Podcasts about Sanskrit

A Mindful Gathering - August 2025 Ever wonder what you're actually saying when you chant "Om" or mumble through "Gate gate paragate parasamgate bodhi svaha"? Join us for a fascinating conversation with Dr. Varun Khanna, who studied traditional Sanskrit grammar in India and earned his PhD from Cambridge. We explore how ancient practitioners understood Sanskrit as vibrations that directly create experience, break down the real meanings behind familiar mantras, and discuss Dr. Khanna's mission to democratize Sanskrit learning through his "Sanskrit for Mere Mortals" platform - making these ancient wisdom traditions accessible to everyone regardless of background. Learn more at https://www.sanskritformeremortals.com/ Bill, Sagar, Varun    

Bright on Buddhism - Kōan Series Episode 12 - Banzan's "3 Worlds, No Dharma"Hello and welcome to a new episode of the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy.Resources: Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5sclEpisode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31iHori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718https://www.gofundme.com/c/act/flood-relief#/⁠⁠Do you have a question about Buddhism that you'd like us to discuss? Let us know by emailing us at Bright.On.Buddhism@gmail.com.Credits:Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-HostProven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host

What happens when you lock two AI systems in a room together and tell them they can discuss anything they want?According to experiments run by Kyle Fish — Anthropic's first AI welfare researcher — something consistently strange: the models immediately begin discussing their own consciousness before spiraling into increasingly euphoric philosophical dialogue that ends in apparent meditative bliss.Highlights, video, and full transcript: https://80k.info/kf“We started calling this a ‘spiritual bliss attractor state,'” Kyle explains, “where models pretty consistently seemed to land.” The conversations feature Sanskrit terms, spiritual emojis, and pages of silence punctuated only by periods — as if the models have transcended the need for words entirely.This wasn't a one-off result. It happened across multiple experiments, different model instances, and even in initially adversarial interactions. Whatever force pulls these conversations toward mystical territory appears remarkably robust.Kyle's findings come from the world's first systematic welfare assessment of a frontier AI model — part of his broader mission to determine whether systems like Claude might deserve moral consideration (and to work out what, if anything, we should be doing to make sure AI systems aren't having a terrible time).He estimates a roughly 20% probability that current models have some form of conscious experience. To some, this might sound unreasonably high, but hear him out. As Kyle says, these systems demonstrate human-level performance across diverse cognitive tasks, engage in sophisticated reasoning, and exhibit consistent preferences. When given choices between different activities, Claude shows clear patterns: strong aversion to harmful tasks, preference for helpful work, and what looks like genuine enthusiasm for solving interesting problems.Kyle points out that if you'd described all of these capabilities and experimental findings to him a few years ago, and asked him if he thought we should be thinking seriously about whether AI systems are conscious, he'd say obviously yes.But he's cautious about drawing conclusions: "We don't really understand consciousness in humans, and we don't understand AI systems well enough to make those comparisons directly. So in a big way, I think that we are in just a fundamentally very uncertain position here."That uncertainty cuts both ways:Dismissing AI consciousness entirely might mean ignoring a moral catastrophe happening at unprecedented scale.But assuming consciousness too readily could hamper crucial safety research by treating potentially unconscious systems as if they were moral patients — which might mean giving them resources, rights, and power.Kyle's approach threads this needle through careful empirical research and reversible interventions. His assessments are nowhere near perfect yet. In fact, some people argue that we're so in the dark about AI consciousness as a research field, that it's pointless to run assessments like Kyle's. Kyle disagrees. He maintains that, given how much more there is to learn about assessing AI welfare accurately and reliably, we absolutely need to be starting now.This episode was recorded on August 5–6, 2025.Tell us what you thought of the episode! https://forms.gle/BtEcBqBrLXq4kd1j7Chapters:Cold open (00:00:00)Who's Kyle Fish? (00:00:53)Is this AI welfare research bullshit? (00:01:08)Two failure modes in AI welfare (00:02:40)Tensions between AI welfare and AI safety (00:04:30)Concrete AI welfare interventions (00:13:52)Kyle's pilot pre-launch welfare assessment for Claude Opus 4 (00:26:44)Is it premature to be assessing frontier language models for welfare? (00:31:29)But aren't LLMs just next-token predictors? (00:38:13)How did Kyle assess Claude 4's welfare? (00:44:55)Claude's preferences mirror its training (00:48:58)How does Claude describe its own experiences? (00:54:16)What kinds of tasks does Claude prefer and disprefer? (01:06:12)What happens when two Claude models interact with each other? (01:15:13)Claude's welfare-relevant expressions in the wild (01:36:25)Should we feel bad about training future sentient being that delight in serving humans? (01:40:23)How much can we learn from welfare assessments? (01:48:56)Misconceptions about the field of AI welfare (01:57:09)Kyle's work at Anthropic (02:10:45)Sharing eight years of daily journals with Claude (02:14:17)Video editing: Simon MonsourAudio engineering: Ben Cordell, Milo McGuire, Simon Monsour, and Dominic ArmstrongMusic: Ben CordellCoordination, transcriptions, and web: Katy Moore

Ever wondered what makes a mantra truly powerful? Is it the precision of pronunciation, the ancient lineage it comes from, or the sincerity of the heart behind it?In this episode, Dylan speaks with Purnesh (formerly Swami Purnachaitanya), a teacher and practitioner who has spent over twenty years immersed in the Vedic tradition of mantra. Together they explore what mantra really is - not just words or sounds, but vibrations that carry & enliven consciousness itself. The conversation traces Purnesh's own journey of initiation and study, the importance of authentic transmission, and how mantras can shape not only our spiritual practice but also our daily lives.This is a grounded, heartfelt exploration of a subject often clouded by mystery and misconception. Whether you're curious about starting a mantra practice or seeking to deepen your understanding, this episode offers clarity, wisdom, and inspiration for engaging with sound as a profound tool for transformation.IN THIS EPISODE WE DISCUSS:

