Podcasts about traditions

MINISTERIAL BIBLE STUDY (December 3, 2025) Part 3 of 3: Tracing the Roots and Testing the Truth of our Traditions and Practices - This includes about 10 minutes of brief answers given in response to a number of questions about the value or spiritual danger of certain cultural practices, as well as basing our religious beliefs and practices on the right foundations and making sure our "ancient landmarks" are true to the Bible and, thus, truly "ancient"Send us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

In this episode, I break down seven wild Marine Corps traditions, from the infamous grog to the controversial blood stripes. I share my personal stories behind these rituals and why they matter for Marine identity, even the ones that have been banned for crossing the line.   Timestamps (00:00) - Intro (00:46) - The rules and risks of the Marine Corps Grog (03:50) - Fining friends and sabotage at Mess Night (04:55) - The controversy behind earning Blood Stripes (06:17) - Reading my journal entry on becoming a corporal (07:07) - Why pinning ceremonies got flagged as hazing (08:08) - The rebellious nature of the Marine mustache (08:44) - How the challenge coin game works (10:55) - The tradition of the deployment haircut (11:34) - Closing thoughts on military identity   About the Show On the Military Millionaire Podcast, I share real conversations with service members, veterans, and their families. Each week, we explore how to build wealth through personal finance, entrepreneurship, and real estate investing. Resources & Links Download a free copy of my book: https://www.frommilitarytomillionaire.com/free-book Sign up for free webinar trainings: https://www.frommilitarytomillionaire.com/register Join our investor list: https://www.frommilitarytomillionaire.com/investors Apply for The War Room Mastermind: https://www.frommilitarytomillionaire.com/mastermind-application Get an intro to recommended VA agents/lenders: https://www.frommilitarytomillionaire.com/va-realtor Guide to raising capital: https://www.frommilitarytomillionaire.com/capital-raising-guide   Connect with David Pere Facebook Group: https://www.facebook.com/groups/militarymillionaire YouTube Channel: https://www.youtube.com/@Frommilitarytomillionaire?sub_confirmation=1 Instagram: https://www.instagram.com/frommilitarytomillionaire/ LinkedIn: https://www.linkedin.com/in/david-pere/ X (Twitter): https://x.com/militaryrei TikTok: https://www.tiktok.com/@militarymillionaire

The boys sit down with Drez to talk Traditions, DNG, the algorithm, workout plans, Marvel, cover songs, and more!Walking Blind Podcast Episode 166WALKING BLIND LINKSDonate to the show:https://supporter.acast.com/walking-blindMerch:https://walkingblindpod.bigcartel.comWebsite:https://www.walkingblindpod.com Playlist:https://open.spotify.com/playlist/7b8gtb0jrb59NFGCT6rofm?si=59881d50cc1d46c1Follow on the Gram: Walking Blind:https://www.instagram.com/walkingblindpod/Mike Perez: https://www.instagram.com/MikeofNbr/Mike Alsaybar: https://www.instagram.com/MikeAlsaybar/Camera Operator:Jesse TocaHttps://www.instagram.com/Jesse_Toca/Email: WalkingBlindPod@gmail.com#walkingblindpod #nobraggingrights #mikeperez #mikealsaybar #createavoid #mentalhealth #walkingblindpodcast #podcast #walkingblind #socialwork #mike #itunes #spotify #YouTube #EasyOut #tortureculture #bellegrave #punkrock #hardcore #metalcore #musicinterviews #music #metal #normalizecheckinginonthehomies #selfcare #punk #hxc #dothesehashtagsevendoanythingSupport this show http://supporter.acast.com/walking-blind. Hosted on Acast. See acast.com/privacy for more information.

China's Power Hits 10 Trillion kWh, IMF Lifts 2026 Growth Forecast as New Year Traditions Shine by Capital FM

The Tamang Community of Queensland celebrated its first Sonam Lhosar event on Friday, January 16, marking the end of the Year of the Snake and welcoming the Year of the Horse. SBS Nepali spoke with organisers and participants about celebrating the new year away from home, strengthening cultural connections, and passing traditions on to the next generation. - क्वीन्स्लयान्डको राजधानी ब्रिसबेनमा तामाङ सोसाइटी अफ क्वीन्सल्यान्डले शुक्रवार, ज्यानुअरी १६ मा सोनाम ल्होसार कार्यक्रम आयोजना गर्दै घोडा वर्षलाई स्वागत गरेको छ। उक्त कार्यक्रमका आयोजक तथा सहभागीहरूसँग ल्होसारको महत्त्व, सांस्कृतिक पहिचान र दोस्रो पुस्तालाई ग्यान हस्तान्तरण गर्ने विषयमा एसबीएस नेपालीले गरेको कुराकानी सुन्नुहोस्।

Today on the Cookbook Love Podcast, I am honored to welcome Pyet Despain, a member of the Prairie Band Potawatomi Nation Tribe, award-winning global private chef, and the first winner of Gordon Ramsay's groundbreaking competition series Next Level Chef. Pyets's life and work are rooted in Indigenous fusion cuisine, where she weaves together the food traditions of her Native American and Mexican heritage. Through her cooking, storytelling, and travel, Pyet is dedicated to uplifting Indigenous culture and honoring the traditions passed down through generations. Originally from the Osage Indian Reservation in Kansas City, Kansas, Pyet now resides in Los Angeles, California, where she continues to share her culinary voice with the world. Her beautiful new book, Rooted in Fire, reflects her journey, her heritage, and her deep respect for food as a cultural and spiritual expression. In today's conversation Pyet shares: The story behind Rooted in Fire, who the book is for, and what inspired her to bring this project to life.  Her journey from idea to finished book, the message she hopes cooks and bakers will take away, and how her work connects food, identity, and tradition.  The book's structure, including its table of contents, key themes in the chapters, and several recipes you can try at home, allows you to experience the flavors and stories of Indigenous cuisine in your own kitchen. Things We Mention In This Episode: Rooted in Fire and Pyet's Plate.com Columbiana by Mariana Velasquez

In hour four, Nathan's Famous was acquired by a US pork processor BUT they thankfully plan to keep the 4th of July contest going. Hoch has an idea that could appeal to a large local audience. An inside look at Jimmy's love for Costco hot dogs.

Fluent Fiction - Danish: Blending Traditions: Freja's Journey to Family Harmony Find the full episode transcript, vocabulary words, and more:fluentfiction.com/da/episode/2026-01-20-23-34-01-da Story Transcript:Da: Sneen dalede stille ned over København.En: The snow gently fell over København.Da: Inde på Sankt Annæ Gymnasium summede lyden af elevers latter og skridt på de skinnende gangbroer.En: Inside Sankt Annæ Gymnasium, the sound of students' laughter and footsteps echoed in the shiny walkways.Da: Freja trak jakken tættere om sig, mens hun gik langs de lange korridorer.En: Freja pulled her jacket closer as she walked along the long corridors.Da: Hun elskede følelsen af at være her, selvom hun stadig følte sig en smule fremmed.En: She loved the feeling of being here, even though she still felt a bit like an outsider.Da: Freja var ikke vant til den nye situation derhjemme.En: Freja wasn't used to the new situation at home.Da: Hendes mor var blevet gift igen med Lars, som også havde en søn, Søren.En: Her mother had remarried Lars, who also had a son, Søren.Da: Alt føltes anderledes nu.En: Everything felt different now.Da: Hun savnede sin gamle hverdag, hvor hun kendte alle reglerne.En: She missed her old routine, where she knew all the rules.Da: Hjemme ventede Lars og Søren med forventning.En: At home, Lars and Søren awaited expectantly.Da: Lars var altid venlig og prøvede hårdt at blive en far for hende, men det kunne føles lidt for meget.En: Lars was always kind and tried hard to become a father to her, but it could feel a bit too much.Da: Søren, lidt ældre og også lidt forsigtig, brugte tid på at finde sin egen plads.En: Søren, a little older and also somewhat cautious, was taking his time to find his own place.Da: Denne særlige dag var det Helligtrekongersdag.En: This particular day was Helligtrekongersdag.Da: Lars havde planlagt en familiefest om aftenen.En: Lars had planned a family party in the evening.Da: Lys skulle tændes, og der skulle spises kringle, en tradition fra hans familie.En: Lights would be lit, and they would eat kringle, a tradition from his family.Da: Men Freja havde også modtaget en invitation fra sine venner til en vinterkunstudstilling.En: But Freja had also received an invitation from her friends to a winter art exhibition.Da: Hun var splittet.En: She was torn.Da: I klassen stirrede Freja ned på sit papir, mens alle hendes tanker kæmpede.En: In class, Freja stared down at her paper as all her thoughts wrestled.Da: Søren, som gik på skolen, dukkede op ved hendes side.En: Søren, who went to the school, appeared by her side.Da: "Hej Freja," sagde han forsigtigt.En: "Hey Freja," he said cautiously.Da: "Jeg tænkte på, om du glæder dig til filmen?"En: "I was wondering if you're looking forward to the movie?"Da: "Åh," sagde hun og så lidt overrasket på ham.En: "Oh," she said, looking a bit surprised at him.Da: "Måske."En: "Maybe."Da: Søren nikkede.En: Søren nodded.Da: "Jeg ved, at det kan være lidt... meget.En: "I know it can be a bit... much.Da: Jeg føler det samme."En: I feel the same way."Da: Dette var det første øjeblik af sand forbindelse mellem dem.En: This was the first moment of true connection between them.Da: Søren vidste, hvordan det føltes at være fanget mellem det gamle og det nye.En: Søren knew what it felt like to be caught between the old and the new.Da: Da hun kom hjem, snurrede duften af hjemmebag rundt i køkkenet.En: When she came home, the smell of homemade baking wafted around the kitchen.Da: Lars smilede stort, men der var en nervøsitet i hans blik.En: Lars smiled broadly, but there was a nervousness in his gaze.Da: "Freja, vi glæder os til i aften," sagde han.En: "Freja, we're looking forward to tonight," he said.Da: Freja tog en dyb indånding.En: Freja took a deep breath.Da: "Jeg vil gerne tale," begyndte hun.En: "I want to talk," she began.Da: "Det kan være svært, det her med nye traditioner.En: "It can be difficult, this with new traditions.Da: Jeg føler mig lidt...En: I feel a bit...Da: tabt."En: lost."Da: Lars så alvorligt på hende.En: Lars looked seriously at her.Da: "Freja, jeg vil ikke presse dig.En: "Freja, I don't want to pressure you.Da: Jeg vil bare være en del af dit liv."En: I just want to be a part of your life."Da: Der stod de i køkkenet, ord der havde tynget begge endelig udtrykt.En: There they stood in the kitchen, words that had weighed on both finally expressed.Da: Søren kom ind, stille og åbnede sin mund for at sige noget, men lukkede den igen.En: Søren came in quietly and opened his mouth to say something, but then closed it again.Da: Freja sendte ham et lille smil.En: Freja gave him a small smile.Da: I de følgende timer fandt de en fælles forståelse.En: In the following hours, they found a mutual understanding.Da: De diskuterede traditioner og fandt måder at blande dem på.En: They discussed traditions and figured out ways to blend them.Da: Fredens lys tændtes mellem dem, lige i tide til lysene i mørket af Helligtrekonger.En: The light of peace was lit between them, just in time for the lights in the darkness of Helligtrekonger.Da: Freja indså, at hendes plads i familien udviklede sig, ligesom hendes kunst, som trak på forskellige stilarter og farver for at skabe noget nyt.En: Freja realized that her place in the family was evolving, just like her art, which drew on different styles and colors to create something new.Da: I løbet af aftenen, mens lysene blinkede på den hvide sne udenfor, formede de nye måder at være familie på.En: Throughout the evening, as lights twinkled on the white snow outside, they shaped new ways of being a family.Da: Freja følte sig endelig hjemme i den nye virkelighed, hvor hendes egenart kunne eksistere sammen med denne nye families oplevelser og kærlighed.En: Freja finally felt at home in the new reality, where her individuality could coexist with this new family's experiences and love. Vocabulary Words:gently: stilleechoed: summedewalkways: gangbroercorridors: korridoreroutsider: fremmedremarried: blevet gift igenanticipated: forventningroutine: hverdagtorn: splittetwrestled: kæmpedenodded: nikkedeconnection: forbindelsehomemade: hjemmebagnervousness: nervøsitetpressure: pressecourteous: venligunfolding: udviklede sigmutual: fællespeace: fredtwinkled: blinkedeadjusting: blandebaking: bagningglimpse: blikindividuality: egenartstepped: drogblend: blandeexperience: oplevelsercustom: traditionexpressed: udtryktreality: virkelighed

Learn the meaning of Carnival traditions like jab jab & stilt walking & get recs for visiting Guyana. _____________________________ Get the Monday Minute — my weekly email with 3 personal recs for travel, culture, and living beyond borders you can read in 60 seconds. _____________________________ ON THIS EPISODE: In Part 2 of this conversation, award-winning journalist Melissa Noel joins Matt to explore how diaspora stories are told—and why depth, context, and care matter. Melissa unpacks the cultural and political meaning behind Caribbean Carnival traditions, shares her personal recommendations for experiencing her home country of Guyana beyond the surface, and reflects on the impact of her Pulitzer-supported reporting on Jamaica's barrel children and the long-term impact of migration on families. From ethical considerations when interviewing vulnerable communities to the extractive dynamics of tourism and the responsibility of storytellers, this episode examines how culture, migration, and power intersect—and how travel and journalism can be practiced with intention, accountability, and respect. → Full show notes with direct links to everything discussed are available here. _____________________________FREE RESOURCES FOR YOU: See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my ⁠7 Keys For Building A Remote Business⁠ (Even in a space that's not traditionally virtual) Watch my ⁠Video Training on Stylish Minimalist Packing⁠ so you can join #TeamCarryOn  See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) _____________________________ ENJOYING THE SHOW? Follow The Maverick Show on Instagram and DM Matt to continue the conversation Please leave a rating and review — it really helps the show and I read each one personally You can buy me a coffee — espressos help me produce significantly better podcast episodes! :)

Reflections, Top Episodes, and Behind-the-Scenes Growth As part of the January 10-year anniversary of the Authentic Parenting podcast, I'm revisiting meaningful milestone episodes from the archives. This throwback to my 2017 year-end reflection highlights key traditions and transitions, behind-the-scenes moments, and the top 10 most downloaded episodes of the year. Whether you're a longtime listener or new to the podcast, this episode invites you to pause, reflect on your own year, and notice how the podcast and parenting has evolved over time.

Minds Almost Meeting: Season 11, Episode 8.View the transcript for this episode here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mindsa⁠⁠⁠⁠⁠lmostmeeting.com/episodes/warImagine two smart curious friendly and basically truth-seeking people, but from very different intellectual traditions. Traditions with different tools, priorities, and ground rules. What would they discuss? Would they talk past each other? Make any progress? Would anyone want to hear them? Economist Robin Hanson and philosopher Agnes Callard decided to find out.Visit the Minds Almost Meeting website here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mindsalmostmeeting.com⁠⁠⁠⁠⁠

Republicans even before Trump have said that voting by mail would cost them every election, and they are working very hard on that assumption to stop you from voting by mail this November. Plus Crazy Alert! Man trains crows to attack MAGA hats. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Louisianans are blessed with restaurants that have been dining destinations for generations. So whenever a culinary institution announces an ownership change, we tend to get nervous. On this week's show, we explore three restaurants that have changed hands, but whose owners have worked hard to preserve their traditions. We begin with a visit to Middendorf's, the classic seafood house located in Manchac – a tiny village 40 miles north of New Orleans on Lake Maurepas. Famed for its thin-cut fried catfish, Middendorf's has been an institution since 1934. Originally owned by three generations of family, it was taken over by Horst and Karen Pfeifer in 2007 after their French Quarter fine dining restaurant was closed due to Katrina. Horst walks us through Middendorf's history, talks about his tenure as owner, and describes how he weathers storms on the Louisiana marsh. Then, we hear from Dickie Brennan and his sister Lauren Brennan Brower. In March 2023, they got the keys to Pascal's Manale Restaurant when the Dickie Brennan restaurant group purchased the Uptown landmark established in 1913. Growing up, Dickie and Lauren were regulars at Pascal's Manale. The two discuss their memories of the Brennan family's favorite eatery. Finally, we sit down with the Casbarian family, the second family to own Arnaud's Restaurant in New Orleans' French Quarter since 1918. We learn how they've kept the traditions established by the first owners – Count Arnaud and his daughter, Germaine Wells – while continually innovating for the future. For more of all things Louisiana Eats, be sure to visit us at PoppyTooker.com.

