Podcast appearances and mentions of anway mukhopadhyay

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men. Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the Goddess's role as the spiritual mentor of her devotee, exemplified in the Devi Gitas, and re-situates the female gurus in Hinduism within the traditions that find in Devi's speech ultimate spiritual authority. Moreover, it explores whether the figure of Devi as Womansplainer can encourage a more dialogic structure of gender relations in today's world where female voices are still often undervalued. Anway Mukhopadhyay is Assistant Professor at the Department of Humanities and Social Sciences, Indian Institute of Technology Kharagpur, India. For information on your host Raj Balkaran's background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men. Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the Goddess’s role as the spiritual mentor of her devotee, exemplified in the Devi Gitas, and re-situates the female gurus in Hinduism within the traditions that find in Devi’s speech ultimate spiritual authority. Moreover, it explores whether the figure of Devi as Womansplainer can encourage a more dialogic structure of gender relations in today’s world where female voices are still often undervalued. Anway Mukhopadhyay is Assistant Professor at the Department of Humanities and Social Sciences, Indian Institute of Technology Kharagpur, India. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men. Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the Goddess’s role as the spiritual mentor of her devotee, exemplified in the Devi Gitas, and re-situates the female gurus in Hinduism within the traditions that find in Devi’s speech ultimate spiritual authority. Moreover, it explores whether the figure of Devi as Womansplainer can encourage a more dialogic structure of gender relations in today’s world where female voices are still often undervalued. Anway Mukhopadhyay is Assistant Professor at the Department of Humanities and Social Sciences, Indian Institute of Technology Kharagpur, India. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men. Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the Goddess’s role as the spiritual mentor of her devotee, exemplified in the Devi Gitas, and re-situates the female gurus in Hinduism within the traditions that find in Devi’s speech ultimate spiritual authority. Moreover, it explores whether the figure of Devi as Womansplainer can encourage a more dialogic structure of gender relations in today’s world where female voices are still often undervalued. Anway Mukhopadhyay is Assistant Professor at the Department of Humanities and Social Sciences, Indian Institute of Technology Kharagpur, India. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men. Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the Goddess’s role as the spiritual mentor of her devotee, exemplified in the Devi Gitas, and re-situates the female gurus in Hinduism within the traditions that find in Devi’s speech ultimate spiritual authority. Moreover, it explores whether the figure of Devi as Womansplainer can encourage a more dialogic structure of gender relations in today’s world where female voices are still often undervalued. Anway Mukhopadhyay is Assistant Professor at the Department of Humanities and Social Sciences, Indian Institute of Technology Kharagpur, India. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Contemporary debates on “mansplaining” foreground the authority enjoyed by male speech, and highlight the way it projects listening as the responsibility of the dominated, and speech as the privilege of the dominant. What mansplaining denies systematically is the right of women to speak and be heard as much as men. Anway Mukhopadhyay, The Authority of Female Speech in Indian Goddess Traditions (Palgrave, 2020) excavates numerous instances of the authority of female speech from Indian goddess traditions and relates them to the contemporary gender debates, especially to the issues of mansplaining and womansplaining. These traditions present a paradigm of female speech that compels its male audience to reframe the configurations of “masculinity.” This tradition of authoritative female speech forms a continuum, even though there are many points of disjuncture as well as conjuncture between the Vedic, Upanishadic, puranic, and tantric figurations of the Goddess as an authoritative speaker. The book underlines the Goddess’s role as the spiritual mentor of her devotee, exemplified in the Devi Gitas, and re-situates the female gurus in Hinduism within the traditions that find in Devi’s speech ultimate spiritual authority. Moreover, it explores whether the figure of Devi as Womansplainer can encourage a more dialogic structure of gender relations in today’s world where female voices are still often undervalued. Anway Mukhopadhyay is Assistant Professor at the Department of Humanities and Social Sciences, Indian Institute of Technology Kharagpur, India. For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why is the Indian Goddess sometimes figured as a corpse in Tantric Traditions? What is the significance of this? How is it different from when the Hindu god Shiva is figured as a corpse? Centered on the myth of Sati (whereby the Goddess was dismembered after her self-immolation), Anway Mukhopadhyay's new book The Goddess in Hindu-Tantric Traditions: Devī as Corpse (Routledge, 2018) features a fascinating take on why the “death” of the Goddess in this myth is no death at all, especially in contrast to Shiva as corpse. For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why is the Indian Goddess sometimes figured as a corpse in Tantric Traditions? What is the significance of this? How is it different from when the Hindu god Shiva is figured as a corpse? Centered on the myth of Sati (whereby the Goddess was dismembered after her self-immolation), Anway Mukhopadhyay's new book The Goddess in Hindu-Tantric Traditions: Devī as Corpse (Routledge, 2018) features a fascinating take on why the “death” of the Goddess in this myth is no death at all, especially in contrast to Shiva as corpse. For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why is the Indian Goddess sometimes figured as a corpse in Tantric Traditions? What is the significance of this? How is it different from when the Hindu god Shiva is figured as a corpse? Centered on the myth of Sati (whereby the Goddess was dismembered after her self-immolation), Anway Mukhopadhyay's new book The Goddess in Hindu-Tantric Traditions: Devī as Corpse (Routledge, 2018) features a fascinating take on why the “death” of the Goddess in this myth is no death at all, especially in contrast to Shiva as corpse. For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Why is the Indian Goddess sometimes figured as a corpse in Tantric Traditions? What is the significance of this? How is it different from when the Hindu god Shiva is figured as a corpse? Centered on the myth of Sati (whereby the Goddess was dismembered after her self-immolation), Anway Mukhopadhyay's new book The Goddess in Hindu-Tantric Traditions: Devī as Corpse (Routledge, 2018) features a fascinating take on why the “death” of the Goddess in this myth is no death at all, especially in contrast to Shiva as corpse. For information on your host Raj Balkaran’s background, see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices