Podcasts about pope pius ix

In 1868 Pope Pius IX issued a call to those who, in his words, 'glory in the name of Christian, yet do not profess the true faith of Christ, nor hold to and follow the Communion of the Catholic Church.' He wanted them to submit to and join with the Catholic church, and hoped that the forthcoming First Vatican Council would catalyse this. Grasping the need for a concise and clear response, grounded in the biblical teaching recovered by the Reformers, Princeton theologian Charles Hodge penned a letter on behalf of the two General Assemblies of the Presbyterian Church in the USA. His explanation of the non-attendance of Protestant clergy at 'Vatican I' is helpful to us as the Pope and the Catholic Church once again loom large in the headlines.   Featured Resources: – Charles Hodge, 'Letter to Pope Pius IX', as re-published in the Banner of Truth Magazine, Issue 415 (April 1998). – W. Robert Godfrey, 'The Lutheran–Roman Catholic Joint Declaration', Banner of Truth Magazine, Issue 436 (January 2000).   Materials Referenced: Joint Declaration on the Doctrine of Justification: The Lutheran World Federation and the Roman Catholic Church The Joint Declaration on the Doctrine of Justification in Confessional Lutheran Perspective (The Lutheran Church—Missouri Synod)   Banner Resources on Justification: Buchanan, James, The Doctrine of Justification (Clothbound, 520 pages) Roberts, Maurice, Finding Peace with God: Justification Explained (Booklet, 40 pages) Traill, Robert, Justification Vindicated (Puritan Paperback, 96 pages) Venema, Cornelis P., Getting the Gospel Right: Assessing the Reformation and New Perspectives on Paul (Paperback, 112 pages) Venema, Cornelis P., The Gospel of Free Acceptance in Christ: An Assessment of the Reformation and the New Perspective on Paul (Clothbound, 352 pages)   Banner Resources on Catholicism and its Claims: Bennett, Richard, Catholicism: East of Eden (Catholicism for the 21st Century) (Paperback, 336 pages) Bennett, Richard, Far from Rome Near to God: Testimonies of Fifty Converted Catholic Priests (Paperback, 360) Pollitt, H. J., The Inter-Faith Movement: The New Age Enters the Church (Paperback, 224 pages) Webster, William, Salvation, the Bible & Roman Catholicism (Paperback, 184 pages) Webster, William, The Church of Rome at the Bar of History (Paperback, 256 pages)   Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

In part three of his series on the unifications of Germany and Italy, Dan talks about the turbulent 1850s and early 60s. In Germany, this is a time of mass industrialization. With the regional economy growing at a record pace, Prussia and Austria engage in saber-rattling diplomacy over the future of the German Confederation.   Meanwhile, the new King of Piedmont-Sardinia, Victor Emmanuel II, aims to do what his father could not: conquer all of Italy. Taking advantage of Austrian weakness – and a burgeoning alliance with France – he and three other men will engineer a revolution that unites the Apennine Peninsula for the first time since the Roman Empire.   TABLE OF CONTENTS: Chapter One: The German Question – 00:04:22 Chapter Two: The Erfurt Union – 00:30:15 Chapter Three: The (Austrian) Empire Strikes Back – 00:42:24 Chapter Four: Enter Bismarck – 01:03:59 Chapter Five: Goodbye, Friedrich Wilhelm – 01:32:59 Chapter Six: Repression in Lombardy – 01:41:19 Chapter Seven: Enter Camillo Cavour – 01:51:20 Chapter Eight: Enter Victor Emmanuel – 02:04:32 Chapter Nine: The Crimean War – 02:17:48 Chapter Ten: Engineering a Revolution – 02:39:34 Chapter Eleven: The War for Northern Italy – 03:05:02 Chapter Twelve: The Expedition of the Thousand – 03:34:34 Chapter Thirteen: The Dictator of Sicily – 04:14:24 Chapter Fourteen: The Conquest of Southern Italy – 04:28:49 Chapter Fifteen: The Proclamation of the Kingdom of Italy – 04:51:04 Chapter Sixteen: Rome and the Risorgimento – 05:13:43   SUBSCRIBE TO RELEVANT HISTORY, AND NEVER MISS AN EPISODE! Relevant History Patreon: https://bit.ly/3vLeSpF Subscribe on Spotify: https://spoti.fi/38bzOvo Subscribe on Apple Music (iTunes): https://apple.co/2SQnw4q Subscribe on Any Platform: https://bit.ly/RelHistSub Relevant History on Twitter/X: https://bit.ly/3eRhdtk Relevant History on Facebook: https://bit.ly/2Qk05mm Official website: https://bit.ly/3btvha4 Episode transcript (90% accurate): https://docs.google.com/document/d/e/2PACX-1vTILtf6-xAur_LTmOc_UJ7iH-H3L0l_O_jUjd2CwhN9q3CWJV6zM2UCbss4HP1saanj2jSurstKqKX0/pub/ Music credit: Sergey Cheremisinov - Black Swan   SOURCES: Derek Beales and Eugenio F. Biagini, The Risorgimento and the Unification of Italy David Blackbourn, The Long Nineteenth Century: A History of Germany 1780-1918 – https://www.scribd.com/document/261666797/Long-Nineteenth-Century-History-of-Germany-1780-1918-the-David-Blackbourn Carlo Bossoli, The War in Italy Tim Chapman, The Risorgimento: Italy 1815-71 – https://read.amazon.com/?asin=B003SNK19G&ref_=dbs_t_r_kcr Gordon A. Craig, Germany 1866-1945 Erich Eyck, Bismarck and the German Empire Charles Stuart Forbes, The Campaign of Garibaldi in the Two Sicilies: A Personal Narrative Giuseppe Garibaldi, Autobiography of Giuseppe Garibaldi – -Volume 1: https://archive.org/details/autobiographyofg0001gari/page/n3/mode/2up -Volume 2: https://archive.org/details/autobiographyofg0002gari/page/n3/mode/2up  -Supplement by Jesse White Mario: https://archive.org/details/autobiographyofg0003gari/page/4/mode/2up E.E.Y. Hales, Pio Nono: A Masterful Study of Pius IX and His Role in Nineteenth-Century European Politics and Religion Denis Mack Smith, Cavour, a Biography Denis Mack Smith, Cavour and Garibaldi, 1860: A Study in Political Conflict Denis Mack Smith, The Making of Italy, 1796-1870 – https://archive.org/details/makingofitaly1790000mack/page/n3/mode/2up Denis Mack Smith, Mazzini Denis Mack Smith, Modern Italy, A Political History Denis Mack Smith, Victor Emanuel, Cavour, and the Risorgimento Giuseppe Mazzini, Address to Pope Pius IX, On His Encyclical Letter – https://play.google.com/books/reader?id=YURTAAAAcAAJ&pg=GBS.PP4&hl=en Damian McElrath, The Syllabus of Pius IX: Some Reactions in England The New York Times, The Attempted Assassination of the Emperor of the French - https://timesmachine.nytimes.com/timesmachine/1858/02/09/78528596.pdf Robin Okey, The Habsburg Monarchy: From Enlightenment to Eclipse – https://archive.org/details/habsburgmonarchy0000okey/page/n5/mode/2up Jürgen Osterhammel, The Transformation of the World, A Global History of the Nineteenth Century – https://www.everand.com/read/261688401/The-Transformation-of-the-World-A-Global-History-of-the-Nineteenth-Century Alan Palmer, Twilight of the Habsburgs: The Life and Times of Emperor Francis Joseph – https://archive.org/details/twilightofhabsbu0000palm Pope Pius IX, The Syllabus of Errors: https://www.papalencyclicals.net/pius09/p9syll.htm Trevor Royle, Crimea, The Great Crimean War 1854-1856 Frederick C. Schneid, The Second War of Italian Unification 1859-61 James J. Sheehan, German History, 1770-1866 (Oxford History of Modern Europe) Jonathan Steinberg, Bismarck: A Life

Full Text of ReadingsThursday of the Second Week of Easter Lectionary: 270The Saint of the day is Saint Joseph the WorkerThe Story of Saint Joseph the Worker To foster deep devotion to Saint Joseph among Catholics, and in response to the “May Day” celebrations for workers sponsored by Communists, Pope Pius XII instituted the feast of Saint Joseph the Worker in 1955. This feast extends the long relationship between Joseph and the cause of workers in both Catholic faith and devotion. Beginning in the Book of Genesis, the dignity of human work has long been celebrated as a participation in the creative work of God. By work, humankind both fulfills the command found in Genesis to care for the earth (Gn 2:15) and to be productive in their labors. Saint Joseph, the carpenter and foster father of Jesus, is but one example of the holiness of human labor. Jesus, too, was a carpenter. He learned the trade from Saint Joseph and spent his early adult years working side-by-side in Joseph's carpentry shop before leaving to pursue his ministry as preacher and healer. In his encyclical Laborem Exercens, Pope John Paul II stated: “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.” Saint Joseph is held up as a model of such work. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.” Reflection To capture the devotion to Saint Joseph within the Catholic liturgy, in 1870, Pope Pius IX declared Saint Joseph the patron of the universal Church. In 1955, Pope Pius XII added the feast of Saint Joseph the Worker. This silent saint, who was given the noble task of caring and watching over the Virgin Mary and Jesus, now cares for and watches over the Church and models for all the dignity of human work. Enjoy this look at the life of Saint Joseph! Saint of the Day, Copyright Franciscan Media

In this episode of Saint Joseph's Workshop, Thomas looks at the feast of the patronage of St. Joseph on the Third Sunday of Easter, originally a feast called the Patronage of St. Joseph, was established in 1847 by Pope Pius IX and celebrated on the third Sunday after Easter. This feast recognized St. Joseph as the patron […] L'articolo St. Joseph's Workshop –  St. Joseph as the patron of the Universal Church proviene da Radio Maria.

Friends of the Rosary,Four years after the promulgation of the dogma of the Immaculate Conception by Pope Pius IX (1854), the Blessed Virgin appeared eighteen times to Bernadette  Soubirous in 1858 in Lourdes, France.On the feast of the Annunciation, March 25, the Most Holy Virgin announced her name,"I am the Immaculate Conception."Soon, a Shrine was erected, and since that time, countless pilgrims visit every year Lourdes, one of the most important "places of grace" in Christendom.In Lourdes, pilgrims open their hearts to the presence of the Mother and are captivated by the mystery of the Son.The Marian apparitions have encouraged countless souls to follow a path of conversion and personal sanctification.Pope Benedict XVI said,“The message which Our Lady still offers at Lourdes recalls the words Jesus said at the beginning of his public mission and that we hear so often in Lent: ‘Convert and believe in the Gospel, pray and do penance.”Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!+ Mikel Amigot | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠February 12, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Full Text of ReadingsTuesday of the Fifth Week in Ordinary Time Lectionary: 330The Saint of the day is Our Lady of LourdesThe Story of Our Lady of Lourdes On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution Ineffabilis Deus. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.” Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.” During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word aquero, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (tu), but the polite form (vous). The humble virgin appeared to a humble girl and treated her with dignity. Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907. Reflection Lourdes has become a place of pilgrimage and healing, but even more of faith. Church authorities have recognized over 60 miraculous cures, although there have probably been many more. To people of faith this is not surprising. It is a continuation of Jesus' healing miracles—now performed at the intercession of his mother. Some would say that the greater miracles are hidden. Many who visit Lourdes return home with renewed faith and a readiness to serve God in their needy brothers and sisters. There still may be people who doubt the apparitions of Lourdes. Perhaps the best that can be said to them are the words that introduce the film The Song of Bernadette: “For those who believe in God, no explanation is necessary. For those who do not believe, no explanation is possible.” Our Lady of Lourdes is the Patron Saint of: Relief from physical ills Enjoy this meditation on Lourdes! Saint of the Day, Copyright Franciscan Media

In 1858, our Lady confirms the dogma proclaimed by Bl. Pope Pius IX in 1854 with the words, "I am the Immaculate Conception." But do you know the historic attack against the Pope and the Church that led Pius IX to turn to Mary for the historic graces the Church so desperately needed through this Dogma? See why in the week's Mary Live.

Happy feast of Bl. Pope Pius IX! On today's show, Matt Swaim and Anna Mitchell dig into the legacy of one of the most prolific popes of the modern era. They also look at Catholic angles to this weekend's Super Bowl, and preview the Sunday Mass readings with Fr. Hezekias Carnazzo and Fr. Jonathan Duncan. Plus news, weather, sports and more…

Happy feast of Bl. Pope Pius IX! On today’s show, Matt Swaim and Anna Mitchell dig into the legacy of one of the most prolific popes of the modern era. They also look at Catholic angles to this weekend’s Super Bowl, and preview the Sunday Mass readings with Fr. Hezekias Carnazzo and Fr. Jonathan Duncan. Plus news, weather, sports and more… ***** A Surrender Prayer from St. John Henry Newman I sacrifice to Thee this cherished wish, this lust, this weakness, this scheme, this opinion: make me what Thou wouldest have me; I bargain for nothing; I make no terms; I seek for no previous information whither Thou art taking me; I will be what Thou wilt make me, and all that Thou wilt make me. Amen ***** Brady Stiller, author of Your Life is a Story Ambrose Bean is online at bethlehemsociety.com. Full list of guestsSee omnystudio.com/listener for privacy information.

Friday of the Third Week in Ordinary Time Memorial of St. John Bosco, 1815-1888; ordained in 1841, and began serving young people; after serving as chaplain in a hospice for working girls, Don Bosco opened the Oratory of St. Francis de Sales for boys; by 1856, the institution had grown to 150 boys and had added a printing press for publication of religious and catechetical pamphlets; with the encouragement of Pope Pius IX, John gathered 17 men and formed the Salesians Office of Readings and Morning Prayer for 1/31/25 Gospel: Mark 4:26-34

"Be sure that wherever our lot is cast we may and must aim at the perfect life." Written over 400 years ago, Introduction to the Devout Life is still one of the most popular books for those pursuing holiness. St. Francis de Sales explains how to turn that desire for sanctity into resolutions that yield grace-filled results. Themes include: Pursuing a devout life whole-heartedly Incorporating prayer and sacraments into a busy schedule Growing in virtue Battling wisely against temptation Making spiritual progress through daily, monthly, and yearly exercises Whether you are just beginning your spiritual journey or are more advanced in the spiritual life, you'll be able to apply this timeless wisdom immediately. Let St. Francis de Sales illumine the path to holiness and strengthen your desire to walk that road with the Lord. St. Francis de Sales (1567–1622) was the Bishop of Geneva and a renowned spiritual director. Preaching during the Counter-Reformation, he is estimated to have converted 70,000 Calvinists in his lifetime. He was a fervent proponent of the universal call to holiness and spent much of his time guiding lay people on the road to sanctity. Declared a Doctor of the Church by Pope Pius IX in 1877, St. Francis is still helping to form saints through his many writings, of which Introduction to the Devout Life is the most famous. —description from the publisher Introduction to the Devout Life full text: https://watch.formed.org/introduction-to-the-devout-life-by-st-francis-de-sales SUBSCRIBE to Catholic Culture Audiobooks https://podcasts.apple.com/us/podcast/catholic-culture-audiobooks/id1482214268 SIGN UP for Catholic Culture's newsletter http://www.catholicculture.org/newsletter DONATE at http://www.catholicculture.org/donate/audio  Theme music: "2 Part Invention", composed by Mark Christopher Brandt, performed by Thomas Mirus. ©️2019 Heart of the Lion Publishing Co./BMI. All rights reserved. Timestamps 00:38 Preface 12:26 Part 1 – Counsels and Exercises for the Guidance of the Soul from Its First Desire After a Devout Life unto a Full Resolution of Pursuing the Same 12:38 True Devotion Explained 18:19 The Nature and Excellence of Devotion 23:17 Devotion is Suitable to Every Vocation and Profession 27:26 The Need of a Guide for those who would Enter Upon and Advance in the Devout Life 33:35 The First Step: Purifying the Soul 38:22 The First Purification: From Mortal Sin 40:56 The Second Purification: From All Sinful Affections 44:17 How to Affect This Second Purification 46:56 First Meditation, On Creation 53:26 Second Meditation, On the End for Which We Were Created 59:26 Third Meditation, On the Gifts of God 1:05:20 Fourth Meditation, On Sin 1:11:39 Fifth Meditation, On Death 1:19:00 Sixth Meditation, On Judgment 1:24:59 Seventh Meditation, On Hell 1:29:02 Eighth Meditation, On Paradise 1:34:05 Ninth Meditation, On the Choice Open to You Between Heaven and Hell 1:39:26 Tenth Meditation, On How the Soul Chooses the Devout Life 1:46:40How to Make a General Confession 1:49:23 A Sincere Protest Made with the Object of Confirming the Soul's Resolution to Serve God as a Cojnclusion to its Acts of Penitence 1:53:58 Conclusion of This First Purification 1:55:53 The Necessity of Purging Away All Tendency to Venial Sins 2:00:35 It Is Necessary to Put Away All Inclination for Useless and Dangerous Things 2:03:14 All Evil Inclinations Must Be Purged Away 02:05:29 Part 2 – Counsels as to Uplifting the Soul to God in Prayer and the Use of the Sacraments 2:05:38 The Necessity of Prayer 2:11:30 A Short Method of Meditation in the Presence of God: The First Point of Preparation 2:17:05 Invocation: The Second Point of Preparation 2:18:38 Representing the Mystery to Be Meditated to Your Imagination: The Third Point of Preparation 2:20:49 Considerations: The Second Part of Meditation 2:22:16 Affections and Resolutions: The Third Part of Meditation 2:24:01 The Conclusion and Spiritual Bouquet 2:25:44 Some Useful Hints on Meditation 2:30:40 Concerning Dryness in Meditation 2:33:15 Morning Prayer 2:36:05 Evening Prayer and Examination of Conscience 2:38:03 Spiritual Refreshment 2:42:42 Aspirations, Brief Prayer, and Holy Thoughts 2:53:34 Holy Communion, and How to Receive It 2:58:17 The Other Public Offices of the Church 3:00:13 How the Saints Are United to Us 3:02:58 How to Hear and Read God's Word 3:05:05 How to Receive Inspirations 3:10:31 Confession 3:17:35 Frequent Communion 3:23:09 How to Communicate 03:28:01 Part 3 – Counsels Concerning the Practice of Virtue 03:28:08 How to Select That Which We Should Chiefly Practice 03:36:56 The Same Subject Continued 03:43:55 Patience 03:53:08 Greater Humility 03:59:02 Interior Humility 04:08:28 Humility Makes Us Rejoice in Our Own Abjection 04:15:11 How to Combine Due Care for a Good Reputation with Humility 04:22:40 Gentleness Towards Others and Remedies Against Anger 04:31:05 Gentleness Towards Ourselves 04:35:35 We Must Attend to the Business of Life Carefully, but Without Eagerness or Over-Anxiety 04:40:18 Obedience 04:45:43 Purity 04:49:05 How to Maintain Purity 04:52:48 Poverty of Spirit amid Riches 04:58:28 How to Exercise Real Poverty although Actually Rich 05:06:08 How to Possess a Rich Spirit amid Real Poverty 05:09:50 Friendship: Evil and Frivolous Friendship 05:13:31 Frivolous Attachments 05:18:48 Real Friendship 05:24:40 The Difference between True and False Friendship 05:28:57 Remedies against Evil Friendships 05:35:47 Further Advice concerning Intimacies 05:40:22 The Practice of Bodily Mortification 05:50:59 Society and Solitude 05:56:24 Modesty in Dress 06:00:20 Conversation: First, How to Speak of God 06:02:52 Unseemly Words and the Respect Due to Others 06:07:18 Hasty Judgments 06:17:28 Slander 06:28:27 Further Counsels as to Conversation 06:32:24 Amusements and Recreations: What Are Allowable 06:34:56 Forbidden Amusements 06:36:53 Balls and Other Lawful but Dangerous Amusements 06:41:59 When to Use Such Amusements Rightly 06:43:49 We Must Be Faithful in Things Great and Small 06:49:23 - A Well-Balanced, Reasonable Mind 06:53:33 - Wishes 06:58:15 - Counsels to Married People 07:11:47 - The Sanctity of the Marriage Bed 07:13:15 - Counsels to Widows 07:22:31 - One Word to Maidens 07:23:51 Part 4 – Counsels Concerning Some Ordinary Temptations 07:23:58 - We Must Not Trifle with the Words of Worldly Wisdom 07:29:29 - The Need of Good Courage 07:32:09 - Temptations and the Difference Between Experiencing Them and Consenting to Them 07:37:19 - Two Striking Illustrations of the Same 07:40:56 - Encouragement for the Tempted Soul 07:43:26 - When Temptation and Pleasure are Sin 07:47:23 - Remedies for Great Occasions 07:50:15 - How to Resist Minor Temptations 07:52:26 - How to Remedy Minor Temptations 07:55:02 - How to Strengthen the Heart Against Temptation 07:57:40 - Anxiety of Mind 08:03:27 - Sadness and Sorrow 08:08:40 - Spiritual and Sensible Consolations and How to Receive Them 08:23:23 - Dryness and Spiritual Barrenness 08:33:49 - An Illustration 08:41:07 Part 5 - Counsels and Practices for Renewing and Confirming the Soul in Devotion 08:41:15 - It Is Well Yearly to Renew Good Resolutions by Means of the Following Exercises 08:43:58 - Meditation on the Benefit Conferred on Us by God in Calling Us to His Service 08:48:55 - Examination of the Soul as to Its Progress in the Devout Life 08:52 :13 - Examination of the Soul's Condition as Regards God 08:56:52 - Examination of Your Condition as Regards Yourself 08:59:16 - Examination of the Soul's Condition as Regards Our Neighbor 09:00:43 - Examination as to the Affectations of the Soul 09:03:10 - The Affections to Be Excited After Such Examination 09:04:36 - Reflections Suitable to the Renewal of Good Resolutions 09:05:23 - First Consideration, On the Worth of Souls 09:08:13 - Second Consideration, On the Excellence of Virtue 09:10:01 - The Example of the Saints 09:11:48 - The Love That Jesus Christ Bears to Us 09:15:05 - The Eternal Love of God for Us 09:16:36 - General Affections That Should Result from These Considerations and Conclusion of the Exercise 09:19:16 - The Impressions That Should Remain After This Exercise 09:20:53 - An Answer to Two Objections That May Be Made to This Book 09:23:45 - Three Important and Final Counsels

