Podcasts about Hmong

Conversations with Big Rich

Play Episode Listen Later Sep 28, 2026 12:34

Khiav Dim 22. This is a daily reading from the Hmong Bible by Lo Lee. Season “36“ Episode “22“ from the book of “Exodus“. Enjoy. Disclaimer. God's word the Bible is an important part of those who believes and follows him and it can change the life of those who take it seriously. By downloading this audio, the user understands and agrees to the following: The intention of this audio recording is to spread the word of God to help encourage and help anyone who understand and knows the Hmong language so they can understand and grow in their spiritual walk with God. This audio can be downloaded but is only for personal use. It is not to be copy, put up for sale, edit in any shape or form, use in or for commercials. This file cannot be re-upload to the internet or edited in any way. Thank you for your interest in The Hmong Bible Reading Podcast and may you be change as you listen to the word of God.

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Trials build strength in Episode 339 with Sue Lee Bun

Play Episode Listen Later Sep 24, 2026 68:34 Transcription Available

Send us Fan MailIn this inspiring episode of Conversations with Big Rich, Sue Lee Bun shares her remarkable journey from fleeing Laos as a young child to building a life rooted in family, resilience, and the off-road community.Sue discusses growing up in a large Hmong family, adapting to life in America, overcoming bullying, and balancing cultural traditions with American life. She explains how she and her husband, Chai, discovered off-roading, raised their sons on the trails, and launched Bunn Welders after fellow off-roaders began relying on their trail-side welding expertise.Sue also opens up about her stage-four lung cancer diagnosis and the overwhelming support she received from the off-road community. That experience inspired the creation of the Hugaroc Foundation, which supports off-road families affected by cancer and plans activities for children and teenagers facing illness.Learn about Hugaroc's upcoming fundraisers, community events, children's initiatives, and ways to get involved.Visit hugaroc.org and follow Hugaroc on Facebook and Instagram.Support the show

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Khiav Dim 21 ( Exodus 21 )

Play Episode Listen Later Sep 21, 2026 13:10

Khiav Dim 21. This is a daily reading from the Hmong Bible by Lo Lee. Season “36“ Episode “21“ from the book of “Exodus“. Enjoy. Disclaimer. God's word the Bible is an important part of those who believes and follows him and it can change the life of those who take it seriously. By downloading this audio, the user understands and agrees to the following: The intention of this audio recording is to spread the word of God to help encourage and help anyone who understand and knows the Hmong language so they can understand and grow in their spiritual walk with God. This audio can be downloaded but is only for personal use. It is not to be copy, put up for sale, edit in any shape or form, use in or for commercials. This file cannot be re-upload to the internet or edited in any way. Thank you for your interest in The Hmong Bible Reading Podcast and may you be change as you listen to the word of God.

god bible exodus hmong exodus 21

APEX Express – 9.17.26- My Family Ep 2: What happens in ICE detention?

