Podcasts about scholars

Send a textWhat happens when a passing reference in graduate school turns into a decades-long archival investigation?In this episode, classicist Michele Ronnick shares the remarkable scholarly detective story that led her to recover the life and legacy of William Sanders Scarborough, a formerly enslaved scholar who became one of the most important Black classicists in American history.Beginning during the intellectual debates surrounding Black Athena, Dr. Ronnick questioned why Black participation in classical studies seemed largely absent from academic narratives. That question launched an international archival search involving rare books, unpublished manuscripts, institutional collections, and forgotten correspondence.Her work ultimately resulted in the recovery and publication of Scarborough's autobiography and renewed recognition of his groundbreaking 1881 Greek textbook—considered the first foreign-language textbook authored by a person of African descent.The conversation expands beyond Scarborough to illuminate a broader intellectual network of underrecognized Black classical scholars connected through institutions like Howard University and the AME Church. Along the way, we explore archival discovery, academic exclusion, historical erasure, and the ongoing importance of student research in preserving overlooked histories.Episode Timeline00:00 Why Classics Mattered 00:24 Graduate School Origins 02:02 Black Athena Era Questions 02:53 Finding Scarborough 05:40 Chasing Lost Archives 09:24 Autobiography Breakthrough 12:04 Beyond Scarborough's Network 18:46 Calhoun Quote and Historical Irony 23:37 Teaching and Legacy 27:07 Building the Photo Installation 28:08 Hunting Flia Campbell 29:33 Archive Breakthrough Photo 31:12 Expanding the Scholar List 32:19 Pinkney Warren Russell Evidence 34:43 Greener and Scarborough Letters 40:22 George Lightfoot at Howard 45:50 Inspiring New ResearchersAbout the GuestDr. Michele Valerie Ronnick is Distinguished Service Professor Emerita of Classics at Wayne State University and a leading scholar in recovering the history of Black classicists in the United States. Her archival research has reshaped understanding of African American participation in classical education and scholarship.Her edited volume, The Autobiography of William Sanders Scarborough: An American Journey from Slavery, with a foreword by Henry Louis Gates Jr., is now available in paperback from Wayne State University Press (ISBN: 9780814332252).Learn more about her work: Wikipedia: https://en.wikipedia.org/wiki/Michele_Valerie_RConversations with Kenyatta features Kenyatta D. Berry. Music for episodes 1-76 is "Good Vibe" by Ketsa, Music for episodes 77+ is “Rheme – Afrobeat x African Instrumental x Reggae Beat,” via Pixabay.Learn more about Kenyatta and her work at KenyattaBerry.com.You can also connect with her on social media:Instagram: @Kenyatta.BerryFacebook: facebook.com/KenyattaDBThanks for listening, we'll see you next time on Conversations with Kenyatta. We are dedicated to exploring and discussing various aspects of genealogy, history, culture, and social issues. We aim to shed light on untold stories and perspectives that enrich our understanding of the world. Disclaimer: All guest opinions expressed in Conversations with Kenyatta are their own and do not reflect the views of Kenyatta D. Berry. .

Underscores estrena su 2026 con el enérgico "Tell Me (U Want It)" y hoy protagoniza este podcast, junto a la londinense MEEK y "Fabulous", su declaración de autoconfianza hecha canción, el regreso de Social Distortion con "Born to Kill", la canción homónima de su próximo disco y los gallegos Portosanto, que debutan con "Ten Que Haber Un Sitio Para Nós". Aparte, escuchamos a Iván Ferreiro junto a Sole Giménez, en la nueva grabación de "Te Echaré de Menos". KNEECAP - Smugglers & ScholarsUNDERSCORES - Tell Me (U Want It)MEEK- FabulousTEMPLES - Jet Stream HeartYUNGBLUD - Suburban RequiemNIÑA POLACA - William Wallace en LancasterPORTOSANTO - Ten Que Haber Un Sitio Para NósSOCIAL DISTORTION - Born To KillFOO FIGHTERS - Your Favorite ToySEXY ZEBRAS - PogoIVÁN FERREIRO, SOLE GIMÉNEZ - Te Echaré de MenosVANGOURA - Tu Reflejolevitants - Fondo de PantallaTELEHEALTH - Cool JobCARRERA BLANCA - HarakiriAMATRIA - La Balada FinalEscuchar audio

They believed Allah created them. So why didn't they worship Him? It wasn't ignorance. They knew Allah gives life, controls the universe, and sends provision. But when it came to worshipping Him alone, they stopped. That same gap exists today. And it starts with a Name you say in every prayer, every Dua, every day, but may never have truly understood: Ar-Rabb. Scholars say this Name is so vast, it carries the meaning of every other Name and Attribute of Allah within it. Once you see what it contains, your entire relationship with Him shifts. There's a reason the Prophets used this Name when they called upon Allah. A reason it's the opening of the very first Surah. A reason it separates those who merely acknowledge Allah from those who truly worship Him. Ustadh Muhammad Tim Humble explains what Ar-Rabb reveals about Allah's control, His nurturing, His perfect decree, and what changes when you finally grasp what you're saying when you call upon your Rabb. Check out AMAU Library - a hub of authentic Islamic knowledge made FREE for all: https://library.amauacademy.com/ Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #allah #asmaulhusna #islamicknowledge #islamiclectures  

Dr. Robert (Bob) Cannon, headmaster of Veritas Scholars Academy, joins us today to discuss the exceptional faculty that make VSA a truly world-class online school. Learn about our rigorous teacher selection process, why 95% of our teachers come back year after year, how our ongoing teacher mentorship works, and more!If you or someone you know would like to join our team, we are constantly expanding! As of the recording of this episode, Veritas Scholars Academy brings on roughly 20 new teachers every year, and we keep the hiring process open all year long. Interested individuals can apply at veritaspress.com/employment. 

How do people become addicted to social media and what are the implications of such an addiction? [ dur: 30mins. ] Ofir Turel is Professor of Information Systems (IS) Management, IS group co-lead, University of Melbourne. He has published over 250 journal papers, two of those titles include The Benefits and Dangers of Enjoyment with Social Networking Websites and Followers Problematic Engagement with Influencers on Social Media and Attachment Theory Perspective. Most of our activity on the internet interacts with posts, memes and videos that are driven by algorithms. How might algorithms be biased, racist, or sexist, and how might they amplify those biases in us? [ dur: 28mins. ]  Full length of this interview can be found here. Tina Eliassi-Rad is a Professor of Computer Science at Northeastern University. She is also a core faculty member at Northeastern’s Network Science Institute and the Institute for Experiential AI. She is the author of Measuring Algorithmically Infused Societies and What Science Can Do for Democracy: A Complexity Science Approach. Damien Patrick Williams is Assistant Professor in Philosophy and Data Science at the University of North Carolina at Charlotte. He is the author of Why AI Research Needs Disabled and Marginalized Perspectives, Fitting the description: historical and sociotechnical elements of facial recognition and anti-black surveillance, and Constructing Situated and Social Knowledge: Ethical, Sociological, and Phenomenological Factors in Technological Design. Damien is a member of the Project Advisory Committee for the Center for Democracy and Technology’s Project on Disability Rights and Algorithmic Fairness, Bias, and Discrimination, and the Disability Inclusion Fund’s Tech & Disability Stream Advisory Committee. Henning Schulzrinne is Professor in the Department of Computer Science at Colombia University. He is the co-author of Mobility Protocols and Handover Optimization: Design, Evaluation and Application, Bridging communications and the physical world and Future internets escape the simulator. He was nominated as Internet Hall of Fame Innovator in 2013. He was Chief Technology Officer for the FCC under the Obama Administration. This program is produced by Doug Becker, Ankine Aghassian, Maria Armoudian, Anna Lapin and Sudd Dongre. Politics and Activism, Science / Technology, Computers and Internet, Racism 

