Podcasts about ngo

Asparagus, lesbian family rights and Viktor Orbán's latest power plays: like all good meals, this podcast episode is perfectly balanced. German food writer Ursula Heinzelmann joins us to explain the ‘Spargelzeit' phenomenon that sees foodies going nutty for asparagus at this time of year. We're also taking a look at LGBTQ rights in Italy and unpacking the Hungarian government's plans to ‘starve and strangle' civil society. Can Orbán be stopped?   You can find out more about Ursula's work on her website and follow her on Instagram here.   Thanks for listening. If you have any spare cash this week, please consider donating to Hungarian civil society groups and independent media outlets before the planned passing of the ‘starve and strangle' law in mid-June. UNITED for Intercultural Action, the NGO run by our former guest Philip Pollák, would be extremely grateful for your donations; you can also donate to any of the organisations on this list of Hungarian NGOs (get in touch if you have ideas of organisations to add to this list).   Still got some spare cash? If you enjoy our podcasts, we'd love it if you'd consider supporting our work. You can chip in to help us cover the weekly research and production of The Europeans at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/europeanspodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (many currencies are available), or gift a donation to a super fan here. We'd also love it if you could tell two friends about this podcast!   This podcast was brought to you in cooperation with Euranet Plus, the leading radio network for EU news.   This week's Inspiration Station recommendations: Rita Payés' Tiny Desk Concert and CMAT.   Other resources for this episode:   The Convention on the Rights of the Child - United Nations, November 20, 1989   Sentenza 68/2025 (Italy's constitutional court ruling on lesbian couples and IVF) - Corte Constituzionale - May 22, 2025   ‘A Threat to the Core: Why the New Hungarian Transparency Bill is an Attack on the Foundations of the European Union' - Verfassungsblog, May 21, 2025   00:46 The Europeans: Pouring asparagus straight into your ears 02:49 Good Week: Lesbian mothers in Italy 12:47 Bad Week: Hungary's 'starve and strangle' law 37:10 Interview: Ursula Heinzelmann on the magic of Spargelzeit 49:58 The Inspiration Station: Rita Payés and CMAT 54:10 Happy Ending: Portugal's clever teen media strategy Producer: Morgan Childs Mixing and mastering: Wojciech Oleksiak Music: Jim Barne and Mariska Martina YouTube | Bluesky | Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | Mastodon⁠⁠⁠⁠⁠⁠⁠⁠⁠ | hello@europeanspodcast.com

Today back on Sense of Soul we have J.J. Hurtak, Ph.D., Ph.D. and Desiree Hurtak, Ph.D., social scientists, composers, authors and futurists. Dr. J.J. Hurtak is the author of the best-seller The Book of Knowledge: The Keys of Enoch®, translated into twenty-five languages. He has Ph.Ds from the University of California and the University of Minnesota.  Together, the Hurtaks are the founders of The Academy For Future Science, an international NGO. They have written numerous books together that include Salvator Mundi, The Seventy-Two Holy Names of The Myriad Names of the Divine Mother, The Overself Awakening, Pistis Sophia: Text and Commentary, a commentary on The Gospel of Mary and more. Drs. Hurtak are co-authors of Mind Dynamics in Space and Time, with the collaboration of world-renowned physicist, Dr. Elizabeth Rauscher, encompassing the rigorous scientific research of remote viewing and consciousness. They are also well known for their inspirational music, including their CD Sacred Name Sacred Codes which is a collaborative music with Steven Halpern, and their latest album with Steven entitled Sacred Cyphers of the Divine Mother. Dr. J.J. Hurtak's work has been performed by the German Symphonic Orchestra of Berlin with the famous singer Jocelyn Smith. Dr. J.J. Hurtak was also cowriter and composer with legendry song writer Alice Coltrane, and their work was presented at the New Jersey Center for Performing Arts where Desiree performed with the chorus. Their music of sacred mantras has been performed and sung throughout Europe and Latin America. Together, Drs. Hurtak continue to introduce music, having over 30 albums to date, to help unify cultures within the larger global society. Drs. Hurtak are also well-known as pioneers in Acoustic Archaeology having done music testing in many of the Mayan Temples, as well as the Great Pyramid of Giza. They were part of the team that discovered the “Tomb of Osiris” on the Giza Plateau in 1997. Their most recent publications to which they have been contributors are, Our Moment of Choice (2020), which includes their insights on consciousness together with those of over forty other internationally respected writers, such as Dr. Deepak Chopra and Dr. Bruce Lipton, and Making Contact (2021) with chapters by Nick Pope and Linda Moulton Howe, and The Holomovement: Embracing Our Collective Purpose To Unite Humanity (2023), which explores various inspirational understandings of the living universe and our integral place in its evolution. J.J. Hurtak was a member of the founding faculty at California Institute of the Arts. Together the Hurtaks have won fifteen awards at national and international film festivals for their numerous animated and graphic arts films regarding the exploration of higher consciousness. Together, they are members of the Evolutionary Leaders group that constitutes a body of speakers and writers from around the world who are shaping the shift in consciousness around the world towards a positive future. keysofenoch.org futurescience.org www.senseofsoulpodcast.com

Heute wieder ganz viel Feedback und noch mehr AI: Meta will auf Euren Daten trainieren, ChatGPT darf nicht löschen, Autoren löschen nicht genug und Claude will Euch alle löschen. Außerdem gründet Markus Beckedahl eine neue NGO und dann haben wir noch ein paar Termine für Euch. Alles drin, kann so raus!

In Episode 126 of Why We Vote, CannCon and Ashe in America take listeners on a whirlwind tour of election-related bombshells, legal drama, and geopolitical intrigue. They open with a deep dive into ALEC's new task force on election reform, raising red flags over unnecessary NGO interference and its potentially shady ties to Visa and Time Warner. The hosts dissect the inconsistencies in prosecuting Trump's alternate electors in Arizona and blast the grand jury process that misrepresented federal law. The episode also tackles Oklahoma's bold move to include 2020 election discrepancies in high school curriculum, Smartmatic's international bribery scandal, and the ironic twist of Fox News finally getting access to damning evidence. CannCon and Ashe take a hard stance on foreign influence, criticizing Georgia for ignoring both Trump's executive order and state law on ballot integrity while applauding Arkansas for considering a full return to paper ballots. Just when you think it couldn't get weirder, they uncover the bizarre story of the World Zionist Congress elections, complete with ballot fraud, a parallel legal system, and billions in global funding. With fiery analysis, biting humor, and unapologetic patriotism, this episode is a must-listen for anyone fighting for free and fair elections.

Satan literally walks the earth. The United States government may very well be the world's largest human trafficking organization. From corrupt politicians to evil unelected bureaucrats and nefarious NGO's, documentary filmmaker Ryan Matta discusses how the Guatemalan government among others are collaborating with the cartels.Check out Ryan's new documentary, Regime Change on all major platforms.Keep up with Ryan Matta on X-------------------------Check out all of our vendors at: https://patriotswithgrit.com/patriot-partners/ SPONSORS FOR THIS VIDEO❤️ Cardio Miracle - Boost your energy, help support your immune system, and improve your mental clarity-plus use promo code GRIT and save 10% on your order https://cardiomiracle.myshopify.com/discount/GRIT➡️ RNC Store- Immunity is your first line of defense and laetrile/B17 from Richardson Nutritional Center can provide you with natural health supplements to improve your wellness. - Use promo code GRIT and save 10% on your order https://rncstore.com/GRIT

本期主播：花蚀、冈瓦纳、王俊霖、刘仁铖、史炎花蚀（@花落成蚀）冈瓦纳（公众号：冈瓦纳贝壳）王俊霖（小红书：不找王俊霖）刘仁铖（小红书：刘仁铖真不错）史炎（@史炎nacl）本期几位主播聊了聊「动物」，真是干货满满！粪便能做标本还有人收藏？如果在野外遇到熊该怎么办？我们该如何去保护自然？知识突然就进入了我的脑袋！是有味道的一期，也是蝮蛇最委屈的一集…人类也是大自然的一部分，尊重自然环境、保护野生动物，坚持人与自然和谐共生从你我做起！时间轴：00:03:43 贝类收藏：从入门到放弃00:07:09 贝壳的科普及市场价值00:15:52 动物粪便与猫科动物的沟通方式00:19:12 在野外遇到野生动物的应对方法及经验分享00:22:57 一段与熊斗智斗勇的野生动物保护故事00:35:31 野外安全与野生动物观察00:43:56 “虽然会死，但不太疼”00:47:27 蜗牛的交配、生存与食用00:59:12 犀鸟繁殖与观鸟经济的奇妙交织01:06:28 人类活动对自然环境的影响01:11:21 野生动物保护与行为研究01:19:00 城市中野生动物的生存与管理01:29:37 救助野生动物的正确方法和误区01:38:16 野外熊猫的生存状态与繁殖习性01:59:22 自卑又敏感的野猪02:03:42 文化信仰中的动物崇拜02:07:33 走进自然、享受自然、保护自然花蚀老师的前作《逛动物园是件正经事》出版后，行销50w册，并迅速引发广泛的探讨。人与自然应该如何相处？个人自由该如何定义？动物园再大，仍是一个“笼子”。一次散步，走不完人生。这一次，花蚀老师决定走向更广袤的人间、更野性的自然。从西藏墨脱、新疆阿尔金山、云南西双版纳、东北雪原、岭南林峰，再到北京和上海……从NGO到政府，从科研人员到民企老板，从城市到乡村，从濒危大猫到没有保护级别的小雀……16个来自中国荒野的滚烫故事，有自然、有动物、有人生。以自然之力，打开理解中国的另一种方式。这一次，在“人→动物→自然”的生命线索中，厘清我们需要怎样的生存以及怎样的人格。书中展现的不只是自然之美，更揭示了生态保护的复杂现实：中国绝大多数保护区并非“无人区”，体制与生计交织，保护自然不能以牺牲人类为代价……这本书，是一次关于自然、生存与人格的再思考，看看我们与它们，该如何度过一生。淘宝搜索《逛动物园是件正经事》可购买哦线下演出：冰冰的脱口秀专场《不懂事儿》正在全国巡演！将会去到二十多个城市，希望能和大家见面！具体开票及购票信息可以关注小红书：万冰冰，或大麦猫眼搜索“不懂事儿”哦~每周在北京和上海还有我们的脱口秀演出，微信搜索小程序「猫头鹰喜剧」，线下脱口秀演出等你来～来相爱：【听友群】公众号“猫头鹰喜剧”回复“听友群”，小助手会把你拉进群聊哦～【微博】@不开玩笑JokesAside【小红书】@不开玩笑【抖音】@不开玩笑商务合作：欢迎发送邮件至 lvtianxiong@yeah.net音乐采样：Al Bowlly - The Very Thought of YouTortoise - Cliff Dweller Society策划：史炎、大雄、马军剪辑：万冰冰发布：冰块

During the 1970s and '80s, thousands of Chilean babies were illegally kidnapped, trafficked and adopted. The practice was widespread during the rule of General Augusto Pinochet, who encouraged overseas adoptions to reduce poverty. A network of adoption brokers, hospital staff, social workers, judges, priests and nuns facilitated this trafficking. Today many of Chile's ‘stolen children' are trying to trace their birth families and their mothers are also looking for them. A small Santiago-based NGO called Nos Buscamos has helped hundreds of them reunite with their families using DNA testing kits, and a range of other techniques and technologies. We meet Constanza del Rio, the founder of the project and hear from the families they have helped to bring back together.

James Van Lanen has spent nearly two decades as a professional anthropologist studying and working with indigenous hunter-gatherers on three continents. James is also an active subsistence hunter, fisher, and forager, extensively involved in the material arts of rewilding and bushcraft, mostly off-grid in the far north. He currently works as a Wildlife Technician for Alaska's Wood Bison Restoration Project and as an Environmental Specialist for the Yukon River Drainage Fisheries Association, a tribal NGO focused on salmon conservation. Human Rewilding in the 21st Century is his first book. He is currently working on three other books surrounding anthropology and the crisis of civilization. Some of his previous writings have appeared in the journal Hunter-Gatherer Research, Human Ecology, Oak Journal, Black and Green Review, and Wild Resistance.

Secret Thoughts of CEOS Ep. 134 Navigating Change: Insights for Family Business Leaders with Dr. Barrett C. Brown   In this powerful episode, Chris Yonker is joined by global executive advisor and developmental strategist, Dr. Barrett Brown, for a profound and eye-opening conversation about what it really takes to lead in today's ever-accelerating world. With experience working across six continents and coaching C-suite executives through high-stakes transformation, Dr. Brown brings hard-earned wisdom about the inner capacities required for high-impact, conscious leadership. Together, Chris and Barrett explore:   Timestamps   ·       08:21 Navigating Complex Leadership Challenges ·       20:58 Decision Making in Complex Environments ·       39:50 Balancing Work and Life in Family Businesses ·       46:42 Navigating Succession with Competing Visions ·       49:46 The Empowerment Dynamic and Low Drama Culture ·       52:34 Masculine Compassion in the Workplace ·       54:07 Coaching and Developing the Younger Generation   Quotes ·       "Life is like a grindstone—it either grinds you into dust or polishes you into a diamond."[13:45] ·       "The world is never going to be a psychologically safe environment where we can just fully show up without any threat… The superpower is to be deeply at peace in the midst of intensity.” [24:12] ·       "Every time I get triggered or frustrated or irritated or judgmental—that is 100% my own inner game. That's where I have the greatest power."[1:16:35]    Websites: fambizforum.com. www.chrisyonker.com.    Resources & Links: Dr. Barrett Brown's Work: https://apheno.com Recommended Reading: The Future of Leadership for Conscious Capitalism by Barrett Brown  Dr. Barrett C. Brown Bio   Dr. Barrett C. Brown is a global expert on how to develop leaders to successfully navigate complex challenges and rapid change. Barrett works across six continents with C-suite executives and teams from Fortune 500 companies and international non-profits. He has lived in The Netherlands, Brazil and throughout the US, and has worked and traveled in nearly 40 countries.   Barrett is a regular advisor and senior faculty for a global tech company as well as the largest environmental NGO in the world. With them, he focuses on how leaders can better manage complexity and drive transformational change. He also serves as the executive coach for a select group of senior leaders. He has delivered dozens of keynotes and leadership programs for 5000+ CEOs, organizational leaders, and government officials. He has co-designed and delivered executive development, team development and/or strategic alignment programs for some of the largest technology, engineering, healthcare, sportswear, and consumer goods companies in the world - as well as for major environmental and social NGOs. Barrett holds a PhD in Human and Organizational Systems and also has over a decade experience advising on and leading strategic visioning, execution, and change initiatives for US, Dutch, British, and Brazilian companies and institutions.   Barrett's award-winning research on the future of leadership has been used in executive education programs worldwide, including the Yale MBA. He produced an award-winning business case study on a large-scale market transformation program he helped lead - in partnership with Unilever and Rainforest Alliance - that is used in business schools globally. Barrett's writings on leadership and sustainability have been translated into 6 languages, have been used in the United Nations system, and have been included in half a dozen mainstream leadership books.   Barrett served on the selection committee of the Katerva Awards - considered the Nobel Prize for sustainability - and has held consultancy status to the United Nations. He has delivered leadership briefings and presentations at global tech companies, the Conscious Capitalism CEO Summit, the Society for Organizational Learning European Summit, Esalen Institute, the National Bioneers Conference, the United Nations World Summit on Sustainable Development, the US Department of State, the Inter-American Development Bank and UNDP headquarters. Originally from the Green Mountains of Vermont, Barrett lives near a 300,000 year old volcanic crater in Hawaii.

In this conversation, Shayla Ouellette Stonechild interviews Sherri Mitchell, an Indigenous author, attorney, and activist. They discuss the concept of rematriation, Sherri's personal journey and connection to the land, the changes in Indigenous representation, and the impact of technology on our connection to nature. Sherri shares her insights on the importance of collective healing and the role of Indigenous women and Two-Spirit people in leadership. They also explore the significance of Indigenous oral traditions, and the need for guidance from elders, discussing the balance of masculine and feminine energies and the responsibility of individuals to co-create a harmonious future together. More Info about Sherri and Her Work: Sherri Mitchell -Weh'na Ha'mu Kwasset, is an Indigenous attorney, activist, and author from the Penobscot Nation. She received her Juris Doctorate from the University of Arizona's Roger's College of Law, specializing in Indigenous Peoples Law and Policy. She is an alumna of the American Indian Ambassador Program, and the Udall Native American Congressional Internship Program. Sherri is the author of the award-winning book, Sacred Instructions; Indigenous Wisdom for Living Spirit-Based Change, which has been published in four languages. She is also a contributor to more than a dozen anthologies, including the best seller, All We Can Save: Truth, Courage, and Solutions for the Climate Crisis, along with Resetting Our Future: Empowering Climate Action in the United States, and My life: Growing Up Native in America. Sherri is also the founding Director of the Land Peace Foundation, an Indigenous educational organization that focuses on Indigenous leadership, environmental justice, land rematriation, and kinship building. The Land Peace Foundation has provided training for some of the largest environmental NGO's on the planet, helping them develop better policies and procedures for engaging with Indigenous Peoples living on the front lines of climate change. https://www.landpeacefoundation.org/ https://www.landpeacefoundation.org/events https://www.sacredinstructions.life/  https://www.instagram.com/sacred_instructions/ https://www.northatlanticbooks.com/shop/sacred-instructions/ Thanks for checking out this episode of the Matriarch Movement podcast! If you enjoyed the conversation, please leave a comment and thumbs-up on YouTube, or leave a five star review on your favourite podcast app! Find Shayla Oulette Stonechild on Instagram: ⁠https://www.instagram.com/shayla0h/⁠ Find more about Matriarch Movement at ⁠https://matriarchmovement.ca/ This podcast is produced by Women in Media Network ⁠https://www.womeninmedia.network/show/matriarch-movement/ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this inspiring episode of Agents of Nonprofit, I speak with Amina Mohamed, founder of Cameras For Girls, about her transformative work empowering women in East Africa through photography and ethical storytelling. Drawing from her personal journey as a Ugandan refugee turned filmmaker, Amina shares how a single trip back to Uganda led to a grassroots movement that equips women with the skills, tools, and confidence to become storytellers, journalists, and agents of change. This is a must-listen for anyone interested in gender equity, storytelling ethics, and sustainable nonprofit impact.Topics We Cover:How Amina's background in storytelling and refugee experience led to founding Cameras For GirlsThe ripple effect of teaching photography as a path to employment and self-expressionPartnering with journalism schools in Africa to close the practical training gap for womenWhy ethical storytelling is a radical act in nonprofit and development sectorsThe harm of traditional NGO language and why terms like “empower” can be problematicReal-world examples of participatory photography that honour consent and agencyHow equipment—from point-and-shoot to mirrorless cameras—can transform accessWhy changing the lens means changing the power dynamic in storytellingTo Learn More and Connect with Amina:Cameras For Girls WebsiteCameras For Girls LinkedInCameras For Girls on InstagramSupport the show

In this episode, CannCon and Ashe in America dissect the legal and systemic rot surrounding America's elections. They kick off with the weaponization of the legal system against election attorneys, including Ed Martin, and connect it to the broader suppression of dissent. Ashe details her own battle against NGO lawfare and calls out the unequal application of legal ethics. The duo then dives into the election machine certification scam, exposing expired credentials, sham oversight, and Clay Parikh's firsthand hacking testimony. A series of powerful clips from Ed Martin's interview with Tucker Carlson fuels a broader conversation about accountability, treason, and the possibility of full election disclosure. But it's the testimony from Michigan that steals the show: real voters discovering that ballots were cast in their names, without their knowledge, pointing to a deeper fraud perpetrated through automated voter registration and real-time voter roll manipulation. Add in a fiery speech from a Detroit pastor, media cover-ups, and bipartisan gaslighting, and you've got a high-octane breakdown of 2020 (and beyond). From Mesa County's code-based smoking gun to Michigan's live voter fraud testimony, this episode makes the case: election fraud isn't just theory, it's documented reality.