Play Episode Listen Later Sep 17, 2026 59:58

Explore APSC's My Family Audio Series A story-driven 3-part audio project about Cambodian, Hmong, Laotian, Vietnamese, and other Southeast Asian families doing everything possible to breathe with ease and live freely besides the people we love. Created by the Asian Prisoner Support Committee and APEX Express, and hosted by writer and activist Michelle MiJung Kim, My Family seeks to answer many of the questions countless families in our communities are grappling with today. Mass deportation and family separation are fueled by isolation and silence. With My Family, we aim to dismantle both with stories full of heart, compassion, and an honest look at the tangled paths many of us take to reckon with the past, rebuild our lives, and make a new place home. Our deep gratitude extends to all the community members who shared their stories with us, even while painful to recount. Their commitment to creating stronger, more informed communities is unparalleled. My Family Ep. 2: What happens in ICE detention? In our second episode, we take a closer look at what happens when people are forced into ICE detention, including after completing their sentence in state prison and transforming their lives. You'll hear from NC, Pam, and Tony, who endured ICE detention in California and other states, as well as Elijah Chhum, executive director of New Light Wellness. Music from episode 2, as well as related resources, can be found below in the show notes. If you are an impacted community member in California or have a family member who is directly impacted by detention and deportation, we encourage you to contact APSC at info@asianprisonersupport.org or our partners at New Light Wellness and the Center for Empowering Refugees and Immigrants. Music: Original composition by Joe Sin and the Angkor Wat Band. Joe is a Khmer elder and community leader in Oakland Temple by Thao Resources: My Family Episode 2 discussion guide APSC Data Report on Incarcerated and Formerly Incarcerated Asians and Pacific Islanders Asian Law Caucus legal resources and video explainers for Southeast Asians facing deportation threats USC Equity Research Institute analysis on ICE arrests of Asian and Pacific Islander Californians We Are California: Hmong History and Cultural Studies A special thanks to Hmong Innovating Politics for their guidance on Hmong communities' history and refugee experiences. Transcript Michelle MiJung Kim: [00:00:00] Hello. Welcome to “My Family,” a project by the Asian Prisoner Support Committee and APEX Express. I'm your host, Michelle Mijung Kim. If you haven't yet, I invite you to check out our first episode. We'll include a tag in the show notes, which you can find at kpfa.org/program/apex-express/. As as [00:01:00] listeners may know, many Southeast Asians are in the United States after their families found refuge here in the '70s and '80s, fleeing genocide and violence in Vietnam, Cambodia, and Laos. Most have loved ones who didn't survive. The ones who did make it out, around one point one million, are the largest refugee community ever resettled in the US. Today, after decades of building a home in the US, these families are targeted by mass detention and deportation. According to the latest data, forty-two percent of all Southeast Asian deportations to date happened between 2025 and 2026. There's been a twentyfold increase in the deportations of Southeast Asian elders. Amid the pain and fear, families are seeking answers. How did we get here? What can we do to keep our family safe and together? That's why I'm partnering with the Asian [00:02:00] Prisoner Support Committee and APEX Express, to bring our communities and families honest recounts of what is happening so that we can be there for each other. In today's episode, we'll focus on what happens in ICE detention. Welcome to “My Family.” A content warning for our listeners that in today's episode, we'll be discussing incarceration, depression, and family separation. We first met NC in our last episode. NC and his family are Hmong. Like many other ethnic groups in Laos, including Lahu and Mien, Hmong people's stories are unfa– Hmong people's stories are unfamiliar to many. These ethnic groups and others have shared ancient roots in the central and southern– in the central and southern regions of China. About 300 years ago, they were forced to flee the Chinese government's oppression and persecution. Many sought safety in the highlands [00:03:00] of Southeast Asia. NC's family settled in N- N- NC's family settled in Laos. During the Vietnam War, the CIA recruited tens of thousands of Hmong boys and men, including members of NC's family, to fight in a covert campaign in Laos known as the Secret War, which you can learn more about in the resources we'll share in the show notes. Hmong fighters served behind enemy lines, rescued US planes, and risked their lives for Americans. The Hmong soldiers were told that they were– The Hmong soldiers were told they and their families would be protected, but when the war ended, the Americans left, and thousands of Hmong were left behind. Facing persecution for their work with the United States, the Hmong were once again forced to flee. One– Facing p- facing persecution for their work with the United States, the Hmong were once again forced to flee to survive, rendering them stateless. Thousands of Hmong families and other ethnic minority groups hid in the jungles or escaped on foot. Many died on the journey from starvation, drowning, and disease. NC's parents, [00:04:00] his mom pregnant with him, finally crossed the Mekong River into Thailand. NC was born into a refugee camp there, and after some time, his family was brought to the US, first in Long Beach and later in Stockton, where his dad opened an auto body shop As a young person, NC was convicted of a crime, which led him to being incarcerated for 24 years. On the day he was supposed to be released from prison last year, instead of finally, instead of finally being able to return home, he was picked up by ICE. He had planned to finish his college education and become a social worker, helping young people struggling with trauma and loss like he did. ICE took him to Mesa Verde, a detention facility in Bakersfield, California. For years, people detained in Mesa Verde and other ICE facilities in California, and other facilities, and other f- and other ICE facilities in California have led hun– Oh my gosh. For years, people detained in Mesa Verde and other ICE facilities in California have led hunger and labor strikes to protest medical neglect, gruesome conditions, including a perpetual lack of food and clean water. California Attorney [00:05:00] General Rob Bonta says the conditions are worse now, calling ICE's facilities in the state, quote, ” cruel, inhumane, and unacceptable.” As of this recording, at least 24 people have died in ICE custody nationwide this year. We'll hear from NC what happened after ICE agents brought him to the Mesa Verde ICE facility. Here's NC NC (pseudonym): Yeah, it's kinda… It's hard because when you hit detention, it's like you paroled, you're happy that you paroled because you've been incarcerated, 'cause I've been incarcerated for like like 24 years, and like, you know, it's the next step. So it's the next step to freedom. And while I went to a detention facility, you know, you know, it's like the main thing is just try to get out, not, not to get into trouble, you know. um, so during that time, it was like you don't have like, like… If you don't have, like, money to hire an attorney, then basically it's kinda like you trying to ask for a pro bono attorney, somebody that's willing to help you and represent you, but they have a lot of people in the [00:06:00] detention facility as well. So when they come, it's like they're just overwhelmed with a whole bunch of people, and you hardly even get to, to really sit down and talk with them. So if you see them, they come visit like, I think, once a month, and then they'll just take your A number down, and then they'll just talk to you, and then they'll just, you know… If they come back to you, I guess they come back to you. But I haven't really seen any, anybody, you know, um, they ever got back to that I know of, so. so. Niketa Kumar: Mm-hmm. NC (pseudonym): all the people, all the de- detainees that was there, um, those that were fighting their case, you know, Either they have a private, uh, immigration attorney, um, fighting for them, uh, uh, or they're just doing paperwork themself. one of the thing I wanna point out is while you're in detention, you don't have access to anything, you know. They give you like a tablet, and they give you like some cases on it, but you really don't have access to look up anything or research anything. You only have, you know, the access to whatever that they [00:07:00] gave you um, According to their tablet. And, And, and it's just like the tablet, they only have like… Like, for example, when I was there, um- We only had to, we had to share, like, four tablets, and there was a lot of us. And people sh- use it to, like, order canteen. Somebody would, like, use it to watch movie, listen to the radio. Some people would use it to, um, talk with their family, Mm-hmm … like um, But, um, um, we don't have enough tablets and, um, we don't have enough, um, um, batteries on the tablet. And um, just getting a hold of the tablet is, is, um, is pretty hard to get. And, And, like, um… They give you, like, a little pin for the, the computer, but it's hard to, um, access it because they don't really… There's, like, no… They don't really teach