means. Um, but yeah, I mean, I'm not a big fan of the heavier music, but there is something about that sort of, uh. I don't know. Is skill, would that be considered like metal at all? [00:17:38] Jesse Schwamb: Oh, that's a loaded question. Probably. [00:17:39] Tony Arsenal: Yeah. So like I found, uh, this is, we're gonna go down to Rabbit Trail here. Let's do it. Here we go. I found a version of Africa by Toto that was labeled as metal on YouTube. So I don't know whether it actually is, and this, this version of skill, it strikes me as very similar, where it's, ah, uh, it, it's like, um. The harmonies are slightly different in terms of like how they resonate than Okay. Other harmonies. Like I get [00:18:05] Jesse Schwamb: that [00:18:06] Tony Arsenal: there's a certain, you know, like when you think about like Western music, there's certain right, there's certain harmonies when, you know, think about like piano chords are framed and my understanding at least this could be way off, and I'm sure you're gonna correct me if I'm wrong, is that um, metal music, heavy metal music uses slightly different. Chord formations that it almost leaves you feeling a little unresolved. Yes, but not quite unresolved. Like it's just, it's, it's more the harmonics are different, so that's fair. Skillet. This skillet song is so good, and I think you're right. It, it retains the sort of like. The same basic melody, the same, the same basic harmonies, actually. Right. And it's, it's almost like the harmonies are just close enough to being put into a different key with the harmonies. Yes, [00:18:52] Jesse Schwamb: that's true [00:18:53] Tony Arsenal: than then. Uh, but not quite actually going into another key. So like, sometimes you'll see online, you'll find YouTube videos where they play like pop songs, but they've changed the, the. Chords a little bit. So now it's in a minor key. It's almost like it's there. It's like one more little note shift and it would be there. Um, and then there's some interesting, uh, like repetition and almost some like anal singing going on, that it's very good. Even if you don't like heavier music. Like, like I don't, um, go listen to it and I think you'll find yourself like hitting repeat a couple times. It was very, very good. [00:19:25] Jesse Schwamb: That's a good way of saying it. A lot of times that style is a little bit dissonant, if that's what you mean in the court. Yeah. Formation. So it gives you this unsettledness, this almost unresolvedness, and that's in there. Yeah. And just so everybody knows, actually, if you listen to that version from Skillet, you'll probably listen to most of it. You'll get about two thirds of the way through it and probably be saying, what are those guys talking about? It's the breakdown. Where it amps up. But before that, I think anybody could listen to it and just enjoy it. It's a really beautiful, almost haunting piano melody. They bring into the intro in that, in the interlude. It's very lovely. So it gives you that sense. Again, I love this kind of music because there's almost something, there is something in this song that's longing for something that is wanting and yet left, unresolved and unfulfilled until the savior comes. There's almost a lament in it, so to speak, especially with like the way it's orchestrated. So I love that this hymn is like deep and rich in that way. It's, that's fine. Like if you want to sing deck the Holes, that's totally fine. This is just, I think, better and rich and deeper and more interesting because it does speak to this life of looking for and waiting for anticipating the advent of the savior. So to get me get put back in that place by music, I think is like a net gain this time of year. It's good to have that perspective. I'm, I'm glad you've heard it. We should just open that debate up whether or not we come hang out in the telegram chat. We'll put it in that debate. Is skillet hardcore or metal? We'll just leave it there 'cause I have my opinions, but I'm, well, I'm sure everybody else does. [00:20:48] Tony Arsenal: I don't even know what those words mean, Jesse. Everything is hardcore in metal compared to what I normally listen to. I don't even listen to music anymore usually, so I, I mean, I'm like mostly all podcasts all the time. Anytime I have time, I don't have a ton of time to listen to. Um, audio stuff, but [00:21:06] Jesse Schwamb: that's totally fair. Well now everybody now join us though. [00:21:08] Tony Arsenal: Educate me [00:21:09] Jesse Schwamb: now. Everybody can properly use, IM prompt whatever AI of their choice, and they can listen to at least three different versions of al comical manual. And then they can tell us which one do you like the best? Or maybe you have your own version. That's what she was saying. What's your favorite Christmas in? [00:21:23] Tony Arsenal: Yeah. And [00:21:24] Jesse Schwamb: what version of it do you like? I mean, it'll be like. [00:21:28] Tony Arsenal: It'll be like, despite my best efforts, I've been un unable to understand what hardcore and medical is. Please help me understand. [00:21:37] Jesse Schwamb: Oh, we're gonna have some, some fun with this at some point. We'll have to get into the whole debate, though. I know you and I have talked about it before. We'll put it before the brothers and sisters about a Christmas Carol and what version everybody else likes. That's also seems like, aside from the, the whole eternal debate, which I'm not sure is really serious about whether or not diehard is a Christmas movie, this idea of like, which version of the Christmas Carol do you subscribe to? Yeah. Which one would you watch if you can only watch one? Which one will you watch? That's, we'll have to save that for another time. [00:22:06] Tony Arsenal: We'll save it for another time. And we get a little closer to midwinter. No reason we just can't [00:22:10] Jesse Schwamb: do it right now because we gotta get to Luke 15. [00:22:12] Discussion on the Parable of the Lost Coin [00:22:12] Tony Arsenal: We do. [00:22:13] Jesse Schwamb: We, we've already been in this place of looking at Jesus' response to the Pharisees when they say to him, listen, this man receives sinners and eats with them. And Jesus is basically like, yeah, that's right. And let me tell you three times what the heart of God is like and what my mission in serving him is like, and what I desire to come to do for my children. And so we spoke in the last conversation about the parable lost sheep. Go check that out. Some are saying, I mean, I'm not saying this, but some are saying in the internet, it's the definitive. Congratulation of that parable. I'm, I'm happy to take that if that's true. Um, but we wanna go on to this parable of the lost coin. So let me read, it's just a couple of verses and you're gonna hear in the text that you're going to understand right away. This is being linked because it starts with or, so this is Jesus speaking and this is Luke 15, chapter 15, starting in verse eight. Jesus says, or a what woman? She has 10 D drachmas and loses. One drachma does not light a lamp and sweep the house and search carefully until she finds it. And when she has found it, she calls together her friend and her neighbors saying, rejoice with me for I found the D Drachma, which I lost in the same way I tell you, there is joy in the presence of the angels of God over one sinner who repents. [00:23:27] Tony Arsenal: Yeah. Yeah. On one level, this is, uh, again, it's not all that complicated of a scenario, right? And we have to kind of go back and relo through some of the stuff we talked about last week because this is a continuation of, you know, when we first talked about the Matthew 13 parables, we commented on like. Christ was coming back to the same themes, right? And in some ways, repeating the parable. This is even stronger than that. It's not just that Christ is teaching the same thing across multiple parables. The sense here, at least the sense I get when I read this parable, the lost sheep, and then the prodigal, um, sun parable or, or the next parable here, um, is actually that Christ is just sort of like hammering home the one point he's making to the tax collectors and or to the tax collectors or to the scribes who are complaining about the fact that Christ was eating with sinners. He's just hammering this point home, right? So it's not, it's not to try to add. A lot of nuance to the point. It's not to try to add a, a shade of meaning. Um. You know, we talked a lot about how parables, um, Christ tells parables in part to condemn the listeners who will not receive him, right? That's right. This is one of those situations where it's not, it's not hiding the meaning of the parable from them. The meaning is so obvious that you couldn't miss it, and he, he appeals, we talked about in the first, in the first part of this, he actually appeals to like what the ordinary response would be. Right? What man of you having a hundred sheep if he loses one, does not. Go and leave the 99. Like it's a scenario that anyone who goes, well, like, I wouldn't do that is, looks like an idiot. Like, that's, that's the point of the why. He phrases it. And so then you're right when he, when he begins with this, he says, or what woman having 10 silver coins if she loses one, does not light a lamp and sweep the house and seek diligently until he, till she finds it. And of course, the, the, the emphasis again is like no one in their right mind would not do this. And I think like we think about a coin and like that's the smallest denomination of money that we have. Like, I wouldn't, like if I lost a, if I had 10 silver coin, 10 coins and I lost one of them, the most that that could be is what? 50 cents? Like the, like if I had a 50 cent piece or a silver dollar, I guess, like I could lose a dollar. We're not really talking about coins the way we think of coins, right? We're talking about, um. Um, you know, like denominations of money that are substantial in that timeframe. Like it, there was, there were small coins, but a silver coin would be a substantial amount of money to lose. So we are not talking about a situation where this is, uh, a trivial kind of thing. She's not looking for, you know, I've, I've heard this parable sort of like unpacked where like, it's almost like a miserly seeking for like this lost coin. Interesting. It's not about, it's not about like. Penny pinching here, right? She's not trying to find a tiny penny that isn't worth anything that's built into the parable, right? It's a silver coin. It's not just any coin. It's a silver coin. So she's, she's looking for this coin, um, because it is a significant amount of money and because she's lost it, she's lost something of her, of her overall wealth. Like there's a real loss. Two, this that needs to be felt before he can really move on with the parable. It's not just like some small piece of property, like there's a [00:26:57] Jesse Schwamb: right. I [00:26:57] Tony Arsenal: don't know if you've ever lost a large amount of money, but I remember one time I was in, um, a. I was like, almost outta high school, and I had taken some money out of, um, out of the bank, some cash to make a purchase. I think I was purchasing a laptop and I don't know why I, I don't, maybe I didn't have a credit card or I didn't have a debit card, but I was purchasing a laptop with cash. Right. And back then, like laptops, like this was not a super expensive laptop, but. It was a substantial amount of cash and I misplaced it and it was like, oh no, like, where is it? And like, I went crazy trying to find it. This is the situation. She's lost a substantial amount of money. Um, this parable, unlike the last one, doesn't give you a relative amount of how many she has. Otherwise. She's just lost a significant amount of money. So she takes all these different steps to try to find it. [00:27:44] Understanding the Parable's Context [00:27:44] Tony Arsenal: We have to feel that loss before we really can grasp what the parable is trying to teach us. [00:27:49] Jesse Schwamb: I like that, so I'm glad you brought that up because I ended up going down a rabbit hole with this whole coined situation. [00:27:56] Tony Arsenal: Well, we're about to, Matt Whitman some of this, aren't we? [00:27:58] Jesse Schwamb: Yes, I think so. But mainly because, and this is not really my own ideas here, there's, there's a lot I was able to kind of just read and kind. Throw, throw something around this because I think you're absolutely right that Jesus is bringing an ES escalation here and it's almost like a little bit easier for us to understand the whole sheep thing. I think the context of the lost coin, like you're already saying, is a little bit less familiar to us, and so I got into this. Rabbit hole over the question, why would this woman have 10 silver coins? I really got stuck on like, so why does she have these? And Jesus specific about that he's giving a particular context. Presumably those within his hearing in earshot understood this context far better than I did. So what I was surprised to see is that a lot of commentators you probably run into this, have stated or I guess promulgated this idea that the woman is young and unmarried and the 10 silver coins could. Could represent a dowry. So in some way here too, like it's not just a lot of money, it's possible that this was her saving up and it was a witness to her availability for marriage. [00:28:57] The Significance of the Lost Coin [00:28:57] Jesse Schwamb: So e either way, if that's true or not, Jesus is really emphasizing to us there's significant and severe loss here. And so just like you said, it would be a fool who would just like say, oh, well that's too bad. The coin is probably in here somewhere, but eh, I'm just gonna go about my normal business. Yeah. And forsake it. Like, let's, let's not worry about it. So. The emphasis then on this one is not so much like the leaving behind presumably can keep the remaining nine coins somewhere safe if you had them. But this effort and this diligence to, to go after and find this lost one. So again, we know it's all about finding what was lost, but this kind of momentum that Jesus is bringing to this, like the severity of this by saying there was this woman, and of course like here we find that part of this parable isn't just in the, the kingdom of God's like this, like we were talking about before. It's more than that because there's this expression of, again, the situation combined with these active verbs. I think we talked about last time that Christ love is an act of love and it's always being acted upon the sinner, the one who has to be redeemed, his child whom he goes after. So in the same way, we have Christ showing the self-denying love. Like in the first case, the shepherd brought his sheep home on his shoulders rather than leave it in the wilderness. And then here. The woman does like everything. She lights the candle, she sweeps the house. She basically turns the thing, the place upside down, searching diligently and spared no pains with this until she found her lost money. And before we get into the whole rejoicing thing, it just strikes me that, you know, in the same way, I think what we have here is Christ affirming that he didn't spare himself. He's not gonna spare himself. When he undertakes to save sinners, he does all the things. He endures the cross scor in shame. He lays down his life for his friends. There's no greater love than that. It cannot be shown, and so Christ's love is deep and mighty. It's like this woman doing all the things, tearing the place apart to ensure that that which she knew she had misplaced comes back to her. That the full value of everything that she knows is hers. Is safe and secure in her possession and so does the Lord Jesus rejoice the safe sinners in the same way. And that's where this is incredibly powerful. It's not just, Hey, let me just say it to you one more time. There is a reemphasis here, but I like where you're going, this re-escalation. I think the first question is, why do the woman have this money? What purpose is it serving? And I think if we can at least try to appreciate some of that, then we see again how Jesus is going after that, which is that he, he wants to save the sinner. He wants to save the soul. And all of the pleasure, then all of the rejoicing comes because, and, and as a result of that context. [00:31:22] Tony Arsenal: Yeah. Yeah. [00:31:23] Theological Implications of God's People [00:31:23] Tony Arsenal: The other thing, um, maybe, and, and I hope I'm not overreading again, we've, we've talked about the dangers of overreading, the parables, but I think there's a, and we'll, we'll come to this too when we get into the, um, prodigal son. Um, there is this sense, I think in some theological traditions that. God is sort of like claiming a people who were not his own. Right. And one of the things that I love about the reform tradition, and, and I love it because this is the picture the Bible teaches, is the emphasis on the fact that God's people have been God's people. As long as God has been pondering and con like contemplating them. So like we deny eternal justification, right? Justification happens in time and there's a real change in our status, in in time when, when the spirit applies, the benefits that Christ has purchased for us in redemption, right? But there's also a very real sense that God has been looking and considering us as his people in eternity past. Like that's always. That's the nature of the Pactum salutes, the, you know, covenant of redemption election. The idea that like God is not saving a nameless, faceless people. He's not creating conditions that people can either move themselves into or take themselves out of. He has a concrete people. Who he is saving, who he has chosen. He, he, you know, prior to our birth, he will redeem us. He now, he has redeemed us and he will preserve us in all of these parables, whether it's the sheep, the coin, or as we'll get to the prodigal sun next week or, or whenever. Um. It's not that God is discovering something new that he didn't have, or it's not that the woman is discovering a coin, right? There's nothing more, uh, I think nothing more like sort of, uh, spontaneously delightful than like when you like buy a, like a jacket at the thrift store. Like you go to Salvation Army and you buy a jacket, you get home, you reach in the pocket and there's like a $10 bill and you're like, oh man, that's so, so great. Or like, you find a, you find a. A $10 bill on the ground, or you find a quarter on the ground, right? Yeah. Or you find your own money. Well, and that that's, there's a different kind of joy, right? That's the point, is like, there's a delight that comes with finding something. And again, like we have to be careful about like, like not stealing, right? But there's a different kind of joy that comes with like finding something that was not yours that now becomes yours. We talked about that with parables a couple weeks ago, right? There's a guy who finds it, he's, he's searching for pearls. He finds a pearl, and so he goes after he sells everything he has and he claims that pearl, but that wasn't his before the delight was in sort of finding something new. These parables. The delight is in reclaiming and refining something that was yours that was once lost. Right? That's a different thing. And it paints a picture, a different picture of God than the other parables where, you know, the man kind of stumbles on treasure in a field or he finds a pearl that he was searching for, but it wasn't his pearl. This is different. This is teaching us that God is, is zealous and jealous to reclaim that which was his, which was lost. Yes. Right. So, you know, we can get, we can, maybe we will next week, maybe we will dig into like super laps area versus infra laps. AIRism probably not, I don't necessarily wanna have that conversation. But there is a reality in the Bible where God has a chosen people and they are his people, even before he redeems them. [00:34:52] Jesse Schwamb: Exactly. [00:34:53] God's Relentless Pursuit of Sinners [00:34:53] Tony Arsenal: These parables all emphasize that in a different way and part of what he's, part of what he's ribbing at with the Pharisees and the, and the scribes, and this is common across all of Christ's teaching in his interactions and we get into true Israel