What is the Solemnity of the Immaculate Conception?Today, I decided to do something a little different.  I usually begin by sharing a scripture verse with you.  However, today is a very special day, at least in the Catholic Church.  There is a lot of confusion about this day and so I wanted to explain what we are actually celebrating today and why we are celebrating it.  Today, in the Catholic Church, we celebrate the Immaculate Conception.  When I was growing up I never understood how Mary could have immaculately conceived Jesus on the 8th of December and then delivered him on December 25th.  It didn't make sense to me and yet I didn't really question it.  It was not until I was an adult, I am not sure how many years ago, that I learned what we were truly celebrating.  I found this great article that explains what we are celebrating and why.  It is called, “8 Things You Need to Know About the Immaculate Conception,” by Jimmy Akin.  I will put a link for the article in the show notes.  (Click Here) for the article. This is where I found the information for this episode.The Immaculate Conceptions is not referring to Jesus' conception, it is referring to Mary's conception.  Mary has a human mother and father, her conception was not the same as Jesus'.  However, it was special in another way.  Here is how the Catholic Church explains it:CCC490 To become the mother of the Saviour, Mary “was enriched by God with gifts appropriate to such a role.” The angel Gabriel at the moment of the annunciation salutes her as “full of grace”.  In fact, in order for Mary to be able to give the free assent of her faith to the announcement of her vocation, it was necessary that she be wholly borne by God's grace.CCC491 Through the centuries the Church has become ever more aware that Mary, “full of grace” through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Saviour of the human race, preserved immune from all stain of original sin. This means that Mary was not only free from original sin, but she was also free from person sin as well.  The Catechism of the Catholic Church explains:CCC493 The Fathers of the Eastern tradition call the Mother of God “the All-Holy” (Panagia), and celebrate her as “free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature”.  By the grace of God Mary remained free of every personal sin her whole life long. “Let it be done to me according to your word. . .”The next question Akin asks is, “If Mary was free from sin, does that mean she didn't need Jesus to die on a cross for her?"He answers, “No. What we've already quoted states that Mary was immaculately conceived as part of her being “full of grace” and thus "redeemed from the moment of her conception" by "a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Saviour of the human race."The Catechism goes on to state:CCC492 The “splendour of an entirely unique holiness” by which Mary is “enriched from the first instant of her conception” comes wholly from Christ: she is “redeemed, in a more exalted fashion, by reason of the merits of her Son”.  The Father blessed Mary more than any other created person “in Christ with every spiritual blessing in the heavenly places” and chose her “in Christ before the foundation of the world, to be holy and blameless before him in love”.CCC508 From among the descendants of Eve, God chose the Virgin Mary to be the mother of his Son. “Full of grace”, Mary is “the most excellent fruit of redemption” (SC 103): from the first instant of her conception, she was totally preserved from the stain of original sin and she remained pure from all personal sin throughout her life.The next question Akin asked is, “How does this make Mary a parallel of Eve?”  His is answer is:  Adam and Eve were both created immaculate--without original sin or its stain. They fell from grace, and through them mankind was bound to sin.  Christ and Mary were also conceived immaculate. They remained faithful, and through them mankind was redeemed from sin. Christ is thus the New Adam, and Mary the New Eve.The Catechism notes:CCC494 . . . As St. Irenaeus says, “Being obedient she became the cause of salvation for herself and for the whole human race.” Hence not a few of the early Fathers gladly assert. . .: “The knot of Eve's disobedience was untied by Mary's obedience: what the virgin Eve bound through her disbelief, Mary loosened by her faith.”  Comparing her with Eve, they call Mary “the Mother of the living” and frequently claim: “Death through Eve, life through Mary.”Another question Akin asked was, “Was it necessary for God to make Mary immaculate at her conception so that she could be Jesus' mother?”Akin writes, “No. The Church only speaks of the Immaculate Conception as something that was "fitting," something that made Mary a "fit habitation" (i.e., suitable dwelling) for the Son of God, not something that was necessary. Thus in preparing to define the dogma, Pope Pius IX stated:And hence they [the Church Fathers] affirmed that the Blessed Virgin was, through grace, entirely free from every stain of sin, and from all corruption of body, soul and mind; that she was always united with God and joined to him by an eternal covenant; that she was never in darkness but always in light; and that, therefore, she was entirely a fit habitation for Christ, not because of the state of her body, but because of her original grace. . . .For it was certainly not fitting that this vessel of election should be wounded by the common injuries, since she, differing so much from the others, had only nature in common with them, not sin. In fact, it was quite fitting that, as the Only-Begotten has a Father in heaven, whom the Seraphim extol as thrice holy, so he should have a Mother on earth who would never be without the splendor of holiness [Ineffabilis Deus]."Many of you listening may have already known all about this special day.  However, I felt it was important to explain as I remember when I first found out what we were celebrating I was confused.  I didn't really understand at first and I would have loved to have had this article back then.  I know there are some people who don't understand that we aren't celebrating Jesus' immaculate conception and so I wanted to clear up any misunderstandings about this day.  For those of you who are Catholic, just in case you don't know, the Solemnity of the Immaculate Conceptions is a holy day of obligation.  I hope you all enjoyed this little explanation and I hope you check out the article for more information.  Dear Heavenly Father, we are so grateful you gave us Mary so she could say yes to having your one and only son.  We are so grateful you came up with a plan to save us.  We are grateful for all you have done for us over the years.  We don't deserve anything and yet you give us so much.  We thank you Lord.  We love you and we celebrate and honor your beautiful daughter Mary today.  We honor you and your plan for her life.  You are so amazing how you plan everything out in advance.  You are the King of Kings and the Lord of Lords.  You are truly remarkable and we ask all of this in accordance with your will and in Jesus' holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus.  I look forward to spending time with you tomorrow.  Remember, Jesus loves you and so do I! Have a blessed day! www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

Read OnlineThe angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.”  Luke 1:26–28What does it mean to be “full of grace?” This is a question at the heart of our solemn celebration today.Today we honor the Blessed Virgin Mary, the Mother of the Savior of the World, under the unique title of “The Immaculate Conception.” This title acknowledges that grace filled her soul from the moment of her conception, thus preserving her from the stain of sin. Though this truth had been held for centuries among the Catholic faithful, it was solemnly declared as a dogma of our faith on December 8, 1854, by Pope Pius IX. In his dogmatic declaration he stated:We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.By raising this doctrine of our faith to the level of a dogma, the holy father declared that this truth is to be held as certain by all the faithful. It is a truth that is found in the words of the angel Gabriel, “Hail, full of grace!” To be “full” of grace means just that. Full! 100%. Interestingly, the Holy Father did not say that Mary was born in a state of Original Innocence as were Adam and Eve before they fell into Original Sin. Instead, the Blessed Virgin Mary is declared to be preserved from sin by “a singular grace.” Though she had not yet conceived her Son, the grace that He would win for humanity by His Cross and Resurrection was declared to have transcended time so as to heal our Blessed Mother at the moment of her conception, preserving her of even the stain of Original Sin, by the gift of grace.Why would God do this? Because no stain of sin could be mingled with the Second Person of the Most Holy Trinity. And if the Blessed Virgin Mary were to become a fitting instrument by which God unites with our human nature, then she needed to be preserved from all sin. Additionally, she remained in grace throughout her life, refusing to ever turn from God by her own free will.As we celebrate this dogma of our faith today, turn your eyes and heart to our Blessed Mother by simply pondering those words spoken by the angel: “Hail, full of grace!” Ponder them, this day, reflecting upon them over and over in your heart. Imagine the beauty of the soul of Mary. Imagine the perfect grace-filled virtue she enjoyed in her humanity. Imagine her perfect faith, perfect hope and perfect charity. Reflect upon every word she spoke, being inspired and directed by God. She truly is The Immaculate Conception. Honor her as such this day and always. My mother and my queen, I love you and honor you this day as The Immaculate Conception! I gaze upon your beauty and perfect virtue. I thank you for always saying “Yes” to the will of God in your life and for allowing God to use you with such power and grace. Pray for me, that as I come to know you more deeply as my own spiritual mother, I may also imitate your life of grace and virtue in all things. Mother Mary, pray for us. Jesus, I trust in You!Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: The Immaculate Conception By Francisco Rizi, via Wikimedia Commons

Pope Pius IX instituted today's Feast of Christ the King, or the Reign of Christ, in a 1925 encyclical, a papal letter sent to the bishops of the Roman Church. The feast and its timing was incorporated broadly in Christian churches -- including ours -- through ecumenical and liturgical movements a few decades later. Even if we dismiss the notion of king as an outmoded overlord, we have taken that identity in Christ in baptism, and by virtue of that, must wrestle with that identity and the sacred principles that gave rise to today. In today's gospel, on the one hand, Pilate is trying Jesus: what have you done? And on the other hand, Jesus is recapitulating the trying question of the gospels: who do you say that I am?   The Rev. Canon Anna E. Rossi, Canon Precentor and Director of Interfaith Engagement The Reign of Christ, Year B: 2 Samuel 23:1-7  Psalm 132:1-13, (14-19) Revelation 1:4b-8  John 18:33-37

Full Text of ReadingsFriday of the Thirty-first Week in Ordinary Time Lectionary: 489The Saint of the day is Blessed John Duns ScotusBlessed John Duns Scotus' Story A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries. Born at Duns in the county of Berwick, Scotland, John was descended from a wealthy farming family. In later years, he was identified as John Duns Scotus to indicate the land of his birth; Scotia is the Latin name for Scotland. John received the habit of the Friars Minor at Dumfries, where his uncle Elias Duns was superior. After novitiate, John studied at Oxford and Paris and was ordained in 1291. More studies in Paris followed until 1297, when he returned to lecture at Oxford and Cambridge. Four years later, he returned to Paris to teach and complete the requirements for the doctorate. In an age when many people adopted whole systems of thought without qualification, John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle, and the Muslim philosophers—and still managed to be an independent thinker. That quality was proven in 1303, when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII. John Duns Scotus dissented, and was given three days to leave France. hbspt.cta.load(465210, '271f0e97-0cc5-40ab-98e0-75c78489c4b8', {"useNewLoader":"true","region":"na1"}); In Scotus's time, some philosophers held that people are basically determined by forces outside themselves. Free will is an illusion, they argued. An ever-practical man, Scotus said that if he started beating someone who denied free will, the person would immediately tell him to stop. But if Scotus didn't really have a free will, how could he stop? John had a knack for finding illustrations his students could remember! After a short stay in Oxford, Scotus returned to Paris, where he received the doctorate in 1305. He continued teaching there and in 1307 so ably defended the Immaculate Conception of Mary that the university officially adopted his position. That same year the minister general assigned him to the Franciscan school in Cologne where John died in 1308. He is buried in the Franciscan church near the famous Cologne cathedral. Drawing on the work of John Duns Scotus, Pope Pius IX solemnly defined the Immaculate Conception of Mary in 1854. John Duns Scotus, the “Subtle Doctor,” was beatified in 1993. Reflection Father Charles Balic, O.F.M., the foremost 20th-century authority on Scotus, has written: “The whole of Scotus's theology is dominated by the notion of love. The characteristic note of this love is its absolute freedom. As love becomes more perfect and intense, freedom becomes more noble and integral both in God and in man” (New Catholic Encyclopedia, Vol. 4, p. 1105). Learn more about John Duns Scotus! Saint of the Day, Copyright Franciscan Media