you how to access anything anyway. So you're just, like, going from one place to another, and if you have something, you don't know how to save it. So you would have to ask other people that's been there for a while, and then you would have to go to, like… like… You know, all this is, all this is just, like, um, like, um, I learned after, you know? It's not like, like, like when I was [00:08:00] there- NC (pseudonym): somebody was, was, you know, you know, showing me. So you have to sign up. You have to go to the library, and when they schedule… ‘Cause there's, like, it's overcrowded and there's so many people. And, and they schedule the library. There's, like, one librarian and, and, you know, you know, we have to share the library. And then if you go there, then you have to try to get it printed or, you know, stuff like that. And then, and then when you do that stuff, you have to be able to sign up. You gotta have it, and if the librarian's not there, then you just have to wait until another time. So everything is just, um, hard. It's not like, um, like if you remember something, then you can do something. And it's, like, uh, even pencils and paper, if you don't have, like, money to buy it on your canteen, then you would just have to ask somebody for it because everything… ‘ Cause once you get there, they don't give you any property, you know? So sometimes, um, if you talk to the, the, uh, detaining officers, if they let you take some of your, um, like hygiene items. Like if you come from prison, you take some of your hygiene items, they'll allow you to bring it with you. [00:09:00] But other than that, it's like you really don't have access to anything. ‘ Cause once you get there, you have to slip out of your clothes, and you gotta wear, you know, prison clothes and can't have any, um, any personal belongings on you. So you're just, like, going from one… It's like one, one prison to another prison. You just, you know, try to just be calm and, um, you know, try to just, you know, stay, don't get into trouble, uh, you know, await for your, um, immigration hearing. um, And the first time I was there, um, I waited for my immigration hearing and, um, um, they didn't even, um, um, get my paperwork because something happened, and I had to call, call, and had to write a bunch of letters and paper and that's how… That's why I didn't, like, go to, um, um, my immigration hearing, like, like, within, like, a couple of weeks when I got there. I had to wait, like, a whole month, you know, before I got scheduled for one. So, 'cause they, they lost my paperwork. I don't know if they, they d- lost it or sent it because I was writing to the, the, ICE agent that, um, um, is in charge of my case, and they said they [00:10:00] don't have any paperwork on me, so they can't… You know, You know, I was writing to the courts and I was, you know, dialing the phone number to the courts to see if they, um, um, uh, scheduled me for m- an immigration hearing. So it was, it it was, part of the process of sending the paperwork from the ICE place to the, uh, courts so they can schedule it, and they didn't, they didn't, they didn't do it. So I had to wait. I had to stay, like, an extended like, period of time, much longer than I should have um, I was able to finish… I mean, they were able to schedule me and then, um, during that time, you know, I saw attorneys and they were just telling me, ” Oh, nothing's gonna happen to you. Um, the country's not gonna accept you. Um, just go and, you know, you can fight it if you want, but you're probably gonna lose. So you're gonna be here, like, two, three, four, five years fighting it in, in detention. And then if you just, you know, s- agree to it, like, yes, yes, yes, and then, then, after you sign all the paperwork, you just, you know, you'll wait about, like, a month, and, and then you'll just be out of here.” So that was just the, like, like, you know, Basically, like a protocol. Michelle MiJung Kim: [00:11:00] NC was eventually put on an Omni Air International plane. Many first learned about Omni's large contract with ICE in 2018 when it helped execute the then largest deportation flight of Southeast Asian refugees in the United States history. Since 2025, Omni's work for ICE has quadrupled. As journalist Gillian Brockell has ex– as journalist Gillian Brockell explained, Omni has been the only large jet airline flying shackled passengers on long-haul ICE flights to Africa and Asia. A former ICE official told NBC last year that each ICE flight costs taxpayers about $25,000 per hour. NC was deported last November. NC (pseudonym): Well, like like when I came to Laos, I didn't have anybody. Um, I didn't know nobody, not a single relative or friend over here. But, um, um, uh, when I went to the detention [00:12:00] facility, I met a guy and we became friends, and he kinda like, like, he had relatives here in Laos. So he told me that, um, um, you know, “Hey, if, um, um, if you don't have anybody, you know, you know, I'll tell my, um, my family to, to come and, um, um, sponsor you.” You know, like his, his, distant part of the family. And I say, sh- you know, “Thank you.” You know? um, when I got here, um, it was hard, too, because he had to try to like really, really try to convince them as well. Um, it wasn't like something that they would want to, you know, just do, you know? you know? So, um, it was very, very hard to get them to trust me. So, So, uh, uh, when they came and see me and they talk with me, and then they say okay, they'll, they, they'll decided to sponsor me. So with that, uh, I had a, you know, a little bit of relief because um, when you get here, it's kinda like like if you don't have a sponsor, uh, you don't know how you gonna manage. You don't know how you gonna… You don't even, they won't even let you out of the camp. So it's like you're just going from one detention facility to another detention [00:13:00] facility, but the only difference is at the campground here is much better because you're not… You know, You know, you wear your, your clothes and you're fr- you, you roam free, and then, um, you sleep in a place where, um, you know, you have mattresses. You sleep in a place and, um, they do, they give you like, uh, uh, three meals a day, too. So, but then the thing is that you're s- you're stuck in the camp if nobody comes to get you, and I don't know, I don't know about the people that's been there. They can be there, They'll stay there for, like, like, two, three months, and if they don't have no sponsor, I don't know what happens after that, 'cause I didn't stay that long to, to see what happened to the people that, that don't have a sponsor to come get them. You know? So it's kinda scary, too, if you don't have a sponsor to come get you, ‘ cause you don't know where you're gonna end up Niketa Kumar: Hmm. NC (pseudonym): But once I got a sponsor and, and, you know, you know, I came out, the thing is that the, it's hard because once they, they get you out, it's like, you know, you start to realize that, you know, they're not your family, and then they want you to, you know, keep paying them and all this other stuff. And then, and then you have to like, you know, you don't wanna like get into anything that's not good [00:14:00] with them, you know? you know? you know. Mm-hmm. So then you try to go and find a place. So you kinda like just move out, you know, because you only there, you only allow, you know, they, you know, like, um, what's the correct way? It's like you can stay with them, like, like, but you only stay with them like temporary. Yeah. So then you gotta go find your own place. but the, but the messed up thing is that if you don't pay them, they don't really help you to go find a place of your own. So that's when, um, um, I was talking to some of my friends in America, and I was asking like, “Man, it's kinda messed up 'cause we don't have any programs here. Like this country doesn't have any programs that will, will, will help you transition, you know, into – Niketa Kumar: Hmm … NC (pseudonym): you know, the way of life in, in Laos.” And basically, I, I, I had to just try to learn everything the best way I can, talk to people, be as cordial as I can, and, uh, uh, and respectful as I can, and, uh, talk and ask. And, but I don't know Laos, so I don't talk to any of the Laos people. But fortunately there are some Hmong people here, so then I talk to some other Hmong people here, and I was fortunate to meet some people who was, who was willing to help me. Um, so I made some [00:15:00] friends. And although I don't know the Laos language, you know, sometimes I ask them to go help me translate, then they would, um, if they, you know, have time. But it's, it's, it's hard, like for a time, for a time in the beginning I was just like just staying out. Sometimes I stayed out all night. Sometimes if I find a place to sleep, I would, you know, s- you know, sleep at a guest house. Um, but then like it would drain my funds really, really fast because I had to, you know, pay like per night. And then some nights I'd just stay up all night. like, um, you know, like, it's sad because for the first time like, um, felt, I felt, felt homeless, you know? you know? That's, that's the, that's the correct term, I guess. I was just homeless, you know, just roaming the streets. And then I was thinking to myself like, “What?” I don't know how to go rent an apartment or a place here because, um, I don't have the connections. So you don't know how to talk to people, and you don't know who to talk to and ask. And, and a lot of times they won't rent it to you unless they know that