Podcasts about Doctrine

Over the past few months, Paul Tripp and Shelby Abbott have been unpacking one of the most essential realities of the Christian life: faith. Not vague optimism. Not blind hope. But a God-given way of living that reshapes everything.In this fourth and final episode of What Even Is Faith?, Paul and Shelby bring the series to a close by exploring how real faith grows in the struggles and joys of everyday life.For more episodes of The Connecting Podcast visit PaulTripp.com/Connecting

Join Eric, @ClarkHoward, @GeorgeStein, @TimAndrewsHere, @Autopritts, @JaredYamamoto, Greg, and George LIVE on 95.5 WSB from 3pm-7pm as they chat about Christmas party outrage, legal AI, foul-mouthed gamers, and so much more! *New episodes of our sister shows: The Popcast with Tim Andrews and The Nightcap with Jared Yamamoto are available as well!

Did Pope Benedict XVI believe the Magisterium can err—or that it has erred in the past? In this video, we explore his views across different stages of his life: his early reflections as a young theologian at Vatican II, his role as Prefect of the Congregation for the Doctrine of the Faith, and finally, his […]

Over the past few months, Paul Tripp and Shelby Abbott have been unpacking one of the most essential realities of the Christian life: faith. Not vague optimism. Not blind hope. But a God-given way of living that reshapes everything.In this fourth and final episode of What Even Is Faith?, Paul and Shelby bring the series to a close by exploring how real faith grows in the struggles and joys of everyday life.For more episodes of The Connecting Podcast visit PaulTripp.com/Connecting

Welcome to Ask Paul Tripp, a weekly podcast from Paul Tripp Ministries where pastor and best-selling author Dr. Paul David Tripp answers your questions, connecting the transforming power of Jesus Christ to everyday life.This week, Paul responds to a question from Sandy, who is reading Everyday Gospel and was troubled by Paul's statement that there would be no Jesus, no death and resurrection without Esther. While Paul clarifies the point in the next paragraph, Sandy wonders what happens if a reader stops early and misunderstands his intent.If you have a question you'd like to ask Paul, you can email ask@paultripp.com or submit it online at PaulTripp.com/AskPartner with Paul Tripp Ministries:PaulTripp.com/Give

Join Eric, @EWErickson, EnglishNick67, @TimAndrewsHere, @Autopritts, @JaredYamamoto, Greg, and George LIVE on 95.5 WSB from 3pm-7pm as they chat about Ukraine peace, Trump's battery theory, pit porn, and so much more! *New episodes of our sister shows: The Popcast with Tim Andrews and The Nightcap with Jared Yamamoto are available as well!

In this episode, Dr. Harrison Perkins speaks about his new book A Penitent People: The Doctrine of Repentance (Christian Focus). Perkins brings the warmth of pastoral ministry together with the clarity of confessional Reformed theology. He explains that repentance is often misunderstood—as if it were a dreary duty or an entrance requirement for grace. Instead, Scripture presents repentance as a saving grace, a divine gift through which Christ frees his people from sin's enslaving power and draws them into renewed joy. Repentance is not the price we pay to come to Christ; it is the fruit of having already been brought to Him by the Spirit through faith. Together they explore key biblical passages (Psalm 51, Psalm 38, 2 Corinthians 7, Luke 3), the Reformed confessions, unhealthy distortions of penance, and the pastoral challenge of helping people see repentance not as a terror but as a mercy. Repentance doesn't merely involve feeling guilty—it involves embracing Christ, turning from sin, and tasting the joy that accompanies renewal. They also discuss what a repentant church culture looks like: a community marked by humility, honesty, grace, and a shared approach to the Lord's Table as those who come on equal footing—sinners saved by a gracious Redeemer. Harrison Perkins (PhD, Queen's University Belfast; MDiv, Westminster Seminary California) is the pastor of Oakland Hills Community Church in Farmington Hills, Michigan. He is the author of Reformed Covenant Theology: A Systematic Introduction (Lexham Press 2024), Catholicity and the Covenant of Works (Oxford University Press, 2020), Righteous by Design: Covenantal Merit and Adam's Original Integrity (2024), Created for Communion with God: The Promise of Genesis 1–2 (Lexham Press, 2025), and a number of popular and academic articles. He regularly writes articles for Heidelblog and Modern Reformation. Watch on YouTube Chapters 0:00:07 Introduction 0:10:03 Background to the Book 0:16:22 Reframing Our Understanding of Repentance 0:20:39 The Joy of Repentance 0:24:35 The Reformed Confessions on Repentance 0:37:17 Psalms 38 and 143 0:43:26 Bearing Fruit in Keeping with Repentance 0:48:15 Distinguishing Fruits of Repentance from Acts of Penance 0:53:28 Illustrations of Repentance 1:00:41 Exodus 24, Covenant, and the Repentant Community 1:06:45 Hope for Readers of This Book 1:12:06 Conclusion Participants: Camden Bucey, Harrison Perkins This is Christ the Center episode 936 (https://www.reformedforum.org/ctc936)