with, with Paul, I mean this is the consistent testimony of the New Testament, is that the people who thought they were God's people. The, the Jewish leaders, especially the Pharisees, the Sadducees, the scribes, the, the sort of elites of, uh, first century Jewish believers, they really were convinced that they were God's people. And those dirty gentiles out there, they, they're not, and even in certain sense, like even the Jewish people out in the country who don't even, you know, they don't know the scriptures that like, even those people were maybe barely God's people. Christ is coming in here and he is going, whoa, whoa, whoa, whoa, whoa. Like you're asking me. You're surprised that I receive sinners and e with them. Well, I'm coming to claim that which is mine, which was lost, and the right response to that is not to turn your nose up at it. The right response is to rejoice with me that I have found my sheep that was lost, that I have reclaimed my coin that was lost. And as we'll see later on, like he really needles them at the end of the, the, uh, parable of the prodigal son. This is something I, I have to be like intentional in my own life because I think sometimes we hear conversion stories and we have this sort of, I, I guess like, we'll call it like the, the Jonah I heresy, I dunno, we won't call it heresy, but like the, the, the like Jonah impulse that we all have to be really thankful for God's mercy in our life. But sort of question whether God is. Merciful or even be a little bit upset when it seems that God is being merciful to those sinners over there. We have to really like, use these parables in our own lives to pound that out of our system because it's, it's ungodly and it's not what God is, is calling us. And these parables really speak against that [00:36:52] Jesse Schwamb: and all of us speak in. In that lost state, but that doesn't, I think like you're saying, mean that we are not God's already. That if he has established that from a trinity past, then we'd expect what others have said about God as the hound of heaven to be true. And that is he comes and he chases down his own. What's interesting to me is exactly what you've said. We often recognize when we do this in reverse and we look at the parable of the lost son, all of these elements, how the father comes after him, how there's a cha singer coming to himself. There's this grand act of repentance. I would argue all of that is in all of these parables. Not, not to a lesser extent, just to a different extent, but it's all there. So in terms of like couching this, and I think what we might use is like traditionally reformed language. And I, I don't want to say I'm overeating this, I hope I'm not at that same risk, but we see some of this like toll depravity and like the sinner is lost, unable to move forward, right? There still is like the sovereign grace of God who's initiating the salvation and there is a kind of effect of calling that God doesn't merely invite, he finds, he goes after he affects the very thing. Yeah, and I think we're seeing that here. There is. The sinner, spiritual inability. There's an utter passivity until found. The coin doesn't seek the woman. The woman seeks the coin. And in this way, I think we see God's act of searching grace. It's all there for us. Yeah, it's in a slightly different way, but I think that's what we're meant to like take away from this. We're meant to lean into that a bit. [00:38:12] Rejoicing in Salvation [00:38:12] Jesse Schwamb: And the reason why I think it leads to joy, why God is so pleased is because God has this real pleasure. Jesus has this real pleasure. The Holy Spirit has this real pleasure. To pluck sinners as brands from the burning fire. You know, it was Jesus, literally his food and drink like not to be too trite, but like his jam went upon the earth to finish the work, which he came to do. And there are many times when he says he ammi of being constrained in the spirit until this was accomplished. And it's still his delight to show mercy like you're saying He is. And even Jonah recognizes that, right. He said like, I knew you were going to be a merciful God. And so he's far more willing to save sinners than sinners are to be saved. But that is the gospel level voice, isn't it? Because we can come kicking and screaming, but in God's great mercy, not because of works and unrighteousness, but because of his great mercy, he comes and he tears everything apart to rescue and to save those whom he's called to himself. [00:39:06] Tony Arsenal: Yeah. Yeah. I love that old, um, Puritan phrase that wrath is God's alien work. And we, you know, like you gotta be careful when you start to talk that way. And the Puritans were definitely careful about everything. I mean, they were very specific when they spoke, but. When we talk about God's alien work and wrath being God's alien work, what we're saying is not, not that like somehow wrath is external to God. Like that's not what we're getting at of Right. But when you look at scripture and, and here's something that I think, um. I, I don't know how I wanna say this. Like, I think we read that the road is narrow and the the, um, you know, few are those who find it. I think we read that and we somehow think like, yeah, God, God, like, really loves that. Not a lot of people are saved. And I, I actually think that like, when we look at it, um, and, and again, like we have to be careful 'cause God, God. God decreed that which he is delighted by, and also that which glorifies him the most. Right? Right. But the picture that we get in scripture, and we have to take this seriously with all of the caveats that it's accommodated, it's anthropopathism that, you know, all of, all of the stuff we've talked about. We did a whole series on systematic theology. We did like six episodes on Divine Simplicity and immutability. Like we we're, we're right in line with the historic tradition on that. All of those caveats, uh, all of those caveats in place, the Bible pic paints a picture of God such that he grieves over. Those who are lost. Right? Right. He takes no delight in the death of the wicked. That's right. He, he, he seeks after the lost and he rejoices when he finds them. Right. He's, his, his Holy Spirit is grieved when we disobey him, his, his anger is kindled even towards his people in a paternal sense. Right. He disciplines us the way an angry father who loves us, would discipline us when we disobey him. That is a real, that's a real thing. What exactly that means, how we can apply that to God is a very complicated conversation. And maybe sometimes it's more complicated than we, like, we make it more complicated than it needs to be for sure. Um, we wanna be careful to preserve God's changeness, his immutability, his simplicity, all of those things. But at the end of the day, at. God grieves over lost sinners, and he rejoices when they come back. He rejoices when they return to him. Just as the shepherd who finds his lost sheep puts that sheep on his shoulders, right? That's not just because that's an easy way to carry a sheep, right? It's also like this picture of this loving. Intimate situation where God pulls us onto himself and he, he wraps literally like wraps us around himself. Like there are times when, um. You know, I have a toddler and there are times where I have to carry that toddler, and it's, it's a fight, right? And I don't really enjoy doing it. He's squirming, he's fighting. Then there are times where he needs me to hold him tight, and he, he snuggles in. When he falls down and hurts his leg, the first thing he does is he runs and he jumps on me, and he wants to be held tight, and there's a f there's a fatherly embrace there that not only brings comfort to my son. But it brings great joy to me to be able to comfort him that that dynamic in a, uh, a infinitely greater sense is at play here in the lost sheep. And then there's this rejoicing. It's not just rejoicing that God is rejoicing, it's the angels that are rejoicing. [00:42:43] The Joy of Redemption [00:42:43] Tony Arsenal: It's the, it's other Christians. It's the great cloud of witnesses that are rejoicing when Aah sinner is returned to God. All of God's kingdom and everything that that includes, all of that is involved in this rejoicing. That's why I think like in the first parable, in the parable of the lost sheep, it's joy in heaven. Right? It's sort of general joy in heaven. It's not specific. Then this one is even more specific. It's not just general joy in heaven. It's the angels of God. That's right. That are rejoicing. And then I think what we're gonna find, and we'll we'll tease this out when we get to the next par, well the figure in the prodigal son that is rejoicing. The one that is leading the rejoicing, the chief rejoice is the one who's the standin for God in that parable. [00:43:26] Jesse Schwamb: Right, exactly right. So, [00:43:27] Tony Arsenal: so we have to, we have to both recognize that there's a true grief. A true sorrow that is appropriate to speak of God, um, as having when a sinner is lost. And there's also an equally appropriate way to speak about God rejoicing and being pleased and delighted when a sinner returns to him. [00:43:53] Jesse Schwamb: That's the real payoff of this whole parable. I think, uh, maybe all three of them altogether, is that it is shocking how good the gospel is, which we're always saying, yeah, but I'm really always being moved, especially these last couple weeks with what Jesus is saying about how good, how truly unbelievable the gospel is. And again, it draws us to the. Old Testament scriptures when even the Israel saying, who is like this? Who is like our God? So what's remarkable about this is that there's an infinite willingness on God's part to receive sinners. [00:44:23] Tony Arsenal: Yeah. [00:44:23] Jesse Schwamb: And however wicked a man may have been, and the day that he really turns from his wickedness and comes to God by Christ, God is well pleased and all of heaven with him, and God has no pleasure in the death of the wicked, like you said, but God has pleasure and true repentance. If all of that's true, then like day to day, here's what I, I think this means for us. [00:44:41] Applying the Parable to Our Lives [00:44:41] Jesse Schwamb: Is when we come to Christ for mercy and love and help and whatever anguish and perplexity and simpleness that we all have, and we all have it, we are going with the flow. If his own deepest wishes, we're not going against them. And so this means that God has for us when we partake in the toning work of Christ, coming to Christ for forgiveness, communing with him despite our sinfulness, that we are laying hold of Christ's own deepest longing and joy. [00:45:10] Tony Arsenal: Yeah. And [00:45:10] Jesse Schwamb: Jesus is comforted when we draw near the riches of his atoning work because as his body, even his own body in a way is being healed in this process. And so we, along with it, that I think is the payoff here. That's what's just so remarkable is that not only, like you're saying, is all heaven kind of paying attention to this. Like they're cognizant of it. It's something worthy of their attention and their energies and their rejoicing. But again, it's showing that God is doing all of this work and so he keeps calling us and calling us and calling us over and over again and just like you said, the elect sinner, those estr belongs to God and his eternal purpose. Even that by itself, we could just say full stop. Shut it down end the podcast. Yeah. That's just worthy to, to rejoice and, and ponder. But this is how strong I think we see like per election in particular, redemption in these passages. Christ died for his chief specifically crisis going after the lost coin, which already belongs to him. So like you were saying, Tony, when you know, or maybe you don't know, but you've misplaced some kind of money and you put your hand in that pocket of that winter coat for the first time that season and out comes the piece of paper, that's whatever, 20 or whatever, you rejoice in that, right. Right. It's like this was mine. I knew it was somewhere, it belonged to me, except that what's even better here is this woman tears her whole place apart to go after this one coin that she knows is hers and yet has been lost. I don't know what more it is to be said. I just cannot under emphasize. Or overemphasize how great God's love is in this like amazing condescension, so that when Jesus describes himself as being gentle and lowly or gentle and humble or gentle and humiliated, that I, I think as we understand the biblical text, it's not necessarily just that he's saying, well, I'm, I'm displaying. Meekness power under control. When he says he's humble, he means put in this incredibly lowly state. Yeah. That the rescue mission, like you're saying, involves not just like, Hey, she lemme call you back. Hey, come over here, says uh. He goes and he picks it up. It's the ultimate rescue, picks it up and takes it back by his own volition, sacrificing everything or to do that and so does this woman in this particular instance, and it should lead us. I think back to there's this virtuous cycle of seeing this, experiencing this. Being compelled by the law of Christ, as Paul says, by the power of the Holy Spirit and being regenerated and then worshiping, and then repenting, and then worshiping, and then repenting, and then worshiping. Because in the midst of that repentance and that beautifulness recognizing, as Isaiah says, all of these idols that we set up, that we run to, the one thing they cannot do for us is they cannot deal with sin. They cannot bring cleanliness and righteousness through confession of sin. They cannot do that. So Christ is saying, come to the one you who are needy, you who have no money. To use another metaphor in the Bible, come and buy. And in doing so, we're saying, Christ, Lord have mercy on me, a sinner. And when he says, come, come, I, I've, I have already run. After you come and be restored, come and be renewed. That which was lost my child. You have been found and I have rescued you. [00:48:04] Tony Arsenal: Yeah. Yeah. And these, these are so, um, these two parables are so. Comfortable. Like, right, like they are there, there are certain passages of scripture that you can just like put on like a big fuzzy warm bathrobe on like sn a cold morning, a snuggy. Yeah. I don't know if I want to go that far, but spirits are snuggy and, and these two are like that, right? Like, I know there are times where I feel like Christ redeemed me sort of begrudgingly, right? Mm-hmm. I think we have, we have this, um, concept in our mind of. Sort of the suffering servant, you know, like he's kind of like, ah, if I have to do it, I will. Right, right. And, and like, I think we, we would, if, if we were the ones who were, were being tasked to redeem something, we might do it. You know, we might do it and we. We might feel a certain sense of satisfaction about it, but I can tell you that if I had a hundred sheep and I had lost one, I would not lay it on my shoulder rejoicing. I would lay it on my shoulder. Frustrated and glad that I finally found it, but like. Right. Right. That's not what Christ did. That's right. Christ lays us on his shoulders rejoicing. Right. I know. Like when you lose something, it's frustrating and it's not just the loss of it that's frustrating. It's the time you have to take to find it. And sometimes like, yeah, you're happy that you found it, but you're like, man, it would've just been nice if I hadn't lost this in [00:49:36] Jesse Schwamb: the That's right. [00:49:37] Tony Arsenal: This woman, there's none of that. There's no, um, there's no regret. There's no. Uh, there's no begrudging this to it. There's nothing. It's just rejoicing. She's so happy. And it's funny, I can imagine, uh, maybe, maybe this is my own, uh, lack of sanctification here. I can imagine being that friend that's like, I gotta come over 'cause you found your coin, right? Like, I can be, I could imagine me that person, but Right. But honestly, like. This is a, this is a situation where she's so overcome with joy. She just has to tell people about it. Yeah. She has to share it with people. It, it reminds me, and I've seen this, I've seen this, um, connection made in the past certainly isn't new to me. I don't, I don't have any specific sorts to say, but like the woman at the well, right. She gets this amazing redemption. She gets this, this Messiah right in front of her. She leaves her buckets at the well, and she goes into a town of people who probably hate her, who think she's just the worst scum of society and she doesn't care. She goes into town to tell everybody about the fact that the Messiah has come, right? And they're so like stunned by the fact that she's doing it. Like they come to see what it is like that's what we need to be like. So there's. There's an element here of not only the rejoicing of God, and again, like, I guess I'm surprised because I've, I've, I've never sort of really read this. Part, I've never read this into it too much or I've never like really pulled this out, but it, now that I'm gonna say it, it just seems logical, like not only is God rejoicing in this, but again, it should be calling us to rejoice, right? Christ is. Christ is using these parables to shame the Pharisees and the scribes who refuse to rejoice over the salvation of sinners. How often do we not rejoice over our own salvation sufficiently? Like when's the last time? And I, I don't want to, this is, this can be a lot of loss. So again, like. God is not calling every single person to stand up on their lunch table at work, or, I don't know if God's calling anybody to stand up on the lunch table at work. Right. To like, like scream about how happy they are that they're sick, happy, happy. But like, when's the last time you were so overcome with joy that in the right opportunity, it just over, like it just overcame you and you had to share it. I don't rem. Putting myself bare here, like I don't remember the last time that happened. I share my faith with people, like my coworkers know that I'm a Christian and, um, my, they know that like, there are gonna be times where like I will bring biblical ethics and biblical concepts into my work. Like I regularly use bible examples to illustrate a principle I'm trying to teach my employees or, or I will regularly sort of. In a meeting where there's some question about what the right, not just like the correct thing to do, but the right thing to do. I will regularly bring biblical morality into those conversations. Nobody is surprised by that. Nobody's really offended by it. 'cause I just do it regularly. But I don't remember the last time where I was so overcome with joy because of my salvation that I just had to tell somebody. Right. And that's a, that's a, that's an indictment on me. That's not an indictment on God. That's not an indictment on anyone else. That's an indictment on me. This parable is calling me to be more joyful about. My salvation. [00:52:52] Jesse Schwamb: Yeah. One of the, I think the best and easiest verses from Psalms to memorize is let the redeemed of the Lord say so. Yes. Like, say something, speak up. There's, there's a great truth in what you're saying. Of course. And I think we mentioned this last time. There's a communal delight of redemption. And here we see that played out maybe a little bit more explicitly because the text says that the joy is before the angels, meaning that still God is the source of the joy. In other words, the angels share in God's delight night, vice versa, and not even just in salvation itself, but the fact that God is delighted in this great salvation, that it shows the effectiveness of his saving power. All that he has designed will come to pass because he super intends his will over all things that all things, again are subservient to our salvation. And here, why would that not bring him great joy? Because that's exactly what he intends and is able to do. And the angels rejoice along with him because his glory is revealed in his mighty power. So I'm, I'm with you. I mean, this reminds me. Of what the author of Hebrew says. This is chapter 12, just the first couple of verses. Therefore, since we have so great a cloud of witnesses in this communal kind of redemption of joy surrounding us. Laying aside every weight and the sin,