you can, you know, pay them. So, So, you know, you know, you have to, um, have [00:16:00] somebody talk to them. So when I have my friend and she went to talk to them and, um, find out that, um, um, the room was open, and I was able to, you know, rent it. then, then I started, um, um, talking to my grandma back in, um, the US, and then my grandma then found a, a distant cousin of ours. um, kind of I kind of reached out to them, they don't live where I live. They live like really, really far up north. So I really talked to them, and then they started pointing directions like, “Oh yeah, you know, you know, we do have some distant cousins here in this, in this village. If you have time, you go visit them.” So that's what I do. I, I would, you know, if I could and I have the funds, I would go visit them because they're not gonna come visit me. You know what I mean? Niketa Kumar: Mm-hmm NC (pseudonym): so yeah, I have to go visit them and show them that, “Hey, you know, this is me. Um, I'm here,” and, you know, um- basically like that, but, um, still like like transitioning is still hard because, you know, have to learn the language, you know, practice it, um, every single day and then learn the customs and, and learn how not to get in trouble and stay out of trouble. Michelle MiJung Kim: [00:17:00] It's time to come back to Pam, who you heard from in the first episode of My Family. Pam also grew up in California and was incarcerated for 16 years. When Pam first learned that she could be deported after serving her time, she said her parents were shocked. They told her, “There's nobody over there who can support you, take care of you. You've been here in America all your life. Why does ICE want to send you over there since you already did your time?” She spent a lot of time in the prison law library trying to understand her options to come back home to her parents and her children. Once she paroled, like NC, like NC, ICE came and took her directly to a detention center. Here's Pam. Here's Pam Pam (pseudonym): It's pretty much worse than, um, in prison, because if in prison you could walk, you could program, you could [00:18:00] do other stuff. But in the ICE ICE detainer, you get a yard, hour a day. It's like you, you're locked up in prison for, you know, when you get… Getting locked up again. You go, you go into that, the hole. You know, where us prison, we call it the hole, or jail is another way of, you you know, know, expressing it. in 24 hours, you only get a hour of yard time, and it was hard to be being in a dorm with all these people, over 100 people in the dorm. It was hard. It was hard. But it's like you're against the world, and I never felt like that before. I never felt like I'm against the world before. I have to fight for my life. So that was the first time. Even though I did my prison time, I didn't feel like I have to fight my life, because I know what I did wrong. But that's the first time I ever feel like I have to fight for my life just to be alive and [00:19:00] free, either with my family or without my family. So I'm going to another country that I, I never known since I was two years old. I left Cambodia when I was two, and now I'm almost 50. that's a big old gap, what I'm going to a whole new world. When I first, from ICE detainer, I was nervous, and then I thought they're gonna take me. I thought they gonna not deport me at all. I thought they gonna move me to another ICE detainer. And I heard about another ICE detainer is worse, like Texas is worse. But also, even the officer in the detainer won't even treat you, they don't treat you like human. your personal property, your family send pictures, they copy your photo and they throw your original one away. They say, “Oh, you got the copy.” What you mean? it's not like [00:20:00] person you can have your copy, but they would throw your original. They won't even save it for you. And then when you're about to get deported, you have to make sure, you have to, like, be on them about, “Hey, I don't have no clothes. Can my family send money? I mean, send boxes for me so I can take my clothes?” Because I have my rights that I can ask for 40-pound box, before I leave. And it took them a long time to process your paper to get, to let your family send stuff like that. And about time you, that you got it, they're going through every little detail, and then, like, some of your stuff is missing or damaged. Like, hey, why my, my, stuff is damaged? My son send me a watch, it almost got damaged. Good thing that he, he wrap it with a bunch of clothes, they don't care about your property. They don't. They really don't. So you have to ask them, what can you ha- can, what can your family send you? And sometimes they tell you, “Hey, I can't get you a box,” they [00:21:00] tell you you're about to leave, you And sometimes it's not even true. You end up leaving the next day. So- It's a lot of, it's a lot of stuff I was s- I was s- going through it. I never go through… I had never felt like I'm going through a war zone with them. They just not specific with everything. They, they really treat you like you're not… You never been in United States. They really treat you like a great straight out prisoner. Even the prison don't treat you like that. So it's, it's hard. It's hard, tough, and, uh, hopefully, you know, the only thing that keep me going is strong bond with your family. Family, friend, loved ones, like, Any group that help with the deportation, what you have to go through, you know? So that's the only way that you feel like you don't have to battle with nothing. You ha- I nev- I never felt like I'm- Dead to the world. it was hard. It was hard. For a whole year sitting in detainer, it was hard. Medical [00:22:00] was bad. my brother and sister never seen me cry before on the phone and they're like, ” If they not gonna accept you, if they said, ‘ Okay, do you wanna appeal?' we want you to be happy. We want you to be happy. We want you to… The sound, we hear you, you sound like tired, you're drained, and I think you're really going through it right now. You're really going through it, and we just want you to be happy. If you get deported, well, well, now we still love you. We still love you no matter what.” I was like, “I know,” but I was expect to go home. My son bought a car for me. He bought a car. He bought a car. He's like, “Mama, you're not, you're not getting deported. I got you a Honda Civic already. I got you a car. I got a place for you.” You know how, how, that affect me when your family member bought you stuff, be thinking that you coming home? It was, it was sad. it hit me hard towards the point that I'm never gonna go home ever again. I'm never gonna step in America [00:23:00] again. That was my part of my experience going through ICE detainer. But when my… when about time when I'm about to leave, I was a little bit excited, a little bit scared because I don't know what going- gonna happen to me. I don't know how they're gonna escort me. Uh, you know, I heard so many bad things how they escort people and how the ICE officer don't care about you. A lot of bad things. But I come to find out I was really lucky. I was really lucky. I got three wonderful ICE officer. They helped me. They said, ” Hey, ma'am,” because I got my 40-pound box of clothes. They say, “Ma'am, I need you to tell me what's really important for you to carry on a plane, and what's not that important, it's okay if you lose it because you can go… We end up, uh, riding two flight. We're gonna make a stop, so we don't want nothing to be missing that is very important [00:24:00] to you.” So I got my paperwork in my backpack, and something that's, you know, so dear to me is my kids' pictures and letters, and other things. I, my clothes, for real, for real, I only have… I make sure I have one extra pair of clothes in my backpack, too. And the rest of the stuff I was like, “Okay, as long as I got one pair of clothes, I'm fine.” So- The rest, and you know, you know, they was taking time. They were waiting for our pack or I pack my luggage how, the way I want it. they say, “Go ahead, finish packing your luggage. Put your watch on. Put, this, that on because, you know, as long as… Then you know, you go through a me- metal detector, I need you to take it off. They say, “We're not gonna cuff you because you're gonna fly with us. You're the only one to fly with us, so make sure you have your socks on, your tennis shoes on. Go ahead, put your shoelace.” They was like, “Whatever make you comfortable, go ahead. But we're gonna tell you this, if you cause a scene at the airport, we're [00:25:00] gonna show you. That's it. That's all we're asking. If you give us a smooth ride, we give you a smooth ride. If you get hungry, you get thirsty, let us know. That's all we can afford for you. And if you get sick, we could get you meds. We could take you and get meds, but besides that, like anything you wanna buy or you wanna get, you have… It come out your pocket.” they pretty much make it clear for me, if you try to run, you know we're gonna catch and slam you down. So I look at it as where, where, where I'm gonna go? Where am I gonna go? I'm on a whole different flight. Haven't seen the world for 16 years- So I was like, “Oh, whatever.” I was excited, when I first stepped outside, ICE came to pick me up. I'm not gonna lie, ICE came pick me up a day before I parole. a day before I parole. And then when I got shipped and deported, I was from Washington, Seattle, [00:26:00] and I fly a good… I don't know how long I fly. I sleep throughout the whole flight. Uh, they only wake me up for my meals. I ate