Podcast appearances and mentions of christine mollier

Dr Pierce Salguero sits down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources related to this episode: Christine Mollier, Buddhism and Taoism Face to Face (2009) Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor” Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022) Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020) Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015) Dominic's Academia.edu page Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University's Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Dr Pierce Salguero sits down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources related to this episode: Christine Mollier, Buddhism and Taoism Face to Face (2009) Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor” Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022) Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020) Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015) Dominic's Academia.edu page  Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University's Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Dr Pierce Salguero sits down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources related to this episode: Christine Mollier, Buddhism and Taoism Face to Face (2009) Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor” Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022) Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020) Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015) Dominic's Academia.edu page Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University's Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Dr Pierce Salguero sits down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources related to this episode: Christine Mollier, Buddhism and Taoism Face to Face (2009) Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor” Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022) Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020) Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015) Dominic's Academia.edu page Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University's Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/chinese-studies

Dr Pierce Salguero sits down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan. Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl! Resources related to this episode: Christine Mollier, Buddhism and Taoism Face to Face (2009) Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor” Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022) Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020) Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015) Dominic's Academia.edu page Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University's Abington College, located near Philadelphia. www.piercesalguero.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/drugs-addiction-and-recovery

I sit down with Dominic Steavu, a historian of Chinese religion and healing from UC Santa Barbara. We discuss the central role of the body in medieval Daoist practices, and talk about the Daoist use of psychedelics to facilitate mystical experiences. Along the way, we touch on talismanic tattoos, internal alchemy, and embodied nonduality. Plus, Dominic reveals what he thinks about aliens and the Wu-Tang Clan.  Remember, to hear from more experts on Buddhism, Asian medicine, and embodied spirituality, subscribe to Blue Beryl. Please enjoy!Resources related to this episode:Christine Mollier, Buddhism and Taoism Face to Face (2009)Pierce's blog “In defense of a little romanticism… or, how Mr Miyagi inspired me to become a professor”Pierce Salguero, Buddhish: A Guide to the 20 Most Important Buddhist Ideas for the Curious and Skeptical (2022)Dominic Steavu, The Writ of the Three Sovereigns: From Local Lore to Institutional Daoism (2020)Dominic Steavu, Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions (2015)Dominic's Academia.edu page

In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice.  Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier.  This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices

In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice.  Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier.  This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices

In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice.  Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier.  This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices

In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice.  Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier.  This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices

In India in the Chinese Imagination: Myth, Religion, and Thought (University of Pennsylvania Press, 2014), eleven scholars (including editors John Kieschnick and Meir Shahar) examine the Chinese reception of Indian ideas and myth, and address Chinese attempts to recreate India within the central kingdom. Beginning with Victor Mair’s argument that it was Buddhist theories about reality that allowed fiction to flourish in China, and ending with Stephen R. Bokenkamp’s study of celestial scripts that Daoists created in response to the appearance of Sanskrit script in China, the volume focuses primarily on the fourth to tenth centuries but addresses dynamics that were at play both before and after this six-century period. While many previous studies that address the impact of India on China do so by focusing on the Chinese transformation of Buddhism and on the degree to which Chinese Buddhism retained this or that Indian feature, this volume differs in that it looks at the influence of Indian thought (particularly religious thought and myths) beyond the confines of Buddhism proper. Meir Shahar and Bernard Faure’s respective contributions are good examples of this, as they demonstrate that some of the Indian deities and demons who came to China with Tantric Buddhism exchanged their Buddhist robes for Daoist ones, or escaped into the wider world of Chinese religious thought and practice.  Another central theme of the book is the way in which Chinese turned to Indian models for religious and political ends, or, in other cases, attempted to recreate India within China. In addition to the aforementioned scholars, the volume contains chapters by Yamabe Nobuyoshi, Ye Derong, the late John R. McRae, Robert H. Sharf, and Christine Mollier.  This book will be of particular interest to those wanting to learn more about Indian myth in East Asia, the Chinese reception of Indian ideas and symbols, the interaction between Daoism and Buddhism, the adapting of Buddhist monasticism to Chinese familial organization, Bodhidharma, the influence of Buddhism on Chinese literature, and the Chinese response to Buddhist doctrinal dilemmas. Learn more about your ad choices. Visit megaphone.fm/adchoices