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3 episodes with usuli
7 episodes with usuli
2 episodes with usuli
Dr. Khaled Abou El Fadl reminds us of a prayer of the Prophet Muhammad (PBUH) that the Prophet regularly recited asking God to grant him the love of God, the love of those who love God and the love for those deeds that God loved, and how the theme of love
A Beautiful Engagement Between Artist and Scholar. As part of The Usuli Institute Conversation Series, we are honored to host Ramy Youssef in conversation with Dr. Khaled Abou El Fadl and Grace Song about the challenges and opportunities for artistic expr
In our first two parts we discussed the following points: 1) The Qur’an mentions people were one. When divine knowledge came to guide them, they used this as a means of misguidance against each other.. 2) Differences in any one issue show the depth of that matter and how much knowledge it may contain 3) Scholars advise to keep their differences of opinion private before going public 4) Differences emanate from two places: i) Ignorance and ego ii) Newscasters; news-hounds; and news consumers 5) The Maraji’ welcome challenges (within reason, obviously) In this weeks discussion we will look at the question of our attitudes toward people who have differences with us. Karen Armstrong has written one of the most important books of our generation: ‘Muhammed: Prophet for our time’. At the onset of the book she says it was disturbing to her to see the Prophet (s) denigrated as a militant Prophet, when this is a man who spent his entire life trying to solve the problem of human conflict. He was born into a society of perpetual cycles of violence. An example of this is the famous 40 year war over a horse race called ‘Harb al-Dahis was Ghafra’, referring the names of the horses between the tribes of Abs and Dibyan. The man who started the war became a monk because he could not bear to look at the faces of those whom he’d been the cause of injury or death to. We can see how the Qur’an addresses the attitude of believers to be amongst themselves (48:29) Muhammad is God’s Apostle; and those who are [truly] with him are firm and unyielding towards all deniers of the truth, [yet] full of mercy towards one another. This is why the Prophet (s) had to warn, “Do not turn back after me as ingrates striking at the neck of one another” The Qur’an is critical of those who use their extremism in personal beliefs to be a means of dividing the community. This is mentioned twice in the Qur’an: (23:53) “But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess.” (30:32) “Among those who have broken the unity of their faith and have become sects, each group delighting in but what they themselves hold.” What is the attitude of our Maraji’ toward differences between them? I was present in the lesson of Grand Ayatollah Syed Mohammed Taqi al-Modarresi when he categorically stated, ‘Whichever Marja’ you follow you are guided’. He also said, “Syed as-Seestani is my friend. Syed Khamenei is my friend” when talking about how people wanted to create differences between them. In a famous lesson, during the intellectual battle between the Akhbaris and Usulis, when the groups had vast differences, the leaders of of those periods kept their unity. When Sheikh Wahid Behbehani, head of the Usuli movement, died, he willed that Syed Yusuf al-Bahrani, head of the opposition Akhbari movement, should lead his funeral prayers. This shows the differences are academic but the responsibility of protecting the community was tantamount. And these are the examples set for us. In our last part next week we will ask how do we respond when emails and video clips are circulated within the community.
Peace and blessings be upon you. Before we continue discussing Shia theology and eschatology, I think it is appropriate for us to address some obstacle to proper discussion, and to clear the path to the truth from anything that got nothing to do with Ahl Al-Bayt school of thought. Without further a do, I will start discussing the problematic method adopted by the Shia nowadays, which majority of them are Usuli. Read: http://bit.ly/2UIKHN8
Berdasarkan kajian aku berkenaan ideologi Syiah (baca: Imamiyyah Isna Ashar) dan sejarahnya, aku dapati wujud perbedaan besar antara Syiah tradisionalis atau Akhbari dan aliran Usuli yang baru muncul membawa beberapa doktrin baru ke dalam ideologi tersebut. Maka sebelum kita teruskan diskusi teologi dan eskatologi Syiah, perlu kiranya kita menanggapi beberapa permasalahan yang aku kira perlu diselesaikan bagi mempermudahkan urusan diskusi, serta bagi melapangkan perjalanan ke arah kebenaran dari segala sesuatu yang tidak ada kena mengena dengan mazhab Ahl Al-Bayt. Tanpa membuang masa, aku akan mulakan. Permasalahan Syiah zaman kini (aliran Usuli) ialah apabila mereka mengimport dasar-dasar keilmuan yang tidak disebutkan oleh Tsaqalain. Kawan-kawan Syiah dipersilakan menanggapi jika tidak bersetuju. Baca: https://www.facebook.com/notes/ben-azmi/episod-20-syiah-problem-keilmuan-syiah-masa-kini/396333437790186/
The Institute for Advanced Usuli Studies. Here we describe who we are and what are mission is. What sets us apart from other Muslim organizations.
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