Podcasts about Sanskrit

In this Conflicted Conversation, Thomas meets Laura Spinney, author of Proto: How One Language Went Global, the story of the Proto-Indo-European language and its descendants, which are spoken today by half of humanity. Laura explains: How, where, and among whom Proto-Indo-European emerged How Indo-European split into English, Hindi, Persian, Russian, Greek, Latin-derived Romance languages, Celtic, Germanic, Baltic and Slavic tongues How linguists reconstruct an unwritten prehistoric language through sound laws, comparative vocabulary and ancient texts Why ancient DNA has transformed the debate over Indo-European origins by restoring migration to the centre of the story Who the Yamnaya were, and how mobile pastoralists north of the Black Sea spread language through cattle, wagons, dairy and steppe mobility How a small number of steppe migrants may have transformed Europe's languages through disease, prestige, violence, intermarriage and social networks Why Tocharian, Sanskrit and Persian reveal extraordinary Indo-European journeys from the Pontic-Caspian steppe to China, India and Iran How ‘Aryan' began as a real Indo-Iranian self-description before being distorted by racial nationalism and Nazi pseudoscience Join the Conflicted Community here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://conflicted.supportingcast.fm/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find Laura on X: https://x.com/lfspinney And on Bluesky: https://bsky.app/profile/laurainparis.bsky.social And on Instagram: https://www.instagram.com/laura.spinney Find us on X: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/MHconflicted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ And Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/MHconflicted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ And Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/conflictedpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠megaphone.fm/adchoices⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Conflicted is a Message Heard production. Executive Producers: Jake Warren & Max Warren. Produced and edited by Thomas Small. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Es ist soweit: wir sind bei der letzten Folge unserer Sinnesreihe angekommen. Die meisten wissen, was noch von den “big five” übrig bleibt: der Tastsinn. Wir reden also heute darüber, wie er funktioniert, welche Formen er annehmen kann und wie er beeinträchtigt werden kann. Und weil wir schon dabei sind und alles so viel Spaß macht, sprechen wir natürlich auch noch ein bisschen über andere “honorable mentions” der Sinne, die man vielleicht gar nicht auf dem Schirm hat. Viel Spaß!Fact check ImpfungenWurden 1500 v. Chr. tatsächlich schon die ersten “Impfungen” verabreicht?Ja, in alten Schriften auf Sanskrit wird geschrieben, dass im alten China die Hemden von Pockenkranken angezogen wurden oder dass die Pockenbarke durch die Nase eingeführt wurde.Die geschichtliche Entwicklung - Springer Was ist Gelbfieber?Gelbfieber ist in den Tropen verbreitet und wird von einem Virus ausgelöst, der von Mücken übertragen wird. Es ist dementsprechend nicht von Mensch zu Mensch ansteckend. Der Verlauf kann glimpflich sein (nur Fieber), endet aber bei ca. 20% der Erkrankten tödlich. Der Name kommt durch die gelbe Färbung der Haut, wenn der Virus die Leber angreift.Gelbfieber - Auswärtiges Amt Gibt es eine psychologische Reaktion auf Zwang?Ja, das Konzept wird in der Psychologie “psychologische Reaktanz” genannt. Hier eine kleine Übersicht zum Thema.Reaktanz: Wie Verbote Widerstand erzeugen - Deutschlandfunk Kultur Lustigerweise wurde das ganze auch im Zusammenhang mit Impfgegnern in der Covid-19 Pandemie untersucht. Hier das paper dazu:Psychological reactance and vaccine uptake: a longitudinal study Wie war das jetzt mit der Erfindung der Polioimpfung?Der erste wirksame  Polioimpfstoff (inaktivierter) wurde 1952 von Salk und einem Team an der University of Pittsburgh entwickelt. Einige Jahre später setzten Sabin und Koprowski ( beide in der USA) die Arbeit an der Entwicklung eines Lebendimpfstoffs fort. Sowohl Sabin als auch Koprowski gelang es schließlich, Impfstoffe zu entwickeln. Aufgrund der in Amerika bestehenden Festlegung auf den Salk-Impfstoff mussten Sabin und Koprowski ihre Tests beide außerhalb der USA durch führen – Sabin in Mexiko und auch der Sowjetunion, Koprowski im Kongo und in Polen. 1957 entwickelte Sabin einen trivalenten Impfstoff, 1959 erhielten zehn Millionen Kinder in der Sowjetunion den oralen Impfstoff von Sabin. Sabins oraler Impfstoff auf Basis von Lebendviren kam 1961 in den kommerziellen Einsatz und verdrängte weltweit nach und nach den injizierbaren Impfstoff, bis Ende der 1990er Jahre viele entwickelte Länder dazu wieder übergingen, wieder den inaktivierten Impfstoff einzusetzen, nachdem die Länder für poliofrei erklärt worden waren und es immer ein Risiko einen impfdruchbruches gibt. Polio-Impfstoff - Jonas Salk und sein Patent für die Menschen Ist Sputnik ein Vektorimpfstoff?Ja ist er. Hier noch ein paar mehr Infos zu Sputnik (und wir sagen alle “Danke, Apothekenumschau”) Impfstoff Sputnik V: Fragen und Antworten - Apotheken Umschau Hier die STIKO Empfehlung vom Januar 2026:https://www.rki.de/DE/Aktuelles/Publikationen/Epidemiologisches-Bulletin/2026/04_26.pdf?__blob=publicationFile&v=6Gute Nachricht der Woche:In Greifswald wurde ein Weg gefunden, Blutplasmaspenden so zu bearbeiten, dass sie universell verabreichbar sind, egal welche Blutgruppe! Hier ein Artikel dazu:https://www.ndr.de/nachrichten/mecklenburg-vorpommern/vorpommern/greifswalder-forscher-entwickeln-universelles-blutplasma,mvregiogreifswald-3344.html

To celebrate the Gupta Navarātrī (Summer Goddess Festival) this year, we got together in Portland and decided to take up a new text, the Saundarya Laharī, an exceedingly beautiful Śrī Vidyā primary source & primer attributed to Ādi Śankarācarya to study alongside the Yoginī Hṛdāya which we started studying together last week. In this first of many talks on the Saundarya Laharī (follow along with this lecture series here), after a little introduction & discussion featuring Mahadevaji (which you can watch here), I jump in to introduce some foundational & preliminary ideas about Tāntrik Goddess worship starting with the Aṣṭarasā (अष्टरसा) (the “8 flavors of consciousness”) model and the Aṣṭamātṛkās (the 8 fierce yoginīs that correspond to the 8 sets of the Sanskrit alphabet) to which these rasas are often mapped. Here are some citations & resources:From Bhārati's classical source:शृङ्गारहास्यकरुणरौद्रवीरभयानकाः । बीभत्साद्भुतसंज्ञौ चेत्यष्टौ नाटये रसाः स्मृताः śṛṅgārahāsyakaruṇaraudravīrabhayānakāḥ | bībhatsādbhutasaṃjñau cetyaṣṭau nāṭaye rasāḥ smṛtāḥ || Śṛṅgāra (erotic love) Hāsya (comedy) Karuṇa (compassion/grief) Bhayānaka (terror) Bībhatsa (disgust) Vīra (heroic) Adbhuta (amazement) Raudra (anger)And the bonus +1 from Abhinava: Śānta (quiescent/transcendent/spritiual)note: Aṣṭarasā (8 flavors) is the classical list; Abhinava adds the 9th to make “navarasa” (9 flavors).The source for these is Abhinava Bhārati, Abhinava's commentary on the Nātya Śāshtra of Bharati but also for the “9th”, see Abhinava's Dhvanyaloka Locana, his commentary on Anandavardhana's “dhvani” idea (what makes poetry poetic)Here are the 8 sets (mātrikā-Varga/Mātrika Kula) of Sanskrit letters:स्वर (vowels)अ (a), आ (ā), इ (i), ई (ī), उ (u), ऊ (ū), ऋ (ṛ), ॠ (ṝ), ऌ (ḷ), ॡ (ḹ), ए (e), ऐ (ai), ओ (o), औ (au), अं (aṃ), अः (aḥ)कण्ठ्य (gutturals)क (ka), ख (kha), ग (ga), घ (gha), ङ (ṅa).तालव्य (palatals)च (ca), छ (cha), ज (ja), झ (jha), ञ (ña).मूर्धन्य (retroflex)ट (ṭa), ठ (ṭha), ड (ḍa), ढ (ḍha), ण (ṇa).दन्त्य (dentals)त (ta), थ (tha), द (da), ध (dha), न (na).ओष्ठ्य (labials)प (pa), फ (pha), ब (ba), भ (bha), म (ma).अन्तस्थ (semivowels/liquids)य (ya), र (ra), ल (la), व (va)ऊष्मन् (sibilants + aspirant)श (śa), ष (ṣa), स (sa), ह (ha).In the next class, we'll look at another set of 8 (the 8 shadows/pāśās) to complete our understanding of today's material! Hit Me Up xSupport the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

If you are a human being and you read the Bhagavad-gītā, then you're doing the right thing. If you are a human being and you don't read the Bhagavad-gītā, then you're missing the greatest opportunity, because there's nothing better than the Bhagavad-gītā, and not many people read it. They just say they read it, or they keep it in their house and say, “We believe in the Bhagavad-gītā.” But the trick is to actually read it. I was on a Zoom call earlier with a bunch of kids, and we have this system where, whenever we have our call, we always read a chapter of the Bhagavad-gītā together—Sanskrit and English—and then we discuss some of the purports, and the effect is amazing every time you read it. When I was in London, because we were zipping around here, there, and everywhere, every time we would jump in the car, I'd pull out my phone and open my Bhagavad-gītā app, and I started reading chapters. And so I had a minimum of three chapters a day of hearing the Bhagavad-gītā, and nobody told me to stop. Because people could have got annoyed in the cars, like, “Here he goes again,” but nobody said that because it's so interesting to hear the Bhagavad-gītā. I remember when I first got a Bhagavad-gītā when I was a kid; it was just translations, and I couldn't wait to get home from school and read the Bhagavad-gītā again. And I know from that very beginning of reading the Bhagavad-gītā that it fortifies you. Now we have Bhagavad-gītā As It Is. Last year, as an international society ISKCON, we sold over 5 million Bhagavad-gītās. But I can tell you what Prabhupāda would say, because he said it to us in San Francisco in 1973 when our temple president introduced us. Prabhupāda said, “These guys sold this many books.” You know what Prabhupāda said? “You must also read my books.” He said, “I've not written these just for selling." We have to read the Bhagavad-gītā. We have to be up on the Bhagavad-gītā. When your mind's tricking you, it means you're not reading enough Bhagavad-gītā. That is what it means. If you read at least a chapter of the Bhagavad-gītā a day—or at least a verse, anyway—then you won't get tricked. You won't get fooled again. The old boss, same as the new boss; it just comes in over and over again—same old trick of Māyā. But you can't get tricked if you read the Bhagavad-gītā. In fact, you can tell people that out on the street: “You won't get fooled again if you take this Bhagavad-gītā and read it every day.” So that's the solution to everything. Where's your Bhagavad-gītā? Do you know where it is right now? (one of the ladies in the audience takes out Bhagavad-gītā from her purse) In your purse? Show it. Show the Bhagavad-gītā. Look at her tilaka—she's not bewildered, she's not tricked by Māyā. She gets up, puts her tilaka on, because she has a Bhagavad-gītā. If you carry a Bhagavad-gītā with you wherever you go and you read it every day, you'll never get tricked by Māyā. That's how to trick Māyā back. Prabhupāda said, “You should defeat death before death defeats you.” So it's a race for time. We don't have much time. You have to really lean into the Bhagavad-gītā. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025

A conversation featuring the editors of the new Heidelberg Asian Studies Publishing series Pathika - Studies of South Asian Texts and Traditions (HAS, 2026) Pathika – Sanskrit for "traveler" or "one who follows a path" – is a new series dedicated to the textual traditions of South Asia, engaging with the rich landscape of South Asian literary and religious traditions. The series encompasses critical editions, annotated translations, and in-depth studies of texts spanning the full breadth of South Asian traditions. From inscriptions to previously untranslated manuscripts, Pathika provides a venue to both established scholars and emerging researchers to publish their work on the textual traditions of South Asia. The volumes adhere to rigorous philological standards while making important texts and translations accessible to a wider academic audience. Pathika particularly welcomes interdisciplinary approaches that situate texts within their historical, religious, and cultural contexts. The series fully supports all South Asian scripts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A conversation featuring the editors of the new Heidelberg Asian Studies Publishing series Pathika - Studies of South Asian Texts and Traditions (HAS, 2026) Pathika – Sanskrit for "traveler" or "one who follows a path" – is a new series dedicated to the textual traditions of South Asia, engaging with the rich landscape of South Asian literary and religious traditions. The series encompasses critical editions, annotated translations, and in-depth studies of texts spanning the full breadth of South Asian traditions. From inscriptions to previously untranslated manuscripts, Pathika provides a venue to both established scholars and emerging researchers to publish their work on the textual traditions of South Asia. The volumes adhere to rigorous philological standards while making important texts and translations accessible to a wider academic audience. Pathika particularly welcomes interdisciplinary approaches that situate texts within their historical, religious, and cultural contexts. The series fully supports all South Asian scripts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

A conversation featuring the editors of the new Heidelberg Asian Studies Publishing series Pathika - Studies of South Asian Texts and Traditions (HAS, 2026) Pathika – Sanskrit for "traveler" or "one who follows a path" – is a new series dedicated to the textual traditions of South Asia, engaging with the rich landscape of South Asian literary and religious traditions. The series encompasses critical editions, annotated translations, and in-depth studies of texts spanning the full breadth of South Asian traditions. From inscriptions to previously untranslated manuscripts, Pathika provides a venue to both established scholars and emerging researchers to publish their work on the textual traditions of South Asia. The volumes adhere to rigorous philological standards while making important texts and translations accessible to a wider academic audience. Pathika particularly welcomes interdisciplinary approaches that situate texts within their historical, religious, and cultural contexts. The series fully supports all South Asian scripts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

A conversation featuring the editors of the new Heidelberg Asian Studies Publishing series Pathika - Studies of South Asian Texts and Traditions (HAS, 2026) Pathika – Sanskrit for "traveler" or "one who follows a path" – is a new series dedicated to the textual traditions of South Asia, engaging with the rich landscape of South Asian literary and religious traditions. The series encompasses critical editions, annotated translations, and in-depth studies of texts spanning the full breadth of South Asian traditions. From inscriptions to previously untranslated manuscripts, Pathika provides a venue to both established scholars and emerging researchers to publish their work on the textual traditions of South Asia. The volumes adhere to rigorous philological standards while making important texts and translations accessible to a wider academic audience. Pathika particularly welcomes interdisciplinary approaches that situate texts within their historical, religious, and cultural contexts. The series fully supports all South Asian scripts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

