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Historiansplaining: A historian tells you why everything you know is wrong
Unlocked after 1 year for patrons only: We reconstruct the complex divisions and conflicts in Italian society as the new state sought to realize the Risorgimento's unfulfilled promises of national unity and glory. We observe how the struggles among the Papacy, the Crown, and the powerful socialist movement led to Italy's momentous decision to break with the Triple Alliance and to enter World War One with the Entente powers, and laid the groundwork for the original rise of Fascism. Please sign up as a patron at any level in order to hear patron-only lectures, including the recent part 2 on the concept of the industrial revoltion: https://www.patreon.com/c/u5530632 Suggested further reading: John A. David, ed., "Italy in the Nineteenth Century”; Adrian Lyttleton, ed., “Liberal and Fascist Italy” Image: pro-intervention rally with Gabriele D'Annunzio, held at Quarto, Liguria, May 5, 1915
Discover just how glad Nelly Custis herself was to be back at Mount Vernon after her grandfather's presidency ended. Determine how bad of shape Mount Vernon was in by time Washington returned home for good. Learn how one of Washington's overseers went about appeasing British Forces whom made their way onto Mount Vernon's premises. Get introduced to Lawrence Lewis, George Washington's nephew. Learn about Lawrence Lewis's parents most notably the sacrifices they made behind helping finance the Revolutionary War. Agree if Washington himself turned to nephew Lawrence as a personal assistant. Discover if Lawrence himself had any military experience. Go behind the scenes and learn how Lawrence Lewis and Nelly Custis became acquainted with one another to eventually getting married. Understand exactly why Lawrence and Nelly ended up residing at Mount Vernon after getting married. Get a timeline of events spanning less than twenty days from November 27-December 14,1799. Discover the changes taking place in America right after the Nineteenth Century began. Understand why Nelly Lewis including Martha Washington both despised Thomas Jefferson. Hosted on Acast. See acast.com/privacy for more information.
Robert Bremner: Duke of Perth's Reel, Capt. Ross's Reel, Short Apron, Hoptoun House, Lady Hariot Hope's Reel, The Highlandman Kiss'd His Mother, Miss Murray's Reel, Drummore's Rant, He Hirpl'd till her, Had the Lass till I winn at her, Cadgers of the Cannongate, Jeremy Kingsbury Sets: Colonel MacBain's Fancy, Brenda Stubbert's Reel, The Gravel Walk, Highlandman Kissed His Mother & Jenny Sutton From Bannocks of Barley Meal. Paddy Cary, Jigg Poltage, Ryan's Rant from Pay the Pipemaker. Dark-eyed one of the Night, Lady Seaforth, Dark Girl of the White Feet, Lady Mary Mackay, Mary Gray, Sweet Molly From Rowly Powly. J. Johnson: The Lads of Boot, William Ross: Miss Victoria Ross Iain MacInnes: Miss Victoria Ross, Lady Doll Sinclair, A'Chubhag (The Cuckoo), McFarlane's from Album Tryst Anselm Lingnau: (Traditional Tune Archive) Lady Susan Stewart's Reel John Walsh: Susan Stewart's Reel, Big thank you to Iain MacInnes for his blessing to include his track from Tryst. Tryst was published by Greentrax Label: https://greentrax.com/product/iain-macinnes-tryst-cd/ But is available on most streaming platforms as well. +X+ Cover Art is a Receipt from Robert Bremner's Shop in London courtesy of the British Museum: https://www.britishmuseum.org/collection/image/1544287001 +X+X+ I played tracks from Pay the Pipemaker: https://jeremykingsbury.bandcamp.com/album/pay-the-pipemaker Bannocks of Barley Meal: https://jeremykingsbury.bandcamp.com/album/bannocks-of-barley-meal and Rowly Powly: https://jeremykingsbury.bandcamp.com/album/rowly-powly +X+X+ Nearly all of the tunes this week come from Robert Bremner's 1757(ish) publication: A Collection of Scots Reels or Country Dances https://digital.nls.uk/special-collections-of-printed-music/archive/105002262 +X+X+ 1750: Lads of Boot From J Johnson's Country Dances (Via Traditional Tune Archive) https://tunearch.org/wiki/Lads_of_Boot +X+X+ 1869: Miss Victoria Ross: from William Ross's Collection of Pipe Music: https://ceolsean.net/content/WRoss/WRoss_TOC.html +X+X+ Susan Stewart's Reel From Traditional Tune Archive: https://tunearch.org/wiki/Lady_Susan_Stewart%27s_Reel +X+X+ 1758 (I've also seen 1760): Lady Susan Stewart's Reel from John Walsh's Caledonian Country Dances Vol 2 part IV https://archive.org/details/walsh4caledonian/ +X+X+ For may Hihland Man Kissed His Mother Episode Listen here: https://www.wetootwaag.com/s5e28 +X+X+ FIN Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Tunes: Robert Bremner: Ratha Fair, Lady Doll Sinclair's Reel, The Milkmaids of Blantyre, Miss Polly Skinner's Reel, Miss Ramsey's Reel, The Parks of Kilburnie, Kiss me Sweetly, Cameron Has Got his Wife Again, Mr. Robert Kenney's Reel, Miss Blair's Reel, I'll gae nae mair to your Town, The Fyket, Isle of Sky, Jacky Stewart's Reel, Capt. Ross's Reel, Duke Of Perth's Reel, Wililam Vickers: Lanox Love, Sutherland: Clean Peas Straw, Donald MacDonald: Pease Straw, Thomas Glen: Pease Strae, Abraham MacIntosh: Miss Parker's Reel, James Aird: The Fyket, +X+X+ If you like the sound of my new whistles, check out Verdant Whistles here: https://www.irishflutestore.com/products/verdant-whistles?variant=46855357432034 +X+ If you want to hear Robert Bremner's Treatise on music you can listen to my reading of it here: https://www.wetootwaag.com/s8e2 +X+ The Articles I found about the Possible "Lady Doll Sinclair" https://tunearch.org/wiki/Annotation:Lady_Doll_Sinclair https://threadinburgh.scot/2023/01/04/the-thread-about-the-ninth-day-of-christmas-the-lady-behind-lady-fifes-house-well-and-brae-and-what-she-has-to-do-with-primrose/ https://www.facebook.com/share/1CzNLUYjcC/ +X+X+ Nearly all of the tunes this week come from Robert Bremner's 1757(ish) publication: A Collection of Scots Reels or Country Dances https://digital.nls.uk/special-collections-of-printed-music/archive/105002262 +X+ I'm hoping ot update the notes soon, but shoot me an email if you're looking for any of the other sources I didn't link yet. FIN Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
A conversation with Stephen Darwall about his recent book, "Modern Moral Philosophy in the Nineteenth Century" (Cambridge UP).
