Abrahamic monotheistic religion
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DRR EVPs?/Is Spielberg's new movie possessed by demons Patreon (Get ad-free episodes, Patreon Discord Access, and more!) https://www.patreon.com/user?u=18482113 PayPal Donation Link https://tinyurl.com/mrxe36ph MERCH STORE!!! https://tinyurl.com/y8zam4o2 Amazon Wish List https://www.amazon.com/hz/wishlist/ls/28CIOGSFRUXAD?ref_=wl_share Dead Rabbit Radio Archive Episodes https://deadrabbitradio.blogspot.com/2025/07/ episode-archive.html https://archive.ph/UELip Dead Rabbit Radio Recommends Master List https://letterboxd.com/dead_rabbit/list/dead-rabbit-radio-recommends/ Links: Sabine Episodes https://deadrabbitradio.blogspot.com/2026/04/sabine-episodes.html EP 1588 - Bottoms Up! (Sabine/The Mummy episode) https://deadrabbitradio.libsyn.com/ep-1588-bottoms-up EP 494 - The Alien/Strawberry Ice Cream Connection https://deadrabbitradio.libsyn.com/ep-494-the-alienstrawberry-ice-cream-connection EP 593 - Will Aliens Destroy Jazz In July 2021? (Grey Aliens Hate Jazz episode) https://deadrabbitradio.libsyn.com/ep-593-will-aliens-destroy-jazz-in-july-2021 EP 715 - The Collins Elite: Freedom Fighters Or Soul Stealers? https://deadrabbitradio.libsyn.com/ep-715-the-collins-elite-freedom-fighters-or-soul-stealers EP 787 - The Steven Spielberg Rape Caper https://deadrabbitradio.libsyn.com/ep-787-the-steven-spielberg-rape-caper Washington archbishop removes priest as exorcist after comments on UFOs and demons https://apnews.com/article/catholic-church-washington-archdiocese-ufos-demons-exorcism-6cb3c6d10fdfc1b6263b05f9bfabd85c Tennessee exorcist says Spielberg alien film could be 'cursed,' questions DC exorcist's removal https://www.christianpost.com/news/tennessee-exorcist-floats-idea-of-cursed-spielberg-alien-movie.html John Corapi https://en.wikipedia.org/wiki/John_Corapi Stephen Joseph Rossetti https://en.wikipedia.org/wiki/Stephen_Joseph_Rossetti Steven Spielberg's alien film Disclosure Day could be 'cursed,' priest says https://nypost.com/2026/06/13/entertainment/spielbergs-ailen-film-disclosure-day-could-be-cursed-priest-says/ Spielberg's 'Disclosure Day': Faith Shaken by Aliens? https://www.patheos.com/blogs/reelfaith/2026/06/spielbergs-disclosure-day-faith-shaken-by-aliens.html Steven Spielberg talks "Disclosure Day" and says aliens "have been here and they are here" https://www.cbsnews.com/video/steven-spielberg-talks-disclosure-day-and-says-aliens-have-been-here-and-they-are-here/ Watch: Steven Spielberg Says 'Disclosure Day' Will Leave Christians Questioning Their Faith in God https://www.breitbart.com/entertainment/2026/06/08/watch-steven-spielberg-says-disclosure-day-will-leave-christians--their-faith-in-god/ Steven Spielberg says his new movie, Disclosure Day, about aliens will have Christians and people of faith second-guessing their own religion. https://x.com/ShadowofEzra/status/2063798334364536879 Does Islam believe Alien exist? What do you guys thinks? https://www.reddit.com/r/islam/comments/yz7iqa/does_islam_believe_alien_exist_what_do_you_guys/ If there is intelligent life on other planets, does God care about those creatures as much as He does us, whatever they are like? Did Jesus have to visit those planets also, so they could learn about God? https://billygraham.org/answers/if-there-is-intelligent-life-on-other-planets-does-god-care-about-those-creatures-as-much-as-he-does-us How the Global Religious Landscape Changed From 2010 to 2020 https://www.pewresearch.org/religion/2025/06/09/how-the-global-religious-landscape-changed-from-2010-to-2020/ Alien Creatures https://aish.com/alien-creatures/ ------------------------------------------------ Logo Art By Ash Black Opening Song: "Atlantis Attacks" Closing Song: "Bella Royale" Music By Simple Rabbitron 3000 created by Eerbud Thanks to Chris K, Founder Of The Golden Rabbit Brigade Dead Rabbit Archivist Some Weirdo On Twitter AKA Jack YouTube Champ: Stewart Meatball Reddit Champ: TheLast747 The Haunted Mic Arm provided by Chyme Chili Discord Mods: Mason, Rudie Jazz Forever Fluffle: Cantillions, Samson, Gregory Gilbertson, Jenny The Cat http://www.DeadRabbit.com Email: DeadRabbitRadio@gmail.com Twitter: https://twitter.com/DeadRabbitRadio Facebook: www.Facebook.com/DeadRabbitRadio TikTok: https://www.tiktok.com/@deadrabbitradio Dead Rabbit Radio Subreddit: https://www.reddit.com/r/DeadRabbitRadio/ Paranormal News Subreddit: https://www.reddit.com/r/ParanormalNews/ Mailing Address Jason Carpenter PO Box 1363 Hood River, OR 97031 Paranormal, Conspiracy, and True Crime news as it happens! Jason Carpenter breaks the stories they'll be talking about tomorrow, assuming the world doesn't end today. All Contents Of This Podcast Copyright Jason Carpenter 2018 - 2025
durée : 00:58:31 - Avec philosophie - par : Géraldine Muhlmann - La pensée ésotérique en islam regroupe des courants pluriels qui mettent l'accent sur une dimension spirituelle et intérieure de la religion. Le soufisme en est l'une des expressions majeures, où la quête de Dieu passe avant tout par la pratique mystique et l'expérience personnelle. - réalisation : Carla Michel, Axel Dubois, Corinne Amar, Nicolas Berger, Nassim El Kabli, Luna Hadjla - invités : Pierre Lory Directeur d'études émérite à l'École Pratique des Hautes Études, Souâd Ayada Philosophe Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France
Big Bad Iran may be tamed by the Peace Deal, but we're killing ourselves by suicidal empathy towards terrorists.Suicidal empathy, or sympathy for those who want to kill us, may seem like a virtuous quality, but it is really madness and will bring about our demise. This episode, hosted by Carole Lieberman, M.D., The Terrorist Therapist®, features examples of suicidal empathy from the U.S. to the U.K. and shows how we've been bullied into submission since 9/11 by others calling us Islamophobes.In Arizona, a school board member, had the gall to suggest that Islam would take over America. Though she accurately stated terrorists' intentions, the more ignorant of those in hercommunity are calling for her resignation. In North Carolina, the Muslim high school valedictorian tossed the speech that had been vetted by her school to go into a rant about Israel, America and ICE. In New Jersey, Hisham ‘Adam' Hamaway celebrated his Democrat primary victory by having Muslim supporters shout "Allahu Akbar!”In the U.K., Radical Islamist migrants have reached the tipping point, even influencing the Bank of England to drop Winston Churchill from banknotes. There is barbarism in Belfast, where these migrants, following the Quran, decapitate the Irish in broad daylight. No woman is safe, as men from Pakistan to Palestine claim it's legal under Sharia Law to rape young non-Muslim girls. Yet when a noted authority in terrorism testified before Congress about the danger of Sharia Law seeping into America, only some of the Congressmen took the threat seriously enough. Others reflected the general tendency of Americans to remain in denial.
