Podcasts about hindu

      Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                                             https://joshuaproject.net/people_groups/17316 Dear Friend, The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go. It's strategic. Every people group in our database has been vetted by researchers and field workers. These aren't randomly selected communities. They're the 100 largest frontier people groups, the populations with the least gospel access and the greatest potential for kingdom impact. It grows with your capacity. Whether you're adopting as a family, church, or organization, the commitment adjusts to what you can offer. Some will pray weekly. Others will fund translation projects. A few will end up moving to the field. All contributions matter. When you adopt a people group today, you'll receive: Immediate next steps for your specific adopted group A digital covenant card to mark your commitment Information about your frontier people group Regular updates as we develop more resources and connections Beyond the practical resources, you'll receive something harder to quantify: the knowledge that you're part of a strategic response to the most urgent spiritual need on our planet. The Batak people have been sending missionaries to unreached groups for decades now. Their story didn't end with their own transformation; it multiplied exponentially. Your adopted people group could be the next

Persecution of the Christian community is on the increase in the world's most populous country, India. In this Hindu-dominated nation, laws are often stacked against Christians and believers can pay a price for following Christ and sharing the Good News with others.Despite this opposition, host Michael Woolworth and his guest, Bobby (last name withheld for security purposes) affirm that the Gospel is spreading in India. And God is using Bible League programs, such as Church Planter Training, to equip pastors like Rakesh to face these challenges with courage and wisdom, and to grow their churches to His glory and honor. You'll also learn how to meaningfully support Christians facing persecution in India.Subscribe and invite others to listen with you. Length: 20:17.

Explore the captivating Chidambaram Nataraja Temple, home to Lord Shiva's cosmic dance, the "Anand Tandav." Let's delve into its spiritual symbolism, and its role as the Pancha Bhoota Sthala representing the element of space.Contact, follow and support my work - all in one place: ⁠⁠https://linktr.ee/NamaskarIndia⁠UPI ID: 9893547492@paytmBibliography:Capra, F. (1999). The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism. Shambhala Publications.Michell, G. (1995). The Hindu Temple: An Introduction to Its Meaning and Forms. University of Chicago Press.Subrahmanyam, K. (1997). Nataraja in Art, Thought, and Literature. New Century Book House.Ramaswami, N. S. (1979). Chidambaram: Home of Nataraja. Rashtrapati Bhavan Publications.Topic: Indian mythology | Hindu mythology | Hinduism

Parvez and Omar finally return after the longest hiatus in the show's history! They bring us up to speed with all the going-ons in their lives from new jobs, moves, kids graduating to new kids being born! As the show returns so does the show's guest! David Coolidge returns to discuss his groundbreaking new book, Hindu Bhakti Through Muslim Eyes. The book places the Caitanya Vaiṣṇava tradition—devotion to Krishna—into conversation with Islam, tracing a rich millennium-long trajectory of Muslim reflection on Hindu theology and spirituality. The discussion balances between diving deep into the book while at the same time offering a layperson's perspective to the theology and basic tenants of the faith. The discussion is deeply enriched by David's ability to interweave analogs from his own Islamic theological, ethical, and liturgical commitments. This offers not only a unique perspective but a remarkable example of inter-religious scholarship.  About David Coolidge David earned his PhD from the Graduate Theological Union in 2023 and serves as Research Faculty at Bayan Islamic Graduate School. David Coolidge was born in Chicago, and raised in Kenilworth, IL. He has a BA from Brown University and an MA from Princeton University. He converted to Islam in 1998.  From 2008-2013 he worked as a Muslim chaplain, first at Dartmouth College and then again at Brown. From 2014-2017 he taught an undergraduate course on Islamic law and ethics at New York University.  Highly recommend folks go and listen to David's first appearance on the show where he discusses his unique and deeply moving journey to Islam as well as within the Islamic Tradition.       

From vibrant street pandals in India to cozy family gatherings in Australia, Ganesh Chaturthi has transcended borders. It's no longer just about rituals but also about cultural identity, sustainability and the joy of passing traditions to the next generation. In this podcast, we explore how families are passing down the traditions and how this Hindu festival is bringing multicultural communities together in Adelaide.

Ganesh Chaturthi, the Hindu festival celebrating the birth of the God Ganesh, is being observed across the world. Traditionally, after the festivities, devotees bid farewell to Ganesh by immersing his idols or images in water, a ritual known as 'Ganpati Visarjan'. To make this celebration eco-friendly and sustainable, local councils in Sydney are providing communities with environmentally friendly alternatives. Listen to this podcast featuring Vijay Srinivasa from Sahyadri Sydney to learn more about collective and eco-friendly immersion.

Forced Marriages & Traditions in Pakistan — Sahil AdeemFrom consent to culture — Sahil exposes how Hindu customs shaped Pakistani marriages. Hosted on Acast. See acast.com/privacy for more information.

Listen to news from and about the Church in Asia in a capsule of around 10 minutes.Timor-Leste's national parliament's approval to purchase 65 new cars for parliamentarians has been slammed by critics. Listen to the story and more in a wrap-up of the weekly news from Asia.Filed by UCA News reporters, compiled by Fabian Antony, text edited by Anosh Malekar, presented by Joe Mathews, background score by Andre Louis and produced by Binu Alex for ucanews.com For news in and about the Church in Asia, visit www.ucanews.comTo contribute please visit www.ucanews.com/donateOn Twitter Follow Or Connect through DM at : twitter.com/ucanewsTo view Video features please visit https://www.youtube.com/@ucanews

Rahil Patel graduated to become a high-ranking, crowd-drawing, world-traveling Hindu monk who spent 20 years immersed in ascetic practices and working on his karma. However, a growing dissatisfaction slowly but steadily eroded his commitment until he couldn't continue along that path any longer. Disillusioned but still spiritually seeking, he was ripe for a beautiful encounter. It's a powerful story!Watch this episode on YouTube.Connect with Rahil or buy his book ‘Found by Love: a Hindu priest encounters Jesus' at www.rahilpatel.orgDo check out www.theocca.org/hinduism---

Devala Rees is back with us this week for another informative, enlightening and hopefully entertaining discussion. This week we're talking about how ancient Indian society organized itself, with the subtitle of “Hint: It wasn't caste”. The different social groups that were traditionally used, and how these morphed into something else entirely once British administrators in the 19th century decided they wanted to try understand the people they ruled in India, and how this has implications today both in India and the diaspora. This is a must listen episode for, well, everyone Hindu and non-Hindu alike. Hosted on Acast. See acast.com/privacy for more information.

At a 3-day lecture series marking 100 years of the RSS, its chief Mohan Bhagwat spoke on many different issues, outlining the organisation's outlook -- from minority outreach, saying Hinduism means inclusivity, to 75-yr age limit. Bhagwat also said RSS won't get involved in Kashi & Mathura temple movements, but swayamsevaks are free to join. In ep. 1721, Editor-in-Chief Shekhar Gupta & Political Editor DK Singh unpack the RSS chief's speech. --------------------------------------------------------------------------------------------- Research by: Saksham Thakur ---------------------------------------------------------------------------------------------