For the first regular episode of the year (excepting our New Year's recap) we take a look at the New Year Traditions at Temmu's court.  How did the court celebrate the New Year in the late 7th century? For more, check out our blogpost:  https://sengokudaimyo.com/podcast/episode-141 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 141: Temmu's New Year's Traditions   The chill winter air meant that most of the assembled crowd had donned multiple layers of robes.  Men and women had assembled together, upon the open, rock-covered courtyard, both to see and be seen.  To the north and east of the courtyard were the walls and gates of the buildings that made up the royal palace, the rooves of the buildings just visible beyond the gates. The onlookers stood arrayed around the open lanes that had been created for the event—at one end of the rocky field were targets, while at the other were archers, also arrayed in their finest outfits.  While technically they wore hunting robes, cut to allow greater movement in the arm, many of these fabrics had no business being anywhere near a moor or the dirt of open fields.  After all, this wasn't just some hunt:  They were demonstrating their skills in the center of the State.  At the officials' command, the archers let loose their arrows.  The crowd murmured at the soft crack of the bowstring, the faint whisper of arrow as the fletchings cut through the air, and the thud as the arrows struck their targets.  Looking downrange, approval bubbled through the crowd: the targets were well-struck.  Behind the archers on the field, another group awaited their turn. The events of the day would be the talk of the court, from the lowest clerk to the highest prince , for days to come.   Not just the well-placed shot, but also the grace and poise of the one who had let loose an arrow of particular note.  And heaven forbid an arrow miss its target.  Even kicking up stones or scraping the earth could have negative social consequences.  A particularly good showing could inspire poetry, and beyond the prizes being offered to the winner, could also bring notice to those from more obscure backgrounds. The new year had just started, and a good performance might be just what was needed to help put the rest of the year on a good footing.     Welcome back!  This is the first episode of the new year, 2026, and we are still going through the reign of Ohoama, aka Temmu Tenno, covering the period from 672 to 686. Before we get started, though, a quick shout out to Suzuki for supporting us on Patreon.  It means a lot and helps us keep this thing going.  If you would like to support us or our efforts to maintain the website, where we also have the Armor manual, clothing, and a miscellany on various topics, we have information at Sengokudaimyo.com and we will have more information at the end of this and every episode.  Support is appreciated as I really do want to try and minimize ads—I don't put any into the podcast myself, though some platforms may place ads around the podcast, which I cannot always control.  Now we've covered a lot this reign, but this episode we are going to cover three things in particular.  First off, and perhaps a bit of a tangent, we'll talk about some of the issues with the Chronicles when it comes to reading it,especially in translation.  It seems quite clear to me that even the sources that the Chroniclers were using weren't always in agreement with each other on how they spelled certain things or even in properly recording when things happened. After that we'll cover the major topics of this episode, focusing primarily on the New Year traditions of the court—we'll look at the major events of the first month for each year in the reign, allowing us to see some of the similarities, and differences. Finally, we'll look at the last year of Ohoama's reign, particularly as he grew ill, because it can be a fascinating question:  What did people do when disease struck before we had modern medicine?  Here the Chronicles reveal a lot about not only the beliefs of the time, but of their syncretism: how people were willing to reach out to whatever power they could in order to cure disease.  Whether it was Yin-yang divination, beseeching the local kami, or attempting to make merit, all of these things were on the table when it came to illness and mortality. And so, let's get into it. One of the first things I want to talk about is the problem that we have in trying to read the Chronicles, both in the way they are written and then the translation issue on top of that.  Even in Japanese the Chronicles have to be translated out of an ancient form of kanbun—basically a Japanese version of Chinese, using Sinitic characters.  Like any document written by non-native speakers, the Chronicles have their idiosyncrasies that make it different from what someone in Chang'an might be writing at the same time.  There are times and places where it is clear that something is meant to be read in the Japanese pronunciation, which itself was different from modern Japanese.  Add to this the fact that there are many times that different Sinitic characters sound alike in Japanese—especially in modern Japanese.  So any English translation of the Chronicles which doesn't give the actual characters in the source text can add to the confusion.  This is why I like to consult either the Japanese Historical Text Initiative or an electronic version of the National History series text—though even those have issues at times when the characters used in the text don't exist in modern character sets, though that seems to be less and less of a problem. One example I want to give of the complexities of reading the Chronicles, and the need to dive deeper into the original language and consult multiple versions, is a set of records for Ki no Omi no Abemaro and others.  He is our first mention of a member of the Ki family: on the 9th day of the 8th month of 673, the first year since Ohoama's ascension and one year after the Jinshin no Ran, we are told that Ki no Omi no Abemaro and others were given favors and rewards for their service during the war in Iga province.  Indeed, Ki no Omi no Abemaro is listed prominently in the records of the Jinshin no Ran and appears to have been one of the generals for Ohoama and the Yoshino faction in general.  Less than a year later, on the 28th day of the 2nd month, Ki no Omi no Abemaro died and was posthumously awarded the rank of Daishi, which was 5th from the top in the old system of 26 ranks.  A rather respectable rank, to be sure. Later that same year we get a note that Ki no Omi no KATAmaro—another member of the family, apparently--was appointed, along with a "Prince Mino" as a commissioner for the erection of the Great Temple of Takechi. Two years later, however, we get a record on the 22nd day of the 4th month of 676 that the sovereign, Ohoama, sent an order to the Governor of Mino telling him to let the children of Ki no Omi no Abemaro, resident in the district of Toki, be removed to the East country and become peasants in that country.  On the face of it, this appears to be an incredible fall from grace.  Ki no Omi no Abemaro is basically one of the top generals and heroes of the Jinshin no Ran, but his children are so unruly that they are banished to the East and stripped of their noble status?  There has to be a story there, right? Then in 679, on the 3rd day of the 2nd month, we are told that Ki no Omi no Katamaro died.  For his service in the Jinshin War he received the posthumous rank of Upper Daikin.  That would have been roughly the 7th rank—two below Ki no Abemaro.  So was the Ki family back in the good graces of the court?  What is going on? First off, when we go to the original text, we see that Aston, whose translation of the Nihon Shoki we've been working on Ihas made an apparent error in translation.  Remember, Aston was translating the Chronicles back in 1896, without the aid of modern computers, along with a lot of other research that has happened since then, and I can hardly fault him for missing things here and there.  This is why, if you cannot check the original, you may want to also look at the new translation from John Bentley.  Here we can see that he translates the name not as "Ki no Omi no Abemaro", but rather that of "Ki no Omi no KASAmaro".  And if we compare Ki no Omi no KaSAmaro with the previous entry on Ki no Omi no KaTAmaro we can see that these are actually the exact same names except for a single character.  Which leads us to the question:  Are these the same person, and the scribes simply miswrote one of the characters in the name?  It may not even be on the Chroniclers so much as whatever texts they were, themselves, working on.  This isn't helped by the fact that we later on see another entry for Ki no KATAmaro, but that one uses character for "KATA", meaning "hard", using the kun'yomi, or Japanese reading, rather than using two phonetic characters in the on'yomi reading.  So is this just another way to write "KATAmaro" or is this a different person altogether? Ultimately, we cannot be entirely sure.  It does seem wild that there would be two "Ki no Omi no Katamaro" at court at the same time and nobody otherwise distinguished the two.  The question about KaSAmaro and KaTAmaro, and whose kids were sent into exile, is a bit harder to untangle. And, truth be told, it is ultimately a minor point.  We have only a couple of lines here, and maybe these passages will help illuminate something later in the histories, but for now, they are just fragments of the story of what was happening.  Parts of the tattered tapestry from which the royal history was ripped out and restitched together, the rest of the story largely discarded, unless it made its way to us through other means. The Chronicles may be flawed, but they are still our main source for the period, and while we might challenge individual items, we still get a glimpse at how things operated back at this time.  For instance, if we look at the events happening around the New Year, we can see some common threads. The New Year is an important tradition in many cultures.  Whether it was a solar or lunar cycle—or some combination—the new year indicated a new cycle, and was often accompanied by associated symbols and rituals.  Today in the US it is often celebrated with fireworks and champagne, followed by making resolutions for the new year.  In Japan, people will often go to their local shrine or temple for an important first visit, and temple bells will ring out 108 times. Another tradition is the osechi-ryori, the  traditional new years foods.  This has grown over time from a tradition of eating a large bowl of rice to various other foods that are seen as auspicious or having special properties, such as the hardening of teeth—a major concern before the era of modern dental hygiene!  Then there are traditions such as the Kagami Biraki, or opening of the mirror, and the creation of special mochi, or rice cakes for the purpose.  Of course all of these traditions started somewhere and have evolved over time, so what do we know about the New Year celebrations during the late 7th century? One caveat: in the Chronicles, we only really see what was happening in the court, and the Yamato court at that.  There may have been local traditions that others were following that, unless we find documentation about them, we likely would never know.  But many of the court traditions were passed down to later generations. These traditions appear to include the giving of gifts; large, celebratory banquets; and the annual archery tournament. Banquets are some of the first and most common things we see.  We see a banquet as Ohoama assumed the throne in 673—which probably was the event that overshadowed anything else they might have done that year.  The following year, 674, there doesn't seem to have been much recorded, and I wonder if they were still pulling everything together after the turmoil of Ohoama's ascension.  And so it is that in the first month of 675 we really get to see the annual new year's events in their full form.  On the second day of that year, from the Royal Princes on down, all of the public functionaries presented their respects to the sovereign.  I suspect that this was a large ceremony, where everyone gathered in the courtyard of the palace together or something similar, not that each person individually went up and presented their respects—I doubt Ohoama would have wanted to sit through all of that.  Also, as we've already seen, there were limits on what parts of the palace different functionaries were allowed to enter.  So some of these well-wishers may have been "outside", others in the courtyard, and others in the palace building itself, depending on their rank and importance in the bureaucratic hierarchy. On the following day, all public functionaries, from the initial rank upwards, presented firewood.  Aston notes that this is the first mention of what would become a yearly practice.  Firewood may not seem like much, but it would have likely been important to keeping things running, especially given how early people were supposed to arrive at the palace and administrative complex each day.  This wasn't firewood for a fireplace—they didn't have those—but probably would have been used either for cooking or, I suspect, for the large braziers that burned with wood and pitch to light the darkness, particularly in the winter months.  Firewood could also be processed into smaller pieces of coal for other uses.  It is interesting that for the first ceremony, the Chronicles describe the court from the Royal Princes on down, while for the giving of firewood the order is from the initial—which is to say the lowest—ranks upwards.  This could indicate the order in which things progressed in these cases. Several days after that, on the 7th day of the first month, a banquet was given at court for the Ministers—so only the higher ranking functionaries.  But ten days later, on the 17th, everyone of rank—the Ministers of State; the Daibu, or high officials; and all of the public functionaries from the initial rank upwards had an archery meeting in the Court of the Western Gate. Archery and archery contests had been important to the Yamato people for ages—and the same on the continent.  Confucius, in his day, suggested that archery was a martial skill that even nobles should cultivate.  I believe we've noted before how archery could be used both for warfare and for just feeding your family.  As such, it was considered a particularly useful skill for just about everyone to have.  It probably also helped that it was a martial skill that noblemen and others could use to show off without actually risking any injury to themselves in the process.  I'm just saying.  And as we described at the top of the episode, this particular archery contest would, for both participants and spectators, likely have been a chance to show off the top of their game, whether in martial prowess, clothing, or behavior. And since we are looking at the new year's celebrations, let's keep this going and look at later years in Ohoama's reign. As I go through these you'll start to see the patterns, where the events I've just described will generally recur year after year, but not identically, sometimes with a shuffle in the schedule. In 676, we see that the Ministers and public functionaries pay their respects on the first day of the new year.  On the 4th day, the sovereign granted gifts to the higher level officials, from Royal Prince Takechi, down to the high officials, or Daibu, of Shoukin rank.  Their not so secret Santa gifts included robes, hakama, lined garments, obi for their waist, leg straps, and staves, or walking sticks.  We are also told that everyone above the rank of Shoukin also got an armrest thrown in, as well.  Further gifts or grants were given out several days later, on the 7th, to everyone from Shoukin on up, based on their individual circumstances.  Then, on the 15th, we again see all of the functionaries present firewood and then they were all entertained at a court banquet. The following day they held the annual new year's archery contest, with prizes, at the court of the western gate.  Those who hit the target received prizes of different values.  In his recent translation of the Nihon Shoki, Bentley references Kuroita on Article 41 of Miscellaneous Statutes, saying that this archery event was apparently a regular new year's occurrence, and even the prizes were noted as varying over time. The same day they held the archery contest, that year, Ohoama held a banquet at the Shima Palace.  Shima was the name given to the Soga Prime Minister, back in the day, so I assume that this was at or near the site of the old Soga residence? In 677, by comparison, we don't see nearly as much referenced.  There is archery at the South Gate, vice the west gate, but that is it.  The festivities in 678 similarly only talk about the archery at the south gate.  There is also mention of a preparation for worshipping the kami of heaven and earth, for which a purification was held throughout the state.  In addition, an abstinence palace, or saiguu, was erected on the bank of the Kurahashi river.  Kurahashi appears to refer to a tributary of the Ohara river, in Sakurai.  This feels less like a New Year's celebration, however, and more like a sign of merit-making.  The Saiguu would have likely been to prepare for a trip to Ise shrine, and three months later Ohoama was preparing to go to the Saiguu, but that is when Princess Towochi suddenly died, and they scuttled the plans. In 679, the court greeted the New Year with a new decree.  Ohoama declared that Princes, Ministers, and public functionaries—anyone in service to the government, basically, were to refrain from paying respects during New Years or other ceremonies to anyone except relatives of the grade of elder brother, elder sister, and above, or to the senior members of the Houses.  Princes weren't even to pay respects to their own mothers unless they were, themselves, princesses.  Ministers were likewise not to pay respects to their mothers if they were of "mean" rank.  In other words, if they were commoners. These kinds of statutes are interesting.  First of all, you ask yourself why?  In all likelihood, there were various local traditions and individuals paid respects to their parents as well as to others to whom they owed respect for one reason or another.  Here the State is ordering society such that there is a clear hierarchy, at least among the members of the court.   Since women often found advancement by marrying up, it was usual for one's mother to have been born a lower rank in society than oneself.  And so we see them enforcing the social order. That new order was based on Confucian concepts of hierarchy, and this seems to go along with those same ideas. What we don't really see is how this was enforced—if at all.  The day after that, the yearly archery competition took place at the West Gate of the palace. The next year, 680, we see a New Year's Banquet at the Court of the Great Hall.  Ohoama himself occupied the Mukai-kodono, which appears to refer to one of the smaller wings.  Based on the palace layout that we see in the posthole remains, this probably means that he was set up in the smaller wing, likely in a more intimate space, while most of the other guests were in the large hall, maintaining that crucial separation of sovereign and subjects. This New Year's archery event included Princes of the Blood all the way down to the rank of Shouken—the very lowest rank in the court—and it was held at the South Gate. You may be noticing a pattern, that the archery competition is listed as being held at either the south or west gates.  The south gate probably refers to the main gate of the later Okamoto—aka the Kiyomihara—palace.  The West gate refers to the west gate of the Ebinoko enclosure.   We talked about these and the general layout of the palace back in Episode 134, and you can check out that podcast blog post for some images of what things looked like, as well.  These gates were on the north and east sides of a large, rectangular courtyard, which was likely the actual event location.  So it isn't as if these were separate areas, just a difference of where things were set up in what was otherwise the same relative space. The following year, 681, we see similar ceremonies.  We see offerings made to the kami of Heaven and Earth, and we once again see a note about various functionaries paying their respects at court.  Even though this wasn't mentioned every year, it could have been an annual thing and just wasn't always recorded so the Chroniclers just wrote down what they had records for.  There are certainly other things we don't necessarily witness in the records, such as the annual promotions and promulgations.  We see irregular promotions, of course, such as on someone's passing, but the regular administration of the government and promotions of people to new positions is not something we really see regularly documented, since it doesn't really shed much light on the sovereign and the royal household.  And so we sometimes see things if they get mentioned, but otherwise we only see glimpses.  That would change as records became more administrative and the histories were more about simply recording what was happening—though still from a particular angle.  At this point, however, we aren't dealing with a single court record, but rather with numerous records, stories, and recollections.  That same year, 681, we also see another banquet, with Ohoama situated in the Mukai no Kodono, while the Princes of the Blood and non-royal Princes were both introduced into the inner reception chamber.  Ministers attended in the outer reception chamber.  They all received sake and musical performances, and rank advancements were given out.  Kusakabe no Kihi no Ohogata was graduated from the rank of Upper Daisen to Lower Daikin, and given the title of Naniwa no Muraji.  A few days later, Sakahibe no Muraji no Iwazumi was granted a fief with 60 horses and received presents of coarse silk, floss silk, cloth, and one hundred mattocks—the last one being a rather interesting gift, I have to admit.  Of course, in true Chronicles fashion, we have no idea why these gifts were made—we don't even have another reference to Iwazumi around there, but he must have done something. We are later told that there was the annual archery shoot, and then a decree, possibly unrelated to New Years, that the various provinces were ordered to repair the shrines to the kami of heaven and earth. The year 682 is an anomaly.  There is no mention of a banquet, nor of an archery tournament.  I wonder if this may have to do with some of the sad events of that first month.  While it started fine—Toneri no Miyatsuko no Nukamushi was raised from Daisen to Lower Shoukin—we are told that on the 18th, Lady Higami, one of Ohoama's consorts, died in the palace.  The next day there was an earthquake, and she was buried on the 27th.  A prominent illness and death may have put a pall on the ceremonies, and could explain why we don't see any mention of them for that year. It is also possible that some of this New Year tradition had become so routine that people were no longer commenting on it, and therefore the Chroniclers weren't including references to it. The following year, in 683, we again see the functionaries paying their respects.  We also see the presentation of a three legged sparrow by the Viceroy of Tsukushi, Tajihi no Mabito no Shima, along with others.  A three legged sparrow would have been something: it is reminiscent of the three legged crow, often depicted in the sun.  It is unclear if it was still alive, but that wasn't the point.  They invited the Princes of the Blood down to the Ministers to great hall, the Daigokuden, for a banquet, where the three legged sparrow was displayed. .  Later that month, Ohoama issued a decree in regards to all of the auspicious omens and made presents to everyone, from Shouken rank upwards.  There was also a general amnesty—all crimes were pardoned, from capital offenses on down, and all forced labor was remitted, so that people didn't have to provide the normal service.  The phrasing for this particular entry is intriguing.  Ohoama is mentioned as Yamato Neko Sumera no Mikoto and is specifically called a "God Incarnate".  This is one of the rare times that we see the Chronicles explicitly call out the sovereign as a living deity.  Of course, they trace the royal lineage back to Amaterasu, but there isn't a lot suggesting that the sovereign is necessarily a deity. And in reality, this was probably something that was more honorific than anything else.  Heck, at times in Japanese history we would see sovereigns selling their calligraphy to help keep the royal palace funded while warriors went around actually being in charge of things.  However, this divine language did show up in the 19th and 20th century, especially as the Tennou, now called Emperor in English terminology, once again was recognized as the Head of State, and people would actually pray to him.  Not necessarily like praying at a shrine, but out of respect.  And remember, a lot of time the Tennou was kept out of sight of regular people and hidden, much like the way that the kami were treated.  The concept of the Emperor's divinity was very much tied up in the elevation of the State and the general sense of Nationalism that had gripped Japan in the early half of the 20th century.  And so the allies quite explicitly had Emperor Showa renounce his divinity after Japan  World War II. Those studying Japanese history have probably heard of this concept, and so it is interesting to see evidence of it here, as well as the nature of the royal house, where the sovereign is kept at a distance from those of lower rank, unless they are directly serving him.  But it was not as though the sovereign was a god in the sense of being all powerful.  Even if he were considered a living, visible kami, the kami were not omnipotent, and there was no getting over the fact that our particular sovereign, Ohoama, was getting older.  Only a year or so earlier, he had suffered a rather bad illness, so he clearly was not invincible.  And it is of course possible that this language was simply royal exaggeration, rather than any attempt to define the sovereign as something more than he was.  Still, that concept would continue to play a part throughout Japanese history. The same day in 683 that Ohoama issued the pardons, we are told that there was a special performance at the Woharida Court of dance and music from Goguryeo, Baekje, and Silla—the "Three Countries" of the Korean peninsula, even if only one of them was still going strong.  The Woharida palace is thought to have been north, along the banks of the Asuka River.  It may have been moved over time—there appears to have been a palace in the Furumiya area, near Toyoura, but there is also evidence of a palace by a shared name over by Ikazuchi-no-oka, on the other side of the river.  Excavations at Ikazuchi no oka revealed pottery with the name of the palace, suggesting that this was the site, but even then, that pottery was from the later Tempyo era.  Regardless, it seems that the Asuka valley was just chock full of palaces, new and old, though the older ones were not as regularly used for government functions, one assumes. The following year, 684, we again get told about the annual archery shoot.  It took place in the Eastern court this time, with Ministers in attendance.  Apparently they had men skilled in archery shooting alongside palace attendants and little people—the word used in Japanese is "Shuju" or "Hikihito".  This word is often translated as "dwarf"; it appears to be a derogatory term for anyone considered short of stature, though it is also used to refer more generally to those seen as either lacking wit or to actors and performers. This isn't the first time we see the term.  Back in 675, about 9 years prior, Ohoama had sent orders to a number of regions near the capital, from Awaji to Tamba, to Afumi and to Mino and Wohari, among others, to send as tribute common people who could sing, shuju—or dwarfs—and jugglers.  More generally they seem to be referring to entertainers, and it strikes me that could be what is meant here.  Either way, the entertainment industry was hardly a lucrative one, and we can see that performers are almost more of a commodity, to be "paid" as tribute, rather than a professional who is "hired" to work.  I suspect that, as in many other times and places, individuals who were shorter than average often found work as entertainers in this sense—whether they wished it or not. The year 685 we don't see any mention of archery, though it probably still happened.  Instead the Chronicles focus on the various government officials paying their respects to their sovereign.  The rest of the entries for the month are largely concerned with changes to the rank system as of that year. The year 686, we get the last records of various new years festivals—four months later, the sovereign would grow terribly ill, and he would eventually pass away later that year.  However, for those still celebrating the new year in 686, that was all in the future. The last year of Ohoama's reign started out relatively like others. Ohoama went to the Daigokuden, the Great Hall of Audience, and gave a banquet to the Princes and High Officials.  There he decided to have something of a riddle challenge.  He would ask riddles, and then offer prizes for the correct answer. And no, unfortunately we don't have any of the riddles, at least that I have seen.  Aston calls these "conundrums" and notes that they are specifically nonsensical questions, and provides examples such as "Why does a horse, after a rapid run, listen to the earth? Why does a dog, when he goes slowly, raise his leg?"  Ohoama's son, Prince Takechi, answered correctly, and so did Prince Ise.  Their prizes differed in content, but in both cases were pretty extensive.  The winners received ceremonial robes, brocade or purple hakama, numerous bolts of coarse silk, many pounds of thread, hundreds of pounds of flossed Silk, and hundreds of bolts of cloth. I think that makes it quite a bit more lucrative than any of the quiz nights I've ever been to. Later that month, there was another banquet, this time for nine Buddhist monks of Daikan-daiji. Besides its status as a national temple, this may have also been related to the year before, when Ohoama had fallen ill, and prayers had been offered at Daikandaiji for his recovery.  The courthad likewise provided gifts to the temple in the last month of the previous year, and then, at the banquet, gave to the attending monks silk and cloth, based on their rank. But that wasn't the end of the gifts.  The following day the Princes and High Officials all received upper garments and hakama—likely referring to official garments—each getting one suit, each. Then, on the 13th day of the new year, the court invited 20 exceptional individuals to a banquet.  These were talented people, professors, divination specialists, and physicians.  They were also wined and dined and presented various gifts. On the 16th day, the Princes and High Officials were then invited to a banquet in the Daigokuden.  They were given gifts of silk and cloth, based on their rank.  Then they held another riddle competition, with correct answers rewarded with gifts of coarse and flossed silk. This was only a short time after disaster had struck, though a bit removed—two days earlier, in the evening, the royal storehouse at Naniwa had caught fire, eventually burning the entire Toyosaki palace complex to the ground.  Some claimed that it was actually started at a private residence,  that of Ato no Muraji no Kusuri, and then spread to the Palace.  In the end, only the military storehouse was spared. This would have been quite the tragedy for the government, but it did not halt the festivities happening down in Asuka.  The Naniwa Palace appears to have been a major government center for the administration of the state, but it was not the royal court which had been in Asuka for over a decade.  Indeed, I imagine that the news probably reached Asuka around the time of the Banquet itself. And yet, rather than putting a damper on the festivities, they continued another couple of days – presumably everything was already prepared and there was no point in canceling.  On the 17th, the court sponsored a banquet in the rear palace, presumably for the Queen and members of the imperial family.  Then the following day there was a great revel at the palace.  Ohoama took his place in front of the royal muro and made presents to performers, as well as to the singers.  As before everything varied according to rank. Asuka wasn't the only place to get in on the festivities.  The same month, the court also sponsored a banquet for the Silla envoys in Tsukushi, sending Prince Kawachi and others. Regrettably, that would be the last new year that Ohoama would see.  In the fifth month, he grew ill, and what we see in the Chronicles after that is an interesting look into how people of the time dealt with sickness. First, the court had the Sutra of Yakushi expounded at Kawaradera and held a Buddhist retreat in the palace, inviting monks to come and expound Buddhist teachings.  Yakushi, or Yakushi Nyorai—Bhaisajyaguru in Sanskrit—was known as the Medicine Buddha, and his name in Sinitic characters was basically "Master of Medicine".  It is said that he was responsible for the Eastern Pure Land, and that, as a Bodhisattva, he had made 12 great vows to cure the illnesses of all living beings in the world.  For that reason, Yakushi Nyorai was often called upon to cure illness.  In fact, six years earlier, when the Queen, Uno no Sarara Hime, had taken ill, Ohoama erected an entire temple to Yakushi Nyorai, known as Yakushiji.  He then had 100 people take vows as priests, and they attributed her recovery to this effort. In this case, however, it seems that it didn't have quite such an effect, and Ohoama remained under the weather.  We are also told that the court sent Palace Attendants, the Oho-toneri, to clean the pagodas of various temples and that a general amnesty was announced for all under heaven, emptying the prisons.  All of this points to the idea of making merit in the hope of bringing good karma, and thus healing. But the following month, Ohoama was still ill.  Divination was performed by the Onmyoji, the court diviners, and they claimed that there was a curse from Kusanagi, the sword that is considered one of the three main royal symbols.  This is the sword that was said to have been found by Susanowo in the tale of Yamata no Worochi, and which gained its name, Kusanagi, when used by Yamato Takeru, cutting down the grass to save him when his enemies tried to catch him by setting fire to the field where he was hunting.  For more on that, check out Episodes 34 and 35. Given the importance of Kusanagi, I suspect that the idea of destroying it to remove the curse was out of the question, and so it was sent to Atsuta Shrine, where it was enshrined and would largely stay except when needed for enthronement ceremonies.  And yet, even after the sword was taken away, the illness remained.  Six days later, on the 16th day of the 6th month, the court sent Prince Ise and officials to Asukadera and asked the monks there to make and oath with the Buddha to make Ohoama whole through the power of the Three Treasures of Buddhism.   For their work, the three Buddhist Officers, the Master of the Law, and the Upadhyaya and temple directors, as well as those monks with the rank of "master" each received a donation of one robe and one cover, or "Ohi". Three days later, the court ordered the hundred officials to go to Kawaradera and perfom the ceremony of lighting lanterns and giving offerings to Buddha.  Then they held a great feast and offered repentance for their transgressions.  All of this sounds like a continued attempt to make merit for the state, and thus for Ohoama. We then see the court granting the monks Hounin and Gishou 30 stipend-households to provide for them in their old age, which may be more merit-making, or possibly was related to some of the many other activities so far.  There are a few issues with this entry, and Aston and Bentley don't seem to agree on the actual date.  Bentley has it on the 28th, but that seems odd as it comes before the entry for the 22nd of the same month.  Aston has it as the 20th, but then claimes that there is something odd about the date of the 22nd. On the 22nd, we are simply told that the district kitchen of Nabari caught fire.  Aston notes that this would have been the official government arm in the district gathering food to supply the royal household—rather than being a kitchen in terms of a place to prepare food. Merit-making continued into the 7th month.  We see the Soujou and Soudzu, the primary and secondary prelates of the Asukadera, performing ritual repentance.  The following day there is another general amnesty, and Aston specifically mentions performing a Oho-harai, or cleansing. The day after taxes were halved from the provinces and corvee labor with local conscripted labor was exempted for the year.  Then we see the court presenting paper offerings to the Kunikasu Kami in Ki provinces, as well as the four shrines in Asuka and the Great Suminoe—aka Sumiyoshi—shrine. On the 8th day of the 7th month, 100 monks were invited to the court to read the Golden Light Sutra—Konkoymyou kyou.  And on the 15th there was another court issued amnesty. Despite all of these attempts to make merit and intercede with the Buddha or with various kami, Ohoama's illness continued.  We see that the court issued a decree that all things that should occur, great or small, should be reported to the queen and the crown prince—presumably because Ohoama was no longer in a state to be able to do so. Continuing with their efforts, the court declared that destitute commoners who had been forced to borrow rice seed or money before the 12th month of the previous year would be exempted from repayment.  And then the court changed the name of the year to Akami-tori, or Shuuchou.  They also renamed the palace in Asuka to "Kiyomihara"—again, go check Episode 134 for more on the palace.  "Shuuchou" is the Red Bird, likely referring to Suzaku, though Aston also points out that "Asuka" here is given as "flying bird", as well, and there had been numerous bird-related omens reported throughout the reign. Although these names would not have been used prior to this point—the 7th month of the final year of the reign—the Chroniclers applied the nengo, Shuuchou, to all of the entries for this year, and the name of the palace is often given as "Kiyomihara" is given to distinguish it from the Later Okamoto Palace, even though it was simply the latter palace with the addition of the Ebinoko enclosure. The changing of the era name was likely another attempt to change the seemingly inauspicious year, along with all of the merit-making that the court had been undergoing. And yet they kept going. The court selected 70 people who were diligent in keeping Buddhist laws and had them take the tonsure, and they sponsored a feast—or festival—in the Royal Muro of the Palace. At the same time the various princes had a statue of the Boddhisatva of Compassion, Kannon, made for the sovereign and had the Lotus sutra—the sutra where Kannon is first mentioned—read out at Daikandaiji. Kannon, or Avalokitesvara, was originally seen as a male Boddhisatva, but is often depicted as a woman.  They are also known as Guanyin, from which we get Kannon in Japanese.  Guanyin is also seen as Goddess of Mercy, and is one of the most popular figures across multiple sects of Buddhism and even outside of the Buddhist faith, where she is still seen as a goddess.  In this case, however, it seems clear that the princes were seeking compassion to relieve the sovereign of his affliction. And yet it persisted. They had 80 more people take the tonsure, and then 100 more men and women, placed 100 statues of the Boddhisatva, Kannon, in the palace, and then read out 200 volumes of the Lotus Sutra. And then they made prayers to the kami of Heaven and Earth.  And they dispatched Hata no Imiki no Iwakatsu to present paper offerings to the Tosa great shrine.  Nothing seemed to be working. In the 9th month, we see the royal princes and others, down to the various ministers, all gathered at Kawaradera making oaths for the health of the sovereigns.  This last ditch effort would go unrewarded.  Five days later, and Ohoama would pass away.  Of course, they couldn't just say that he died:  The Chronicles actually say that he divinely departed.  After all, didn't they call him an incarnate kami? Two days later, the court began the ritual of mourning, raising voices in lamentation, and setting up a temporary palace of interment in the courtyard, south of the palace.  Ohoama's body was placed there some thirteen days later, and people mourned his passing. For the rituals, we see monks and nuns performing ritual lamentation in the courtyard between 3 and 5 am, around the time that court officials would normally be waiting at the gates.  Over the next several days, various ceremonies were held and eulogies given.  We are told that the court presented offerings of food for the dead for the first time, and over the next several days monks and nuns would offer their laments and then various individuals would provide their eulogies.  Finally, on the last day of the ninth month, the eulogies concluded with Nyang-u, a Baekje prince, who pronounced a eulogy on behalf of his father, and then the Miyatsuko of various provinces came and did likewise.  There were also performances of all manner of singing and dancing. With that, the reign of Ohoama would come to an end.  The government would continue under his wife, the Queen, and Crown Prince.  We'll get into the succession in a later episode.  For now I'll just say that he was eventually buried in a large tomb in the modern Noguchi area of Asuka, and you can still go see it. And while that does bring us to the end of the reign, we still have a few more things that I want to discuss.   This episode just seemed a good time to talk about all of the various new years ceremonies, and that seemed to lead naturally into the very last year, but there is still more to discuss.  For one thing, we still haven't quite covered the spread of Buddhism and the changes in the structure.  There are also various laws and punishments that are worth covering.  Finally, there are the Chronicles themselves: we've talked about it all along, but the Nihon Shoki and the Kojiki are attributed to this era, as is the start of what would become the capital of Fujiwara-kyo—many works that Ohoama would not live to see to the end, but is largely held responsible for starting. But until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