This Ummah does not need to chase influencers, celebrities or superheroes that don't exist. It needs to follow the early Muslim men and women who changed the course of history: The Sahabah. The Tabi'un. The Atba' at-Tabi'in. The generations praised by the Prophet ﷺ himself. Their courage. Their sacrifices. Their worship. Their patience. Their wisdom. Their unwavering commitment to the truth. In this brand-new series, Ustadh Muhammad Tim Humble takes us through authentic and powerful stories from the greatest generations this Ummah has ever known, drawing out lessons that remain just as relevant today as they were over 1000 years ago. These are not stories told merely to entertain. They are stories that shape beliefs, build character, strengthen Iman, and teach us how Islam was understood and lived by those who received it from its purest source. In this opening episode, we explore one of the most remarkable qualities found throughout the lives of the Salaf: Bravery. Not the bravery of films, fiction, or fantasy. But the bravery of men who stood for the truth when others remained silent. Men who faced armies alone. Men who feared Allah more than they feared death. Stories that will make you rethink who your heroes are. Welcome to Stories from the Golden Generations. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #sahaba #islamiclectures #islamicmotivation
durée : 00:57:56 - Avec philosophie - par : Géraldine Muhlmann - Le chiisme et le sunnisme constituent les deux principales traditions de l'islam, nées de désaccords historiques autour de la succession du Prophète. Au fil du temps, elles ont développé des interprétations distinctes du pouvoir religieux, de la jurisprudence et de la transmission du savoir... - réalisation : Carla Michel, Axel Dubois, Corinne Amar, Nicolas Berger, Nassim El Kabli, Luna Hadjla - invités : Ziad Bou Akl Directeur d'études à l'Ecole Pratique des Hautes Etudes, titulaire de la chaire “Philosophie en Islam”, Mathieu Terrier Philosophe et spécialiste de la pensée chiite, chargé de recherche au CNRS, membre du Laboratoire d'études sur les monothéismes Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France
Table of Contents: The Reaper (US Special Forces) on what he saw in Pakistan Regarding Middle East Muslim's and Chai Tea Boys Showing Their True Sick Deviant Colors! 14 Terrifying Cases Of Muslim Illegal Aliens Raping Elderly Women In France Somalia Overturns Law Banning Child Marriage Just 24 Hours After Muslim Male-Led Protests—Listen to a 73 year old Muslim child molesting pervert weeping on social media and calling the Somalia child marriage ban: “Against Islam and Allah!”
John Pizzi, comedian and ventriloquist, returns to have a conversation with Ryan. https://www.johnpizzi.comhttps://www.youtube.com/@JohnPizziOfficialhttps://upupandaway.tv/https://bestmagiciannj.com/https://wtfmagicshop.com/*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.
Bukovina, when it has existed on official maps, has always fit uneasily among its neighbors. The region is now divided between Romania and Ukraine but has long been a testing ground for successive regimes, including the Habsburg Empire, independent and later Nazi-allied Romania, and the Soviet Union, as each sought to reshape the region in its own image. In this beautifully written and wide-ranging book Bukovina: The Life and Death of an East European Borderland (Princeton UP, 2025), Cristina Florea traces the history of Bukovina, showing how this borderland, the onetime buffer between Christendom and Islam, found itself at the forefront of modern state-building and governance projects that eventually extended throughout the rest of Europe. Encounters that play out in borderlands have proved crucial to the development of modern state ambitions and governance practices.Drawing on a wide range of archives and published sources in Russian, Ukrainian, German, Romanian, French, and Yiddish, Florea integrates stories of ethnic and linguistic groups—rural Ukrainians, Romanians, and Germans, and urban German-speaking Jews and Poles—who lived side by side in Bukovina, all of them navigating constant reconfiguration and reinvention. Challenging traditional chronologies in European history, she shows that different transformations in the region occurred at different tempos, creating a historical palimpsest and a sense among locals that they had lived many lives.A two-hundred-year history of a region shaped by the conflicting pulls of imperial legacies and national ambitions, Bukovina reveals the paradoxes of modern history found in a microcosm of Eastern Europe. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
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L'Islam au quotidien #105Émission live du lundi 15 juin 2026____________________________________________
Along with talking about the NY Knicks winning the NBA Championship, The Briefing's Nick Pitts reflects a recent NBC poll about what about how American's feel the American dream is slipping away. But do they really see the lifestyle creep they are living in? Plus, Etsy witches? Luke Moon of 2Hammers and Generation Zion comments on the memorandum of understanding between the US and Iran. So little is known about it. What does it mean? How does it affect Israel? He also talks about the Generation Zion-Israel on Campus Coalition Summit for college students later this summer. The Reconnect with Carmen and all Faith Radio are made possible by your support. Give now: Click here
Janelle Bowles enters the center ring to clear up her controversial comments on Islam.
Cyrus McGoldrick is an American-born, Istanbul-based Muslim activist, artist, and academic of Iranian and Irish descent. A 2010 Columbia University graduate, he is a poet, musician, and long-time speaker on Islam and Western relations. For years, he served in prominent leadership and advisory roles for several prominent Muslim advocacy and social justice organizations in New York—including CAIR-NY, the Coalition for Civil Freedoms, and the Islamic Leadership Council of New York—while also supporting global Islamic causes.In 2015, he relocated to Istanbul to pursue higher education at Ibn Haldun University and traditional Islamic studies, completing an M.A. in 2018 and working toward a Ph.D. He has contributed chapters to academic books on political Islam and resistance. Most recently, in 2025, he partnered with local master silversmiths to launch Hoodhood Culture, a boutique specializing in handcrafted sterling silver rings and gifts rooted in Islamic tradition.Find More about Br. Cyrus here: https://cyrusmcgoldrick.com
A Reason 4 Hope Bible Q&A - Pluralism, Sikhism, and Islam June 12, 2026 by Calvary Christian Fellowship of Tucson
This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 – 09:00)The U.S. and Iran Reach Ceasefire Deal: What This Means is Not Yet Clear, But This is a Big AnnouncementPart II (09:00 – 21:45)Elon Musk is History's First Trillionaire: The Historic Launch of SpaceX IPO Just Made Elon Musk Richer Than Ever, Breaking Trillion Dollar Mark and Raising Big IssuesElon Musk Becomes the World's First Trillionaire by The New York Times (Ryan Mac and Ben Casselman)Billionaires' Billions Are Increasing Faster Than Ever by The New York Times (Patricia Cohen)Part III (21:45 – 26:29)Mass Verbicide in New York: The New York Legislature Proposes Replacing ‘Mother' with ‘Gestating Parent'Mass Verbicide in New York by WORLD Opinions (R. Albert Mohler, Jr.)Sign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.
