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In this installment, Dan and Jordan tune in to hear Alex describe Trump as a grumpy old man, explain how the world is like Dune and expound on how the United States is the new Rome.
A Short History of Ancient Rome - the debut book from the Noiser Network is out now! Discover the epic rise and fall of Rome like never before. Pick up your copy now at your local bookstore or visit noiser.com/books to learn more. The Ashes, the enduring contest between England and Australia, has survived world wars, diplomatic rifts, scandal, and the fall of empire. As it nears its 150th anniversary, it has produced some of cricket's most iconic moments. How did a passing joke in a London newspaper ignite one of sport's greatest rivalries? What has kept the Ashes alive through generations of change? And why, in today's world of franchise leagues and faster series, do the Ashes still captivate? This is a Short History Of The Ashes. A Noiser podcast production. Hosted by John Hopkins. With thanks to Simon Wilde, cricket correspondent at the Sunday Times and author of “Chasing Jessop: The Mystery of England Cricket's Oldest Record” Written by Olivia Jordan | Produced by Kate Simants | Production Assistant: Chris McDonald | Exec produced by Katrina Hughes | Sound supervisor: Tom Pink | Sound design by Jacob Booth | Assembly edit by Anisha Deva | Compositions by Oliver Baines, Dorry Macaulay, Tom Pink | Mix & mastering: Cody Reynolds-Shaw | Fact Check: Sean Coleman Get every episode of Short History Of… a week early with Noiser+. You'll also get ad-free listening, bonus material and early access to shows across the Noiser podcast network. Click the subscription banner at the top of the feed to get started. Or go to noiser.com/subscriptions Learn more about your ad choices. Visit podcastchoices.com/adchoices
Today we catch up with Katy's sister Dana to hear the latest on her battle with aggressive brain cancer. If you want to hear more of Dana's story and her fight with brain cancer, check out these recent episodes: Episode 575: An Unfortunate Announcement Episode 577: Clive vs. Constance: An Unfortunate Journey Begins Episode 591: Where Would You Go if You Had Six Months Left to Travel? (with Katy's sisters Dana and Sara) ***Katy's sister Dana has recently been diagnosed with stage 4 agressive brain cancer. To help with the staggering medical costs—her specialist is outside her insurance network—as well of the costs of temporarily relocating to San Francsico for her treatments, please consider donating to her GoFundMe. Anything you can contribute will be extremely helpful. Thank you.*** ------------------------------------- COME TO ROME WITH US: Our third annual Bittersweet Life Roman Adventure is in the books! If you'd like to join us in 2026, and be part of an intimate group of listeners on a magical and unforgettable journey to Rome, discovering the city with us as your guides, find out more here. ADVERTISE WITH US: Reach expats, future expats, and travelers all over the world. Send us an email to get the conversation started. BECOME A PATRON: Pledge your monthly support of The Bittersweet Life and receive awesome prizes in return for your generosity! Visit our Patreon site to find out more. TIP YOUR PODCASTER: Say thanks with a one-time donation to the podcast hosts you know and love. Click here to send financial support via PayPal. (You can also find a Donate button on the desktop version of our website.) The show needs your support to continue. START PODCASTING: If you are planning to start your own podcast, consider Libsyn for your hosting service! Use this affliliate link to get two months free, or use our promo code SWEET when you sign up. SUBSCRIBE: Subscribe to the podcast to make sure you never miss an episode. Click here to find us on a variety of podcast apps. WRITE A REVIEW: Leave us a rating and a written review on iTunes so more listeners can find us. JOIN THE CONVERSATION: If you have a question or a topic you want us to address, send us an email here. You can also connect to us through Twitter, Facebook, and Instagram. Tag #thebittersweetlife with your expat story for a chance to be featured! NEW TO THE SHOW? Don't be afraid to start with Episode 1: OUTSET BOOK: Want to read Tiffany's book, Midnight in the Piazza? Learn more here or order on Amazon. TOUR ROME: If you're traveling to Rome, don't miss the chance to tour the city with Tiffany as your guide!
The wait is over! Well, sort of, because Stranger Things returns to Netflix this week for the first part of its final season to whet our collective appetites for the final assault on the Upside Down at the end of the year (44:50). Plus the Notorious RTD is back with his latest spin-off to the Whoiverse, setting Russell Tovey on a collision course with Gugu Mbatha-Raw in Sea Devil spectacular The War Between The Land And The Sea on BBC1 (1:02:31). And finally, we're up to our ears in blood, balls and boobs as we return to ancient Rome for a sequel/reboot/retcon of Starz swords-and-sandals franchise in Spartacus: House Of Ashur on MGM+ (1:20:45). (Episode 365)Note: time stamps are approximate as the ads throw them out, so are only meant as a guide. If you want to avoid this and would like the podcast entirely ad-free (as well as 17 hours early, with a second weekly show and spoiler specials) then sign up to Pilot+!
“Literature is pathetic.” So claims Eileen Myles in their provocative and robust introduction to Pathetic Literature (Grove Press, 2022), a breathtaking mishmash of pieces ranging from poems to theater scripts to prose to anything in between, all exploring the so-called “pathetic” or awkwardly-felt moments and revelations around which lives are both built and undone. An utterly unique collection composed by the award-winning poet and writer, a global anthology of pieces from lesser-known classics by luminaries like Franz Kafka, Samuel R. Delany, and Gwendolyn Brooks to up-and-coming writers that examine pathos and feeling, giving a well-timed rehab to the word “pathetic”. Hal Coase is a PhD candidate at La Sapienza, University of Rome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Lever la main pour saluer est l'un des gestes humains les plus universels, et pourtant son origine est bien plus ancienne qu'on ne l'imagine. Ce geste remonte à l'Antiquité, quand montrer sa main ouverte signifiait : « Je ne porte pas d'arme ». Dans les sociétés guerrières, qu'il s'agisse des Grecs, des Romains ou de nombreux peuples nomades, approcher quelqu'un impliquait toujours un risque. En levant le bras, paume visible, on prouvait instantanément ses intentions pacifiques. C'était un signe de non-agression, devenu peu à peu symbole de respect et de reconnaissance. Dans la Rome antique, on utilise le salut de la main dans les rassemblements politiques ou militaires pour manifester son soutien ou pour adresser un salut formel. Avec le temps, ce geste s'adoucit, se standardise et devient un signe de politesse dans de nombreuses cultures.Ce geste connaît des variantes. Lever la main peut être un simple signe de reconnaissance à distance, un moyen d'attirer l'attention ou un salut plus cérémonial. Sa valeur principale reste néanmoins la même : montrer que l'on vient en paix, montrer quelque chose d'ouvert, de visible, d'honnête. Parce qu'il peut être exécuté sans contact et est compréhensible instantanément, ce salut s'est répandu dans de nombreuses civilisations.La poignée de main, elle, possède une origine voisine mais une fonction légèrement différente. On la retrouve en Europe dès le Moyen Âge : lorsque deux individus se rencontraient, ils saisissaient réciproquement leur main droite – la main de l'épée – pour confirmer qu'aucun ne tenterait d'attaque surprise. Le geste permettait aussi de vérifier qu'aucune dague n'était dissimulée. Cette idée de sécurité partagée a donné naissance à une autre dimension : la confiance. Au fil du temps, la poignée de main est devenue un rituel d'accord, un moyen de conclure un pacte ou un engagement verbal entre deux personnes.La comparaison révèle donc un point essentiel. Lever la main est un geste à distance, accessible, rapide, exprimant la non-agression et la reconnaissance mutuelle. Il suffit de le voir pour en comprendre le sens. La poignée de main, en revanche, implique un contact physique, une proximité et une dimension contractuelle plus forte. Elle scelle quelque chose, qu'il s'agisse d'une rencontre, d'un accord ou d'un respect mutuel plus affirmé.En résumé, lever la main est un héritage symbolique de sécurité visible ; se serrer la main est une version plus intime et engageante du même principe. Ensemble, ces gestes racontent comment les humains ont transformé la méfiance primitive en rituels sociaux de confiance. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.
