Podcasts about Islam

Today we open it up to all the recent insane loons melting down over being exposed as frauds using Ai in debates, acting like goblins and avoiding real debates - call in on anything (almost) here: https://x.com/JayDyer/status/2086508760575406497?s=20 Superchats at any time here: https://streamlabs.com/jaydyer/tip Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/join Philosophy Course is here: https://marketplace.autonomyagora.com/philosophy101 Set up recurring Choq subscription with the discount code JAY60LIFE for 60% off now https://choq.com Subscribe to my site here: https://jaysanalysis.com/membership-account/membership-levels/ Music by Dr Evo the Producer, Jay Dyer and Amid the Ruins 1453 https://www.youtube.com/@amidtheruinsOVERHAUL Join this channel to get access to perks: https://www.youtube.com/channel/UCnt7Iy8GlmdPwy_Tzyx93bA/joinBecome a supporter of this podcast: https://www.spreaker.com/podcast/jay-sanalysis--1423846/support.

In today’s news cycle, what is drawing the most attention is competing ideologies: Islam, Communism, Darwinism – and even Ai? Is that an ideology, or just a basket of algorithms? We talk about all these movements that are converging on our world all at once. Meanwhile, the Christian voice is being drowned out, by design – and yet, as Gamaliel famously said in Acts 5:38-39, “ And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing;  but if it is of God, you cannot overthrow it—lest you even be found to fight against God.” And all these ideologies do just that – fight against God. But God is on the throne, we read the end of the book and we know who wins. So how can we come against all these philosophies of men and still be heard? The still small voice of God that Elijah heard still saves – one heart at a time. What can man do to me? A timely discussion of ideologies and elections and when it all comes to nothing. 

Today on Weighing In, Josh Thomson is joined by Jimmy Smith for a packed conversation covering UFC 330, Islam Makhachev vs. Ian Machado Garry, and the biggest news happening across MMA. With UFC 330 just days away, Josh and Jimmy break down the massive welterweight title fight between Islam Makhachev and Ian Machado Garry. Can Garry use his size, length and striking to give Islam problems, or will Islam's wrestling and grappling once again prove to be too much? The guys also discuss the latest storylines surrounding UFC 330, Garry's recent comments and the growing attention around his matchup with Islam. With Islam looking to extend his incredible winning streak and Garry chasing the biggest win of his career, is an upset actually possible? Plus, Jimmy Smith brings his unique perspective from years inside the sport as Josh and Jimmy dive into the latest MMA news, fighters, matchups, controversies and everything happening around the UFC. Who wins Islam Makhachev vs. Ian Machado Garry? Let us know in the comments!

In this series finale of the Menlo Midweek Podcast, Matt Summers and Phil EuBank wrap up seven weeks of exploring the world's major worldviews by turning their focus directly toward the heart of Christianity: the Gospel. Reflecting on the journey from Judaism, Islam, Buddhism, Mormonism, Catholicism, and Agnosticism, this episode draws a stark line between every human transaction, where we try to perform, prove, or bribe our way to God and the true Gospel, where God reverses direction and gives us a way home. Matt and Phil unpack how religion acts as humanity's attempt to climb back to Eden, why the distinction between a bribe and a gift matters so deeply, and how even well-meaning Christians accidentally turn grace back into performance.

HUGE thank you to our DEBATECON 8 sponsors including: 1. Revival of the Anointed's Rule: https://www.revivetheroar.app/ 2. Maine First Project: https://mainefirstproject.org/ 3. Apolgetics Ark at each: https://apologeticsark.com/ & https://www.facebook.com/ApologeticsArk Dyer Vs Wood at DEBATECON 9 be in Orlando, FL on October 24/25th! LET'S GOOO!! https://events.eventnoire.com/e/debatecon-9-by-modern-day-debate-2 Links to guests: @JayDyer @JakeBrancatella Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

We all hear about how radical Islam is a threat to the "western world" and how Muslims beat women, slaughter gays, hate dogs, and despise Christians. But is that really true? What are the actual sources of these accusations; and would you believe evidence that proved without a doubt that these were malicious lies told about Islam for some nefarious purpose. Suppose they were; what would that mean for the people who believe them, and for those who have peddled them since before 911. Most people would be shocked to learn that the Quran, Hadiths of Muhammad, and Islamic legal systems all condemn the abuse and murder of women. An-Nisa 4:34 begins our journey. Many would probably be shocked to learn that the one reference to punishing a wife is actually a relatively universal practice that is meant to be a ritualized, symbolic punishment and not anything more. Most surprising of all, however, is that statistical data where it is kept seems to indicate that Christian households experience far more physical, sexual, and spiritual abuse than Muslim households.https://quran.com/an-nisa/34https://www.churchtimes.co.uk/articles/2023/23-june/news/uk/christian-teaching-linked-to-domestic-abuse-research-finds*The is the FREE archive, which includes advertisements. If you want an ad-free experience, subscribe below. 

From America to France to Russia, every great revolution is led by lower elites — and the DSA's would-be revolution is no different. Andrew and Blake explain what drives the radical left and why they are such a danger. Auron MacIntyre explains why it's never acceptable for the right to become pro-Islam. Pierre Wilson unveils TPUSA Communities, a new way that supporters of Charlie's mission can get involved even if they're out of school. Watch every episode ad-free on members.charliekirk.com! Get new merch at charliekirkstore.com!Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Michael Savage opens with a prescient quote from Malcolm Muggeridge arguing the West is "training its own destroyers." He warns that Western civilization is nearing extinction through internal decadence and a Muslim invasion and seventh-century "throwback" Islam exemplified by Iran. He discusses the wars with Iran and Ukraine and their continuing challenges for the West. Savage illustrates how Israel is a Western "fort" in the Islamic world, raising questions about how long it can endure the never-ending conflicts with the jihadists. He explains how the rising tide of socialism, preached by New York's Marxist Mayor Mamdani and Bernie Sanders, threatens the future of the United States. He concludes by encouraging listeners to turn to the Healing Wheel Society to find hope in perilous times. 

What happens when a nation stops defending the values that made it free? Today I'm looking at what's happening in Dearborn, Michigan, the growing influence of Islam in America, and why Christians need to pay attention to what's happening in our communities, our government, and even our military. With the midterms approaching, this is not the time to sit on the sidelines. God is sovereign, so we don't live in fear—but we are called to be wise, courageous, prayerful, and willing to stand for truth.Shop MyFreedomCart for trusted, American-made products that support your values.http://myfreedomcart.com/heidiShow mentions: http://heidistjohn.com/mentionsWebsite | http://heidistjohn.comSupport the show! | http://donorbox.org/donation-827Rumble | rumble.com/user/HeidiStJohnYoutube |    / @‌heidistjohnpodcast  Instagram | @‌heidistjohnFacebook | Heidi St. JohnX | @‌heidistjohnFaith That Speaks Online CommunitySubmit your questions for Fan Mail Friday | http://heidistjohn.com/fanmailfriday

A prominent Methodist pastor says the Bible contains hundreds of mistakes, a Texas city erupts over plans for a new mosque, and a politician uses Jesus to promote a gospel of good works. Segment 1 • Why Christians may be putting too much hope in politics. • Methodist pastor Adam Hamilton wins the Democratic Senate primary. • The growing progressive/Islamist political alliance. Segment 2 • Adam Hamilton claims the Bible contains “hundreds” of mistakes. • Gabe Hughes puts one of Hamilton's supposed contradictions to the test. • James Talarico uses Matthew 25 to promote salvation by good works. Segment 3 • Why Todd brings 21 pages of notes into the pulpit. • A proposed Texas mosque sparks a heated city council meeting. • An Iranian Sharia-law survivor warns Americans about political Islam. Segment 4 • Is one cup of coffee basically the same as “a little crack”? • Should pastors get special treatment when they break the law? • A prominent atheist says he'd rather go to Hell than worship God. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Eric Metaxas talks to John Zmirak. White Guilt, Mass Immigration, Crisis in Europe, Zero Immigration for 40 Years, Oxford Union Debate on Islam, Iran, Midterms.   The Eric Metaxas Show For this interview visit-    https://podcastaddict.com/the-eric-metaxas-show/episode/229957210   For the entire Eric Metaxas podcast visit-    https://podcastaddict.com/podcast/the-eric-metaxas-show/6590964  Aug 07 2026   Today On The Eric Metaxas Show, John Zmirak joins Eric to discuss mass immigration, Islam, Western self-rejection, the viral Oxford Union debate, the coming midterm elections, and why he believes America should consider a decades-long pause on immigration.   ORDER NOW:Revolution: The Birth of the Greatest Nation in the History of the World

Can anyone actually dethrone Islam Makhachev? UFC 330 is almost here, and on this episode of Weighing In, Josh Thomson is joined by John Morgan to preview one of the biggest UFC cards of the year and debate whether anyone in the UFC can stop the welterweight champion. Islam Makhachev vs. Ian Machado Garry headlines UFC 330 in Philadelphia, with Islam putting his welterweight championship on the line against one of the most confident and controversial young contenders in the sport. Makhachev enters the fight riding a 16-fight win streak, while Garry is looking to pull off the biggest victory of his career. Josh and John break down the matchup from a fighter's and journalist's perspective: Can Garry keep Islam from getting him to the ground? Does Garry have the size, length and striking to give Islam problems? And if Islam gets past Garry, who is realistically capable of dethroning him? The guys also preview the rest of the UFC 330 card, including the Mackenzie Dern vs. Gillian Robertson strawweight title fight and the biggest matchups throughout the card. With Islam continuing to build one of the most impressive championship résumés in MMA, is there anyone left who can actually beat him? Josh and John give their official UFC 330 predictions, break down the key fights, discuss potential future matchups and answer the biggest questions heading into Saturday night in Philadelphia. Who are you picking: Islam or Ian Garry? And who do you think is the biggest threat to Islam's reign?

UFC 330 is almost here, and it's one of the biggest cards of the year! On this episode of Weighing In, Josh Thomson is joined by former UFC fighter Alan Jouban to break down the massive UFC 330 card headlined by Islam Makhachev vs. Ian Machado Garry for the UFC welterweight championship. Can Ian Garry solve the wrestling and grappling of one of the most dominant fighters in MMA history? Will Islam's move to welterweight prove to be just as successful as his lightweight championship run? Josh and Alan break down the styles, strengths, weaknesses and potential game plans for both fighters—and give their official predictions for how this fight plays out. The guys also break down the Mackenzie Dern vs. Gillian Robertson strawweight title fight, as well as the rest of a loaded UFC 330 card featuring Edson Barboza vs. Esteban Ribovics, Charles Johnson vs. Jose Ochoa, Mansur Abdul-Malik vs. Dustin Stoltzfus, and more. With Islam looking to continue his incredible championship run and Garry looking to pull off the biggest win of his career, who leaves Philadelphia as UFC champion? Josh and Alan give their picks, break down the biggest matchups, discuss the biggest questions surrounding UFC 330, and take a closer look at what could be next for the winners. Who are you picking: Islam or Ian Garry? Drop your prediction in the comments!