This week we share the inspiring tale of Ms. Kayla Billington, a pediatric and neonatal critical care nurse who met a young boy with tetralogy of Fallot named Wavamuno Patrick in Uganda while working for an NGO hospital. Ms. Billington tells the story of meeting Patrick and struggling to save his life and how this simple relationship of love and caring led her to help many in Uganda with congenital heart disease. Ms. Billington speaks of partnering with Professor R. Krishna Kumar of the Amrita Institute and, in today's episode, both Ms. Billington and Dr. Kumar share the inspiring tale of how they have worked together to help save the lives of children from Uganda at Amrita. Prepare to be amazed by their tale. Ms. Billington's efforts highlight the critical need for congenital heart care in Uganda and many other nations in Africa. For those interested, you can learn more about Patys Project and how you can help at:https://patysproject.org

  In the current landscape of geopolitical volatility and policy uncertainty, we're hearing stakeholders use the term “back to basics” to describe their approach to sustainability. In this episode of the All Things Sustainable podcast, we bring you interviews with three speakers from the annual S&P Global Sustainable1 Summit who describe how businesses are navigating this environment.   We sit down with Jessica Fries, executive chair of accounting for Sustainability (A4S), a not-for-profit that works with finance leaders to drive resilient business models and achieve a sustainable economy. She explains how financial decisionmakers are balancing near-term financial pressures with longer-term sustainability goals.   “We don't see business leaders and finance leaders backing down from those long-term goals. I think everyone is very clear of the consequences of a failure to act with the kind of scale and speed that we need on climate and nature,” she says.  We talk to Min Guan about how some companies are taking a pragmatic approach to balancing different energy sources and supply chains in the transition to a low-carbon economy. Min is head of systems insights at the Energy Transitions Commission, a global coalition of leaders across business, finance and the NGO space committed to reaching net-zero by 2050. She is also a director at sustainability consultancy and investment firm Systemiq.  And we hear directly from an energy company grappling with this balancing act in an interview with Alex Grant, UK country manager for Norway-based Equinor. The company is the largest supplier of energy to Europe and has a portfolio that includes oil and gas, renewables and low-carbon solutions. Alex calls net-zero by 2050 the company's “guiding star” but says the path won't be straightforward.    “The energy transition is going to be bumpy,” he says. “What does that mean in practicalities? It means investing across the energy space.”  Listen to podcast coverage of the 2025 CERAWeek conference hosted by S&P Global here: https://www.spglobal.com/esg/podcasts/energy-transition-discussions-shift-to-pragmatism-amid-policy-uncertainty   Learn more about the S&P Global Sustainable1 Summit in Singapore June 26, 2025: https://www.spglobal.com/esg/events/sustainable1-summit-2025     Learn more about S&P Global's Energy Transition data here: https://www.spglobal.com/esg/solutions/energy-transition?utm_source=All+Things+Sustainable+podcast&utm_medium=libsyn&utm_campaign=HSBCS1Summit&utm_id=All+Things+Sustainable+podcast   This piece was published by S&P Global Sustainable1 and not by S&P Global Ratings, which is a separately managed division of S&P Global.    Copyright ©2025 by S&P Global           DISCLAIMER     By accessing this Podcast, I acknowledge that S&P GLOBAL makes no warranty, guarantee, or representation as to the accuracy or sufficiency of the information featured in this Podcast. The information, opinions, and recommendations presented in this Podcast are for general information only and any reliance on the information provided in this Podcast is done at your own risk. This Podcast should not be considered professional advice. Unless specifically stated otherwise, S&P GLOBAL does not endorse, approve, recommend, or certify any information, product, process, service, or organization presented or mentioned in this Podcast, and information from this Podcast should not be referenced in any way to imply such approval or endorsement. The third party materials or content of any third party site referenced in this Podcast do not necessarily reflect the opinions, standards or policies of S&P GLOBAL. S&P GLOBAL assumes no responsibility or liability for the accuracy or completeness of the content contained in third party materials or on third party sites referenced in this Podcast or the compliance with applicable laws of such materials and/or links referenced herein. Moreover, S&P GLOBAL makes no warranty that this Podcast, or the server that makes it available, is free of viruses, worms, or other elements or codes that manifest contaminating or destructive properties.     S&P GLOBAL EXPRESSLY DISCLAIMS ANY AND ALL LIABILITY OR RESPONSIBILITY FOR ANY DIRECT, INDIRECT, INCIDENTAL, SPECIAL, CONSEQUENTIAL OR OTHER DAMAGES ARISING OUT OF ANY INDIVIDUAL'S USE OF, REFERENCE TO, RELIANCE ON, OR INABILITY TO USE, THIS PODCAST OR THE INFORMATION PRESENTED IN THIS PODCAST.

VOV1 - Bộ Ngoại giao Thổ Nhĩ Kỳ tối qua thông báo Ngoại trưởng nước này sẽ chủ trì cuộc họp với phái đoàn cấp cao các nước Mỹ, Nga và Ukraine tại Ix-tan-bun trong ngày hôm nay (16/5).

「【いったい何が？】普通の池が一日で真っ青に　鳥・カピバラが青く染まり、多くの魚の死骸も…　ブラジル・サンパウロ」　ブラジル・サンパウロに現れた真っ青な池。空の色を反射して青いわけではありません。池の水そのものが濃い青色に染まっています。池にすむ生き物にも異変が。水面を進む2羽の鳥の体を見てみると、頭から尻尾の羽まで青くなっています。この2羽だけではありません。何羽もの鳥の体が青く染まっています。さらに、この池がある公園にすみ着いているとみられるカピバラの顔もうっすら青色に。以前は普通の池でしたが、1日で真っ青になったというこの池。何が起きたのでしょうか。その原因は化学薬品。現地の報道によると、薬品を積んだトラックはドライバーが降りたあと無人の状態で街灯に衝突。漏れ出た薬品が、事故現場から約50メートル離れたマンホールを通って、この池に流れ込んだということです。民間防衛隊：高速道路で発生したこの事故は、酢酸をベースとした有機化学製品が漏れ出しました。酢の臭いがして、発泡スチロールの箱や卵パックに使用されている染料です。池に薬品が流れ込んだ影響で魚も青く変色。大量に死んでいました。民間防衛隊：当初、魚の死骸が数匹出ましたが、今日もまだ出ています。この薬品の影響を軽減するための措置がとられています。流れ出した薬品は腐食性があるため、町と州、さらに複数のNGOが協力して、動物の救出と保護に動き出しています。

Here we delve into Bolen's Japanese-American heritage and some of the mystical moments that have been guideposts in her life including a transformative moment as a Girl Scout in the mountains and sleeping under the stars. Bolen emphasizes the importance of love, joy, and curiosity in life, and the potential for spiritual support and collective consciousness. Jean Shinoda Bolen, M.D. is a psychiatrist, a Jungian analyst, and an internationally known speaker. She is a former board member of the Ms. Foundation, an advocate for a 5th UN World Conference on Women and a convener of the Millionth Circle Initiative, as well as a permanent representative to the UN for the NGO, Pathways to Peace. She is the author of many books, including Ring of Power: Symbols and Themes Love Vs. Power in Wagner's Ring Cycle and in Us: A Jungian-Feminist Perspective (Jung on the Hudson Book Series) (Nicolas-Hays, Inc 1999) and Ever Widening Circles and Mystical Moments (Chiron Publications 2025)Interview Date: 2/14/2025 Tags: Jean Shinoda Bolen, Girl Scouts, Milky Way, mystical moments, Japanese American, resilience, spirit guides, synchronicity, life assignment, love, delight, joyfulness, Personal Transformation, Psychology

This week's show features stories from NHK Japan, Radio Deutsche-Welle, France 24, and Radio Havana Cuba. http://youthspeaksout.net/swr250516.mp3 (29:00) From JAPAN- UNICEF surveyed youth in 36 nations on physical and mental health, and skills. China has offered Latin American countries support for development in infrastructure, agriculture, and energy. The head of the WTO has welcomed the economic relaxing between the US and China but says that Trumps tariffs remain a global economic threat. From GERMANY- The first white South Africans granted refugee status in the US have arrived to people protesting- the Trump administration said the Afrikaners are victims of a genocide. From FRANCE- Heavy Israeli bombing in various areas of Palestine on Wednesday and Thursday led to widespread coverage and criticism in Europe. No aid has entered the Gaza Strip in nearly 3 months. An interview with Oliver McTernan, Director of Forward Thinking, an NGO working for two decades to promote a peace process in the Middle East. He says there is more destruction in Gaza than he has ever seen. He discusses the influence Trump has on Netanyahu, and that the Arab states cannot normalize relations with Israel as long as the occupation of Palestine continues. He says the Netanyahu government has weaponized antisemitism leaving people afraid to speak the truth. From CUBA - There is a new documentary film called "Who Killed Shireen" about the Israeli soldier murder of Palestinian-American reporter Shireen Abu-Akleh. The Lancet medical journal from London published a report saying the number of people killed in Palestine is likely over 100,000. Available in 3 forms- (new) HIGHEST QUALITY (160kb)(33MB), broadcast quality (13MB), and quickdownload or streaming form (6MB) (28:59) Links at outfarpress.com/shortwave.shtml PODCAST!!!- https://feed.podbean.com/outFarpress/feed.xml (160kb Highest Quality) Website Page- < http://www.outfarpress.com/shortwave.shtml ¡FurthuR! Dan Roberts "Once we start to act, hope is everywhere. So instead of looking for hope, look for action. Then, and only then, hope will come." -- Greta Thunberg Dan Roberts Shortwave Report- www.outfarpress.com YouthSpeaksOut!- www.youthspeaksout.net

VOV1 - Tại trụ sở Bộ Ngoại giao Slovakia, Đại sứ Việt Nam Phạm Trường Giang vừa có buổi gặp và làm việc với Bộ trưởng Ngoại giao Juraj Blanár.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Legal reporter Jeremy Sharon and news editor Amy Spiro join host Amanda Borschel-Dan for today's episode. Yesterday, the United Nations-linked Integrated Food Security Phase Classification (IPC) organization said in a “Special Snapshot” briefing that “the Gaza Strip is still confronted with a critical risk of famine,” and that “the entire population is facing high levels of acute food insecurity, with half a million people [one in five] facing starvation.” Israel has accused IPC of a “lack of transparency” with regards to the source of its data, and it said the IPC’s Special Snapshot failed to take into account “the massive volume of aid, especially food, that entered Gaza during the ceasefire.” Sharon weighs in. Attorney General Gali Baharav-Miara on Tuesday ordered the military to begin sending conscription orders to all draft-age members of the ultra-Orthodox community at the start of the next recruitment cycle in July. How much authority does she have and will anything change? President Isaac Herzog on Monday became the first foreign leader to be hosted by new German Chancellor Friedrich Merz, just six days after he took the helm of Germany’s government, with Berlin and Jerusalem marking 60 years of strong diplomatic ties. Spiro was there and reports back. Singers from 37 countries are now in Basel, Switzerland, for the annual Eurovision Song Contest this week. We learn about Israel's candidate Yuval Raphael and some of the challenges she faces. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Food security NGO warns of ‘critical’ famine risk in Gaza; Israel says study ‘flawed’ Attorney general urges conscription of all draft-age Haredim starting this summer In Berlin, Herzog lauds 60 years of German-Israel ties, even as Gaza war casts shadow Eurovision kicking off in Basel with glitz, schmaltz and little love for Israel Israel’s Yuval Raphael and her team met by protests, threat as Eurovision week kicks off After surviving Nova, Israel’s Eurovision hopeful is ready to ‘give my dreams a chance’ Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves and video edited by Thomas Girsch. IMAGE: Palestinians line up to get a ration of hot food from a charity kitchen set up at the Islamic University campus in Gaza City on May 12, 2025. (Omar AL-QATTAA / AFP)See omnystudio.com/listener for privacy information.

Jean Shinoda Bolen, M.D. is a psychiatrist, Jungian analyst, and an internationally known speaker. She is a former board member of the Ms. Foundation, an advocate for a 5th UN World Conference on Women, a convener of the Millionth Circle Initiative, as well as a permanent representative to the UN representing the NGO, Pathways to Peace. She is the author of many books, including Goddesses in Every Woman: Powerful Archetypes in Women's Lives (Harper Paperbacks 2004) and Like a Tree: How Trees, Women, and Tree People Can People Can Save the Planet (Conari Press 2010) and Ever Widening Circles and Mystical Moments (Chiron Publications 2025) Interview Date: 1/26/2011 Tags: Jean Shinoda Bolen, Trees, heartsoul, Antoine de Saint-Exupéry, Ralph Waldo Emerson, heartsoul, tree people, boreal forests, global warming, interdependent, Amazon, commodity, Wangari Maathai, activism, life assignment, Commission on the Status for Women, CSW, United Nation. Michelle Bachelet, circles, walking meditation, mystical source, Ecology/Nature/Environment, Social Change/Politics

During the 1970s and 80s, thousands of Chilean babies were illegally kidnapped, trafficked and adopted. The practice was widespread during the rule of General Augusto Pinochet, who encouraged overseas adoptions to reduce poverty. A network of adoption brokers, hospital staff, social workers, judges, priests and nuns facilitated this trafficking.Today many of Chile's ‘stolen children' are trying to trace their birth families - and their mothers are also looking for them. Hundreds of them have been successfully reunited with the help of a small Santiago-based NGO called Nos Buscamos. Using DNA testing kits, and a range of other techniques and technologies, they help track down families separated for decades. We meet Constanza del Rio - the founder of the project - and hear from the families they've helped to bring back together.People Fixing The World from the BBC is about brilliant solutions to the world's problems. We'd love you to let us know what you think and to hear about your own solutions. You can contact us on WhatsApp by messaging +44 8000 321721 or email peoplefixingtheworld@bbc.co.uk. And please leave us a review on your chosen podcast provider.Presenter: Myra Anubi Reporter: Jane Chambers Producer: Viv Jones Editor: Jon Bithrey Sound mix: Hal Haines(Image: Jimmy Thyden-Lippert González embraces his mother Maria Angelica González, credit: Nos Buscamos)

In this electric episode of Badlands Daily, CannCon and Ashe in America unpack a tidal wave of political, economic, and cultural firestorms. Leading the charge is Trump's controversial refugee policy shift, granting sanctuary to persecuted white South African farmers. The hosts dive into the MSM and NGO meltdowns over the decision, with Al Sharpton and Episcopal charities losing their minds over the idea of refugee status being extended to anyone who isn't part of the globalist agenda. Next up: the weekend's chaos at a New Jersey ICE facility, where leftist clergy and NGO activists formed a human blockade, allegedly preventing emergency vehicles from entering. Ashe and CannCon expose the hypocrisy of selective enforcement and draw scathing comparisons to J6 prosecutions. The show also breaks down the staggering April spike in U.S. customs revenue, $16.3 billion, proving Trump's tariff policies are working. They then dissect the debut of the “Big Beautiful Bill,” with wins like work requirements for Medicaid, tax-free tips, and MAGA savings accounts for kids, but warn it lacks meaningful spending cuts. Senator Ron Johnson's critique becomes a jumping-off point for a broader discussion on runaway federal debt, the failure of Congress, and Mike Johnson's disappointing leadership. With a mix of legal insight, biting sarcasm, and offbeat humor, including commentary on zombie shows, AI security concerns over Qatar's luxury jet gift, and Justice Sotomayor's outrageous ABA comments, this episode is a full-spectrum takedown of regime narratives and a celebration of the political awakening in real time.

Art has long been a powerful tool for fostering understanding, reconciliation, and healing in conflict-affected societies. By transforming cultural, political, and ideological boundaries, artistic expression allows individuals to communicate, reflect, and envision new possibilities for coexistence. In this episode, Peace Policy guest editor Norbert Koppensteiner, Associate Teaching Professor of Peace Studies, joined the contributors of the issue to discuss the diverse ways that art contributes to peacebuilding, demonstrating its ability to cultivate empathy, challenge oppressive structures, and create spaces for dialogue. Contributors to this issue of Peace Policy include Alison Ribeiro de Menezes, a Professor of Hispanic Studies at the University of Warwick, UK; Vera Brandner, head of the NGO ipsum and a freelance scientist and lecturer; Jessica (Doe) Mehta, Ph.D. (Aniyunwiya/Cherokee Nation), a 2024-2025 Visiting Research Fellow at the Kroc Institute; and Paula Ditzel Facci, a dancing peace researcher and assistant professor of peacebuilding at the Center for Justice and Peacebuilding at Eastern Mennonite University. Read all articles in this issue at peacepolicy.nd.edu.

VOV1 - Hợp tác kinh tế thương mại giữa Pháp và Việt Nam còn nhiều dư địa để phát triển. Bộ trưởng đặc trách Ngoại thương và người Pháp ở nước ngoài, Bộ Ngoại giao Pháp Laurent Saint – Martin đã nhấn mạnh điều này trong chuyến thăm Việt Nam mới đây.

Bộ trưởng Hợp tác Phát triển Quốc tế và Ngoại thương Thụy Điển, ông Benjamin Dousa thăm Việt Nam nhằm tăng cường quan hệ song phương và tìm kiếm các cơ hội để doanh nghiệp Thụy Điển tham gia vào tiến trình chuyển đổi xanh và số hóa đang diễn ra mạnh mẽ tại Việt Nam.

Datshiane Navanayagam talks to women from Nigeria and the UK who are trying to ensure what we throw away doesn't go to waste.Esther Fagbo is a partner at Wecyclers in Nigeria – a for-profit social enterprise that pays waste pickers and households for their recyclable rubbish in densely populated Lagos. Alongside her work at Wecyclers she has carried out projects with Fair Plastic Alliance, an NGO that supports the health and livelihood of waste workers, including a 2024 documentary Heroes of Recycling.Maxine Mayhew is chief operating officer, collections and specialist services at Biffa, one of the UK's largest waste-management companies. They work out what can be recycled and deliver to recycling centres. Maxine oversees collections and sorting of household waste for local authorities, as well as all industrial and commercial collection and waste from construction and demolitions. She also heads up the company shop group which stops goods that could be in the food chain going to landfill, so that they can instead go to those facing food poverty.Produced by Jane Thurlow(Image: (L) Maxine Mayhew credit Biffa. (R) Esther Fagbo credit Fotovillager/Asere Oluwatunmise Samuel.)

Ngày 07/05/2025, Việt Nam và Mỹ chính thức tiến hành phiên đàm phán đầu tiên về mức thuế 46% do tổng thống Trump áp đặt. Vừa đàm phán với thị trường lớn nhất, Hà Nội vừa khẩn trương tìm cách thúc đẩy xuất khẩu sang 17 thị trường đã ký các hiệp định thương mại tự do, mở rộng thêm đối tác, trong đó có Brazil. Cả hai nước muốn giảm phụ thuộc quá nhiều vào một đối tác : Đối với Brazil là Trung Quốc và với Việt Nam là Mỹ, đồng thời hỗ trợ thâm nhập thị trường khu vực của nhau ASEAN và Mercosur.Mở rộng thị trường với BrazilViệt Nam và Brazil ký Kế hoạch hành động triển khai quan hệ Đối tác chiến lược giai đoạn 2025-2030 sau khi nâng cấp vào tháng 11/2024. Trong chuyến công du Hà Nội ngày 28/03/2025, tổng thống Brazil Luiz Inácio Lula da Silva khẳng định “kế hoạch này sẽ giúp chúng tôi tiến triển trong nhiều lĩnh vực”. Cả hai nước còn nhiều tiềm năng, biên độ phát triển để thúc đẩy hợp tác trong nhiều lĩnh vực, theo giải thích của nhà báo Elcio Ramalho, trưởng ban Brazil của đài RFI :“Điều đáng chú ý là với Kế hoạch hành động triển khai quan hệ Đối tác chiến lược giai đoạn 2025-2030, mối quan hệ đối tác rất rộng rãi, bao gồm kinh tế, quốc phòng, nông nghiệp và an ninh lương thực, cũng như các vấn đề liên quan đến môi trường và cuộc chiến chống biến đổi khí hậu. Ông Lula công bố quyết định của Brazil công nhận Quy chế kinh tế thị trường của Việt Nam để tạo điều kiện thuận lợi cho dòng đầu tư và phát triển thương mại.Về thương mại, tổng thống Lula cũng đề cập đến việc mở cửa thị trường Việt Nam về thịt và khả năng Việt Nam trở thành trung tâm khu vực về chế biến thịt của Brazil, qua đó tạo điều kiện tiếp cận thị trường châu Á. Brazil có thể xuất khẩu các sản phẩm có giá trị gia tăng cao hơn sang Việt Nam, bao gồm máy bay Embraer - loại máy bay tầm trung. Tham vọng rất là lớn : năm 2024, kim ngạch thương mại giữa hai nước đạt 7,7 tỷ đô la. Mục tiêu chung là đạt 15 tỷ đô la vào năm 2030”.Theo trang web chính phủ Brazil, Việt Nam là nguồn nhập khẩu lớn nhất trong ASEAN và là nhà cung cấp lớn thứ 14 thế giới của Brazil. Brazil xuất khẩu sang Việt Nam nhiều hơn sang Bồ Đào Nha, Anh Quốc, Pháp hoặc Paraguay. Việt Nam là khách hàng lớn thứ 5 cho xuất khẩu nông sản của Brazil, ví dụ Brazil cung cấp đến 70% lượng đậu nành nhập khẩu của Việt Nam, khoảng 37% lượng thịt lợn và là nhà cung cấp lớn thứ hai cho Việt Nam về gia cầm và bông.Tầm quan trọng của Việt Nam, cũng như sự quan tâm của chính phủ Brazil được thông tín viên RFI - ban Brazil Vivian Osvald tại Rio de Janeiro giải thích :“Việt Nam là một quốc gia châu Á quan trọng. Đây không chỉ là một quốc gia mới nổi mà còn là thành viên của ASEAN, Hiệp hội các quốc gia Đông Nam Á, mà Brazil cũng muốn xích lại gần hơn. Có khả năng ông Lula sẽ được mời tham dự hội nghị thượng đỉnh ASEAN năm nay.Kim ngạch thương mại song phương với Việt Nam đạt khoảng 8 tỷ đô la mỗi năm. Con số này trông có vẻ không đáng kể, nhưng lại lớn hơn trao đổi thương mại với một số nước châu Âu. Ông Lula là tổng thống Brazil đầu tiên đến thăm Việt Nam vào năm 2007.Mục đích của chuyến công du là tăng cường mối quan hệ. Việt Nam nhập khẩu nhiều mặt hàng từ Brazil như đậu nành, ngô và bông và xuất khẩu sang Brazil đồ điện tử, lốp xe, quần áo và giày dép”.Đọc thêmCúp bóng đá Đông Nam Á: Cầu thủ gốc Brazil trở thành niềm hy vọng của tuyển Việt NamVề phía Việt Nam, theo báo chính phủ, tính lũy kế đến tháng 10/2024, Brazil có 7 dự án đầu tư vào Việt Nam với tổng vốn đăng ký 3,85 triệu đô la, chủ yếu trong lĩnh vực công nghiệp chế tạo, bán buôn và bán lẻ, hoạt động chuyên môn khoa học công nghệ. Trong khuôn khổ chuyến công du của tổng thống Lula, hãng đóng gói thịt JBS của Brazil đã ký biên bản ghi nhớ về một thỏa thuận đầu tư trị giá 100 triệu đô la xây dựng hai nhà máy đóng gói thịt ở Việt Nam, chủ yếu là đóng gói thịt thô nhập từ Brazil phân phối cho thị trường Việt Nam và khu vực.Ngoài bóng đá, cà phê cũng là một lĩnh vực khác được chính phủ Brazil nhấn mạnh để tăng cường quan hệ giữa hai nước, cũng là hai nhà sản xuất cà phê lớn nhất thế giới, nghiên cứu giống cây trồng có khả năng chống chịu tốt hơn với tác động của biến đổi khí hậu. Tổng thống Lula khẳng định : “Việt Nam có thể hưởng lợi từ Quỹ Rừng nhiệt đới vĩnh cửu (Fundo Florestas Tropicais para Sempre) do Brazil đề xuất và được đánh giá cao về những nỗ lực bảo vệ môi trường”.Cổ vũ cho “không liên kết” và hợp tác “đa phương”Trang Foreign Policy ngày 28/03 nhận định vòng công du hai nước châu Á Nhật Bản và Việt Nam của tổng thống Lula cho thấy rõ hoạt động đối ngoại đa phương, không liên kết của Brazil, trái ngược với chính sách bảo hộ của tổng thống Donald Trump của Hoa Kỳ, đối tác thương mại lớn thứ hai của Brasilia. Brazil không bị áp mức thuế đối ứng cao như Việt Nam nhưng cũng chịu mức thuế chung đối với nhôm, thép nhập khẩu vào Mỹ. Elcio Ramalho, trưởng ban Brazil của RFI, nhận định :“Cách tiếp cận đa dạng hóa thị trường này đến đúng lúc Mỹ áp dụng mức thuế mới là 25% đối với thép và nhôm và 10% đối với tất cả các sản phẩm khác. Brazil, là nhà cung cấp lớn thứ hai cho Hoa Kỳ, đang tìm cách giảm sự phụ thuộc vào thị trường Mỹ song song với việc tiếp tục đàm phán với Washington để tìm giải pháp cho các mức thuế bị áp đặt. Ví dụ, tại Tokyo, tổng thống Lula tuyên bố ông sẽ đi đầu để giúp thúc đẩy hiệp định thương mại tự do giữa Nhật Bản và khối Mercosur, khối bao gồm Brazil, Argentina, Paraguay và Uruguay”.Đọc thêmBrazil trở thành quốc gia BRICS thứ hai không tham gia dự án BRI của Trung QuốcNgoài ra, giống như Việt Nam, Brazil cũng bị phụ thuộc quá nhiều vào đối tác Trung Quốc trong những năm gần đây và có thể đẩy Brazil vào thế nguy hiểm, dễ bị tác động hơn trong bối cảnh chiến tranh thương mại Mỹ-Trung. Do đó, Brazil tự vệ bằng cách phát triển quan hệ với nhiều nước châu Á khác, theo giải thích của nhà báo Elcio Ramalho :“Chuyến đi này rất quan trọng vì Brazil đang tìm kiếm đối tác thay thế để đối phó với chủ nghĩa bảo hộ của Mỹ. Đáng chú ý là tổng thống Lula đi cùng với một phái đoàn lớn các chính trị gia, chủ tịch Hạ viện và Thượng viện, cũng như các doanh nhân và giám đốc công ty.Việc lựa chọn Nhật Bản và Việt Nam được giải thích bởi tiềm năng thương mại của hai nước và cũng chứng minh tầm quan trọng mà Brazil dành cho khu vực châu Á và để tránh sự phụ thuộc quá nhiều vào Trung Quốc, đối tác thương mại lớn nhất của Brazil. Đối với Nhật Bản, việc mở cửa thị trường thịt bò Brazil đang bị thách thức”.Tiếp cận thị trường khu vực của nhau thông qua đối tácTại Hà Nội, tổng thống Brazil khẳng định mong muốn làm cầu nối đưa Việt Nam đến khối Mercosur và Nam Mỹ và cũng coi Việt Nam là cầu nối giữa Brazil và thị trường ASEAN với hơn 600 triệu dân. Theo ông Lula, Mỹ latinh và ASEAN là hai khu vực năng động, góp phần hình thành trật tự thế giới đa cực. GDP của thị trường chung Nam Mỹ Mercosur và ASEAN lần lượt đạt khoảng 2.800 tỷ đô la và 3.800 tỷ đô la, cho thấy tầm quan trọng của hai khu vực trên trường quốc tế.Thủ tướng Việt Nam Phạm Minh Chính cũng đề nghị chính phủ Brazil ủng hộ, thúc đẩy sớm khởi động đàm phán FTA giữa Việt Nam và Mercosur. Khối Thị trường Chung Nam Mỹ - Mercosur (thành lập ngày 26/03/1991) hiện có 4 nước thành viên thường trực Achentina, Brazil, Paraguay và Uruguay sau khi Venezuela bị đình chỉ tư cách thành viên năm 2017. Các nước Colombia, Chilê, Pêru, Bolivia và Ecuador, Guyana và Suriname có tư cách thành viên liên kết.Liệu Hà Nội có thể dựa vào Brazil để chinh phục các thị trường xuất khẩu mới ? Elcio Ramalho, trưởng ban Brazil của đài RFI, nhận định : “Là nước giữ chủ tịch Mercosur từ tháng 07/2025, Brazil sẽ nỗ lực hướng tới một thỏa thuận cân bằng với Việt Nam. Hơn nữa, Brazil đã mời Việt Nam tham dự hội nghị thượng đỉnh BRICS vào tháng 7 tại Rio de Janeiro và COP30 tại Belém, cho thấy mong muốn đưa Việt Nam vào các diễn đàn đa phương này nhiều hơn nữa và điều này có thể mở ra những cơ hội xuất khẩu mới cho Hà Nội”.Đọc thêmTại sao Việt Nam không phản hồi lời mời trở thành "quốc gia đối tác" của BRICS ?Bài học từ mức thuế 46% do tổng thống Mỹ Donald Trump đơn phương áp đặt buộc Việt Nam cơ cấu lại sản xuất, thúc đẩy tiêu dùng… và tránh “không bị phụ thuộc vào bất cứ đối tác nào” bằng cách thúc đẩy mở rộng, đa dạng hóa thị trường xuất khẩu thông qua các hiệp định thương mại tự do (FTA), được thủ tướng Phạm Minh Chính nhấn mạnh là “cánh cửa quan trọng kết nối Việt Nam với thế giới”.Việt Nam hiện có 17 FTA, trong đó có nhiều hiệp định với các khu vực như với Liên minh Kinh tế Á-Âu (EAEU), Hiệp định Đối tác Toàn diện và Tiến bộ xuyên Thái Bình Dương (CPTPP), Liên Hiệp Châu Âu (EVFTA), Hiệp định Đối tác Kinh tế Toàn diện Khu vực (RECEP)… và đang đàm phán hai FTA mới : EFTA (gồm Thụy Sĩ, Na Uy, Iceland, Liechtenstein) và ASEAN-Canada. Theo thủ tướng Việt Nam, các FTA đã mang lại hiệu quả, năm 2024, tổng kim ngạch xuất nhập khẩu đạt gần 800 tỷ đô la.Song song với những hiệp định thương mại, Việt Nam không ngừng thắt chặt hợp tác thương mại với các nước đối tác để giữ vững mục tiêu tăng trưởng 8% trong năm 2025. Điều này được thể hiện qua số chuyến công du nước ngoài của các nhà lãnh đạo Việt Nam cũng như những chuyến thăm cấp Nhà nước đến Việt Nam như Nga, Bỉ, Hà Lan, Tây Ban Nha, Trung Quốc, Nhật Bản… Tổng thống Pháp Emmanuel Macron dự kiến đến thăm Việt Nam vào cuối tháng 05.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political reporter Sam Sokol and reporter Sue Surkes join host Amanda Borschel-Dan for today's episode. The Knesset came back from spring break last week and Prime Minister Benjamin Netanyahu’s ultra-Orthodox coalition partners have been pushing for the passage of legislation enshrining military exemptions for their community, after the High Court ruled in June last year that the dispensations, in place for decades, were illegal since they were not based in law. The legislation has long been held up in the Knesset Foreign Affairs and Defense Committee, whose chairman, Yuli Edelstein (Likud), has pledged that he will “only produce a real conscription law that will significantly increase the IDF’s conscription base.” Sokol unpacks this complicated situation. Surkes reports on Magen 48, an initiative to train civil defense teams at 66 localities within the Gaza border area — including the city of Sderot — and raise their skill set to that of IDF fighters. We then learn about "She-Rise," a program that teaches women in the western Negev how to leverage their skills and create change in their communities. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: ‘The final deadline’: Could the IDF conscription crisis bring down Netanyahu’s government? After October 7, IDF said to increase penalties for deserters, but not draft dodgers Edelstein urges ‘real solution’ as work set to begin on revising Haredi draft bill IDF joins forces with NGO to turn community security teams into lean fighting machines Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves and video edited by Thomas Girsch. IMAGE: Haredi Jews protest and clash with police during a protest against the drafting of ultra-Orthodox Jews to the Israeli army, Jerusalem, May 5, 2025. (Chaim Goldberg/Flash90)See omnystudio.com/listener for privacy information.