Series: The Advent of ____Week 1 Title: The Advent of HopeMain Scriptures: Proverbs 13:12, Isaiah 40:1–5, Luke 1:30–32, Galatians 4:4, John 14:3, Romans 15:13Big Idea:Hope is not a wishful feeling—hope has a Name, perfect timing, and a promised future.Jesus is our Hope, our Living Hope, and our Coming King. I. Introduction — What Advent Really MeansAdvent = “coming” or “arrival.” Not just remembering Christ's birth but anticipating His return.Historically marked by fasting, reflection, and preparing room for Jesus.Weekly themes: Hope, Peace, Joy, Love.Hope is often the hardest to hold onto—even for strong believers.“Hope deferred makes the heart sick…” (Proverbs 13:12).Hope delayed makes the heart tired. Hope can feel risky or fragile. II. The Reality of HopelessnessMany feel “learned hopelessness”—after disappointment, unanswered prayers, and long waiting, the heart stops expecting anything to change.People do this spiritually the same way the dogs did in the study.BUT God does not want His children living in hopelessness.Isaiah was sent to speak comfort, forgiveness, and hope to weary people.Isaiah 40:1–5: A message of comfort, deliverance, and restoration. God is leveling valleys and mountains—He is preparing a way. III. Truth #1 — HOPE HAS A NAMEHope is not a concept; it's a person—Jesus.Luke 1:30–32: The angel reveals Jesus as the promised One tied to Isaiah's prophecy.Jesus is our Hope… our Blessed Hope… our Living Hope.Our hope is anchored not in circumstances but in who God is. IV. Truth #2 — HOPE HAS PERFECT TIMINGGod's timing is not Amazon Prime—but it's always right on time.Galatians 4:4 — “When the set time had fully come, God sent His Son…”The 400 “silent years” were not silent—God was preparing the world:Socratic method encouraged questions.Old Testament translated into Greek.Jews scattered across the world.Rome built highways and unified language.When conditions were perfect for the gospel to spread, Jesus came.God works the same way in our waiting—He aligns things we cannot see. V. Truth #3 — HOPE IS COMING AGAINAdvent looks backward and forward—Jesus will return.John 14:3 — “I will come back and take you to be with Me…”A future hope: resurrection, restoration, eternal life.Proverbs 13:12 (full verse): Hope fulfilled becomes a “tree of life”—a sign of healing and wholeness in Revelation.One day every longing will be fulfilled.Until then, we choose hope. VI. Closing — A Call to RespondGroup 1: Those far from God—hope is not in something; it's in Someone.Group 2: Believers carrying heavy burdens—Romans 15:13 prayer of overflowing hope.Hope is our posture, our anchor, our promise.“Our hope is not in desired outcomes—but in God Himself.”
Dr Jo Ball returns as a guest on the podcast to talk about Tacfarinas, the subject of her latest book. In the early 1st century AD Tacfarinas led a rebellion against Rome in north west Africa. Listen to find out how Rome responded, what we know about Tacfarinas and much, much more. The problems with triumphs, nepotism, psychology and how dangerous this rebellion was are amongst some of the other areas covered. You'll also get to hear what made the emperor Tiberius angrier than he had ever been. Find Dr Ball on TikTok, Instagram and X as @drjeball. Find me as @ancientblogger on TikTok, Instragram, X, Bluesky and the Ancient Blogger YouTube channel Music by Brakhage (Le Vrai Instrumental). If you can leave a reivew please do and check out the Ancient History Hound subreddit
Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Volume III of this History of the Papacy opens with the Council of Basel in revolt against Pope Eugenius IV, who doggedly defends papal autonomy against the movement for church reform. Dominating this volume is Aeneus Sylvius Piccolomini, Pope Pius II. A world famous author, diplomat, and Renaissance humanist, he dies in Ancona, at the head of a failed crusade. Creighton writes of him, "Weakness and strength are strangely blended; vanity and littleness mix with high purpose and far-reaching plans; but before the eyes of Pius II there floated fitfully a loftier ideal of Christendom than was visible to any of his contemporaries, and juster views than he was enabled to express in action."Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world's definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul's admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads — even into suffering and martyrdom. Enjoy the show! ---- St. Andrew Day, 2025 The Orthodox Church takes apostolic succession very seriously; the preservation of "the faith passed on to the apostles" is maintained by the physicality of the ordination of bishops by bishops, all of who can trace the history of the ordination of the bishops who ordained them back to one or more of the apostles themselves. You probably already new that. But there is another part of that respect for the apostles that you may not know of: the ranking of autocephalist (i.e. independent) national Churches. The Canons (especially those of the Council of Trullo) give prominence to the five ancient patriarchates of Rome (Sts. Peter and Paul), Constantinople (St. Andrew), Alexandria (St. Mark), Antioch (St. Paul), and Jerusalem (St. James). St. Andrew travelled into dangerous barbarian lands to spread the Gospel, to include the Middle East, and, most notably, then North to the lands around the Black Sea; Ankara and Edessa to the south of the Black Sea in what is now Turkey, to the East of the Black Sea into the Caucuses, and up to the North of the Black Sea to the Scythian lands into what is now Ukraine. That was his first journey. After this, he returned to Jerusalem and then went on his second journey to Antioch, back up into the Caucasus, out to the land of the dog-headed people in Central Asia, down through what is now Afghanistan to the Arabian Sea, and then back up through Persia and finally into Greece, where he was martyred. He sacrificed so much for the Gospel and brought so many souls to salvation through the Christ he himself knew, both before and after His glorious Resurrection. His virtue and sacrificial service allow God's grace to flow into the world and he serves as the patron of several countries, cities, and all Christians who bear variations of His name such as Andrew, Andrei, and Andrea. As Orthodox Christians, we should know his story, ask for his intercession, and imitate his witness. And everyone, whether Christian or not, should respect his virtue. But does it? Does it even respect virtue? Do we? As Saint Paul points out in today's Epistle, many of us do not. And don't think the problem was just in Corinth; St. John Chrysostom's homilies on this epistle show that the people there were at least as guilty. And that was in the center of Eastern Orthodoxy, during the time of alleged symphonia between the Church and State. Should there be any doubt that we, too, allow the world to define the sorts of worldly things we should prioritize? After all … What is it that the world respects in a man? What is it that the world respects in a woman? Think for a second what it is that impresses you the most about the people you admire – perhaps even makes you jealous, wishing that you had managed to obtain the same things. I