❤️ Need Help Finding a Spouse?➡️ JOIN OUR FREE COMMUNITY: https://www.skool.com/muslimmarriageaccelerator➡️ Do you want to Fast Track Your Spouse Search with LIVE Help? Qualify for FREE CALL here: https://www.mindful-muslimah.com/qualify-20-minute-call/-------------------Haram friendships in Islam are more common than we think — and most of us don't even realize we're in one. In this episode, Mindful Muslima breaks down the hard truth about why men and women simply cannot be just friends, backed by real proof from a viral college campus experiment with over 16 million views.If you have been holding onto opposite-gender friendships and telling yourself it's innocent, this episode is going to challenge everything you think you know. Because the truth is, haram friendships in Islam are quietly draining your blessings, blocking your marriage, and putting you in a position that does not please Allah.
[From June 10, 2025] Mary welcomes back Olivier Melnick to discuss the new normal: antisemitism. He is a Jewish believer in Jesus from France, the son of Holocaust survivors, whose maternal grandfather was killed by the Nazis. Olivier is an internationally known speaker on antisemitism. He holds a BA from Moody Bible Institute and a masters from Dallas Theological Seminary, and has been equipping believers to understand and fight antisemitism since 2000. The ramping up of antisemitism is a complete surprise to some, it’s not that long ago that they were the target of genocide during WW2, and if anyone alive has a parent who fought in that war, the connection is still strong. So why now? How are things different? Today we talk about the stages of normalization from his book, “The Normalization of Antisemitism”. World leaders are not so subtly being drawn into this hate as the world turns their back on Israel. Words matter. Words turn to violence. Even our neighbor to the north is being drawn in. Israel can do nothing right, so they might as well do what they are going to do to stave off the end of the west through violence, immigration, and Islam. Stand Up For The Truth Videos: https://rumble.com/user/CTRNOnline & https://www.youtube.com/channel/UCgQQSvKiMcglId7oGc5c46A
ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview A.S. Ibrahim on his COA Longform Essay, "Inside the Muslim Mind: Seven Pillars of the Islamic Worldview"SponsorThis month, we're talking about how Christians engage with Islam, a conversation Southern Seminary has taken seriously for a long time. As President Al Mohler has put it, you can't prepare a minister for today's world without reckoning with Islam. That conviction is why Southern now offers a PhD in Islamic Studies, and why it's home to the Jenkins Center, a team devoted to helping pastors, missionaries, and everyday believers reach their Muslim neighbors with the gospel. To find resources and learn more about degrees, visit sbts.edu/islamicstudies. And be sure to listen to our interview with Dr Ayman Ibrahim, who is the head of the Jenkins Center.Resources to Click“Inside the Muslim Mind: Seven Pillars of the Islamic Worldview” – A.S. IbrahimTheme of the Month: Unmasking IslamGive to Support the WorkBooks to ReadReaching Your Muslim Neighbor with the Gospel – A.S. Ibrahim
For centuries, the Arab and Muslim worlds led humanity in scientific discovery, establishing a culture where faith served as an inspiration rather than an obstacle to empirical research. The conversation with astrophysicist Dr. Nidhal Guessoum explores that profound intellectual legacy, from the systematization of algebra and breakthroughs in optics to the creation of the world's first dedicated astronomical observatories. Dr. Guessoum bridges the gap between this historical Golden Age and the challenges facing modern science education in the region. He addresses the perceived friction between contemporary scientific theories, such as evolution and cosmology, and religious tradition, advocating for a complementary framework that distinguishes the how of the physical world from the why of human meaning. By befriending modern science and returning it to a central place in culture, the discussion outlines a path for a qualitative new renaissance in Arab and Muslim scientific production. 0:00 Introduction 1:39 Diagnosing Science Education in the Arab World 4:07 Quantitative Growth vs Qualitative Challenges 8:41 The Importance of the Scientific Process 10:20 Reconciling Islam and Science 11:59 Understanding the Nature of Science and Religion 13:17 Inspiration from Historical Figures 15:22 Navigating Friction in Evolution and Cosmology 20:51 The Harmonization of Reason and Revelation 22:24 Distinguishing the How from the Why 23:58 The Role of the Human Subject in Science and Faith 25:58 Secular Ethics and the Islamic Intellectual Tradition 29:21 The Peak and Decline of Arab Muslim Scientific Production 30:33 Major Contributions: Algebra, Optics, and Medicine 34:55 History of Astronomical Observatories 38:38 Stagnation vs the European Scientific Revolution 45:51 Prospect of a New Arab Scientific Renaissance 49:30 Measuring Scientific Productivity 52:15 Befriending Modern Science for the Youth 57:31 Recommendations for Life-Long Learning Nidhal Guessoum is an Algerian astrophysicist and Professor of Physics and Astronomy at the American University of Sharjah, UAE. He received his M.Sc. and Ph.D. degrees from the University of California at San Diego, and spent two years as a post-doctoral researcher at NASA's Goddard Space Flight Center. His research spans gamma-ray astrophysics, positron-electron annihilation, gamma-ray bursts, and crescent visibility and the Islamic calendar. He has published many articles and several books on science, education, and Islam, including Islam's Quantum Question (IB Tauris, 2011) and The Young Muslim's Guide to Modern Science. He has lectured at Cambridge, Oxford, Cornell, and Wisconsin-Madison, and has appeared on Al-Jazeera, BBC, NPR, France 2, and Le Monde. In 2020, he was named among the Top 100 most influential leaders in space exploration by Richtopia, and in 2018 was ranked 22nd among top Arab thought leaders by the Gottlieb Duttweiler Institute. Connect with Nidhal Guessoum
In this episode of Crossing Faiths, John Pinna and Elliot Toman discuss the multifaceted nature of religion, dynamic interpretations of Islamic principles, and the socioeconomic impacts of modern capitalism. The conversation begins with a casual sci-fi reference to Star Trek and quickly segments into a philosophical debate regarding whether religion is meant to enforce a collective societal order or serve as a strictly personal, inward-facing moral code. Pinna delves into standard Islamic principles, emphasizing the explicit historical allowance for non-Muslims, pluralism, and private free-will options under genuine Islamic law, highlighting how the faith's spiritual intentions are often corrupted when fused with state governance, political violence, or totalitarian empires. This leads to a broader systemic critique of extreme modern capitalism, exploring how billionaires like Jeff Bezos use theoretical loopholes and "shell game" rhetoric to redirect conversations about wealth responsibility toward government inefficiency. The hosts contrast standard corporate structures with sovereign wealth funds and perpetual endowments. arguing that the super-wealthy should leverage their influence to address systemic crises rather than hoarding their wealth. Yesterday's Enterprise
US & Iran agree to deal to stop the fighting, but many in Israel don't like it; Christian leaders go to Jerusalem to talk about Islam & more; the Southern Baptists' plans for women pastors & abuse in the church; stopping diseases from ticks.
US & Iran agree to deal to stop the fighting, but many in Israel don't like it; Christian leaders go to Jerusalem to talk about Islam & more; the Southern Baptists' plans for women pastors & abuse in the church; stopping diseases from ticks.