This week we talk a bit about how evangelicals are enamored with all the wrong things and how lifegiving it is to replace old traditions with new ones We now have a Discord now for our Patrons! You can join here: Patreon.com/gohomebible This podcast is edited by Elizabeth Nordenholt from Podcat Audio: https://elizabethnordenholt.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In this heartfelt conversation, Kathryn Benko and Macy Cole explore the joys and challenges of motherhood, sharing personal experiences and insights. They discuss the importance of setting boundaries, establishing family traditions, and the need for self-care and prioritization. Which eventually leads them into why their One Word for 2026 is what it is. The conversation delves into the significance of faith, surrender, and the power of forgiveness in navigating the complexities of life as mothers. They emphasize the importance of prayer and compassion, and how these elements shape their identities and relationships. Tune in to hear their One Words!Follow me on Instagram: @kathryn_benkoHeart + Sole @heartandsolepodcastSole Fitness @sole_fitnessFollow Macy on Instagram: @macyjcole_Follow E-Motion Studio on Instagram: @_emotionstudioVisit her studio's website HERE!Subscribe to our new YouTube Channel and WATCH all episodes of Season 6, 7, and 8!Sign up for the Sole Online Training App!Use coupon code 'SOLE20' for 20% off your first month!!

You asked, we listened. And now dear listener, here is an episode devoted entirely to your listener questions. On today's episode, we field questions about self-defense, miraculous healing, why the younger generation is gravitating towards more liturgical traditions, and what Jesus meant by the phrase, “lead not into temptation” in the Lord's prayer. So sit back, grab your popcorn or bonbons, and let's open up the mailbag together. 