In this episode, Dr. Harrison Perkins speaks about his new book A Penitent People: The Doctrine of Repentance (Christian Focus). Perkins brings the warmth of pastoral ministry together with the […]

The Flawed Logic of the FTC's Crusade Against Meta — Jessica Melugin — Melugin analyzes the failed FTCcomplaint against Meta, arguing the agency fundamentally abandoned the "consumer welfare standard" governing antitrust doctrine to prioritize competitor protection over demonstrable consumer harm. Melugin emphasizes that the FTC's characterization of Meta's acquisitions as anti-competitive ignores the critical reality that Meta services are provided at zero cost to users, who have demonstrably benefited from continuous service improvements and technological innovation arising from Meta's competitive acquisitions. 1954

Join Eric, @DrJoeEsposito, @TimAndrewsHere, @Autopritts, @JaredYamamoto, Greg, and George LIVE on 95.5 WSB from 3pm-7pm as they chat about Spotify unwrapped, Walmart drones, sleep onions, and so much more! *New episodes of our sister shows: The Popcast with Tim Andrews and The Nightcap with Jared Yamamoto are available as well!

Welcome to Church History Matters Come Follow Me Edition where we are systematically diving into every section of the Doctrine and Covenants throughout the year 2025! In this episode Scott and Casey cover the Articles of Faith, while covering the context, content, controversies and consequences of this important history. 

Nine Years: Why God Lets Good People Wait for Answers by Autumn Dickson This is a message for anyone who feels that they have found God and love Him, but also carry around a doctrine or policy that doesn't make sense to them; this is for anyone who is having a difficult time reconciling the idea of a loving God (with whom they've had good experiences) with doctrines that don't seem loving to them. For this week, we are studying Section 137 and 138. It's important to understand that Section 137 is not in chronological order. It was placed next to Section 138 because doctrinally, they fit together really well. It's actually really important to understand that Section 137 is out of chronological order for a number of reasons. In order to understand what I want to talk about today, let's talk about the chronological order of a few more things. When Joseph was young, he struggled with which church to join. His mother was Methodist, and his father aligned more closely with the ideas of a unitarian. His father didn't believe that God would send someone to hell because they hadn't been baptized into a particular church. Joseph received the First Vision and over time, he learned more and more of what it meant to have the restored church of Jesus Christ. Alvin died in 1823, a few years after the First Vision, before the authority to baptize had been restored. I wonder if Joseph was leaning towards his father's views that Alvin wouldn't go to hell just because he hadn't been baptized. After all, Joseph was taught that the true church was not upon the earth. Maybe Alvin wasn't in hell. In 1829, Joseph received the authority to baptize. Joseph learned that baptism was essential, and it hadn't been done with the right authority for a long time. Think, for just a moment, about what this means to Joseph. He rejoiced in the restored church. In fact, he was overwhelmed with joy after baptizing his father. But I also want you to think about the perspectives that Joseph was operating under at this period in time. He knew that authority to baptize was essential. He knew that his brother wasn't baptized at all, let alone by any needed authority. For a long time, I believe that Joseph still thought Alvin had gone to hell. It wasn't until 1832 that Joseph learned there were different kingdoms in heaven. Can you imagine the relief that Joseph felt knowing that Alvin wasn't burning up in eternal flame? But can you also imagine the pain that Joseph still felt when he believed he had still lost Alvin? There were some conflicting emotions there; Alvin wasn't in hell, but were they still going to be separated? Joseph received a vision of Alvin in the Celestial Kingdom in 1836. Here is part of that vision. Doctrine and Covenants 137:5-6 5 I saw Father Adam and Abraham; and my father and my mother; my brother Alvin, that has long since slept; 6 And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins. Joseph marveled to see Alvin in the Celestial Kingdom; he was surprised. This is part of the reason for my assumptions. For three years (not including the time before the priesthood was restored), Joseph believed Alvin was still burning up in hell. For four years, Joseph carried around the wound from his beliefs that he would be separated from Alvin. There is an important implication from this timeline. Joseph loved God. More than most, Joseph knew that God was real and that there was truth and that you had to be baptized and that there was specific authority. He knew this. Joseph had good experiences with God, but Joseph also carried around this painful wound that something felt tragically unfair. Despite his knowledge of God, I wonder if Joseph ever still struggled with questions. How could a loving God do this? How could required baptism and authority be congruent with a fair God who loves all of His children? How could God have let Alvin die before the church was restored? What about all the other people who suddenly don't qualify because the authority wasn't on the earth? And perhaps the question most of us have related to at one point or another in our lifetime, “If God is truly so loving, how is this His perfect plan?” It doesn't make sense. Joseph knew that God is perfect and just and fair and loving, but for a long time, Joseph was also operating under the assumption that God was going to let those who were unbaptized just suffer. How did Joseph reconcile this? Did he ever reconcile this or did he just hold on anyway? Do you carry around anything that doesn't seem congruent with a God who is perfect and just and fair and loving? Have you also had experiences with God and you have felt that He loves you and is leading you along here? Are you having a difficult time reconciling these two facts: that God is good but He also allows “xyz?” I promise you two things. There is an answer, and there is also Christ's atonement. Joseph was a prophet who received plenty of revelation, but God chose not to give that particular revelation for a while. Despite Joseph's close relationship with God and despite his near constant influx of restored information, it took nine years for Joseph to learn that Alvin wasn't going to be punished for dying before Joseph received the proper authority to baptize. Take a page out of Joseph's book. We don't know everything yet. Is it really so implausible that God knows what He's doing, that He has a plan that will take care of everything that you're worried about? This isn't said to negate any pain that you're feeling trying to deal with this. Rather, it's meant to give you hope in the midst of it. There is an answer and beyond that, there is the atonement of Jesus Christ. I don't know why Joseph had to wait 9 years to learn about Alvin. You would think that Christ could have slipped that in at some point, but Joseph waited. And Joseph was blessed. God is perfect and is handling everything beautifully. Beyond just a perfect answer, Christ suffered deeply so that He can carry us through the pain while we wait for those answers. There are answers. If you hold on and rely upon the atonement of Jesus Christ and all of His adjacent promises, you will find answers and you will find joy. Not to mention, everything you're experienced shall be for your good. The difficulty you're wading through will transform you into exactly what you were meant to become. I testify that God has a perfect plan. I testify that He truly is loving and perfect and fair and just. I testify that He is good and is handling everything beautifully. You don't have to carry this. He's got this. I also testify that beyond having a perfect plan, Christ paid for the plan and suffered what you suffer so He can run to you and comfort you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Part 2 – Autumn Dickson appeared first on FAIR.