Pope Pius IX and Jefferson Davis shared a common bond and a correspondence. But what would link the head of the Catholic Church with the head of the slave-owning Confederate States of America? Find out, as Scott treks thru that connection in this episode of Catholic History Trek. Please consider supporting this podcast by contributing through PayPal (KevinSchmiesing@CatholicHistoryTrek)

Sponsored by Charity Mobile https://www.charitymobile.com/rtt.php Sources: https://www.returntotradition.org Contact Me: Email: return2catholictradition@gmail.com Support My Work: Patreon https://www.patreon.com/AnthonyStine SubscribeStar https://www.subscribestar.net/return-to-tradition Buy Me A Coffee https://www.buymeacoffee.com/AnthonyStine Physical Mail: Anthony Stine PO Box 3048 Shawnee, OK 74802 Follow me on the following social media: https://www.facebook.com/ReturnToCatholicTradition/ https://twitter.com/pontificatormax +JMJ+ --- Support this podcast: https://podcasters.spotify.com/pod/show/anthony-stine/support

TRADCAST EXPRESS - Episode 197 Topics covered: Extensive analysis of, and commentary on, the APOSTASY Jorge Bergoglio ('Pope Francis') committed in his Sep. 13, 2024 remarks in Singapore and his Sep. 16 video message to the Med24 conference: He brazenly claimed that all religions lead to God and that religious diversity is a gift from God. Links: Video: "Singapore, Interreligious Meeting with Young People, 13 September 2024, Pope Francis", Vatican News (Sep. 13, 2024) "Francis Tells Interreligious Youths: All Religions Lead to God!", Novus Ordo Watch (Sep. 13, 2024) "Bergoglio Doubles Down: ‘The Diversity of Our Religious Identities is a Gift from God'", Novus Ordo Watch (Sep. 17, 2024) Antipope Francis, Video Message to Med24 Conference (Sep. 16, 2024) Pope Leo XIII, Encyclical Humanum Genus (Apr. 20, 1884) Pope Gregory XVI, Encyclical Mirari Vos (Aug. 15, 1832) Pope Pius IX, Encyclical Qui Pluribus (Nov. 9, 1846) Wikipedia Entry on Play "Nathan the Wise" (1779) by Gotthold Ephraim Lessing Antipope Francis, Angelus Address, Vatican.va (Sep. 15, 2024) "Francis Answers Jewish Criticism on Obsoleteness of Old Law", Novus Ordo Watch (Sep. 7, 2021) "Francis to Muslim Elders: 'Transcendence and Fraternity Alone will Save Us'", Novus Ordo Watch (Nov. 5, 2022) Video: "Only ONE Religion Leads to God: Refuting Francis' Apostasy in Singapore (Catholic Family Podcast)", Novus Ordo Watch (Sep. 17, 2024) "Apostate Bergoglio endorses World's Religions as 'Different Ways of Coming to God'", Novus Ordo Watch (Oct. 26, 2021) "Francis to Interreligious Audience in Mozambique: 'Our Differences are Necessary'", Novus Ordo Watch (Sep. 7, 2019) "Francis: The Different Religions are an 'Enrichment' for Humanity", Novus Ordo Watch (Sep. 17, 2022) "One Year Later: The Apostate Abu Dhabi Declaration on Human Fraternity", Novus Ordo Watch (Feb. 3, 2020) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

Sponsored by Charity Mobile https://www.charitymobile.com/rtt.php Sources: https://www.returntotradition.org Contact Me: Email: return2catholictradition@gmail.com Support My Work: Patreon https://www.patreon.com/AnthonyStine SubscribeStar https://www.subscribestar.net/return-to-tradition Buy Me A Coffee https://www.buymeacoffee.com/AnthonyStine Physical Mail: Anthony Stine PO Box 3048 Shawnee, OK 74802 Follow me on the following social media: https://www.facebook.com/ReturnToCatholicTradition/ https://twitter.com/pontificatormax +JMJ+ --- Support this podcast: https://podcasters.spotify.com/pod/show/anthony-stine/support

Full Text of ReadingsMemorial of Saint Peter Claver, Priest Lectionary: 437The Saint of the day is Saint Peter ClaverSaint Peter Claver’s Story A native of Spain, young Jesuit Peter Claver left his homeland forever in 1610 to be a missionary in the colonies of the New World. He sailed into Cartagena, a rich port city washed by the Caribbean. He was ordained there in 1615. By this time the slave trade had been established in the Americas for nearly 100 years, and Cartagena was a chief center for it. Ten thousand slaves poured into the port each year after crossing the Atlantic from West Africa under conditions so foul and inhuman that an estimated one-third of the passengers died in transit. Although the practice of slave-trading was condemned by Pope Paul III and later labeled “supreme villainy” by Pope Pius IX, it continued to flourish. Peter Claver's predecessor, Jesuit Father Alfonso de Sandoval, had devoted himself to the service of the slaves for 40 years before Claver arrived to continue his work, declaring himself “the slave of the Negroes forever.” As soon as a slave ship entered the port, Peter Claver moved into its infested hold to minister to the ill-treated and exhausted passengers. After the slaves were herded out of the ship like chained animals and shut up in nearby yards to be gazed at by the crowds, Claver plunged in among them with medicines, food, bread, brandy, lemons, and tobacco. With the help of interpreters he gave basic instructions and assured his brothers and sisters of their human dignity and God's love. During the 40 years of his ministry, Claver instructed and baptized an estimated 300,000 slaves. Fr. Claver’s apostolate extended beyond his care for slaves. He became a moral force, indeed, the apostle of Cartagena. He preached in the city square, gave missions to sailors and traders as well as country missions, during which he avoided, when possible, the hospitality of the planters and owners and lodged in the slave quarters instead. After four years of sickness, which forced the saint to remain inactive and largely neglected, Claver died on September 8, 1654. The city magistrates, who had previously frowned at his solicitude for the black outcasts, ordered that he should be buried at public expense and with great pomp. Peter Claver was canonized in 1888, and Pope Leo XIII declared him the worldwide patron of missionary work among black slaves. Reflection The Holy Spirit's might and power are manifested in the striking decisions and bold actions of Peter Claver. A decision to leave one's homeland never to return reveals a gigantic act of will difficult for us to imagine. Peter's determination to serve forever the most abused, rejected, and lowly of all people is stunningly heroic. When we measure our lives against such a man's, we become aware of our own barely used potential and of our need to open ourselves more to the jolting power of Jesus' Spirit. Saint Peter Claver is the Patron Saint of: African DiasporaAfrican MissionsColombiaInterracial Justice Saint of the Day, Copyright Franciscan Media

Most people have no idea that the "Church of Rome" is a religious-political machine (a monster in God's sight) that seeks to control and rule the world. Former President Lincoln was not ignorant of the devices of the Church of Rome towards him, (especially the Jesuits) and Pope Pius IX “unofficially” recognized Jefferson Davis (the leader of the Southern Confederacy) during the Civil War, by addressing him as "llustrious and Honorable President" in a letter that he wrote to him. Lincoln became aware of that letter and consulted an ex-priest named Charles Chiniquy about it . . . WATCH THE VIDEO RIGHT HERE!

At the end of the Napoleonic Wars, the victorious allied powers restore Central Europe to its pre-war status: a bunch of small, semi-independent German and Italian states, dominated by more powerful neighbors. But the idea of nationalism, spread by Napoleon's armies, is a genie you can't put back in the bottle. In the German Confederation, 38 tiny countries try to establish their legitimacy, but are overshadowed by the Austrian Empire in the south and the Kingdom of Prussia in the north. Without a clear path to political nationalization, German intellectuals instead focus on building a unified German culture. In Italy, revolutionaries like Giuseppe Mazzini openly call for Risorgimento – a resurgence of Italian national identity. Drawing their inspiration from ancient Rome, these young revolutionaries will spend an entire generation battling to overthrow their Austrian overlords while avoiding French domination. SUBSCRIBE TO RELEVANT HISTORY, AND NEVER MISS AN EPISODE! Relevant History Patreon: https://bit.ly/3vLeSpF Subscribe on Spotify: https://spoti.fi/38bzOvo Subscribe on Apple Music (iTunes): https://apple.co/2SQnw4q Subscribe on Any Platform: https://bit.ly/RelHistSub   Relevant History on Twitter/X: https://bit.ly/3eRhdtk Relevant History on Facebook: https://bit.ly/2Qk05mm Official website: https://bit.ly/3btvha4  Episode transcript (90% accurate): https://docs.google.com/document/d/1r7N2KkmrRtrPBJliHzEkkKlmEsGtk8c8NzWI03eRn7A/pub    Music credit: Sergey Cheremisinov - Black Swan   SOURCES: David Blackbourn, The Long Nineteenth Century: A History of Germany 1780-1918 – https://www.scribd.com/document/261666797/Long-Nineteenth-Century-History-of-Germany-1780-1918-the-David-Blackbourn  Tim Chapman, The Risorgimento: Italy 1815-71 – https://read.amazon.com/?asin=B003SNK19G&ref_=dbs_t_r_kcr Gordon A. Craig, Germany 1866-1945 Friedrich Engels, Revolution and Counter-Revolution in Germany – https://archive.org/details/germanyrevolutio00enge_0 Erich Eyck, Bismarck and the German Empire Giuseppe Garibaldi, Autobiography of Giuseppe Garibaldi – https://archive.org/details/autobiographyofg0003gari/page/4/mode/2up Giuseppe Mazzini, Address to Pope Pius IX, On His Encyclical Letter – https://play.google.com/books/reader?id=YURTAAAAcAAJ&pg=GBS.PP4&hl=en Jürgen Osterhammel, The Transformation of the World, A Global History of the Nineteenth Century – https://www.everand.com/read/261688401/The-Transformation-of-the-World-A-Global-History-of-the-Nineteenth-Century Alan Palmer, Twilight of the Habsburgs: The Life and Times of Emperor Francis Joseph – https://archive.org/details/twilightofhabsbu0000palm Pope Pius IX, Non Semel (Italian) – https://www.vatican.va/content/pius-ix/it/documents/allocuzione-non-semel-29-aprile-1848.html Mike Rapport, 1848, Year of Revolution Denis Mack Smith, The Making of Italy, 1796-1870 – https://archive.org/details/makingofitaly1790000mack/page/n3/mode/2up Denis Mack Smith, Modern Italy, A Political History Nick Svendsen, The First Schleswig-Holstein War 1848-50 – https://www.everand.com/read/402302021/The-First-Schleswig-Holstein-War-1848-50 

Questions, comments, feedback? Send us a message.#293> This episode is sponsored by the Bemak family, in memory of all Jews who have been lost to forced conversions over the course of our history.> To purchase "The Kidnapping of Edgardo Mortara" click here.> We discussed Bologna in the 19th century, the Papal States, the Mortara family, the incident and taking of little Edgardo, Pope Pius IX and his role in the affair, Father Feletti, the Rome community and attempst to rescue Edgardo, Moses Montefiore, the aftermath and Edgardo's life, and more