Die bürgerliche Eigentumsordnung schützt nicht nur physisches, sondern auch geistiges Eigentum. Vor allem Wirtschaftsliberale machen sich heute für Patente stark, doch das war keineswegs immer so. Die Idee des geistigen Eigentums kam im Europa des 16. und 17. Jahrhunderts auf, aber erst im 19. Jahrhundert wurde das Patentrecht immer einheitlicher auf nationalstaatlicher Ebene durchgesetzt.Jedoch passierte dies keineswegs in allen Staaten – in der Schweiz etwa scheiterten mehrere Anläufe. Damals waren gerade wirtschaftsliberale Stimmen laut zu vernehmen, die vor dem Patentrecht warnten, da dieses nichts anderes als Monopole absichere. Diese jedoch, so die Argumentation, bremsen den allgemeinen wirtschaftlichen und gesellschaftlichen Fortschritt und dienen lediglich den Partikularinteressen der Erfinder Schaut man sich die liberale Argumentation des 19. Jahrhunderts an, muss man feststellen: Nur noch linke Kapitalismuskritiker trauen sich heute so weit zu gehen. Mehr dazu von Ole Nymoen und Wolfgang M. Schmitt in der neuen Folge von „Wohlstand für Alle“!Literatur/Quellen: Fritz Machlup/Edith Penrose: “The Patent Controversy in the Nineteenth Century”, in:The Journal of Economic History (Mai 1950), online verfügbar unter: https://www.jstor.org/stable/2113999. Schweizer Bundesblatt: “Bericht und Antrag der Petitionskommission des Nationalrates, betreffend die Petition von Th. Zuppinger, von Männedorf, über Einführung von Erfindungspatenten”, online verfügbar unter: https://www.fedlex.admin.ch/eli/fga/1864/2_510__/de. Ha-Joon Chang: Kicking Away the Ladder. Development Strategy in Historical Perspective, Anthem Press.Hier gibt es alle Tickets für SCHLAGER FÜR ALLE:https://linktr.ee/wohlstandfueralleUnsere Zusatzinhalte könnt ihr bei Apple Podcasts, Steady und Patreon hören – oder über eine YouTube-Kanalmitgliedschaft. Vielen Dank!Apple Podcasts: https://podcasts.apple.com/de/podcast/wohlstand-f%C3%BCr-alle/id1476402723Patreon: https://www.patreon.com/oleundwolfgangSteady: https://steadyhq.com/de/oleundwolfgang/about
Tunes: David Young: The Drunken Wives in Pearson's Closs, Robert Bremner: Oyater Wives Rant, Lady Doll Sinclair's Reel, James Aird: The Oyster Wive's Rant, Mullindough or the Black Laddie, Angus Cumming: Haugh's of Cromdale, John Peacock: Oyster Wifes Rant Donald MacDonald: A Mulinn Dubh, The Whimsical, Jingling Johnie, The Miller's Fair Daughter, Morag is Domhnull (or Marion & Donald), The Jolly Old Gardner, John Rook: The Black Laddie, Thomas Glen: Mulinn Dubh (The Black Mill), William Gunn: Am Muilen Dubh (The black Mill) William Ross: The Black Mill LBPS Blue Book: The Oyster Wife's Rant, Jeremy Kingsbury: Oyster Wife's Rant, Be sure to Post your performance to your own instagram account and tag it #LBPS or #LBPSTOTM or post your rendition straight to the Lowland and Border Pipers' Group (Formerly LBPS Forum) https://www.facebook.com/share/g/1FZMPP8vUm/ You should also explore the growing resources at the LBPS Tune of the Month Website: https://lbps.net/j3site/index.php/repertoire/tune-of-the-month/1297-may-2026-oyster-wifes-rant SOURCES +X+ 1740: The Drunken Wives in Pearson's Closs from David Young's A Collection of the Newest Country Dances Perform'd in Scotland at Edinburgh by Da. Young WM Image Courtesy Pete Stewart +X+ 1760s: The Oyster Wive's Rant From Robert Bremner's A Collection of Scots Reels or Contry Dances https://digital.nls.uk/special-collections-of-printed-music/archive/105003175 +X+ 1780: The Oyster Wive's rant from James Aird's A selection of Scotch, English, Irish, and foreign airs : adapted to the fife, violin or German-flute https://archive.org/details/selectionofscotc00ingl/page/2/mode/2up +X+ 1800(ish): Oyster Wifes Rant from John Peacock's A Favourite Collection of Tunes with Variations Adapted for the Northumberland Small Pipes, Violin or Flute http://www.farnearchive.com/farneimages/jpgs/K0101300.jpg +X+ 1828: A Mulinn Dubh from Donald MacDonald's A Collection of Quicksteps, Strathspeys, Reels & Jigs Arranged for the Highland Bagpipe https://digital.nls.uk/special-collections-of-printed-music/archive/105682759 +X+ 1840: The Black Laddie from John Rook's Manuscript Multum in parvo or a Collection of old English, Scotch, Irish & Welsh Tunes. https://www.cl.cam.ac.uk/archive/rja14/musicfiles/manuscripts/rook/rook_pages/059.htm +X+ 1843: Mulinn Dubh From A New and Complete Tutor for the Great Highland Bagpipe by Thomas Glen https://ceolsean.net/content/TGlen/TGlen_TOC.html +X+ 1848: An Muilen Dubh (The black Mill) from William Gunn's The Caledonian Repository of Music adaptes for the Bagpipes https://ceolsean.net/content/Gunn/Gunn_TOC.html +X+ 1869: The Black Mill From Ross's Collection of Pipe Music by William Ross https://ceolsean.net/content/WRoss/WRoss_TOC.html +X+ Black Mill Set from Cold and Raw: https://jeremykingsbury.bandcamp.com/album/cold-and-raw + 1828: The Whimsical (Fall of Foyers) from Donald MacDonald's Collection of Quicksteps, Strathspeys, reels and Jigs https://digital.nls.uk/special-collections-of-printed-music/archive/105682660 + 1828: Jingling Johnie (Kate Dalrymple) from Donald MacDonald's Collection of Quicksteps, Strathspeys, reels and Jigs https://digital.nls.uk/special-collections-of-printed-music/archive/105682737 + 1828: The Miller's Fair Daughter from Donald MacDonald's Collection of Quicksteps, Strathspeys, reels and Jigs https://digital.nls.uk/special-collections-of-printed-music/archive/105682605 + 1828: Morag is Domhnull (or Marion & Donald) from Donald MacDonald's Collection of Quicksteps, Strathspeys, Reels and Jigs https://digital.nls.uk/special-collections-of-printed-music/archive/105682682 + 1828: The Jolly old Gardener from Donald MacDonald's Collection of Quicksteps, Strathspeys, reels and Jigs https://digital.nls.uk/special-collections-of-printed-music/archive/105682627 +X+X+ The Oyster Wife's Rant from Lowland and Border Pipers' Society The Blue Book; Committee Sessions Repertoire https://j3site.lbps.net/index.php/repertoire/miscellaneous-collections/379-the-blue-book-committee-sessions-repertoire +X+ Link to the Discussion of “Playing Reels to Oyster women” https://lbps.net/j3site/index.php/common-stock/archive-issues/130-june-2012/690-playing-reels-to-oyster-women Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Tunes: William Dixon: Wallington, John Cudbursuns fancy, Minuat Edward the Second, an thay were my own thing, William Vickers: Shew Me the Way to Wallington, The Pipers maggot, Melodies Committee of the Newcastle Antiquarian Society: Shew me the Way to Wallington, John Cuthbertson's Fancy, William Cocks: Shew's The Way to Wallington, Pipers' Maggot, David Young: The Piper, John Johnson: The Piper's Maggot, McFadyen (Aird): Piper's Maggot, Hime: The Pipers Maggot, O'Farrell: The Pipers Maggot, Donald MacDonald: The Piper's Maggot Angus MacKay: The Pipers Maggot, David Glen: The Piper's Maggot, John Dally Playing: John Cuthbertson's Fancy John Giddy: Nansavallen, Check out the Cree Fiddlers going to Orkney Documentary Here The Fiddlers of James Bay: https://www.folkstreams.net/films/fiddlers-of-james-bay Check out John Dally's Piping here: https://youtube.com/@rustygulley-r3r?si=dh1yPpW-cVe4Fegx https://on.soundcloud.com/Vk1wTdlhIkNXnypFMH and his Leatherwork here: https://www.instagram.com/dallyleather/ Check out Alan Kingsbury's Art here: https://alankingsbury.com/ For links to Sources for tunes, download the tunebook: https://www.patreon.com/file?h=155908454&m=648290193 Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
This episode features Dr. Daniel C. Peterson, professor emeritus and president of the Interpreter Foundation. Dr. Peterson discusses the exciting new web series Becoming Brigham, which presents a fuller picture of the person and ministry of Brigham Young than is sometimes presented in our broader discourse. Although definitely a product of the Nineteenth Century, the historical evidence shows that Brigham Young was not the authoritarian leader of popular imagination. In the podcast, Dr. Peterson shares some of his favorite stories about President Young that give a different perspective on him, including on issues of race and plural marriage. This episode serves as a taste of what is available to watchers of Becoming Brigham. The post Conversations with Interpreter: Daniel Peterson and Becoming Brigham first appeared on The Interpreter Foundation.
