Podcasts about traditions

Ducks. Food. Hunting. More food. Friendships. Family. Traditions. And open doors. That's what cajun hospitality is all about. Big John Hebert and I wrap a 3- or 4-day duck hunting tour of his homeland with a conversation covering all of it---the local lay of the land, a never quit mentality but why marsh hunting is a young man's game, the perfect gumbo trio to include his dad's famous "grassy gumbo," sweet potato versus potato salad sides, making family-recipe hoghead cheese, labeling ducks simply as "northerns", why naming blue-winged teal "god's birds" fits local culture, local call makers and early influences, and how some things have changed--but some things never, ever will--and more. Not in this part of the world.  C'est bon!     Visit the Legendary Brands That Make MOJO's Duck Season Somewhere Podcast Possible: MOJO Outdoors  Alberta Professional Outfitters Society Benelli Shotguns Bow and Arrow Outdoors Ducks Unlimited  Flash Back Decoys GetDucks.com Inukshuk Professional Dog Food  Migra Ammunitions onX Maps  Use code GetDucks25 to save 25% Sitka Gear SoundGear Use code GetDucks20 to save 25% Tom Beckbe USHuntList.com   Like what you heard? Let us know! • Tap Subscribe so you never miss an episode. • Drop a rating—it's like a high-five in the duck blind. • Leave a quick comment: What hit home? What made you laugh? What hunt did it remind you of? • Share this episode with a buddy who lives for duck season.   Want to partner? Have or know a story to share? Contact: Ramsey Russell ramsey@getducks.com  

Honoured to have had the chance to interview Liza Frank for this episode, the author of the book Household Lore - Folklore, Traditions and Remedies for every room in your home. Find Liza here - https://liza-frank.com/ https://www.instagram.com/lilithepunk/?hl=en Stove Goblin episode of Unexplained referenced - https://www.unexplainedpodcast.com/episodes/2025/12/19/season-09-episode-07-the-stove-goblin February in The Hedge & Hollow on Patreon - Join me for The Temple - an embodied, devotional arc focused on returning to the body as sacred ground - through ritual, meditation and lived practice. This month begins with Opening the Temple, a grounding threshold that includes a guided journey and simple ritual practice. We then delve into - Opening the Heart - working with the heart space and the Divine Mother focusing on safety, softening and being held The Womb as a Temple - Gentle womb and sacral work around creativity, memory and rest without pressure or activation. The Order of Rose - Devotion, initiation and the quiet feminine path of sovereignty and contained power Living as the Rose - Integration and embodiment and bringing this work into daily life through simplicity and presence. Sign up here - https://www.patreon.com/c/TheHedgeandHollow?redirect=true Join my New Moon Circle on Tuesday 17th February in Lincoln - https://www.eventbrite.com/e/new-moon-circle-tickets-1980307673560?aff=oddtdtcreator My new Imbolc zine and witch box Under Celestial Skies is here -Under Celestial Skies is an Imbolc zine exploring the magic of Imbolc including - Imbolc tarot spreads and journaling prompts The Moon and its phases Arianrhod Angels and the Nine Orders and how to work with them Selenite and its properties Aurora and the Northern Lights Dragons and how to work with them The Besom — its lore, magic and how to create and work with your own Snowdrops, their folklore and connecting with their deva Pagan Pancakes for Imbolc celebration Under Celestial Skies is also available as a complete Imbolc Witch Box with spell candles, herbs, incense and an altar print. https://www.etsy.com/uk/listing/4441589448/under-celestial-skies-an-imbolc-witch Find me on Instagram - https://www.instagram.com/thewhitewitchpodcast/?hl=en Email - carly@thewhitewitchcompany.co.uk Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Join The Man of the West in his journeys…um, west… through the southern fiefs of Gondor, as he looks more closely at the home of Imrahil known as Dol Amroth. Learn more about your ad choices. Visit megaphone.fm/adchoices

Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                         https://joshuaproject.net/people_groups/16228              Dear Friend,             The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go.

Ina Garten is a Food Network legend known for bringing warmth, simplicity, and confidence to home entertaining. In this conversation from May 2025, Garten and Willie Geist continue their discussion from the second Sunday Sitdown Live at City Winery, where she demonstrates how to build the perfect dessert tray and reveals her dream dinner guests. Plus, she explains why hosting has remained one of the most meaningful parts of her life and career. (Venue sponsored by City Winery.) Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Fluent Fiction - Hebrew: Uncovering Hidden Traditions: A Kibbutz Tale of Tu Bishvat Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-01-31-08-38-20-he Story Transcript:He: השמש זרחה בוקר אחד בקיבוץ היפה בגליל, כאשר יעל יצאה לעבודתה בגינה הקהילתית.En: The sun rose one morning over the beautiful kibbutz in the Galilee, as Yael headed out to work in the community garden.He: היה קריר, אבל הלב שלה היה מלא חום.En: It was chilly, but her heart was full of warmth.He: לא רחוק, ראו את אדמות החקלאות ואת הכרמים המשתרעים.En: Not far away, one could see the agricultural lands and the sprawling vineyards.He: בדיוק אז, במהלך החפירה המסורתית לקראת ט"ו בשבט, יעל נתקלה באבן מוזרה.En: Just then, during the traditional digging in preparation for Tu Bishvat, Yael stumbled upon a strange stone.He: האבן הייתה מכוסה בכתובות עתיקות, וחיוך של סקרנות עלה על פניה של יעל.En: The stone was covered with ancient inscriptions, and a curious smile appeared on Yael's face.He: היא רצה להביא את אבי.En: She ran to fetch Avi.He: אבי היה זקן והחכם שבקיבוץ.En: Avi was the oldest and wisest person in the kibbutz.He: הוא היה ידוע בסיפורי האגדות המקומיות שלו.En: He was known for his local folklore stories.He: "אבי, תראה מה מצאתי," אמרה יעל בהתלהבות.En: "Look what I found, Avi," Yael said excitedly.He: "נו, זה נראה מעניין!En: "Well, this looks interesting!"He: " אמר אבי והתקרב לבדוק את האבן.En: said Avi as he approached to examine the stone.He: הוא שפשף את משקפיו והביט בעיון.En: He rubbed his glasses and looked intently.He: "זה נראה כמו חלק מהמסורת העתיקה של ט"ו בשבט," אמר בקול עמוק.En: "It seems like a part of the ancient Tu Bishvat tradition," he said in a deep voice.He: שירה, חברתה של יעל, הייתה סקפטית.En: Shira, Yael's friend, was skeptical.He: "זה סתם אבן ישנה," אמרה בפשטות.En: "It's just an old stone," she said simply.He: היא עסקה בארגון חגיגות ט"ו בשבט, ולא היו לה זמן לספקות.En: She was busy organizing the Tu Bishvat celebrations and had no time for doubts.He: "לא," אמרה יעל בתוקף, "אני רוצה לבדוק את זה.En: "No," said Yael firmly, "I want to investigate this.He: אולי זה ילמד אותנו משהו חשוב על העבר שלנו.En: It might teach us something important about our past."He: " שירה נאנחה, אבל הסכימה.En: Shira sighed but agreed.He: יעל ואבי עבדו יחד במשך ימים.En: Yael and Avi worked together for days.He: הם חקרו, קראו, ודיברו עם חברי הקיבוץ.En: They researched, read, and talked with the members of the kibbutz.He: לבסוף, הם גילו שהאבן הייתה חלק מטקס שנערך על ידי אבותיהם בט"ו בשבט.En: Finally, they discovered that the stone was part of a ceremony conducted by their ancestors on Tu Bishvat.He: "זה מסורת שאיבדנו," אמר אבי בהתרגשות.En: "It's a tradition we lost," said Avi excitedly.He: כשסיפרו את הסיפור לשאר הקיבוץ, האנשים התחילו להסתקרן.En: When they shared the story with the rest of the kibbutz, people became intrigued.He: הם החליטו להשיב את הטקס כחלק מחגיגות ט"ו בשבט.En: They decided to revive the ceremony as part of the Tu Bishvat celebrations.He: ביום החג, גינת הקיבוץ התמלאה באנשים, עצים פורחים, ותחושת חיבור למורשת.En: On the holiday, the kibbutz garden was filled with people, blossoming trees, and a sense of connection to heritage.He: יעל הביטה בסיפוק.En: Yael looked on with satisfaction.He: היא למדה את חשיבות ההיסטוריה ואת כוחה של התמדה.En: She learned the importance of history and the power of perseverance.He: הקיבוץ חיבר את העבר וההווה, ויעל חשה גאווה להיות חלק מזה.En: The kibbutz connected the past and present, and Yael felt proud to be part of it.He: האוויר היה קריר, החגיגה הייתה חמה והקיבוץ כולו התקרב זה לזה, תודות לאבן קטנה ומסתורית.En: The air was cool, the celebration was warm, and the entire kibbutz came closer together, thanks to a small, mysterious stone. Vocabulary Words:rose: זרחהchilly: קרירsprawling: משתרעיםinscriptions: כתובותcurious: סקרנותfetch: להביאexamine: לבדוקintently: בעיוןskeptical: סקפטיתsimply: בפשטותperseverance: התמדהmysterious: מסתוריתtradition: מסורתdescendant: אבותיהםintrigued: התחילו להסתקרןrevive: להשיבheritage: מורשתsatisfaction: סיפוקconnection: חיבורexamining: הביט בעיוןconducted: נערךfamous: ידועfolklore: אגדות מקומיותapproached: התקרבrubbed: שפשףfirmly: בתוקףancestors: אבותיהםfull: מלאsigh: נאנחהcommunity: קהילהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

In this episode, Chris and Brian discuss a range of topics as they wrap up the year 2025. They touch on personal holiday experiences, including Brian's unique gift-giving tradition of making meat chips and a humorous discussion about him giving out his phone number on Christmas. The conversation delves into Brian's recent scientific papers on food processing and nutrient energy quotient and debunking some diet myths.   SHOW NOTES:   00:47 Christmas Gifts and Traditions  01:46 Personal Life and Fitness Goals 03:31 Brian's Cool Life in Hawaii 05:14 Boat Trip and Dating Adventures 14:44 Legacy and Scientific Contributions 24:43 Understanding Food's Impact on Health 25:58 Introducing the Nutrient Energy Quotient (NEQ) 27:28 The NEQ Scale and Its Implications 35:16 Debunking Diet Myths 39:25 Conspiracy Theories and Media Manipulation   GET BEEF TALLOW PRODUCTS http://NosetoTail.org  FREE SAPIEN FOOD GUIDE http://sapien.org Follow along: http://twitter.com/FoodLiesOrg http://instagram.com/food.lies http://facebook.com/FoodLiesOrg

Today on episode 293 We are back with another season of Psyche Of A Hunter! Rick sits down with Chris and Josh to discuss the season and how heritage is an important part of hunting, and how some parts of it are slipping away. Rick and his guests go over a number of traditions that keep the flame lit, as well as have deep meaning to them. Topics Include: Chris's continued deer season Why heritage is important How do you continue to pass things along to those that come after you? Traditions that are important. Being mindful of the next generation of hunters. Take time to visit out sponsors! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Hawke Optics - Click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ USE CODE MHP15 AT CHECKOUT FOR A DISCOUNT! Latitude Outdoors - Click ⁠HERE!⁠ Brush Creek Monsters Scents - Click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Satties LLC - Click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠HERE!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ We would love to hear your thoughts on this one as well so feel free to hit us up in the email or send us a message! If you haven't already check out our YouTube page and subscribe! As always if you enjoy listening to the podcast please like, share, and give us 5 stars on any of the major podcast platforms we are found on. Hear something we missed? Let us know what we are doing wrong or doing right, or if you have a question; Email us at Richardcates@themobilehuntersexpo.com Happy Hunting and Tight Lines! Learn more about your ad choices. Visit megaphone.fm/adchoices

It is officially February!  Since we are in the season of love and showing others how much we love them, Carrie is feeling a bit nostalgic these days as her adult kids are living their lives and doing what they love.  In this week's episode, Carrie shares two special traditions she did with her children.  One tradition she did every February and one tradition she did once a year on each birthday.  You will love the sweet and simple ideas shared in this short and sweet episode.  Pour yourself a cup of coffee, put your feet up, and join Carrie for a little coffee break.Make sure you check out February's blog article at www.coffeewithcarrie.org entitled "A Valentine Day Countdown Devotion."Support the showSupport the Show Purchase Homeschool High School: A Handbook for Christian Education Purchase Just Breathe (and Take a Sip of Coffee): Homeschool Simply & Enjoyably. Schedule a Coffee Date (One-on-One Personalized Coaching Session: Coffee With Carrie Subscribe to Coffee With Carrie email newsletter for FREE Morning Time Plans and monthly tips https://coffeewithcarrie.org Follow on Instagram @coffeewithcarrieconsultant.