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Important Links: Hmong Innovating Politics: Website | Instagram Asian Refugees United: Website | Instagram Bhutanese American Refugee Rights website Transcript Swati Rayasam: You are tuned in to Apex Express on KPFA. My name is Swati Rayasam.  Since the onset of the Trump administration, immigrant and refugee communities have been under increased attack, being kidnapped in broad daylight, detained in unsanitary and unsafe conditions, and deported to countries many of them barely know. All without due process or communication to their loved ones and communities. On tonight's episode, we're focusing on a particular segment of our immigrant and refugee community, Hmong and Bhutanese refugees. Both of these targeted communities are stateless with no land to call their own, and their deportation carries the very real danger of disappearance and death. Robin Gurung from Asian Refugees United and Kao Ye Thao from Hmong innovating Politics, discuss their community and personal refugee stories, and talk about the intersection of the US' deeply broken immigration and criminal legal systems, otherwise known as crimmigration. We also get to hear from the wives of two detained refugees, one Bhutanese and one Hmong, who are currently fighting to keep their families together and to protect their loved ones from the dangers of deportation as stateless people. I also want to note because this is a rapidly developing situation, that this episode was recorded on August 13th, 2025, and is being released on August 28th, 2025. For the most recent updates, please go to bhutaneserefugeerights.org or check out the Pardon Refugees campaign. Now, here's Miko. Miko: Welcome to Apex Express. Thank you so much for being here today. I'm so glad to bring you all together in this time. I'm wondering if I could ask you each to introduce yourselves and tell us a little bit about the community your organization serves and what you do, and let's start with Kao Ye.  Kao Ye: Hello everyone, and thank you for making space- my name is Kao Ye Tao. I use she her pronouns, and I work as the director of policy and partnerships with an organization called Hmong Innovating Politics. We are an organization that serves Hmong youth and families in Sacramento and Fresno, which holds two of our largest Hmong American communities in California. And our work with Hmong youth and families is really about developing their leadership to organize towards social justice and to get the resources that their communities deserve. Miko: Thank you, Kao Ye and Robin, could you please introduce yourself? Robin: Sure. My name is Robin Gurung. I use he, him, his, I'm from the Nepali speaking Bhutanese community. I live in Harrisburg, Pennsylvania. my role at Asian Refugees United is the co-founder and the co-executive director. We have our program in California and Pennsylvania. California programs are, are serving Asian diaspora and then, Pennsylvania programs are focused serving the Nepal speaking Bhutanese community. We work in the intersection of arts and healing, storytelling, civic engagement, leadership development. Thank you. Miko: Thanks Robin and I am your host Miko Lee, lead producer at Apex Express. And all of us are part of a network called AACRE Asian Americans for Civil Rights and Equality, which is a network of progressive Asian American groups. So you all work with refugee populations. I'm wondering if you could tell a little bit more about the backstory of your community, and also if you feel comfortable about how you personally came to be a refugee in the United States. And, Robin, I'd love to start with you on that one. Robin: Sure. My community is Nepali speaking, Bhutanese refugee community. And we are ethnically Nepali, which means culture wise and language wise we speak Nepali and follow the Nepali culture tradition. Our ancestors like maybe in 18 hundreds, 19 hundreds migrated from Nepal to Bhutan and became the citizen of that country. And most people don't know about Bhutan, it's a very tiny country between China and India. And, if people know about Bhutan, then people know it through the cross national happiness concept, Bhutan is considered the happiest country in the world. So our ancestors were in mostly in the southern area of Bhutan for generations, they became the citizen. They had their own home, their own land. And then later, 1980s, early nineties, there was a policy by the government of Bhutan, which is the monarchy government system- king rules the country. They brought a policy called One Nation, One People Policy. Which means all different groups of people would have to follow the same culture, same religion, kind of follow the same dress code and because of that policy all people were forced to stay away from following our own culture or our own religion, which, most of our folks were Hindu. Our people protested against it and because of that, the government expelled over a hundred thousand of our community members. And, they expelled to India and then from like India wouldn't allow us to stay and we had to resettle in Nepal in seven different refugee camps under different international agencies like U-N-H-C-R and other agencies. Miko: And then Robin, can you tell a little bit about your personal story and how you came here? Robin: Yeah. Yeah. So 1992 is when my family had to leave Bhutan. And at that time I was three years old. I remember growing up in a refugee camp in Nepal, from three years until I was 23 years. So 20 years of my life I was in a refugee camp in Nepal. And in 2012, I came to US through the refugee resettlement program introduced to our camps in 2008, and through it US agreed to resettle 60,000 of our committee members. By 2017, I think US has resettled about 70 to 80,000 of our Bhutanese community members.   Miko: Thank you so much for sharing. Kao Ye I wonder if you could talk about your community and the refugee resettlement program that your community was a part of. Kao Ye: The Hmong American community, or just the Hmong community overall, is a group that's indigenous to East and Southeast Asia. And through our ancient history, we've always been a stateless, people fighting for our autonomy to live to practice our customs and our culture. And particularly where we come into this history of refugee is during the Vietnam War where many Hmong people, alongside other ethnic groups in Laos, were caught in the crossfire of the United States conflict in Southeast Asia. And so with the Vietnam War. The Hmong as well as many other ethnic communities that lived, in the hills and the mountains were recruited in covert operations by the CIA to fight back against the Vietnamese, the Northern Vietnamese communist forces, as well as the Putet Lao. And so once the US withdrew from Southeast Asia, it created a vacuum of conflict and violence that our people had to escape from in order to survive. And so after the Vietnam War in 1975, we saw the mass displacement of many Southeast Asian ethnic communities, including Hmong families. And that is where my history starts because my parents were born in Laos and because of this war, they fled to Thailand refugee camps and lived there for a few years until they were able to come to the United States in 1992. And I'm actually I'm a child of refugees and so what I know about this part of my history comes from the stories of my grandparents who raised me as well as what little I could learn in the textbooks of public education. And so it wasn't actually until going to college and. Being able to access more of this literature, this history that I really learned about what the United States had done in Southeast Asia and the ramifications of that for myself and my family and so many others, refugees that. Have to have had to resettle in the United States. And so it's definitely a history that runs very close, because we have relatives that live through that refugee experience. And so it is very well and alive. And so as we now approach this conversation around ICE and deportations, it really is a reminder of the trauma that our people face, but are still facing as a people that have been seen as disposable to the United States government. Miko: Thanks, Kao Ye. Let's talk a little bit more about that. But first I wanna say, did either of you ever hear about refugees in your textbooks? I never did. So I'm wondering if, you said you learned a little bit about that from textbooks. Was that something you learned in public education. Kao Ye: I did not learn about refugees or refugees experience. I learned about the war and as a Hmong kid it brought me so much delight to try to scroll through the history books just to see if Hmong people were mentioned. And even then the refugee experience was not ever something that we talked about. I felt like definitely not in, in high school. I think it was college really, that then started to articulate those terms and that Southeast Asian identity, that is really where I think I also became politicized in that. Miko: Yeah, because I think in textbooks there might be a little section on the Vietnam War, but it does not talk about the, all the Southeast Asian ethnic peoples that actually fought in the war. We have to dig that information out on our own, but I wanna move us to what is happening right now. So the Trump administration has created. Culture of fear among immigrants and refugees, these ICE raids and disappearances. It is so intense and using immigrants as a fear tool to prop up white supremacy is so blatant right now. I'm wondering if you can each talk about, how this administration's policies are impacting your communities. And, Robin, let's start with you. What is happening right now? I know since the end of March, can you share a little bit about what's been happening with Bhutanese Americans? Robin: Sure. Sure. So our people were settled to this country with the hope that this is going to be our home. But starting March of this year, with the new policies of this current administration, we started seeing abrupt, ICE arrest in our communities. People were picked up from home, their workplaces, and from their ICE, check-ins. And, since March, within I would say two to three months, more than 72 of our community members were picked up, mostly from Pennsylvania and then Ohio, and also from other states like New York, Georgia, North Dakota. So until now, we have, the records of at least 50 people who have been deported to Bhutan and at least 72 who are detained. So more than 30 people are [at risk] of getting detained. The nature of the ICE arrests that we have seen is we don't know whether the due processes were followed. They made it so hard for the families to look for attorneys, and also to track their family members. Within days family members would find their loved ones disappeared, and then they wouldn't be able to talk to them they wouldn't be able to track them and provide the support that they needed. So for us as a community organization we did not anticipate this and we were not prepared for this. And, and we didn't have the infrastructure to really address this, right? So it became such challenging work for us. Like within days we had to mobilize our people. We had to mobilize our teams to help family members with legal support, emotional support, mobilize our community members to update what's happening with this situation. The rapid response work, know your rights clinics that we had to set up. So on one hand it's the detention and deportation in the US and on the other hand, when our people were deported to Bhutan, what we're seeing is within 24 hours, they are being expelled from Bhutan to India, and then from India because India wouldn't accept them as well, they had to enter Nepal because for most of these Deportee, they're very young, they were born in refugee camps, and for most of them, the only known land is Nepal. Right. And they had to enter Nepal without documentation. And then some of them were found in refugee camps. And most of them are unknown. Like they're, they have disappeared. Miko: So that is so much over the last few months that ARU has had to step in and take a leading, role in this situation that has impacted the Bhutanese community from focusing on wellness and youth development to suddenly translating materials into Nepali, translating, know Your Rights materials into Nepali, hosting all these different events, the work that you have been doing is really powerful. I wonder if you could share with us the story of Mohan Karki, who is a community member that's currently detained in Michigan. Robin: Sure. So, Mohan Karki is now in detention in Michigan and he's a community member member who lived in Ohio. So he was detained by ICE during his regular ICE check-in , I believe in April, they detained him and then he was taken for deportation. And last minute, the families and the community had to come together and then appeal the deportation. Right now he's in Michgan detention center and his wife, who was pregnant and had due date, when Mohan was being deported on June 10, is now fighting day and night to stop the deportation and also to bring Mohan home. Right now, Asian Refugees United and other community partners, like AWPAL, Asian Law Caucus are working together to support Mohan's family, to bring Mohan home and also running a, GoFund me fundraiser, to help the family pay the legal fees. Miko: Thanks Robin. And we're gonna listen to Tikas story right now. Tika Basnet: Hi, my name is Tika Basnet I'm from Ohio and I'm fighting my husband deportation case.  So on April seven, a lot of people told us not to go to the ICE office, but my husband wanna follow the rules, he wanna go there. We went to the Westerville office inside And we sit down, we talk to each other. Nothing will go wrong. And suddenly ICE told us to come inside and they told us that my husband got travel documents from Bhutan. I told them like it is not safe for my husband to get deport in Bhutan, all the Bhutanese people run away in 1990s due to the ethnic cleansing and if my husband get deported in Bhutan, he will either gonna get killed, tortured, disappeared, imprisoned, I don't know what will happen, but they did not listen to me. So they detained my husband and I came at the parking lot and his mom saw me coming alone. So they start crying and I told them like, Mohan is gone and this is the last time I think I'm gonna see my husband. the time that my husband was taken away from Butler County on June 10 I was 41 weeks pregnant. I was supposed to deliver on, June 10. But no, I told the doctor I change my delivery time. I am not gonna go now like I need to fight for my husband. Like, When Bhutanese people started coming here in 2007. Third party promise us that in here in United States, we will get our identity. That identity will never taken away. They promise us that the way Bhutan take our identity, they will not gonna do that. we thought that this is our home. We thought that having a green card, having a citizenship, it is permanently, but no, we are, we all are wrong. And that identity is taken away within a second. And we became stateless again. So, my husband, Mohan Karki he just arrived in the United States he been here less than two years when the incident happened. He did not understand the law. He did not understand the culture. He did not know anything.  My husband he was only 17 years old, high school student coming from school to home. On the way to reach their apartment, there is one private house. They are just trying to go to the shortcut from the backyard. So some neighbor call 9 1 1. And that only one mistake lead to deportation.  The place that we come from, there is no boundaries. In Nepal, we are allowed to go anybody property We are allowed to walk somebody else house and because of the cultural difference, he's paying price right now.  At that time, nobody can speak English. They cannot understand what police were saying and Nepali interpreter told my husband that if you say I'm guilty, you'll out of prison soon. But if you did not say I'm guilty, you'll end up in prison for 20 to 25 years. High school student he's scared he just say, I'm guilty, and he did not know what is deportation mean. He did not know what he was signing. Nobody informed him what he was signing. That signing was deportation. What happened in 2013 is impacting us in 2025 and still he wish he did not cross somebody else backyard at that time. He wish he knew that he wasn't allowed to cross somebody else's backyard. I don't know what will our future is gonna be, but I hope that he gets second chance. His community love him. He love people. He was working as a truck driver. He paid taxes. He was supporting his parent. He was supporting me. My daughter deserve to have a father. You know, she's just one month. But now the dream that I was hoping one day I'm gonna build with my husband that is taken away and I'm left alone with this child. I already went through a lot without him, i'm the only one that fighting for my husband case. The deportation is not only breaking one family, but it is breaking everybody, the community and the family. And I hope that people can support me so I can fight for my husband case. Like I really need so many attorney. I need criminal attorney to open up his 2013 case. And I have wonderful, wonderful attorney, my husband get stay off removal, but that is not guarantee my husband can get deport anytime. The attorney fee are really expensive and he still needs support. The US made bhutanese people a promise of home. We belong here. Stop the detention and deportation. Stop deporting Bhutanese people. We are stateless. We don't have country, don't have a home. This is our home. US is our home. We belong here. Miko: Of the 72 people, Mohan is the first Bhutanese refugee that we actually have a stay of release on, as Robin was saying earlier, most of the folks were moved from state to state, so you can't really get a lawyer in that time. And as we all know, nonprofit immigration lawyers are under a lot of stress because of the attack of this administration. So it makes it incredibly complicated, let alone the legal fees that it costs to help support people going through this. And right now, Mohan has a stay on his, deportation and the lawyer that they do have is drafting up a letter to be able to release him into the community and also overturn his original case that happened as a minor in Georgia, which was a ridiculous case where he was leaving school, early high school, first year in the country, leaving high school early, and walked with his friends across a backyard. And the neighbor that they walked through their yard called the police, and they arrested him along with his friends for trespassing, they gave him paperwork that he didn't even understand. He signed it along with a interpreter they gave him false information to say he'd be locked up for 25 years, or if he signed this papers, that would be fine. He could go and what the papers said was it changed his charge into a felony and had him sign a letter of deportation. So this is part of the failure of our American legal system that we're not providing adequate information. It is a lack of due process. Thankfully, the work that Asian Law Caucus and United States of Stateless and other community activists are doing to call this out and help work with us is really critical. I wanna turn now to Kao Ye how this administrations is impacting Hmong refugees, and how is it similar or different to the experiences that Robin is describing for the Nepali speaking Bhutanese community? Kao Ye: I echoed many of the sentiments and the challenges that Robin shared around what we as nonprofit, grassroots organizations are having to build and grapple with just the limited infrastructure that we have to deal with the current ICE disappearances and deportation and all the support that's needed for the families. And so thank you Robin, for sharing that. I wanted to start broad a little bit because I think that this Trump administration is happening in the backdrop of the 50th year commemoration of the end of the wars in Southeast Asia and the refugee resettlement. We had over 1.1 million Southeast Asians resettle to the United States, the largest immigration resettlement, in American history. And so this year brings so many complexities, I think as a Southeast Asian community where there is a level of looking back at policies that have impacted us and have failed, but also looking forward what is the community that we are building together to move and progress together. And so there are those complexities, I think as the fact that it's the 50th year and like, this is what we're dealing with. This is the trauma that we are grappling with. And so I wanted to put that out front and center because even I think within our communities , there is no necessarily enlightenment in terms of how we talk about what is happening to our people and how they're getting deported unjustly. So that is why it is so important to have this dialogue within our communities as well as the solidarity that we also share with the Bhutanese community and other immigrant groups too. I think that in many of our Southeast Asian communities, their reasons for deportations is very tied to past convictions, and so this is the intersection between criminal law and immigration law. And it makes it complex because our people are now having to consult not just an immigration lawyer, but like criminal attorney so that they could really assess like what kind of relief they can get in order to mitigate, impending deportations. And then also miko you had shared about the lack of adequate legal service or representation because many of these folks, right, that have had these convictions that have now served their time and are simply members of our community that make our community rich. They are now having to revisit removal orders that they signed, thinking that, oh, nothing necessarily was gonna happen because they don't have a repatriation agreement. So, in our community, there was never a thought that we were going to be deported back to our home country because of that policy. And so that is a big contributing factor as to why the Hmong community, we don't have that infrastructure to really support our members who have gone through the criminal justice system and now have those removal orders. And so HIP, as well as many other grassroots. Sadly we did have to scramble to put this know your rights information together because again, I don't think that there was visibility in the need for us in this conversation around immigration Southeast Asians are a segment of our API community and so it just, I think, multiplied the invisibility that we already faced as a group of