The Scholars perform their annual (and futile) exercise of predicting the WrestleMania card – And yes, there will be BOX TALK! The Scholars briefly talk about what wrestling entrance music would be great to perform at karaoke, before diving into some AEW NEWS ITEMS — mainly, the decision to move the Women’s World Title to […]

Send a textCouches, Rent-to-Own Memories 0:00:00Talent Night, Gold-Speckled Mirrors & 80s/90s Home Aesthetics 0:00:50Weather Channel Lightning, Thunderbirds & Power Everywhere 0:10:30Cultural Knowledge vs. Knowledge of Culture 0:14:20Lived Experience, Book Learning & Cultural Competency 0:18:20Academic Discomfort & Being the “Native Scholar” 0:25:20Ceremonial Pressure at Home vs. Forgiveness When Away 0:43:30Privilege of Distance, Expectations When You Move Back 0:49:20Dreams Tapping into Something 1:01:10Powwow Songs, Ethnomusicology & Getting Us Wrong 1:08:20Who Gets to Talk About Us? Voice, Silence & Representation 1:24:30Inviting Controversial Scholars & Closing Reflections 1:40:20Hosts: Aaron Brien (Apsáalooke), Shandin Pete (Salish/Diné). How to cite this episode (apa)Pete, S. H. & Brien, A. (Hosts). (2026, February 20). #69 - Rent‑to‑Own Indigenous Traditions On & Off the Rez: High‑Interest Responsibility for Communities, Easy Credit for Scholars [Audio podcast episode]. In Tribal Research Specialist:The Podcast. Tribal Research Specialist, LLC. https://tribalresearchspecialist.buzzsprout.comHow to cite this podcast (apa)Pete, S. H., & Brien, A. (Hosts). (2020–present). Tribal Research Specialist:The Podcast [Audio podcast]. Tribal Research Specialist, LLC. https://tribalresearchspecialist.buzzsprout.com/Podcast Website: tribalresearchspecialist.buzzsprout.comApple Podcast: https://podcasts.apple.com/us/podcast/tribal-research-specialist-the-podcast/id1512551396Spotify: open.spotify.com/show/1H5Y1pWYI8N6SYZAaawwxbX: @tribalresearchspecialistFacebook: www.facebook.com/TribalResearchSpecialistYouTube: www.youtube.com/channel/UCL9HR4B2ubGK_aaQKEt179QSupport the showInterested in some TRS Merch? Click here https://tribal-research-specialist-llc.square.site/ Want to make a one time donation? https://buymeacoffee.com/tribalresearch

From travel bans to the risk of criminalization for her film's subjects, Elöise King had to persevere through many hurdles to get her documentary, The Shadow Scholars, to screen.In The Shadow Scholars, cameras follow Patricia Kingori, the youngest Black woman professor in Oxford's 925-year history, on her compelling global investigation into Kenya's hidden essay mills — an industry where an estimated 40,000 highly educated yet underemployed Kenyans make ends meet by writing academic papers for wealthy Western students. As the film touches on an ethical gray area— facing many assumptions and judgments in the global north— King was determined to suggest a new worldview.In this episode of the VIFF Podcast, we talk with King about the simple pleasure of diving deep into research, how documentaries can open doors to other worlds, and how education can mobilize us to think beyond the systems we live within.This podcast is brought to you by the Vancouver International Film Festival.Presented on the traditional and unceded territory of the xʷməθkʷəy̓əm (Musqueam), sḵwx̱wú7mesh (Squamish), and sel̓íl̓witulh (Tsleil-Waututh) nations.

My guest today is Carla Kaplan, the author of Troublemaker: The Fierce, Unruly Life of Jessica Mitford (Harper, 2025). In Troublemaker, Kaplan tells the wild and unlikely story of Jessica Mitford, fifth of the six famous Mitford Girls, a British aristocrat-turned-American Communist, famous for exposés like The American Way of Death. This biography brings her astonishing self-transformation to life with a riveting, often hilarious account of trading wealth and status for a life of radical activism. Jessica Mitford, always known as Decca, was brought up by an eccentric English family to marry well and reproduce her wealth and privilege, not to advocate for the rights of others. Decca ran away to America to forge a rebel's life. As this richly researched book details, Decca broke the Mitford mold. Instead of settling for life as a professional Beauty, she fought fascism in the Spanish Civil War, became an American Communist and pioneered witty, hugely popular journalism, including her 1963 blockbuster The American Way of Death. Decca dedicated her life to social justice and proved herself an immensely effective ally, but she also injected laughter into all her political work, annoying some activists with her relentless antics but encouraging many others to find joy in the struggle. Mining extensive, untapped sources, and with nearly fifty new interviews, Kaplan's passionate biography beautifully illuminates how Decca's hard-won and self-taught social empathy offers a powerful example of female freedom, the dramatic, novelistic story of an extraordinary woman of her time who is remarkably relevant and resonant today. Carla Kaplan is an award-winning professor and writer who holds the Stanton W. and Elisabeth K. Davis Distinguished Professorship in American Literature at Northeastern University. She has published seven books, including Zora Neale Hurston: A Life in Letters and Miss Anne in Harlem: The White Women of the Black Renaissance, both New York Times Notable Books. A recipient of Guggenheim and National Endowment for the Humanities “Public Scholar” fellowships, Kaplan has been a fellow in residence at the Cullman Center for Scholars and Writers, the Schomburg Center for Research in Black Culture, and the W. E. B. Du Bois Research Institute; is a fellow of the Society of American Historians; and serves on the board of Biographers International. She divides her time between Boston and Cape Cod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Wednesday, 18 February 2026   Then Peter answered and said to Jesus, “Lord, it is good for us to be here; if You wish, let us make here three tabernacles: one for You, one for Moses, and one for Elijah.” Matthew 17:4   “And answering, Peter, he said to Jesus, ‘Lord, good, it is – us to be here. If You desire, we will make here three tabernacles: You one, and Moses one, and Elijah one'” (CG).   In the previous verse, it was noted that during the transfiguration, Moses and Elijah appeared to them, talking with Jesus. Matthew next records, “And answering, Peter.”   All three gospel narratives agree that it was Peter who spoke to Jesus. However, each will show the individual preference of how Peter addressed Him. Matthew continues the narrative with, “he said to Jesus, ‘Lord.'”   Matthew records the word, kurios, lord. It is derived from kuros, supremacy. Mark records the word rhabbi. It is derived from the Hebrew rab, abundance, which is fixed to a pronominal suffix. The meaning then is “my master,” with the intent of “my great one,” or “my Mr. Full of Knowledge.” Luke records the word epistates, master. That is derived from epi, upon or over, and histemi, to stand. Thus, it is one who stands over another.   Each of them gives the same general meaning but is taken from the author's own well of knowledge when penning the account. The word spoken by Peter would have been in Aramaic, thus rhabbi is probably what was said. With that stated, Peter next says, “good, it is – us to be here.”   The meaning probably isn't, “It is good to be here, because...” Rather, Peter's intent seems more akin to “What a satisfying experience it is for us to be here.” To bolster that thought, he next says, “If You desire, we will make here...”   Some manuscripts say, “I will make.” Scholars who lean toward this as correct indicate it is in line with the impetuous nature of Peter, as if “I will handle this.” However, that doesn't change with “we.”   Depending on the situation, there is no less impetuosity if Peter volunteered others. However, it isn't certain that we have all that was said. Rather, the gospel focuses on particular things while probably ignoring other things that may have transpired. Understanding this, Peter continues, saying, “three tabernacles.”   It is a new word, skéné, a tent. In this case, it would be referring to a tabernacle built out of whatever branches could be obtained by the disciples. The word can be used literally, as it is here, or it can be used figuratively, such as in Hebrews 9:11. Peter, assuming this may be an extended stay for them, or maybe hoping it can be extended by his suggestion, offers to build three tabernacles, which are, “You one, and Moses one, and Elijah one.”   The offer to build tabernacles, akin to the sukkah made for the Feast of Tabernacles, is made. Mark adds to the thought, saying, “For not he had known what he should say. For terrified, they were.” Luke says, “not having known what he says.”   In other words, there was confusion in his mind about how to address the issue at all, and he blurted out his words, probably in an attempt to bring some sort of control to the events around him that he could not fully understand.   Life application: One of the most common things passed on in Christian circles from this verse, and which has been repeated in innumerable sermons and commentaries, and then which is passed on by lay people, is that everyone will know everyone else in heaven immediately because Peter knew who Moses and Elijah were without being told.   How anyone can come to that conclusion is hard to figure out, but it now permeates Christian thinking. The account has already said that Moses and Elijah were conversing with Jesus. Conversing means... anyone? Having a conversation. It could have gone on for five minutes or an hour. And yet, not a word of what was said is recorded.   The general tenor of the conversation was that they “spoke of His decease which He was about to accomplish at Jerusalem” (Luke 9:31). But that is just what the conversation was about, not the details that were conveyed.   For all we know, Peter was listening and heard the names of Moses and Elijah stated by Jesus. Maybe Jesus introduced the two, saying, “Moses, this is Elijah. Elijah, this is Moses.” Or maybe the two were wearing name tags. To jump to the conclusion that everyone will know everyone else assumes too much.   It is not a good policy to make such statements without qualifiers, such as “Maybe...” The fact is, we have no idea whether we will know everybody's name or not.   Use discretion when passing things on. To insert thoughts that may or may not be correct can only lead people down incorrect paths of thinking. One idea, such as this, can, and normally will, lead to other unfounded suppositions.   Lord God, it is good to be in Your presence and to share in Your tenderful blessings and mercies each day. We are the recipients of all of Your goodness toward mankind because of Jesus Christ, our Lord. Help us to remember this in times of troubles, trials, and difficulties. What we have coming will forever replace anything we are now suffering. Thank You for this great hope we possess. Amen.  