Mirador is a critical site not only for the conservation of biodiversity, but also cultural heritage. The archaeological importance of this site was emphasized in 2021 when a 3D LiDAR survey led by Dr. Richard Hansen revealed thousands of ancient structures in 25 major cities across the landscape. Unfortunately, deforestation continues to threaten the Maya Biosphere Reserve, and its archaeological sites are threatened by looting and development. With Global Conservation's support and matching funding from Rainforest Trust, the private nonprofit FundaEco has been working hard to stop illegal activities in Parque Nacional Mirador – Rio Azul (Mirador-Rio Azul National Park) and surrounding areas.These efforts are being led by Francisco Asturias, Director of FundaEco Petén and the Mirador Park Rangers. These rangers are a combined team of government police and military, NGO-trained rangers, and community Ecoguards working together to stop wildlife poaching, looting of archaeological sites, illegal logging, and land clearing for cattle ranching.This land clearing is especially contentious because it supports narcotrafficking by providing a medium for money laundering, drug smuggling, and territory control.Richard D. Hansen and Edgar Suyuc L.This book is the result of exhaustive research in the cradle of Maya civilization; the “Mirador Basin”. Dr. Hansen and Mr. Suyuc present readers with over 30 years of archaeological discoveries recovered from the depths of the Guatemalan jungle. Through vivid detail and gripping photos and graphics, Mirador tells the story of fascinating civilization of the Maya. Archaeologists Hansen and Suyuc disperse some of the mysteries surrounding the origins of Maya civilization, including the incredible rise of the Maya to a state-level empire despite the lack of nearby water sources, the enigma surrounding the construction of massive pyramids and superhighways, and the meaning behind the various works of art uncovered during excavations. Mirador invites the reader to enter the world of the ancient Maya empire guided by knowledge and expertise that only stems from true passion on behalf of the authors. Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

無論是地震、野火或是任何突發性的災難現場，在世界任何角落，哪裡有需要，善良的台灣人就往哪裡去...。其中有一支穿著藍白或灰色制服的隊伍，累積長期救助經驗，行動力敏捷又有縝密分工，所到之處帶給許多人安定的力量，還有許多國際領袖來台都會指定要專程拜訪致謝。這支隊伍是來自花蓮的慈濟慈善基金會，事實上，不只是慈濟，台灣還有很多NGO(非政府組織)各自運用不同專業，積極引領社會前進，展現龐大且堅韌的永續影響力。實現永續發展的道路上，NGO要如何發揮永續影響力？除了對外服務，自身又該做些什麼？歡迎收聽本集節目。本文節選自中廣新聞網《當地球發燒時》廣播2025.05.10 節目。#氣候變遷 #永續發展 #NGO

In a hard-hitting two-hour episode, @intheMatrixxx and @shadygrooove dive deep into the deep state's latest attempts to derail Trump's America-First mission. Hour 1 exposes a sinister psyop targeting Ed Martin and Casey Means, alleging they were deep state plants meant to infiltrate MAGA ranks. Building on Martin's ouster as Trump's DOJ pick, the show debunks claims that Means, a health advocate, was pushing globalist health policies, framing it as a desperate deep state tactic to sow division—echoing the failed psyop against Pam Bondi. They tie this to Prince Andrew's Epstein crimes, revealing how elites, possibly linked to Ancient Orders, protect their own while targeting Trump's allies. Hour 2 continues the investigation into “Where did the MONEY come from? Part 2,” uncovering $5 million funneled from a Soros-linked NGO to a health advocacy group tied to Means, allegedly to advance WHO agendas under the guise of wellness reform. The show connects these funds to past deep state operations like the Epstein files cover-up, proving Trump's fight against globalist corruption is multi-front, from law enforcement to economic wins like the UK trade deal. With the constitution as your weapon, join the fight to drain the swamp. The truth is learned, never told—tune in at mg.show to stand with Trump! Tune in weekdays at 12pm ET / 9am PST, hosted by @InTheMatrixxx and @Shadygrooove. Catch up on-demand on https://rumble.com/mgshow or via your favorite podcast platform. Where to Watch & Listen Live on https://rumble.com/mgshow https://mgshow.link/redstate X: https://x.com/inthematrixxx Backup: https://kick.com/mgshow PODCASTS: Available on PodBean, Apple, Pandora, and Amazon Music. Search for "MG Show" to listen. Engage with Us Join the conversation on https://t.me/mgshowchannel and participate in live voice chats at https://t.me/MGShow. Social & Support Follow us on X: @intheMatrixxx and @ShadyGrooove Join our listener group on X: https://mgshow.link/xgroup Support the show: Fundraiser: https://givesendgo.com/helpmgshow Donate: https://mg.show/support Merch: https://merch.mg.show MyPillow Special: Use code MGSHOW at https://mypillow.com/mgshow for savings! Crypto donations: Bitcoin: bc1qtl2mftxzv8cxnzenmpav6t72a95yudtkq9dsuf Ethereum: 0xA11f0d2A68193cC57FAF9787F6Db1d3c98cf0b4D ADA: addr1q9z3urhje7jp2g85m3d4avfegrxapdhp726qpcf7czekeuayrlwx4lrzcfxzvupnlqqjjfl0rw08z0fmgzdk7z4zzgnqujqzsf XLM: GAWJ55N3QFYPFA2IC6HBEQ3OTGJGDG6OMY6RHP4ZIDFJLQPEUS5RAMO7 LTC: ltc1qapwe55ljayyav8hgg2f9dx2y0dxy73u0tya0pu All Links Find everything on https://linktr.ee/mgshow Keywords Trump, Ed Martin Casey Means psyop, deep state funding, Soros NGO, America First, deep state, Pam Bondi psyop, UK trade deal, Kash Patel, Prince Andrew Epstein, Ancient Orders, child predator bust, fentanyl bust, law and order, Global Economic Report, MG Show, @intheMatrixxx, @shadygrooove, fake news, truth, constitution, MG Show Podcast, Jeffrey Pedersen, Shannon Townsend, Independent Journalism, Alternative Media, Political Insights, Constitutional Rights, Live Coverage, Real-Time Analysis, DJT Truth Social, Combating Censorship, Unfiltered Political Insights Filename mgshow-s7e088-ed_martin_casey_means_psyop_where_did_the_money_come_from_part_2 TRUMP SECURES HISTORIC HOSTAGE RELEASE: American pastor freed from Chinese prison after intense diplomatic talks | US ECONOMY SOARS PAST EXPECTATIONS: Trump's tax cuts, deregulation fuel record stock market highs, job growth | BORDER WALL EXPANSION ACCELERATES: New sections completed, illegal crossings drop 90% in key sectors | Secretary Noem requests death penalty for alleged human smugglers caught on major U.S. coastline | TRUMP LAUNCHES SCHOOL CHOICE PROGRAM: Nationwide voucher initiative empowers parents, boosts education freedom | AMERICAN MANUFACTURING BOOMS: Trump's tariffs bring factories back, create thousands of high-paying jobs | TRUMP HONORS VETERANS WITH NEW VA REFORMS: Faster healthcare access, accountability measures rolled out nationwide | POPE LEO XIV LEADS FIRST MASS: American pontiff calls for unity, traditional values in historic Vatican address | TRUMP'S CRYPTO SUMMIT DRAWS BILLIONS: Investors flock to Mar-a-Lago, boosting US digital currency innovation | President Trump Abruptly Fires Obama-Appointed Librarian of Congress Who Pushed ‘Sexual Identity' on Children | US NAVY DEPLOYS TO SOUTH CHINA SEA: Show of strength deters Chinese aggression, protects trade routes | TRUMP SIGNS EXECUTIVE ORDER ON AI: Prioritizes American-led innovation, counters China's tech advances | DOGE Removes 11 Million "Immortals" from Social Security | INDIA-PAKISTAN CONFLICT INTENSIFIES: Airstrikes escalate after Kashmir attack, Trump offers mediation | TRUMP'S ENERGY INDEPENDENCE PLAN EXPANDS: Oil, gas production surges, lowering costs for American families | US CRIME RATES PLUMMET: Trump's law-and-order policies lead to safer cities, fewer violent incidents | Suspected Tren de Aragua gang members arrested in human smuggling and drug possession bust | AMERICAN FARMERS THRIVE UNDER TRUMP: New trade deals, subsidies boost agriculture, rural prosperity | TRUMP'S INFRASTRUCTURE BILL GAINS TRACTION: Bipartisan support grows for roads, bridges, high-speed internet | US SPACE FORCE LAUNCHES NEW SATELLITE: Enhances national security, counters Russian, Chinese threats | Wisconsin Democrats Led by ]Marc Elias] Call on State Supreme Court to Toss State's Congressional Districts | FEDERAL BUREAUCRACY SLASHED FURTHER: Trump's DOGE initiative cuts 100,000 redundant jobs, saves billions | TRUMP'S HEALTHCARE REFORM CUTS COSTS: Transparency rules, competition drive down prescription drug prices | Trump picks Fox News host Jeanine Pirro for interim DC US Attorney | ICYMI-FBI opens formal criminal probe into New York AG Letitia James over alleged mortgage fraud | BabylonBee-Eagle Firing AR-15 Emerges From Vatican Indicating An American Pope Has Been Selected

What are the real-time funding crises in South Africa, and how are they affecting vital health and social services, especially in underserved communities? In this powerful episode of Level Up, Phumi Mashigo is joined by thought-leader and social justice veteran Lebogang Ramafoko for a fearless deep dive into the state of South Africa's NGO sector. From the fallout of USAID's shutdown to the political ripple effects of foreign funding, Lebogang unpacks the growing tension between international donor agendas and local grassroots priorities. With nearly three decades of experience in health, media, and activism, she offers sharp insights on policy manipulation, government overreach, and the fragile social safety net NGOs are expected to uphold - often without the power or protection they need. The Burning Platform

The Cinematography Podcast Episode 309: Scott Siracusano The Hulu original horror film, Control Freak, plunges audiences into the unraveling world of Val (Kelly Marie Tran), a motivational speaker tormented by an unrelenting itch on the back of her head. Is it a manifestation of her own mind, or is she falling prey to a parasitic demon from her homeland? Control Freak is a body horror film that delves deep into themes of control, perfectionism, mental health, and generational trauma. Cinematographer Scott Siracusano has known Control Freak writer and director Shal Ngo since 2019. The two made a short, The Box, which went to the prestigious Cameraimage Film Festival in Poland. Their creative partnership continued on another short film, Control, for season two of Hulu's Bite Size Halloween. When Ngo was invited to expand Control into a feature-length film, Control Freak was conceived. Scott was captivated by the script and eager for the creative challenges it presented. Unfortunately, the film hit several roadblocks and delays before shooting was finally greenlit by the network. As a first-time feature DP, Scott had to meet with producers and pitch himself as the best cinematographer for the film. Championed by Ngo, Scott meticulously prepared a lookbook and presented his scene-by-scene shooting strategy in an hour-long meeting, ultimately securing his role as the film's cinematographer. One of the most significant cinematographic challenges on Control Freak was executing its underwater sequences. Due to a limited budget, there wasn't enough time or money to shoot the actors in real tanks of water. Scott chose to use dry for wet film techniques, where smoke, specialized filters, and dynamic lighting effects are skillfully combined to simulate an underwater environment. Inspiration for this approach came from Dan Laustsen's masterful work in The Shape of Water. “What I realized is that it is truly a less is more situation,” Scott says. “We need to have the caustics of water and moving lights that you would feel on your subject in tandem with atmosphere, and particles that could be added as effects. I was like, 'I think we could pull this off. I think we could actually do this.'” The biggest concern was creating realistic hair and body movement floating in water, so the actors' hair was tied back for these scenes. The production team found a music performance space where they could build a wire rig, enabling the actors to “float.” For close ups, Scott found simply having the actors sit and move around on a yoga ball effectively created a floating effect. Two projectors helped simulate water patterns, and the room was filled with atmospheric haze. Subtle fill light and slight camera movements completed the effect. Ultimately, these practical in-camera effects were so successful that the film required minimal visual effects for its underwater scenes. The lighting and color palette of Control Freak were crucial in establishing a claustrophobic atmosphere and exploring the film's central duality between sanity and madness. "We really wanted to lean into the surrealism and the dreamlike state of everything,” explains Scott. “Moonlight definitely allowed us a little bit more shaping, and being able to hide the monster. I really wanted to have rich, detailed shadows that were never true black—always some detail, no matter how dark the shadows.” Val's house was intentionally kept as an enclosed space, with curtains constantly drawn, immersing the audience in her confinement and heightening their sense of being trapped alongside her. As a horror fan himself, Scott loved creating the look and feel of Control Freak. “It's so cool and fun being on set, in the actual world with the creature there.” His takeaways from lensing his first feature included the importance of faithfully executing the director's vision while remaining adaptable to the unpredictable nature of filmmaking. “Going into a feature,

In this episode of the Charity Charge Show we chat with Jared Walker, the founder of Dollar For, to discuss the organization's mission to alleviate medical debt through a comprehensive database of hospital charity care policies.He explains how Dollar Four automates the application process for patients, the challenges of funding through philanthropy, and the importance of partnerships in expanding their reach. The conversation also touches on the legal aspects of medical debt, the potential for new revenue models, and the future vision for the organization.TakeawaysDollar Four created a database of every hospital in the country.The organization eliminated $6.9 million in medical debt in April.Funding is fully through philanthropy, with no earned revenue model.The impact of Dollar Four is measurable and clear to donors.Hospitals are motivated to avoid bad press regarding charity care.Partnerships with other organizations can enhance outreach.There is a significant amount of medical debt within communities.The organization aims to enforce policies that hospitals are required to have.Focus on providing value to the community to attract donors.Future growth plans include raising $20 million over the next four years.About Dollar ForDollar For is a national non-profit organization dedicated to tackling the widespread issue of medical debt in the United States. Recognizing that medical debt is a leading cause of financial hardship and even bankruptcy for millions, they focus on a solution that often goes unnoticed and underutilized: hospital charity care.Their core mission is to make charity care – which nonprofit hospitals are mandated by the Affordable Care Act to provide to lower-income patients – known, easy to access, and fairly applied. Dollar For acts as an advocate for patients, empowering them to navigate the often complex process of applying for financial assistance.They achieve this through a multi-pronged approach:Direct Patient Service: Utilizing technology, Dollar For has developed a system that includes a custom database of hospital policies, a simple eligibility screener, automated application completion, and patient advocates who guide individuals through the process. This direct support has resulted in significant medical debt relief for thousands of patients.Systemic Change Advocacy: Beyond individual cases, Dollar For actively works to hold hospitals accountable and push for broader policy changes. They leverage media attention and their unique understanding of both the written policies and their real-world application to inform policy and advocate for improvements in charity care access. Their efforts have already influenced regulations and hospital practices across several states.In essence, Dollar For bridges the gap between patients struggling with medical bills and the often-obscure avenue of charity care. By simplifying the application process and advocating for systemic improvements, they strive to alleviate the financial burden of medical crises and ensure that a health emergency doesn't lead to financial ruin. Their work has demonstrably reduced stress, improved health outcomes, and enhanced financial stability for the patients they serve. 

In this episode, Alyssa Klim discusses the role of knowledge in shark and ray conservation in small local coastal communities in Indonesia. She looks at examples of conservation efforts that have failed to consider local context, and discusses how local knowledge can be incorporated into conservation practices and what this means for local communities. The episode features insights from Rafid Shidqi, co-founder and managing director of Thresher Shark Indonesia, an NGO dedicated to conserving thresher sharks in Indonesia. 