In this episode, we explore postpartum care through the ancient wisdom of Ayurveda and the deeply nourishing concept known as the “sacred window.” Joining me is Christine Eck, founder and director of the Center for Sacred Window Studies, an educational resource dedicated to Conscious Postpartum Care rooted in Ayurvedic tradition.Christine breaks down what Ayurveda is and how it views the postpartum period as a critical time for healing, restoration, and long-term well-being. We dive into the meaning of the first 42 days postpartum, why this window is considered sacred, and how intentional practices during this time can support a mother's physical recovery, emotional balance, and spiritual integration after birth.We also discuss the essential role of food, rest, daily rhythms, and ritual in postpartum healing, along with practical, accessible ways modern moms can bring Ayurvedic principles into their own recovery—even without formal support or traditional care. This conversation is a grounding reminder that postpartum isn't something to “bounce back” from, but a time to be held, nourished, and honored.Whether you're newly postpartum, expecting, or supporting new mothers, this episode offers a compassionate and holistic perspective on caring for the birthing body and spirit.Connect with Christine Eck:Official Website: https://sacredwindowstudies.com/postpartum care ayurveda, ayurvedic postpartum traditions, sacred window postpartum, postpartum healing ayurveda, 42 days postpartum ayurveda, conscious postpartum care, ayurvedic postpartum practices, holistic postpartum recovery, postpartum rituals after birth, traditional postpartum care practices, postpartum healing rituals, ayurvedic care after childbirth, postpartum care traditions around the world, how to heal postpartum naturally, ayurveda for new moms, postpartum rest and nourishment, sacred postpartum traditions, emotional healing after birth, postpartum support for moms, fourth trimester care, holistic motherhood, natural postpartum recovery, maternal wellness postpartumwww.NewMomTalk.comBuy Me A CoffeeIG: @NewMomTalk.PodcastYouTube: @NewMomTalkMariela@NewMomTalk.comInterested in being a guest? Shoot us an email!- best parenting podcast- best new mom podcast- best podcasts for new moms- best pregnancy podcast- best podcast for expecting moms- best podcast for moms- best podcast for postpartum- best prenatal podcast- best postnatal podcast- best podcast for postnatal moms- best podcast for pregnancy moms- new mom - expecting mom- first time mom

Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                         https://joshuaproject.net/people_groups/17631               Dear Friend,             The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go.

Judith is an author whose research has focused on the history of alphabets, runes, oghams, Hebrew, and ancient Phoenician as well as its relation to number magic.  She is the author of Alphabets and the Mystery Traditions (2024) and Futhark Rune Mysteries: Origins of Magic & Divination in the Primal Alphabet (2026), the latter being the subject of this podcast.  In Rune Mysteries, Judith reveals the spiritual and divinatory attributes of each rune by examing the physical characteristics of the objects chosen to represent them. For more information about Judith's academic work, please see: https://berkeley.academia.edu/JudithDillon.  You will find she has a wealth of knowledge on these subjects and she welcomes you to contact her at:  jdillon022@gmail.com for more information. This podcast is available on your favorite podcast platform, or here: Artwork is Grave in the form of an A.  Yugoslavia circa 6000 BCE. From Gimbutas, The Language of the Goddess, 156.

Thursday January 29, 2026 Traditions Health to Pay $34 Million to Settle False Claims Charges

They share the story of launching their business during the pandemic, their adventures as substitute teachers, and their deep roots in the Grayslake community. With humor and authenticity, they discuss adoption, parenting, and the joys of serving neighbors through creative charcuterie boards. The episode captures the spirit of friendship, small-town pride, and the power of giving back, offering listeners a genuine taste of Grayslake's welcoming hometown charm. Friendship, Food, and Community: Lessons from Olive You Charcuterie on Discovering Grayslake In the heart of Grayslake, Illinois, community isn't just a buzzword—it's a way of life. This spirit shines through in the latest episode of the "Discovering Grayslake" podcast, where host David Woll sits down with Kat and Kate, the best-friend duo behind All of You Charcuterie. Their story is a testament to the power of friendship, the resilience of small business owners, and the unique flavor that local entrepreneurs bring to their hometowns. Whether you're a Grayslake local, a small business dreamer, or simply someone who loves a good story, this episode is packed with insights and actionable advice. Let's break down the main themes and tips from Kat and Kate's journey—so you can bring a little more heart, creativity, and community spirit into your own life and work. Table of Contents The Power of Friendship in Business Turning Passion into a Pandemic-Era Business Building a Business with Heart: Inclusivity, Affordability, and Community Balancing Business, Family, and Community Involvement Actionable Tips for Small Business Owners The Grayslake Difference: Why Community Matters Final Thoughts: Authenticity, Kindness, and Local Pride The Power of Friendship in Business Kat and Kate's story begins long before their first charcuterie board. Their friendship, forged as college dorm neighbors, is the foundation of their business. This deep bond is more than just a feel-good backstory—it's a strategic advantage. Key Takeaways: Trust and Communication:** Years of friendship mean Kat and Kate can communicate openly, resolve conflicts quickly, and play to each other's strengths. Shared Values:** Their mutual commitment to authenticity, humor, and community shapes every aspect of their business. Support System:** Entrepreneurship is tough. Having a partner who understands your personal and professional life makes the journey more sustainable and enjoyable. Actionable Advice: Choose business partners you trust deeply.** Shared history and values can help weather the inevitable storms of small business life. Schedule regular check-ins**—not just about business, but about your friendship and well-being. Turning Passion into a Pandemic-Era Business All of You Charcuterie was born out of necessity and creativity during the COVID-19 pandemic. With their catering gigs on hold and corporate jobs feeling less fulfilling, Kat and Kate leaned into their love of food and entertaining. How They Did It: Start Small, Think Big:** They began by making boards for friends and family. When someone offered to pay, they realized they had a viable business. Leverage Past Experience:** Years of working with high-end chefs gave them the skills to create visually stunning, delicious spreads. Adapt to the Times:** With large gatherings off the table, they focused on small, shareable boards perfect for intimate celebrations. Expert Insights: Test your concept with your inner circle.** Friends and family can be your first customers and best marketers. Be ready to pivot.** The pandemic forced many to rethink their business models—flexibility is key. Building a Business with Heart: Inclusivity, Affordability, and Community Kat and Kate's approach to business is refreshingly inclusive. They're committed to making their charcuterie boards accessible, beautiful, and tailored to the needs of their community. Inclusivity in Every Bite No Upcharge for Dietary Needs:** Gluten-free, nut-free, and allergy-friendly options are available at no extra cost. Variety and Quality:** Their boards feature a mix of meats, cheeses, fruits, veggies, and unique items like lemon pepper green beans and stuffed peppers. Affordability and Transparency Cost-Effective Catering:** Charcuterie boards offer a luxurious feel without the high price tag of traditional catering. Clear Communication:** They're upfront about pricing and delivery, with free local delivery and reasonable fees for farther locations. Community Engagement Giving Back:** Kat and Kate regularly donate boards to local fundraisers and school events. Word-of-Mouth Growth:** Their reputation is built on personal connections and community involvement, not flashy advertising. Actionable Advice: Prioritize inclusivity.** Accommodate dietary restrictions without making customers feel like an inconvenience. Engage with your community.** Sponsor local events, donate to fundraisers, and build relationships beyond transactions. Balancing Business, Family, and Community Involvement Kat and Kate are more than business owners—they're moms, school staff, and active community members. Their ability to juggle these roles is both impressive and instructive. Lessons in Balance Embrace Flexibility:** Both women transitioned from corporate careers to roles in the local school system, finding fulfillment and flexibility. Set Boundaries:** They admit to sometimes undercharging or giving away products, but are learning to value their time and expertise. Find Joy in Service:** Subbing in local schools isn't just a job—it's a way to connect with their kids and neighbors. Expert Insights: Don't be afraid to pivot your career.** Sometimes, the best opportunities come from unexpected places. Value your work.** Generosity is important, but sustainability matters too. Actionable Tips for Small Business Owners Drawing from Kat and Kate's journey, here are nuanced, actionable tips for anyone looking to start or grow a small business—especially in a tight-knit community. 1. Start with What You Love—and Know    Leverage your unique skills and passions. Kat and Kate's background in event catering gave them a head start.    Don't wait for perfect conditions—start small and iterate. 2. Build Your Brand on Authenticity    Be yourself in every interaction. Customers are drawn to genuine people.    Share your story—people want to support businesses with heart. 3. Use Social Media Strategically    Even without a website, Kat and Kate built a loyal following on Facebook and Instagram (@allofyoucharcuterie).    Respond promptly to messages and keep your content fresh and engaging.    Don't be afraid to ask for help with new platforms (like TikTok). 4. Prioritize Customer Experience    Offer convenient delivery and pickup options.    Handle setup and cleanup when possible to make events stress-free.    Consider loyalty programs (like punch cards) to reward repeat customers. 5. Give Back—But Set Limits    Support local causes, but don't undervalue your work.    Set clear policies for donations and discounts to maintain sustainability. 6. Lean Into Community Connections    Partner with local organizations, schools, and businesses.    Attend and sponsor community events to increase visibility. The Grayslake Difference: Why Community Matters Kat and Kate's story is inseparable from the fabric of Grayslake. Their business thrives because of the town's unique blend of small-town warmth and open-mindedness. What Makes Grayslake Special: Supportive Neighbors:** Word-of-mouth and personal recommendations drive business. Respect for Differences:** The community rallies around shared values, even when opinions differ. Traditions and Togetherness:** Events like the Freeze opening, tree lighting, and end-of-school rituals foster a sense of belonging. Actionable Advice: Get involved.** Whether it's volunteering at schools or attending local events, show up for your community. Celebrate local traditions.** They're the heartbeat of small towns. Final Thoughts: Authenticity, Kindness, and Local Pride Kat and Kate's journey is a masterclass in building a business that's as nourishing for the soul as it is for the stomach. Their advice for listeners—and for anyone looking to make a difference—is simple but profound: Be unapologetically yourself.** Authenticity attracts the right people, both in business and in life. Do the hard things first.** Tackle your biggest challenges head-on, every day. Spread kindness.** Small acts—like a smile or a helping hand—can transform your community. As David Wool reminds us at the end of the episode, everyone is fighting a battle you can't see. Let's make Grayslake—and every hometown—a little brighter, one charcuterie board (and one act of kindness) at a time. Connect with All of You Charcuterie Facebook & Instagram:** @allofyoucharcuterie Email:** allofyoucharcuterie@gmail.com Website:** Coming soon! Subscribe to Discovering Grayslake on your favorite platform for more stories of local heroes, hidden gems, and the spirit that makes this town truly special. *If you enjoyed this post, share it with a friend, support your local businesses,

This episode DJ has Jason on, and they have a good talk about family traditions, keepsakes and their favorite family heirlooms.Chairshot Radio NetworkLaunched in 2017, the Chairshot Radio Network presents you with the best in sports, entertainment, and sports entertainment. Wrestling and wrestling crossover podcasts + the most interesting content + the most engaging hosts = the most entertaining podcasts you'll find! MONDAY - Bandwagon Nerds (entertainment & popular culture)TUESDAY - 4 Corners Podcast (sports)WEDNESDAY - The Greg DeMarco Show (wrestling) THURSDAY - POD is WARFRIDAY - DWI Podcast (Drunk Wrestling Intellect)SATURDAY - The Mindless Wrestling PodcastSUNDAY - Keeping the news ridiculous... The Oddity / The Front and Center Sports Podcast CHAIRSHOT RADIO NETWORK PODCAST SPECIALSAttitude Of Aggression Podcast & The Big Five Project (chronologically exploring WWE's PPV/PLE history)TheChairshot.com PRESENTS...IMMEDIATE POST WWE PLE REACTIONS w/ DJ(Mindless), Tunney(DWI) & FriendsPatrick O'Dowd's 5X5 Chairshot Radio NetworkYour home for the hardest hitting podcasts... Sports, Entertainment and Sports Entertainment!All Shows On DemandListen on your favorite platform!Support this podcast at — https://redcircle.com/chairshot-radio-network/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Send us a textThis is a special, Matt-centric episode in which podcast team member Matt sits down to talk with host Michael Pierry to talk about New Year's traditions. And because the only force in the known universe more powerful than one Matt is .. two Matts, Matt interviews Matthew Kerzner, aka Dr. K, to help us all in formulating and following through on our New Year's resolutions and goals. There are also some book recommendations, of course.

