Podcasts about Rome

He was the pagan jailkeeper who guarded St Laurence (see August 10); seeing his prisoner's holiness and the wonders wrought by him, Hippolytus was convinced of the truth of the Faith and became a Christian. When St Laurence baptized him, he was granted a vision of heaven and said 'I see innocent souls in great joy.' He took Laurence into his own home, and his entire household were baptized, nineteen in all.   When St Laurence was martyred, Hippolytus retrieved his body by night and buried it. He was detected and brought before the Emperor Valerian on the third day after Laurence's death. Despite severe beatings he would not renounce his faith. The Emperor ordered that he be stripped and flayed but, standing naked before the emperor, Hippolytus said 'You have not stripped me, but have begun to clothe me.' Despite all torments, neither Hippolytus nor any of his household would deny Christ. All of his household were slain, one by one, before Hippolytus. Finally Hippolytus himself was bound behind a wild horse and dragged to death. Our Holy Mother the Empress Irene (Xenia in Monasticism) (12th c.) She was the pious wife of the Emperor John II Comnenus (reigned 1118-1143), but retired into monastic life. She founded the Monastery of the Pantokrator in Constantinople.

Dr Emma Southon is no stranger to this show, but just in case you have somehow missed her many previous appearances, here's what you need to know!Emma holds a PhD in Ancient History and is the author of a number of fabulous books about the ancient world. This includes: A History of the Roman Empire in 21 Women, A Fatal Thing Happened on the Way to the Forum and Agrippina: Empress, Exile, Hustler, Whore. Not only a writer, Emma also co-hosts the History is Sexy podcast. Besides all this, she's an all round fabulous human and cat-lover.In this episode, we were fortunate enough to chat to her about her latest book, Servus: How Slavery Made the Roman Empire - or, if you are based in the US, the alternative title is Not Built in a Day: How Slavery Made the Roman Empire.Along with deep research into the source material, Emma considers the emotional experience of being an enslaved person in various contexts within the Roman world. This can be a challenging topic to study, and not only because of how truly awful it was. We just don't have as much as we would like from the perspective of enslaved people, or about their lives in general. Enslaved people were not considered to be suitable subjects for long biographies. Things to Look Out For: ‘Best' and ‘worst' case scenarios for an enslaved personHow slavery evolved throughout Rome's history Resistance to slavery ManumissionFreedmen and women Family relationshipsSlave rebellions (hey Spartacus!) Some of the most appalling behaviour we have seen from the Romans yet! You can add Servus: How Slavery Made the Roman Empire to your bookshelf now! Sold wherever good books are sold, and of course we suggest supporting independent booksellers. Sound CreditsOur music is by Bettina Joy de Guzman. For our full show notes and edited transcripts, head on over to https://partialhistorians.com/Support the showPatreonKo-FiRead our booksRex: The Seven Kings of RomeYour Cheeky Guide to the Roman Empire Hosted on Acast. See acast.com/privacy for more information.

It's the foundation of all Western republics. It shaped trade across the world. It is a symbol of pride and strength in the West. And then one day, it was gone.What happened to the Roman Empire? And are we next?*NO AI WAS USED IN THE WRITING OR RESEARCHING OF THIS PODCAST*

Send us Fan MailTwo men help lead the early Church through one of Rome's most dangerous eras, and they cannot stand each other. Pope Pontian carries the burden of shepherding persecuted Christians, while Hippolytus, a fierce and gifted theologian, believes the Church has gone soft and lets his zeal harden into a schism. The result is public scandal, confused believers, and a fracture that seems too deep to mend.Then history takes a brutal turn. Under Emperor Maximinus Thrax, persecution sweeps them both into the same sentence: exile to the mines of Sardinia, a place infamous for suffering and death. Stripped of titles and power, these former enemies share chains and labor, and the debate that once fueled their rivalry gives way to something far more personal: the fight against pride, the need for mercy, and the choice to forgive.We walk through what their story reveals about Catholic faith and practice, including the real-world power of sacramental grace. The Eucharist becomes more than a theme; it becomes a lifeline. Confession and the sacrament of reconciliation move from theory to a concrete doorway back to communion. And the steady presence of prayer, Our Lady's intercession, and the communion of saints reframes suffering as a crucible where God can build unity where we least expect it.If you've ever felt stuck in a divided relationship, a wounded parish, or a conflict where “being right” has become the point, Saints Pontian and Hippolytus offer a hard and hopeful path forward. Subscribe, share this with a friend who needs encouragement, and leave a review with the line that challenged you most.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsVisit our blog for full text of our podcasts https://journeysoffaith.com/blogs/eucharist-mary-saintsDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us by referring a friend! When they upgrade you get $20 and so does Journeys of Faith...

For 14 August 2026, Memorial of Saint Maximilian Kolbe, Priest, Martyr , based on Matthew 19:3-12, sent in from Rome, Italy. (Photo by Lawrence Lew OP of a relic of hairs from the saint's beard from the the Maximilian Kolbe centre in Lourdes)

Gravestone Chic Today on Bit Public Radio, host Lana Schur explores the ever-changing nature of cool. Is "cool" determined by fashion? By celebrities? By invisible gravestones? By barbarian Goths invading Rome? Nobody seems entirely sure. Correspondent Jimbo Brandywine travels to a Renaissance Faire to investigate the unexpected return of the Goths, only to uncover turkey economics, a family raised by actual turkeys, and one very confused human identity crisis. Next, Flannery Wilson reports from Beverly Hills, where luxury shoppers have embraced the newest status symbol: gravestones that don't actually exist. The investigation somehow leads to ghost tourism, HOA disputes, Walt Disney, and a long-overdue confrontation with Mary Poppins. Finally, former failed "CNN" investigative journalist Paisley Bowie uncovers an underground community living inside pottery kilns, where magical ashtray-producing fairies, eternal curses, and suspiciously enthusiastic smokers reveal the surprising intersection of ceramics and public broadcasting. Throughout it all, Lana desperately attempts to keep an increasingly chaotic pledge drive on the rails—offering listeners everything from Butterball turkeys and job-shadowing opportunities to invisible burial plots and disgraced journalism awards. Somewhere in there... someone might actually donate. Apologies Butterball, Renaissance Faires, Goths (both Visigothic and Hot Topic), Vogue magazine, Patrick Swayze, pottery instructors, ceramics departments, ashtrays, smokers, non-smokers, Walt Disney, Mary Poppins, Julie Andrews, Disney Parks, cryogenic researchers, Beverly Hills, Rodeo Drive, Louis Vuitton, homeowners associations, psychics, ghosts, goblins, fairies, turkey farmers, Renaissance turkey vendors, Robert Smith, The Cure, BBC journalists, NPR pledge drives, public radio tote bags, kiln manufacturers, pizza ovens, anyone currently preserving their brain for the future... and anyone attempting to start a fashionable invisible cemetery. Credits Director and Creator: Billy Merritt Producer, Editor & Graphics: Hill Kane  Featuring: Billy Merritt - Himself  Katya Vasilaky - Lana Schur, BPR Host Jim Tripp - Jimbo Brandywine, Correspondent #1 Flannery Wilson - Correspondent #2 Dean Aisles - Paisley Bowie, Correspondent #3 BIT Crew playing various and sundry characters:  Don Slovin Hill Kane Geoff Taylor Brent Kohler Angela Washko Luke Bovard Music: BPR Theme Song: Lyrics Hill Kane, musical composition created on SUNO AI Hosting: Libsyn "The BIT" and "The BIT Improv Comedy Network" are trademarks owned by Billy Merritt. © 2024–2026 Billy Merritt. All rights reserved. Inquiries: TheBitComedyNetwork@gmail.com Website: BITComedyNetwork.com  Production + Graphics: Hill Kane, Raising Kane Media + Marketing

On the eve of D-Day, the fate of the world hangs not on the beaches of Normandy, but deep within a secret Nazi facility in occupied France. Here, in a claustrophobic, slave-driven mine codenamed Noball 109, German scientists are racing to perfect a terror weapon that would render the Allied invasion obsolete: atomic-tipped V-2 rockets aimed at the heart of London Enter Miriam Maduro, a ghost haunted by her past. A brilliant and courageous Dutch-Jewish SOE agent, she has already been captured, tortured, and escaped the Nazis once. Now, the British pull her from the shadows for an offer she can't refuse: undertake a suicide mission to infiltrate and destroy the rocket facility, and they will guarantee safe passage for her young son and sister from Palestine to England. John Winn Miller is an award-winning investigative reporter, foreign correspondent, editor, newspaper publisher, screenwriter, movie producer, and novelist. The Lexington, Ky., native was a foreign correspondent for The Associated Press and Wall Street Journal/Europe based in Rome, Italy; a reporter and editor at the Lexington (KY) Herald-Leader; executive editor of the Centre Daily Times (State College, Pa.) and the Tallahassee Democrat; and was publisher of The Olympian in Olympia, WA., and The Concord (N.H.) Monitor. He also helped produce four independent feature films: “Hitting the Cycle” with Bruce Dern; “Armed Response”; “Band of Robbers,” written and directed by Adam and Aaron Nee, and “Ghost in the Family.” Miller and his wife Margo live in Lexington Their daughter Allison Miller is an actress-screenwriter-director who most recently starred on the ABC series “A Million Little Things.”