TRADCAST 038 (26 JUL 2024) Contents Segment 1 -- The Vatican's new guidelines for discerning alleged apparitions and mystical phenomena. Eric Sammons and that pesky question of whether Francis professes the Catholic Faith. The Remnant promotes Pope Pius IX's encyclical Qui Pluribus but rejects its teaching on the Papacy. Segment 2 -- Some news stories you may have missed. 'From the Jorge's Mouth': Francis prays for souls in Heaven, ignores those in purgatory; Francis sends heretical note of condolence on the death of a Bulgarian Orthodox archbishop. Can the Vatican ban the Traditional Latin Mass? A misleading Crisis Magazine article and 'Bp.' Athanasius Schneider's pseudo-catechism Credo. Total run time: 1 hr 10 min Links to Items mentioned in the Show & Related Information Novus Ordo church document: Dicastery for the Doctrine of the Faith, "Norms for Proceeding in the Discernment of Alleged Supernatural Phenomena" (May 17, 2024) Raymond J. DeSouza, "4 Features of the Vatican's New Documents on Apparitions", National Catholic Register(May 17, 2024) Twitter/X: Eric Sammons is asked if Francis professes the true Faith (June 18, 2024) -- Sammons' Response (June 18, 2024) Pope Pius XII, Encyclical Mystici Corporis (1943) Pope Benedict XV, Encyclical Ad Beatissimi (1914) Pope Pius XII, Address Ancora Una Volta (Feb. 20, 1949) Collection of Magisterial Pronouncements: The Catholic Teaching on the Papacy "The 'But we've had Bad Popes before' Objection", Novus Ordo Watch (Oct. 29, 2019) "Built on Rock or on Sand? Francis and the Divine Foundation of the Roman Catholic Church", Novus Ordo Watch (Nov. 17, 2021) Pope Pius IX, Encyclical Inter Multiplices (1853) Robert Morrison, "The Faith of Pope Pius IX's Qui Pluribus is Alone Capable of Defeating Catholicism's Enemies", The Remnant (June 17, 2024) Pope Pius IX, Encyclical Qui Pluribus (1846) Annah Nanjala Wekesa, "Polygamous Man Weds First Wife in Church as 2nd Wife Watched", The Kenya Times(May 5, 2024) A. C. Wimmer, "Germany now a ‘mission country,' Bishop Bätzing says amid declining Catholic numbers", Catholic News Agency (May 14, 2024) Valentina Di Giorgio, "Do you want to work at the Vatican? Launch official website to apply", Zenit (June 27, 2024) Antipope Francis, Mothers' Day Greetings after Regina Caeli (May 12, 2024) Fr. Anthony Cekada, Work of Human Hands (West Chester, OH: SGG Resources, 2015) Antipope Francis, Message of Condolence on the Death of His Holiness Neofit, Metropolitan of Sofia and Patriarch of the Orthodox Church of Bulgaria (Mar. 15, 2024) Why Eastern Orthodoxy is Not the True Religion: A Brief Overview Pope Pius IX, Syllabus of Errors (1864) Aaron Seng, "Can the Vatican Ban the Latin Mass? Catechism Says 'No'", Crisis Magazine (June 20, 2024) "The Infallibility of the Catholic Church in her Universal Laws and Sacramental Rites", Novus Ordo Watch (May 4, 2023) Monsignor G. Van Noort, Dogmatic Theology II: Christ's Church, translated and revised by John J. Castelot and William R. Murphy (Westminster, MD: The Newman Press, 1957), reprint. (#CommissionLink) Athanasius Schneider, Credo: Compendium of the Catholic Faith (Manchester, NH: Sophia Institute Press, 2023) Antipope Benedict XVI, Letter to the Bishops on the Occasion of the Publication of the Apostolic Letter Motu Proprio Summorum Pontificum (July 7, 2007) Antipope Paul VI, Aposotlic Constitution Missale Romanum (Apr. 3, 1969) Antipope Francis, Apostolic Letter Motu Proprio Traditionis Custodes (July 16, 2021) Henry Denzinger, ed., The Sources of Catholic Dogma (1954 edition) The Catholic Magisterial Teaching on the Papacy The Holy Bible: Douay-Rheims translation The Holy Bible: Msgr. Ronald Knox translation Support TRADCAST/NovusOrdoWatch by making a tax-deductible donation HERE Novus Ordo Watch, “Now What?” — Being a Real Catholic Today TRADCAST: Complete Episode List TRADCAST EXPRESS: Complete Episode List Follow Novus Ordo Watch on Twitter/X Follow TRADCAST on Twitter/X More Information at TRADCAST.org

fWotD Episode 2632: John D. Whitney Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Friday, 19 July 2024 is John D. Whitney.John Dunning Whitney (July 19, 1850 – November 27, 1917) was an American Catholic priest and Jesuit who became the president of Georgetown University in 1898. Born in Massachusetts, he joined the United States Navy at the age of sixteen, where he was introduced to Catholicism by way of a book that accidentally came into his possession and prompted him to become a Catholic. He entered the Society of Jesus and spent the next twenty-five years studying and teaching mathematics at Jesuit institutions around the world, including in Canada, England, Ireland, and around the United States in New York, Maryland, Boston, and Louisiana. He became the vice president of Spring Hill College in Alabama before being appointed the president of Georgetown University.During his three-year tenure, a number of improvements were made to the campus, including the completion of Gaston Hall and the construction of the entrances to Healy Hall. The Georgetown University Hospital and what would become the School of Dentistry were also established. After the end of his term, he went to Boston College for several years as treasurer before doing pastoral work in Philadelphia, Brooklyn, and Baltimore, where he became the prefect of St. Ignatius Church. He continued to spend time at Boston College, where he died in 1917.John Dunning Whitney was born on July 19, 1850, in Nantucket, Massachusetts. Descending from a prominent family, his father was Thomas G. Whitney and his mother was Esther A. Whitney née Dunning. Esther was a devout Congregationalist and John was raised in that faith. He was sent to several public and private schools, including Nantucket High School, before entering the United States Navy in 1866. While serving as a lieutenant aboard the schoolship USS Mercury, he had a religious conversion experience.Aboard the Mercury, he would often discuss religion with a shipmate, who argued that none of the Protestant churches were the one true church, and that either the Church of Jesus Christ of Latter-day Saints or the Catholic Church was the true church. Whitney was also able to compare the different practices of the Protestant and Catholic chaplains aboard the ship. His conversations with his shipmate convinced Whitney to consider "the claims of the Catholic church". In August 1870, the Mercury was in Newport, Rhode Island, to attend the America's Cup. The captain invited a newlywed Catholic couple aboard to return to New York City from the yacht races. While sailing through the Long Island Sound, the bride dropped a book overboard, and the executive officer had a dinghy lowered into the water to retrieve it. After disembarking in New York, the bride left the book behind, which Whitney discovered to be The Invitation Heeded: Reasons for a Return to Catholic Unity by James Kent Stone, who later became a Passionist priest known as Father Fidelis; the book was written in response to Pope Pius IX's call for all Christians to return to the Mother Church.Having read the book repeatedly, he approached one of the ship's chaplains, Dominic Duranquet, a Jesuit, and declared that if its contents were true, then he must become a Catholic. After being instructed to pray and study further, he requested to be received into the Catholic Church, with Stone as his godfather. On November 2, 1870 (All Souls' Day), Whitney was conditionally baptized by Duranquet in the Church of St. Paul the Apostle in New York City.Whitney entered the Society of Jesus on August 14, 1872, in the Sault-au-Récollet neighborhood of Montreal, Canada, where he remained for two years. He went to Manresa House in the Roehampton district of London, England, in 1875 to study rhetoric for a year, and then to Stonyhurst College in Lancashire for three years to study philosophy. He taught mathematics for a year before returning to the United States in 1880, where he continued to teach mathematics at St. Francis Xavier College in New York City for four years.In 1884, he went to Woodstock College in Maryland to study theology. The following year, he was sent to Mobile, Alabama, where he was ordained a priest on August 15, 1885. He began teaching mathematics in 1886 at Spring Hill College, and eventually became vice president of the school. After four years at Spring Hill College, he went to Ireland in 1890, where he studied theology at Milltown Park in Dublin, before returning to Roehampton for his tertianship in 1892.Whitney then returned to the United States, and began teaching mathematics at St. Charles College in Grand Coteau, Louisiana, from 1893 to 1895. He was transferred to the College of the Immaculate Conception in New Orleans in 1897, and then to St. John's College in The Bronx, later known as Fordham University.Whitney was appointed president of Georgetown University on July 3, 1898, succeeding J. Havens Richards. During his presidency, a number of improvements to the campus were made. The Georgetown University Hospital was opened and the first patient was accepted. Gaston Hall was decorated and completed in 1901. That year, the university also received a donation from Anthony A. Hirst, a wealthy resident of Philadelphia and alumnus of Georgetown College and Law School, to construct Hirst Library inside Healy Hall. The main and center entrances to Healy Hall were completed, walkways were paved, and several campus buildings were renovated, including Dahlgren Chapel.In 1901, Whitney convinced the faculty of the School of Medicine to reconsider the proposal of a local dentist, W. Warrington Evans, to absorb his Washington Dental College as a department of the medical school, a proposal he had been tendering to the university since 1870. The medical faculty accepted the arrangement in May 1901, and the Washington Dental College became a department in late July. It would eventually become the university's School of Dentistry.On May 14, 1901, the university hosted Archbishop Sebastiano Martinelli, the Apostolic Delegate to the United States, upon his elevation to the College of Cardinals. The grand reception in Healy Hall was attended by the students and faculty in their academic regalia, as well as many dignitaries, including the Secretary of War Elihu Root, all the justices of the Supreme Court of the United States, all the justices of the federal District of Columbia Court of Appeals (later renamed to a circuit court), most of the foreign ambassadors to the United States, many military and naval commanders, and the faculties of other local universities. While Whitney was popular with the students, the Jesuit provincial superior decided not to renew his term as president, believing he had placed too much emphasis on athletics and was spendthrifty. Whitney's tenure as president came to an end on July 11, 1901, and he was succeeded by Jerome Daugherty.Following the end of his presidency at Georgetown, Whitney became the treasurer of Boston College in 1902 and held this post until 1907. While in Massachusetts, he also worked closely with the Sisters of the Good Shepherd, a female religious order. He then left Boston to take up ministry at St. Joseph's Church in Philadelphia, before becoming the prefect of St. Ignatius Church in Baltimore in August 1909. He succeeded Francis X. Brady, who left to become president of Loyola College in Maryland, and Whitney was stationed at St. Ignatius for the remainder of his life.While at St. Ignatius, he directed the sodality of St. Ignatius Church, which administered the W. G. Read Mullan Scholarship. He spent the year of 1912 in Brooklyn, away from his parish. In May 1916, his health began to deteriorate, and he spent part of 1917 at Boston College in Chestnut Hill, Massachusetts, where he died on November 27 of that year. His funeral was held in the Church of the Immaculate Conception in Boston and he was buried at the College of the Holy Cross in Worcester, Massachusetts.This recording reflects the Wikipedia text as of 00:33 UTC on Friday, 19 July 2024.For the full current version of the article, see John D. Whitney on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Joanna.