Southeast Asians. And so the support was definitely not there. And, to Robin's point, we did our best to try to put this information together to our community, starting with the Know Your Rights. And then we also realized like it was more complex than that, and that the legal supports were so necessary because everyone's case was different. I think what we're still dealing with now is that there's always been a lack of trust between our community members and government entities and nonprofit organizations. And so, if someone is dealing with the situation, they wanna go to, a partner that they trust to help them, even if they're not necessarily equipped to do that work, is that they're going to only the people that they trust because there is such a big mistrust. And so I think that, there is still the level of trust building that is needed to be done within our community so that folks feel comfortable to come to us or come to other people for support. And I think what makes me feel emotional is just when I hear about community members feeling hopeless and just feeling like there's nothing that they can do and that level of disempowerment to me, I think is something that is real. And I can't say that we can't combat it, but I think that it is about being able to find different outlets of support for them. Miko: Thank you for lifting that up. And just , in terms of the numbers, over three months, March, April and May, there were about 72 Bhutanese Americans that have been detained. And this is just kind of starting up with the Hmong community. So we had 15 that were detained from Minnesota and another 10 right now are being held in Michigan. And we also see this happening with Vietnamese, Laotian, Cambodians, and Myan folks. All of these folks as Kao Ye you're pointing out, have had common threads, which is connections with the system, with the criminal legal/ justice system and crimmigration is something that in the AACRE network we've been talking about and working on, which is really about the education to prison, to deportation pipeline. And one of the things that this administration had talked about is, let's get rid of all the murderers and the rapists. You know, this like scare language about people that are convicted criminals, let's get rid of them all. But the fact of the matter. The vast majority of all of these people are people like Mohan Karki, a cultural misunderstanding that happened when he was a child. Like Lou Yang, who is Hmong refugee detained in Michigan right now. Somebody who was involved in something as a kid, but has since then become a leader in the community. So let's take a moment and listen to the spouse of Lou Yang, a Hmong refugee detained in Michigan in July. Anne Vu: My name is Anne Vu and I come before you today with a heart full of hope. Sorrow and a plea for justice. I am a proud American, a mother of six, the daughter of Hmong refugees who would gain their citizenship, and the wife of a man called Lou Yang, who is now detained and faced with potential deportation from the only country that he's ever known. Lou has lived in Michigan since October, 1979. He was born stateless in a refugee camp in Nongkai Thailand and his family fled Laos due to persecution. His father and like many others, served with the United States force during the Vietnam War as part of the Secret War, recruited by CIA in Laos, a conflict that most Americans do not know has happened. The Hmong were recruited by the CIA as part of the Secret War to help America during the Vietnam War. But when the war ended and the US withdrew, we were as the Hmongs declared enemy of the state. What followed was genocide, polarization and persecution by the state, and it was because of our alliance, the promise made by the US government that the Hmong refugees were legally settled here under certain migration of refugee laws and acts. And Lou arrived here as a young, toddler in infancy. In 1997, he was arrested on an alleged accomplice in an attempt home invasion, second degree. He was in the vehicle at the time. He never entered the home. He literally was still a juvenile at that time. He had a court appointed attorney and was advised to take a plea without being told it would affect his immigration status for the rest of his life. This is the reality of our immigration system – long, complex, confusing and devastating, unforgiving. It is not built for people like us, people like Lou, people who have served their time, rebuilt their lives and have nowhere else to go. We've walked this legal path, we've stayed together in the lines, and yet we are here punished today. Lou has no other charges, no current legal issues, no history of violence. He is not a flight risk. He is not a danger to our public safety. He is a father, my husband, a son, a son-in-law, a grandson and a brother to many, and our leader and a provider to our community, and to my family. He renews his work authorization and follows every rule asked of him no matter how uncertain the future felt. Together, we've raised six beautiful children. They're all proud Americans. Lou has contributed to Michigan's economy for decades working in our automotive industry and now he is gone and all that he is built is unraveling and the community is heartbroken. We didn't come from wealth. We didn't have every opportunity handed to us because we didn't come seeking a land of opportunity. We came here because of survival. We had to build from the ground up. But the most important thing was Lou and I, we had each other. We had our families, our friends, and our neighbors. We had a shared commitment to build a better life, grounded in love, respect, and purpose. And somehow that's still not enough. For years, we were told like other Hmong families that Laos in Thailand would never take us back. And that has changed. In June, 2025 the US imposed a partial travel ban on Laos, citing visa overstays, and lack of deportation cooperation. And in response, Laos began issuing these documents under pressure. Today over 4,800, including Hmong, Myan, and the other ethnic minorities are facing removal to Laos and to many other countries, many have never stepped foot in a country that they are now being sent to. Lou is Stateless like many others that is detained with him. None of these countries recognize him. He was born in the Thailand refugee camp, it does not recognize him nor qualify him for any sort of Thai citizenship and I'll tell you guys right now if forced to return, he will face danger because of his family's deep ties to the CIA and United States military. Deporting him turns him, a civil servant and respected community leader, into a political casualty, it would be a grave and irreversible injustice. To deport him now is to punish him to death. Once again, 50 years later, as we celebrate resilience this year across the nation, we are now celebrating a fight within our own grounds, right here in United States, right here in Michigan. We're now fighting the same fight within our own country. Thousands of Southeast Asian Americans, many that entered legally admitted as refugees are being deported for decade old offenses they've longed paid for. America is our country. All we ask is the right to stay in the home that we've helped to build and work hard to protect. We are not seeking special treatment. We are asking for justice, compassion, and a second chance in this country to claim what we believe in. To Governor Whitmer and members of Congress and all elected officials, please help bring Lou and the many others home. Urge ICE and DHS to release him on humanitarian grounds. Help his case. Help us preserve the integrity of our laws and the dignity of our families. And to the public allies and the media. Please call our elected officials. Please call these offices.  Please share Lou's story. We need voices. Voices louder than ours alone. It is hard times you guys. It is real. And I speak to you from the bottom of my heart. Please help me and our families in the many that are suffering. This is our home. These are our children. This is my husband and this is our fight. Let him come home. Let our families be whole again, and let America keep its promise. Thank you guys for hearing me. Miko: Lou Young is a community leader. Michigan, who actually runs a nonprofit in support of Hmong folks in that community, and is targeted and also has a stay of removal. So we're doing a targeted campaign for both of these folks, Lou Yang and Mohan Karki, to be able to get them released to overturn their original convictions and they also have spouses that are telling their stories and telling the impact these detentions have had. Because while this current administration talks about getting rid of criminals, what they are actually doing is breaking apart families and community. Swati Rayasam: You are tuned in to Apex Express on 94.1 KPFA, 89.3 KPFB in Berkeley, 88.1 KFCF in Fresno and online@kpfa.org. Coming up is Deporting the Pilgrim from the Anakbayan Long Beach Mayday Mix tape.   Swati Rayasam: That was please be strong, featuring Hushed, loudmouth and Joe handsome. And before that was deporting the pilgrim from the Unec Bayan Long Beach Mayday Mixtape. Now back to the show. Miko:  I wanna shift us a little bit to talking about Asian american representation in the larger fabric of immigration justice in the United States. Mostly many of our Asian communities have been like isolated, not really involved in the broader immigration movement. And I'm wondering if you could talk a little bit about the difficulty and nuance of bringing your community struggle to the forefront because many of us heard about the Venezuelans and the Mexicans that have been deported and what was going on, but we don't hear as much about these stories of our Asian sisters and brothers. I wonder if one of you could give voice to that. Robin: Before going there can I add something to  Miko: of course.  Robin: crimmigration conversation? So when you all are sharing about that, I was thinking about, the justice system in this country and what we are seeing right now is a broken justice system. Like you said, Miko, where families are separated where families are broken, and what I don't understand is, when, let's say your loved one gets into trouble, makes a mistake, and gets into a trouble, then, as a human being, like, don't you want your loved ones to rebuild their lives? Like Yes, of course there is a system that you have to follow, the laws that you have to follow, but at the end, I think we all want our loved ones to come back, rebuild their lives, right? And what we're seeing in this country is they're constantly breaking the families. And I don't see how we are going to build a better future when we are constantly, hurting the families. And in the cases of detention and deportation, what we're seeing is the double punishment. Like the mistakes that they had made, but then throughout their life, they have to go through that, a continuous cycle of being punished. And not just the individuals, but their family members have also go through the challenges, the suffering, right? And in the case of Bhutanese from double punishment to double expulsion to this, the state of being statelessness. Right? So what kind of future we are imagining when an individual has to go through that continuous cycle of being punished and not having the opportunity to rebuild their lives. So that's a big question mark that I think, we all need to think about. To your later question around my community and the larger Asian American context or the national context. My community is relatively new to this country. We lived, almost two decades in a refugee camp, which was a enclosed camp. And our lives were dependent on foreign aids like UNHCR or ILWF. Pretty much I would say we had our own world over there. And for us to work outside the refugee camp was illegal. There was no laws that gave us the permission to work outside. So we were not pretty much exposed to the outer world. So for us to come to US was a big step. Which means pretty much from basic every day stuffs like, you know, using a bathroom, using a kitchen, taking a bus. All of those were foreign for us. So for our community to really tap into the education system, the political landscape of this country. And also like the experience of being expelled for voicing our, our opinions, for fighting for our rights. Right? So for us, for our community to kind of step in into the politics, it's like re-traumatizing ourselves. I would say there are a lot of barriers, multi-layered barriers for our community members to really tap into the larger political, like socio political landscape, from language barriers to culture barriers to education, to pretty much everything. So right now, the way our committee has been being attacked. It's a surprise to the community. And also it is like kind of traumatizing the community and taking us back to the same place of feeling, insecure, feeling like we don't have a home. And we did hope that this is legally, this is going to be a home. Because after coming to the US most of us became the legal citizens of this country and we started rebuilding our lives. Now it's kind of like going back to the same circle of statelessness. Miko: Thank you for sharing about that. Kao Ye, would you like to add to that? Kao Ye: When I think of the Hmong American community and even the Southeast Asian community and why the narratives of what is happening still feels very invisible. I think of how our community, we were assimilating for survival. And I speak on that as a child of my refugee parents and siblings where growing up we were taught to, listen, not speak out, not cause trouble. Go through the system, listen to authority, listen to law enforcement. And because of that, I feel it's shaped a culture of fear. Fear to dissent and fear to speak out because we care so much about the stability of our families. And we wanted to protect ourselves, because of everything we've gone through with the war. And we are finding that it's been challenging for our community members to come forward with their stories. Honestly, we're still sitting on that and we're still kind of sitting through like, why is there that tension? You know, I feel like folks are going through a lot and even folks have, our impacted loved ones, but they're afraid to tell their story because of fear of of retaliation. And so I think that there is a level of, I think that lack of even psychological safety, but real, physical, real financial safety that people have. And I think that being a factor to the assimilation, but also this facade of like the American dream and like if we don't just disrupt, if we don't speak out, we will be protected. And, white supremacy, right? Like we will be okay. And it's a facade because we know that because our communities are the ones getting kidnapped and getting deported. Right. And so I think there is that fear, but there's also recognition of this now, this facade that the silence doesn't protect us and that there is a real need for us to really, be strong in speaking out, not just for our SEA siblings that are impacted, but for all of our immigrant groups, even the Bhutanese community, right. That's been impacted during this time. And so I, yeah, I think it is that multi-layered experience of being a Southeast Asian refugee community on top of, being part of this AAPI umbrella. AAPI we are not homogenous. We all have very unique histories as to how we have dealt with the systems in this country and how we came into this country. And so I think it's been challenging to make space for those nuances. And at the end of the day, I still see the interconnections that we all have together too. And so, I think it's the willingness to make space for those different stories. And I am finding that more of our ethnic media, our smaller news outlets are more willing to cover those stories as opposed to, these larger mainstream outlets. Like they're not covering those stories, but we are. Miko: Thank you. Oh, both of you have brought up so much today about our failed criminal justice system, about us punishing people as opposed to rehabilitating people and punishing them more than once. We brought up questions around statelessness and the impact that it has, and I just recently learned that the United States does not have any policy on Statelessness. So one of the things that this coalition of folks is trying to do is to get a congressional hearing to help the United States develop policy around statelessness, because it is actually our responsibility and our duty to do that. The other thing I hear you both talking about is this good immigrant, bad immigrant trope, which we've heard of a lot, but I think that's also very much connected to why so many members of our communities don't wanna speak out because this connection with, you know, quote unquote criminal history might be something that's shameful. And I'm wondering if you both see that as a divide mostly between elders in the community and younger folks. Robin, do you wanna talk about that? Robin: Yeah. I mean, initially when we were mobilizing our community members to fight against the the unjust and unfair detention and deportation, this issue around the perception around good immigrants and bad immigrants became one of the main topic of discussion. We had to deal with people, and mostly elders, but I would say some young folks as well, who would pull themselves back on speaking against this issue because for them people who are being deported or detained are criminals and they deserve this kind of mindset. And not being able to see the larger picture of how the administration is targeting the immigrant and the refugee population of this country and really trying to dismantle community power, right? So, yes, it is a challenge that we are, we're going through and I think it's going to be quite a bit of work, to really build solidarity within our own communities. Kao Ye: I feel that the divide in the Hmong community is stemming from class and education. I feel as though when folks are articulating, regurgitating these justifications of the bad immigrant as to why folks should be deported it's folks that maybe kind of made it in their lives and now they're comparing themselves to folks that were not in that situation. And there is this growing within our community as well, where some folks are getting that education, getting, good jobs. But so much of our community, we still suffer from poverty, right? And so, I think that has been really interesting to witness the level of division because of class, because of income and also the education piece. Because oftentimes when folks are feeling this, it comes from a place of ignorance as well. And so that's why I think the education piece is so important. I actually feel though our elders are more understanding because these are their children that are being separated from them. And Robin's point is that when we have loved ones that go through the system, we just want them to rebuild their lives and be self-sufficient. And I feel like those are the values that I grew up in my community where our parents were always about keeping the family together to a fault, you know? And so they don't want separation. They just want us to be well and to do well, and to turn our lives around. And so, I feel strongly that our elders, they do understand that the importance of giving this opportunity for us to, to stay together and turn our lives around. Miko: Thank you so much, both of you for joining me here today to talk about this important conversation. I'm wondering if you could provide our audience with how they could find out more about what is going on and what are next steps for our audience members. Robin, let's start with you. Robin: Yeah. I just wanted to add what, Kao Ye talked about. I do agree the patterns around the divide is based on class. And I do see that in the community, and not just the class, but in our community class and caste, I would say. And in terms of the class, there were some instances where we had to deal with even the highly educated like PhD holders kind of, questioning us like, you know, what we are advocating for, and, I couldn't understand like, I couldn't relate the education, the title, the degree that he holds and the perception around this issue. Right. So, I just wanted to echo that. So, in terms of our work and Asian Refugees United, our website is www.asianrefugees.org And you can find us in our Instagram, Facebook, Asian Refugees United. Miko: And you can also get latest news about what's happening at bhutaneserefugeerights.com. Yeah. And Kao Ye how can folks find out more about your work? Kao Ye: Right now HIP is part of a statewide network in California called the Pardon Refugees Campaign, where we are really pushing Governor Newsom to pardon all refugees, not just Southeast Asians because of everything that we talked about, about how our families, they deserve to stay together. And so, I don't think we have a website up yet, but you can follow this campaign with us. We will be having a rally and press conference, coming up soon, in the next few weeks. And so, I would say that please follow us in that work where we are really moving in coalition with all of our uh, grassroots partners to advocate for our loved ones that are currently being impacted. Miko: Thank you so much, Robin Gurung, Asian Refugees United and Kao Ye Thao from Hmong Innovating Politics. Thank you so much for being with us here today, and I hope you listeners out there take action to keep our families together, to keep our people in the communities as loved ones where they belong. Thank you all. Have a great night. Swati Rayasam: I'm so grateful that Miko was able to talk to Robin and Kao Ye. And for those who missed it, visit bhutanese refugee rights.org for the most recent updates on the Bhutanese refugees. The press conference in rally Kao Ye mentioned took place last week on August 21st, 2025, but check out the Pardon Refugees Campaign for updates from the coalition supporting Hmong, Cambodian Laotian, Myan, and other refugees facing deportation. Thanks so much for tuning in to Apex Express. Please check out our website at kpfa.org/program/apexexpress to find out more about the show tonight and to find out how you can take direct action. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world. Your voices are important. Apex Express is produced by  Miko Lee, along with Jalena Keene-Lee, Ayame Keene-Lee, Preeti Mangala Shekar,  Anuj Vaida, Cheryl Truong, Isabel Li, Ravi Grover, and me Swati Rayasam. Thank you so much to the team at KPFA for their support and have a good night.   The post APEX Express – August 28, 2025 – “And we became stateless again” appeared first on KPFA.