In this episode of the Thinking Christian podcast, Dr. James Spencer is joined by Dr. Daniel (Danny) Zacharias and Dr. Christopher Hoklotubbe, co-authors of Reading the Bible on Turtle Island: An Invitation to North American Indigenous Interpretation. Together they explore how Indigenous perspectives can help Christians read Scripture more faithfully on this land we often call North America—but which many Indigenous peoples know as “Turtle Island.” Danny and Chris explain the story of Turtle Island and why naming the land this way matters for Christian theology, discipleship, and biblical interpretation. They introduce “Turtle Island hermeneutics,” a way of reading the Bible that takes land, place, people, and history seriously—built on asset-based theology and the conviction that God was already present and active among Indigenous peoples long before European missionaries arrived. The conversation dives into: What “Turtle Island hermeneutics” is and how the medicine wheel shapes their approach Why it’s theologically flawed to act as if God was absent from North America before colonization How Indigenous creation stories and traditions can sit alongside Scripture without replacing it Reading Naboth’s vineyard as a lens on land theft, treaties, and the Doctrine of Discovery Parallels between the Trail of Tears, Babylonian exile, and Psalm 137 Babylon and boarding schools: how forced assimilation tried to erase Indigenous identity and memory How songs, stories, and ceremony preserve hope, faith, and cultural resilience Why discipleship must focus not only on doctrine, but on practices, place, and how we actually live This episode is for pastors, Bible teachers, seminary students, and everyday Christians who want to understand Indigenous theology, Native North American perspectives, and contextual Bible interpretation without abandoning a high view of Scripture. Reading the Bible on Turtle Island is published by IVP; check the show notes for a discount link and more information about NAITS, Acadia Divinity College, and the work Danny and Chris are doing to serve the church on Turtle Island. You can purchase Reading the Bible on Turtle Island at ivpress.com (use code IVPPOD20 for a 20% discount) Subscribe to our YouTube channel

The field of employment law used to be called "master-servant law." Even if this term has fallen out of favor, a central truth has not changed: modern employment law still draws on centuries-old ideas about the rights and obligations of workers. In The Master-Servant Doctrine: How Old Legal Rules Haunt the Modern Workplace (U California Press, 2025), Elizabeth Chika Tippett combines historical context with contemporary case studies and interviews to reveal how modern law and management practices are steeped in three core master-servant principles: the right to control, the right to govern, and the duty of support. With each chapter tackling a different aspect of the workplace—including pay, time management, firing, and benefits—this startling and original story of employment law offers fresh insights for legal scholars, historians, attorneys, advocates, and anyone who's ever worked a terrible job. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Ce jeudi 4 décembre, l'image du modèle économique allemand sur la scène internationale, l'impact de la nouvelle relance économique allemande pour l'Europe, et les enjeux de la nouvelle doctrine économique envisagée par la Commission européenne, ont été abordés par Pierre-Henri de Menthon, directeur délégué de la rédaction de Challenges, Philippe Trainar, professeur au Cnam, membre du Cercle des Economistes, et Gaël Sliman, président d'Odoxa, dans l'émission Les Experts, présentée par Raphaël Legendre sur BFM Business. Retrouvez l'émission du lundi au vendredi et réécoutez la en podcast.