Tunes: David Faulkner & Stephen Turner: Hit Her Between the Legs, Dorrington Lads, William Vickers: Whipper and Girder or Ranger's Frolick, Patrick MacDonald: Tune 7 (Whip her and Girde her) William Dixon: Hit Her Between the Legs, The Black and the Grae, John Peacock: The Black and the Grey, John Rook: Black and the Grey, Dorrington Lads (By David Faulkner) Bruce and Stoke: The Black and the Grey John Johnson: Black and All Black, Thanks to David Faulkner for sending in some tunes and thoughts. Check out his music here: https://soundcloud.com/user-944955873 And Check Out the Bagpipe Society's Website and Blowout: https://www.bagpipesociety.org.uk/blowout/2026/ Sources: 1770: Whipper and Girder or Ranger's Frolick from William Vickers Manuscript http://www.farnearchive.com/farneimages/jpgs/R0304500.jpg +X+X+ 1784: Tune #7 (Whip Her and Gird Her) from Patrick MacDonald's A Collection of Highland Vocal Airs: https://books.google.com/books?id=XCvLHYWLkFcC&newbks=0&pg=RA1-PA33#v=onepage&q&f=false +X+X+ 1733: Hit Her Between the Legs from William Dixon's Manuscript +X+X+ 1733: The Black and the Gray from Matt Seattle's Transcription of William Dixon's Black and Grae https://jeremykingsbury.bandcamp.com/album/rowly-powly +X+X+ 1800ish: Black and the Grey from John Peacock's Favorite Collection of Tunes http://www.farnearchive.com/farneimages/jpgs/K0101100.jpg +X+X+ 1840ish: Black and the Gray from Rook Manuscript https://www.cl.cam.ac.uk/archive/rja14/musicfiles/manuscripts/rook/rook_pages/075.htm +X+X+ 1882: The Black and the Gray from Bruce and Stoke's Northumbrian Minstrelsy https://archive.org/details/northumbrianmins0000jcol/page/n5/mode/2up +X+X+ 1751 Black and All Black from Johnson's Choice Collection of Country Dances http://www.cpartington.plus.com/Links/Johnson/Johnson%20Info.html +X+X+ FIN Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Tunes: 2006 Jeremy Kingsbury: The Gold Ring, The Whitby Runaround (by Michael Grey) Nicholas Sunsdahl: Piano Solo, Ewan Maccoll: First Time Ever I saw Your Face, Dirty Old Town Peggy Seeger: First Time Ever I saw Your Face Elvis: First Time Ever I Saw Your Face Kingsbury: The Coolin, Dumbarton's Drums John Peacock: Cuckold come out of the Amery Robert Bremner: Struan Robertson's Rant J&R Glen: Struan Robertson's Rant David Glen: Struan Robertson's Rant Barry Shears: Struan Robertson (Currie), Traditional Reel III, Beaver Cove, Donald MacDonald: Old Rusty Gun Donald MacLeod: Cronin More Notes to come soon, or on Request. You can Find Peacok on Farne Archive, Donald MacDonald, J & R Glen, and David Glen are all available on Ceolsean. Check Out Barry's Website Here: https://capebretonpiper.com/ Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Tunes: O'Farrell: Humours of Glen, Daniel the Sun, Daniel the Sun, Yemen o Knock, Galloway Tom, Castle Town Hunt, Bannocks of Barley Meal James Oswald: Mary Scott William McGibbon: Mary Scot John Brysson: Humours of Glen, John Brysson/Stephen McNally: Humours of Glen Matt Seattle: Humours of Glen Neil Gow & Sons: The Humours of Glen Broadside Courtesy of Jack Campin: The Humours of Glen John Rook: Humours of Glen Goodman: The Humours of Glyn(n), The Humours of Glynn Goodman Tunes Trio ( Mick O'Brien, Emer Mayock, Aoife Ní Bhriain ) The Humours of Glynn, Eliza Ross: Alasdair of the Stoups, The Big Foot of the Deceitful One Nicolas Brown: Daniel the Sun, +X+X+ Check out the Goodman Tunes Trio's ( Mick O'Brien, Emer Mayock, Aoife Ní Bhriain ) Album Here: https://goodmantunestrio.bandcamp.com/album/more-tunes-from-the-goodman-manuscripts Check out Nicolas Brown's Album here: https://nicolasbrown.bandcamp.com/album/good-enough-music-for-them-who-love-it Read Matt Seattle's Humours of Glen Common Stock article here: https://j3site.lbps.net/index.php/common-stock/archive-issues/369-common-stock-june-2017 Read Jack Campin's book/website here: http://www.campin.me.uk/ More Notes to come soon, or email me for links to the different settings. Tunebook https://www.patreon.com/posts/season-10-6-part-152449049?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_creator&utm_content=join_link Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Drawing on a wide range of texts, from understudied ethnographic and scientific works to canonical literature and philosophy, Sophie Salvo uncovers the prehistory of the inextricability of gender and language. Taking German discourses on language as her focus, she argues that we are not the inventors but, rather, the inheritors and adapters of the notion that gender and language are interrelated. Particularly during the long nineteenth century, ideas about sexual differences shaped how language was understood, classified, and analyzed. As Salvo explains, philosophers asserted the patriarchal origins of language, linguists investigated “women's languages” and grammatical gender, and literary Modernists imagined “feminine” sign systems, and in doing so they not only deemed sex-based divisions to be necessary categories of language but also produced a plethora of gendered tropes and fictions, which they used both to support their claims and delimit their disciplines. Articulating Difference: Sex and Language in the German Nineteenth Century(U Chicago Press, 2024) charts new territory, revealing how gendered conceptions of language make possible the misogynistic logic of exclusion that underlies arguments claiming, for example, that women cannot be great orators or writers. While Salvo focuses on how male scholars aligned language study with masculinity, she also uncovers how women responded, highlighting the contributions of understudied nineteenth-century works on language that women wrote even as they were excluded from academic opportunities. Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Drawing on a wide range of texts, from understudied ethnographic and scientific works to canonical literature and philosophy, Sophie Salvo uncovers the prehistory of the inextricability of gender and language. Taking German discourses on language as her focus, she argues that we are not the inventors but, rather, the inheritors and adapters of the notion that gender and language are interrelated. Particularly during the long nineteenth century, ideas about sexual differences shaped how language was understood, classified, and analyzed. As Salvo explains, philosophers asserted the patriarchal origins of language, linguists investigated “women's languages” and grammatical gender, and literary Modernists imagined “feminine” sign systems, and in doing so they not only deemed sex-based divisions to be necessary categories of language but also produced a plethora of gendered tropes and fictions, which they used both to support their claims and delimit their disciplines. Articulating Difference: Sex and Language in the German Nineteenth Century(U Chicago Press, 2024) charts new territory, revealing how gendered conceptions of language make possible the misogynistic logic of exclusion that underlies arguments claiming, for example, that women cannot be great orators or writers. While Salvo focuses on how male scholars aligned language study with masculinity, she also uncovers how women responded, highlighting the contributions of understudied nineteenth-century works on language that women wrote even as they were excluded from academic opportunities. Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