5 EVENTS IN A ROW!!! It is BIG FIGHT WEEK and we have not one but 2 titles on the line. Our girl Gillian is fighting for the strap and I couldnt be more excited! We are rolling and we had to bring in a big guest for a big fight! Join us LIVE!Guest: NarcoCopMMATwitter (X): @NarcocopYouTube: https://www.youtube.com/@NarcoCop_MMAJuiceReel: https://www.juicereel.com/users/NarcocopMMA25% off to Narco's Discord!Code: DieHard25Link: https://www.oddsshopper.com/experts/narcocopmma/subscribe?packageId=96&priceId=216&code=DieHard25Follow me!Twitter (x): @DieHardMMAPodInstagram: https://www.instagram.com/diehardufc/Facebook: https://www.facebook.com/DieHardMMAPodcastBlueSky: @diehardmmapod.bsky.social ► Spectation Sports https://spectationlink.com/DIEHARDPromo Code: DIEHARD for 20% off► Die Hard MMA Merch: https://die-hard-mma-podcast-merch.mysprez0:00 Intro & UFC Vegas 120 Recap10:44 Jeremiah Wells vs Myktybek Orolbai19:01 Neil Magny vs Ramiz Brahimaj27:07 Rafael Tobias vs Lucas Fernando34:31 Vicente Luque vs Tresean Gore45:36 Donte Johnson vs Eric McConico55:41 Jalin Turner vs Kauê Fernandes1:08:28 Marwan Rahiki vs Tommy McMillen 1:10:41 Chidi Njokuani vs Joel Alvarez1:22:00 Edson Barboza vs Esteban Ribovics1:30:05 Mansur Abdul-Malik vs Dustin Stoltzfus1:38:20 Charles Johnson vs Jose Ochoa1:48:54 Mackenzie Dern vs Gillian Robertson2:01:47 Islam Makhachev vs Ian Machado Garry

The episode critically examines the claims of Islam, the historical evidence of Jesus' crucifixion, and the reliability of the Bible. It challenges the Quran's denial of Jesus' crucifixion and the claim that Muhammad was foretold in Scripture. The evidence presented supports the historical accuracy of Jesus' crucifixion and the reliability of the Bible. The conversation delves into the historical evidence surrounding the crucifixion of Jesus, the disagreement between Christianity and Islam, and the impact of theology on society and government. It emphasizes the distinction between the teachings of Islam and the individual Muslims, as well as the importance of sharing the gospel with love and truth.TakeawaysHistorical evidence overwhelmingly supports the crucifixion of Jesus, contradicting the Quran's denial.The Quran's claim that Muhammad was foretold in Scripture is not supported by the biblical evidence.The reliability of the Bible is supported by manuscript evidence and the discovery of the Dead Sea Scrolls. Historical evidence overwhelmingly supports the crucifixion of Jesus, contradicting the Quran's denial of this event.Christianity and Islam make fundamentally different claims about reality, emphasizing the need for understanding and respectful engagement.The conversation highlights the impact of theology on society, government, and immigration policies, emphasizing the importance of compassion, truth, and evangelism in engaging with Muslims.Chapters00:00 Introduction to the Series on Islam03:39 Examining Jesus' Claims and Identity20:42 The Quran's Denial of Jesus' Deity and Crucifixion32:04 Claims of Muhammad's Foretelling in Scripture38:38 Historical Evidence of Jesus' Crucifixion52:08 The Impact of Theology on Society and Government

This week, Michael Gove is joined by historian Simon Sebag Montefiore to discuss the rulers, revolutionaries and nation builders who shaped one of the world's most turbulent regions.From Ibn Saud's dramatic conquest of Riyadh and Atatürk's creation of modern Turkey to Ben-Gurion, Reza Shah and Nasser, Simon explores the extraordinary personalities who built states from the ruins of empire. What made these leaders so successful – and why did so many of their projects end in dictatorship, war or collapse?They also discuss Nasser's rise as the champion of Arab nationalism, Gaddafi's obsession with his Egyptian hero, and the strongmen who tried to remake the Arab world in their own image.And looking at the Middle East today, Simon explains why the legacy of the Ottoman Empire, the failure of nationalism and the rise of political Islam still shape the region's conflicts.Produced by Oscar Edmondson and Henry Lloyd. Hosted on Acast. See acast.com/privacy for more information.

Trevor Loudon Reports – Vail said meaningful change requires education of citizens, legislators, and the incoming administration after Governor Ron DeSantis leaves office. He supports treating Islam similarly to other ideologies historically restricted for seeking to undermine the Constitution and argued that First Amendment protections should not shield political efforts that erode...

In a recent episode of his podcast, titled “Origins of Christian Zionism, How It Corrupted American Christianity and Why It's Finally Collapsing,” Tucker Carlson featured J.D. Hall as his guest and expert. While peddling his worn-out and biblically discredited arguments for “replacement theology,” J.D. Hall dove-tailed into a peculiar diatribe of praising Muslims for being “very kind” to Christianity. Website: https://dreverettpiper.com Sponsor: https://equippingthepersecuted.org Washington Times: https://www.washingtontimes.com/staff/everett-piper/ Facebook: https://www.facebook.com/dreverettpiper Instagram: https://www.instagram.com/dreverettpiper

Today we explore wisdom. Not the "don't put tomatoes in a fruit salad" kind. Serious business wisdom.It turns out, the wise tend to converge on understanding the world in a similar way.In the 20th century, philosophical titans saw this convergence. They look back to the original seers of wisdom and see in them parallels that run so deep, that upon deep contemplation of these philosophies, they found a "highest common factor," including among:Epicteus, Marcus Aurelius, and the StoicsPlato, and various Neoplatonists such as PlotinusSpinoza, SchopenhauerPossibly Hegel, Wittgenstein, though they are famously difficult to interpretJiddu KrishnamurtiLao Tzu, who authored the Tao Te ChingALso Chuang Tzu and Lieh TzuJewish philosophers such as Philo of AlexandriaSufi mystics of Islam, most famously Jalal al-Din RumiJesus of NazarethSt. PaulMeister Eckhart, the mystic Christian St. Jon of the CrossHinduism:The Sages of the UpanishadsAdi Shankara's The Crest-Jewel of WisdomThe Bhagavad GitaThe BuddhaParticularly Zen masters who followedVarious SutrasThe Bardo ThodolIt is the Perennial Philosophy. I call it the One Wisdom. Huxley called it the “Highest Common Factor” of universal truth.SOURCESCamus, Albert. The Myth of Sisyphus. 1942.Huxley, Aldous. The Perennial Philosophy. Harper & Row, 1945.John of the Cross, St. Dark Night of the Soul (La noche oscura del alma).Jung, C. G. Letters, Volume 1: 1906–1950. Princeton University Press.Kahan, Dan. Identity-protective cognition research (cross-referenced, this project).Platform Sutra of the Sixth Patriarch (Liuzu Tan Jing).Polanyi, Michael. Personal Knowledge: Towards a Post-Critical Philosophy. University of Chicago Press, 1958.Polanyi, Michael. The Tacit Dimension. Doubleday, 1966.Tolle, Eckhart. A New Earth: Awakening to Your Life's Purpose. Dutton, 2005.Tao Te Ching (Laozi).Watts, Alan. Become What You Are. Shambhala, 1995 (essays, 1930s–1950s).Watts, Alan. Out of Your Mind: Tricksters, Interdependence, and the Cosmic Game of Hide-and-Seek. Sounds True, 2017.Watts, Alan. The Wisdom of Insecurity. Pantheon, 1951.Wittgenstein, Ludwig. Tractatus Logico-Philosophicus. 1921.Wright, Robert. Why Buddhism Is True. Simon & Schuster, 2017.Xiangyan Zhixian — traditional Chan/Zen biographical account (Tang dynasty, c. 820–898).Zhuangzi (Chuang Tzu), "On the Equality of Things" ("Discussion on Making All Things Equal").Bible. Job 42:5–6; Luke 15:11–32 (KJV).Bhagavad Gita, 2.47.Ovid. Metamorphoses.McGilchrist, Iain. The Master and His Emissary: The Divided Brain and the Making of the Western World. Yale University Press, 2009.Miles Kington. Quoted in The Independent (UK), Mar 28, 2003. Joseph Campbell. The Hero with a Thousand Faces. Pantheon, 1949 — "Freedom to Live," Stage 17. Eckhart Tolle. The Power of Now: A Guide to Spiritual Enlightenment. New World Library, 1997 Ramana Maharshi, quoted in Ram Dass, "Dying Is Absolutely Safe"Alan Watts, Become Who You Are. Sam Harris, Waking Up: A Guide to Spirituality Without Religion. Dalai Lama & Paul Ekman, Emotional Awareness: Overcoming the Obstacles to Psychological Balance and Compassion. Times Books, 2008Emmet Fox, The Sermon on the MountErnest Kurtz & Katherine Ketcham, The Spirituality of Imperfection. BantamByron Katie, Loving What Is. Harmony, 2002. Diana Chapman & Jim Dethmer (with Kaley Klemp), The 15 Commitments of Conscious Leadership. 2014.Epictetus, Discourses / Enchiridion.Marcus Aurelius, Meditations.Plato, RepublicPlotinus, The Enneads.Spinoza, EthicsSchopenhauer, The World as Will and Representation.Hegel, Phenomenology of Spirit. Jiddu Krishnamurti, Freedom from the Known Philo of Alexandria, On the Creation of the World. 1 Corinthians 1:20, 1:25, 3:19 — "the wisdom of the world is foolishness"John 14:6 — "I am the way, the truth, and the life." John 8:12 — "I am the light of the world."Galatians 2:20 or 2 Corinthians 5:17 -- "in Christ" Hosted on Acast. See acast.com/privacy for more information.

On 9/11, Islamists attacked the United States killing 2,977. Also, there's October 7, 2023, when Islamists struck Israel killing approximately 1,200. In spite of these kind of attacks, the violence of Islam is being muted in news outlets across America. However, some prominent individuals have been paying attention. The result is that Islamic influence and the growing network of the Muslim Brotherhood was at the center of a hearing held last week by Senator Ted Cruz, Chairman of the Senate Judiciary Subcommittee on Federal Courts, Oversight, Agency Action, and Federal Rights. This hearing was titled, Hidden in Plain Sight: Confronting the Muslim Brotherhood Network in America. It was designed to examine the Muslim Brotherhood's efforts to seize influence inside American nonprofits, political organizations, universities, courts, taxpayer-funded programs, and other American institutions. Witnesses described the network as linking to additional organizations, including the Council on American-Islamic Relations (CAIR). Due to the significance of the hearing and the rapid advancement of Islam across the country, including into politics, Crosstalk believes it's important for the American public to hear this testimony. After an important opening from Senator Ted Cruz, you'll hear testimony from several individuals. This Crosstalk is a must.