This week on the PayneCast:CFP finals reviewTennessee gets a new strength coachNFL playoffsNFL coaching hiresAndruw Jones to the HOF…FINALLYGHSA baseball practice opens“Guess the Board”Rushmore of Sports TraditionsBuy/SellBe sure you leave us a review and a rating. You can follow us on Spotify, Apple Podcast, YouTube, Facebook, & Instagram! Please send your comments, topics, and ideas to thepaynecast1@gmail.com.

Valentine's Day is not just a cheesy romantic holiday-it's a global cultural moment and a powerful marketing opportunity. In this episode, we decode the history of Valentine's Day, from its ancient origins to its modern commercialization. We explore unique Valentine's Day traditions around the world and break down practical Valentine's Day marketing strategies for brands, businesses, and entrepreneurs.Whether you're a marketer, small business owner, or content creator, this episode shares insights on how to use Valentine's Day in your marketing without clichés-focusing on connection, storytelling, and authenticity.Lets connect on InstagramShop Binxties here

MINISTERIAL BIBLE STUDY (December 3, 2025) Part 3 of 3: Tracing the Roots and Testing the Truth of our Traditions and Practices - This includes about 10 minutes of brief answers given in response to a number of questions about the value or spiritual danger of certain cultural practices, as well as basing our religious beliefs and practices on the right foundations and making sure our "ancient landmarks" are true to the Bible and, thus, truly "ancient"Send us a textSupport the showThank you for listening to our podcast!If you have any questions, subjects you would like to hear discussed, or feedback of any kind, you can contact us at:greengac@yahoo.com or through the links below, where you can find additional information about our work as well as other materials: Green Gospel Assembly Church – The Church that is Different (church website)

In this episode, I break down seven wild Marine Corps traditions, from the infamous grog to the controversial blood stripes. I share my personal stories behind these rituals and why they matter for Marine identity, even the ones that have been banned for crossing the line.   Timestamps (00:00) - Intro (00:46) - The rules and risks of the Marine Corps Grog (03:50) - Fining friends and sabotage at Mess Night (04:55) - The controversy behind earning Blood Stripes (06:17) - Reading my journal entry on becoming a corporal (07:07) - Why pinning ceremonies got flagged as hazing (08:08) - The rebellious nature of the Marine mustache (08:44) - How the challenge coin game works (10:55) - The tradition of the deployment haircut (11:34) - Closing thoughts on military identity   About the Show On the Military Millionaire Podcast, I share real conversations with service members, veterans, and their families. Each week, we explore how to build wealth through personal finance, entrepreneurship, and real estate investing. Resources & Links Download a free copy of my book: https://www.frommilitarytomillionaire.com/free-book Sign up for free webinar trainings: https://www.frommilitarytomillionaire.com/register Join our investor list: https://www.frommilitarytomillionaire.com/investors Apply for The War Room Mastermind: https://www.frommilitarytomillionaire.com/mastermind-application Get an intro to recommended VA agents/lenders: https://www.frommilitarytomillionaire.com/va-realtor Guide to raising capital: https://www.frommilitarytomillionaire.com/capital-raising-guide   Connect with David Pere Facebook Group: https://www.facebook.com/groups/militarymillionaire YouTube Channel: https://www.youtube.com/@Frommilitarytomillionaire?sub_confirmation=1 Instagram: https://www.instagram.com/frommilitarytomillionaire/ LinkedIn: https://www.linkedin.com/in/david-pere/ X (Twitter): https://x.com/militaryrei TikTok: https://www.tiktok.com/@militarymillionaire

The boys sit down with Drez to talk Traditions, DNG, the algorithm, workout plans, Marvel, cover songs, and more!Walking Blind Podcast Episode 166WALKING BLIND LINKSDonate to the show:https://supporter.acast.com/walking-blindMerch:https://walkingblindpod.bigcartel.comWebsite:https://www.walkingblindpod.com Playlist:https://open.spotify.com/playlist/7b8gtb0jrb59NFGCT6rofm?si=59881d50cc1d46c1Follow on the Gram: Walking Blind:https://www.instagram.com/walkingblindpod/Mike Perez: https://www.instagram.com/MikeofNbr/Mike Alsaybar: https://www.instagram.com/MikeAlsaybar/Camera Operator:Jesse TocaHttps://www.instagram.com/Jesse_Toca/Email: WalkingBlindPod@gmail.com#walkingblindpod #nobraggingrights #mikeperez #mikealsaybar #createavoid #mentalhealth #walkingblindpodcast #podcast #walkingblind #socialwork #mike #itunes #spotify #YouTube #EasyOut #tortureculture #bellegrave #punkrock #hardcore #metalcore #musicinterviews #music #metal #normalizecheckinginonthehomies #selfcare #punk #hxc #dothesehashtagsevendoanythingSupport this show http://supporter.acast.com/walking-blind. Hosted on Acast. See acast.com/privacy for more information.

China's Power Hits 10 Trillion kWh, IMF Lifts 2026 Growth Forecast as New Year Traditions Shine by Capital FM

The Tamang Community of Queensland celebrated its first Sonam Lhosar event on Friday, January 16, marking the end of the Year of the Snake and welcoming the Year of the Horse. SBS Nepali spoke with organisers and participants about celebrating the new year away from home, strengthening cultural connections, and passing traditions on to the next generation. - क्वीन्स्लयान्डको राजधानी ब्रिसबेनमा तामाङ सोसाइटी अफ क्वीन्सल्यान्डले शुक्रवार, ज्यानुअरी १६ मा सोनाम ल्होसार कार्यक्रम आयोजना गर्दै घोडा वर्षलाई स्वागत गरेको छ। उक्त कार्यक्रमका आयोजक तथा सहभागीहरूसँग ल्होसारको महत्त्व, सांस्कृतिक पहिचान र दोस्रो पुस्तालाई ग्यान हस्तान्तरण गर्ने विषयमा एसबीएस नेपालीले गरेको कुराकानी सुन्नुहोस्।

Today on the Cookbook Love Podcast, I am honored to welcome Pyet Despain, a member of the Prairie Band Potawatomi Nation Tribe, award-winning global private chef, and the first winner of Gordon Ramsay's groundbreaking competition series Next Level Chef. Pyets's life and work are rooted in Indigenous fusion cuisine, where she weaves together the food traditions of her Native American and Mexican heritage. Through her cooking, storytelling, and travel, Pyet is dedicated to uplifting Indigenous culture and honoring the traditions passed down through generations. Originally from the Osage Indian Reservation in Kansas City, Kansas, Pyet now resides in Los Angeles, California, where she continues to share her culinary voice with the world. Her beautiful new book, Rooted in Fire, reflects her journey, her heritage, and her deep respect for food as a cultural and spiritual expression. In today's conversation Pyet shares: The story behind Rooted in Fire, who the book is for, and what inspired her to bring this project to life.  Her journey from idea to finished book, the message she hopes cooks and bakers will take away, and how her work connects food, identity, and tradition.  The book's structure, including its table of contents, key themes in the chapters, and several recipes you can try at home, allows you to experience the flavors and stories of Indigenous cuisine in your own kitchen. Things We Mention In This Episode: Rooted in Fire and Pyet's Plate.com Columbiana by Mariana Velasquez

In hour four, Nathan's Famous was acquired by a US pork processor BUT they thankfully plan to keep the 4th of July contest going. Hoch has an idea that could appeal to a large local audience. An inside look at Jimmy's love for Costco hot dogs.

Welcome back to my two part series with Christine Eck—Ayurvedic Health Consultant, Birth and Postpartum Doula and the Founder of the Center for Sacred Window Studies.Today we are continuing our conversation as to how Ayurveda views postpartum and how families and birth workers can implement some of these principles into their lives and practice. Connect with Christine: ⁠https://sacredwindowstudies.com⁠⁠Christine's Instagram ⁠Stay in touch: ⁠www.simplyayurveda.care⁠⁠@simplyayurveda___