Devala Rees is back with us this week for another informative, enlightening and hopefully entertaining discussion. This week we're talking about how ancient Indian society organized itself, with the subtitle of “Hint: It wasn't caste”. The different social groups that were traditionally used, and how these morphed into something else entirely once British administrators in the 19th century decided they wanted to try understand the people they ruled in India, and how this has implications today both in India and the diaspora. This is a must listen episode for, well, everyone Hindu and non-Hindu alike. Hosted on Acast. See acast.com/privacy for more information.

In this episode, journalist Puja Mehra speaks to Suhasini Haidar, Diplomatic Affairs Editor of The Hindu, about what India's failed trade deal with Donald Trump reveals about the country's foreign policy. The discussion unpacks how India balances principles with pragmatism in global negotiations, the costs of missed opportunities in its own neighbourhood, and the deeper shifts from globalisation to populism that are reshaping trade worldwide. Suhasini also explains why India's diplomatic space depends not only on economic choices but also on the strength of its democratic and pluralistic values.Tune in for insights on how India can navigate uncertainty, define its red lines, and reset its strategy for the future.For more of our coverage check out ⁠⁠⁠⁠⁠thecore.in⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to our Newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow us on:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitter⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ |⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ |⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ |⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ |⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube

Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                                             https://joshuaproject.net/people_groups/16951/IN Dear Friend, The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go. It's strategic. Every people group in our database has been vetted by researchers and field workers. These aren't randomly selected communities. They're the 100 largest frontier people groups, the populations with the least gospel access and the greatest potential for kingdom impact. It grows with your capacity. Whether you're adopting as a family, church, or organization, the commitment adjusts to what you can offer. Some will pray weekly. Others will fund translation projects. A few will end up moving to the field. All contributions matter. When you adopt a people group today, you'll receive: Immediate next steps for your specific adopted group A digital covenant card to mark your commitment Information about your frontier people group Regular updates as we develop more resources and connections Beyond the practical resources, you'll receive something harder to quantify: the knowledge that you're part of a strategic response to the most urgent spiritual need on our planet. The Batak people have been sending missionaries to unreached groups for decades now. Their story didn't end with their own transformation; it multiplied exponentially. Your adopted people group could be the next

...to congratulate her on GETTING ENGAGED! + We talk 'how did you meet your partner' + We celebrate a Hindu festival and Kris Fade twists his ankle from dancing too hard!See omnystudio.com/listener for privacy information.

Indian philosophy and the search for unityIn our everyday lives we act as though we are all separate individuals, but is this really the case? Jessica Frazer argues that reality is ultimately unified, and that this shift in perspective can change the way we live our lives. It can help you lose your isolated ego and escape feelings of alienation from nature and the universe. You can start to see that you are living out a strange, larger pattern of mysterious provenance and immense creative power that's generating everything you've ever seen.Jessica Frazier is a professor of theology and religion at Trinity College, Oxford, as well as a Fellow of the Oxford Centre for Hindu studies. During her academic career, she has explored key philosophical themes across various cultures, ranging from Indian concepts of 'Being' to 20th century phenomenology. In addition, Frazier is the founding editor of the 'Journal of Hindu Studies' and a frequent contributor to BBC radio.Don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Shaucha (To Organize) is about more than just physical cleanliness—it's the practice of creating external order to support inner clarity and peace. By organizing our spaces, schedules, and influences, we create a calm foundation for family life. Tapa (To Discipline) builds on this by channeling that order into resilience, helping us and our children grow stronger and more present, even in discomfort.Interested in registering for our live, virtual course with Vivekji and other guides? Visit http://bit.ly/cmn-2025.In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

Joe Allen leads us on a journey through the Axial Age's profound wisdom traditions to uncover how ancient civilizations grappled with the same transhumanist dreams that captivate us today. From the bronze automaton Talos guarding Crete to the terrifying Brahmastra weapons of the Mahabharata, we trace humanity's eternal fascination with creating artificial life and wielding god-like power.This episode weaves through the Hindu concept of yugas—those vast cosmic cycles that see humanity descend from golden ages into our current Kali Yuga, the age of iron and spiritual darkness. We examine how the Golem tradition reflects both our creative aspirations and the dangers of "golemizing" sacred wisdom, turning living tradition into a lifeless mechanism.