A conversation featuring the editors of the new Heidelberg Asian Studies Publishing series Pathika - Studies of South Asian Texts and Traditions (HAS, 2026) Pathika – Sanskrit for "traveler" or "one who follows a path" – is a new series dedicated to the textual traditions of South Asia, engaging with the rich landscape of South Asian literary and religious traditions. The series encompasses critical editions, annotated translations, and in-depth studies of texts spanning the full breadth of South Asian traditions. From inscriptions to previously untranslated manuscripts, Pathika provides a venue to both established scholars and emerging researchers to publish their work on the textual traditions of South Asia. The volumes adhere to rigorous philological standards while making important texts and translations accessible to a wider academic audience. Pathika particularly welcomes interdisciplinary approaches that situate texts within their historical, religious, and cultural contexts. The series fully supports all South Asian scripts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What if the whole point of your yoga practice was to prepare you to die well? In one of our favorite conversations of the year, Dr. John Campbell joins Harmony Slater and Russell Case for a third time — and goes somewhere we've never gone on the show. John is one of the few Westerners certified to teach Ashtanga by the Mysore lineage, finished the Fourth Series, and holds a PhD in Religion from Columbia. He co-founded the Contemplative Sciences Center at UVA and translates Sanskrit and Tibetan tantric texts with Prof. Robert Thurman. Today he teaches Vajra Yoga at Tibet House US in New York. Together they explore the Bardo — the Tibetan “in-between” of dying and rebirth — and how the same dissolution can be glimpsed through psychedelics, deep meditation, and moments of love or terror. Russell shares what an ayahuasca journey revealed about a lifelong fear of death; John recounts a 24-hour ceremony and the integration that mattered more than the medicine; and Harmony reframes asana as the building of a “diamond body” — a vessel strong enough to hold the energy that practice unlocks. They sit with hard, beautiful questions: Why would an enlightened being choose to be reborn? What is the “clear light mind”? Can you really care for someone without carrying them? And is a strong backbend the goal of yoga — or just the prerequisite? This is philosophy, dark humor, lineage, and tenderness in one sitting. Please note: this episode discusses psychedelics, addiction, and death, and is offered for educational and contemplative purposes only — not as medical advice or an endorsement of substance use. Links  Vajra Yoga at Tibet House US — tibethouse.us / thus.org  Newburgh Yoga Shala (upstate NY) with Bibi Lorenzetti: https://newburghyogashala.com/ Nepal pilgrimage with Corey Michael Bryant / @thespiritualpilgrim, Sept 27–Oct 7  Harmony & Russell's upcoming yoga + art + integration retreat — DM @harmonyslaterofficial   The Inner Rejuvenation Codes: https://harmonyslater.kit.com/inner-rejuvenation-codes-mc Join the Lightworker Mastermind:  https://harmonyslater.com/lightworker-mastermind FIND Harmony online: https://harmonyslater.com/ Harmony on IG: https://www.instagram.com/harmonyslaterofficial/ Finding Harmony Podcast on IG: https://www.instagram.com/findingharmonypodcast/ FREE Manifestation Activation: https://harmonyslater.kit.com/manifestation-activation

What if the whole point of your yoga practice was to prepare you to die well? In one of our favorite conversations of the year, Dr. John Campbell joins Harmony Slater and Russell Case for a third time — and goes somewhere we've never gone on the show. John is one of the few Westerners certified to teach Ashtanga by the Mysore lineage, finished the Fourth Series, and holds a PhD in Religion from Columbia. He co-founded the Contemplative Sciences Center at UVA and translates Sanskrit and Tibetan tantric texts with Prof. Robert Thurman. Today he teaches Vajra Yoga at Tibet House US in New York. Together they explore the Bardo — the Tibetan “in-between” of dying and rebirth — and how the same dissolution can be glimpsed through psychedelics, deep meditation, and moments of love or terror. Russell shares what an ayahuasca journey revealed about a lifelong fear of death; John recounts a 24-hour ceremony and the integration that mattered more than the medicine; and Harmony reframes asana as the building of a “diamond body” — a vessel strong enough to hold the energy that practice unlocks. They sit with hard, beautiful questions: Why would an enlightened being choose to be reborn? What is the “clear light mind”? Can you really care for someone without carrying them? And is a strong backbend the goal of yoga — or just the prerequisite? This is philosophy, dark humor, lineage, and tenderness in one sitting. Please note: this episode discusses psychedelics, addiction, and death, and is offered for educational and contemplative purposes only — not as medical advice or an endorsement of substance use. Links  Vajra Yoga at Tibet House US — tibethouse.us / thus.org  Newburgh Yoga Shala (upstate NY) with Bibi Lorenzetti: https://newburghyogashala.com/ Nepal pilgrimage with Corey Michael Bryant / @thespiritualpilgrim, Sept 27–Oct 7  Harmony & Russell's upcoming yoga + art + integration retreat — DM @harmonyslaterofficial   The Inner Rejuvenation Codes: https://harmonyslater.kit.com/inner-rejuvenation-codes-mc Join the Lightworker Mastermind:  https://harmonyslater.com/lightworker-mastermind FIND Harmony online: https://harmonyslater.com/ Harmony on IG: https://www.instagram.com/harmonyslaterofficial/ Finding Harmony Podcast on IG: https://www.instagram.com/findingharmonypodcast/ FREE Manifestation Activation: https://harmonyslater.kit.com/manifestation-activation

6th July 2026In this Satsang, Sanjay discussed the nature of consciousness. Neelakantan Ji shared a Sanskrit prayer about light illuminating the universe and explained from Advaita Vedanta philosophy, including the nature of the self, the role of mind and body, and the process of self-realization through practices like meditation and surrender. Sanjay then described how understanding the true nature of consciousness leads to freedom from suffering and the illusion of duality, comparing spiritual transformation to a caterpillar becoming a butterfly. Sanjay emphasized that knowing the truth requires genuine longing and proper guidance, and that human birth is rare and precious for spiritual awakening.These are teachings and pointers from ongoing NDA (Non-duality Awareness)/Advaitic Satsangs held at Bhagavan Ramana Maharshi Centre in Melbourne, Australia.Om Namo Bhagavate Sri Arunachala Ramanaya !

At first glance, Ashtanga Yoga may look like a simple sequence of postures. But beneath the surface lies a subtle framework that carries the entire method: Tristhāna, the threefold support of breath, posture, and gaze. In this episode, Kino and Tim explore the deeper meaning of Tristhāna. The word comes from Sanskrit, with tri meaning "three" and sthāna meaning "place" or "support." These three abodes are not just techniques. They are thresholds that guide the practitioner from gross sensation into subtle awareness. Breath is the golden thread linking body and mind. Posture is the seat that establishes presence. Gaze is the discipline that steadies perception. Together, they guide us inward, moving us from the visible body into the subtle body, from surface sensation into deeper stillness. Kino and Tim also reflect on how these pillars extend beyond the mat. Breath becomes a refuge, posture teaches resilience, and gaze becomes discernment. To practice Ashtanga is to realize that we are never not practicing. Yoga becomes alive in every moment of our lives. Listen in to explore how the three pillars of Tristhāna support the movement from external to internal, from gross to subtle, and discover how yoga is not just something you do, but something you live. Practice with Kino, Tim, and the Omstars community at Omstars.com, where you'll find guided Ashtanga Yoga classes, philosophy, meditation, and practice support for every stage of your path.

Bright on Buddhism - Kōan Series Episode 15 - Unmon's KanshiketsuHello and welcome to a new episode of the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy.Resources: Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5sclEpisode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31iHori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718_________________________________If you like our show and would like to support us, we encourage you to give your money or resources to a worthy cause. We can get through this. Our strongest weapon is solidarity. Stay strong and help where you can. Thank you.Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com.Credits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

Most yoga teachers have heard of at least one or two of the Shat Kriyas — maybe you've practiced jala neti, maybe you've taught kapalabhati. But the full picture of what these six techniques actually are, where they come from, and why the Hatha Yoga Pradipika places them before pranayama is a conversation the modern yoga world rarely has with any rigor. In this episode, Aru goes deep into the Shatkarma — the six cleansing practices of Hatha Yoga — drawing directly from the Hatha Yoga Pradipika and the Gheranda Samhita to unpack what these techniques were actually built to do, and why "yogic detox" is one of the least accurate ways to describe them.This is not a beginner overview. This is the episode for teachers, trainees, and serious practitioners who want to understand the architecture of Hatha Yoga — why the body had to be cleared before the breath could be regulated, what the texts say about each technique specifically, and where modern science has quietly caught up to practices that are at least six hundred years old on paper, and likely much older.Episode Highlights:What Shat Karma actually means — Sanskrit breakdown of the term and each of the six kriyasThe historical context: Swatmarama's Hatha Yoga Pradipika (15th c.) vs. Gheranda Samhita (17th c.) and how they differ in their treatment of ShatkarmaWhy Swatmarama places the six kriyas before pranayama — and what that sequencing tells you about the entire logic of Hatha YogaThe difference between "cleansing for wellness" and "removing a specific obstruction so practice can go deeper"A full breakdown of all six — Neti, Dhauti, Basti, Trataka, Nauli, and Kapalabhati — with Sanskrit etymology, traditional technique, and purposeWhat modern research actually says (and where it goes quiet)Why Trataka is the only kriya that isn't physically invasive — and why that makes it the most misunderstood of the sixBasti: why it's the most prerequisite-dependent kriya, and why almost no one can do it traditionallyThe two texts don't list the six in the same order — and why that sequencing difference matters more than it looksPrana & Presence: An Immersive Week of Yoga, Stillness & Soulful Study in Southern ItalyJoin our mailing listFind all the resources mentioned in this episodeConnect with us on InstagramSubscribe to Aham Yoga on YouTubeLet's Talk Yoga Podcast on YouTubeLeave us a review and share this podcast with your friends!

Ep 283 Richard Freeman and Mary Taylor   Richard Freeman and Mary Taylor share their extensive journey through yoga, their insights on tradition versus innovation, and how spiritual practices intersect with everyday life. Discover how their experiences in India, Persia, and beyond shape their teaching and personal philosophies.   Main Topics: ·       Richard and Mary's early paths into yoga and their discoveries of Indian philosophy, Tantra, and Buddhist practices ·       Their experiences studying with Pattabhi Jois, in Mysore, and the evolution of the Ashtanga sequence ·       The importance of tradition, innovation, and personal adaptation in yoga practice ·       Insights into pranayama, Sanskrit, and the deeper layers of yogic philosophy ·       The relevance of the Bhagavad Gita's teachings on action, sacrifice, and devotion ·       The role of curiosity, questioning, and avoiding dogma in spiritual development ·       Diet, vegetarianism, and the influence of food on practice and health ·       The visceral and embodied experience of waking up and consciousness in yoga and meditation ·       The parallels and differences between Yoga and Buddhism, and their synergy in modern practice ·       The importance of individualized teaching and the teacher-student relationship ·       Future inspirations drawn from nature, texts, and ongoing spiritual inquiry Richard Freeman - Official website | Mary Taylor - Personal website Connect with Richard Freeman: Instagram Connect with Mary Taylor: Instagram   SUPPORT KEEN ON YOGA Become a Patron: https://www.keenonyoga.com/patrons/ Buy us a coffee: https://www.buymeacoffee.com/infoRf FULL PODCAST LIST https://www.keenonyoga.com/keen-on-yoga-podcast-guests/ CONNECT WITH ADAM https://linktr.ee/Keenonyoga WATCH: https://www.youtube.com/@keenonyoga

16 Vowels of Sanskrit -- 16 Shades of Blue (7 May 2014 - Dublin, IRE)

What if everything we think is a dream? Would nothing be real? Or might it reveal how to live in infinity, untroubled by suffering?

Led by Jerry Sargeant. Star Magic Healing isn't just energy work - it's a revolution in transformation. Jerry is a world-renowned healer, speaker, and bestselling author. His mission? To awaken your true power and elevate humanity through high-frequency healing. Jerry has helped thousands across 75+ countries achieve rapid shifts in mind, body, and soul. Now, it's your turn. Whether you want to heal yourself, others, or expand your consciousness, Star Magic gives you the tools to unlock limitless potential. Through hands-on and distance healing, DNA activation, and third-eye awakening, Jerry's training programs are designed for those ready to step into their authentic power and make a real impact. Are you ready to rise? The Star Magic Frequency is calling. Your journey starts now. If you're feeling called to ground your awareness, build real discernment, and embody leadership rather than outsource it, these pathways may support you: Facilitator Training Level 1: Learn the most powerful energy healing system on the planet. https://facilitatortrainingone.starmagichealing.org Infinity Membership: Daily practices, meditations, and stabilisation tools designed to bring higher awareness into the body, so you live a life of abundance and peace. https://infinitymembership.starmagichealing.org Remember: Awareness reveals the truth. Embodiment is what allows you to become it.