Fluent Fiction - Danish: Blending Traditions: Freja's Journey to Family Harmony Find the full episode transcript, vocabulary words, and more:fluentfiction.com/da/episode/2026-01-20-23-34-01-da Story Transcript:Da: Sneen dalede stille ned over København.En: The snow gently fell over København.Da: Inde på Sankt Annæ Gymnasium summede lyden af elevers latter og skridt på de skinnende gangbroer.En: Inside Sankt Annæ Gymnasium, the sound of students' laughter and footsteps echoed in the shiny walkways.Da: Freja trak jakken tættere om sig, mens hun gik langs de lange korridorer.En: Freja pulled her jacket closer as she walked along the long corridors.Da: Hun elskede følelsen af at være her, selvom hun stadig følte sig en smule fremmed.En: She loved the feeling of being here, even though she still felt a bit like an outsider.Da: Freja var ikke vant til den nye situation derhjemme.En: Freja wasn't used to the new situation at home.Da: Hendes mor var blevet gift igen med Lars, som også havde en søn, Søren.En: Her mother had remarried Lars, who also had a son, Søren.Da: Alt føltes anderledes nu.En: Everything felt different now.Da: Hun savnede sin gamle hverdag, hvor hun kendte alle reglerne.En: She missed her old routine, where she knew all the rules.Da: Hjemme ventede Lars og Søren med forventning.En: At home, Lars and Søren awaited expectantly.Da: Lars var altid venlig og prøvede hårdt at blive en far for hende, men det kunne føles lidt for meget.En: Lars was always kind and tried hard to become a father to her, but it could feel a bit too much.Da: Søren, lidt ældre og også lidt forsigtig, brugte tid på at finde sin egen plads.En: Søren, a little older and also somewhat cautious, was taking his time to find his own place.Da: Denne særlige dag var det Helligtrekongersdag.En: This particular day was Helligtrekongersdag.Da: Lars havde planlagt en familiefest om aftenen.En: Lars had planned a family party in the evening.Da: Lys skulle tændes, og der skulle spises kringle, en tradition fra hans familie.En: Lights would be lit, and they would eat kringle, a tradition from his family.Da: Men Freja havde også modtaget en invitation fra sine venner til en vinterkunstudstilling.En: But Freja had also received an invitation from her friends to a winter art exhibition.Da: Hun var splittet.En: She was torn.Da: I klassen stirrede Freja ned på sit papir, mens alle hendes tanker kæmpede.En: In class, Freja stared down at her paper as all her thoughts wrestled.Da: Søren, som gik på skolen, dukkede op ved hendes side.En: Søren, who went to the school, appeared by her side.Da: "Hej Freja," sagde han forsigtigt.En: "Hey Freja," he said cautiously.Da: "Jeg tænkte på, om du glæder dig til filmen?"En: "I was wondering if you're looking forward to the movie?"Da: "Åh," sagde hun og så lidt overrasket på ham.En: "Oh," she said, looking a bit surprised at him.Da: "Måske."En: "Maybe."Da: Søren nikkede.En: Søren nodded.Da: "Jeg ved, at det kan være lidt... meget.En: "I know it can be a bit... much.Da: Jeg føler det samme."En: I feel the same way."Da: Dette var det første øjeblik af sand forbindelse mellem dem.En: This was the first moment of true connection between them.Da: Søren vidste, hvordan det føltes at være fanget mellem det gamle og det nye.En: Søren knew what it felt like to be caught between the old and the new.Da: Da hun kom hjem, snurrede duften af hjemmebag rundt i køkkenet.En: When she came home, the smell of homemade baking wafted around the kitchen.Da: Lars smilede stort, men der var en nervøsitet i hans blik.En: Lars smiled broadly, but there was a nervousness in his gaze.Da: "Freja, vi glæder os til i aften," sagde han.En: "Freja, we're looking forward to tonight," he said.Da: Freja tog en dyb indånding.En: Freja took a deep breath.Da: "Jeg vil gerne tale," begyndte hun.En: "I want to talk," she began.Da: "Det kan være svært, det her med nye traditioner.En: "It can be difficult, this with new traditions.Da: Jeg føler mig lidt...En: I feel a bit...Da: tabt."En: lost."Da: Lars så alvorligt på hende.En: Lars looked seriously at her.Da: "Freja, jeg vil ikke presse dig.En: "Freja, I don't want to pressure you.Da: Jeg vil bare være en del af dit liv."En: I just want to be a part of your life."Da: Der stod de i køkkenet, ord der havde tynget begge endelig udtrykt.En: There they stood in the kitchen, words that had weighed on both finally expressed.Da: Søren kom ind, stille og åbnede sin mund for at sige noget, men lukkede den igen.En: Søren came in quietly and opened his mouth to say something, but then closed it again.Da: Freja sendte ham et lille smil.En: Freja gave him a small smile.Da: I de følgende timer fandt de en fælles forståelse.En: In the following hours, they found a mutual understanding.Da: De diskuterede traditioner og fandt måder at blande dem på.En: They discussed traditions and figured out ways to blend them.Da: Fredens lys tændtes mellem dem, lige i tide til lysene i mørket af Helligtrekonger.En: The light of peace was lit between them, just in time for the lights in the darkness of Helligtrekonger.Da: Freja indså, at hendes plads i familien udviklede sig, ligesom hendes kunst, som trak på forskellige stilarter og farver for at skabe noget nyt.En: Freja realized that her place in the family was evolving, just like her art, which drew on different styles and colors to create something new.Da: I løbet af aftenen, mens lysene blinkede på den hvide sne udenfor, formede de nye måder at være familie på.En: Throughout the evening, as lights twinkled on the white snow outside, they shaped new ways of being a family.Da: Freja følte sig endelig hjemme i den nye virkelighed, hvor hendes egenart kunne eksistere sammen med denne nye families oplevelser og kærlighed.En: Freja finally felt at home in the new reality, where her individuality could coexist with this new family's experiences and love. Vocabulary Words:gently: stilleechoed: summedewalkways: gangbroercorridors: korridoreroutsider: fremmedremarried: blevet gift igenanticipated: forventningroutine: hverdagtorn: splittetwrestled: kæmpedenodded: nikkedeconnection: forbindelsehomemade: hjemmebagnervousness: nervøsitetpressure: pressecourteous: venligunfolding: udviklede sigmutual: fællespeace: fredtwinkled: blinkedeadjusting: blandebaking: bagningglimpse: blikindividuality: egenartstepped: drogblend: blandeexperience: oplevelsercustom: traditionexpressed: udtryktreality: virkelighed

Learn the meaning of Carnival traditions like jab jab & stilt walking & get recs for visiting Guyana. _____________________________ Get the Monday Minute — my weekly email with 3 personal recs for travel, culture, and living beyond borders you can read in 60 seconds. _____________________________ ON THIS EPISODE: In Part 2 of this conversation, award-winning journalist Melissa Noel joins Matt to explore how diaspora stories are told—and why depth, context, and care matter. Melissa unpacks the cultural and political meaning behind Caribbean Carnival traditions, shares her personal recommendations for experiencing her home country of Guyana beyond the surface, and reflects on the impact of her Pulitzer-supported reporting on Jamaica's barrel children and the long-term impact of migration on families. From ethical considerations when interviewing vulnerable communities to the extractive dynamics of tourism and the responsibility of storytellers, this episode examines how culture, migration, and power intersect—and how travel and journalism can be practiced with intention, accountability, and respect. → Full show notes with direct links to everything discussed are available here. _____________________________FREE RESOURCES FOR YOU: See my Top 10 Apps For Digital Nomads See my Top 10 Books For Digital Nomads See my ⁠7 Keys For Building A Remote Business⁠ (Even in a space that's not traditionally virtual) Watch my ⁠Video Training on Stylish Minimalist Packing⁠ so you can join #TeamCarryOn  See the Travel Gear I Use and Recommend See How I Produce The Maverick Show Podcast (The equipment, services & vendors I use) _____________________________ ENJOYING THE SHOW? Follow The Maverick Show on Instagram and DM Matt to continue the conversation Please leave a rating and review — it really helps the show and I read each one personally You can buy me a coffee — espressos help me produce significantly better podcast episodes! :)

Reflections, Top Episodes, and Behind-the-Scenes Growth As part of the January 10-year anniversary of the Authentic Parenting podcast, I'm revisiting meaningful milestone episodes from the archives. This throwback to my 2017 year-end reflection highlights key traditions and transitions, behind-the-scenes moments, and the top 10 most downloaded episodes of the year. Whether you're a longtime listener or new to the podcast, this episode invites you to pause, reflect on your own year, and notice how the podcast and parenting has evolved over time.

Minds Almost Meeting: Season 11, Episode 8.View the transcript for this episode here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mindsa⁠⁠⁠⁠⁠lmostmeeting.com/episodes/warImagine two smart curious friendly and basically truth-seeking people, but from very different intellectual traditions. Traditions with different tools, priorities, and ground rules. What would they discuss? Would they talk past each other? Make any progress? Would anyone want to hear them? Economist Robin Hanson and philosopher Agnes Callard decided to find out.Visit the Minds Almost Meeting website here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://mindsalmostmeeting.com⁠⁠⁠⁠⁠

Republicans even before Trump have said that voting by mail would cost them every election, and they are working very hard on that assumption to stop you from voting by mail this November. Plus Crazy Alert! Man trains crows to attack MAGA hats. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Louisianans are blessed with restaurants that have been dining destinations for generations. So whenever a culinary institution announces an ownership change, we tend to get nervous. On this week's show, we explore three restaurants that have changed hands, but whose owners have worked hard to preserve their traditions. We begin with a visit to Middendorf's, the classic seafood house located in Manchac – a tiny village 40 miles north of New Orleans on Lake Maurepas. Famed for its thin-cut fried catfish, Middendorf's has been an institution since 1934. Originally owned by three generations of family, it was taken over by Horst and Karen Pfeifer in 2007 after their French Quarter fine dining restaurant was closed due to Katrina. Horst walks us through Middendorf's history, talks about his tenure as owner, and describes how he weathers storms on the Louisiana marsh. Then, we hear from Dickie Brennan and his sister Lauren Brennan Brower. In March 2023, they got the keys to Pascal's Manale Restaurant when the Dickie Brennan restaurant group purchased the Uptown landmark established in 1913. Growing up, Dickie and Lauren were regulars at Pascal's Manale. The two discuss their memories of the Brennan family's favorite eatery. Finally, we sit down with the Casbarian family, the second family to own Arnaud's Restaurant in New Orleans' French Quarter since 1918. We learn how they've kept the traditions established by the first owners – Count Arnaud and his daughter, Germaine Wells – while continually innovating for the future. For more of all things Louisiana Eats, be sure to visit us at PoppyTooker.com.

