Podcasts about hindu

THE CHARACTER OF THE CHURCH"The Grace of God has Appeared."(Titus 2:1-15) For the bulletin in PDF form, click here. Message SlidesPreach Grace - Chuck SwindollWe are Being Watched - Chuck SwindollThe Epiphanies of Grace and Glory - John StottTitus 2:1-15 - Bill MounceEXPOSITIONBut as for you, proclaim the thingswhich are fitting for sound doctrine. (2:1) NASBPastoral: Setting Things in Order (2:1-15) •. Summary: Teach Sound Doctrine (2:1). •. Ethical Instructions: Men and Women, Young and Old (2:2-10) •. Motivation: Holy Living in Light of the Second Coming (2:11-15)These things speak and exhort, and rebuke with all authority.No one is to disregard you. (2:15) NASB - Speak: General Communication (λαλέω) "talk about it" - Exhort: Partner (παρακαλέω) "come alongside" - Rebuke: Confrontation (ἐλέγχω) "have words - Command: Authority (ἐπιταγή) "a command to be obeyed" - Disregard: Confidence (περιφρονέω) "disrespect or dismiss"APPLICATIONFor the quace of God that brings salvationto all men has appeared. (2:11) NIVRelevance: Practical Points (2:1-15) • Grace: Saving grace occupies the epicenter of the Gospel (11-12). • Hope: God's full reign of grace awaits the Coming of Christ (13). • Change: Working out salvation grace brings new identity (14). • Witness: We are being watched, so be a winsome witness (6-8).God designed the church to be a place where every member-regardless of gender, age or station in life-should visibly exhibitthe transtorming grace of God In anticipation or His coming.Home Church QuestionsSound Doctrine (2:1)How is “Sound Doctrine” more than just knowing the right facts?How can we as a group ensure that our conversations and relationships, both inside and outside the church, reUlect “healthy teaching”?Every Member Matters (2:2–10)• Why do you think Paul gave instructions for all groups (older men, older women, younger men, younger women, and servants)?• Which of these instructions feel most relevant or convicting for you personally right now?Grace as Motivation (2:11–14)• Paul grounds everything in the grace of God that has appeared in Christ.How does grace both save us and transform us?If every member of our church lived out the transforming grace of God, what would our church community look like?Why do you think Paul connects holy living with the anticipation of Christ's second coming? What difference would it make in your daily life if you lived more consciously “in anticipation of His coming”?Pray for the Unreached: The Chamar in IndiaThe are a very large low-status Hindu group in northern India, traditionally leatherworkers who often face poverty and discrimination. Most still follow Hindu traditions and the teachings of Ravidas. Pray for many more Chamar people to encounter Jesus, for believers to be strengthened and to share their faith, and for new churches to Ulourish among them.FinancesWeekly Budget 34,615Giving For 09/21 35,518Giving For 09/28 27,682YTD Budget 450,000Giving 39,833 OVER/(UNDER) (60,167) Today Is the Day — The 2025 OCC Season Begins!The 2025 Operation Christmas Child collection season officially kicks off today! • Pick up your wrapped shoeboxes • Start packing gifts for kids around the world • Pray over every box and child who will receive it • Sign up to serve in our Central Drop Off • Recruit your family, neighbors, and co-workers to join in This is the opportunity God has prepared for us — let's run toward our goal of 8,200 shoeboxes together! For more information - www.fellowshipconway.org/occ or visit the table in the Atrium “Declare his glory among the nations, his marvelous works among all the peoples!” Psalm 96:3New to Fellowship?We are so glad that you chose to worship with our Fellowship Family this morning. If you are joining us for the first time or have been checking us out for a few weeks, we are excited you are here and would love to meet you. Please fill out the “Connect Card” and bring it to the Connection Center in the Atrium, we would love to say “hi” and give you a gift. Special Pack OCC | Pack • Pray • Send — Be Part of the Mission!Tomorrow, October 6, join us at Fellowship for a powerful Operation Christmas Child Packing Event! Together, we'll pack 2,800 shoeboxes to share the love of Jesus with kids in hard-to-reach places. Sessions: 11 AM–1 PM or 6–9 PM (childcare available in the evening for 6 years and under) Let's fill every box, pray over every child, and send the Good News across the globe!Join a Home ChurchHome Church small groups are about building a deep community where we are transformed into the image of Christ and serve a broken world for the sake of the gospel. If you are not in a Home Church, we encourage you go to fellowshipconway.org/homechurch or stop by the Connection table in the Atrium. Equipping OpportunitiesEquipping Ministry exists to equip and release our church body to deepen their understanding and experience of God & His word, develop genuine, Spirit-led living, and consistently invest in making disciples. Check out this Fall's opportunities at Fellowshipconway.org/equipping. Women's RetreatLadies, we are getting away for rest and encouragement October 24-26. Make plans to join us and be part of this meaningful time together. Registration ends October 12. For details and to register, go to fellowshipconway.org/women. Men's Fellowship BreakfastMen, join us for a great breakfast and fellowship on Wednesday, October 8, at 6:00 a.m. here in the Fellowship atrium. No sign-up is needed. Come with your Bible ready to eat, fellowship with other men, and start your day off right through prayer and Biblical insight. Questions? Contact Michael at mharrison@fellowshipconway.org.Fellowship Women's Hike - Saturday, October 11Ladies, we are going for a hike at Woolly Hollow on the Huckleberry Trail. We will meet at Fellowship and take off together. Will you join us?

About two hundred kilometers west of the city of Karachi, in the desert of Baluchistan, Pakistan, sits the shrine of the Hindu Goddess Hinglaj. Despite the temple's ancient Hindu and Muslim history, an annual festival at Hinglaj has only been established within the last three decades, in part because of the construction of the Makran Coastal Highway, which connects the distant rural shrine with urban Pakistan. Now, an increasingly confident minority Hindu community has claimed Hinglaj as their main religious center, a site for undisturbed religious performance and expression. In Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan (Oxford UP, 2018) Jürgen Schaflechner studies literary sources in Hindi, Sanskrit, Sindhi, and Urdu alongside extensive ethnographical research at the shrine, examining the political and cultural influences at work at the temple and tracking the remote desert shrine's rapid ascent to its current status as the most influential Hindu pilgrimage site in Pakistan. Schaflechner introduces the unique character of this place of pilgrimage and shows its modern importance not only for Hindus, but also for Muslims and Sindhi nationalists. Ultimately, this is an investigation of the Pakistani Hindu community's beliefs and practices at their largest place of worship in the Islamic Republic today--a topic of increasing importance to Pakistan's contemporary society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Sacha Jones is a reality TV personality, businesswoman and broadcaster who rose to fame on Married at First Sight UK in 2024. A former Miss Birmingham and beautician, she once explored New Age practices before a dramatic encounter led her to embrace Christianity. In conversation with Liz Adekunle, she reflects on her upbringing, pageantry, and how faith transformed her life.

About two hundred kilometers west of the city of Karachi, in the desert of Baluchistan, Pakistan, sits the shrine of the Hindu Goddess Hinglaj. Despite the temple's ancient Hindu and Muslim history, an annual festival at Hinglaj has only been established within the last three decades, in part because of the construction of the Makran Coastal Highway, which connects the distant rural shrine with urban Pakistan. Now, an increasingly confident minority Hindu community has claimed Hinglaj as their main religious center, a site for undisturbed religious performance and expression. In Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan (Oxford UP, 2018) Jürgen Schaflechner studies literary sources in Hindi, Sanskrit, Sindhi, and Urdu alongside extensive ethnographical research at the shrine, examining the political and cultural influences at work at the temple and tracking the remote desert shrine's rapid ascent to its current status as the most influential Hindu pilgrimage site in Pakistan. Schaflechner introduces the unique character of this place of pilgrimage and shows its modern importance not only for Hindus, but also for Muslims and Sindhi nationalists. Ultimately, this is an investigation of the Pakistani Hindu community's beliefs and practices at their largest place of worship in the Islamic Republic today--a topic of increasing importance to Pakistan's contemporary society. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Ancestral Bone Mapping & Healing: Reweaving the Soul Through Bone, Beauty, and Ancestral Nourishment with Iya AffoThrough rhythms of beauty, grief, and intergenerational wisdom, this presentation and conversation explored healing through the languages of somatic ritual, trauma-informed neurobiology, and ancestral remembering. Iya Affo is a Culturalist and Historical Trauma consultant. She earned Western certification as a Trauma Specialist and is a descendant of a long line of traditional healers from Bénin, West Africa. Iya serves as an Executive Board Member for the Arizona ACEs Consortium, is an Adjunct Faculty member at the Arizona Trauma Institute, and is the founder of Heal Historical Trauma Culture & Indigenous Wellness Academy. She has visited more than 30 countries; living in Jewish, Buddhist, Hindu, Taoist, Native American, and Yoruba communities, embracing aspects from each culture for personal evolution. She strives to transcend tolerance through cultivating love and respect in hopes of facilitating the decolonization and subsequent healing of indigenous people from all over the world. Iya advocates for the harmonization of Traditional Medicine and Western Medicine for true holistic healing. ALTÆR is a sacred invitation into ancestral medicine, where the body is honored as shrine, and the bones are read as living scrolls. Culturalist and Historical Trauma Consultant Iya Affo brings her deep-rooted knowledge and ceremonial practice to this space. As a featured presence in The Eternal Song film and founder of the Heal Historical Trauma Culture & Indigenous Wellness Academy, Iya carries experience across many Indigenous communities and advocates for the harmonization of Traditional and Western medicine as a path to collective wholeness. ALTÆR: The Bones Remember – Eight week course with Iya Affo Topics: 00:00 Introduction and Greetings 00:42 Introducing Iya Affo 01:44 Acknowledging Ancestral Lands and Ancestors 04:25 The Importance of Ancestral Healing 09:38 Understanding Coherence and Healing Practices 18:06 Exploring Bone Mapping 28:11 Personal Story: Ancestral Memory and Birth 32:45 A Difficult Labor and Ancestral Memory 34:33 The Impact of Historical Trauma on Black Women 38:47 Bone Mapping and Spiritual Genetics 43:57 Roles of Men and Women in Ancestral Healing 49:53 Healing Practices and Rituals 57:31 Integrating Indigenous Knowledge with Western Therapy 01:03:20 Closing Reflections and Future Courses Support the mission of SAND and the production of this podcast by becoming a SAND Member

Today's conversation Dr. Karen Curry Parker—bestselling author, transformational teacher, speaker, and coach—who is the visionary creator of Quantum Human Design™ and the Quantum Alignment System™ brings together ancient wisdom, sophisticated energy psychology, and cutting-edge science to help people break through conditioned patterns, reclaim their creative power, and live in deep alignment with their authentic selves. Get ready to explore how trauma, energy, and personal narrative intersect—and how we can consciously choose our responses to life's stimuli to live more creatively, resiliently, and purposefully. Dr. Karen's work centers on helping individuals step out of reactive patterns and into aligned, creative living. At the heart of her methodology is Quantum Human Design™—a modern synthesis of Eastern and Western astrology, the I Ching, Hindu chakra system, Kabbalah, and quantum physics. Through this, people gain a highly individualized “energy blueprint” that guides how they're designed to make decisions, use energy, and express their creativity. Free quiz to discover your Quantum Human Design type:  https://freehumandesignchart.com/about-us/   Explore Dr. Karen's offerings and discover your energy blueprint!   Where to find Joni:   wakeupwithjoni.com wakeupwithjoni@gmail.com   To schedule a free complimentary coaching call:   https://calendly.com/wakeupwithjonicoaching/30min   For Joni's New Book, STOP LOOK CHOOSE: Your Journey to Peace and Freedom available at Barnes and Noble online or Amazon   "Now, go out and live your most alive lives!"    

Two days every year are the two best days to start new projects. One comes around April-the other day is Vijay Dashami or Dusshehra-which is today!! October 2nd, 2025It's a major Hindu festival that comes, some weeks before Diwali, the festival of lights, and is considered MOST AUSPICIOUS to start new projects from a vedic astrology standpoint.

The Civilizational Battle for Bharat | Anti-Hindu Politicians & Sanatan's Future | David Frawley

Nisha Sharma is the author of several adult romance novels, including The Letters We Keep, and several YA titles. Her new YA novel, Illusions of Fire, is a paranormal fantasy romance with inspiration from Hindu mythology. Nisha joins us to chat about what wouldn't happen on her perfect first date, her dating horror stories, why she ghosted someone, feminine rage, autonomy, the impact of British colonization, what terrifies her, how to promote inclusivity, and so much more! To learn more about Illusions of Fire and Nisha, visit her website https://nisha-sharma.com/ or follow her on Instagram https://www.instagram.com/nishawrites/

The Asia Cup has never been straightforward. Scheduled every two years, it often slips away — undone by border tensions and government quarrels. This year, despite tensions between India and Pakistan, the tournament managed to be held.The young Indian team, missing the usual veterans, went unbeaten. Pakistan made the final a nail-biting contest: a reminder of why this rivalry endures and is eagerly awaited by people of two countries that were once one.Sadly, the clashes between these famed rivals were overshadowed by fighter-plane gestures and snubbed handshakes. India lifted nothing but an imaginary trophy. They had won every match but refused the silverware from the Pakistani head of the Asian Cricket Council. Why do the shadows of politics so often creep onto a field made for sport? To make sense of this, we turn to KC Vijaya Kumar, Sports Editor of The Hindu, who has spent decades tracing this much-cherished rivalry on the pitch and behind the scenes. Guest: KC Vijaya Kumar, Sports Editor, The Hindu Host: Anupama Chandrasekaran Edited and produced by Sharmada Venkatasubramanian Learn more about your ad choices. Visit megaphone.fm/adchoices

Krishna Das explores how spiritual practices like chanting and loving-kindness can calm anxiety and free the mind from the trap of overthinking.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.This time on Pilgrim Heart, Krishna Das shares his thoughts on:Maharaj-ji, beyond the physical formDiscovering the guru's presence everywhereOur limited, human way of conceptualizing GodSpiritual life and relieving suffering in ourselves and others Loving people as they are while still being able to set boundaries when necessaryThe challenge of leaving relationships after they've served their karmic purposeAllowing the mind to settle and becoming accustomed to the feeling of letting goThe illusion of control and the ridiculousness of trying to control othersFinding ways to give ourselves a break and ways to show ourselves kindnessWhy we practice: feeling the suffering of the world without letting it destroy usOffering loving kindness to those we are struggling to acceptPracticing the Hanuman Chalisa as a coping mechanism and a way to change karmaAbout Krishna Das:Layering traditional Hindu kirtan with instantly accessible melodies and modern instrumentation, Grammy nominee Krishna Das has been called yoga's “rock star.” With a remarkably soulful voice that touches the deepest chord in even the most casual listener, Krishna Das – known to friends, family, and fans as simply KD – has taken the call-and-response chanting out of yoga centers and into concert halls, becoming a worldwide icon and the best-selling chant artist of all time. His album ‘Live Ananda' (released January 2012) was nominated for a Grammy in the Best New Age album category.KD spent the late '60s traveling across the country as a student of Ram Dass, and in August 1970, he finally made the journey to India, which led him to Ram Dass' own beloved guru, Neem Karoli Baba, known to most as Maharaj-ji. Krishna Das now travels the world sharing his kirtan practice and wonderful stories of his life, of Maharaji-ji, of his life on the Path and discusses bringing chanting into our lives through retreats and workshops. To date, KD has released 15 well-received albums, most recently Trust in the Heart released in October 2017.MORE INFORMATION and OFFERINGS VISIT: https://krishnadas.com/ KRISHNA DAS ON SOCIAL: FACEBOOK: facebook.com/KrishnaDasMusic INSTAGRAM: instagram.com/krishnadasmusic YOUTUBE: / krishnadasmusic X: @krishnadas #KrishnaDas“Let the mind settle a little bit, get used to the feeling of letting go. Thoughts will cut you up, cut your mind up. Just keep practicing, letting go, that's what we can do. If we don't do it, we're constantly going to be the target of our own anxiety and fear. We have to do some letting go.” – Krishna DasSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This is Part 2 of our back-to-school series on Live Vedanta. For many, the transition to college can bring more freedoms, a unique opportunity to find one's passions and to explore one's career interest, but it can also be a challenging time for many. Here Juhi Kotwani will chat with Brni. Kritikaji, who shares her guidance on how to navigate and respond to the challenges of failure from the lens of Vedanta.Brahmacharini Kritika Chaitanya was born in Toronto, Canada. After studying International Development Studies and Philosophy at the University of Toronto and engaging in much social work and volunteerism, she joined the 2nd Residential Vedanta Course at Chinmaya Mission Trinidad and Tobago Ashram in 2013. After a year and a half of studying the highest knowledge and Sanskrit under the guidance of Pujya Swami Prakashanandaji, she has committed herself to serving Chinmaya Mission. She is currently posted in Trinidad, conducting public satsangas and classes for adults, seniors and young females, and assisting with Ashram activities and enterprises.Register to be a part of our Seeking Culture CommUnity for young adults.Edited by Raj Sureka.Follow Seeking Culture on Instagram 