PREVIEW — Peter Huessy — China Adopts Russia's Tactical Nuclear Doctrine. Peter Huessy analyzes the rapid expansion of non-strategic nuclear arsenals by Russia and China, documenting Beijing's strategic adoption of Moscow's"escalate to win" doctrine emphasizing tactical battlefield nuclear weapons. Huessy explains that China is systematically developing tactical nuclear capabilities explicitly designed to function as instruments of military coercion and diplomatic leverage intended to deter American military intervention in potential Taiwan conflict scenarios. Huessy emphasizes that this doctrinal shift represents a fundamental escalation in regional nuclear threat posture, creating unprecedented strategic instability and raising the prospect of tactical nuclear weapons employment in conventional military operations contrary to decades of international non-use norms.

Defenders: Doctrine of Salvation (Part 1): The Doctrine of Election

This week, Paul reflects on Gabriel's stunning announcement to Mary in Luke 1, exploring how God works in surprising ways through unexpected people as we prepare our hearts for Christmas.Join us for a weekly narration of Paul Tripp's popular devotional. You can subscribe to our email list to receive this devotional straight to your inbox each week, or read online at PaulTripp.com/Wednesday or on Facebook, Instagram, and the Paul Tripp App.If you've been enjoying the Wednesday's Word podcast, please leave us a review! Each review helps us reach more people with the transforming power of Jesus Christ.

Join Eric, @WesMoss365, @CSIBillCrane, @TimAndrewsHere, @Autopritts, @JaredYamamoto, Greg, and George LIVE on 95.5 WSB from 3pm-7pm as they chat about Giving Tuesday, soul orgies, tickled tonsils, and so much more! *New episodes of our sister shows: The Popcast with Tim Andrews and The Nightcap with Jared Yamamoto are available as well!

Welcome to Church History Matters Come Follow Me Edition where we are systematically diving into every section of the Doctrine and Covenants throughout the year 2025! In this episode Scott and Casey cover Official Declaration 2, while covering the context, content, controversies and consequences of this important history. 

Send us a textThis week Greg sat down with Doug Wilson. Doug is a Pastor, Writer, and Theologian. They discussed the biblical boundaries for sarcasm and the serrated edge, practical advancements post-millennials can look to in the last 50 years,  how pastors with large ministries deal with scrutiny and time management, and of course the 19th Amendment. Enjoy! Click HERE for your free consultation with Dominion Wealth Strategists Click HERE for the best cigars 1689 Cigars has to offer! Click HERE for your complete seating and furnishing needs from K&K Furnishing Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

The field of employment law used to be called "master-servant law." Even if this term has fallen out of favor, a central truth has not changed: modern employment law still draws on centuries-old ideas about the rights and obligations of workers. In The Master-Servant Doctrine: How Old Legal Rules Haunt the Modern Workplace (U California Press, 2025), Elizabeth Chika Tippett combines historical context with contemporary case studies and interviews to reveal how modern law and management practices are steeped in three core master-servant principles: the right to control, the right to govern, and the duty of support. With each chapter tackling a different aspect of the workplace—including pay, time management, firing, and benefits—this startling and original story of employment law offers fresh insights for legal scholars, historians, attorneys, advocates, and anyone who's ever worked a terrible job. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Wednesday December 3, 2025 Intro: Christ is teaching on the end of the age; the period leading up to His second coming to set up His kingdom on earth. for full notes: https://www.cgtruth.org/index.php?proc=msg&sf=vw&tid=3230

For Part 4c of this deep dive we continue the Loper Bright Enterprises v. Raimondo (2024) decision that overruled Chevron (1984), Chief Justice Roberts' Opinion for the Court starting from from his page 13 Roman Numeral II.C in the Slip Opinion through Roman Numeral III, letter B number 1, stopping at number 2 on the bottom of page 23. We have one more episode after this one. This is the 14th Chevron Deference Deep Dive episode we've done on TRP podcast since winter 2024. And here it is fall 2025. https://www.supremecourt.gov/opinions/23pdf/22-451_7m58.pdf (603 U.S. _____ (2024) of the Opinion of the Court written by Chief Justice Roberts. We will pick up with Chief Justice Roberts' Opinion for the Court at the top of his page 23 bottom, Roman Numeral III.B no.2 next time. The Republican Professor is a pro-correctly-articulating-separation-of-powers podcast. Donate a gift to keep the podcast going on Venmo at-sign no space TheRepublicanProfessor or https://buymeacoffee.com/lucasj.mather Warmly, Lucas J. Mather, Ph.D. The Republican Professor Podcast The Republican Professor Newsletter on Substack https://therepublicanprofessor.substack.com/ https://www.therepublicanprofessor.com/podcast/ https://www.therepublicanprofessor.com/articles/ YouTube channel: https://www.youtube.com/@TheRepublicanProfessor Facebook: https://www.facebook.com/TheRepublicanProfessor Twitter: @RepublicanProf Instagram: @the_republican_professor