For the first regular episode of the year (excepting our New Year's recap) we take a look at the New Year Traditions at Temmu's court.  How did the court celebrate the New Year in the late 7th century? For more, check out our blogpost:  https://sengokudaimyo.com/podcast/episode-141 Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 141: Temmu's New Year's Traditions   The chill winter air meant that most of the assembled crowd had donned multiple layers of robes.  Men and women had assembled together, upon the open, rock-covered courtyard, both to see and be seen.  To the north and east of the courtyard were the walls and gates of the buildings that made up the royal palace, the rooves of the buildings just visible beyond the gates. The onlookers stood arrayed around the open lanes that had been created for the event—at one end of the rocky field were targets, while at the other were archers, also arrayed in their finest outfits.  While technically they wore hunting robes, cut to allow greater movement in the arm, many of these fabrics had no business being anywhere near a moor or the dirt of open fields.  After all, this wasn't just some hunt:  They were demonstrating their skills in the center of the State.  At the officials' command, the archers let loose their arrows.  The crowd murmured at the soft crack of the bowstring, the faint whisper of arrow as the fletchings cut through the air, and the thud as the arrows struck their targets.  Looking downrange, approval bubbled through the crowd: the targets were well-struck.  Behind the archers on the field, another group awaited their turn. The events of the day would be the talk of the court, from the lowest clerk to the highest prince , for days to come.   Not just the well-placed shot, but also the grace and poise of the one who had let loose an arrow of particular note.  And heaven forbid an arrow miss its target.  Even kicking up stones or scraping the earth could have negative social consequences.  A particularly good showing could inspire poetry, and beyond the prizes being offered to the winner, could also bring notice to those from more obscure backgrounds. The new year had just started, and a good performance might be just what was needed to help put the rest of the year on a good footing.     Welcome back!  This is the first episode of the new year, 2026, and we are still going through the reign of Ohoama, aka Temmu Tenno, covering the period from 672 to 686. Before we get started, though, a quick shout out to Suzuki for supporting us on Patreon.  It means a lot and helps us keep this thing going.  If you would like to support us or our efforts to maintain the website, where we also have the Armor manual, clothing, and a miscellany on various topics, we have information at Sengokudaimyo.com and we will have more information at the end of this and every episode.  Support is appreciated as I really do want to try and minimize ads—I don't put any into the podcast myself, though some platforms may place ads around the podcast, which I cannot always control.  Now we've covered a lot this reign, but this episode we are going to cover three things in particular.  First off, and perhaps a bit of a tangent, we'll talk about some of the issues with the Chronicles when it comes to reading it,especially in translation.  It seems quite clear to me that even the sources that the Chroniclers were using weren't always in agreement with each other on how they spelled certain things or even in properly recording when things happened. After that we'll cover the major topics of this episode, focusing primarily on the New Year traditions of the court—we'll look at the major events of the first month for each year in the reign, allowing us to see some of the similarities, and differences. Finally, we'll look at the last year of Ohoama's reign, particularly as he grew ill, because it can be a fascinating question:  What did people do when disease struck before we had modern medicine?  Here the Chronicles reveal a lot about not only the beliefs of the time, but of their syncretism: how people were willing to reach out to whatever power they could in order to cure disease.  Whether it was Yin-yang divination, beseeching the local kami, or attempting to make merit, all of these things were on the table when it came to illness and mortality. And so, let's get into it. One of the first things I want to talk about is the problem that we have in trying to read the Chronicles, both in the way they are written and then the translation issue on top of that.  Even in Japanese the Chronicles have to be translated out of an ancient form of kanbun—basically a Japanese version of Chinese, using Sinitic characters.  Like any document written by non-native speakers, the Chronicles have their idiosyncrasies that make it different from what someone in Chang'an might be writing at the same time.  There are times and places where it is clear that something is meant to be read in the Japanese pronunciation, which itself was different from modern Japanese.  Add to this the fact that there are many times that different Sinitic characters sound alike in Japanese—especially in modern Japanese.  So any English translation of the Chronicles which doesn't give the actual characters in the source text can add to the confusion.  This is why I like to consult either the Japanese Historical Text Initiative or an electronic version of the National History series text—though even those have issues at times when the characters used in the text don't exist in modern character sets, though that seems to be less and less of a problem. One example I want to give of the complexities of reading the Chronicles, and the need to dive deeper into the original language and consult multiple versions, is a set of records for Ki no Omi no Abemaro and others.  He is our first mention of a member of the Ki family: on the 9th day of the 8th month of 673, the first year since Ohoama's ascension and one year after the Jinshin no Ran, we are told that Ki no Omi no Abemaro and others were given favors and rewards for their service during the war in Iga province.  Indeed, Ki no Omi no Abemaro is listed prominently in the records of the Jinshin no Ran and appears to have been one of the generals for Ohoama and the Yoshino faction in general.  Less than a year later, on the 28th day of the 2nd month, Ki no Omi no Abemaro died and was posthumously awarded the rank of Daishi, which was 5th from the top in the old system of 26 ranks.  A rather respectable rank, to be sure. Later that same year we get a note that Ki no Omi no KATAmaro—another member of the family, apparently--was appointed, along with a "Prince Mino" as a commissioner for the erection of the Great Temple of Takechi. Two years later, however, we get a record on the 22nd day of the 4th month of 676 that the sovereign, Ohoama, sent an order to the Governor of Mino telling him to let the children of Ki no Omi no Abemaro, resident in the district of Toki, be removed to the East country and become peasants in that country.  On the face of it, this appears to be an incredible fall from grace.  Ki no Omi no Abemaro is basically one of the top generals and heroes of the Jinshin no Ran, but his children are so unruly that they are banished to the East and stripped of their noble status?  There has to be a story there, right? Then in 679, on the 3rd day of the 2nd month, we are told that Ki no Omi no Katamaro died.  For his service in the Jinshin War he received the posthumous rank of Upper Daikin.  That would have been roughly the 7th rank—two below Ki no Abemaro.  So was the Ki family back in the good graces of the court?  What is going on? First off, when we go to the original text, we see that Aston, whose translation of the Nihon Shoki we've been working on Ihas made an apparent error in translation.  Remember, Aston was translating the Chronicles back in 1896, without the aid of modern computers, along with a lot of other research that has happened since then, and I can hardly fault him for missing things here and there.  This is why, if you cannot check the original, you may want to also look at the new translation from John Bentley.  Here we can see that he translates the name not as "Ki no Omi no Abemaro", but rather that of "Ki no Omi no KASAmaro".  And if we compare Ki no Omi no KaSAmaro with the previous entry on Ki no Omi no KaTAmaro we can see that these are actually the exact same names except for a single character.  Which leads us to the question:  Are these the same person, and the scribes simply miswrote one of the characters in the name?  It may not even be on the Chroniclers so much as whatever texts they were, themselves, working on.  This isn't helped by the fact that we later on see another entry for Ki no KATAmaro, but that one uses character for "KATA", meaning "hard", using the kun'yomi, or Japanese reading, rather than using two phonetic characters in the on'yomi reading.  So is this just another way to write "KATAmaro" or is this a different person altogether? Ultimately, we cannot be entirely sure.  It does seem wild that there would be two "Ki no Omi no Katamaro" at court at the same time and nobody otherwise distinguished the two.  The question about KaSAmaro and KaTAmaro, and whose kids were sent into exile, is a bit harder to untangle. And, truth be told, it is ultimately a minor point.  We have only a couple of lines here, and maybe these passages will help illuminate something later in the histories, but for now, they are just fragments of the story of what was happening.  Parts of the tattered tapestry from which the royal history was ripped out and restitched together, the rest of the story largely discarded, unless it made its way to us through other means. The Chronicles may be flawed, but they are still our main source for the period, and while we might challenge individual items, we still get a glimpse at how things operated back at this time.  For instance, if we look at the events happening around the New Year, we can see some common threads. The New Year is an important tradition in many cultures.  Whether it was a solar or lunar cycle—or some combination—the new year indicated a new cycle, and was often accompanied by associated symbols and rituals.  Today in the US it is often celebrated with fireworks and champagne, followed by making resolutions for the new year.  In Japan, people will often go to their local shrine or temple for an important first visit, and temple bells will ring out 108 times. Another tradition is the osechi-ryori, the  traditional new years foods.  This has grown over time from a tradition of eating a large bowl of rice to various other foods that are seen as auspicious or having special properties, such as the hardening of teeth—a major concern before the era of modern dental hygiene!  Then there are traditions such as the Kagami Biraki, or opening of the mirror, and the creation of special mochi, or rice cakes for the purpose.  Of course all of these traditions started somewhere and have evolved over time, so what do we know about the New Year celebrations during the late 7th century? One caveat: in the Chronicles, we only really see what was happening in the court, and the Yamato court at that.  There may have been local traditions that others were following that, unless we find documentation about them, we likely would never know.  But many of the court traditions were passed down to later generations. These traditions appear to include the giving of gifts; large, celebratory banquets; and the annual archery tournament. Banquets are some of the first and most common things we see.  We see a banquet as Ohoama assumed the throne in 673—which probably was the event that overshadowed anything else they might have done that year.  The following year, 674, there doesn't seem to have been much recorded, and I wonder if they were still pulling everything together after the turmoil of Ohoama's ascension.  And so it is that in the first month of 675 we really get to see the annual new year's events in their full form.  On the second day of that year, from the Royal Princes on down, all of the public functionaries presented their respects to the sovereign.  I suspect that this was a large ceremony, where everyone gathered in the courtyard of the palace together or something similar, not that each person individually went up and presented their respects—I doubt Ohoama would have wanted to sit through all of that.  Also, as we've already seen, there were limits on what parts of the palace different functionaries were allowed to enter.  So some of these well-wishers may have been "outside", others in the courtyard, and others in the palace building itself, depending on their rank and importance in the bureaucratic hierarchy. On the following day, all public functionaries, from the initial rank upwards, presented firewood.  Aston notes that this is the first mention of what would become a yearly practice.  Firewood may not seem like much, but it would have likely been important to keeping things running, especially given how early people were supposed to arrive at the palace and administrative complex each day.  This wasn't firewood for a fireplace—they didn't have those—but probably would have been used either for cooking or, I suspect, for the large braziers that burned with wood and pitch to light the darkness, particularly in the winter months.  Firewood could also be processed into smaller pieces of coal for other uses.  It is interesting that for the first ceremony, the Chronicles describe the court from the Royal Princes on down, while for the giving of firewood the order is from the initial—which is to say the lowest—ranks upwards.  This could indicate the order in which things progressed in these cases. Several days after that, on the 7th day of the first month, a banquet was given at court for the Ministers—so only the higher ranking functionaries.  But ten days later, on the 17th, everyone of rank—the Ministers of State; the Daibu, or high officials; and all of the public functionaries from the initial rank upwards had an archery meeting in the Court of the Western Gate. Archery and archery contests had been important to the Yamato people for ages—and the same on the continent.  Confucius, in his day, suggested that archery was a martial skill that even nobles should cultivate.  I believe we've noted before how archery could be used both for warfare and for just feeding your family.  As such, it was considered a particularly useful skill for just about everyone to have.  It probably also helped that it was a martial skill that noblemen and others could use to show off without actually risking any injury to themselves in the process.  I'm just saying.  And as we described at the top of the episode, this particular archery contest would, for both participants and spectators, likely have been a chance to show off the top of their game, whether in martial prowess, clothing, or behavior. And since we are looking at the new year's celebrations, let's keep this going and look at later years in Ohoama's reign. As I go through these you'll start to see the patterns, where the events I've just described will generally recur year after year, but not identically, sometimes with a shuffle in the schedule. In 676, we see that the Ministers and public functionaries pay their respects on the first day of the new year.  On the 4th day, the sovereign granted gifts to the higher level officials, from Royal Prince Takechi, down to the high officials, or Daibu, of Shoukin rank.  Their not so secret Santa gifts included robes, hakama, lined garments, obi for their waist, leg straps, and staves, or walking sticks.  We are also told that everyone above the rank of Shoukin also got an armrest thrown in, as well.  Further gifts or grants were given out several days later, on the 7th, to everyone from Shoukin on up, based on their individual circumstances.  Then, on the 15th, we again see all of the functionaries present firewood and then they were all entertained at a court banquet. The following day they held the annual new year's archery contest, with prizes, at the court of the western gate.  Those who hit the target received prizes of different values.  In his recent translation of the Nihon Shoki, Bentley references Kuroita on Article 41 of Miscellaneous Statutes, saying that this archery event was apparently a regular new year's occurrence, and even the prizes were noted as varying over time. The same day they held the archery contest, that year, Ohoama held a banquet at the Shima Palace.  Shima was the name given to the Soga Prime Minister, back in the day, so I assume that this was at or near the site of the old Soga residence? In 677, by comparison, we don't see nearly as much referenced.  There is archery at the South Gate, vice the west gate, but that is it.  The festivities in 678 similarly only talk about the archery at the south gate.  There is also mention of a preparation for worshipping the kami of heaven and earth, for which a purification was held throughout the state.  In addition, an abstinence palace, or saiguu, was erected on the bank of the Kurahashi river.  Kurahashi appears to refer to a tributary of the Ohara river, in Sakurai.  This feels less like a New Year's celebration, however, and more like a sign of merit-making.  The Saiguu would have likely been to prepare for a trip to Ise shrine, and three months later Ohoama was preparing to go to the Saiguu, but that is when Princess Towochi suddenly died, and they scuttled the plans. In 679, the court greeted the New Year with a new decree.  Ohoama declared that Princes, Ministers, and public functionaries—anyone in service to the government, basically, were to refrain from paying respects during New Years or other ceremonies to anyone except relatives of the grade of elder brother, elder sister, and above, or to the senior members of the Houses.  Princes weren't even to pay respects to their own mothers unless they were, themselves, princesses.  Ministers were likewise not to pay respects to their mothers if they were of "mean" rank.  In other words, if they were commoners. These kinds of statutes are interesting.  First of all, you ask yourself why?  In all likelihood, there were various local traditions and individuals paid respects to their parents as well as to others to whom they owed respect for one reason or another.  Here the State is ordering society such that there is a clear hierarchy, at least among the members of the court.   Since women often found advancement by marrying up, it was usual for one's mother to have been born a lower rank in society than oneself.  And so we see them enforcing the social order. That new order was based on Confucian concepts of hierarchy, and this seems to go along with those same ideas. What we don't really see is how this was enforced—if at all.  The day after that, the yearly archery competition took place at the West Gate of the palace. The next year, 680, we see a New Year's Banquet at the Court of the Great Hall.  Ohoama himself occupied the Mukai-kodono, which appears to refer to one of the smaller wings.  Based on the palace layout that we see in the posthole remains, this probably means that he was set up in the smaller wing, likely in a more intimate space, while most of the other guests were in the large hall, maintaining that crucial separation of sovereign and subjects. This New Year's archery event included Princes of the Blood all the way down to the rank of Shouken—the very lowest rank in the court—and it was held at the South Gate. You may be noticing a pattern, that the archery competition is listed as being held at either the south or west gates.  The south gate probably refers to the main gate of the later Okamoto—aka the Kiyomihara—palace.  The West gate refers to the west gate of the Ebinoko enclosure.   We talked about these and the general layout of the palace back in Episode 134, and you can check out that podcast blog post for some images of what things looked like, as well.  These gates were on the north and east sides of a large, rectangular courtyard, which was likely the actual event location.  So it isn't as if these were separate areas, just a difference of where things were set up in what was otherwise the same relative space. The following year, 681, we see similar ceremonies.  We see offerings made to the kami of Heaven and Earth, and we once again see a note about various functionaries paying their respects at court.  Even though this wasn't mentioned every year, it could have been an annual thing and just wasn't always recorded so the Chroniclers just wrote down what they had records for.  There are certainly other things we don't necessarily witness in the records, such as the annual promotions and promulgations.  We see irregular promotions, of course, such as on someone's passing, but the regular administration of the government and promotions of people to new positions is not something we really see regularly documented, since it doesn't really shed much light on the sovereign and the royal household.  And so we sometimes see things if they get mentioned, but otherwise we only see glimpses.  That would change as records became more administrative and the histories were more about simply recording what was happening—though still from a particular angle.  At this point, however, we aren't dealing with a single court record, but rather with numerous records, stories, and recollections.  