Islam is losing ground in Iran, and Christianity is spreading through house churches, dreams, visions, and secret believers. In this episode of The Smith and Rowland Show, the conversation moves from a light sponsor joke about "Globe" to a serious look at revival, persecution, and Bible prophecy. The hosts discuss recent reports that thousands of mosques have closed in Iran, while more Iranians are coming to Christ. They also talk about the role of pressure, fear, and state control, and why the gospel often grows where believers suffer most. Jeremiah 49 is brought into the discussion as they connect current events in Iran with prophetic passages about Elam, modern-day Iran. The episode also tackles a bigger question, how should Christians respond when persecution rises and the world seems unstable? The discussion points to prayer, desperation, and the power of God to move where preaching is blocked. Personal stories, news analysis, and biblical insight all come together in a fast-moving exchange that is both serious and surprisingly funny. If you follow Bible prophecy, Middle East news, Iran, revival, or Christian commentary, this episode gives you plenty to think about. It also raises a hard truth, the spiritual battle is not waiting on the headlines. It is already underway. Watch as Jeff and Allan talk through the news, the prophecy, and what may be happening behind the scenes in Iran right now. #BibleProphecy #Iran #Revival #ChristianNews #TheSmithAndRowlandShow
David Hunsicker spent two decades at USAID building the institutional capacity for what came to be called Strategic Religious Engagement. That work culminated in the 2023 policy Building Bridges in Development, a framework for partnering with religious communities and faith-based organizations around shared goals. In this conversation, Hunsicker traces the path from a Pennsylvania Dutch upbringing, through conversion to Islam and graduate study in Central Asia, to an unexpected pull into US government work after September 11. We discuss the policy work that followed, what was lost when USAID was closed in 2025, and the new Strategic Religious Engagement Hub at Georgetown's Berkley Center. Show Notes:Building Bridges in Development: USAID's Strategic Religious Engagement Policy (https://berkleycenter.georgetown.edu/publications/building-bridges-in-development-usaid-s-strategic-religious-engagement-policy/)Send us Fan Mail
$20M mosque opens in Dearborn Heights, a 'landmark for Islam' in US New rooftop lounge Pine Hall ready to debut in downtown Detroit Historic Zingerman's Cornman Farms hits market for $3.3 million
The Names : EP 31 – Al Qadir 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute
The Tafsīr Podcast: EP 111 – Surah Al-Baqarah (Ayah 236 – 237) 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute
Khutbah: Your responsibility 100% of your donations today goes towards the means of providing accessible Islamic knowledge to people around the world: supportqalam.com. Like us on Facebook: facebook.com/qalaminstitute Follow us on Twitter: twitter.com/qalaminstitute Follow us on Instagram: instagram.com/qalaminstitute Subscribe on Youtube: youtube.com/user/qalaminstitute
Live June 14, 2026(The Yaron & Nikos Dialogues, Episode 5)Unholy Alliance -- The Left & Islamism | Yaron & Nikos DialoguesMore from [Nikos Sotirakopoulos](https://www.nikos.org/)Support Nikos: / @nikos_1717
This guide covers the readings appointed in the Revised Common Lectionary for the Fourth Sunday after Pentecost (Proper 7), Year A, falling on June 21, 2026. We are well into the green season now — the long, ordinary stretch of Sundays during which the church listens, week by week, to the long witness of Scripture.This Sunday's readings are not gentle. The Gospel continues last week's account of Jesus sending out the Twelve, but where last week was the calling, this week names the cost. Jesus tells the disciples three times not to be afraid, then warns them that the message will divide families, that they will be hated, and that those who try to hold on to their lives will lose them. The Old Testament tracks each offer their own difficult companion. Track One follows Hagar and her son into the wilderness after they are cast out at Sarah's demand — one of the most painful scenes in Genesis. Track Two gives us Jeremiah's famous lament, in which the prophet accuses God of having tricked him into a vocation that has cost him everything. The Epistle, from Romans 6, sets the baptized at the heart of this difficulty: we have died with Christ, and so what could ordinarily destroy us no longer has the final word.This is a Sunday that asks the preacher for both courage and tenderness. The Gospel in particular has been used in some of the most damaging ways in the church's history — to justify family estrangement, to coerce loyalty, to bless suffering that people did not choose. The guide names those misuses plainly in the cautions, because the texts will preach better when their misuses are named than when those misuses are left to lurk.The ReadingsGenesis 21:8–21First Reading (Track One) — Hagar and Ishmael in the WildernessSummaryThe day Isaac is weaned, Abraham throws a great feast. Sarah looks across the celebration and sees Ishmael — the son Hagar bore to Abraham years earlier — and something hardens in her. She tells Abraham to send Hagar and the boy away, so that Ishmael will not inherit alongside Isaac. The text says the matter is very distressing to Abraham, but God tells him to do as Sarah says, with the promise that God will also make a nation of Ishmael. The next morning Abraham sends Hagar out with bread, a skin of water, and the boy. The water runs out in the wilderness. Hagar puts the child under a bush so she will not have to watch him die, and she lifts up her voice and weeps. God hears the boy's voice. An angel speaks to Hagar — do not be afraid, God has heard him where he is. God opens her eyes, and she sees a well that was there all along. The boy grows up in the wilderness and becomes the ancestor of a great nation.Key Ideas for Preaching* The text says God heard the voice of the boy — and the name Ishmael means “God hears.” The story is its own argument: there is no one whose voice God does not hear, including the ones the official story has cast out. Where does your congregation tend to assume that some voices reach God and others do not, and how might Ishmael's name interrupt that assumption?* Hagar does not see the well until God opens her eyes. The water was already there. What might it mean for your people that the help they have been pleading for may already be present, waiting to be seen rather than waiting to be made?* God's promise expands rather than narrows. Isaac receives the promise, and Ishmael will also become a great nation. The text refuses to make this an either/or. Where in your congregation has the assumption taken hold that God's blessing is a finite resource — that someone else's portion must come out of ours?* The story sits uncomfortably with us, and it should. There is real cruelty here, and real grief. What might it look like to preach this scene without rushing toward a moral, letting your people sit with the painful complexity of a family text that does not resolve neatly?Significant Cautions* Hagar's story has been used in the church to claim that one religious people has displaced another — most painfully in claims that Christianity has replaced Judaism, or that the Arab descendants of Ishmael are outside God's care. The text itself refuses this reading. God's blessing extends to both lines.* Sarah's demand and Abraham's quick compliance are easy to moralize — to make Sarah a villain or Abraham a coward. The text is more honest than that. They are real, flawed people inside a real, flawed family system, and the story does not ask us to pick sides among them.* The line that God told Abraham to listen to Sarah has sometimes been used in troubling ways. Read in context, it is God's particular guidance about this particular moment — not a general endorsement of any voice that arrives within a family.