My guest today is Carla Kaplan, the author of Troublemaker: The Fierce, Unruly Life of Jessica Mitford (Harper, 2025). In Troublemaker, Kaplan tells the wild and unlikely story of Jessica Mitford, fifth of the six famous Mitford Girls, a British aristocrat-turned-American Communist, famous for exposés like The American Way of Death. This biography brings her astonishing self-transformation to life with a riveting, often hilarious account of trading wealth and status for a life of radical activism. Jessica Mitford, always known as Decca, was brought up by an eccentric English family to marry well and reproduce her wealth and privilege, not to advocate for the rights of others. Decca ran away to America to forge a rebel's life. As this richly researched book details, Decca broke the Mitford mold. Instead of settling for life as a professional Beauty, she fought fascism in the Spanish Civil War, became an American Communist and pioneered witty, hugely popular journalism, including her 1963 blockbuster The American Way of Death. Decca dedicated her life to social justice and proved herself an immensely effective ally, but she also injected laughter into all her political work, annoying some activists with her relentless antics but encouraging many others to find joy in the struggle. Mining extensive, untapped sources, and with nearly fifty new interviews, Kaplan's passionate biography beautifully illuminates how Decca's hard-won and self-taught social empathy offers a powerful example of female freedom, the dramatic, novelistic story of an extraordinary woman of her time who is remarkably relevant and resonant today. Carla Kaplan is an award-winning professor and writer who holds the Stanton W. and Elisabeth K. Davis Distinguished Professorship in American Literature at Northeastern University. She has published seven books, including Zora Neale Hurston: A Life in Letters and Miss Anne in Harlem: The White Women of the Black Renaissance, both New York Times Notable Books. A recipient of Guggenheim and National Endowment for the Humanities “Public Scholar” fellowships, Kaplan has been a fellow in residence at the Cullman Center for Scholars and Writers, the Schomburg Center for Research in Black Culture, and the W. E. B. Du Bois Research Institute; is a fellow of the Society of American Historians; and serves on the board of Biographers International. She divides her time between Boston and Cape Cod. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

My guest today is Carla Kaplan, the author of Troublemaker: The Fierce, Unruly Life of Jessica Mitford (Harper, 2025). In Troublemaker, Kaplan tells the wild and unlikely story of Jessica Mitford, fifth of the six famous Mitford Girls, a British aristocrat-turned-American Communist, famous for exposés like The American Way of Death. This biography brings her astonishing self-transformation to life with a riveting, often hilarious account of trading wealth and status for a life of radical activism. Jessica Mitford, always known as Decca, was brought up by an eccentric English family to marry well and reproduce her wealth and privilege, not to advocate for the rights of others. Decca ran away to America to forge a rebel's life. As this richly researched book details, Decca broke the Mitford mold. Instead of settling for life as a professional Beauty, she fought fascism in the Spanish Civil War, became an American Communist and pioneered witty, hugely popular journalism, including her 1963 blockbuster The American Way of Death. Decca dedicated her life to social justice and proved herself an immensely effective ally, but she also injected laughter into all her political work, annoying some activists with her relentless antics but encouraging many others to find joy in the struggle. Mining extensive, untapped sources, and with nearly fifty new interviews, Kaplan's passionate biography beautifully illuminates how Decca's hard-won and self-taught social empathy offers a powerful example of female freedom, the dramatic, novelistic story of an extraordinary woman of her time who is remarkably relevant and resonant today. Carla Kaplan is an award-winning professor and writer who holds the Stanton W. and Elisabeth K. Davis Distinguished Professorship in American Literature at Northeastern University. She has published seven books, including Zora Neale Hurston: A Life in Letters and Miss Anne in Harlem: The White Women of the Black Renaissance, both New York Times Notable Books. A recipient of Guggenheim and National Endowment for the Humanities “Public Scholar” fellowships, Kaplan has been a fellow in residence at the Cullman Center for Scholars and Writers, the Schomburg Center for Research in Black Culture, and the W. E. B. Du Bois Research Institute; is a fellow of the Society of American Historians; and serves on the board of Biographers International. She divides her time between Boston and Cape Cod. Learn more about your ad choices. Visit megaphone.fm/adchoices

Guest host Dr. Paul Whiting chats with 2025 OTA Humanitarian Scholar attendees Dr. Olasode Israel Akinmokun of Lagos, and Dr. Biniyam Teshome Addisu of Ethiopia. They discuss their pathways to Orthopaedic surgery, and thoughts about the observership portion of the program. Recorded live at the OTA Annual Meeting.  Poster abstract links:  Dr. Akinmokun ; Dr. Addisu Click to learn more about the Global Colleagues program. For additional educational resources visit OTA.org.