Mi huesped en este episodio es Claude Guislain, un antropólogo peruano que pasa la mayor parte de su tiempo con pueblos indígenas en Perú, Colombia y Brasil. Con su primera investigación sobre el uso de la ayahuasca y el chamanismo por parte de los occidentales en Iquitos (2005-2007), inició el viaje que lo llevó a dedicar su vida a tender un puente entre la sabiduría indígena y el mundo moderno. A lo largo de más de quince años dedicados casi exclusivamente a apoyar tanto a curanderos indígenas como a pacientes y exploradores occidentales, ha estado al servicio de los procesos de curación de cientos de personas. Ha estado trabajando y formándose con los Shipibo desde 2013, ayudando a la familia López a construir su propio centro. Fue facilitador y asesor en relaciones indígenas en el Templo del Camino de la Luz (2015-2023). Trabaja y aprende con un mamo Arhuaco desde 2012, con un Jaguar del yurupari del Tubú desde 2016 y con el pueblo Yawanawa de Brasil desde 2018.Hoy es asesor y miembro del Comité Técnico del Fondo de Conservación de Medicinas Indígenas y colabora también con ICEERS, y otras organizaciones, inspirándolas y ayudándolas a tejer sus esfuerzos y dones con los procesos indígenas de base.Notas del Episodio* La historia y esperanza de Claude* La idealizacion de los pueblos indigenas* El renacimiento psicodelico* Curacion y cantos* Contradicciones en el turismo psicodelico* La deforestacion, la demanda y la continuidad del conocimiento* Conservacion biocultural* ICEERS & MSCTareaClaude Guislain - Facebook - InstagramIndigenous Medicine Conservation FundInternational Center for Ethnobotanical Education, Research and ServiceTranscripcion en Espanol (English Below)Chris: Bienvenido Claude, al podcast El Fin del Turismo.Claude: Chris. Muchas gracias.Chris: Me gustaría saber si podrías explicar un poco de dónde te encuentras hoy y cómo el mundo aparece para ti?Claude: Buena pregunta. Estoy, ahora mismo estoy en Rio de Janeiro, donde vivo. Soy peruano y también estudié antropología y dedico mucho mi tiempo a los pueblos indígenas, sobre todo en Brasil, en Colombia y en Perú y he estado trabajando en las Amazonas durante muchos años. Y como veo el mundo hoy, desde aquí, pues con mucha preocupación, evidentemente, pero también por lo que hago con alguna esperanza, Chris: Yeah y pues en esa cuestión de lo que haces y de lo que hemos hablado antes, parece que es un gran camino, un camino de ya [00:01:00] décadas y décadas. Y me gustaría, si podemos viendo un un poco más de ese camino. Podrías comentar un poco de cómo llegaste en este gran momento sea por tus viajes, a otros países, a otros mundos, a otros maestros y maestras. Claude: Sí, claro, a ver cómo te explico. Llevo unos 20 años trabajando con lo indigena en general, pero sobre todo con el tema de espiritualidad, plantas maestras como la ayahuasca y esas cosas, y llegue ahí como, creo que, como la mayoría de personas que hoy en día llegan ahí a la selva, o a buscar estas medicinas como se les llaman, que es una, una cierta o una profunda insatisfacción por nuestra propia cultura, por la respuesta que nuestra propia sociedad [00:02:00] nos puede dar existenciales, diría yo. Es como siempre hay una pregunta que uno se dice, "No tiene que haber algo más. No puede ser eso solamente." Esa propuesta, digamos de occidente, no puede ser solamente eso, debe haber algo más, verdad? Entonces eso me embarcó a mí en una búsqueda desde, no sé cuando tenía por ahí unos veinti, veinti y pocos años.Que me llevó a experimentar estas medicinas como la ayahuasca, el San Pedro, los hongos, no por una cosa lúdica, ni ni evasiva, sino por el contrario, con una curiosidad por otras formas de saber y conocer, . Entonces yo me acerqué a estas medicinas, con curiosidad de entender cómo los pueblos indígenas saben lo que saben. Cuál es el origen de su [00:03:00] conocimimomento verdad?Entonces, estudié antropología. Me alejé de la academia rápidamente porque, me pareció mucho más interesante lo que me enseñaban los abuelos que para la antropología eran mis informantes, verdad? Era como, tenía que a mi informante tal, el informante tal. Y me di cuenta que no, que no eran mis informantes, sino que eran maestros y aprendía mucho más con ellos que lo que me enseñaba los libros, o las clases, o los seminarios, verdad?Entonces decidí mas dedicarme a seguirlos a ellos y a seguir aprendiendo con ellos, y ver de qué manera los podía ayudar a ellos. Estos abuelos, estos sabios indígenas. Y eso me llevó a un camino maravilloso de que hoy en día le llamo "la gente puente," no? O sea, gente que estamos en ese lugar de interface, entre el conocimimomento, la sabiduría que nos queda de los pueblos [00:04:00] indígenas y el mundo occidental, el mundo moderno. Y en ese nuevo tipo de encuentro que está surgiendo hace una década o tal vez dos décadas. Es este nuevo tipo de encuentro de nuestros mundos, verdad? Que hasta hoy era, siempre había sido extremadamente problemático, sino asesino, verdad? La manera con nuestro mundo occidental se encontraba con los mundos indígenas era pues y destructor. Hoy en día nos encontramos en una manera diferente, en el que muchos jóvenes y adultos y gente del norte global llegan en busca de conocimiento, de sabiduría, de cura, de sanación, de alternativas, buscando respuestas que nuestra propia civilización no nos puede dar. Habiendo un hambre, una sed de sentido por algo mayor, pues mucha gente empieza a ir allá con otros ojos, con un [00:05:00] respeto que no creo que había existido antes. Y eso trae cosas positivas y cosas negativas, evidentemente.Parece ser que estamos mal. Hay una gran maldición, que, como todo lo que toca, occidente eventualmente se vuelve en un gran desastre. parece como un súper bonito, súper maravilloso, ilusorio, nos enamora, nos seduce, pero después al poco tiempo nos vamos dando cuenta de las de las terribles consecuencias que traemos, verdad?Pero algo, no sé, algo también está cambiando, algo está mudando. Hay como una cierta madurez de ambos lados, tanto de los del lado indígena como del lado no indígena para encontrarnos desde un lugar en donde podemos celebrar nuestras diferencias y entender que esas diferencias son material para la construcción de un tiempo nuevo, verdad?Entonces esa es la parte que traigo un poco de esperanza. Chris: Ya, qué bonito. Gracias, Claude . o sea, yo siento [00:06:00] mucho de la esperanza, pero también de la desesperación por alguien que ha visitado a varios pueblos indígenas en las Amazonas hace como 15 años de más ya, en ese tiempo esas medicinas fueron llegando poco a poco a la mentalidad colectiva del occidente. Y pues me ha ayudado un montón, no solo por cuestiones espirituales, pero también por reparar el daño que hice a mi cuerpo, por ejemplo, pero también metiendome en esos círculos, en las Amazonas, por ejemplo, pero también mi tierra nativa Toronto, Canadá y otras partes Oaxaca, México. hemos visto poco a poco la descuidado de la sabiduría indígena, las culturas indígenas, las medicinas, y más que nada, las contradicciones que [00:07:00] aparece dentro de el renacimiento" psicodélico. Entonces, ya tienes mucho tiempo en esos no solo respecto a la medicina, pero también en las culturas indígenas en las Amazonas. Me gustaría preguntarte que has visto allá en el sentido de contradicciones, sobre el turismo sobre la medicina, puede ser el lado del extranjero viniendo para sanarse, o igual los locales o indígenas aprovechando al momento.Claude: Contradicciones tienen todas las culturas, tienen contradicciones. Y la contradicción principal es entre lo que se dice, no? Lo que se profesa y lo que uno ve en la práctica no? Es como si tú vas a la iglesia y escuchas al pastor hablando de cómo debe ser un buen cristiano.Y después te paseas por yo que sé por Chicago o por ciudad de México, y ves lo que [00:08:00] son los cristianos y dices wow hay una enorme contradicción, verdad? Es terrible la contradicción Cuando hablamos de los pueblos indígenas y de los conocimientos, de los pueblos indígenas, la sabiduría indígena, parece ser que hablamos desde un lugar de idealización no?Y a mí no me gustaría, caer en eso de idealizar sino tratar de ser muy concreto. Una cosa es la realidad, que es realmente terrible. Vivimos en un momento que es la cúspide, es la continuación de un proceso de colonialismo, de exterminación que no fue algo que sucedió con la llegada de los españoles, y los portugueses y el tiempo de la conquista. Y no fue algo que pasó.Es algo que sigue pasando,. Es algo que [00:09:00] sigue pasando. Como decía el gran Aílton Krenak, un gran líder indígena de aquí de Brasil, y un intelectual, miembro de la academia brasilera de las letras, recientemente. Decía lo que ustedes no entienden es que su mundo sigue en guerra con nuestro mundo. El decía eso. Él lo dice, o sea, ustedes no entienden que el mundo occidental, el mundo moderno continúa en guerra y de, y haciendo todos los esfuerzos para que las culturas indígenas desaparezcan.O sea, en la práctica, eso es lo que estamos haciendo. Entonces, cuando yo hablo de esperanza, hablo porque hay algo que está surgiendo, que es nuevo, pero realmente es muy pequeño. Y como dices tú, cuando, o sea, la expansión de la ayahuasca, del San Pedro, de lo del peyote y de una cierto [00:10:00] respeto y un cierto entendimiento sobre la importancia de los conocimientos indígenas, todavia realmente e no entendemos eso, no entendemos. Y cuando hablamos desde el norte global, y lo que se llama esta el renacimiento psicodélico, cuando hablan de los pueblos indígenas, hay una idealización, sobre todo, es solamente parte de un discurso que es un poco "woke." Es un poco para hacer bonito tu discurso, pero en la práctica no se ve, no, no, no ocupa un lugar importante. Ya está diseñado el camino por donde va esta revolución psicodélica, es extraer los principios activos de las plantas, hacer medicamentos, de hacer una pastilla que va a ayudar a la gente a mantenerse en mejor forma dentro de la locura que propone occidente.Cómo le damos a la gente [00:11:00] herramientas para que se adapten y para que resistan, es el absurdo al que los estamos sometiendo, eso es realmente. O sea necesitamos ya drogas como "Brave New World", no como "soma". Te sientes deprimido? Tómate tus pastillas. Estás cuestionando mucho las cosas, tomate esto para que puedas seguir funcionando y operando y produciendo, verdad?Pero hay una cosa muy, muy clara para mí, es que aún no hemos logrado entender la magnitud de los conocimientos indígenas. Y digo conocimientos, y no creencias porque en general, cuando hablamos de los pueblos indígenas, lo que sabe un chamán, como le dicen, un curandero, o lo que hablan ellos alrededor de su espiritualidad, la gente piensa, "ah, son sus creencias." Y en el mejor de los casos, dice "ay qué bonito, hay [00:12:00] que respetarlo, hay que cuidar sus derechos, y tienen derechos culturales y tienen todo el derecho a creer en lo que creen." Pero cuando decimos creencias, también es una incomprensión porque de creencia tiene muy poco en realidad.Cuando uno estudia más, y cuando uno profundiza sobre lo que sabe hacer un curandero, un ayahuasquero, Shipibo, Ashaninka, Huni Kuin, Karipuna, Noke Koi Kofan, lo que ellos saben, no tiene nada que ver con las creencias. No tiene nada que ver con la adoración religiosa de ciertas deidades. Nada que ver. Estamos hablando de conocimiento profundamente práctico, verdad?Es una acumulación de conocimientos durante generaciones y generaciones por estudiosos de la selva, que se organiza este [00:13:00] conocimiento. Socialmente y además que se transmite con un método. Hay un método muy estricto, muy específico de transmisión de estos conocimientos y de estas maneras de conocer, entonces te acabo de dar una definición no de una religión. Te acabo de dar una definición de ciencia.Entonces, lo que no hemos llegado a entender hasta ahora es que lo poquito que ha sobrevivido hasta hoy de esos conocimientos se asemeja mucho más a una ciencia que a una religión. Es mucho más un conocimiento práctico que una creencia religiosa, verdad? Y en ese sentido, es de suma importancia. Y entonces, cuando tenemos más y más personas tienen esta experiencia, qué es lo que pasa?Mucha gente viene a la selva en Iquitos, he trabajado muchos años, durante años he sido como el centro principal donde he recibido mucha gente para [00:14:00] tomar ayahuasca y esas cosas, y viene gente a sanarse de cosas que en sus países, pues no, nadie los puede sanar de depresiones, de traumas, cosas físicas también, pero sobre todo cosas psicológicas, verdad? Y después vuelven y dice "oh, yo tomé ayahuasca y me curé." "Cómo te curaste?" "Ah, fui, tomé ayahuasca," pero nadie dice estuve tomando con un viejo que todas las noches me cantaba durante media hora. Y después venía en la mañana y me preguntaba cómo era mis sueños. Y después venía con otros remedios y me daba y me hacía unos baños. Y cuando me hacía esos baños me cantaba de nuevo. Y después me daba esto, y me daba esta medicina y me cantaba, y cuando él me cantaba, me hacía ver este tipo de... Nadie habla de eso. La gente dice "yo tomé ayahuasca y el ayahuasca me curó", pero el viejito que estaba cantando solamente parece un accesorio de un viejito cantando.Pero no es así.La mayoría de la gente dice, "Wow, cómo te curaste de eso? Qué pasó? Qué hiciste?"Ah ya tomé ayahuasca. El ayahuasca me curó." Verdad? Realmente yo he escuchado muy poca gente decir "el abuelito, la abuelita, me dio ayahuasca, pero me cantó durante horas, me dio baños, me preguntó mis sueños, adaptó todas las plantas y el tratamiento que iba haciendo según mis sueños, según lo que iba viendo. Cuando me cantaba, me guiaba para ver cosas, o no ver cosas." Parece ser que el abuelito que cantaba fuese un accesorio, decoración. Y no realmente, no le damos crédito al trabajo profundo que ellos hacen, y el conocimiento que ponen en practica. Y no es extraño porque es muy difícil de entender, cómo una persona cantando, me va, me va a curar con un canto, verdad? No, como para nosotros, es muy difícil, no tiene sentido. [00:01:00] Tiene que ser la substancia que tomaste y que se metió en tu cerebro y hizo alguna cosas de conexiones neurológicas. Yo que sé. No puede ser esa cosa, porque para nosotros, ya sería el pensamiento mágico, verdad?Pero como te digo, eso que nosotros llamamos pensamiento mágico para ellos no es un pensamiento mágico. Es un conocimiento muy concreto que se aprende que tiene métodos de aprendizaje. Son conocimientos y habilidades, y capacidades que se adquieren con métodos de transmisión, verdad? Y hasta ahora no hemos logrado darle realmente el lugar que le corresponde a eso.Por el contrario, estamos impactando en eso de maneras muy profundas, y hay una contradicción fundamental que yo veo en lo, en para volver un poco a la pregunta que me haces. En todo este turismo que ha llegado, y [00:02:00] esta fascinación, este interés. Cuáles son los impactos que esto ha tenido en las comunidades indígenas en el mundo indígena, verdad?Entonces yo creo que hay dos cosas que parecen ser un poco contradictorias. Por un lado, hay una gran bendición. Hace 20 años, tú no veías gente de nuestra edad, jóvenes interesados en sentarse con los abuelos y aprender realmente, y ser continuadores de esas tradiciones y cultivadores de ese tipo de conocimientos.La mayoría de gente de nuestra edad, un poco más viejos, hasta la edad de nuestro, gente que tiene hoy día 50, 55 años, 60 años, no querían hacer, no. Querían ser profesores interculturales bilingües, querían ser [00:03:00] profesionales, pertenecer al mundo de los blancos, verdad? Entonces, los viejos, eran de un tiempo pasado que estaba destinado a extinguirse.Entonces, con la llegada de los occidentales y con este interés por esas cosas, ha habido cierto renacimiento y sobre todo, un verdadero interés de la juventud por aprender estas cosas como una alternativa profesional, digamos. Digamos, oye, para qué voy a ser abogado? Si yo, si mira todos los gringos que están viniendo, yo puedo ser esto y me va a ir mejor, verdad?Entonces, por un lado, hay esa parte que, hoy en día vemos, por ejemplo, en los Shipibo, muchísima gente que está aprendiendo, verdad? Muchos jóvenes están interesados, no solamente en los Shipibo, pero sino, pero en muchos lugares en Brasil, en Colombia, en Ecuador, yo veo, veo eso, una juventud que está poco a poco interesándose más y [00:04:00] volviendo a sus propias raíces.Es como, como decir, todo desde que eres niño, siempre te dicen, "los antiguos ser una porquería ya ese mundo acabó, lo único que cuenta es la modernidad y integrarse a la vida urbana, a la vida oficial de esta civilización, ir a la iglesia, tener una carrera, y ser alguien en la vida," verdad?Y entonces era como, y los estados con políticas de esa naturaleza, los gobiernos, los estados de nuestros países, era, pues la cuestión indígena era cómo civilizamos a los indios. Civilizar al indio no es otra cosa que hacerlo olvidar de sus sistemas, de sus culturas, pero como una parte así de como digo, "woke," no como, "ay, que lindo los indios que mantengan sus danzas, que mantengan su folclore, que mantengan [00:05:00] sus ropitas y que mantengan su ciertas cosas que es como bonito, que ellos mantengan como algo pintoresco y algo folclórico," pero sin entender realmente la profundidad. Pero hoy en día, yo creo que en gran medida, gracias a esto, no solamente, es una cosa más compleja evidentemente, pero, la juventud, viendo que hay esta llegada de blancos, de extranjeros, de gringos, no? Interesadisimos por los conocimientos de los abuelos, por la medicina. Y que van y están ahí, dicen "uy acá tiene que haber algo interesante, yo también quiero aprender." Si a los gringos les gusta esto, es porque algo bueno debe haber entiendes? Llegamos a ese punto en que estaba destinado a desaparecer, pero de una a otra manera, hay un renacimiento, verdad? Al mismo tiempo, [00:06:00] en la transmisión de estos conocimientos, como te decía sumamente complejos, sumamente estricta, estrictos métodos de transmisión, pues se ha tenido que simplificar porque los jóvenes no están aptos ya, habiendo ido a la escuela, teniendo un pie en la ciudad. No, no es tan aptos ni tienen el interés, ni las condiciones, ni las aptitudes para realmente entrar en esos procesos como lo podían haber hecho los abuelos, que hoy en día tienen 70, 80 años, verdad, que fueron realmente los últimos. A menos que uno se vaya muy lejos en la selva donde lugares que no tienen mucho contacto, que ellos todavía deben de mantener algunas cosas, pero ellos están alejados también de estos circuitos, Pero entonces, sí, hay una gran simplificación de estos sistemas. Entonces se pierden muchas cosas. Para bien o para mal, no? Mucha gente dice, bueno, por lo menos se está perdiendo toda esta parte de la brujería y [00:07:00] los ataques chamánicos y toda esa cosa, pero a lo cual se le da mucha, mucha importancia que tampoco logramos entender, porque nosotros lo vemos con esa visión judeo cristiana, esa distinción maniquea del bien y del mal, que en los mundos indígenas no es que no exista, sino que es totalmente diferente, no?. Y eso forma parte de esas diferencias que son importantes de entender y de respetar, verdad? Entonces, toda esta parte que nosotros vemos como brujería, como diabólico y tal, tienen su función dentro de un sistema, y que no, tratar de hacerlo desaparecer es hacer desaparecer el sistema mismo, verdad?Porque no lo entendemos. Es lo mismo que pasa, es lo que ha pasado siempre, algo que nos escandaliza, entonces lo queremos cambiar, pero nos escandaliza desde nuestra propia visión del mundo y no estamos entendiéndolo desde la visión de [00:08:00] ellos. No quiere decir que todo se puede relativizar, verdad? Hay cosas que son, pues muy difíciles, no, y muy delicadas, pero en en reglas general, cuando hay algo que nos escandaliza, lo queremos cambiar, sin realmente profundizar en un entendimiento de la función de esas cosas, pues estamos siguiendo los mismos patrones que los curas que llegaban hace 400 años, 500 años. Que decían ah, esto es diabólico. Tenemos que extirpar estas cosas, no? Entonces seguimos haciendo eso. Entonces, por un lado, vemos que hay un renacimiento del interés de la juventud y una reconexión con su propia identidad al mismo tiempo que hay una simplificación algo peligrosa de estos sistemas, quiere decir que los jóvenes que de aquí a poco van a ser los abuelos no saben la [00:09:00] mitad de lo que sabían sus abuelos. Saben lo mínimo indispensable que sirve para darle al gringo lo que requiere, lo que necesita, lo que está buscando, lo suficiente para hacer negocio en realidad y eso no es para culparlos a ellos, sino que es parte del sistema en el que estamos navegando, porque todo funciona así. Para qué te vas a profundizar tanto si con este mínimo ya te alcanza? Sobre todo cuando vemos que muchos gringos, muchos extranjeros van toman ayahuasca unas cuantas veces o hacen alguna dieta, y después se llevan ayahuasca a sus países, se ponen las plumas, agarran su guitarrita, y empiezan a cantar estas cosas como decoración alrededor de esta experiencia y hacen mucho dinero. Y así se ha ido expandiendo la ayahuasca por el mundo, verdad? Y eso cumple su función también. No es para juzgarlo, pero [00:10:00] también hay, es de una superficialidad, muchas veces, hiriente, cuando tú ves lo que sabe un abuelo y lo que ha tenido que pasar las dificultades, las pruebas y las responsabilidades que tiene un curandero amazónico