In this episode, I am reflecting on the profound symbolism of Maa Kali's black form and her role as the ruler of Time.Discover how the Sanskrit word kāla unites darkness and time, and how Kali's fierce yet compassionate presence teaches us about impermanence, transformation, and the eternal cycle of creation and dissolution.---------------Visit the following link to know about all kinds of Vedic Astrological readings I offerhttps://cosmic-gestures.blogspot.com/2021/04/experience-vedic-astrology-at.html

Henry David Thoreau wrote, "The price of anything is the amount of life you exchange for it." With every choice, we're trading the moments of our life for something. The Vedic tradition asks: what is it actually worth – material prosperity? Liberation? Bhakti Vedanta points higher — divine love, connection with the very origin of your existence. In this episode Raghunath and Kaustubha explore the meaning of Krishna's Lila, which may sound like mythology or a fairy tale. But at the pinnacle of Vedantic thought, after hundreds of thousands of Sanskrit verses building a complete philosophy of existence, we arrive here: Krishna is the origin and sustainer of all that is. And beyond that — his intimate love makes one forget all worldly attachments and gives the highest fulfillment the soul can find. Srimad Bhagavatam 10:31.9-16 ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

Kriya Yoga teacher Donelle Mason from New Zealand joins Ryan Kurczak for a thoughtful conversation on insight, Self-realization, lineage, Sanskrit, renunciation, ritual, and spiritual maturity. This episode explores the difference between genuine spiritual insight and mental understanding, the gradual or sudden recognition of Purusha, and how to understand the many branches and variations of Kriya Yoga after Lahiri Mahasaya. Ryan also discusses Sanskrit study, householder life, renunciate ideals, tapas, brahmacharya, desirelessness, kaivalya, and the role of ritual in yogic practice. The conversation concludes with reflections on what Ryan wishes he had known at the beginning of the path and how students may deepen from recognizing the Self to seeing the Self in all beings, as taught in the Bhagavad Gita. For students of Kriya Yoga, meditation, Yoga philosophy, the Yoga Sutras, Bhagavad Gita, Self-realization, and sincere spiritual practice. -