Send a textDECAL Scholars is a transformative initiative designed to support early childhood educators on their journey to earning a degree or credential. From personalized educational counseling to scholarship assistance, DECAL Scholars is making a real difference for those who dedicate their careers to giving Georgia's youngest learners the best possible start. Joining us this week to talk about DECAL Scholars is Dr. Christi Moore, Director of Workforce Supports and Learning here at DECAL, and Charlotte Pelz, Vice President of Education at Care Solutions. Support the show

Health care outcomes in the U.S. differ substantially depending on race. How much are health care discrepancies based on structural and historical racism? What needs to change to promote health justice in the U.S. and what kinds of policies are needed to promote this change? How important is diversity of health care providers in building a more just healthcare system? [ dur: 58mins. ] Keisha Ray teaches Bioethics and Humanities as a tenured associate professor in Texas. She is the author of Black Health: The Social, Political, and Cultural Determinants of Black People’s Health. Ruqaiijah Yearby is the Judge Clifford Scott Green Chair in Law at Temple University Beasley School of Law. She is also Co-Founder of the Institute for Healing Justice & Equity and one of the Co-Founders of the Collaborative for Anti-Racism & Equity. She is the book chapter author of “Gender Bias, Mental Health Inequities, and Health Justice” in the book Mental Health Equity. Dylan H. Roby is the Chair and Professor of Health, Society, and Behavior at UC Irvine. He is the co-author of Ending Structural Racism in the US Health Care System to Eliminate Health Care Inequities. This program is produced by Doug Becker, Ankine Aghassian, Maria Armoudian, Anna Lapin and Sudd Dongre. Health, Politics and Activism,  Medicine , Racism

Dave Brisbin 2.15.26 The number of people in South America who say they no longer affiliate with a religion has doubled over the past decade, but unlike the US and Europe, the number of atheists and agnostics has not grown from a small part of the population. With no loss of faith, Latin people continue to pray, meditate, and participate in rituals drawing from Christian, Indigenous, African, and Eastern traditions, redefining what constitutes a religion. More religiously unaffiliated people in Latin America say they believe in God, pray daily, and consider religion very important than do those who identify as Christian in European countries. What is going on? Scholars say Europe represents religion grounded in doctrinal belief and formal religious practice, while Latin Americans have an effervescence of religious experiences that go far beyond the purely rational. Latin American culture emphasizes believing in something beyond the material world, an enchanted reality, a dimension of life that we can't explain only by what we can see. Their trend toward religious disaffiliation is not secularization, but a change in how they approach belief itself—an enchanted view of the modern world, creating a vibrant spiritual and religious society doing things to engage with the unseen world. When Jesus says unless you become like children, you will never know the kingdom; when he always makes time to play with children, merge back into their enchanted reality, saying that such as these are kingdom itself, his is telling us that kingdom is not a place into which we are admitted if we believe or act correctly. It is the herenow experience of life when we merge back into the enchantment of the un-self-aware experience we once knew as children and forgot as adults. We don't need to practice a mixture of traditions as Latin Americans may, but we do need to unforget the enchanted reality of our children. Sixty years ago, a famous theologian said that the Christian of the future will be a mystic or will not exist at all. Rational belief will not sustain us. Only the personal experience of the enchanted reality of God's presence can do that.

Dave Brisbin 2.15.26 The number of people in South America who say they no longer affiliate with a religion has doubled over the past decade, but unlike the US and Europe, the number of atheists and agnostics has not grown from a small part of the population. With no loss of faith, Latin people continue to pray, meditate, and participate in rituals drawing from Christian, Indigenous, African, and Eastern traditions, redefining what constitutes a religion. More religiously unaffiliated people in Latin America say they believe in God, pray daily, and consider religion very important than do those who identify as Christian in European countries. What is going on? Scholars say Europe represents religion grounded in doctrinal belief and formal religious practice, while Latin Americans have an effervescence of religious experiences that go far beyond the purely rational. Latin American culture emphasizes believing in something beyond the material world, an enchanted reality, a dimension of life that we can't explain only by what we can see. Their trend toward religious disaffiliation is not secularization, but a change in how they approach belief itself—an enchanted view of the modern world, creating a vibrant spiritual and religious society doing things to engage with the unseen world. When Jesus says unless you become like children, you will never know the kingdom; when he always makes time to play with children, merge back into their enchanted reality, saying that such as these are kingdom itself, his is telling us that kingdom is not a place into which we are admitted if we believe or act correctly. It is the herenow experience of life when we merge back into the enchantment of the un-self-aware experience we once knew as children and forgot as adults. We don't need to practice a mixture of traditions as Latin Americans may, but we do need to unforget the enchanted reality of our children. Sixty years ago, a famous theologian said that the Christian of the future will be a mystic or will not exist at all. Rational belief will not sustain us. Only the personal experience of the enchanted reality of God's presence can do that.

This is a free preview of a paid episode. To hear more, visit groundeddaily.substack.comWhy Belief Must Come Before Practice: Introduction to Imam Al-Ghazali's 40 PrinciplesUnderstanding the foundations of Islamic knowledge requires more than memorizing rulings or performing rituals. It demands a systematic approach to learning that begins with certainty in belief before moving to practice. This article explores the framework laid out in Imam Al-Ghazali's The 40 Principles of Our Religion, examining why aqidah (creed) forms the essential foundation upon which all other religious knowledge is built.The Three Dimensions of Islamic PracticeThe Islamic tradition recognises three fundamental dimensions of religious life: Islam, Iman, and Ihsan. This framework, derived from Hadith Jibreel (known as Umm al-Sunnah), provides the organisational structure for understanding our religion.Islam: The Science of PracticeIslam encompasses the ritualistic and practical aspects of religion, which later developed into the science of fiqh (jurisprudence). While four major schools of Islamic law are widely recognised today, the historical reality reveals far greater diversity. Scholars document more than 80 madhabs during the early period of Islamic intellectual development.The survival of a legal school depends not on the Imam's knowledge alone, but on the continuity of transmission. Consider the madhab of Imam Al-Layth ibn Sa'd: despite Imam Al-Shafi'i's assertion that he was “afqahu min Malik” (more knowledgeable in fiqh than Imam Malik), his school did not survive because his students failed to continue the work.The Importance of Unbroken TransmissionContemporary practitioners receive their understanding of Islamic law through an unbroken chain of transmission (isnad) extending back to the founding Imams. For Shafi'i scholars, this means a documented chain of teachers and students from the present day all the way to Imam Al-Shafi'i himself.This chain preserves not just the rulings, but the contextual understanding and technical terminology. Without this living transmission, legal texts become increasingly difficult to interpret accurately. Imam Al-Shafi'i's magnum opus, Al-Umm, illustrates this challenge. Despite its importance, this foundational text is rarely taught in traditional Islamic circles today because the specific terminological framework has not been preserved in the same way as later works.Legal terminology evolves across generations. Early scholars often used cautious language when discussing prohibitions, preferring phrases like “I dislike this” rather than definitively declaring something haram. This reflected both their taqwa (God-consciousness) and their reluctance to claim authority over matters of divine law. In communities with high levels of religious commitment, such subtle expressions were sufficient to guide behavior.As communities changed, scholars adapted their pedagogical approach. The terminology became more explicit and categorical, even as the underlying rulings often became more accommodating. Imam Al-Nawawi's strict position on Fatiha recitation—invalidating prayer for mispronouncing even a single letter—was later moderated by scholars like Imam Al-Haythami, who recognised that people from certain linguistic backgrounds might be physically unable to produce specific Arabic phonemes.This adaptation reflects not inconsistency, but the dynamic nature of fiqh as a living discipline that must address the reality of Muslim communities. A contemporary example: visiting a remote fishing village in Malaysia, one encounters Imams who are part-time dive masters or boat captains, leading congregations where the recitation quality varies significantly. The fiqh tradition accommodates this reality while maintaining standards appropriate to each context.Iman: The Science of BeliefIman addresses matters of belief, formalized into the science of Aqidah. Within this domain, several schools of thought emerged:Athari (textual): This approach relies primarily on scriptural authority. The Quran commands belief, therefore one believes. This circular reasoning functions effectively in majority-Muslim contexts where baseline assumptions about God's existence and the Quran's authority are shared cultural knowledge.Ash'ari and Maturidi: These schools, founded by Imam Abu Hassan Al-Ash'ari and Imam Mansur Al-Maturidi respectively, integrate revelation with rational argumentation. This synthesis became necessary as Muslims encountered diverse philosophical traditions and needed to defend their beliefs through reasoned discourse.Ihsan: The Science of Spiritual ExcellenceIhsan developed into the science of tasawuf (Islamic spirituality), which also encompasses multiple approaches:The Salaf approach emphasizes wara' (scrupulousness) and zuhud (asceticism). Note that “Salaf” refers to a historical period—the first three centuries of Islamic history—rather than the modern movement called “Salafism,” which emerged several centuries later.Imam Al-Ghazali championed tazkiyah (purification of the soul), focusing on removing spiritual diseases from the heart and cultivating praiseworthy character traits.The Falsafah (philosophical) school, represented most prominently by Ibn Arabi, engaged with metaphysical questions and influenced Islamic mystical thought, particularly in Ottoman territories.This study focuses primarily on the tazkiyah tradition, as it addresses the practical work of spiritual development most directly applicable to contemporary Muslims.