That same year, 681, we also see another banquet, with Ohoama situated in the Mukai no Kodono, while the Princes of the Blood and non-royal Princes were both introduced into the inner reception chamber.  Ministers attended in the outer reception chamber.  They all received sake and musical performances, and rank advancements were given out.  Kusakabe no Kihi no Ohogata was graduated from the rank of Upper Daisen to Lower Daikin, and given the title of Naniwa no Muraji.  A few days later, Sakahibe no Muraji no Iwazumi was granted a fief with 60 horses and received presents of coarse silk, floss silk, cloth, and one hundred mattocks—the last one being a rather interesting gift, I have to admit.  Of course, in true Chronicles fashion, we have no idea why these gifts were made—we don't even have another reference to Iwazumi around there, but he must have done something. We are later told that there was the annual archery shoot, and then a decree, possibly unrelated to New Years, that the various provinces were ordered to repair the shrines to the kami of heaven and earth. The year 682 is an anomaly.  There is no mention of a banquet, nor of an archery tournament.  I wonder if this may have to do with some of the sad events of that first month.  While it started fine—Toneri no Miyatsuko no Nukamushi was raised from Daisen to Lower Shoukin—we are told that on the 18th, Lady Higami, one of Ohoama's consorts, died in the palace.  The next day there was an earthquake, and she was buried on the 27th.  A prominent illness and death may have put a pall on the ceremonies, and could explain why we don't see any mention of them for that year. It is also possible that some of this New Year tradition had become so routine that people were no longer commenting on it, and therefore the Chroniclers weren't including references to it. The following year, in 683, we again see the functionaries paying their respects.  We also see the presentation of a three legged sparrow by the Viceroy of Tsukushi, Tajihi no Mabito no Shima, along with others.  A three legged sparrow would have been something: it is reminiscent of the three legged crow, often depicted in the sun.  It is unclear if it was still alive, but that wasn't the point.  They invited the Princes of the Blood down to the Ministers to great hall, the Daigokuden, for a banquet, where the three legged sparrow was displayed. .  Later that month, Ohoama issued a decree in regards to all of the auspicious omens and made presents to everyone, from Shouken rank upwards.  There was also a general amnesty—all crimes were pardoned, from capital offenses on down, and all forced labor was remitted, so that people didn't have to provide the normal service.  The phrasing for this particular entry is intriguing.  Ohoama is mentioned as Yamato Neko Sumera no Mikoto and is specifically called a "God Incarnate".  This is one of the rare times that we see the Chronicles explicitly call out the sovereign as a living deity.  Of course, they trace the royal lineage back to Amaterasu, but there isn't a lot suggesting that the sovereign is necessarily a deity. And in reality, this was probably something that was more honorific than anything else.  Heck, at times in Japanese history we would see sovereigns selling their calligraphy to help keep the royal palace funded while warriors went around actually being in charge of things.  However, this divine language did show up in the 19th and 20th century, especially as the Tennou, now called Emperor in English terminology, once again was recognized as the Head of State, and people would actually pray to him.  Not necessarily like praying at a shrine, but out of respect.  And remember, a lot of time the Tennou was kept out of sight of regular people and hidden, much like the way that the kami were treated.  The concept of the Emperor's divinity was very much tied up in the elevation of the State and the general sense of Nationalism that had gripped Japan in the early half of the 20th century.  And so the allies quite explicitly had Emperor Showa renounce his divinity after Japan  World War II. Those studying Japanese history have probably heard of this concept, and so it is interesting to see evidence of it here, as well as the nature of the royal house, where the sovereign is kept at a distance from those of lower rank, unless they are directly serving him.  But it was not as though the sovereign was a god in the sense of being all powerful.  Even if he were considered a living, visible kami, the kami were not omnipotent, and there was no getting over the fact that our particular sovereign, Ohoama, was getting older.  Only a year or so earlier, he had suffered a rather bad illness, so he clearly was not invincible.  And it is of course possible that this language was simply royal exaggeration, rather than any attempt to define the sovereign as something more than he was.  Still, that concept would continue to play a part throughout Japanese history. The same day in 683 that Ohoama issued the pardons, we are told that there was a special performance at the Woharida Court of dance and music from Goguryeo, Baekje, and Silla—the "Three Countries" of the Korean peninsula, even if only one of them was still going strong.  The Woharida palace is thought to have been north, along the banks of the Asuka River.  It may have been moved over time—there appears to have been a palace in the Furumiya area, near Toyoura, but there is also evidence of a palace by a shared name over by Ikazuchi-no-oka, on the other side of the river.  Excavations at Ikazuchi no oka revealed pottery with the name of the palace, suggesting that this was the site, but even then, that pottery was from the later Tempyo era.  Regardless, it seems that the Asuka valley was just chock full of palaces, new and old, though the older ones were not as regularly used for government functions, one assumes. The following year, 684, we again get told about the annual archery shoot.  It took place in the Eastern court this time, with Ministers in attendance.  Apparently they had men skilled in archery shooting alongside palace attendants and little people—the word used in Japanese is "Shuju" or "Hikihito".  This word is often translated as "dwarf"; it appears to be a derogatory term for anyone considered short of stature, though it is also used to refer more generally to those seen as either lacking wit or to actors and performers. This isn't the first time we see the term.  Back in 675, about 9 years prior, Ohoama had sent orders to a number of regions near the capital, from Awaji to Tamba, to Afumi and to Mino and Wohari, among others, to send as tribute common people who could sing, shuju—or dwarfs—and jugglers.  More generally they seem to be referring to entertainers, and it strikes me that could be what is meant here.  Either way, the entertainment industry was hardly a lucrative one, and we can see that performers are almost more of a commodity, to be "paid" as tribute, rather than a professional who is "hired" to work.  I suspect that, as in many other times and places, individuals who were shorter than average often found work as entertainers in this sense—whether they wished it or not. The year 685 we don't see any mention of archery, though it probably still happened.  Instead the Chronicles focus on the various government officials paying their respects to their sovereign.  The rest of the entries for the month are largely concerned with changes to the rank system as of that year. The year 686, we get the last records of various new years festivals—four months later, the sovereign would grow terribly ill, and he would eventually pass away later that year.  However, for those still celebrating the new year in 686, that was all in the future. The last year of Ohoama's reign started out relatively like others. Ohoama went to the Daigokuden, the Great Hall of Audience, and gave a banquet to the Princes and High Officials.  There he decided to have something of a riddle challenge.  He would ask riddles, and then offer prizes for the correct answer. And no, unfortunately we don't have any of the riddles, at least that I have seen.  Aston calls these "conundrums" and notes that they are specifically nonsensical questions, and provides examples such as "Why does a horse, after a rapid run, listen to the earth? Why does a dog, when he goes slowly, raise his leg?"  Ohoama's son, Prince Takechi, answered correctly, and so did Prince Ise.  Their prizes differed in content, but in both cases were pretty extensive.  The winners received ceremonial robes, brocade or purple hakama, numerous bolts of coarse silk, many pounds of thread, hundreds of pounds of flossed Silk, and hundreds of bolts of cloth. I think that makes it quite a bit more lucrative than any of the quiz nights I've ever been to. Later that month, there was another banquet, this time for nine Buddhist monks of Daikan-daiji. Besides its status as a national temple, this may have also been related to the year before, when Ohoama had fallen ill, and prayers had been offered at Daikandaiji for his recovery.  The courthad likewise provided gifts to the temple in the last month of the previous year, and then, at the banquet, gave to the attending monks silk and cloth, based on their rank. But that wasn't the end of the gifts.  The following day the Princes and High Officials all received upper garments and hakama—likely referring to official garments—each getting one suit, each. Then, on the 13th day of the new year, the court invited 20 exceptional individuals to a banquet.  These were talented people, professors, divination specialists, and physicians.  They were also wined and dined and presented various gifts. On the 16th day, the Princes and High Officials were then invited to a banquet in the Daigokuden.  They were given gifts of silk and cloth, based on their rank.  Then they held another riddle competition, with correct answers rewarded with gifts of coarse and flossed silk. This was only a short time after disaster had struck, though a bit removed—two days earlier, in the evening, the royal storehouse at Naniwa had caught fire, eventually burning the entire Toyosaki palace complex to the ground.  Some claimed that it was actually started at a private residence,  that of Ato no Muraji no Kusuri, and then spread to the Palace.  In the end, only the military storehouse was spared. This would have been quite the tragedy for the government, but it did not halt the festivities happening down in Asuka.  The Naniwa Palace appears to have been a major government center for the administration of the state, but it was not the royal court which had been in Asuka for over a decade.  Indeed, I imagine that the news probably reached Asuka around the time of the Banquet itself. And yet, rather than putting a damper on the festivities, they continued another couple of days – presumably everything was already prepared and there was no point in canceling.  On the 17th, the court sponsored a banquet in the rear palace, presumably for the Queen and members of the imperial family.  Then the following day there was a great revel at the palace.  Ohoama took his place in front of the royal muro and made presents to performers, as well as to the singers.  As before everything varied according to rank. Asuka wasn't the only place to get in on the festivities.  The same month, the court also sponsored a banquet for the Silla envoys in Tsukushi, sending Prince Kawachi and others. Regrettably, that would be the last new year that Ohoama would see.  In the fifth month, he grew ill, and what we see in the Chronicles after that is an interesting look into how people of the time dealt with sickness. First, the court had the Sutra of Yakushi expounded at Kawaradera and held a Buddhist retreat in the palace, inviting monks to come and expound Buddhist teachings.  Yakushi, or Yakushi Nyorai—Bhaisajyaguru in Sanskrit—was known as the Medicine Buddha, and his name in Sinitic characters was basically "Master of Medicine".  It is said that he was responsible for the Eastern Pure Land, and that, as a Bodhisattva, he had made 12 great vows to cure the illnesses of all living beings in the world.  For that reason, Yakushi Nyorai was often called upon to cure illness.  In fact, six years earlier, when the Queen, Uno no Sarara Hime, had taken ill, Ohoama erected an entire temple to Yakushi Nyorai, known as Yakushiji.  He then had 100 people take vows as priests, and they attributed her recovery to this effort. In this case, however, it seems that it didn't have quite such an effect, and Ohoama remained under the weather.  We are also told that the court sent Palace Attendants, the Oho-toneri, to clean the pagodas of various temples and that a general amnesty was announced for all under heaven, emptying the prisons.  All of this points to the idea of making merit in the hope of bringing good karma, and thus healing. But the following month, Ohoama was still ill.  Divination was performed by the Onmyoji, the court diviners, and they claimed that there was a curse from Kusanagi, the sword that is considered one of the three main royal symbols.  This is the sword that was said to have been found by Susanowo in the tale of Yamata no Worochi, and which gained its name, Kusanagi, when used by Yamato Takeru, cutting down the grass to save him when his enemies tried to catch him by setting fire to the field where he was hunting.  For more on that, check out Episodes 34 and 35. Given the importance of Kusanagi, I suspect that the idea of destroying it to remove the curse was out of the question, and so it was sent to Atsuta Shrine, where it was enshrined and would largely stay except when needed for enthronement ceremonies.  And yet, even after the sword was taken away, the illness remained.  Six days later, on the 16th day of the 6th month, the court sent Prince Ise and officials to Asukadera and asked the monks there to make and oath with the Buddha to make Ohoama whole through the power of the Three Treasures of Buddhism.   For their work, the three Buddhist Officers, the Master of the Law, and the Upadhyaya and temple directors, as well as those monks with the rank of "master" each received a donation of one robe and one cover, or "Ohi". Three days later, the court ordered the hundred officials to go to Kawaradera and perfom the ceremony of lighting lanterns and giving offerings to Buddha.  Then they held a great feast and offered repentance for their transgressions.  All of this sounds like a continued attempt to make merit for the state, and thus for Ohoama. We then see the court granting the monks Hounin and Gishou 30 stipend-households to provide for them in their old age, which may be more merit-making, or possibly was related to some of the many other activities so far.  There are a few issues with this entry, and Aston and Bentley don't seem to agree on the actual date.  Bentley has it on the 28th, but that seems odd as it comes before the entry for the 22nd of the same month.  Aston has it as the 20th, but then claimes that there is something odd about the date of the 22nd. On the 22nd, we are simply told that the district kitchen of Nabari caught fire.  Aston notes that this would have been the official government arm in the district gathering food to supply the royal household—rather than being a kitchen in terms of a place to prepare food. Merit-making continued into the 7th month.  We see the Soujou and Soudzu, the primary and secondary prelates of the Asukadera, performing ritual repentance.  The following day there is another general amnesty, and Aston specifically mentions performing a Oho-harai, or cleansing. The day after taxes were halved from the provinces and corvee labor with local conscripted labor was exempted for the year.  Then we see the court presenting paper offerings to the Kunikasu Kami in Ki provinces, as well as the four shrines in Asuka and the Great Suminoe—aka Sumiyoshi—shrine. On the 8th day of the 7th month, 100 monks were invited to the court to read the Golden Light Sutra—Konkoymyou kyou.  And on the 15th there was another court issued amnesty. Despite all of these attempts to make merit and intercede with the Buddha or with various kami, Ohoama's illness continued.  We see that the court issued a decree that all things that should occur, great or small, should be reported to the queen and the crown prince—presumably because Ohoama was no longer in a state to be able to do so. Continuing with their efforts, the court declared that destitute commoners who had been forced to borrow rice seed or money before the 12th month of the previous year would be exempted from repayment.  And then the court changed the name of the year to Akami-tori, or Shuuchou.  They also renamed the palace in Asuka to "Kiyomihara"—again, go check Episode 134 for more on the palace.  "Shuuchou" is the Red Bird, likely referring to Suzaku, though Aston also points out that "Asuka" here is given as "flying bird", as well, and there had been numerous bird-related omens reported throughout the reign. Although these names would not have been used prior to this point—the 7th month of the final year of the reign—the Chroniclers applied the nengo, Shuuchou, to all of the entries for this year, and the name of the palace is often given as "Kiyomihara" is given to distinguish it from the Later Okamoto Palace, even though it was simply the latter palace with the addition of the Ebinoko enclosure. The changing of the era name was likely another attempt to change the seemingly inauspicious year, along with all of the merit-making that the court had been undergoing. And yet they kept going. The court selected 70 people who were diligent in keeping Buddhist laws and had them take the tonsure, and they sponsored a feast—or festival—in the Royal Muro of the Palace. At the same time the various princes had a statue of the Boddhisatva of Compassion, Kannon, made for the sovereign and had the Lotus sutra—the sutra where Kannon is first mentioned—read out at Daikandaiji. Kannon, or Avalokitesvara, was originally seen as a male Boddhisatva, but is often depicted as a woman.  They are also known as Guanyin, from which we get Kannon in Japanese.  Guanyin is also seen as Goddess of Mercy, and is one of the most popular figures across multiple sects of Buddhism and even outside of the Buddhist faith, where she is still seen as a goddess.  In this case, however, it seems clear that the princes were seeking compassion to relieve the sovereign of his affliction. And yet it persisted. They had 80 more people take the tonsure, and then 100 more men and women, placed 100 statues of the Boddhisatva, Kannon, in the palace, and then read out 200 volumes of the Lotus Sutra. And then they made prayers to the kami of Heaven and Earth.  And they dispatched Hata no Imiki no Iwakatsu to present paper offerings to the Tosa great shrine.  Nothing seemed to be working. In the 9th month, we see the royal princes and others, down to the various ministers, all gathered at Kawaradera making oaths for the health of the sovereigns.  This last ditch effort would go unrewarded.  Five days later, and Ohoama would pass away.  Of course, they couldn't just say that he died:  The Chronicles actually say that he divinely departed.  After all, didn't they call him an incarnate kami? Two days later, the court began the ritual of mourning, raising voices in lamentation, and setting up a temporary palace of interment in the courtyard, south of the palace.  Ohoama's body was placed there some thirteen days later, and people mourned his passing. For the rituals, we see monks and nuns performing ritual lamentation in the courtyard between 3 and 5 am, around the time that court officials would normally be waiting at the gates.  Over the next several days, various ceremonies were held and eulogies given.  We are told that the court presented offerings of food for the dead for the first time, and over the next several days monks and nuns would offer their laments and then various individuals would provide their eulogies.  Finally, on the last day of the ninth month, the eulogies concluded with Nyang-u, a Baekje prince, who pronounced a eulogy on behalf of his father, and then the Miyatsuko of various provinces came and did likewise.  There were also performances of all manner of singing and dancing. With that, the reign of Ohoama would come to an end.  The government would continue under his wife, the Queen, and Crown Prince.  We'll get into the succession in a later episode.  For now I'll just say that he was eventually buried in a large tomb in the modern Noguchi area of Asuka, and you can still go see it. And while that does bring us to the end of the reign, we still have a few more things that I want to discuss.   This episode just seemed a good time to talk about all of the various new years ceremonies, and that seemed to lead naturally into the very last year, but there is still more to discuss.  For one thing, we still haven't quite covered the spread of Buddhism and the changes in the structure.  There are also various laws and punishments that are worth covering.  Finally, there are the Chronicles themselves: we've talked about it all along, but the Nihon Shoki and the Kojiki are attributed to this era, as is the start of what would become the capital of Fujiwara-kyo—many works that Ohoama would not live to see to the end, but is largely held responsible for starting. But until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