cannot read your minds, but if you are like most Americans, the list would certainly include: A long, healthy life, without chronic pain or major physical injury A life free of indictment, arrest, or imprisonment The respect, admiration, and popularity of their peers Money, a big house, a vacation house, and the ability to retire comfortably (and early) These are some of the things that many of you are either pleased to enjoy, regret not having obtained, or, if you are young, are currently striving for. The Apostles Andrew and Paul, gave up the possibility for all these things to follow Christ. Not because they wanted to; not because God made them; they gave up the life of worldly comfort and respect because – in a culture and time as messed up as theirs was – this is the only Way to live a life of grace and to grow in love and perfection. A long, healthy life, without chronic pain or major physical injury? Nope – gave it up. A life free of indictment, arrest, or imprisonment? Nope – gave it up. The respect, admiration, and popularity of their peers? No again. Money, a big house, a vacation house, and the ability to retire comfortably (and early) I don't think so (unless a prison in Rome and martyrdom count!). Because St. Paul is writing as an Apostle, instructing a parish that he was called to lead, it is tempting to put his sacrifices into the category of "things that clergy do". And clergy certainly should follow their example. While my example is not so bright, you may know that I gave up a life of wealth, admiration, and the possibility of a comfortable retirement so that I could serve as a priest. God has blessed that and protected me from harm, but the opportunity costs are real, nonetheless. And while I am a pale shadow of him (and he of Christ), I, like the Apostle Paul, did these things not because I wanted to (I liked my life then!) and not because God made me, but because in a culture and time as messed up as ours is, such a life of simplicity and complete service to others is the only Way I can live a life of grace and to grow in love and towards perfection in Christ. I have made some sacrifices, but I know other clergymen who – in our time – have given up more. Their entire lives given over to sacrificial servce to Christ. Who have become experts in both academic theology and the real theology of constant prayer. Who have and continue to lead their dioceses and Churches through such difficult times. And yet, who, like St. Paul, are not only reviled by the world, but even by Orthodox Christians. Yes, to paraphrase St. Paul, we are so smart and educated that we can criticize and heap piles of coal on their heads because we know so much more than they do – because they, like St. Paul, are fools. We can trash-talk them on social media and applaud others who lead the charge against them because they are so weak and we are so strong. How long does it take for a Patriarch's priestly ministry to make him respectable in our sight? For us to respect him, or at least to forebear him? It must be more than 55 years, based on the things I have heard and read us saying about Patriarch Kyrril who has been leading his Church and people through an incredibly difficult time, as he believes the West works to undermine his people's faith and traditional Christianity everywhere. It must also be more than 55 years, based on the things I have heard and read us saying about Patriarch Bartholomew, as he works amidst the persecution of the government in the place he lives to bring Christians and Christians who have long been divided into and towards the unity for which we pray daily and which our God desires us to work towards. It must be more than 42 years, based on the things I have heard and read us saying about our own Patriach John, who has seen his people and Church crucified and persecuted and who seeks to encourage the local authorities to protect the weak and the Church and people he serves (while leading the people he serves in the West to avoid the excesses of liberty). I hope you feel the shame, if not your own personal shame for having participated in slandering and judging our bishops and patriarchs, then feel shame for seeing the world and those Orthodox Christians who are living by its rules attacking them and questioning their virtue. This is the same shame that St. Paul was trying to elicit in Corinth. Do you feel the shame? If not, then the world, probably through social media, has deadened your noetic senses. It is time for repentance. And like St. Paul, I have to tell you that – while few of you may be called to priestly or monastic service – all of us are called to reject those things that the world has led us to value, because all of these things are like barrier between us and the eternal joy and perfection we were called to enjoy. Listen to me, my brothers and sisters, as I repeat the words of St. Paul we so desperately need to hear: "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel. Therefore I urge you, imitate me." We do not have St. Paul as our father, but we have one of his successors, Patriarch John, and those whom he has assigned to us, such as Metropolitan Saba, Bishop John, and even this, your unworthy servant. Let's stop giving attention to those who attack Orthodox clerics and thereby sow division within the Church and undermine its witness to others. Let's give up our attachment to this world and its ways. Let's give up everything worldly we love, follow Christ, and gain the things that are really worth our love, admiration, and sacrifice.
Presented on 19 September 2021. (from archives) Series: Paul's Gospel: Exposition of Paul's Letter to the Christian Community in Rome. Pastor Ed Bryant Grace Providence Church - Cerritos, CA. Music: Happiness - Bensound.com
Presented on 26 September 2021. (from archives) Series: Paul's Gospel: Exposition of Paul's Letter to the Christian Community in Rome. Pastor Ed Bryant Grace Providence Church - Cerritos, CA. (2005-2025) Music: Happiness - Bensound.com
Presented on 3 October 2021. (from archives) Series: Paul's Gospel: Exposition of Paul's Letter to the Christian Community in Rome. Pastor Ed Bryant Grace Providence Church - Cerritos, CA. (2005-2025) Music: Happiness - Bensound.com
How did Indian culture shape the wonders of Southeast Asia?Tristan Hughes is joined by William Dalrymple to explore the fascinating first millennium AD, from vibrant trade dynamics with the Roman Empire to the establishment of powerful Indian trading guilds and the spread of Hinduism and Buddhism after Rome's decline. They dig in to the construction of the awe-inspiring Angkor Wat, the largest Hindu temple in the world which boasts a central area four times the size of Vatican City, with carvings depicting epic Hindu legends.Watch this episode on our NEW YouTube channel: @TheAncientsPodcastMOREThe Romans and India with William DalrympleListen on AppleListen on SpotifyPrehistoric Ireland: NewgrangeListen on AppleListen on SpotifyPresented by Tristan Hughes. Audio editor and producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.
First-century Israel expected a king who would overthrow Rome. Jesus offered a kingdom far bigger—and he had to redefine “Messiah” before they could see it.