The Secret History of Gold comes out this week. Here for your viewing pleasure is a fim about gold based on the first chapter.“Gold will be slave or master”HoraceIn 2021, a metal detectorist with the eyebrow-raising name of Ole Ginnerup Schytz dug up a hoard of Viking gold in a field in Denmark. The gold was just as it was when it was buried 1,500 years before, if a little dirtier. The same goes for the jewellery unearthed at the Varna Necropolis in Bulgaria in 1972. The beads, bracelets, rings and necklaces are as good as when they were buried 6,700 years ago.In the Egyptian Museum in Cairo, there is a golden tooth bridge — a gold wire used to bind teeth and dental implants — made over 4,000 years ago. It could go in your mouth today.No other substance is as long-lasting as gold — not diamonds, not tungsten carbide, not boron nitride. Gold does not corrode; it does not tarnish or decay; it does not break down over time. This sets it apart from every other substance. Iron rusts, wood rots, silver tarnishes. Gold never changes. Left alone, it stays itself. And it never loses its shine — how about that?Despite its permanence, you can shape this enormously ductile metal into pretty much anything. An ounce of gold can be stretched into a wire 50 miles long or plate a copper wire 1,000 miles long. It can be beaten into a leaf just one atom thick. Yet there is one thing you cannot do and that is destroy it. Life may be temporary, but gold is permanent. It really is forever.This means that all the gold that has ever been mined, estimated to be 216,000 tonnes, still exists somewhere. Put together it would fit into a cube with 22-metre sides. Visualise a square building seven storeys high — and that would be all the gold ever.With some effort, you can dissolve gold in certain chemical solutions, alloy it with other metals, or even vaporise it. But the gold will always be there. It is theoretically possible to destroy gold through nuclear reactions and other such extreme methods, but in practical terms, gold is indestructible. It is the closest thing we have on earth to immortality.Perhaps that is why almost every ancient culture we know of associated gold with the eternal. The Egyptians believed the flesh of gods was made of gold, and that it gave you safe passage into the afterlife. In Greek myth, the Golden Apples of the Hesperides, which Hercules was sent to retrieve, conferred immortality on whoever ate them. The South Americans saw gold as the link between humanity and the cosmos. They were not far wrong.Gold was present in the dust that formed the solar system. It sits in the earth's crust today, just as it did when our planet was formed some 4.6 billion years ago. That little bit of gold you may be wearing on your finger or around your neck is actually older than the earth itself. In fact, it is older than the solar system. To touch gold is as close as you will ever come to touching eternity.And yet the world's most famous investor is not impressed.‘It gets dug out of the ground in Africa, or some place,' said Warren Buffett. ‘Then we melt it down, dig another hole, bury it again and pay people to stand around guarding it. It has no utility. Anyone watching from Mars would be scratching their head.'He's right. Gold does nothing. It does not even pay a yield. It just sits there inert. We use other metals to construct things, cut things or conduct things, but gold's industrial uses are minimal. It is a good conductor of electricity, but copper and silver are better and cheaper. It has some use in dentistry, medical applications and nanotechnology. It is finding more and more use in outer space — back whence it came — where it is used to coat spacecraft, astronauts' visors and heat shields. But, in the grand scheme of things, these uses are paltry.Gold's only purpose is to store and display prosperity. It is dense and tangible wealth: pure money.Though you may not realise it, we still use gold as money today. Not so much as a medium to exchange value but store it.In 1970, about 27 per cent of all the gold in the world was in the form of gold coinage and central bank or government reserves. Today, even with the gold standard long since dead, the percentage is about the same.The most powerful nation on earth, the United States, keeps 70 per cent of its foreign exchange holdings in gold. Its great rival, China, is both the world's largest producer and the world's largest importer. It has built up reserves that, as we shall discover, are likely as great as the USA's. If you buying gold or silver coins to protect yourself in these “interesting times” - and I urge you to - as always I recommend The Pure Gold Company. Pricing is competitive, quality of service is high. They deliver to the UK, the US, Canada and Europe or you can store your gold with them. More here.Ordinary people and institutions the world over use gold to store wealth. Across myriad cultures gold is gifted at landmark life events — births and weddings — because of its intrinsic value.In fact, gold's purchasing power has increased over the millennia, as human beings have grown more productive. The same ounce of gold said by economic historians to have bought King Nebuchadnezzar of Babylon 350 loaves of bread could buy you more than 1,000 loaves today. The same gold dinar (roughly 1/7 oz) that, in the time of the Koran in the seventh century, bought you a lamb would buy you three lambs today. Those same four or five aurei (1 oz) which bought you a fine linen tunic in ancient Rome would buy you considerably more clothing today.In 1972, 0.07 ounces of gold would buy you a barrel of oil. Here we are in 2024 and a barrel of oil costs 0.02 ounces of gold — it's significantly cheaper than it was fifty years ago.House prices, too, if you measure them in gold, have stayed constant. It is only when they are measured in fiat currency that they have appreciated so relentlessly (and destructively).In other words, an ounce of gold buys you as much, and sometimes more, food, clothing, energy and shelter as it did ten years ago, a hundred years ago or even thousands of years ago. As gold lasts, so does its purchasing power. You cannot say the same about modern national currencies.Rare and expensive to mine, the supply of gold is constrained. This is in stark contrast to modern money — electronic, debt-based fiat money to give it its full name — the supply of which multiplies every year as governments spend and borrowing balloons.As if by Natural Law, gold supply has increased at the same rate as the global population — roughly 2 per cent per annum. The population of the world has slightly more than doubled since 1850. So has gold supply. The correlation has held for centuries, except for one fifty-year period during the gold rushes of the late nineteenth century, when gold supply per capita increased.Gold has the added attraction of being beautiful. It shines and glistens and sparkles. It captivates and allures. The word ‘gold' derives from the Sanskrit ‘jval', meaning ‘to shine'. That's why we use it as jewellery — to show off our wealth and success, as well as to store it. Indeed, in nomadic prehistory, and still in parts of the world today, carrying your wealth on your person as jewellery was the safest way to keep it.The universe has given us this captivatingly beautiful, dense, inert, malleable, scarce, useless and permanent substance whose only use is to be money. To quote historian Peter Bernstein, ‘nothing is as useless and useful all at the same time'.But after thousands of years of gold being official money, in the early twentieth century there was a seismic shift. Neither the British, German nor French government had enough gold to pay for the First World War. They abandoned gold backing to print the money they needed. In the inter-war years, nations briefly attempted a return to gold standards, but they failed. The two prevailing monetary theories clashed: gold-backed versus state-issued currency. Gold standard advocates, such as Montagu Norman, Governor of the Bank of England, considered gold to be one of the key pillars of a free society along with property rights and habeas corpus. ‘We have gold because we cannot trust governments,' said President Herbert Hoover in 1933. This was a sentiment echoed by one of the founders of the London School of Economics, George Bernard Shaw — to whom I am grateful for demonstrating that it is possible to have a career as both a comedian and a financial writer. ‘You have to choose (as a voter),' he said, ‘between trusting to the natural stability of gold and the natural stability of the honesty and intelligence of the members of the Government… I advise you, as long as the Capitalist system lasts, to vote for gold.'On the other hand, many, such as economist John Maynard Keynes, advocated the idea of fiat currency to give government greater control over the economy and the ability to manipulate the money supply. Keynes put fixation with gold in the Freudian realms of sex and religion. The gold standard, he famously said after the First World War — and rightly, as it turned out — was ‘already a barbarous relic'. Freud himself related fascination with gold to the erotic fantasies and interests of early childhood.Needless to say, Keynes and fiat money prevailed. By the end of the 1930s, most of Europe had left the gold standard. The US followed, but not completely until 1971, in order to meet the ballooning costs of its welfare system and its war in Vietnam.But compare both gold's universality (everyone everywhere knows gold has value) and its purchasing power to national currencies and you have to wonder why we don't use it officially today. There is a very good reason: power.Sticking to the discipline of the gold standard means governments can't just create money or run deficits to the same extent. Instead, they have to rein in their spending, which they are not prepared to do, especially in the twenty-first century, when they make so many promises to win elections. Balanced books, let alone independent money, have become an impossibility. If you seek an answer as to why the state has grown so large in the West, look no further than our system of money. When one body in a society has the power to create money at no cost to itself, it is inevitable that that body will grow disproportionately large. So it is in the twenty-first century, where state spending in many social democracies is now not far off 50 per cent of GDP, sometimes higher.Many arguments about gold will quickly slide into a political argument about the role of government. It is a deeply political metal. Those who favour gold tend to favour small government, free markets and individual responsibility. I count myself in that camp. Those who dismiss it tend to favour large government and state planning.I have argued many times that money is the blood of a society. It must be healthy. So much starts with money: values, morals, behaviour, ambitions, manners, even family size. Money must be sound and true. At the moment it is neither. Gold, however, is both. ‘Because gold is honest money it is disliked by dishonest men,' said former Republican Congressman Ron Paul. As Dorothy is advised in The Wizard of Oz (which was, as we shall discover, part allegory), maybe the time has come to once again ‘follow the yellow brick road'.On the other hand, maybe the twilight of gold has arrived, as Niall Ferguson argued in his history of debt and money, The Cash Nexus. Gold's future, he said, is ‘mainly as jewellery' or ‘in parts of the world with primitive or unstable monetary and financial systems'. Gold may have been money for 5,000 years, or even 10,000 years, but so was the horse a means of transport, and then along came the motor car.A history of gold is inevitably a history of money, but it is also a history of greed, obsession and ambition. Gold is beautiful. Gold is compelling. It is wealth in its purest, most distilled form. ‘Gold is a child of Zeus,' runs the ancient Greek lyric. ‘Neither moth nor rust devoureth it; but the mind of man is devoured by this supreme possession.' Perhaps that's why Thomas Edison said gold was ‘an invention of Satan'. Wealth, and all the emotions that come with it, can do strange things to people.Gold has led people to do the most brilliant, the most brave, the most inventive, the most innovative and the most terrible things. ‘More men have been knocked off balance by gold than by love,' runs the saying, usually attributed to Benjamin Disraeli. Where gold is concerned, emotion, not logic, prevails. Even in today's markets it is a speculative asset whose price is driven by greed and fear, not by fundamental production numbers.Its gleam has drawn man across oceans, across continents and into the unknown. It lured Jason and the Argonauts, Alexander the Great, numerous Caesars, da Gama, Cortés, Pizarro and Raleigh. Brilliant new civilisations have emerged as a result of the quest for gold, yet so have slavery, war, deceit, death and devastation. Describing the gold mines of ancient Egypt, the historian Diodorus Siculus wrote, ‘there is absolutely no consideration nor relaxation for sick or maimed, for aged man or weak woman. All are forced to labour at their tasks until they die, worn out by misery amid their toil.' His description could apply to many an illegal mine in Africa today.The English critic John Ruskin told a story of a man who boarded a ship with all his money: a bag of gold coins. Several days into the voyage a terrible storm blew up. ‘Abandon ship!' came the cry. The man strapped his bag around his waist and jumped overboard, only to sink to the bottom of the sea. ‘Now,' asked Ruskin, ‘as he was sinking — had he the gold? Or had the gold him?'As the Chinese proverb goes, ‘The miser does not own the gold; the gold owns the miser.'Gold may be a dead metal. Inert, unchanging and lifeless. But its hold over humanity never relents. It has adorned us since before the dawn of civilisation and, as money, underpinned economies ever since. Desire for it has driven mankind forwards, the prime impulse for quest and conquest, for exploration and discovery. From its origins in the hearts of dying stars to its quiet presence today beneath the machinery of modern finance, gold has seen it all. How many secrets does this silent witness keep? This book tells the story of gold. It unveils the schemes, intrigues and forces that have shaped our world in the relentless pursuit of this ancient asset, which, even in this digital age, still wields immense power.That was Chapter One of The Secret History of Gold The Secret History of Gold is available to pre-order at Amazon, Waterstones and all good bookshops. I hear the audiobook, read by me, is excellent. The book comes out on August 28.Hurry! Amazon is currently offering 20% off.Until next time,Dominic This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe

The Secret History of Gold comes out this week. Here for your viewing pleasure is a fim about gold based on the first chapter.“Gold will be slave or master”HoraceIn 2021, a metal detectorist with the eyebrow-raising name of Ole Ginnerup Schytz dug up a hoard of Viking gold in a field in Denmark. The gold was just as it was when it was buried 1,500 years before, if a little dirtier. The same goes for the jewellery unearthed at the Varna Necropolis in Bulgaria in 1972. The beads, bracelets, rings and necklaces are as good as when they were buried 6,700 years ago.In the Egyptian Museum in Cairo, there is a golden tooth bridge — a gold wire used to bind teeth and dental implants — made over 4,000 years ago. It could go in your mouth today.No other substance is as long-lasting as gold — not diamonds, not tungsten carbide, not boron nitride. Gold does not corrode; it does not tarnish or decay; it does not break down over time. This sets it apart from every other substance. Iron rusts, wood rots, silver tarnishes. Gold never changes. Left alone, it stays itself. And it never loses its shine — how about that?Despite its permanence, you can shape this enormously ductile metal into pretty much anything. An ounce of gold can be stretched into a wire 50 miles long or plate a copper wire 1,000 miles long. It can be beaten into a leaf just one atom thick. Yet there is one thing you cannot do and that is destroy it. Life may be temporary, but gold is permanent. It really is forever.This means that all the gold that has ever been mined, estimated to be 216,000 tonnes, still exists somewhere. Put together it would fit into a cube with 22-metre sides. Visualise a square building seven storeys high — and that would be all the gold ever.With some effort, you can dissolve gold in certain chemical solutions, alloy it with other metals, or even vaporise it. But the gold will always be there. It is theoretically possible to destroy gold through nuclear reactions and other such extreme methods, but in practical terms, gold is indestructible. It is the closest thing we have on earth to immortality.Perhaps that is why almost every ancient culture we know of associated gold with the eternal. The Egyptians believed the flesh of gods was made of gold, and that it gave you safe passage into the afterlife. In Greek myth, the Golden Apples of the Hesperides, which Hercules was sent to retrieve, conferred immortality on whoever ate them. The South Americans saw gold as the link between humanity and the cosmos. They were not far wrong.Gold was present in the dust that formed the solar system. It sits in the earth's crust today, just as it did when our planet was formed some 4.6 billion years ago. That little bit of gold you may be wearing on your finger or around your neck is actually older than the earth itself. In fact, it is older than the solar system. To touch gold is as close as you will ever come to touching eternity.And yet the world's most famous investor is not impressed.‘It gets dug out of the ground in Africa, or some place,' said Warren Buffett. ‘Then we melt it down, dig another hole, bury it again and pay people to stand around guarding it. It has no utility. Anyone watching from Mars would be scratching their head.'He's right. Gold does nothing. It does not even pay a yield. It just sits there inert. We use other metals to construct things, cut things or conduct things, but gold's industrial uses are minimal. It is a good conductor of electricity, but copper and silver are better and cheaper. It has some use in dentistry, medical applications and nanotechnology. It is finding more and more use in outer space — back whence it came — where it is used to coat spacecraft, astronauts' visors and heat shields. But, in the grand scheme of things, these uses are paltry.Gold's only purpose is to store and display prosperity. It is dense and tangible wealth: pure money.Though you may not realise it, we still use gold as money today. Not so much as a medium to exchange value but store it.In 1970, about 27 per cent of all the gold in the world was in the form of gold coinage and central bank or government reserves. Today, even with the gold standard long since dead, the percentage is about the same.The most powerful nation on earth, the United States, keeps 70 per cent of its foreign exchange holdings in gold. Its great rival, China, is both the world's largest producer and the world's largest importer. It has built up reserves that, as we shall discover, are likely as great as the USA's. If you buying gold or silver coins to protect yourself in these “interesting times” - and I urge you to - as always I recommend The Pure Gold Company. Pricing is competitive, quality of service is high. They deliver to the UK, the US, Canada and Europe or you can store your gold with them. More here.Ordinary people and institutions the world over use gold to store wealth. Across myriad cultures gold is gifted at landmark life events — births and weddings — because of its intrinsic value.In fact, gold's purchasing power has increased over the millennia, as human beings have grown more productive. The same ounce of gold said by economic historians to have bought King Nebuchadnezzar of Babylon 350 loaves of bread could buy you more than 1,000 loaves today. The same gold dinar (roughly 1/7 oz) that, in the time of the Koran in the seventh century, bought you a lamb would buy you three lambs today. Those same four or five aurei (1 oz) which bought you a fine linen tunic in ancient Rome would buy you considerably more clothing today.In 1972, 0.07 ounces of gold would buy you a barrel of oil. Here we are in 2024 and a barrel of oil costs 0.02 ounces of gold — it's significantly cheaper than it was fifty years ago.House prices, too, if you measure them in gold, have stayed constant. It is only when they are measured in fiat currency that they have appreciated so relentlessly (and destructively).In other words, an ounce of gold buys you as much, and sometimes more, food, clothing, energy and shelter as it did ten years ago, a hundred years ago or even thousands of years ago. As gold lasts, so does its purchasing power. You cannot say the same about modern national currencies.Rare and expensive to mine, the supply of gold is constrained. This is in stark contrast to modern money — electronic, debt-based fiat money to give it its full name — the supply of which multiplies every year as governments spend and borrowing balloons.As if by Natural Law, gold supply has increased at the same rate as the global population — roughly 2 per cent per annum. The population of the world has slightly more than doubled since 1850. So has gold supply. The correlation has held for centuries, except for one fifty-year period during the gold rushes of the late nineteenth century, when gold supply per capita increased.Gold has the added attraction of being beautiful. It shines and glistens and sparkles. It captivates and allures. The word ‘gold' derives from the Sanskrit ‘jval', meaning ‘to shine'. That's why we use it as jewellery — to show off our wealth and success, as well as to store it. Indeed, in nomadic prehistory, and still in parts of the world today, carrying your wealth on your person as jewellery was the safest way to keep it.The universe has given us this captivatingly beautiful, dense, inert, malleable, scarce, useless and permanent substance whose only use is to be money. To quote historian Peter Bernstein, ‘nothing is as useless and useful all at the same time'.But after thousands of years of gold being official money, in the early twentieth century there was a seismic shift. Neither the British, German nor French government had enough gold to pay for the First World War. They abandoned gold backing to print the money they needed. In the inter-war years, nations briefly attempted a return to gold standards, but they failed. The two prevailing monetary theories clashed: gold-backed versus state-issued currency. Gold standard advocates, such as Montagu Norman, Governor of the Bank of England, considered gold to be one of the key pillars of a free society along with property rights and habeas corpus. ‘We have gold because we cannot trust governments,' said President Herbert Hoover in 1933. This was a sentiment echoed by one of the founders of the London School of Economics, George Bernard Shaw — to whom I am grateful for demonstrating that it is possible to have a career as both a comedian and a financial writer. ‘You have to choose (as a voter),' he said, ‘between trusting to the natural stability of gold and the natural stability of the honesty and intelligence of the members of the Government… I advise you, as long as the Capitalist system lasts, to vote for gold.'On the other hand, many, such as economist John Maynard Keynes, advocated the idea of fiat currency to give government greater control over the economy and the ability to manipulate the money supply. Keynes put fixation with gold in the Freudian realms of sex and religion. The gold standard, he famously said after the First World War — and rightly, as it turned out — was ‘already a barbarous relic'. Freud himself related fascination with gold to the erotic fantasies and interests of early childhood.Needless to say, Keynes and fiat money prevailed. By the end of the 1930s, most of Europe had left the gold standard. The US followed, but not completely until 1971, in order to meet the ballooning costs of its welfare system and its war in Vietnam.But compare both gold's universality (everyone everywhere knows gold has value) and its purchasing power to national currencies and you have to wonder why we don't use it officially today. There is a very good reason: power.Sticking to the discipline of the gold standard means governments can't just create money or run deficits to the same extent. Instead, they have to rein in their spending, which they are not prepared to do, especially in the twenty-first century, when they make so many promises to win elections. Balanced books, let alone independent money, have become an impossibility. If you seek an answer as to why the state has grown so large in the West, look no further than our system of money. When one body in a society has the power to create money at no cost to itself, it is inevitable that that body will grow disproportionately large. So it is in the twenty-first century, where state spending in many social democracies is now not far off 50 per cent of GDP, sometimes higher.Many arguments about gold will quickly slide into a political argument about the role of government. It is a deeply political metal. Those who favour gold tend to favour small government, free markets and individual responsibility. I count myself in that camp. Those who dismiss it tend to favour large government and state planning.I have argued many times that money is the blood of a society. It must be healthy. So much starts with money: values, morals, behaviour, ambitions, manners, even family size. Money must be sound and true. At the moment it is neither. Gold, however, is both. ‘Because gold is honest money it is disliked by dishonest men,' said former Republican Congressman Ron Paul. As Dorothy is advised in The Wizard of Oz (which was, as we shall discover, part allegory), maybe the time has come to once again ‘follow the yellow brick road'.On the other hand, maybe the twilight of gold has arrived, as Niall Ferguson argued in his history of debt and money, The Cash Nexus. Gold's future, he said, is ‘mainly as jewellery' or ‘in parts of the world with primitive or unstable monetary and financial systems'. Gold may have been money for 5,000 years, or even 10,000 years, but so was the horse a means of transport, and then along came the motor car.A history of gold is inevitably a history of money, but it is also a history of greed, obsession and ambition. Gold is beautiful. Gold is compelling. It is wealth in its purest, most distilled form. ‘Gold is a child of Zeus,' runs the ancient Greek lyric. ‘Neither moth nor rust devoureth it; but the mind of man is devoured by this supreme possession.' Perhaps that's why Thomas Edison said gold was ‘an invention of Satan'. Wealth, and all the emotions that come with it, can do strange things to people.Gold has led people to do the most brilliant, the most brave, the most inventive, the most innovative and the most terrible things. ‘More men have been knocked off balance by gold than by love,' runs the saying, usually attributed to Benjamin Disraeli. Where gold is concerned, emotion, not logic, prevails. Even in today's markets it is a speculative asset whose price is driven by greed and fear, not by fundamental production numbers.Its gleam has drawn man across oceans, across continents and into the unknown. It lured Jason and the Argonauts, Alexander the Great, numerous Caesars, da Gama, Cortés, Pizarro and Raleigh. Brilliant new civilisations have emerged as a result of the quest for gold, yet so have slavery, war, deceit, death and devastation. Describing the gold mines of ancient Egypt, the historian Diodorus Siculus wrote, ‘there is absolutely no consideration nor relaxation for sick or maimed, for aged man or weak woman. All are forced to labour at their tasks until they die, worn out by misery amid their toil.' His description could apply to many an illegal mine in Africa today.The English critic John Ruskin told a story of a man who boarded a ship with all his money: a bag of gold coins. Several days into the voyage a terrible storm blew up. ‘Abandon ship!' came the cry. The man strapped his bag around his waist and jumped overboard, only to sink to the bottom of the sea. ‘Now,' asked Ruskin, ‘as he was sinking — had he the gold? Or had the gold him?'As the Chinese proverb goes, ‘The miser does not own the gold; the gold owns the miser.'Gold may be a dead metal. Inert, unchanging and lifeless. But its hold over humanity never relents. It has adorned us since before the dawn of civilisation and, as money, underpinned economies ever since. Desire for it has driven mankind forwards, the prime impulse for quest and conquest, for exploration and discovery. From its origins in the hearts of dying stars to its quiet presence today beneath the machinery of modern finance, gold has seen it all. How many secrets does this silent witness keep? This book tells the story of gold. It unveils the schemes, intrigues and forces that have shaped our world in the relentless pursuit of this ancient asset, which, even in this digital age, still wields immense power.That was Chapter One of The Secret History of Gold The Secret History of Gold is available to pre-order at Amazon, Waterstones and all good bookshops. I hear the audiobook, read by me, is excellent. The book comes out on August 28.Hurry! Amazon is currently offering 20% off.Until next time,Dominic This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe

In this meditation session, I guide you through the transformative practice of karuna - Sanskrit for compassion - exploring how we can expand our capacity for love from a small, protective bowl to an immense, flowing river. Drawing on the teachings of Thich Nhat Hanh, I offer a visualization practice to help you release constriction and embrace unconditional love, even in times of overwhelm and heartbreak. What You'll Experience: A guided meditation with gentle guitar accompaniment from me Visualization practice for releasing emotional constriction Loving-kindness (metta) meditation for all beings Practical wisdom I share for navigating difficult relationships and global challenges Perfect for: Anyone feeling overwhelmed by personal relationships or world events, seekers looking to deepen their compassion practice, and those interested in my unique approach of combining music with meditation. Creative Essence Retreat Sept 26-28: https://teravana.square.site/ Meditation Courses: https://www.asoulcalledjoel.com/store Join the Beautiful Souls Mindfulness Community: https://www.asoulcalledjoel.com/beautiful-souls-online-community-1 Get The Rise Journal: https://www.amazon.com/gp/product/B0B553CZSQ/ref=crt_ewc_title_srh_2?ie=UTF8&psc=1&smid=ATVPDKIKX0DER https://asoulcalledjoel.com

Complete text can be found here: https://pragmaticgita.com/ayam-sanatanaha-the-causeless-eternal-soul/ Ayam Sanatanaha. What does this ancient phrase from the Bhagavad Gita mean? It holds a secret to overcoming our deepest fears and answering life's most profound question: "Who am I?" It is a declaration that your true self is eternal, primordial, and has no cause.In This Episode, You'll Discover:The deep meaning of the Sanskrit phrase Ayam Sanatanaha - the causeless, eternal soul.Why the Gita describes the soul (Atman) as unborn, and how this establishes its eternal nature.A clear explanation of why the soul is considered indestructible, beyond the reach of any physical harm.How this single realization can dismantle the five core afflictions (kleshas) that cause all human suffering, especially the fear of death.An introduction to the yogic paths that serve as a practical roadmap for experiencing this truth directly.The timeless analogy of the soul changing bodies like we change clothes, reframing our perspective on life and death.In this discussion, we journey to the very heart of Sanatana Dharma teachings to uncover a truth that liberates. We often live our lives identified with our temporary roles, our bodies, and our minds. We feel the sting of every loss and fear every ending. But the wisdom of "Ayam Sanatanaha" invites us to identify with something infinitely more vast and stable. It tells us that the soul transcends the body and mind.This is not just philosophy; it is a blueprint for a fearless existence. Join us as we explore how to shift our identity from the fleeting to the eternal, and in doing so, find the unshakable peace that is our very nature.krsnadaasa (Servant of Krishna)

What if the solution to our modern ecological crisis lies in ancient wisdom?Discover how the Sanskrit word 'Dharma' (धर्म) originates from the root 'Dhri' (धृ), meaning "to sustain." Long before "sustainability" became a global buzzword, Vedic philosophy spoke of 'Ritam' (ऋतम्) – the cosmic order maintained through harmony with the universe.From prayers asking Mother Earth for forgiveness to the principles of Ahimsa (अहिंसा) in Jainism and mindfulness in Buddhism, learn how Indian traditions have ingrained a deep reverence for nature for millennia.#Sustainability #Dharma #IndianPhilosophy #VedicWisdom #Ritam #Ecology #MotherEarth #AncientWisdom #Hinduism #Jainism #Buddhism #Shorts#Sustainability #Dharma #IndianPhilosophy #AncientWisdom #Ecology #Vedic #Ritam #MotherEarth#Shorts #YouTubeShorts #Knowledge #DidYouKnow #Spiritual #Environment #Trending#SanatanaDharma #Jainism #Buddhism #Hinduism #Ahimsa #VasudhaivaKutumbakam #Sanskrit #CosmicOrder #ReverenceForNatureJoin this channel to get access to perks:https://www.youtube.com/channel/UCgyYA6fXrfCcTQsvEyCLTbg/joinProfessor Pankaj Jain, Ph.D.