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During the summer break, the 15-Minute History podcast team are republishing some of their favorite episodes. This episode originally aired on May 5, 2025.Season 9 begins Monday, October 7!___It was still dark. The group of men felt the breeze getting warmer as the eastern horizon began to show signs of light. One of the men, tall with no expression, watched as final preparations were made to a large object in front of the group. The others saw the anxiety in his face in a way that only those had had been around him could discern. The man walked forward, spoke with some of the technicians, and watched them haul it away. It was going to a tower, visible in the distance. Conversations around him continued, but only because it seemed like they had to. Somehow, the silence would have been louder. Not long after, notifications came from the tower; an all clear was given. At 5:29 a.m., a flash of light that was so brilliant it could be seen from 200 miles away blossomed in the desert. The mushroom cloud rose 40,000 feet into the air, and the shock wave was felt 100 miles from ground zero. The man who all that morning had worn no expression, would later recall remembering a Hindu scripture in that moment: "Now I am become Death, the destroyer of worlds."Another man who witnessed the test described the overwhelming impression it left: "A new thing had just been born; a new control; a new understanding of man, which man had acquired over nature." Another observer said, "The lighting effects beggared description. The whole country was lighted by a searing light with the intensity many times that of the midday sun."Humanity had crossed a threshold.___Join us as we show you the Manhattan Project, the reason behind the development of nuclear weapons, and the ethical implications of such an invention.

In this episode, Cynthia sits down with Jeannie Marie—author, speaker, and cross-cultural disciple-maker—to explore how to overcome fear and build meaningful bridges when sharing the gospel with people from vastly different backgrounds. Whether you're reaching out to a Hindu, Muslim, or someone you wouldn't naturally connect with, Jeannie offers practical tools and mindset shifts to help you disciple with confidence and compassion.

For about a millennium and a half, between 250 BC and A.D. 1200, India was a confident exporter of its own diverse civilizations, creating an empire of ideas, to a world that was a willing and eager recipient of a startlingly comprehensive mass transfer of Indian soft power. From religion such as Buddhism to mathematics that introduced the idea of zero, infinity, algebra, trigonometry to astronomy that proposed a spherical earth rotating on its own axis and trade, that Pliny the Elder complained drained the wealth of Rome into Indian pockets, Indian ideas infected the world.  In The Golden Road, William Dalrymple, draws on a lifetime of scholarship to give a name to the spread of Indian ideas that transformed the world. From the largest Hindu temple in the world at Angkor Wat to the Buddhism of China, from the trade that helped fund the Roman Empire, to the creation of the numerals we use today, Dalrymple shares the soaring history of how India transformed the culture and technology of the ancient world, and in doing so, the world today as we know it. About the Speaker William Benedict Hamilton-Dalrymple CBE, is a noted historian and best-selling author of nine books; the most recent, The Anarchy, was a finalist for the Cundill History Prize and one of Barack Obama's favorite books of 2019. He is also one of the co-founders and co-directors of the world's largest writers' festival, the annual Jaipur Literature Festival. Dalrymple's books have won numerous awards and prizes, including the Wolfson Prize for History, the Duff Cooper Memorial Prize, the Hemingway, the Kapuściński, the Arthur Ross Medal of the U.S. Council on Foreign Relations, the Thomas Cook Travel Book Award and the Sunday Times Young British Writer of the Year Award. He writes regularly for The New Yorker, The New York Review of Books and The Guardian. The Commonwealth Club World Affairs of California is a nonprofit, nonpartisan public forum; we welcome donations made during registration to support the production of our programming. An Asia-Pacific Affairs Member-led Forum program. Forums and chapters at the Club are organized and run by volunteer programmers who are members of The Commonwealth Club, and they cover a diverse range of topics. Learn more about our Forums. Dalrymple photo by Debbie Mitra Singh; courtesy the publisher. Commonwealth Club World Affairs is a public forum. Any views expressed in our programs are those of the speakers and not of Commonwealth Club World Affairs. Organizer: Kalidip Choudhury  Learn more about your ad choices. Visit megaphone.fm/adchoices

Discover Mahakali, the powerful Hindu goddess who embodies time and transformation. Learn how her fierce imagery carries deep spiritual meaning, from scientific parallels to ancient wisdom about creation, destruction, and liberation.Contact, follow and support my work - all in one place: ⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/NamaskarIndia⁠⁠⁠⁠⁠⁠UPI ID: 9893547492@ptaxisTopic: Indian mythology | Hindu mythology | Hinduism

In recent times, India has seen a sharp spike in the popularity of IB schools. In fact, having your kid in an IB school has become something of a status symbol, although that may or may not be the primary motive for most parents. But many parents, regardless of their reasons for choosing an IB school, face a number of confusing questions and dilemmas. For instance, how does the pace of learning for an IB student compare with that of a child in a CBSE school? Will an IB curriculum help a child who wants to sit for IIT or Medical entrance exams in India? If the idea is to prep the child for higher education abroad – when do you decide, how do you figure which stream, which country, and which university? Guests: Nayantara Handa, who leads the careers and university guidance team at The British School, New Delhi, and Sobhana K Nair from The Hindu's Delhi Bureau. Host: G. Sampath Edited and Produced by Sharmada Venkatasubramanian Learn more about your ad choices. Visit megaphone.fm/adchoices