para su comunidad, y los sistemas de rendición de cuentas que son los que más o menos lo mantienen a raya, que uno no puede hacer lo que le da la gana con ese poder, sino que hay un sistema de control, cuando esto sale y se va afuera en estos círculos, medios new age, medios hippie, medio neochamánico, pues toda esa cuestión se pierde y se empiezan a inventar un montón de cosas, y sobre todo, un discurso que es bastante problemático. Entonces surge esta idea que la ayahuasca es la panacea universal, y "la madrecita ayahuasca" me [00:11:00] dijo, y, "esto es lo que va a salvar el mundo." Entonces más personas tenemos que buscar la forma que más y más personas tengan esta experiencia para salvar el mundo verdad? Y la verdad que yo creo que eso no es así. Si fuera así, si fuera por la cantidad de ayahuasca que se toma en el mundo, pues el mundo ya habría cambiado, porque realmente se toma mucha ayahuasca. Cuando yo, el principio de los años 2000 en Europa, era muy raro escuchar de eso no? Hoy en día, en cualquier país europeo, todos los fines de semana tú puedes encontrar una ceremonia de ayahuasca, en todas partes. Eso se ha expandido. Se ha normalizado. Ya es mainstream, ya se volvió mainstream. Pero qué se ha vuelto mainstream? Nuestra propia interpretación, que es bastante problemática sobre esto y no se le ha dado el lugar que le [00:12:00] corresponde a los guardianes de esos conocimientos. Entonces eso es lo que yo tengo para criticar en todo este tema de la revolución psicodélica, que hablamos de psicodélico psicodélico, psicodélico, como la panacea, lo que puede salvar el mundo, pero cuánta experiencia tiene nuestra sociedad con los psicodélicos?Dos generaciones? Máximo? Desde Hoffman, y esa, ya de la generación Beat, de los 50. Vale?, un poco eso. Y entonces, hoy día, tú tienes psychodelic studies en las universidades y formación de terapias con psicodélicos que los enseñan en institutos, de estudios bastante importantes. Y uno se pregunta, pero qué estudia?Qué les enseñan? Qué podemos haber acumulado como conocimiento en esas dos generaciones, siendo que durante más o menos 40 años, esto ha sido o 50 o 60 años. Esto ha sido prohibido. Era [00:13:00] ilegal. Hoy en día se está más o menos legalizando, entonces se puede estudiar más abiertamente, se puede investigar, se puede aprender, se puede experimentar mucho más, pero durante muchos años, era ilegal, era underground, subterráneo, verdad? Entonces, qué es lo que hemos podido acumular como el conocimiento? Es mínimo, es muy superficial, sobre todo si lo comparas con lo que saben allá en la selva, los indígenas en México, los Wixarika allá donde, por donde tu estás, los mazatecos y toda esa gente que tiene conocimiento de los hongos.Eso es una acumulación, de conocimiento extraordinaria. Lo que pasa es que, como son indios, no les damos el lugar. Qué me va, si tú tienes un doctorado en cualquier universidad del mundo y te sienta junto con indios, adentro de uno tiene esa terrible arrogancia que tenemos [00:14:00] los occidentales de decir, si yo soy un doctor, qué me va a enseñar un indio?Entiendes? Y eso, eso demuestra que aún por más que tratamos de idealizar y por más que hay un gran respeto, y algo que esté cambiando, todavía seguimos regidos por un profundo racismo. Un profundo complejo de superioridad, que creo yo, que está la base de los grandes problemas que tenemos hoy en día como humanidad es realmente la arrogancia y el complejo de superioridad que tenemos como miembros de esta civilización, que es extraordinaria, pero también es la que nos está llevando el hecatombe verdad? Es la que está destruyendo el mundo.Entonces, hay verdades muy incómodas que no queremos ver pero es la verdad, a pesar de toda la grandeza que hemos logrado con este, con los conocimientos de nuestra ciencia, es también nuestra misma ciencia la que está destruyendo [00:15:00] el mundo, nuestra manera de entender y de conocer el mundo. Entonces ahora, poco a poco, nos estamos dando cuenta que necesitamos de la participación de estos otros pueblos que tienen otras maneras de ver, de entender, de estar en el mundo, y de conocer, de aprender otras maneras, no? Entonces sucede una cosa muy bonita y extraordinaria cuando juntamos personas que piensan diferente y realmente ya no es una discusión sobre cuál es mejor, cuál sistema es mejor, si mi ciencia o tu ciencia o no, sino que es como complementamos nuestros tipos de conocimiento, verdad? Lo que decíamos también, o sea, a partir de nuestras diferencias, con nuestras diferencias como material, que es lo que podemos tejer juntos, que no se ha hecho nunca, verdad? Entonces, eso es lo que está surgiendo también, pero en un contexto muy [00:16:00] problemático en lo que surgen los intereses económicos, financieros, grandes farmacéutica, grandes capitales que quieren invertir en estas cosas y no se les da el lugar a los grandes detentores de estos conocimientos. Y sobretodo no se les da lugar en el diálogo, ni en la creación de acuerdos, sino que no se le da una participación financiera de lo que se puede recaudar como beneficios a partir de sus conocimientos, verdad? Entonces seguimos reproduciendo ese sistema colonial, ese sistema de explotación del otro y de la tierra, de la naturaleza en beneficio del capital, en beneficio para generar, ingresos económicos, no? Entonces estamos en eso es, es altamente complejo. [00:17:00] Hay cosas buenas y hay cosas negativas. Hay un impacto muy grande también en la Amazonía con toda la llegada de toda esta gente, pero impactos positivos. Yo, yo he encontrado muchos líderes, en Amazonía que me dicen "gracias a ustedes que vienen acá. Nosotros estamos volviendo a nuestras raíces", "Si no fuera por ustedes, ya estaríamos perdidos." Entonces hay algo que está sucediendo, que es algo muy positivo, pero también, como venimos con esos programas, no logramos darle la profundidad que podríamos estar alcanzando. Y que nuevamente, creo yo, que lo que está la base es nuestro terrible complejo de superioridad, que creemos que todos lo sabemos y que, pues somos mejores y que, qué nos va a enseñar, me entiendes? Aunque algo esté cambiando, aunque haya un poco de esperanza, todavía hay mucho camino por delante, [00:18:00] no?Chris: Mm. gracias Claude poder sacar algunos de esos hilos del nudo enorme en que vivimos. Pues sí, yo siento que, una de las cosas menos escuchados en nuestros tiempos de gente que tiene comentarios, opiniones, lo que sea, es, pues "no sé la verdad, no sé" . O sea, hay una una falta enorme de humildad.Creo que de la gente que critica la revolución o renacimiento psicodélico, o la gente que celebra no? O sea, hay una gran falta de humildad igual de tiempo profundo o de conocimiento histórico podemos decir, y como mencionaste, la cuestión de los abuelos y las relaciones que la gente tiene, o sea, las Amazonas y los pueblos indígenas ya por miles y miles de [00:19:00] años con sus lugares.Y como poco a poco se profundizaron su propio lugar dentro de los otros seres en su ecología, en su ecosistema, sus ecosistemas, y que, ese idea de que alguien puede irse a un lugar así. tomar la medicina como es una pastilla nada más volverse o simplemente quedarse y decir que "ah me curó" o algo Pues eso, eso me suena como bastante fascinante, no? Y porque, para mí al final también tiene que ver con la relacion con los ancianos o sabios de un lugar o sea, el maestro mío me dijo una vez que son los jóvenes que hacen ancianos, que hacen sabios que hacen como elders no? No son los viejos.O sea, los viejos son el vehículo para la función de esa sabiduría. Pero son los jóvenes que tienen que preguntar y [00:20:00] eso. Parece que está muy, muy perdido en el mundo occidental. O sea más bien la gente urbana, la gente del norte, la gran mayoría son migrantes o familias de inmigrantes.Entonces, yo siento que la relación que tenemos con la medicina, que es solo medicina, es una pastilla o aunque sí, es un ser que no, como dijiste, como no tenemos a veces la capacidad de entender, el lugar del abuelo, abuela humana en esa relación, pues hay muchas, muchas direcciones que podemos ir en ese sentido, pero también lo que he visto, lo que he escuchado, he leído un poco es sobre la deforestación de las medicinas, las plantas sagradas, y que la gente va [00:21:00] domesticando poco a poco las plantas y que las plantas domesticadas no tienen la misma fuerza, en parte porque están cosechadas o cosechados más y más joven, más y más antes de su maduración, y que eso también quizás tiene algo que ver con nuestra contexto del occidente como la necesidad o rapidez o velocidad en que necesitamos conseguir y consumir la medicina y ser curado, etcétera. Entonces entiendo que también has estado trabajando por algunas organizaciones que trabajan específicamente en la conservación de las medicinas, y también, otras que trabajan en la educación e investigaciones sobre lo etnobotánico. Entonces, me gustaría preguntarte sobre y ICEERS y MSCF tiene [00:22:00] un, una perspectiva fija o quizás como desde tu perspectiva, cómo vamos en ese camino?Claude: Mira, esa es una problemática, que corresponde a ese mismo sistema, no? O sea, en otras palabras, por ejemplo, cuando surgió este fondo, esta fundación, que es el fondo para la conservación de las medicinas indígenas o INC por sus en inglés. La primera inquietud que surgió, o sea el primer impulso y el primer, el primer capital semilla para para lanzar esto era exactamente esa idea no? Estas medicinas se están expandiendo, más y más personas lo van a necesitar, lo van a usar. Entonces va a haber un impacto en la sostenibilidad de estas plantas.Se va a poner en riesgo su continuidad, verdad? Cuando a mí me propusieron a [00:23:00] trabajar en esto y ayudar a la creación de este fondo, y me lo pusieron en esos términos, mi respuesta fue negativa. Yo dije no tengo el menor interés en trabajar en eso. Porque, o sea, en otras palabras, es ¿Cómo hacemos para garantizar la demanda?Cómo hacemos para para que tengamos suficiente, vamos a hacer plantaciones de peyote y plantaciones de ayahuasca para que no se acabe, para que alcance para todas las personas en el mundo que lo van a necesitar. Y yo dije no tengo el menor interés en hacer eso. Además, no creo que ese sea el real problema.Dije ahora si se tratase de la conservación de los conocimientos, estamos hablando de otra cosa. Eso es lo realmente precioso que debemos poner todo nuestros esfuerzos [00:24:00] para que exista una continuidad, para que no desaparezca como está desapareciendo, desaparece. Cada vez que se muere un abuelo y se han muerto muchos últimamente, sobre todo con el COVID, se han muerto muchos abuelos, pues se pierde, se pierde, o sea, es una tragedia para la humanidad entera, que se muera un abuelo que no tuvo la posibilidad de transmitirle a uno, a dos, a tres de sus hijos, a sus nietos, ese conocimiento, que no haya nadie que vaya a saber lo que sabe él, pues es una tragedia para todos nosotros.Entonces, cuando estamos pensando en cómo vamos a hacer? Se va a acabar la ayahuasca, o hay plantaciones, si no es lo mismo, es una inquietud válida, evidentemente, dentro nuestra lógica. Pero olvidamos que lo principal es la conservación de estos conocimientos. Entonces, tanto [00:25:00] MSC como ICEERS se está enfocando cada vez más en un trabajo profundo de desarrollar relaciones, cultivar relaciones con estos abuelos detentores de conocimientos, con estas comunidades que aún practican, mantiene sus sistemas, verdad? Y trabajando con ellos, digamos para ellos, para con programas, y con proyectos, y procesos que son diseñados por ellos, guiados por ellos, y nosotros solamente nos dedicamos a dar, un apoyo técnico y financiero, no? Para garantizar esto, entonces, al hacer esto, al dedicarlos más a la conservación de estos conocimientos, nos damos cuenta que la cultura no puede sobrevivir sin el [00:26:00] territorio.El conocimiento de los abuelos no tiene sentido sin un territorio, verdad? Y cuando hablamos de la conservación de la Amazonía, tampoco podemos entender la conservación de los ecosistemas sin la conservación de las culturas que han vivido ahí durante miles de años. O sea, todo va de la par, todo va de la mano, no?Entonces con una visión mucho más holistica, digamos más amplia. Pues entendemos eso, que cuidando de la cultura y poniendo todos los esfuerzos necesarios para la continuidad de esas culturas también estamos cuidando a la Amazonía, cuidando la biodiversidad, cuidando el agua, cuidando las medicinas, cuidando todo.Entiendes? Ya existen en Brasil enormes plantaciones de ayahuasca, de chacruna. Encuentras plantaciones en diferentes partes del mundo, [00:27:00] en Hawaii, y en Costa Rica, y en diferentes lugares. Ya la gente ha ido a sembrar hace años. Entonces, hay, no, eso no va a faltar. Lo que sí no vanos faltar, nos estamos quedando huérfanos de esos conocimientos.Y eso sí que es una gran pérdida porque yo tengo la certeza, la convicción que en esos, en esos conocimientos están las llaves, las respuestas que nos pueden ayudar a resolver los grandes desafíos que tiene la humanidad hoy en día. Desde nuestra ciencia no vamos a resolver, estamos, estamos en una crisis civilizatoria, estamos en una crisis global, y lo único que nos dicen los científicos es que tenemos que reducir las emisiones de gases de efecto invernadero.Y ahí van 20 años o más tratando de hacer eso, y no lo consiguen. No [00:28:00] solamente es insuficiente pensarlo de esa manera tan reduccionista, sino que, igualmente están acatandose a una sola cosa y no lo consiguen, no hemos logrado nada, no? Lo que realmente necesitamos es un cambio de sentido, un cambio entender una profundidad mucho mayor de cuál es nuestra relación como especie con este planeta.Y para eso necesitamos los entendimientos de lo más extraordinario que ha guardado la humanidad hasta hoy, no solamente de la civilización occidental, sino de todos, no? Entonces, cada vez que se pierde una lengua, cada vez que se muere un abuelo sabedor es una tragedia para toda la humanidad.Entonces, está muy bien que utilicemos estas medicinas, está muy bien que se esté expandiendo estas prácticas, pero esto sirve, [00:29:00] como un proceso inicial, como abrir una ventana hacia un mundo de posibilidades. Entonces, a mí me gusta que haya gente dando ayahuasca en Estados Unidos, en Europa.Me gusta porque mucha gente tiene la experiencia y dice "wow, en verdad si hay algo más. En verdad, aquí hay todo un mundo que yo no tenía idea que existía y que podría leer millones de cosas, y puedo creer o no creer, pero teniendo la experiencia, ya no necesito creer. Yo sé que hay algo. Sé que la naturaleza está viva. Sé que la naturaleza habla, sé que hay manera de comunicarse con la sutileza del funcionamiento de este planeta, de las aguas, de los ríos, de los vientos de las montañas. Todo es un sistema que está vivo, y hay manera de comunicarse con eso y mantenerse en una profunda relación, simbiótica, de profundo respeto y de amor con todo esto no? Entonces, es [00:30:00] importante que muchas personas tengan ese tipo de experiencia, pero después qué? Después de esa experiencia qué? Volvemos a nuestra vida normal, a nuestro trabajo de siempre, a la dificultad de nuestras relaciones cotidianas y el drama de la imposibilidad de mantener una conexión profunda con el tejido de la vida.Todo de nuestra civilización está hecho para mantenernos desconectados de la vida, del funcionamiento de la vida en este planeta, verdad? Entonces, hacia eso es lo que tenemos que apuntar, porque el problema no son las emisiones de gases de efecto invernadero, el problema es nuestra relación con el mundo.No es las historias que nos hacen creer que el mundo es una fuente de recursos para extraer, transformar y generar riqueza. Esa historia es profundamente [00:31:00] problemática. Y cuando conversamos con los sabios, con los abuelos, con los indígenas, escuchamos esas historias. Nos damos cuenta. Wow. Estas historias necesitan ser escuchadas.Estas historias necesitan, necesitan ser contadas en diferentes espacios. Y estos abuelos, estos sabios necesitan ocupar el lugar que les corresponde en la mesa de negociaciones de la humanidad. No se trata de conservar esto como algo folclórico, como un derecho de estos pobrecitos pueblos que tienen el derecho de vivir, como siempre vivieron, como quieran vivir. No, se trata de nuestra sobrevivencia.Entonces, hacia eso, creo yo, que debemos estar apuntando y sobre todo el tema de la revolución del renacimiento psicodélico yo creo que es una punta de lanza. Es una primera entrada en el que vamos poco a poco, demostrando que no se trata [00:32:00] solamente de convencer así retóricamente, sino que hay que demostrar, con hechos, la pertinencia, la utilidad de estos conocimientos para hoy para el mundo de hoy, verdad?Entonces, el tema de la salud y el tema de la salud mental es como es una problemática gigantesca, no? Enorme, hiper compleja. Es la primera cosa que, más y más científicos y gente que decide se está dando cuenta. "Uy, aquí esta gente sabe algo que nosotros no sabemos y tiene una manera de saber y entender el funcionamiento de la mente y el espíritu humano que nosotros no tenemos idea y que realmente funciona."Entonces eso es como una primera parte, como una punta de lanza. Estamos entrando en un lugar para poder demostrar al mundo. "Oye, lo que saben estos [00:33:00] pueblos es importante no solamente para ellos, no solamente para la continuidad de sus culturas, de sus tradiciones, no solamente para la salvaguarda de la selva Amazónica sino para toda la humanidad." Verdad? Y es muy triste ver en nuestros países, en Colombia. Bueno, Colombia hay otro nivel de entendimiento mucho más maduro, sobre lo indígena. Creo que están mucho más avanzados en ese sentido, pero en Brasil, en Perú, en Ecuador, en México, no le estamos dando la importancia que merece a esta problemática, o sea al rescate de lo poco que ha sobrevivido esos conocimientos extraordinarios que se mantienen en las selvas, en los desiertos, en las montañas, que se han ido guardando en secreto hasta hoy, o sea es heroico que haya [00:34:00] sobrevivido hasta hoy. Y hoy en día nos estamos dando cuenta de la pertinencia y la importancia de todo eso.Entonces, cuando hablamos de conservación, estamos hablando de conservación biocultural. Entender que no se puede preservar una cultura sin preservar la totalidad de su territorio, sin derechos de esos pueblos sobre sus territorios, y no se puede preservar los ecosistemas y los derechos si no se hace todos los esfuerzos para preservar esas culturas que han vivido en profundo respeto, en simbiosis con esos ecosistemas.Y tenemos muchísimo que aprender. Todo este tema de la cooperación internacional, de las ayudas de las ONGs, de los proyectos de los pueblos indígenas es de un paternalismo triste y absurdo que en el fondo dice "ay pobrecitos los indios vamos a ayudarlos", vamos a ayudarlos a qué? Vamos a ayudarlos a que sean más como nosotros.Eso es lo que estamos haciendo, creyendo que [00:35:00] somos lo mejor. Pero entonces más y más estamos entendiendo que es es mucho más lo que nosotros podemos aprender de ellos, que ellos transformarse en nosotros. Tenemos que re indigenizarnos, sabes?. Tenemos que volver a ciertas raíces que nos permitan una profunda conexión con la vida, con la naturaleza, con todos los seres que viven en nuestro territorio.Y eso es lo que en la misma naturaleza, la misma tierra nos está indicando, nos está llamando. O sea, si siguen así de desconectados, los vamos a exterminar. Tienen que re conectarse con eso, entonces ahí yo creo que hay una, algo nuevo que está surgiendo, que es maravilloso, verdad? Y espero yo que eso llegue a más y más personas.Estamos trabajando duro para eso la [00:36:00] verdad. Chris: Mm, pues muchísimas gracias por esos trabajos Claude. Y por tener la capacidad de afilar el cuchillo, en estos tiempos y en nuestra conversación, para sacar la grasa, digamos, como digamos. Yo siento que es, es un trabajo muy fuerte, no? O sea, para mí, eso es el fin de turismo, la capacidad de parar, de ver al mundo como algo que existe sólo por tus gustos. Algo que existe en un sentido temporal, es decir desechable. Pero eso va a durar como un montón de trabajo en el sentido de recordar, de recordar que en algún momento sus antepasados, los urbanos, los del norte, etcétera, fueron indígenas. Pero qué pasó? Qué ha pasado? Qué rompió [00:37:00] esa relación con la tierra? Y eso, eso es un trabajo muy, muy fuerte y obviamente generacional y intergeneracional, entonces. Pues hay mucho más que podemos hablar y ojalá que tenemos la oportunidad en algún momento, pero quería agradecerte por la parte de mí, por la parte del podcast y los escuchantes. Y al final quería preguntarte, y para nuestros oyentes, si hay una manera de seguir a tu trabajo o contactarte, si estás dispuesto a eso, cómo se pueden conocer lo de ICEERS y MSC? Claude: Bueno, tienes, el trabajo de MSC es muy importante. Y pues, si necesitamos a más gente que se sume, que done. Necesitamos canalizar muchos [00:38:00] recursos para poder hacer estas cosas bien, verdad? Con pocos recursos estamos haciendo cosas increíbles, pero ya estamos viendo que, ya llegamos a niveles en los que podemos administrar mucho mayores recursos. Entonces, si la gente se siente inspirada y pueden entrar a la página web de MSC o ICEERS, y MSC fund FND, ver lo que estamos haciendo, los diferentes proyectos que tenemos ahí y se sientan inspirados para donar o conseguir recursos, pues, genial. ICEERS