What if better management starts with seeing connections that were there all along? In this conversation, Balaji Reddie and Andrew Stotz unpack one of the most powerful and overlooked ideas in management: that everything is connected. Drawing on Dr. W. Edwards Deming's systems thinking, he explains why the problems we face today were set in motion long before we noticed them, and why the solutions are rarely where we think to look.    Along the way, a cup of coffee becomes a window into five years of invisible effort, hydrogen and oxygen defy everything we'd expect, and a classroom game reveals that cooperation isn't a soft ideal — it might just be human nature. Whether you run a team of two or a global organization, this episode will quietly shift the way you read a situation, ask a question, or respond to a problem. TRANSCRIPT 0:00:02.2 Andrew Stotz: My name is Andrew Stotz, and I'll be your host as we dive deeper into the teachings of Dr. W. Edwards Deming. Today, I'm continuing my discussions with Balaji Reddie, an educator and trainer in the teachings of Dr. Deming and quality management generally. The topic for today is connectedness, which will help you see things you normally would not see. Balaji, how are you?   0:00:30.7 Balaji Reddie: I'm good, I'm fine.   0:00:32.5 Andrew Stotz: Nice to connect with you.   0:00:34.1 Balaji Reddie: Yes, same here.   0:00:35.3 Andrew Stotz: Connectedness day.   0:00:36.5 Balaji Reddie: Yeah, connectedness, absolutely. Yeah, we chose this term very carefully, right?   0:00:42.6 Andrew Stotz: I suspect you have, given your precision.   [laughter]   0:00:47.4 Balaji Reddie: Yeah, to see things that you normally would not see, let me attribute this to Henry Neave, who said that he heard Deming say this during his last three or four seminars in England, right? In Britain rather. Yeah, I think it was mostly in England. And he said, when he heard him say that, he said, "I am not here to teach you anything new. I'm here to make you see things that you normally would not see." And I would like to just expand on that and say when you see things differently, obviously, you observe, you record different things. And when you record different things, you ask different questions. When you ask different questions, you get different answers. And when you get different answers, you draw different conclusions. When you draw different conclusions, you take different decisions. And when you take different decisions, you get different results. It's insanity to expect different results by asking the same questions every single time. So management is not so much about giving the right answers as much as it is about asking the correct questions. And I think Dr. Deming helps you do that. He helps you ask the correct questions.   0:02:02.2 Balaji Reddie: Now coming to the word connectedness. We spoke about the System of Profound Knowledge, a unified theory of leadership and management, where Dr. Deming brings together four sciences. And the first one he says about systems thinking, or what he called as appreciation for a system, appreciation for a fact that everything is systemic. There's nothing that happens in isolation, right? And the second one, of course, he said was understanding variation, then understanding theory of knowledge and understanding psychology. But he said, all four are equally important, et cetera. And then comes the, I won't say contradictory, but a chapter before Profound Knowledge on systems especially. So that's where I decided to use the word connectedness, that all these are connected. What did he mean by that? So I believe he wanted people to learn about connectedness and systems first.   0:03:01.6 Balaji Reddie: So let's dive right there. What did he always say about systems, or connectedness as we say here? And let's get into his definition for system. And he says that "a system is a network," right, "of interdependent components that work together to achieve the aim of the system." And then he says "every system must have an aim. Without an aim, there is no system." And very well articulated throughout this book which he wrote, he always began with aim of the chapter. Even in Out of the Crisis, he always started with aim of a chapter. So network of interdependent components. So let's just break it down, because the three important words are network, interdependent, and aim. And he says aim comes first because without the aim, there is no system.   0:04:00.6 Balaji Reddie: Right. And he goes on to tell us what the aim of a system should be. Okay. He says here that the recommended aim should be for everybody to gain. Now, in one of the paragraphs there, management's job, where he says should be to make it clear, the first step is clarification. Everyone in the organization must understand the aim and how to direct their efforts towards the aim, right? And everyone must understand, okay, this is important. The danger and loss to the whole organization from a team that seeks to become a selfish, independent profit center. Right. So he says here we need to give both, why we need to do what we need to do. And he says the aim precedes the system. Now, I would like to leave this discussion right here. We will cover this in our 14 Points, our session on the 14 Points, because I believe the word aim and purpose are, they go hand in hand. Aim gives us a direction and purpose gives us the reason why we exist, right? And so the direction of all the efforts, you can see the development. He says here, he gives some examples that the system must create something of value. In other words, results. The intended results along with consideration of recipients and of cost mold the aim of the system. So he said it should be something that makes life better for everyone.   0:05:39.8 Balaji Reddie: Now, he was talking about a man-made system here. Remember, he wrote this for organizations, but I think I mentioned this before that this can equally be applied to natural systems, if you want to really study them in detail. I remember talking to Barbara Lawton about this, and I said, "Natural systems, they do have an aim. It's just that we've not understood it." The purpose and aim of, in fact, that was the basis for my paper, which I delivered at the Deming Research Seminar in 2002. And the title of my paper was Deming and Ecology. And I was trying to put together the thoughts of the physicist Fritjof Capra, who wrote some wonderful books like The Tao of Physics, The Turning Point, The Web of Life, and The Hidden Connections. And The Systems View of Life is also one of the sub-books or booklets that he came out with. But these were his wonderful books. At the time, he had not yet written The Hidden Connections, right? So based on his three books that I had read up until then, of course, one was called Uncommon Wisdom, where he reproduced some of the interviews he had with some systems thinkers in the world, including people not from conventional systems thinking. For example, he also reproduced his interaction with the then Prime Minister or the ex-Prime Minister of India, Mrs. Indira Gandhi, and how he spent time with her, because he was over here in India for quite some time studying the language Sanskrit and studying the texts over here, because he learned about systems thinking even deeper.   0:07:25.1 Balaji Reddie: So over there, he wanted to, he raised a question, what is the purpose? So I wanted to use Dr. Deming's theories to understand the purpose of a natural system and what is the purpose of man [laughter] in this natural system. So that was my theory. And that's when this aim thing became more and more clear. And Barbara said, "No, you're right. There is an aim. It's just that we're trying to understand it. Without that, you won't have the system working so beautifully. There is something that is at work." Right. And he says here, management of a system. And then he says that a system includes the future. And now here's where, when you talk about system includes the future, he mentions Peter Senge in his book, if you know about The Fifth Discipline: The Art and Practice of the Learning Organization. And that's where this fantastic statement comes in because he says delayed effects. So although, Deming never used these words directly, but here I am putting among the first principles of systems thinking is that cause and effect are not closely related in time or space. Right. And that gives a lot of frightening conclusions, or inferences that you can draw from this. If I say that, by the way, that cause and effect are not closely related in time or space, and if I ask you what you understand by this statement, your first knee-jerk reaction would be what I do today, the consequences would be felt in another time at another place. Absolutely right. That's exactly what this means. But the converse is also true. What we get to see in front of our eyes, the origins are at another time and another place.   0:09:15.9 Balaji Reddie: So we only see the event, but systems thinking teaches us there are no events in this world. There are only eventualities. Now, this comes into play when you start doing a study, typically when people learn about quality, and then the first thing they learn is to, okay, identify a problem and try to solve it, right? And then they start asking the question, "Why did this happen?" And then you draw a fishbone diagram, which is, you know, one of the most popular tools. But the problem there is you need to arrange the causes logically and not categorically. And you also need to take into account that these causes are also related to each other. You can't isolate them. And the fact that, there could be an element of time over here, right, that this is a delayed effect that you're seeing. So the effect comes much later. And sometimes it could be weeks and months. So you have to take that into account, right? So the cause and effect are not true, which means then the next corollary from this statement is that seemingly disconnected events turn out to be connected. And so when you are studying something that's happening in front of your eyes, very quickly you ask the question, "What else happened a month ago, a week ago, that we seem to have missed? Are we missing something here?" So that's one of those things that we need to get into, right? We need to go backwards in time and not look at the localized stuff here. We need to look in space all around and try to figure out where and how we need to change things.   0:11:06.1 Andrew Stotz: It's also interesting to think about all the things that have to have happened for an outcome to occur today the way you want it, that is the right outcome.   0:11:19.8 Balaji Reddie: Yes.   0:11:21.4 Andrew Stotz: And a good example I use for that, and I was just talking two different times this week with my team, is coffee. Coffee is a really interesting one, because when you go to a coffee shop, they make you a cup of coffee, they give you a cup of coffee, but what you don't realize is that there was a farmer, took him five years to grow that tree. And then they had to pick it at the right time. You pick it at the wrong time, it goes wrong.   0:11:47.4 Balaji Reddie: Oh, yeah.   0:11:48.3 Andrew Stotz: They put it into some water. They leave it in too long, it's fermented. They leave it in too short, it doesn't, the shell doesn't come off. And then if they, once they've worked on it, if they have their grinders that are getting off the mucilage off of it, if they're too tight, well, then you're going to get a little slice off the top of the bean. And then when that goes to the roasting machine, that's going to burn right there because there's no protection in that area. But they got to get all of those things right all the way to that barista. And if that barista just basically doesn't check the water temperature, it's done.   0:12:29.5 Balaji Reddie: It's done. [laughter]   0:12:29.9 Andrew Stotz: You throw it away. And when you think about it, I have another lesson that I give to young people about capitalism, that how all of these decisions are happening all along the way. And when that happens, there's waste in the system. And that waste goes back all the way back to the effort of the farmer five years ago when they planted that tree.   0:12:51.8 Balaji Reddie: That's right.   0:12:52.3 Andrew Stotz: And so reducing waste is not only good for you and good for costs in general, but it has a respect for the process, a respect for the system.   0:13:04.0 Balaji Reddie: Yes. Connectedness. Reconnected. [laughter]   0:13:07.6 Andrew Stotz: Well, and the other thing I tell them is I say, and here you have a coffee bean coming from this country that's then being shipped to this country. They never met.   0:13:16.8 Balaji Reddie: Yeah.   0:13:17.1 Andrew Stotz: And that's capitalism. You trade. In fact, they may not speak the same language.   0:13:23.1 Balaji Reddie: Absolutely.   0:13:23.5 Andrew Stotz: Or they may even be enemies. They may hate each other.   0:13:26.9 Balaji Reddie: Yeah.   0:13:27.4 Andrew Stotz: And yet they trade.   0:13:29.5 Balaji Reddie: Yeah.   0:13:31.1 Andrew Stotz: And so it's a voluntary connectedness that happens through capitalism. Anyways.   0:13:37.2 Balaji Reddie: Yeah. The right quality and uniformity are foundations for commerce, prosperity, and peace. [laughter] That's Deming for you.   0:13:46.1 Andrew Stotz: Yeah.   0:13:46.3 Balaji Reddie: I think he chose that sentence so beautifully. It goes into the Deming Medal. He knew what he was talking about. So he was talking about systems, and I think profound knowledge came towards the end of his life, and rightly so. It came as a revelation, as a catharsis. I think he went through all of that, especially, I think it was between '88 and '89, if I'm not mistaken. Jaki Graham talks about this very, very funnily. She says that they were giving him pure oxygen and maybe that made his brain cells go alive. [laughter] And he could think so clearly. He was getting pure oxygen. And so his thought process...   0:14:31.0 Andrew Stotz: By the way, for the listeners out there, you may feel like I feel when I think about how Dr. Deming didn't really come out with the System of Profound Knowledge until he was, early '90s, let's say, '90s. You think to yourself, okay, I still have time to come up with my incredible insight on...   0:14:52.4 Balaji Reddie: Correct.   0:14:52.9 Andrew Stotz: Bringing together all my experience.   0:14:55.1 Balaji Reddie: Yeah. So because I think I shared this with you before that when you read Mary Walton's book and he says, "No, I don't think I'm ready to establish an institute," and he only did it one month before he passed. So I think by that time he was quite sure what he created was quite amazing, and it'll stand the test of time, right? And although, the title of the book is The New Economics for Industry, Government, Education, I believe it is industry, government, education, and healthcare. Because when he was in Japan, he said Japan must see itself as a system. And when he got the Deming Medal, that's what he said. Oh, sorry, when he got the Emperor's Medal, the Second Order of the Sacred Treasure. And he was talking to the Japanese Prime Minister. And he said, "You all must see yourselves as a system." And the four sectors of industry, government, education, and healthcare must work together. So he meant it as in the broadest sense of the term, right? And that's why this word system. So the first thing, of course, cause and effect are not closely related. Seemingly disconnected events turn out to be connected. The third important thing here in systems thinking is the reductionist thinking that we have.   0:16:12.0 Balaji Reddie: We believe the word analysis means dissection. And if you look deeply and read the book Mind and the World Order, what is the purpose of analysis? The purpose of analysis is not dissection. That's just the act of breaking a system down. But the purpose of analysis is interrelationships, establishing the interrelationships or understanding the connectedness. And I find it quite funny because people say analysis is dissection, and so they came up with a new term, really not necessary, synthesis, bringing it all together. There was no need for that term. You're not engaging in what, tautology? [laughter] You didn't need that. Analysis itself means dissecting and understanding relationships, right?   0:17:02.2 Andrew Stotz: Hmm.   0:17:03.3 Balaji Reddie: And so he said here, we have that reductionist thinking, but we forget that in a system, you have what are called synergistic relationships. You cannot understand a system by breaking it down into its components and studying the components separately and then believing that the components and their attributes and what they do gives the output of what we see. No, you could be completely wrong here. It's not what they do separately. Okay, it's a good thing to understand the components of a system and study them and maybe even establish connectedness, but sometimes what the results you see are quite contrary to what they could be giving separately. I'll give you an example here. Take the case of water. Water is composed of hydrogen and oxygen. You cannot study and draw conclusions about water by studying the attributes of hydrogen and oxygen separately. You'd be making a mistake, a grave error. Okay, let's do that. Hydrogen, a highly inflammable gas, catches fire like this. Oxygen feeds fire. But you put them together and they give you something that quenches fire. Hydrogen is not wet. Oxygen is not wet. But water is wet. [laughter] How do you explain this?   0:18:25.9 Balaji Reddie: All right. If you take the case of sugar, it's a hydrocarbon. Try tasting hydrogen. All right, try tasting carbon. Now put them together and see what you get. Now, can it not be then that you are studying a system and when you break things down and you're studying the components separately, you could be making the same error? It's not what they do separately, it's what they do together. It's the same with sections in a company, departments in a company, companies themselves. Today, we use this sophisticated term, supply chain, call it what you will. I love to use the word provider network. I don't like using the word supplier any longer. I like to use the word provider, because today we're living in a different world. We're getting activities done by someone else, and you can't say he's supplying me this activity. He's providing me this service, right? So provider is a better term to use than supplier. And it's no longer a chain. It's a network, right? It's more lateral. It's all over the place. It's not linear. You're doing a huge disservice by using the term supply chain, because it's not bringing out what exactly is happening right there.   0:19:38.3 Balaji Reddie: And today's supply chains or provider networks are globally dispersed. So you need to have something that connects them. You just said that, the farmer could be in a different country, speaking a different language, maybe he didn't even know where it is being used, and they could hate each other, but they have to work, [laughter] you need to work together. So there's some kind of connectedness that comes in once again. But here's where people make mistakes. So you're talking about synergistic relationships. So sometimes in a team, now here's where all that incentive pay and choosing employee of the month can destroy a system.   0:20:18.8 Balaji Reddie: It could have been the entire team that did well, and they did well because they worked as a team. And it was synergistic, where some components had to, I can't use the right word, but maybe had to underperform so that the system came out ahead. It's like the organs of the human body, right? That's an interconnected, interdependent system. You have a primary function of each of the organs, but there are many other functions we are still discovering, right? For example, if you take the case of ears, besides hearing, they're responsible for balance in our body, right? Eyes, besides sight, they are also responsible for balance in our body. If you try this yoga position, you know, there's a yoga, so to say, yeah, you stand on one leg. And then you lift one leg off the ground and put the ball of your heel on the knee, the other leg's knee. And then you hold your hands above your head to form like a namaste or a triangle. As long as your eyes are open, you stand upright. Shut your eyes, you fall. It's a system and we don't even realize it, right? So this is something we're still...   0:21:38.3 Andrew Stotz: You also fall in that posture when your teacher says, as mine did once, "Now you're in the position. Now raise your other leg."   [laughter]   0:21:54.5 Andrew Stotz: My yoga teacher didn't come yesterday, but I did my sessions every day. But I haven't been able to do that one yet.   0:22:03.6 Balaji Reddie: We had that joke in school. Why does the crane stand on one leg? [laughter] 'Cause if it raised the other leg, it'd fall. [laughter] So it continues standing on one leg. So yes. So you have the synergistic relationships which exist, all right? And it's so difficult then to establish these interrelationships. And sometimes they're visible, sometimes they're not, all right? And sometimes you get to see the results right up front. Sometimes you get to see them in time delay. And that is why Deming said continual improvement. It never stops. Continual learning. You can never say you have complete knowledge of a process or a system. You can never say that, right? And now comes the best part. When you say here that all these are interconnected and there's synergy and then there's cause and effect not closely related in time and space, the output of a system, that is why, is subject to variation. And that's why the study of variation becomes important, right?   0:23:16.2 Balaji Reddie: And when you draw a diagram saying, suppose you say this is a system and all the components are there and you draw the interconnectedness and you draw an arrow and you say, "Okay, you're getting the system is subject to variation," right? Can you with absolute certainty say that because here, because the funny thing is each of the component's performance is also subject to variation, right? So can you say that, this combination gave me this output? You can never say that. You can only say it's probable, might be somewhere here. And so I think Walter Shewhart's greatness was in recognizing that what is natural to a system and what is not natural. When do you start asking the question, "What do I know about this?" When you cannot predict. When you can predict with a certain amount of certainty that this is going to happen.   0:24:14.6 Balaji Reddie: It is between these two limits. Well, then that's when you say, "Okay, I think I know quite a bit about this, but I don't know much. I want to reduce those limits, because I want to be as certain as possible when I make a prediction." And that was what was continual learning. It was not so much about cost. It was as much as it had to do about understanding and predicting. I know what's going to happen next. To a certain extent, this will happen. This will happen, right? And that's where the understanding of variation comes in. Okay, and then he brought in the third, that in variation, you saw that there were what he called as random variation and assignable variation, or what Deming had common and special cause variation. Common causes belong to the system and special causes are alien to the system under study, right? And so say it's easier to identify the special causes because they tell you something is not right. And so you can say, "I know it happened." You can isolate and say, "This is the cause," right? It makes it easier for you then to isolate that, study it, but...   0:25:30.1 Andrew Stotz: I just had that happen this morning.   0:25:32.4 Balaji Reddie: Okay.   0:25:33.7 Andrew Stotz: I'll give you an example.   0:25:35.2 Balaji Reddie: Yeah, sure.   0:25:36.0 Andrew Stotz: I've been working with my accounting team and what we're trying to do is make sure we have on-time and accurate monthly financial statements. And I've chosen those words very, very carefully. And what I've done with the team is ask them, there's no pressure in this. All I'm asking you to do is pick a day that you think we will be able to have on-time and accurate monthly financial statements. And then they pick their days for each month to the end of the year, which pretty much certainty accounting is a repeating of a similar function. And so then as I was talking with them throughout that day, I said, "Why are these boxes piled up around here?" And they said, "Well, the room that we store them in is getting full." The paper, 'cause you have a regulation in Thailand, you have to have your accounting documents for up to six or eight years on premises in case the revenue department comes. So I said, "Well, show me that room." And we went to the room and it was an absolute mess. It's like people have been dumping boxes and papers in there for five years.   0:26:51.6 Balaji Reddie: Wow.   0:26:52.6 Andrew Stotz: And I said, "Okay. You got to clean up this room this month." They're like, "Ah, it's going to take us two months." I said, "Look, this is critical." And they agreed. And so they have now completed that task, but it consumed so much of their time to do that. And it looks beautiful now. But they're two days late on the on-time and accurate monthly financials. And if we were to look at that on a control chart, we would see that it's a big deviation from what they've been able to do. But that special cause is almost meaningless, just as meaningless as the random variation in the sense that this was just a simple situation where there was a trade-off, they made the trade-off, and it's an acceptable trade-off.   0:27:43.1 Balaji Reddie: Yeah, I'd like to put it this way. When you know why it has happened, it's not that harmful, right? As long as you can predict when we do something. It's the unpredictability that makes a special cause harmful. And that's why when I used the term that Deming's thinking was about reducing or eliminating harmful variation, that is things which get out of your hand and you usually don't know why it's happening. So once you get to know, I believe that this could be connected, yeah, that's a good place to start, right?   0:28:15.7 Andrew Stotz: Yeah. Now, someone that doesn't understand the situation and look back over time may not understand what that cause was, which I'm thinking that I want to develop kind of a note-taking system where we actually write down what was that so that we have a record and an understanding of it. But...   0:28:37.1 Balaji Reddie: Yeah. And so when you say here that there's so many, that complete knowledge is not possible, and that's where you start thinking that was Deming being a pessimist to say complete knowledge is not possible, unknown and unknowable. But no, he was just being realistic. But he did not leave us right there. He said the way you can make the unknown as known as possible is through the theory of knowledge. And that's how the whole thing is. It's beautifully done, what the theory of knowledge is. But he says here, very simply, one of those exercises which you see in the new edition of The New Economics on page 58. But if you go to the old edition, right? That's, I believe, on... Where would that be? Page 84. The example he gives there, effect, the plans and their effect, area A, B, and C, the matrix diagram, if you see that?   0:29:50.0 Andrew Stotz: Yeah.   0:29:50.5 Balaji Reddie: That he says was devised by Henry. And then, of course, he picked on that and put it into his book. I got a chance to actually work on this in the form of a game. And the game, I would break up the audience into four or five groups of five people each and then say, "You're department A, department B, department C," and then have a host of projects lined up for them. And I say, "Now you're going to be ranked and rated based on how you do as a department." And so they would choose those projects where only they were benefiting, right? And obviously, that's what you see in the first table. A chooses three projects, and B chooses two projects, and C chooses three projects. And you see the plus signs there indicating that it's for them, for them alone. And then they are exposed to the fact that, wait a minute, now we're going to give you some extra information. You chose these projects because they were good for you, but now we're going to tell you that these were bad for the others, right? And only one of them was good.   0:30:59.9 Balaji Reddie: And I say, "Okay, now here's this extra information you've been given. Now what are you going to do?" All right. And I said, "I'm giving you five minutes to... Because the company is going to do badly, right? And even though you get a good rating, but the company does badly and eventually the company might have to shut down. So what would you want to do now? I'm giving you five minutes to rectify this." You know, Andrew, not even five minutes was necessary. They would come back within two or three minutes and say, "Let's just choose those projects where everyone gains." And I was surprised the first time that happened. And that's why Deming said cooperation is the key and it is natural. It's just that we have brought in this competition thing. So competition is not natural. He says cooperation is natural. [laughter]   0:31:53.9 Andrew Stotz: And that, in Asia, and I can speak to Thailand, what I like to tell people here in Thailand for managers and people running business is that the core strength of Thai people is that they want to work together. So when you break them up and you put them into groups and then you incentivize them either by group or by individual, you destroy one of their core strengths.   0:32:28.7 Balaji Reddie: Right.   0:32:29.1 Andrew Stotz: That's not a core strength of American. A lot of Americans don't want to work together. They just want to do their own thing. Right? They've been trained to be independent and they don't want that hassle. But in Asia, particularly in Thailand, where we're struggling to bring more and more value, what's happened is the KPI mentality of divide and conquer really is damaging. And it brings me to another point or question that I wanted to mention, and that is about the natural... My mom has a saying, and it's "inch by inch, it's a cinch, yard by yard, it's hard." And what she was telling me was to break things down into manageable parts and then work on the next right part, and then you will start to make progress. And we have studied under Adam Smith and the concept of how division of labor brings value, can increase output. And so there's a whole side of things. And then we're incentivized as individuals, particularly in the West, but let's say generally that, if it's to be, it's going to be up to you and you got to make yourself performance and your department's performance. I don't care about the others. I care about what you're doing with yours.   0:32:54.6 Andrew Stotz: So there's an accountability aspect and it all comes together to give people the perception that, hey, I need to break this down into smaller parts. And so there's just this natural inclination to do that. And if you were to say to people, you can't break it down into individual parts, that also doesn't work. You have to be able to understand the different parts and their interconnectedness, going back to what you're saying.   0:34:26.8 Balaji Reddie: Yes.   0:34:27.1 Andrew Stotz: But there's a lot of different things that I'm saying here. But I think the thing that I'm saying is that the pressure on most people is to divide and conquer, to say, "I'm going to go and look at this department and you and your performance." And what Deming was saying was, you've got to look wider than that if you're really going to be successful. Tell me where I'm right or wrong or give me some guidance.   0:34:53.5 Balaji Reddie: Yeah. I mean, that's exactly how it is. And I just told you that when I saw this happen, it was like an eye-opener. And then what happened after that was, okay, there were some other projects which where we were not going to do well, but the company's going to come out ahead. So why don't we choose those? And that's exactly what you see in the table, that they choose certain projects where they themselves are... Now that's real optimization, right? That's getting the best for everyone.   0:35:23.4 Andrew Stotz: Yeah.   0:35:24.8 Balaji Reddie: And today it's become an overused and abused term. For anything they use the word optimize. I think Deming was way very clear about this 30 years ago when he came up with this idea. And he said it's for everybody to gain. It's not compromise, it's optimization. Right? So I, of course, have a different take on optimize and we'll see that next week when we come into four parts of profound knowledge. So I'd like to end here with talking about cooperation is the key and I think we realized why.   0:35:59.1 Andrew Stotz: Okay.   0:35:59.8 Balaji Reddie: Deming says it's not about each other, it's win-win. The system should... And he gives that lovely example in the same chapter, the last example, where he talks about the truck company, the two truckers who used to keep their establishment open. Alternately overnight so that both could gain and they would use each other's resources. He said, "I was surprised when I called the pickup truck and I saw that the truck was from his competitor. He sent his competitor's truck to pick up my car." That was a classic case of cooperation. So since he ends with that, he ends that chapter, I'd like to also speak about that. Cooperation is the key because we are dealing with something very complex, right? And none of us is as strong as all of us. It's not just about, like you said, because cause and effect are not closely related, it is imperative now that we need to work together. So that was with systems thinking. Cause and effect are not closely related. There exist synergistic relationships. Seemingly disconnected events turn out to be connected. And outputs are the result of a myriad of inputs. You can never say you know everything. So that was systems thinking for you as they apply to the elements of profound knowledge as well.   0:37:33.3 Andrew Stotz: Great.   0:37:33.7 Balaji Reddie: Next week, we'll get into profound knowledge.   0:37:37.1 Andrew Stotz: You know, I think my ending thought on this goes back to the concept of meditation.   0:37:45.4 Balaji Reddie: Okay.   0:37:45.9 Andrew Stotz: Concept of insight meditation or Vipassana or...   0:37:52.6 Balaji Reddie: Vipassana.   0:37:53.7 Andrew Stotz: Yeah. So part of what I understand about meditation is the idea of clearing our mind in this moment. It may also be just observing our mind and just observing all that's happening and going on, which is fine. And let's say that a meditation master may be able to clear their mind. But let's just say that what we're trying to do is come down to this instant, this moment. And I remember during COVID when a lot of pressures were on in my business and stuff, I used to meditate and focus on one saying, which is, "I'm okay right now at this moment."   0:38:36.7 Balaji Reddie: Right.   0:38:37.1 Andrew Stotz: And why this is interesting is because let's say this moment is time zero. What you've just explained is that there's about 50 million things before time zero that have been connected in one way or another that got you to time zero.   0:38:55.1 Balaji Reddie: Yes.   0:38:55.3 Andrew Stotz: And you also said that a system, as Deming said, is a system includes the future.   0:39:00.2 Balaji Reddie: Future.   0:39:01.2 Andrew Stotz: And that's going to be a function of all the different things that happen after time zero, the interconnected things. And it just made me realize, ah, so the value of meditation, I can see it even more now when I think about all the connections on both the future side and the past side. And so it just helped me think about it from that perspective, a little bit different, but anyways.   0:39:23.4 Balaji Reddie: Yep.   0:39:24.9 Andrew Stotz: So I just want to thank you for taking the time. And in fact, what I was thinking is that I need to do more interviews with our advisors and other board members of the Institute, including yourself, because they've all got a lot to say. And I've got some discussions going on with that right now. So I'm looking forward to that. And so I appreciate the discussion and the journey that you're taking us on. And just for the listeners out there, remember to go to deming.org and jump into DemingNEXT to continue your journey.   0:40:03.8 Balaji Reddie: Yes, absolutely.   0:40:05.3 Andrew Stotz: There's so much, so much to learn and explore. So I'm going to wrap it up there. This is your host, Andrew Stotz, and I'll leave you with one of my favorite quotes from Dr. Deming, and that is, "People are entitled," that includes you...   0:40:21.7 Balaji Reddie: Yes.   0:40:22.4 Andrew Stotz: Are entitled to joy in work.