In this episode of the Contacts Coaching Podcast, we sit down with Ozzie Parente, head boys soccer coach at the Taft School and associate dean of students. Ozzie shares his journey from growing up in Connecticut to becoming a multifaceted leader in a boarding school environment. He discusses the importance of building team culture, forming meaningful relationships with players, and redefining adversity. Ozzie also covers his coaching experiences across different sports and how these have informed his approach to coaching varsity soccer. Tune in for an insightful conversation on the values of selflessness, humility, and community in sports.00:00 Introduction and Guest Welcome01:08 Ozzie's Early Life and Passion for Sports01:57 College Years and Initial Career Path03:25 First Job at Taft School04:22 Mentorship and Early Coaching Experiences05:53 Life in New Haven and Taft School Culture07:38 Coaching Philosophy and Evolution11:58 Balancing Multiple Roles and Family Life16:29 Experimentation and Learning as a Coach19:07 Challenges and Realizations as a Head Coach22:24 Exploring the Concept of Culture in Teams23:20 Building a Strong Team Culture24:36 Traditions and Practices that Unite Teams26:56 The Importance of Recognizing Individual Contributions32:01 The Role of Coaches Beyond the Field40:05 Redefining Adversity and Team Support43:43 Concluding Thoughts on Team Culture and Support

Fluent Fiction - Hebrew: Planting Hope: A Community's Journey to Embrace Green Traditions Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-01-14-08-38-20-he Story Transcript:He: חורף ירושלמי, השמש חבויה מאחורי ענני גשם, והאוויר קריר וצלול.En: A Jerusalem winter, the sun hidden behind rain clouds, and the air cool and clear.He: שכונת הרגשה הסגורה ניבטת בנוף התלול, מסודרת בשורות של בתים צמודים ומרכז קטן ובו פארק עם עצים ילידיים, הציבור משקיף על העיר ירושלים הנשקפת ברקע.En: The closed neighborhood looks out over the steep landscape, organized in rows of adjacent houses and a small center with a park filled with native trees, overlooking the city of Jerusalem in the background.He: בתוך הפארק, נמצאת תמר.En: Inside the park is Tamar.He: היא עומדת ליד שלט מלאכת ידה, תחת סיסמת "ט"ו בשבט, ראש השנה לאילנות".En: She stands beside her handmade sign, under the slogan "Tu Bishvat, New Year for the Trees."He: תמר היא היושבת הראש של הקהילה.En: Tamar is the chairperson of the community.He: היא מכינה מזה זמן רב את האירוע, עם תקווה שיביא את הקהילה יחד, וימחיש את חשיבות השמירה על הסביבה.En: She has been preparing the event for a long time, with the hope that it will bring the community together and illustrate the importance of environmental conservation.He: אבל הקשיים לא מאחרים לבוא.En: But challenges are quick to arise.He: איתן, תושב מסורתי בגישה שלו, מקדם פנים חמצמצות.En: Eitan, a resident traditional in his approach, wears a sour expression.He: "שוב רעיונות של שינוי," הוא נאנח, "למה צריך הכל להפוך למודרני ומוזר?En: "Again with these ideas of change," he sighs, "Why does everything need to be modern and strange?"He: "תמר לא נרתעת.En: Tamar is undeterred.He: היא יודעת שאת הלב של הקהילה יצטרך לכבוש לא בחוזק, אלא בהבנה.En: She knows that the heart of the community must be won not with strength, but with understanding.He: העבודה מול איתן היא לא קלה, אבל היא מאמינה בכוחה של התקשורת החיובית.En: Working with Eitan isn't easy, but she believes in the power of positive communication.He: כשהטלפון של תמר מצלצל, בצידו השני של הקו נמצא ארי, מתנדב צעיר ונלהב.En: When Tamar's phone rings, on the other end is Ari, a young and enthusiastic volunteer.He: "אני כאן לעזור, תמר!En: "I'm here to help, Tamar!"He: " קולו של ארי מצלצל בשמחה.En: Ari's voice rings with joy.He: הוא נלהב מעשייה למען הסביבה, ומלא ברצון טוב לתרום מיכולתו.En: He is eager to work for the environment and full of goodwill to contribute his abilities.He: "נוכל לצלם סרטונים וליצור מוצגים לילדים שיסבירו על חשיבות שמירת הטבע," מציע ארי.En: "We can shoot videos and create exhibits for children that explain the importance of preserving nature," Ari suggests.He: תמר מחייכת ומסכימה, מצאה שותף נלהב שיסייע להגיע אל ליבה של הקהילה.En: Tamar smiles and agrees, having found an enthusiastic partner to help reach the heart of the community.He: בהגיע היום הגדול, החורף מתגלה מהפינה הכהה שלו, והשמיים מתפנים לעננים בהירים.En: On the big day, winter emerges from its dark corner, and the sky clears to bright clouds.He: בשבילים של הפארק כבר נראים תושבים, משפחות עם ילדים, כולם באים להשתתף בחגיגה.En: On the park's paths, residents can already be seen—families with children, all coming to participate in the celebration.He: אבל כשמתקרב הזמן לנאום, איתן צועד צעד קדימה.En: But as the time for the speech approaches, Eitan steps forward.He: הוא מהסס לרגע ואז פונה לקהל.En: He hesitates for a moment and then turns to the crowd.He: "אני רק חושש ששכחנו את השורשים שלנו," הוא אומר, קולו מלא דאגה.En: "I just fear that we've forgotten our roots," he says, his voice full of concern.He: בדיוק אז, עולה ארי.En: Just then, Ari steps up.He: הוא מחזיק תיק עם שקפים צבעוניים, ומתחיל להראות תמונות של יערות ירוקים, חיות בר, ואנשים שעושים מאמצים לשפר את הסביבה שלהם.En: He holds a bag with colorful slides and begins showing images of green forests, wildlife, and people making efforts to improve their environment.He: "זה לא על לשנות את המסורת," אומר ארי, "זה על לשמר אותה לעתיד שלנו ושל הדורות הבאים.En: "It's not about changing tradition," Ari says, "It's about preserving it for our future and for future generations."He: "תוך כדי שהקהל מקשיב בשקיקה, עיניו של איתן מתרככות.En: As the audience listens intently, Eitan's eyes soften.He: הוא מתחיל לראות את החזון.En: He begins to see the vision.He: התגובה החיובית מהקהילה מפרה דיאלוג חדש ביניהם.En: The positive response from the community fosters a new dialogue between them.He: בסיום האירוע, תמר ניצבת לצד ארי, מחייכת לאיתן שמניד בראש בהסכמה.En: At the end of the event, Tamar stands beside Ari, smiling at Eitan who nods in agreement.He: "אני חושב שזה היה יום מוצלח," הוא אומר, והם מהנהנים יחד.En: "I think it was a successful day," he says, and they all nod together.He: מסלול הירוק נראה פתאום מאיר וקוהרנטי.En: The green path suddenly seems bright and coherent.He: כך, כשהערב יורד על השכונה, תמר מרגישה יותר בטוחה כמנהיגה, איתן יותר פתוח לרעיונות חדשים, וארי מאושר לדעת שהשפיע והביא שינוי.En: Thus, as evening falls over the neighborhood, Tamar feels more secure as a leader, Eitan more open to new ideas, and Ari happy to know he has made an impact and brought about change.He: החורף שבא נראה יותר חם, מלא תקווה לחיים ירוקים יותר.En: The coming winter seems warmer, full of hope for a greener life. Vocabulary Words:hidden: חבויהneighborhood: שכונהadjacent: צמודיםillustrate: ימחישconservation: שמירהundeterred: לא נרתעתenthusiastic: נלהבvolunteer: מתנדבexhibits: מוצגיםpreserving: לשמרgenerations: דורותparticipate: להשתתףrain clouds: ענני גשםorganized: מסודרתslogan: סיסמהchairperson: יושבת הראשimpact: השפיעdialogue: דיאלוגcoherent: קוהרנטיconcern: דאגהapproach: גישהtraditional: מסורתיexpression: פניםmodern: מודרניunderstanding: הבנהstrength: חוזקslides: שקפיםwildlife: חיות ברpositive: חיוביתsecure: בטוחהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

We usually think of money as something very practical, concrete, and secular; we earn it, save it, spend it, and crunch the numbers behind it. But money is never just about money: it reflects our values, our priorities — and even our spiritual life.My guest today, Tom Levinson, knows this well. He's a financial advisor who studied religion at Harvard Divinity School and thought about becoming a rabbi. Now, he helps people navigate not just their portfolios, but the deeper questions that come with them.In today's conversation, Tom shares the greater meaning around money, what the Jewish, Christian, and Islamic religions say about it, and how financial practices like budgeting can be spiritual disciplines.Resources Related to the PodcastAll That's Holy: A Young Guy, an Old Car, and the Search for God in America by Tom LevinsonAoM Article: The Spiritual Disciplines — SimplicityAoM Podcast #363: Budgeting Doesn't Have to SuckConnect With Tom LevinsonTom's podcast: Money, Meet MeaningTom on LinkedInThanks to This Week's Podcast SponsorSurfshark VPN. Go to https://surfshark.com/manliness or use code MANLINESS at checkout to get 4 extra months of Surfshark VPN! See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In part one of this two-part conversation, I'm joined by Ayurvedic Health Consultant, Birth and Postpartum Doula, and founder of the Center for Sacred Window Studies, Christine Eck. In these episodes we explore postpartum traditions through an Ayurvedic lens and how these principles can be applied for family and birth workers. Connect with Christine: https://sacredwindowstudies.comChristine's Instagram Stay in touch: www.simplyayurveda.care@simplyayurveda___

Rick first came to AA supporting a friend mandated to attend. He didn't think himself an alcoholic, but read some literature and heard from some members and eventually understood his own problem. The Second and Third Steps came easy, but the Fourth presented a problem until he heard "it's just a list." Don and Sam introduce a new podcast feature, Using the Traditions in Our Lives, and Suzy and Angela share about Tradition One: Our common welfare should come first; personal recovery depends upon AA unity.While we provide the podcast at no charge, we do have expenses. Grapevine is the only AA entity that does not accept direct contributions, so to support the AA Grapevine Podcast, please subscribe to Grapevine Magazine in print, online, or on the Grapevine app. You can also provide a subscription to someone in need through our "Carry the Message" program or purchase books or other items at aagrapevine.org/storeYou can email us at podcast@aagrapevine.org. To record an Ask-It-Basket question or a recovery-related joke, call 212-870-3418 or email a voice recording to podcast@aagrapevine.org

Klezmer music may have its roots in the Jewish communities of Eastern Europe, but it found a home here in NY in the 1920s and 30s, and the klezmer revival that began almost a half century ago was also centered in New York. Clarinetist Michael Winograd has been a major figure on the klezmer music scene for a couple of decades now, both as a composer and as a kind of music historian. His current project is a remake of a 1955 album that flopped at the time and is now considered a classic meeting of klezmer and jazz. That album was called Tanz!, Yiddish for dance, and Michael Winograd leads a stellar lineup of musicians to play some of the tunes, in-studio. 1. Tipsy 2. Silkene Pajamas

Did God speak Hebrew or did He speak Egyptian when he addressed the Jews at the Ten Commandments?