SPONSORS: 1) AMENTARA: Go to https://www.amentara.com/go/julian and use code JD22 for 22% off your first order! 2) GHOSTBED: Get 25% off already-reduced prices, PLUS you'll get their Massaging Neck Pillow for free with your mattress purchase. Just go to http://GhostBed.com/julian and use promo code JULIAN at checkout. 3) RIDGE: Take advantage of Ridge's Biggest Sale of the Year and GET UP TO 47% Off by going to https://www.Ridge.com/JULIAN #Ridgepod PATREON https://www.patreon.com/JulianDorey ****TIMESTAMPS in description below**** 0:00 - Intro 1:29 - Sarma meets Matt, The idea for NYC restaurant 15:03 - Sarma Health Conscious, Bulimia and Stress, NYC on 9/11 29:14 - 9/11 Really Derailed the Restaurants, Trump Sues Sarma, Harvey Weinstein 42:20 - Red Flags, Sarma makes staff whole, Why investors trusted Sarma 49:25 - Sarma & Matt's business arrangement 56:54: Sarma & Alec Baldwin, Sarma's Dog & “Leon The Professional”, Alec Baldwin & Hilaria 1:07:31 - Sarma's first heartbreak, “Mr. Fox” enters Sarma's life 1:14:16 - Mr. Fox's (aka Shane aka Anthony) Mysterious Background 1:26:09 - First Meeting Shane in person, Sarma's lack of love, “Protection” 1:35:07 - Anthony was “cult leader,” Anthony's Sarma nickname, “Bad Vegan” alters interview 1:43:20 - Sarma's Annoyed w/ Bad Vegan, Sarma gets married to Anthony 1:49:48 - Anthony defrauds Sarma's mom 1:54:59 - Anthony's father, Anthony's gambling problems, Anthony sociopath, $20 million owed 2:03:46 - Anthony sends Sarma to Rome, Sarma's disassociation, Doc shows Sarma lost 2:10:13 - Anthony takes Sarma run from Feds, Anthony infantilizes Sarma, Sarma cries now 2:17:12 - Sarma & Anthony arrested (STORY), the immediate aftermath 2:26:13 - Case becomes criminal, Rikers, Plea Deal, Judge sees Sarma's situation 2:33:20 - The Undiscovered Journal, Abuse cut from “Bad Vegan” 2:37:24 - Anthony Scientology-like abuse, The Horrific Ritual Anthony did to Sarma 2:48:34 - Sarma in better place now BUY BOOK: https://www.amazon.com/Girl-Duck-Tattoo-Memoir/dp/1544548982 FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 00:00 - Intro CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef - https://www.instagram.com/joeydeef/ Julian Dorey Podcast Episode 360 Learn more about your ad choices. Visit podcastchoices.com/adchoices
Civilization & The Role of Religion; Song Reviews | Yaron Brook Show
First-century Israel expected a king who would overthrow Rome. Jesus offered a kingdom far bigger—and he had to redefine “Messiah” before they could see it.
Vous aimez notre peau de caste ? Soutenez-nous ! https://www.lenouvelespritpublic.fr/abonnementUne émission de Philippe Meyer, enregistrée au studio l'Arrière-boutique le 28 novembre 2025.Avec cette semaine :Nicolas Baverez, essayiste et avocat.François Bujon de l'Estang, ambassadeur de France.Marc-Olivier Padis, directeur des études de la fondation Terra Nova.Richard Werly, correspondant à Paris du quotidien helvétique en ligne Blick.REDRESSEMENT ITALIEN, DÉCLIN FRANÇAIS : UN PARALLÈLE EN TROMPE-L'ŒILAlors que la France s'enfonce dans la dette, l'Italie redresse ses dépenses publiques. Le 2 octobre, le gouvernement d' « union des droites » de Giorgia Meloni a approuvé les dernières prévisions financières pour fin 2025 : le déficit serait ramené autour de 3% du PIB, ouvrant la porte à une sortie de la procédure pour déficit excessif engagée par la Commission européenne. L'Italie est devenue la quatrième puissance exportatrice mondiale se classant derrière l'Allemagne, elle devance désormais la Corée du Sud. En 2014, elle était classée au septième rang.Ces résultats ne doivent pas occulter une dette italienne restée à des niveaux très préoccupants (140% du PIB). De plus, le redressement financier de l'Italie est facilité par les effets du plan de relance européen décidé durant la crise sanitaire de 2020-2022, particulièrement généreux pour Rome (avec 194 milliards d'euros perçus, le pays est le premier bénéficiaire du dispositif). Une dette souveraine qui n'a pas empêché le 19 septembre l'agence de notation Fitch d'en relever la note à BBB+, quelques jours après avoir abaissé celle de la France à A+, donnant l'impression que les courbes, entre les deux pays, étaient destinées à se croiser, le redressement italien ne faisant que mettre en lumière, par contraste, l'affaiblissement des positions de la France.L'économie italienne conserve de grandes fragilités structurelles, notamment une productivité atone, une croissance en berne et une crise démographique qui ne cesse de s'aggraver, notamment par le départ à l'étranger des Italiens diplômés. Le pays connait une productivité du travail faible, estimée par l'OCDE à 65,60 € par heure en 2024, soit beaucoup moins que la France (90,86€). Deuxième puissance manufacturière d'Europe, l'Italie arrive seulement quatorzième dans le classement des pays membres les plus innovants en 2025, selon la Commission, tandis que le climat social se détériore. Le recul du chômage de 7,8% en 2022 à 6% en 2024 cache une augmentation du nombre de travailleurs pauvres et un temps partiel contraint qui frappe d'abord les femmes. Dans ces circonstances, le nombre de familles en situation de pauvreté absolue se maintient au-dessus de 8 millions, quand le taux de population à risque de pauvreté est de 23,1% en 2024. De plus, une étude d'octobre 2024 menée par plusieurs universités analysant les données de la Banque centrale européenne a mis en évidence le caractère profondément inégalitaire du système fiscal italien. Les principaux avantages fiscaux y seraient ainsi concentrés entre les mains des 7% des plus riches, dont le taux moyen d'imposition se révèle inférieur à celui des classes moyennes moins favorisées.En dépit de ces faiblesses, 39% des Italiens, selon le baromètre publié en février 2025 par le Centre de recherches politiques de Sciences Po, déclarent faire confiance à la politique, contre 26% des Français. L'Italie, il est vrai, connait depuis trois ans, contrairement à la France, une stabilité gouvernementale inédite.LE PLAN DE PAIX DE TRUMP POUR L'UKRAINELe 18 novembre, un plan de paix en Ukraine, détaillé en 28 points a sidéré les Ukrainiens et les Européens, tant cette esquisse inacceptable à leurs yeux était alignée sur les positions russes. Il stipule notamment que la Crimée (annexée par la Russie en 2014) ainsi que Louhansk et Donetsk seront « reconnues comme russes de facto, y compris par les Etats-Unis ». Il évoque aussi la création d'une « zone tampon démilitarisée » et neutre dans la partie de l'oblast de Donetsk contrôlée par l'Ukraine, qui serait « internationalement reconnue comme territoire appartenant à la Fédération de Russie », mais où les forces russes n'entreraient pas. Il y est énoncé encore que l'Ukraine devrait renoncer à son projet d'adhérer à l'OTAN et réduire à 600.000 soldats ses forces armées. Il ouvre la voie à une amnistie générale, y compris pour les crimes de guerre dont est accusé le dirigeant russe, Vladimir Poutine, ainsi qu'à une levée progressive des sanctions occidentales, voire à un retour de la Russie dans le G8.Les négociations entreprises dimanche à Genève, entre les conseillers à la sécurité nationale américains, ukrainiens et européens, ont permis de remodeler le plan Trump et de le nettoyer de ses aspects les plus problématiques. Sur les 28 points initiaux, il n'en restait plus que 19 lundi. Certains paragraphes ont été tout simplement rayés, comme la suggestion de réintégrer la Russie dans le G8, ou