my meal. I get three serving on a plane. Every, you know, it's not just peanut butter sandwich, I, I get to eat what the commercial people eat. Uh, Uh, they always ask me what I want, roast chicken or something, rice and chicken. I can't remember, but the food was good. The food was good. The food was better than prison. And it's way better than, way better than, ICE detainer. I only woke, I only wake up to eat and use the bathroom, and I barely use the bathroom. Michelle MiJung Kim: That was three years ago during the Biden administration. Since then, Congress and the Trump administration have supercharged ICE with a two hundred billion dollar budget. Pam reminded us many times [00:27:00] that her story is just one experience, that she's one of the lucky ones. She knows people who have been shackled the entire flight, blocked from using the bathroom. News reports have shared how people have been forced to soil their seats because they can't get up. Others have been held in straitjacket-like devices or endured verbal and physical abuse from agents, from agents. Flights can last multiple days, stopping in four, five, or even seven countries. When Pam was deported, the only thing she knew about Southeast Asia was a f– was a fruit shr– When Pam was deported, the only thing she knew about Southeast Asia was a fruit shr– was a fruit she remember– Uh. When Pam was deported, the only thing she knew about Southeast Asia was a fruit she remembered liking as a small child. Since then, Pam has slowly rebuilt her life. She… Since then, sh… Since being deported, Pam has slowly rebuilt her life. She has a job and an apartment. We asked Pam about her home in Cambodia now and how she keeps in touch with her big family back in California. Pam (pseudonym): Like, a little studio with a little sink, but you have to buy your own furniture. And it just a room. It's just, like, like, almost like a cell, [00:28:00] but you got windows you can open anytime. You got doors you could go in and out, and it only cost me $50 a month. So that helps. And my food, oh, you know, you know, in a street vendor, if you go buy a street vendor, a bowl of rice, 1,000 riel. 1,000 riel 25 cent, you get a bowl of rice. the vegetable, I only spend, like, I, I mean, I, I mean, I fill up my whole refrigerator with vegetables and it cost me $20, but it last me for two weeks. You know? not expensive, but if you don't have no income from your family, it is expensive. But if you have income from your family, support from the state, all the stuff like that, it's not that expensive. Because American money and the prices here, my paycheck, I only get 500 a month. But my 500, I get to save 100 a month because I don't really [00:29:00] need nothing. All I need is food, some clothes, and pay my bills. That's it. Pay my phone bills, pay my electricity bill, my water bill, and my rent. So… I, And I, I get to save $100 a month. So for that, I say I see is the state, I work for 16 hours and I can't even save money. Mm-hmm. But here, I work for from what? 7 to 5, 10 hours. About 10 hours. But I can save my money. So, and it, I'm not gonna lie, when I was over there at the state, I didn't get no sleep. I didn't really get no sleep. I usually get two hours sleep. So I came to Cambodia and I sleep, I never sleep this much in my life. So I feel like, yeah, I gained some weight. I'm not gonna lie. I'm gonna g- I gain, I gained a few weights. But, but I'm okay. I'm okay. Because why? I got a good family, helps me. Mm-hmm. And my mom, she going through [00:30:00] her own little struggle, but she said… This is the thing about my mom. She would never come to step foot in Cambodia again because she lost, she still trigger from, she lost three daughters in Cambodia during that war. So she said she love me, she care about me, she wish I was in United States, but as much as she love me, she would never willing to step back into Cambodia. So that hurts in a way, but I also I have to understand what she go through as a mother losing her own child, three of her child before I was b- even born. I have to understand how she go, what she go through. The only thing that's different is the time. I told my family, call me at 3:00 o'clock in the morning because I'll be up getting ready for work, this and that. I can still put you… You know, I can still talk to you while I'm doing stuff [00:31:00] So that's what me, my family have a deal. from between 3:00 in the morning to 7:00 in the morning that I could talk to them before my class start, before I start working or whatever. And sometime, you know, when I first got here, I got my phone you know, uh, from Washington because they the one that has people fly over here, people from the group, they fly over here because my son send a phone with them to give it to me. I still don't know how the mailing process. I still working on that, how people send stuff from United States to Cambodia. I still don't know that. I finally know how my family send money to me once in a while. Before, they didn't have Western Union, they only have MoneyGram. So now they finally have Western Union for us. two months ago they just finally opened a Western Union, and I don't know how that works. I don't know if it works really good or not. I was scared to [00:32:00] try My family try and make everything a negative turn into a positive. You know, try to keep me company and keep me, like, we just wanna s- we just wanna see you free, you happy. they hook me up with, on the Facebook. They said, ” You know, whenever you got time, wherever you go to do new places, I want you to take video. We wanna see where you at.” Michelle MiJung Kim: Pam told us that she's learned to stay busy to take care of her mental health. When she first arrived in Cambodia, she thought to herself, “I need to start crocheting and get some yarn.” Crocheting helps her mental health and to stay strong. Before we continue, I invite you to take a deep breath with me Today, more and more people are sharing their outrage at the inhumane, at the inhumane and cruel conditions of ICE detention. But this brutality didn't just start this year. But [00:33:00] this brutality didn't just start this year. People have been, people have been enduring and pushing for change in the community for a long time. People have been enduring and pushing for change in the community for a long… People have been enduring and pushing for change in the community for a long time. To help share how, we spoke with Tony, who was first detained by ICE nearly 27 years ago in Los Angeles. He's still fight, he's still fighting to keep his family to– He's still fighting to keep his family together Tony (pseudonym): Um, my first time I, you know, went to a immigration detention center was back in October of 1999. Went there, you know, you know, for doing a county lid in Los Angeles, California. You know, we call it a county lid because it's, you know, we took a plea bargain for one year of county time. And I did, like, eight month and 20 day. From there like, before I got released, ICE came and interviewed me, told me that I got immigration hold, and they will, uh, you know, come and pick me up or detain me and, you know, take me to the processing and all kind, you know. Because, um, I got order to removal. So when I got to ICE in October of '99, two weeks later I went to court you know, we just [00:34:00] got a court hearing. There's no lawyer, no nothing to represent you at all. You just in there solo bolo with the judge, and they ask you, you know, you know, um, how you plea or do you wanna fight your case, or you know, to sign the paperwork for final removal to get, you know, deported back to whatever country we from. you know, that time it was my first experience going to ICE detention center, so first thing in my head is, like, “No, I'm not going back to my country without a fight.” So, you know, I called my family. They got me a lawyer, and I fought it for a good six month. That's when, you know, the court make the final decision that I still getting deported. And it was tough, you know, for my family to come up with the lawyer fee money and stuff, because during that time when I was, uh, incarcerated at, um, at the ICE detention center, there's no pro bono lawyer, no orientation, any, i- any uh, uh, support group to help us at all. We just in there like a sitting duck, and everybody was going [00:35:00] through h- like, you know. The feeling of that is more harder than, you know, being locked up in a, in a jail cell or, uh, or doing, you know, doing life, because there's no release date, and they just like, they drain you all of all your hope and everything. And then, you know. And throughout the whole time, you know, people At the detention center, they went from a normal person to, you know, people go there. At the detention center, they went from a normal to, need mental health issue. That's how stressful it is. you know, from there, you know, I stayed there for a good 11 month until people start, like, you know, filing habeas corpus, and they slowly granted us, each one of us, a habeas corpus to go home So, you know, you know, those are the worst experience I have ever had, and my family was like, you know, keep on asking me, you know, you know, “What's the next step? What's the w- what should they do?” I tell them, you know, you know, “Just save your money.” You know, since we lost the case already, “Save your money, you know, just in case I get deported, uh, you know, I have something to start a new life with back in Vietnam even though I don't have no family and I don't even have no family over [00:36:00] there, and