(3:15) Bible Study: Isaiah 29:17-24 Redeemed and the world to come. Matthew 9:27-31 What does this passage mean really? (21:39) Break 1 (23:21) Letters: Is there a difference between someone who sins and someone who is a regular sinner? How does the gift of tears relate to the other gifts of the bible? Father answers these and other questions, send him a letter at simon@relevantradio.com (32:16) Break 2 (33:44) Word of the Day Santa Claus (37:02) Phones: Diane - In the New Testament it says 'many are called but few are chosen'. What does it mean that, 'few are chosen' Alonzo - The priest at Mass today said the Matthew that wrote the Gospel is not the same Matthew who was an Apostle. Is this true? Joseph - I want to push back against the letter you received about sin. Wouldn’t it be the case that if someone aims at a different target, they still miss the target so 'Hamartia' could still apply? Rich - In the New Testament the historic Jesus says he is not allowed to associate with the Canaanite woman. What is your interpretation of this passage? I think Jesus is rejecting Catholicism here because Catholicism comes from the Etruscans.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 7:21-23Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

The notion of free will is as old as time, and it is the first deception ever given to mankind. Today most Christians believe in free will theology, but the bible does not share these views. Today we will see just what it says on this hotly contested topic. * 00:00 - Introduction * 04:28 - The Sovereignty of God* 24:56 - Does God Respect Free Will? * 46:23 - Taking Credit for the Outcome* 1:09:39 - Attitudes in the New Testament * 1:14:14 - Praying that God Takes Over * 1:21:00 - Verses Against Boasting* 1:24:22 - CHALLENGE: Free Will Verses This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.danceoflife.com/subscribe