Acharya S, whose real name is D.M. Murdock, was classically educated at some of the finest schools, receiving an undergraduate degree in Classics, Greek Civilization, from Franklin & Marshall College, the 17th oldest college in the United States. At F&M, listed in the "highly selective" category in guides to top colleges and universities, Acharya studied under Dr. Robert Barnett, Dr. Joel Farber and Dr. Ann Steiner, among others. Acharya S has served as a trench master on archaeological excavations in Corinth, Greece, and Connecticut, USA, as well as a teacher's assistant on the island of Crete. Acharya S has traveled extensively around Europe,and she speaks, reads and/or writes English, Greek, French, Spanish, Italian, German, Portuguese and a smattering of other languages to varying degrees. She has read Euripides, Plato and Homer in ancient Greek, and Cicero in Latin, as well as Chaucer's The Canterbury Tales in Middle English. She has also been compelled to cross-reference the Bible in the original Hebrew and ancient Greek. Acharya S aka D.M. Murdock has gained expertise in several religions, as well as knowledge about other esoterica and mystical subjects. She is also the author of several books, including The Christ Conspiracy. Her book Suns of God: Krishna, Buddha and Christ Unveiled, is an expansion of the themes and thesis of The Christ Conspiracy. Acharya's book Who Was Jesus: Fingerprints of The Christ represents a scientific analysis of the data regarding this alleged superhuman god who purportedly walked the earth. Acharya has also written Christ in Egypt: The Horus-Jesus Connection, which demonstrates the Egyptian and Horus parallels to Christianity and Christ to be real and factual. Articles by Acharya S have been published in Exposure, Steamshovel Press, Paranoia, as well as other periodicals and ezines. - http://www.truthbeknown.com Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media

The Gospel of Mark destroys any illusion of moral neutrality, confronting us with a decisive choice about the kingship of Christ.In today's episode, we continue our sermon series from the archives, The Gospel According to Mark, as Paul unpacks what it truly means to embrace Christ's rule with the call to “repent and believe in the gospel.”To hear more sermons from Paul, visit PaulTripp.com/Sermons.

Join Eric, @TimAndrewsHere, @Autopritts, @JaredYamamoto, Greg, and George LIVE on 95.5 WSB from 3pm-7pm as they chat about Eric's politician derangement syndrome, LSU's coach poach, soft clubbing, and so much more! *New episodes of our sister shows: The Popcast with Tim Andrews and The Nightcap with Jared Yamamoto are available as well!

Welcome to Church History Matters Come Follow Me Edition where we are systematically diving into every section of the Doctrine and Covenants throughout the year 2025! In this episode Scott and Casey cover Official Declaration 1, while covering the context, content, controversies and consequences of this important history. 

Joseph Smith's Vision of the Celestial Kingdom; Joseph F. Smith's Vision of the Spirit World (D&C 137–138) by Mike Parker (Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don't conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.) Class Notes Additional Reading and Videos Joseph Smith, Journal, 21 January 1836 (pp. 136–37); recorded by Warren Parrish. Read the original entry in Joseph's journal that was canonized in 1976 and became Doctrine and Covenants Section 137 in 1981. Joseph F. Smith, “Status of Children in the Resurrection,” Improvement Era 21, no. 7 (May 1918): 567–74. In this address given in the Salt Lake Temple—given only eight months before his vision that is now section 138—President Smith taught about the status of the spirits of children who die and how they will be resurrected. George S. Tate, “‘The Great World of the Spirits of the Dead': Death, the Great War, and the 1918 Influenza Pandemic as Context for Doctrine and Covenants 138,” BYU Studies 46, no. 1 (2007): 4–40. Tate gives the historical background and context in which Joseph F. Smith received his vision of the redemption of the dead. Mary Jane Woodger, “From Obscurity to Scripture: Joseph F. Smith's Vision of the Redemption of the Dead,” in You Shall Have My Word: Exploring the Text of the Doctrine and Covenants, ed. Scott C. Esplin, Richard O. Cowan, and Rachel Cope (Provo, UT: Religious Studies Center at Brigham Young University / Salt Lake City: Deseret Book, 2012), 234–54. Mike Parker is a business and marketing analyst with over twenty years' experience in the financial services and cellular telephone industries. He holds a bachelor's degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years' experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children. The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Mike Parker appeared first on FAIR.