también hace un trabajo extraordinario en la creación de conocimientos, artículos científicos y defensa legal también de estos detentores, de estas medicinas. Trabajo con incidencia política con gente que decide en el mundo. [00:39:00] Entonces estamos luchando ahí por los derechos de los pueblos indígenas, por el derecho del uso de estas medicinas que en muchos lugares son ilegales, y también sobre todo, decir a la gente que más que ir a la selva, o tomar ayahuasca cerca de sus lugares, muchas veces ahí cerca también tienen una reserva, algunos abuelos, pueblos indígenas que están cerca de ustedes, no? En sus países, cerca de sus ciudades. Y pues es tiempo de reconectar, y es muy difícil, pero la verdad que vale la pena, ir, ver lo que necesitan, cómo podemos ayudar, cómo podemos colaborar, simplemente con esa presencia, con otro tipo de encuentro, y cultivar esas relaciones de amistad, es algo, es algo muy importante que podemos hacer hoy en día, y que, [00:40:00] pues la tierra nos está pidiendo a gritos que nos re conectemos. Y ahí están los abuelos, todavía hay abuelos que, como dices tú, solamente esperan que vengan los jóvenes a preguntar no? Y muchas veces cuando no son los propios jóvenes de sus comunidades, pues están muy felices cuando viene gente de afuera de otros lugares, con esas preguntas, porque los ayaban a practicar, los ayudan a compartir, pero también inspiran a los jóvenes de su comunidad a sentarse con los abuelos.Creo que es un tiempo en el que es muy importante volver a sentarse con los abuelos, y los abuelos están ahí y están necesitando mucho de nosotros. Entonces, hagámoslo.Chris: Oye, gracias, hermano. Voy a asegurar que esos enlaces están en la página de El Fin del Turismo cuando lance el episodio. Y [00:41:00] pues, desde el norte hacia el sur te mando un gran abrazo. Y gracias por tu tiempo hoy, por tu trabajo y por tus compromisos Claude. Claude: Un placer, Chris, gracias a ti. Gracias por lo que estás haciendo. Saludos.English TranscriptionChris: [00:00:00] Welcome Claude, to the podcast The End of Tourism.Claude: Chris. Thank you very much.Chris: I was wondering if you could explain a little bit about where you are today and how the world appears to you?Claude: Good question. I am, right now I am in Rio de Janeiro, where I live. I am Peruvian and I also studied anthropology and I dedicate a lot of my time to indigenous peoples, especially in Brazil, Colombia and Peru and I have been working in the Amazon for many years. And as I see the world today, from here, well, with a lot of concern, obviously, but also because of what I do with some hope,Chris: Yeah, and in that matter of what you do and what we talked about before, it seems like it's a great path, a path of [00:01:00] decades and decades. And I would like, if we could see a little more of that path. Could you comment a little on how you got to this great moment, be it through your travels, to other countries, to other worlds, to other teachers.Claude: Yes, of course, let me explain. I've been working with indigenous people in general for about 20 years, but especially with the topic of spirituality, master plants like ayahuasca and those things, and I got there like, I think, like most people who go to the jungle today, or to look for these medicines, as they are called, which is a certain or deep dissatisfaction with our own culture, with the existential response that our own society [00:02:00] can give us, I would say.It's like there's always a question that one asks oneself, "Doesn't there have to be something more? It can't just be that." That proposal, let's say from the West, can't just be that, there has to be something more, right? So that led me on a search since, I don't know when I was around twenty, twenty-something years old.What led me to experiment with these medicines like ayahuasca, San Pedro, mushrooms, not for a playful or evasive reason, but on the contrary, with a curiosity for other ways of knowing and understanding. So I approached these medicines, with curiosity to understand how indigenous peoples know what they know. What is the origin of their [00:03:00] knowledge at the moment, right?So, I studied anthropology. I quickly moved away from academia because I found it much more interesting what my grandparents taught me, who for anthropology were my informants, right? It was like, I had to have my informant, this informant. And I realized that no, they were not my informants, but they were teachers and I learned much more from them than what I was taught in books, or in classes, or in seminars, right?So I decided to dedicate myself more to following them and to continue learning with them, and to see how I could help them. These grandparents, these wise indigenous people. And that led me to a wonderful path that today I call "the bridge people," right? In other words, people who are in that place of interface, between the knowledge, the wisdom that remains to us from the indigenous peoples [00:04:00] and the Western world, the modern world.And in this new type of encounter that has been emerging for a decade or maybe two decades. It is this new type of encounter of our worlds, right? That until today was, had always been extremely problematic, if not murderous, right? The way our Western world met the indigenous worlds was destructive. Today we find ourselves in a different way, in which many young people and adults and people from the global north come in search of knowledge, wisdom, cure, healing, alternatives, looking for answers that our own civilization cannot give us. There is a hunger, a thirst for meaning for something greater, so many people begin to go there with different eyes, with a [00:05:00] respect that I don't think had existed before. And that brings positive things and negative things, obviously.It seems that we are wrong. There is a great curse, that, like everything that the West touches, it eventually turns into a great disaster. It seems like something super nice, super wonderful, illusory, it makes us fall in love, it seduces us, but after a short time we begin to realize the terrible consequences that we bring, right?But something, I don't know, something is also changing, something is shifting. There is a certain maturity on both sides, both on the indigenous side and on the non-indigenous side, to meet from a place where we can celebrate our differences and understand that those differences are material for the construction of a new time , right?So that's the part that brings me a little bit of hope.Chris: Yeah, that's nice. Thank you, Claude. I mean, I feel [00:06:00] a lot of hope, but also despair for someone who has visited several indigenous peoples in the Amazon for about 15 years now, during which time these medicines were gradually reaching the collective mentality of the West.And it has helped me a lot, not only for spiritual reasons, but also for repairing the damage I did to my body, for example, but also getting into those circles, in the Amazon, for example, but also my native land Toronto, Canada and other parts Oaxaca, Mexico. We have seen little by little the neglect of indigenous wisdom, indigenous cultures, medicines, and more than anything, the contradictions that [00:07:00] appear within the "psychedelic renaissance." So, you have been in those for a long time, not only regarding medicine, but also in indigenous cultures in the Amazon. I would like to ask you what you have seen there in the sense of contradictions, about tourism regarding medicine, it can be the side of foreigners coming to heal themselves, or maybe the locals or indigenous people taking advantage of the moment.Claude: All cultures have contradictions. And the main contradiction is between what is said, right? What is professed and what one sees in practice, right? It's like going to church and listening to the pastor talking about what a good Christian should be like.And then you walk around, I don't know, Chicago or Mexico City, and you see what [00:08:00] Christians are like and you say, wow, there's a huge contradiction, right? The contradiction is terrible. When we talk about indigenous peoples and knowledge, indigenous peoples, indigenous wisdom, it seems like we're speaking from a place of idealization, right?And I would not like to fall into that idealization but rather try to be very concrete. One thing is reality, which is truly terrible. We live in a time that is the peak, it is the continuation of a process of colonialism, of extermination that was not something that happened with the arrival of the Spanish, and the Portuguese and the time of the conquest. And it was not something that happened.It's something that keeps happening, . It's something that [00:09:00] It keeps happening. As the great Aílton Krenak, a great indigenous leader from here in Brazil, and an intellectual , member of the Brazilian Academy of Letters, recently said, what you don't understand is that your world is still at war with our world.He said that . He says that, in other words, you don't understand that the Western world, the modern world, continues at war and making every effort to make indigenous cultures disappear.I mean, in practice, that's what we're doing. So, when I talk about hope, I'm talking about it because there's something that's emerging, that's new, but it's really very small. And as you say, when, I mean, the expansion of ayahuasca, of San Pedro, of peyote and of a certain [00:10:00] Respect and a certain understanding of the importance of indigenous knowledge , we still don't really understand that, we don't understand. And when we talk from the global north, and what is called the psychedelic renaissance, when they talk about indigenous peoples, there is an idealization, above all, it is only part of a discourse that is a bit " woke. "It's a bit of a way of making your speech pretty, but in practice it's not visible, no, no, it doesn't occupy an important place. The path that this psychedelic revolution is going to follow is already designed, it is to extract the active principles from plants, to make medicines, to make a pill that will help people stay in better shape within the madness that the West proposes.How we give to people [00:11:00] tools to adapt and to resist , that's the absurdity we're subjecting them to , that 's really it. I mean, we need drugs like Brave New World now , not Soma. Are you feeling depressed? Take your pills . You're questioning things too much , take this so you can keep functioning and operating and producing, right?But one thing is very, very clear to me, and that is that we have not yet managed to understand the magnitude of indigenous knowledge. And I say knowledge, not beliefs, because in general, when we talk about indigenous peoples, what a shaman, as they call him, a healer, knows, or what they talk about regarding their spirituality, people think, "ah, those are their beliefs." And in the best of cases, they say, "oh, how nice, we have to respect it, we have to take care of their rights, and they have cultural rights and they have every right to believe in what they believe." But when we say beliefs, it is also a misunderstanding because it has very little of belief in reality.When one studies more, and when one goes deeper into what a healer, an ayahuasca, Shipibo, Ashaninka, Huni Kuin, Karipuna, Noke Koi Kofan, knows how to do, what they know, it has nothing to do with beliefs. It has nothing to do with the religious worship of certain deities. Nothing to do with it. We are talking about deeply practical knowledge, right?It is an accumulation of knowledge over generations and generations by scholars of the jungle, who organize this [00:13:00] knowledge. Socially and also transmitted with a method. There is a very strict, very specific method of transmitting this knowledge and these ways of knowing, so I just gave you a definition not of a religion. I just gave you a definition of science.So what we haven't really understood until now is that the little bit of that knowledge that has survived to this day is much more like a science than a religion. It's much more practical knowledge than a religious belief, right? And in that sense, it's of the utmost importance. And so, when we have more and more people having this experience, what happens?Many people come to the jungle in Iquitos, I have worked for many years, for years I have been like the main center where I have received many people to [00:14:00] take ayahuasca and those things, and people come to heal themselves of things that in their countries, well, no, no one can heal them of depression, trauma, physical things too, but above all psychological things, right?And then they come back and say, "Oh, I took ayahuasca and I was cured." "How did you get cured?" "Oh, I went, I took ayahuasca," but nobody says, "I was drinking with an old man who sang to me every night for half an hour. And then he would come in the morning and ask me what my dreams were like. And then he would come with other medicines and he would give me baths. And when he would give me baths, he would sing to me again. And then he would give me this, and he would give me this medicine and sing to me, and when he would sing to me, he would make me see this kind of... Nobody talks about it. People say, "I took ayahuasca and the ayahuasca cured me," but the old man who was singing just seems like an accessory to an old man singing.But that is not the case.Claude: [00:00:00] Most people say, "Wow, how did you heal from that? What happened? What did you do?"Ah, I already took ayahuasca. Ayahuasca cured me."True? I've actually heard very few people say, "Grandpa, Grandma gave me ayahuasca, but he sang to me for hours, gave me baths, asked me about my dreams, adapted all the plants and the treatment he was doing to my dreams, to what he was seeing. When he sang to me, he guided me to see things, or not see things."It seems as if the old man who sang was an accessory, a decoration. And no, really, we don't give credit to the deep work they do, and the knowledge they put into practice. And it's not strange because it's very difficult to understand how a person singing is going to heal me with a song, right?No, for us, it's very difficult, it doesn't make sense. [00:01:00] It has to be the substance that you took that got into your brain and made some neurological connections. I don't know. It can't be that thing, because for us, it would be magical thinking, right?But as I say, what we call magical thinking is not magical thinking for them. It is a very concrete knowledge that is learned and has learning methods. It is knowledge and skills and abilities that are acquired through transmission methods, right? And up to now we have not really managed to give it the place it deserves.On the contrary, we are impacting this in very profound ways, and there is a fundamental contradiction that I see in this, in going back to the question you asked me. In all this tourism that has arrived, and [00:02:00] this fascination, this interest. What are the impacts that this has had on indigenous communities in the indigenous world, right?So I think there are two things that seem to be a bit contradictory. On the one hand, there is a great blessing. Twenty years ago, you didn't see people our age, young people interested in sitting with their grandparents and really learning, and continuing those traditions and cultivating that kind of knowledge.Most people our age, a little older, up to our age, people who are 50, 55, 60 years old today, didn't want to do anything, no. They wanted to be bilingual intercultural teachers, they wanted to be [00:03:00] professionals, to belong to the white world, right? So, the old people were from a bygone era that was destined to become extinct.So, with the arrival of the Westerners and with this interest in these things, there has been a certain renaissance and above all, a real interest among the youth to learn these things as a professional alternative, let's say. Let's say, hey, why should I be a lawyer? If I, if you look at all the gringos that are coming, I can be this and I'll do better, right?So, on the one hand, there is this part that, today we see, for example, in the Shipibo, a lot of people who are learning, right? Many young people are interested, not only in the Shipibo, but in many places in Brazil, in Colombia, in Ecuador, I see, I see that, a youth that is little by little becoming more interested and [00:04:00] returning to their own roots.It's like, how to say, since you're a kid, they always tell you, "The ancients were crap, that world is over, the only thing that matters is modernity and integrating into urban life, into the official life of this civilization, going to church, having a career, and being someone in life," right?And then it was like, and the states with policies of that nature, the governments, the states of our countries, it was, well, the indigenous question was how do we civilize the Indians. Civilizing the Indian is nothing other than making them forget their systems, their cultures, but as a part of how I say, " woke, " not like," Oh, how nice the Indians are that they keep their dances, that they keep their folklore, that they keep [00:05:00] their clothes and that they keep certain things that are kind of nice, that they keep as something picturesque and somewhat folkloric, " but without really understanding the depth.But today, I think that to a large extent, thanks to this, not only is it a more complex thing, obviously, but, the youth, seeing that there is this arrival of whites , of foreigners, of gringos, right? Very interested in the knowledge of their grandparents, in medicine. And they go and are there, they say " oh, there must be something interesting here, I also want to learn. " If gringos like this, it's because there must be something good, you know? We got to that point where it was meant to disappear, but one way or another, there's a rebirth, right? At the same time, [00:06:00] In the transmission of this knowledge, as I was saying, it is extremely complex, extremely strict, strict methods of transmission, so it has had to be simplified because young people are no longer capable, having gone to school, having one foot in the city. No, they are not as capable, nor do they have the interest, nor the conditions, nor the aptitudes to really enter into these processes as the grandparents could have done, who today are 70, 80 years old, right , who were really the last . Unless you go very far into the jungle where there are places where there is not much contact, they still have to maintain some things, but they are also far from these circuits,But then, yes, there is a great simplification of these systems. So many things are lost. For better or worse, right? Many people say, well, at least this whole part of witchcraft and [00:07:00] shamanic attacks and all that stuff is being lost, but to which a lot, a lot of importance is given that we also fail to understand, because we see it with that Judeo-Christian vision, that Manichean distinction of good and evil, which in the indigenous worlds does not just not exist, but is totally different, right? And that is part of those differences that are important to understand and respect, right? So, all this part that we see as witchcraft, as diabolical and such, has its function within a system, and that no, trying to make it disappear is to make the system itself disappear, right?Because we don't understand it. It's the same thing that happens, it's what has always happened, something that scandalizes us, so we want to change it, but it scandalizes us from our own worldview and we are not understanding it from the vision of [00:08:00] They do not. It does not mean that everything can be put into perspective, right? There are things that are very difficult, no, and very delicate, but in general, when there is something that scandalizes us, we want to change it, without really going into an understanding of the function of those things, because we are following the same patterns as the priests who arrived 400, 500 years ago. They said, "Oh, this is diabolical. We have to eradicate these things, right?" So we continue doing that. So, on the one hand, we see that there is a rebirth of interest among the youth and a reconnection with their own identity, while at the same time there is a somewhat dangerous simplification of these systems, meaning that the young people who will soon be grandparents do not know half of what their grandparents knew. They know the bare minimum that is needed to give the gringo what he requires, what he needs, what he is looking for, enough to actually do business, and that is not to blame them, but it is part of the system in which we are navigating, because everything works like that.Why are you going to go so deep if this minimum is enough? Especially when we see that many gringos, many foreigners, take ayahuasca a few times or go on a diet, and then they take ayahuasca back to their countries, put on the feathers, grab their little guitar, and start singing these things as decoration around this experience and make a lot of money.And so ayahuasca has been expanding throughout the world, right? And that serves its purpose too. Not to judge, but [00:10:00] there is also, it is a superficiality, many times, hurtful, when you see what a grandfather knows and what he has had to go through, the difficulties, the tests and the responsibilities that an