We are backkk, I have survived the plague and it's time for a big Q&A to get us back in the groove!I hope you enjoy, and don't forget to share and tag me on insta @emma.currivan xoxo⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CHAT TO ME ABOUT COACHING ON WHATSAPP⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠JOIN MY PATREON HERE⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ - just 5.99 a month hehe xTo submit a question for a Q&A episode⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠click here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Don't forget to subscribe to my YouTube channel!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Catch you in the next one xoChapters00:00 Emma's birthday and recent travel reflections01:47 Health scare and recovery from food poisoning03:57 Rome trip highlights and food experiences07:02 Review of a viral Rome rooftop bar09:49 Post-travel illness and recovery process13:00 Handling nutrition around major surgery16:06 Growing a coaching business and industry saturation20:05 The importance of personal branding in coaching24:10 Client communication and check-in timing30:06 Advice on nutrition, supplements, and training35:12 Balancing lifestyle and bodybuilding coaching39:58 Reflections on family, personal life, and future plans44:50 Q&A on various fitness and coaching topics

In this edition of the Food Systems podcast, speaking during an interview at this year's Forum for the Future of Agriculture Annual Conference, Alex Turk talks to Sandrine Dixson-Declève, Global Ambassador for the Club of Rome. Sandrine reflects on her Annual Conference panel on the converging food and energy crises, arguing food policy must centre citizens' lived experience - who consistently want affordable, nutritious, green food and greater localisation of production. She calls for protecting vulnerable farmers and citizens through windfall taxes on oil and gas profits, cutting fossil fuel subsidies, and direct financial support.

The "Coffee Break Collection 022 - Days Gone By" brings together a selection of historical works that transport listeners to ancient Rome, Greece, Egypt, and medieval Europe, all within the perfect timeframe for a brief escape during commutes or coffee breaks. Each piece, crafted during a time that felt historical even then, offers a glimpse into the lives and cultures of those who came before us, highlighting the enduring human experiences that define our shared history. The themes of resilience, exploration, and the passage of time resonate deeply today, reminding us of the lessons learned from the past. This collection serves not only as an engaging listen but also as a reflection on how history shapes our present and future.

Nobody toppled Charlemagne's empire with a sword. Nobody burned it down with a torch. It was taken apart with a law.Most history counts the battles. This channel reads the contracts. You've been told Charlemagne's empire just fell apart — his sons fought, the Vikings came, the center broke. That version is true as far as it goes. It's just far too small.The real weapon was Frankish partible inheritance — a legal custom built for chieftains splitting up cattle and hillforts. In 843 it got applied to an empire that ran from the Atlantic to the Elbe. The lawyers were ready for it. The parchment was drawn up. The seals were stamped.The Treaty of Verdun gets remembered as a peace agreement. What it really was, was an estate-planning contract written at the scale of a civilization — negotiated by teams of church lawyers, notaries, financial administrators, and surveyors who spent months calculating fiscal revenues and drawing ecclesiastical circuits. They thought they were doing estate planning. They were also, without having any idea of it, doing nation building. France and Germany begin at Verdun.Nobody conquered Charlemagne's empire. They inherited it. And inheriting it broke it into pieces.════════════════════════════

f the SSPX had consecrated 30 to 50 bishops, Rome would have been forced to negotiate. That is the assessment of Professor William Thomas, a Vatican theologian and classmate of Pope Leo XIV, who argues that the Society's recent consecrations, while historic, did not go far enough to compel the Vatican to take the traditionalist movement seriously.Thomas praises the traditional liturgy and warns that suppressing the Latin Mass will not resolve the underlying doctrinal disputes. The crisis is not liturgical; it is doctrinal. And the Vatican's response to the SSPX reveals a hierarchy more interested in punishment than dialogue.The conversation turns to the synodal project, which Thomas sharply criticizes for its plans to involve non-Christian religions in its implementation. Synodality, he argues, is fundamentally incompatible with the Church's divine mandate to evangelize. It replaces apostolic tradition with ambiguity, a new religion of process rather than truth.Make the switch today to iCatholicMobile today!iCatholic Mobile—supporting the Catholic faith with every connection.https://www.facebook.com/icatholicmobile https://www.icatholicmobile.com/ HELP SUPPORT WORK LIKE THIS: https://give.lifesitenews.com/?utm_source=SOCIAL U.S. residents! Create a will with LifeSiteNews: https://www.mylegacywill.com/lifesitenews ****PROTECT Your Wealth with gold, silver, and precious metals: https://sjp.stjosephpartners.com/lifesitenews +++SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH! https://shop.lifesitenews.com/ +++Connect with John-Henry Westen and all of LifeSiteNews on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwesten Hosted on Acast. See acast.com/privacy for more information.

‘Harmony is stillness, a harmony between the body, the heart and the mind – complete harmony. This episode on Harmony has four sections. The first extract (2:30) is from the third discussion in Saanen 1971, and is titled: What Is Harmony? The second extract (17:43) is from Krishnamurti's seventh talk in Saanen 1972, and is titled: Insight Brings Harmony. The third extract (49:29) is from the seventh talk in Saanen 1971, and is titled: Complete Harmony. The final extract in this episode (1:02:13) is from Krishnamurti's talk in Rome 1972, and is titled: Meditation Comes Only to a Harmonious Life. The Krishnamurti Podcast features carefully selected extracts from Krishnamurti's recorded talks. Each episode highlights his different approaches to universal, timeless subjects that affect our everyday lives, the state of the world, and the future of humanity. This episode's theme is Harmony. Look out for Season 8 of the podcast beginning in September. This is a podcast from Krishnamurti Foundation Trust, based at Brockwood Park in Hampshire, UK. Brockwood is also home to Brockwood Park School, a unique international boarding school offering a personalised, holistic education inspired by Krishnamurti's teachings. Please visit brockwood.org.uk for more information. You can also find our regular Krishnamurti quotes and videos on Instagram, TikTok and Facebook at Krishnamurti Foundation Trust. If you enjoy the podcast, please leave a review or rating on your podcast app.

Matt Swaim, Ken Hensley, and Kenny Burchard each came from parts of the Evangelical world where faith in Jesus was strong, and love of the Bible ran deep, but knowledge of Church history wasn't particularly robust. And none of them gave much thought at all to Clement of Rome, who would have known the apostles and had a Christian leadership role in Rome in the era immediately following the martyrdoms of Peter and Paul. So who was he? Matt, Ken, and Kenny share their experience of discovering the witness of Clement of Rome, and discuss how his story led each of them to want to learn more about the early Church. The Coming Home Network was established in 1993 to help inquiring clergy and laity of various faiths -- or even no faith at all -- with fellowship, resources, and encouragement as they explore the possibility of becoming Catholic. Find out more about our work: https://www.chnetwork.org Join our FREE Online Community: https://community.chnetwork.org Facebook: https://www.facebook.com/CHNetwork Twitter: https://twitter.com/chnetwork Instagram: https://www.instagram.com/cominghomenetwork Support our mission: https://www.chnetwork.org/compass

What was it actually like to be a gladiator in ancient Rome? Not the Hollywood version. Not the sanitized version. And not simply the image of two muscular men entering an arena with swords. What did a gladiator eat? Where did he sleep? What happened before a fight? How were gladiators trained, disciplined, rewarded—and sometimes exploited? What did freedom mean to someone who was technically enslaved but could become famous, wealthy, and even beloved by the Roman public? Today, we're stepping inside that world with historian and author Harry Sidebottom, whose new book, Those Who Are About to Die: A Day in the Life of a Roman Gladiator, reconstructs an entire twenty-four hours in the life of a gladiator. Drawing on archaeology, ancient texts, sculptures, art, and modern scholarship, Harry takes us behind the spectacle to explore not only gladiatorial combat, but the Roman ideas surrounding freedom and slavery, sex and desire, status and honor, crime and punishment, civilization and barbarity, and humanity's relationship with the gods. And along the way, he proves that ancient history can be both serious scholarship and enormous fun.