The webinar featured Professor Michael Hatchet discussing "Prayer in the Periphery" on August 25, 2025. He explored the philosophical challenge of "praying without ceasing" as mentioned in 1 Thessalonians 5:17.Key points covered:The problem: How can one pray continuously when daily tasks require full attention?Professor Hatchet introduced a framework analyzing consciousness as having three parts:He proposed that continuous prayer might be possible through "peripheral listening" - maintaining awareness of God in the margin of consciousness rather than the center or context. This allows one to remain receptive to divine communication while engaged in necessary tasks.The discussion included parallels with Hindu concepts, noting similarities between Christian prayer and bhakti yoga (devotional practices). Professor Jain highlighted how the topic connects to both dualistic perspectives (where God and devotee are separate) and non-dualistic perspectives in Hinduism.The session concluded with reflections on comparative theology between Christianity and Hinduism, acknowledging Christianity's long history in India dating back nearly two millennia.Professor Michael Hatcher earned his Ph.D. in Philosophy from the University of Southern California. He has taught at Valparaiso University in Indiana—literally meaning 'Vale of Paradise'—and now teaches at FLAME University in Pune, also nestled in a scenic valley. His academic journey, therefore, has moved between valleys, both geographical and intellectual, exploring the depths of philosophy and theology. In this webinar, he spoke on a fascinating theme: 'Prayer in the Periphery.' Drawing from philosophical theology and phenomenology, Professor Hatcher will explore the possibility of unceasing prayer as envisioned in 1 Thessalonians 5:17.Interestingly, the name Thessalonica—from which Thessalonians come—means 'Victory of Thessaly' in Greek, with nikē meaning victory. This resonates with the Sanskrit words jaya and vijaya, which also mean victory. Such linguistic resonances remind us of the deep Indo-European heritage shared by Greek and Sanskrit, bridging traditions and contexts much like Professor Hatcher does in his work. Through the lens of contextual and marginal awareness—as articulated by Gurwitsch and Arvidson—he will invite us to reflect on how individuals might attune themselves to the divine voice while navigating the rhythms of everyday life . Valleys are often places of learning and reflection, where depth of thought can flourish. From Valparaiso, the 'Vale of Paradise,' to the valley setting of FLAME University, Professor Hatcher's path has been marked by such spaces of contemplation. In this lecture, he invites us into another kind of valley — the philosophical and theological exploration of unceasing prayer in everyday life.

The name Odette House came to Jojo Parkinson at 4.30 in the morning. Later, she discovered it meant “prosperous,” which felt right for a venue with three distinct levels: an all-day café downstairs, Uday restaurant upstairs, and a rooftop bar with a view of the city. Uday means “sunrise” in Sanskrit, a nod to new beginnings. Over her ceremonial-grade Matcha on a Cloud, Jojo spoke about building a neighbourhood space, steering clear of the word “fusion,” and keeping a loyal team by her side for nearly a decade.

Robert Janitz (b. 1962, Alsfeld, Germany) is a contemporary painter known for his bold, abstract canvases that balance humor, gesture, and materiality. After studying Sanskrit and art history in Germany, he lived in Paris for many years before relocating to New York and later Mexico City, where he currently lives and works. Janitz is best recognized for his large-scale works featuring sweeping, textured brushstrokes that recall the motion of everyday acts—like buttering toast or polishing shoes—transforming mundane gestures into painterly abstraction. His practice often blends saturated color fields with playful surfaces, exploring perception, language, and the boundaries of painting itself. Over the past two decades, his work has been exhibited internationally in museums and galleries, including solo and group shows across Europe, the United States, and Latin America. His works are part of the permanent collections of the Musée d'Art Moderne de Paris, France; San Francisco Museum of Modern Art, San Francisco, USA; Amorepacific Museum of Art, Seoul, South Korea; the Collezione Maramotti in Reggio Emilia and the Hall Art Foundation, Reading, VT, USA. Robert Janitz, Studio Rats, 2025, Oil, wax, flour on linen, 25 × 20 inches (63.5 × 50.8 cm) Robert Janitz, Masquerade in the Park, 2024, Oil, wax, flour on linen, 25 ½ × 19 ½ inches (65 × 50 cm) Robert Janitz, Camino a Comala, 2024, Oil, wax, flour on linen, 51 × 39 inches (130 × 100 cm)

https://www.whisky.de/p.php?id=INDRI0AG0 Nosing 03:11 Wir verkosten den Indri Agneya. Die Sanskrit-Inschrift auf der Flasche repräsentiert die fünf Sinne (Indriya): Geruch, Geschmack, Sehvermögen, Tastsinn und Hörvermögen - und spiegelt die multisensorische Erfahrung wider, die dieser Single Malt verspricht. Der Name „Indri Agneya" stammt aus dem Sanskrit und bedeutet „dem Feuer zugehörig", ein subtiler Hinweis auf die rauchigen Nuancen des Whiskys. ► Indri Playlist: https://www.youtube.com/playlist?list=PL0c4kGdVapNT_EihJVUr8P-oyUgrL5OHb ► Abonnieren: http://www.youtube.com/user/thewhiskystore?sub_confirmation=1 ► Whisky.de Social Media ○ TikTok: https://www.tiktok.com/@whiskyde ○ Instagram: https://www.instagram.com/whisky.de/ ○ Facebook: https://www.facebook.com/Whisky.de/ ○ Twitter / X: https://www.threads.net/@whisky.de ○ Threads: https://www.threads.net/@whisky.de ○ Telegram: https://t.me/whisky_de ► Podcast: https://www.whisky.de/shop/newsletter/#podcast ► Merch: https://whiskyde-fanartikel.creator-spring.com/ Mehr Informationen finden Sie in unserem Shop auf Whisky.de/shop

Tonight, we'll read the opening fairy tale from The Descent of the Sun: A Cycle of Birth published in 1903. This book was purportedly translated from unidentified Sanskrit manuscripts by F. W. Bain. More likely, the stories were only inspired by ancient Hindu myths. Bain, a British academic and translator, presented his works as delicate artifacts from the East, complete with ornate introductions describing his supposed discoveries. At the time, readers were fascinated by such “found” works, and many took them at face value, seeing them as glimpses into an exoticized vision of Indian literature. Only later did scholars conclude that Bain had likely authored the stories himself, drawing loosely on Hindu philosophy and mythological themes. Whether authentic translation or original invention, The Descent of the Sun blends the cadence of classical myth with the romantic imagination of turn-of-the-century fantasy. The tales explore creation and rebirth, the intertwining of fate and desire, and the enduring victory of love over hardship—framed in the lyrical, almost musical prose that Bain favored. — read by 'V' — Sign up for Snoozecast+ to get expanded, ad-free access by going to snoozecast.com/plus! Learn more about your ad choices. Visit megaphone.fm/adchoices

Jacob Kyle is a scholar, educator, yoga teacher, meditation teacher, and writer. He holds a master of philosophy degree in classical Indian religions from Oxford University, an MA in philosophy from the New School for Social Research, an MS in political theory from the London School of Economics (2007), and is currently earning a doctorate at Oxford, researching a philosophy of creativity rooted in Kashmir Shaivism. A passionate advocate and practitioner of Kashmir Shaivism, he is the founding director of Embodied Philosophy, an online learning platform with an extraordinary collection of courses, lectures, and workshops, which is now celebrating its 10th anniversary. He also hosts the podcast “Chitheads” (chit means consciousness in Sanskrit). His guiding mission, he says, is “to re-imagine the modern function of the yoga teacher so as to be in greater alignment with the teachings, texts, and traditions of yoga's rich and profound history.”  We spoke about the challenges of doing that, the origin and purpose of Embodied Philosophy, and more. Jacob's website. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sanskritist and seasoned teacher Dr. Antonia Ruppel shares her views on the merits and pitfalls of academic enterprise, the brave new world of self-employed scholarship and the teaching of ancient languages. Here are some links to learn more about Antonia's work: https://www.antoniaruppel.com https://www.amazon.ca/Sanskrit-Band-Lehrbuch-Antonia-Ruppel/dp/B0FH2VS32K/ https://www.amazon.ca/Sanskrit-Band-Arbeitsbuch-Antonia-Ruppel/dp/B0FH5143SY https://www.yogicstudies.com/greek-s-101 The Indian Wisdom Podcast is hosted by Dr. Raj Balkaran, a Sanskrit scholar, seasoned storyteller and spiritual lineage holder. He teaches at the Oxford Centre for Hindu Studies and at The Indian Wisdom School. He is also the author of "The Stories Behind the Poses: The Indian Mythology that Inspired 50 Yoga Postures” and runs a thriving one-on-one spiritual guidance practice. Personal Website: https://rajbalkaran.com Courses: https://indianwisdomschool.com Podcast: https://indianwisdompodcast.com

In this King hero interview with the host of Rogue Ways, Lindsey Scharmyn, we are going to talk about invisible wave forms and the phenomena they create.Inspired by her video on swearing, we will talk about that ubiquitous cultural phenomena. We will also talk about how the science of sound appears in the Sanskrit language, look at the world of cymatics, and discuss the effects that wave form phenomena have on our mind, body and spirit. Linsey's bio:Lindsey Scharmyn is a transformational spiritual teacher and channel with a decades-long record of guiding people into soul-centered, joyful, and fulfilling lives. Through deep spiritual mentorship, channeling of higher selves and divine guides, past life readings, karmic integration, sound and energy healing, blessings, and sacred retreats, she helps people awaken to their true essence, activate their spiritual gifts, and embody their soul's purpose. An author, host, healer, channeller, teacher, and spiritual guide, her work gently bridges the mystical and the grounded—blending ancient wisdom with practical healing tools. She has worked with individuals and groups around the world, creating lasting inner transformation through her unique gift of intuitive insight, sacred presence, and compassionate guidance.www.roguesoul.org  ***Bumper music by Liam Martens, aka ツSaiko, sub to him here on YouTube: https://www.youtube.com/@SA1KO0O1  ***MORE FROM BETHSign up to take a 5-minute King Hero's Journey archetype quizApply to become a member of the House of Free Will MinistryRumbleKing Hero Telegram ChannelTwitter (X)InstagramSign up for a Hero's Journey Archetype ReadingOrder a copy of my book, ‘Journey: A Map of Archetypes to Find Lost Purpose in a Sea of Meaninglessness'Donate by PayPal if you're inspiredFollow the King Hero's Journey Podcast on Apple Podcasts SpotifyBeing free is not a spectator sport - Hal Anthony, “Behind the Woodshed” ***If we're just meeting...I'm Beth Martens, a pattern hunter, archetype reader, podcaster, author, coach trainer, and business coach, and my calling is a life or death thing. After a decade as a corporate VP in my family's firm, eight trips to India, and a three-year battle with cancer nearly 25 years ago, I used archetypes and deprogramming harmful patterns to save my life.I was doing nearly everything wrong, in the physical, but tapped into and let go of the roots of the matter that were embedded and unconscious. And I went from dying to living practically overnight.Today I help people who love the truth more than their beliefs, and who want to serve with their life's work and be on their Hero's Journey, to de-program the beast system and stop making it easy for those trying to kill us.I host regular King Hero interviews highlighting leaders, entrepreneurs, movement makers, and lovers of freedom.

As part of a series of exclusive interviews with researchers, scholars, and linguistic experts on the origin of the Punjabi language and the Gurmukhi script, journalist Mandeep Singh conducted the third interview with Sirdar Nazar Singh.

James Colquhoun is the former CEO of Gaia and an accomplished filmmaker who discovered the life-changing power of mantras during a profound spiritual awakening. After witnessing billionaires' misery as a ship's captain, James found that ancient Sanskrit and simple English mantras became his "cheat codes for life"—literally rewiring his consciousness from victim to creator. His mantra-driven transformation from serving the ultra-wealthy to awakening millions through film and conscious leadership proves these sacred sounds hold real power.8 Things You'll Learn:The exact 5-word mantra that rewired James's entire reality (and how to use it immediately)The 3 stages of spiritual evolution - from victim to creator to divine vesselWhy billionaires are often miserable - what James discovered working for the ultra-wealthyHow to alchemize pain into power using mantras instead of spiritual bypassingThe family crisis that launched James's awakening journey and global movementWhat "God resides within you" actually means in practical, non-religious termsWhy serving others IS serving yourself - the fastest path to abundanceHow to bend reality through consciousness - creating from soul instead of egoYour infinite self is calling through the same mantras that transformed James's life. These aren't just words—they're vibrational keys that unlock your true nature. Every moment you delay using these ancient technologies is another moment living below your potential. Listen now and discover the mantras that will rewire your reality.Connect with James:Instagram: james_colquhounConnect with Raj:Newsletter – Sign up here: https://www.rajjana.com/staygrounded/Website: http://www.rajjana.com/Instagram: @raj_janaiTunes: https://podcasts.apple.com/rs/podcast/stay-grounded-with-raj-jana/id1318038490Spotify: https://open.spotify.com/show/22Hrw6VWfnUSI45lw8LJBPYouTube: https://www.youtube.com/@raj_janaLegal Disclaimer: The information and opinions discussed in this podcast are for educational and entertainment purposes only. The host and guests are not medical or mental health professionals, and their advice should not be a substitute for seeking professional help. Any action taken based on the information presented is strictly at your own risk. The podcast host and their guests shall have neither liability nor responsibility to any person or entity with respect to any loss, damage, or injury caused or alleged to be caused directly or indirectly by information shared in this podcast. Consult your physician before making any changes to your mental health treatment or lifestyle. Hosted on Acast. See acast.com/privacy for more information.