In this episode, Scott and Deb share a very real, very recent experience from sacrament meeting—realizing that life had gotten “a little too horizontal.” Between family worries, recovery relationships, expectations, holiday pressure, and performance mentality, Scott found himself giving everyone his attention except the One who can actually heal him.Using the imagery of the cross—horizontal beam for our relationships with others and vertical post for our relationship with Deity—they explore what it really means to “strengthen the vertical.” They talk about John 15's invitation to abide in Christ, Doctrine and Covenants 6's call to “look unto [Him] in every thought,” the AA journey of surrender, and Deb's powerful campfire story about giving Christ what we most want to hide.If you're feeling stretched, noisy inside, or spiritually “untethered,” this conversation is an invitation to stop trying to achieve Jesus and instead learn how to receive Him—especially in the middle of the Christmas crazies.

John and Chino explore how the “little gods” doctrine emerged, evolved, and spread through Pentecostal, Latter Rain, Word of Faith, and modern charismatic movements. They trace the development of these ideas from William Branham’s distorted view of Christ as a “thought expressed,” through Hobart Freeman’s charismatic reinterpretations, and into the broader landscape of dominionism and modern spiritual power claims. Along the way, they highlight how proof-texting, misused Greek terms, and theological shortcuts created a framework that encouraged believers to see themselves as small deities capable of commanding reality, weather, sickness, and even God Himself. The discussion also exposes the psychological and spiritual consequences of this theology—how it fostered hierarchies of “manifested sons,” opened the door to manipulative ministry culture, and blurred the line between biblical faith and occult-like practices. John and Chino connect these historical teachings to current religious-political movements, examining how ideas about dominion, authority, and spiritual control continue to shape contemporary charismatic expressions. This episode gives listeners a clear historical roadmap of how these ideas took root and why they still matter today. John and Chino explore how the “little gods” doctrine emerged, evolved, and spread through Pentecostal, Latter Rain, Word of Faith, and modern charismatic movements. They trace the development of these ideas from William Branham’s distorted view of Christ as a “thought expressed,” through Hobart Freeman’s charismatic reinterpretations, and into the broader landscape of dominionism and modern spiritual power claims. Along the way, they highlight how proof-texting, misused Greek terms, and theological shortcuts created a framework that encouraged believers to see themselves as small deities capable of commanding reality, weather, sickness, and even God Himself. The discussion also exposes the psychological and spiritual consequences of this theology—how it fostered hierarchies of “manifested sons,” opened the door to manipulative ministry culture, and blurred the line between biblical faith and occult-like practices. John and Chino connect these historical teachings to current religious-political movements, examining how ideas about dominion, authority, and spiritual control continue to shape contemporary charismatic expressions. This episode gives listeners a clear historical roadmap of how these ideas took root and why they still matter today.______________________Weaponized Religion: From Christian Identity to the NAR:Paperback: https://www.amazon.com/dp/1735160962 Kindle: https://www.amazon.com/dp/B0DCGGZX3K ______________________– Support the channel: https://www.patreon.com/branham – Visit the website: https://william-branham.org

Doctrine of Demons? Let's see what the guys have to say about.

Ce mardi 2 décembres, les tensions entre les USA et le Venezuela ont été abordées par Annalisa Cappellini dans sa chronique, dans l'émission Good Morning Business, présentée par Laure Closier, sur BFM Business. Retrouvez l'émission du lundi au vendredi et réécoutez la en podcast.

On the first day of each month, we release Grace & Knowledge, a deeper dive from Paul that explores biblical truths beyond his weekly Wednesday's Word devotional.Today, we're pleased to share a special Advent edition, Mary's Beautiful Gift, recorded by Paul himself as an audio reflection for the season.If Paul Tripp Ministries has encouraged you in 2025, we would be grateful if you'd remember us in your end-of-year generosity. As you feel led and are able, please consider partnering with us so we can continue sharing the “right here, right now” gospel with people around the world. You can give online and discover additional ways to support the ministry at PaulTripp.com/Give.

Do you ever feel weak, outmatched, or unsure where real strength is supposed to come from?Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul walks through Exodus 7 to show where Moses found his courage and how that very same source of hope and strength is available to us right now.To hear more of these studies from Exodus, visit PaulTripp.com/Exodus.