* This is a Genesis story that Muslims also hold as sacred — Ishmael is the ancestor of the Arab peoples, and the well in this text is foundational to Islam. Be particularly careful with any language that would imply Christians have an exclusive claim on the material.Hagar and Ishmael in the Desert by Christoffer Wilhelm EckersbergPsalm 86:1–10, 16–17The Psalm (Track One) — Incline Your Ear, O LordSummaryThis is a psalm of supplication from someone in deep need. “Incline your ear, O Lord,” it begins; “I am poor and needy.” The psalmist names God's character — good and forgiving, abounding in steadfast love — and pleads for an answer. The middle of the psalm widens the view: God is unique among all the gods of the nations, the maker of all peoples, the one to whom every people will one day come. The selected verses close with another plea: turn to me, give me strength, save me, show me a sign of your favor.Key Ideas for Preaching* The psalmist names himself “poor and needy” — and names it to God, not hides it. What does it look like for your congregation to bring their actual need to God without first trying to dress it up?* The psalm holds together a private cry and a cosmic vision. In the same breath the psalmist asks God to listen to him and reminds himself that all the nations will one day come and bow down. How might your sermon hold those two together — the intimate and the vast — without flattening either?* The plea is grounded in who God is, not in who the psalmist is. God is good and forgiving, abounding in steadfast love. Where in your congregation has prayer started to feel like throwing words into a void, and how might naming who God is steady that?Significant Cautions* The psalmist asks God to act so that “those who hate me may be put to shame.” That is honest prayer, but it can also become a weapon. Be careful about preaching this verse in a way that licenses contempt for those we disagree with.* “I am devoted to you” can be heard as the psalmist claiming exceptional faithfulness. Read in the context of the whole psalm, it is relationship language, not a boast about merit.Jeremiah 20:7–13First Reading (Track Two) — A Fire Shut Up in My BonesSummaryJeremiah turns to God in something close to anger. You have tricked me, he accuses; you have overpowered me. He has become a laughingstock. Everyone mocks him; his message of judgment has cost him friends and reputation. He has tried to keep silent — but the word of God, he says, is like a fire shut up in his bones, and he cannot hold it in. Even his closest acquaintances are watching for him to stumble. And then, in the middle of the lament, the tone turns. He remembers that God is on his side, that the Lord is with him like a dread warrior. He calls on the assembly to sing to the Lord. The lament does not erase itself, but it ends — for now — in praise.Key Ideas for Preaching* Jeremiah accuses God of trickery and gets away with it. The text does not punish him for the accusation; it preserves it as Scripture. What might it mean for your congregation to hear that even rage toward God can be a faithful prayer?* The word inside Jeremiah is “like a fire shut up in my bones.” He cannot keep it in even when keeping it in would be easier. Where in your congregation is there a truth that needs to come out, and what is it costing your people to hold it in?* The lament ends in praise — not because the problem has been solved, but because Jeremiah remembers who is with him. What does it look like for your people to praise from inside a difficulty that has not yet resolved?Significant Cautions* Jeremiah's lament can be used to suggest that faithful people quickly arrive at peace and praise after suffering. The turn is real in this passage, but it is not automatic, and the rest of Jeremiah's life is not exactly peaceful. Do not rush a lament toward resolution.* “There is something like a burning fire in my bones” has sometimes been used to pressure people into evangelism, as if a faithful Christian must always feel compelled to proclaim. Jeremiah's compulsion is the experience of a particular prophet under particular circumstances, not a universal test of faithfulness.Psalm 69:7–10, (11–15), 16–18The Psalm (Track Two) — A Stranger to My KindredSummaryA lament from someone who has been alienated by their devotion to God. It is for your sake, the psalmist says, that I have borne reproach — I have become a stranger to my kindred. Zeal for God's house has consumed him. He is mocked in the streets; even drunkards make him the subject of their songs. The psalm pleads with God to draw near, to answer, to redeem him from the muck. The selected verses close with an urgent appeal: do not hide your face from me; come near and redeem me.Key Ideas for Preaching* The psalmist's faithfulness has cost him relationships — even with his own family. This pairs powerfully with the Gospel's hard language about division. What does your congregation know about the real cost of taking faith seriously, and how might this psalm give them words for it?* The image of being stuck in the mire, where there is no foothold, is one of the most physical pictures in the psalms. It is not abstract theology; it is what real trouble feels like in the body. How might your sermon let the body of the psalm meet the bodies of your people?* The psalmist does not pretend to be patient. “Do not hide your face from me” is urgent, almost demanding. What might it free in your people to hear that urgent prayer is faithful prayer?Significant Cautions* The psalm has been used to claim a kind of spiritual martyrdom for ordinary discomfort — to dramatize mild inconvenience as suffering for the gospel. The cost the psalmist describes is real. Be careful applying his words to a much smaller scale.* Some verses near these (not included in the reading) contain sharp curses against the psalmist's enemies. The lectionary leaves them out for a reason. If you reach for them, handle them with care.Romans 6:1b–11The Epistle — Buried with Him by BaptismSummaryPaul has just argued in Romans 5 that grace abounds where sin abounds. He hears the objection coming: shall we then sin all the more, so that grace can abound all the more? Absolutely not, he says. And the picture he gives in answer is baptism. To be baptized into Christ is to be baptized into his death — buried with him so that we might also walk into a new kind of life. The old self has been crucified with him. The pull of the old life no longer has the final word. Christ, having been raised, will never die again; death no longer has dominion over him. And so, Paul says, we are to consider ourselves dead to sin and alive to God in Christ Jesus.Key Ideas for Preaching* Paul defines baptism not as a religious rite added on top of a person's life but as a death and a resurrection. The old self has been crucified. The new life is something already begun. How might it shift your congregation's sense of baptism — their own, and any they are about to celebrate — to hear it described in these terms?* “Death no longer has dominion over him” — and so, by extension, over us. This is the same Romans 6 that ties directly to today's Gospel, where Jesus tells the disciples not to fear those who can kill the body. The two readings are saying the same thing in different keys. What changes in your people when the deepest threats lose their final authority?* Paul tells us to “consider ourselves dead to sin and alive to God.” That is not a description of how it feels; it is a posture, a reckoning, a choosing to remember what is true even when experience suggests otherwise. Where in your congregation might this practice of remembering provide more steadiness than trying to feel a particular way?Significant Cautions* “Dead to sin” has sometimes been read as the claim that Christians no longer struggle. Paul is not saying that — he goes on in chapter 7 to describe at length the ongoing struggle. He is describing an orientation, not a finished condition. Say so plainly.* The language of being “crucified with Christ” can be used to romanticize suffering, or to suggest that hardship is the proof of faith. Paul's image is about baptismal identity, not a measuring stick for who is suffering enough.