Every Muslim parent wants their child to grow up loving Islam, not simply following it because they have been told to. But how is that love nurtured? How do we teach our children about Allah in a way that draws their hearts closer to Him? How do we raise them to establish Salah, fulfil their obligations and stay away from evil, not only when we are watching, but when they are on their own? And how should parents respond when their children lose interest, resist advice or begin to feel distant from Islam? Join Ustadh Muhammad Tim Humble and Ustadh Muhammad Huzaifah for a special live webinar dedicated to one of the greatest responsibilities a parent carries: raising children who genuinely love Allah and His religion. Drawing upon Islamic guidance and years of experience teaching and working with young Muslims, they will offer parents practical advice on nurturing faith within the home, connecting Islamic teachings to everyday life and helping children develop a healthy relationship with worship. Whether your children are still young or entering their teenage years, this webinar will help you think more carefully about how Islam is taught, spoken about and lived within your family. Your child's relationship with Islam is shaped by more than what you teach. It is also shaped by how you teach it. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Parenting #Webinar #Tarbiyah

Our little brother Hamza is here to help the AMAU team with an explainer video, and give you a little peek behind the scenes too! Are you a parent looking to study Islam? Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

What if your child ended this summer with something that could benefit them for the rest of their life, and in the Hereafter? The Prophet ﷺ was asked, "Which deed is most beloved to Allah?" The Qur'an and Sunnah contain many beautiful answers. But what are those deeds? And how can your child begin making them part of everyday life? That is what Khair Quest is all about. Over four weeks, children aged 5–14 will join Ustadh Muhammad Tim Humble and Ustadh Muhammad Huzaifah for a live online Islamic summer camp unlike any other. They will not simply sit and listen. Through memorable stories, creative activities, practical challenges and weekly quests, they will uncover the deeds Allah loves most—some they may already know, and others they may never have thought about. The aim is not only to teach them more about Islam. It is to help them love what Allah loves, act upon what they learn and build habits that remain long after the summer ends.

ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview Aaron Edwards on his testimony and COA Longform Essay "Soft Jihad: Multiculturalism, Islamic Conquest, and Christianity" Resources to Click“Soft Jihad: Multiculturalism, Islamic Conquest, and Christianity” – Aaron Edwards“Multiculturalism & Rootlessness” – Aaron Edwards“Multiculturalism, Nation, and Church” – Aaron Edwards“5 Reasons Christians Don't Like to Oppose Immigration” – Aaron Edwards“When the Church Shrinks Back” – Aaron Edwards“In Defence of Christian Britain” – Aaron Edwards“Theocracy, Theonomy, and Civil Society” – Aaron Edwards“Culture and the Kingdom of God” – Aaron Edwards“Episode 10 – How to Be A Christian Dissident” – Pod of the Gaps“Christian Preacher Vindicated After Arrest, Prosecution and ‘Non-Crime Hate Incident' Threat for Questioning Quran” – Christian Concern“People Crossing the English Channel in Small Boats” – The Migration Observatory“Mum Jailed over ‘Racist' Migrant Hotel Tweet after Southport Stabbings Is Denied Temporary Release to See Ailing Husband” – James TapsfieldDavid Atherton Tweet“Record number of rape offences recorded as minister promises ‘urgent action'” – Holly Bancroft & Ian Jones“Sexual Offences in England and Wales Overview: Year Ending March 2025” – Office for National Statistics“Rupert Lowe's 600k grooming gang inquiry hears shock claims of ‘Eid rapes' and police cover-ups: ‘Barbarians!'” – Gabrielle Wilde“National Audit on Group-based Child Sexual Expoitation and Abuse” – Baroness Louise Casey“'Imams promote grooming rings', Muslim Leader Claims” – Hayley Dixon“The Rape Gang Inquiry Report” – Rupert Lowe“British Muslims in Numbers: Census Summary Report 2025” – Muslim Council of Britain“UK Mosque Statistics/Masjid Statistics” – MuslimBritain.org“Sharia Law or “One Law For All?” – Denis Mac Eoin“The Truth about Sharia Law in Britain” – Hannah Baldock“Parents are pulling children from RE lessons – so they don't learn about Islam” – Paul Smalley“Watch: Boy Scout Refuses to Bow to Allah During Mosque Visit” – Doug Mainwaring“2021 Census: As UK Population Grows, So Do British Muslim Communities” – Muslim Council of BritainBob (@shariakill) TweetBen Zeisloft Tweet“When Islam Was Called the ‘Religion of Peace'” – Times of India“Is Islam a Religion of Peace?” – Mark Durie“Misunderstanding Islam Is Basically a Slow- Motion Suicide – An Interview with Raymond Ibrahim” – The Hungarian ConservativeMichael Foster TweetTheme of the Month: Unmasking IslamGive to Support the WorkBooks to ReadLive Not By Lies: A Manual for Christian Dissidents – Rod DreherThe Challenge of Islam: Understanding and Responding to Islam's Increasing Influence in the UK – Tim Dieppe

Mike and Mark examine communities pushing back against the spread of radical Islam, asking where constitutional lines are drawn; then a review of the new Spider-Man film and a look ahead to the Tuesday Senate primary in South Carolina. ------ M and M EXTRA: Two iconic talk radio hosts. One unfiltered daily conversation. No scripts. No spin. Just Mike Gallagher and Mark Davis breaking down the news the way it should be — with decades of experience and zero apologies. If you love smart unscripted talk show chemistry, you’re in the right place. See omnystudio.com/listener for privacy information.

Mike and Mark examine communities pushing back against the spread of radical Islam, asking where constitutional lines are drawn; then a review of the new Spider-Man film and a look ahead to the Tuesday Senate primary in South Carolina. ------ M and M EXTRA: Two iconic talk radio hosts. One unfiltered daily conversation. No scripts. No spin. Just Mike Gallagher and Mark Davis breaking down the news the way it should be — with decades of experience and zero apologies. If you love smart unscripted talk show chemistry, you’re in the right place. See omnystudio.com/listener for privacy information.

What should you know about the Qur'an? How do Muslims think and view the world around them? How could a better understanding help when it comes to our relationships with neighbors, our Christian witness and even missions?In this encore episode, Matt Bennett, a former missionary in the Middle East, joined the Christian Emergency Podcast to answer these questions and more.  Now a professor at Cedarville University, Matt shares helpful insights from his book, the Qur'an and the Christian. Matt blends the views of Islamic believers, secular Qur'an scholars and Christian missionaries to craft a very unique perspective. By combining this into one guide, Matt's work will help equip Christians to share the biblical Gospel with friends and neighbors who follow Islam, no matter where you live.If you find this material helpful, please share it with your friends and leave us a five-star rating wherever you listen to your podcasts. Also, don't forget to subscribe to the show, so you'll never miss out when new episodes drop.To learn more about resources mentioned in this episode, see the following.The Qur'an and the Christian, by Matt Bennett (Book): https://www.amazon.com/Quran-Christian-Depth-Islam-Followers/dp/0825447089Matt Bennett on Twitter: @MABennett82Christian Emergency Alliance: https://www.christianemergency.com/Follow the Christian Emergency Alliance on Twitter: @ChristianEmerg1Follow the Christian Emergency Alliance on Facebook: @ChristianEmergencyThe Christian Emergency Podcast is a production of the Christian Emergency Alliance.Soli Deo Gloria

Trevor Loudon Reports – Vail said meaningful change requires education of citizens, legislators, and the incoming administration after Governor Ron DeSantis leaves office. He supports treating Islam similarly to other ideologies historically restricted for seeking to undermine the Constitution and argued that First Amendment protections should not shield political efforts that erode...

Today we're exploring how Jesus defeated Islam's Antichrist. From the descent of Isa Bin Miriam to the final battle against the Dajjal, we're breaking down the Islamic apocalypse to understand why Jesus holds such a pivotal role in this tradition...WELCOME TO RELIGION CAMP!

President Trump scores another major win by cracking down on the scourge of birth tourism; simps for radical Islam are shedding salty tears over the release of the trailer for our new film, Run, Hide, Fight: Infidels; and the Democrats are willing to accept radical Muslim candidates but not Asian-American ladies with crazy eyes. Ep. 2481 - - - Today's Sponsors: Balance of Nature - Simple ingredients. Simple routine. Get an additional 10% off any Balance of Nature subscription PLUS a FREE Guiltless Snack when you use promo code SHAPIRO. Visit https://BalanceofNature.com and use code SHAPIRO. Policygenius - Head to https://policygenius.com/SHAPIRO to compare life insurance quotes from top companies and see how much you could save. - - - DailyWire+ Become a Daily Wire Member and watch all of our content ad-free: https://www.dailywire.com/subscribe

Today On The Eric Metaxas Show, John Zmirak joins Eric to discuss mass immigration, Islam, Western self-rejection, the viral Oxford Union debate, the coming midterm elections, and why he believes America should consider a decades-long pause on immigration. Later, philosopher Douglas Groothuis discusses his new book Taking Back Truth: A Biblical Response to Common Cultural Lies, explaining why objective truth matters, how postmodernism and critical theory changed the culture, and why Christianity makes concrete claims about reality that cannot simply be reduced to “your truth” and “my truth.”⭐ ORDER NOW:Revolution: The Birth of the Greatest Nation in the History of the World