d'offrir la possibilité pour les Etats-Unis d'utiliser les actifs russes gelés, majoritairement détenus dans des pays européens, afin de financer l'effort de reconstruction. Les mentions concernant directement les intérêts européens, comme les sanctions, la perspective que l'Ukraine adhère à l'Union européenne ou qu'elle n'intègre jamais l'OTAN ont été remises à plus tard. Ce nouveau plan en 19 points n'est pas définitif. Divers ajustements et précisions doivent encore être négociées dans les coulisses, avant d'être soumis à la Russie. Mais la copie paraît désormais acceptable à la fois aux Ukrainiens, aux Américains et aux Européens. Il n'est plus question pour Kyiv de renoncer aux territoires conquis par la Russie, ni d'établir une zone tampon sur son sol mais de proposer un armistice sur la ligne de front actuelle qui serait gelée. Il n'est plus envisagé de réduire par deux la taille de l'armée ukrainienne. « Beaucoup de choses justes ont été prises en compte » à Genève, a observé Volodymyr Zelensky, lundi, indiquant qu'il négociera lui-même avec Donald Trump les points les plus sensibles laissés de côté, lors d'une rencontre dont la date est incertaine. En écho, Vladimir Poutine a déclaré jeudi que « les combats cesseront » quand l'armée ukrainienne « quittera les territoires qu'elle occupe » (= les régions revendiquées par Moscou) et qu'il ne peut pas y avoir d'accord de paix car le gouvernement ukrainien n'est pas légitime.Chaque semaine, Philippe Meyer anime une conversation d'analyse politique, argumentée et courtoise, sur des thèmes nationaux et internationaux liés à l'actualité. Pour en savoir plus : www.lenouvelespritpublic.frHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
First-century Israel expected a king who would overthrow Rome. Jesus offered a kingdom far bigger—and he had to redefine “Messiah” before they could see it.
Here we have a charming intimate letter written by Paul to a dear friend. Philemon's slave Onesimus... had run away from him and come under Paul's influence in Rome. He not only became a Christian but became very dear to Paul. - From the introduction
In this edition of Vatican Insider we present the second part of The Kingship of Christ interview. My guests are Aidan Gallagher, head of EWTN Ireland, and Jesuit Fr. Bernard McCuckian, principal narrator of “The Kingship of Christ,” a documentary produced by EWTN Ireland. Other protagonists of this 4-part documentary on Christ the King that premiered November 18 in the Vatican's filmoteca or film library include Fr. Mark Lewis, SJ, Rector of the Jesuit-run Pontifical Gregorian University in Rome and Fr. Dominic Holtz, OP, Vice Dean of the Faculty of Philosophy at the Angelicum, the Dominican university in Rome.
First-century Israel expected a king who would overthrow Rome. Jesus offered a kingdom far bigger—and he had to redefine “Messiah” before they could see it.
First-century Israel expected a king who would overthrow Rome. Jesus offered a kingdom far bigger—and he had to redefine “Messiah” before they could see it.
Good Sunday to you,A bit of admin before we come to today's thought piece.First, in case you missed it, here is this week's commentary, mostly ranting about the budget, the UK's inept leadership and what actions you, as an investor, should take:And this week I also appeared on comedian Geoff Norcott's podcast, What Most People Think. Here are the links to the show on Apple and Spotify, if of interest.But for your thought piece today, we have another great little World War Two gold story which didn't make the cut. The farcical journey of Albanian and Italian gold (NB: a tonne of gold is about a medium-sized suitcase full).As the Nazis took both Austria and Czechoslovakia with ease, Italian Prime Minister Benito Mussolini grew anxious to flex his own muscles.Albania would be his target. Geographically, culturally and historically, it made sense: Albania had been part of the Roman Empire even before northern Italy.In April 1939, Italy invaded with a force that contained 400 planes, 300 small tanks, 12 warships, and 22,000 men. But some untrained Albanian locals with the help of a few soldiers managed to drive them back into the sea. Such was 20th century Italian warfare.The Italians made it on the second attempt, however, and the capital, Tirana, fell.The Albanian King Zog gave an impassioned speech on the radio, urging resistance, but nobody heard it because Albania at the time had fewer than 2,000 radios, and the Italians soon managed to jam the airwaves anyway. Shortly after giving the speech, like the true patriot he was, he fled the country, taking enough gold with him to lead a long life of luxury in exile, eventually ending up in Egypt as a guest of King Farouk, to whom he had to pay $20 million for refuge.Albania's founders believed in gold, and their currency, the lek, was based on it. Inflation, as a result, had been nonexistent. The central bank was established in the summer of 1925, and it had worked hard to build up its gold holdings. At home, it had encouraged citizens to swap their jewellery for paper money. That private gold was then added to the nation's gold holdings. Whenever possible, the country increased its gold holdings in London.But by the time of the invasion in 1939, most of Albania's 2.3 tonnes was in Italy anyway, where it had been sent for safekeeping. The Italians managed to confiscate quite a bit more in coins and jewellery from citizens.We fast forward four years.The Italian dilemma: give their gold to the Nazis or the Allies? In 1943, Allied forces moved north from Africa into Sicily and then Italy: the invasion of the soft underbelly of Europe had begun.Hectic days followed the ousting of Mussolini in July. The Italian Fascists were still nominally in charge. They declared Rome an open city in the hope of avoiding Allied air attacks. But by September 1943, the Nazis had control of the capital and central Italy, and they wanted Italy's gold moved to Berlin, while they still had control of the area.They began confiscating the gold of Italian citizens in Rome, especially Italian Jews. The amounts demanded were unrealistic, but Roman Jews reached into their family treasures, their synagogues and institutions to turn in what they had. The Pope, Pius XII, heard about the demands and authorised Catholic churches to lend Jews gold so they could reach the quota.But the big prize was in the Italian Central Bank, and several Nazi organisations had their eyes on it: Himmler's SS, Göring's Four Year Plan, von Ribbentrop's Foreign Office, and Funk's Reichsbank. Even the Bank of International Settlements (BIS), which was worried about its investments in Italy, started making demands that Italy send it gold. Initially, the governor of the Italian bank, Vincenzo Azzolini, made out that he was offended by the idea, but he soon realised the BIS was a better option than Berlin, whichever Nazi department received it.The Italians did not know what to do. On the one hand, they did not want the Nazis to have their gold, but nor did they want the invading Allies to have it either. They thought of sending it to Sardinia, they thought of sending it to the Swiss border. They sent small amounts of gold to branch offices around Italy, but the Bologna gold went missing, as did much of the Milan gold - now supposedly in Turin, but actually hidden in a well. They even sent some to colonial outposts in Benghazi, Rhodes and Addis Ababa.The Albanian gold Italy