Introduction: John 4:23–24 - But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth. Why Should I Sing on Sundays? (Colossians 3:16) Because singing works the WORD INTO MY HEART. (Col 3:16a) Because singing encourages the HEARTS OF EVERYONE WHO HEARS ME. (Col 3:16b) Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart... Psalm 34:3 - Oh, magnify the LORD with me, and let us exalt his name together! Psalm 107:32 - Let them extol him in the congregation of the people, and praise him in the assembly of the elders. Psalm 100:1 - Make a joyful noise to the LORD, all the earth! Because singing voices my HEARTFELT THANKFULNESS TO GOD. (Col 3:16c) Ephesians 5:19 - ...addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Colossians 3:16What was your big take-away from this passage / message and the entire series?What are your biggest barriers to passionately singing on Sunday mornings? How can you begin to overcome these barriers and be a more faithful worshiper?How does singing help the Word dwell in you richly?How does singing on Sundays encourage others around you? What does their singing teach you?What did Taylor mean that your greatest instrument is your heart? How is your mouth like an amplifier?BreakoutPray for one another. AUDIO TRANSCRIPT Open your Bibles to Colossians chapter 3 verse 16.Colossians chapter 3 verse 16.Have you ever gone to someone else's houseand witnessed family traditions that didn't make sense to you?You had a friend in college, I went to visit his family onceand he's a part of a family that kisses each other on the lipswhenever they say hello or goodbye.And that's not my experience at all in my family.And to be clear, I'm not judging you,that's how your family does greeting time.You are loved and we're moving on from that, okay?I also had another friend I grew up with,his family drank milk with every single meal they ate.Three meals a day, three glasses of milk a day.And they thought it was really weirdthat I didn't want to drink milk with my pizza.And I thought it was really weird that they wanted meto drink milk with my pizza.Have you ever visited a different countryand been surprised and thrown off by the customs they have?In Netherlands, the person who's throwing a birthday partycongratulates every single person in the room,not just the person having the birthday.In Japan, it is not customary to tip.If you try to leave a tip,the server will probably be very offended by that.I've talked to a lot of people who've visitedor immigrated to America,who are really thrown off that we use,how are you, not as a genuine question,but as a throwaway hello.I've been to Kenya twice,and the first time I was there, I was surprisedthat as I walked from village to village,talking to a certain man,he would hold my hand as we walked.Now guys, will we do that in America?That's never happened to me, stateside.But in Kenya, it's a sign of friendship.It's a sign that person is really listeningto what you have to say.Many traditions and customs seem to be a bit randomand mysterious.When you press people on why they carry out these traditions,they usually don't know why.They don't know the origin or rationale.I don't know, it's what we've always done.We've always had milk with our pizza.We've always eaten funyons at Thanksgiving.One tradition that doesn't really make that much sense,but I'm glad you enjoy it, Pastor Jeff.Traditions and customs can become mechanical,can become rote.If you don't know why you're doing them,it can become a mechanical processof going through the motions.And the saying can be said for Christians in the church.If you pull many professing believersas they exit a Sunday morning serviceand ask them to provide the biblical rationalefor why they did what they just did,I think you'd receive a lot of blank stares.You'd hear a lot of us and ums.You'd hear a lot of hemming and hawing.Why is that?Because they are engaging in worshipwithout thought or intention.They are going through the motions.The traditions and customs that God has laid downin His word for the family gatherings of His peoplemay seem strange.Hard to explain and a bit random.I mean, think about it.Why do we gather once a week to listen to a guy like metalk about the Bible for 30 to 45 minutes?Every few months, why do we watch people get dunked in water?At the end of this service,why will we eat a cup of bread and a thimble full of juice?Why do we do that?Why do we spend almost half of the service singing together?And that final question is particularly hardfor some Christians to answerbecause they don't like to sing on Sundays.They don't want to sing on Sundaysand they don't even know why we sing on Sundays.They don't always see the point.And maybe you were a part of the demographicthat isn't really down with singing.Maybe this biblical tradition seems odd to you.It seems mysterious.You don't know why you have to do it.So what do you do?As Pastor Jeff and Pastor Rich have said in previous sermons,you barely sing above a whisper.You tune out.You mouth the words until you're told to sit down.Or maybe you arrive intentionally lateto skip the singing portions of the service.So you slip out early to skip the final song.You just don't get singing, so you just don't sing.This is the final sermon in a series calledGod is Seeking Worshipers.In John chapter four verses 23 through 24,Jesus makes it clear what kind of worshipis God's on the lookout for.Let's listen to what Jesus has to say.He says, "But the hour is coming and is now here"when the true worshipers will worship the Father"in spirit and truth,"for the Father is seeking such people to worship Him."God is spirit and those who worship Him must worship"in spirit and truth."God is seeking those who will worship Him"in spirit and in truth."Two weeks ago, Pastor Rich dug into what it looks liketo worship God according to the truth of His word.And last week, Pastor Jeff focused on worshiping Godin spirit, you were to have passionand not cold detachment.And this morning, we're gonna focus in particularon the importance of congregational singing.Whether you can't wait to sing or you can't stand to sing,I wanna help you answer one question this morning,just one question.Why should I sing on Sundays?Why should I sing on Sundays?There are a lot of places to turn to answer this question,but there is no place that is clearer and more concisethan Colossians 3/16, just one verse.Before we continue any further,let's go to Lord and ask for His help.Please pray for me, that I'll faithfully proclaim God's wordand I will pray for you, that you will faithfully receive it.Father, we come to you and we thank youfor this most important appointment of the week.This isn't the throwaway time that we can take or leave,Lord, it is the time we come togetherto worship your holy name.Come around your word to be challenged, to be convicted,to be encouraged, to be lifted up,to be pointed to your Son, Jesus Christ.We thank you in advance for what you will doand we pray more than anythingthat you would be pleased with what we do today,that you would be worshiped in spirit and in truth.And we ask all this in Jesus' name, amen.So Colossians is a New Testament letterwritten by the Apostle Pauland it is focused on the supremacy of Christ in all things.Christ is better than anything or anyone.Life is from Him, life is through Him, and life is for Him.In chapter three of Colossians,Paul calls the Colossians to live in light of who Christ isand where He is seated.Christ is Lord and He is seated in heaven,so we are called to submit to His heavenly standards.To be able to put on new clothes,you have to take off your old clothes.Or to put on the new self, you are to put off the old self.You are to put off old, ungodly attitudes and behaviorsso you can put on new and godly behaviors.In verse 12, Paul says the Colossiansare to put on compassionate hearts.And in verse 15, he says, "Let the peace of Christrule in your hearts."Then in verse 16, our passage for today,Paul says there to have worshipful and thankful hearts.And you and I are called to have these worshipful hearts as well.Why is that?What's the result?Well, worshipful and thankful hearts bless God.It blesses others, and it will bless you as well.Now that we have that background in mind,let's answer our main question.Why should I sing on Sundays?Why should I sing on Sundays?Number one, because singing works the word into my heart.Because singing works the word into my heart.Let's read Colossians chapter 3 verse 16."Let the word of Christ dwell in you richly,teaching and admonishing one another in all wisdom,singing psalms and hymns and spiritual psalmswith thankfulness in your hearts to God."Let's focus on that beginning chunk."Let the word of Christ dwell in you richly."What does that mean?It means that your copy of God's word doesn't gather duston your bedside table.The words on these pages, don't just stay on these pages.The word of God finds a place in your heart.It lives within you.Scripture digs down deep into the very core of your beingto change how you think, how you feel, how you love,how you act, and how you react.How does this happen?It happens by reading the word.It happens by studying the word, meditating upon the word.I'm packing what it means and how it applies to your life.It involves writing notes in the margins,jotting down questions, highlighting verses,becoming a student of God's word.But according to Paul, this also happens through singing.And that may surprise you because you don't see the connection just yet.How does singing work the word into your heart?How does singing cause the word of Christ to dwell in you richly?Because lyrics set to music is the most effective methodof memorization and internalization.We all know this to be the case, right?In other areas of life.How did you learn the ABCs?Through your song, right?Prove it to me.ABCD.Very good. Very good.Wow. As a kid, how did you learn the basics of anatomy?Head, shoulders, knees, and toes, knees, and toes.Head, shoulders, knees, and toes, knees, and toes.Eyes and ears and mouth and nose.Head, shoulders, knees, and toes, knees, and toes.We're all cleaning up.Clean up, clean up.Everybody everywhere.Look at you guys.Those lessons are dwelling in you richly to this day.Do you see the point?Growing up in the church, I learned a lot of important biblical factsthrough songs.If you know the song I'm going to sing, please sing it with me.Zacchaeus was a wee little man, and a wee little man was he.He climbed up the ladder in the country,the Lord he called to see, and the Savior asked him to pray.He looked up in the street, and the Lord said,"Zacchaeus, you come down, for I'm going to your house today,for I'm going to your house today."The B-I-B-L-E. Yes, that's the book for me.I stand alone on the word of God, the B-I-B-L-E.Isn't it astounding how much biblical truth can be containedin such simple and childlike songs?I sang these songs 30 years ago, and they still dwell in my heart richly.They worked the word into my heart.How arrogant we can be as adults by believing that we maturepast the need to learn and love the word of God through song.Do you feel that way right now?Do you think that the sermon is the only aspect of the Sunday servicethat teaches you something?That's just not true.Every single aspect of the service teaches you God's word.At harvest, we read the word, we preach the word, we pray the word,we see the word in baptism in the Lord's Supper, and we sing the word.All of these elements cause the word of Christ to dwell in you richly.All of these elements work the word into your heart.This is why it's important that we only sing what God's word says.And thankfully, Paul tells us what to sing in this verse.He gives us three types of songs, Psalms, hymns, and spiritual songs.Psalms are self-explanatory, right?He's talking about the 150 songs and prayers in the Old Testament book of Psalms.When you sing the Psalms, you're singing God's own word back to him.It's like you're speaking God's language.You're using his own divine vocabulary.And when Paul references hymns in this verse, he's not talking about the hymnsas we understand them in 2026.Remember Paul's writing about 2,000 years ago.He's not commanding us to buy old dusty hymns off eBaythat have this singing sheet and all the parts for men and women.But what is he saying?Well, back in his day, hymns were a pagan practice.Hymns were sung to a false God, a famous hero, or a military leader.These hymns were focused on a particular person.Paul is Christianizing and retrofitting this pagan practice for the church.He's saying instead of singing to that lame guy who's not as cool as you think he is,instead of singing to that bloodthirsty general,instead of singing to that false God, praise the Lord God Almighty.Praise him for who he is.Praise him for his sovereignty.Praise him for his glory.Praise him for his majesty.Praise him for his majesty.Praise God for who he is.And most likely spiritual songs were songs of personal testimony.If hymns mainly emphasize who God is,spiritual songs focus on what God has done for you,what he is doing for you, and what he will do for you in the future.Praise God that he gave you another day to worship him and to serve him.How many of us woke up today going, "Ugh, today's going to be terrible.I don't want to do this."Instead of doing that, praise him that he gave you breath in your lungs.Praise him that he has forgiven all of your sin past, present, and future.Praise him that he delivered you from the domain of darknessand has transferred you to the kingdom of his beloved Son.Praise him that he will never, ever let go of you, no matter what you do.Praise God for all the good gifts he has given to you.That is Psalms and hymns in spiritual songs.Why does Paul give us this breakdown of songs?In the past, did you ever make someone a mixtape?Did you ever burn someone a CD?Or for you teenagers who have no idea what I'm talking about?Have you ever made a playlist and shared it with someone else?Why did you do that?Because you wanted that person to experience the songs that you love.You wanted that person to get out of the rut of listening to that same kind of songover and over and over again.That's what Paul is doing here.He's giving the Colossians a godly mixtape, a CD.He's sharing a heavenly playlist with them.He wants to keep them from singing the same type of song over and over and over again.It's often said that variety is a spice of life.Variety is also the spice of worship.God wants to be worshiped by the inspired classics of the Psalms.He also wants to be worshiped as Pastor Jeff just read to us from Psalm 96 with a new song.He wants to be worshiped for who he is.But he also wants to be worshiped for what he does, what he has done, and what he will do.Singing these types of songs will keep us from only emphasizing the truth and missing spiritor only emphasizing spirit and missing the truth.Sticking to this list of songs will cause you to worship in spirit and in truthbecause both are needed to truly worship God.So much damage can be done.If the sermons we hear on Sundays get an A+ in theology,but the songs we sing receive a failing grade.Well, why is that?Because you'll remember the words you sing on Sundayfar longer than the words you hear from the pastor's mouth.If you don't believe me, have you ever been with a Christian on their deathbed?I gotta tell you, they don't invite their pastors then to repreach their favorite sermons.What do they do instead?They sing worship songs that are lodged in their brains and stuck in their hearts.As tired and as feeble as these saints feel, they belt out amazing grace in Christ alone.Crown Him with many crowns.It is well, blessed assurance.Biblically rich songs have the power to instruct your intellect.Spark your passions, engage your emotions, and involve your body.When the Word of Christ dwells in you richly, it will flow out of your mouth freely.Do you begrudgingly sing?Do you barely sing?Do you refuse to sing?If you've answered any of those questions with a yes,I want you to come to grips with what you're truly sacrificing.You are laying aside the blessing of knowing and loving the Word of Godon every single level of who you are as a person, physically, emotionally, and spiritually.You are cutting your spiritual growth off at the knees.You're saying, "I'm going to mature this far and no farther."You are cutting yourself off from a major source of the Word of Christ dwelling in you richly.Of the Word being worked into your heart.You are hurting yourself.But the damage doesn't just end with you.If you have a negative view of singing, you will negatively affect others around you.But in Colossians 3, 16, Paul shows us the opposite as well.If you have a positive view of singing, you will positively affect others around you.Let's read verse 16 for a second time."Let the Word of Christ dwell in you richly, teaching and admonishing one another in all wisdom,singing psalms and hymns and spiritual songs with thankfulness in your hearts to God."Why should I sing on Sundays?Second reason, because singing encourages the hearts of everyone who hears me.Because singing encourages the hearts of everyone who hears me.Paul says that we as a church should be teaching and admonishing who?One another in all wisdom, singing psalms and hymns and spiritual songs.He shares an almost identical truth in Ephesians 519.He says the believer should be addressing one another in psalms and hymns and spiritual songs.Pastor Rich and Pastor Jeff have made it clear over the past few weeks that the primary audienceof our worship is who?God, first and foremost, our worship is for and before the Lord.Again, He is the primary audience.But according to Paul, there is a secondary audience of our singing.And who is that secondary audience?One another.Every single person in this room, that person in front of you, those people behind you,those people next to you.To be clear, you're not worshiping other people as you sing.You are only worshiping God, but you are instructing and teaching others as you sing.The goal isn't to impress, the goal is to instruct.By singing, you are reinforcing the glorious truths of God's Word.By singing, you are warning, admonishing others to avoid the consequences of disobeying God's Word.You are playing an important role of the working of the Word into their hearts.You are playing an important role of the Word of Christ dwelling in their hearts, richly.Do you understand that Sunday morning is not your private worship time with God?Yes, it is personal, but it's by no means private.You are commanded to have your private worship time with God throughout the week.As you read the Bible, as you pray, as you fast,Sunday morning is the corporate worship time of God's people.It's not just about you and Jesus, it's about us and Jesus.Why is it so important that we gather together and we sing together?Why do we do that?Well, one pastor puts it this way.The people of God sing together because they have been saved together.And we see this truth in the book of Exodus.In Exodus 12 and 13, the Israelites are let go from slavery in Egypt.They're guided by the very presence of God.But then what happens?Pharaoh changed his mind to the armies of Egypt.Go after the Israelites.But God rescues them.He makes the Red Sea's part.He takes them through the water.Then those waters drown the Egyptian army.The Israelites are saved together by God.How do they respond to being saved together?According to Exodus 15, they sing together.Their voices become one communal voice to their God and their Savior.And we see this in the Psalms.There is a ton of "I," "me," "my," and "my" language in the Psalms.But there are 346 appearances of "we," "our," "us," as well.Again, it's not just private.It's corporate.In Psalm 343, David gives this command,"O magnify the Lord with me.Let us exalt his name together."Psalm 107.32."Let them extol him in the congregation of the people,and praise him in the assembly of the elders."Paul commands the Colossians and the Ephesiansto sing to the Lord together because they have been savedby the blood of Jesus Christ together.You and I are commanded to sing together because we have been savedby the blood of Jesus Christ together.You were not rescued and redeemed from your sinto be your own spiritual island by yourself.You were rescued and redeemed to be a part of the holy people of God,to be adopted into the family of God.You are not an only child.You have a countless number of brothers and sisters across this globeand throughout human history.But let's focus on our church for a minute.If you are a member at harvest,you have committed yourself to the holiness and maturityof the brothers and sisters you have in this roomand in the other service.By becoming a member,you have acknowledged that your faithful attendance,your active participation contributes to the unity and purity of this church.You have chosen to link arms with these peopleand marched through this evil world towards heaven together.You have agreed that I'm going to build up and encourage these peoplebecause they are my family.Do you realize that this service isn't just something you can slip in and slip out of?This is your family.This is a family gathering and you are here to encourage others,not just to be encouraged yourself.So how do you encourage others around you?You sing with passionate enthusiasm.You cannot teach and admonish other people around you with their singingif other people around you cannot hear your singing.You know what this means?This means that you do not have the biblical right to opt out of singing.You do not have God's permission to mumble or mouth the words you see on the screens.You are not given a hall pass from God to come late or to leave early.You are not allowed to be a conscientious objector during the worship set.I know exactly what some of you are thinking right now.I know you are internally sweating and thinking,"Pastor Taylor, you just don't get it.I have a horrible singing voice and I don't want anybody to hear me."Does God expect you to be a trained musician or a world-class vocalist to sing?I sure hope not because you all just heard my voice a few minutes agoand I fall way short of that standard.Does God command you to sing well in Scripture?He calls you to sing, period.Psalm 100 verse 1, "Make a joyful noise to the Lord all the earth."Can your mouth make noise?Make noise to your mouth by saying yes.Can your mouth make noise?Can you make that noise sound joyful?Even better than you are the perfect person to sing to the Lordto encourage other people in this room with your singing.All of you are not expected to stand on stage and lead the worship time,but you are expected to instruct others during the worship timeas you sing from where you stand.How many of you watched Elf last month before Christmas?Very few of you.Wow, okay, this may be harder for you than I thought.What is Buddy the Elf's singing advice for Christmas?The best way to spread Christmas cheer is..."Lose your mouth for all of the years."I'm going to steal that quote and use it for corporate worship.The best way to spread Christian cheer is..."Lose your mouth for all of the years."I read a study recently that laid out two markers of a healthy church.They're obviously way more than just two,but these two were the focus of the study.The first one was children.Children are being born.Children are being discipled.That discipleship is being reinforced in the life of the church,as Pastor Jeff often says, "Children are a sign of life."How are we doing with that first marker here at Harvest?If you're wondering, just count how many kids almost knock you over after the service is over.Here's the second mark.The second mark is "Men who sing."How are we doing with that one?I got to tell you, not as well as the first.I know what some of you might be thinking."Taylor, singing on Sundays just seems a little feminine.It doesn't seem very masculine to me."That's interesting.You didn't seem to have that same objectionwhen you were singing "Take Me Out to the Ball Game"at the pirate game this past summer.So let me understand this.It's masculine to sing about going to a baseball game,but it's feminine to sing to the Lord God Almighty.You didn't seem to have that same objectionwhen you were singing in the shower this morning,or singing in the car the way to work last week.You didn't seem to have this objectionwhen you were singing at the top of your lungswhen you saw your favorite band in concert.So let me get it straight.All those things are masculine,but singing to Jesus Christ,who laid down his own life to save yours, that's feminine.Do you see how ridiculous that objection iswhen you really think about it?Moses sang, "Are you more masculine than Moses?When was the last time you were used by Godto defeat the mightiest army on the planetand to lead a bunch of complaining people to the wilderness?"David sang to the Lord and even danced to himas we saw last week."Are you more masculine than David?You were killed a giantor ruled over God's chosen nation?Jesus sang in the Gospels.Are you more masculine than Jesus?Your entire life cannot compare to one secondof the masculinity Jesus displayedduring his time on this earth."Men, please stop making excuses for why you can't sing.Sing for the sake of your wife.Sing for the sake of your kids.Sing for the sake of the church.Your silence is deafening and destructive.Harvest, we should be teaching and admonishing one anotherand all wisdom by singing psalms and hymns and spiritual songs.We should be instructing and encouraging one anotherby how we sing.This starts at an individual leveland it has corporate ramifications.You have no idea how big of an impactyour singing has on the people around you.And you have no idea how much their singinghas an impact on you.Imagine that there is a woman in the seat in front of youwho is fighting a losing battle with a serious illness.Yet every single Sunday she is worshiping the Lordwith hands lifted high.Does that teach you something?That teaches you that God is worthy of your praiseeven when your physical strength is being sapped from your body.Imagine that there is a dad down the aisle from youwho just lost his son.Yet he is still worshiping the Lord with tears in his eyesand sorrow in his heart.Doesn't that teach you something?That teaches you that the Lord gives and the Lord takes away.Blessed be the name of the Lord.That group of teenagers in the intersectionis rejecting the worldly desire to look coolby worshiping God with reckless abandon.Doesn't that teach you something?That teaches you that age doesn't always equal maturityand they can set you an example to follow.Please sing.Sing to encourage your own heartbut also sing to encourage the hearts of other people around you.Why should I sing on Sundays?Final reason.Because singing voices my heart felt thankfulness to God.Because singing voices my heart felt thankfulness to God.Singing blesses you.Singing blesses others.But most importantly, singing blesses God.Let's read verse 16 and a third and final time.Let the word of Christ dwell in you richlyteaching and admonishing one another in all wisdom.Singing psalms and hymns and spiritual songswith thankfulness in your hearts to God.Once again, Paul shares a very similar truth in Ephesians 519.He says that you should sing and address other Christians in songwhile making melody to the Lord with your heart.You realize that your mouth isn't your primary instrument of praise.It's your heart.Your heart is where everything starts.Your heart is where your passions live.Your heart is where your emotions reside.What is in your heart will come out of your mouth.Your heart is like a guitar or a keyboard.While your mouth is a speaker.Your mouth amplifies what is inside.Your mouth amplifies what is in your heart.If your heart is full of negativity and complaining,what will come out of your mouth?Negativity and complaining.If your heart is full of love and praise to the Lord,what will be amplified by your mouth?Love and praise to the Lord.You were made to worship God.And God has revealed that he loves to be sung to.And if you refuse to sing to him,you were refusing to give him the love and thanks that he deserves.At this point, you may be waving the white flag.Okay, Taylor, I get it.I get it.You and other pastors can stop selling me.These sermons have convinced me.I just sing a little bit louder.Fine, I guess I'll sing.Is that honoring to the Lord?You know, my wife has revealed to me that she loves flowers.And she feels loved by me whenever I give her flowers.But imagine that she loves flowers.But imagine I come home after service with a frown on my faceand shove some flowers in her arms and say, "There you go.Will you stop bugging me about the stupid flowers?I did what you wanted.You're not getting more until your birthday.Hope you enjoy it."Would my wife feel very loved by that?I shouldn't buy my wife flowers because I have to.I should buy my wife flowers because I love her and I want to.And the same way, singing to the Lord shouldn't be viewed as something you have to do.It should be viewed as something you want to do.It should be your greatest joy to verbally and physically express the love you feel for him on the inside.And if that's not how you feel, there's a problem going on that you should address.The worship team can make their way forward.God is seeking worshipers.God is seeking those who will worship him in truth.God is seeking those who will worship him in spirit.God is seeking those who will worship him in song.How do you feel about this job description?How do you feel about being a full-time worshiper of God?Some of you in this room are not a worshiper of God.You have not yet trusted in Christ.You are worshiping yourself.You are living for yourself.Let me ask you something.How is that working out for you?I'm guessing not very well.You may think you're happy.You may act happy, but you know something is missing.You know something is wrong.You know there is someone far greater than you who deserves the glory and honor that you're hogging for yourself.This person is God who reveals himself most clearly to the person and work of his Son.Jesus came to this earth to serve sinners.Choose to serve him for all of eternity.Jesus humbled himself by dying on the cross to pay the penalty for sin,even though he was and still is fully perfect and sinless.Choose to exalt him forever and ever.Jesus will not turn you away if you come to him with genuine faith and repentance.Choose to believe in him.Stop believing in yourself.Choose to worship him.Stop worshiping yourself.The role of a full-time worshiper is being offered to you.Accept that job offer.Others of you have accepted that job offer in the past,but you haven't been carrying out your responsibilities lately.Maybe you've been making excuses for why you can't sing.Maybe you've been distracted by a million other things you sit in this service and you're not focusing on Jesus Christ.Maybe you're not truly singing with passionate enthusiasm.If you're honest, you would say, "I've been lazy in my worship."If that's true, let me give you one final exhortation.If Jesus Christ rose from the dead on a Sunday morning, 2000 years ago,you can get up bright and early every Sunday to worship his holy namewith every ounce of energy and passion that you have.It's not too late.You can do it right now.You can do it today.Others of you have been faithful and you've been consistent in your worship.Obviously, it's not perfect, but you have been consistent.If that's you, keep it up.Keep up the good work.Do not waver in the job that God has saved you to carry out.We spend a lot of time talking about singing.Let's actually stand.Let's actually sing.Stand and do what you are made to do.Do what you are saved to do.Do what you should want to do.Let's sing to the Lord.