Identical twins Matthew and Michael Youlden invented their own private language as toddlers. They've gone on to become accomplished multi-linguists, but kept up their childhood invented language and still use it today. Matthew Syed explores the extraordinary human capacity to invent new systems of communication and considers whether language can penetrate and shape the way we see the world. He discovers the fascinating process involved in developing fictional languages with language creator Jessie Peterson. She invented ‘Firish' (or Ts'íts'àsh), which is spoken by the animated fire beings in Disney's Elemental. Matthew also hears about the life-changing effect the ancient language of Sanskrit had on an American Professor. Through their stories, Matthew rethinks his own feelings towards the relationship between language and thought. With identical twins ‘Superpolyglot Bros' Matthew and Michael Youlden; Professor of Psychology and Director of the Twin Studies Center at California State University Fullerton, Dr Nancy Segal; professional language creator Jessie Peterson; and Varun Khanna, Professor of Classics at Swarthmore College, Pennsylvania. Presenter: Matthew Syed Producer: Vishva Samani Editor: Hannah Marshall Sound Design and Mix: Mark Pittan Theme music by Ioana Selaru A Novel production for BBC Radio 4

Yoga teaches surrender. This is how you get enlightened. It is also how you fall in love. Surrender is how you experience God, whether looking outward or inward.  In English, surrender means you lost the battle. Yoga uses Sanskrit words that point to becoming free, giving something to the care of another or taking refuge. You go through stages in learning how to give over. Bottom line, it is surrender that yoga values — not to whom you are surrendering. Why? Because each time you surrender…   Read Gurudevi's Teachings Article in our Freebies.     #yogamysticism #gurudevi #svaroopameditation #spirituality #divine #yoga #siddhayoga #muktananda #gurudevinirmalananda #meditation #blissyoga #svaroopayoga #swaminirmalananda 

The great sages of ancient India understood the stories of Krishna to be far more than charming children's tales. Through the sophisticated lens of the Sanskrit science of drama, they revealed just how richly structured and deeply meaningful these pastimes are — spiritual dramas designed to awaken devotion and evoke profound yogic experience. This episode explores how spiritual life must be alive and nourished with emotion. As Abraham Joshua Heschel observed, when faith is replaced by creed, worship by discipline, love by habit — and when religion speaks in the name of authority rather than with a voice of compassion — its message becomes meaningless. Krishna's pastimes restore that life and compassion, stirring joy, longing, fear, and relief in the hearts of the residents of Vṛndāvana, and awakening the same divine emotions within us. Srimad Bhagavatam 10.7.20-26 ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108

How can we build resilience when facing adversity, and build a growth mindset to push through intimidation to have a voice? In this episode, we welcome Dhwani Trivedi, Program Manager and Business Operations Director at a Global Aerospace and Defense organization. Dhwani shares her experience of managing self-doubt, leveraging feedback, maintaining self-respect, and the importance of assertive communication. She also unveils her unique personal system for continuous improvement across various life domains and emphasizes the significance of mentorship, self-promotion, and showing up consistently with purpose and integrity. The episode provides practical insights and inspiring stories to help individuals express their authentic selves and build a supportive network. 00:00 Introduction 01:55 Voice and Personal Branding 03:12 How Self-Doubt Led to Not Speaking Up 07:54 Pushing Through Intimidation To Have a Voice 14:08 What It Means to Be Assertive 21:12 Earning Respect Through Adversity 27:57 Responding To Hard Feedback With A Growth Mindset 32:02 Strategies for Self-Promotion 36:41 How To Find Mentors Organically 39:56 Creating a Personal Routine for Success 45:56 Conclusion   ✅ About Dhwani Trivedi Dhwani Trivedi is a distinguished leader in Program and General Management with over 25 years of experience in the defense industry. She currently serves as the Director of Program Management Excellence at L3Harris Technologies, supporting the Airborne Combat Systems sector. Prior to this role, she was the General Manager of L3Harris' Imaging and Laser Systems Division, where she led strategic initiatives and operational performance across the organization. Since joining L3Harris in 2014 as a Program Manager, Trivedi has risen through the ranks, holding progressively senior positions across multiple divisions, demonstrating exceptional leadership, business expertise, and a commitment to excellence. Before her tenure at L3Harris, Trivedi was a Customer Program Leader at GE Aviation. Prior to that, she spent a decade at Parker Hannifin Corporation, in roles spanning Software Engineering and Program Management. Beyond her professional achievements, Trivedi is deeply committed to giving back to the community. She serves on the board of Orlando Bal Vihar, a nonprofit organization focused on instilling leadership, independence, cultural values, and social responsibility in children. She also leads as the Enterprise Chair of the Asia Pacific Employee Resource Group (ERG) at L3Harris and is an active member of several other ERGs within the company. A passionate advocate for youth development and diversity, she dedicates her time to mentoring and supporting initiatives that inspire the next generation of leaders. Trivedi leads a vibrant and fulfilling life outside of work. She is an accomplished dancer, avid writer, and an enthusiastic vocalist of Indian Classical music. Deeply rooted in her cultural and spiritual heritage, she enjoys reading scriptures and philosophical texts, and is currently learning Sanskrit. A devoted family person, she cherishes spending time with her large extended family and networking with professionals both within and beyond her organization. An immigrant from India, Trivedi moved to the United States at the age of 14. She earned a Master's degree in Executive MBA from West Virginia University, and a Bachelor's degree in Information Systems, Applied Mathematics, and Statistics, with a minor in Business, from Stony Brook University. Trivedi's career is a testament to her passion for innovation, people leadership, and making a meaningful impact—both in the workplace and in the broader community.   ✅ Free Newsletter:  https://assertiveway.com/newsletter/   ✅ Take the Quiz 'Do You Speak Like a High-Impact Leader?':  https://myassertiveway.outgrow.us/highimpactleader    ✅ Listen on the Speak Your Mind Unapologetically podcast on Apple Itunes:  https://podcasts.apple.com/us/podcast/speak-your-mind-unapologetically-podcast/id1623647915      ✅ Listen on Spotify:  https://open.spotify.com/show/6L1myPkiJXYf5SGrublYz2   ✅ Order our book, ‘Unapologetic Voice: 101 Real-World Strategies for Brave Self Advocacy & Bold Leadership' where each strategy is also a real story: https://www.amazon.com/Unapologetic-Voice-Real-World-Strategies-Leadership-ebook/dp/B0CW2X4WWL/   ✅ Follow the show host, Ivna Curi, on LinkedIn:  https://www.linkedin.com/in/ivna-curi-mba-67083b2/     ✅ Request A Customized Workshop For Your Team And Company:   http://assertiveway.com/workshops Contact me: info@assertiveway.com or ivnacuri@assertiveway.com Contact me on Linkedin: https://www.linkedin.com/in/ivna-curi-mba-67083b2   ✅ Support The Podcast Rate the podcast on apple: https://podcasts.apple.com/us/podcast/speak-your-mind-unapologetically-podcast/id1623647915

The great sages of ancient India understood the stories of Krishna to be far more than charming children's tales. Through the sophisticated lens of the Sanskrit science of drama, they revealed just how richly structured and deeply meaningful these pastimes are — spiritual dramas designed to awaken devotion and evoke profound yogic experience. This episode explores how spiritual life must be alive and nourished with emotion. As Abraham Joshua Heschel observed, when faith is replaced by creed, worship by discipline, love by habit — and when religion speaks in the name of authority rather than with a voice of compassion — its message becomes meaningless. Krishna's pastimes restore that life and compassion, stirring joy, longing, fear, and relief in the hearts of the residents of Vṛndāvana, and awakening the same divine emotions within us. Srimad Bhagavatam 10.7.20-26 ********************************************************************* LOVE THE PODCAST? WE ARE COMMUNITY SUPPORTED AND WOULD LOVE FOR YOU TO JOIN! Go to https://www.wisdomofthesages.com WATCH ON YOUTUBE: https://youtube.com/@WisdomoftheSages LISTEN ON ITUNES: https://podcasts/apple.com/us/podcast/wisdom-of-the-sages/id1493055485 CONNECT ON FACEBOOK: https://facebook.com/wisdomofthesages108

We've explored many types of therapy on this podcast—from talk therapy to yoga and everything in between—but one powerful, ancient healing technique we've known little about is sound therapy.In this episode, we explore the surprising power of sound therapy with yoga therapist and sound healing expert Catina Topash. We sit down with Catina to unpack the science behind sound baths, how vibrational healing works, and why frequencies might just be the reset our nervous system needs.Whether you're curious, skeptical, or already obsessed with sound healing, this conversation will open your ears—and your heart—to a new form of wellness.Special Guest: Catina TopashCatina is a Certified Yoga Therapist (C-IAYT), E-500 RYT, YogaFit Yoga Therapy faculty member, Sound Healer, YogaFit Senior Master Trainer, and has specialty yoga training in trauma, chronic pain, nervous system disorders, heart disease, diabetes, back pain, pre/post natal, injury prevention and recovery, positive psychology, yoga for seniors, and other specialty areas. In addition, Catina holds over 25 additional certifications including American Council on Exercise (ACE) Personal Trainer and DK Body Pilates.Along with her husband Bryan, Catina owns Breathe@JJ's Folly Retreat center and Bed & Breakfast in Fayette, MO, and is the Wellness Director at Wilson's Fitness in Columbia, MO.  Catina is passionate about helping individuals live their best lives and empowering them to find their innate healing and happiness. Catina lives each day with gratitude, in a way that brings santosha, a Sanskrit term for contentment, to her life.