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Vince Fakhoury Horn speakswith Rima Vesely-Flad about The Fire Inside: The Dharma of James Baldwin and Audre Lorde—the silence she found in her own Buddhist community when she began writing about Palestine, Baldwin and Lorde's distinction between hatred that corrodes and rage that comes from the examined life, and the question they keep returning to: how to feel it all without causing more harm.Vince Horn: So, Rima, great to see you.I've been really loving getting to know you as a person and also your work. I've been reading your book. Unfortunately, I also spilled water on my copy, so it is a little... If you see me struggling to flip through the pages, that's ‘cause we had a bit of an accident here. But I've really enjoyed reading your work. Can't wait to get into it with you. Thank you so much for your time.Rima Vesely-Flad: Yeah. Thank you, Vince. It's been great to get to know you, too. We're so close. Amazing. Amazing.Vince Horn: Yes, and it's amazing as adults, we can carve out the time to hang out. So that's sometimes the hardest part. I feel like being in middle age is, like, making time to spend with cool people, so appreciate your time.Rima Vesely-Flad: Me too.Vince Horn: So let's talk about your new book. This is The Fire Inside: The Dharma of James Baldwin and Audre Lorde. Of course, before reading this book, I was familiar with you and your work. But it really struck me that you were writing in this book, like from the very beginning, you're writing about Palestine and Israel, which is not something I see many Buddhists really writing about or talking about in America.So it stands out just the fact that you're even talking about this subject. And then on top of that, you're bringing to bear these beautiful Dharma teachings and wisdom teachings from the Black tradition of James Baldwin and Audre Lorde, bringing them to bear on this topic in the first chapter of the book, which I thought was quite courageous.And I really appreciate it, you know, as someone who has Palestinian family members and people in the West Bank I care about. So just on a personal level, really am grateful that you centered this in your writing. And I thought maybe we could start with that first chapter if you're up for it.Rima Vesely-Flad: Absolutely. It was actually the very last chapter I wrote. I wrote this book of course over several years, but as I was concluding in real time, the genocide was taking place, and I just found myself absolutely in a state of grief and rage and was really politically active around it in ways that I hadn't been in quite some time.Like feeling very pushed to speak out and to contact the Biden administration and representatives, people here in North Carolina who might or might not speak in Congress, and just found that I needed ways to speak out, and this is my community. The people who self-identify as Buddhist claim these traditions, these lineages, these practices, these schools of thought, and yet there was so much silence, and I felt really compelled to speak into that silence. And I know that's something that you feel and understand in a deep way. And then also, I'm not by any stretch the first Black activist or academic or thought leader to make the connections between oppression of people of African descent whose ancestors were enslaved and people who are in a state of survival as their land is being taken in real time. So all of those connections were very present, and yet in the Buddhist world, there was so much silence, so much evasion or even erasure of what's taking place. And it felt like it wasn't separate from my practice, and I had to speak.Even though at the time I hadn't even visited the West Bank. I since have, but at the time I was thinking and writing and observing and feeling from afar.Vince Horn: Yeah. Okay. I didn't realize you'd gone to the West Bank. Wow, we'll have to talk about that sometime. Yeah, there's early on in the book, there's a quote here that's really echoing what you just shared.I thought I'd share this ‘cause it really moved me quite a bit. You said, “I, like many Black Americans, like Southwest Asian and North African Buddhists, observe that violent oppression of Palestinians can never bring safety and security to Jewish Israelis. And as a Buddhist practitioner, it's important for me to speak out against the violence sanctioned by my government, my tax dollars.The policies of the US government do not represent my commitments. I'm horrified by the massacres in Gaza day after day, by the constant terrorizing of Palestinians in the West Bank. I think daily of Baldwin's words, ‘You don't know what's happening on the other side of the wall because you don't want to know.'”Rima Vesely-Flad: Wow. Even just hearing Baldwin's words in that context again, it really brings me chills. And so prescient, right? So prescient in terms of just anticipating how much more extensive... At the time actually that Baldwin visited, there wasn't a formal occupation, although there was theft of land. But this— that was 1961, and then the wall— right now the walls, the checkpoints, the just sheer magnitude of aggression and violence. Like Baldwin anticipated that, and then the myopia in Israel and in the United States.Vince Horn: Yeah. I think at the same time though as I read through your writing on this, I was really also struck that you're really trying to hold multiple realities here at once.You know, both holding the suffering of the Palestinians and the apartheid state that you're describing. At the same time, you have a lot of, as I do, Jewish friends and people that you care about who may not be able to hold that reality in the same way or who are struggling to in some cases. Who...and you treat that with real compassion I think in your writing and in your words. As I try to, you know, my best. And it's, of course, important to differentiate between Jewish identity and Israeli identity, which is often, you know, merged intentionally by the State of Israel.And for many people it's the way they're inculturated. It seems like that was kind of an unconscious merger in a lot of folks' identity. At least I've noticed that with close friends and even students in the last few years where we've had conversations around this. There's been real tension.And anyway, I appreciate that you're holding it with compassion, both realities here, not trying to sort of demonize Israelis or Jewish people. And really being aware of the antisemitism that this whole issue is also bringing about. Or it's... I'm not sure if it's bringing about or giving excuse to people to be bigoted.So I think it's cool the way that you're trying to weave those different things. And I guess I'm curious if you could say a bit about how you're taking that approach or why that's important to you.Rima Vesely-Flad: Yes. I start off the book talking about a relationship I had with a, I would say a mama bear, a mother figure who claimed herself, who self-identified as my godmother, and she was born in France to a very well-known filmmaker who had the opportunity for asylum in the United States, and he and his wife were granted this opportunity to flee, but were told they couldn't take their daughter, who was my godmother Via–Vince Horn: Wow.Rima Vesely-Flad: –was sent to a convent in France. So a Jewish girl sent to a Catholic institution, and she was blamed for the war and has suffered horrific antisemitic abuse. And it scarred her indefinitely. When she came to the United States, she took off the first part of her name, just called herself Via.She died of cancer many years later, and the wounds of that period were still quite evident at the time. I just remember, I have such extraordinary memories of her and what she suffered. And so part of my compassion and empathy, which is real, is that this nation state we call Israel was founded as ostensibly a refuge for people like Via and her parents.And this is a nation state founded upon theft of land. And what it meant practically is that 750,000 Palestinians were driven from their ancestral lands, and they and their descendants still to date live in refugee camps, which I was able to visit when I went to the West Bank. These are no longer tents.They're now concrete buildings, but stacked very high, very crowded, very narrow passages for walking, no play space for children. One of the refugee camps I visited in Bethlehem has an entryway that consists of keys welded into an arc, and these are the keys for return. People still possess the keys to their homes they were driven from 75 years ago. So to recognize the terror that took place during the Holocaust in Europe, and then to recognize the consequent suffering that was inflicted upon Palestinians, I think is not simple. Yes, safety, but one thing Baldwin says that stays with me over and over is that Palestinians should not pay for the sins of Europeans.Europeans committed the genocide, the Holocaust, and Palestinians should not have had to pay for that and should not have been driven from their lands to establish what is supposed to be a state of safety. And yet the atrocities being committed by this government and other governments, not saying that this very right-wing government is the only government that has committed atrocities against Palestinians. To say that this is a state of safety for people whose ancestors were exposed to the horrors of the Holocaust is, I think, to be very myopic, very limited. And part of what I'm trying to wrestle with is such deep confusion, like a deep state of confusion of how, if your ancestors have experienced the Holocaust, could you inflict this upon another peoples?So that's some of what I wrestle with in this first chapter is just like—Vince Horn: Yes.Rima Vesely-Flad: —what? And I'm not the only one. Like Ta-Nehisi Coates starts off his book talking about the— the book is called The Message. And he starts off his book saying like, “I just don't get it.” And I feel that too. I just don't get it. But then also, I don't understand this claim to sacred land, and that's part of what's happening with the atrocities in the West Bank in real time. And you know, all of us know it has escalated dramatically in the past few weeks.Vince Horn: Yes.Rima Vesely-Flad: Like even worse than when I was there. And when I was there, that's when the farmers during harvest, the Palestinian farmers during the olive harvest were being terrorized.Vince Horn: Yes.Rima Vesely-Flad: Including many Jewish activists, similarly from the United States and from Israel were being terrorized, all of them. Everyone who was in the fields trying to harvest the olives.Vince Horn: Right.Rima Vesely-Flad: That was happening in October, but now it has escalated dramatically in a city called Nablus and its surrounds.Vince Horn: Yes.Rima Vesely-Flad: I actually went to Nablus. That was one of the places we spent some time.Vince Horn: Yeah. That's where my cousin is based. So yes. Oh, yeah. And I've heard that as well from her. So that's, in recent, like week or two, her house was broken into by the IDF and they destroyed one of the walls and were calling out for someone who they have no idea who it is.Yeah. And just, you know, like that's becoming more just kind of more standard. Like that's just happening all over the place. Yeah.Rima Vesely-Flad: It's becoming normalized.Vince Horn: Normalized, yeah, exactly.Rima Vesely-Flad: That aggression. Yes, so much. And one of the things I just sat with when I went, you know, I was in Jerusalem initially.There is coexistence. It's, you know, people are not separate. They are coexisting in real time. And yet, when I went to the West Bank and, you know, it's like I just don't understand. Jewish refugees were given 51% of the land by initially Britain and the United Nations then in 1948, 1947, 1948.Drove out Palestinians from their ancestral villages into refugee camps. Why do they want more? And one of the things I realized is that the West Bank consists or has many holy sites, both for Palestinians who practice Islam and for Jewish peoples who see these sites also as their holy sites. So I was based in a city called Al-Halil, and there's a mosque there that's called the Tomb of the Patriarchs, and that is one of the holy sites also for Jewish practitioners, people who are adherents.They have built settlements on top of Palestinian buildings, especially in the old village. So I saw all of this actually arrive just as there was an incursion of young people from these settlements into the city of Al-Khalil, which is also called Hebron. In any case, that claim to holy space in the sense, the idea, the narrative that God gave it to a certain peoples who are chosen and therefore all of the land is theirs, something I don't understand. And I have some real hatred— with regards to the atrocities taking place. And I feel that part of my practice is to really own that and feel that in my body, and then to work with it in such a way that it doesn't come out and get directed towards people.But I can feel that. And so part of what it means for me to claim these practices, like you, I'm in the Insight Diaspora, so we likely know many of the same practices. But part of it is working effectively with the body so much so that it's not targeted, it doesn't come out in random ways and cause further harm.But it's a hard practice, and some of what you see in that chapter or read is that muscle being flexed of like, how do I feel without it coming out in a way that causes harm? That is part of the wrestling. That is part of the practice.Vince Horn: Yes. And it's one that I noticed, like in my own training, I didn't get a lot of tools for that in the insight tradition because hatred was sort of like something we're trying to transcend or, you know, like notice and then counteract.That was usually the frame around hatred. It wasn't something like you can actually feel this anger and really feel rage. Like although sometimes people would, I think, give lip service to that, it never felt to me like a culture where people were actually doing that.And so I was just sort of repressing all this rage and sort of like carrying on. And now I realize that the wisdom of what you're saying is like, if you repressed all that rage it goes inward, it goes outward. It is not constructive. It's not generative. It's not healing. It's just kind of like a time bomb ticking.Rima Vesely-Flad: Yeah I think that's so wise. It causes anxiety and depression. It needs a place to land, and part of what I think we're meant to do with this work is cultivate that place to land, but do it in a way that's skillful so that we're not creating more harm. And I don't think that... is harmful, but I think it, when it's not effectively worked with, it does come out sideways, and then it can inadvertently or maybe—Vince Horn: Intentionally even.Rima Vesely-Flad: —intentionally create that. But I think part of it also is recognizing it, giving it space to be named—Vince Horn: Yes.Rima Vesely-Flad: —and legitimizing it. Like, it is a just rage. And hatred— actually Baldwin and Lorde both talk about hatred as corrosive. They talk about how it does actually impact us in ways that are not useful, and it does need to be worked with skillfully.But rage, they both say, comes from the examined life. It comes from legitimate and clear observation of patterns of oppression taking place and experienced in real time. And so that's energy that can be used, that can be directed in fruitful ways. And I think that distinction is really important, and it did inform my own experience of hatred.Of like, “Oh, it's here. How do I work with it in a way that doesn't corrode my spirit or it doesn't corrode relationships that matter to me?”Vince Horn: Yeah. I love what you're saying there. It seems like conflating hatred and rage would be one mistake there, to think like, “Oh, I shouldn't be experiencing this anger or this rage because somehow it's a sign that I'm, like, in this corrosive state of hatred.”But like, oh, it's real, and it's arising in response to something real. Like, I had never seen this quote from James Baldwin about how being a Black American means living with rage all the time everywhere, and that