Henry David Thoreau wrote, "The price of anything is the amount of life you exchange for it." With every choice, we're trading the moments of our life for something. The Vedic tradition asks: what is it actually worth – material prosperity? Liberation? Bhakti Vedanta points higher — divine love, connection with the very origin of your existence. In this episode Raghunath and Kaustubha explore the meaning of Krishna's Lila, which may sound like mythology or a fairy tale. But at the pinnacle of Vedantic thought, after hundreds of thousands of Sanskrit verses building a complete philosophy of existence, we arrive here: Krishna is the origin and sustainer of all that is. And beyond that — his intimate love makes one forget all worldly attachments and gives the highest fulfillment the soul can find. Srimad Bhagavatam 10:31.9-16 ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

This is a modified pathworking which utilizes the first kundalini awakening I had experienced based on the initiatory framework of the nirvana or avatar state accomplished by curating the 7 chakras process explained by the season finale of the last air bender, a kids cartoon series I had grown fond of growing up. Paired with a initiatory process a fellow Aphrodite devotee had bestowed to me, that I had accompanied NLP frameworks and a shanti healing implement, shanti coming from Sanskrit meaning tranquility, used to heal all limiting beliefs doubts and preconceived notions to restore ones self to ones true origin. Also known as Kangen. As an initiation this is only the beginning, utilize this technique and make it your own after the initial version to access personal gnosis to aid you on your journeys progression.

Sound is the most subtle of the senses.And according to the Vedas, because it is the most subtle, it is also the most powerful.What you speak, how you speak, and what you allow yourself to hear shapes the quality of your mind, your consciousness, and ultimately the person you become.Recorded live during a sound healing evening in London, Dylan Smith explores the Vedic understanding of sound, speech, hearing, and consciousness. Beginning with the science of vibration and moving into the philosophy of speech, this talk reveals why sound has always been regarded as one of the most transformative forces in human life.From Ayurvedic practices for supporting ear health to the extraordinary concept of Vāk Siddhi, where speech gains the power to manifest reality, this episode offers a profound perspective on the relationship between sound and spiritual development.Whether you're interested in mantra, meditation, Ayurveda, or simply becoming more conscious of the words you speak and hear, this conversation offers practical wisdom and timeless insight.In This Episode, We Cover:• Why sound is considered the most subtle and most powerful sense• The relationship between sound, consciousness, and the sense organs• The four Vedas and the significance of celestial sounds• The teaching of Satyam Brūyāt, Priyam Brūyāt: speak truth, speak sweetly• Ayurvedic practices for supporting ear health and auditory capacity• Karna Poorna, Gandusha, and Nasya for the health of the senses• How sound influences the mind and shapes perception• The cultivation of divine hearing (Śravaṇa)• Why mantras are traditionally repeated inwardly rather than aloud• Vāk Siddhi and the power of pure speech• The role of Udāna Vāta in expression, communication, and manifestation• Practical ways to become more conscious of what you hear and speakAbout Dylan SmithDylan Smith is an Ayurvedic Practitioner, educator, and founder of Vital Veda.Drawing from the classical Vedic sciences of Ayurveda, Yoga, Jyotiṣa, and Vedānta, Dylan is dedicated to making authentic Vedic knowledge practical and accessible for modern life.Through consultations, education, herbal medicine, and community events, he helps people cultivate greater health, vitality, and self-awareness while preserving the integrity of traditional wisdom.Resources & LinksKarna Poorna OilGandusha OilNasika OilSelf-Pulse Online TrainingBook a Consultation with Dylan SmithJivita Ayurveda LondonRelated EpisodesMantra Śāstra: The Ancient Science of Sound | Purnesh (#148)Sanskrit & Vedic Chanting | Samadhi Collective (#066)Bhakti Music & Kirtan | Jahnavi Harrison (#119)Sacred Sounds & Kirtan | Vijay Krishna (#130)Bhakti Yoga & Rock Star Devotion | Raghunath Cappo (#068)Support the show

An important talk looking at some key ideas from a very esoteric, advanced Tāntrik text from the Non-Dual Kaula Śākta (left hand path) tradition to completely revolutionize how we see pūjā, ceremonial worship (by investigating the meaning of the Sanskrit word for "flower", the central offering in pūjā) and how we see spiritual life as a whole. This talk slaps, you guys, if I may say so myself... Hit Me Up xSupport the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Recently, we've been having some discussions around the finer, more esoteric ideas around mantra sādhanā from the very refined manuals and exegetical works of the 10th and 11th masters of classical Tantra like Maheśvarānanda & Abhinava Gupta and others. In How Mantra Works & My Favorite Śakti Mantra we explained mantra-sādhanā in a properly śaktādvaita (non-dual) context and then extended from there in Kālī Gāyatrī Mantra | & How To Use Mantras to consider how the mantra can then be applied in a more traditional ritualistic, contemplative and meditative context (which Abhinavācharya might call "ānavopaya" or what we might recognize as more exoteric, mainstream Tāntrik sādhanā). In this class, we turn to an even finer and subtler approach regarding mantra which considers the phonemic foundations to make a claim about how bījā mantras are formed. Most of this material appears in Abhinava's Chapter III of the Tantrāloka & Tantrasāra but the precedent for this is in primary sources like the Nandikeśvara Tantra and even the Maheśvara Sutras from Pāninī which offer very early analysis on Sanskrit phonemes and the logic around how mantras arise and how they work. Once we do this kind of deconstruction (or rather, once we understand things at this level of resolution which arguable is the closest zoom in to mantra sādhana we've ever done together) we should be able to see how all sounds are mantras and how all words, in all languages can not just be empowered as mantras and used accordingly but also how they can be recognized to be inherent mantra whose meaning is Consciousness, i.e You.Hit Me Up xSupport the showLectures happen live every Monday at 7pm PST and again at Friday 11am PST Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Sanskrit hymns of praise (stotra/stuti/stava) have been popular and influential within multiple religious traditions for thousands of years. Sanskrit hymns remain lively, meaningful parts of the religious lives of countless Hindus, Buddhists, and Jains today, and new stotras continue to be composed and recited around the world. The academic study of these hymns has made notable progress in recent decades as scholars have paid increasing attention to such compositions. A valuable pedagogical resource for educators teaching about Asian religions and literature, especially in comparative contexts, Sanskrit Hymns Across Traditions: Studying Stotras (Routledge, 2026) also establishes the foundation for future research and scholarship on a genre of religious poetry popular across South Asian religious traditions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

This morning, just after the program at the Rādhā Govinda Mandir, I took a walk down Nevin Street and turned the corner to the CVS. As I was waiting for Nirākulā Devī Dāsī, my wife—who had some items to purchase—I was chanting outside. I saw a father and son come out; his little boy was probably six, and his face was puckered, and he was crying. His father said to him, "Tell me in words, why you're crying. What's the matter?" But he could only cry. I walked into the store to see, was there something that he wanted or needed in there? I couldn't see anything. What's more, most things were locked up—even the toothpaste, razor blades, anything of significant value was locked behind glass—and I started thinking, "No wonder he's crying." And then I thought, "This is us here in this world; everything we want, that we desire, is locked up." You have to work hard to get anything in this world. The one thing that is free, we don't ask for: it is God's grace. It falleth from the heavens like rain, sun-strained. It comes to everyone, but we're looking for many things that are not worthy of looking for. They're beneath our dignity as souls—the things we seek in this world. So, we have an opportunity to take what's been given to us for free, which gives the highest reward, and it only requires a sincere heart to sing the names of Kṛṣṇa and call out. The mantra is written in a form which allows us to simply call out. We don't need to know any Sanskrit; we just need to have a heart which is yearning to reconnect to the Supreme Personality of Godhead. And here's a tune that we do sing when we're in Vṛndāvana and Govardhana Hill, where the devotees naturally love Kṛṣṇa—and at Govardhana Hill every day, they walk around and think of Kṛṣṇa and all those pastimes there in Vṛndāvana. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #kirtan #spiritualmusic #mantramusic #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Prosperity Activation: Guided Meditation for Financial Abundance. The podcast host, Professional hypnotherapist, Jill Jardine, connects listeners to their inner money source to help manifest more prosperity. This is an abundance meditation for challenging times to help rewire your prosperity consciousness. Subscribe on YouTube:  jilljardine2186  #free #podcast #prosperity Connect with your personal money guide to activate prosperity consciousness and align with the universal flow of abundance. Through deep relaxation, visualization, affirmations, and energy healing techniques, you'll release limiting beliefs around money and step into a golden stream of financial freedom, opportunity, and abundance. During times of economic uncertainty and financial fluctuation, this transformative meditation supports emotional resilience, shifts scarcity thinking, and helps you cultivate a wealth mindset rooted in trust, gratitude, and infinite possibility. Subscribe to my channel on YouTube: @jilljardine 2186 https://bleav.com/shows/cosmic-scene-with-jill-jardine/ for video versions. Across platforms like Facebook, Instagram, YouTube, LinkedIn, and major podcast outlets such as Apple and Spotify, the buzz is on prosperity activation. Are financial worries, economic uncertainty, or limiting beliefs around money keeping you stuck in scarcity mode? In this deeply restorative guided meditation, host Jill Jardine invites you to connect with your personal Money Guide—a spiritual ally who helps you align with the universal flow of prosperity, abundance, and financial well-being. Drawing on her expertise as a counseling psychologist, professional hypnotherapist, astrologer, psychic and healer, Jill guides listeners through a transformational journey designed to shift subconscious beliefs around money and activate prosperity consciousness. Through breathwork, progressive relaxation, visualization, and powerful affirmations, you'll enter a golden stream of abundance where old financial limitations dissolve and a new reality of prosperity becomes available. In times of economic volatility, inflation concerns, market uncertainty, and collective fear around finances, maintaining a strong prosperity mindset is more important than ever. Prosperity consciousness is the understanding that abundance begins within. Rather than operating from fear, lack, or limitation, prosperity consciousness helps you cultivate trust, gratitude, creativity, and openness to new opportunities. When you consistently focus on abundance rather than scarcity, you shift your energetic frequency, make empowered financial decisions, and become more receptive to support, inspiration, and unexpected blessings. This meditation serves as a valuable tool for: Releasing financial stress and anxiety Transforming subconscious money blocks Building a healthy abundance mindset Cultivating emotional resilience during uncertain times Strengthening your connection to intuition and inner guidance Expanding your capacity to receive prosperity Creating a daily ritual of gratitude and abundance Return to this meditation whenever you feel overwhelmed by financial concerns or disconnected from your sense of possibility. In this meditation: Meet your personal Money Guide Experience deep relaxation and nervous system regulation Journey to the golden stream of prosperity Release limiting beliefs about money and abundance Practice empowering prosperity affirmations Visualize your most abundant life Receive a symbolic gift from the stream of prosperity Integrate your experience through journaling and reflection Featured Prosperity Affirmations "Prosperity flows to me now easily and effortlessly." "I now have all I require, desire, and more." "I am a rich child of a loving universe." "I release all fear around money." "I welcome abundance in expected and unexpected ways." "I am worthy of financial freedom and success. The more often you practice this meditation, the more deeply you strengthen your connection to abundance and align with the natural flow of prosperity. If this episode resonates with you, please subscribe, download, share with friends, and leave a five-star review to help more listeners discover these transformative tools. If you enjoyed this conversation, subscribe and download on Apple Podcasts, Spotify, and YouTube, and share the episode with someone interested in consciousness, wellness, and the healing power of nature. Subscribe on YouTube: @jilljardine2186 You can listen to the complete update for free on our website Cosmic Scene – Jill Jardine Astrology, also on Apple Podcasts Cosmic Scene with Jill Jardine Podcast, Spotify, YouTube and most major podcast platforms. You can find the Cosmic Scene Podcast on Facebook, Follow Cosmic Scene on Instagram and LinkedIn, YouTube and even IMDB- mdb.com/title/tt26653684/. Be sure to follow us on and other social media platforms for the latest episodes and news. #living water #structuredwater #sacredgeometry #torusfield #Fibonaccisequence consciousness, energy healing, wellness podcast, spiritual awakening, nature's blueprint, human coherence, vibrational healing, water and consciousness, cosmic tower project, higher states of consciousness, science and spirituality podcast, holistic health, electromagnetic frequencies, personal transformation Thanks for listening and don't forget to hit subscribe, leave a 5-star rating and write a review. 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What happens when traditional public health science meets ancestral wisdom? In this episode, host Michele Lawrence sits down with Melissa Shah, MPH, C-IAYT, the founder of Find Your Breath, to explore the intersection of modern healthcare, lineage reclamation, and the physiological power of sound. Melissa breaks down the Western misconceptions surrounding mantra, reclaiming it as a potent, therapeutic practice.  Whether you are a healthcare provider looking to expand your somatic toolkit or an advanced yoga teacher committed to honoring the true roots of the practice, this episode serves as a vital blueprint for the future of culturally respectful, therapeutic care.In This Episode, We Discuss:The Intersection of Lineage and Public Health: How Melissa navigates modern, institutional spaces by blending an academic Master of Public Health framework with lifelong roots in Yoga and Ayurveda.Decolonizing the Somatic Space: Why reclaiming and honoring the true cultural lineage of yoga is not just a philosophical duty, but a requirement for generating a deep felt-sense of nervous system safety for clients.Mantra as a Clinical Tool: Redefining mantra from a passive "mental affirmation" or aesthetic background track into a direct, active neurobiological intervention.The Psychoneuroimmunology of Sound: The science behind chanting—including chest vibration, tongue movement, vagal nerve stimulation, and how extended exhalations manually hack heart rate variability (HRV)."Digesting" Heavy Emotions: A practical breakdown of how specific, targeted chants can help a client shift stuck emotional and psychological tension (like anger, anxiety, or grief).Practicing with Humility & Respect: Crucial advice for yoga therapists who want to bring therapeutic sound to their clients while navigating Sanskrit pronunciation and avoiding cultural appropriation.Melissa Shah, C-IAYT, MPH, is a certified yoga therapist, public health leader, and the founder of Find Your Breath—an online sanctuary, virtual practice library, and mentorship platform dedicated to making yoga therapy truly collaborative, accessible, and inclusive. Grounded in the Viniyoga tradition and her lifelong ancestral relationship with Yoga and Ayurveda, Melissa integrates movement, breathing, and traditional sound with modern clinical and public health frameworks. She is also the author of an upcoming book dedicated to mantra as a therapeutic practice, releasing next year.Connect with Melissa:Website: FindYourBreath.netInstagram: @FindYourBreathResources: Explore Melissa's weekly community chanting classes, mentorship portals, and updates on her upcoming book directly on her platform.Support the showConnect with Inner Peace Yoga TherapyEmail us: info@innerpeaceyogatherapy.comWebsiteInstagramFacebook