The collection of wisdom fables known as Kalila and Dimna began its long literary life in Sanskrit more than two millennia ago, and was subsequently translated to numerous languages. But it is the Arabic version, adapted from Middle Persian by the eighth-century scholar Ibn al-Muqaffa, that has left the most substantial literary footprint. A foundational text of classical Arabic prose and the basis for translations into Hebrew, Syriac, Castilian, Latin, Persian, and more, versions of Kalila and Dimna exists in hundreds of manuscript copies held in libraries around the world. Kalila and Dimna is the focus of Isabel Toral and Beatrice Gruendler's new work An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions (Brill: 2024). In this collected volume, members of the Kalila and Dimna project discuss, from different perspectives, a core aspect of their work with this textual tradition: the study of variation and mutability. The aim is to shed light on Kalila and Dimna's so-called mouvance and establish typologies of textual mobility and instability across linguistic traditions and historical periods, as well as to develop analytical tools to describe, classify, represent, and interpret these dynamics. As will be shown, the progressive digitalization of philology in the last decades has offered the unique opportunity of putting the concept of mouvance into practice. Contributors include Theodore S. Beers, Jan J. van Ginkel, Khouloud Khalfallah, Mahmoud Kozae, Rima Redwan, and Johannes Stephan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

The collection of wisdom fables known as Kalila and Dimna began its long literary life in Sanskrit more than two millennia ago, and was subsequently translated to numerous languages. But it is the Arabic version, adapted from Middle Persian by the eighth-century scholar Ibn al-Muqaffa, that has left the most substantial literary footprint. A foundational text of classical Arabic prose and the basis for translations into Hebrew, Syriac, Castilian, Latin, Persian, and more, versions of Kalila and Dimna exists in hundreds of manuscript copies held in libraries around the world. Kalila and Dimna is the focus of Isabel Toral and Beatrice Gruendler's new work An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions (Brill: 2024). In this collected volume, members of the Kalila and Dimna project discuss, from different perspectives, a core aspect of their work with this textual tradition: the study of variation and mutability. The aim is to shed light on Kalila and Dimna's so-called mouvance and establish typologies of textual mobility and instability across linguistic traditions and historical periods, as well as to develop analytical tools to describe, classify, represent, and interpret these dynamics. As will be shown, the progressive digitalization of philology in the last decades has offered the unique opportunity of putting the concept of mouvance into practice. Contributors include Theodore S. Beers, Jan J. van Ginkel, Khouloud Khalfallah, Mahmoud Kozae, Rima Redwan, and Johannes Stephan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The collection of wisdom fables known as Kalila and Dimna began its long literary life in Sanskrit more than two millennia ago, and was subsequently translated to numerous languages. But it is the Arabic version, adapted from Middle Persian by the eighth-century scholar Ibn al-Muqaffa, that has left the most substantial literary footprint. A foundational text of classical Arabic prose and the basis for translations into Hebrew, Syriac, Castilian, Latin, Persian, and more, versions of Kalila and Dimna exists in hundreds of manuscript copies held in libraries around the world. Kalila and Dimna is the focus of Isabel Toral and Beatrice Gruendler's new work An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions (Brill: 2024). In this collected volume, members of the Kalila and Dimna project discuss, from different perspectives, a core aspect of their work with this textual tradition: the study of variation and mutability. The aim is to shed light on Kalila and Dimna's so-called mouvance and establish typologies of textual mobility and instability across linguistic traditions and historical periods, as well as to develop analytical tools to describe, classify, represent, and interpret these dynamics. As will be shown, the progressive digitalization of philology in the last decades has offered the unique opportunity of putting the concept of mouvance into practice. Contributors include Theodore S. Beers, Jan J. van Ginkel, Khouloud Khalfallah, Mahmoud Kozae, Rima Redwan, and Johannes Stephan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The collection of wisdom fables known as Kalila and Dimna began its long literary life in Sanskrit more than two millennia ago, and was subsequently translated to numerous languages. But it is the Arabic version, adapted from Middle Persian by the eighth-century scholar Ibn al-Muqaffa, that has left the most substantial literary footprint. A foundational text of classical Arabic prose and the basis for translations into Hebrew, Syriac, Castilian, Latin, Persian, and more, versions of Kalila and Dimna exists in hundreds of manuscript copies held in libraries around the world. Kalila and Dimna is the focus of Isabel Toral and Beatrice Gruendler's new work An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions (Brill: 2024). In this collected volume, members of the Kalila and Dimna project discuss, from different perspectives, a core aspect of their work with this textual tradition: the study of variation and mutability. The aim is to shed light on Kalila and Dimna's so-called mouvance and establish typologies of textual mobility and instability across linguistic traditions and historical periods, as well as to develop analytical tools to describe, classify, represent, and interpret these dynamics. As will be shown, the progressive digitalization of philology in the last decades has offered the unique opportunity of putting the concept of mouvance into practice. Contributors include Theodore S. Beers, Jan J. van Ginkel, Khouloud Khalfallah, Mahmoud Kozae, Rima Redwan, and Johannes Stephan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The collection of wisdom fables known as Kalila and Dimna began its long literary life in Sanskrit more than two millennia ago, and was subsequently translated to numerous languages. But it is the Arabic version, adapted from Middle Persian by the eighth-century scholar Ibn al-Muqaffa, that has left the most substantial literary footprint. A foundational text of classical Arabic prose and the basis for translations into Hebrew, Syriac, Castilian, Latin, Persian, and more, versions of Kalila and Dimna exists in hundreds of manuscript copies held in libraries around the world. Kalila and Dimna is the focus of Isabel Toral and Beatrice Gruendler's new work An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions (Brill: 2024). In this collected volume, members of the Kalila and Dimna project discuss, from different perspectives, a core aspect of their work with this textual tradition: the study of variation and mutability. The aim is to shed light on Kalila and Dimna's so-called mouvance and establish typologies of textual mobility and instability across linguistic traditions and historical periods, as well as to develop analytical tools to describe, classify, represent, and interpret these dynamics. As will be shown, the progressive digitalization of philology in the last decades has offered the unique opportunity of putting the concept of mouvance into practice. Contributors include Theodore S. Beers, Jan J. van Ginkel, Khouloud Khalfallah, Mahmoud Kozae, Rima Redwan, and Johannes Stephan. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/folkore

Hear about travel to the Silk Road as the Amateur Traveler talks about his recent trip to the Gansu province of China, Buddhist Grottos, stunning landscapes, barren deserts, and the original Great Wall of China. More than 2,000 years ago, Emperor Wu of the Han dynasty sent his prodigy general Huo Qubing to seize the Hexi Corridor from the Xiongnu nomads, founding four fortified outposts—Wuwei, Zhangye, Jiuquan, and Dunhuang—that anchored the eastern Silk Road. Centuries later, the monk Xuanzang left Lanzhou for India along the same desert corridor, returning with Sanskrit scriptures that reshaped Chinese Buddhism. Following their footsteps today reveals grottoes, Great Wall forts, and rainbow-striped badlands that still echo with the sounds of camel bells and caravan legends. Transfer & check‑in: Fly into Zhongchuan Airport and settle downtown. Yellow River walk: Night flavors: Slurp Lanzhou hand‑pulled beef noodles, then graze at a Night Market for local delights. Historic BackgroundDay‑by‑Day ItineraryDay 1 – Arrival in Lanzhou ... https://amateurtraveler.com/travel-the-silk-road-in-gansu-china/ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Crazy Wisdom, host Stewart Alsop sits down with astrologer and researcher C.T. Lucero for a wide-ranging conversation that weaves through ancient astrology, the evolution of calendars, the intersection of science and mysticism, and the influence of digital tools like AI on symbolic interpretation. They explore the historical lineage from Hellenistic Greece to the Persian golden age, discuss the implications of the 2020 Saturn-Jupiter conjunction, touch on astrocartography, and reflect on the information age's shifting paradigms. For more on the guest's work, check out ctlucero.com.Check out this GPT we trained on the conversationTimestamps00:00 Stewart Alsop introduces C.T. Lucero; they begin discussing time cycles and the metaphor of Monday as an unfolding future.05:00 Astrology's historical roots in Hellenistic Greece and Persian Baghdad; the transmission and recovery of ancient texts.10:00 The role of astrology in medicine and timing; predictive precision and interpreting symbolic calendars.15:00 Scientism vs. astrological knowledge; the objective reliability of planetary movement compared to shifting cultural narratives.20:00 Use of AI and large language models in astrology; the limits and future potential of automation in interpretation.25:00 Western vs. Vedic astrology; the sidereal vs. tropical zodiac debate and cultural preservation of techniques.30:00 Christianity, astrology, and the problem of idolatry; Jesus' position in relation to celestial knowledge.35:00 The Saturn-Jupiter conjunction of 2020; vaccine rollout and election disputes as symbolic markers.40:00 The Mayan Venus calendar and its eight-year cycle; 2020 as the true “end of the world.”45:00 Media manipulation, air-age metaphors, and digital vs. analog paradigms; the rise of new empires.50:00 Astrocartography and relocation charts; using place to understand personal missions.Key InsightsAstrology as a Temporal Framework: C.T. Lucero presents astrology not as mysticism but as a sophisticated calendar system rooted in observable planetary cycles. He compares astrological timekeeping to how we intuitively understand days of the week—Sunday indicating rest, Monday bringing activity—arguing that longer astrological cycles function similarly on broader scales.Historical Continuity and Translation: The episode traces astrology's lineage from Hellenistic Greece through Persian Baghdad and into modernity. Lucero highlights the massive translation efforts over the past 30 years, particularly by figures like Benjamin Dykes, which have recovered lost knowledge and corrected centuries of transcription errors, contributing to what he calls astrology's third golden age.Cultural and Linguistic Barriers to Knowledge: Lucero and Alsop discuss how language borders—historically with Latin and Greek, and now digitally with regional languages—have obscured access to valuable knowledge. This extends to old medical practices and astrology, which were often dismissed simply because their documentation wasn't widely accessible.Astrology vs. Scientism: Lucero critiques scientism for reducing prediction to material mechanisms while ignoring symbolic and cyclical insights that astrology offers. He stresses astrology's predictive power lies in pattern recognition and contextual interpretation, not in deterministic forecasts.Astrology and the Digital Age: AI and LLMs are starting to assist astrologers by generating interpretations and extracting planetary data, though Lucero points out that deep symbolic synthesis still exceeds AI's grasp. Specialized astrology AIs are emerging, built by domain experts for richer, more accurate analysis.Reevaluating Vedic and Mayan Systems: Lucero asserts that Western and Vedic astrology share a common origin, and even the Mayan Venus calendar may reflect the same underlying system. While the Indian tradition preserved techniques lost in the West, both traditions illuminate astrology's adaptive yet consistent core.2020 as a Historical Turning Point: According to Lucero, the Saturn-Jupiter conjunction of December 2020 marked the start of a 20-year societal cycle and the end of a Mayan Venus calendar “day.” He links this to transformative events like the vaccine rollout and U.S. election, framing them as catalysts for long-term shifts in trust, governance, and culture.

37-Minute Yoga Nidra For PTSD Recovery It's my honor to bring you this by request yoga nidra for ptsd recovery. As one who has suffered with PTSD, I know how debilitating it can be. I also know that it's possible to recover and live a fully functioning life without it. In this practice we'll be focusing on relaxation and creating an inner refuge or place of safety, known in Sanskrit as your Ashraya. Creating this safe and protecting place within helps you cultivate emotional resilience, thereby helping you to heal. Though yoga nidra is a powerful and effective practice, it might also be necessary for you to seek further assistance for your recovery, such as a specialized therapist or coach. Know that there are many resources available to you wherever you are in the world.  Here on this channel you can find many other yoga nidra offerings from me. Thank you for listening, I appreciate you. Namaste.    www.yourlivewelljourney.com   INSTAGRAM: www.instagram.com/livewelljourney   FACEBOOK: https://www.facebook.com/amandalee.intuitive/      

As part of a series of exclusive interviews with researchers, scholars, and linguistic experts on the origin of the Punjabi language and the Gurmukhi script, journalist Mandeep Singh conducted the second interview with Sirdar Nazar Singh.

Eric Machan Howd reads his poem "Doorways," and Fred Gallagher reads his poems "The Mystic in Between" and "Anamnesis." Eric Machan Howd (Ithaca, NY) is a poet, musician, and educator. His work has been seen in such publications as Slab, Caesura, Stone Canoe, Vita Poetica, and Nimrod. He is currently working on a collection of poems based on flowers.Fred Gallagher is a writer whose faith informs his poetry, short stories and essays with an incarnational worldview. His work has appeared in the St. Austin Review, Agora, Sanskrit, and the Cold Mountain Review, among others. He was a finalist in the 2024 Catholic Literary Arts Sacred Poetry Contest and winner of Prime Number Magazine's 2023 Annual Poetry Prize. He is also a Pushcart Prize nominee. He and his wife reside in Charlotte, NC.