The Spirit World is Already Here by Autumn Dickson We have the opportunity to read two revelations this week. Despite the different times in which they were given, the two revelations were placed together in the Doctrine and Covenants, and they hold more power in that manner. The first recorded vision was received by Joseph Smith, and the second recorded vision was given to Joseph F. Smith. I want to share a couple of verses from the section given to Joseph F. Smith regarding the spirit world. Doctrine and Covenants 138:22-24 22 Where these (the wicked, unrepentant, rebellious) were, darkness reigned, but among the righteous there was peace; 23 And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell. 24 Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name. These verses talk about the spirit world on the other side of the veil. It gives us a glimpse into what life holds depending on how you chose to live your life and how those choices affected who you became. Taking the time to imagine what it will be like is powerful, especially when you've lost someone you love. But rather than read it from the perspective of the spirit world, I want you to read it again as if it's speaking about where we dwell now. Despite its insight into the spirit world, it can also be a very accurate description of the mortal life we're living in. In the fallen mortality where we dwell, there are people who want nothing to do with the Savior and His gospel. There are many who want the exact opposite of what He stands for and believe the Savior to be oppressive. In those specific places and hearts, darkness reigns. God doesn't necessarily send darkness or make their world terrible; it's what they've invited into their lives. Important tangent here. This gets slightly tricky because I don't believe all non-Christians are dark people. Rather, I believe that at any given moment, we are inviting or shunning darkness. There are a lot of people who accept so much of Christ's gospel even if they do not yet accept Him personally. They have invited portions of light into their lives by living their lives in a Christlike manner. So not immediately accepting Christ doesn't mean you live in utter darkness and allow it to reign over you. I do believe they're missing out on light, but that doesn't mean I assume they are voluntarily inviting darkness to rule their lives. Let's keep going on with reading the description of the spirit world and mortality.. So there are people who don't want Christ and voluntarily shun Him. They want the darkness. They like it. They don't see any reason to change. In other places, sometimes very nearby, there are Saints who are living in the same space but find themselves rejoicing in their redemption. They love the Savior and trust Him. They acknowledge Him and worship Him. Then, of course, there is a whole spectrum between these groups of people. Even on that spectrum, we're finding ourselves moving back and forth depending on what we're inviting and focusing on. Despite the fact that we can find people all along that spectrum, I want to bring your attention to one other grouping: there are Saints who are trying to live the gospel but still have not found the reason to rejoice. They don't always feel hope or peace. They don't feel the radiance of the Lord shining down on them. We believe in Christ and the gospel, but have we found salvation? We read this in Alma. Alma 34:31 Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you. Immediately. Not just in the spirit world. Immediately. If you truly find Christ, the plan of redemption is brought immediately. Today can be the day of your salvation if you repent and don't harden your heart. Immediately, you can find yourself in the same state as those dwelling in spirit paradise. You can rejoice in the Redeemer who freed you from hell and any aspects of it that you may still be clinging to. The radiance of the presence of the Lord can shine upon you. If you do not yet feel these aspects of salvation, I have a small warning for you. Dying and going to the other side does not immediately bring about those feelings. Dying has very little to do with it. Experiencing spiritual paradise stems from your relationship with Christ. Dying happens somewhere along the way for good reason, but experiencing salvation doesn't necessarily wait for death. It's just waiting for you. When was the last time you let yourself rejoice in Christ? When was the last time you chose to trust Him so deeply that it swallowed up your pain and carried it for a while? When was the last time you chose gratitude for His promises even if you couldn't choose gratitude for what was directly going on in your life? Spiritual paradise is a choice, not just a destination on the other side. What happens there is just a continuation of what happens here. You don't change on the other side unless you go through the same process of changing that you have to experience on this side. I love the verse from Alma 34 because it doesn't say, “Follow the Law of Moses perfectly and then you will experience salvation immediately.” It says, “Repent and soften your heart and then you will experience salvation immediately.” Change! Soften! Trust! He loves you and is mighty to save. When you find it within yourself to say, “I'm going to try putting weight on these promises,” you'll find solid ground. Even if everything comes to disaster in mortality, there is solid ground in Christ. I testify that trusting Christ and taking Him at His word was one of the most joyful decisions I ever made. Though I obviously fluctuate in that trust as I move about life, continually spending time with Him every day has made that trust more consistent. Spending time with Him every day has forced me to remember His promises. As I've moved about my daily life and run into new challenges and all of the pitfalls of mortality, I have found rejoicing alongside my pain. It didn't come from living the gospel more perfectly; it came from trusting Him more perfectly. I testify that spirit paradise or allowing darkness to reign are choices we make on a daily basis; they're not just destinations in the spirit world. I testify that the day of your salvation, the day you find rejoicing in Christ, can be today, and you don't even have to die in order to find it. You just have to trust. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Part 1 – Autumn Dickson appeared first on FAIR.