Dharmasthala Controversy | Congress Politics shows Hindu Vote Drifting Away Sanjay Dixit

CSDS Data Real Motive Out | Secret Plans for West Bengal | Rahul Gandhi | Hindu Narrative

Today I'm super excited to present to you another episode from the Archives From this trove of 1/2 inch reel to reel tapes that we recently found mouldering in a storage facility near the Monterey Airport - a 1966 dialogue between Esalen co-founder Michael Murphy and philosopher Alan Watts and today is PART TWO— notable for being one of the only instances I've encountered of Michael Murphy conducting an interview himself. But hey, when it's Alan Watts, all bets are off. So, first, who is Alan Watts? He's born in England, but moved to the United States in 1938 to pursue Zen training in New York. Then he attended a Seabury-Western Theological Seminary, got a master's degree in theology. became an Episcopal priest in 1945, left the ministry in 1950 and then he moved to California, where he joined the faculty of the American Academy of Asian Studies. It was during the 1950s that he met Dick Price and Michael Murphy - both of whom were kicking around the Bay Area after their stints at Stanford, trying to figure out what the heck they were doing with their lives. It's widely known that Watts represents this pivotal figure in the transmission of Eastern philosophical traditions to Western intellectual discourse. By the time this conversation rolls around in 66, he had long since established himself as a rather famous interpreter of Zen Buddhism, Taoism, and Hindu metaphysics for American audiences. He'd had a rise to prominence in the 1950s which coincided with a broader cultural receptivity to Eastern philosophical frameworks. The Beats, early hippies, young people, intellectuals - they were all fascinated by Zen and the I Ching and Buddhism. At Esalen, where Alan Watts taught from the very first days in 1962 up until his death in 1973, he really found an ideal context for exploring the synthesis between Eastern contemplative traditions and this Western psychological inquiry which was coming to the forefront. And then the temporal context for this interview bears mentioning, too. This conversation occurs at a moment of considerable social upheaval: we've got an escalation of American involvement in Vietnam, and a pushback at home, we've got the emergence of several countercultural movements, including the civil rights movement and a rather new hippie/ pyschedelic culture. There's a widespread questioning of established institutional authority. So it's within this milieu that Watts and Murphy examine fundamental questions about human consciousness and the peculiarities of American cultural expression. And of course all delivered in that million dollar voice by Alan Watts. I mean, He could read a Denny's menu and make it sound profound. To me, this is a treasure of a conversation - even though it's historically situated, it addresses still-relevant questions about consciousness, about cultural development, and about humanity's place within larger systems. It also provides a lot of insight into the intellectual atmosphere that characterized Esalen's early years, when the boundaries between disciplines were very permeable and fundamental questions about human nature were approached with both rigor and imagination. Here's Alan Watts, interviewed by Michael Murphy, at Esalen Institute in 1966.

In this episode of All Rise, we are bringing you a wide-ranging dialogue between Abdu Murray (a former Muslim who is now a Christian) and Fred Stella (a former Catholic who is now Hindu) on life's deepest questions. How did the universe come to be? Why is there evil and suffering? What happens after death—and what role do reincarnation and karma play?  Together, in front of a packed audience at Compass Church in Naperville, Illinois, they engage candidly on the Hindu and Christian views of creation, the problem of suffering, the caste system, and the hope of the afterlife. With honesty and respect, this conversation highlights where these two great worldviews differ, but also where they challenge us to think more deeply about truth, justice, and ultimate meaning.  Whether you come from a Hindu background, a Christian background, or are simply seeking answers to life's biggest questions, this dialogue will give you fresh insight into how faith traditions wrestle with what it means to be human.  This event also includes audience Q&A.    Fred Stella is ordained as an Outreach Minister by his local Hindu temple. He also serves as a member of the National Leadership Council of the Hindu American Foundation, an advocacy group based in Washington, DC, and is an in-demand voice actor.   

For many Hindus, Jains, Buddhists and Sikhs, bidding a final farewell through last rites is a ritual of deep spiritual significance. In Australia, some families continue to travel all the way to India to carry out these sacred ceremonies. Now, a Melbourne-based non-profit is bringing comfort closer to home by offering traditional Antyeshti (final rites) services for the community. We spoke with Raman Arun, one of the founding members, about how the organisation is supporting families in their time of loss.

I was confirmed into the Anglican Church when I was twelve years of age.  I remember it was the first time I ever wore a tie in my life. Prior to that, every week I had to ride my bicycle to the church after school and do bible studies with other kids with the Minister in order to pass the test to be able to confirmed.  My parents were not religious at all, but I guess because Christianity is such a central component to our belief systems and literature, that they wanted me to get the basics. Years later I discovered Zig Ziglar, one of the most famous modern day sales trainers.  He was raised in the Deep South of America where bible studies is very big.  I have read his books and watched his videos.  I am fan.  I noticed he was an incredible communicator.  I also noticed that a lot of his sales stories where like the parables he would have read in his “red letter” bible, that is where the words attributed to Jesus are written in red.  Australians are not particularly religious like Americans are, but I did recognise the power of these parables in communication.  I don't mean the actual quotation of the parables themselves, but the storytelling structure. The parable structure always has a learning component wrapped up in the story being told.  Often in business, we want to achieve the same thing for our audience.  We might be giving a “persuade” speech rather than simple “inform” speech” or we may be calling for the audience to “take action” rather than just “entertain” them.  The parables are always from real life, rather than being a confection created for effect.  This makes it easy for us to identify with the story.  When I mentioned going through the confirmation process as a child, I am sure many readers went through a similar experience, including those who are from Hindu, Muslim or Buddhist religious belief systems.  Our real life stories make it easy to connect with our audience, because they can understand or emphasise with what we are saying. The parables are also very easy to understand.  The message is crystal clear.  Do this and things will be good.  Do that and things will be bad.  This simplicity is what makes the storytelling so effective.  Zig Ziglar was a master of telling his stories which each had a lesson there for us in sales to absorb.  They were from his experience or the experience of others from the real world, not from the “how it should be world”.  This is the danger when we become speakers.  We pontificate from on high, from way above the clouds, as if we were superhumans who never made a mistake or had a failure.  The ego has to be strong to tell a story against yourself.  We have grown up supersensitive to being criticised and so it is like kryptonite, we avoid it completely.  Criticising yourself sounds crazy, so we only talk about what a legend we are. Zig understood that audiences love a good redemption tale. Of course we like to hear how to do things so that they go well, that parable is always in fashion.  Interestingly though, we often feel distant from this model story of bravery, perseverance against the odds, intelligence, strength and wisdom.  We naturally aspire to those things, but they can feel like they are a million miles away from where we are at this moment.  Now failure, disaster, train wrecks all feel much closer to our reality and of course we want to avoid those.  Parable stories on what no to do are much more popular than the ones on what we should be doing. When things go pear shaped, don't miss the chance to take a note on that for a future talk.  The events may feel radioactive at the time, but get it down on the record, so that you can retell it when the pain has subsided.  Particularly include the characters involved, the extent of the damage and the depth of the heroics or stupidity involved.  Don't be limited to your own disasters.  Comb through the media and books for other people's disasters, which can then be trotted out as a parable for doom and gloom.   Storytelling master Zig Ziglar copied the parables, probably without even giving it a second thought, because it was so much a part of his cultural upbringings in Yazoo City, Mississippi.  As presenters we can find our own blue ribbon stories of triumph and catastrophe.  We can wrap these up in simple, true renditions of reality that our audience can identify with and easily recall.  The parables are well remembered for a reason – they work as a storytelling structure and we can adopt it for our own talks too.  In ten minutes, I bet you can come up with at least two or three good incidents that have parable like qualities, which can then be fleshed out into mini-stories of business good and evil for an audience.  Give it a try!  

Although responsible government had come comparatively late for the Cape Colony, the transition in many ways was still too early. It had come twenty years after New Zealand and the state of Victoria in what was to become Australia. The easterners were only partly reconciled to the rule by a Cape Town elite, widely differing personalities made cooperation difficult. The staunchly liberal William Porter was opposed by the stiff proto-racist Robert Godlonton, there were rising stars like Francis William Reitz junior, the legislative leader of Beaufort West at the age of 28 — and the six foot four giant John X Merriman who was erratic, but his instinct for decency and his broad human empathy made him attractive to most who met him - Boer and Brit. He was of his time of course, intellectually convinced of the brotherhood of man as long at it meant white brotherhood. Like many colonists of the period, he found it impossible to deal with black south Africans on a sympathetic basis. There was the less attractive Gordon Sprigg, conceited and small in stature, big in ambition, but capable of folly and deception as historian Frank Welsh explains. There was the impressive Lion of Beaufort - John Molteno, who I have mentioned before, the first leader of the Cape when it achieved responsible government. Molteno owned one hundred thousand acres of well-tended land, and ran a thriving business. John Henry De Villiers was also in this first group of Cape leaders, already distinguishing himself also well off, the future Lord De Villiers, or De Villiers Graaf. Born in 1842, his public life was to fall in the most complicated and controversial period of South Africa's history. I have his biography written by Eric Walker, and it is a running commentary from his point of view on South African history. Two interests dominated his life - law and federation. By the time he died his influence on South African law would be arguably greater than any other person, presiding over the senior court for more than forty years. He also took a keen interest in politics, mostly directed towards the idea of federating South African states and colonies. De Villiers had what was called a balanced affection for both Britain and South Africa. Speak of an affection for Britain but not necessarily balanced with an affection for Africa, were the English colonists of Natal. Blacks who owned land in Natal were technically allowed to vote, as in the Cape, but every statagem was employed to weaklen this right. There was a high property qualification in Natal, but other restrictions had been added through the 1860s, when black Natalians were not allowed even to petition for admission to the electoral roll until they'd cleared a series of hurdles. Seven years of exemption from customary law being the first hurdle, then three white men had to sign approval of the black Natalian gaining the vote, which was a complete negation of the colour-blind principle which was supposed to be driving this political right. Once the black Natalian had managed to clear those hurdles, believe it or not, there was one more. He had to seek permission from the Lieutenant Governor. The list of black voters in Natal for this period was an A4 Page long. So it was deeply ironic then that one of Zulu King Cetshwayo kaMpande's most trusted chiefs - and one of his most important, was Englishman John Dunn. He was the antithesis of everything that the urbanised English settler espoused - living and marrying into the Zulu people, his descendents fiercely proud members of a large clan today. He elicited from those around him the phrase “going native” which is one of the most insidious relics of colonial thought.