In this insightful episode of The Reformed Brotherhood, hosts Tony Arsenal and Jesse Schwamb begin their series on Jesus's parables by examining the Parable of the Sower (or Soils). This foundational teaching from Christ reveals why some hearts receive the gospel message while others reject it. The hosts unpack the four soil types Jesus describes, exploring what each represents spiritually and how these patterns continue to manifest today. They emphasize that while the parable reveals different responses to the gospel, it also provides comfort for believers engaged in evangelism, reminding us that outcomes ultimately depend not on the sower's skill but on the condition of the soil—a condition that only God can prepare. This episode offers both theological depth and practical encouragement for Christians seeking to understand the various responses to the gospel message in their own ministry contexts. Key Takeaways The Parable of the Sower serves as a hermeneutical key for understanding all of Jesus's parables, as it directly addresses why Jesus taught in parables and provides the interpretive framework for understanding their purpose. The parable reveals four types of responses to the gospel (represented by the four soils), but only one that leads to genuine salvation and fruit-bearing. The focus of the parable is not on the sower's skill or the seed's quality but on the condition of the soil—emphasizing God's sovereignty in salvation while encouraging continued evangelism. The "rocky ground" hearers represent those who initially receive the gospel with joy but have no root system to sustain them when trials come, often resulting in what we might call "deconstruction" today. Christians should expect varied responses to gospel proclamation and not be discouraged when the seed appears to be wasted on unresponsive hearts, as this pattern was predicted by Jesus himself. The parable provides a warning against shallow faith while encouraging believers to develop deep spiritual roots that can withstand persecution and trials. Genuine conversion is ultimately evidenced by fruit-bearing, not merely by initial enthusiasm or religious affiliation. Understanding the Soils The Parable of the Sower presents four distinct soil types, each representing different responses to the gospel message. The first soil—the path—represents hearts where the gospel makes no impact whatsoever; the seed simply bounces off and is quickly snatched away by Satan. This illustrates not merely outward rejection of the gospel, but also intellectual non-comprehension. As Tony explains, this doesn't necessarily mean active hostility toward the gospel but could simply be indifference: "It may not be someone who has like a closed fist, 'I hate the gospel, I hate everything about God,' but for some reason they're just not [interested]." This parallels Paul's teaching in 1 Corinthians 2:14 that "the natural person does not accept the things of the Spirit of God, for they are folly to him." The rocky soil represents those who initially receive the gospel with enthusiasm but lack depth. Their faith appears genuine at first but quickly withers under pressure or persecution. This phenomenon is particularly evident in what we often call "deconstruction" today—where someone who appeared genuinely converted falls away when their faith is tested. As Jesse notes, "I think what I've been helpful for me is to get outta my mind...what's the length of time here? Is it possible that somebody could be in this place...which presents like a setting down of deep roots that could last like years on end?" The parable reminds us that immediate joy at receiving the gospel is not necessarily evidence of saving faith, and it calls us to examine whether our own faith has sufficient depth to withstand trials. The Comfort of Realistic Expectations One of the most encouraging aspects of this parable is how it calibrates our expectations about evangelism and gospel ministry. Jesus teaches that when the gospel is proclaimed, we should expect varied responses—including outright rejection—not because of any failure in the message or messenger, but because of the condition of human hearts. This provides tremendous comfort for believers engaged in evangelistic efforts who might otherwise be discouraged by apparent failure. Tony highlights this point: "This parable is not about the skill of the sower or even the efficacy of the seed...The point of the parable...is that it has to do with the soil itself." This understanding frees us from the pressure of thinking we must somehow perfect our evangelistic technique or presentation, while also removing the false guilt that can come when people reject the message we share. Furthermore, the parable encourages continued, generous sowing of the gospel seed. As Tony observes, "We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this seed everywhere that he can." This reminds us that our responsibility is faithful proclamation, while the results remain in God's sovereign hands. Memorable Quotes "The Parable of the Sower teaches really that the gospel call goes out to all... but only those who God regenerates, that good soil, are gonna receive it savingly and will bear fruit." - Jesse Schwamb "Just because our experience of Christianity and our experience of being in the faith feels so genuine and real and rooted, we should also recognize that it felt real and genuine and rooted for [those who later fell away]... There's a caution there for us." - Tony Arsenal "The exhortation built into this is that we need to seek that root. We don't get to determine what kind of soil we are on an ultimate level—that's God's election and his secret providence. But on a horizontal level, in our experience of things, we have agency, we make decisions. We seek to be rooted or unrooted in the gospel." - Tony Arsenal Full Transcript [00:00:36] Introduction and Greetings Jesse Schwamb: Welcome to episode 462 of The Reformed Brotherhood. I am Jesse. Tony Arsenal: And I'm Tony. And this is the podcast of Good Soil. Hey brother. Jesse Schwamb: Hey brother. Well, will you look at us? Look at us. It's finally and officially begun. And that is this conversation. [00:01:00] Kickoff to the Parable Series Jesse Schwamb: This episode is really the kickoff, well, the first parable that we're going through together, starting a long conversation that I think is gonna bear much fruit, if you will. Yes. Maybe 30, maybe 60, maybe a hundred times. Lord willing. It's gonna be great. And we're starting off with a doozy. Yes. Actually, maybe this is like the granddaddy of all the parables because we're gonna hear Jesus tell us something about the word of God and how it's received among different hearers. And this is so fantastic. It's the only place to begin because this is truly some eternally contemporary words. Yeah, it's, this is the parable that's continually verified under our own eyes. Wherever the word of God is preached or expounded and people are assembled to hear it, the sayings of our Lord in this parable are found to be true. It describes what goes on as a general rule in our congregations in the world. Anytime the word of God goes out, what a place to begin. So we're gonna get there. It's gonna be great, don't you worry, dear listener. [00:02:04] Affirmations and Denials Jesse Schwamb: But of course, before we do that, it's our tradition, our word that's spoken is always something in affirmation with something or in denial against something. So I say to you, as I always do, Tony. What do you have for us on this episode? Uh, an affirmation or denial. Tony Arsenal: This is an affirmation. I'll try to keep it nice and short and tight. Uh, I am affirming everything that comes with the fall. It's the air's getting crisp. The season, the, the pumpkin. Yeah. Not, not the fall. With the, let's, let's, let's clarify. I'm affirming everything that comes with autumn. So, uh, the air's crisp, the pumpkin spice is flowing, the leaves are starting to come down. Although, as a New Englander, I feel like I might be a little disappointed this year they're saying that it might not be as vibrant because we've been under a bit of a drought. But, uh, I, I'm all for all of it. Sweaters, gimme like a nice cozy scarf to put on and like a, I don't know, like a stocking cap. Gimme some flannel. I'm just ready to rock and roll. I'm, I'm, I'm done with summer and I'm ready for fall and yeah, that's, that's the whole thing. That's the affirmation. Jesse Schwamb: Yeah. [00:03:09] Autumnal Delights and Debates Jesse Schwamb: Beautiful. It's speaking of like eternally or seasonally contemporary. That is so good. Plus I would say like the fall or autumn. The best adjectives, doesn't it? Yes. Like including like the word ottum. Yes. Like, that's just a great word that we, we do not use enough of. So this season, loved ones dropping a tum in there because Yes. It's just such a good word. Tony Arsenal: And I, I know people hate on the pumpkin spice and uh, there was a rev, I think I've said this before, it's re revolutionized my understanding because I used to get so mad because I was like, this doesn't even taste like pumpkin. It's not pumpkin flavored items, it's pumpkin spiced. Flavored items. So it's the, the spice you would use in pumpkin pie is the spice that they're talking about. So people complain that you're just putting nutmeg in things. And to that, I say yes, that's the point. You just start adding nutmeg or pumpkin spice or cloves or all spice or whatever it might be. The point is we're using the same spices that you would use for making a pumpkin pie or some other sort of fall. Delicious fall. Pumpy squashy, goodness. Jesse Schwamb: You got that right. This is a classic case of don't hate the player. Hate the game. Tony Arsenal: It's true, it's true. And if you don't like it, if you don't like pumpkin spice, then just don't talk to me at all. I'm just kidding. Still get pumpkin spice. Like you can go to Starbucks and get the same, same coffee you always get. You don't have to get pumpkin spice, you don't have to drink pumpkin beer, you don't have to do any of that. The all the stuff is, all the normal stuff is still available. They don't tell you you can't have it. Nobody is opening your mouth and pouring it down your throat. So just calm down, order your normal drip coffee and move on with your life. Jesse Schwamb: Speaking of polarizing autumnal type things, I don't know if we've talked about probably, we have talked about this and I've just forgotten. Where do you land on the whole. Cotton, uh, sorry. Candy corn, not cotton candy, but candy corn. Tony Arsenal: I, I feel like we have talked about this and my perspectives may have changed over the years. I'm not a big fan of candy corn, but I will eat it until I vomit. If you put it in front, I think is the, is the consensus that if there's a bowl of it in front of me, the first thing that I will do is I will break off two little white tips of the ca uh, candy corn and stick them on my fangs and pretend to be vampire. Jesse Schwamb: Beautiful. Tony Arsenal: And then I will eat the remainder of the pound and a half of candy that's in front of me until I throw up. Jesse Schwamb: Yeah. And I know there's some difference between like candy, corn and like the little pumpkin confectionary ones. Yeah. Some people prefer those over others. And then this is not even to talk about the whole debate between when it comes to Reese's Peanut butter cups and Oh yeah. The pumpkin variety of those and No, all that stuff. Tony Arsenal: No. Mm. Jesse Schwamb: No. To those? Tony Arsenal: No, to those. The, the shaped, the shaped, uh, Reese's Peanut butter objects, I suppose they're not cups at that point. Uh, they use a different kind of peanut butter. I dunno if you know that, but they use a different peanut butter. So they, they actually do taste different than the actual didn't know that says peanut butter cups. Um, it's either a different kind of peanut butter or a different kind of chocolate. But one of the primary substances, uh, not in the Aristotelian sense, uh, one of the primary substances is different. And so it does actually taste different. It's not as good. And then the balance between the chocolate and the peanut butter is off. It's, it's not good. I'm a, I'm a peanut butter cup. Uh, I like to say aficionado, but I think probably snob would be a better. A better term for it. Jesse Schwamb: Listen, you'll, you like what you like by the way, only on this podcast, only, I think among long-term listeners, would it be necessary to clarify that you do not mean substance in there was six alien sense. Tony Arsenal: That's true. That's, that's definitely true. Well, Jesse, that is where we are. Enough about my, uh, fall. Uh, food preferences. What are you affirming and or denying? Tonight, [00:07:02] Musical Recommendations Jesse Schwamb: I'm gonna also come along with you on it with the affirmation, and maybe while you're drinking that PSL or you're searching for that candy, corn, you might like, want something to put into your ears that isn't us, that's a little bit more melodic. And so I'm affirming with the, this time and age in which it is all about curation. That's often a lovely thing. I use Spotify for all of my music consumption, and they just fed me like a really interesting playlist that I would never have thought of as a category, but I've really been enjoying, it's called Math Rock. And I saw, and I thought I'm, I'm usually kinda like dubious of the Spotify playlist because like they're kind of out there for me generally. But I thought to myself, well, this is an interesting port man too. Like, I like math. I like rock, and the description was complex rhythms and mesmerizing loops. So I thought, I like complex rhythms. I like loops that continue and mesmerize, so the check it out for yourself. If you're looking for something that's like, it's enough to be interesting while you're working on something, but not too interesting. So that distracts you. This is apparently the jam. So yeah, it's like just really interesting rock oriented, mostly instrumental music that is like. Really motivating, but again, not interesting enough to really distract you from the task at hand if that's not your thing. The other thing I would recommend, I know you'll join me in this, Tony, is that poor Bishop Hooper released a new album this week. It's called The Serpent and the Seed, and this one has a ton of tracks on it, like 18 or so, and it, it as well is a unique mix of both instrumental, really lovely, beautiful pieces and then some that carry more vocal and melodic stuff that's kind of their customary jam. Both of 'em are great. They both do have kind of an an autumnal vibe, if I'm honest. Now I'm thinking about it. It's really the perfect compliment to whatever it is that you're consuming that has that pumpkin spice in it. So math, rock, the serpent and the seed. There you go. Tony Arsenal: I'm trying to synthesize. I mean, math and rock are like two of Jesse's favorite things. So I'm trying to synthesize what it would be like to scream the quadratic equation at someone with some sort of like slightly off cadence, dissonant guitar rift underneath. Jesse Schwamb: Yeah. Tony Arsenal: I feel like there's a Me Without You album out there somewhere that that's exactly what it is. But Jesse Schwamb: yeah, probably there should Tony Arsenal: be at least. Jesse Schwamb: Yeah, there, there absolutely should be. And I'm with you. I'm willing to work on that album. That's a great idea. Like just, it's just an album of mathematical equations and like the deep mysteries of life, you know, listen, math is beautiful. Numbers are stories. There's, there's so much there. Yeah. You had me at Quadratic, so I, I think we've, we've given people a lot to enjoy in this fall season. It's true. Tony Arsenal: I, I. I couldn't solve a quadratic equation to save my entire life at this point. Uh, I took introduction to logic when I got to college 'cause I couldn't remember how to multiply fractions on the entrance exam. That's fair. So that's fair. So that was, that's my experience with math. But right Jesse Schwamb: now the internet wants to keep serving me videos about, you've seen like all these tests, like these entrance exams for like Harvard or like the Ivy Leagues, other Ivy Leagues, and it is all these random things, you know, like we're solving for like two variables, terminally, and there is some kinda like expon explanation to it. Um. Yeah, I guess that's what I've become and I watch 'em all. They honestly get me every time. Yeah. I'm like, I'm not gonna watch that. And then I'm like, oh, I'm definitely gonna watch that. So it just happens. It's great. Tony Arsenal: I love it. Meanwhile, meanwhile, YouTube is desperately trying to get me to watch Season six and Cobra High. And it's very quickly gonna be succeeding. I think the next time Netflix has a, has a promotion where I can get a cheap month or something like that, I will definitely be binging Cobra Kai. So I feel like our YouTube algorithms are very different. Jesse Schwamb: Very different. Yeah. Very different. Certainly in, um, there is a commonality of, of the mysteries of the world and. [00:11:06] Introduction to the Parable of the Sower Jesse Schwamb: In some way, that's what we're talking about in this entire series. And yeah, if for some reason you didn't hear a conversation from two weeks ago where we really set the table, I think for what a parable is, why Jesus uses parables. As far as I remember, you correct if I'm wrong, it was the definitive conversation about why the parable is not just peace wise in Jesus' teaching, but really why it's the centerpiece. Yeah, we talked about that at great length. So now we're really ready to go. If you didn't hear that, I highly recommend you go back and hear that. 'cause there's so much. I realize as we, we looked at this parable of the sower or better like the parable of the soils, that we could do a whole series on just this bad boy. Such not just like wide interpretation, but wide application. So much for us to really chew on and then to really come back to and chew the could. So we're gonna have to be probably every time a little bit self-editing and brief. So if you're just yelling at your device, why aren't you talking about this thing? There's a great place for you to yell into or maybe just calmly and very politely suggest rather than the void, you can join our Telegram group. Telegram is just an app for, it's kind of a conversational tool and platform, and if you're looking for it and I know that you are, don't, why would you even fool yourself? It's, you can find it by going to T Me Reform Brotherhood. There's a whole channel, there's a bunch of channels there, a bunch of little conversations that we have compartmentalize. There's one just to talk about the episode. So as we go through this, my encouragement to everybody is track with us, get your scriptures out. Come along with us in the actual journey of processing this. Do spend some time processing it with us. And then when there is inevitably that thing, they're like, why didn't you talk about this? You know, a great place to converse with others and us about that would be in the Telegram Chat. So T Me Reform Brotherhood. So enough of that, let's get to it. Tony Arsenal: Yeah. Yeah. And you know, there's, there's some, um, there's some logic that would say we should have just rather than doing an Introduction to Parables episode, we should have just done the parable, because this parable does really follow, it really does form like an introduction to all of Christ's parabolic teachings. And, you know, it's, no, it's no, um, mystery either in God's providence or just in Matthew as being a, a, you know, somewhat genius level composer of, of a work of literature in putting this parable first, because you're absolutely right at the top of the show that this parable really is. Almost like the hermeneutical key for all of the parables. Not just for in terms of like understanding the parables, it doesn't do that so much. But in understanding the purpose of the parables and more importantly, explicitly in the middle of this, Christ explains why he teaches in parables. So we covered that a lot last time, so we're not gonna, we're gonna skip over that middle section 'cause we don't need to rehash that. But this really is the granddaddy of all the parables. It it is, um. It is Christ's teaching on why he uses parables in action. It's the application of his own theology, of parables, if you want to call it that. Uh, in principle. And he is gracious enough that in this very first parable, he actually gives us the interpretation, right, which is, is not entirely unique, um, in, in the gospels, but it is not always the norm. There are a fair number of parables where Christ just drops the parable and leaves it there, um, for both his immediate listeners to figure out and then also for us to figure out. We're not given the inspired interpretation, but this one we are given the inspired interpretation. And Jesse, I had to laugh because, um. Just as you get really, really upset and worked, worked up about when people say Christ's body broken for you. Uh, it just drives me nuts when people call this the parable of the soils. 'cause Christ gives it a name, right? So, so we'll talk about that too. And I, I'm, I'm mostly playing, like, I'm not gonna jump through the screen at you or anything like that, but that's the, one of the other unique features of this parable is that it's given it's, it's given a name. Um, and that's part of the interpretation is that in most cases, parables have a primary figure or a primary point that's being made. And if you get that primary point wrong or that primary figure wrong, um, you tend to get the rest of the parable wrong. In this case, Christ graciously tells us who the parable is about or what the parable is about, and then later on when we get to the, the next parable or a couple parables down, um, he actually tells us more about the parable through some other teaching as well. [00:15:38] Reading and Analyzing the Parable Tony Arsenal: So, Jesse, do you have that text in front of us? Do you wanna go ahead and read that first chunk? That's the parable itself. Jesse Schwamb: I do, let's do it by the way. Uh, maybe somebody should keep track. Here's a fun little game of how many times we say parable or parabolic. And of course, whenever I hear parabolic, I always think, of course there is like something of great hyperbole or allegory, but I often think of, uh, parabola, which to your point, Tony, I think you're just doing this for my sake now, and I love, this is an exponent oriented equation. Of course, it's a like a canonical section, which can only be creative mathematically by pronunciation again. So thank you for that. I thought you just did that for me, so Tony Arsenal: I have no idea what you just said. You might as well have been speaking like Hindu. Jesse Schwamb: It's fantastic. Well, let's, let's get to the actual, the best word, the word of life. And this is from Matthew chapter 13. Beginning just at the start of the chapter. That same day, Jesus went out of his, uh, house and sat beside the sea and, and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying. A sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprung up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they were it away. Other seeds fell among thorns and the thorns grew up and choked them. Other seeds fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears, let him hear. Tony Arsenal: Yeah. So on a surface level here, the, the parable is straightforward, right? We have a very straightforward picture, which is, is common for most of the parables, that it's not some sort of unusual, crazy out there situation that's being described. It's a common scenario from everyday life, uh, that doesn't tend to have sort of like. Mythological legendary kinds of characteristics. We have a simple farmer who is out sowing his seeds. Um, some of the commentaries we'll point out, and I don't, I dunno how accurate this is or isn't, but I, I saw it in, in a couple different commentaries. So I'm inclined to, to believe it that our model of farming, uh, in sort of a western world or, or maybe not western world, but in a more, I dunno, technologically advanced world, is to teal the ground till the ground first, Jesse Schwamb: right? Tony Arsenal: And then to scatter seed. And it was much more common in the ancient world to actually scatter the seed kind of, uh, promiscuously and then till the ground. Um, I don't know the reasons for that. I'm not a horticulturist, but, um. The, the, one of the critiques that I've heard, and it's funny when people try to critique Jesus is 'cause they're always proven wrong, but one of the critiques I've heard is like, no farmer whatever would ever do this. Like, no, no sower would ever just throw seed on the ground, but this actually is the way they would've done farming. So he's, he's taking an everyday scenario that everyone would've been familiar with. Right. Nobody would've been like, oh yeah, that doesn't make any sense. They would've just said, oh yeah, of course you just throw the seed on the ground and then you come back around later and you do what you need to do. So it, it was really a scenario where some of the seed would've fallen on the path. And we're not talking about like a road next to the farm, but a lot of times the, the field had sort of, um. They're probably called like convenience trails is what they're called now. But people would travel through the, through the paths, and so there would be an area that's already walked, walked on that's a little bit easier to traverse. And eventually that area would turn into a pathway. So it was, it was kind of turned into sort of like hard clay turf that you couldn't get the seed into anyways. And then there would've been areas where, um, there was rocks under the surface. Most of our fields that our farm fields have been tilled and prepared and have been worked over, that the stones had been removed. But it wasn't always like that in the ancient world. And then you would've had areas where there was, uh, there was other vegetation, thorns, weeds, other kinds of plants that would've made, made it difficult for the crop to sprout and to bear fruit. So we have a very common scenario. There's nothing surprising about this. There's nothing out of the ordinary. It's just a simple farming metaphor that Christ employs here. Jesse Schwamb: And in some ways that's very consistent of course, because we have these very ordinary, normal things that God is using as a means of explanation for something that is very extraordinary, very supernatural. So we have the natural coming into play, not just as a representation, but to really demonstrates, illustrates and impound both in structure and form. This idea of what it means for the gospel to be communicated. And I'm with you, my understanding is in most ancient world. Those, those fields, we tend to think of them as fields and often the reference that way were like more like these narrow strips of land separated by these paths and you have this farmer casting the seed like very liberally. And not only that, but I think what's interesting right on the face. Is we see that there are basically four potential outcomes here and only one of those outcomes, 'cause we're already understanding this to mean the sowing of the sea, which is the word of life, which is the gospel message. Only one of those outcomes results in kingdom growth. There's a ratio of three to one. There's three times as many poor outcomes. In other words, there's all of these various ways in which we find that the seed is not rejected or does not result in the intended fruit. But there is just one path, one narrow kind of way in which it does result, and then it results in kind of various outcomes in terms of like the magnitude of the fruit or the plants that result from this planting. But as a result of that. I think what's really interesting to me right on the face is that we're seeing, like you said, there is a sower. He's casting the seed deliberately, he's coming on the path and he's just throwing it out. And in that narrow strip of land, there are all these different soils. And so right away we see if you're, if you're a farmer, you're understanding something about, it's not about the skill of the farmer in the casting of the seed. It's not even about the, the skill of the seed to grow. It's about the soil itself. And so again, we have this as three times as many potentially poor outcomes as there are for the one that results in this grand harvest. Tony Arsenal: Yeah. Yeah. And the one thing about this that might be, might have been, and, and again, some of the commentators are, are split on this, but might have been a sort of unexpected, um, element. And, and this is something we do see with, uh, with the parables, is there's usually some sort of, um. Unexpected or dramatic or turn of events kind of element, usually towards the end of a parable that would make, would, should be a subversion of expectations. Right? Right. And so the, in this instance, um, a yield of 30 times or, or 60 times or a hundred times, all of those yields would be crazy high yields. Um, you know, I, I, I think there are some plants, some of the commentators will make, make a point that there are some plants where like a 30. A 30 yield is normal. Um, but a 30 or a 60 or a hundred times yield of a crop is, is not the expectation. And so I think in, in a scenario like this, the reader or the listener is prepped by the fact that there are three, uh, negative outcomes and only one favorable outcome. To assume that the crop yield is not going to be great. Right? And then the reality is the crops that do sprout the crops that land on the good soil or the seed that lands on the good soil. Not only is it productive, it's so productive that it actually outpaces and kind of compensates for the lack of productivity or the lack of fruitfulness of the other three. So it's, it's three different, uh, it's four possible outcomes and then three levels of fruitfulness. And so this parable does sort of cause the listener or the hearer to think about, um, and start, you know, from the very outset, think about what does, what does it mean that the seed landed on the path and was stolen away by the birds? What does it mean that it sprouted quickly and uh, but didn't have roots and so it withered away in the sun? And what does it mean that, you know, it sprouted among thorns and so it couldn't bear fruit. And then I think the implied, um, the implied question that's being forced here because the parable does start out, you know, saying there was the sower, the sower, um. Sowed this seed out. He doesn't introduce this the same way he normally, he normally does or commonly does, right? Jesus often will start the peril ball by saying something like, the kingdom of God is like, right? Or you know this. This is like that. This, he just starts out saying like, a sower was out in the, in the field sowing seed. So the, the listener is not primed to know what the comparison is necessarily, but I think part of that is that now they're forced to ask what is the comparison? And I don't think it's much of a stretch. And again, this is why parables are so kind of paradoxical is it's not a difficult, when we get to the interpretation, it's not difficult to see the interpretation. Right, right. It's, it's easy to understand that the parable here, the metaphor is, is different reactions of, of some sort to. To a given thing, right? It's, it's different reactions to an investment of some sort. There's an investment of seed and in some instances it just doesn't take, in other instances, it takes and it doesn't sprout, and in other instances it sprouts, but it never fruits. So when we get to the interpretation, Jesus is gonna give us the clarity of what that investment is, and then who are, or what are the outcomes and what do they mean? In, in our, you know, in our thought process of what the kingdom of God is like. Jesse Schwamb: Yeah, so let's do it then. [00:25:44] Understanding the Soils Jesse Schwamb: 'cause what we've got here is we basically have, each soil is representing some type of here. So we've got four heres but only one true believer. So it's probably behooves us to go through all of them and really kind of chat through. And maybe what we can do is try to bring some of our own practical application to each of these. I've been really meditating and pondering that, trying to think if this is practical for us, then how can we understand how each of these are being manifest all around us? And of course the intention here is not to like name people that we think fall into each of these four little groups, but more so to think about how we might understand people who do fall into each of these groups. And that is to say that. Each one of these, well, the, the first three rather, that these ones in which they're, the soil is in some degree suboptimal. I, I don't know that it means that it's always that way, for instance. So we might think of people that fall into those categories, but the Lord may be moving or working in them to move them into that fourth category. And of course, he's done that with ourselves, so we know that that's exactly how he operates. Um, and it's, I think it's good for us to remember that. I think there's a lot that's scary about this first soil, this idea that. The seed just bounces. So we get no uptake whatsoever in this one. But the other ones, at least you get a little satisfaction that there's some kind of reception. There is a receipt of that word. And the reason why I find this one to be so troubling is because these who hear it in the first case, they don't understand and they don't esteem it. And Christ is very clear to say that the seed itself doesn't sit there long. It bounces. So there's a, there is a literal hardness. That's reflected in that clay soil or that path, which is down trotted. And it's hard because of perhaps this constant lack of belief, this constant and unrepentant hearts or lifestyle, but it would be enough if it just kinda bounced off and sat there. But the fact that it's snatched away that the birds come and take it away, that Satan himself has an active and powerful role in influencing all of those who are hearing this word. And I think that hardness of heart may not just be manifest in, say, like an unrepentant lifestyle or this kind of clench fist against God on the inside, which is of course true of the natural man. But more than that, that anything that would take us away from true belief. So that is even any kind of our religious system or belief, any kind of philosophy, any kind of other worldview I think is in mind here because we know the devil comes to kill, steal, and destroy. And so. What he's doing in that sometimes happens first and foremost in the mind, manifested in the heart and then in our behaviors. So if he's stealing away this word by replacing it with something that is false, that is not true, that destroys, that pulls us away and moves us away, then this is very scary. He has a real power, which we talked about. I don't know, like maybe six or so episodes ago. It's worth listening to, I think. And so what I find here that is really traumatizing upfront is the involvement in particular of the sinful man under his own mean estate. That is, that it's clear that the natural man cannot conceive of the things of God without regeneration, and Jesus makes it abundantly clear. He's, he's basically saying what Paul says later on in First Corinthians when he writes, the natural person does not accept the things of the spirit of God, does not accept them. So again, there's no agreement. There's no, even an intellectual ascent does not accept the things of the spirit of God for they are folly to him and he's not able to understand them because they're spiritually discerned. The spiritual person judges all things, but is himself to be judged by no one for who is understood the mind of the Lord so as to instruct him. But we have the mind of Christ, so there is no mind of Christ, which is, it's a horrible way to live life. And so in that space we have both the natural man, his total depravity, unable to pull himself up by his theological bootstraps or philosophical bootstraps or his intellectual emotional bootstraps to even discern what the way in which the world really actually is. And then in in, I say in addition to that, we have the devil himself waging war and attacking by pulling away that seed. Tony Arsenal: Yeah. And I have a little bit of a different take on this and I think this is what I am looking forward to in this series. Is there, there is gonna be. [00:30:01] Understanding the Parable of the Sower Tony Arsenal: Different, uh, different understandings that probably all fall and are all compatible, but all fall within a acceptable range of understanding. Here, you know, I, in, in reading some of the commentaries, Calvin makes the point that all four of these different types of seed represent people who in some sense are open to the gospel. They're, they're open to, he, he makes the point that this is not talking about the, the person who like refuses to hear the gospel at all, who like won't even come into the church. This is a person predominantly who is, is exposed to the word in some sense, probably in view as someone who's among the people of God who's in the, in the, in the physical body of the people of God who's among Christians or among those hearing the word. And for whatever reason, the, the, the seed doesn't, uh, it doesn't even get into the soil. Right, and he compares, Christ compares, um, this not to somebody who is hardhearted, but to someone who doesn't understand, right? That there's an intellectual element to this, right? You think of, um, you know, you think of somebody who hears the scripture and probably understands outwardly what it means, but doesn't ever comprehend it internally. They don't ever really, they don't ever really let it penetrate into their, into their hearts. Um, so it's been sewn into their hearts, but it doesn't actually take root in their hearts in any other sense. [00:31:38] The Role of the Soil in Receiving the Word Tony Arsenal: And this is what's a little bit different from, from the other ones that we're gonna see in all of the other cases. The seed takes root, Jesse Schwamb: right? Tony Arsenal: It actually penetrates the ground and begins to grow. Um, it, this is a seed that never even makes it that far. And so it may not be someone who has like a, who necessarily has like a closed fist. I hate the gospel. I hate everything about God, but for some reason they're just not. And when we say for some reason I'm talking, obviously I'm talking la you know, horizontally. Um, we know that the reason that they don't have an open heart is 'cause the Holy Spirit is not open to their heart. But for whatever earthly temporal reason, the word just doesn't penetrate. It bounces off of them. It just doesn't get there. Not necessarily because they're outwardly hostile to it. They just maybe are not interested in it. And so this is where I think that. Along with the evil one, snatching it away. That's actually like one in the same thing. Is, is part of what I think this is getting at is that the, the, the only reason that the, um, that Satan can snatch away the word from their heart or what has been sewn into their heart is because their heart has not received it. And so it's that sort of dual function and, and maybe it's kind of like, almost like, uh, in Exodus, you know, God hardening the heart and then Pharaoh hardening the heart and those two things are happening, you know, by means of concurs that God is doing it in a divine sense. I almost feel like this is an instance where kind of like the, the census or, or with job where Satan is the one who is doing it, but it's ultimately attributed to God as well. It's the hardening of the heart, but it's also the hardness of heart. Um, all of those things are playing a dynamic, but ultimately the point here is that there are those who the word is preached to. [00:33:30] The Sower's Responsibility and the Soil's Condition Tony Arsenal: Um, you know, we will find out in, in a little bit later, like, the sower is Christ in, in these parables here. It's not, it's not generally the sowing of the word. It's Christ who is sowing the word. It's the son who is sowing, uh, the seed of the word. And we can think about that either during his own ministry. This certainly was, um, was true of his own ministry on Earth, that there were some who just did not receive the word and they just, it just bounced off of them. But then also as the son sows the seed through his people, down through the church age, through history, whether it's in the Lord's Day service or personal, witnessing, personal, you know, um, evangelism, it's still God who is sowing the seed. It's still the Lord who is the sower of the seed. But even in that context, there are still some who just don't receive it. So I think what you said earlier is really, is really spot on. This parable is not about. The skill of the sower or even the efficacy of the seed. Right. And I think sometimes people read this and they, they look at it as though it is actually the sewer's fault. What a dumb sower. He sowed it on the path. Of course it's not gonna take root. That's not the point of the parable at all. The point of the parable, and we learn it just right, this very first one, is that it has to do with the, the soil itself. Which is why, you know, I, I kind of joke about calling it the parable of the soils, and that's a fine way to refer to it. And most of these parables could have multiple different, you know, accurate titles as well. But the point of the parable, or the main point of the parable is that the soil itself is what determines the outcome. Again, you know, we, we don't need to get into all the theological details of how the soil becomes, what the soil is. This show has the word reformed in the title. You can figure out that we're gonna say, well, God is the one that prepares the soil. And that also just fits with the, with the a parable here, right? The good soil is only good because it's been tilled and prepared by the sower ahead of time, right? So I think that's, that's spot on. And, and you know, as I think about the people I know in my life, um, it's very easy to get discouraged when you try to so seed to, to follow through on the metaphor when you try to so seed and it feels like it bounces off. But we shouldn't be surprised at that. We shouldn't be surprised when someone is just not interested because Christ in his very first parable tells us there are people out there like that. That doesn't mean you don't sow the seed, it doesn't mean you don't continue to spread the seed the way that the sower does. And the reason for that is that some of it is going to take, take root, some of it is going to take root and bear fruit and you are not in charge and you don't control which one does which. We don't see the sower in this parable meticulously only identifying the good soil and only planting the seeds there. He does promiscuously spread this, so this seed everywhere that he can. [00:36:26] The Reality of Hardheartedness Jesse Schwamb: Yeah, there is something there that I think is comfortable about this hardness of the soil, because I think sometimes we underestimate that the normative position of man is to be antagonistic toward God. That's not to say like we're talking about in their every action they take, they're going to refuse to hear the gospel or they're going to fight vehemently or out outwardly against it. But it's true that everywhere we find the scriptures, whether it's this other metaphor about God, again, doing this great surgery, of taking out this height of stone, which is of course hardheartedness or whether we go to like Romans three, where Paul says that there's no one who understands, there's no one who seeks God. So we understand that the default position is, one, nobody's seeking after God. Two, that God is too threatening to us. He threatens ourself. He threatens our ego, he threatens our own way. He threatens our contingency, all of which we try to fight against, like to our own dismay. And you know, basically. You know, it's willing, suspension of disbelief. But it's interesting and I think comforting here that what he's saying is, is exactly what you've just said, which is do not he, he'd almost say like loved ones. Do not be surprised when you find that people are just not that interested. They're just not into the gospel. Because your default position is to be a gospel abuser. To be a covenant breaker. And so because of that, there's just a natural hardness. And that hardness, I think he has to draw out. He has to say it's gonna bounce and Satan's gonna snatch it away because it would be, it's too easy to look at those who are just like vehemently opposed to the gospel that wanna debate. You wanna shut you down, wanna yell at you, wanna put signs in your face, wanna spit on you. That's too easy to be like, well, of course. Those people are not gonna receive it. But what about the quiet people who just don't care? Or, yeah. What about the people who are too caught up in their way of life or their simple behaviors or their patterns, or again, just what? What about those? What about the Mormons? When they come to your door and you can speak into your blue in the face about what Paul says, like the gospel plus anything is anathema, and they're just kinda like, yes. Yeah. Totally. That's fine. Totally down with that. And you're like, yeah, but you're doing, you're doing that very thing. This is great comfort to know that even those situations where you're not at war explicitly with somebody, that it's still comforting to know that this is going to happen. And also I think it's a great reminder that apart from God, apart from that changing of the soil, as you said, Tony, we would be those same people. That's in fact where we start. I, I don't say that. Like there's a progression here. We find in the, from moving from one to four. There is though something like you've said, where it's just interesting that Jesus shows us the very kind of shades of this. And I think, again, we gotta get out of our head like the, the temporality of this or like, well, what length of time are we talking about? Like when we get to the second one, which we should move on to. And there is some sprouting of the seed. Like how much time are we talking about? Like if it's two weeks, are they in camp two, if it's three weeks, are they moved out of that into some other, one of the other schools? Uh, I think it's just to show us that there are really, again, four hearers, one believer, and we can see clearly what the one believer looks like. It's a little bit more difficult to maybe sometimes discern what the other three look like, but it gives us hope and encouragement and basically just a sense of like, this is the way the world works. To know pres positionally, that when we go out, and like you said, I love this already, this is a major theme, is speak the gospel to all people. I mean, in this way, the gospel is for all people. Because Jesus' saying, do not cast the seed here. Go and look at that narrow path and find out, try to keep it off the, the hard ground. Do not let the devil snatch it up. It just says, throw and seed, throw and seed. And so we have to keep doing that stuff. [00:40:10] The Challenge of Shallow Roots Jesse Schwamb: So let's get to number two. What, what? Yeah. What say? Yeah. Tony Arsenal: Let me read it here. This is in verse, uh, 20 and 21. Here. It says, as for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy. Yet he has no root in himself, but endures for a while. And when tribulation or persecution arises on account of the world, immediately he falls away. So thi this is the person who, um, who has some sort of outward conversion experience, right? It's a person who receives the word, he receives it with joy, um, and appears to sprout, right? This is seed that has taken hold and has, uh, you know, the, the, and we, we can see that it has taken hold. So it's not just some hidden seed that has roots and never breaks the surface. Right. It's a, it's a, it's a plant that has made its way into the soil. It has taken roots of some sort. Um, but the roots are shallow. The roots never actually get, uh, deep enough to, to be able to survive the sun, right. In the, the original parable, it's, it's baked by the sun. And, you know, this is, um, I think what what we're gonna see is maybe to sort of preface your question, and I think probably this is gonna be one of those two parter episodes, even though we planned it to be one parter episode. Um, I think what we're gonna see here is that you can't actually know whether someone is. The hard rocks is the rocks or the thorns. Right? Un until, until all is said and done. Right. Right. And that's part of what's difficult is you, you want to look at a parable like this, and this is where I think maybe this is a good sort of like caution against overinterpreting, the parables, right? Christ is not trying to give us a rubric to identify who is what. Jesse Schwamb: Right. He's Tony Arsenal: not trying to give us like a litmus test to say like, that person is the hard soil. That person is the rocks. That person is the thorns. And you know, this reminds me, I, I recall, I, I dunno how many years ago, it was a couple years ago when Kanye West was going through his like Jesus phase, right? And he, everyone was like, oh my gosh, I can't believe that Kanye is a Christian and he's writing this album called Jesus. Jesus Saves. And, and I, I just remember saying at the time, like, guys, there's a parable of the soils here. Like we should be. Um, we should be joyful that it, it appears that this seed is taking root, but there are lots of different outcomes when the seed takes root. And it's funny because I, I don't, I don't remember what episode this was and please don't go look it up 'cause that's a waste of everyone's time. But I remember when that conversation happened and I don't know whether there was an affirmation or a denial or what context came up in, but I remember contrasting him to Justin Bieber. And it's ironic, right, because I actually just read on Twitter today. Let me see if I can find the post during the next time you're talking. Justin Bieber posted this really amazing, theologically astute, mature kind of statement on Twitter today. And I think at the time, if you had asked me, um, is Kanye more likely to be the good soil or Justin Bieber to be the good soil, I would've said Kanye. Right? Just because he's, he was older, he is a little bit more established in himself. Um. Justin Bieber was still very young. He was, he was sort of like all over the place personality wise. He seemed to be changing radically. And it just goes to show like, you can't tell. And, and I'm not even saying right now like, this is, this is where it gets difficult. I'm not even saying right now, Justin Bieber is good soil, although I did right. Retweet his quote and did hashtag good soil. Almost aspirationally, right? But we can take a look at someone's life in retrospect and say, this person is bearing fruit, or this person is not bearing fruit. And, and that's really where this particular, um, type of soil goes. It's not so much the fruit, it's the sprout. And I think when we look at a situation like Kanye and, and. There's hopefully still a lot of life left for Kanye, and that means there's still hope for a con, a genuine conversion and bearing fruit that keeps with repentance that does not appear to be what had happened at the time. Right? He's gone totally off the rails at this point. So we pray for that. We hope, we hope for better things for him. Um, but. At the time, Kanye was, is he, he's going by Y now. I don't even know what to call him anymore. But Kanye was a sprout that grew up with great joy quickly. And what we found through time is that it appears that he, when he was, although maybe he fits better into the second, this next category that we'll have to push off till next week, I think. But either way, like he appeared to have sprouted, he appeared to have taken root and ultimately did not actually bear fruit. And that's the defining feature of these first three ones. It's not so much about what happens with the seed. Does it get in the ground? Does it not get in the grow? Does it sprouts, does it not sprout? It's ultimately about the fruitfulness, right? The final, the final phase of the parable, the final, um, the final type of soil is the one that produces fruit. So we'll get to that in detail, but that's what we need to think about. And again, like I said, it's not as though crisis saying like, all right, here's this checklist of ways to determine whether someone's conversion is correct, is true or not. Because we can't know that until after the fact and well after the fact. We also can't know that it's valid until after the fact. What I think this parable, broadly speaking, gets at is that we have to look at every situation and realize that there are these different possible outcomes. And although I don't know that this is explicitly part of the parable, it also sort of points us to the fact that like, because it's not a foregone conclusion about what's gonna happen, maybe there's also something we can do about it. Right? Right. Maybe when we realize someone might be on the rocky soil. Whether we, we have some reason to believe that or we just want to get out in front of that possibility, maybe there's still room to actually get in there and, and move the seed to a different soil, I guess might be a better way to use the metaphor is to, to just take the seed somewhere else or to till the soil, to get the rocks out of the soil. Although this is not talking about like rocks in the soil. It's talking about a layer, probably a layer of bedrock. Like Yes, exactly. Just under the surface. Jesse Schwamb: Right? So Tony Arsenal: there is an immutability about these, these different categories of, of people, and again, this is where like overinterpreting, the parable can get to be problematic, but we, we see that there are these categories, we can't necessarily know which one of these categories a person is in when they have some sort of outward expression of faith where they've received. I think we can tell the difference between that first category. Someone who just has not received the, the gospel at all, has not received the word of God at all, right? Like it's just bounced off of him. It's made no impact. I think we can see that that's a relatively straightforward, um, situation for us to assess. And of course we can't see someone's heart, but it's, it's usually pretty outwardly, readily available to us that they just have not received the word in any means. Right. When we get to these second two categories, that's not the case. We're talking about two different categories of people who have received the word and it has begun to sprout. It has begun, it actually has sprouted, not just begun to sprout, but it's sprouted. Um, I just think we need to be really careful to sort of not place someone in an immutable category until after we've seen what's gonna happen. Yes. Really across their whole life. Jesse Schwamb: Yes. [00:47:41] The Importance of Deep Roots in Faith Jesse Schwamb: I'm glad you brought that up because we really have to remember that in the last three instances, you cannot tell from the soil what the outcome will be. So it is a little bit, I'm with you, kind of a misnomer in the translation. This idea of like rocky soil. Yeah. If it were truly like rocky soil, the way that probably most of us in the Western think of it like soil mixed with gravel, right? They're probably, the sewer would be like, why would I throw it on there like that? That doesn't make any sense. Certainly again, if you're looking for that, that really fertile, well tilled ground, the one that looks promising, you wouldn't do that. So more than likely, I'm with you. We're talking about like a hired limestone layer that would've been like a few inches below, and as the sun would come down, my understanding is of course, like that limestone would heat up. It'd be like the perfect warm environment for like a seed to immediately like spring up with some hope. And that's exactly I think what Jesus is after here. It's this idea that the seed springs up immediately. People receive the message with joy. There's been no root or development to deeper moist soil though, because it doesn't exist. It gets blocked out. But inci incidentally, like the heat of that rock bed actually is the thing that causes it to germinate and produce at least a sprout really, really quickly. But as soon as like any kind of other heat comes upon it, because it cannot not grow deeper because it cannot set the roots, because it cannot get enough water from deep down, then it's going to be quick to die. I think we see this all the time. Maybe we even see this to some degree, not exclusively and in the same kind of magnitude in our own lives. But you know, we may listen to a sermon with pleasure while the impression produced in us is like only temporary, short-lived. You know, our hearts can be like that stony ground. Sometimes it may yield like a plentiful cop clap of warm feelings and like good resolutions and good vibes. How often do we hear that language? But all this time, there may be no deeply rooted work in our souls. And that first like cold blast of oppression or temptation may cause like all of that to go away. What I see interpret it from this particular group and, and this the one that follows it very much the same is like a conversion to religion. So here where this is where I firmly, like, I think we have a class, and this might trigger some people, but I'm gonna say it anyway. We have a class for this to me is deconstructionism. Yeah. And I think what I've, I've been helpful for me is to get outta my mind is that. I'm not sure that we have to be so concerned in this, this metaphor or this great parable about like what's the length of time here? So for instance, is it possible that somebody could be in this place where there is this hard layer of rock, which presents like a setting down of deep roots that could last like years on end. Yeah, where somebody has heard the gospel message has come into the life of the church and finds that this is generally a pleasant way to believe and to live and to express these ideals until maybe they have a strong voice somewhere or they're confronted with the fact that this, their message now is not very tolerant. And so as soon as there comes against them, this push that maybe what you're saying is too exclusive, that all of a sudden there really is a manifestation that there's no real root there. Yeah, there was no conversion. There was a conversion to religious principle and ideas and insomuch as those things didn't push too much against whatever objectives they had. Not even like going after what happens in the the third instance here with all the pleasures of life and all the temptations of the flesh, but just that there is some challenge. To what they believe and that it would be continually lived out in their actual lives, meaningful enough that it would impact behavior, change their mind, and continue to make them outspoken about the thing in which they're setting their roots into that if those things would cause the death of. That sprouts, then to me, that's where we find deconstruction isn't falling. And so in that case, again, it's comforting because it's not a matter of actual conversion as it were. It's not a matter of actual regeneration that hasn't actually occurred. There's plenty of reasons to come alongside and to give the gospel some kind of favor or to give it some kind of acquiescence because it's good on its own. There are lots of things that are good about it, but the rootedness in that is not merely in the outward manifestations of all the benefits of the gospel. It is getting Christ, as we've said. Yeah. And if we're not abiding in Christ, then we will necessarily die. In fact, Christ says elsewhere when he speaks to himself that even every bad branch that does not bear fruit, the father prunes and throws away. And so here we find that happening. It's, this is traumatic, it is dramatic, but this is where I think we see oftentimes Christians really get unnerved and sometimes it really, I think, rocks them when they see people who've had, like you said, Tony, like some professional faith. And I remember us talking about Kanye, and I remember us saying like, I think you and I were cautiously optimistic. We said like, this is fantastic. God does this very thing where he transforms people. And then we see in the long term, in the long run, the manifestation of that transformation, not in just merely as sinner's prayer or some expression of knowing something about the gospel intellectually, but the living it out so that the plant itself grows up in Christ to know of his great love, and then to share and abide in that love where it bears fruit. And so here I find this again, to be just very comforting because I think we see this a lot and our nerves, a lot of Christians, but I think Christ is giving an example here to say, do not be a unnerved by this. [00:53:10] Encouragement for Sowers and Believers Tony Arsenal: Yeah, maybe one last thought and then we, we can push pause until next week when we come back to this parable. Is. I think it's, there's two words in this, um, this little, these two verses here that really stick out to me. There's the, the word immediately, right? Yes. He immediately receives it with joy. That word is repeated later on when he immediately falls away. So there is a, um, there's a, a sense of suddenness to this, to this kind of, I'm using quotation marks if you're not watching the YouTube to this quotation or this, um, conversion experience, right? I think we all know people who have kind of the slow burn conversion experience, right? That's not to say that those people may not be, um, on hard soil or rocky soil. Right. But the, the person that we're talking about in that crisis talking about is the person who hears the word and has every appearance of an outward, radical, outward conversion of joy. And then joy is the second word that that shows up here. One of the things that drives me crazy, you know, maybe just to, to riff off the, the deconstruction, um, narrative a little bit is it drives me crazy when some sort of, um, high profile Christian falls away from the faith or deconstructs or falls, you know, into deep sin and then abandons the faith or has a tragedy happened in their life and whatever reason they abandon the faith. There's this tendency particularly among, I, I think sort of. I don't know if like, there still are young restless reform Christians out there, but I think it's still a valid descriptor. Kind of like the, I'm trying not to be pejorative, but sort of like the surface level tulip is what I call them, like the five point Calvinists who like heard an RC sprawl sermon one time and think that they are like the def, they're the definition of Calvinism. There's this tendency among that demographic that when somebody falls away from the faith to act as though everything about their experience of Christianity was somehow like an act like it was a, it was a, it was a play they were putting on, they were deceiving everybody. Right. That's that's not real. It's not the, it's not the way that it actually works and, and. I think the, um, the flip side and the caution for us in that is that just because our experience of Christianity and our, our experience of being in the faith feels so genuine and real and rooted, we should also recognize that like it felt real and genuine and rooted for Derek Webb or for name, name your key, you know, Joshua Harris, name your big profile deconstruction person of the day. Um, there's a caution there for us and I think that's the caution here in this, um, in this, I dunno, part of the parable is. Just as this is saying, the reason that the person falls away immediately is because there is no root in them yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, he immediately falls away, right? The cause of this is because there is no route that ca

Encouragement For Us All - In this episode Paul reads a quote from Henri Nouwen, a tribute to Pope Francis from a Hindu, a poem by Tara Boothby, and a post from Bradley JersakIntro Music by: Luke Dimond

At the World Wrestling Championships in Croatia, India's Olympic medallist Aman Sehrawat was shockingly disqualified ahead of his opening bout on September 14. At the official weigh-in before his match, Aman was found to be 1.7kg over the 57kg limit. The Wrestling Federation of India on September 22 served a show-cause notice to Aman, asking his staff to explain his disqualification. This is the third time in just over a year that an Indian wrestler has failed to make weight, beginning with Vinesh Phogat's infamous miss at the Paris Olympics. Neha Sangwan, who is just 18, was the other wrestler to not make weight at the U20 world championships. She was suspended for two years. Why does this keep happening despite the money and resources poured into Indian wrestling? What does it say about the system, and how will this episode affect a young star like Aman Sehrawat? Guest: Y.B. Sarangi from The Hindu sports bureau Host: Reuben Joe Joseph Edited and produced by Sharmada Venkatasubramanian Learn more about your ad choices. Visit megaphone.fm/adchoices

Navigating the magnificent scale of South Asian weddings demands more than standard planning approaches—it requires masterful team leadership. In this compelling episode, Certified Wedding Planner and Educator Rima Shah of Big Guava Events joins Krisy Thomas, COO of the CWP Society, to share battle-tested strategies for building, preparing, and leading teams through multi-day celebrations with hundreds of guests.Rima reveals why finding the right team members is her first priority, seeking out Certified Wedding Planners whose foundation of knowledge provides an essential "security blanket" when executing complex events. She emphasizes matching team size to wedding scale, noting that a 400-person celebration across multiple spaces simply cannot be managed by a skeleton crew without sacrificing quality.The conversation delves into Rima's meticulous communication protocols, from comprehensive Google Docs shared a week before the wedding to on-site walkthroughs that orient team members to each space and responsibility. For those new to South Asian traditions, she describes her approach to cultural education, ensuring assistants understand not just what happens during ceremonies like Baraat or Hindu rituals, but why these moments matter—allowing them to anticipate needs and recognize significant transitions.With remarkable candor, Rima shares a challenging leadership moment involving an assistant who crossed professional boundaries at a destination wedding, highlighting the importance of swift decision-making to protect your reputation and client experience. Her powerful closing advice—"Don't be scared to ask for help"—reminds planners that delegation is strength, not weakness, and that trusting your team to handle more than you might initially believe can be the difference between merely surviving and truly thriving in the world of complex cultural celebrations.Whether you're specifically interested in South Asian weddings or simply want to strengthen your team management approach for any large-scale celebration, this episode offers practical wisdom from someone who's mastered the art of leading with intention. Ready to elevate your planning practice? Visit cwpsociety.com today to start your certification journey.www.cwpsociety.com | info@cwpsociety.com | IG: @cwpsociety | FB: @cwpsociety

In this extraordinary episode Reagan talks with Ryan Skoog who is an author and the founder and president of VENTURE, a nonprofit that works in the toughest places of the world, serving war refugees, trafficked people, oppressed children, and the unreached.  Ryan shares personal stories about encountering benevolent angels, the demonic, miracles of God and the power of the Lord Jesus Christ that has transformed his life to reach the darkest places of the world.Ryan co-authored the book, "Lead with Prayer" which has moved many around the world to use their faith in Christ to pray without ceasing for God's Kingdom to come to earth as it is in heaven.  Ryan explains how the global church is exploding around the world even through persecution and intense evil and through the power of prayer people are encountering the love of Jesus as they get set free from the demonic chains of the enemy!This conversation will inspire you to see prayer not as an afterthought, but as the central strategy of the Christian life.Resources:More from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | YoutubeGuest: Ryan Skoog, Co-Founder & President of Venture.org, Author of Lead with PrayerRyan Skoog: https://www.leadwithprayer.com/ | https://www.instagram.com/ryanskoog/This Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights(00:09) – Welcome & IntroductionReagan introduces Ryan Skoog, co-founder and president of Venture.org, entrepreneur, author of Lead with Prayer, and father of three. Ryan shares about his family, including the adoption of their daughter from Myanmar.(02:00) – Childhood Fear & Angel EncounterRyan recalls growing up with intense anxiety until a supernatural angelic visitation changed his life:“I heard a voice say, I'm guarding your house. You don't have to be afraid.”That encounter set him on a path of boldness—leading him into war zones, Bible smuggling, and fearless ministry.(04:30) – The Global Church Is ExplodingRyan explains how the church is growing faster today than at any point in history, especially in places considered unsafe, unreached, and under-resourced.Stories of persecution and martyrdomJesus film at 19,000 ft in the HimalayasMiracles paralleling the Book of Acts(07:30) – The Birth of VentureHow a cross-country bike ride with no money and no plan sparked a movement. What started as raising $16,000 turned into over $65 million raised, 15,000 house churches planted, and 87 million meals delivered to war refugees.(10:30) – Learning from the Global ChurchRyan challenges Western believers to sit at the feet of persecuted Christians:Joy in sufferingRadical obediencePrayer as the first strategy, not the last resort(12:30) – The Power of Prayer in LeadershipRyan shares research revealing that many Western leaders pray less as they gain experience—contrary to Jesus' example of withdrawing more often to be with the Father.The book Lead with Prayer was born out of hundreds of interviews with global leaders whose prayer lives looked remarkably similar.(15:00) – Mama Rose's StoryOne of the most moving testimonies: a woman whose home was bombed seven times, who stared down a cobra while bombs fell, and who now cares for thousands of orphans. Her prayer habit?“I tithe my time—two and a half hours with Jesus every day.”(17:30) – Prayer as Friendship with JesusFrom war zones to Wall Street, Ryan highlights how true prayer is rooted in relationship:Francis Chan: walking with Jesus as a friendA New York financier blocking time to “waste time with God”Mother Teresa: “He just sits there with me.”(19:16) – Walking with God DailyReagan reflects on her own prayer walks and how they mirror the global church's simple yet profound practice of abiding in Christ.20:59Walking with God: A Return to EdenRyan reflects on Genesis and Acts 3, describing how sin interrupted our walk with God—and how Christ restores it.“Repent and believe… so the cool of the day may return.”21:35Not a Prayer Time—A Crafted Day with GodRyan shares how influential leaders don't schedule a prayer time—they build a lifestyle of constant presence.21:56The Bell Tower PracticeInspired by a 17th-century decree to ring church bells hourly, Ryan suggests creating your own daily reminders to stop and remember: God is with you.22:30Campfire with Jesus: Evening ReflectionEvening routines mirror Jesus and his disciples reviewing the day together. Ryan's family developed a practice of nightly communion.23:14Crisis & Nightmares: The Catalyst for ChangeDuring COVID, Ryan's business collapsed—and his daughter was tormented by terrifying nightmares connected to their ministry.24:08“You've Never Cried Alone”Ryan recounts an emotional encounter with Jesus. He sees Christ weeping with him—a moment that reveals the deep empathy of God.25:04Communion as a Healing PracticeThe family began taking communion nightly—and immediately saw a transformation. His daughter's nightmares stopped.25:43Routine That Gives LifeYears later, the family still practices daily communion. Some nights feel routine, but most feel deeply meaningful and life-giving.25:59 – Walking with God in the OrdinaryRyan describes using short prayers and spiritual prompts to invite Christ into every moment—whether going to the gym or driving to work.“You're not hanging the phone up—you're still talking to God.”26:25 Listening to the Holy Spirit in Daily LifeRyan shares how a subtle nudge from God to take a different highway on-ramp led to rescuing a man in desperate need during freezing weather.“He actually cared what on-ramp you go on.”27:42Pulse 100: Raising Bold VoicesAn invitation to young leaders: Join Pulse 100, a year-long mentorship and training journey for those called to share Jesus boldly.

Join us as we share our reactions to the Charlie Kirk Memorial Service, where powerful gospel presentations, worship, and patriotism took center stage. We also touch on the debate over Christian nationalism, addressing Jamar Tisby's claims and unpack misconceptions about black culture from a viral New Christendom clip. Correction on Tulsi's religious background: Gabbard was raised in Hawaii by her mother, who was a practicing Hindu, and her father, who is Roman Catholic. Gabbard's family was deeply involved with the Science of Identity Foundation, a religious group in Hawaii and an offshoot of the Hare Krishna movement.

Discover the captivating story of Surya, the Hindu Sun God—a celestial body, a powerful deity, and a symbol of life's cycle. From mythology and rituals to breathtaking temples, let's explore Surya's enduring legacy.Contact, follow and support my work - all in one place: ⁠⁠⁠⁠⁠⁠https://linktr.ee/NamaskarIndia⁠⁠⁠⁠⁠UPI ID: 9893547492@ptaxisTopic: Indian mythology | Hindu mythology | Hinduism

This week we talk about corruption, influencers, and pro-monarchy protests.We also discuss Nepalese modern history, Gen Z, and kings.Recommended Book: Superagency by Reid Hoffman and Greg BeatoTranscriptThe Federal Democratic Republic of Nepal, usually referred to as just Nepal, is a country located in the Himalayas that's bordered to the northeast by China, and is otherwise surrounded by India, including in the east, where there's a narrow sliver of India separating Nepal from Bhutan and Bangladesh.So Nepal is mostly mountainous, it's landlocked, and it's right in between two burgeoning regional powers who are also increasingly, in many ways, global powers. Its capital is Kathmandu, and there are a little over 31 million people in the country, as of 2024—more than 80% of them Hindu, and the country's landmass spans about 57,000 square miles or 147.5 square kilometers, which is little smaller than the US state of Illinois, and almost exactly the same size as Bangladesh.Modern Nepal came about beginning in the mid-20th century, when the then-ruling Rana autocracy was overthrown in the wake of neighboring India's independence movement, and a parliamentary democracy replaced it. But there was still a king, and he didn't like sharing power with the rest of the government, so he did away with the democracy component of the government in 1960, making himself the absolute monarch and banning all political activities, which also necessitated jailing politicians.The country was modernized during this period, in the sense of building out infrastructure and such, but it was pulled backwards in many ways, as there wasn't much in the way of individual liberties for civilians, and everything was heavily censored by the king and his people. In 1990, a multiparty movement called the People's Movement forced the king, this one ascended to the throne in 1972, to adopt a constitution and allow a multiparty democracy in Nepal.One of the parties that decided to enter the local political fray, the Maoist Party, started violently trying to shift the country in another direction, replacing its parliamentary system with a people's republic, similar to what was happening in China and the Soviet Union. This sparked a civil war that led to a whole lot of deaths, including those of the King and Crown Prince. The now-dead king's brother stepped in, gave himself a bunch of new powers, and then tried to stomp the Maoist Party into submission.But there was a peaceful democratic revolution in the country in 2006, at which point the Maoists put down their arms and became a normal, nonviolent political party. Nepal then became a secular state, after being a Hindu kingdom for most of their modern history, and a few years later became a federal republic. It took a little while, and there was quite a bit of tumult in the meantime, but eventually, in 2015, the Nepalese government got a new constitution that divided the country into seven provinces and made Nepal a federal democratic republic.What I'd like to talk about today is what has happened in the past decade in Nepal, and how those happenings led to a recent, seemingly pretty successful, series of protests.—In early 2025, from March through early June, a series of protests were held across Nepal by pro-monarchy citizens and the local pro-monarchy party, initially in response to the former King's visit, but later to basically just show discontentment with the current government.These protests were at least partly politically motivated, in the sense of being planned and fanned into larger conflagrations by that pro-monarchy party—not truly grassroots sort of thing—but they grew and grew, partly on the strength of opposition to the police response to earlier protests.That same distaste carried through the year, into September of 2025, when the Nepalese government announced a ban on 26 social media platforms, including Facebook, Instagram, Reddit, and Youtube, because the companies behind these platforms ostensibly failed to register under the Ministry of Communication and Information Technology's new rules that required, among other things, they have local liaisons that the government could meet with in person, and complain to if a given network failed to remove something they didn't like quickly enough.The general sense about that ban is that while this failure to properly register was used as justification for shutting down these networks, which are incredibly popular in the country, the real reason the government wanted to shut them down at that moment was that a trend had emerged online in which the rich and powerful in the country, and especially their children, many of whom have become online influencers, were being criticized for their immense opulence and for bragging about their families' vast wealth, while everyone else was comparably suffering.This became known as the Nepobaby or Nepo Kid trend, hashtag Nepobaby, which was a tag borrowed from Indonesia, and the general idea is that taxpayer money is being used to enriched a few powerful families at the expense of everyone else, and the kids of those powerful families were bragging about it in public spaces, not even bothering to hide their families' misdeeds and corruption.This, perhaps understandably, led to a lot more discontent, and all that simmering anger led to online outcries, the government tried to stifle these outcries by shutting down these networks in the country, but that shut down, as is often the case in such situations, led to in-person protests, which started out as peaceful demonstrations in Kathmandu and surrounding areas, but which eventually became violent when the police started firing tear gas and rubber bullets at the crowds, causing 19 deaths and hundreds of injuries.The ban was implemented on September 4 and then lifted, after the initial protests, on September 8, but the government's response seems to have made this a much bigger thing than it initially was, and maybe bigger than it would have become, sans that response.It's worth mentioning here, too, that a lot of young people in Nepal rely on social media and messaging apps like Signal, which was also banned, for their livelihood. Both for social media related work, and for various sorts of remittances. And that, combined with an existing 20% youth unemployment rate, meant that young people were very riled up and unhappy with the state of things, already, and this ban just poured fuel on that flame.On that same note, the median age in Nepal is 25, it's a relatively young country. So there are a lot of Gen Zers in Nepal, they're the generation that uses social media the most, and because they rely so heavily on these networks to stay in touch with each other and the world, the ban triggered a mass outpouring of anger, and that led to huge protests in a very short time.These protests grew in scope, eventually leading to the burning of government buildings, the military was called in to help bring order, and ultimately the Home Minister, and then the Prime Minister, on September 8 and 9, respectively, resigned. A lot of the burning of government buildings happened after those resignations; protestors eventually burned the homes of government ministers, and the residences of the prime minister and president, as well.The protestors didn't have any formal leadership, though there were attempts during the protests by local pro-monarchy parties and representatives to position the protests as pro-King—something most protestors have said is not the case, but you can see why that might have worked for them, considering those pro-monarchy protests earlier this year.That said, by September 10, the military was patrolling most major cities, and on the 11th, the president, head general, and Gen Z representatives for the protestors met to select an interim leader. They ended up using Discord, a chat app often used by gamers, to select a former Supreme Court Justice, Sushila Karki, as the interim prime minister, and the first woman to be prime minister in Nepalese history. Parliament was then dissolved, and March 5 was set as the date for the next election. Karki has said she will remain in office for no more than six months.As of September 13, all curfews had been lifted across Nepal, the prime minister was visiting injured protestors in hospitals, and relative calm had returned—though at least 72 people are said to have been killed during the protests, and more than 2,000 were injured.There are currently calls for unity across the political spectrum in Nepal, with everyone seeming to see the writing on the wall, that the youths have shown their strength, and there's a fresh need to toe the new line that's been established, lest the existing parties and power structures be completely toppled.There's a chance that this newfound unity against government overreach and censorship will hold, though it's important to note that the folks who were allegedly siphoning resources for their families were all able to escape the country, most without harm, due to assistance from police and the military, and that means they could influence things, from exile or after returning to Nepal, in the lead-up to that March election.It's also possible that the major parties will do more to favor the huge Gen Z population in Nepal from this point forward, which could result in less unemployment and freer speech—though if the King and the pro-monarchy party is able to continue insinuating themselves into these sorts of conversations, positioning themselves as an alternative to the nepotism and corruption many people in the area have reasonably come to associated with this type of democracy, there could be a resurgent effort to bring the monarchy back by those who have already seen some success in this regard, quite recently.Show Noteshttps://restofworld.org/2025/nepal-gen-z-protest/https://apnews.com/article/nepal-ban-social-media-platform-3b42bbbd07bc9b97acb4df09d42029d5https://apnews.com/article/nepal-new-prime-minister-protests-karki-0f552615029eb12574c9587d8d76ec46https://www.bbc.com/news/articles/crkj0lzlr3rohttps://kathmandupost.com/visual-stories/2025/09/08/gen-z-protest-in-kathmandu-against-corruption-and-social-media-banhttps://en.wikipedia.org/wiki/2025_Nepalese_Gen_Z_protestshttps://en.wikipedia.org/wiki/2025_Nepalese_pro-monarchy_protestshttps://en.wikipedia.org/wiki/Nepal This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit letsknowthings.substack.com/subscribe

My guest today on the Online for Authors podcast is Reenita M Hora, author of the book Vermilion Harvest. Reenita is a founder, executive-level content, operations, and marketing leader, and prolific writer. With multiple years of experience in media, entertainment, communications, tech/innovation and wellness industries in the USA and Asia, she grows organizations, ranging from early-stage startups through mid-size businesses, through storytelling, creative marketing and business strategy. She has served as Head of Marketing at SRI International, Silicon Valley's pioneer science and deep tech research institute, VP of Content at hibooks/Otto Radio producer/presenter for Bloomberg and award-winning host for RTHK Radio 3 in Hong Kong. Reenita founded, built and sold Ayoma, a health and wellness brand, and has written seven books - five non-fiction and two fiction. She has contributed to The Hindu, South China Morning Post, Wall Street Journal, New York Times, CNN, Asian Investor, Times of India and National Geographic Kids, Cartoon Network Asia, Disney and more. She is a limited partner in the How Women Invest fund which specifically invests in women owned companies. She is working on her next novel and has recently launched Chapter by episode, a digital publishing platform for immersive chat fiction stories with diverse themes.   In my book review, I stated Vermilion Harvest by Reenita M. Hora is a historical fiction set in 1919 India during the time of Ghandi's peaceful resistance. As I read historical fiction, I realize how much history I know very little about. Of course, I have heard of Ghandi, but I knew nothing of General Dyer or his attack at the Jallianwallah Bagh. Although fiction, this novel helped me understand the goings-ons prior to, during, and immediately following this attack that eventually changed the fate of the nation.   Reenita did an amazing job with her characters Aruna, who is an Anglo-Indian schoolteacher, and Ayaz, a Muslim law student with political leanings - as well as a host of minor characters. I also loved how she didn't shy away from difficult topics like British rule that kept the Indian population as nothing more than slaves, the tension between three different religions in the region, romance between those of different backgrounds, the plight of Anglo-Indians, single mothers, standing strong in the face of adversity, and more. Finally, I loved a philosophy put forth that good often comes from bad. It is something I needed to hear.   Subscribe to Online for Authors to learn about more great books! https://www.youtube.com/@onlineforauthors?sub_confirmation=1   Join the Novels N Latte Book Club community to discuss this and other books with like-minded readers: https://www.facebook.com/groups/3576519880426290   You can follow Author Reenita M Hora Website: https://reenita.com/ FB: @ReenitaMalhotraHora IG: @reenita_storyteller X: @reenita_story LinkedIn: @Reenita Malhotra Hora   Purchase Vermilion Harvest on Amazon: Paperback: https://amzn.to/46mBlhO Ebook: https://amzn.to/46poOu1   Teri M Brown, Author and Podcast Host: https://www.terimbrown.com FB: @TeriMBrownAuthor IG: @terimbrown_author X: @terimbrown1   Want to be a guest on Online for Authors? Send Teri M Brown a message on PodMatch, here: https://www.podmatch.com/member/onlineforauthors   #reenitamhora #vermilionharvest #historicalfiction #terimbrownauthor #authorpodcast #onlineforauthors #characterdriven #researchjunkie #awardwinningauthor #podcasthost #podcast #readerpodcast #bookpodcast #writerpodcast #author #books #goodreads #bookclub #fiction #writer #bookreview *As an Amazon Associate I earn from qualifying purchases.

Some people claim that Hindu scriptures teach an impersonal God (Brahman or Ultimate Reality) as opposed to a personal Being who has a Will to interact and have a relationship with mankind. Is this true based on the Hindu sacred texts (Kena Upanishad here), or has this been an interpolation over the centuries?Sections: 4:33 Brahman and Agni8:38 Brahman and Vayu10:41 Brahman and Indra12:27 Brahman Unveils14:47 Brahman Reveals19:16 ConclusionDownload MP3 and PDF: https://tinyurl.com/5n99wvrvLinks: Podcast (apple): https://goo.gl/CM4TmV Podcast (android): https://goo.gl/ovLmps Patreon: https://www.patreon.com/bridgingbeliefs Facebook: https://www.facebook.com/BridgingBeliefs9 Instagram: https://www.instagram.com/bridgingbeliefs9/ X: https://x.com/BridgingBeliefs The Official Bahá'í site: http://www.bahai.org/Support the show

90% of the world's natural diamonds are cut and polished by about 5000, largely family run businesses out of Surat in Gujarat, but the recent 50% US tariffs on India has led to deep anxieties about the very survival of this sector, which is part of the country's sprawling gem and jewellery industry. Kunal Shankar, The Hindu's Deputy Business Editor discusses the repercussions of the steep tariffs on the sector with Lalatendu Mishra who covers markets, finance and all things business for The Hindu, based out of Mumbai.  Guest: Lalatendu Mishra, Senior Deputy Editor, The Hindu  Host: Kunal Shankar  Edited by Sharmada Venkatasubramanian  Learn more about your ad choices. Visit megaphone.fm/adchoices

Cricket isn't just what happens across 22 yards, and great cricket writers always go beyond the boundary. Vijay Lokapally joins Amit Varma in episode 427 of The Seen and the Unseen to discuss the joys and heartbreaks of a lifetime of writing about cricket -- and much else. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Vijay Lokapally on Amazon, Twitter, Instagram, LinkedIn, Wikipedia, The Hindu and Sportstar. 2. Pen, Paper and Podcast -- Vijay Lokapally's podcast. 3. The Virender Sehwag Story -- Vijay Lokapally. 4. The Hitman: The Rohit Sharma Story -- Vijay Lokapally. 5. Driven: The Virat Kohli Story -- Vijay Lokapally. 6. Speed Merchants: The Story of Indian Pace Bowling 1886 to 2019 -- Gulu Ezekiel and Vijay Lokapally. 7. Net Flicks: India's Smashing Affair with the Shuttle -- Akshay Lokapally and Vijay Lokapally. 8. Housefull:The Golden Years Of Hindi Cinema -- Edited by Ziya Us Salam, with writing by Vijay Lokapally. 9. Vijay Lokapally's episodes on 81 All Out: 1, 2. 10. India vs Australia, 3rd Test at Delhi, Nov 28, 1969. 11. Bishan Singh Bedi's letter to Vijay Lokapally. 12. The Evolution of Cricket — Episode 97 of The Seen and the Unseen (w Harsha Bhogle). 13. Hatari -- Howard Hawks. 14. Roger Federer's commencement address at Dartmouth, 2024. 15. Pundits from Pakistan -- Rahul Bhattacharya. 16. The Fire Burns Blue: A History of Women's Cricket in India -- Sidhanta Patnaik and Karunya Keshav. 17. Triumph in Bombay: Travels during the Cricket World Cup -- Vaibhav Vats. 18. Wrist Assured -- Gundappa Vishwanath with R Kaushik. 19. Apradh -- Feroz Khan. 20. Kaagaz Ke Phool -- Guru Dutt. 21. Anand -- Hrishikesh Mukherjee. 22. Kala Bazar -- Vijay Anand. 23. Mackenna's Gold -- J Lee Thompson. 24. The Magnificent Seven -- Antoine Fuqua. 25. The Ten Commandments -- Cecil B DeMille. 26. Ben Hur -- William Wyler. 27. Safar -- Asit Sen. 28. Teesri Kasam -- Basu Bhattacharya. 29. Chalti Ka Naam Gaadi -- Satyam Bose. This episode is sponsored by CTQ Compounds. Check out The Daily Reader and FutureStack. Use the code UNSEEN for Rs 2500 off. Amit Varma and Ajay Shah have launched a new course called Life Lessons, which aims to be a launchpad towards learning essential life skills all of you need. For more details, and to sign up, click here. Amit and Ajay also bring out a weekly YouTube show, Everything is Everything. Have you watched it yet? You must! And have you read Amit's newsletter? Subscribe right away to The India Uncut Newsletter! It's free! Also check out Amit's online course, The Art of Clear Writing. Episode art: ‘The Boy in the Stands' by Simahina.

This lecture focuses on the concept of holiness, emphasizing its importance in the Christian faith through a detailed examination of 1 Peter 1:13-16 and its historical context. The speaker begins by highlighting the call to holiness, urging the audience to prepare their minds for action and to exercise self-control, underlining that their lives should reflect obedience as “God's obedient children.” The message stresses the need for a transformative mindset that moves away from past behaviors, with the speaker quoting scriptures to reinforce the imperative: “You must be holy because I am holy.”Transitioning from the scriptural foundation, the lecture draws on Thomas Merton's reflections on a conversation with a Hindu man named Brahmachari, who claimed that the impact of Christian missionaries in India was minimal due to a lack of holiness among them. This provocative viewpoint sets the stage for the speaker to explore the broader implications of holiness in Christian life and ministry. The emphasis here is on the urgency to cultivate holiness, paralleling it with church planting, suggesting that while establishing good systems is necessary, the true foundation should be the pursuit of becoming saints—individuals marked by the holiness of God.The discussion is situated within the context of a Core Value series, where spirituality intersects with community identity. The speaker notes recent cultural trends that show a growing interest in depth and authenticity among younger generations, alluding to a shift from mere skillfulness to a deeper pursuit of a "full-fat faith" that prioritizes holiness. The lecture further articulates the challenges faced by early Christians, highlighting the societal pressures of the time and encouraging perseverance in faith to anticipate the ultimate revelation of Jesus Christ.As the narrative progresses, the speaker presents a multi-faceted exploration of what holiness means. Drawing connections with the Old Testament, particularly Leviticus, the lecture points out that holiness signifies distinction for a special purpose. The speaker invokes the idea that God's people are called to exhibit different behaviors and mindsets, reminiscent of their unique identity as a reflection of God's character. Illustrative anecdotes underscore the distinction between the mundane and the sacred, asserting that holiness encapsulates a transformative relationship with God, driven by His grace and love rather than human merit.The lecture intricately weaves together historical anecdotes, biblical texts, and personal experiences, illustrating that holiness is not just about external compliance but also internal renovation through the Holy Spirit's influence. The speaker conveys that genuine holiness stems from spending time with Jesus and allowing His life to permeate every aspect of a believer's existence. The idea of cooperation with God in cultivating character is emphasized as a pivotal aspect of the Christian journey.In closing, the speaker challenges the congregation to reflect on their personal experiences and the state of their spiritual growth. The call to holiness is framed as a communal endeavor, encouraging the audience to seek a deeper relationship with God that spills over into their community. The lecture concludes with a poignant prayer for the Spirit's empowerment to facilitate this transformation, reinforcing the theme that a life marked by holiness is what will ultimately serve the good of the city and glorify God. Through comprehensive engagement with scripture and practical applications, the message resonates as a call to action for contemporary believers to embody holiness in all areas of life.

In this sleepy mythology episode, I tell you some myths and legends from the Hindu tradition, including the Ramayana and Mahabharata (two legendary epics), and other stories about the creation of the world, Ganesha or goddess Durga. I also tell you about Hinduism and its various denominations, and some of the most well-known gods and heroes, like Rama, Krishna, Hanuman, Vishnu, Shiva, Brahma or Shakti. #sleep #bedtimestory #asmr #sleepstory #history #mythology Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Yousaf Sadiq was born into a Christian family in Pakistan. He will share how his ancestors came to faith in Christ in India out of Hinduism. While his parents never had the opportunity to go to school and learn to read and write, Yousaf shares how they saw education as a privilege. His mother worked as a cleaner at a local school so that Yousaf and some of his ten siblings would have an opportunity to be educated. In the evenings, he would help his mother clean the school where he was a student during the day. Despite their deep poverty, Yousaf gratefully recounts how his family's needs were always met. Today Yousaf is a professor at Wheaton College and co-leader of the Lausanne Persecuted Church Initiative. He remembers how his parents invested time and energy in training their children to walk with the Lord, and how they led by example. “There was a strong training and guidance by our parents,” Yousaf said, “They would wake up early in the morning to pray, showing us that prayer was vital.” Yousaf also shares what it looks like to live in Pakistan as a Christian. There are many pressures within the society, but Yousaf understood at a young age that Christian persecution is part of following Christ. “I felt not only strengthened but also privileged that this was happening,” he says. Pray for persecuted Christians in Pakistan and be encouraged by the faith our brothers and sisters display. You can learn more about Christian persecution in Pakistan through VOM Radio interviews with Dr. Michael Reeves, “Brother Johanna” and Kenneth Charles. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians throughout the year, as well as provide free access to e-books, audiobooks, video content and feature films. Download the VOM App for your iOS or Android device today.

Rahul Gandhi Will be Trapped by ECI? - FIR Ready? | Supreme Court Anti-Hindu Stand | Bihar

What can a former Hindu monk teach us about building focus, balance, and long-term success? We have a special episode with Dandapani, an entrepreneur and former monk living in Costa Rica, to explore how mastering focus and energy management can transform both business and life. From planting over 9,000 trees in his spiritual sanctuary to developing a 50-year vision, Dandapani shares timeless lessons on setting priorities, aligning with purpose, and making the sacrifices necessary for growth. He breaks down practical strategies for avoiding burnout, achieving clarity, and balancing personal and professional commitments. Tune in now to discover how Dandapani's wisdom can help you create a more intentional and successful life! Links: Follow Dandapani on Instagram Follow Dandapani on Facebook  Check out Dandapani's Website  The Power of Unwavering Focus by Dandapani  Follow Sara Denig on Instagram  Follow Christina Leavenworth on Instagram  Follow Aaron Amuchastegui on Instagram  Get Hundreds of FREE Real Estate Tools From the Toolbox  Join the 2026 Mastermind: Get your tickets HERE! 

Financial freedom isn't luck — it's learned. Join my 3-day live virtual event, beginning September 19 at 11am EST. Reserve your spot and join the owner revolution → http://contrarianthinking.biz/3Hon5uW I sat down with Dandapani, a Hindu priest and former monk turned entrepreneur, for a conversation that blended the spiritual with the practical. We explored his deep expertise on why focus is a superpower, why a healthy ego mattered, and how karma shaped our lives. He shared actionable strategies to build willpower, manage energy, and stay focused at work and at home. We also dove into his years in a monastery, the role of awareness, and how to structure spiritual practices so they actually stuck. If you'd ever wondered how to bring spirituality into daily life without the fluff, that episode was for you. ----------- Get three free gifts from Dandapani at dandapani.org/codie and begin your path to clarity and a more rewarding life. Follow @DandapaniLLC on Instagram & YouTube. ----------- 00:00 Introduction 00:10 Understanding Ego and Karma 01:33 Living as a Modern Hindu Priest 04:50 The Power of Awareness and Focus 07:57 Developing Willpower Through Daily Rituals 11:32 Integrating Spiritual Practices into Daily Life 28:49 Resolving Problems and Clearing the Mind 35:15 The Uncomfortable Truth of Meditation 35:24 The Subconscious Mind Revealed 36:28 Meditation vs. Alcohol: A Surprising Comparison 37:49 Energy Management: Treat It Like Money 38:33 Evaluating Relationships: An Energy Audit 40:10 Time vs. Energy Management 41:59 Cutting Off Energy Vampires 42:58 Plugging Energy Leaks 45:38 The Importance of Clarity and Focus 01:04:13 The Power of Commitment in Spirituality 01:06:40 Final Thoughts ---------- MORE FROM BIGDEAL:

Financial freedom isn't luck — it's learned. Join my 3-day live virtual event, beginning September 19 at 11am EST. Reserve your spot and join the owner revolution → http://contrarianthinking.biz/3Hon5uW I sat down with Dandapani, a Hindu priest and former monk turned entrepreneur, for a conversation that blended the spiritual with the practical. We explored his deep expertise on why focus is a superpower, why a healthy ego mattered, and how karma shaped our lives. He shared actionable strategies to build willpower, manage energy, and stay focused at work and at home. We also dove into his years in a monastery, the role of awareness, and how to structure spiritual practices so they actually stuck. If you'd ever wondered how to bring spirituality into daily life without the fluff, that episode was for you. ----------- Get three free gifts from Dandapani at https://dandapani.org/codie and begin your path to clarity and a more rewarding life. Follow @DandapaniLLC on Instagram & YouTube. ----------- 00:00 Introduction 00:10 Understanding Ego and Karma 01:33 Living as a Modern Hindu Priest 04:50 The Power of Awareness and Focus 07:57 Developing Willpower Through Daily Rituals 11:32 Integrating Spiritual Practices into Daily Life 28:49 Resolving Problems and Clearing the Mind 35:15 The Uncomfortable Truth of Meditation 35:24 The Subconscious Mind Revealed 36:28 Meditation vs. Alcohol: A Surprising Comparison 37:49 Energy Management: Treat It Like Money 38:33 Evaluating Relationships: An Energy Audit 40:10 Time vs. Energy Management 41:59 Cutting Off Energy Vampires 42:58 Plugging Energy Leaks 45:38 The Importance of Clarity and Focus 01:04:13 The Power of Commitment in Spirituality 01:06:40 Final Thoughts ---------- MORE FROM BIGDEAL:

The agnostic has a thought in his mind when he thinks about God. He says, "I don't know if there's a God." The Hindu has a thought in his mind when he thinks about God; "there are many gods." Everybody has a basic notion, understanding, preconceived idea of God. The question is, is it accurate or not? To support this ministry financially, visit: https://www.oneplace.com/donate/1170/29

This episode traces the Marxist destruction of Indian History by covering the brazen falsehoods propagated by Dwijendra Narayan Jha (D.N. Jha). D.N. Jha was the direct disciple of another Marxist ideologue, Ram Sharan Sharma. Among all Marxist distorians, D.N. Jha is the crudest and the most brazen purveyor of naked distortions of Indian History. He seems to have had a morbid fetish to compulsively detect the use of beef and liquor in ancient India. His offensive and crass book titled The Myth of the Holy Cow is a shameless assault against the most sacred beliefs of the Hindu community. D.N. Jha's other full-time obsession was the peddling of hatred against Brahmins. He has written miles and miles of hate speech against Brahmins. In fact, he has authored a full-length book unambiguously titled Brahmanical Intolerance in Early India, a litany of Brahmin abuse. If that was not enough, D.N. Jha has also characterised Hindu deities in an extremely perverted and vulgar fashion in his book, Adulterous Gods and their inebriated women. That apart, Jha has distorted the history of the Gupta Empire using dubious methodology and has thereby drawn wild conclusions. He has force fitted Marxist Theories to areas of Indian history that do not lend themselves to such theories. D.N. Jha has also earned notoriety for his flagrant denial of Bakhtiyar Khalji's savage destruction and burning of the ancient Nalanda University. Thanks to the Marxist stranglehold over institutions, Jha's books were prescribed by the NCERT as history textbooks for schoolchildren for decades. In plain language, D.N. Jha was responsible for destroying at least two generations of Indians in their formative years. Do listen to the whole podcast exposing the mass of historical distortions committed by D.N. Jha.Support Our PodcastsIf you enjoyed this episode, please consider supporting The Dharma Dispatch podcast so we can offer more such interesting, informative and educational content related to Indian History, Sanatana Dharma, Hindu Culture and current affairs. It takes us months of rigorous research, writing and editing and significant costs to offer this labour of love.Ways you can Support The Dharma Podcast:* UPI: ddispatch@axl* Wallets, Netbanking, etc.* Scan the QR Code below. Get full access to The Dharma Dispatch Digest at thedharmadispatch.substack.com/subscribe

India's air defense has transformed from sparse radars in the 1960s to a multilayered network anchored by the Integrated Air Command and Control System (IACCS), linking radars, interceptors, and layered missile systems into a cohesive shield. Air Marshal Diptendu Choudhury underscores how decades of preparation, constant operational readiness, and the stress test of Operation Sindoor demonstrated the value of Army–Air Force integration and cost-effective counters to drones and missiles. He emphasizes that air defence is no longer just about protection—it is about extending reach into adversary airspace and enabling India's offensive air power to operate with confidence.Looking ahead, Choudhury warns that the deepening China–Pakistan partnership, the economics of interception, and production scalability will shape India's strategic calculus. He calls for IACCS to evolve into an Integrated Aerospace Command and Control System, expanding beyond airspace into near-space and space-based surveillance to achieve full-spectrum aerospace domain awareness. Building resilient, cyber-secure, and future-ready defences, he argues, is essential to preserving India's edge against threats ranging from drones to ballistic missiles.How can India balance cost-effective counters against drones with the need for high-end missile defenses? What does China–Pakistan military cooperation mean for India's future two-front strategy? How should India integrate space-based systems into its air defence to achieve true aerospace domain awareness?Episode ContributorsAir Marshal (Retd.) Diptendu Choudhury, Former Commandant, National Defence College, Delhi. An experienced pilot with over 5000 sorties on fighters, he has commanded a fighter squadron, IAF's prestigious Tactics Air Combat Development Establishment, two frontline fighter wings, and has extensive experience in the development and execution of air operations at Command, Air Force and Joint Operations levels. He has been the Senior Air Staff Officer of WAC, Air Defence Commander of two operational Commands, AOC of IAF's Composite Operational Battle Response and Analysis Group, as well as the ACAS Inspections, and Director Air Staff Inspections and Operational Planning and Assessment Group.Dinakar Peri is a fellow in the Security Studies program at Carnegie India. Earlier, he was a journalist with The Hindu newspaper covering defense and strategic affairs for almost 11 years. He is an alumnus of the U.K. Foreign Office's Chevening South Asia Journalism Program and the U.S. State Department's International Visiting Leadership Program. Every two weeks, Interpreting India brings you diverse voices from India and around the world to explore the critical questions shaping the nation's future. We delve into how technology, the economy, and foreign policy intertwine to influence India's relationship with the global stage.As a Carnegie India production, hosted by Carnegie scholars, Interpreting India, a Carnegie India production, provides insightful perspectives and cutting-edge by tackling the defining questions that chart India's course through the next decade.Stay tuned for thought-provoking discussions, expert insights, and a deeper understanding of India's place in the world.Don't forget to subscribe, share, and leave a review to join the conversation and be part of Interpreting India's journey.

This episode dives deep into the profound wisdom of the Gayatri Mantra—its origins in Rig Veda (3.62.10), its divine philosophy, and its spiritual symbolism. Discover the meaning of key elements like "Om Bhur Bhuvah Svah," the significance of Gayatri as a Vedic meter, and how this mantra connects us to the cosmic realms of Earth, Sky, and Heaven. Learn how the mantra embodies the essence of Goddess Gayatri and inspires us to awaken the light within. Contact, follow and support my work - all in one place: ⁠⁠⁠⁠⁠https://linktr.ee/NamaskarIndia⁠⁠⁠⁠UPI ID: 9893547492@ptaxisTopic: Indian mythology | Hindu mythology | Hinduism | Vedas

A Must For Every Hindu | Gandhi's Betrayal | Gopal Patha | The Bengal Files Review | Pratik Borade

Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                                             https://joshuaproject.net/people_groups/18322           Dear Friend, The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go. It's strategic. Every people group in our database has been vetted by researchers and field workers. These aren't randomly selected communities. They're the 100 largest frontier people groups, the populations with the least gospel access and the greatest potential for kingdom impact. It grows with your capacity. Whether you're adopting as a family, church, or organization, the commitment adjusts to what you can offer. Some will pray weekly. Others will fund translation projects. A few will end up moving to the field. All contributions matter. When you adopt a people group today, you'll receive: Immediate next steps for your specific adopted group A digital covenant card to mark your commitment Information about your frontier people group Regular updates as we develop more resources and connections Beyond the practical resources, you'll receive something harder to quantify: the knowledge that you're part of a strategic response to the most urgent spiritual need on our planet. The Batak people have been sending missionaries to unreached groups for decades now. Their story didn't end with their own transformation; it multiplied exponentially.  

  - Buy my collection of horror novellas TALES OF HORROR at https://amzn.to/42XxAu5 - Donate via https://ko-fi.com/U7U03JREM to cover the web hosting and sfx costs. - Follow me on Instagram instagram.com/indiannoir Indian Noir is written, narrated and produced by one of India's best horror and crime writers Nikesh Murali. Nikesh is the author of a multi-award winning, Amazon bestselling  horror novella collection 'Tales of Horror'. His novel 'His Night Begins', which was praised by Crime Fiction Lover magazine for its 'terse action scenes and brutal energy', was released to critical acclaim and earned him the tag of the 'most hardboiled of Indian crime writers' from World Literature Today Journal.   Nikesh has won the Commonwealth Short Story Prize (Asian region) and DWL Story Prize, and also received honourable mentions for the Katha Short Story Prize twice. Nikesh was among the top creative talents from India (including Amitabh Bachchan, Karan Johar, Anil Kapoor, Farhan Akhtar, Anurag Kashyap, Tabu, Nawazuddin Siddiqui) selected to create original shows for Audible Suno.   Indian Noir Podcast has been featured in Harper's Bazaar, India Today, CBC, The Hindu, Times of India, New Indian Express, Hindustan Times, Deccan Herald, The Statesman, The Week, The Telegraph, Femina, The Economic times, Mid-Day, The News Minute, The Quint, India Times, ABC Radio, Mashable, Reader's Digest India, Men's World, Your Story, Calcutta Times, Grazia and other media outlets. It has won rave reviews on major podcasting platforms, from critics and listeners alike and is widely considered as one of India's best horror and crime podcasts.   This podcast is rated R 18+. It may contain classifiable elements such as violence, sex scenes and drug use that are high in impact. This podcast may also contain information which may be triggering to survivors of sexual assault, violence, drug abuse or mental health issues. Listener discretion is advised.

For the Hindu American Foundation's organizational birthday, coming up later this month, Mat McDermott, Suhag Shukla, Samir Kalra, and Raj Rao sat down to discuss and debunk some of the craziest things activists and adversaries say HAF does, believes, and sets out to do. Is HAF funding genocide in India? Are we trying to hide the Nazi origins of Hindutva? Fighting to preserve the right of Hindus to discriminate based on caste? Pinkwashing our Hindu supremacy? Working for the Government of India? Hating Sikhs and Catholics? No, no, no, no, no, and no. Hosted on Acast. See acast.com/privacy for more information.

          Episode Description Episode Description        Sign up to receive this Unreached of the Day podcast sent to you:        https://joshuaproject.net/people_groups/16594/IN                                           Dear Friend, The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go. It's strategic. Every people group in our database has been vetted by researchers and field workers. These aren't randomly selected communities. They're the 100 largest frontier people groups, the populations with the least gospel access and the greatest potential for kingdom impact. It grows with your capacity. Whether you're adopting as a family, church, or organization, the commitment adjusts to what you can offer. Some will pray weekly. Others will fund translation projects. A few will end up moving to the field. All contributions matter. When you adopt a people group today, you'll receive: Immediate next steps for your specific adopted group A digital covenant card to mark your commitment Information about your frontier people group Regular updates as we develop more resources and connections Beyond the practical resources, you'll receive something harder to quantify: the knowledge that you're part of a strategic response to the most urgent spiritual need on our planet. The Batak people have been sending missionaries to unreached groups for decades now. Their story didn't end with their own transformation; it multiplied exponentially.

Today's poem is Sati by Vandana Khanna. The Slowdown is your daily poetry ritual. In this episode, Maggie writes… “Today's poem is a persona poem from the point of view of a Hindu goddess, Sati. The practice of a widow throwing herself on her husband's funeral pyre is named after Sati, who, in this poem, gets to speak. I think you'll be moved by what she has to say.” Celebrate the power of poems with a gift to The Slowdown today. Every donation makes a difference: https://tinyurl.com/rjm4synp

Who were the Cholas who ruled in South India from the 9th century? How was a Hindu symbol of a Chola queen the inspiration behind the Christian hymn “Lord of The Dance”? What was the Medieval Indian equivalent of the “Iron Bank” in Game of Thrones? William and Anita are joined by Anirudh Kanisetti, author of Lords of Earth and Sea: A History of the Chola Empire, to discuss the beginnings of the Chola dynasty. Join the Empire Club: Unlock the full Empire experience – with bonus episodes, ad-free listening, early access to miniseries and live show tickets, exclusive book discounts, a members-only newsletter, and access to our private Discord chatroom. Sign up directly at empirepoduk.com  For more Goalhanger Podcasts, head to www.goalhanger.com. Email: empire@goalhanger.com Instagram: @empirepoduk Blue Sky: @empirepoduk X: @empirepoduk Assistant Producer: Becki Hills Producer: Anouska Lewis Executive Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

In today's thought-provoking episode of The Atheist Experience, Forrest Valkai and Deconstruction Zone Justin dive into the persistence of bad arguments, the misinterpretation of scientific findings, and the profound impact of beliefs on personal and societal well-being.Rook in NY posits that belief in God isn't inherently bad, suggesting that in a "perfect world," individuals could hold such beliefs privately without negative consequences. Justin and Forrest counter that religious beliefs inevitably influence behavior and policy, citing historical examples of religiously motivated oppression and arguing that even private beliefs can hinder personal growth and societal progress, as beliefs don't stay in a vacuum. Rook ultimately acknowledges his point's shortcomings upon deeper scrutiny. What are the broader implications of beliefs that remain unchallenged?Simone in United Kingdom presents a syllogism, arguing that if thoughts are part of reality and we think God exists, then God exists as part of that reality. The hosts challenge this, asking if imagining a creature means it truly exists, and if this is a genuine reason for belief or a fear of hell. Simone reveals she is still in the early stages of deconstructing her Christian upbringing and has more questions than answers. How does one navigate a deconstruction journey when fundamental beliefs are questioned?Brisbane in AZ questions satanic atheism, claiming an AI overview suggests it promotes self-indulgence and a rejection of altruism. Forest refutes this by reading the Satanic Temple's actual tenets, which include compassion and justice, and critiques Brisbane's reliance on inaccurate AI summaries over primary sources. The discussion highlights the dangers of trusting AI for complex information and the importance of critical thinking in evaluating belief systems. What role should AI play in informing one's understanding of complex philosophical or religious concepts?Robert in GA challenges the hosts on Jesus's fulfillment of Old Testament prophecies and asserts that the complexity of life necessitates a creator, claiming the Big Bang violates thermodynamics. Justin explains how Robert's cited prophecies are taken out of context and not messianic, while Forest refutes the scientific claims, pointing to evolution and the accurate understanding of thermodynamics. The hosts urge Robert to engage with actual scientific and biblical scholarship rather than relying on misinformed arguments. How do individuals overcome ingrained misinformation when seeking truth?Hindu in India argues that consciousness, rather than emerging from the brain, is an ultimate reality of the universe, aligning with the Vedic concept of Brahman. Justin and Forest press for empirical evidence, pointing to how brain modifications alter personality, contradicting the idea of consciousness as an external driver. The hosts emphasize that materialism offers an evidence-based framework for consciousness, while idealism often relies on presuppositions. What scientific breakthroughs would truly bridge the gap between materialist and idealist views of consciousness?Robin in FL shares a family claim that a "spark of life" at conception, supposedly visible during horse breeding, proves the existence of a soul. Justin and Forest clarify that this "spark" is a scientific observation of zinc release during fertilization, not a visible soul, often misinterpreted from studies on mice. They question the logical extensions of this argument, such as mice having souls, and the implications for asexual reproduction. How do scientific findings become distorted and adopted into religious or spiritual narratives?Chris in KS raises the question of circular reasoning in Old Testament prophecies applied to Jesus, particularly Isaiah 7. Justin affirms this circularity, explaining that such prophecies often require secondary interpretations not supported by their original context, challenging the criteria for true prophecy. Forest then discusses gender, distinguishing it from sex as a fluid, socially constructed spectrum not bound by a binary, and encourages self-reflection for deeper understanding. How can an individual reconcile deeply held religious beliefs with evolving scientific and social understandings?Thank you so much Richard for being here thank you Forest and thank you crew we'll see you again next week uh same time same place 5:30 uh Eastern time 4:30 Central time bye!Become a supporter of this podcast: https://www.spreaker.com/podcast/the-atheist-experience--3254896/support.

She's straddled the worlds of Hindustani classical and popular music, and is a legend in both spaces. Shubha Mudgal joins Amit Varma in episode 426 of The Seen and the Unseen to discuss her life, her music and this changing world. (FOR FULL LINKED SHOW NOTES, GO TO SEENUNSEEN.IN.) Also check out: 1. Shubha Mudgal on Spotify, Instagram, Twitter, Wikipedia and her own website. 2. Looking for Miss Sargam: Stories of Music and Misadventure -- Shubha Mudgal. 3. Kavitha Rao and Our Lady Doctors — Episode 235 of The Seen and the Unseen. 4. Lady Doctors : The Untold Stories Of India's First Women In Medicine — Kavitha Rao. 5. The Heckman Equation — a website based on James Heckman's work. 6. The Disciple — Chaitanya Tamhane. 7. A Chess Story (previously published as The Royal Game) — Stefan Zweig. 8. The Light in Winter -- Episode 97 of Everything is Everything. 9. The Köln Concert (YouTube, Spotify) -- Keith Jarrett. 10. Danish Husain and the Multiverse of Culture — Episode 359 of The Seen and the Unseen. 11. Aneesh Pradhan on Scroll, Amazon, Instagram, Twitter and his own website. 12. Stories in a Song -- Sunil Shanbag, Shubha Mudgal and Aneesh Pradhan. 13. Nothing Without You/Tery Bina -- Nusrat Fateh Ali Khan. 14. How Music Works -- David Byrne. 15. Acoustic analysis of two Hindu temples in Southern India -- Shashank Aswathanarayana & Braxton Boren. 16. Begum Akhtar on Spotify and YouTube. 17. Uzr Aane Mein Bhi Hai -- Begum Akhtar. 18. Woh Jo Ham Men Tum Men Qarar Tha -- Begum Akhtar. 19. Siddheshwari Devi on Spotify and YouTube. 20. Shayam Prem Gagariyaa Bhaari -- Siddheshwari Devi. 21. Latcho Drom -- Tony Gatlif. 22. Yeh Kothewaliya -- Amritlal Nagar. Amit Varma and Ajay Shah have launched a new course called Life Lessons, which aims to be a launchpad towards learning essential life skills all of you need. For more details, and to sign up, click here. Amit and Ajay also bring out a weekly YouTube show, Everything is Everything. Have you watched it yet? You must! And have you read Amit's newsletter? Subscribe right away to The India Uncut Newsletter! It's free! Also check out Amit's online course, The Art of Clear Writing. Episode art: ‘Song' by Simahina.