What happens when three people with completely different identities and perspectives speak up in the same room, each saying they don't feel safe? In this episode, Raj Vinnakota shares a powerful moment from a university auditorium where tension was thick, fear was real, and the stakes couldn't have been higher. He unpacks what it actually takes to create spaces on campus (and in everyday life) where people with deeply different views can stay present, curious, and human. We're all in the same boat. The question is: how do we stay in it together? ABOUT GUEST Raj Vinnakota is the president of the Institute for Citizens and Scholars (https://citizensandscholars.org/). Episode transcript - https://uncomfypodcastbyu.blogspot.com/2026/02/free-speech-fear-and-fixing.html CHAPTERS (0:00) Introduction (1:12) Meet Raj Vinnakota (2:20) The Conservative Student's Question (4:28) The Pro-Choice Lesbian's Perspective (7:04) Safety and Engagement on Campus (9:19) Creating a Culture of Productive Conversations (11:46) Personal Practices for Better Conversations (13:52) Raj's Personal Experience with Disagreement (15:58) Conclusion

Source material: https://drive.google.com/file/d/1B1LE8ovepxpb6ACSWwjOx7Zeo_DnyC4v/view?usp=drive_link

Under what circumstances might climate change lead to negative security outcomes? Over the past fifteen years, a rapidly growing applied field and research community on climate security has emerged. While much progress has been made, we still don’t have a clear understanding of why climate change might lead to violent conflict or humanitarian emergencies in some places and not others. Busby develops a novel argument – based on the combination of state capacity, political exclusion, and international assistance – to explain why climate leads to especially bad security outcomes in some places but not others. This argument is then demonstrated through application to case studies from sub-Saharan Africa, the Middle East, and South Asia. This book will provide an informative resource for students and scholars of international relations and environmental studies, especially those working on security, conflict and climate change, on the emergent practice and study of this topic, and identifies where policy and research should be headed. [ dur: 38mins. ] Joshua Busby is a Professor of Public Affairs and a Distinguished Scholar at the Robert S. Strauss Center for International Security and Law. He is the author of State and Nature the effects of climate change on security and many other publications. With protests rocking Iran, how much are these protests historically consistent with the long history of protests in Iran. We explore this history in light of the new round of protests How much more violent has the Iran state been against protesters? [ dur: 20mins. ] Ervand Abrahamian is Professor Emeritus at City University of New York. He is the author of A History of Modern Iran and Inventing the Axis of Evil: The Truth About North Korea, Iran and Syria. This program is produced by Doug Becker, Ankine Aghassian, Maria Armoudian, Anna Lapin and Sudd Dongre. Climate Change, Human Rights, War / Weapons,  Refugees, Bangladesh, India, Iran, Syria, Lebanon, Security 

The term "white privilege" has become a crucial part of conversations about race in America, but where did it all begin? Its rise to prominence can be traced back to 1988 when Wellesley College professor Peggy McIntosh published a groundbreaking essay, detailing 46 everyday advantages that white individuals experience, often without even realizing it. What's fascinating is that McIntosh wasn't just pointing fingers or assigning blame; instead, she was illuminating the often invisible barriers that prevent genuine equality.Then, as the discussion around race evolved, so did the concept of white privilege. Scholars like Cheryl Harris took the dialogue further in 1993 by presenting the idea of "whiteness as property." Think about that. Harris argued that being white in society confers not just societal standing but also social, economic, and legal privileges, functioning almost like a form of property. Become a supporter of this podcast: https://www.spreaker.com/podcast/racism-white-privilege-in-america--4473713/support.

In 2025, the American Foundation for the blind (AFB) launched the AFB Scholars Program, which provides substantial financial support and mentoring to graduate and undergraduate students who are blind. Our first cohort welcomed four students into the program, and we had a chance at the 2025 AFB Leadership Conference to sit down and meet with two of the scholars, Josh Olukanni at Georgetown and Annika Ariel at Stanford. Applications are open through February. 17th for our next class of scholars. Visit the scholars program page to learn more and apply. Goto: https://www.afb.org/scholarships. Visit the podcast page for other episodes and transcripts, and to learn more about AFB or to support our work creating a world of endless possibilities for people who are blind or have low vision, visit us online at www.afb.org. This podcast is powered by Pinecast.

This episode features Rich Brooks '26, Sawyer Stuckey '26, and Benjamin Weaver '26, recipients of the 2025 Kenneth Rhys Rudolph Memorial Fund for European summer study abroad. The three students discuss their travels to Germany, Ireland, and the Czech Republic, and the advice they would give to others aspiring to study abroad (Episode 398).

How can families participate in MO Scholars for next school year? Joshua Swartz (Director of Schools, Missouri District – LCMS) joins Andy and Sarah to talk about what MO Scholars is, who is eligible, how this program makes a difference for families, and the application deadline. Find all the details at mo.lcms.org/mo-scholars. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

IS THIS THE END OF UNRWA? HEADLINE 1: The Islamic Republic of Iran has designated every European military as a terrorist organization. HEADLINE 2: Looks like the EU Commission has fired a senior official after a scandal involving Qatari influence and lavish gifts.HEADLINE 3: Hamas claims that it has killed several members of Israel-backed paramilitary groups operating in Gaza.HEADLINE 4: The Israelis have opened up the Rafah crossing in southern Gaza after a year of keeping it closed.HEADLINE 5: The government of South Africa and Israel are engaged in a nasty diplomatic spat right now. ---FDD Executive Director Jon Schanzer delivers timely situational updates and analysis, followed by a conversation with Asaf Romirowsky, executive director of Scholars for Peace in the Middle East (SPME) and the Association for the Study of the Middle East and Africa (ASMEA).Learn more at: fdd.org/fddmorningbrief

In support of the US peace plan for Gaza, President Trump proposed a “Board of Peace” as a transitional governmental authority to ensure Israeli military withdrawal from the territory. It was empowered by the UN Security Council to act on the organization's behalf as a presumably neutral body to ensure the delivery of humanitarian assistance, rebuild the region that has been physically devastated from war, and oversee security in the return of refugees who have fled the conflict. But as introduced by the American President at the World Economic Forum meetings in Davos in January, it has become a controversial body. Trump advanced a vision of the body, one which includes a payment of one billion dollars (to whom it is still unclear) that could challenge the UN. On today's show we start with an exploration of this new vision for the organization advanced by the US. [ dur: 28mins. ] Stefan Wolff is Professor of International Security at the University of Birmingham. His latest book is Ethnic Conflict: Critical Concepts in Political Science. His latest article in the Conversation Donald Trump's ‘board of peace' looks like a privatised UN with one shareholder: the US president. Francesco Grillo is Professor at Bocconi University and Visiting Fellow at The European University Institute. You can find his articles at the Conversation. His latest include Europe must reject Trump's nonsense accusations of ‘civilizational erasure' – but it urgently needs a strategy of its own and Donald Trump's Board of Peace signed at Davos – key points I took away from my visit to the ski resort The Board of Peace was initially and ostensibly created to govern Gaza in light of a peace agreement with the intention of removing Israeli military forces in exchange for a neutral transitional government. This was endorsed by the United Nations Security Council in Resolution 2803 with very specific tasks outlined, including aiding in the creation of Palestinian governance, the physical and economic reconstruction of the war-torn territory, the delivery of public services and humanitarian assistance, and the return of refugees. In this segment, we examine the Board's ability to accomplish its defined set of goals. [ dur: 30mins. ] John B. Quigly is a Professor of Law Emeritus at Ohio State University. He is the author of Palestine Is a State: A Horse with Black and White Stripes Is a Zebra and The International Diplomacy of Israel's Founders: Deception at the United Nations In the Quest for Palestine. Omar Dajani is Carol Olsen Professor in International Law at the University of the Pacific. He is the author of Negotiating Pluralism: Dilemmas of Decentralization in the Middle East (with Aslı Bâli) and A Two-State Solution That Can Work: The Case for an Israeli-Palestinian Confederation (with Limor Yehuda). He also was part of the Palestinian negotiation team at Camp David II in 2000 and has worked with the UN in peacebuilding initiatives, with a particular emphasis on building legal and judicial reforms in Palestinian governance. This program is produced by Doug Becker, Ankine Aghassian, Maria Armoudian, Anna Lapin and Sudd Dongre. Politics and Activism, Middle East, Occupied Palestine

By reducing administrative burden, AI use in the clinic has helped many family medicine physicians get back to the joy of practice, but there is much more to come. STFM President Steven Lin, MD, explores how artificial intelligence transforms clinical practice daily, as well as how the specialty can and should guide its development. Dr Lin highlights current and forthcoming AI resources from STFM that support family medicine educators and clinicians as they research, test, and implement AI in the clinic to advance patient care. “AI should let us perform the core functions of family medicine. This is an opportunity to thrive.”Hosted by Omari A. Hodge, MD, FAAFP and Jay-Sheree Allen Akambase, MDCopyright © Society of Teachers of Family Medicine, 2026Resources:2026 Annual Spring Conference Sessions on AIArtificial Intelligence in Education CollaborativeCurricula:STFM's Artificial Intelligence and Machine Learning for Primary Care Curriculum (AiM-PC)Generative AI Bootcamp for Family Medicine Clinician Educators, Scholars , and Learners - STFM Annual Spring Conference Preconference SessionFamily Medicine Artificial Intelligence Centers of ExcellenceWebinars:Rethinking Bias in AI - Why Algorithmic Bias is Only the Tip of the Iceberg with Steven Lin, MD, and Tricia Elliott, MD - STFM Inclusivity and Health Equity Webinar Series Ethical Use of AI in the Family Medicine Clinic with Winston Liaw, MD, MPH; Vaso Nataly Rahimzadeh, PhD; Ioannis A. Kakadiaris, PhD; Samira A.Rahimi, B.Eng, PhD Podcasts:Artificial Intelligence and Machine Learning for Primary Care - A Panel Discussion -  STFM Podcast Plenary Conference Presentations Building Equity into Health Care AI: From Promise to Practice - 2025 Annual Spring Conference Blanchard LectureArtificial Intelligence and Family Medicine Education: Utopia and Simultaneous Dystopia - 2025 Conference on Medical Student Education Opening SessionGenerative AI Research and Education: From Theory to Practice - 2024 Annual Spring Conference Closing SessionArticles:Establishing a National Framework for Family Medicine AI Centers of Excellence - Fam Med.Can We Trust AI? - Fam Med.ChatGPT, MD: How AI-Empowered Patients & Doctors Can Take Back Control of American Medicine - Fam Med.A Family Medicine Shared Vision and Road Map for AI in Primary Care - Ann Fam Med

Mark 10:1-10TRUTH ABOUT DIVORCE:Mark 10:3-5 NET – When hearts harden, COVENANT  becomes control, and people become COLLATERALMark 10:6-9 NET – God's design isn't about trapping people; it's about protecting HEARTS , creating , and helping two people FLOURISH as one.Deuteronomy 24:1-2 NETMalachi 2:15 NETAPPLICATION:Marriage is not a CONSUMER RELATIONSHIPStrive for the IDEAL , leave room for GRACEBiblical reasons for DIVORCE. – if all attempts at restoration have failed.  ADULTRYSee Matthew 5:32 NET.“Two people faithfully walking with Jesus and prioritizingthe relationship have no need for divorce.” ABANDONMENTSee 1 Corinthians 7:15 NET.Scholars speculate that Paul was likely abandoned by his wife. When one person in the marriage is an unbeliever and the faith/mission of Christ is not something they want to be part of and request a divorce.ABUSESee the entirety of Scripture. God defends the weak. Malachi 5:2 NET. Also see Isaiah 1:17, Jeremiah 22:3, Colossians 3:19, 1 Peter 3:7.  Abuse does destruction to the shared structure of the marriage. It betrays the vows. 

What does “cashless bail” really mean, and why is the federal government suddenly taking notice. From Rikers Island to reform efforts in New Jersey and New York, pretrial detention affects more lives than most people realize, often punishing individuals before trial. In this episode, Dr. Kellen Funk explains why bail is not just a legal technicality — it's a societal issue that shapes justice, equity, and everyday life.