hit me so hard. I'm like, yeah, that's what it feels like as a Palestinian right now. I feel that and have always felt that.I didn't know that's what I was feeling for so many decades. But now that it's out in the open and it's like, oh yeah, like it's just this constant sense of rage at being constantly policed. You know, having your tone of voice policed, your words. Not being able to be a certain kind of emotive or, you know, loud.Like, all these things that are culturally, like what I grew up with. This was like the way that our family was. Like, it's not okay in this larger kind of white culture to display these kinds of things. And so you just like, you gotta tamp it down.Rima Vesely-Flad: And, you know, Foucault would say we learn to police ourselves to discipline ourselves. And I think part of our work then, in terms of recovery, is to name the ways that we self-oppress.Vince Horn: Yes.Rima Vesely-Flad: I would say that's a huge, huge part of my practice, ongoing.Vince Horn: Yes. That makes so much sense because it is, like you're saying, it's internalized.Like, I— yeah, it's like I only need to get a few social signals before I start to realize, ‘cause I'm a socially intelligent being, like we all are. Like, oh, like, this is not okay. And if I continue to do this, there's gonna be kind of repercussions. And I think the bravery and the courage to do it anyway, and to deal with those repercussions, like, that seems to be where your work lives here, and it's a hard place to live.Rima Vesely-Flad: It is hard, yes. I mean, one of the things I also talk about in this book more broadly is that I grew up in a family where I wasn't wanted. My birth was not welcome, and that was something I knew from a very early age. So I learned to adapt. I learned all of these ways of trying to be wanted, trying to be claimed, being exceptional.Vince Horn: Yes.Rima Vesely-Flad: So the idea that I would self-exile is, like, anathema. And that's where I start talking. And part of the way I use Audre Lorde's work in this first chapter in particular is to say, she calls us out, saying, “We must speak remembering we were never meant to survive.” But for me to speak in ways that might be confrontational or perceived as offensive is a very hard edge.But to self-silence is also to betray myself and my people. And that's the edge, right? To speak and to risk exile for someone like me, who has been exiled just because of the way I appeared in the world with dark skin, dark eyes, dark hair, curly hair. And then also to adapt in so many ways that I recognize a level of self-betrayal or a betrayal of the people to whom I'm accountable.And I do consider my people are people of African descent who have been oppressed because of their embodiment in this particular context, which has shunned people of African descent as unworthy, as less intelligent. Has seen a kind of embodiment as inferior. We come up against that. I came up against that in my own family.Vince Horn: Yes.Rima Vesely-Flad: It's a hard edge, and I think part of the work is to actually not be so alone, to find our people, to find people with whom we feel mirrored. That's also hard work, but it has come over time. I have found community, and that matters. And I think part of this work of sangha, which I think in our lineage is not so prioritized—Vince Horn: Right.Rima Vesely-Flad: —but if we take it on intentionally, we can truly honor it as one of the three jewels. Part of our work is really investing in sangha, even when it feels scary or even when it feels like, wow, I have to be held accountable for things that I say that might actually really harm somebody else. But to keep doing that work and to ask for that feedback and that accountability.Vince Horn: Yeah, that strikes me as so true, and I understand why sangha isn't prioritized when you have such an individualistic kind of culture of, you know, meditative achievement and self-work. It's like, oh yeah, well, of course if we're all just focusing on ourselves together, we're not gonna be focused on the bonds that connect us.And yeah, I found that to be a limitation really for many years now in that community. And sort of what drove me to like explore relational practices and other things that felt like they kind of help soften those boundaries and begin to kind of get a felt sense for like what interbeing feels like in real time.It's like this is what it actually is like to be connected to someone or to disconnect or to lose myself in someone else's perspective. I guess I wanted to honor too that like you're talking about all the reasons that one could not speak out even if there's injustice and one wants to speak out on behalf of people they care about and are identified with.That on top of the racial dimension of this, there's also imagine the gendered dimension of this for you as well. Like I see with my wife and other women I know who are raised in a more kind of gendered female way. Like it's just speaking up in general is hard to do. Or it's not something that's encouraged or, you know, people don't have...they're not offered that same level of training often when they're in a female body. So I guess I'm curious like is that also part of what you've had to work with in addition to the racial dimension of this?Rima Vesely-Flad: That's a really good question. I think initially, yes.Like, I was raised to watch and serve and people please. And that's how I got my goods, as my therapist would say. Like, I felt wanted when I—Vince Horn: Right.Rima Vesely-Flad: —gave people what they wanted, and I think that is a very, very gendered experience. I cleaned the house at an early age. I took care of my younger brother.I was with a single mother who worked a lot, so I held things together in the family home. And yes, I think that is a highly gendered experience that I've carried into adulthood. I think I have patterns that I'm still trying to work with around serving and adapting, people pleasing and what have you.I do also feel like there's some corrective, if you will, by becoming an academic. I think in my line of work, having jumped through a thousand hoops, I did three master's degrees, I did a PhD, I learned how to cite research and ask questions and back up and demonstrate. You see it in this book, right?Actually, the book initially was an academic book where I just took on Baldwin and Lorde and tried to show how they illuminate these incredibly important and timeless teachings that we now associate with Buddhism or call Buddhist. And I had a friend and a mentor, Ruth King, say, “Actually, we need your practice in this book.We need this to not just be through the third person, but we actually need your voice in this book,” which was really important and also incredibly hard. But part of why I felt I could take it on is that I was in a world in which I was expected to speak and facilitate, and I think there was a training not necessarily in the broader environment to which you're pointing, but in an academic environment where standing up and giving a talk or a lecture or doing Q&A on the spot was something I learned how to do.So in that way, I think there's more of a sense of, oh, I have this. I can do this. And that feels more, I would say, naturalized, for lack of a better word, just because it's been two decades of doing this so explicitly. And I've loved the academy, you know, being with people who read thick books.And I'm the kind of person, I'll walk into a store and I'll look at the endnotes before I look at the introduction, just ‘cause I wanna know who's cited and, you know, what research are they relying on? And like, who has informed this work? That matters to me even more so than the title or even the introduction.I wanna just know who, what school of thought is this author drawing upon. And I love being with people who also operate in that way. And I have this funny story of being a consultant for a book project for a friend of mine, and we were all taken out to Portland. It was my first time in Portland, and you know, beautiful city.And we hung out and talked and conversed and worked through these chapters, and then we sat in the hot tub and discussed Foucault. And, you know, it's just so, for me, natural to be in an environment where something like that is really fun. And that is, I think, a part of learning how to speak. I think the harder part, and this goes back to the gender question, is having been a Black girl in a white family and trying to figure out how to survive in such hostility.So yes, I do think that's both racialized and gendered kind of experience.Vince Horn: Yeah. Okay. Yeah, makes sense. I hadn't considered the training in academia would be such a sharp training. But it makes sense, yeah, that you'd sort of be expected to be able to receive critique and offer it and speak and debate.Yeah, that... I could see that both being kind of traumatizing and a very good training at the same time.Yeah. I appreciate it so much that you did bring your story into this book as well, because I feel like at least for me as a reader, it gives me something personally to connect with where I can sort of see, like, how the universal becomes personal, you know, in a way. Where it's like all these things that you're describing, and Baldwin and Lorde are describing, like, they make sense to me and I understand it.But then when you describe, you know, your experience of coming up with your grandparents and the specific ways, like not having your picture hanging up with the rest of your cousins, for instance. Like, that specific experience and the way that you shared it just made... It made all of the abstract universal stuff real for me in a way, you know, that I think it sticks with me, and it's like it lands in my heart, you know, in a way that is transformative.So I suspect that's probably true for others as well. So thank you for sharing that.Rima Vesely-Flad: Yeah, I would say that was hard in a way that academic citations and reading for ideas, making arguments is not so hard. Like, it actually comes very naturally. But the harder work of communicating the harm that was done and how I received it, and certainly because I was raised knowing them, my grandparents' rejection of me based on my skin color in particular was, it was deeply traumatizing, and I still work with some of my patterns of adapting, ways that still do not serve me.And then too, and this is something I'm more present with, is my experience of being abandoned by my father. Actually, yesterday was his birthday, August 2nd, also James Baldwin's birthday, and I found myself honoring James Baldwin, and having a really hard time honoring my father, who I had not seen at the time that he passed away for more than 40 years. And I also feel that, and the disconnection not just from him, but also my lineage. And a big part of this book is actually not attempting to reconcile with my grandparents or the members of my family that are still very overtly racist, and there are many, but actually to find my father's people and to cultivate a sense of lineage and belonging through my father's people who came from the Mississippi Delta.My grandmother moved north during the Great Migration, and I am in touch with those family members who descended from her. She's now deceased, but, and my father is also deceased. But to have some sense of connection and being claimed, to have visited the graves of my great-grandparents, in a certain way it's not full circle, but it is a sense of return, and by that I mean return to ancestors, biological ancestors who I now know the names of and have a place to go and now developing relationships with in terms of a broader family system. And those are folks who have claimed me.I, about a month ago, maybe just about three weeks ago, got to talk to the matriarch of my father's family, one of, uh, his youngest... Uh, not my father, I'm sorry. My great-grandparents, their lineage. I was able to speak to one of their youngest daughters, my great-aunt who turned 100 last December.Vince Horn: Wow.Rima Vesely-Flad: Who's now about 100 and a half, and I just think, wow, how amazing to have met her. That she knows my name, that I had some time with her, that she still wants to speak to me on the phone. That she sees me as a way to connect to her sister, my grandmother, who's, as mentioned, deceased. Sometimes I think that healing process is not attempting to reconcile with the people who have denied or rejected your existence, but to find people who claim you and who want to be part of you.I think that also speaks to this broader political environment. It's not about getting accepted by the people who have ideas of your inferiority. It's not about proving that you are, in fact, worthy of X, Y, and Z, but it's actually about claiming and developing and cultivating your own spaces. And I'll say this in a personal way, not so much about being accepted by a dominant white culture community, as much as cultivating the spaces that do feel supportive, in which I am mirrored.And I feel like both Audre Lorde and James Baldwin were oriented that way as well. Like Audre Lorde was part of the second generation women's movement, and they weren't, like, trying to fit into some stereotype of women. They created their own communities, and they had relationships with one another. She was a self-defined lesbian, and was with a community of women who honored their own sexuality and their gender, and who sought a kind of alternative to the broader dominant culture. I think that is so important. And Baldwin, as a gay man too, was oriented towards honoring his own sexuality and creating communities that essentially I don't want to use the word affirmed in, like, a tidy way, but just said, like, all of you, every part of you is welcome here.Vince Horn: Yes.Rima Vesely-Flad: And so I do think that is incumbent upon us as well, not to look for acceptance, not to be claimed, but rather to invest in communities that we want to be part of.Vince Horn: Yeah. So it's like you're getting your belonging needs met by creating or finding the kind of community that you can be yourself there and not have to be constantly seeking external validation from a culture that's not going to validate you, or probably not for the next few decades at least. Rima Vesely-Flad: We could even say that within our insight lineages.Vince Horn: Yeah, absolutely. I guess that's the need for diasporas is rooted there. You know, finding... I remember the early community of people I hung out with were mostly people that were unabashedly interested in, like, mastering the states and stages of the path, which is a weird thing to say now ‘cause that's not where I am at all.But yeah, it was like a subculture of people who were like, “Yeah, we're really interested in hardcore meditation.” And that wasn't the scene in the insight tradition. It was more like healing and kind of long-term retreat. So yeah, I can absolutely relate to what you're saying. I'm curious to go back a little to the part of the book where you talk about karma.Because this is, I think this is an area where I've always struggled with early Buddhist teachings. And I remember the first class I took at Naropa on the first turning with Judith Simmer-Brown. We really explored karma in depth there, and it became clear to me, like the early Buddhist vision of karma was very individualistic.It was like you are the cause of— it was primarily putting everything back onto the individual. So I thought it was interesting when you're trying to bridge that with collective understanding of karma as well, and seemed like you're trying to hold both the individual and collective perspectives together, like not kind of falling into one or the other.But I always found early Buddhism was like collapsed straight into the individual perspective. So I'm curious, like how do you work with... Is that true from your point of view and from, you know, your scholarship? And like how do you then work with a tradition that seems to be, I don't know, hyper individualistic when there are also deep teachings on interdependence and interbeing you can find in the tradition as well, though I haven't found them as prominently in the early Buddhist tradition.Rima Vesely-Flad: I think that's true. I mean, the sutta that I rely on at the beginning of the chapter, which I can put into the chat if that's helpful, is one of the few that explicitly says, oh, and there are other causes and conditions for suffering, and I actually, I'll read that.Vince Horn: That's cool. So it is there.Rima Vesely-Flad: Yeah. It's, so it's an early Buddhist teaching or sutta, the Moliyasivaka Sutta, and it says, “Bile, phlegm, and also wind.” So our bodies, what's around us, “imbalance and climate too—”Vince Horn: Wow.Rima Vesely-Flad: —”carelessness and assault, with karma result as the eighth.”And it's saying these are all reasons for suffering. But it's true. It's one of the few suttas that explicitly acknowledges causes and conditions as sources of suffering. Where I delve into collective karma is, it's true, I found it less in early Buddhism, more in Mahayana Buddhism, the focus on language actually.The fact that we come of age as very small beings and learn language, and our language is collective. We are learning certain meanings along with certain phrases, and that is collectively formed, and that is a part of our thoughts. That is something that a number of scholars within the Mahayana Buddhist lineage talk about in many very complex texts over actually several centuries.So it is to say that we find that less in early Buddhism, but we do find that, and it's with that analysis in mind that I talk about the fact that we are shaped by the collective, and also that we have agency.Some of the gleanings I have towards how we might employ karma in a very constructive way come from postmodern thinkers who claim Buddhism, but who are also broadly read with thinkers such as Marx, thinkers such as Foucault, and, you know, people who are making connections in ways that, of course, are very far removed from early Buddhism.But one of the things that is drawn out by now a wide range of postmodern Buddhist scholars, so people who both practice Buddhism and are scholars of Buddhist teachings, is that we have agency. We're not simply beholden to actions of the past or even the collective, that we actually can practice and cultivate our thoughts, cultivate our words, cultivate our actions in a way that allows us to break free of patterns that are harmful or do not serve us. So that's where I go with that chapter on karma.Vince Horn: Yeah.Rima Vesely-Flad: Wanting to say we inherit so much, and we do. We inherit language. We also inherit culture. We inherit ways of thinking, and it's hard to see that because we swim in the waters even as we are inheriting them, yet there is some capacity for agency.Vince Horn: Yes.Rima Vesely-Flad: And that is what we can do. And maybe that's the emphasis in early Buddhism, is that we can work on our minds. We can free our minds from these oppressive patterns.Vince Horn: Yes. Yeah, and that makes so much sense in the context of, like, Indian caste system and the emergence of this, like, other way of living that's kind of outside of that caste system.I mean, it seems like such a powerful move to claim agency when you're in a culture that's, like, so determined by birth and status.Rima Vesely-Flad: Yes.Vince Horn: And then now, but in 21st century America, it feels like in some ways that view prevents moving forward to me with some of the deep learnings that the postmodern theorists have offered us over the last decades, you know, around the way that power gets calcified and ossified in systems, you know, that we're embedded in, in cultures that we are raised in.You know, having grown up here in the rural South, you know, this is a lot of what I've reflected on when it's come to reading works like yours and looking at racialization. Is like how I can't separate myself out from the place that I came up in. And I can see even with a Palestinian mixed racial household, like I was in a sea of white Southern Baptist Christians mostly.And, like, it had a huge effect on the way I talked and the things I thought were acceptable to say or to think. And, you know, I can even see the ways that I was always... I was trying to bridge the gaps with folks who are different because my grandfather moved into the part of town where the only Black folks in the entire county lived.There were two students in my high school who were Black. They were both... We rode on the bus together. I was quite close friends with one person. And it's like growing up in the small little mini minority space I remember trying to make connections with folks and sometimes just like really messing up and not because of that inculturation.I remember one time I wanted to share this story, which I've never shared before. Which I think it... I want to meet you in your vulnerability here because you shared so much in the book. But I remember a friend of mine had a friend over, young Black girl, and she was, I forget her name, but she came over.We were hanging out and getting to know each other. And I remember this thing that I said to her as a... Really, my intention was to try to connect. And I said, sometimes me and my family, we're also called “sand,” and then I used the N word. And this was my— and I said it totally smiling, you know, like really assuming this would bridge some gap between us, and that she would see, like, I'm like her.But the impact that it had was totally the opposite. You know, it's like, it really bothered her. She was crying later. My friends were like, “What the heck is wrong with you? Why did you say that?” And I was like, oh my gosh. And it was just such a rude awakening to the reality of race, and I could see that even as an older adult, you know, asking people where they're from to try to connect, when I appear as white, has this impact of really causing people to feel paranoid or feel like I'm coming at them in a way that's racially biased.You know, where I'm trying to, like, figure out where they're from ‘cause they're not from around here, you know, and stuff like that. And I could see how even being well-intentioned when you're trying to connect across difference, it's very easy to, because of ignorance, to really harm people. And I can see that in the community of white Buddhist practitioners, you know, where a lot of very smart and well-intentioned people, as they engage with this work, like, we struggle to figure out how to do that in a way that's not perpetuating harm on a racial basis.It seems safer to just not talk about it sometimes. And I can see that this is a real problem. Like, it prevents learning and it prevents people from being able to kind of see their own conditioning and kind of acknowledge like, oh, this is really ugly. You know, it's really ugly that I thought it was okay to just, like, use that language and that it wouldn't have that kind of impact.Like, I thought for some reason it was neutral.Rima Vesely-Flad: Yeah. Yeah, that, I think that does speak to what we were just talking about with regards to karma and language and how we are socialized, how we inherit so much, and how even a word that has been weaponized with such vitriol and hatred over centuries in real time is still like a brick at the body.Like, it can land and it's almost... Yeah, I could even feel, like your reference to it, just how it landed, ‘cause it's still such a powerful word, and it does point to the fact that we do exist in conditions of such hatred and violence, that we are landed upon all the time, and we have to figure out, like, how to acknowledge that in ways that don't take us under or, frankly, if this is wanted on all sides, create rupture so that there can't be a way forward to acknowledge the weight of what's taken place.And I think for people who have had that hatred— and again, I'm thinking of both Baldwin and Lorde speaking to this with such clarity and self-empathy. For that hatred to be received over and over, especially in early years, but not exclusively in early years, and to have ways to acknowledge it and to come out of it, I think is something that we are all called to do.And to maybe to, and I say this with real tenderness, ‘cause I am still learning and asking for feedback all the time. With some tenderness to, if you notice that something has been, that some harm has taken place, that something has caused rupture, or if you're told that by other people to go in, not with some sense of defensiveness or a sense of needing to explain yourself, or even needing to clarify your intention, but to come in and to say with real humility, “I'm sorry, and I want to know what this is for you, and it matters to me that your inner being, that your wellbeing is cared for.”That's what matters. And actually, I had a moment a couple of weeks ago, not even quite that long, where I said something quite offensive to a friend of mine, and I noticed. I just— you know, noticed by reading facial expressions, and this is part of our work too, right? To observe. And so I asked, and was able to receive some feedback and to really hear it.And I think something that I struggle with, and I imagine for you, Vince, this is real as well, is we both are parenting young kiddos. You have an 11-year-old, I have a 10-year-old, about to be 11. We are really busy. We're running households, and I think some of what I come up against in my own work is, where is the time to do that inner work of reflecting, processing, synthesizing how we might have created harm, returning to the relationship?Like, where is the time to really do that? And that is something I'm sitting with, is if I have said something or not said something and it has created harm, where is the space to process that? And so this practice of sitting every day, of taking refuge, creating a kind of consistent place to land every day, I think that is some of the work as well, is to have a place where we can receive ourselves and how we are working with that harm that we have imputed upon someone else.And that's a big part of the practice as well for me, is just to create that level of consistency. And to feel into that remorse, to feel into that regret, to feel how it lands with us, and to hope that we might be able to convey that and to be received. And we don't always know. We can put ourselves out there.We may not be received, but just to have that sincerity of approach and to not make it about us, but to really focus on how it has landed for the other person, and then in our own practice to do our work. I think that, for me anyway, has been a way forward. Not that I could write a rule book or some set of instructions. I would not say that. But, you know, I take real guidance from Audre Lorde who said, like, “It's on me to see my heel print on another woman's face.” I have to do my own work even if I do self-identify as someone who has had that level of systemic and interpersonal harm coming at me.I'm also in a place where I can oppress other people. I'm doing real harm for other people. And it's not one or the other. It's not simplistic, but it involves a level, I think, of spiritual and emotional maturity to really see that for ourselves and to be open to whatever has arisen and whatever harm has been done, and then to be accountable, to put ourselves in a position of being accountable to a group or to another person it is really hard work. Really very hard work.Vince Horn: Yeah. Yeah. At the same time, I mean, I can see that's the only way to gain in wisdom is to be able to do that work and then be like, “Oh, yeah, now I know better. You know, I know a little better how to engage or be with folks in a way that's not gonna cause as much harm.It's going to, you know, support others.” So yeah, thank you for talking to me today and for exploring this with us here in the Insight Diaspora. I wanted to mention, too, that you're very generously offering up sort of in-depth content around this for sanghas and other communities and leaders that are kind of interested in bringing this work into their communities.I don't know if you wanted to mention that for those that are listening and might want to reach out to you and explore that.Rima Vesely-Flad: Oh, yes. And I can put... I have a couple of things I want to put in the chat, but I can put my website in, and the bottom of the page are these offerings. Yeah, so—Vince Horn: Please.Rima Vesely-Flad: I have recorded a number of Dharma talks, eight Dharma talks with two practices based on the book. And the hope is that this is a self-guided course, but the hope is that people can both listen and then practice. And the hope is in community that actually that can happen. And still trying to figure out exactly how to essentially package all of that.But at the moment, people can register for a self-guided course and listen to Dharma talks, some of which come from the book and are somewhat expanded, and some of which come from other work I've done. So there's one called The Dharma of James Baldwin and Audre Lorde, and then there are three that will be offered live with a good friend of mine, Rashid Hughes, who has put together a practice he refers to as rest.He is a lovely human. He's done restorative justice work for a long time. He also has a Master of Divinity degree and leads a sangha in DC. And so Rashid will offer practice spaces live, and I will record Dharma talks. The next one is called Buddhism and Black Liberation. That comes from a book I published in 2022.And then there will be one offered in January called The Discipline of Liberation, and I think that's my next project. I'm just starting to get my head around it, but it's informed and guided by the writings of bell hooks.And then there will be one that actually points to exactly what we were just talking about with regards to harm and conflict and how to work with it internally and how to be in community, and I think a lot of us don't have that training, and I'm still someone, even now, who if I receive something in a hard way, I will go to my cushion before I'll go to another person.And maybe that's okay, except if I don't ever get off the cushion and go to that person, that's not okay. So really trying to, this is in real time, also trying to learn, like, how to have these harder conversations and do repair. That's really what I'm pointing to, how to do repair effectively so that there isn't only rupture, but there's a relationship that's sustained. So there will be one self-guided course. It will open in about a month on Tuesday, September 1st, and then three live classes with my friend Rashid, and starting in October, and then in 2027, two classes. And my hope is that we start to create some spaces that are trainings and also collective spaces where we can be guided, especially by, in my case, I'm thinking of Black thinkers, although always in conversation with other lineages, but really wanting to bring the wisdom of Black thinkers to the center of Dharma practice.Vince Horn: Yeah.Rima Vesely-Flad: Palestinian voices as well. I am really invested in that, too. And a friend, Kareem Gandoor, refers to Palestinian dharma, and I think, yes, that really resonates with me.Vince Horn: So yeah, Kareem. I know Kareem. Good stuff. Yeah, I've recently just connected with Mohsen Mawdawi, who is the president of Buddhist Association at Columbia.I think— didn't you do your grad work at Columbia?Rima Vesely-Flad: I did one of those degrees there. Uh-huh. In the same program he was in, yeah.Vince Horn: Uh-huh. Yeah. And it's been so nice to connect with fellow Palestinian Buddhists. All five of us are now connected. So I feel a lot of solidarity with the work that you're doing, and the way that you're centering the wisdom of Black teachers in the Buddhist lineage, bringing that to bear.So thank you so much for that work. I hope you continue doing it for a long time.Rima Vesely-Flad: Well, thank you. It does feel like the right work, and I feel so grateful to be able to do it long term. I mean, that's I think where I'm going here. Actually, being able to work... I'm gonna put my website into the chat.Being able to organize some of these classes is an attempt to make this work more sustainable, in addition to being like it both informs the next project and is an outgrowth of the current project. Get full access to Buddhist Geeks at www.buddhistgeeks.org/subscribe