Fluent Fiction - Italian: Stormy Deals: Unveiling History at Rome's Vibrant Market Find the full episode transcript, vocabulary words, and more:fluentfiction.com/it/episode/2026-08-12-22-34-02-it Story Transcript:It: Il sole estivo splendeva forte sul Foro Romano, illuminando le antiche colonne e le rovine.En: The summer sun shone brightly on the Foro Romano, illuminating the ancient columns and ruins.It: Era Ferragosto, il periodo perfetto per goderci Roma e la vivace scena del mercato vicino alle rovine.En: It was Ferragosto, the perfect time to enjoy Rome and the lively market scene near the ruins.It: Luca e Giulia si aggiravano tra le bancarelle.En: Luca and Giulia wandered among the stalls.It: Luca, appassionato di storia, cercava disperatamente una moneta romana rara per arricchire la sua collezione.En: Luca, passionate about history, was eagerly searching for a rare Roman coin to enrich his collection.It: Giulia, invece, voleva trovare un regalo speciale per sua madre.En: Giulia, on the other hand, wanted to find a special gift for her mother.It: Il mercato era rumoroso e affollato.En: The market was noisy and crowded.It: I venditori gridavano le loro offerte, e il profumo del cibo fresco riempiva l'aria.En: The vendors were shouting their offers, and the scent of fresh food filled the air.It: Tra le bancarelle, spiccava una piena di monete antiche.En: Among the stalls, one filled with ancient coins stood out.It: Gli occhi di Luca brillarono di eccitazione al pensiero di trovare un vero tesoro.En: Luca's eyes lit up with excitement at the thought of finding a true treasure.It: Ma il suo entusiasmo si scontrò presto con la realtà del budget limitato.En: But his enthusiasm soon clashed with the reality of a limited budget.It: La stessa realtà colpì Giulia, che si innamorò immediatamente di una collana artigianale troppo costosa.En: The same reality struck Giulia, who instantly fell in love with a handcrafted necklace that was too expensive.It: Luca si avvicinò con determinazione al venditore di monete, un uomo dai modi burberi ma con un lampo di curiosità negli occhi.En: Luca approached the coin vendor with determination, a man with gruff manners but a spark of curiosity in his eyes.It: Luca iniziò a negoziare, ma il venditore rimase scettico.En: Luca began negotiating, but the vendor remained skeptical.It: "Non vendo le mie migliori monete a chiunque", disse il venditore con tono deciso.En: "I don't sell my best coins to just anyone," the vendor said definitively.It: Giulia, improvvisamente ispirata, iniziò a parlare con il venditore.En: Giulia, suddenly inspired, started talking to the vendor.It: Con il suo fascino e la sua energia, lo distrasse, permettendo a Luca di riprendere la trattativa.En: With her charm and energy, she distracted him, allowing Luca to continue the negotiation.It: Proprio mentre le cose si facevano difficili, le nuvole si radunarono e scoppiò un forte temporale estivo.En: Just as things were getting difficult, clouds gathered and a strong summer storm broke out.It: La pioggia cadde violenta e i venditori iniziarono a chiudere in fretta le bancarelle per proteggere le loro merci.En: The rain fell heavily, and vendors hurried to close their stalls to protect their merchandise.It: Luca sapeva di non avere molto tempo.En: Luca knew he didn't have much time.It: Con una mossa audace, si affidò alla sua conoscenza storica, raccontando al venditore curiosità e dettagli sull'antica Roma.En: With a bold move, he relied on his historical knowledge, sharing curiosities and details about ancient Rome with the vendor.It: Il venditore, colpito dall'entusiasmo e dalla conoscenza di Luca, accettò di vendergli la moneta a un prezzo ragionevole.En: Impressed by Luca's enthusiasm and knowledge, the vendor agreed to sell him the coin at a reasonable price.It: Nel frattempo, Giulia scoprì che la collana che amava era perfetta per il regalo di sua madre.En: Meanwhile, Giulia discovered that the necklace she loved was perfect for her mother's gift.It: Convinta del valore speciale del souvenir, riuscì a negoziare con il venditore della collana mentre la pioggia continuava a martellare il mercato.En: Convinced of the special value of the souvenir, she managed to negotiate with the necklace vendor as the rain continued to beat down on the market.It: Finalmente, con il prezioso bottino in tasca, Luca e Giulia si rifugiarono sotto un arco antico per ripararsi dalla pioggia.En: Finally, with their precious finds in hand, Luca and Giulia took shelter under an ancient arch to escape the rain.It: Sorridevano, soddisfatti delle loro scelte e delle avventure vissute insieme.En: They smiled, satisfied with their choices and the adventures they had shared.It: Luca si sentiva più sicuro nelle sue capacità di negoziare, e Giulia aveva approfondito la sua comprensione della storia che la circondava.En: Luca felt more confident in his negotiation skills, and Giulia had deepened her understanding of the history surrounding her.It: La pioggia eventualmente cessò, lasciando al suo posto un cielo limpido e fresco.En: The rain eventually ceased, leaving behind a clear and fresh sky.It: Con i souvenir al sicuro, i due cugini si incamminarono verso casa, pronti a raccontare le loro storie e a godersi il resto del Ferragosto.En: With their souvenirs safely in tow, the two cousins headed home, ready to tell their stories and enjoy the rest of Ferragosto. Vocabulary Words:the sun: il solebrightly: forteancient: antichethe ruins: le rovinethe market: il mercatolively: vivacethe stall: la bancarellapassionate: appassionatorare: rarathe coin: la monetanoisy: rumorosocrowded: affollatothe vendor: il venditorethe scent: il profumothe treasure: il tesorothe enthusiasm: l'entusiasmothe reality: la realtàthe budget: il budgetthe necklace: la collanahandcrafted: artigianaleskeptical: scetticodetermination: determinazionebold: audacethe storm: il temporaleheavy: violentato hurry: in frettato protect: proteggereconvinced: convintarain: la pioggiaknowledge: la conoscenza

I went on my first ever sailing ship cruise expecting something magical, different, and perhaps even better than a regular cruise ship. Instead, after the very first night, I was seriously wondering if I had made a huge mistake. After more than 130 cruises on ocean ships, river ships, expedition ships and even a tiny 14-person barge in France, I finally decided it was time to try a sailing ship. I booked an 8-night Venice to Rome cruise on Windstar's flagship Wind Surf, one of the world's largest sailing ships, to find out what this kind of cruising is really like. But the reality was not what I expected. In this video, I reveal what surprised me, what disappointed me, what went wrong in my cabin, how much the cruise really cost, what sailing ships do and do not actually do with their sails, and why the experience depends far more on the weather and itinerary than I had realised. I also look at the big claims made about sailing ship cruising, including whether they really can get you into better ports, whether the smaller passenger numbers make a big difference, and why so many passengers I met absolutely loved the experience and keep coming back. Become a Tips For Travellers Patron: https://www.patreon.com/tipsfortravellers and get exclusive Patron-only content, downloads and livestreams Visit my Tips For Travellers YouTube: https://www.youtube.com/tipsfortravellers   Offers: Get 10% any order of The Cruise Maps who you visit the site using this link: https://www.TheCruiseMaps.com/TFT Get up to 30% off collectible tokens of place you've visited using the link: https://www.TheWanderClub.com/TFT

With special guests: Brendan Morris & Stephan Wellink… in conversation with Bill Kable The Thornetts, a band of brothers as Shakespeare might have called them. Today we explore what makes a champion when we hear about a sporting giant from 1960’s Australia, namely Richard, or as he was more commonly known, Dick Thornett. Dick was the youngest in a family of champions. Dick’s oldest brother was John who became the Captain of the Australian Rugby team, the Wallabies. Under John, the Wallabies had a legendary tour of South Africa. The next brother Ken also played Rugby at a representative level but is best known for his Rugby League abilities. Starting his Rugby League career in England he became known as the Mayor of Leeds before he came back to Australia representing Parramatta and Australia in the Kangaroos. Dick is called “the Natural” because he was so good at any sport he turned his hand to. After representing Australia in water polo at the 1960 Olympics in Rome he went on to represent Australia in two very different sports namely Rugby and Rugby League. Podcast (mp3)

We see how forces continued to align against Our Lady's message in the third volume from The Whole Truth About Fatima.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

Chris Chavez and Preet Majithia are back at it with Preet coming to us live from the European Championships media center in Birmingham.Discussed in this episode:– Jakob Ingebrigtsen wins the European 5K in 13:15: First race in 11 months following surgery on the sheath around his left Achilles in February. At one point he was three seconds off the front in what appeared to be a dangerously strung-out single-file race. Nobody made it hard for him — a tactical mistake by the field.– What's next for Jakob: He's entered in the Silesia Diamond League (announced this morning). He's also confirmed for the Zurich Diamond League, where he'll face Cole Hocker and Isaac Nader. The World Ultimate Championship 1500m path has also been clarified.– European Championships women's 800m heats — possibly the fastest in major championships history. Keely Hodgkinson leads from the front in Heat 1, clocks 1:57.28 looking completely in control. Audrey Werro and Femke Bol also advance. Semis: August 13th. Final: Friday August 14th at 9:46 PM UK time.– Other events to watch: Women's 1500: Georgia Hunter Bell is the heavy favorite; Men's 1500: Isaac Nader vs. Jake Wightman rematch; Men's 800: Mark English has every European medal except gold; Men's 10K: Gressier vs. Almgren + more.– European Championships stadium attendance concerns?– World Championships 2029 bids: Final bid presentations happening this Friday. Cities: London, Nairobi, Rome, Munich. Decision expected in September, possibly at the World Ultimate Championships.– US Olympic Trials 2028 — six-day format: Documentation is now out.– Jonah Koech — three-year ban for blood doping: USADA (not the AIU, notably) announced that Koech has accepted a three-year ban after his Athlete Biological Passport returned an adverse passport finding. He is stripped of his 2025 US 1500m national title. Ethan Strand is elevated to champion.– Guardian Mile stroller mile world record — Steven Biebelhausen, 4:17.7: Set at the Guardian Mile in Cleveland on Saturday on the Memorial Bridge.– U20 World Championships — top performances: Emmanuel Kiprono, 7:28 men's 3K: Championship record. Missed Yomif Kejelcha's U20 world record by 0.09 seconds; Tate Taylor, triple gold; Claire Stegall, women's 1500m silver + more.– Coming up: Full European Championships recap next week. Falmouth road race this weekend.____________SUPPORT OUR SPONSORSVELOUS: VELOUS makes recovery footwear designed to help runners bounce back faster between sessions. Their sandals feature Tri-Motion™ Technology: a technical three-density foam system and contoured footbed engineered to cushion impact, support your arches, and help your toes stretch and relax on every step. They keep your feet and legs properly aligned after you put in all of those weekly miles. Run. Recover. Repeat. with VELOUS! ⁠⁠⁠⁠Get 20% off your VELOUS order with code CITIUSMAG20 at checkout including FREE Shipping!⁠⁠⁠⁠OLIPOP: OLIPOP's Citrus Rush packs apple, lemon, lime, and orange juices with 60mg of green tea caffeine for a bold, refreshing blast of flavor ready to fuel your next adventure. If you haven't had tried Olipop yet, grab a can and see what the hype is all about!⁠⁠ ⁠⁠⁠⁠Head to DrinkOlipop.com and use code CITIUS25 at checkout to get 25% off your orders.⁠⁠

She was the daughter of Gavinius, a Christian priest in Rome, and the niece of Pope Gaius. The Emperor Diocletian's adopted son Maximian wished to marry Susanna, but she had no desire to marry any one, least of all a pagan. The patricians Claudia and Maxima were sent to Susanna by the Emperor to present Maximian's suit; but instead she turned both of them, and all their households, to the Faith. The enraged Emperor had Claudia, Maxima and their families executed, then had Susanna herself beheaded. The Emperor's wife, Serena, was a secret Christian, and took Susanna's body secretly and buried it. Soon after this Susanna's father Gavinius and her uncle Pope Gaius also met martyrdom.