It's Ukraine's independence day, a state holiday begun after the break with the old Soviet Union in 1991. Churches across the world have been invited to join a global prayer chain to call for peace. We are joined by Nadiyka Gerbish, a writer and podcaster living in Ternopil in Western Ukraine, and part of the Calvary Chapel Church. The Mezquita, or Great Mosque in the Spanish city of Cordoba is a unique jewel of both Islamic and Christian architecture. Just over two weeks ago we were getting news of a fire there and we immediately wondered if this was, like Notre Dame Cathedral in 2019, going to be another national disaster. Luckily the fire didn't spread, but still there's a major restoration job underway. Guy Hedgecoe reports for us from southern Spain.For two Church of England priests the command to 'take up your cross', became 'take up your paddle'. The Reverend Christina Rees and the Reverend Patrick Forbes decided to kayak down the Great Ouse - an 85 mile journey - to raise money for charity. While Cambodia has been in the news for escalating tensions with Thailand, today we're bringing you a story of reconciliation. Since 2014, Hindu and Buddhist masterpieces housed in museums and private collections in the West, have been slowly returning Cambodia. Just last summer, 22 were welcomed back. The artefacts were looted from temples during the genocidal Khmer Rouge regime in the late 1970s, and its turbulent aftermath. We hear from investigators, and former looters, who are now working together to bring the sacred statues back to Cambodia. Producers: Katy Davis and Linda Walker Presenter: Emily Buchanan Editor: Chloe Walker Studio Managers: George Willis and Georgia-Mae Browne

An edited version of this essay was published by Deccan Herald at https://www.deccanherald.com/opinion/decoding-trump-s-tariff-tantrums-3694626, as the editor downplayed the ‘vote chori' INDI alliance story and the atrocities by Tipu on Hindu Kerala. Last month, I wrote here about India's splendid diplomatic isolation, but my prediction became fact sooner than I expected, with President Trump's withering attacks on India. Biden drove Russia into China's arms over Ukraine; Trump seems intent on driving India into China's arms; and Ukraine isn't even Asia's problem, but a likely Chinese invasion of Taiwan would beThere are at least four different ways in which one could rationalize the Trump position:* A negotiating opening gambit to soften up India* Frustration from the lack of leverage against Presidents Putin and Xi* Part of a regime-change operation planned by the Deep State* A desire to force manufacturing and investment to move back to the USI hope it is a combination of 1 and 2, and that better sense will prevail before a mutually-beneficial Indo-US relationship is damaged beyond repair. However, there is a non-trivial chance that, with prompting by Britain's Whitehall (which created Pakistan in the first place to keep India in check), the US Deep State has decided to target India.I wrote a couple of years ago that the Deep State, intimidated by China's rise, might accept a condominium with it, giving each a sphere of influence. China gets Asia and the Indian Ocean; the US gets the Americas, Europe and the Atlantic; and they share the Pacific. India, Japan, Australia (i.e. the Quad), and ASEAN become Chinese vassals. So like the Vatican-brokered Treaty of Tordesillas in 1494 that divided the world between Spain and Portugal!There is also the anti-Thucydides Trap, wherein the incumbent power (the US), instead of resisting the rise of the challenger (China), helped it grow, deluding themselves that China would be benign. However, both are now employing all possible means against new challenger India's rise, including trying to balkanize the latter.That is Scenario 3, the Deep State playbook of ‘color revolutions' against governments they don't like for whatever reason. The continuous INDI Alliance efforts to stir up linguistic or caste-based divisions in India, along with the recent ‘Vote Chori' fuss to delegitimize India's democracy, are part of the toolkit: declare a regime undesirable, then topple it. In 2024 they almost succeeded, but not quite. They will keep trying.Scenario 4 makes a strange sort of sense. Trump realizes the US erred badly in relinquishing manufacturing to China, and wants to pull it back; also he has no interest in India becoming a new manufacturing power. Similarly, the ‘deals' forcing Japan, the EU, Korea et al to invest billions of dollars in the US (and Ukraine, which lives on charity, has promised to spend $100 billion in the US!) are extortionate: a sort of neo-imperialism.The effort to browbeat India into buying more US weapons is part of this: Trump aide Peter Navarro grumbled that India buys 36% of its armaments from Russia. He omitted to mention that this is down from 70+% a decade ago. Sadly, US armaments and aerospace products (e.g. the F-35 and Boeing 787s) are now seen as not so reliable.The moral posturing about India's purchases of Russian oil leading to deaths of Ukrainians is downright bizarre. It's just business, Trump aide Scott Bessent, why repeat INDI's Ambani-Adani mantra? Remember your own ‘robber barons' and “What's good for General Motors is good for America”? There are many examples of profit above morals.One is the 1973 oil price crisis, when OPEC suddenly quadrupled crude oil prices, forcing a massive transfer of wealth from developing countries, quite likely causing starvation deaths. The US could have persuaded (or bullied) OPEC into preventing the price rise. But it didn't. Why? Because those petro-dollars were recycled into buying American weapons. The Military Industrial Complex prospered. No morality there.There is an earlier parallel. Tipu Sultan invaded Kerala in the 1780s with a reign of terror, massacres, loot of Hindu temples, pillage, forced conversions and so on. The British did nothing, despite a treaty with Travancore. After Tipu had amassed all the looted treasure in one place, the British killed him, and stole all of it themselves. The British came out smelling of roses because they killed a tyrant, and they had the loot. Two birds, one stone. No morality there, either.Given all this, there's one thing India needs to do urgently: gain leverage, a bargaining chip. China has rare earths, OPEC has oil. India should use the 100,000 H1-B folks who are likely to be forced out from the US to gain leverage through first-class software products.760 words, 20 Aug 2025, updated 21 Aug 2025 This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

//The Wire//2100Z August 22, 2025////ROUTINE////BLUF: "FLAGGING" OPERATIONS CONTINUE IN THE UNITED KINGDOM AS DISSENT GROWS REGARDING MIGRATION EFFORTS. JOHN BOLTON'S RESIDENCE RAIDED BY FBI.// -----BEGIN TEARLINE------International Events-United Kingdom: Opposition to migrant centers continues, mostly in the form of "flagging" operations around England. For the English, a common point of resistance has been the public display of the English flag, which in some context has been classified as a criminal act. As such, the emplacement of the St. George's Cross flag has become a focus point for British society over the past few days.-HomeFront-Colorado: The investigation into the stabbing of a park ranger at Staunton State Park has concluded with the arrest of the park ranger who initially made the allegations. Callum Heskett was arrested for making false claims regarding the attack, which turned out to be an elaborate hoax.Analyst Comment: It's not clear why he did it, but the Sheriff stated that Heskett intentionally stabbed himself and radioed in the "attack", which triggered a very widespread manhunt and lockdown of the surrounding area.Nebraska: Approximately two weeks since the raids first took place, two of the four hotels complicit in the Chaudhari child slavery scandal from have been shut down. The AmericInn and the Victorian Inn and Suites in Omaha were observed to be shuttered to the public yesterday afternoon, pending the human trafficking network investigations.Analyst Comment: The other two hotels, the Inn (formerly the Super 8) and the Roadway Inn are reported by local media to still be open for business, for the time being. Somewhat interestingly, the local media coverage of these closures has focused on the displacement of long-term residents of these hotels, many of which were formerly homeless. In an interview with local media, one hotel resident stated that these hotels were used as residences by people who couldn't rent due to poor credit, rental history, and so on. If these hotels were quietly serving as a sort of informal halfway house for long term residents, this human trafficking network could be much larger and more substantial than previously known.New York: This afternoon a tourbus suffered a rollover accident on Interstate 90 near Pembroke. The initial response was treated as a mass casualty event due to 52x patients being reported at the scene. Many fatalities and entrapments were also reported as a result of the crash.Maryland: This morning the home of John Bolton was raided by the FBI as part of an ongoing national security probe. The raid lasted several hours, and many boxes of documents were observed being removed from the residence.Analyst Comment: Beyond the headline, not much is known. Most journalistic speculation has theorized that the DoJ is trying to get him on mishandling of classified information, which is an easy charge to levy against most political elites who very rarely handle classified information properly.-----END TEARLINE-----Analyst Comments: In the United Kingdom, a bit of context for the "flagging" operations is important. Unlike in the United States (where the national flag is a common sight) throughout Europe in general national flags are not a typical observation throughout society. The one exception being...foreign flags. In many parts of the United Kingdom, the sight of Indian and Pakistani flags is vastly more common than the Union Jack, with foreign flags even being flown from government buildings.Even more important is that the official flag of the United Kingdom (but especially the flag of England, the St. George's Cross) has been demonized to the point of quite literally being illegal to display in some cases. Many people have been arrested for displaying the Union Jack at Hindu or Islamic street parades or events, a

【欢迎订阅】每天早上5:30，准时更新。【阅读原文】标题：How Rajinikanth, a 74-year-old actor, drives fans into a frenzyIndian crowds greet his new film with prayer, confetti and milk正文：For fans of Rajinikanth, or Rajini, it is not enough to simply buy a ticket to one of his films and turn up at the right time and place. No: preparations begin days in advance. Ahead of his latest release, “Coolie”, on August 14th, some fans prostrated themselves in front of shrines, seeking a divine blessing for the Indian actor. Others bathed giant cardboard cutouts of him in milk, a sign of reverence usually reserved for Hindu gods.知识点：turn up phrasal v. /tɜːrn ʌp/to arrive or appear at a place or event. 到达；出现e.g. Despite the short notice, hundreds of supporters turned up for the charity run. 尽管通知得很晚，仍有数百名支持者前来参加慈善跑。获取外刊的完整原文以及精讲笔记，请关注微信公众号「早安英文」，回复“外刊”即可。更多有意思的英语干货等着你！【节目介绍】《早安英文-每日外刊精读》，带你精读最新外刊，了解国际最热事件：分析语法结构，拆解长难句，最接地气的翻译，还有重点词汇讲解。所有选题均来自于《经济学人》《纽约时报》《华尔街日报》《华盛顿邮报》《大西洋月刊》《科学杂志》《国家地理》等国际一线外刊。【适合谁听】1、关注时事热点新闻，想要学习最新最潮流英文表达的英文学习者2、任何想通过地道英文提高听、说、读、写能力的英文学习者3、想快速掌握表达，有出国学习和旅游计划的英语爱好者4、参加各类英语考试的应试者（如大学英语四六级、托福雅思、考研等）【你将获得】1、超过1000篇外刊精读课程，拓展丰富语言表达和文化背景2、逐词、逐句精确讲解，系统掌握英语词汇、听力、阅读和语法3、每期内附学习笔记，包含全文注释、长难句解析、疑难语法点等，帮助扫除阅读障碍。

Rick Eastwick, Lay Worship Leader Worship service given August 17, 2025 Prayer by Rick Eastwick, Lay Worship Leader https://firstparish.info/ First Parish A liberal religious community, welcoming to all First gathered 1739 Lay leader Rick Eastwick will tell the story of his life changing conversion to Hinduism starting when he was a college junior at Tufts University in 1970. During the summer our Zoom-only worship is led each week by a member of our congregation. Rick Eastwick grew up in New England and graduated from Tufts University in 1971 with a degree in Applied Physics. He worked in industry for 42 years mostly in technical staffing for high tech companies in the Boston area. He was married twice, the second time to Marie Raduazzo, who succumbed to ovarian cancer in October of 2020. He has a son from his first marriage, who lives in California. He was raised Congregationalist but converted to Unitarian-Universalism in college partially because of its tolerance for Eastern religious ideas. He and Marie began attending First Parish in 1983. Offering and Giving First The Giving First program donates 50% of the non-pledge offering each month to a charitable organization that we feel is consistent with Unitarian Universalist principles. The program began in November 2009, and First Parish has donated over $200,000 to more than 70 organizations. For June, July, and August 2025, The Boston Alliance of LGBTQ+ Youth (BAGLY) will share half of the plate. For nearly 50 years, BAGLY has been a youth-led, adult-supported social support organization, committed to social justice and creating, sustaining, and advocating for programs, policies, and services for the LGBTQ+ youth community in Massachusetts. After serving over 200,000+ youth since 1980, BAGLY is recognized nationally for its pioneering role in creating, sustaining, and advocating for social support, leadership development, and health promotion programs for LGBTQ+ youth. The remaining half of your offering supports the life and work of this Parish. To donate using your smartphone, you may text “fpuu” to 73256. Then follow the directions in the texts you receive.