In this episode of the Investing in Integrity podcast, Ross Overline, CEO and Co-founder of Scholars of Finance, welcomes Stephen Philipson, Vice Chair and Head of Wealth, Corporate, Commercial, and Institutional Banking at U.S. Bank, America's fifth-largest bank, to unpack how principled leadership shapes modern finance. Stephen shares how embracing calculated risk, most notably during the 2009 crisis, can accelerate long-term growth when paired with disciplined downside assessment. He explains U.S. Bank's interconnected approach to banking, where unified business lines strengthen client relationships and operational resilience. The conversation also explores why authenticity, transparency, and ethical clarity remain essential traits for leaders navigating rapid technological change. From AI's role in enhancing, not replacing, client service to impact finance opportunities, Stephen offers a blueprint for building durable institutions grounded in purpose and integrity.Meet Stephen PhilipsonStephen Philipson is a vice chair and head of Wealth, Corporate, Commercial and Institutional Banking (WCIB). He has been with the organization since 2009. WCIB comprises several businesses, including Asset Management and Institutional Services, Commercial Real Estate, Equipment Finance, Global Capital Markets, Global Corporate Trust, Global Fund Services, Institutional Client Group, U.S. Bancorp Impact Finance, and Wealth Management. Prior to becoming head of WCIB in 2024 and adding oversight of U.S. Bancorp Impact Finance to his responsibilities in 2025, Philipson led the Global Markets and Specialized Finance group within WCIB. Philipson has more than 20 years of financial services experience. His past roles include working at Morgan Stanley in Global Capital Markets and then Fixed Income Trading, and at Wachovia, where he was director of the Financial Institutions Syndicate. Philipson chairs the board of governors of Isidore Newman School and serves on the boards of directors of the Foundation for the Charlotte Jewish Community. He serves on the board of directors of the Securities Industry and Financial Markets Association (SIFMA). He earned a bachelor's degree with a double major in economics and East Asian studies from Washington and Lee UniversityEpisode Timeline• 00:00 Intro• 04:40 From New Orleans to Wall Street: Stephen's Early Finance Journey• 15:51 Joining US Bank During the 2009 Financial Crisis• 18:26 Building a $670B Balance Sheet: Growth Strategies Across Diverse Businesses• 22:24 Leading 16 Leaders: Management Committee Dynamics at US Bank• 25:53 Innovation Without Recklessness: Balancing Safety and Evolution• 28:21 AI as a Productivity Multiplier, Not a Job Eliminator• 34:21 Impact Finance: Profitability and Purpose Working Together• 37:08 Leadership Through Authenticity and Radical Transparency• 39:12 Creating Unified Culture Across Capital Markets, Trust, and Real Estate• 41:41 The Three Non-Negotiables for Next-Generation Finance Leaders• 44:08 Rapidfire Round

I have long had an interest in both the Keswick movement and the East Africa Revival. Dr Robinson Kariuki Mwangi's doctoral research brings the two together. His book is The Influence of Early Keswick Theology of Sanctification in the Socio-ethical Life of the East African Revival Movement: A Missional Perspective (Langham Academic, 2025). In this episode I frame my questions as an interested observer to allow Dr. Mwangi to explain his findings. The issue is this. Sanctification is an essential part of every Christian life. But how do its differing theologies shape our Christian walk and wider socio-ethic contexts? Grounded in the East Africa Revival Movement (EARM), this work seeks to answer how the Keswick theology of sanctification contributes to the socio-ethical understanding of "walking in the light" and consequently influences the mission of the Anglican Church in the Mount Kenya region. Dr. Mwangi uses exegetical analysis to understand the biblical roots of revival and sociological surveys and focus groups to understand how adherents of revival have developed in this region of Kenya. Scholars of theology and lived Christianity will find the observations in this work informative for further study. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Scholars of international relations, political thought, and India's international and diplomatic history are increasingly interested in the relevance of non-alignment in Indian foreign policy. The origins of such policies and debates can be traced back to Nehru's conceptualization of non-alignment at the height of the Cold War. In this deeply researched study of his years as Prime Minister, 1947–64, in The Nehru Years: An International History of Indian Non-Alignment (Cambridge UP, 2025) Dr. Swapna Kona Nayudu utilizes archival research in multiple languages to uncover Indian diplomatic influence in four major international events: the Korean War, the Suez Crisis, the Hungarian Revolution, and the Congo Crisis. Through this detailed examination, she explores the contested meaning of non-alignment, a policy almost unique in its ambiguity and its centrality to a nation's political life. The resulting history is a thoughtful critique of India's diplomatic position as the only non-aligned founding member of the UN. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Scholars of international relations, political thought, and India's international and diplomatic history are increasingly interested in the relevance of non-alignment in Indian foreign policy. The origins of such policies and debates can be traced back to Nehru's conceptualization of non-alignment at the height of the Cold War. In this deeply researched study of his years as Prime Minister, 1947–64, in The Nehru Years: An International History of Indian Non-Alignment (Cambridge UP, 2025) Dr. Swapna Kona Nayudu utilizes archival research in multiple languages to uncover Indian diplomatic influence in four major international events: the Korean War, the Suez Crisis, the Hungarian Revolution, and the Congo Crisis. Through this detailed examination, she explores the contested meaning of non-alignment, a policy almost unique in its ambiguity and its centrality to a nation's political life. The resulting history is a thoughtful critique of India's diplomatic position as the only non-aligned founding member of the UN. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Scholars of international relations, political thought, and India's international and diplomatic history are increasingly interested in the relevance of non-alignment in Indian foreign policy. The origins of such policies and debates can be traced back to Nehru's conceptualization of non-alignment at the height of the Cold War. In this deeply researched study of his years as Prime Minister, 1947–64, in The Nehru Years: An International History of Indian Non-Alignment (Cambridge UP, 2025) Dr. Swapna Kona Nayudu utilizes archival research in multiple languages to uncover Indian diplomatic influence in four major international events: the Korean War, the Suez Crisis, the Hungarian Revolution, and the Congo Crisis. Through this detailed examination, she explores the contested meaning of non-alignment, a policy almost unique in its ambiguity and its centrality to a nation's political life. The resulting history is a thoughtful critique of India's diplomatic position as the only non-aligned founding member of the UN. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

I have long had an interest in both the Keswick movement and the East Africa Revival. Dr Robinson Kariuki Mwangi's doctoral research brings the two together. His book is The Influence of Early Keswick Theology of Sanctification in the Socio-ethical Life of the East African Revival Movement: A Missional Perspective (Langham Academic, 2025). In this episode I frame my questions as an interested observer to allow Dr. Mwangi to explain his findings. The issue is this. Sanctification is an essential part of every Christian life. But how do its differing theologies shape our Christian walk and wider socio-ethic contexts? Grounded in the East Africa Revival Movement (EARM), this work seeks to answer how the Keswick theology of sanctification contributes to the socio-ethical understanding of "walking in the light" and consequently influences the mission of the Anglican Church in the Mount Kenya region. Dr. Mwangi uses exegetical analysis to understand the biblical roots of revival and sociological surveys and focus groups to understand how adherents of revival have developed in this region of Kenya. Scholars of theology and lived Christianity will find the observations in this work informative for further study. Learn more about your ad choices. Visit megaphone.fm/adchoices

On today's page, Menachot 17, we encounter the "spicy ones" of Pumbedita and a fascinating debate over two distinct models of intellectual excellence. The Gemara tells a story of three legendary sages who find themselves exhausted and frustrated by a brilliant but temperamental colleague whose sharp mind makes him nearly impossible to follow. It serves as a timeless reminder that while "uprooting mountains" is impressive, the stability of the "Sinai" model is what actually allows for a sustained, inclusive conversation. Is it possible to be too smart for the good of the community? Listen and find out.

While we discuss the scholarship fund with Libby and Maureen from LESA, we get a little creative with incoming donations which only seem to interrupt when Ryan speaks.

Dr. Craig continues his response to Dr. Max Botner on the Atonement of Christ.