* “Walking in newness of life” can be flattened into self-improvement language. Paul's vision is much larger — a whole new sphere of life in which the powers that used to determine us no longer have the final say.Matthew 10:24–39The Gospel — Do Not Be AfraidSummaryThe sending discourse continues, and Jesus turns to the cost. He warns the disciples that they will be treated as he is treated — if people call the master of the house Beelzebul, his household should expect worse. Three times he tells them not to be afraid. Do not fear those who can kill only the body; fear instead the one who has authority over both body and soul. Do not be afraid: even the sparrows are not forgotten, and you are worth more than many sparrows. Acknowledge me before others, Jesus says, and I will acknowledge you before my Father. And then the hardest verses: do not think I came to bring peace; I came to bring a sword. Loyalty to me will cause division — even within families. Whoever loves family more than me is not worthy of me. Whoever does not take up the cross is not worthy of me. Those who try to hold on to their life will lose it. Those who lose their life for my sake will find it.Key Ideas for Preaching* The phrase “do not be afraid” appears three times in this passage. It is the constant beneath everything else. The hard language about division and loss is held inside that frame. What would it look like for your sermon to make the “do not fear” as loud as the difficult verses around it?* Jesus uses sparrows — the cheapest birds at the market — to make a point about God's attention. Not one of them falls without God noticing; and you are worth more. How might this small, almost throwaway image be exactly the picture your congregation needs of a God whose attention reaches the least-counted parts of their lives?* The “sword” Jesus brings is not his intention but his effect. He is naming a social reality: following him will not be welcome everywhere, even in some families. He is preparing his disciples for that, not endorsing the division. How might your sermon help your people tell the difference between division that follows costly faithfulness and division that follows from cruelty or stubbornness?* “Take up the cross” was, in the first century, the specific image of a condemned prisoner carrying the crossbeam of their execution. It was a death-march image, not a metaphor for ordinary hardship. What is your congregation actually being asked to die to for the sake of Jesus, and how can you name it without trivializing the image?* “Those who lose their life for my sake will find it” is one of the central paradoxes of the Gospels. It is not a license for self-destruction; it is the strange truth that the life that tries to protect itself shrinks, and the life that is given for something larger grows. Where in your people's lives is a small, protected life keeping them from a larger, given one?Significant Cautions* “Do not fear those who kill the body” has sometimes been used to pressure people toward martyrdom or to invalidate ordinary fear. Jesus is not condemning fear; he is steadying people facing genuine threat. Don't use this verse to shame the afraid.* The verse about fearing the one who can destroy both body and soul is genuinely difficult, and many faithful readers have understood the subject of that verse differently. Be cautious about turning it into a casual threat. The weight of the passage is not on the warning; it is on the comfort that immediately follows.* “I came not to bring peace but a sword” has been used in some of the most damaging ways imaginable — to justify religious violence, to bless the cutting off of LGBTQ+ family members, and to license abusive religious leaders demanding total loyalty. Be especially clear: Jesus is naming a social effect, not endorsing harm to anyone.* “Whoever loves father or mother more than me is not worthy of me” has been weaponized by spiritually abusive systems to demand that members cut off family. The wider witness of Scripture — including Jesus' own care for his mother from the cross, and the command to honor parents — flatly contradicts that use.* “Take up the cross” should not be applied to suffering that people did not freely choose — illness, abuse, poverty, grief. Such suffering is not their cross to bear, and calling it that has been used to silence people who needed to be heard.* “Lose your life to find it” should never be used to validate self-harm, the staying in dangerous situations, or the spending of oneself in service of leaders or institutions that demand it. Jesus is talking about the freedom of the gospel, not about self-destruction.Thematic ConnectionsBoth tracks open onto the same difficult Gospel, and both offer it different company.Track One brings Hagar's wilderness story. A woman and her son have been cast out — by the official story, by the family that should have held them. The water runs out. The mother cannot bear to watch the child die. And God hears. The story does not solve what Sarah has done; it does not undo the cruelty. But it insists that no voice is unheard, no person is forgotten, and that the help God provides may already be present, waiting to be seen. Paired with the Gospel's “do not fear” and the sparrow image, the message is the same in two keys: God's attention reaches the ones the world has overlooked.Track Two brings Jeremiah's lament and Psalm 69's cry of alienation. Both texts give voice to the cost of faithfulness — the rejection, the social isolation, the impossibility of keeping silent. Read alongside the Gospel, they put words in the mouths of disciples for whom following has cost something. The whole day, on this track, gives a congregation permission to be honest about how hard faithfulness has been, and a promise that the honesty is itself a form of prayer.Romans 6 anchors both tracks in baptismal identity. Whatever the world's hostility can do, the worst of it has already lost its dominion. Christ has gone down into death and come back out the other side, and the baptized have gone with him.The Gospel is the natural preaching center either way, and it asks particular courage from the preacher. These texts have been weaponized; the cautions in this guide are not theoretical. But the heart of the passage is the threefold “do not be afraid” and the small, almost tossed-off promise about the sparrows. A sermon that lets those quieter verses set the temperature, while taking the harder verses seriously and naming their misuses plainly, will land more honestly than one that either avoids the difficulty or leans into it as something to admire.For preachers following the recent series: this is the third Sunday in the Matthew 10 arc. Two weeks ago, Jesus called Matthew from his table. Last week, he sent the twelve out with empty hands and the compassion of the Lord of the harvest. This week, he is honest with them about what the sending will cost. The shape is now complete: found, sent, warned. Next week, the lectionary begins to move into the parables of the kingdom. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit lectionarypro.substack.com/subscribe
Histoire des femmes dans les mosquéesJihene Aissaoui RajhiConférence du 25 avril 2026____________________________________________
Dive into one of the most mysterious and controversial concepts in Islamic theology: the Salawat. What does it truly mean when the Quran says that Allah and His angels “pray” upon the Prophet Muhammad? Is the common translation accurate, or is there a deeper hidden reality behind these words that has been overlooked for centuries? In this episode, we explore the spiritual meaning of the Salawat, the role of the Ahl al-Bayt, and ancient narrations connected to divine presence, recognition, and guidance. Through Quranic verses, narrations from the Imams, and powerful theological reflections, this discussion uncovers profound mysteries surrounding Wilaya, divine manifestation, Imam Ali, Imam al-Sadiq, and the hidden meanings within Islamic tradition. This episode is essential viewing for anyone interested in Islam, Shia Islam, Quranic interpretation, Islamic mysticism, esoteric knowledge, and the deeper realities behind faith and spiritual perception.
Was the Ahmadi Religion of Peace and Light anticipated long before it appeared? In this episode, we explore rare and overlooked hadith, gnostic narrations, and the deeper teachings attributed to Prophet Muhammad and his household (Ahlulbayt) to examine a compelling question: do these early sources contain patterns, symbols, and ideas that point beyond their ظاهر (outer meaning) toward a hidden continuity? From esoteric Islam and batin vs zahir interpretations to themes of Imam recognition, Mahdi prophecy, and Islamic mysticism, we follow a trail of evidence that raises serious questions about consistency, fulfillment, and divine guidance—without jumping to conclusions.
Ranking second on the 2026 World Watch List, Somalia remains one of the most dangerous countries in the world for followers of Jesus. Public Christian worship is forbidden; conversion from Islam is illegal; and the militant terrorist group, Al-Shabaab, continues its violent campaign to eliminate Christianity – openly executing anyone suspected of having faith in Jesus. In the midst of this intense persecution, God is powerfully at work. Through the ministry of Somalia Christian TV, countless Somalis are hearing the Gospel, and thereby encountering Jesus for the first time. The media ministry, led by former Somali Muslims Shino and Shania Gabo, is reaching deep into Somali communities with the hope, truth and life-changing message of God's salvation through Christ. During this episode of Closer to the Fire, podcast host Greg Musselman is joined by Shino and Shania who will be sharing their remarkable testimonies. In addition to revealing the tremendous impact that this couple's growing media outreach is having on so many lives in Somalia, the interview will also address the real dangers they continue to face because of their courageous faith. Length: 58:30 Episode Notes To watch the interview with the Gabo's https://vomcanada.com/cttf-videos/video/cttf-so-2025-02-04.htm Somalia Christian TV: https://somalichristiantv.org Open Doors' 2026 World Watch List: https://www.opendoors.org/en-US/persecution/countries/ Learn more about persecution in Somalia: https://www.vomcanada.com/somalia.htm
For centuries, believers have debated the true identity, mission, crucifixion, miracles, and hidden teachings of Jesus Christ. In this powerful episode, we explore some of the deepest mysteries surrounding Jesus (Isa), including the Transfiguration, the crucifixion, the fig tree prophecy, ancient Christian symbolism, Islamic narrations, hidden biblical meanings, and the connection between Jesus and the awaited Mahdi. Drawing from the Quran, the Bible, Shi'a narrations, and the teachings of Imam Ahmed Al-Hassan, this lecture uncovers astonishing insights rarely discussed in mainstream Christianity or Islam. This episode is essential viewing for Christians, Muslims, truth seekers, students of comparative religion, biblical prophecy researchers, and anyone interested in the hidden mysteries of Jesus, the end times, the Mahdi, Imam Mahdi, Islamic esotericism, Gnostic Christianity, ancient icons, the crucifixion of Jesus, the Second Coming, and the deeper spiritual meanings behind scripture. Watch until the end for a fascinating exploration into one of the most mysterious figures in human history.
What if humanity once shared a deeper connection to truth, God, and each other — a natural state that existed before religion became divided? In this thought-provoking episode, Aba Al-Sadiq explores the ancient concept of Fitra — the original divine nature of mankind spoken about in Islam and echoed across multiple world religions and spiritual traditions. Through the Quran, Hadith, Biblical passages, and hidden mystical teachings, this episode uncovers the forgotten meaning of human nature, truth, purity, and spiritual perception. Journey through powerful discussions surrounding the Tower of Babel, the origin of language, the Garden of Eden, heart-based communication, dreams, divine inspiration, and the lost connection between humanity and God. This episode connects Islamic theology, spirituality, Babylon, Adam and Eve, prophecy, consciousness, and ancient wisdom traditions in a way rarely discussed. If you are interested in religion, spirituality, Islam, hidden history, esoteric knowledge, the Mahdi, consciousness, or the mysteries of human nature, this is an episode you do not want to miss.
Ryan Pineda and cohost Brian Davila sat down with Bruce Mejia for a wide-ranging discussion on Israel and dispensationalism, church authority and sola scriptura, Catholic and Protestant doctrines, end-times theology, spiritual gifts, and how Christians should interpret and apply the Bible in modern culture.Connect with Bruce - https://www.instagram.com/wild_olive_tree/?hl=enhttps://www.youtube.com/@PASTORBRUCEMEJIA__________If you'd like my team to run your marketing & sales department to scale your business, apply here https://www.pinedapartners.comJoin our private mastermind for elite business leaders who golf. https://www.mastermind19.comWant to be featured on the Wealthy Way Podcast? Apply here https://www.wealthyway.comIf you want to start your real estate investing business, we'll give you 1:1 coaching, seller leads, software, & everything you need. https://www.wealthyinvestor.comTired of paying so much in taxes every year? We'll give you strategy, tax prep, and accounting all in one place. https://www.taylor-tax.comJoin free Bible studies and workshops for Christian business leaders. https://www.tentmakers.us__________Chapters:01:26 - Israel, Zionism & Dispensationalism05:24 - Are Jews Still Chosen?11:13 - Church History vs Scripture19:39 - Can Anyone Interpret Scripture?25:35 - Christianity vs Islam31:03 - King James Only & Church Culture32:49 - Women, Leadership & Church Roles39:11 - How To Choose A Church46:00 - End Times Timeline Explained1:03:14 - Premillennialism vs Postmillennialism1:11:15 - Hell, Judgment & Eternity1:13:23 - Infant Baptism & Catholic Traditions1:15:25 - Birth Control & Family Size1:20:12 - Eucharist and Communion Debate1:29:24 - Spiritual Gifts, Tongues & Miracles
In a Muslim village in East Africa, 47 people confessed belief in Christ. But then Christian persecution came. Radical Muslims went house-to-house, threatening new believers and demanding they return to Islam. All but two of the new Christians renounced their faith. Brother Paulo, a leader in YWAM Frontier Missions in East Africa, met the two young men who stood firm for Christ. He asked them how they'd stayed faithful under such intense pressure. "The experience I had with Jesus was so strong that I cannot deny Jesus," the younger of the two men told him. In places like Northern Mozambique, South Sudan, Malawi, Tanzania and other East African countries, Muslim-background believers face persecution from their families and communities. Even those who have grown up in Christian families are likely to face persecution from Muslim communities—especially if they are involved in evangelism or outreach to Muslims. Brother Paulo will share more stories from our persecuted Christian brothers and sisters in East Africa, tell how God called him into missions and describe the endurance of churches in the region amid persecution. He will also share how believers prepare to face persecution and how Christians in free nations like the United States can pray for our brothers and sisters in East Africa. The VOM App for your smartphone or tablet will help you pray daily for persecuted Christians in nations like North Korea, Nigeria, China and Iran, as well as provide free access to e-books, audiobooks, video content, and feature films. Download the VOM App for your iOS or Android device today.
Ben Jones talks to spiked's Fraser Myers about his new book, author of Island of Strangers: Diversity, Decline and Free Speech in Crisis. They discuss what Keir Starmer got right about Britain's fraying social fabric, why Islam is granted special protections, and why two-tier policing is inevitable under multiculturalism. Learn more about your ad choices. Visit podcastchoices.com/adchoices
L'épreuve de la tombeÉmission live du vendredi 12 juin 2026____________________________________________
Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWhat does religious freedom actually protect when people are afraid of someone else's faith? Maggie Siddiqi, Senior Advisor at Interfaith Alliance and former Director of the Center for Faith-Based and Neighborhood Partnerships at the U.S. Department of Education, joins Faithful Politics for a conversation about Islam, pluralism, public schools, Christian nationalism, and the fear surrounding Sharia law.Maggie shares her own story of growing up Baptist, converting to Islam, and still holding deep respect for her Baptist roots. She also explains why religious freedom works best when it protects every community equally, including Christians, Muslims, Jews, and people of no faith. The conversation gets into antisemitism, Islamophobia, public school religious expression, the politics of anti-Christian bias claims, and why Sharia law is often used as a political scare tactic. At its core, this episode is about how fear of religious difference can weaken democracy, and how pluralism gives Americans a better way to live together. Relevant Links & ResourcesInterfaith AllianceURL: https://www.interfaithalliance.org/Guest BioMaggie Siddiqi is Senior Advisor at Interfaith Alliance, where her work focuses on religious freedom, interfaith solidarity, public policy, and standing against hate. She previously served as Director of the Center for Faith-Based and Neighborhood Partnerships at the U.S. Department of Education, where she worked on religious freedom issues including antisemitism, Islamophobia, and church-state separation. She has also served as Senior Director of the Religion and Faith team at the Center for American Progress and is a Non-Resident Fellow on Muslim-Jewish Partnerships at MPAC. Her background in Christian-Muslim relations, public policy, and faith-based advocacy makes her a strong guide for this conversation about pluralism, democracy, Islamophobia, and religious freedom in American public life. Support the show
Savage reacts to the attempted street beheading in Ireland and the killing of Henry Nowak in England. He warns that these crimes reflect the consequences of European immigration policies and political correctness. He recalls the Daniel Pearl beheading and his prophetic chapter "Unmasking Islamofascism," from his 2005 Bestseller "Liberalism Is A Mental Disorder." In the book, he predicted that radical Islam was a global political movement that would threaten Western Civilization. He warns that Western cultural degeneracy and demographic decline signal dire days ahead for Europe and America. Having been banned from entering the United Kingdom in 2009, Savage was "a canary in the coal mine" for the collapse of the once-great empire.
3 HoursPG-13Thomas777 is a revisionist historian and a fiction writer.This is the complete series on pre-1945 Germany's relationship with the Moslem world.Radio Free Chicago - T777 and J BurdenThomas777 MerchandiseThomas' Buy Me a CoffeeThomas' Book "Steelstorm Pt. 1"Thomas' Book "Steelstorm Pt. 2"Thomas' WebsiteThomas on TwitterThomas' CashApp - $7homas777Pete and Thomas777 'At the Movies'Support Pete on His WebsitePete's PatreonPete's SubstackPete's SubscribestarPete's GUMROADPete's VenmoPete's Buy Me a CoffeePete on FacebookPete on TwitterBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-pete-quinones-show--6071361/support.
Urdu Friday Sermon delivered by Khalifa-tul-Masih on June 12th, 2026 (audio)
On Saturday, voters will elect a new mayor in Frisco for the first time in nine years. Candidate Rod Vilhauer said on a podcast in March that South Asian immigrants were “moving in and out of Frisco like rats” and called Islam a “terrorist group.” In other news, as the Dallas Wings seek answers about when they can move their game-day home to downtown Dallas, the WNBA team has made progress on a new practice facility; New zoning for more than 3,300 acres in South Dallas, a continuation of a wide-ranging community vision, got the green light from Dallas City Council on Wednesday night; and Clark and Dan Hunt said their dad, Lamar, could not have fully fathomed what's happening over the next four weeks with D-FW the epicenter of the World Cup. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Yo, yo, yo…Mr. & Mrs. Weedman are back with another laid-back, smoke-filled edition of The Weedman 420 Chronicles Podcast! This week on Episode 313, the duo breaks down the biggest stories in cannabis news, marijuana legalization, weed science, medical marijuana, hemp policy, and cannabis culture while continuing their mission to "Stomp the Stigma" and "Free the Plant."
NOTE: When you sign up for Patreon, PLEASE do it through a web browser (Safari, Chrome, etc.) and NOT an app on your iPhone. The Apple app charges 30% !!! If you just click on the link above, it should be fine. In today's episode, Becket Cook sits down with Dr. Michael Youssef, author of An Unholy Alliance: How Progressivism Brought About an Islamist Invasion. The Egyptian-born pastor, PhD cultural anthropologist, and author of over 50 books exposes the dangerous Red-Green Alliance between progressivism and Islamism, explaining why climate activists wear Hamas symbols, how "Queers for Palestine" became a movement, and why feminists defend anti-feminist regimes. Dr. Youssef, who has warned the West about political Islam since 1982, shares powerful insights on Sharia creep, no-go zones, the 1979 Iranian Revolution, Epic City in Texas, and the Rotherham grooming scandals. A must-watch discussion on the unholy alliance threatening Western civilization and Dr. Youssef’s hopeful call for Gospel proclamation, prayer, and a new Great Awakening. Dr. Youssef's book: https://tinyurl.com/2frtukyh The Becket Cook Show Ep. 243 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Download our App for Android and Apple here: https://onelink.to/8d3fhuChrist Is King: America After Trump — November 12–14, 2026 in Dallas, Texas. Tickets are limited. Register now to secure your seat!https://newchristianright.com/conference/SPONSORS:Wild Pastures - High quality grass-fed meat delivered straight to your door. Use this link to get 20% off. https://wildpastures.com/nxrHost Fr. Calvin Robinson previews guests Lauren Chen and Rev. Canon Brett Murphy before discussing free speech in Britain and outside pressure on an Oxford Union debate on whether Britain should be suspicious of Islam, including concerns about policing, security costs, and possible cancellation. Robinson also responds to criticism about calling Protestant women “pastor,” outlining biblical offices (deacon, presbyter/priest, bishop), apostolic succession, and why he plans to avoid using “pastor” for Protestants. In conversation with Lauren Chen, they compare UK and US free speech and debate the Chud the Builder case, then discuss worsening public disorder and theft, discipline, and what they call a cultural problem within Black American communities versus Africans. Murphy then describes “No Man Left Inside,” Unite the Kingdom, and signs of a masculine Christian revival in Britain, urging church planting and evangelism, before the show ends with prayer.00:00 NXR Plus Launch01:34 Show Intro and Guests02:03 Oxford Union Free Speech06:10 Islam and Censorship Fears06:59 Pastor Title Debate10:45 Priesthood and Eucharist13:27 Wild Pastures Sponsor15:00 Lauren Chen Returns17:21 UK vs US Free Speech22:30 Chud Case and Slurs27:51 Everyday Theft Culture34:19 Black Problem and Assimilation38:20 Lauren Chen Links38:54 Streaming Not Gaming39:47 Kids And Games40:28 Meet Rev Brett41:20 No Man Left Inside43:37 Male Friendship Spaces45:48 Unite The Kingdom Recap48:35 Church Of England Clash54:22 Christian Revival On Ground58:48 Where To Find Brett01:01:18 Prayer And Sign Off
Greg chats with Alan Shlemon, Stand to Reason's new president-elect, discussing how he became a Christian, how he ended up at Stand to Reason, the controversial topics he often speaks on, and more. Topics: Commentary: Greg announces Stand to Reason's new president-elect. (00:00) Mentioned on the Show: The Ambassador's Guide to Islam by Alan Shlemon
Savage warns that we are living through a more militant form of Islam today than we have seen in over 150 years. He examines the past to expose how a sect of Islam has emerged that is intolerant and into total subjugation and conquest. What can America learn from the fall of England, France, and Belgium to radical Muslim conquest? He argues that New York City Mayor Mamdani is the tip of the spear to the Muslim Brotherhood and he should not be dismissed as a friendly, benevolent character. Savage still holds onto hope that the more peaceful coalition of Muslims will prevail, but warns that Western Europe may serve as a warning signal to the United States.
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