Drawing on a wide range of texts, from understudied ethnographic and scientific works to canonical literature and philosophy, Sophie Salvo uncovers the prehistory of the inextricability of gender and language. Taking German discourses on language as her focus, she argues that we are not the inventors but, rather, the inheritors and adapters of the notion that gender and language are interrelated. Particularly during the long nineteenth century, ideas about sexual differences shaped how language was understood, classified, and analyzed. As Salvo explains, philosophers asserted the patriarchal origins of language, linguists investigated “women's languages” and grammatical gender, and literary Modernists imagined “feminine” sign systems, and in doing so they not only deemed sex-based divisions to be necessary categories of language but also produced a plethora of gendered tropes and fictions, which they used both to support their claims and delimit their disciplines. Articulating Difference: Sex and Language in the German Nineteenth Century(U Chicago Press, 2024) charts new territory, revealing how gendered conceptions of language make possible the misogynistic logic of exclusion that underlies arguments claiming, for example, that women cannot be great orators or writers. While Salvo focuses on how male scholars aligned language study with masculinity, she also uncovers how women responded, highlighting the contributions of understudied nineteenth-century works on language that women wrote even as they were excluded from academic opportunities. Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies
Drawing on a wide range of texts, from understudied ethnographic and scientific works to canonical literature and philosophy, Sophie Salvo uncovers the prehistory of the inextricability of gender and language. Taking German discourses on language as her focus, she argues that we are not the inventors but, rather, the inheritors and adapters of the notion that gender and language are interrelated. Particularly during the long nineteenth century, ideas about sexual differences shaped how language was understood, classified, and analyzed. As Salvo explains, philosophers asserted the patriarchal origins of language, linguists investigated “women's languages” and grammatical gender, and literary Modernists imagined “feminine” sign systems, and in doing so they not only deemed sex-based divisions to be necessary categories of language but also produced a plethora of gendered tropes and fictions, which they used both to support their claims and delimit their disciplines. Articulating Difference: Sex and Language in the German Nineteenth Century(U Chicago Press, 2024) charts new territory, revealing how gendered conceptions of language make possible the misogynistic logic of exclusion that underlies arguments claiming, for example, that women cannot be great orators or writers. While Salvo focuses on how male scholars aligned language study with masculinity, she also uncovers how women responded, highlighting the contributions of understudied nineteenth-century works on language that women wrote even as they were excluded from academic opportunities. Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory
Drawing on a wide range of texts, from understudied ethnographic and scientific works to canonical literature and philosophy, Sophie Salvo uncovers the prehistory of the inextricability of gender and language. Taking German discourses on language as her focus, she argues that we are not the inventors but, rather, the inheritors and adapters of the notion that gender and language are interrelated. Particularly during the long nineteenth century, ideas about sexual differences shaped how language was understood, classified, and analyzed. As Salvo explains, philosophers asserted the patriarchal origins of language, linguists investigated “women's languages” and grammatical gender, and literary Modernists imagined “feminine” sign systems, and in doing so they not only deemed sex-based divisions to be necessary categories of language but also produced a plethora of gendered tropes and fictions, which they used both to support their claims and delimit their disciplines. Articulating Difference: Sex and Language in the German Nineteenth Century(U Chicago Press, 2024) charts new territory, revealing how gendered conceptions of language make possible the misogynistic logic of exclusion that underlies arguments claiming, for example, that women cannot be great orators or writers. While Salvo focuses on how male scholars aligned language study with masculinity, she also uncovers how women responded, highlighting the contributions of understudied nineteenth-century works on language that women wrote even as they were excluded from academic opportunities. Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language
Tunes: William Dixon: Dorrington, Have a Care of Her Johnny, Hacky Honey Daniel Dow: Sandy Gow's Three Pints John McLachlan: Sandy Gow's Three Pints, From David Greenberg and Chris Norman: a John Reid Piece, Garb of the old Gaul and Hacky Honey Big Thank You to David Greenberg and Chris Norman for allowing me to play their full track: General Reid from their album Let Me In This Ae Night the track is a set of a John Reid Piece, Garb of the old Gaul and Hacky Honey. You can and should buy their whole album, but in the mean time you can stream it on spotify: https://open.spotify.com/album/4DWQdp7wKySlfzuPMVkdO0 amazon music: https://music.amazon.com/albums/B003AMICX2?marketplaceId=ATVPDKIKX0DER&musicTerritory=US You can check out Chris Norman's website here: https://boxwood.org/ +X+X+ 1733: Dorrington, Have a Care of Her Johnny, Hacky Honey from William Dixon's Manuscript https://www.mattseattle.scot/product-page/the-master-piper-new-edition +X+X+ 1776: Strike the Bell from William Vickers' Manuscript http://www.farnearchive.com/farneimages/jpgs/R0310200.jpg +X+X+ 1787: Sandy Gow's Three Pint's [sic] From Daniel Dow's: A Collection of Ancient Scots Music for the violin, harpsichord or German flute: http://web.archive.org/web/20250708073125/https://www.wirestrungharp.com/library/local_books/dow_17-25.pdf +X+X+ 1854: Sandy Gow's Three Pints, and The Maid of Glengaresdale From John McLachlan's The Piper's Assistant https://digital.nls.uk/special-collections-of-printed-music/archive/105010347 +X+X+ Hacky Honey Thanks to Fin Moore for chatting with me a bit about Dixon, more on this to come later, Check out Far North Retreat Here: https://www.facebook.com/farnorthretreats +X+X+ Big thanks to David Greenberg and Chris Norman for allowing me to play their full track: General Reid from their album Let Me In This Ae Night the track is a set of a John Reid Piece, Garb of the old Gaul and Hacky Honey. You can and should buy their whole album, but in the mean time you can stream it on spotify: https://open.spotify.com/album/4DWQdp7wKySlfzuPMVkdO0 amazon music: https://music.amazon.com/albums/B003AMICX2?marketplaceId=ATVPDKIKX0DER&musicTerritory=US Here are some ways you can support the show: Check out the Recording of Pete Stewart Competeing with Hacky Honey in 2014 here: https://lbps.net/j3site/index.php/events-reports/competition-results-blog/343-2014-competition-results Watch Brighde's Performance of Hacky Honey from the 20teens here: https://youtu.be/Urzt_3PuFEs?si=dE4sg8bnKBhX_zT7 Read Pete's Interview with Brighde Chaimbeul Here: https://lbps.net/j3site/index.php/common-stock/archive-issues/138-june-2016/825-bbc-radio-2-folk-award-brighde-chaimbeul Listen to Brighde Chaimbeul and Nicola Benedetti play Hacky Honey here: https://youtu.be/OhDuTwJeE-4?si=gXx5K7SuKXXXWEmg +X+X+ FIN You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions
Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Chips from a Calcutta Workshop: Comparative Religion in Nineteenth Century India (Cambridge University Press, 2025) explores the development and nature of comparative religion in nineteenth-century India. It focuses on the ideas and intellectual currents behind a range of thinkers who explored comparative religion in India, drawing on a variety of inspirations from Indian religions. Rather than emanate out of a European Christian set of politics as in the Western world, comparative religion emerged out of religious reform movements, including the Brāhmo Samaj in Bengal and the Arya Samaj in the Punjab. With chapters on Rammohan Roy, Debendranath Tagore, Keshab Chandra Sen, and Swami Vivekananda, the book includes a re-evaluation of familiar figures alongside lesser-known thinkers within an intellectual history of modern Indian comparative religion. Neilesh Bose is Professor of History at the University of Victoria.
Matthew Shindell discusses the Scientific Revolution, nineteenth-century theories about Martian canals by Schiaparelli and Lowell, and H.G. Wells using Mars to satirize British imperialism.