I don't even know nothing about Vietnam because I left the country when I was 10 years old.” it was just like, you know Hard for me to, you know, you know, be far away from my my f- my brother, my sister, and my dad, 'cause, you know, I grew up with a single parent. My mom passed away when I was five years old. My dad raised all four of them, my si- you know, you know, me and my sibling all by himself. So it just emotion and everything washed in, it's just like, you know, heartbreaking. So every time, you know, when my dad come to visit me, he always break down and cry because he just like, you know, like, you know, feel sad that his oldest son is gonna get shipped back to his country. that's my experience from being in an ICE detention center After I got out, it's like, you know, they make… They put me on ICE supervision. I started out with, you know, go and check, go check in once a month, from once a month to every three month. But the feeling of going there to check in is like, you sitting there, each time you go check in, you sitting there, it's like, you know, you got like a weird [00:37:00] feeling, like a butterfly in your stomach, makes you stress, oh, it's like, “Oh, are they gonna detain me and ship me back?” And all kind of stuff washing in. It's like, it's just like the mind game they're playing with you when you're on supervision. Even though, you know, back in the day, you know, my country, they still don't accept people to go back or, you know, or anything. But it's just a feeling that's like, hey, you know, the law could change. Anything could happen, and it just like, like, you know, slowly break you down inside and outside. ‘ Tony (pseudonym): once you're in ICE detention center, they don't care you have any health issue at all. Whatever medication they give you is not even, you know, What we call it is like, you know, genetic like, you know, medication, the dose or whatever treatment is not even there. uh, , you have to sign up on um, like a doctor waiting list for you to go see a doctor or s- to go get a checkup. Because the only way that you g- you get any, um, you know, medical attention is when you drop, when you drop right there on the spot in front of them. [00:38:00] That's the fastest way for them to, you know, show you me- medical attention. Other than that, we just like, you know, animal locked in a cage, you know. That's why a lot of people, like, you know, you know, they go on there, they have health issues and stuff, and some, you know, end up, you know, being sick and, you know, die or, you know, or their, you know, health condition get worse because we don't have the fair treatment like, you know, to help us at all. I have to fight for my, you know, my life every single day because, you know, you know, I got diagnostic with a heart failure back in June of 2018, a day after my son was born. And I went to the emergency room three, uh, three different time. The first time they didn't detect that I have a health issue or anything at all. They just, you know, prescribed me some medication. ‘Cause I went there, I told them I have, uh, I got food poison. And, uh, you know, all they concentrates on are the food poison. But I told them I have this you know, like shortness of breath, my legs all, you know, swollen [00:39:00] up. I could not walk more than, you know, 20 step and stuff without, you know, have to take a break. But I guess the, whatever, you know, the nurse and the doctor, they didn't d- you know, catch that symptom at all, so… so… they just send me home, prescribed me some medication. And then the second time I went back, same thing. Just give me more medication. Until the third time I went in, I I got, I didn't even get admitted. I was still in the gurney waiting for them to do all the testing. Less than 30 minutes later, they came back and told me that I was diagnosed sick with a heart failure, and they have to drain out all the liquor from my body because my body was puffed up like a puffer fish. I was, uh, hospital life for two months fighting for my life because my, um, my heartbeat function, faction, function or faction went down to 12%. So I have to, you know, breathe, you know, inhale, exhale, do a breathing machine like, you know, for at least a [00:40:00] month for me to get, you know, my strength back and everything. After I got discharged from the hospital, they don't wanna be uh, like, liability for me to drive like an hour like and 20 minutes just to go check in. So they want me to do like, like, you know, call them every six months to check in, I've been doing that for the past three years already. But each time I call them to check in, my heart, you know, it just like stop beeping. Like, you know, my heartbeat just stop just to wait for them to say, “Okay, call me back this, this and that date.” You know, and then ever since, you know, Trump became the president, he make everything more worse. And each time, you know, you know, I call just like, like, you know, I get more worry and scared and paranoid Because it will be hard and everything 'cause you don't even know, we don't even know nothing about that country anymore because we get so adapted to the, you know, the environment over here in the United State. And some of us, you know, you know, might get like, you know, emotional [00:41:00] breakdown and everything when, when, when that day come and, you know, 'cause there's so many uh, thing going through our head. all we have to do is just, you know, be, be sharp, strong-minded, and and, you know, just have faith And to our family, you know, we just have to pray for the best, and hopefully, you know, you know, the, you know, hopefully down the, down the road, you know, new law change and, you know, the bars that, you know, they deport us back, we could come back, you know, in future, maybe 5 or 10 years down. You never know. you know, we just have to pray for the best and stick together. Don't- Don't give up all hopes and, you know, fight for your freedom I think what have changed is that, you know, right now you know, people are fighting back and s- you know, 'cause they lost a lot. You know, we lost like, you know, loved one, family members, you know. Um, you know. Um, some lost their parents due to, you know, you know, ICE. And I'm happy, you know, all this you know, all the support group are, you [00:42:00] know, you know, coming out to support the, you know, their own people. Even though, you know, is they're not a- you know, you know, like from Southeast Asia, but, you know, we all human being. We have to, you know, stick together and treat each other equally and fairly. Because, you know, when you in ICE detention center, they treat you like animal. They don't care, you know? Sometime when we got feed, you know, you know, in the middle… Like outside section was fully cooked, but the middle section was still raw, and then we complained. It's “Hey, you know, that's all you have. You eat, either you eat it or you starve.” That's it. And I'm happy, you know, you know, a lot of have changed, and for us you know, to g- see the better future we all, every, each one of us and our community have to stick together and help each other, you know, as one and be u- you know, united and fight against, you know, whatever is wrong. Michelle MiJung Kim: According to the latest analysis by the University of Southern California Equity Research Institute, ICE arrests of Asian [00:43:00] and Pacific Islander Californians increased by over 1,000% between 2024 and 2025. A link to this data is included in our show notes. When we talked to Tony, he emphasized the need for solidarity within and across communities as we grapple with immeasurable toll on families, neighborhoods, businesses, schools, and on every thread in the fabric of what makes our lives. Before we end this episode, I wanna bring in Elijah Chhum, who leads New Light Wellness, one of the community groups Tony mentioned. Who leads New Light Wellness, one of the community groups Tony mentioned. New Light Wellness works closely with the Asian Prisoner Support Committee and other California groups to serve Southeast Asian communities impacted by deportation. Here's Elijah. Elijah Chhum: in 2019, that is when Trump 1.0, um, the administration was really targeting our Cambodian families, um, and targeting them for detention and detainment and deportation, and that is when I joined the [00:44:00] movement. And I really have to thank the leaders of Asian Prisoner Support Committee, the lawyers of Asian Law Caucus, the faith healers and interfaith healers of Interfaith Movement for Human Integrity, and of course, the wives and mothers and children of the directly impacted folks, um, that came to CERI. And we all coalesced in this moment, um, in February and March, and particularly on March 6th of 2019 when we all came to CERI, which was this old Victorian house in East Oakland, um, by Clinton Park, and we all met in the living room 'cause it was, it was a, uh, community center that was basically in a three-bedroom apartment, um, on the second floor of a Victorian house in East Oakland. And so 60 of us gathered together all in a circle, um, on the living room floor of CERI, and we were [00:45:00] doing political education. We were listening to elders talk about genocide and talk about resettlement, and then now fearing the worst, that, that this government, you know, this… in America, that they could also endure family separation. Um, and so that was the moment that changed our lives and changed my life, and that began the seed of New Light Wellness, but at that moment, we were just, you know, um, healers