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Are priests allowed to invest in the stock market and actively trade stocks? Do you have any advice on how to tackle reading the entire Bible? Why did Jacob steal Esau's blessing and get the birth rite? Might God reveal details to a soul to help the soul freely choose Heaven over Hell in their final moments?   And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

durée : 00:33:16 - Toute une vie - César marche à travers Rome, de sa maison jusqu'à la Curie. Deux hommes intercèdent pour le prévenir du complot, puis Antoine est écarté sur les marches de la Curie. Comment le meurtre du dictateur s'est-il transformé en scène fondatrice de notre imaginaire de la tyrannie et du régicide ? Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

durée : 00:31:11 - Toute une vie - César avait le triomphe corrosif. Ses bons mots humiliants ont nourri à son égard une haine que les écrivains ont amplifiée. Au premier rang d'entre eux, Cicéron. L'orateur s'est‑il contenté de commenter l'histoire, ou a‑t‑il, par ses discours, légitimé l'idée d'assassiner l'homme fort de Rome ? Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Matthew Ehret picked a provocative episode title on purpose, and then spends the hour arguing against the very narrative it seems to promise. Joined by researcher Mike King, contributor to Ehret's book Black Sun Rising, the two dig into why the popular "evil Jews run everything" trope is, in their view, itself a limited hangout, a partial truth used to steer people away from older, deeper power structures. Expect a wide ranging conversation on genealogy, the forged Protocols of the Elders of Zion, the so called Black Nobility, and how families like the Rothschilds and Rockefellers fit into a much longer, murkier story stretching back to Rome. King also shares his own journey through internet conspiracy culture and how he learned to separate solid research from recycled propaganda. It is dense, contrarian, and not for the faint of attention span.

How do you go about finding your purpose when life feels like a series of decisions made without a clear direction. That is the question I explored with Dr. Peter Howard, a theologian with a doctorate from the Angelicum in Rome and the mind behind the Fulton Sheen Institute, who has spent thirty years building his entire life around a single retreat that changed everything for him. Peter shares the remarkable story of Fulton Sheen tearing up a life changing opportunity because his spiritual director told him God had something else in mind, and what that moment teaches us about trusting God even when the path forward looks uncertain. We also get into how he and his wife Chantal are raising seven kids to seek their own calling instead of rushing into the wrong one, why he believes we are living through what Sheen called the final battle of an era, and the daily discipline that has held his family together through their hardest seasons. If you have ever felt lost about what you are meant to do with your life, I think this conversation will give you a lot to sit with. I would love to hear what stands out to you in the comments, and if this episode speaks to you, please subscribe and share it with someone who needs to hear it. Peter earned his doctorate in theology at the Angelicum, the Pontifical University of Saint Thomas Aquinas in Rome, and has spent the last three decades of his life devoted to the legacy of the soon to be beatified Archbishop Fulton Sheen. He is married to Chantal Howard, who I spoke with in a previous episode, and together they are raising seven children while homeschooling and running a household built around discernment and faith. This conversation is really about finding your purpose, and Peter brings both a theologian's depth and a father's practical wisdom to that question. He tells the story of Fulton Sheen as a young seminarian holding a life changing scholarship letter in his hand, and how one conversation with his spiritual director asking him to trust God completely changed the trajectory of his entire life. We talk about discerning your calling not as a single dramatic moment but as an ongoing posture of trust, and Peter shares how he and Chantal have tried to raise their own kids to genuinely seek God's will for their life rather than default into whatever path looks safest or most expected, including their daughter's decision to take a gap year to figure out her own direction. We also get into some bigger cultural territory, including why Peter believes artificial intelligence represents a kind of counterfeit to what it means to be made in the image of God, and how that ties into what Fulton Sheen called the final battle of an era. Peter opens up about the daily holy hour of prayer that has anchored his marriage and family through genuinely hard seasons, describing it as one discipline that has made the biggest difference in living with purpose day to day. Whether you are in a season of feeling completely lost or just want to hear the story behind Fulton Sheen's own path to the priesthood, I think this conversation offers real clarity on knowing God's will for your life. Find more from Peter: Website: https://fultonsheeninstitute.com/ Catholic Finishing School: https://catholicfinishingschool.com/ Show Me Your Scars (the book): https://fultonsheenmovement.com/show-me-your-scars Beatification Pilgrimage: https://fultonsheenmovement.com/pilgrimage-register America's Saint Conference: https://fultonsheenconference.com/ Mass Tickets: https://www.celebratesheen.com/ Instagram: https://www.instagram.com/fulton.sheen.movement YouTube: https://www.youtube.com/@fultonsheeninstitute Facebook: https://www.facebook.com/fultonsheenmovement Connect with me: My website: https://tammympeterson.com/ Instagram: https://www.instagram.com/tammy.m.peterson Facebook: https://www.facebook.com/TammyPetersonPodcast TikTok: https://www.tiktok.com/@tammypetersonpodcast Twitter: https://twitter.com/Tammy1Peterson Rumble: https://rumble.com/c/TammyPetersonPodcast  

Romans 1:7 (AMP) [I am writing] to all who are beloved of God in Rome, called to be saints (God's people) and set apart for a sanctified life, [that is, set apart for God and His purpose]: Grace to you and peace [inner calm and spiritual well-being] from God our Father and from the Lord Jesus Christ.

Preorder my new book Politics, Economics and New Testament Interpretation here: https://libertarianchristians.com/store/politics-economics-and-new-testament-interpretation/In this episode I talk with Dr. Jeff Roper about his book To the Ends of the Earth: Romans and the Mission of God, out now on Wipf and Stock. In this book Roper reads Paul's letter to Rome not as a work of abstract theology but as a missionary appeal to a culturally diverse church. Roper explains the social and cultural background of the church in Rome, the tension between Jews and Gentiles, Roman attitudes towards the Spanish barbarians Paul seeks to evangelize, and the diversity within the Roman congregation. We discuss how the main themes of Romans contribute to this larger missionary goal, and why Paul is concerned about contextualizing his gospel to ensure that people from every tribe, tongue, and nation place their faith in Jesus. He then shows how Romans is a fruitful framework for thinking about missions today, and how the Western church should embrace the cross-cultural missionary challenge of Romans. Media Referenced:To the Ends of the Earth: https://a.co/d/0h90GSvrJeff Roper Website: www.jeffroper.comFoursquare Missions: www.foursquaremissions.orgJeff Roper Facebook: https://www.facebook.com/jeff.roper.7/ Sign up for LCI's 2026 Conference in Cincinnati, OH on Saturday, October 17! Many LCI content creators, including myself, will be speaking at the event, and it will be an excellent opportunity to connect with likeminded, liberty-loving Christians. Check out the event and sign up here: https://libertarianchristians.com/conference/The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com. Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com.  You can also follow the podcast on Twitter: @prolibertypod, and YouTube, @ProLibertyPod, where you will get shorts and other exclusive video content. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Go to libertarianchristians.com, where you can donate to LCI and buy The Protestant Libertarian Podcast Merch! Also, please consider giving me a star rating and leaving me a review, it really helps expand the show's profile! Thanks!