Full Text of ReadingsWednesday of the Fifth Week of Easter Lectionary: 287The Saint of the day is Saint Joseph the WorkerThe Story of Saint Joseph the Worker To foster deep devotion to Saint Joseph among Catholics, and in response to the “May Day” celebrations for workers sponsored by Communists, Pope Pius XII instituted the feast of Saint Joseph the Worker in 1955. This feast extends the long relationship between Joseph and the cause of workers in both Catholic faith and devotion. Beginning in the Book of Genesis, the dignity of human work has long been celebrated as a participation in the creative work of God. By work, humankind both fulfills the command found in Genesis to care for the earth (Gn 2:15) and to be productive in their labors. Saint Joseph, the carpenter and foster father of Jesus, is but one example of the holiness of human labor. Jesus, too, was a carpenter. He learned the trade from Saint Joseph and spent his early adult years working side-by-side in Joseph's carpentry shop before leaving to pursue his ministry as preacher and healer. In his encyclical Laborem Exercens, Pope John Paul II stated: “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.” Saint Joseph is held up as a model of such work. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.” Reflection To capture the devotion to Saint Joseph within the Catholic liturgy, in 1870, Pope Pius IX declared Saint Joseph the patron of the universal Church. In 1955, Pope Pius XII added the feast of Saint Joseph the Worker. This silent saint, who was given the noble task of caring and watching over the Virgin Mary and Jesus, now cares for and watches over the Church and models for all the dignity of human work. Click here for more on Saint Joseph! Saint of the Day, Copyright Franciscan Media

In this episode: Angel Gabriel, Virgin Mary, Rosary, Hail Mary, Catholicism, immaculate conception, Pope Pius IX, Yeshua, Jesus, name, throne of David, Spurgeon Sermon. Become a supporter and get unlimited questions turned into podcasts at: www.patreon.com/theologyandapologetics YouTube Channel: Theology & Apologetics www.youtube.com/channel/UChoiZ46uyDZZY7W1K9UGAnw Instagram: www.instagram.com/theology.apologetics Websites: www.ezrafoundation.org www.theologyandapologetics.com

Full Text of ReadingsSixth Sunday in Ordinary Time Lectionary: 77The Saint of the day is Our Lady of LourdesThe Story of Our Lady of Lourdes On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution Ineffabilis Deus. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.” Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.” During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word aquero, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (tu), but the polite form (vous). The humble virgin appeared to a humble girl and treated her with dignity. Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907. Reflection Lourdes has become a place of pilgrimage and healing, but even more of faith. Church authorities have recognized over 60 miraculous cures, although there have probably been many more. To people of faith this is not surprising. It is a continuation of Jesus' healing miracles—now performed at the intercession of his mother. Some would say that the greater miracles are hidden. Many who visit Lourdes return home with renewed faith and a readiness to serve God in their needy brothers and sisters. There still may be people who doubt the apparitions of Lourdes. Perhaps the best that can be said to them are the words that introduce the film The Song of Bernadette: “For those who believe in God, no explanation is necessary. For those who do not believe, no explanation is possible.” Our Lady of Lourdes is the Patron Saint of: Relief from Physical Ills Enjoy this meditation on Lourdes! Saint of the Day, Copyright Franciscan Media

Happy feast of Bl. Pope Pius IX! On today's show, Matt Swaim and Anna Mitchell talk to Dr. Matthew Bunson about the life and legacy of the pope who defined the dogma of the Immaculate Conception. Other guests include Fr. Rob Jack to discuss the virtue of obedience, and canon lawyer Fr. Phillip-Michael Tangorra with more on the recent Vatican document stressing the importance of preserving the language of the sacraments. Plus news, weather, sports, and a whole lot more…

TRADCAST 037 (14 JAN 2024) Contents Segment 1 -- John XXIII, Francis, and the signs of the times. Italian Novus Ordo priest declared excommunicated after calling Francis 'usurper antipope' in sermon. Brazilian Novus Ordo bishop says all religions are expressions of God and seek to do good. The Naturalist plot against the Papacy. 'Cardinal' Bo wants to save humanity for heaven on earth. Segment 2 -- GAME: What did Francis really say? Fill in the blanks! The 'human elements' ecclesiology of Michael J. Matt. How the Catholic Answers Focus podcast speaks about the Son of God. Total run time: 1 hr 29 min Links to Items mentioned in the Show & Related Information Novus Ordo Watch, "Francis makes Official Change to Catechism: Death Penalty now universally 'inadmissible' because an Attack on the Human Person" (Aug. 2, 2018) Pope Pius IX, Syllabus of Errors (Dec. 8, 1864) Antipope John XXIII, Apostolic Constitution Humanae Salutis (Dec. 25, 1961) Antipope John XXIII, Vatican II Opening Address Gaudet Mater Ecclesia (Oct. 11, 1962) Luke Coppen, "Italian priest excommunicated after calling pope ‘usurper'", The Pillar (Jan. 3, 2024) Linked documentation for the Vatican II Church's position on schism/schismatics is found at the end of this article: Novus Ordo Watch, "‘Bishop' Huonder says Francis told him SSPX Not Schismatic! But what is that worth?" (Apr. 26, 2023) Silvonei José, Padre Modino, "CNBB: diferentes Igrejas para uma celebração Inter-religiosa", Vatican News - Portuguese (Apr. 26, 2023) Antipope John Paul II, Encyclical Redemptor Hominis (Mar. 4, 1979) Novus Ordo Watch, "Francis at Interreligious Congress: ‘Man is the Way for All Religions'" (Sep. 15, 2022) Pope Pius IX, Encyclical Inter Multiplices (Mar. 21, 1853) Novus Ordo Watch, "The Pope and the Antichrist: The Great Apostasy Foretold" (Apr. 23, 2015) Pope Pius XII, Address Di Gran Cuore Vi Diamo (Sep. 14, 1956) Novus Ordo Watch, "A Conspiracy against the Catholic Church? The True Popes Speak" (Aug. 20, 2018) Pope Leo XIII, Encyclical Humanum Genus (Apr. 20, 1884) Antipope Francis, Address to a Delegation of the United Association of Humanistic Buddhism (Taiwan) (Mar. 16, 2023) "Cardinal Charles Bo's homily: ‘The Long March Towards the Synodality of Hope, Peace and Justice'", Catholic Outlook (Oct. 24, 2023) Novus Ordo Watch, "Anticipating Antichrist: Francis hints at 'Messianic Future' of Naturalist Heaven on Earth"(May 13, 2021) Fun Catholic Quiz: WHO SAID IT? ‘Pope' Francis or the Dalai Lama? (Six Incredible Quotes!) FILL IN THE BLANKS Quiz - Documentation for Correct Answers Source for Question 1 Source for Question 2 Source for Question 3 Source for Question 4 Source for Question 5 Source for Question 6 Source for Question 7 Source for Question 8 Source for Question 9 Source for Question 10 Novus Ordo Watch, "Denouncing 'Newchurch': Another Theological Train Wreck from The Remnant" (Feb. 17, 2022) Podcast: TRADCAST 033 (Aug. 25, 2022) Pope Leo XIII, Encyclical Satis Cognitum (June 29, 1896) Rev. William J. Barry, The Sacramentals of the Holy Catholic Church, or, Letters From the Garden of the Liturgy (1879) Podcast: Catholic Answers Focus with Cy Kellett and Jimmy Akin (Feb. 3, 2021) Henry Denzinger, ed., The Sources of Catholic Dogma (1954 edition) The Catholic Magisterial Teaching on the Papacy The Holy Bible: Douay-Rheims translation The Holy Bible: Msgr. Ronald Knox translation Support TRADCAST/NovusOrdoWatch by making a tax-deductible donation HERE Novus Ordo Watch, “Now What?” — Being a Real Catholic Today TRADCAST: Complete Episode List TRADCAST EXPRESS: Complete Episode List Follow Novus Ordo Watch on Twitter/X Follow TRADCAST on Twitter/X More Information at TRADCAST.org

Unravel the mysteries behind Mary's immaculate conception and her revered role in the Catholic Church with us. We promise to illuminate the unexplored depths of this significant doctrine, while unpacking the power and significance of the Hail Mary. In an engaging conversation, we trace the roots of the immaculate conception back to the historical proclamation by Pope Pius IX in 1854. We also delve into the intricate process of defining a dogma and dissect the importance of religious adherence to these sacred teachings. For those seeking a profound understanding, we recommend immersing yourself in Pope Pius IX's apostolic constitution on the immaculate conception. Taking a leap back to the days of the early church fathers, we dive into the theological understanding of Mary as the mother of God. They believed her to be a miraculous creation, filled with grace and the Holy Spirit's gifts. We'll share their perspective of Mary as the new Eve, untouched by sin and victorious over temptation. We also examine Mary's immaculate conception and her unmatched perfection, exploring the widespread acceptance of this doctrine amongst our ancestors in faith. Join our celebration of Mary's surpassing purity and holiness, and the belief that she is the dwelling place of all graces. Together, let's discover the magnitude of Mary's holiness and beauty, a subject so immense it cannot be fully praised by the tongues of heaven and earth. TAN Books - Become a Saint! TAN is offering 15% off to you! Use code "manlycatholic" at checkout to help support the podcast.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showContact us directly at themanlycatholic@gmail.com. Support the show on PatreonPartners: Big thank you to TAN Books for sponsoring the podcast. Use the code "manlycatholic" at checkout to get 15% off your order and support the podcast in the process! Change your life through Exodus 90. Download the app to enjoy incredible content including reflections, challenges, and more! Challenge yourself and become the man God created you to be. Check them out here! Grab an amazing cup of coffee at CatholicCoffee.com! Use code Manly at check-out to get 15% off your order! Rugged Rosaries started on a holy mission and continues to this day. They produce manly Rosaries that will withstand children's snot, getting caught on the door handle, and so much more! James finally found a Rosary that won't break on him. Use the special code: MANLY12 to get 12% off your order! As always, please pray for us! We are men who are striving every day to be holy, to become saints and we cannot do that without the help of the Holy Ghost!