New Years Eve Stories that will scare the hell out of you and bizarre traditions and rituals from around the world.

Immigration attorney and all around fabulous woman, Christine Flowers joins me to discuss the situation in Venezuela. She has several clients from there and she'll share what they have to say.Annnnd we wound up talking about Israel.....and Christmas decorations......and some other things you guys brought up! LOL

Send us a textBRIAN N - BELFAST 12 TRADITIONS OF AA WORKSHOP, WEEK 8Recorded 21st August 2025 at the Belfast Recovery GroupEnjoy!!Support the show

Ep 241 | This week on Discover Ag, Natalie and Tara kick off 2026 with viral conspiracies, bucking bulls in Manhattan, and giant potato drops. A fear-mongering reel claims grocery store rice is actually plastic pellets — and people are buying it. The hosts debunk the conspiracy while highlighting a real rice crisis: Louisiana farmer Meryl Kennedy's White House meeting with President Trump about subsidized foreign rice undercutting American growers. Then, it's PBR week in New York City as Madison Square Garden transforms with 750 tons of dirt for three days of professional bull riding sandwiched between Knicks games. Plus, Taylor Sheridan's Landman inspires a TCU land management class, and Apple Girl Kate joins Mike Rowe and Theo Von for a Made-in-USA gift guide special. Finally, Boise rings in 2026 by lowering a 17-foot fiberglass potato — because who needs a ball drop when you can celebrate agriculture? The hosts explore quirky New Year's traditions from chili drops to atomic bombs across America, plus Dutch donut recipes, Tara's bucking bull dreams, and whether Theo Von is shooting his shot with Apple Girl Kate. What We Discovered This Week

Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                      https://joshuaproject.net/people_groups/17973/IN                           Dear Friend,             The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go.

Big Shot Bob – Ep 243 – They Stole Their Soul   In this packed episode of Big Shot Bob, Robert Horry, Brandon Harper, and Rob Jenners kick off the new year with episode 243. They start by catching up on their holiday adventures. Robert shares about his family gatherings and the fun he had with games, while Brandon reminisces about his family traditions. The co-hosts also discuss their favorite holiday moments, setting the stage for the exciting topics ahead. The episode progresses into a deep dive into the NBA season, with a special focus on the latest developments and rumors.   The hot topic of discussion is the ongoing trade rumors surrounding Trae Young and the Atlanta Hawks. Robert, Brandon, and Rob unpack the implications of such a trade, potential trade partners, and what the future holds for both Trey Young and the Hawks. They also delve into the impressive performances of various NBA teams and players, including Kevin Durant's recent game-winner and Jalen Brown's MVP-caliber season. As the episode transitions into college football, the trio revisits their picks and predictions, sharing their thoughts on the recent quarterfinals and upcoming semifinals. They have an insightful discussion about the surprising performances and potential outcomes of the big games.   The hosts also reflect on their ultimate bucket list experiences, sharing personal yet relatable aspirations. Closing the episode, they play a fun and engaging game related to NFL coaching changes following the end of the regular season, adding a perfect mix of knowledge and humor to wrap things up.   00:00 Introduction and Holiday Recap 03:19 New Year's Traditions and Resolutions 09:31 NBA Holiday Highlights and Shaq Gummies 10:22 Western Conference Standings and Analysis 17:26 Kevin Durant's Comments and Superstar Mentality 25:27 Eastern Conference Standings and Trade Rumors 38:46 Jalen Brown's Rise and Boston's Performance 41:25 NBA Cup Curse: Fact or Fiction? 42:46 NFL Playoffs and Bowl Games Recap 44:27 College Football Quarterfinals Breakdown 57:32 Bucket List Adventures and Big Shot of the Week 01:02:53 NFL Black Monday Game

Dr. Patti Farris hosts Sarika Diaz and Renee Rouleau to discuss their roles at the Science of Skin Summit 2025. They highlight the importance of community, relationships, and education in skincare, particularly regarding acne management and the collaborative efforts between estheticians and physicians for effective treatment and advanced services. To watch this an other episodes, be sure to check out our YouTube page Disclaimer: This podcast is not intended to provide diagnosis, treatment, or medical advice. Content provided in this podcast is for educational purposes only. Please consult with a physician regarding any health-related diagnosis or treatment.See omnystudio.com/listener for privacy information.