This week we talk a bit about how evangelicals are enamored with all the wrong things and how lifegiving it is to replace old traditions with new ones We now have a Discord now for our Patrons! You can join here: Patreon.com/gohomebible This podcast is edited by Elizabeth Nordenholt from Podcat Audio: https://elizabethnordenholt.com Learn more about your ad choices. Visit megaphone.fm/adchoices

In this heartfelt conversation, Kathryn Benko and Macy Cole explore the joys and challenges of motherhood, sharing personal experiences and insights. They discuss the importance of setting boundaries, establishing family traditions, and the need for self-care and prioritization. Which eventually leads them into why their One Word for 2026 is what it is. The conversation delves into the significance of faith, surrender, and the power of forgiveness in navigating the complexities of life as mothers. They emphasize the importance of prayer and compassion, and how these elements shape their identities and relationships. Tune in to hear their One Words!Follow me on Instagram: @kathryn_benkoHeart + Sole @heartandsolepodcastSole Fitness @sole_fitnessFollow Macy on Instagram: @macyjcole_Follow E-Motion Studio on Instagram: @_emotionstudioVisit her studio's website HERE!Subscribe to our new YouTube Channel and WATCH all episodes of Season 6, 7, and 8!Sign up for the Sole Online Training App!Use coupon code 'SOLE20' for 20% off your first month!!

You asked, we listened. And now dear listener, here is an episode devoted entirely to your listener questions. On today's episode, we field questions about self-defense, miraculous healing, why the younger generation is gravitating towards more liturgical traditions, and what Jesus meant by the phrase, “lead not into temptation” in the Lord's prayer. So sit back, grab your popcorn or bonbons, and let's open up the mailbag together. 

In this episode of the Contacts Coaching Podcast, we sit down with Ozzie Parente, head boys soccer coach at the Taft School and associate dean of students. Ozzie shares his journey from growing up in Connecticut to becoming a multifaceted leader in a boarding school environment. He discusses the importance of building team culture, forming meaningful relationships with players, and redefining adversity. Ozzie also covers his coaching experiences across different sports and how these have informed his approach to coaching varsity soccer. Tune in for an insightful conversation on the values of selflessness, humility, and community in sports.00:00 Introduction and Guest Welcome01:08 Ozzie's Early Life and Passion for Sports01:57 College Years and Initial Career Path03:25 First Job at Taft School04:22 Mentorship and Early Coaching Experiences05:53 Life in New Haven and Taft School Culture07:38 Coaching Philosophy and Evolution11:58 Balancing Multiple Roles and Family Life16:29 Experimentation and Learning as a Coach19:07 Challenges and Realizations as a Head Coach22:24 Exploring the Concept of Culture in Teams23:20 Building a Strong Team Culture24:36 Traditions and Practices that Unite Teams26:56 The Importance of Recognizing Individual Contributions32:01 The Role of Coaches Beyond the Field40:05 Redefining Adversity and Team Support43:43 Concluding Thoughts on Team Culture and Support