A sermon preached by Rev. Ginger E. Gaines-Cirelli with Foundry UMC, August 2, 2026, tenth Sunday after Pentecost. “We Know Who We Are”series. ​​​   Texts: Romans 15:5-7; Luke 19:1-10​​​​   For days now, I've been ruminating on what it means to say of Foundry: “No outsiders here…” The clear intent of the phrase is to suggest that no one will be turned away, ignored, left out, or treated as less than. It's one of Foundry's corevalues to “make especially sure that people who feel excluded elsewhere are welcomed and invited to be an integral part of our congregation.” As Guy preached so powerfully last week, our biblically-rooted convictions around inclusion, affirmation, equity, and diversity are clear—regardless of the critiques those convictions draw. Our goal is to practice what we preach—to mean it when we say you are welcome here “no matter what.” As I study our texts for today it becomes clear that, to do that, we can't rely on our banners outside or the words of welcome we repeat at the beginning of every service to carry all our welcome water. We can't settle for our core values tucked onto a webpage to be the only communication of our commitment to cultivate a certain kind of community. We can't get so comfortable that we forget what it is like to be a stranger in a strange land, or to forget that souls tend to be shy and that people carry wounds that are often invisible to the eye. To truly advance our goal of radical welcome, we need a more muscular strategy, theologically and biblically grounded, physically embodied, and embedded in the very DNA of our congregation. And our texts provide the guidance we need. The few verses from Romans 15 that were read aloud today are a summary of at least two chapters of Paul's letter to the church in Rome. That community was experiencing deep tensions between Jewish and Gentile Christians—driven by disagreements related to Torah observance, holy days, and dietary practices. These issues were flashpoints for deeper questions: Who belongs? Whose interpretation of Torah is correct? What practices are central to our shared life? Paul writes to a diverse people who are all trying to follow Jesus. They have different backgrounds—some began as highly observant Jews and others as pagan Gentiles. But here's the thing they have in common: they have all been welcomed “προσλαμβάνω (proslambanō)” by Christ. And because of that, Paul teaches, they need to welcome one another in the same way. The question then, is how does Christ welcome people? Our familiar text from Luke 19 helps us answer the question. For those who may not be familiar with the story of the “wee little man,” Zacchaeus, here's some context. Just before our story Jesus has welcomed children his disciples tried to send away, taught a rich ruler what it would take for him to enter the kin-dom, and showed mercy to a begger at the roadside who asked Jesus to restore his sight. Then Jesus enters the prosperous city of Jericho where his reputation precedes him. People know he is coming by. And Zacchaeus, a rich, chief tax collector wants to see him. Now to be a tax collector in that time and place was to be associated with the exploitation, violence, and ritual impurity of the Roman empire. A “chief” tax collector was at least in middle management—if not the CEO of collusion. All of that to say, Zacchaeus was not popular or trusted, but rather seen by the general public as an enemy and a threat. The crowds must have been shocked when the CEO climbs a tree— high profile, wealthy men didn't climb trees. Zacchaeus' willingness to do so suggests something in him was already stirring. Jesus picks up on that and proceeds to invite himself over. The text says, Zacchaeus “hurried down and was happy to welcome Jesus.” The crowds were not so happy. Why is Jesus going in to share table fellowship with this sinner? Because Jesus makes it his habit to welcome and befriend those whom others want nothing to do with. Children, beggars, the ill and disabled, women; and with those others judged as sinners—including rich tax collectors. Jesus puts it this way: “I came to seek out and save the lost.” And based on the whole story of Jesus, the “lost” include both those who inflict harm and those who suffer it. So which category of “lost” is Zacchaeus? In one sense, he's the one doing harm as he supports an exploitive and unjust regime. But the crowd has also written him off as unworthy of fellowship with Jesus and beyond the possibility of change. Jesus' action creates an opportunity for transformation—not only for Zacchaeus, but also for those who have decided that he is nothing more than a hopeless sinner. That day salvation comes because everyone is reminded that Zacchaeus is also a son of Abraham, a beloved child of God, worthy of mercy and care, capable of growth and change. Jesus' welcome is fueled by the love of God: love strong enough to receive each of us as we are, and strong enough to call us toward growth, change, and restored relationship. That means Jesus' welcome is not a cheap welcome characterized as indiscriminate acceptance and “anything goes.” Nor is it conditional welcome that requires change as the price of admission. It is welcome offered not simply for comfort, but for transformation through God's embrace and mercy. So back to us, what does it mean for Foundry to say, “no outsiders here?” We rightly celebrate that people who have been excluded elsewhere often discover a home at Foundry. But every church eventually develops its own insiders and outsiders. We instinctively know whom we trust. And, if we're honest, we instinctively know whom we've already decided not to trust. If Jesus were walking through Washington today who would make us grumble if they showed up to see him? Whose house would surprise and disturb us if Jesus said, “That's where I'm going to dinner.”? Part of the invitation for us is to consider if there are those we really want to remain “outsiders”—if there are limits to our welcome. // That question leads us to something Fr. Greg Boyle says. After decades in Los Angeles accompanying gang members through violence, incarceration, and new beginnings, Fr. Boyle writes: “Human beings…settle for a puny, vindictive God when we are being nudged always closer to this wildly inclusive, larger-than-any life God. We allow our sense of God to atrophy. We settle for the illusion of separation when we are endlessly asked to enter into kinship with all.” Our wildly inclusive God asks us to enter into kinship with all. Even when it's hard. Through his journey with those whom others fear, judge, or write off as hopeless cases, Fr. Boyle knows something about that kind of kinship. Paul doesn't ask the diverse members of the church in Rome to agree on every matter of faith and practice, but to learn how to enter into kinship with one another in the manner of Christ. He asks believers to become more committed to welcoming one another than they are to winning every disputed argument. Jesus creates space for people in Jericho to remember that even public enemy #1 is a sibling and a beloved child of God who is not beyond God's capacity to save AND that they are also the “lost”—the recipients of harm, the grumblers, the judgy ones—who Jesus came to seek out—and who need some saving as well. That is the pattern of Christ's welcome. And it is the pattern our welcome is meant to follow. Radical welcome—which is Christ's welcome—is neither cheap welcome nor conditional welcome. At Foundry, everyone is welcome. No matter what. No conditions required. // But no one is welcome to deny someone else's belovedness. No one is welcome to demean another child of God. No one is welcome to make this community unsafe for those Christ has welcomed. And no one is welcome to declare a person beyond God's capacity to save while forgetting that we all have sinned and fall short of the glory of God (Romans 3:23). The boundary, then, is not ideology. The boundary is love. And that means radical welcome asks more of us than hanging banners and opening the doors. It asks us to notice who enters and still feels invisible. It asks us to cross the room, learn a name, make space at the table, and remain curious about a life we do not yet understand. It asks us to confront harm when it occurs—not because we have stopped loving the person doing harm, but because love refuses to abandon either the one being wounded or the one whose soul is being diminished by the wounding. It asks us to believe that transformation is possible, even in people we have given up on. And perhaps most difficult of all, it asks us to remain open to our own transformation—to the possibility that Christ may expose the limits of our welcome, unsettle our assumptions, and lead us into kinship with someone we would never have chosen for ourselves. This is the more muscular welcome to which we are called. Not mere politeness. Not tolerance from a safe distance. Not the pride of believing that we are already the welcoming people and everyone else needs to catch up. It is the patient, courageous, embodied work of becoming a community where strangers become neighbors and neighbors become siblings; where those who have been pushed aside are drawn into the center; where harm is named and interrupted; where repentance is possible; and where grace keeps making more of us than we believed we could become. The measure of our welcome is not whether people like us feel comfortable. The measure is whether people unlike us encounter the welcome of Christ through us. That is a demanding call. But it begins not with what we are able to accomplish. It begins with what Christ has already done. Christ has welcomed us. Christ has come looking for us when we were lost. And Christ has not given up on us. So we do not practice radical welcome in order to prove that we are good people or the right kind of church. We welcome because we have been welcomed. We make room because Christ has made room for us. We enter into kinship because, through grace, Christ has already made us one. “Welcome one another, therefore, just as Christ has welcomed you, for the glory of God.” Amen.   Benediction: May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

I finish my explanation of why Rome's gospel is deadly, necessary and unchangable, that for whateve Rome might seem to offer, it costs the gospel. I give an update on ongoing and future projects for Dunamis Fellowship, seekinng ministry partners. Finally, how our bearing of His image reflects on our rule under Him over His creation.

31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis.Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilaeae inter medios fines Decapoleos. 32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him.Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum. 33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue:Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus : 34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened.et suscipiens in caelum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire. 35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right.Et statim apertae sunt aures ejus, et solutum est vinculum linguae ejus, et loquebatur recte. 36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it.Et praecepit illis ne cui dicerent. Quanto autem eis praecipiebat, tanto magis plus praedicabant : 37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak.et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.St Tiburtius was the son of the prefect of Rome and he was a Roman deacon. He was beheaded after suffering many cruel torments in 286 A.D.St Susanna was a holy virgin of high lineage. She refused to marry the son of Diocletian. She was beheaded after grievous torments in 295 A.D.

Send us Fan Mail

We are very excited to have friend of the show Eean from the PlanDisney panel joining us today to share here amazing Disney Cruise to the Greek Isles where she also added on a Short Escape with Adventures by Disney to see a bit more of Rome post-cruise! We discuss the planning, travel to Europe, experiences onboard the Dream, amazing Port Adventures, plus why the extra time in Rome through Adventures by Disney was a great end to an already amazing cruise! As Eean said, "This was my favorite trip ever!" We hope you can continue the conversation with us this week in the Be Our Guest Podcast Clubhouse at www.beourguestpodcast.com/clubhouse! Thank you so much for your support of our podcast! Become a Patron of the show at www.Patreon.com/BeOurGuestPodcast.  Also, please follow the show on Twitter @BeOurGuestMike and on Facebook at www.facebook.com/beourguestpodcast.   Thanks to our friends at The Magic For Less Travel for sponsoring today's podcast!