With humor and wisdom, Duncan Trussell shares how the ego can turn spirituality into another achievement, and why freedom comes from realizing there's nothing to prove.Help us celebrate 10 years of Be Here Now Network and support the next chapter of Ram Dass Here and Now. Gifts are matched dollar for dollar through June 30. Learn more and give here: BHNN 10th Birthday FundraiserToday's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.This time on the BHNN Guest Podcast, Duncan chats about:Lessons on spiritual materialism from Chögyam Trungpa RinpocheStaying connected to everyday life while being spiritual Transcendental common sense vs. getting puffed up in the egoStaying connected to everyday life while being spiritual The trouble with actively ignoring parts of ourselves Reconciling higher consciousness with everyday affairs Surrendering to all of it and becoming ‘normal' againHyperfixating on suffering rather than the end of sufferingAbout Duncan Trussell:Duncan Trussell is a stand-up comedian, podcaster, and actor. His popular podcast, The Duncan Trussell Family Hour, has been downloaded over 25 million times and is known for its blend of humor, fringe ideas, eclectic guests, and great interviews. The DTFH is the foundation for Duncan's Netflix animated series, The Midnight Gospel, which he co-created with Pendleton Ward in 2020. To learn more about Duncan's work, visit his website at duncantrussell.com. “It's a very frustrating thing to our ego to imagine that you don't have to do anything. You don't have to learn Sanskrit, know about your chakras, have those scars on your arm from frog venom, do 90 ayahuasca retreats, go to the Ram Dass retreats, listen to Alan Watts lectures. You don't have to do anything because you're already there.” –Duncan Trussell About The Host, Jackie Dobrinska:Jackie Dobrinska is the Director of Education, Community & Inclusion for Ram Dass' Love, Serve, Remember Foundation and the current host of Ram Dass' Here & Now podcast. She is also a teacher, coach, and spiritual director with the privilege of marrying two decades of mystical studies with 15 years of expertise in holistic wellness. As an inter-spiritual minister, Jackie was ordained in Creation Spirituality in 2016 and has also studied extensively in several other lineages – the plant-medicine-based Pachakuti Mesa Tradition, Sri Vidya Tantra, Western European Shamanism, Christian Mysticism, the Wise Woman Tradition, and others. Today, in addition to building courses and community for LSRF, she leads workshops and coaches individuals to discover, nourish and live from their most authentic selves.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The wheels of justice grind slow, but fine. The truth eventually rises to the top. "Truth at last cannot be hidden. Nothing is hidden under the sun." Leonardo da Vinci wrote those words in his notebooks. Thousands of years earlier, Manu arrived at exactly the same place — the sky witnesses, the earth witnesses, the waters witness, and the God within the heart witnesses. There is an anxiety that comes with secrecy — a low-grade unease that will not go away. Whatever is true will find its way through. Raghunath and Kaustubha explore that principle alongside one of the most extraordinary moments in the Srimad Bhagavatam — where the name that the Vedic tradition has been building toward through thousands of verses finally rises to the surface, hidden inside a single Sanskrit word, like butter churned from yogurt. Radha. Churn the practice long enough and the essence always rises. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

Send us Fan MailExecutive SummaryIn Season 4, The New Earth, Episode 231 of the Women's Power to Heal Mother Earth Podcast, host Maya Tiwari explores the spiritual philosophy behind the phrase "Everything is God." The episode focuses on navigating the transition from a 3D matrix to a higher-frequency "New Earth" by understanding the relationship between absolute truth, apparent reality, and the distortions of the world.Key Concepts & Philosophies1. Satyam vs. MithyaThe core of the episode relies on two foundational Sanskrit concepts to explain existence:Satyam (Eternal Truth / Universal Law): The formless, independent, and all-pervading Prime Source (also referred to as God, Brahman, Creator, or Adonai). It is rooted in infinite love and pure light.Mithya (Apparent Reality): Anything that takes physical form or manifests. Mithya is not an illusion; rather, it is a dependent reality. It cannot exist separate from the source energy that created it.2. The Metaphor of the GoldsmithTo illustrate the relationship between Satyam and Mithya, Tiwari uses the analogy of gold:The Gold itself is Satyam—the unchangeable, underlying raw material.The Jewelry (bangles, rings, necklaces) is Mithya—the temporary forms created from the gold. A necklace exists, but it has no real independence; if melted down, it returns to being just gold.Similarly, the beauty of nature (sunsets, peaches) and physical human bodies are Mithya, entirely dependent on their ultimate sources (Nature and the Soul/Brahman).Reinterpreting "Distortion" and DarknessThe world is currently riddled with "distortions"—poverty, disease, corruption, and political malaise. Tiwari redefines how we should view these negative aspects of the 3D matrix:Distortion is Temporary: Unlike beauty, which has a direct communion with the Prime Source, distortion is a product of the apparent reality. As distortion, it has no direct connection to God, but it possesses the inherent potential to change, heal, and transform back into light, reforging its direct access to Source.Spiritual Amnesia: Evil and heinous actions are described as layers of "spiritual amnesia" that blind humanity, but even they are made of the underlying Source energy (just as a poorly made, distorted pendant is still made of pure gold).The Path Forward: "Holding Space"To transition into the 5D frequency of the New Earth, humanity must learn how to react to worldly distortions:Neutral Observation: Instead of judging, becoming righteously angry, or completely shutting down out of apathy, humans must "hold space."Heart-Centered Processing: By observing global and personal distortions with neutrality, we collect data through our hearts and transfer it into the universal field of pure consciousness, allowing universal law to govern.Transformation: While wallowing in negative emotions cuts off our conscious access to the Creator, cleansing ourselves of this "sludge" allows us to realign with the immutable light.Conclusion: Because every form—whether perfect, beautiful, corrupt, or distorted—is Mithya and cannot exist without the underlying Satyam, everything ultimately originates from, depends on, and returns to the Divine. Therefore, Everything is God.Original Knowledge/Wisdom Resource for New Earth www.GalacticFederation.caArcturian Inner  CodexSupport the showMay Peace Be Your Journey:Maya's approach transcends modern feminism by advocating for a holistic restoration of balance, moving beyond the fight for basic rights to reclaiming the innate power of the divine feminine, which includes procreation, forgiveness, nourishment, and cosmic creativity. She stresses the importance of kindness, inner stillness, and compassionate self-  tools for healing individuals and society. www.mayatiwari.comwww.facebook.com/mayatiwariahimsa.Buzzsprout.comMothermaya@gmail.comGet Maya's New Book: I Am  Shakti:https://www.collectiveinkbooks.com/o-books/our-books/I-am-shaktiAmazon.comBookshop.org

The wheels of justice grind slow, but fine. The truth eventually rises to the top. "Truth at last cannot be hidden. Nothing is hidden under the sun." Leonardo da Vinci wrote those words in his notebooks. Thousands of years earlier, Manu arrived at exactly the same place — the sky witnesses, the earth witnesses, the waters witness, and the God within the heart witnesses. There is an anxiety that comes with secrecy — a low-grade unease that will not go away. Whatever is true will find its way through. Raghunath and Kaustubha explore that principle alongside one of the most extraordinary moments in the Srimad Bhagavatam — where the name that the Vedic tradition has been building toward through thousands of verses finally rises to the surface, hidden inside a single Sanskrit word, like butter churned from yogurt. Radha. Churn the practice long enough and the essence always rises. ******************************************************************** LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108 *********************************************************************

How do we break out of self-sabotage? Would you like to be happier? The mind is biologically programmed to be negative. Lisa continues the conversation today with renunciate monk and author Sadhvi Bhagawati Saraswati. Sadhvi has lived on the banks of the sacred Ganges River in Rishikesh, India, for the past 30 years. Originally from Los Angeles, and a graduate of Stanford University, she holds a Ph.D. in psychology. Sadhvi explains how we are the offspring of people who know they need to survive. Our ancestors needed to assume the worst, in order to survive. We have evolved this way. And, we know that we can now change. We can reprogram our minds. Sadhvi suggests using a mantra. It doesn't have to be in Sanskrit. It's anything that can bring you into the present moment and out of negativity. We can reason with our minds, and sometimes we need to face the negativity, but more often we can delete and end the cycle of negativity. "OM" is a very common mantra. It's very powerful. Chanting also helps. This stops the mind. She gives examples of many different mantras and prayers. The sounds help the brain go into a state of coherence. She also talks about attending the Maha Kumbh Mela where more than 670 million people came to the Ganges river recently to attend at the largest gathering in the history of the world. The Maha Kumbh Mela means the great festival of the nectar of immortality. It took place on the confluence of the banks of 3 great rivers in India.  There was no conflict, no violence; it was just people coming together in love and peace. She further discusses the astrology of the moment, especially the full moons. Vedic astrology predicts that this particular planetary alignment happens only once every 144 years. With hundreds of millions of people attending the gathering, this shows that people are suffering and looking for answers. People are angry. People are frustrated. People are searching for answers. This was a way to break out of constraints and experience freedom. When asked about anger, she expressed that there are some reasons to be angry including poverty, hunger, loss of human rights, and so much more. Yet, when we are angry, we are called to be agents of change, but first we must find peace within ourselves so we can then help others. She offers breathing exercises with specific energy centers and anchoring. Whether it's other people's action, or even the weather, we shouldn't have expectations that things will be different. We cannot control others. We must bring light to the darkness, but not from a place of anger. She notes Nelson Mandela, Martin Luther King, Jr, and Gandhi and how they were angry but came from a place of peace to make change.   Sadhvi is a bestselling author, a world-renowned speaker, a recipient of President Biden's Award for a Lifetime of Service, and she serves on the United Nations Advisory Council on religion. She talks further about her new book "Come Home to Yourself" and discusses how forgiveness is the key to help us reach deeper spiritual truths. It's an invitation to come home to freedom. Info: www.sadhviji.org

