Podcasts about tam ngo

In this episode Anne van Mourik and Dat Nguyen talk with Tam Ngo and Sarah Wagner on the remains of the war dead of the Vietnam-American War (1957-1975). Following the end of the war, the commemoration and identification of the fallen and missing-in-action soldiers from both the Vietnamese (North and South) and American sides remains a contentious issue. With Tam and Dat researching respectively the North- and South Vietnamese perspectives and Sarah the U.S. perspective, this episode approaches the topic from three different angles of the war. What is the contention about? How are the bones used for necro-political and necro-governmental agendas over time?

Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air. Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography. You may also be interested in: * Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands * Sebastian and Kirsteen Kim, A History of Korean Christianity Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air. Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography. You may also be interested in: * Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands * Sebastian and Kirsteen Kim, A History of Korean Christianity Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air. Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography. You may also be interested in: * Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands * Sebastian and Kirsteen Kim, A History of Korean Christianity Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air. Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography. You may also be interested in: * Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands * Sebastian and Kirsteen Kim, A History of Korean Christianity Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air. Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography. You may also be interested in: * Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands * Sebastian and Kirsteen Kim, A History of Korean Christianity Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air. Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography. You may also be interested in: * Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands * Sebastian and Kirsteen Kim, A History of Korean Christianity Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air. Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography. You may also be interested in: * Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands * Sebastian and Kirsteen Kim, A History of Korean Christianity Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoices

Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today. Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between. Learn more about your ad choices. Visit megaphone.fm/adchoices

Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today. Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between. Learn more about your ad choices. Visit megaphone.fm/adchoices

Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today. Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between. Learn more about your ad choices. Visit megaphone.fm/adchoices

Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today. Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between. Learn more about your ad choices. Visit megaphone.fm/adchoices

Secularism has emerged as a central category of twenty-first century political thought and critical theory. Following the lead of anthropologist Talal Asad, there is a growing literature that traces the complicated relationship between state policies on religion and emergent epistemologies of the secular in modernity. Most studies have focused on India and the Islamic world (Turkey, Egypt, etc.) or looked at France and the USA. The communist world has been largely left out of the picture, which is why this new book will make a substantial contribution in the field: Atheist Secularism and its Discontents: A Study of Religion and Communism in Eurasia (Palgrave, 2015). In this interview with the editors Tam Ngo and Justine Quijada, we learn about the communist project of secularism and its legacies today. Whereas Western models of state secularism were premised, in theory at least, on separations between religious and secular spheres and between church and state, communist regimes rejected separation and sought to directly rule over the religious realm. As the editors discuss in this interview, even after the waning of utopian revolutionary convictions, officials in contemporary communist und postcommunist states continue to intervene regularly in religious affairs. The essays of the book reveal surprising dynamics currently being generated in religious-secular interactions in today’s China, Russia, Poland, Vietnam and places in between. Learn more about your ad choices. Visit megaphone.fm/adchoices