had stolen was still sitting in the Italian bank's vault, so, under pressure from the Nazis, they sent that up to the Reichsbank in Berlin, while they tried to come up with a solution.The following day, Niccolò Introna, the Italian bank's deputy general manager, had his plan: to build a false wall in the bank's underground vaults. He would then backdate documents to show the gold had been moved to Potenza, a town in the Italian south that was about to fall into Allied hands, but hide the gold behind the wall.Bank governor Azzolini approved the plan, but then ruled that only half the gold should be hidden. The next day the wall was built. The day after that, the official order to ship the gold to Berlin came in from the German ambassador. If the bank did not agree, the Germans would simply seize it. At this point, Azzolini learned that the Germans had seized government records, from which they would know the size and location of the country's gold. Azzolini lost his nerve and had the wall torn down.The next day, the German military unit arrived at the bank with orders to move the gold north by air. Azzolini stalled them, saying it would be safer by train. The Germans sent 5 tonnes by air, the rest - 119 tonnes - was sent by train to Milan. From there, it was shipped to Fortezza, Bolzano, close to the border with Germany and under their control, where it stayed for several months. The now-ousted Mussolini even signed his approval that it be sent there.The following spring, Azzolini, who above all wanted to stop the gold going to Berlin, struck a deal with Swiss and German representatives that would see 26 tonnes sent to Switzerland, some to the BIS and some to the Swiss National Bank.Göring, however, insisted he needed money and suggested giving Italy Reichsmarks for its gold. The deal was signed without the Bank of Italy knowing about it. 50 tonnes left Fortezza, which included 8 tonnes Italy had stolen from Yugoslavia earlier in the war in "restitution" (that's another story). The delivery arrived in Berlin a tonne light. As almost always by this point in the war, someone had their hands in the till.The process of shipping the next batch of Italian gold - some 22 tonnes - went on for months, as some (but not all) Italian officials tried to stall. But eventually, that too was dispatched. That too arrived in Berlin a tonne light.When American forces eventually liberated Fortezza, they found 25 tonnes. It was handed over to the Bank of Italy.What a mess.Stories like this fill the pages of The Secret History of Gold (although this one didn't actually make the cut).The Secret History of Gold is available at Amazon, Waterstones and all good bookshops. I hear the audiobook, read by me, is excellent. And it would make a wonderful Christmas present! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe
The Jewish response to elections – whether the shocking victory of an openly anti-Semitic mayor in New York City or any political upheaval throughout history – must be twofold: before the vote, we exercise full hishtadlut (effort) by voting, cultivating goodwill with leaders, and supporting candidates who protect Jewish safety (as our Sages sent gifts to Caesar and Rabbi Akiva petitioned Rome); after the vote, we immediately pivot to total bitachon, recognizing that the final outcome is 100 % Hashem's decree, often sent as a wake-up call that we have grown too comfortable in galut. History repeats itself: German Jews declared Berlin their Jerusalem, Polish Jews called Poland “Polin – here we shall dwell,” and today many American Jews act as if the United States is the final stop; every time we forget we are in exile, Hashem sends a jolt – sometimes from the left, sometimes from the right – to remind us that no political party, president, or democracy is our ultimate protector.The comforting truth is that these “potches” (divine smacks) are acts of love meant to push us back toward our mission: to be a light unto the nations wherever we are, and ultimately to yearn for and move toward Yerushalayim. When we respond correctly – by increasing Torah, tefillah, teshuvah, and authentic Jewish pride – the bitterness miraculously turns sweet, just as October 7th produced hundreds of thousands of newly observant Jews and countless stories of open miracles among the hostages. The message is clear: get comfortable being uncomfortable in galut, stop putting ultimate faith in any human leader or system, and remember that only the almighy (Hakadosh Baruch Hu) runs the world – and He is nudging us home.Engage with us by sharing your questions, and we look forward to addressing them in future episodes, fostering a more interactive experience for our audience by submitting your questions to unboxing@torchweb.org_____________This Podcast Series is Generously Underwritten by the Nagel Family.This Episode (#25) of the Unboxing Judaism Podcast is dedicated in honor of The Nagel WeddingRecorded in the TORCH Centre - Levin Family Studio (B) on November 12, 2025, in Houston, Texas.Released as Podcast on November 25, 2025_____________Unboxing Judaism Podcast is a discussion on fundamental Jewish and modern cultural topics through the lens of our Torah and heritage with Rabbi Yaakov Nagel and Rabbi Aryeh Wolbe from TORCH, in Houston, TexasASK! To have your questions featured in a future podcast, please submit your questions to unboxing@torchweb.orgRabbi Yaakov Nagel is the founding member of TORCH and has been active since 1998. Additionally, Rabbi Nagel serves as the Senior Rabbi at Heimish of Houston and has been delivering the Daf Yomi (Daily Folio of Talmud) for TORCH since 2003. Rabbi Nagel is the Head of the Court for Jewish Divorce and actively serves as a member of the Houston Beis Din.Rabbi Aryeh Wolbe serves as the Director of TORCH since 2005._____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Yaakov Nagel:Daf Yomi Podcast - https://linktr.ee/DafYomiPodcastUnboxing Judaism Podcast - https://linktr.ee/unboxingjudaism_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.tansistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#RabbiNagel, #RabbiWolbe, #Jews, #Politics, #Unboxing, #Perspective, #Engagement, #Integration, #Safety, #Mobility, #FreeWill, #Effort, #Exile, #Divine ★ Support this podcast ★
On this day in Tudor history, 30 November 1554, England did something astonishing: Parliament itself asked to be forgiven for the kingdom's break from Rome. This was the crucial first step toward the full reconciliation I covered in my 12 November 1555 video… but today was where it truly began. In this episode, I explore: ✦ Why England couldn't simply “return” to Rome — it had to be done legally and ceremonially ✦ The role of Cardinal Reginald Pole, papal legate and later the last Catholic Archbishop of Canterbury ✦ The humble petition presented by Lords and Commons to Mary I and Philip of Spain ✦ The dramatic moment Pole, with full papal authority, absolved the realm ✦ Why the day was ordered to be commemorated annually with processions, masses, and sermons ✦ How the reconciliation was swiftly undone after Elizabeth I's accession Before the public ceremonies of 1555, before the statues and processions, England first had to bow its head, and on this day, it did. If you enjoy travelling through Tudor history with me, please like, subscribe, and ring the bell for more daily videos. 12 November 1554 video - When Mary I Turned Back the Clock - https://youtu.be/7Xs5kjM_09A #MaryI #TudorHistory #OnThisDay #EnglishReformation #ReginaldPole #MaryTudor #ReformationHistory #Tudors #HistoryYouTube #ClaireRidgway #BritishHistory #HistoryNerd #CatholicHistory