Welcome to another segment of the UnMind podcast and DharmaByte column. I would like to share a concern about something I have witnessed in the propagation of Zen. I am afraid that Zen in America is being categorized — in my opinion, erroneously -— as a "religion," during its second century in the West. As Zen assimilates into the volatile and increasingly violent American cultural milieu — primarily under the influence of Christian and Judaic traditions — Zen is widely, and wildly, misinterpreted as a faith or belief system. Buddhism is counted as one of the world's big four religions, we are told. But unlike Christianity, Islam or Hinduism, as well as Judaism, Buddhism is not a form of theism. I would not go so far as to categorize it as atheism — which is said to be the strongest form of theism — but that the question of the existence or nonexistence of God with a capital "G," or a pantheon of gods with lower "g's," simply does not arise. The traditional Zen saying would classify the term "god" as a "head upon a head" — a superfluous addition — on top of the reality that we all face in life. If god is what god is purported to be — i.e. omniscient and omnipresent — then there is no need to name that concept. More to the point, Zen is not based on a set of beliefs, or doctrine, but upon direct experience, whether yours or that of Buddha — who, after all, was not a Buddhist, any more than Christ was a Christian. Both were human beings, just like you. According to my poor understanding, in Buddhism, no independent, self-existent entity can be found anywhere in the universe. "Universe" is another word for naming the totality, but it is not conceived of as a conscious being, though the phrase "Vairocana Buddha" or "Cosmic Buddha," used to designate the concept, may suggest as much. An AI / Wikipedia summary says: Vairocana is the "Cosmic Buddha" or "Great Illuminator" in Mahayana and Vajrayana Buddhism, representing the ultimate, formless truth (Dharmakaya) and the source from which all Buddhas emanate. Unlike historical figures, he is a universal Buddha, often depicted at the center of the Five Dhyani Buddhas, embodying wisdom and dispelling ignorance. The "he" pronoun here is a tell — that Buddhist cultures of origin were patriarchal if not misogynistic — and any spiritual beings were cast in the mold of humanity. A section in the ancient Ch'an poem, Hsinhsinming—Trust in Mind, refers to this idea of an essential truth from the perspective of personal experience, characteristic of Zen: If the mind makes no discriminationsthe ten thousand things are as they are of single essenceUnderstanding the mystery of this One-essencewe are released from all entanglementsWhen all things are seen equally the timeless Self-essence is reached Note that this underlying unity, or noumenon in today's vernacular, is a thread running through the "ten thousand things," or all phenomena, not just human consciousness. "Timeless Self-essence" may smack of the western concept of an eternal soul, but this assumption amounts to a kind of cultural appropriation, interpreting the 7th century Chinese view of "essence" as a self-existent entity, which is anathema to Buddhism. The historical Buddha, Shakyamuni, testified to the fact that he found no evidence of any such transmigrating soul, or the Sanskrit "atman," in his experience in meditation. He used an analogy to what was at that time a familiar object, a chariot — which, when disassembled and the parts laid out on the ground, no longer exists. The functional reality exists only in the assemblage. The contemporary term of art for what remained was sunyata, usually translated as "emptiness." But this term does not merely point to an absolute void, as it is often misinterpreted. Again, from our online gurus: Śūnyatā (Sanskrit) or Suññatā (Pali), commonly translated as "emptiness," "voidness," or "openness," is a foundational Buddhist philosophy referring to the lack of inherent, independent existence in all phenomena. It means all things—including the self—are empty of a separate, permanent ego, existing instead in a constant state of interdependence and change. I lean toward "openness," and note that "constant interdependence...and change" do not amount to a "state." There is nothing static about it. All things found in the universe are not things at all, but interconnected causes and conditions in constant flux — wave functions in science-speak. Likewise, aggregate reality: uni-verse, is not itself a "thing." The normal concept of "God" as a transcendent being does not stray far from this idea, except in depictions of Him or Her as human in form. As we are part of this universe, the idea that we can realize this unity with God or the cosmos permeates most religious belief systems. In Zen this proposition has the more prosaic connotation of being the truth, whether we know it or not. If God is anything, God is everything. The prospect of realization or awakening requires relinquishing our dualistic conceptions regarding this truth. Again, the great Chinese sage captures the dilemma in relatable terms: Denying the reality of things misses their realityAsserting the emptiness of things misses their realityThe more we talk and think about itthe further astray we wander from the truthStop talking and thinking and there is nothing you will not be able to know So while I maintain that Zen is not a religion in the conventional sense, what it is pointing to is the essential founding impulse of all religions, as well as philosophy: a realization of the truth of existence. Whether one interprets that realization as a religious experience or not does not change the fact of it. Again, Master Sengcan reminds us: Now there are sudden and gradualin which teachings and approaches ariseWith teachings and approaches distinguishedeach has its standardswhether teachings and approaches are mastered or notreality constantly flows "Sudden and gradual" here refers to the so-called Southern and Northern schools of Zen in China that preceded Sengcan by a couple of centuries. But they could just as well refer to today's various theistic religions with their multitude of denominations, or even to schools of philosophy, as well as theories and hypotheses of science. I italicize that last phrase, "reality constantly flows," as a simple truth, one that does not necessarily negate any of the various religious or philosophical worldviews, but amounts to a universal caveat: that whatever belief you may adhere to, it cannot possibly capture the totality of reality. Zen inquiry is said to take off from where philosophy leaves off, the latter having gotten there in a more roundabout manner. Whatever the starting point and mode of analysis, finally we are left with the "hard problem of consciousness," to co-op the phrase coined by the philosopher David Chalmers. Or as Master Dogen is said to have said, "At last we are left with ambiguity." One particular way of understanding various approaches to practice was taught by Kuei-feng Tsung-mi. Tsung-mi was a C'han master, and also the fifth Ancestor of the Hua Yen tradition in the Tang dynasty in China . He spoke of five different kinds of Zen, which are bompu zen or “usual zen,” gedo zen or ” Outside Way zen,” shojo zen or “Hinayana practice,” daijo zen or “Great Practice zen” and saijojo zen or “Easy and perfect” zen. In this sense, we could say that zen with a small “z” means simply a form of practising. Begin Here: Five Styles of Zenby Ven. Anzan Hoshin roshiZazen-ji, October 14, 1989[from the book, “Before Thinking”] Let us embrace this hard problem, and the inconclusiveness of its resolution, as we continue exploring the original frontier of Mind, and sharpening the razorblade of Zen. To make these postings a bit more interactive, please let me know if you have any subjects you might like me to address in future. My current focus is on the two underlying themes of my first and second published volumes, "The Original Frontier" and "The Razorblade of Zen," both available online. The former is a kind of user's manual for meditation, specifically of the Zen flavor, or zazen; the second is about where I see Zen fitting into the American cultural milieu as a third, alternative way, between the extremes of rationalism and science, leading to secular reductionism on one end of the spectrum, with those of theism and religion, or fundamentalism at the outer reaches on the other end. Zen lives in the middle. In these two books, both the personal and social spheres of practice-experience are engaged, separated for clarity of message. Implications for the natural sphere in the long term — if it is not already too late, in terms of climate change, for one example — I leave to you. Zen may offer our last and best hope for world peace, and saving our home planet. Implications for our understanding — or better, comprehending — the universe, and our place in it, I also leave to you. You are more likely to find your answers to the deeper questions on the cushion than off of it. But — no guarantees.

What does yoga actually mean? If you answered 'union,' Harmony and Russell have a fascinating surprise for you. In this deeply rich conversation with Sanskrit scholar and Ashtanga teacher Zoë  Slatoff, the trio explores the ancient philosophical roots beneath the practices many of us do every day. Zoë is the author of Yogavataranam: The Translation of Yoga, A New Approach to Sanskrit, Associate Director of the Yoga Studies MA program at Loyola Marymount University (Los Angeles), and a PhD candidate whose dissertation may permanently change the way you think about what yoga is for. The conversation moves from Zoë 's early years in Brooklyn and a pivotal Rodney Yee VHS tape, to engineering studies at the elite Cooper Union, to teaching 16 yoga classes a week in New York City, to the magic of Lakshmi Puram in Mysore before the internet existed. It arrives, finally, at the big philosophical question at the heart of her dissertation: how did yoga go from meaning separation to meaning union? What You'll Learn in This Episode Why "yoga" in the Yoga Sutras means separation—not union—and how Advaita Vedanta changed everything The role of the Upadesha Sahasri (attributed to Shankaracharya) in bridging dualism and non-duality How Pattabhi Jois used to quote ancient Vedantic texts every single day in conference in Lakshmi Puram Why the neti neti practice ('not this, not that') is a powerful tool for modern meditators How Zoe began her Sanskrit journey in Mysore and transformed it into a published textbook and academic career What it means to teach Sanskrit in a way that actually serves yoga practitioners (not classical scholars) The magic—and the chaos—of traveling to India without the internet, using hand-drawn maps and STD phone boxes Why Zoe believes dualism and non-duality are ultimately describing the same thing, just from different angles Guest Bio: Zoë  Slatoff Zoë  Slatoff is a Sanskrit scholar, longtime Ashtanga yoga practitioner and teacher, and author of Yogavataranam: The Translation of Yoga—a groundbreaking Sanskrit grammar textbook designed specifically for yoga practitioners who want to read the texts that inform their practice. She holds a master's degree from Columbia University in Asian Languages and Cultures, is completing her PhD at Lancaster University, and currently serves as Associate Director (and incoming Director) of the Yoga Studies MA program at Loyola Marymount University in Los Angeles. She also teaches Sanskrit online through the Oxford Centre for Hindu Studies. Resources & Links Mentioned Yogavataranam: The Translation of Yoga by Zoe Slatoff — available wherever books are sold (new edition coming soon) Yoga Studies MA Program at Loyola Marymount University — visit lmu.edu for admissions info Sanskrit classes online through the Oxford Centre for Hindu Studies — check Zoe's website at ashtangayogasanskrit.com Yoga Gives Back — the charity whose fundraising gala reunited Zoe, Harmony, and Russell in LA Harmony Slater's Portugal intensives — Lisbon and Faro (end of June through mid-July); details in show links The Being Gathering festival, Portugal The Inner Rejuvenation Codes: https://harmonyslater.kit.com/inner-rejuvenation-codes-mc Join the Lightworker Mastermind:  https://harmonyslater.com/lightworker-mastermind FIND Harmony online: https://harmonyslater.com/ Harmony on IG: https://www.instagram.com/harmonyslaterofficial/ Finding Harmony Podcast on IG: https://www.instagram.com/findingharmonypodcast/ FREE Manifestation Activation: https://harmonyslater.kit.com/manifestation-activation

What does yoga actually mean? If you answered 'union,' Harmony and Russell have a fascinating surprise for you. In this deeply rich conversation with Sanskrit scholar and Ashtanga teacher Zoë Slatoff, the trio explores the ancient philosophical roots beneath the practices many of us do every day. Zoë is the author of Yogavataranam: The Translation of Yoga, A New Approach to Sanskrit, Associate Director of the Yoga Studies MA program at Loyola Marymount University (Los Angeles), and a PhD candidate whose dissertation may permanently change the way you think about what yoga is for. The conversation moves from Zoë's early years in Brooklyn and a pivotal Rodney Yee VHS tape, to engineering studies at the elite Cooper Union, to teaching 16 yoga classes a week in New York City, to the magic of Lakshmi Puram in Mysore before the internet existed. It arrives, finally, at the big philosophical question at the heart of her dissertation: how did yoga go from meaning separation to meaning union? What You'll Learn in This Episode Why "yoga" in the Yoga Sutras means separation—not union—and how Advaita Vedanta changed everything The role of the Upadesha Sahasri (attributed to Shankaracharya) in bridging dualism and non-duality How Pattabhi Jois used to quote ancient Vedantic texts every single day in conference in Lakshmi Puram Why the neti neti practice ('not this, not that') is a powerful tool for modern meditators How Zoë began her Sanskrit journey in Mysore and transformed it into a published textbook and academic career What it means to teach Sanskrit in a way that actually serves yoga practitioners (not classical scholars) The magic—and the chaos—of traveling to India without the internet, using hand-drawn maps and STD phone boxes Why Zoë believes dualism and non-duality are ultimately describing the same thing, just from different angles Guest Bio: Zoë Slatoff Zoë Slatoff is a Sanskrit scholar, longtime Ashtanga yoga practitioner and teacher, and author of Yogavataranam: The Translation of Yoga—a groundbreaking Sanskrit grammar textbook designed specifically for yoga practitioners who want to read the texts that inform their practice. She holds a master's degree from Columbia University in Asian Languages and Cultures, is completing her PhD at Lancaster University, and currently serves as Associate Director (and incoming Director) of the Yoga Studies MA program at Loyola Marymount University in Los Angeles. She also teaches Sanskrit online through the Oxford Centre for Hindu Studies. Resources & Links Mentioned Yogavataranam: The Translation of Yoga by Zoë Slatoff — available wherever books are sold (new edition coming soon) Yoga Studies MA Program at Loyola Marymount University — visit lmu.edu for admissions info Sanskrit classes online through the Oxford Centre for Hindu Studies — check Zoë's website at ashtangayogasanskrit.com Yoga Gives Back — the charity whose fundraising gala reunited Zoë, Harmony, and Russell in LA Harmony Slater's Portugal intensives — Lisbon and Faro (end of June through mid-July); details in show links The Being Gathering festival, Portugal The Inner Rejuvenation Codes: https://harmonyslater.kit.com/inner-rejuvenation-codes-mc Join the Lightworker Mastermind:  https://harmonyslater.com/lightworker-mastermind FIND Harmony online: https://harmonyslater.com/ Harmony on IG: https://www.instagram.com/harmonyslaterofficial/ Finding Harmony Podcast on IG: https://www.instagram.com/findingharmonypodcast/ FREE Manifestation Activation: https://harmonyslater.kit.com/manifestation-activation

We've got a packed show today. I mean PACKED. I have so many notes in front of me that if the FBI raided this studio they'd call it an “insurrection planner.” Half these stories I've been trying to get to for days, and every morning the news cycle shows up like a drunken Amazon driver throwing fresh insanity onto the porch.And let me tell you something: we are never catching up.Never.I could do this show seven days a week, eight hours a day, surviving entirely on caffeine and whatever chemicals they put in gas station beef jerky, and we'd still end every week with another mountain of madness to discuss. America has become a Netflix series written by people who got fired from reality television for being too unrealistic.But as they say, “Brevity is the soul of lingerie.”Which explains Congress perfectly. The less material involved, the more expensive it gets.Now, speaking of expensive coverups, Jill Biden made a revelation that shocked absolutely nobody. The media reacted like archaeologists discovering water in the ocean. “BREAKING NEWS: Joe Biden may have experienced cognitive decline!”Really? You don't say.This is the same man who has wandered off stages, shaken hands with invisible citizens, and looked at teleprompters like they were written in ancient Sanskrit. Joe Biden has spent the last several years speaking in a dialect I can only describe as Pharmaceutical Esperanto.And suddenly the media wants to pretend they just noticed?That's the part that fascinates me. Not the decline. The cover-up. Because everybody knew. Democrats knew. Journalists knew. Staffers knew. Jill knew. The Easter Bunny knew. The only people left pretending were the same folks who told us inflation was “transitory,” the border was “secure,” and men could get pregnant if you just believed hard enough.Now Jill Biden, Doctor Jill, Patron Saint of Denial, is out there acting wounded by the scrutiny. Ma'am, people aren't upset because your husband aged. Everybody ages. America would've shown grace for aging. What people resent is being lied to with the enthusiasm of a timeshare salesman trapped in a pyramid scheme.And now we find out Team Biden is trying to keep information sealed about his cognitive condition going all the way back to 2012?Two thousand TWELVE.That means Joe Biden may have been mentally buffering longer than most people have owned their smartphones.Think about that historically for a second. In 2012, people were still arguing over Bluetooth earpieces. Gas was under four bucks in many places. TikTok didn't exist yet. Hunter Biden probably still had at least one functioning laptop.And somewhere in Washington, insiders allegedly knew Joe Biden's brain was running Windows 95 in Safe Mode.Yet they still shoved him into office. Why? Because modern politics isn't about leadership anymore. It's Weekend at Bernie's with nuclear codes. The presidency became a puppet theater where anonymous staffers, activist bureaucrats, and ideological interns ran the machinery while the Commander in Chief searched for exits like he was trapped in an IKEA showroom.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

8-week course on the Mūlamadhyamakakārikā Thursday mornings, 8:30am - 10:00pm (Pacific)​ June 4th - July 30th, 2026* Tuition: Sliding scale ($400 to $300) All Classes are held live on Zoom with recordings available for participants afterwards ​This course is an overview of the Mūlamadhyamakakārikā (“Root Verses on the Middle Way”), a famously difficult poem by Nāgārjuna written around the 2nd Century CE that articulates the Mādhyamika understanding of emptiness based on the Buddha's teaching of dependent origination. At first the verses can feel like a series of locked doors, mainly because they are a rebuttal to the metaphysical assumptions of early Abhidharma schools, including the Sarvāstivādans and Sautrāntikas, and without that background Nāgārjuna's sharp refutations seem to strike at nothing. The purpose of this course is to cut through the obscuring rhetoric and reveal the text's essential concepts with down-to-earth “real world” examples, turning locks into keys. We will read several chapters closely, comparing multiple English translations from Sanskrit, Tibetan, and Chinese, and you will be encouraged to reimagine the verses using your own terms and examples. Go to: www.LotusUnderground.com