Friends of the Rosary: Today, December 8th, is the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. On this feast, we celebrate with great joy God's gift to humanity in Mary. From the very moment of her conception, in the womb of her mother Anne, Mary received the grace of salvation in Christ. She was conceived free from original sin. The Holy Virgin was granted this extraordinary privilege because of Her unique role in history as the Mother of God. In 1854, Pope Pius IX's in the solemn declaration of "Ineffabilis Deus” proclaimed the dogma of the Immaculate Conception. "The most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin." The Church of Christ holds Mary as a model for all humanity in Her holiness and Her purity in her willingness to accept the Plan of God for her. Mary's Fiat — “Let it be done to me according to Thy Word,” — in response of the Angel Gabriel's greeting, is the response required of all Christians to God's Plan. Ave Maria!Jesus, I Trust In You! To Jesus through Mary! + Mikel A. | RosaryNetwork.com, New York • December 8, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” Luke 1:26–28What does it mean to be “full of grace?” This is a question at the heart of our solemn celebration today.Today we honor the Blessed Virgin Mary, the Mother of the Savior of the World, under the unique title of “The Immaculate Conception.” This title acknowledges that grace filled her soul from the moment of her conception, thus preserving her from the stain of sin. Though this truth had been held for centuries among the Catholic faithful, it was solemnly declared as a dogma of our faith on December 8, 1854, by Pope Pius IX. In his dogmatic declaration he stated:We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular grace and privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin, is a doctrine revealed by God and therefore to be believed firmly and constantly by all the faithful.By raising this doctrine of our faith to the level of a dogma, the holy father declared that this truth is to be held as certain by all the faithful. It is a truth that is found in the words of the angel Gabriel, “Hail, full of grace!” To be “full” of grace means just that. Full! 100%. Interestingly, the Holy Father did not say that Mary was born in a state of Original Innocence as were Adam and Eve before they fell into Original Sin. Instead, the Blessed Virgin Mary is declared to be preserved from sin by “a singular grace.” Though she had not yet conceived her Son, the grace that He would win for humanity by His Cross and Resurrection was declared to have transcended time so as to heal our Blessed Mother at the moment of her conception, preserving her of even the stain of Original Sin, by the gift of grace.Why would God do this? Because no stain of sin could be mingled with the Second Person of the Most Holy Trinity. And if the Blessed Virgin Mary were to become a fitting instrument by which God unites with our human nature, then she needed to be preserved from all sin. Additionally, she remained in grace throughout her life, refusing to ever turn from God by her own free will.As we celebrate this dogma of our faith today, turn your eyes and heart to our Blessed Mother by simply pondering those words spoken by the angel: “Hail, full of grace!” Ponder them, this day, reflecting upon them over and over in your heart. Imagine the beauty of the soul of Mary. Imagine the perfect grace-filled virtue she enjoyed in her humanity. Imagine her perfect faith, perfect hope and perfect charity. Reflect upon every word she spoke, being inspired and directed by God. She truly is The Immaculate Conception. Honor her as such this day and always.My mother and my queen, I love you and honor you this day as The Immaculate Conception! I gaze upon your beauty and perfect virtue. I thank you for always saying “Yes” to the will of God in your life and for allowing God to use you with such power and grace. Pray for me, that as I come to know you more deeply as my own spiritual mother, I may also imitate your life of grace and virtue in all things. Mother Mary, pray for us. Jesus, I trust in You! Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Full Text of ReadingsWednesday of the Thirty-first Week in Ordinary Time Lectionary: 487The Saint of the day is Blessed John Duns ScotusBlessed John Duns Scotus' Story A humble man, John Duns Scotus has been one of the most influential Franciscans through the centuries. Born at Duns in the county of Berwick, Scotland, John was descended from a wealthy farming family. In later years, he was identified as John Duns Scotus to indicate the land of his birth; Scotia is the Latin name for Scotland. John received the habit of the Friars Minor at Dumfries, where his uncle Elias Duns was superior. After novitiate, John studied at Oxford and Paris and was ordained in 1291. More studies in Paris followed until 1297, when he returned to lecture at Oxford and Cambridge. Four years later, he returned to Paris to teach and complete the requirements for the doctorate. In an age when many people adopted whole systems of thought without qualification, John pointed out the richness of the Augustinian-Franciscan tradition, appreciated the wisdom of Aquinas, Aristotle, and the Muslim philosophers—and still managed to be an independent thinker. That quality was proven in 1303, when King Philip the Fair tried to enlist the University of Paris on his side in a dispute with Pope Boniface VIII. John Duns Scotus dissented, and was given three days to leave France. In Scotus's time, some philosophers held that people are basically determined by forces outside themselves. Free will is an illusion, they argued. An ever-practical man, Scotus said that if he started beating someone who denied free will, the person would immediately tell him to stop. But if Scotus didn't really have a free will, how could he stop? John had a knack for finding illustrations his students could remember! After a short stay in Oxford, Scotus returned to Paris, where he received the doctorate in 1305. He continued teaching there and in 1307 so ably defended the Immaculate Conception of Mary that the university officially adopted his position. That same year the minister general assigned him to the Franciscan school in Cologne where John died in 1308. He is buried in the Franciscan church near the famous Cologne cathedral. Drawing on the work of John Duns Scotus, Pope Pius IX solemnly defined the Immaculate Conception of Mary in 1854. John Duns Scotus, the “Subtle Doctor,” was beatified in 1993. Reflection Father Charles Balic, O.F.M., the foremost 20th-century authority on Scotus, has written: “The whole of Scotus's theology is dominated by the notion of love. The characteristic note of this love is its absolute freedom. As love becomes more perfect and intense, freedom becomes more noble and integral both in God and in man” (New Catholic Encyclopedia, Vol. 4, p. 1105). Learn more about John Duns Scotus! Saint of the Day, Copyright Franciscan Media

Maybe John Bosco just carried around really smelly bread, and that's where Bosco sticks came from! You can hear this groundbreaking idea and many more in this episode, as we look at the first half of James Hitchcock's chapter on how the Catholic Church dealt with the issues of modernity. We look at the rise of conservatism, liberalism, nationalism, and socialism; the end of the papal states, the social principles of subsidiarity and corporatism; Pope Pius IX's intriguing Syllabus of Errors, and much more! Mixed in are plenty of rants about our own thoughts on modernity, as might be expected. Follow us on Twitter! https://twitter.com/UlmtdOpinions

In the 1860's Pope Pius IX acquired nearly 16,000 of the best military firearms of their day – the Remington rolling block rifle. In this episode Scott treks thru the history of these firearms, the Catholics who made them, and why the pope wanted them.

Full Text of ReadingsMemorial of Saint Peter Claver, Priest Lectionary: 436The Saint of the day is Saint Peter ClaverSaint Peter Claver’s Story A native of Spain, young Jesuit Peter Claver left his homeland forever in 1610 to be a missionary in the colonies of the New World. He sailed into Cartagena, a rich port city washed by the Caribbean. He was ordained there in 1615. By this time the slave trade had been established in the Americas for nearly 100 years, and Cartagena was a chief center for it. Ten thousand slaves poured into the port each year after crossing the Atlantic from West Africa under conditions so foul and inhuman that an estimated one-third of the passengers died in transit. Although the practice of slave-trading was condemned by Pope Paul III and later labeled “supreme villainy” by Pope Pius IX, it continued to flourish. Peter Claver's predecessor, Jesuit Father Alfonso de Sandoval, had devoted himself to the service of the slaves for 40 years before Claver arrived to continue his work, declaring himself “the slave of the Negroes forever.” As soon as a slave ship entered the port, Peter Claver moved into its infested hold to minister to the ill-treated and exhausted passengers. After the slaves were herded out of the ship like chained animals and shut up in nearby yards to be gazed at by the crowds, Claver plunged in among them with medicines, food, bread, brandy, lemons, and tobacco. With the help of interpreters he gave basic instructions and assured his brothers and sisters of their human dignity and God's love. During the 40 years of his ministry, Claver instructed and baptized an estimated 300,000 slaves. Fr. Claver’s apostolate extended beyond his care for slaves. He became a moral force, indeed, the apostle of Cartagena. He preached in the city square, gave missions to sailors and traders as well as country missions, during which he avoided, when possible, the hospitality of the planters and owners and lodged in the slave quarters instead. After four years of sickness, which forced the saint to remain inactive and largely neglected, Claver died on September 8, 1654. The city magistrates, who had previously frowned at his solicitude for the black outcasts, ordered that he should be buried at public expense and with great pomp. Peter Claver was canonized in 1888, and Pope Leo XIII declared him the worldwide patron of missionary work among black slaves. Reflection The Holy Spirit's might and power are manifested in the striking decisions and bold actions of Peter Claver. A decision to leave one's homeland never to return reveals a gigantic act of will difficult for us to imagine. Peter's determination to serve forever the most abused, rejected, and lowly of all people is stunningly heroic. When we measure our lives against such a man's, we become aware of our own barely used potential and of our need to open ourselves more to the jolting power of Jesus' Spirit. Saint Peter Claver is the Patron Saint of: African DiasporaAfrican MissionsColombiaInterracial Justice Saint of the Day, Copyright Franciscan Media

At the end of the nineteenth century, the world came to know and fear terrorism. Much like today, this was a time of progress and dread, in which breakthroughs in communications and weapons were made, political reforms were implemented, and immigration waves bolstered the populations of ever-expanding cities. This era also simmered with political rage and social inequalities, which drove nationalists, nihilists, anarchists and republicans to dynamite cities and discharge pistols into the bodies of presidents, police chiefs and emperors. The most notorious incidents were Tsar Alexander II's murder by the People's Will in 1881, and the dynamiting of the Café Terminus in Paris in 1894, specifically targeting innocents.This wave of terrorism was seized upon by an outrage-hungry press that peddled hysteria, conspiracy theories and, sometimes, fake news in response, convincing many a reader that they were living through the end of days. Against the backdrop of this world of fear and disorder, today's guest, James Crossland, author of “The Rise of Devils,” discusses the journeys of the men and women who evoked this panic and created modern terrorism “revolutionary” philosophers, cult leaders, criminals and charlatans, as well the paranoid police chiefs and unscrupulous spies who tried to thwart them. We examine how radicals once thought just in their causes became, as Pope Pius IX denounced them, little more than “devils risen up from Hell”.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/3101278/advertisement

In the dying light of the nineteenth century, the world came to know and fear terrorism. Much like today, this was a time of progress and dread, in which breakthroughs in communications and weapons were made, political reforms were implemented and immigration waves bolstered the populations of ever-expanding cities. This era also simmered with political rage and social inequalities, which drove nationalists, nihilists, anarchists and republicans to dynamite cities and discharge pistols into the bodies of presidents, police chiefs and emperors. This wave of terrorism was seized upon by an outrage-hungry press that peddled hysteria, conspiracy theories and, sometimes, fake news in response, convincing many a reader that they were living through the end of days. Against the backdrop of this world of fear and disorder, The Rise of Devils: Fear and the Origins of Terrorism (Manchester UP, 2023) chronicles the journeys of the men and women who evoked this panic and created modern terrorism - revolutionary philosophers, cult leaders, criminals and charlatans, as well as the paranoid police chiefs and unscrupulous spies who tried to thwart them. In doing so, this book explains how radicals once thought just in their causes became, as Pope Pius IX denounced them, little more than 'devils risen up from Hell'. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the dying light of the nineteenth century, the world came to know and fear terrorism. Much like today, this was a time of progress and dread, in which breakthroughs in communications and weapons were made, political reforms were implemented and immigration waves bolstered the populations of ever-expanding cities. This era also simmered with political rage and social inequalities, which drove nationalists, nihilists, anarchists and republicans to dynamite cities and discharge pistols into the bodies of presidents, police chiefs and emperors. This wave of terrorism was seized upon by an outrage-hungry press that peddled hysteria, conspiracy theories and, sometimes, fake news in response, convincing many a reader that they were living through the end of days. Against the backdrop of this world of fear and disorder, The Rise of Devils: Fear and the Origins of Terrorism (Manchester UP, 2023) chronicles the journeys of the men and women who evoked this panic and created modern terrorism - revolutionary philosophers, cult leaders, criminals and charlatans, as well as the paranoid police chiefs and unscrupulous spies who tried to thwart them. In doing so, this book explains how radicals once thought just in their causes became, as Pope Pius IX denounced them, little more than 'devils risen up from Hell'. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

TRADCAST EXPRESS - Episode 175 Topics covered: Francis nullifies Christ's warning about eternal damnation in Matthew 10. A response to Kennedy Hall's video, 'Why I am Not a Sedevacantist' (Part 2). Links: "Imagine No Hell: Francis blatantly twists Sunday Gospel Reading that warns about Eternal Damnation", Novus Ordo Wire (June 26, 2023) YouTube Video: Kennedy Hall, "Why I am not a Sedevacantist" (May 26, 2023) Pope Pius IX, Encyclical Quartus Supra (Jan. 6, 1873); plus missing passages The Catholic Teaching on the Papacy (Collection of quotes from the papal magisterium) Sign up to be notified of new episode releases automatically at tradcast.org. Produced by NOVUSORDOWATCH.org Support us by making a tax-deductible contribution at NovusOrdoWatch.org/donate/

Friends of the Rosary: Today, on the Saturday after the Solemnity of Corpus Christi and one day after the Solemnity of the Sacred Heart of Jesus, we celebrate the feast of the Immaculate Heart of Mary. The Immaculate Heart of Mary signifies her pure love for God, her maternal love for her Divine Son, and her motherly and compassionate love for her sinful children here below. Her Holy Heart reflects her interior life, her joys and sorrows, her virtues and hidden perfections.In 1854, Pope Pius IX declared the dogma of the Immaculate Conception—the truth that Mary, through a special grace, was preserved free from original sin from the first moment of her conception, as the Angel Gabriel referred to her at the Annunciation as full of grace. God wanted to prepare a worthy vessel —the true Ark of the Covenant— for the reception of his Word. As St. Augustine said, “Mary cooperated through charity in the work of our redemption.” Refuge of Sinners, the Immaculate Heart of Mary is a source of numberless graces today. To Jesus through Mary! Ave Maria!Jesus, I Trust In You! + Mikel A. | RosaryNetwork.com, New York • June 17, 2023, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Born Giovanni Maria Mastai-Ferretti, Pius IX's election by the Papal conclave of 1846 came at a time of significant political unrest across ...