and, and mental health practitioners, um, that tried to provide wraparound care and mutual aid, um, for families also impacted by deportation, um, and that felt isolated at that time. New Light Wellness emerged as our own organization in the summer of July 2024. We were first a project that was, um, part of a seed grant from New Breath Foundation around the year 2020. And at that moment, um, after… And this was during the pandemic. A little bit before that, you know, in 2019 as I [00:46:00] mentioned, we were first just starting to give wraparound care for impacted families. Um, during that time, while we were holding the, uh, four impacted individuals and their families in the Pardon Refugee campaign, um, in those three to four months of actions, our- those four community members were detained, um, and most likely were going to be deported. Um, through our advocacy with all the different organizations, as I mentioned, um, which was, you know, bilingual sessions in political education, art builds, uh, getting resolutions passed at city, city council meetings and board of supervisor meetings, um, signing petitions, creating support letter templates, uh, going to the capital and advocating at- with electeds, um, um, so all of that built our confidence that we can continue to do this and be intentional about this, and focus on anti-deportation and give wraparound care. And so in some ways we felt like we were filling a gap, um, and a need in the movement. And so our work of New [00:47:00] Light Wellness, um, now going to 2020, this was during the pandemic. We were all trying to scramble how to still give care to… and a community in, you know, in East and West Oakland, um, that so desperately needed us. Um, so we couldn't stop work. Um, we had to pivot and find ways to, to, um, actually adopt Zoom and give telehealth and connect folks and get our elders to, um- Learn how to use the app and y- learn how to unmute and mute and all the things that, uh, we're doing now. Um, and during this moment, um, as we were learning and honing our skills in, you know, virtual telehealth, you know, spaces, um, we received this seed grant from New Breath Foundation just to start something, some virtual program to, um, to focus on folks that do end up getting deported and living in Cambodia. And around 2020, um, you know, there's 18 years has passed since, uh, there was a s- uh, since the [00:48:00] Repatriation Act between Cambodia and the US was signed. So for 18 years, our community members have been deported and lived in Cambodia. Um, of course, there has been organizations, uh, on the ground that support folks, um, living in Cambodia, and there are, there have been movements that have come and gone to try to bring people back, um, and fighting their case or reopening their cases. Um, and at the same time, um- There was a delegation called kites to Southeast Asia, um, composed of different Southeast Asian orgs based in the US that went and did a listening tour. And when they came back, um, their report back was really that they needed or they saw that mental health and wellness was something that was missing, um, as a resource in Cambodia. And so with New Breath Foundation, the seed grant was please start some type of mental health or wellness support, uh, for folks in Cambodia. And, you know, mental [00:49:00] health is, is a word and, um, a service that is, is often used by licensed clinicians. Um, and, you know, traditional therapy can only be done, um, within the licensure of that licensed clinician within, you know, the state. And, and so it was really hard for us to then see who, who could offer, offer this wellness support or healing support, and how do we not use mental health or the term mental health, and how do we… And if, if we're not using licensed or getting the support of licensed clinicians to hold wellness space, then, then what are we doing? And, and so we really adopted a peer specialist model, a community health outreach worker model, and now it's evolving to a wellness coaching model. And, and so what are the kinds of things we can do and offer across the seas that is still accountable and responsible to the folks we're serving, though we're not crossing the lines of what is traditional therapy? Michelle MiJung Kim: [00:50:00] New Light Wellness has grown so much since 2020. We'll hear even more about their work after a short break. We'll hear even more about their work after a short break. You've been listening to music by Joe Sin and the Angkor Wat Band. Joe is an elder in Oakland and a leader in the Khmer community. Let's hear some more [00:51:00] Welcome back. That was Joe Sin and the Angkor Wat Band. In our next episode, Elijah will share more about New Light Wellness's work in California. For now, I asked him to tell us more about the organization's new community center in designed specifically for people who have been deported from the US Elijah Chhum: when we hold spaces with our New Light Wellness support groups, and we hold spaces in person at events and in villas and, and, you know, and, you know, we close the door or shut the gate and, you know, our folks are safe inside, they feel at ease. They feel like they can show off their tattoos or, you know, eat their burgers and fries or have their kids run around and speak English openly and without judgment. Um, so those, just for those few hours that they're accepted as who they are. Um, and so I know that in Cambodia there needs to be some kind of narrative change and narrative shift so that the local community can understand what [00:52:00] our impacted community went through, what our 1.5 generation went through. Because in the eyes of the local community in Cambodia, they believe the US is so just and so fair. And so to be deported, they believe and judge our community members for doing something so egregious, um, that they deserved to be deported. And so it's, it's a hard conversation, and it's a hard conversation that our local community has to either be prepared to have or to avoid or, um… And then sometimes, um- You know, it could be very risky, um, and it could be very negative to have these conversations, especially at, at a place like a workplace. And we've heard s- situations where students Google the, um, you know, a lot of our folks get teaching jobs, and, um, the students are very curious about the teacher, of course, 'cause that's how youth are. Um, and now we live in an internet age, and, you know, deportation isn't this, um, you know, marginalized story any longer. It's very much in the [00:53:00] open, especially in Trump 2.0. So the youth in Cambodia are, are savvy enough to Google folks' names or, you know, look people up by their images, and they may even out our, our community members, even in the classroom in front of their, in front of the other students. So, you know, there's, there's a lot of different experiences when it, when it comes to our folks facing society in Cambodia. And, you know, some folks may say just to assimilate, that is the best way. You know, be as Cambodian as possible. Cover up your tattoos. Speak Khmer. Marry a Khmer partner. Have Khmer children. You know, try to let go of all your tastes. Um, and that can help, and that can and has worked for some, but not for everyone. And the road to acceptance of, you know, their fate or the road to acceptance that they are there, the road to healing and even being held a space for grief, the grief of their identity, a grief of loss of, you know, family [00:54:00] relationships, um, is also part of this. Um, so it's not a one-size-fits-all, um, for any community member. I think it's just offering space for folks to hear many stories, actually, um, and different experiences, and it may not be your experience that you have when you arrive in Cambodia. Um, but to honor that, you know, previously, since 2002, some p- some people did not have any resources, so it's really honoring those that have really survived and lived in Cambodia, some of them for over 20 years now. And so in some ways, folks that have been deported more recently, um, gets the benefit from, um, the lived experiences and the traumas of those that, that came before them. And so I think it's learning and relearning together, um, from all the different experiences and honoring those stories of survival, um, and honoring the leadership of those that came before us. Michelle MiJung Kim: [00:55:00] [00:56:00] Thank you for joining us for this episode of “My Family,” a project by APEX Express and the Asian Prisoner Support Committee. I invite you to move into the rest of your day by taking a moment to honor the stories of survival and the resilience of those fighting the oppressive systems today. The music in today's program is by Joe Sin, a Khmer elder in California, and the Angkor Wat Band, and the Angkor Wat Band, and one of our favorite songs by Thao. We'll include links to these songs and additional resources at kpfa.org/program/APEX-express and asianprisonersupport.com. We hope you'll join us for the final episode of “My Family” where we'll deep dive into what happens when people are [00:57:00] forced to move to a country they've never known. Thank you for listening, and we'll see you next time on “My Family.” I'm your host, Michelle MiJung Kim, and this podcast is brought to you by APEX Express and the Asian Prisoner Support Committee. APEX Express is produced by Ayame Keane-Lee, Anuj Vaidya, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Have a great night, and see you next time The post APEX Express – 9.17.26- My Family Ep 2: What happens in ICE detention? appeared first on KPFA.