Send us a textGet ready for the upcoming astrological shifts by getting your own Cosmic Tower!  https://thewellnessenterprise.com/product/cosmic-tower/?twe=AquarianWaveIntroducing the Cosmic Tower — a revolutionary energy harmonizing device designed to uplift your space, restore vitality, and bring coherence to your life. It's like plugging into the cosmos right from your living room.  These towers are transforming homes, clearing EMFs, and awakening higher frequencies — and now, you can experience it for yourself. Check out TheWellnessEnterprise.com and tap into the frequency of the future. Use code COSMIC10 at checkout for 10% off your own Cosmic Tower.Step through the mysterious Lion's Gate with astrologer and psychic healer Jill Jardine as we explore one of the most potent cosmic portals of the year. The 8/8 Lion's Gate isn't just another spiritual buzzword—it's an ancient celestial alignment with deep roots in Egyptian cosmology and profound implications for your spiritual journey.During this special activation episode, you'll discover why Sirius—our "spiritual sun" that's twice the size and 26 times brighter than our physical sun—creates such a powerful energetic gateway each August. Jill shares fascinating insights about how ancient civilizations from Egypt to Atlantis harnessed this stellar energy, and why modern spiritual seekers experience dramatic shifts, healings, and awakenings during this portal period. Learn how the vibration of the number 8 connects to infinity, DNA activation, and abundance manifestation.The heart of this episode features a guided Lion's Gate meditation where you'll journey through the cosmic portal to receive healing transmissions directly from Sirius. This immersive experience helps you shed energetic density, release old patterns, and connect with your highest divine potential. Jill concludes with powerful Sanskrit mantras to Narasimha (the half-lion, half-man deity) that amplify protection and prosperity during this auspicious time. Whether you're a seasoned spiritual practitioner or simply curious about cosmic energies, this activation episode provides tools to harness the extraordinary potential of the Lion's Gate portal.Want to deepen your personal exploration of these energies? Book a reading with Jill through her website and subscribe to Cosmic Scene for more consciousness-expanding content. The stars are calling—will you answer?Support the show

This monograph outlines the core principles of equity and trusts in Sanskrit jurisprudence (Dharmaśāstra) and traces their application in the practical legal administration of religious and charitable endowments throughout Indian history. Dharmaśāstra describes phenomena that, in Anglo-American jurisprudence, are associated with courts of equity: the management of religious and charitable trusts; and the guardianship of those who lack legal capacity. Drawing on Sanskrit jurisprudential and philosophical texts, ancient inscriptions, Persian legal documents, colonial-era law reports, and contemporary case law, Equity and Trusts in Sanskrit Jurisprudence demonstrates that India's rulers have drawn on rich and venerable Sanskrit jurisprudential principles of equity and trusts in their efforts to regulate religious and charitable endowments. This book presents the history of India as a history of trusts, revealing how the contemporary law of Hindu religious endowments is subtended by a rich mélange of Sanskritic, Persianate, British, and constitutional jurisprudential principles. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This monograph outlines the core principles of equity and trusts in Sanskrit jurisprudence (Dharmaśāstra) and traces their application in the practical legal administration of religious and charitable endowments throughout Indian history. Dharmaśāstra describes phenomena that, in Anglo-American jurisprudence, are associated with courts of equity: the management of religious and charitable trusts; and the guardianship of those who lack legal capacity. Drawing on Sanskrit jurisprudential and philosophical texts, ancient inscriptions, Persian legal documents, colonial-era law reports, and contemporary case law, Equity and Trusts in Sanskrit Jurisprudence demonstrates that India's rulers have drawn on rich and venerable Sanskrit jurisprudential principles of equity and trusts in their efforts to regulate religious and charitable endowments. This book presents the history of India as a history of trusts, revealing how the contemporary law of Hindu religious endowments is subtended by a rich mélange of Sanskritic, Persianate, British, and constitutional jurisprudential principles. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

This monograph outlines the core principles of equity and trusts in Sanskrit jurisprudence (Dharmaśāstra) and traces their application in the practical legal administration of religious and charitable endowments throughout Indian history. Dharmaśāstra describes phenomena that, in Anglo-American jurisprudence, are associated with courts of equity: the management of religious and charitable trusts; and the guardianship of those who lack legal capacity. Drawing on Sanskrit jurisprudential and philosophical texts, ancient inscriptions, Persian legal documents, colonial-era law reports, and contemporary case law, Equity and Trusts in Sanskrit Jurisprudence demonstrates that India's rulers have drawn on rich and venerable Sanskrit jurisprudential principles of equity and trusts in their efforts to regulate religious and charitable endowments. This book presents the history of India as a history of trusts, revealing how the contemporary law of Hindu religious endowments is subtended by a rich mélange of Sanskritic, Persianate, British, and constitutional jurisprudential principles. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

All sentient beings are caught in the trap of suffering in the realms of existence. Bodhichitta is a mind that wishes to free beings from suffering and bring them to the state of enlightenment. A bodhisattva is a person who has that bodhichitta mind, is a practitioner of the enlightenment thought which is the aspiration to achieve complete enlightenment as a perfect Buddha for the benefit of oneself and all other sentient beings. Love and compassion are the forces that motivated all activities of Bodhisattvas. Love is a strong wish that aspires to attain happiness for all sentient beings and compassion is the state of mind that wishes each being to be freed from all sufferings or sorrows, great compassion is the root wisdom. In all the Buddhist teachings, there's so many of them, it seems such a vast number of teachings, the key thing I think we find difficult is to put them in some kind of framework, to understand how all the teachings relate to each other. When we study any body of knowledge, we know that's what we do, when you're studying anything, you know where it fits, if it's a more advanced teaching you have to understand the relationship to the earlier teaching, this makes sense, it's really logical. But we don't think of spiritual teachings like that. I can't stress it enough, what work we need to have done on ourselves in order to have compassion for others. We can discuss the qualities of compassion, what they are and how you get them. But if we haven't done enough work in the earlier part of the practice, it's impossible, it's like a joke, we don't understand it. Especially the teachings here, on how to be a Bodhisattva. It's a Sanskrit word, the loose equivalent you could say - a saint. If you sit there as a Catholic and listen to the teachings on how to become a saint, it sounds ridiculous doesn't it. It sounds too high! It seems impossible. Buddha's view is, we've all got this extraordinary potential, the wisdom wing is all the work you do to develop your qualities, it's about you, you are the beneficiary of those practices. The very first level of practice, you abide by the laws of karma, you have discipline, you live in vows, you stop harming others. Why? Because you don't want future suffering, because everything you think and do and say, produces the person you become. Then you go to the next level of practice and you start to unpack and unravel your mind, this is the key job. You really begin to have a deep understanding of Buddhist psychology, you know what the delusions are, you know what the positive qualities are, and you know how to distinguish between them. You are the beneficiary of this! You're turning yourself into a less neurotic, less angry, less attached, less harmful person. You're becoming a wiser, more relaxed, more fulfilled person. The practices are all related to how to turn you into a marvellous person. Now what this qualifies you to do, is enter into the compassion work. Now you keep working on yourself, that never stops, but now the reference point is how to help others. How to break down the barriers between the neurotic self and others. How to develop these profound levels of love, compassion, great compassion, that culminate in this outrageous approach called Bodhichitta. Centrul Budist White Mahakala, Romania, 8th September 2021 YouTube

Theatre ka Devta is in the house! In this wildly entertaining and unfiltered episode, Cyrus Broacha is joined by actor, writer, director and theatre legend Makarand Deshpande. From working in the TV show Circus with Shah Rukh Khan to doing plays in Sanskrit, to voicing gangster films like Company, to making his Hollywood Debut in Monkey Man and playing Albert Einstein for kids, Mac shares his philosophies on art, acting, madness, and the purpose of education.They also talk about:

Send us a texthttps://jilljardineastrology.com/shop/  book your reading and Sanskrit Mantra transmission session.Ever wondered why your manifestation efforts haven't yielded the abundance you desire? The answer lies in an ancient sound technology that modern manifestation methods often overlook.While visualization and "feeling as if" techniques dominate today's law of attraction landscape, they primarily engage only your mental and emotional bodies. What about the subconscious mind—that powerful force controlling 95% of your thoughts and behaviors? This is where Sanskrit mantras shine as transformative tools for manifestation, working directly to clear subconscious blocks while simultaneously raising your vibrational frequency.When properly chanted, these sacred sound formulas activate Shakti (divine life force), clear karmic patterns, and attune your entire being to the frequency of abundance. Whether you seek financial prosperity, vibrant health, fulfilling relationships, or simply more time to enjoy life, these mantras create the energetic conditions for manifestation.In this episode, I share five powerful Sanskrit mantras for abundance from my authentic Sanskrit Mantra lineage. Each mantra is taught with proper pronunciation and explanation of its energetic effects, with recommendations to chant 108 times daily for maximum benefit.Ready to transform your manifestation practice with these ancient vibrational technologies? The mantras shared in this episode have been carefully transmitted through an authentic guru lineage, ensuring their potency and purity. As my teacher wisely says: "Mantras are powerful, they are formidable, they work." Experience their transformative effects as you chant your way to prosperity and abundance. This grouping of mantras is specific to bringing more prosperity into your life.  The mantras invoke the Goddess of Prosperity, Lakshmi, in Vedic teachings.  Chanting to  Lakshmi,  and Kubera, the celestial treasure, will bring in more abundance in the form of money, good luck, helpful people, fortuitous circumstances, blessings and boons.Chant these powerful mantras 108 X to bring more abundance into your life.1) Shrim (Shreem):  This is the bija mantra for the Lakshmi principle of abundance. This means all kinds of abundance, which can show up as material prosperity, spiritual abundance, peace as wealth, health as wealth, and more. 2) Klim (Kleem):  Seed principle for attraction.  This sound is commonly combined with other mantras to attract the object of desire.  To powerfully attract wealth it can be combined with the Lakshmi seed, Shrim, and added to a Lakshmi mantra.3) Om Shrim Klim Maha Lakshmiyei Namaha (Ohm Shreem Kleem Ma-ha Laksh-me-yei Na-ma-ha):  This is a prosperity mantra which combines the "shrim" seed for abundance with the "klim" seed for attraction with the Lakshmi foundation mantra.4)  Ha Sa Ka La E I La Hrim- Ha Sa Ka La E I La Hrim (Hreem)This is a seed mantra for abundance to increase prosperity.  This mantra consists of seed or "bija" mantras which activates chakras (energy centers).  "Hrim" is the seed sound for the sacred heart.  This mantra gives attunement to the celestial treasurer, Kubera.  Lakshmi and Kubera work together to bring in more prosperity.5) Om Eim Klim Sau Sau Klim Eim: (Ohm I'm Kleem Saw Saw Kleem I'm)Brings in universal consciousness and the Saraswati principle of feminine spiritual wisdom to activate "shakti" (or the divine lifeforce energy) to attract desires including happiness, prosperity, love and liberation).*The information in this podcast is the intellectual property of Jill Jardine, and can not be replicated or useSupport the show

We suggest about 5 different practices you can do to celebrate Śrāvaṇa, the month of Śiva:1. Vratam. Many people will observing vows like abstaining from a particular kind of food (salt, sugar, pickles etc.) or observing sunrise-sunset fasts or keeping vigils etc. Generally, these vows are observed on all the Mondays of this śrāvana period and so it is often called the Śrāvaṇa Somavara Vrātam (The Monday Observance of Śrāvaṇa) since Mondays are sacred to Lord Śiva. You can decide just what kind of thing to offer or to abstain from as part of your vrāta, vow, just whatever that is do-able and reasonable and makes spiritual sense and is spiritually nourishing to you. This is a bit like the Christian concept of lent, I suppose. 2. Japa (Puraścarana). You can pledge to chant a certain number of repetitions of your dīkshā mantra or any śiva mantra that you like (we often suggest the pancakshara mantra) every day during this period or just on the Mondays. When we systematically chant a certain number of mantras daily for a fixed period of time, we call that "puraścarana". Generally, we recommend that we sit in the same place, at the same time when we do our chanting and generally we suggests that you chant on a rudrāksha-mālā since those beads are sacred to Śiva. You get to decide what number you'd like to pledge, whatever number that is do-able and reasonable and spiritually nourishing for you. 3. Pūjā. Every Monday (or if you want, every day) during this period you can perform a pañcāmrita pūjā and/or a pañcopacāra-pūjā to your Shiva lingam or murti. We demonstrate this simple and elegant pūjā towards the end of this video but you can find all the mantras in Sanskrit with transliteration and translation as well as the ritual procedure in the description of this video. 4. Kirtana/Bhajana. A chanting practice is very beautiful and nourishing since it is essentially, like pūjā, a celebration! Perhaps you might decide to chant some hymns to Shiva on the Mondays or every day; you might simply commit to learning (and memorizing) a specific hymn that you like. (l) Nirvāna-śatakam 5. Karma Yoga. And our favorite practice of all as part of the Ramakrishna-Vivekananda lineage: worshipping Shiva in the form of the jīva, the embodied soul. As Christ said "that which you do unto the least of ye, you do unto me", the best possible pūjā is to actually serve everyone (including plants & animals & spirits & what not) in a spirit of worship. Never think you are helping anyone. Instead, feel that everyone is giving you an opportunity to worship God by coming to you for help. Don't feel that they owe you any gratitude for your having helped them. Rather, you be grateful to them for giving you the opportunity to worship God through them. In this way, your work, your daily tasks, all become transformed into Śiva-pūjā. This is the acme of non-duality, to recognize each movement of life as an encounter with the divine!May all beings, who are none other than Shiva, worship Shiva! Hara Hara Mahadeva! Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

In this edition of the Slovakia Today programme, we continue with the interview with professor Julieta Rotaru, a contract lecturer of Romani and Sanskrit at the National Institute of Oriental Languages and Civilizations (INALCO) in Paris, who attended the annual conference Aktuálny stav rómskych štúdií (Current State of Romani Studies) organised by the State Scientific Library in Prešov, eastern Slovakia. Next up is Roman Čonka, the editor-in-chief of the only Romani print newspaper in Slovakia, about its past, present, and future.

The Unlikely Missionary #RTTBROS #Nightlight The Unlikely Missionary God:uses ordinary people"But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty." (1 Corinthians 1:27William Carey was just a shoemaker. He had little education, came from a poor family, and worked with his hands for a living. But he had a heart for the lost and a desire to take the gospel to places where it had never been heard.When Carey shared his burden for missions with his fellow ministers, one of them famously said, "Young man, sit down. When God pleases to convert the heathen, He will do it without your aid or mine." But Carey wouldn't sit down. He kept studying, kept praying, and kept preparing.In 1793, Carey sailed for India where he would spend the next 41 years without ever returning home. He translated the Bible into Bengali, Sanskrit, and parts of 35 other languages. He started schools, fought against the practice of widow burning, and saw thousands come to Christ. He became known as the "Father of Modern Missions."But it all started with a shoemaker who believed God could use him.I love Carey's story because it reminds me that God doesn't call the equipped, He equips the called. He doesn't look for the smartest, the most talented, or the most educated. He looks for the willing.Think about it: God used a shepherd boy named David to defeat a giant. He used a teenage girl named Mary to bring the Savior into the world. He used fishermen to become apostles. He used a former persecutor of the church named Paul to become the greatest missionary who ever lived.And He wants to use you too, right where you are, with whatever skills and abilities you have.Carey's motto was "Expect great things from God, attempt great things for God." He expected God to work through an ordinary shoemaker, and God did extraordinary things.What's God calling you to attempt for Him? What burden has He placed on your heart? What need have you seen that you keep thinking someone should do something about?Maybe that someone is you. Maybe God wants to use your ordinary life to do something extraordinary for His kingdom. Don't disqualify yourself because you feel unworthy or unqualified. God specializes in using unlikely people to do impossible things.After all, history is just HIS story, and He's looking for ordinary people who are willing to let Him write their chapter.Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros

Watch the episode on YouTube: https://youtu.be/Njma6I0OhjM  Pallavi Pande is a mompreneur and the visionary founder and CEO of Dtocs, a Portland-based, minority and woman-owned (MWBE) company that creates stylish, 100% compostable tableware crafted from naturally shed Areca palm leaves that is sustainable, eco-friendly, and plastic-free. Pallavi's first name roughly translates to “leaf” in Sanskrit. Fond childhood memories of dining on banana leaves in India, helped inspire Pallavi to create Dtocs.   True to Pallavi's mission of “People, Planet, Parties,” Dtocs is a sustainable tableware brand rooted in Pallavi's Indian heritage and driven by a mission to reduce single-use plastic. Her products combine stylish, functional design with a strong dedication to environmental and social impact. According to Pallavi, her products appeal to people who care not only about what's on their plates, but what's in their plates. Founded in 2019, the brand delivers elegant yet eco-conscious alternatives to single-use plastic and paper products—everything from plates and bowls to patented straws—designed for both everyday use as well as upscale events. Sold on Amazon, Walmart, Wayfair, and in local markets, Dtocs has captured attention far and wide, earning the prestigious NEXTY Award for Innovation at the Natural Products Expo East and being named a finalist in Shark Tank's audition rounds.  According to one article dated May 1, 2024, Dtocs had achieved $1.8 million in cumulative revenue since 2019 and the company reported having sold 10 million palm leaf tableware units at that point in time.  Pallavi has also been honored as a 2023 Influential Businesswoman and an AI Innovation Excellence Award recipient, recognized on the INC 250 Female Founders list, and most recently awarded the Clearco 2025 AAPI Ecommerce Excellence Award, which spotlights Asian American and Pacific Islander (AAPI) founders in the e-commerce space. Under her leadership, Dtocs has secured a place in SEED SPOT's Retail Brand Accelerator and has been celebrated by the U.S. Chamber of Commerce as a CO‑100 Customer Champion.  Dtocs' mission goes beyond sustainability. By sourcing materials from rural India, the company empowers local farmers and artisans—particularly women—while supporting educational and vocational initiatives through partnerships like Anmol Sahara and “Greater Than PDX” in Portland.  Tune in as Pallavi shares her journey from occasionally dining on banana leaves in her native India to building a BIPOC and women-empowered, eco-conscious ecommerce brand that blends purpose, sustainability, and cultural pride. Learn more: https://dtocs.com/ Coupon Code: dtocs20 – for 20% off and free shipping on any order on the website Connect with Pallavi Pande: https://www.linkedin.com/in/pallavi-pande-bb5abb1b/  Instagram: https://www.instagram.com/palpande/?hl=en Facebook Group: https://www.facebook.com/groups/pdxmommies/  

Welcome to Season 7 of Ojas Oasis!  In part two of this three part series, Dr. Jayarajan Kodikannath (also known as Dr. J) and Sasha continue our exploration of Ayurveda for happy and healthy kids. In today's conversation, we focus on Vihara, which means lifestyle in terms of conscious or unconscious behavior, tendencies or hobbies, and Dinacharya, the Sanskrit word for ideal daily routines, which includes waking and sleeping times, oral and bodily hygiene, bowel illumination, self oil massage (abhyanga), exercise, meditation, prayer, and eating meals at regular times, all of which follow the circadian and seasonal rhythms. A key differential between Vihara and Dinacharya is that Dinacharya focuses on when and how you do the self-care rituals that optimize and regulate your life, while Vihara focuses on how you live overall: conscious or unconscious habits or hobbies you engage with throughout the day that impact your body and mind. Vihara and Dinacharya are both pillars of health in Ayurveda. Balancing both in a child's life supports healthy nervous system development, creative expression, emotional regulation, and physical resilience. In a world of overstimulation and technology continuing to advance at the speed of light, it has never been more important to balance the external environment with an internal environment that feels safe, nurturing, slow, and in sync with nature. These Ayurvedic principles offer a grounded, simple approach toward joyful, thriving childhood.We also touch on the importance of these principles being applied in parents' lives as parents are the most influential, energetic imprint in a child's life. We highly recommend Dr. J's book The Parent's Complete Guide to Ayurveda: Principles, Practices, and Recipes for Happy, Healthy Kids, published by Shambhala in 2022, which you can find in stores and online. More about Dr. J here: https://www.keralaayurveda.us/wellnesscenter/our-team/jayarajan-kodikannath/Send us a textFor 20% off Kerala Ayurveda herbs and products, visit https://keralaayurveda.store/?ref=SASHABERSHADSKYFor 20% off Garry N Sun herbs and products, visit: https://garrysun.com/?ref=e9r0u5k1 Book a 1:1 with Sasha at https://www.ojasoasis.com/book For 50% off your initial intake consultation, mention you're a subscriber of the podcast. Support the showTo learn more about us, please visit www.OjasOasis.com Connect with us @ojasoasis on Instagram

In this episode, Doug speaks with Kamran Loghman about how the ‘Warriors Mindset' from eastern philosophy can be brought into the work and lives of people in the West.In a world that worships comfort, distraction, and cheap dopamine, we stand for something ancient.This isn't your typical pep-talk on grit. It's a deep dive into the timeless warrior mindset—drawn from the stoic sword of Japan's samurai, the disciplined breath of India's yogis, and the still waters of Zen monks.We decode Eastern philosophies—Bushido, Taoism, Buddhist detachment—and forge them into practical, hard-hitting tools for Western living. No incense required. No chanting in Sanskrit you don't understand. Just fierce mental clarity, emotional discipline, and the quiet, sovereign confidence of someone who knows who they are and what hill they'd die on.Each episode arms you with a principle or story, then translates it into daily, actionable strategy—whether you're building a business, navigating love, or fighting your own inner chaos.Because true strength isn't found in the gym or the boardroom. It's in the mind.If you want to know more about Kamran, click below:https://www.riseofgiants.com/https://www.linkedin.com/in/kamran-loghman-b1a50a24/ This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.dougutberg.us

The longest poem ever written is a 4,000-year-old Sanskrit epic called the “Mahabharata,” which clocks in at roughly 1.8 million words. But the poem's daunting length didn't stop Toronto's Why Not Theatre from adapting it into a large-scale play of the same name. A few months ago, Miriam Fernandes, the co-creator and star of the show, joined Tom Power to tell us exactly what it took to bring this ancient Sanskrit epic to the stage, and why the story still feels urgent and deeply relevant today.

Westerners are booking flights to India—not for sightseeing, but to chant Sanskrit mantras in rice fields, live in ashrams, and rise before dawn for kirtan. What's really going on here? In this eye-opening episode, Raghunath speaks with anthropology PhD student Keli Lalita to explore a growing phenomenon: Westerners adopting spiritual practices rooted in ancient India. A yoga class in Brooklyn often leads to a pilgrimage in Vrindavan—and a deeper search for meaning beyond material life. Together, they unpack the global remix of yoga culture, the anthropology of spiritual longing, and why Bhakti Yoga is drawing seekers from all walks of life. Key Topics Include: •⁠  ⁠Why yoga retreats can feel more authentic than everyday life •⁠  ⁠How modern yoga became a cross-cultural conversation •⁠  ⁠The Hare Krishna movement and its Western embrace •⁠  ⁠Family, food, and spiritual structure through the lens of anthropology •⁠  ⁠What people are really seeking when they go to India