When assessing the literature of an era, we tend to think of the works that have made it into the canon - but in so doing, we're in danger of overlooking the many different kinds of books and texts that people were actually reading. In this episode, Jacke talks to Sarah Allison (The Rise of Celebrity Authorship: Nineteenth-Century Print Culture and Antislavery) about the creation of literary celebrity from the nineteenth century's pop culture print forms, including antislavery writing. PLUS popular HOL guest Emily Van Duyne (Loving Sylvia Plath: A Reclamation) stops by to discuss her choice for the last book she will ever read. Join Jacke on a trip through literary England! Join Jacke and fellow literature fans on an eight-day journey through literary England in partnership with John Shors Travel in May 2026! Scheduled stops include The Charles Dickens Museum, Dr. Johnson's house, Jane Austen's Bath, Tolkien's Oxford, Shakespeare's Globe Theater, and more. Learn more by emailing jackewilsonauthor@gmail.com or masahiko@johnshorstravel.com, or by contacting us through our website historyofliterature.com. Act now - sign-up closes March 1! The music in this episode is by Gabriel Ruiz-Bernal. Learn more at gabrielruizbernal.com. Help support the show at patreon.com/literature or historyofliterature.com/donate . The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at thepodglomerate.com/historyofliterature. Learn more about your ad choices. Visit megaphone.fm/adchoices
Puritans and Covenanters alike have garnered a reputation for being austere and glum. Sometimes that reputation is deserved, but often it is a most unjust caricature. In this week's bonus episode we meet a jovial Covenanter - a man who, although serious and earnest in ministry, was approachable and joyful. He was also not averse to casting a fly. William Guthrie of Fenwick was cousin to James Guthrie, who is the subject of the first episode in our four-part series, The Covenanter Story, which is now available to watch. Featured resource: Blaikie, William G., The Preachers of Scotland: From the Sixth to the Nineteenth Century (1888, repr. Edinburgh: Banner of Truth, 2001), pages 122–129. Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast
Historical accounts tend to neglect mixed-ancestry Native Americans: racially and legally differentiated from nonmixed Indigenous people by U.S. government policy, their lives have continually been treated as peripheral to Indigenous societies. Mixed-Blood Histories: Race, Law, and Dakota Indians in the Nineteenth-Century Midwest (U Minnesota Press, 2025) intervenes in this erasure. Using legal, linguistic, and family-historical methods, Dr. Jameson R. Sweet writes mixed-ancestry Dakota individuals back into tribal histories, illuminating the importance of mixed ancestry in shaping and understanding Native and non-Native America from the nineteenth century through today. When the U.S. government designated mixed-ancestry Indians as a group separate from both Indians and white Americans—a distinction born out of the perception that they were uniquely assimilable as well as manipulable intermediate figures—they were afforded rights under U.S. law unavailable to other Indigenous people, albeit inconsistently, which included citizenship and the rights to vote, serve in public office, testify in court, and buy and sell land. Focusing on key figures and pivotal “mixed-blood histories” for the Dakota nation, Dr. Sweet argues that in most cases, they importantly remained Indians and full participants in Indigenous culture and society. In some cases, they were influential actors in establishing reservations and negotiating sovereign treaties with the U.S. government. Culminating in a pivotal reexamination of the U.S.-Dakota War of 1862, Mixed-Blood Histories brings greater diversity and complexity to existing understandings of Dakota kinship, culture, and language while offering insights into the solidification of racial categories and hierarchies in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies
In this episode, Madigan is joined by professor and author Diana Martha Louis to discuss her book "Colored Insane: Slavery, Asylums and Mental Illness in the Nineteenth Century", which explores the body-minds of Black women in particular in the eras during and after slavery, and tells the little-known story of the history of Black women's mental health. Check out the book! https://cup.columbia.edu/book/colored-insane/9780231212878/ Do you have a topic that you want the show to take on? Email: neighborhoodfeminist@gmail.com Social media: Instagram: @angryneighborhoodfeminist Get YANF Merch! https://yanfpodcast.threadless.com/ JOIN ME ON PATREON!! https://www.patreon.com/angryneighborhoodfeminist Learn more about your ad choices. Visit megaphone.fm/adchoices
Historical accounts tend to neglect mixed-ancestry Native Americans: racially and legally differentiated from nonmixed Indigenous people by U.S. government policy, their lives have continually been treated as peripheral to Indigenous societies. Mixed-Blood Histories: Race, Law, and Dakota Indians in the Nineteenth-Century Midwest (U Minnesota Press, 2025) intervenes in this erasure. Using legal, linguistic, and family-historical methods, Dr. Jameson R. Sweet writes mixed-ancestry Dakota individuals back into tribal histories, illuminating the importance of mixed ancestry in shaping and understanding Native and non-Native America from the nineteenth century through today. When the U.S. government designated mixed-ancestry Indians as a group separate from both Indians and white Americans—a distinction born out of the perception that they were uniquely assimilable as well as manipulable intermediate figures—they were afforded rights under U.S. law unavailable to other Indigenous people, albeit inconsistently, which included citizenship and the rights to vote, serve in public office, testify in court, and buy and sell land. Focusing on key figures and pivotal “mixed-blood histories” for the Dakota nation, Dr. Sweet argues that in most cases, they importantly remained Indians and full participants in Indigenous culture and society. In some cases, they were influential actors in establishing reservations and negotiating sovereign treaties with the U.S. government. Culminating in a pivotal reexamination of the U.S.-Dakota War of 1862, Mixed-Blood Histories brings greater diversity and complexity to existing understandings of Dakota kinship, culture, and language while offering insights into the solidification of racial categories and hierarchies in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Historical accounts tend to neglect mixed-ancestry Native Americans: racially and legally differentiated from nonmixed Indigenous people by U.S. government policy, their lives have continually been treated as peripheral to Indigenous societies. Mixed-Blood Histories: Race, Law, and Dakota Indians in the Nineteenth-Century Midwest (U Minnesota Press, 2025) intervenes in this erasure. Using legal, linguistic, and family-historical methods, Dr. Jameson R. Sweet writes mixed-ancestry Dakota individuals back into tribal histories, illuminating the importance of mixed ancestry in shaping and understanding Native and non-Native America from the nineteenth century through today. When the U.S. government designated mixed-ancestry Indians as a group separate from both Indians and white Americans—a distinction born out of the perception that they were uniquely assimilable as well as manipulable intermediate figures—they were afforded rights under U.S. law unavailable to other Indigenous people, albeit inconsistently, which included citizenship and the rights to vote, serve in public office, testify in court, and buy and sell land. Focusing on key figures and pivotal “mixed-blood histories” for the Dakota nation, Dr. Sweet argues that in most cases, they importantly remained Indians and full participants in Indigenous culture and society. In some cases, they were influential actors in establishing reservations and negotiating sovereign treaties with the U.S. government. Culminating in a pivotal reexamination of the U.S.-Dakota War of 1862, Mixed-Blood Histories brings greater diversity and complexity to existing understandings of Dakota kinship, culture, and language while offering insights into the solidification of racial categories and hierarchies in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies
Historical accounts tend to neglect mixed-ancestry Native Americans: racially and legally differentiated from nonmixed Indigenous people by U.S. government policy, their lives have continually been treated as peripheral to Indigenous societies. Mixed-Blood Histories: Race, Law, and Dakota Indians in the Nineteenth-Century Midwest (U Minnesota Press, 2025) intervenes in this erasure. Using legal, linguistic, and family-historical methods, Dr. Jameson R. Sweet writes mixed-ancestry Dakota individuals back into tribal histories, illuminating the importance of mixed ancestry in shaping and understanding Native and non-Native America from the nineteenth century through today. When the U.S. government designated mixed-ancestry Indians as a group separate from both Indians and white Americans—a distinction born out of the perception that they were uniquely assimilable as well as manipulable intermediate figures—they were afforded rights under U.S. law unavailable to other Indigenous people, albeit inconsistently, which included citizenship and the rights to vote, serve in public office, testify in court, and buy and sell land. Focusing on key figures and pivotal “mixed-blood histories” for the Dakota nation, Dr. Sweet argues that in most cases, they importantly remained Indians and full participants in Indigenous culture and society. In some cases, they were influential actors in establishing reservations and negotiating sovereign treaties with the U.S. government. Culminating in a pivotal reexamination of the U.S.-Dakota War of 1862, Mixed-Blood Histories brings greater diversity and complexity to existing understandings of Dakota kinship, culture, and language while offering insights into the solidification of racial categories and hierarchies in the United States. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-west
Tunes: William Dixon: Wattys away, Dorrington (I keep saying Dorrington Lads in the Episode, or Dixon just calls it Dorrington). Donald Lindsay and Richard Youngs: Dorrington Iain Gelston: Rusty Gully, Cotting Burn, Lionel Winship: Dorrington Laddie John Rook: Dorrington Lads Melodies Committee: Dorrington Lads Bruce and Stoke: Dorrington Lads +X+X+ If you don't have a copy yet you can pick up a copy of William Dixon's Manuscript several places: https://www.mattseattle.scot/product-page/the-master-piper-new-edition To watch the William Dixon Homecoming Concert here: https://youtu.be/AbAq_1zL7GU?si=8sFV42rp9dmANizq Pick Up Donald Lindsay and Richard Youngs' Album History of Sleep Here: https://goodenergy.bandcamp.com/album/history-of-sleep You can also listen to a very old conversation of Donald and I talking about Dorrington here: https://www.wetootwaag.com/s4e25 For information on the Dorrington Demons: https://lincolnshirefolktalesproject.com/2024/02/20/the-dorrington-demons-witches/ For the Earlier Deep Dive on Dorrington Related tunes listen here: https://www.wetootwaag.com/s8e21 +X+X+ 1733: Wattys away, Dorrington From William Dixon Manuscript +X+X+ 2021 Cotting Burn from Iain Gelston (by Iain Gelston) From The New Shields Garland Volume 1 https://www.lulu.com/shop/iain-gelston/the-new-shields-garland/paperback/product-4dg4ev.html?page=1&pageSize=4 +X+X+ 1833: Dorrington Laddie from Lionel Winship Manuscript http://www.farnearchive.com/farneimages/jpgs/W0104400.jpg +X+X+ 1840s: Dorrington Lads from the Rook Manuscript https://www.cl.cam.ac.uk/archive/rja14/musicfiles/manuscripts/rook/rook_pages/126.htm +X+X+ 1887: Dorington Lads from Airs and dance tunes collected and constructed by the Melodies Committee of the Newcastle Antiquarian Society, 1857-1887 http://www.farnearchive.com/farneimages/jpgs/R1106600.jpg +X+X+ 1882: Dorrington Lads From Northumbrian Minstrelsy By Bruce and Stoke https://hdl.handle.net/2027/uc1.c034406758 +X+X+ 1925: Dorrington Lads From William Cocks' Tutor for the Northumberland Half-Long Bagpipes https://ceolsean.net/content/Cocks/Cocks_TOC.html +X+X+ FIN Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Tunes: William Dixon: Golden Locks, My Love Comes Passing By Me, Black and the Grey +X+X+X+ You can Watch Jamie's Dixon Playthrough on Youtube: https://www.youtube.com/watch?v=F52UGXWQ98k&list=PLDGa4AoVJA1TGzIM85KEkOKLZKNbQNljq If you want to buy some Podcast Merch Get it here: https://www.bagpipeswag.com/product-page/wetootwaag-unisex-t If you don't have a copy yet you can pick up a copy of William Dixon's Manuscript several places: https://www.mattseattle.scot/product-page/the-master-piper-new-edition You can find Pete Stewart's books here: http://www.hornpipemusic.co.uk/index.php Mr. Preston's Hornpipe Played by Pete Stewart: https://youtu.be/6TXJphyjFfw FIN Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Fad workouts have been with us for decades, but they go back much further than we realize. Long before CrossFit, Zumba, P90X, Tae Box, Jazzercise or Jack LaLanne, we had 19th century strongmen. These mustachioed showmen were the first global fitness influencers. They hauled trunks of weights onto steamships, toured the world, then sold exercise equipment through the mail. The most famous was Eugene Sandow, who broke chains, and created with his own body a "manned cavalry bridge" where he would lie down while men, horses, and a carriage were driven over his body. He even fought a lion in front of an auditorium and won, although the lion was almost definitely sedated. Today’s guest is Connor Heffernan, author of “When Fitness Went Global: The Rise of Physical Culture in the Nineteenth Century.” In this episode, we discuss: Ancient Egyptians were basically doing CrossFit thousands of years ago. They trained with swinging sandbags that look exactly like modern kettlebell flows. One of the first exercise practices to experience globalization was Indian club-swinging. Indian club-swinging, originating from the heavy training clubs used by Indian wrestlers and soldiers for centuries, was observed and adopted by British military officers stationed in India during the early 1800s. Early diet culture was a carnival of quack science. Victorian fitness magazines were filled with miracle tonics, starvation cures and pseudoscientific meal plans. Many of our “new” diet trends are rebranded versions of schemes first marketed with sepia portraits and dubious testimonials. See omnystudio.com/listener for privacy information.
James Holmes of the Naval War College and Gordon Chang discuss Alfred Thayer Mahan's nineteenth-century view of Hawaii as strategic opportunity, drawing parallels to modern Chinese expansionism and current interest in Greenland.1870 HAWAII, COOK MONUMENT
There is no question that the Civil War is one of the darkest chapters in American history. With roughly 2.5 percent of the population lost, a higher number of Americans than in both World Wars combined.In portraying the war in history, however, we often focus on the tragic division of loyalties in the the United States - the predicament of brother fighting brother.To discuss this idea - where it came from, how true it is and how it has been used by various parties - Don is joined once more by Aaron Sheehan-Dean. Aaron is the Fred C. Frey Professor of Southern Studies at Louisiana State University, and author of ‘Reckoning With Rebellion: War and Sovereignty in the Nineteenth Century'.This is the first in a series on America's Darkest Hours. In the coming weeks we will explore the Great Depression, the Kent State Shootings and the origins of slavery.Edited by Aidan Lonergan, produced by Sophie Gee. Senior Producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. All music from Epidemic Sounds.American History Hit is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.
Tunes: Robyn Jamner: If I die at the Hands of a faceless man. William Dixon: The New Way to Morpeth James Aird: Johnny MacGill (Come under my Plaidy) Donald MacDonald: Buckskin Kilt, The Wren's Death, The Kilt is my Delight, Jenny Dang the Weaver +X+X+ Check Out Robyn Jamner (they/she) Here: https://www.tiktok.com/@robynjamner/video/7599064826803014942?is_from_webapp=1&sender_device=pc&web_id=7599175986731566606 https://youtube.com/@robynjamner?si=cxDy-rwXRtgWBBSH +X+X+ News Story from Leach Lake Band of Ojibwe Chairman: https://lptv.org/leech-lake-tribal-chairman-concerned-with-immigration-crackdown-in-mn/ +X+X+ For a quick crash course on Tartan check out Hugh Cheape's Tartan: the Highland Habbit https://archive.org/details/tartanhighlandha0000chea/mode/2up +X+X+ You can Find Isaac's Website Here: https://sites.google.com/view/ihwaltersfactotum/home Instagram https://www.instagram.com/i.h.walters/ Blarney Pilgrims Podcast Episode About Scottish Baroque Fiddling (amongst other things) with Shane Lestideau: https://www.blarneypilgrims.com/episodes/shane-lestideau We discussed the Niel McLean Portrait briefly, but I didn't use it as the cover art for the podcast, if you want to see it you can follow this link: I thought Niel won the first Bagpipe Competition held by the Highland Society in the 1780s, but looking through Angus MacKay's notes on the subject I'm not seeing his name. https://www.npg.org.uk/collections/search/portrait/mw138111/Neil-McLean +X+X+ FIN Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Susannah Wilson joins Jana Byars to talk about A Most Quiet Murder: Maternity, Affliction, and Violence in Late Nineteenth-Century France (Cornell UP, 2025). The monograph examines the death of a five-year-old girl in late nineteenth-century France, unfolding the mystery through judicial investigations, psychiatric medical evaluations, and ultimately, a trial for murder. The investigators quickly learned that the child, Henriette, had been abducted by Marie-Françoise