From Octavian's victory at Actium (31 B.C.) to its traditional endpoint in the West (476), the Roman Empire lasted a solid 500 years -- an impressive number by any standard, and fully one-fifth of all recorded history. In fact, the decline and final collapse of the Roman Empire took longer than most other empires even existed. Any historian trying to unearth the grand strategy of the Roman Empire must, therefore, always remain cognizant of the time scale, in which she is dealing. Although the pace of change in the Roman era never approached that of the modern era, it was not an empire in stasis. While the visible trappings may have changed little, the challenges Rome faced at its end were vastly different than those faced by Augustus and the Julio-Claudians. Over the centuries, the Empire's underlying economy, political arrangements, military affairs, and, most importantly, the myriad of external threats it faced were in constant flux, making adaptability to changing circumstances as important to Roman strategists as it is to strategists of the modern era. Yet the very idea of Rome having a grand strategy, or what it might be, did not concern historians until Edward Luttwak wrote The Grand Strategy of the Roman Empire: From the First Century A.D. to the Third forty years ago. Although the work generated much debate, it failed to win over many ancient historians, in part because of its heavy emphasis on military force. By mostly neglecting any considerations of diplomacy, economics, politics, culture, or even the changing nature of the threats Rome faced, Luttwak tells only a portion of what should have been a much more wide-ranging narrative. For this and other reasons, such as its often dull presentation, it left an opportunity for another account of the rise and fall of Rome from a strategy perspective. Through a more encompassing definition of strategy and by focusing much of the narrative on crucial historical moments and the personalities involved, Rome: Strategy of Empire (Oxford UP, 2022) promises to provide a more persuasive and engaging history than Luttwak's. It aims not only to correct Luttwak's flaws and omissions, but will also employ the most recent work of current classical historians and archeologists to present a more complete and nuanced narrative of Roman strategic thinking and execution than is currently available. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
From Octavian's victory at Actium (31 B.C.) to its traditional endpoint in the West (476), the Roman Empire lasted a solid 500 years -- an impressive number by any standard, and fully one-fifth of all recorded history. In fact, the decline and final collapse of the Roman Empire took longer than most other empires even existed. Any historian trying to unearth the grand strategy of the Roman Empire must, therefore, always remain cognizant of the time scale, in which she is dealing. Although the pace of change in the Roman era never approached that of the modern era, it was not an empire in stasis. While the visible trappings may have changed little, the challenges Rome faced at its end were vastly different than those faced by Augustus and the Julio-Claudians. Over the centuries, the Empire's underlying economy, political arrangements, military affairs, and, most importantly, the myriad of external threats it faced were in constant flux, making adaptability to changing circumstances as important to Roman strategists as it is to strategists of the modern era. Yet the very idea of Rome having a grand strategy, or what it might be, did not concern historians until Edward Luttwak wrote The Grand Strategy of the Roman Empire: From the First Century A.D. to the Third forty years ago. Although the work generated much debate, it failed to win over many ancient historians, in part because of its heavy emphasis on military force. By mostly neglecting any considerations of diplomacy, economics, politics, culture, or even the changing nature of the threats Rome faced, Luttwak tells only a portion of what should have been a much more wide-ranging narrative. For this and other reasons, such as its often dull presentation, it left an opportunity for another account of the rise and fall of Rome from a strategy perspective. Through a more encompassing definition of strategy and by focusing much of the narrative on crucial historical moments and the personalities involved, Rome: Strategy of Empire (Oxford UP, 2022) promises to provide a more persuasive and engaging history than Luttwak's. It aims not only to correct Luttwak's flaws and omissions, but will also employ the most recent work of current classical historians and archeologists to present a more complete and nuanced narrative of Roman strategic thinking and execution than is currently available. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history
Episode 256 How a Man RepelsSensers! Surprises…and by surpirise simply meaning shit that comes up in our lives that we didn't necessarily anticipate becoming an adult. I think its dope if some of us were able to achieve the goals we set for ourselves prior to becoming an adult….BUT for some of us, we had to respond to the Draw Four Card we were dealt when life Life'd the shit out of us. Many failures towards success and a story to tell in the process.What does life mean to you? Something we ask ourselves in our head probably when inebriated but a legitimate question to ponder on as we go through each day. What gives life meaning for me? Does it have to have a meaning at all? I firmly believe in my life's meaning with the way things have transpired over the course of it to present day.I am obviously not a woman to truly say what's deemed attractive and or unattractive but I have my strong convictions on the trials and errors I've committed in my dating experiences that I believe some ladies would agree. Fellas, know the difference between a woman who loves versus a woman who's attracted to you, it doesn't equal out at all times. Let's talk about what I mean by this bold statement.May God and His Universe remove any negative energy you may have stored from reading this. If you dig the episode, click, like, and share on your page. Help build the tribe of healing
In this week's episode, we're going back to my favourite place in mythology, to Ancient Greece and Rome to look at the legendary Chimaera! How many creatures is this monster made out of? What hero defeated them? Find out this week!Send us a textSupport the showYou can find us on: Myth Monsters Website Spotify Apple Podcasts GoodPods Amazon Music Social media: Twitter BlueSky Instagram Facebook TikTok
Presented on 29 August 2021. (from archives) Series: Paul's Gospel: Exposition of Paul's Letter to the Christian Community in Rome. Pastor Ed Bryant Grace Providence Church - Cerritos, CA. Music: Happiness - Bensound.com
Presented on 12 September 2021. (from archives) Series: Paul's Gospel: Exposition of Paul's Letter to the Christian Community in Rome. Pastor Ed Bryant Grace Providence Church - Cerritos, CA. Music: Happiness - Bensound.com
Presented on 5 September 2021. (from archives) Series: Paul's Gospel: Exposition of Paul's Letter to the Christian Community in Rome. Pastor Ed Bryant Grace Providence Church - Cerritos, CA. Music: Happiness - Bensound.com