2 Timothy is the second of two letters written by the Apostle Paul to Timothy, a young pastor and leader at a growing church in Ephesus. This letter is filled with lessons and tools that apply to every believer and to pastors alike, and has been used for centuries to guide the lives of believers and ministries.   Join Jerry as he dives into 2 Timothy, helping us see how we can apply this book, and to "fight the good fight of faith" today.   You can take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Smith & Rowland dive into Dispensationalism, biblical literalism, and progressive revelation in this straight-talking Podcast episode. Alan Smith and Jeff Rowland lay out their “Smith and Rowland” brand of Dispensationalism, contrast it with covenant theology, and explain why they still believe we live in an age of miracles. They address charges of Heresy, talk Bullinger, Darby, Israel in 1948, the rapture, the gospel of the kingdom, and the gospel of the grace of God, all with their usual humor and clarity. If you care about how to read the Bible, how the Old and New Testaments connect, and why eschatology shapes your daily life, this episode will sharpen your thinking and strengthen your faith. Watch today's broadcast at: https://kingdompropheticsociety.org Listen to the daily unplugged audio podcast: https://smithandrowlandshow.podbean.com Subscribe, leave a comment with your thoughts on Dispensationalism, and share this with a friend who loves serious Bible study. #Dispensationalism #BibleTeaching #Eschatology #Podcast #SmithAndRowlandShow

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 49 day 4 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

Nicki Minaj took her celebrity platform to the UN to cry persecution over Nigerian Christian killings, conveniently ignoring that Muslims and non-Christians are also victims of the ongoing violence there. We dissect this self-aggrandizing move, questioning the motivation behind using "God-given" influence to prioritize Christian suffering for social or political gain. Her speech hypocritically ignored the lack of religious freedom faced by minorities in her own country while promoting a massive persecution complex. Why can't she "just be in entertainment"?News Source:Nicki Minaj Addresses United Nations About Alleged Christian Persecution in NigeriaBy Unknown for KTLADecember 3rd, 2025 https://ktla.com/entertainment/nicki-minaj-addresses-united-nations-about-alleged-christian-persecution-in-nigeria/amp/The Non-Prophets, Episode 24.48.2 featuring Rob, Flabbergasted, & Stephen HarderNicki Minaj Cries Persecution at the UN Christian Nationalism Goes Global The Hypocrisy of US Religious Freedom Claims Stop Ignoring Muslim Deaths in Nigeria Nicki Minaj's Self-Aggrandizing Speech Exposed Celebrity Christianity: Influence by God? War Threats Over Christian Killings? Nicki Minaj: Christian or Christian Nationalist? Christian Persecution Complex Goes Pop Star When Celebs Weaponize Their Faith Are Christians the Only Victims in Nigeria? Why Celebrity Pundits Shouldn't Talk Politics Unpacking Nicki Minaj's Moral Authority Claim Nigeria: Farmers vs. Faith? The Cost of Christian Tokenism Become a supporter of this podcast: https://www.spreaker.com/podcast/the-non-prophets--3254964/support.

Cale looks at the final verses of the Book of Genesis. How can we properly mourn? What was Joseph remembered for in the New Testament?

When two faith-based financial institutions come together, the goal isn't simply to grow in size—it's to grow in Kingdom impact. That's precisely what's taking place with the launch of AdelFi Christian Banking, a newly unified identity shaped by a shared mission to honor Christ and serve His people.Recently, we sat down with Aaron Caid, Chief Marketing Officer at AdelFi Christian Banking, to talk about how this merger came together, why the new name matters, and what it means for Christians who want their finances to reflect their faith.A New Identity Rooted in ScriptureAccording to Caid, the new name is much more than rebranding—it's a declaration of purpose.“Our new name and identity are a visual representation of what we desire to accomplish with the merger,” he explains. The name AdelFi is derived from the Greek word adelphos, which is used more than 300 times in the New Testament to describe brothers and sisters in Christ.“That's who we are,” Caid says. “Staff, members, and ministries—coming together as a family of believers to build a financial institution centered on Christ and dedicated to advancing God's Kingdom.”The addition of the phrase “Christian Banking” is equally intentional—a bold statement about who they serve and the mission that drives them.The merger was completed on December 1, and throughout 2026, AdelFi Christian Banking will progressively roll out its new brand identity. Milestones include a new website in Q2 and an enhanced digital banking experience in Q3.Combining Strengths for Greater Kingdom ImpactWhat happens when two long-standing Christian credit unions combine their gifts and experience? Caid says the result is far more powerful than the sum of its parts.Both AdelFi and Christian Community Credit Union (CCCU) bring decades of ministry-focused service—over 125 years combined. Each also carries a unique tradition of generosity:AdelFi tithes 10% of its earnings to Christian ministries and mission-sending organizations.CCCU donates a portion of every debit and credit card swipe to Christian causes—over $6.5 million given to date.“Together, we will amplify our giving,” Caid notes. “And with our union, we will form the nation's largest Christian credit union, creating a digital-forward banking experience that honors God and meets members wherever they are.”The merger also expands lending capacity for churches, ministries, and Christian businesses—allowing more Kingdom-minded projects to flourish.Strengthening the Christian Banking MovementChristian banking is still a small, often overlooked sector. But Caid believes this merger marks a turning point.“Most Americans don't even know a Christian banking option exists,” he says. “By merging, we're aligning resources to create more awareness, more growth, and more impact.”With AdelFi Christian Banking emerging as the clear leader in this space, Caid hopes believers increasingly see banking as an area of stewardship—not just convenience.“Our desire is to be the go-to financial solution for Christ followers who seek to align their finances with their faith,” he says. “We want to help steward God's resources to His glory.”Why Christian Banking Is Countercultural—and NeededCaid acknowledges that choosing a Christian financial institution is, in many ways, a countercultural move.“We've seen a major shift among Christians who are fed up with secular banks using their funds for causes that don't align with their values,” he explains.Believers want their money—God's money—to be managed with integrity and used to advance gospel-centered work.“That's why we're boldly stating there is a quality alternative,” Caid says. “A place where your finances are stewarded in ways that reflect biblical priorities, not worldly ones.”The creation of AdelFi Christian Banking reflects a unified vision, a strengthened mission, and a renewed commitment to serving Christ's people well. For those seeking to align their financial lives with their faith, this merger offers a meaningful way forward.To learn more about AdelFi Christian Banking or explore opening an account, visit: FaithFi.com/Banking.On Today's Program, Rob Answers Listener Questions:I was offered a $45,000 loan at 8.675% for 20 years. I could use it to pay off two loans—one at 10.44% and one at 9.84%—and still have $15,000 left over. If I then put an extra $300 a month toward the new loan, is this a good deal?I'm 65 with a little over $1 million in a traditional IRA. Should I start converting some of it to a Roth before I have to take RMDs at 73?I budgeted $25,000 for a remodel. The contractor offered 0% financing for 72 months, bringing the cost to $21,000 with a $3,000 down payment—or I could pay cash and get an extra 5% discount by putting $6,000 down. Should I take the 0% option to keep more cash on hand? And will it affect my credit score?We owe $56,000 on our mortgage. I could pull from my retirement to pay it off, but that would nearly drain the account. Would it be wise to do that and then redirect the mortgage payment into investing?Resources Mentioned:Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner)AdelFi Christian BankingWisdom Over Wealth: 12 Lessons from Ecclesiastes on MoneyLook At The Sparrows: A 21-Day Devotional on Financial Fear and AnxietyRich Toward God: A Study on the Parable of the Rich FoolFind a Certified Kingdom Advisor (CKA)FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