Fluent Fiction - Hebrew: Planting Hope: A Community's Journey to Embrace Green Traditions Find the full episode transcript, vocabulary words, and more:fluentfiction.com/he/episode/2026-01-14-08-38-20-he Story Transcript:He: חורף ירושלמי, השמש חבויה מאחורי ענני גשם, והאוויר קריר וצלול.En: A Jerusalem winter, the sun hidden behind rain clouds, and the air cool and clear.He: שכונת הרגשה הסגורה ניבטת בנוף התלול, מסודרת בשורות של בתים צמודים ומרכז קטן ובו פארק עם עצים ילידיים, הציבור משקיף על העיר ירושלים הנשקפת ברקע.En: The closed neighborhood looks out over the steep landscape, organized in rows of adjacent houses and a small center with a park filled with native trees, overlooking the city of Jerusalem in the background.He: בתוך הפארק, נמצאת תמר.En: Inside the park is Tamar.He: היא עומדת ליד שלט מלאכת ידה, תחת סיסמת "ט"ו בשבט, ראש השנה לאילנות".En: She stands beside her handmade sign, under the slogan "Tu Bishvat, New Year for the Trees."He: תמר היא היושבת הראש של הקהילה.En: Tamar is the chairperson of the community.He: היא מכינה מזה זמן רב את האירוע, עם תקווה שיביא את הקהילה יחד, וימחיש את חשיבות השמירה על הסביבה.En: She has been preparing the event for a long time, with the hope that it will bring the community together and illustrate the importance of environmental conservation.He: אבל הקשיים לא מאחרים לבוא.En: But challenges are quick to arise.He: איתן, תושב מסורתי בגישה שלו, מקדם פנים חמצמצות.En: Eitan, a resident traditional in his approach, wears a sour expression.He: "שוב רעיונות של שינוי," הוא נאנח, "למה צריך הכל להפוך למודרני ומוזר?En: "Again with these ideas of change," he sighs, "Why does everything need to be modern and strange?"He: "תמר לא נרתעת.En: Tamar is undeterred.He: היא יודעת שאת הלב של הקהילה יצטרך לכבוש לא בחוזק, אלא בהבנה.En: She knows that the heart of the community must be won not with strength, but with understanding.He: העבודה מול איתן היא לא קלה, אבל היא מאמינה בכוחה של התקשורת החיובית.En: Working with Eitan isn't easy, but she believes in the power of positive communication.He: כשהטלפון של תמר מצלצל, בצידו השני של הקו נמצא ארי, מתנדב צעיר ונלהב.En: When Tamar's phone rings, on the other end is Ari, a young and enthusiastic volunteer.He: "אני כאן לעזור, תמר!En: "I'm here to help, Tamar!"He: " קולו של ארי מצלצל בשמחה.En: Ari's voice rings with joy.He: הוא נלהב מעשייה למען הסביבה, ומלא ברצון טוב לתרום מיכולתו.En: He is eager to work for the environment and full of goodwill to contribute his abilities.He: "נוכל לצלם סרטונים וליצור מוצגים לילדים שיסבירו על חשיבות שמירת הטבע," מציע ארי.En: "We can shoot videos and create exhibits for children that explain the importance of preserving nature," Ari suggests.He: תמר מחייכת ומסכימה, מצאה שותף נלהב שיסייע להגיע אל ליבה של הקהילה.En: Tamar smiles and agrees, having found an enthusiastic partner to help reach the heart of the community.He: בהגיע היום הגדול, החורף מתגלה מהפינה הכהה שלו, והשמיים מתפנים לעננים בהירים.En: On the big day, winter emerges from its dark corner, and the sky clears to bright clouds.He: בשבילים של הפארק כבר נראים תושבים, משפחות עם ילדים, כולם באים להשתתף בחגיגה.En: On the park's paths, residents can already be seen—families with children, all coming to participate in the celebration.He: אבל כשמתקרב הזמן לנאום, איתן צועד צעד קדימה.En: But as the time for the speech approaches, Eitan steps forward.He: הוא מהסס לרגע ואז פונה לקהל.En: He hesitates for a moment and then turns to the crowd.He: "אני רק חושש ששכחנו את השורשים שלנו," הוא אומר, קולו מלא דאגה.En: "I just fear that we've forgotten our roots," he says, his voice full of concern.He: בדיוק אז, עולה ארי.En: Just then, Ari steps up.He: הוא מחזיק תיק עם שקפים צבעוניים, ומתחיל להראות תמונות של יערות ירוקים, חיות בר, ואנשים שעושים מאמצים לשפר את הסביבה שלהם.En: He holds a bag with colorful slides and begins showing images of green forests, wildlife, and people making efforts to improve their environment.He: "זה לא על לשנות את המסורת," אומר ארי, "זה על לשמר אותה לעתיד שלנו ושל הדורות הבאים.En: "It's not about changing tradition," Ari says, "It's about preserving it for our future and for future generations."He: "תוך כדי שהקהל מקשיב בשקיקה, עיניו של איתן מתרככות.En: As the audience listens intently, Eitan's eyes soften.He: הוא מתחיל לראות את החזון.En: He begins to see the vision.He: התגובה החיובית מהקהילה מפרה דיאלוג חדש ביניהם.En: The positive response from the community fosters a new dialogue between them.He: בסיום האירוע, תמר ניצבת לצד ארי, מחייכת לאיתן שמניד בראש בהסכמה.En: At the end of the event, Tamar stands beside Ari, smiling at Eitan who nods in agreement.He: "אני חושב שזה היה יום מוצלח," הוא אומר, והם מהנהנים יחד.En: "I think it was a successful day," he says, and they all nod together.He: מסלול הירוק נראה פתאום מאיר וקוהרנטי.En: The green path suddenly seems bright and coherent.He: כך, כשהערב יורד על השכונה, תמר מרגישה יותר בטוחה כמנהיגה, איתן יותר פתוח לרעיונות חדשים, וארי מאושר לדעת שהשפיע והביא שינוי.En: Thus, as evening falls over the neighborhood, Tamar feels more secure as a leader, Eitan more open to new ideas, and Ari happy to know he has made an impact and brought about change.He: החורף שבא נראה יותר חם, מלא תקווה לחיים ירוקים יותר.En: The coming winter seems warmer, full of hope for a greener life. Vocabulary Words:hidden: חבויהneighborhood: שכונהadjacent: צמודיםillustrate: ימחישconservation: שמירהundeterred: לא נרתעתenthusiastic: נלהבvolunteer: מתנדבexhibits: מוצגיםpreserving: לשמרgenerations: דורותparticipate: להשתתףrain clouds: ענני גשםorganized: מסודרתslogan: סיסמהchairperson: יושבת הראשimpact: השפיעdialogue: דיאלוגcoherent: קוהרנטיconcern: דאגהapproach: גישהtraditional: מסורתיexpression: פניםmodern: מודרניunderstanding: הבנהstrength: חוזקslides: שקפיםwildlife: חיות ברpositive: חיוביתsecure: בטוחהBecome a supporter of this podcast: https://www.spreaker.com/podcast/fluent-fiction-hebrew--5818690/support.

We usually think of money as something very practical, concrete, and secular; we earn it, save it, spend it, and crunch the numbers behind it. But money is never just about money: it reflects our values, our priorities — and even our spiritual life.My guest today, Tom Levinson, knows this well. He's a financial advisor who studied religion at Harvard Divinity School and thought about becoming a rabbi. Now, he helps people navigate not just their portfolios, but the deeper questions that come with them.In today's conversation, Tom shares the greater meaning around money, what the Jewish, Christian, and Islamic religions say about it, and how financial practices like budgeting can be spiritual disciplines.Resources Related to the PodcastAll That's Holy: A Young Guy, an Old Car, and the Search for God in America by Tom LevinsonAoM Article: The Spiritual Disciplines — SimplicityAoM Podcast #363: Budgeting Doesn't Have to SuckConnect With Tom LevinsonTom's podcast: Money, Meet MeaningTom on LinkedInThanks to This Week's Podcast SponsorSurfshark VPN. Go to https://surfshark.com/manliness or use code MANLINESS at checkout to get 4 extra months of Surfshark VPN! See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In part one of this two-part conversation, I'm joined by Ayurvedic Health Consultant, Birth and Postpartum Doula, and founder of the Center for Sacred Window Studies, Christine Eck. In these episodes we explore postpartum traditions through an Ayurvedic lens and how these principles can be applied for family and birth workers. Connect with Christine: https://sacredwindowstudies.comChristine's Instagram Stay in touch: www.simplyayurveda.care@simplyayurveda___

Rick first came to AA supporting a friend mandated to attend. He didn't think himself an alcoholic, but read some literature and heard from some members and eventually understood his own problem. The Second and Third Steps came easy, but the Fourth presented a problem until he heard "it's just a list." Don and Sam introduce a new podcast feature, Using the Traditions in Our Lives, and Suzy and Angela share about Tradition One: Our common welfare should come first; personal recovery depends upon AA unity.While we provide the podcast at no charge, we do have expenses. Grapevine is the only AA entity that does not accept direct contributions, so to support the AA Grapevine Podcast, please subscribe to Grapevine Magazine in print, online, or on the Grapevine app. You can also provide a subscription to someone in need through our "Carry the Message" program or purchase books or other items at aagrapevine.org/storeYou can email us at podcast@aagrapevine.org. To record an Ask-It-Basket question or a recovery-related joke, call 212-870-3418 or email a voice recording to podcast@aagrapevine.org

Klezmer music may have its roots in the Jewish communities of Eastern Europe, but it found a home here in NY in the 1920s and 30s, and the klezmer revival that began almost a half century ago was also centered in New York. Clarinetist Michael Winograd has been a major figure on the klezmer music scene for a couple of decades now, both as a composer and as a kind of music historian. His current project is a remake of a 1955 album that flopped at the time and is now considered a classic meeting of klezmer and jazz. That album was called Tanz!, Yiddish for dance, and Michael Winograd leads a stellar lineup of musicians to play some of the tunes, in-studio. 1. Tipsy 2. Silkene Pajamas

Did God speak Hebrew or did He speak Egyptian when he addressed the Jews at the Ten Commandments?

Ep 241 | This week on Discover Ag, Natalie and Tara kick off 2026 with viral conspiracies, bucking bulls in Manhattan, and giant potato drops. A fear-mongering reel claims grocery store rice is actually plastic pellets — and people are buying it. The hosts debunk the conspiracy while highlighting a real rice crisis: Louisiana farmer Meryl Kennedy's White House meeting with President Trump about subsidized foreign rice undercutting American growers. Then, it's PBR week in New York City as Madison Square Garden transforms with 750 tons of dirt for three days of professional bull riding sandwiched between Knicks games. Plus, Taylor Sheridan's Landman inspires a TCU land management class, and Apple Girl Kate joins Mike Rowe and Theo Von for a Made-in-USA gift guide special. Finally, Boise rings in 2026 by lowering a 17-foot fiberglass potato — because who needs a ball drop when you can celebrate agriculture? The hosts explore quirky New Year's traditions from chili drops to atomic bombs across America, plus Dutch donut recipes, Tara's bucking bull dreams, and whether Theo Von is shooting his shot with Apple Girl Kate. What We Discovered This Week

Big Shot Bob – Ep 243 – They Stole Their Soul   In this packed episode of Big Shot Bob, Robert Horry, Brandon Harper, and Rob Jenners kick off the new year with episode 243. They start by catching up on their holiday adventures. Robert shares about his family gatherings and the fun he had with games, while Brandon reminisces about his family traditions. The co-hosts also discuss their favorite holiday moments, setting the stage for the exciting topics ahead. The episode progresses into a deep dive into the NBA season, with a special focus on the latest developments and rumors.   The hot topic of discussion is the ongoing trade rumors surrounding Trae Young and the Atlanta Hawks. Robert, Brandon, and Rob unpack the implications of such a trade, potential trade partners, and what the future holds for both Trey Young and the Hawks. They also delve into the impressive performances of various NBA teams and players, including Kevin Durant's recent game-winner and Jalen Brown's MVP-caliber season. As the episode transitions into college football, the trio revisits their picks and predictions, sharing their thoughts on the recent quarterfinals and upcoming semifinals. They have an insightful discussion about the surprising performances and potential outcomes of the big games.   The hosts also reflect on their ultimate bucket list experiences, sharing personal yet relatable aspirations. Closing the episode, they play a fun and engaging game related to NFL coaching changes following the end of the regular season, adding a perfect mix of knowledge and humor to wrap things up.   00:00 Introduction and Holiday Recap 03:19 New Year's Traditions and Resolutions 09:31 NBA Holiday Highlights and Shaq Gummies 10:22 Western Conference Standings and Analysis 17:26 Kevin Durant's Comments and Superstar Mentality 25:27 Eastern Conference Standings and Trade Rumors 38:46 Jalen Brown's Rise and Boston's Performance 41:25 NBA Cup Curse: Fact or Fiction? 42:46 NFL Playoffs and Bowl Games Recap 44:27 College Football Quarterfinals Breakdown 57:32 Bucket List Adventures and Big Shot of the Week 01:02:53 NFL Black Monday Game

Anney and Samantha ring in the new year with Christina and Maya, and chat about New Year's traditions.See omnystudio.com/listener for privacy information.

Spencer and Patrick explore Al-Anon's 12 Traditions through reading and discussion. We reflect on how these guidelines support personal growth and unity within the meetings. We read from the beginning of Chapter 16 from the book “How Al-Anon Works”, looking at the Traditions in general, and Tradition One in particular. Understanding the Twelve Traditions The... The post Unity and Healing in Al-Anon Traditions – 444 appeared first on The Recovery Show.

Traditions can be meaningful—unless they replace the message they were meant to honor. Dr. Tony Evans explains how the true heart of Christmas centers on our need for a Savior and how embracing that truth can transform everything.

Traditions can be meaningful—unless they replace the message they were meant to honor. Dr. Tony Evans explains how the true heart of Christmas centers on our need for a Savior and how embracing that truth can transform everything.

Christian scholar Dr. Tim Larsen joins the show to explain the real origins of the Christmas traditions we hold dear today—from Santa Claus and reindeer to ornaments and the December 25th date itself. He debunks the persistent myth that Christmas is a pagan holiday, explores how centuries of tradition shaped modern celebrations, and helps separate historical fact from popular fiction. And yes—we settle the age-old question: Is Die Hard a Christmas movie?   Dr. Timothy Larsen is a Professor of History at Wheaton College in Illinois and the president of the American Society of Church History.  His scholarly expertise is the Victorian era, the period that has done so much to shape our Christmas celebrations today, and he is an expert on Christmas.  He is the author or editor of over twenty books, including Twelve Classic Christmas Stories: A Feast of Yuletide Tales and The Oxford Handbook of Christmas.