La Dolce Vita on her mind always, Carol loves exploring Italy - from the snowy mountains of the Dolomites to the beaches of Puglia. Traveling Italy has become a passion that's taken her to private palazzi and the hills of Piedmont and she joins us to share her favorite moments and what keeps pulling her back to bella ItaliaJoin us on tour: untolditalytours.comRead the full episode show notes here > untolditaly.com/301NEW! - the Untold Italy app - access our entire podcast history ad free and searchable - DOWNLOAD FOR iOS • DOWNLOAD FOR ANDROIDThe app is FREE to download and check out our Milan guide and general travel content. Upgrade to PREMIUM for a one time fee to access Rome, Florence, Venice, Sorrento, Cinque Terre, Amalfi Coast, Capri, Ischia, Tuscany, Lake Como, Lake Garda, Veneto, Lombardy, Campania, Lazio, Puglia, Abruzzo, Calabria, Umbria, Molise, Sardinia with much more to comeSupport the showSubscribe to our mailing list and get our FREE Italy trip planning toolkit - subscribe hereNeed help with your trip? Check out our Trip Planning ServicesJoin us on tour. Browse our Trip scheduleFollowSubstackInstagram • Facebook • YouTube Editorial InformationThe Untold Italy travel podcast is an independent production. Podcast Editing, Audio Production and Website Development by Mark Hatter. Production Assistance and Content Writing by the other Katie Clarke
Among the plethora of emotions that plague expats, one of them is guilt. What happens when you know you should go home, but don't? Guest Jessica Scott-Reid tackled just this subject for an article in the Wall Street Journal's Expat Blog. On this episode from our archives, Jessica joins Katy and Tiffany to discuss this often unpleasant subject. ***The Bittersweet Life podcast has been on the air for an impressive 10+ years! In order to help newer listeners discover some of our earlier episodes, every Friday we are now airing an episode from our vast archives! Enjoy!*** ------------------------------------- COME TO ROME WITH US: Our third annual Bittersweet Life Roman Adventure is in the books! If you'd like to join us in 2026, and be part of an intimate group of listeners on a magical and unforgettable journey to Rome, discovering the city with us as your guides, find out more here. ADVERTISE WITH US: Reach expats, future expats, and travelers all over the world. Send us an email to get the conversation started. BECOME A PATRON: Pledge your monthly support of The Bittersweet Life and receive awesome prizes in return for your generosity! Visit our Patreon site to find out more. TIP YOUR PODCASTER: Say thanks with a one-time donation to the podcast hosts you know and love. Click here to send financial support via PayPal. (You can also find a Donate button on the desktop version of our website.) The show needs your support to continue. START PODCASTING: If you are planning to start your own podcast, consider Libsyn for your hosting service! Use this affliliate link to get two months free, or use our promo code SWEET when you sign up. SUBSCRIBE: Subscribe to the podcast to make sure you never miss an episode. Click here to find us on a variety of podcast apps. WRITE A REVIEW: Leave us a rating and a written review on iTunes so more listeners can find us. JOIN THE CONVERSATION: If you have a question or a topic you want us to address, send us an email here. You can also connect to us through Twitter, Facebook, and Instagram. Tag #thebittersweetlife with your expat story for a chance to be featured! NEW TO THE SHOW? Don't be afraid to start with Episode 1: OUTSET BOOK: Want to read Tiffany's book, Midnight in the Piazza? Learn more here or order on Amazon. TOUR ROME: If you're traveling to Rome, don't miss the chance to tour the city with Tiffany as your guide!
There is no food writer we would rather talk to about Italy—and maybe about food in general—than Katie Parla. Katie is the author of several books, and her latest is a return to her hometown of Rome. Rome: A Culinary History, Cookbook, and Field Guide to the Flavors that Built a City captures the history and modern culinary spirit of one of the world's greatest cities. In this episode, we speak with Katie about her independent book publishing business, the current tourist vibes of Italy, and what makes Rome such a special place. And, at the top of the show, it's the return of Three Things, where Aliza and Matt talk about what is exciting them in the world of restaurants, cookbooks, and the food world as a whole. On this episode: A Korean restaurant and brewery, NY Makgeolli, is serving amazing freshwater eel in the Hudson Valley, Maxi's Noodle has a new location in Manhattan, Raf's is a great spot for weekday breakfast in Manhattan. Also: Toasted Pepita Pumpkin Spice from Burlap and Barrel may change your opinion about pumpkin spice, Ken Burns' The American Revolution has some surprises, and the new Frankenstein by Guillermo del Toro is beautiful. Also, we're doing a mailbag episode to end the year. Send your questions to: hello@tastecooking.com with Mailbag in the subject. We'll answer questions about cooking, favorite restaurants, past guests, cookbooks we may have missed, cities we should visit. If you have a question, Aliza and Matt will answer it. Subscribe to This Is TASTE: Apple Podcasts, Spotify, YouTube Learn more about your ad choices. Visit megaphone.fm/adchoices
So many places in Europe are suffering from overtourism; massive crowds, overpriced hotels, and grumpy locals. So, we’re giving some tips to avoid the crowds in hotspots like Florence, Dubrovnik, and Rome. [Ep 365] Show Notes: Destination Eat Drink foodie travel guide ebooks Destination Eat Drink foodie travel stories Taste Florence with Toni Mazzaglia Elizabeth Becker Overbooked: The Exploding Business of Travel and Tourism Rob Rose Raw Travel TV show Katie Parla Rome: A Culinary History, Cookbook, and Field Guide to the Flavors that Built a City
Friday of the 34th Week in Ordinary Time Saint of the Day: St. James of the Marches, 1391-1476; born in Ancona, studied law, and joined the Franciscans in 1416; he became an effective and forceful preacher; he worked as a missionary in Italy and in Germany, Bohemia, Poland, and Hungary, and in 1426 was named inquisitor against the Fraticelli by Pope St. Martin V; in 1462 he became involved with the Inquisition because of a sermon he preached at Brescia; the case was referred to Rome, and no decision was ever rendered; he died in Naples, where he spent the last three years of his life Office of Readings and Morning Prayer for 11/28/25 Gospel: Luke 21:29-33
Presented on 8 August 2021. (from archives) Series: Paul's Gospel: Exposition of Paul's Letter to the Christian Community in Rome. Pastor Ed Bryant Grace Providence Church - Cerritos, CA. Music: Happiness - Bensound.com
En 1870, le pape se trouve assiégé sur ses anciens territoires : retour sur l'âpre lutte qui opposa la papauté à l'état italien naissant. Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.
How did the writings of Greece and Rome influence our Founding Fathers, and what lessons did they take away from these documents? Join us for a conversation about the importance of representative government, the dangers of democracy, and how the Constitution both ensures our right to participate in government and protects us from tyranny.Comment below with thoughts, suggestions, or a funny story--we love hearing from you!From all of us at 15-Minute History, have a Happy Thanksgiving!