God confronts His people's unfaithfulness, "Will a man rob God?" He calls them to return, promising blessings. The book of Malachi closes with a final, stark warning of the "great and awesome day of the LORD," a day of judgment (fire) for the wicked and healing for the righteous. It ends with the prophecy of Elijah's return to turn the hearts of the fathers and children, a promise fulfilled in John the Baptist.  The Rev. Mitchell Gowen, pastor of Our Savior Lutheran Church in Aiea, HI, joins the Rev. Dr. Phil Booe to study Malachi 3:6-4:6.  To learn more about Our Savior, visit oursaviorhawaii.com. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 18:1-20, Fr. Wiley Ammons, Old Testament: Amos 4:6-13, Fr. Wiley Ammons, First Canticle: 8, New Testament: 2 Peter 3:11-18, Andrew Armond, Second Canticle: 19, Gospel: Matthew 21:33-46, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 18:21-50, Laura Ammons, Old Testament: Amos 4:6-13, Fr. Wiley Ammons, First Canticle: 11, New Testament: 2 Peter 3:11-18, Andrew Armond, Second Canticle: 15, Gospel: Matthew 21:33-46, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Fred Collier is one of the patriarchs of Ross LeBaron’s Church of the Firstborn. Fred tried to take over after Ross’s death and even converted Tom Green, an apostle in a rival group, “The Branch.” We’ll discuss more about how Fred’s group descends from Ross LeBaron. Check out our conversation… https://youtu.be/nTOU2ZYkNco Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission While the core authority of the Utah-based Church of the Firstborn traced back through Ross Wesley LeBaron's unique patriarchal lineage derived from Benjamin F. Johnson, the movement’s doctrines and missionary success were significantly shaped by one influential follower: Fred Collier. Collier, who converted to fundamentalism in 1970, was described not as a professional historian but as a “self-trained historian” who dedicated his efforts to researching early Mormon history, ultimately providing the historical bedrock for Ross LeBaron’s claims. The Partnership: History, Mysteries, and the Patriarchal Order Collier joined a core group of “historian followers” drawn to Ross LeBaron because they felt there was something “solid to his claims.” Ross's ministry focused less on concentrating authority (like other fundamentalist groups) and more on disseminating a “patriarchal order of priesthood.” Ross liked to “delve into the mysteries.” This included embracing doctrines like plural marriage and the Adam-God doctrine. Collier expanded on these ideas, even writing a lengthy paper, The Adam God Doctrine in the Bible, attempting to find support for the concept in both the Old and New Testaments. Collier used his historical skills not just for study but for effective missionary work. He was instrumental in helping the Church of the Firstborn articulate its beliefs and authority, serving as a contrast to Ross’s own unorthodox methods: Eccentric Ministry: Ross spent over 20 years on radio shows like KSXX, where he would “clown around” or be controversial and “silly” to attract attention before sharing his message, mirroring unusual methods sometimes used by Old Testament prophets. Historical Converts: Ross’s eccentric style generally did not attract serious religious followers. Collier, however, converted “quite a number of people” by gathering copious historical research and sharing it. Collier also gained notoriety in historical circles for publishing works like Unpublished Revelations, which was valued because it stuck strictly to historical facts without conflating them with fundamentalist folklore or bias. Restoration of the Law of Adoption One of Collier's most significant historical discoveries that shaped the Church of the Firstborn was the concept of the Law of Adoption. Collier found the principle, common during the early Nauvoo/Utah pioneer periods (where men and families would be “sealed to men” in father-son relationships to establish a celestial family structure on Earth), through the published diaries of John D. Lee. When Collier presented this to Ross, Ross embraced it fully. Thereafter, the Law of Adoption became a core aspect of the Church of the Firstborn's structure, requiring anyone receiving patriarchal priesthood to enter into adoption covenants. The LeBaron-ites were likely the first fundamentalists to practice adoption since Wilford Woodruff officially discontinued it in the LDS Church in 1894. Schism Over Celestial Love The partnership between Ross (the innovative prophet) and Collier (the systematizing historian/writer) eventually fractured over a crucial doctrinal difference in 1983. Collier had received a vision which convinced him that the essential principle distinguishing a celestial person was “celestial love”—a selfless love for others and a “total commitment” characterized by losing oneself in service. Collier believed that the lower terrestrial kingdom was populated by people who were honorable but were motivated by seeking their “own reward and aggrandizement.” Collier wanted Ross to adopt this principle of selfless love, believing that the movement under Ross felt too loose and individualistic. However, Ross disagreed vehemently, holding the perspective that competition was a big driving force of the universe. In the ensuing debate, Ross allegedly stated that Christ died for his “own glory” for his own exaltation, which Collier felt was blasphemy against the Atonement. Less than a month later, Ross changed his priesthood teachings entirely, leading Collier to conclude that Ross had fallen into doctrinal apostasy. Fred Collier’s Enduring Legacy Collier separated from Ross, going on to lead his own group (which peaked at several hundred followers in 1992.) Although Ross had never formally appointed a successor, he acknowledged that Collier was the most likely candidate, having “done more to build up our system and the work than anyone else.” Collier continued his work as a prolific author, writing numerous pamphlets and books. His historical research, focusing on early temple doctrine, priesthood, and the Adam-God doctrine, has since “permeated fundamentalism,” with followers of different groups utilizing his historical scholarship. Don't miss our other conversations with Jacob: https://gospeltangents.com/people/jacob-vidrine Copyright © 2025 Gospel Tangents All Rights Reserved Except for book reviews, no content may be reproduced without written permission

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 7:21-23Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

1 Timothy is the first of two letters written by the Apostle Paul to Timothy, a young pastor and leader at a growing church in Ephesus. This letter is filled with lessons and tools that apply to every believer and to pastors alike, and has been used for centuries to guide the lives of believers and ministries.   Join Jerry as he dives into 1 Timothy, helping us see how we can apply this book, and to "fight the good fight of faith" today.   You can take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Click here for more on this topic and other free resources - https://www.drjimrichards.com Fellowship With the Spirit The very first letter of the Hebrew alphabet carries a profound message: it reveals God's first and highest intention for mankind. From the beginning, God's deepest desire has been to harmonize Himself with mankind and establish heaven on earth. And within that first letter, we discover not only God's highest priority but also the path by which His intention is fulfilled. In the block letters of the Hebrew alef-bet, this letter conveys that the life of God flows into us when we become one with the Father through the Lord Jesus. In the New Testament, we find 15 references to our fellowship with God the Father, Jesus the Son, the Holy Spirit, and with one another. Through the centuries, this powerful concept has been reduced to little more than social gatherings. Nearly every denominational church in America has a “fellowship hall,” typically furnished with tables and chairs, designed to share meals. While these connections matter, they fall far short of the true meaning of biblical fellowship. Five times in the New Testament, we find the word 'communion.' It is used to contrast our interaction with righteousness and unrighteousness, light and darkness, and it is even used to describe the Lord's Supper. Then, in 2 Corinthians, we see the word distribution. What do all these words share in common? Astonishingly, fellowship, communion, and distribution all come from one Greek word: koinonia. Koinonia refers to an intimate sharing—where possessions, resources, and even life itself are shared equally among those in a relationship. This gives us a powerful glimpse into God's intention. Communion with the Father, the Son, and the Holy Spirit means that in Christ we share equally in all that He is and all that He has. Jesus said the Father has given Him all things, and He promised that the Holy Spirit would take everything He received from the Father and bring it to us. This reveals God's first and highest intention: that we would share in everything He has and everything He is. This is far more than receiving blessings—it is the supernatural process of faith and grace by which we become one with Him through Jesus, participating in the very life of God and experiencing heaven on earth. Join me this week in CyberChurch as we uncover the mystery of sharing in the inheritance Jesus received from the Father—and discover what true fellowship with the Spirit really means.

https://discord.com/invite/S2xYTefxTY This transcript focuses on the prevalence of media fakery, psychological operations (PSYOPs), and the systemic nature of deception in contemporary events, contrasting this reality with inadequate mystical explanations proposed by alternative media. The speaker notes that movies like Atropia (a 24-7 war simulation town) and Rental Family illustrate the concept of staged events and fabricated relationships used for emotional manipulation, as seen in the supposed assassination of Charlie Kirk, where his family is considered a "rental family" and the event was scripted years in advance. The overarching contention is that news media functions as the "de facto World State Church," creating myths, martyrs, and miracles through the "PSyop Entertainment Complex," and providing a cohesive worldview accepted globally without dispute from other governments. Critically, the sources strongly reject supernatural explanations for predictive programming—such as magic, dark wizards, or morphic resonance—arguing that such mysticism provides "cover" for the human manipulators (directors, actors, writers) who intentionally merge entertainment and propaganda. The recommended method for handling this pervasive deception is adopting a skeptical, Gnostic approach of mental detachment and informed disbelief, leading to peace of mind (ataraxia), rather than succumbing to the "black pill" based on the false belief that fake events are real.Systemic Nature of Fakery: Significant historical events are viewed as theatrical productions or military drills that are "lied into existence" through news media, often involving crisis actors, and sometimes utilizing special effects like squibs.The Media as State Church: The media is described as the de facto World State Church, complete with its own myths, martyrs, and miracles, functioning as a "New Testament" that dictates the present narrative and what is to come.Rejection of Mysticism and Magic: Explanations for predictive programming involving higher powers, simulation theory, or collective thought manifestation (morphic resonance) are dismissed as "misinformation" that obscures the reality of human agents—directors, actors, and writers—involved in psychological operations.Engineered Biographies and Events: Certain events, like the Charlie Kirk assassination narrative, are viewed as having been scripted far back, suggesting that his personal relationships (like his marriage) were not organic, but rather part of a "rental family" used by the script.Detachment and Peace of Mind: The suggested response to systemic fakery is Gnosticism or skepticism, advocating for the suspension of judgment (epiki) and mental detachment from the mind war, which results in "peace of mind" (ataraxia)."A lie is a fictional situation inserted into somebody's timeline by a liar.""I do consider media to be the de facto World State Church, complete with myths, martyrs, and miracles, performed through the Psyop Entertainment Complex.""If you look at every single instance of predictive programming, you'll find directors, actors, writers.""If they can get you to think that you're looking at magic, then you've been mystified.""Going off the grid is mentally detaching."Key PointsQuotes