Urdu Friday Sermon delivered by Khalifa-tul-Masih on August 7th, 2026 (audio)

The Democratic Party has decided to ingest radical Islam wholesale – it's just a part of the big tent now; we announce the release of the biggest, most audacious, most kickass film Daily Wire has ever made; and Tucker Carlson doesn't launch a third party, but he does bitch a lot. Ep. 2480 Read Ayaan Hirsi Ali at The Free Press: https://www.thefp.com/w/ayaan-hirsi-ali

Savage discusses political despair and media distractions. He cites a website poll with over 20 million votes urging him to quit radio and run for president as an independent if he can raise $50 million, proposing a platform of "borders, language, culture," including militarizing borders, making English mandatory, and restricting voting. He asks callers to role-play hostile media questions and responds combatively on topics including immigration, Islam and Iran, global warming, the Bible and church-state issues. He discusses his book "Healing Children Naturally" and argues that schools are "banning boyhood."

This episode of the Carl Jackson Show is a wake-up call for Americans who are oblivious to the threat of Islamization in the United States. The speaker discusses the alarming rise of Islamist politicians in the country, citing the recent election of Abdul al-Sayed in Michigan as a prime example. This episode is a must-listen for anyone who wants to understand the dangers of Sharia law and its implications for American society. The conversation delves into the world of Islam and its relationship with authoritarianism, communism, and socialism. The speaker's guest, Robert Spencer, a renowned expert on Islam, shares his insights on the Koran and its teachings, highlighting the supremacist and violent aspects of the Islamic worldview. They also discuss the Islamization of Europe and the use of migrants as a weapon of warfare. The episode touches on the topic of the Muslim Brotherhood's partnership with the Democratic Socialist Party and the dangers of communism and socialism being used as a Trojan horse to usher in Islamic law in the United States. The speaker and his guest also discuss the importance of understanding the difference between Islam and other religions, and the need to address the cancer of Sharia law in America. If you're concerned about the future of America and the threat of Islamization, this episode is a must-listen. Join the conversation with Carl Jackson and his guest Robert Spencer as they explore the complex issues surrounding Islam and its impact on American society. Follow Carl Jackson:Facebook: https://www.facebook.com/carljacksonradioX/Twitter: https://twitter.com/carljacksonshowInstagram: https://www.instagram.com/thecarljacksonshowWebsite: http://www.TheCarlJacksonShow.comStore: https://CarlJacksonStore.comSee omnystudio.com/listener for privacy information.

The purpose of the Oxford Union debate was to consider the question of whether or not the west had a right to be suspicious of Islam…the crowd voted NO 57-41, but one moment during the debate should have settled the whole thing…if the crowd was being honest.There are big things happening at Blaze, and we'd love for you to join us. You can join now at https://Get.BlazeTV.com/Nick and use promo code “NICK40” to get $40 off!SPONSOR: Ridge WalletRidge is back with their biggest sweepstakes ever, and this year Tony Hawk is the official spokesperson. Two winners will each choose between a Lamborghini Huracan Sterrato, a Hennessey Velociraptor, a custom Ford Bronco, or $100,000 in cash. You can enter for free, every Ridge purchase earns extra entries, and Ridge gear comes with free shipping, a 99-day risk-free trial, and over 100,000 five-star reviews.NO PURCHASE NECESSARY. Open only to legal residents of the promotion territory who have reached the age of majority in their jurisdiction of residence. Void elsewhere and where prohibited by law. Enter by 9:00 a.m. USPT on 8 September 2026. 2 winners, prizes total ARV: up to approx. $539,165 CAD / £284,170. Skill-testing question required in CA. See Official Rules at ridge.com/pages/rules for complete eligibility, entry instructions, how to enter without a purchase, entry limits, prize details, odds, and restrictions. Sponsor: The Ridge Wallet LLC. #adGet 10% off your entire order and enter Ridge's sweepstakes at https://www.Ridge.com/FREITAS-----Nick's Ugly Mug Coffee is Nick's own coffee, roasted for the people who actually drink it every morning. It comes in a 1-pound bag for everyday brewing and a 5-pound bag for serious coffee drinkers and big families. Order two bags and shipping is free, or grab the 5-pound bag and save over 20 percent. Every bag directly supports Making the Argument.Stock up and get free shipping on two bags at https://www.NicksUglyMugCoffee.com-----GET YOUR MERCH HERE: https://shop.nickjfreitas.com/BECOME A MEMBER OF THE IC: https://NickJFreitas.comInstagram: https://www.instagram.com/nickjfreitas/Facebook: https://www.facebook.com/NickFreitasVATwitter: https://twitter.com/NickJFreitasYouTube: https://www.youtube.com/@NickjfreitasTikTok: https://www.tiktok.com/@nickjfreitas3.000:00:00 – The Oxford debate on Islam00:06:26 – Whose supporters are actually rioting?00:10:46 – The nun vs. the burka00:14:14 – The elites who never live with the consequences00:21:41 – What Islam actually is00:28:50 – The trap of defining the West as progressivism00:34:51 – The limits of debate and invasion by migration00:42:23 – The prop stunt that proved the whole point00:47:07 – A grim list, and a debate lost before it began00:52:43 – The threat from within: radicals and useful idiots00:55:56 – How does the West actually defend itself?01:01:49 – Who are we in the West?

One of the greatest coaches in MMA history joins Weighing In! Josh Thomson sits down with legendary American Kickboxing Academy head coach Javier Mendez for an in-depth conversation about building champions, coaching some of the greatest fighters of all time, and the future of MMA. From the rise of Khabib Nurmagomedov and Islam Makhachev to the next generation led by Usman and Umar Nurmagomedov, Javier shares incredible stories from inside AKA, explains his coaching philosophy, and reveals what separates world champions from everyone else. Whether you're a fighter, coach, or lifelong MMA fan, this interview offers a rare look inside one of the most successful gyms in combat sports history. What's been the biggest key to AKA's success? Let us know in the comments!

Is Islam Makhachev already the greatest fighter in UFC history? Tonight on Weighing In, Josh Thomson is joined by John Morgan for a deep dive into one of the biggest debates in MMA today: Has Islam Makhachev done enough to be considered the GOAT? The guys break down Islam's championship reign, how his résumé compares to legends like Jon Jones, Georges St-Pierre, Anderson Silva, Demetrious Johnson, and Khabib Nurmagomedov, and what he still needs to accomplish before his place in history is cemented. Plus, we're joined by Roman Dolidze for an exclusive interview! Roman discusses his recent performances, the middleweight division, his future in the UFC, potential matchups, and what it will take to earn another run toward championship contention. He also shares his thoughts on the current state of the division, the UFC's biggest stars, and some of the hottest topics in MMA. Whether you're Team Islam or think the GOAT conversation is far from over, this is a discussion every MMA fan won't want to miss. Who is YOUR MMA GOAT? Let us know in the comments!