December 1–7: “The Vision of the Redemption of the Dead”Doctrine and Covenants 137–138The revelations recorded in Doctrine and Covenants 137 and 138 are separated by more than 80 years and 1,500 miles (2,400 km). Section 137 was received by the Prophet Joseph Smith in 1836 in the Kirtland Temple, and section 138 was received by Joseph F. Smith, sixth President of the Church, in 1918 in Salt Lake City. But doctrinally, these two visions belong side by side. They both answer questions that many people—including God's prophets—have about life after death. Ideas for Teaching ChildrenDoctrine and Covenants 137:5–10⁠; 138:18–35All Heavenly Father's children will have the chance to hear the gospel.Doctrine and Covenants 138:1–11When I ponder the scriptures, the Holy Ghost can help me understand them.You're listening to Come Follow Me Kids!A Come Follow Me Podcast for Primary Kids of The Church of Jesus Christ of Latter-Day Saints.We are an interactive game play podcast for kids. Children will learn shout the scriptures while playing games that go with the Come Follow Me Lessons from the church.This year we are studying the Doctrine and Covenants. If you are looking for a Doctrine and Covenants Podcast for Primary Kids, look no further! Our podcast is called Come Follow Me Kids. Come Follow Me for kids that are primary aged 2-12 in the Church or Jesus Christ of Latter-Day Saints. We follow the come follow me manual from the church but are not officially affiliated in any way. Some audio segments come from the friend magazine and other church sources. On this podcast we play interactive games while learning about the gospel and atonement of Jesus Christ.If your children would like to be guests on this podcast or to receive a baptism shout out, please email us at their info at comefollowmekidspodcast@gmail.com 

This is the first lesson in Dr. James Cassidy's Reformed Academy course, The Doctrine of the Church. This lesson covers the following topics: 00:00 The Church as the Covenant Assembly 07:18 The Church as the Dwelling Place of God 15:12 The Church as God's Chosen People 19:00 The Attributes of the Church: The Church as One 25:38 The Visible Church and the Invisible Church Register for this free on-demand course on our website to track your progress and assess your understanding through quizzes for each lesson. You will also receive free access to dozens of additional video courses in covenant theology, apologetics, biblical studies, church history, and more: https://reformedacademy.org/course/do... Your donations help us to provide free Reformed resources for students like you worldwide: https://reformedforum.org/donate/ #church #reformed #presbyterian #ecclesiology #reformedtheology

Studying the scriptures daily, listening to the words of Christ, and driving darkness from our lives are ways to understand true doctrine. Click here to see the speech page.See omnystudio.com/listener for privacy information.

Do you ever feel weak, outmatched, or unsure where real strength is supposed to come from?Today, we continue our year-long Bible study in the book of Exodus, The Gospel: One Rescue at a Time. In this episode, Paul walks through Exodus 7 to show where Moses found his courage and how that very same source of hope and strength is available to us right now.To hear more of these studies from Exodus, visit PaulTripp.com/Exodus.

The history of stress started in 1936. Now, a little less than a century later, according to the "experts," stress is responsible for every mental and medical problem under the sun. Is this true? The problem might be that we are believing the "experts" more than God's Word. It is the negative things we believe about stress that cause it to be detrimental to our well-being, not stress itself. Stress is a challenge, but it is not a threat. Stress, if viewed rightly, is meant to be beneficial. 

Listen to Big Picture to get the quick context for this week's reading, Doctrine and Covenants 137–138!And grab study guides for the whole family here: - To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/0pKf8Xt- Kristen's daily scripture study help is available for kids/teens/adults in digital and physical form here :https://kristenwalkersmith.com/starthere/And for weekly help understanding the storyline of Come Follow Me check out her YouTube videos here: https://kristenwalkersmith.com/youtube/Get our NEW 365-day Old Testament daily devotional book in Costco stores in Utah, Idaho, ArizonaOr purchase on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

Week 49 - Doctrine and Covenants 137-138: "I beheld that they were filled with joy and gladness, and were rejoicing together because the day of their deliverance was at hand."Please visit us at CFMpodcast.org

Jeremiah 32 (Listen) Jeremiah Buys a Field During the Siege 32:1 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. 2 At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. 3 For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; 4 Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. 5 And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed'?” 6 Jeremiah said, “The word of the LORD came to me: 7 Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.' 8 Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.' Then I knew that this was the word of the LORD. 9 “And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. 10 I signed the deed, sealed it, got witnesses, and weighed the money on scales. 11 Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. 12 And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. 13 I charged Baruch in their presence, saying, 14 ‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. 15 For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.' Jeremiah Prays for Understanding 16 “After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: 17 ‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, 19 great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. 20 You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. 21 You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. 22 And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. 23 And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. 24 Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. 25 Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.'” 26 The word of the LORD came to Jeremiah: 27 “Behold, I am the LORD, the God of all flesh. Is anything too hard for me? 28 Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. 29 The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. 30 For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. 31 This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight 32 because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. 33 They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. 34 They set up their abominations in the house that is called by my name, to defile it. 35 They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin. They Shall Be My People; I Will Be Their God 36 “Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the h...