In the final episode of this season, join us as Kim Fearing interviews New Testament expert Dr. Craig Blomberg about the book of James and the spiritual practices he has learned from it.=============================The Study of James:A Product of Anchor + WavesChannel Credits=============================

Contribute to the East West Lecture Series fundraiser: theeastwestseries.com Join Jacobs Premium: https://www.thenathanjacobspodcast.com/membershipThe book club (use code LEWIS): https://www.thenathanjacobspodcast.com/offers/aLohje7p/checkouthttps://www.keipirestaurant.org/first-things-foundationDr. Jacobs delivers a talk on hospitality in the ancient world, exploring three stories: Abraham entertaining angels, John Cassian learning from Egyptian monks, and Abba Agathon's encounter with a divine visitor. The presentation examines the theological significance of hospitality in Hebrew and Christian traditions, particularly focusing on Eastern Orthodox patristic interpretations. Delivered at a Georgian Supra event hosted by the First Things Foundation in Greenville, South Carolina. Visit Keipi in Greenville for traditional Georgian cuisine. All the links: Substack: https://nathanajacobs.substack.com/Instagram: https://www.instagram.com/thenathanjacobspodcastWebsite: https://www.nathanajacobs.com/X: https://x.com/NathanJacobsPodSpotify: https://open.spotify.com/show/0hSskUtCwDT40uFbqTk3QSApple Podcast: https://podcasts.apple.com/us/podcast/the-nathan-jacobs-podcastFacebook: https://www.facebook.com/nathanandrewjacobsAcademia: https://vanderbilt.academia.edu/NathanAJacobsOther words for the algorithm…Abraham and the angels, Hebrew Bible hospitality, ancient Near East customs, stranger ethics, John Cassian, Desert Fathers, Abba Agathon, Egyptian monasticism, asceticism, monastic hospitality, fasting and feasting, Georgian Supra, Eastern Orthodox theology, patristic theology, John Chrysostom, Basil the Great, church fathers, Orthodox ethics, Christian hospitality, biblical hospitality, sheep and goats parable, love of neighbor, theological virtue, practical theology, ancient world customs, virtue ethics, Christian ethics, moral theology, spiritual formation, monasticism, anachoresis, cenobitic monasticism, apophthegmata patrum, sayings of the Desert Fathers, patristic ethics, biblical interpretation, Old Testament theology, New Testament ethics, Hebrews commentary, Lot and the angels, Road to Emmaus, Tobit, Archangel Raphael, theophany, Christophany, angel visitation, divine testing, covenant theology, Abraham covenant, Sodom and Gomorrah, Job righteousness, ancient virtue, classical virtue, agape love, caritas, philoxenia, Christian hospitality tradition, early Christianity, Byzantine theology, Greek patristics, Eastern Christianity, Western Christianity, East-West theology, theological anthropology, imago Dei, image of God, Matthew 25, eschatology, heavenly feast, messianic banquet, bridegroom theology, joy and fasting, liturgical theology, sacramental life, communion, Eucharist theology, stranger as Christ, Matthew Mathewes, practical philosophy, applied ethics, charitable works, almsgiving, poverty theology, wealth distribution, social justice, Christian socialism, monasticism economics, voluntary poverty, detachment, ascetical theology, spiritual disciplines, prayer and fasting, desert spirituality, Egyptian desert, Palestinian monasticism, Scetes, monastic rules, obedience, humility cultivation, temptation, demonic warfare, spiritual combat, guardian angels, angelology, hierarchy of angels, divine messengers, supernatural encounters, mystical theology, contemplation, theosis, deification, divine energies, Gregory Palamas, hesychasm, Philokalia, nepsis, watchfulness, prayer rope, Jesus prayer, heart prayer, stillness, silentium

Ever feel like your perspective is just broken? Jesus came to make all things new, including you. Discover more about how Jesus helps us see God more fully, others more clearly, and ourselves more truly by watching this week's message.__In this Plan, we're exploring the gospel as it's revealed in every New Testament book so we can understand more of what Jesus and His good news means for us and others. https://www.bible.com/reading-plans/63628-the-full-gospel | SWITCH IRL |Find a location near you here: https://www.life.church/locations/| SOCIAL |

I greet you in Jesus' precious name! It is Thursday morning, the 4th of December, 2025, and this is your friend, Angus Buchan, with a thought for today. We start in the Book of Proverbs 14:12: “There is a way that seems right to a man, But its end is the way of death.” Then we go to the New Testament, to 1 Corinthians 10:12: “Therefore let him who thinks he stands take heed lest he fall.”Today I read a beautiful article in another devotional and the title was “Deterioration”. I looked up the Oxford Dictionary. It means, “becoming gradually worse or going downhill.” Now Solomon had an incredibly wonderful start in his life. Remember? Remember, the Lord woke him up and he was dreaming and He said, “What do you want? I will give you anything.” And he said, “I want wisdom to govern my people.” Solomon was the son of King David. The Lord said to him, ”Because you have asked correctly, I am going to give you everything else.” He was the wisest man who ever lived, he was an architect (remember, he built the temple), he was extremely popular, a very, very handsome man, very clever. He also wrote the Book of Ecclesiastes, we believe. He talks about “Vanity, vanity, this life is like chasing the wind.” I hope you are not there today, my friend. I really mean that with all of my heart.I really hope you don't think, “I have got it all together, I don't need anybody, I can do this myself, I have made my own plan." Folks, there is only one way down when you get to the top, and that is straight down. I want to tell you about a man named Howard Hughes. Maybe some of the younger people don't remember him. Howard Hughes was a filmmaker, an aviator, and an incredible pilot and aircraft designer. They described him as a millionaire genius who lost his mind. Isn't that so sad? He lost his mind. What happened? He became a recluse, living all by himself, and then slowly but surely wasted away to nothing. I want to say to you today, be careful how you stand lest you fall.Jesus bless you and goodbye.

Deconstructing Systemic Fakery This transcript focuses on the prevalence of media fakery, psychological operations (PSYOPs), and the systemic nature of deception in contemporary events, contrasting this reality with inadequate mystical explanations proposed by alternative media. The speaker notes that movies like Atropia (a 24-7 war simulation town) and Rental Family illustrate the concept of staged events and fabricated relationships used for emotional manipulation, as seen in the supposed assassination of Charlie Kirk, where his family is considered a "rental family" and the event was scripted years in advance. The overarching contention is that news media functions as the "de facto World State Church," creating myths, martyrs, and miracles through the "PSyop Entertainment Complex," and providing a cohesive worldview accepted globally without dispute from other governments. Critically, the sources strongly reject supernatural explanations for predictive programming—such as magic, dark wizards, or morphic resonance—arguing that such mysticism provides "cover" for the human manipulators (directors, actors, writers) who intentionally merge entertainment and propaganda. The recommended method for handling this pervasive deception is adopting a skeptical, Gnostic approach of mental detachment and informed disbelief, leading to peace of mind (ataraxia), rather than succumbing to the "black pill" based on the false belief that fake events are real.Key PointsSystemic Nature of Fakery: Significant historical events are viewed as theatrical productions or military drills that are "lied into existence" through news media, often involving crisis actors, and sometimes utilizing special effects like squibs.The Media as State Church: The media is described as the de facto World State Church, complete with its own myths, martyrs, and miracles, functioning as a "New Testament" that dictates the present narrative and what is to come.Rejection of Mysticism and Magic: Explanations for predictive programming involving higher powers, simulation theory, or collective thought manifestation (morphic resonance) are dismissed as "misinformation" that obscures the reality of human agents—directors, actors, and writers—involved in psychological operations.Engineered Biographies and Events: Certain events, like the Charlie Kirk assassination narrative, are viewed as having been scripted far back, suggesting that his personal relationships (like his marriage) were not organic, but rather part of a "rental family" used by the script.Detachment and Peace of Mind: The suggested response to systemic fakery is Gnosticism or skepticism, advocating for the suspension of judgment (epiki) and mental detachment from the mind war, which results in "peace of mind" (ataraxia).Quotes"A lie is a fictional situation inserted into somebody's timeline by a liar.""I do consider media to be the de facto World State Church, complete with myths, martyrs, and miracles, performed through the Psyop Entertainment Complex.""If you look at every single instance of predictive programming, you'll find directors, actors, writers.""If they can get you to think that you're looking at magic, then you've been mystified.""Going off the grid is mentally detaching."