In this Conflicted Conversation, Justin Marozzi discusses his new book Captives and Companions: A History of Slavery and the Slave Trade in the Islamic World. Justin traces the long, varied history of slavery in the Islamic world, arguing that slavery could sometimes offer remarkable paths to freedom and power, but that these exceptions never erased the violence of capture, ownership and exploitation—or the uneasy entanglement of abolition with Western imperialism. Justin explains: The scale and longevity of slavery in the Islamic world The spiritual status of enslaved people in early Islam The Quran, manumission and the legal regulation of slavery The Islamic conquests and the expansion of slave-taking Anti-black racism and the Zanj Revolt in Abbasid Iraq Concubines, eunuchs, and sexual slavery Mamluks, Janissaries and elite forms of servitude Christian and Muslim slave-raiding across the Mediterranean Ottoman abolition and its entanglement with Western imperialism Modern slavery, Daesh and hereditary servitude in Mauritania Join the Conflicted Community here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://conflicted.supportingcast.fm/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Find us on X: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://x.com/MHconflicted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ And Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/MHconflicted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ And Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/conflictedpod⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠megaphone.fm/adchoices⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Conflicted is a Message Heard production. Executive Producers: Jake Warren & Max Warren. Produced and edited by Thomas Small. Learn more about your ad choices. Visit podcastchoices.com/adchoices

How can we hope to reach our Muslim neighbors? How can we cut through hostility and fear with the grace and truth of the gospel? Ben talks with author and speaker Abdu Murray. As a former Muslim, Abdu shares his story of growing up in Islam, and how meeting Jesus changed everything.----------------------Ben has completely revised and updated his powerful book, Jesus in the Secular World: Reaching a Culture in Crisis—a must-read guide for anyone longing to reach those who may never step foot in a church. Packed with real-world insights and practical strategies, this book could be the breakthrough you've been searching for.Don't wait—get your copy today!Click HERE to check it out on Amazon.For more information, go to: jesusinthesecularworld.com------------------------Questions, comments, or feedback? We'd love to hear what you think! Send them to provokeandinspire@steiger.org, or send us a message on Instagram.Click HERE to receive news, thought-provoking articles, and stories directly in your inbox from Ben, David, Luke, and Chad!Click below to follow the regulars on Instagram!Ben PierceDavid PierceChad JohnsonLuke GreenwoodSend us Fan Mail.

7:45 - Prayer request for sister's surgery. / 15:16 - 1 Corinthians 11, can you explain the head covering debate? / 40:00 - How should Christians deal with the rise of Islam?

Groceries are indeed too expensive, but America has another problem, too: utopian expectations of life totally disconnected from reality. Plus, Tucker Carlson is defending Islam again, and Andrew Tate tweets meaningful thoughts from jail. Ep. 2479 - - - Today's Sponsor: Supersure - Go to https://Supersure.com/shapiro. One SuperAgency. One powerful platform. All your policies in one place. Paid for by Supersure Insurance Agency, LLC, a licensed insurance agency. - - - DailyWire+ Become a Daily Wire Member and watch all of our content ad-free: https://www.dailywire.com/subscribe

Another election day is in the bag. We'll go over the good, the bad, and the Shri. A new mosque was approved for the town of McKinney, TX and the residents are having none of it. Is this how you fight the spread of Islam? Speaking of Islam, British patriot Lawrence Fox spoke at the Oxford Union in a rant that went viral. Let's talk to him about it. GUEST: Nick Di Paolo | Lawrence Fox Link to today's sources: https://www.louderwithcrowder.com/sources-august-5-2026 Let my sponsor American Financing help you regain control of your finances. NMLS #182334 nmlsconsumeraccess.org. APR for rates in the 5s start at 6.327% for well qualified borrowers. Call 800-974-6500 for details about credit, costs and terms. Visit http://www.AmericanFinancing.net/Crowder. Average savings based on borrowers who save over $199.99 Take Control of Your Money and claim $5 in US Stablecoin (USA₮)! Download now at http://wallet.rumble.com/crowder and use the code CROWDER5. This is a paid advertisement for Rumble Wallet. Rumble is compensating me for this ad. Void where prohibited. No purchase necessary. Offer available to US residents only. Offer not available in New York State. Must be 18+. Offer is available for a limited time and for the first 1000 wallets activated and funded. Details and full official rules available at http://rumble.com/promoofficialrules. Foundation Daily is made up of premium ingredients to reduce inflammation and stress and promote clean energy and mental clarity. Subscribe now and receive 40% off for life. https://foundationdaily.com/ Share clips from the show! Where to get clips: Telegram: http://t.me/LWCClips Discord: https://discord.gg/nfRAZxEbAV Join Rumble Premium to watch this show every day! http://louderwithcrowder.com/Premium Want to be informed? Check out the 3-in-3 podcast. Here's the best path to victory on the most debated topics: https://threekeyfacts.com/ Get your favorite LWC gear: https://crowdershop.com/ Bite-Sized Content: https://rumble.com/c/CrowderBits Subscribe to my podcast: https://www.louderwithcrowder.com/podcast FOLLOW ME: Website: https://louderwithcrowder.com/ X: https://x.com/scrowder Instagram: http://www.instagram.com/louderwithcrowder Facebook: https://www.facebook.com/stevencrowderofficial Music by @Pogo

WarRoom Battleground EP 1061: Tonight's Show — The State Of The Relationship Between The West (And The Catholic Church) And Islam

Today On The Eric Metaxas Show, Larry Taunton and Laurence Fox discuss the viral Oxford Union debate over whether the West should be suspicious of Islam. Taunton explains how the debate was nearly canceled, how he helped Fox prepare, and why the audience's reaction became part of the argument itself. Fox then reveals the strategy behind his now-famous envelope stunt, explains why he believes Britain has surrendered ground on free speech, and discusses his plans to enter British politics. Eric and Larry also examine the Democratic Socialists of America and the relationship they see between socialism, Islamism, and political power.⭐ ORDER NOW:Revolution: The Birth of the Greatest Nation in the History of the World

Join the Theology in the Raw Patreon community to watch the full episode! For as little as $5 per month, you'll get these bonus Q&A's, as well as Extra Innings segments, Zoom conversations, and our brand new At Home with The Sprinkles videos. Here's the full list of Questions: 00:00 Intro00:36 How do you think purity culture has affected asexuality among Christians? Have you done any study of asexuality? And if not, would you consider it?04:33 Several young people in my life are doubting Jesus' divinity. What are some of the best thoughts you have on helping them see & understand Jesus' divine nature? And what resources would you recommend those of us in conversation with these young people?13:04 How would you respond to someone who says that everything is God's will and God never makes mistakes, when something really bad happens?15:54 If same-sex attraction is not a sin, then what is it? And how should Christians relate to it in their own lives?18:07 How do I help my Conservative friends know why I'm not "fixing" my lgtbq friends' orientation and am first loving them and helping them experience Jesus? 21:03 How can lay people practically ensure the strength of our research matches the strength of our convictions/passions?24:32 How do Pastors of small and financially struggling church make income to live? Balance of trusting God's calling and provision vs quitting ministry? 27:20 Rom 12:18 says if possible live in peace with everyone: how do you go about sharing church community with broken relationships that can't be reconciled?29:54 What have you seen that helps people to become formed and developed as disciples of Jesus in different seasons of life— 20s, 30s, 40s, 50s etc? 36:45 Recently there's been renewed conversation online about the dangers of Islam, Sharia Law, and Muslims taking over the United States. Is this just fear mongering? Should someone speak out against that? 47:06 Rachel Held Evans had a phrase she used to say: "On the days when I believe...", implying there were days when she struggled to believe the beautiful but crazy and often bewildering story of Jesus and the gospel. If there are days when you struggle to believe, what do you do? 51:29 How do you reconcile the Biblical account of creation with the evidence for pre-human hominids? Is there any way to believe in a literal Adam and Eve without disbelieving all the evidence for pre-human hominids?54:46 In Does the Bible Support Same-Sex Marriage?, you argue that you don't need sex and marriage to have a fulfilling life, referring to the NT's view of singleness. While this is a great response when talking to a fellow inerrantist, how would you make the same point when talking to a skeptic (specifically, a skeptic who thinks the Bible is anti-Gay)?57:32 Which view of interpreting the story of Noah & son's sin in Genesis 9 is your preferred?See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:12 – 10:59)Russia and Ukraine, the U.S. and Iran: Updates on the Major Conflicts on the World Scene Right NowPolitical Turmoil Will Not Derail Killer Robot Program, Ousted Minister Says by The New York Times (Andrew E. Kramer)Part II (10:59 – 17:48) Chaos in Ceuta: Sudden Influx of Moroccan Migrants to Spain Raises Massive Immigration and Open Borders IssuesPart III (17:48 – 24:05)An Islamic Terrorist Attack on Berlin Pride Event: This is a Tragedy, and It's Compounded by the Fact That Germany Knew of This Young Man's Islamic ExtremismBerlin Pride Event Attacker Killed in Police Shootout, Officials Say by The New York Times (Jim Tankersley)German Authorities Knew of Pride Attacker's Extremism in Months Before Attack by The New York Times (Adam Goldman, Jim Tankersley, and Philip Kaleta)Part IV (24:05 – 27:33)Immigration and ISIS Threats on the U.S. Side of the Atlantic: Court Considers Deporting Mother of ISIS TerroristU.S. Revives Obscure Court in Bid to Deport Afghan Woman by The New York Times (Alan Feuer and Adam Sella)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

Oxford Union holds a debate over whether Islam is a threat to the West… and advocates for Islam proceed to own themselves; the horseshoe Right, led by Tucker Carlson, prepares for a third party launch; and Sophie Cunningham is so hated by the WNBA that she's called for fouls when someone elbows her in the face. Ep. 2477 - - - Today's Sponsors: Golden Crest Metals - Right now GoldenCrest metails will send you a free investor kit, a free portfolio review, and up to $25,000 in free silver on qualifying purchases. Text BEN to METALS—that's 638257—go to https://GoldenCrestMetals.com/Ben, or call (888) 429-3999. Quo - Money is on the line. Always say hello with QUO. Try QUO for free PLUS get 20% off your first 6 months when you go to https://www.Quo.com/BEN Helix Sleep - Go to https://helixsleep.com/ben for 20% off sitewide, exclusively for listeners of this show. - - - DailyWire+ Become a Daily Wire Member and watch all of our content ad-free: https://www.dailywire.com/subscribe