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Morning Prayer for Monday, August 10, 2026 (Proper 14; Laurence, Deacon and Martyr at Rome, 258).Psalm and Scripture readings (60-day Psalter):Psalms 99-1011 Samuel 29Romans 10Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. Chapel and classroom aren't two separate worlds at Trinity. Whether you're pursuing a degree or exploring a certificate in Anglican studies, Trinity is a place to be formed in community, through study and prayer. Learn more at tas.edu/dailyoffice.Evening Prayer for Monday, August 10, 2026 (Proper 14; Laurence, Deacon and Martyr at Rome, 258).Psalm and Scripture readings (60-day Psalter):Psalm 102Hosea 8John 11:1-44Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

NOTE: two editors notes were left in this episode. A YouTube viewer caught it and shared the timestamps with me. Two hours after release, we fixed and swapped the file, but your device may not have updated if it auto-downloaded on release.In 216 BC, at a place called Cannae, Rome lost 50,000 men in a single afternoon. Along with 80 senators, one of the two sitting consuls, both quaestors, and 29 military tribunes, all gone in the space of a few hours.Any monarchy in that position sues for peace. Any dictatorship reorganizes. Any modern government panics. Rome refused to even send an ambassador. They elected new magistrates, raised new legions (some made up of slaves offered their freedom), and the assemblies kept meeting. The tribunes kept using their veto. And the whole thing just kept running.That wasn't toughness. It was engineering. The Roman Republic wasn't a democracy — it was a machine specifically built to survive catastrophic failure at any single point. Two consuls with veto power over each other. Ten tribunes with veto power over almost anything. A Senate that couldn't legislate. Assemblies that could. Unwritten customs (mos maiorum) with more binding force than written law. Patron-client networks that ran in parallel to the formal state. Every layer had a backup. When one failed, three others held. That system ran for nearly 500 years.Then, over about a century, the layers weakened one at a time, not because the Romans got dumber, but because the pressures grew faster than the system could adapt.This is Episode 1 of "The Fall of the Roman Republic" series. It's the foundation you need before you can watch the machine break in every subsequent episode. If you don't understand how the intact system worked, none of the failures will land.CHAPTERS:00:00 The Battle of Cannae — Why Rome Didn't Collapse03:11 What the Roman Republic Actually Wasn't05:26 The Assemblies: Where Laws Actually Got Made08:44 The Senate's Real Power (It Wasn't Legislation)11:01 The Consuls: Engineered Against Kingship13:31 The Tribunes: The Sacrosanct Veto Weapon15:38 Cursus Honorum and Mos Maiorum: The Filters20:57 The Dictatorship: Rome's Kill Switch (Cincinnatus)23:04 Patron-Client Networks: The Invisible Layer25:51 The Three Pressures That Would Break Everything33:37 Setting Up Tiberius Gracchus (133 BC)SOURCESPolybius, Histories, Book 6, the ancient tutorial on the Roman "mixed constitution," the recovery from Cannae as proof the design workedLivy, Ab Urbe Condita, Varro's return to Rome after Cannae ("thanked because he had not despaired of the Republic"), the Cincinnatus storyPlutarch, Life of Tiberius Gracchus, the killing scene on the CapitolMary Beard, SPQR: A History of Ancient Rome, the res publica meaning, the tension between "public thing" and "everyone governs"Andrew Lintott, The Constitution of the Roman Republic, the definitive modern reference on institutional structureFergus Millar, The Crowd in Rome in the Late Republic, how the assemblies actually functionedTom Holland, Rubicon: The Last Years of the Roman Republic, the accessible narrative of the collapse this series will trace

What can kids teach us about how to live? This is a topic close to the heart of today's guest, Julian Shapiro-Barnum. An actor and comedian, Julian is perhaps most known for his web series Recess Therapy, in which he interviews children playing outside in New York City. He joins us this week to talk about his new book, How to Grow Up without Becoming a Grown-up. He shares what he has learned from his young interviewees: how to notice the beauty all around you, how to believe you can make a difference in the world, when it's ok to break the rules, and how to fully tap into your imagination. He advocates for the benefits of living a more childish life, one that embraces joy, freedom, spontaneity, and adventure. Find his book here. Find Julian on Instagram. ------------------------------------- COME TO ROME WITH US: Our 4th annual Bittersweet Life Roman Adventure is taking place this year from 1 to 7 November 2026! If you'd like to be part of an intimate group of listeners on a magical and unforgettable journey to Rome, discovering the city with us as your guides, find out more here. AD-FREE LISTENING: After well over 10 years on the air with little-to-no advertising, in 2026 we have finally made the difficult decision that this completely independent and self-funded show is no longer sustainable without it. HOWEVER! If you join us on Patreon, for as little as $3 per month, you will have access to all new episodes completely ad-free! ADVERTISE WITH US: Reach expats, future expats, and travelers all over the world. Send us an email to get the conversation started. GET TWO BONUS EPISODES PER MONTH: Pledge your monthly support of The Bittersweet Life at the $5 per month level or above, and you will have access to two all-new (and sometimes wacky) bonus episodes every single month. As well as ad-free listening, occasional live meet-ups, and access to our chat community. Visit our Patreon site to find out more. TIP YOUR PODCASTER: Say thanks with a one-time donation to the podcast hosts you know and love. Click here to send financial support via PayPal. (You can also find a Donate button on the desktop version of our website.) The show needs your support to continue. START PODCASTING: If you are planning to start your own podcast, consider Libsyn for your hosting service! Use this affliliate link to get two months free, or use our promo code SWEET when you sign up. SUBSCRIBE: Subscribe to the podcast to make sure you never miss an episode. Click here to find us on a variety of podcast apps. WRITE A REVIEW: Leave us a rating and a written review on iTunes so more listeners can find us. JOIN THE CONVERSATION: If you have a question or a topic you want us to address, send us an email here. You can also connect to us on Facebook or Instagram. Tag #thebittersweetlife with your expat story for a chance to be featured! NEW TO THE SHOW? Don't be afraid to start with Episode 1: OUTSET BOOK: Want to read Tiffany's book, Midnight in the Piazza? Learn more here or order on Amazon. TOUR ROME: If you're traveling to Rome, don't miss the chance to tour the city with Tiffany as your guide!

"This Saint, who was born in Spain, was the Archdeacon of the Church of Rome, caring for the sacred vessels of the Church and distributing money to the needy. About the year 257, a harsh persecution was raised up against the Christians by Valerian. Pope Sixtus, who was from Athens, was commanded to worship the idols, and refused; before his martyrdom by beheading, he committed to Laurence all the sacred vessels of the Church. When Laurence was arrested and brought before the Prefect, he was questioned concerning the treasures of the Church; he asked for three days' time to prepare them. He then proceeded to gather all the poor and needy, and presented them to the Prefect and said, "Behold the treasures of the Church." The Prefect became enraged at this and gave command that Laurence be racked, then scourged with scorpions (a whip furnished with sharp iron points — compare II Chron. 10:11), then stretched out on a red-hot iron grill. But the courageous athlete of Christ endured without groaning. After he had been burned on one side, he said, "My body is done on one side; turn me over on the other." And when this had taken place, the Martyr said to the tyrants, "My flesh is now well done, you may taste of it." And when he had said this, and had prayed for his slayers in imitation of Christ, he gave up his spirit on August 10, 258." (Great Horologion). His icon shows him stretched on the grill.

My guest today is Paige Rome, RPsych. Paige is a Registered Psychologist and founder of Common Thread Psychology in Airdrie, Alberta. Paige is trained in Cognitive Behavioral Therapy for Insomnia (CBT-I), the leading evidence-based psychological treatment for chronic insomnia, and brings both professional expertise and personal experience with insomnia to her work. Her broader approach to therapy is collaborative, compassionate, and evidence-based, drawing particularly from Acceptance and Commitment Therapy (ACT), CBT, and trauma-informed and attachment-based approaches.Paige is also the creator of The Better Sleep Blueprint: A 6-Week, Evidence-Based Program for Overcoming Insomnia, a self-guided program designed to help people understand what keeps insomnia going, change their relationship with sleep, and rebuild healthier, more sustainable sleep patterns. Some of the topics we explore include:-How insomnia develops, why it can persist long after the original trigger is gone, and the role of sleep anxiety, hyperfocus, and control.-The paradox of sleep and why trying harder to fall asleep can actually make sleep more difficult.-The core principles of Cognitive Behavioral Therapy for Insomnia (CBT-I) and how it helps retrain patterns that perpetuate insomnia.-How ACT and CBT-I can work together, with CBT-I providing a behavioral roadmap and ACT helping people approach that roadmap with greater acceptance and psychological flexibility.-Practical strategies for better sleep, including consistent wake times, building sleep pressure, understanding your chronotype, and stimulus control.-The role of radical acceptance in insomnia, and how letting go of the struggle to control sleep can help break the cycle that keeps us awake.————————————————————————Paige's website: https://commonthreadpsychology.com/Instagram: https://www.instagram.com/paigerometherapy/The Better Sleep Blueprint:  https://commonthreadpsychology.com/better-sleep-blueprint/————————————————————————Thank you all for checking out the episode! Here are some ways to help support Mentally Flexible:You can help cover some of the costs of running the podcast by donating a cup of coffee! www.buymeacoffee.com/mentallyflexiblePlease subscribe and leave a review on Apple Podcasts. It only takes 30 seconds and plays an important role in being able to get new guests.https://podcasts.apple.com/us/podcast/mentally-flexible/id1539933988Follow the show on Instagram: https://www.instagram.com/tomparkestherapyCheck out my song “Glimpse at Truth” that you hear in the intro/outro of every episode: https://tomparkes.bandcamp.com/track/glimpse-at-truthCheck out my new album, Holding Space! https://open.spotify.com/album/0iOcjZQhmAhYtjjq3CTpwQ?si=nemiLnELTsGGExjfy8B6iw