Transcript URL: https://share.descript.com/view/bbpvEtR771fIn this episode, we delve into the topic of Papal Infallibility, examining the differing views of minimalists and maximalists on the subject. Our guest for this episode is Shaun Blanchard, professor and Catholic theologian. Join us as we discuss the historical development of the doctrine of Papal Infallibility, which holds that the Pope is protected by the Holy Spirit from teaching error on matters of faith and morals. We explore the two opposing views on the extent of this infallibility - minimalists who hold that it only applies to specific pronouncements made ex cathedra, and maximalists who argue that it extends to all papal teachings. Shaun helps us to understand the dogma of infallibility and how it relates to the authority of the Church. We also examine the concept of conciliarism, which holds that Church councils are the supreme authority in matters of doctrine, and how it relates to infallibilism. Throughout this conversation, we provide historical examples of how the doctrine of Papal Infallibility has been applied, including the definition of the Immaculate Conception by Pope Pius IX in 1854 and the definition of the Assumption of Mary by Pope Pius XII in 1950. Hashtags: #PapalInfallibility #Minimalists #Maximalists #Dogma #Infallibilism #Counciliarism https://www.newmanstudies.org/ You can learn more about the History of Papacy and subscribe at all these great places: Website: http://atozhistorypage.com/ To Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1 Email Us: steve@atozhistorypage.com Support Us on Patreon: https://www.patreon.com/historyofthepapacy Parthenon Podcast Network: parthenonpodcast.com The History of the Papacy on YouTube: https://www.youtube.com/@atozhistory Help out the show by ordering these books from Amazon! https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "String Impromptu Number 1" Kevin MacLeod (incompetech.com) "Intended Force" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/ Begin Transcript:

Full Text of ReadingsMonday of the Fourth Week of Easter Lectionary: 279The Saint of the day is Saint Joseph the WorkerThe Story of Saint Joseph the Worker To foster deep devotion to Saint Joseph among Catholics, and in response to the “May Day” celebrations for workers sponsored by Communists, Pope Pius XII instituted the feast of Saint Joseph the Worker in 1955. This feast extends the long relationship between Joseph and the cause of workers in both Catholic faith and devotion. Beginning in the Book of Genesis, the dignity of human work has long been celebrated as a participation in the creative work of God. By work, humankind both fulfills the command found in Genesis to care for the earth (Gn 2:15) and to be productive in their labors. Saint Joseph, the carpenter and foster father of Jesus, is but one example of the holiness of human labor. Jesus, too, was a carpenter. He learned the trade from Saint Joseph and spent his early adult years working side-by-side in Joseph's carpentry shop before leaving to pursue his ministry as preacher and healer. In his encyclical Laborem Exercens, Pope John Paul II stated: “the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide [social] changes so as to ensure authentic progress by man and society.” Saint Joseph is held up as a model of such work. Pius XII emphasized this when he said, “The spirit flows to you and to all men from the heart of the God-man, Savior of the world, but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work.” Reflection To capture the devotion to Saint Joseph within the Catholic liturgy, in 1870, Pope Pius IX declared Saint Joseph the patron of the universal Church. In 1955, Pope Pius XII added the feast of Saint Joseph the Worker. This silent saint, who was given the noble task of caring and watching over the Virgin Mary and Jesus, now cares for and watches over the Church and models for all the dignity of human work. Click here for more on Saint Joseph! Saint of the Day, Copyright Franciscan Media

Transcript URL: In this episode, we will be exploring the role of the Papacy during the American Civil War and its interactions with Jefferson Davis, the President of the Confederate States of America. We will also delve into the relationship between Pope Pius IX and the Confederacy, and the Vatican's stance on the Civil War. The Papacy played a complex and nuanced role during the American Civil War, balancing its sympathies for the Confederacy with concerns about the impact of the conflict on Catholic interests in the United States. While the Vatican provided some support to the Confederacy, it ultimately remained neutral and recognized the Union as the legitimate government of the United States. #Papacy #JeffersonDavis #CivilWar #PopePiusIX #Confederacy #Vatican #Diplomacy #Neutrality #Union #Slavery #Abolitionism #CatholicChurch #USHistory You can learn more about the History of Papacy and subscribe at all these great places: Website: http://atozhistorypage.com/ To Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1 Email Us: steve@atozhistorypage.com Support Us on Patreon: https://www.patreon.com/historyofthepapacy Parthenon Podcast Network: parthenonpodcast.com The History of the Papacy on YouTube: https://www.youtube.com/@atozhistory Help out the show by ordering these books from Amazon! https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "String Impromptu Number 1" Kevin MacLeod (incompetech.com) "Intended Force" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/

Transcript URL: https://share.descript.com/view/KJlJKzhVecQIn this episode of the History of the Papacy podcast, we will be discussing the Syllabus of Errors, a document published by Pope Pius IX in 1864. The Syllabus condemned various philosophical and political ideas that were deemed incompatible with Catholic doctrine. We will examine the individual points of the Syllabus and discuss the reaction to it, including the backlash and fallout. The Syllabus of Errors was a significant document in the history of the Catholic Church, reflecting the tensions and debates of its time. By examining its individual points and the backlash it received, we can gain a deeper understanding of the Church's relationship with the broader cultural and political context. #HistoryOfThePapacy #SyllabusOfErrors #PopePiusIX #Catholicism #Philosophy #Politics #Backlash #Fallout You can learn more about the History of Papacy and subscribe at all these great places: Website: http://atozhistorypage.com/ To Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1 Email Us: steve@atozhistorypage.com Support Us on Patreon: https://www.patreon.com/historyofthepapacy Parthenon Podcast Network: parthenonpodcast.com The History of the Papacy on YouTube: https://www.youtube.com/@atozhistory Help out the show by ordering these books from Amazon! https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "String Impromptu Number 1" Kevin MacLeod (incompetech.com) "Intended Force" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/

Transcript URL: https://share.descript.com/view/MwVfrA5Xox3The Syllabus of Errors was part of a larger effort by Pope Pius IX to address what he saw as a growing secularism and liberalism in Europe during the 19th century. This period saw the rise of secular ideologies, such as nationalism and socialism, as well as the growing influence of scientific and philosophical rationalism. In response, Pius IX sought to reaffirm the traditional teachings of the Catholic Church and to reassert its authority over society. The Syllabus of Errors itself was a list of 80 propositions that the Catholic Church considered to be false, dangerous, or heretical. These propositions covered a wide range of topics, including religious freedom, separation of church and state, modernism, and the role of the papacy in society. Many of these propositions were drawn from previous papal encyclicals and other official Church documents, while others were taken from secular sources, such as political speeches and newspaper articles. The Syllabus of Errors was not well-received by many Catholics and non-Catholics alike. Some saw it as a rejection of modernity and progress, while others saw it as an attempt to impose Catholic teachings on society. Nevertheless, the document remained an important symbol of Catholic orthodoxy and papal authority throughout the 19th and 20th centuries. Join us next time as we explore the impact of the Syllabus of Errors on the Catholic Church and its teachings. Thanks for listening to the History of the Papacy Podcast. #historyofthepapacy #papalhistory #catholicchurchhistory #syllabusoferrors #popepiusix #catholicteachings #religiousfreedom #separationofchurchandstate #catholicorthodoxy #podcastepisode #podcasting #podcastrecommendation #historynerd #historybuff #historypodcast You can learn more about the History of Papacy and subscribe at all these great places: Website: http://atozhistorypage.com/ To Subscribe: https://www.spreaker.com/show/history-of-the-papacy-podcast_1 Email Us: steve@atozhistorypage.com Support Us on Patreon: https://www.patreon.com/historyofthepapacy Parthenon Podcast Network: parthenonpodcast.com The History of the Papacy on YouTube: https://www.youtube.com/@atozhistory Help out the show by ordering these books from Amazon! https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "String Impromptu Number 1" Kevin MacLeod (incompetech.com) "Intended Force" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/

119.33: Taking a Break from the Longest Papacy and Looking at the Shortest PapaciesOriginal Release Date: 3/31/2023 Description: In today's episode, we will take a break from talking about the papal reign of Pope Pius IX, the longest papacy in history so far, to talk about some of the shortest papacies of all time. This is a sample of bonus content from the Patreon members' feed. Go to patreon.com/historyofthepapacy to find more content like this! You can learn more about the History of Papacy and subscribe at all these great places: http://atozhistorypage.com/ https://www.historyofthepapacypodcast.com email: steve@atozhistorypage.com https://www.patreon.com/historyofthepapacy parthenonpodcast.com https://www.gettr.com/user/atozhistory The History of the Papacy on YouTube: https://www.youtube.com/channel/UC6DO2leym3kizBHW0ZWl-nA Get Your History of the Papacy Podcast Products Here: https://www.atozhistorypage.com/products Help out the show by ordering these books from Amazon! https://smile.amazon.com/hz/wishlist/ls/1MUPNYEU65NTF Music Provided by: "Sonatina in C Minor" Kevin MacLeod (incompetech.com) "Funeral March for Brass" Kevin MacLeod (incompetech.com) "String Impromptu Number 1" Kevin MacLeod (incompetech.com) "Intended Force" Kevin MacLeod (incompetech.com) Agnus Dei X - Bitter Suite Kevin MacLeaod (incomptech.com) Licensed under Creative Commons: By Attribution 3.0 Licensehttp://creativecommons.org/licenses/by/3.0/

Friends, today we share Lesson 1 from our new Word on Fire Institute course titled “Evangelizing Protestants.” The course is taught by Andrew Petiprin, the Venerable Fulton J. Sheen Fellow of Popular Culture at the Word on Fire Institute, also a former Episcopal priest who converted to Catholicism. Andrew takes you inside several important texts that express how the Church thinks about Protestants and explain how they belong with us in the Catholic Church. You'll look at works by St. John Henry Newman, Pope Pius IX, the Second Vatican Council, and Popes John Paul II and Benedict XVI. In this first lesson of the course, Andrew shares a little about his personal journey and encourages Catholics to support any Protestant friends or family members who may be discerning coming into full communion with the Catholic Church. He also draws on the particular experience of St. John Henry Newman. Andrew sees Newman as a role model for all our Protestant brothers and sisters who are considering making this step. To watch the other lessons in this course, sign up for the Word on Fire Institute today! Links Word on Fire Institute