Todaywe continue to look at Ephesians 4:7-11. Weneed to understand the gifts of the Holy Spirit and the unity of the church isvitally important to sharing this great message of the Gospel of Christ to theworld around us. God has chosen the church today to do this. The New Testament churchcan best be describes as a local body of baptized believers, under thediscipline of the Word of God, being led by the Holy Spirit, exercising thegifts of the Spirit, organized under spiritual leadership for the purpose ofworship, fellowship, discipleship, evangelism, and ministry, and fulfilling theordinances of the church—the Lord's Supper and baptism. That is the localchurch. Inthat church God has placed people with various spiritual gifts to make surethat body functions properly in such a way that they are able to fulfill,complete, and carry out God's great commission. That is the purpose of thespiritual gifts. We see that specifically as we look at the passage here inEphesians chapter 4, verses 7-11.It says in verse 11, “And He Himself gavesome to be apostles, some prophets, some evangelists, some pastors andteachers.” Interesting,as you look at all three passages in the New Testament speaking specificallyabout spiritual gifts, you will find that in Romans 12, and also 1 Corinthians12-14, that Paul lists many gifts. Some people estimate up to 18 differentspiritual gifts were given to the church initially. But here in Ephesians 4:7,it appears that Paul is talking not so much about the gifts of the Spirit as heis talking about some of the offices that are being fulfilled because of thegift of the Spirit that were given to particular people in his day. Thefirst one Paul mentions was the Apostles. “He gave some to be apostles”.The word apostle means one who is sent with a commission. Jesus had manydisciples—even one time 70 disciples are mentioned—but we know that He onlyselected 12 apostles (Matthew 10:1-4). The disciple is a learner, a follower.But an apostle is a divinely appointed representative. For someone to be anapostle, he had to have witnessed the resurrection of Jesus Christ (Acts1:21-22). In Acts 1, when they were replacing Judas as one of the twelveapostles, they prayed about it, sought God's will about it, and particularlychose one person, Matthias, to become that twelfth Apostle (Acts 1:26). Today,there are no apostles in the strictest New Testament sense. These apostles laidthe foundation of the church along with the prophets as we are told in Ephesians2:19-20, “Now, therefore, you are no longer strangers and foreigners, butfellow citizens with the saints and members of the household of God, havingbeen built on the foundation of the apostles and prophets, Jesus Christ Himselfbeing the chief corner stone.”  Oncethe foundation of the church, the New Testament church, was laid, there was nolonger a need for apostles. Today when I hear someone saying, “I'm an apostle,”I hope they mean that they are one who is sent with a commission. Because allof us as believers are sent. As Jesus said to the disciples and to theapostles, “As the Father has sent Me, even so send I you.” Every believer inthat sense is sent. We are sent with a commission to share the good news ofJesus Christ. Butthere were only twelve who laid the foundation of the church in the NewTestament. That is very important to know. Today we should not claim to be anapostle. We should claim to be a follower, a disciple of Jesus Christ. We havebeen sent even as an Apostle was sent, but we are not apostles because we didnot physically witness the resurrection of Jesus Christ. That was thequalification given in Acts 1. Aswe study these four offices of the church that are mentioned by Paul here, theyshould encourage us to be what God wants us to be with our spiritual gift inthe church so the body of Christ can function as it should. Godbless!

J. Warner Wallace examines the case for the Resurrection of Jesus using "abductive reasoning" to determine the most reasonable explanation for the first century evidence described in the New Testament. Is the Resurrection reasonable, and if so, what keeps everyone from accepting the claims of the Biblical authors? J. Warner offers a key reason skeptics reject the Resurrection of Jesus.

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 49 day 3 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJude Jude writes to believers with the original intent of encouraging them in their shared salvation, but he shifts his focus to urge them to contend for the faith. He warns that ungodly people have secretly slipped in among them, twisting God's grace into a license for immorality and denying Jesus Christ. Jude reminds readers of past judgments on those who rejected God, including the Israelites in the wilderness, rebellious angels, and the cities of Sodom and Gomorrah. These false teachers are dangerous influences, driven by pride, greed, and rebellion. Believers must remain strong by building themselves up in faith, praying in the Holy Spirit, and staying in God's love. Jude closes with praise to God, who is able to keep them from falling and bring them into His glorious presence.  God calls us to hold tightly to the faith He has given us, even as the world around us becomes increasingly confused and careless with truth. We must be careful not to follow those who twist grace or reject Jesus; they are known by their attitude and the fruit they produce. Instead, we should build our lives on His Word, maintain a close connection with Him through prayer, and rely on His love to guide us. We live in God's love and wait for Christ's return. When others struggle, we respond with mercy, helping them return to the truth. Our hope is not in ourselves but in the God who keeps us secure and saves us through our Lord Jesus.     Majestic Lord, we praise You for our shared salvation and the hope of eternal life that guides our hearts and lives. Strengthen us to defend the gospel message wherever You lead us. So many have denied Your worthy authority in their lives. Help us recognize the foolishness of Cain, Balaam, and Korah, and instead choose to humbly follow the Lord Jesus Christ. Please block the false teachers and deceitful workers who hinder the good work You have for us to accomplish. Guide us in teaching the lost, assisting those who struggle, and empowering us with Your strength and protection.  Thought Questions: What does it mean to “contend earnestly for the faith”? Why should that primarily involve defending Jesus as Master and Lord? What will God do to all who do not believe? What are the errors of Cain, Balaam, and Korah that often lead to rampant disobedience? When was the last time you snatched someone from the fire? How vital is mercy towards others and efforts made to restore and help them?

Josh Monday Christian and Conspiracy Podcast Ep. 325How to Support the ministry: $5.99 a monthpatreon.com/JoshMondayChristianandConspiracyPodcastJoin the Patreon here: Linktree: https://linktr.ee/Joshmonday_podcastIf you want to donate to the Ministry CashAPP:https://cash.app/$JoshmondaymusicNew affiliate: https://wsteif.com/ Paul and Crystals links: https://thetinfoilhatfactory.com/Flat Earth Books by Sakal Publishing Affiliate Link: https://booksonline.club/booksonlinecYoutube: ⁠@joshmondaymusicandpodcast ⁠ Tips for the show to Support our Ministry: https://www.buymeacoffee.com/joshmondayCoffee Mug Is Available email me your mailing address Joshmonday⁠@rocketmail.com ⁠ Please subscribe to our Spotify and You Tube Channel Joshmondaymusic and Podcast and help us grow so we can keep on spreading the good news. To all of our current and future subscribers thank you for your time, we appreciate you. Please do us a favor subscribe to our You Tube Channel, hit that bell, share, like and comment below on our You tube. Please leave us a 5-Star review on Apple and Spotify.Check out my new show Sunday Service and Wednesday Brought to you by Cult of Conspiracy Podcast. On Cult of Conspiracy Spotify, Patreon and Apple Podcast Channel.Join the study as I go deep into the Bible. Faith cometh by hearing and hearing by the Word of God. Romans 10:17.#podcast #samson #biblestudy #bible #religiouseducationBecome a supporter of this podcast: https://www.spreaker.com/podcast/josh-monday-christian-and-conspiracy-podcast--6611118/support.

Matt, Ken, and Kenny continue their discussion about one of the most important questions a Christian can ask: what is the Gospel? Reformed theology argues that Abraham was justified by faith alone the moment he first believed. But when was that moment? When he left his home in Ur to follow God? When he believed in God's promise of offspring twenty-five years later? When he was willing to sacrifice his son Isaac? All these are pointed to in the New Testament as moments when Abraham was considered righteous by God for his faithful action. Former Baptist pastor Ken Hensley unpacks what these three distinct events mean for the Biblical understanding of salvation and justification. More episodes in this series: https://chnetwork.org/category/blog/chnvideos/on-the-journey/embracing-the-catholic-gospel/ Join our Online Community: https://community.chnetwork.org Support our work: https://www.chnetwork.org/compass

Send us a textWhat if the real reason your spiritual life feels flat is that you've settled for fellowship instead of discipleship? Coach David Mack—44-year classroom teacher, football coach, and author of 25 Bible commentaries—joins us to chart a clear, simple path for one-on-one discipleship that actually multiplies. He brings a Jewish perspective that opens the Scriptures in technicolor, showing how the Old Testament and New Testament lock together to form one coherent story that anchors identity, clarifies doctrine, and fuels mission.Ever think, “I'm just a guy… what real difference can I make?” You're not alone. But God isn't looking for perfect men — just obedient ones. Our I'm Just a Guy Bible study on YouVersion has helped 20,000+ men see how God uses ordinary guys to do extraordinary things.Check it out at thelionwithin.us/youversion or search The Lion Within Us directly in the Bible app.It's time to stop sitting on the sidelines.Step into the fight and become the man God called you to be. Join a brotherhood built on truth, strength, and action. Visit thelionwithin.us right now and start leading with boldness and purpose. Iron sharpens iron — let's go.

The Lord's warning to the priests becomes severe as He condemns them for despising His name and offering defiled sacrifices. Their unfaithfulness has corrupted the covenant of Levi. Malachi then addresses the people's faithlessness and their casual approach to divorce. God is "wearied" by their sin, and He promises to send His messenger to purify His people with a refiner's fire.  The Rev. Roger Mullet, pastor of Prince of Peace Lutheran Church in Buffalo, WY, joins the Rev. Dr. Phil Booe to study Malachi 2:1-3:5.  To learn more about Prince of Peace, visit princeofpeacebuffalo.org. This Advent series begins by covering the last Old Testament prophet, Malachi, and then spends twelve episodes alternating between Old Testament prophecy and New Testament fulfillment, tracing God's promises from Isaiah to the birth of Christ. The series explores Emmanuel's promise, the Davidic King, John the Baptist as forerunner, and reaches its climax with the Nativity. The final episodes examine the Suffering Servant, the shadow of the cross in Christ's infancy, Isaiah's Messianic mission statement, and John's declaration that "the Word became flesh."  Thy Strong Word, hosted by Rev. Dr. Phil Booe, pastor of St. John Lutheran Church of Luverne, MN, reveals the light of our salvation in Christ through study of God's Word, breaking our darkness with His redeeming light. Each weekday, two pastors fix our eyes on Jesus by considering Holy Scripture, verse by verse, in order to be strengthened in the Word and be equipped to faithfully serve in our daily vocations. Submit comments or questions to: thystrongword@kfuo.org.

Officiant: Mtr. Lisa Meirow, Psalm(s): Psalm 119:1-24, Fr. Wiley Ammons, Old Testament: Amos 3:12-4:5, Fr. Wiley Ammons, First Canticle: 11, New Testament: 2 Peter 3:1-10, Andrew Armond, Second Canticle: 16, Gospel: Matthew 21:23-32, Mtr. Lisa Meirow. Logo image by Antonio Allegretti, used by permission.

Officiant: Fr. Wiley Ammons, Psalm(s): Psalm 12, 13, 14, Laura Ammons, Old Testament: Amos 3:12-4:5, Fr. Wiley Ammons, First Canticle: 12, New Testament: 2 Peter 3:1-10, Andrew Armond, Second Canticle: 17, Gospel: Matthew 21:23-32, Mtr. Lisa Meirow. Logo image by Laura Ammons, used by permission.