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Ever wonder why January 1st is the beginning of a new year? So did we…Not all New Year's traditions are about fireworks and funny hats - some are disgusting, others are deadly.Sources:https://www.mentalfloss.com/article/653232/victorian-new-years-traditionshttps://www.npr.org/2025/12/29/nx-s1-5624238/new-year-calendar-january-historyhttp://www.commutethepodcast.comFollow Commute:Instagram - instagram.com/commutethepodcast/Twitter - @PodcastCommuteFacebook - facebook.com/commutethepodcast

Join Lexy Davis in this heartfelt and eye opening episode of Heart Snuggles as she sits down with Hadhee Jah, an Ayurvedic postpartum doula from the Maldives. Together, they explore the power of traditional postpartum care, the beauty of Maldivian birth practices, and the emotional journey of healing from trauma in relationships.In this episode, you'll learn about:Traditional childbirth practices in the Maldives, including communal support for laboring mothers and holistic postpartum rituals.Ayurvedic postpartum healing techniques—like warm oil massages, belly binding, and nurturing routines that support recovery after birth.Hadhee Jah's transformative birth story, the challenges she faced, and the deep spiritual connection she felt with her grandmother during labor.How to choose the right midwife and navigate the hospital system to create a safe, empowering, and personalized birth experience.Whether you're a soon-to-be parent, a birth worker, a doula, or someone exploring healing, motherhood, and cultural traditions, this episode offers powerful insights, emotional depth, and timeless wisdom.Golden Nuggets From This Episode:✨ “If there's no respect, there's no love.”— because true love can only grow where dignity, safety, and honor exist.✨ “The body holds the natural wisdom and blueprint to give birth.”— reminding us that birth is an instinctive, ancient power built into us.✨ “Imagine a world where every new mother is cared for with daily massages.”— a world where mothers heal with gentleness, nourishment, and unwavering support.✨ “A mother after birth is deeply vulnerable to coldness, dampness, and the elements.”— which is why postpartum care must be warm, intentional, and protective.✨ “When a woman is allowed to birth through her body's own rhythm, she is transformed by the experience.”— becoming stronger, more connected, and awakened to her inner power.✨ “It's a privilege to say I experienced co-birthing.”— sharing the sacred act of bringing life into the world with deep presence and support.✨ “Hospitals follow specific timeframes for birth—often without mothers fully realizing it.”— a reminder to stay informed, empowered, and involved in every decision.✨ “We're not just losing knowledge of natural birth—we're losing the traditions that nurture mothers after birth.”— traditions that once protected, strengthened, and honored the mother's healing.✨ “It takes only one generation to forget the way our ancestors gave birth.”— showing how quickly sacred wisdom can disappear if not preserved.✨ “Birth education is something I passionately advocate for.”— because informed mothers create safer, stronger, and more empowered birth experiences.Connect More with :IG: @hadheejahbirthkeeperWebsite: www.hadheejahbirthkeeper.comHer Postpartum Book: https://www.books.by/postpartumisforever or https://amzn.to/3Lf2LyeMore Lexy from Heart Snuggles:Soft Girl Season {Instant Access Course}Dating + Relationship Coaching - https://iamlexydavis.com/Instagram: Alivetoenjoy & Heart SnugglesTimestamps from episode:01:59 - Lessons on Love and Trauma Bonding03:22 - Understanding Respect in Relationships04:19 - Hadhee Jah's Journey to Becoming a Doula04:51 - The Impact of Medicalization on Birth05:54 - The Importance of Postpartum Care07:30 - Ayurvedic Practices for New Mothers09:25 - Traditions from the Maldives10:27 - Mother Warming and Postpartum Traditions12:13 - The Role of Community in Birth14:27 - Healing Through Birth Trauma16:03 - Supporting the Postpartum Journey17:46 - The Experience of a Traumatic Birth20:57 - The Role of Advocacy in Birth22:00 - The Importance of Knowledge in Birth24:49 - The Hospital Experience and Interventions28:08 - Preserving Ancestral Birth Practices30:14 - The Power of Choice in Birth32:06 - Finding the Right Midwife34:56 - Resources for Birth Education42:54 - Advocating for Women's Choices in Birth46:34 - The Continuum of Birth, Postpartum, and Breastfeeding

Leilani and Kimberlyn are revisited by Kimberly (Ep. 22) as she shares her intricate dance integrating her shamanic, astrology, and witchy practices.Mentioned in the episode:  Michael Harner's The Foundation for Shamanic Studies; The Society for Shamanic Practice; Tom Cowan's book Fire in the Head: Shamanism and the Celtic Spirit, Jane Burns, Amantha Murphy's book The Way of the Seabhean; The Association for the Study of Women and Mythology (ASWM); Carla Ionescu's podcast, The Goddess Project; John O'Donahue's poem, “Axioms for Wildness;”  Astrology with Kimberly, Facebook, Instagram.Get exclusive content and support us on Patreon: http://www.patreon.com/WitchyWit Facebook:https://www.facebook.com/WitchyWitPodcast Instagram:https://www.instagram.com/Witchy_Wit  Spotify:https://open.spotify.com/show/3azUkFVlECTlTZQVX5jl1X?si=8WufnXueQrugGDIYWbgc3A  Apple Podcast:https://podcasts.apple.com/us/podcast/witchy-wit/id1533482466 Pandora:https://pandora.app.link/nNsuNrSKneb  Google Podcast:Witchy Wit (google.com)

Anney and Samantha ring in the new year with Christina and Maya, and chat about New Year's traditions.See omnystudio.com/listener for privacy information.

Spencer and Patrick explore Al-Anon's 12 Traditions through reading and discussion. We reflect on how these guidelines support personal growth and unity within the meetings. We read from the beginning of Chapter 16 from the book “How Al-Anon Works”, looking at the Traditions in general, and Tradition One in particular. Understanding the Twelve Traditions The... The post Unity and Healing in Al-Anon Traditions – 444 appeared first on The Recovery Show.

We spend time talking through New Year’s traditions, mostly by noticing how much meaning we’ve managed to assign to them. We discuss eating out, the choices we make around food, and the responsibilities that come with traveling, all of which feel more complicated once we’re actually doing them. Along the way, we reflect on how these habits have become normal and why they continue to matter to us. We also talk about resolutions, confetti, and the symbolism we attach to small moments and objects. We touch on capturing memories, saying goodbyes, and the simple pleasure found in cancellations. The conversation rounds out with a look at choosing a “word of the year” and a light, humorous critique of how fast food mascots, especially Ronald McDonald—have changed over time.

We spend time talking through New Year’s traditions, mostly by noticing how much meaning we’ve managed to assign to them. We discuss eating out, the choices we make around food, and the responsibilities that come with traveling, all of which feel more complicated once we’re actually doing them. Along the way, we reflect on how these habits have become normal and why they continue to matter to us. We also talk about resolutions, confetti, and the symbolism we attach to small moments and objects. We touch on capturing memories, saying goodbyes, and the simple pleasure found in cancellations. The conversation rounds out with a look at choosing a “word of the year” and a light, humorous critique of how fast food mascots, especially Ronald McDonald—have changed over time.

Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                       https://joshuaproject.net/people_groups/17499/PK                           Dear Friend,             The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go.

Traditions can be meaningful—unless they replace the message they were meant to honor. Dr. Tony Evans explains how the true heart of Christmas centers on our need for a Savior and how embracing that truth can transform everything.

Traditions can be meaningful—unless they replace the message they were meant to honor. Dr. Tony Evans explains how the true heart of Christmas centers on our need for a Savior and how embracing that truth can transform everything.

C-Mac on the best New Year's Eve traditions, if there are any.

Traditions can be meaningful—unless they replace the message they were meant to honor. Dr. Tony Evans explains how the true heart of Christmas centers on our need for a Savior and how embracing that truth can transform everything.

Episode 399: As the clock strikes midnight, not everyone welcomes the New Year with champagne and resolutions. In this episode of Dark Poutine, we explore the darker, stranger, and sometimes dangerous traditions used around the world—and across Canada—to chase away bad luck and invite prosperity. From gunfire and forgotten parades in Newfoundland, to Hogmanay superstitions, poverty-banishing rituals, icy polar bear swims, and fire-lit celebrations meant to ward off evil, these customs reveal what people have been willing to risk for a clean slate. We also venture beyond Canada, examining ancient sacrifices, ritual fights, smashed plates, burning effigies, and other unsettling ways humanity has tried to reset the calendar. It's a look at New Year's Eve not as a party—but as a threshold, where superstition, fear, and hope collide.  Episode Sources:Guns, parades and superstitions: A host of forgotten New Year's traditions in N.L. | CBC NewsOut with the old, in with the new — East Coasters share their unusual past and present New Year's Eve traditionsNewfoundland and Labrador CustomsNew Year's Day in Canada: Traditions, History and InsightsNew Year's leveeTop safety tips for New Year's Eve revellers35 Crazy New Year's Eve Celebrations Throughout HistoryBizarre New Year's Eve Traditions From Around the World | Ripley's Believe It or Not! | Aquariums, Attractions, MuseumsDecision of the Intergovernmental Committee: 6.COM 13.26New Years in Ecuador: Yellow Panties and EffigiesThe Traditional Fighting Festivals of PeruDivers had Set the Christmas Tree Underwater of the Baikal Lake6 traditions from around the world for marking a Jan. 1 new year | CBC Life Learn more about your ad choices. Visit megaphone.fm/adchoices

Professor Toby Wilkinson. Ptolemy I Soter, a scholar and general under Alexander, founded a dynasty by integrating Greek and Egyptian traditions. He appointed Egyptian advisors and created the hybrid god Serapis to unify his subjects, successfully establishing a stable, wealthy empire that included Cyprus and parts of the Mediterranean. 1900 NILE

In this Catholic Answers Live episode, we address the Catholic appeal to oral tradition beyond Scripture. The discussion examines historical evidence that apostolic oral traditions persisted in the early Church, explains St. Paul's teaching in 2 Thessalonians 3:6 on holding fast to received tradition, and responds to objections from Mark 7 regarding “traditions of men.” The episode concludes by addressing the problem of a fallible authority being required to identify the infallible canon of Scripture, offering a coherent Catholic defense of Sacred Tradition and biblical authority. Questions Covered: 00:30 – The Catholic's Appeal to Oral Traditions Beyond Scripture 18:23 – Do we have any evidence that some oral traditions persisted? 29:35 – The Catholic's Use of 2 Thess. 3:6—“stay away from brother who does not walk in accord with the tradition received” 44:25 – The Catholic's Counter to Mark 7 and the “traditions of men” Argument 47:45 – The Catholic's Counter to a Fallible List of Infallible Books

Christian scholar Dr. Tim Larsen joins the show to explain the real origins of the Christmas traditions we hold dear today—from Santa Claus and reindeer to ornaments and the December 25th date itself. He debunks the persistent myth that Christmas is a pagan holiday, explores how centuries of tradition shaped modern celebrations, and helps separate historical fact from popular fiction. And yes—we settle the age-old question: Is Die Hard a Christmas movie?   Dr. Timothy Larsen is a Professor of History at Wheaton College in Illinois and the president of the American Society of Church History.  His scholarly expertise is the Victorian era, the period that has done so much to shape our Christmas celebrations today, and he is an expert on Christmas.  He is the author or editor of over twenty books, including Twelve Classic Christmas Stories: A Feast of Yuletide Tales and The Oxford Handbook of Christmas.

Things falling apart. Traditions crumbling. New technologies. New threats. New trends. Welcome to ancient Rome. Welcome to the past…the present…and the future.Make 2026 the year where you finally bring yourself closer to living your best life. No more waiting. Demand the best for yourself. The Daily Stoic New Year New You challenge begins January 1, 2026. Learn more and sign up today at dailystoic.com/challenge.Get The Daily Stoic New Year New You & all other Daily Stoic courses for FREE when you join Daily Stoic Life | dailystoic.com/life