(0:00) Intro(0:09) Khutba, Qur'ani Aayat, Dua(1:26) Dunya mein aate hi insani khwahishat ka aaghaz(3:29) Guidance in right & wrong(5:04) Hindu bacha jab paida hota hai(5:29) Waldain aur mahol ka asar(8:40) Masla: Walad uz zina bacha ki walidiyat(9:29) Walad uz zina bacha ki mehroomi(10:25) 3 shakhsiyat jinka nasab maa se chala(11:37) Baap ka na hona(11:55) Mufti sb ke bayan par aetrazaat ka jawab(12:29) Nikah vs zina(14:45) 4 shadiyon ki nafi par Ghamdi ke aitrazaat ka jawab(16:30) Hazrat Aadam as ki sirf ek biwi ki wajah(20:27) Mufti sb ka zabardast jawab(22:52) Ghazwa Uhad wali hadis vs Bukhari hadis(26:13) Bewah aurat se nikah ke masail(27:01) Yateem bachiyon se nikah ke ehkam(28:37) Quran vs hadis (char shadiyon par)(29:23) Char shadiyaan raaij na honay ka wabal(31:18) Supply demand ka asool – Mufti sb ki research(33:07) Char shadiyon se aurat ka kya faida?(35:11) Ghamdi vs Mufti Tariq Masood(37:53) GF se paida hone wale bachon ka nasab(38:25) Hadis se saboot(39:58) Aik khatoon ko Mufti sb ka mashwara(40:01) Court laws in Pakistan – sab women favour mein(46:06) Family system destroy krne wali soch(47:00) Wafaqi Sharai Adalat ke judge ko pegham(48:56) Ahl e Hadith ko Mufti sb ka pegham(50:01) GF vs Biwi(50:47) Wafaqi Sharai Adalat ka karnama(51:21) Jeddah ke so-called Mufti Azam ka bayan(54:07) Shohar agar biwi par hath uthaye?(55:34) Khandani log(55:52) Deeni tanzeemon ki aawaz vs court laws(56:54) Muslim League assembly mein khatoon ki aawaz dabai gayi(57:45) Goron ki shadiyaan(58:33) Adalti khula ke nuqsanat(1:04:07) Adalti khula ka qanoon badalnay ka tariqa(1:08:43) Khulasa bayan + dua(1:16:53) Portal profits package business ka hukam(1:17:27) Raful Yadain karna gunah hai?(1:18:41) Nikah ke waqt larki walon ki shart – 10 lakh jurmana dusri shadi par(1:22:45) Aalima ka rishta jahil se?(1:23:02) Khoon nikalne se wuzu toot jata hai? Hosted on Acast. See acast.com/privacy for more information.

Today, India and Israel have forged an alliance. It wasn't always that way. India became independent in 1947. Its first prime minister, Nehru, positioned his country as a champion of the Palestinian cause. As the leader of the non-aligned movement, India's stance on Palestine had great influence among other post-colonial nations. In the 1990s, that shifted. India moved into the U.S. orbit and embraced neoliberalism. And at the same time, it moved closer to Israel. It was said if India wanted to be close to the U.S., it had to reshape its critical policy towards Israel. And that they did. The two countries have something in common: India's military occupation and domination of Kashmiris and Israel's military occupation and domination of Palestinians. And India, under the Modi Hindutva, Hindu nationalist regime, is the world's largest buyer of Israeli weapons. Israel, in return, buys weapons from India. Recorded at Simon Fraser University, Harbour Centre, Vancouver, BC

Questions? Comments? Text Us!In this episode, Jerry and Abigail return for their fourth conversation in the series Jerry & Abigail: An Intimate Dialogue, exploring the most profound theme of God: An Autobiography as Told to a Philosopher: the New Axial Age.The term “Axial Age,” introduced by philosopher Karl Jaspers, describes the pivotal era when some of the world's greatest spiritual figures appeared within a few centuries of one another: Socrates, the Hebrew prophets, the Buddha, Confucius, and the sages of the Upanishads. Humanity shifted on its spiritual axis, developing new ways of thinking, deeper moral insights, and new pathways to the divine. Now, Jerry shares that God revealed to him we stand on the threshold of another great transformation, a new spiritual era filled with both peril and promise.Together, Jerry and Abigail ask what this might mean for religions and traditions born in the first Axial Age. Are they fading, losing their power to hold communities together, as God suggests, while a new spirituality rises in diverse, often fragmented ways? Abigail speaks of her profound yet complex relationship with Judaism, her spiritual experiences in India, her affection for Gandhi, and her surprising love of country gospel. Jerry recalls his own journey from Southern Baptist and Pentecostal childhood through philosophy into a direct encounter with God.Their conversation moves between history, theology, and personal testimony, showing how ancient wisdom and modern lives intertwine. They consider the Jewish vocation of chronology and covenant, the Hindu pursuit of Atman and Brahman, and the universal human calling to partner with God in history. Through all of this, one theme emerges as both anchor and challenge: to be truthful—to reality, to God, and to oneself.Are we living through a moment of spiritual collapse or the birth of something radically new? Other Series:The podcast began with the Dramatic Adaptation of the book and now has several series:The Life Wisdom Project – Spiritual insights on living a wiser, more meaningful life.From God to Jerry to You – Divine messages and breakthroughs for seekers.Two Philosophers Wrestle With God – A dialogue on God, truth, and reason.Jerry & Abigail: An Intimate Dialogue – Love, faith, and divine presence in partnership.What's Your Spiritual Story – Real stories of people changed by encounters with God.What's On Our Mind – Reflections from Jerry and Scott on recent episodes.What's On Your Mind – Listener questions, divine answers, and open dialogue. Stay ConnectedShare your story: questions@godandautobiography.comShare Your Story | Site | Facebook | Instagram | Twitter | YouTube

School meal debt has been rising. Now, changes to SNAP and Medicaid could reduce automatic eligibility for free and reduced price meals. How are schools responding to prevent hunger and save their budgets? Also: today's stories, including how the demise of USAID has fractured communities, how a female Hindu priest is defying norms, and how the end of Assad's leadership allows Syrians to read previously banned books. Join the Monitor's Ira Porter for today's news.

This week on VOMAus Radio, hear from VOM Australia staff member Patrick as he provides us with insights on his recent trip to Nepal. Though officially a secular republic, Nepal remains a predominantly Hindu nation, and the government is taking a strong stand against religious conversion. This nation is classified as ‘Hostile' towards the gospel, but there is a small, vibrant and bold church in Nepal faithfully following Christ, sometimes at great cost. Listen to understand what persecution is like in the diverse and complex nation of Nepal. And hear how our Bibles Plus project is blessing believers.

Satya (non-compromising) is about staying true to your highest values, choosing not to compromise them for lesser desires. Practicing Satya means approaching others with curiosity rather than judgment. Svadhyaya (to understand) teaches that understanding yourself is the key to understanding others. This can be nurtured through daily reflection, solitude, and mindful practices.In this season of Live Vedanta, we are sharing insights on Courageous Caregiving through Vibhishana Gita. These discourses are from our Parenting Culture community, a space for seekers striving to be better in their caregiving responsibilities through the practice of self-development. You can always catch up on the previous episode.For those on the journey of self-development, Chinmaya Mission Niagara provides a community forum to listen, reflect, and contemplate. Follow us on Instagram and Facebook for more updates about upcoming live workshops, courses, and more! Chinmaya Mission is an international non-profit organization working to transform individuals through the knowledge of Vedanta.

In this episode, Sahar Aziz is in dicussion with Dr. Audrey Truschke and Dr. Dheepa Sundaram about the new groundbreaking report published by CSRR entitled Hindutva in America: A Threat to Equality and Religious Pluralism, which is available for download at csrr.rutgers.eduAudrey Truschke is a Professor of History and Director of Asian Studies at Rutgers University-Newark.  She is the author of numerous books about India published by Columbia University Press, Stanford University Press and Princeton University Press.  She just released her fourth book with entitled India: 5,000 Years of History on the Subcontinent.Dheepa Sundaram who is an assistant professor at Denver University where she teaches courses in Hindu studies, critical theory, and digital religion.  Professor Sundaram is a cultural theorist whose research examines the formation of South Asian digital religious publics.  Her current book project is entitled “Globalizing Darsan: Virtual Steriology and the Making of a Hindu ‘Brand'” and has written articles critically examining Hindutva's influence on both India and the United States' stated commitments to equality and pluralism.The two experts explain the difference between the global religion of Hinduism and the right wing ethnonationalist ideology of Hindutva. In India, Hindu nationalists advocate a strict form of ethnonationalism that reimagines the secular Indian republic as an exclusively Hindu nation and seeks to relegate religious minorities–especially Muslims–to an inferior status. Hindu nationalism is distinct from Hinduism, notwithstanding Hindutva proponents' erroneous claims of representing all Hindus.  In the United States, Hindutva proponents seek to silence the voices of Indian Americans and others who disagree with their ideology, promote harmful policies favorable to India's Hindu nationalist political parties, and control knowledge about South Asia's diverse, multireligious history. Listen to the conversation about this transnational political movement that is threatening the civil rights of Muslim, Sikh, Christian communities of South Asian origin in the United States.#Hindutva #Islamophobia #Populism #India #Equality #Support the showSupport the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

Tonight, we'll read the opening fairy tale from The Descent of the Sun: A Cycle of Birth published in 1903. This book was purportedly translated from unidentified Sanskrit manuscripts by F. W. Bain. More likely, the stories were only inspired by ancient Hindu myths. Bain, a British academic and translator, presented his works as delicate artifacts from the East, complete with ornate introductions describing his supposed discoveries. At the time, readers were fascinated by such “found” works, and many took them at face value, seeing them as glimpses into an exoticized vision of Indian literature. Only later did scholars conclude that Bain had likely authored the stories himself, drawing loosely on Hindu philosophy and mythological themes. Whether authentic translation or original invention, The Descent of the Sun blends the cadence of classical myth with the romantic imagination of turn-of-the-century fantasy. The tales explore creation and rebirth, the intertwining of fate and desire, and the enduring victory of love over hardship—framed in the lyrical, almost musical prose that Bain favored. — read by 'V' — Sign up for Snoozecast+ to get expanded, ad-free access by going to snoozecast.com/plus! Learn more about your ad choices. Visit megaphone.fm/adchoices

My guest today is Jenny Hayo (she/her)—teacher, guide, and practitioner of wisdom traditions for over 25 years—to explore the living, breathing experience of Self-energy and how it shapes our inner and outer worlds.   Together, we dive into: What it means to embody Self-energy instead of holding it as just an idea. The many ways people describe Self-energy, and how language can both help and limit us. A playful, unexpected moment when an otter appeared, bringing laughter into our conversation. What we are actually embodying when we talk about “being in Self.” The practice of interoception—tuning into the body's signals and sensations. The difference between listening to the body and having an agenda for it. How Self can be both a deeply spiritual and beautifully ordinary experience. Ways to discover what your unique Self-energy feels like. The heart as a powerful portal into Self-energy. A simple practice Jenny shares for cultivating embodiment and accessing Self-energy in daily life. __________________________ About Jenny Hayo Jenny Hayo has practiced and taught in the wisdom traditions for over 25 years. She synthesizes her decades of consciousness studies, meditation, and embodiment-centered practices to support students along the path of awakening. Her work is informed by Hindu philosophy, classical yoga, tantric Buddhism, and various somatic modalities. Jenny is certified in Hakomi, Internal Family Systems (IFS), and as a Yoga Therapist. Her understanding of the subtle body—and the importance of our relationship with it—lies at the heart of her work. Jenny teaches public workshops, trainings, retreats, and offers individual coaching for students on the spiritual journey. She is deeply committed to creating a world of wakefulness and liberation for all. Connect with Jenny Hayo:

Who were the Vishnu Avatars, and what were their secret teachings? Today, we take a closer look at why these avatars (or phases) matter so much to the people of the Hindu religion. We'll talk about Matsya , Kurma, Varaha, and other Avatars...WELCOME TO Religion CAMP!

  Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                                               https://joshuaproject.net/people_groups/21130 Dear Friend, The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go. It's strategic. Every people group in our database has been vetted by researchers and field workers. These aren't randomly selected communities. They're the 100 largest frontier people groups, the populations with the least gospel access and the greatest potential for kingdom impact. It grows with your capacity. Whether you're adopting as a family, church, or organization, the commitment adjusts to what you can offer. Some will pray weekly. Others will fund translation projects. A few will end up moving to the field. All contributions matter. When you adopt a people group today, you'll receive: Immediate next steps for your specific adopted group A digital covenant card to mark your commitment Information about your frontier people group Regular updates as we develop more resources and connections Beyond the practical resources, you'll receive something harder to quantify: the knowledge that you're part of a strategic response to the most urgent spiritual need on our planet. The Batak people have been sending missionaries to unreached groups for decades now. Their story didn't end with their own transformation; it multiplied exponentially. Your adopted people group could be the next. Show less  

Happy Independence Day!   - Buy my collection of horror novellas TALES OF HORROR at https://amzn.to/42XxAu5 - Donate via https://ko-fi.com/U7U03JREM to cover the web hosting and sfx costs. - Follow me on Instagram instagram.com/indiannoir Indian Noir is written, narrated and produced by one of India's best horror and crime writers Nikesh Murali. Nikesh is the author of a multi-award winning, Amazon bestselling  horror novella collection 'Tales of Horror'. His novel 'His Night Begins', which was praised by Crime Fiction Lover magazine for its 'terse action scenes and brutal energy', was released to critical acclaim and earned him the tag of the 'most hardboiled of Indian crime writers' from World Literature Today Journal.   Nikesh has won the Commonwealth Short Story Prize (Asian region) and DWL Story Prize, and also received honourable mentions for the Katha Short Story Prize twice. Nikesh was among the top creative talents from India (including Amitabh Bachchan, Karan Johar, Anil Kapoor, Farhan Akhtar, Anurag Kashyap, Tabu, Nawazuddin Siddiqui) selected to create original shows for Audible Suno.   Indian Noir Podcast has been featured in Harper's Bazaar, India Today, CBC, The Hindu, Times of India, New Indian Express, Hindustan Times, Deccan Herald, The Statesman, The Week, The Telegraph, Femina, The Economic times, Mid-Day, The News Minute, The Quint, India Times, ABC Radio, Mashable, Reader's Digest India, Men's World, Your Story, Calcutta Times, Grazia and other media outlets. It has won rave reviews on major podcasting platforms, from critics and listeners alike and is widely considered as one of India's best horror and crime podcasts.   This podcast is rated R 18+. It may contain classifiable elements such as violence, sex scenes and drug use that are high in impact. This podcast may also contain information which may be triggering to survivors of sexual assault, violence, drug abuse or mental health issues. Listener discretion is advised.

Krishna Das shares time-tested practices and spiritual wisdom for easing suffering, letting go, and treating others with the same compassion we wish for ourselves.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.This week on Pilgrim Heart, Krishna Das provides wisdom on:Navigating the challenges of family relationships and untangling the knots of triggered emotions.Channeling our energy into chanting, meditation, and treating others with compassion and respect.Working skillfully with the mind rather than trying to control it completelyTraining ourselves, transforming ourselves, and opening ourselves to real grace and loveInvestigating deeply into the roots of our thoughts and emotions to understand their true sourceTurning inwards and knowing that we can find answers to all of our questions within ourselves Krishna Das' go-to practice when he is having a difficult time: chanting 108 Hanuman Chalisas Making daily space for spiritual practice to strengthen the heart and mindRelieving suffering through deidentification with the stories that we tell ourselves The difference between letting go and pushing away This episode is brought to you by Dharma Moon.Join Senior Buddhist Teacher David Nichtern for a provocative and playful online discussion exploring the profound practices of mindfulness and the journey of becoming a meditation teacher.Learn more and sign up for a free online talk about becoming a meditation teacher with David at dharmamoon.com/deepening.About Krishna Das:Layering traditional Hindu kirtan with instantly accessible melodies and modern instrumentation, Grammy nominee Krishna Das has been called yoga's “rock star.” With a remarkably soulful voice that touches the deepest chord in even the most casual listener, Krishna Das – known to friends, family, and fans as simply KD – has taken the call-and-response chanting out of yoga centers and into concert halls, becoming a worldwide icon and the best-selling chant artist of all time. His album ‘Live Ananda' (released January 2012) was nominated for a Grammy in the Best New Age album category.KD spent the late '60s traveling across the country as a student of Ram Dass, and in August 1970, he finally made the journey to India, which led him to Ram Dass' own beloved guru, Neem Karoli Baba, known to most as Maharaj-ji. Krishna Das now travels the world sharing his kirtan practice and wonderful stories of his life, of Maharaji-ji, of his life on the Path and discusses bringing chanting into our lives through retreats and workshops. To date, KD has released 15 well-received albums, most recently Trust in the Heart released in October 2017.MORE INFORMATION and OFFERINGS VISIT: https://krishnadas.com/ KRISHNA DAS ON SOCIAL: FACEBOOK: facebook.com/KrishnaDasMusic INSTAGRAM: instagram.com/krishnadasmusic YOUTUBE: / krishnadasmusic X: @krishnadas #KrishnaDas “We can't push people around, abuse people, hurt people, and think we're gonna get everything we want. That's creating terrible negative karma for ourselves. We have to learn to treat others the way we ourselves want to be treated. If you think that's easy, you've got another thing coming.” – Krishna DasSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This week we've got another special episode with HAF's Devala Rees. This time we're talking about why HAF has been using the term Hindu Dharma Traditions wherever it makes sense, rather than Hinduism. Plus how many different traditions there are under that banner, their similarities, differences, and how they relate to other dharma traditions. Hosted on Acast. See acast.com/privacy for more information.

It's Wednesday, August 13th, A.D. 2025. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com. I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Indian jailor and guards beats five pastors Five pastors in central India were assaulted in custody last month.  It all began when a Hindu mob disrupted a church service. Authorities responded by arresting the pastors and slapping them with false charges of forced conversions! Then, the jailor and guards beat the ministers.  One pastor told Morning Star News, “They grabbed the opportunity, and without any trial or evidence beat us mercilessly, simply because we are Christians. … Here in Chhattisgarh [State], they are targeting all the smaller churches. … Hindu extremists target every private celebration taking place in Christian homes.” Please pray for our persecuted brothers and sisters in Christ in India. The country is ranked 11th on the Open Doors' World Watch List of the most difficult countries worldwide to be a Christian.  Proverbs 17:15 says, “He who justifies the wicked, and he who condemns the just, both of them alike are an abomination to the LORD.” Armenia and Azerbaijan sign historic peace deal at White House The leaders of Armenia and Azerbaijan signed a joint declaration for peace at the White House last Friday.  U.S. President Donald Trump called the agreement “historic” as it aims to end decades of conflict between the two southwestern Asian countries.  Armenia and Azerbaijan also signed economic agreements with the U.S., opening the region to American businesses.  Listen to comments from President Trump. TRUMP: “For more than 35 years, Armenia and Azerbaijan have fought a bitter conflict that resulted in tremendous suffering for both nations. They suffered gravely for so many years. Many tried to find a resolution. … They were unsuccessful. But with this accord, we've finally succeeded in making peace.” Trump cracks down on D.C. crime President Trump announced plans on Monday to crack down on crime in Washington, D.C. National Guard members arrived at the nation's capital yesterday. Trump also put the Metropolitan Police Department of the District of Columbia under federal control.  President Trump said, “This is Liberation Day in D.C. and we're going to take our capital back.” The White House noted, “If Washington, D.C. was a state, it would have the highest homicide rate of any state in the nation.” 415 hostile incidents against U.S. churches in 2024 The Family Research Council released their latest report on hostility against churches in the United States. Last year, American churches faced 415 hostile incidents. That's down from 485 incidents in 2023 but up from 50 incidents in 2018. Incidents included vandalism, arson, gun-related incidents, and bomb threats. Tony Perkins, the president of Family Research Council, remarked, “The American woke Left has been intentional in spreading its hostility toward the Christian faith throughout every corner of America. … Christians must … demand more from their government leaders when it comes to … preventing criminal acts targeting religious freedom.” 77th city becomes sanctuary for the unborn Life News reports that Douglassville, Texas became the 77th city in the U.S. to ban abortion last Tuesday.  The city council of Douglassville unanimously passed an ordinance to become a Sanctuary City for the Unborn. (You can send a quick one-sentence email of thanks to the City Council members through a special link in our transcript today at www.TheWorldview.com) The ordinance prohibits elective abortions in the city limits. It also bans abortions on Douglassville residents, regardless of where the abortion takes place.  Pastor Heston McLaurin of Douglassville Fellowship Church said, “I thank the Lord for every step forward in defending the lives of unborn children. Proverbs 6:17 says that God hates ‘hands that shed innocent blood' and He is the defender of the helpless.” Americans get majority of calories from ultra-processed foods New data from the Centers for Disease Control and Prevention found that Americans get most of their calories from ultra-processed foods. Such foods include sandwiches and burgers, sweet bakery products, savory snacks, pizza, and sweetened beverages. Americans get 55 percent of their calories from these ultra-processed foods. That number rose to nearly 62 percent for kids through age 18. 438th baptism anniversary of Indian named Manteo And finally, today marks the 438th anniversary of the baptism of a notable Native American.  Manteo received baptism on August 13, 1587, into the Church of England on Roanoke Island. It was considered the first baptism in the new world and the first baptism of an Indian into the Church of England. The Algonquian Indian helped English settlers at Roanoke make it through a harsh winter in 1585. Manteo also became one of the first Indians to ever visit England. He is remembered as a stalwart friend of the English in the new world. Close And that's The Worldview on this Wednesday, August 13th, in the year of our Lord 2025. Follow us on X or subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

Who are the Aghori, and why do they rub human ashes on themselves? Today, we take a closer look at the misunderstood beliefs of one of the most unique religions. We'll talk about who the Aghori's are, their obsession with death, Baba Keenaram and the beginning, everyday life of an Aghori, and other interesting topics...WELCOME TO Religion CAMP!

Segment 1: • A historic church rents its space for a secular concert—sparking outrage from the Bishop of Fulham. • Todd raises a key question: What happens when churches become concert venues instead of houses of worship? • Calls out “fun-gelical” trends that turn reverence into entertainment—and why this drives deconstruction. Segment 2: • Carl Trueman pens a blistering open letter to the Church of England amid doctrinal collapse. • Divorce is ravaging Christian families—are churches equipped to respond biblically? • Spurgeon's college in England shuts its doors—a symbolic loss in the spiritual battle. Segment 3: • The “Wide World of Christian Stories” includes: Hindu idol installations, Chuck E. Cheese for adults, and “Spawnism.” • Cultural confusion and spiritual idolatry are rising in the West—and it's not subtle anymore. • Todd jokes about plantar fasciitis, but gets serious about where modern worship is headed. Segment 4: • Eugenics is back—disguised in polite modern language. • A British teacher defends child sacrifice; 1 in 3 pregnancies in Great Britain ends in abortion. • Christians remain the world's most persecuted group—yet many churches remain silent. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!