Send us a text****Read the New Testament in a Year with me in 2025 right here on the podcast!***Bible Verses of the Week: Matthew 7:21-23Welcome to the podcast Move Forth With Grace!  We will be reading the New Testament in a year.  This is such a perfect way to get into God's Word each day and to develop your own relationship with God our Father through His Son Jesus Christ. I am your host Angela and want to first of all say that I am not an expert in Theology or Church History or a Minister and I never will claim to be.  I am a  wife and mother who has been reborn and want to be of service to God in gratitude for calling me back home. Welcome to the Podcast! The Bible that I will be reading from is the English Standard Version Study Bible.  You can find one at www.crossway.org.Thank you for being here....thank you for becoming less like you and more like Jesus.May you Move Forth with Grace today!Love, Angela One of the most important things that we can be doing is teaching our children about the Bible and helping them to develop a Biblical Worldview.  The way that we are doing this in our family is by using My Father's World Curriculum in our homeschool.  For more information on that, please go to https://www.mfwbooks.comTo learn more about my story and the products that I love to use daily, please go to my website:www.move-forth.comThe Holy Roast Coffee  Pro Life Blend: https://theholyroastco.com/products/pro-life-blendPlease donate today to save unborn souls!https://preborn.comI am reading the ESV Study Bible in 2025: Get your copy today if you would like to read along...this is not required of coursehttps://www.crossway.org/bibles/Connect with me on social media or send a prayer request to me on my website here:https://campsite.bio/moveforthBible Teachers that I recommend:Mike Winger on https://biblethinker.org/meet-mike/Dr. Chuck Missler on www.khouse.orgNancy Missler on www.kingshighway.orgDale Partridge on www.relearn.orgChuck Smith on http://www.pastorchuck.org/RC Sproul Eschatology Playlist:https://youtu.be/n22MRa0P6_I?si=Aw53nQLSteu6T3-ASupport the show

Enter Jesus Christ with a reminder of God’s design and vision for marriage and singleness. Marriage and singleness are both held up in the New Testament as unique, legitimate paths for Christians. But at the center of marriage and singleness is not the individual. It’s not even the couple. It is God and His love for sinners. In Matthew 19, Jesus holds up a vision for marriage, divorce, and singleness that is empowered by grace. In Christian marriage and singleness, King Jesus is squarely on the throne. And His mercy changes us.

1 Timothy is the first of two letters written by the Apostle Paul to Timothy, a young pastor and leader at a growing church in Ephesus. This letter is filled with lessons and tools that apply to every believer and to pastors alike, and has been used for centuries to guide the lives of believers and ministries.   Join Jerry as he dives into 1 Timothy, helping us see how we can apply this book, and to "fight the good fight of faith" today.   You can take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Questions? Comments? Send Krisan a textPsalm 110 doesn't mention a manger, shepherds, or angels. Yet it gives us one of the clearest pictures of who the baby in Bethlehem really is: the eternal King and Priest who will rule over all and bring His people back to God. In this Christmas episode, we trace how Psalm 110 reveals the identity and mission of the Messiah and how the New Testament writers apply this ancient psalm directly to Jesus. In this week's episode, we explore:Why it matters that Psalm 110 is “a Psalm of David” and how Jesus Himself uses that authorship to reveal the Messiah's greatness What it means for the Messiah to sit at God's right hand and how that image explains the authority and scope of His reignHow the promise that enemies will become a “footstool” points to a final, decisive victory over all evil and opposition to GodThe surprising declaration that the Messiah is “a priest forever after the order of Melchizedek” and why that matters more than the Levitical priesthoodHow Matthew 22, Acts 2, and 1 Corinthians 15 each reach back to Psalm 110 to identify Jesus as David's Lord, God's chosen King, and our eternal Priest What Psalm 110 adds to our understanding of Christmas: not just the birth of a child, but the arrival of the One who will rule, judge, and reconcile foreverAfter listening, you'll come away with a clearer, richer vision of who Jesus is at Christmas, not only the promised son of David, but the greater Lord whom David himself calls “my Lord.” You'll see how Psalm 110 anchors the Christmas story in God's larger purpose: a reigning King, a forever Priest, and a sure promise that history is moving toward the day when every enemy is subdued and God's people stand secure in His kingdom.Series: Christmas Start Strong: A New Believer's Guide to Christianity launches January 9, but you can pre-order your copy now. Just visit StartStrongBook.org for more details.  

Dr. Manny Arango, New Testament scholar and author of "Crushing Chaos," joins us to explore the biblical monsters we've sanitized out of our modern understanding of Scripture. From the dragon in Eden to Leviathan in Job, Manny argues we've fallen victim to the "lullaby effect"—becoming so familiar with these stories that we've missed their jarring, supernatural elements.In this fascinating conversation, Manny reveals why the talking serpent in Eden was likely a dragon, why God describes Leviathan to Job in excruciating detail, and how Jesus' ministry was fundamentally about conquering chaos monsters. But the real twist? Manny argues that humans can become the monsters—that the Bible's greatest concern isn't external beasts, but our own potential to devolve into chaos.From ancient Near Eastern mythology to modern anxiety, this episode explores how biblical monster stories are actually roadmaps for retaining our humanity in a world designed to make us beastly. Manny's insights on chaos versus sin, the nature of humanity, and Jesus as the ultimate dragon-slayer offer a fresh perspective on spiritual warfare and what it means to stay human in a chaotic world. This episode is sponsored by: https://preborn.com/blurry — Dial #250 and say the keyword BABY or visit the link. Just $28 can help save a life! https://rocketmoney.com/blurry — Reach your financial goals faster with Rocket Money. The average person saves up to $740 a year when using all the app's premium features! https://uncommongoods.com/blurry — Shop early to get 15% off your next gift! - Learn more about your ad choices. Visit megaphone.fm/adchoices

How does Scripture point to Christ? Together, we are studying Old and New Testament passages over the course of the year, learning how all of Scripture speaks to Jesus. Join us as we dive deep into the Old and New Testament and marvel at the ways Jesus is on every page of the Bible.   Today, we are discussing week 49 day 2 of the CIAOS study. You can follow along with us in Christ in All of Scripture| A 52-Week Journey of Discovering Jesus on Every Page of the Bible vol. 2   Visit The Daily Grace Co. for the Christ in All of Scripture bundle and for beautiful products that will equip you on your journey to knowing and loving God more.   Follow @dailygracepodcast on Instagram for exclusive podcast content and @thedailygraceco for all things The Daily Grace Co. Subscribe to the Daily Grace Podcast on Apple Podcasts or Spotify and Read the Bible in a year with us in the Bible App.

Reach Out: Please include your email and I will get back to you. Thanks!Good morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)YouTube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comIII John John writes to his dear friend Gaius, praising him for his faithfulness and love in supporting fellow believers, even those who are strangers. Gaius walks in the truth, and John expresses great joy in hearing that his spiritual children are living faithfully. He encourages continued support for those doing God's work, as they rely on the hospitality of believers. John contrasts Gaius with Diotrephes, a man who rejects authority, spreads malicious words, and refuses to welcome other believers. He warns against following such bad examples and instead urges believers to imitate what is good. He also commends Demetrius for his strong reputation and faithful life. John hopes to visit soon and closes with greetings of peace and love from mutual friends in the faith.  We will greatly prosper in Christ as we walk in truth and express love through our actions. Like Gaius, we are called to support those who serve God, even if we do not know them personally. Our hospitality and encouragement can genuinely make a difference in the work of the gospel. Meanwhile, we must avoid following the example of pride or selfishness, as seen with Diotrephes. Our goal is to be recognized for our kindness, humility, and commitment to serving others. When we live with integrity and care for our fellow believers, we bring joy to those in leadership and honor God with our lives. Let us continue to walk in truth, serve faithfully, and love deeply every day.  Almighty God, thank You for the truth that shapes our lives and for people who encourage us to walk faithfully. Help us to be like Gaius, generous and welcoming to those who serve in Your name. Grant us discernment to recognize what is good and courage to turn away from pride and division. Fill our hearts with joy as we serve others and open our homes in love. May we be known for building up the body of Christ, not tearing it down. Let our words bring peace, our actions show grace, and our lives reflect the light of Christ.  Thought Questions: Why has hospitality become so rare, particularly toward unfamiliar people? How do you show kindness to brethren who pass through? Why did Diotrephes accuse John and refuse to accept Christians? How do you prevent a level of pride that does such evil to brethren? Demetrius received a good testimony from everyone. How do you think he built that reputation, and how are you doing the same?

Are the Gospels historically reliable, or just late legends? Philosophers and top apologists Dr. Tim McGrew and Dr. Lydia McGrew join me to dismantle the biggest myths about Gospel authorship, dating, and accuracy. From undesigned coincidences that criss-cross all four Gospels, to Luke's stunning geographical and political precision in Acts, to the statistically perfect 1st-century Jewish names—the evidence is far stronger than mainstream scholarship admits.If you've ever wondered whether the New Testament can stand up to rigorous historical scrutiny, this episode will blow your mind.CHAPTERS:(00:00 Intro & Welcome to Tim and Lydia McGrew)(02:42 What mainstream New Testament scholars actually believe)(06:40 Why small differences between Gospels are evidence FOR reliability)(08:18 Markan priority: the harmless version vs. the skeptical version)(10:40 The criterion of embarrassment & heads-I-win-tails-you-lose arguments)(13:35 The astonishing match of 1st-century Jewish names in the Gospels)(19:30 Why everyone trusts Josephus but doubts the Gospels)(21:05 Oldest New Testament manuscripts & textual reliability)(25:09 Undesigned coincidences: the hidden interlocking details)(28:15 The feeding of the 5,000 – why Jesus asked Philip (John 6 + Luke 9))(29:00 Green grass in Mark + Passover timing in John)(29:50 Luke's insane accuracy in Acts (even Pliny the Elder got it wrong!))(36:50 Pointless but vivid details that scream eyewitness memory)(37:17 Peter puts his coat ON before jumping in the water (John 21))(41:25 The mysterious “dispute about purification” in John 3)(43:55 153 fish – fishermen gonna fish)(45:20 Recommended books by Tim & Lydia)TIM AND LYDIA MCGREW LINKS: