Podcasts about philadelphia bible riots

Send us Fan MailThe episode begins with a role play of a teacher presenting a history lesson right out of the Christian nationalist playbook. Mrs. Johnson's students try to help her with questions but she doesn't take the help. Her disinformation campaign continues until slavery comes up and then the lesson abruptly ends. Could this happen? A better question is, what do we do now that it is happening in some schools around the nation?If you have read the book The Christian Past That Wasn't or been following along with the podcast this season, you should be able to recognize the historical errors in Mrs. Johnson's presentation to her class. In this segment, I present another excerpt from the Texas State Board of Education which illustrates how Christian nationalist disinformation permeates opposition to public education. In this scenario a parent brings in David Barton's discredited book, The Jefferson Lies, as an authority and refuses to address a challenge to it. The parent appears not to know the book was pulled from publication due to historical errors. There is a long history of conflict in public schools over religious differences. However, if religion is kept out of public education, this conflict could be avoided. A robust doctrine of separation of church and state is beneficial for public schools and should be enforced. Written, produced, and hosted by Warren ThrockmortonClassroom simulation acted out by Debbie Throckmorton and the grandchildrenMusic by Jonathan Swaim, Jonas Fair, and Dustin BlatnikFor more information about Getting Jefferson Right go to https://www.amazon.com/Getting-Jefferson-Right-Fact-Checking-Claims/dp/B0DT9H7MTCFor more information about The Christian Past That Wasn't go to www.christianpast.com

Lindsay is joined by Fayge from D Listers of History as they share the bizarre history behind the Philadelphia Bible Riots of 1844. You can listen to D Listers of History wherever you get your podcasts. Get your groceries and essentials delivered in as fast as 1 hour via Instacart. Free delivery on your first 3 orders. Min $10 per order. Terms apply. Become a member on Buy Me A Coffee for as little as $1/month to support the show.  You can write to us at: Ye Olde Crime Podcast, PO Box 341, Wyoming, MN 55092. Join the conversation over at the Cultiv8 Discord and join the Olde Crimers Cubby to chat with us and other listeners of the show. Leave us a rating and review on Apple Podcasts, Podchaser, Spotify, Podcast Addict, Audible, or Goodpods! Don't forget to follow us on Twitter, Instagram, Threads, Facebook, TikTok, and YouTube. Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices

Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis's visit: http://urbantrinityfilm.com/) Learn more about your ad choices. Visit megaphone.fm/adchoices