Fiquet, an employee at the city tobacco factory and known troublemaker. Fiquet had taken the child back to her home and kept her there all day. But what actually happened between the abduction at midday and the discovery of the child's body at five o'clock in the morning remained a mystery. Susannah Wilson uses archival records, press coverage, and psychiatric reports to reveal how the troubled history and reputation of Marie-Françoise Fiquet, marked by suspicions of sexual debauchery, infanticide, abortions, poisoning, theft, and extortion, was a case study in an emerging medical paradigm. Her signs of trauma, psychological disturbance, and medical morphine abuse provide insight into factitious disorders—or simulated illnesses—that would be more commonly observed in the following century. A Most Quiet Murder provides a new view of nineteenth-century France, where the law and public authorities intervened in the lives of the working classes and their children during moments of crisis to exercise the law of the land. The murder of a child reveals the connections between the psychology of female violence, the emergent understanding of factitious disorders, and the psychologically complex motives that extend beyond simple altruism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Susannah Wilson joins Jana Byars to talk about A Most Quiet Murder: Maternity, Affliction, and Violence in Late Nineteenth-Century France (Cornell UP, 2025). The monograph examines the death of a five-year-old girl in late nineteenth-century France, unfolding the mystery through judicial investigations, psychiatric medical evaluations, and ultimately, a trial for murder. The investigators quickly learned that the child, Henriette, had been abducted by Marie-Françoise Fiquet, an employee at the city tobacco factory and known troublemaker. Fiquet had taken the child back to her home and kept her there all day. But what actually happened between the abduction at midday and the discovery of the child's body at five o'clock in the morning remained a mystery. Susannah Wilson uses archival records, press coverage, and psychiatric reports to reveal how the troubled history and reputation of Marie-Françoise Fiquet, marked by suspicions of sexual debauchery, infanticide, abortions, poisoning, theft, and extortion, was a case study in an emerging medical paradigm. Her signs of trauma, psychological disturbance, and medical morphine abuse provide insight into factitious disorders—or simulated illnesses—that would be more commonly observed in the following century. A Most Quiet Murder provides a new view of nineteenth-century France, where the law and public authorities intervened in the lives of the working classes and their children during moments of crisis to exercise the law of the land. The murder of a child reveals the connections between the psychology of female violence, the emergent understanding of factitious disorders, and the psychologically complex motives that extend beyond simple altruism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Susannah Wilson joins Jana Byars to talk about A Most Quiet Murder: Maternity, Affliction, and Violence in Late Nineteenth-Century France (Cornell UP, 2025). The monograph examines the death of a five-year-old girl in late nineteenth-century France, unfolding the mystery through judicial investigations, psychiatric medical evaluations, and ultimately, a trial for murder. The investigators quickly learned that the child, Henriette, had been abducted by Marie-Françoise Fiquet, an employee at the city tobacco factory and known troublemaker. Fiquet had taken the child back to her home and kept her there all day. But what actually happened between the abduction at midday and the discovery of the child's body at five o'clock in the morning remained a mystery. Susannah Wilson uses archival records, press coverage, and psychiatric reports to reveal how the troubled history and reputation of Marie-Françoise Fiquet, marked by suspicions of sexual debauchery, infanticide, abortions, poisoning, theft, and extortion, was a case study in an emerging medical paradigm. Her signs of trauma, psychological disturbance, and medical morphine abuse provide insight into factitious disorders—or simulated illnesses—that would be more commonly observed in the following century. A Most Quiet Murder provides a new view of nineteenth-century France, where the law and public authorities intervened in the lives of the working classes and their children during moments of crisis to exercise the law of the land. The murder of a child reveals the connections between the psychology of female violence, the emergent understanding of factitious disorders, and the psychologically complex motives that extend beyond simple altruism. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies
At first glance, alcohol and racial equality might seem unrelated—but for Black activists, the temperance movement was a powerful vehicle for social change. In this episode of Grating the Nutmeg, Natalie Belanger of the Connecticut Museum chats with Mackenzie Tor about her research into Black temperance activism in 1830s and 1840s Connecticut. Mackenzie talks about how people like Maria Stewart, James Pennington, and the Beman family used temperance as a strategy for civic inclusion. Through their words and organizing efforts, from newspaper columns to church halls, abstaining from the bottle became a radical tool for political belonging in the hands of Connecticut's Black communities. She also discusses the flip side of this – how accusations of intemperance could be wielded to bring down successful Black men, like New Haven's William Lanson, when their business and civic ventures threatened the power of white elites. Mackenzie, a PhD Candidate in History at the University of Missouri, did research for this project at the Connecticut Museum as part of the New England Regional Fellowship Consortium. Learn more about the Consortium and the support it provides for scholars here: masshist.org/fellowships/nerfc To find out how William Lanson changed the face of New Haven, see this CT Explored article by Stacey Close: ctexplored.org/william-lanson-an-artisan-who-built-beyond-structures/ You can read more about Stewart, Pennington, and the Bemans here: ctexplored.org/site-lines-black-abolitionists-speak/ Finally, here's a link to watch Mackenzie Tor give a more detailed look at the research she did at the Connecticut Museum of Culture and History's Waterman Research Center on this topic: youtube.com/watch?v=bYi9JAqouTE&t=2510s Caption image #1: The Colored American newspaper, 1841. Caption Image #2: The Tree of Temperance, Currier and Ives, 1872, Library of Congress. ---------------------------------------- Like Grating the Nutmeg? Want to support it? Make a donation! 100% of the funds from your donation go directly to the production and promotion of the show. Go to ctexplored.org to send your donation now. This episode of Grating the Nutmeg was produced by Natalie Belanger and engineered by Patrick O'Sullivan at highwattagemedia.com/ Follow GTN on our socials-Facebook, Instagram, Threads, and BlueSky. Follow executive producer Mary Donohue on Facebook and Instagram at West Hartford Town Historian. Join us in two weeks for our next episode of Grating the Nutmeg, the podcast of Connecticut history. Thank you for listening!
From Visualized Church History (1942) by Sr. Mary Loyola Vath, O.P.For the illustrations, charts, and maps in the book, see https://archive.org/details/visualizedchurchhistoryPlease consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family
TUNES: William Dixon: The New Way to Bowden (Athol Braes) (though I say Morpeth in the Podcast) Walker Jackson: Jackson's Morning Brush Martin Freeman: One Tree Vale. I Ngleaun A Chruing Canon James Goodman: Jackson's Snack, The Bright Dawn of Day James Aird: The Dawning of the Day Canon Goodman, Courtesy of Mick O'Brien, Emer Mayock, Aoife Ní Bhriain: Ceann Dubh Dileas (My dark-haired darling), Pádruig, Píobaire (Patrick the Piper) / Quadrille, Humours of Glynn. Huge Thank you to Mick, Emer and Aoife for letting my play a few tracks from their new album: More Tunes from the Goodman Manuscripts. Be sure to check it out on Bandcamp: https://goodmantunestrio.bandcamp.com/album/more-tunes-from-the-goodman-manuscripts Be sure to check out Fin Dwyer's Outstanding Irish History Podcast for a far better discussion of the Famine in his 37 Episode Series: https://irishhistorypodcast.ie/podcast-introduction-to-the-great-famine-series/ I watched several videos on the Famine, but this one was particularly good: When Ireland Starved: https://youtu.be/B_K-q4GCdWg Cover Art for this Episode Comes From The Illustrated London News February 13, 1847: https://www.google.com/books/edition/TheIllustratedLondon_News/1dFCAQAAIAAJ?hl=en&gbpv=1 You can See it on the Original release of the Episode here: https://www.wetootwaag.com/s5e05 This week's episode is a companion piece to a presentation I gave for the Chippewa Valley Museum's February Folk