One of the most notable international initiatives of the Trump Administration has been its pursuit of Greenland. Recently the President has declared that the island is a national security issue and the US needs sovereignty over Greenland. It is currently an autonomous territory under the Danish flag. As of this recording, the US has stated … Continue reading Scholars' Circle – US threat to own Greenland is causing Europeans to rethink its longtime alliance with US – January 25, 2026 →

The Scholars try to define what a Transitional Champion is and whether it’s a real thing to begin with The Scholars hunker down from the impending snowpocalypse and talk about some recent news items. They talk about the TNA Impact on AMC debut and how to move forward (8:00), the AJ Styles vs. Gunther match […]

What Is Palmer Scholars?In this episode of Move to Tacoma, Marguerite talks with Malachi Cabrera from Palmer Scholars, a nonprofit started in Tacoma in 1983. The organization helps young people in Pierce County who are underrepresented or face barriers to education and careers. Palmer Scholars works with students while they are still in high school and continues supporting them into adulthood. Preparing Students for College and Reducing DebtMalachi explains the Palmer Legacy program, which helps high school students prepare for college. Students learn how to apply to college, fill out FAFSA forms, and apply for scholarships. They also receive financial support for tuition and everyday needs like books, groceries, and transportation. Because of this support, many Palmer Scholars finish college with very little student loan debt. Career Pathways in Trades and Environmental WorkThe episode also covers two other programs. Palmer Pathways is a pre-apprenticeship program that introduces young adults to skilled trades like construction and electrical work. Students try different trades, meet people in the field, and even help build a tiny home. The Green Stormwater Infrastructure program focuses on environmental jobs and teaches students about stormwater systems and sustainability work. Why Community Support MattersThroughout the conversation, Malachi shares that what students value most is not just the money, but the sense of community and support. Palmer Scholars connects students with mentors and helps remove barriers like transportation. Listeners are encouraged to learn more, become mentors, or support the organization through donations and community events. The post Palmer Scholars with Malachi Cabera appeared first on Move to Tacoma.

Fool: Identifying and Overcoming Character Deficiency Syndrome by Garry D. Nation Seriouschristian.org https://www.amazon.com/Fool-Identifying-Overcoming-Character-Deficiency/dp/1629024627 Practical wisdom…in today’s less than ethical business climate-deep, thought-provoking, and entertaining. Phil Eubanks Corporate Ethics Compliance Professional Garry is a pastor and scholar with a passion for Christ, an innovative spirit, and an open heart. I have read his work with spiritual profit. Now it’s your turn to benefit: the Bible tells us that ‘wisdom is too high for fools’ (Prov 24:7). Find out for yourself and read this book. Professor Andrew Walker King’s College, London The question of ethical character (and its deficiency) has become a matter of lively public discussion in recent years and promises to be so for a long time to come-in private life, in politics, in business, in society. While the world tries to figure out how to restore character, it will not find better guidance than we already have in the Bible. Fool: Identifying and Overcoming Character Deficiency Syndrome is a forensic, worldview-conscious study of the fool and folly as depicted in the Bible, especially in the Book of Proverbs. The message of author Garry D. Nation is that character deficiency (folly) is a vicious, predictable, downward spiral of destructive personal choices. Moral upbringing and ethics training may interrupt and temper it, but God’s grace alone can cure it. Sometimes humorous, sometimes exasperating, sometimes tragic, but always engaging, Fool uncovers surprising insights into what makes us all tick. About the author Garry D. Nation is an author, minister, scholar, educator, and speaker. He holds the B.A. magna cum laude from Oklahoma Baptist University(1975), the M.Div. (1978), and the Ph.D. (1990) from Southwestern Baptist Theological Seminary. He is a Fellow of the Oxford Society of Scholars and is a full member of the Evangelical Theological Society. His articles have been published in Christianity Today, the Mid-America Theological Journal, and the Journal for the American Academy of Ministry. Garry is also a versatile actor, singer, and perfomer. He has appeared onstage, often playing biblical characters ranging from Mordecai (Esther: For Such a Time as This) to Simon Peter (The Promise). More recently he has played lead roles in independent films such as Polycarp, Indescribable, and My Grandpa Detective.

Guest host Dr. Paul Whiting sits down with OTA Humanitarian Scholar attendees Dr. Senyo Gudugbe of Ghana, and Dr. Faseeh Shahab of Pakistan. They discuss their pathways to Orthopaedic surgery, and their shared experiences during the observership in Phoenix before the start of the OTA Annual Meeting. Recorded live at the OTA Annual Meeting. For additional educational resources visit OTA.org

Dr. Craig's objections to Andrew Rillera's book on the Atonement are met with resistance!

Full Text of Readings The Saint of the day is Saint Sebastian Saint Sebastian's Story Almost nothing is historically certain about Sebastian except that he was a Roman martyr, was venerated in Milan even in the time of Saint Ambrose and was buried on the Appian Way, probably near the present Basilica of St. Sebastian. Devotion to him spread rapidly, and he is mentioned in several martyrologies as early as 350. The legend of Saint Sebastian is important in art, and there is a vast iconography. Scholars now agree that a pious fable has Sebastian entering the Roman army because only there could he assist the martyrs without arousing suspicion. Finally he was found out, brought before Emperor Diocletian and delivered to Mauritanian archers to be shot to death. His body was pierced with arrows, and he was left for dead. But he was found still alive by those who came to bury him. He recovered, but refused to flee. One day he took up a position near where the emperor was to pass. He accosted the emperor, denouncing him for his cruelty to Christians. This time the sentence of death was carried out. Sebastian was beaten to death with clubs. He was buried on the Appian Way, close to the catacombs that bear his name. Reflection The fact that many of the early saints made such a tremendous impression on the Church—awakening widespread devotion and great praise from the greatest writers of the Church—is proof of the heroism of their lives. As has been said, legends may not be literally true. Yet they may express the very substance of the faith and courage evident in the lives of these heroes and heroines of Christ.Saint of the Day, Copyright Franciscan Media

In this episode, our host and CEO, Ross Overline reflects on what Scholars of Finance built in 2025—and what 2026 demands from finance leaders in a rapidly changing world.Released on Martin Luther King Jr. Day, this episode starts with a question that sits at the heart of SOF's mission: What kind of society are we trying to build—and what responsibility does capital carry in it? From there, Ross shares a clear look back at SOF's growth in 2025—tripling leadership development for students and serving 4,000+ future finance leaders—before laying out SOF's 2026 theme: Adaptive Excellence.Episode Segments:Growth in 2025: A behind-the-scenes look at how SOF strengthened student formation, expanded chapter presence, and grew the community supporting principled finance leadership.2026: Adaptive Excellence in the Age of AI: A candid assessment of what's changing in finance—AI, automation, and rising competition—and what it means to stay both excellent and values-grounded. Ross shares how SOF will evolve curriculum, coaching, partnerships, and alumni support to keep members on the leading edge.Generosity as a Moral Requirement of Capitalism: Zooming out, Ross reflects on a fractured society and the growing tension between individualism and collectivism—drawing on MLK and Adam Smith to make a case for generosity as a form of moral leadership. The episode closes with a simple challenge: if excellence is rising, generosity must rise with it.Whether you're a student entering the industry, an alum navigating early career, or a senior leader shaping institutions, this episode is designed to re-anchor your year in character—and to raise the bar for what leadership in finance can look like.

This episode was recorded a few years ago.James Fetzer, a former Marine Corps officer and philosophy professor who founded Scholars for 9/11 Truth, argues that the official 9/11 story is fundamentally wrong. His main theory is that the Twin Towers weren't brought down by plane crashes and fires, but were actually destroyed using mini or micro nuclear devices placed in the buildings' core columns. He reckons these nuclear weapons had "dialable radii" and were directed upward to blow the towers apart from the top down, creating the appearance of a collapse whilst actually converting the buildings into fine dust.James also argues that none of the official aircraft actually crashed on 9/11 - no planes hit the towers, the Pentagon, or crashed in Pennsylvania. What sets him apart from other 9/11 researchers is that he doesn't just focus on how the buildings were destroyed, but also insists on addressing who was responsible and why it happened. ✉️ Please subscribe to my addictive newsletter

The Morning Rush gets to know the newest scholars under the Monster Scholarship Program Batch 24!Follow us on our socials: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠X, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ channel for more content.