Dave sits down with Ngo Okafor—a two-time Golden Gloves champion, former model and actor, and founder of Iconoclast Fitness in NYC. From overcoming childhood illness to starting his boxing journey at 31, Ngo's story is one of relentless reinvention. Now a sought-after trainer to stars like Jennifer Lopez and Naomi Campbell, he shares how mindset, discipline, and “The Ngo Effect” can transform not just your body, but your entire life.

Canadian journalist Nora Loreto reads the latest headlines for Monday, May 5, 2025.TRNN has partnered with Loreto to syndicate and share her daily news digest with our audience. Tune in every morning to the TRNN podcast feed to hear the latest important news stories from Canada and worldwide.Find more headlines from Nora at Sandy & Nora Talk Politics podcast feed.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Sign up for our newsletterLike us on FacebookFollow us on TwitterDonate to support this podcast

'Đội tàu Tự do' như tên họ gọi đang trên đường hướng đến Gaza để tiếp tế nhân đạo đã phải dừng lại giữa đường khi một con tàu trong nhóm bị máy bay không người lái tấn công. Tổ chức phi chính phủ (NGO) đứng sau đội tàu chỉ trích Israel, quốc gia đã phong tỏa Gaza trong hai tháng và đẩy vùng đất này đến bờ vực của nạn đói.

Send me feedback!Safe for now! Even the this bill has been withdrawn, it's worth going over the bill, its supporters, and its history (it'll be back, somehow).SUPPORT THE SHOWLocals for $5/monthRumble Rants: Click green dollar sign during the showRumble Subscription: Click subscribe $5/monthHOW AM I DOING?Email: libertydadpod@gmail.comSHOW NOTESHR 867 (Congress)HR 3016 (Congress)AIPAC TrackerTRT WorldWorld Jewish CongressWait Song: Smoke RisingMusic by: CreatorMix.comVideo

On this episode of CounterPunch Radio, Rebecca Maria Goldschmidt speaks with Dr. Aldo Rodriguez, an Independent Medic from Mexico who was part of the first group of doctors to enter Gaza after October 7, 2023. Speaking for his Gaza colleagues, he recounts the massive casualties, primarily children, and the hospital conditions amidst the relentless bombing of Gaza in November 2023. His testimony reminds us of the ongoing need to bring an end to the enduring violence in Gaza; debunks the myths of tunnels and fighters in the hospitals; and recalls the commitment of the medical community to save lives under impossible circumstances. Dr. Rodriguez has been working with a medical humanitarian NGO since 2018 in countries with limited resources and/or conflict zones including Democratic Republic of Congo, Burundi, Central African Republic, Sudan, South Sudan, Yemen, Afghanistan and Gaza. More The post A Medic in Gaza w/ Dr. Aldo Rodriguez appeared first on CounterPunch.org.

4/30/2025 PODCAST Episodes #1945 - #1947 GUESTS: John McLaughlin, Rep. Rob Wittman, Phill Kline, Rep. Morgan Griffith, Debbie Dooley, Marci McCarthy, Mallory Staples, Salleigh Grubbs, Caroline Jeffords, Brandon Beach, Sheriff David Clarke + YOUR CALLS! at 1-888-480-JOHN (5646) and GETTR Live! @jfradioshow #GodzillaOfTruth #TruckingTheTruth   Want more of today's show? Episode #1945 NGO's Try To Sink DOGE; One Big Beautiful Bill Will Have Tax Cuts Galore! Episode #1946 Rep. Griffith Says He's Sticking with Virginia's GOP's Embattled LG Candidate Episode #1947 Big Bottom Vs. Rock Bottoms   https://johnfredericksradio.libsyn.com/

4/30/2025 PODCAST Episodes #1945 - #1947 GUESTS: John McLaughlin, Rep. Rob Wittman, Phill Kline, Rep. Morgan Griffith, Debbie Dooley, Marci McCarthy, Mallory Staples, Salleigh Grubbs, Caroline Jeffords, Brandon Beach, Sheriff David Clarke + YOUR CALLS! at 1-888-480-JOHN (5646) and GETTR Live! @jfradioshow #GodzillaOfTruth #TruckingTheTruth   Want more of today's show? Episode #1945 NGO's Try To Sink DOGE; One Big Beautiful Bill Will Have Tax Cuts Galore! Episode #1946 Rep. Griffith Says He's Sticking with Virginia's GOP's Embattled LG Candidate Episode #1947 Big Bottom Vs. Rock Bottoms   https://johnfredericksradio.libsyn.com/

4/30/2025 PODCAST Episodes #1945 - #1947 GUESTS: John McLaughlin, Rep. Rob Wittman, Phill Kline, Rep. Morgan Griffith, Debbie Dooley, Marci McCarthy, Mallory Staples, Salleigh Grubbs, Caroline Jeffords, Brandon Beach, Sheriff David Clarke + YOUR CALLS! at 1-888-480-JOHN (5646) and GETTR Live! @jfradioshow #GodzillaOfTruth #TruckingTheTruth   Want more of today's show? Episode #1945 NGO's Try To Sink DOGE; One Big Beautiful Bill Will Have Tax Cuts Galore! Episode #1946 Rep. Griffith Says He's Sticking with Virginia's GOP's Embattled LG Candidate Episode #1947 Big Bottom Vs. Rock Bottoms   https://johnfredericksradio.libsyn.com/

Aidan Grogan joins Josh to discuss how the recently dismantled USAID has been funding family planning NGOs, like the International Planned Parenthood Federation and the Population Council, for decades.  They discuss their history, and how they used funding from USAID to help drive global population control efforts in developing countries. Those efforts led to disastrous policies like the one child policy in China, involuntary sterilizations, and abortions in populations across the world. They also discuss how these efforts have helped to create the low birth rate problem that many countries are now facing and its impact on the future.    Aidan's article in The Daily Economy:   Global NGOs Use Your Tax Dollars to Manipulate Poor Nations' Birth Rates | The Daily Economy   Follow Aidan on X and at the American Institute For Economic Research:   https://x.com/aidangrogan?s=21&t=S8JoQpY3m4n6bFrTo8tLrg Aidan Grogan | AIER   Links:   https://gml.bio.link/   YOUTUBE:   https://bit.ly/3UwsRiv   RUMBLE:   https://rumble.com/c/GML   Check out Martens Minute!   https://martensminute.podbean.com/   Follow Josh Martens on X:   https://twitter.com/joshmartens13   Join the private discord & chat during the show!   joingml.com   Bank on Yourself bankonyourself.com/gml   Get FACTOR Today! FACTORMEALS.com/factorpodcast     Good Morning Liberty is sponsored by BetterHelp! Rediscover your curiosity today by visiting Betterhelp.com/GML (Get 10% off your first month)     Protect your privacy and unlock the full potential of your streaming services with ExpressVPN. Get 3 more months absolutely FREE by using our link EXPRESSVPN.com/GML

US foreign aid is unexpectedly in the news in 2025 as never before. What do Christians need to know, to help us be part of the dialogue?America's history of foreign aid dates back at least to the Marshall Plan that followed World War II. Many Christians have been involved. How have these believers thought about the appropriate roles of government and of faith-based institutions? What has the US been doing, with what impact? And what is the situation on the ground now?Three believers knowledgeable about this work join us for this episode to illustrate the scope of how faith-based foreign aid has impacted regions worldwide, share their perspectives on what a Christ-like spirit looks like in this field, and discuss where they see aid is most needed—now more than ever."Jesus calls on us to help the poor, your neighbor, the stranger, the sick, the shunned, the scorned, the stigmatized. Think of Jesus embracing those in poverty, prostitution, leprosy ... the US ... is not a savior. That's Jesus's job. But it can be an enabler of human flourishing so that people can survive and thrive." — Mark LagonAmbassador Mark Lagon has served as the US Ambassador to combat human trafficking, and is now focused on the fight against malaria, tuberculosis, and HIV/AIDS.Nicole Bibbins Sedaca has held leadership roles in the government, academic and NGO sectors working and teaching on democracy, human rights and religious freedom.Myal Greene leads World Relief, the development arm of the National Association of Evangelicals; while serving in Rwanda, he developed its church-based programming model.This podcast is an edited version of our Online Conversation from April 2025. You can access the full conversation with transcript here.Related Trinity Forum Readings:A Man Who Changed His Times; William WilberforceThis Child Will Be Great; Ellen Sirleaf JohnsonOut of My Life and Thought; Albert Schweitzer Cry, the Beloved Country; Alan PatonSphere Sovereignty; Abraham KuyperPolitics, Morality, and Civility; Václav HavelRelated Conversations:Abraham Kuyper's Sphere Sovereignty with Vincent BacoteTo listen to this or any of our episodes in full, visit ttf.org/podcast and to join the Trinity Forum Society and help make content like this possible, join the Trinity Forum Society.

Show SummaryOn today's episode, we're featuring a conversation with Marine Corps Veteran, Michael Hudson, Vice President for Insider Risk and Suicide Prevention for Clearforce, a risk analytics company that has developed the Resolve platform that is designed to address challenges associated with personal risk, including increased risk for suicide in the service member and veteran population. Provide FeedbackAs a dedicated member of the audience, we would like to hear from you about the show. Please take a few minutes to share your thoughts about the show in this short feedback survey. By doing so, you will be entered to receive a signed copy of one of our host's three books on military and veteran mental health. About Today's GuestColonel Michael Hudson, United States Marine Corps (Ret.), served 30 years as an Aviator, Commanded a Helicopter Squadron and a Marine Expeditionary Unit in support of combat and contingency operation in Africa, Central and Pacific Commands. Has intelligence and operational background, lead joint operational centers, safety, and risk professional designation. Restructured and lead USMC Sexual Assault Prevention Response program, working closely with behavioral health and suicide prevention to take USMC from worst to best program in DoD.  Retiring in 2014, he joined ClearForce as they formed.  Hudson holds a bachelor's Degree from San Jose State University in Aeronautics, Master's Degree from the Naval War College in National Security and Strategic Studies, Master's Degree from Troy State University in Management and is Global Counter Insider Threat Program (GCITP) credentialed.Links Mentioned in this Episode Clearforce Web siteRESOLVE Platform Web sitePsychArmor Resource of the WeekThis week's resource of the week is the PsychArmor course, Helping Others Hold On. Compared to the civilian population, suicide rates among the military and Veterans is very high. This series of lessons help to give tools and tips to recognize, understand, and combat suicidal feelings in Veterans. You can find the resource here:  https://learn.psycharmor.org/courses/helping-others-hold-on Episode Partner: This week's episode is brought to you by Humana, a leading health and well-being company that has joined forces with PsychArmor to develop campaigns and courses that support veterans and their families in achieving their best health. To learn more about how Humana honors and serves veterans visit healthequity.humana.com/veterans” Contact Us and Join Us on Social Media Email PsychArmorPsychArmor on TwitterPsychArmor on FacebookPsychArmor on YouTubePsychArmor on LinkedInPsychArmor on InstagramTheme MusicOur theme music Don't Kill the Messenger was written and performed by Navy Veteran Jerry Maniscalco, in cooperation with Operation Encore, a non profit committed to supporting singer/songwriter and musicians across the military and Veteran communities.Producer and Host Duane France is a retired Army Noncommissioned Officer, combat veteran, and clinical mental health counselor for service members, veterans, and their families.  You can find more about the work that he is doing at www.veteranmentalhealth.com  

This morning, the UK regulator Ofcom released its Children's Safety Codes. These are the regulations that platforms will have to follow to protect young users and abide by the Online Safety Act. Platforms will have three months to carry out a risk assessment and bring the codes into effect. Ofcom can start enforcing the regulations from July. The most significant aspect is the requirement for strong age verification. Anita Rani hears from Baroness Beeban Kidron, founder of Five Rights, an international NGO working with and for children for a rights-respecting digital world, and Ian Russell, Chair of the Molly Rose Foundation. Ian's daughter Molly took her life at the age of 14 after being exposed to harmful content online.A new report says 91% of organisations in the UK's women and girls sector have seen a rise in demand for their services, but only 52% expect to be able to meet it. The report - from Rosa, the UK fund for women and girls - also found that 1.8% of charitable giving goes to women's charities although they represent at least 3.5% of charities. Anita is joined by Rebecca Gill, Executive Director at Rosa UK fund for women and girls and Cecily Mwaniki, Director of Utulivu, who support Black, Asian, Minority Ethnic and refugee women, girls, and their families in Reading.According to campaigners, people who have committed murder, manslaughter or stalking offences should be forced to live in restricted areas after being released from prison on licence. Anita is joined by BBC journalist Gemma Dunstan and law-change campaigners Rhianon Bragg and Dianna Parkes. 29-year-old Pippa White shares her daily life as a vicar to millions of viewers on TikTok. She joins Anita to discuss being a young woman in the Church, making religion fun and connecting with a younger audience.Presenter: Anita Rani Producer: Rebecca Myatt

The infamous Klaus Schwab, who just stepped down as chairman of the World Economic Forum, is now being investigated for fraud. It's being widely reported that executives at the World Economic Forum have voted to open up an investigation on the 87-year-old founder of the WEF over whistleblower complaints of unethical conduct and financial misappropriation. We're going to see what's really going on and why it all spells nothing less than the end of the WEF itself!--Head over to http://PureHealthResearch.com and use code TURLEY to save 35%.*If you wanna take advantage of this ECONOMIC BOOM, click on the link https://neoscdg.org/golden-age-summit or scan the QR code and get registered!**The content presented by sponsors may contain affiliate links. When you click and shop the links, Turley Talks may receive a small commission.*Highlights:"Schwab allegedly asked junior employees to withdraw thousands of dollars from ATMs on his behalf. He also allegedly used WEF funds to pay for “private, in-room” massages at hotels.”“With the coming of Trump and the ending of the NGO slush funds like USAID, the WEF is getting cut off from a major source of funding and power.”“Trump looks like he just basically ended the WEF! Trump broke Davos, literally!” Timestamps: [02:37] Klaus Schwab under investigation; the allegations of financial misconduct against him and his wife[05:31] How the collapse of USAID and the rise of BRICS undermine globalist networks like WEF[08:14] Trump's role in defunding globalist initiatives and weakening Davos--Thank you for taking the time to listen to this episode. If you enjoyed this episode, please subscribe and/or leave a review.FOLLOW me on X (Twitter): https://twitter.com/DrTurleyTalksSign up for the 'New Conservative Age Rising' Email Alerts to get lots of articles on conservative trends: https://turleytalks.com/subscribe-to-our-newsletter**The use of any copyrighted material in this podcast is done so for educational and informational purposes only including parody, commentary, and criticism. See Hosseinzadeh v. Klein, 276 F.Supp.3d 34 (S.D.N.Y. 2017); Equals Three, LLC v. Jukin Media, Inc., 139 F. Supp. 3d 1094 (C.D. Cal. 2015). It is believed that this constitutes a "fair use" of any such copyrighted material as provided for in section 107 of the US Copyright Law.