Father Christopher Mahar earned a Bachelor of Science in Philosophy from Providence College in 2000 and subsequently completed his Bachelor's degree in Sacred Theology from the Pontifical Gregorian University in Rome in 2003. He was ordained a deacon in St. Peter's Basilica in Rome in 2003 and a priest in the Diocese of Providence in 2004. He currently serves as Pastor at St. Augustine Church in Providence, Rhode Island.  In Today's Show: Why are so many people unbelievers? Am I allowed to buy a pre-owned/vintage rosary online if it is likely or even probable that the rosary is already blessed? How does one confess past sins? ​​Should Catholics avoid Sturgis? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Friends of the Rosary,The Catholic Church celebrates today, August 10, the feast of Saint Lawrence (d. 258), a deacon of the Church in Rome, known for serving the poor and for giving his life as a heroic martyr.He was arrested under Emperor Valerian in 258, laid upon a gridiron, and slowly roasted to death. In the midst of excruciating pain, he prayed: "Lord Jesus Christ, God from God, have mercy on Your servant!"At a certain point, the soldier Romanus exclaimed: "I see before you an incomparably beautiful youth. Hasten and baptize me." He had observed how an angel dried the wounds of Lawrence with a linen cloth during his passion.Lawrence died praying for the conversion of the city of Rome, in the hope that from it the faith of Christ might spread throughout the world. From that time, idolatry began to decline in Rome.This young deacon and heroic martyr is counted among the saints most highly venerated by the ancient Roman Church. Next to the feast of Sts. Peter and Paul, that of St. Lawrence ranked highest in the Roman sanctoral cycle.During the persecution of Emperor Valerian (253-260), Sixtus II and his four deacons were martyred.Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• August 10, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In 1534, Michelangelo was called back to Rome to complete his final work inside the Sistine Chapel for the altar wall, his Last Judgement. In the decades between his painting of the ceiling and his return, Rome was subject to two major historical events: the start of the Protestant Reformation and the 1527 Sack of Rome. This episode looks at the Last Judgement as a product of this new historical shift in Renaissance Rome. We also look at the critics of the work, both locally from Biagio da Cesena, and from far off Venice from the infamous Scourge of Princes, Pietro Aretino, in order to understand how society responded to Michelangelo's work in the most holy chapel in all of Catholicism. Follow/Support/Learn: https://linktr.ee/italian_renaissance_podcastWorks Discussed: Michelangelo, Last Judgement, 1535-41 https://www.museivaticani.va/content/museivaticani/en/collezioni/musei/cappella-sistina/giudizio-universale.htmlThe Florentine Renaissance CourseSupport the show

Jonathan Drake closes out chapter two of Spooner's Science of Justice, wrapping sections six through eight in one sitting. He builds the case that if justice is natural, it has to be immutable and universal, the same standard for everyone, everywhere, whether we are talking about ancient Rome or your neighborhood today. Expect a memorable analogy about contractors using different measuring systems to build a house, a candid take on why the Anglo Saxon era's civil wars were actually a sign of a healthy system rather than a broken one, and some sharp commentary on why a government without a fixed moral compass is free to rewrite its own rules whenever convenient. Jon also touches on Bitcoin as a defensive tool consistent with natural law, and shares a very relatable Amazon return story. Stick around for smoked meat talk, sponsor shoutouts, and a preview of chapter three's history lesson on how despotism became the norm.

Following Jesus When Doing the Right Thing Is HardWhat happens when following Jesus makes life harder instead of easier?In the final message of our Beatitudes series, we look at Jesus' challenging words in Matthew 5:10–12:“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”None of us enjoys opposition, criticism, inconvenience, or suffering. But Jesus never promised that following Him would always be easy. In fact, Scripture repeatedly shows us that faithfulness sometimes comes with a cost.This message explores what it means to remain faithful when doing the right thing is difficult—and why Christians need to understand the difference between genuine persecution and simply being criticized, offended, or disagreed with.We also look at the lives of Stephen, William Tyndale, Dietrich Bonhoeffer, and persecuted Christians throughout history who demonstrated what it means to follow Jesus when faithfulness comes at a tremendous cost.But this message isn't just about extreme examples of persecution. It's about the everyday decisions we make to live like Jesus.Sometimes faithfulness looks like telling the truth when a lie would be easier.Sometimes it means refusing to participate in gossip.Sometimes it means forgiving someone who hurt you, making peace when both sides are suspicious of you, choosing integrity at work, serving someone who can't repay you, or standing up for someone who is being treated unjustly.The question isn't whether following Jesus will always be comfortable.The question is whether Jesus is worth following when it isn't.In This EpisodeThe final Beatitude and what Jesus means by persecutionWhy following Jesus doesn't guarantee an easy lifeThe difference between persecution and simply being offendedWhy humility, mercy, meekness, and peacemaking matterWhat Stephen's story teaches us about responding to oppositionWilliam Tyndale's sacrifice to make the Bible accessibleDietrich Bonhoeffer's decision to stand against evilWhat Christian persecution looks like around the world todayWhy the early church changed Rome through faithfulness and serviceWhy faithfulness doesn't always produce the outcome we wantWhat it looks like to live with integrity when nobody is watchingFollowing Jesus in our families, workplaces, relationships, and communitiesWhy serving others may require sacrificeHow we can keep going when doing good becomes difficultThe hope found in the Kingdom of GodKey ScripturesMatthew 5:10–12 — Blessed are those who are persecuted because of righteousness.John 16:33 — Jesus reminds His followers that they will have trouble in this world, but He has overcome the world.1 Peter 3:14–16 — Suffer for what is right, remain hopeful, and respond with gentleness and respect.Hebrews 11–12 — The stories of faithful people who endured hardship and the reminder to keep our eyes on Jesus.The Big TakeawayFaith isn't defined only by the times when everything works out.Sometimes faith looks like deliverance.Sometimes it looks like endurance.Sometimes it looks like doing the right thing even when it costs you something.The outcome may be different. The faithfulness can be the same.Jesus calls us to be people who don't grow weary, don't lose heart, and don't stop doing what is right simply because it becomes difficult.Listen & ShareIf this message encouraged you, share it with someone who needs the reminder that faithfulness is never wasted.And if you're looking for a church in Shepherdsville, KY, a church in Bullitt County, or a church where you can watch services online, we'd love for you to connect with us.Whether you're new to faith, searching for a church home, or simply looking to grow deeper in your relationship with Jesus, you're welcome here.Jesus is worth following—even when following Him is hard.

Send us Fan MailRome wants the Church's gold, and a deacon answers with a line that still startles: “These are the treasures of the Church.” We walk through the legacy of St. Lawrence, one of the most beloved Catholic saints, and why his witness is more than a martyr story. It is a direct challenge to our instincts about safety, success, and what we protect most. We place Lawrence inside the real pressure of 3rd century Rome under Emperor Valerian, when Christian persecution intensified, clergy were targeted, and Church property was seized. As an archdeacon responsible for alms and care for the vulnerable, Lawrence becomes the perfect test case for the gospel's paradox: the Church's wealth is not stored in vaults but carried in mercy, community, and the dignity of the poor. Along the way we connect his words to Scripture, including 2 Corinthians 8:9 and Matthew 25:40, and we ask how Catholics today can recognize Christ in the suffering without turning charity into a slogan. Then we face the hard part of the story: Lawrence's martyrdom and the tradition of his fearless wit on the gridiron. The point is not admiration from a distance. We want a clearer spiritual lens and a practical examination of conscience: Do we value people over possessions, and do our daily choices look like a treasury of virtues that lasts? If St. Lawrence's story moves you, share this with a friend, subscribe for more Catholic faith and saint stories, and leave a review so more listeners can find the show.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsVisit our blog for full text of our podcasts https://journeysoffaith.com/blogs/eucharist-mary-saintsDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us by referring a friend! When they upgrade you get $20 and so does Journeys of Faith...

They look like lost children… until you see their eyes — and realize you've just opened the door to something inhuman.EPISODE BLOG PAGE (includes sources): https://weirddarkness.com/dontlettheminREAD or DOWNLOAD the full transcript of this episode: https://weirddarkness.tiny.us/yath5y6wFEATURED STORIES IN THIS EPISODE: Described as childlike beings with eerie coal black eyes, no iris or pupils, and pale, white skin, a scourge of mysterious black-eyed children have been reported all over the world. There are hundreds of reports of black-eyed children, often seen in groups of two or more, who ask for permission to enter the person's home or vehicle. Witnesses often report an overwhelming feeling of dread and despair in their presence. What the black-eyed children seek is not known… nor is it known exactly what they are. (Invasion Of The Black Eyed Kids) *** In October of 1943, a U.S. Navy destroyer was supposedly turned invisible and teleported from Philadelphia to Norfolk. But did it really happen? (The Truth Behind The Philadelphia Experiment) *** The Witchcraft Act of 1735 ended the gruesome practice of burning witches at the stake, making it illegal to accuse anyone of having magical powers. Yet in 1944, Helen Duncan was convicted under this very law for fraudulent spiritual activities. Despite her claims of contacting spirits through ectoplasm and even revealing classified naval secrets, she was sentenced to prison. Her trial was one of the last times the Witchcraft Act was used before being replaced in 1951, but her supporters continue to campaign for her pardon. (Britain's Last Witch) *** Once a powerful festival, Dies Sanguinis, or "Day of Blood," honored the Roman goddess of war, Bellona, with animal sacrifices and martial rituals. The festival showcased Rome's military strength and dedication to victory. Although the rise of Christianity and the fall of the Roman Empire eventually ended the festival, its legacy still sheds light on the fascinating nature of ancient Roman culture. (Rome's Day of the Bloody Sacrifice) *** The Dardeen family was found brutally murdered in their home near Ina, Illinois, leaving residents and investigators stumped. Yet even after a confession by Tommy Lynn Sells, the truth is still a mystery. (Demise of the Dardeen Family)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00.00.000 = The Foreboding00:03:33.089 = Show Open00:06:34.068 = Invasion of the Black Eyed Kids (Part 1)00:15:22.343 = Invasion of the Black Eyed Kids (Part 2) ***00:35:26.768 = Demise of the Dardeen Family ***00:53:33.895 = The Truth Behind The Philadelphia Experiment ***00:59:05.177 = Britain's Last Witch01:06:50.721 = Rome's Day of Bloody Sacrifice ***01:10:26.990 = Show Close01:11:54.153 = SONG: “Flee The Eyes As Black As Night” by Dark Weirdness: https://weirddarkness.com/music*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other podcast apps. Get a list of free listening apps here: https://weirddarkness.com/wdapps*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:BOOK: “The Black-Eyed Kids” by G. Michael Vasey, https://amzn.to/3Tniri9BOOK: “The Chilling True Terror of the Black Eyed Kids Monster Compilation” by G. Michael Vasey, https://amzn.to/3R8eTi7BOOK: “The Case For The UFO” by M.K. Jessup: https://amzn.to/3JRDwxzMORE BEK EPISODES: https://weirddarkness.tiny.us/8kn9fpe9, https://weirddarkness.tiny.us/2tcs3p3n,https://weirddarkness.tiny.us/2tcs3p3n, https://weirddarkness.com/let-us-in/“Invasion Of The Black-Eyed Kids” sources: Anomalien, https://bit.ly/3WszSln, https://bit.ly/3WtCGhV,https://bit.ly/3Ww4ySw, https://bit.ly/44uJb6j; The Business Standard, https://bit.ly/3yhWESI“Demise of the Dardeen Family” source: Wikipedia, https://bit.ly/3WqgHbQ“The Truth Behind The Philadelphia Experiment” source: Katie Serena at AllThatsInteresting.com, https://bit.ly/3JRDi9H“Britain's Last Witch” source: AmusingPlanet.com, https://bit.ly/3UzX7Hk; History Extra, https://bit.ly/3JQez5x: The National, https://bit.ly/3UzgDUs“Rome's Day of the Bloody Sacrifice” source: Ancient Origins, https://bit.ly/3WtCzTx; Tales Beyond Belief, https://bit.ly/3URoQ6T; Journal Of Cognitive Historiography, https://doi.org/10.1558/jch.39915; Roger Pearse, https://bit.ly/3wrydBS; Academia.edu, https://bit.ly/3JREmKJ(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: May 08, 2024

Few rulers humbled Rome quite like Shapur I. A King of Kings, he rebuilt the Sasanian Persian Empire, defeated Roman armies and captured Emperor Valerian in one of antiquity's most remarkable military triumphs.In this episode of The Ancients, Tristan Hughes is joined by Eve MacDonald to explore the rise of Shapur the Great. Why did he find so much success against the ancient Roman behemoth? How did he help forge a new Persian superpower on the Empire's eastern frontier? And is he worthy to stand shoulder to shoulder with the likes of Hannibal, Boudicca, and Spartacus in the Roman villain hall of fame?MOREPersia Reborn: Rise of the SassaniansListen on AppleListen on SpotifyEdges of Empire: The Sassanian FrontiersListen on AppleListen on Spotify Presented by Tristan Hughes. Editor is Aidan Lonergan. The producer is Joseph Knight. Video producer is McKenna Fernandez, channel manager is Vilde Osknes.The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  Hosted on Acast. See acast.com/privacy for more information.

Read OnlineProducing Much FruitJesus said to his disciples: “Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.” John 12:24–26Saint Lawrence, whom we honor today, has been highly revered by the Church since the time of his martyrdom in the mid-third century, at around the age of thirty-three—the same age at which our Lord laid down His life. Lawrence is believed to have been one of the seven deacons of Rome, likely serving as archdeacon. He was entrusted with the distribution of the Church's goods to the poor and is said to have shared a close friendship with Pope Sixtus II.When Emperor Valerian began persecuting the Church in 257, he issued an edict ordering the execution of bishops, priests, and deacons. On August 6, 258, Pope Sixtus and several deacons were martyred. According to Saint Ambrose, Lawrence rejoiced over their heroic deaths and grieved because he had not died alongside his spiritual father.Soon afterward, Lawrence was arrested and commanded to surrender the Church's treasures. Instead, he distributed the goods to the poor and, when brought before the prefect, presented the poor themselves as the true treasures of the Church. Enraged by this bold act, the prefect sentenced Lawrence to death by roasting on a gridiron. Tradition holds that Lawrence, with holy defiance, declared as he burned, “The flesh is roasted, turn it and eat.”Saint Lawrence, like all martyrs, accomplished more for the Church in death than he could have in life. He embodies Jesus' solemn words in today's Gospel: “Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” It may be said that every martyr dies twice: first, through the total surrender of self in loving service and detachment from the world; and second, through physical martyrdom. To “hate” one's life in this world means to live with total abandonment to God's will, free from self-centered pursuits. Living in this way prepared Lawrence for his final sacrifice.The Church honors those who embraced physical martyrdom because they become living icons of Christ's sacrificial love. They are visible expressions of the Gospel, and their witness bears tremendous spiritual fruit.Consider, for example, what might have happened had Lawrence fled persecution to preserve his life. Those who loved him may have understood and even encouraged such a choice. He could have continued serving the poor and died in obscurity. But he did not. Today, we remember him not simply because of his courage, but because God chose to make him an enduring icon of the Gospel for generations. Just as Christ's brutal death became the greatest act of love in history, so too does Lawrence's participation in that love perpetuate Christ's sacrifice—one in which we, too, are called to share.Reflect today on the example of Saint Lawrence and the deep meaning of Jesus' words. Are you also willing to become that grain of wheat, falling to the ground, dying to self, and bearing fruit for the Kingdom of God? What attachments, fears, or self-centered desires do you still cling to that deter you from the spiritual witness of martyrdom? God is calling us to a deeper detachment from this world so that we may live more fully for Him. Though physical martyrdom may not be asked of you, the spiritual martyrdom of daily self-giving is a path all are called to walk. Imitate Saint Lawrence by embracing that path with courage, joy, and total trust in God's providence, so that your life, too, may produce much fruit for eternity.My sacrificial Lord, You filled Saint Lawrence with such fervent love that he counted death as gain, trusting in the abundant fruit his martyrdom would yield. Grant me that same courage and willing spirit, that I may die to self each day and live only for You. May my life bear rich and lasting fruit for the coming of Your Kingdom. Jesus, I trust in You.  Image: Saint Lawrence of Rome, by Alessandro AgolantiSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

American Evangelical Christianity is in crisis. The story of how it got here is an important part of this series but there are several reasons so many evangelical Christians are discontent and looking for something else, something with historical roots, with a sense of tradition, with a sense of of transcendence, with reverent worship, and with a deeper view of the sacraments. It is the conviction of the Heidelberg Reformation Association that the answer to the longing for more lies not in Rome or in the Eastern Orthodox traditions but, as it were, in Geneva. In this series we will explore the history, theology, piety and practice of Roman Catholicism and the Eastern Orthodox traditions, and we will compare and contrast those two traditions with historic Reformed theology, piety, and practice. This episode of the Heidelcast is sponsored by the Heidelberg Reformation Association. You love the Heidelcast and the Heidelblog. You share it with friends, with members of your church, and others but have you stopped to think what would happen if it all disappeared? The truth is that we depend on your support. If you don't make the coffer clink, the HRA will simply sink. Won't you help us keep it going? The HRA is a 501(c)(3) non-profit organization. All your gifts are tax deductible. Use the donate link on this page or mail a check to Heidelberg Reformation Association, 1637 E Valley Parkway #391, Escondido CA 92027. All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

Harry Sidebottom explores the world of Roman gladiators, describing the Colosseum as a building that reinforced social hierarchy through strictly assigned seating. The day's events began with a stylized procession representing Roman dominance over nature and foreign lands. Sidebottom highlights Emperor Commodus, who was genuinely obsessed with fighting in the arena, a choice that earned him animosity from the Senate. The schedule included beast hunts in the morning and gruesome midday executions of criminals, which were often staged as mythological plays. While some scholars view the martyrdom of Christians like Perpetua as literary propaganda, Sidebottom details the intense physical strain and strict rules enforced by referees during paired combat. The gladiatorial games eventually disappeared in the fifth century as the cultural and moral outlook of Rome shifted. (6)