Watch the show on television by downloading the e360tv channel app to your Roku, LG or AmazonFireTV. You can also see it on YouTube.Devin: What is your superpower?HaChi: Connection, a skill tied directly to her yoga practice.Jivamukti Yoga® is more than a workout; it's a way of connecting with the world. In this episode of the Superpowers for Good show, HaChi Yu, Director of Jivamukti Yoga® New York, shared her passion for fostering deep connections—not just through yoga practice but through a broader vision of community and inclusivity.“Yoga actually means union or to yoke, which means to create a connection,” HaChi explained. She described Jivamukti as grounded in the Sanskrit concepts of “Jeeva,” meaning soul, and “Mukti,” meaning liberation. “We are all trying to reconnect to our true potential and our true nature, which we believe is goodness,” she said.HaChi's mission extends beyond the physical practice of yoga. The studio serves as a hub for building relationships, learning, and healing. Jivamukti Yoga®, founded in 1984 in New York City, emphasizes a philosophy of interconnection: to oneself, to others, and to the earth.After navigating the challenges of the COVID-19 pandemic, which led to the closure of her Los Angeles studio, HaChi returned to New York and opened a small studio in Chinatown. Now, she is expanding to a larger 5,000-square-foot flagship location in Brooklyn. HaChi described the new space as one that will “allow us to host multiple studios for meditation, yoga classes, readings, and events simultaneously.”To bring this vision to life, HaChi is raising funds via a regulated investment crowdfunding campaign on Honeycomb Credit. She views the campaign as an extension of her yoga philosophy. “The community is not separate from the business,” she noted, emphasizing the collective nature of sustaining inclusive wellness spaces.Supporters can join the campaign by visiting s4g.biz/jiva or scanning the QR code featured during the episode. Crowdfunding allows people to contribute to meaningful projects with even modest investments, aligning with HaChi's vision of accessible and inclusive participation.Jivamukti Yoga® is more than a physical practice. It's a reminder of shared responsibility and the power of community. Supporting this expansion is an investment not only in yoga but in a more connected and compassionate world.tl;dr:Jivamukti Yoga® emphasizes connection as the foundation for personal and community transformation.Founder Sharon Gannon and David Leif launched Jivamukti in NYC, fostering a yoga lifestyle since 1984.After COVID closed her LA studio, HaChi reopened in NYC and is now expanding to Brooklyn.HaChi is using Honeycomb Credit crowdfunding to raise capital, embracing her community-first philosophy.HaChi identifies connection as her superpower, teaching others to forge meaningful bonds across differences.How to Develop Connection As a SuperpowerHaChi believes her superpower is connection, a skill tied directly to her yoga practice. “Yoga means to link, it means to connect,” she explained, adding that her ability to connect with others transcends physical yoga. She focuses on fostering connections between people, cultures, nature, and shared human experiences. Her goal isn't to highlight individual differences but to celebrate similarities, saying, “What makes us the same? Not what makes us different.” This focus allows her community to thrive and underscores her belief that connection is the foundation of wellness.Years before transitioning into yoga, HaChi was a professional ballerina. During one of her retirement performances, she panicked moments before stepping on stage in stilts. Overwhelmed with fear, she voiced her hesitation to the stage manager. When her director noticed her struggle, he addressed the audience directly, bringing transparency to the challenge she faced. This act of connection—being seen and supported—helped her proceed with confidence. The incident reinforced HaChi's belief in the power of connection to overcome fear and foster growth.Tips for Developing the Superpower of Connection:Listen Deeply: Focus on what's behind a person's words with empathy and attention.Foster Inclusivity: Look for common ground to connect across differences.Be Vulnerable: Ask for help when needed—it builds mutual trust and understanding.Cultivate Awareness: Pause to reflect on shared humanity before responding.By following HaChi's example and advice, you can make connection a skill. With practice and effort, you could make it a superpower that enables you to do more good in the world.Remember, however, that research into success suggests that building on your own superpowers is more important than creating new ones or overcoming weaknesses. You do you!Guest ProfileHaChi Yu (she/her):Director, Jivamukti Yoga® New YorkAbout Jivamukti Yoga® New York: Educational center offering haven for physical, mental, emotional health and well-being through mindfulness practices. Website: jivamuktiyoganyc.comLinkedIn Profile: linkedin.com/company/jivamukti-yoga-nycInstagram Handle: @jivamuktiyoga.nyc Other URL: invest.honeycombcredit.com/campaigns/Jivamukti-YogaBiographical Information: HaChi Yu is a native New Yorker with over three decades of experience across the performing arts, arts management, and the international yoga community as a performer, teacher, and cultural entrepreneur.HaChi spent two decades as a Principal Dancer with Feld Ballets/NY (1993–2013) and on Broadway, including the international tour of FOSSE. Her professional experience extends into arts administration, production, and small-business management.A senior teacher in the Jivamukti Yoga lineage, HaChi holds advanced certification and is the sole U.S. licensee of the Jivamukti Yoga® method. She facilitates international teacher trainings, including a 300-hour program in partnership with Jivamukti Global, and founded the first Jivamukti Yoga studio on the West Coast in Los Angeles (2018–2020). She is a 500-hour Experienced Registered Yoga Teacher (E-RYT 500) and a certified instructor in Gyrotonic® and Pilates.HaChi is the founder of Jiva NYC LLC and Jiva Liberation Inc., a 501(c)(3) nonprofit dedicated to making yoga, mindfulness, and contemplative practice accessible in New York City. Her work is rooted in the belief that mindfulness and wellness should not be a luxury — it is essential for the health and well-being of a community to fund spaces that address loneliness, isolation, and stress. She creates welcoming spaces for these practices: places where people of all backgrounds can find stillness, community, and a path back to themselves. Through education, training, and leadership, she has spent her career building and maintaining those third spaces and bringing ancient wisdom traditions into meaningful dialogue with contemporary urban life.Personal Facebook Profile: facebook.com/hachi.yu.1Support Our SponsorsOur generous sponsors make our work possible, serving impact investors, social entrepreneurs, community builders and diverse founders. Today's advertisers include Crowdfunding Made Simple, High Desert Gear and Mission Booster Procurement. Learn more about advertising with us here.Max-Impact Members(We're grateful for every one of these community champions who make this work possible.)Brian Christie, Brainsy | Cameron Neil, Lend For Good | Carol Fineagan, Independent Consultant | Hiten Sonpal, RISE Robotics | John Berlet, CORE Tax Deeds, LLC. | Justin Starbird, The Aebli Group | Lory Moore, Lory Moore Law | Marcia Brinton, High Desert Gear | Mark Grimes, Networked Enterprise Development | Matthew Mead, Hempitecture | Michael Pratt, Qnetic | Mike Babbit | Coledger Solutions | Mike Green, Envirosult | Nick Degnan, Unlimit Ventures | Dr. Nicole Paulk, Siren Biotechnology | Paul Lovejoy, Stakeholder Enterprise | Pearl Wright, Global Changemaker | Scott Thorpe, Philanthropist | Sharon Samjitsingh, Health Care Originals | Add Your Name HereUpcoming SuperCrowd Event CalendarIf a location is not noted, the events below are virtual.Join the SuperCrowd Impact League! You can be recognized for making impact investments via Reg CF. See how your activity compares to your peers. It's free. Win valuable prizes. Start now!Watch the Superpowers for Good Live Pitch event featuring visionary founders Carole Spangler Vaughn of Eisana Health, Mark Collins of Emission Free Generators, Daniel Oliver of Rejuvenate Bio, and Diana Tucker of SenoGuard as they present breakthrough innovations in cancer care, clean energy, gene therapy, and healthcare access. Broadcast live on Roku, Amazon Fire TV and LG Smart TV devices via e360tv, LinkedIn, YouTube, and Facebook. Join investors, founders, and changemakers for an interactive experience where you can watch the pitches live, ask questions, vote for your favorite companies, and participate in the Private Investor Session immediately following the show to engage directly with founders and explore investment opportunities. Don't miss this inspiring live event showcasing mission-driven companies creating real-world impact and shaping the future of healthcare, biotechnology, and sustainable energy. Reserve your spot today!SuperCrowd Impact Member Networking Session: Impact (and, of course, Max-Impact) Members of the SuperCrowd are invited to a private networking session on June 9th at 8:00 PM ET/5:00 PM PT. Mark your calendar. We'll send private emails to Impact Members with registration details. Upgrade to Impact Membership today!Devin Thorpe will lead SuperCrowdHour on June 17, 2026, at 12:00 PM Eastern. In this insightful session, “How to Benchmark Your Impact Crowdfunding Portfolio v. the Stock Market,” Devin will explore how impact investors can evaluate the performance of their regulated investment crowdfunding portfolios alongside traditional stock market benchmarks. Drawing on his experience as a former investment banker, impact investor, and crowdfunding advocate, he will break down practical methods for measuring returns, assessing risk, and understanding the broader value created through impact investing. Attendees will gain a clearer understanding of how private impact investments compare with public market performance, what metrics matter most, and how to build a more informed long-term investment strategy. Whether you're an experienced impact investor or just beginning to build your crowdfunding portfolio, this SuperCrowdHour will provide valuable insights to help you evaluate both financial and social returns with greater confidence and clarity.SuperCrowd26 featuring PurposeBuilt100™: This August 25–27, founders, investors, and ecosystem leaders will gather for a three-day, broadcast-quality global experience focused on disciplined capital formation, regulated investment crowdfunding, and purpose-driven growth. We're bringing together leading voices in impact investing, compliance, digital marketing, and circular economy innovation to deliver practical frameworks, real-world case studies, and actionable strategies. The event culminates in the PurposeBuilt100™ Showcase, recognizing 100 of the fastest-growing purpose-driven companies in the U.S. Register now to secure your seat and get all the details. August 25–27, streaming worldwide.Share the application for the PurposeBuilt100™: Purpose-driven founders deserve recognition. The PurposeBuilt100™ application window is now open—celebrating the fastest-growing companies building profit with purpose. If you know a founder creating real impact and real growth, please share this opportunity. Applications are free and confidential. Explore the program and apply today: PurposeBuilt100.com.Community Event CalendarSuccessful Funding with Karl Dakin, Tuesdays at 10:00 AM ET - Click on Events.Earthstock Summit, Ojai, CA, May 29-31: The Earthstock Regenerative Summit in Ojai brings together leaders and community members for panels, workshops, films, music, and hands-on projects focused on regenerative agriculture, ecological design, resilience, health, and sustainable living.Join Tampa Bay Innovation and Menlo Park Patents for the Q2 Pitch Showcase, a live gathering for founders, inventors, investors, and startup supporters. Watch selected entrepreneurs pitch bold ideas, network with the innovation community, and see winners earn valuable prizes, including patent, valuation, and investor-meeting opportunities in St. Petersburg, Florida.Register Now! October 20th and 21st will be the Crowdfunding Professional Association Regulated Investment Crowdfunding Summit for 2026. This is the event of the year for everyone in the crowdfunding ecosystem.If you would like to submit an event for us to share with the 10,000+ changemakers, investors and entrepreneurs who are members of the SuperCrowd, click here.Manage the volume of emails you receive from us by clicking here.We share educational information—not investment advice. Some links may generate compensation. See our full disclosure.We use AI to help us write compelling recaps of each episode. Get full access to Superpowers for Good at www.superpowers4good.com/subscribe

Sanskrit-Speaking' Villages, Linguistic Utopias and the Metaphysics of Development (Routledge, 2026) is a recollection of the McCartney's journey across 'Sanskritland, ' which is the term coined to refer to the utopian landscape within which the 'Language of the Gods' is thought to be spoken. There are three destinations on the author's journey. This study sheds light on how, why, and where Sanskrit is spoken in the twenty-first century, the complex and dynamic historical and contemporary that have allowed this, and how both yoga and Sanskrit are instruments for development and soft-power projects. This book is an essential read for scholars and students of linguistic anthropology, Indology, and sustainable development. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Merriam-Webster's Word of the Day for May 24, 2026 is: onus • OH-nuss • noun Onus is a formal word typically used to refer to a responsibility, obligation, or burden. It is usually preceded by the word the. // Management has made it clear that the onus is on employees to ask for further training if they don't understand the new procedures. See the entry > Examples: “The [London Book Fair] comes the week before the government is due to deliver its progress report on AI and copyright, after proposals for a relaxation of existing laws caused outrage last year. Philippa Gregory, the novelist, described the plans for an ‘opt-out' policy, which puts the onus on writers to refuse permission for their work to be trawled, as akin to putting a sign on your front door asking burglars to pass by.” — The Guardian (London), 13 Mar. 2026 Did you know? Understanding the etymology of onus shouldn't be a burden; it's as simple as knowing that English borrowed the word—spelling, meaning, and all—from Latin in the 17th century. Onus is also a distant relative of the Sanskrit word anas, meaning cart (as in, a wheeled wagon or vehicle that carries a burden). English isn't exactly loaded with words that come from Latin onus, but onerous (“difficult and unpleasant to do or deal with”) is one, which is fitting since in addition to being synonymous with “burden,” onus has also long been used to refer to obligations and responsibilities that one may find annoying, taxing, disagreeable, or distasteful.

The Real Universal Empire by Dylan Saccoccio traces the origins of Western civilization, written language, and ancient priestcraft back to the seafaring Etruscan culture of pre-Roman Italy rather than to Greece, India, or the Levant. This is the first episode of Inner Whirled, a co-hosted deep-dive series on the book and the research behind it.Topics include the Sanskrit and Indo-European origin debate, the oldest evidence of ancient alphabets and why letter count alone exposes the accepted timeline, the cultural affinity between the Etruscans and the Egyptians, why neither Herodotus nor Thucydides ever wrote about Rome, and the strange absence of ancient Italy from mainstream historical writing.This is a remastered episode originally published March 7th 2024. Watch the video version: https://youtu.be/4SOh3qBLkBYRemote Biofield Tuning sessions with Chance are available via Zoom. Learn more and book at https://www.innerversepodcast.com/biofield-tuningFull archives, extended episodes, and member community at https://www.innerversepodcast.com/plusWatch the extended episode of this podcasthttps://www.innerversepodcast.com/plus/inner-whirled-1Patreon: https://www.patreon.com/posts/alien-italians-1-99929243Substack: https://innerversepodcast.substack.com/p/alien-italiansYoutube: https://youtu.be/aht2ZcxB_RISUPPORTKyle Denton's Potent Plant Medicines – Tippecanoe Herbs (use coupon code 'innerverse'): https://www.tippecanoeherbs.comFlower Elixirs by LotusWei: https://www.lotuswei.com/innerverseLearn To Trade Like A Wizard: https://www.skool.com/tradingbusiness/about?ref=6043c01b48d04a20ba5e90e1dd83602d Hosted on Acast. See acast.com/privacy for more information.