Arts Festival https://www.cvmuseum.com/visit/folk-arts-fest/ The Mystery Tune from last week was Cutting Bracken (also Known as Buain na Rainich or Tha Mi Sgìth), big Thanks to those that let me know! Here are some links to recordings of it from Kist of Riches: http://tobarandualchais.co.uk/en/fullrecord/32380 http://tobarandualchais.co.uk/en/fullrecord/72046 http://tobarandualchais.co.uk/en/fullrecord/88532 http://tobarandualchais.co.uk/en/fullrecord/101278 http://tobarandualchais.co.uk/en/fullrecord/105641 (this is the version where the Fairy is complaining to be working alone). Here is the live 1972 Video I played a Sample from Alan Stivell: https://youtu.be/aJtdHmpjzxo 1733: William Dixon's The New Way to Bowden, I incorrectly refer to this tune as New way to Morpeth in the Podcast I think: from Matt Seattle's book: https://www.mattseattle.scot/product-page/the-master-piper-new-edition 1774: Walker Jackson's Jackson's Morning Brush: The book itself is not available online, but you can look at a fair transcription of the notes on Bill Black's Website: http://www.capeirish.com/webabc/working/source.folders/jcit/jcit_table.html 1860s: Canon James Goodman's Jackson's Airs, Snack Irish Traditional Music Archive (ITMA): http://port.itma.ie/score/ITMA_5894 Or the Original hosted Here: http://goodman.itma.ie/volume-four#?c=0&m=0&s=0&cv=6&z=-1730.7771%2C4123.5859%2C9428.2975%2C3406.3143 To read more about James Goodman you can read here: http://goodman.itma.ie/ https://www.irishtimes.com/culture/the-man-who-saved-a-feast-of-music-from-the-famine-years-1.923981 His Obituary was Reprinted in an Early Issue of An Piobaire: An Píobaire - sraith 2, uimhir 30 (May 1986) https://pipers.ie/source/media/?galleryId=1011&mediaId=25932 https://www.itma.ie/features/discover/canon-james-goodman You can see the article about the Cork Piper's Club in An Píobaire - sraith. 1, uimhir 1 (March 1969) https://pipers.ie/source/media/?galleryId=1010&mediaId=25878 1913/4: Alexander Martin Freeman's One Tree Vale: of I Ngleaun A Chruing (The tune appears on page 227) https://www.itma.ie/digital-library/text/journal-of-the-folk-song-society-no-24 1861: Canon Goodman's The Bright Dawn of Day ABC from ITMA: http://port.itma.ie/score/ITMA_1109 Original: http://goodman.itma.ie/volume-one#?c=0&m=0&s=0&cv=4&z=-1312.2998%2C556.3838%2C10302.6954%2C3722.2222 Here Is the Video of Several Irish Singers singing Fáinne Gael an Lae https://youtu.be/NtQeo09xOGA 1780s: James Aird's Dawning of the Day: https://digital.nls.uk/special-collections-of-printed-music/archive/87705159 FIN Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Tunes: Rebel's Minuet (Crìsdean & Johanna): Will ye go to Flanders You can hear from several stellar musicians playing at the various sessions in Dunkeld over the Collogue weekend. https://www.facebook.com/crisdean.quest.9 Here are some ways you can support the show: You can support the Podcast by joining the Patreon page at https://www.patreon.com/wetootwaag You can also take a minute to leave a review of the podcast if you listen on Itunes! Tell your piping and history friends about the podcast! Checkout my Merch Store on Bagpipeswag: https://www.bagpipeswag.com/wetootwaag You can also support me by Buying my Albums on Bandcamp: https://jeremykingsbury.bandcamp.com/ You can now buy physical CDs of my albums using this Kunaki link: https://kunaki.com/msales.asp?PublisherId=166528&pp=1 You can just send me an email at wetootwaag@gmail.com letting me know what you thought of the episode! Listener mail keeps me going! Finally I have some other support options here: https://www.wetootwaag.com/support Thanks! Listen on Itunes/Apple Podcasts: https://podcasts.apple.com/us/podcast/wetootwaags-bagpipe-and-history-podcast/id129776677 Listen on Spotify: https://open.spotify.com/show/5QxzqrSm0pu6v8y8pLsv5j?si=QLiG0L1pT1eu7B5_FDmgGA
Reunion with the dead. The return of lands, food supplies and buffalo. The disappearance of white settlers.By the end of the 19th Century, the forced assimilation of Native American people was official government policy and Native populations were already in severe decline. The promises of the Ghost Dance had a very story appeal.Professor Gregory Smoak is with Don in this episode to explore the Ghost Dance. What was it? Where did it come from? Was it as dangerous as some suggested?Gregory is Professor of History at University of Utah and author of ‘Ghost Dances and Identity: Prophetic Religion and American Indian Ethnogenesis in the Nineteenth Century'. His work with Indigenous Nations has included projects with the Shoshone-Bannock Tribes, Navajo Nation, Big Sandy Rancheria of Western Mono Indians, Ute Mountain Ute Tribe, and the Northwestern Band of the Shoshone Nation.Edited by Aidan Lonergan. Produced by Sophie Gee. Senior Producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. All music from Epidemic Sounds.American History Hit is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.
PREVIEW — Peter Berkowitz — The Erosion of Liberal Education by Scientism. Berkowitz analyzes the decline of liberal education, attributing its systematic degradation to the ascendance of "scientism" and nineteenth-century positivism, a philosophical doctrine that dismisses the humanities—including literature, philosophy, and cultural studies—as mere entertainment and aesthetic indulgence rather than substantive knowledge. Berkowitz argues that this reductionist epistemology privileges exclusively scientific data and quantifiable empiricism as constituting legitimate knowledge, fundamentally delegitimizing humanistic inquiry. This ideological shift has profoundly damaged university curricula, displacing classical texts, philosophical traditions, and literary analysis with utilitarian STEM-focused education, eroding the comprehensive intellectual formation traditionally central to liberal education. 1850 NASSAU HALL
7/8. The Western Safari, Sheridan's Irony, and the Scientific Ignorance Driving the Wolf Slaughter — Dan Flores— The mid-nineteenth-century American West became a safari destination for wealthy European nobility who engaged in serial, unjustified massacres of wildlife, meticulously recording kill counts as trophy tallies. Flores documents a historical irony: General Philip Sheridan, traditionally maligned as a villain, actually protested the systematic buffaloslaughter and subsequently protected Yellowstone fauna. Flores emphasizes that wolves were poisoned ubiquitously throughout this period due to unscientific Old World superstitions and profound ecological ignorance, reflecting medieval prejudices rather than empirical understanding of predator-prey dynamics and ecosystem function.
5/8. Thoreau, Extinction Denial, and the Destruction of America's Beaver Engineers — Dan Flores — Nineteenth-century intellectuals including Henry David Thoreau lamented the systematic extermination of iconic American fauna. Flores documents that the concept of species extinction was initially incomprehensible to European ideology, which posited a divinely perfect creation precluding permanent species loss. Flores emphasizes that beavers, functioning as immense ecological engineers reshaping aquatic and riparian landscapes, exemplified catastrophic loss; their pelts became commodity targets for the emergent global market economy, driving enterprises like the American Fur Company and precipitating near-total beaver annihilation throughout continental North America.
Whaling was, in the words of one scholar, “early capitalism unleashed on the high seas.” How did the U.S. come to dominate the whale market? Why did whale hunting die out here — and continue to grow elsewhere? And is that whale vomit in your perfume? (Part 1 of “Everything You Never Knew About Whaling.”) SOURCES:Eric Hilt, professor of economics at Wellesley College.Nathaniel Philbrick, writer and historian.Paul Watson, environmental activist and founder of the Sea Shepherd Conservation Society. RESOURCES:“Calls From the Deep: Do We Need to Save the Whales All Over Again?” by Sophy Grimshaw (The Guardian, 2020).“The Very Small World of V.C.,” by Avi Asher-Schapiro (The New Republic, 2019).“How Nantucket Came to Be the Whaling Capital of the World,” by Nathaniel Philbrick (Smithsonian Magazine, 2015).“Fin-tech,” (The Economist, 2015).“The Spectacular Rise and Fall of U.S. Whaling: An Innovation Story,” by Derek Thompson (The Atlantic, 2012).Leviathan: The History of Whaling in America, by Eric Jay Dolin (2007).“Incentives in Corporations: Evidence from the American Whaling Industry,” by Eric Hilt (NBER Working Papers, 2004).In the Heart of the Sea: The Tragedy of the Whaleship Essex, by Nathaniel Philbrick (2000).“Productivity in American Whaling: The new Bedford Fleet in the Nineteenth Century,” by Lance Davis, Robert Galiman, and Teresa Hutchins (NBER Working Paper, 1987). EXTRAS:“Is Venture Capital the Secret Sauce of the American Economy?” by Freakonomics Radio (2021).“Is the Future of Farming in the Ocean?” by Freakonomics Radio (2021).
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