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Episode 348 - Gran Torino (w/ BFF of the BFE: Hermes Auslander)

Best Film Ever

Play Episode Listen Later Sep 15, 2026 315:11

“Get off my lawn.” Join Ian, Liam & Megs for our 348th episode as we pull the Gran Torino out of the garage and spend some time with the angriest man on the street for Clint Eastwood's Gran Torino (2008) — a film about racism, masculinity, community and the legacy we leave behind. Kev isn't with us this week — Walt caught him looking at the Gran Torino and has been sitting on the porch staring at him ever since. Kev assures us he'll be allowed to move eventually. And we're delighted to welcome BFF of the BFE Hermes Auslander to help us unpack one of the most fascinating — and occasionally deeply uncomfortable — films of Eastwood's later career. This week we discuss: Clint Eastwood and legacy — how much does Gran Torino deliberately trade on everything Eastwood has represented on screen for the previous forty years? Where does this rank among our Clint Eastwood films? We put Walt Kowalski up against the other Eastwood performances and movies we've covered on the BFE. Masculinity according to Walt — tools, cars, beer, work and absolutely no discussion of feelings. Is the film celebrating this version of manhood or slowly dismantling it? The creation of “the other” — Walt begins with an entire community reduced to stereotypes and slurs. And the dismantling of “the other” — what happens once the people Walt has spent years categorising actually become people to him? Walt and Thao — a mentorship that begins with an attempted car theft and becomes the emotional heart of the movie. Sue — is she actually the person most responsible for breaking through Walt's defences? The language of Gran Torino — can the film use racism to interrogate racism without occasionally becoming too comfortable with the joke? The performances around Eastwood — does the decision to cast inexperienced Hmong actors add authenticity, or expose some pretty significant gaps in performance? And is there one acting moment that nearly ruins the entire film? When Walt locks Thao away, does Bee Vang give us anything close to the desperation that this enormously important scene requires? Walt's biological family versus the family next door — the people he's related to seem increasingly distant while the people he initially despises become his community. Father Janovich is more important than he first appears — what begins as Walt mocking an inexperienced young priest develops into a relationship that becomes crucial to understanding the ending. What does Walt actually leave behind? The Gran Torino matters, but his real legacy might have considerably less to do with the car. Clint Eastwood playing Clint Eastwood — brilliantly weaponising his own screen persona, or occasionally drifting into self-parody? That ending — after a career built around armed men solving problems with violence, Eastwood gives Walt one final confrontation and refuses to let him fire the gun. But does everything finish a little too neatly? Walt gets his redemption, Thao gets the car and the gang problem gets wrapped up remarkably cleanly for a film that has spent so long dealing in messier realities. Hermes joins us to tackle the redemption question — does learning to love a handful of people actually undo a lifetime of prejudice? And finally, whether Gran Torino is the Best Film Ever — or Clint Eastwood putting his own cinematic legacy on trial. Become a Patron of this podcast and support the BFE at https://www.patreon.com/BFE We are very thankful to the following Patreon backers for their generous support: Juleen from It Goes Down In The PM Hermes Auslander James DeGuzman Synthia Shai Bergerfroind Ariannah Who Loves BFE The Most Paul Komoroski Duane Smith (Duane Smith!) Andy Dickson Aashrey Chris Pedersen Randal Silva Nate The Great Rev Bruce Richard Ryan Kuketz Dirk Diggler Stew from the Stew World Order podcast NorfolkDomus John Humphrey's Right Foot Timmy Tim Tim Youth Hosteling with Chris Eubank Buy some BFE merch at https://my-store-b4e4d4.creator-spring.com/. Massive thanks to Lex Van Den Berghe for the use of Mistake by Luckydog. Catch more from Lex's new band, The Maids of Honor, at https://soundcloud.com/themaidsofhonor Also, massive thanks to Moonlight Social for our age game theme song. You can catch more from them at https://www.moonlightsocialmusic.com/

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Khiav Dim 20 ( Exodus 20 )

Play Episode Listen Later Sep 14, 2026 8:38

Khiav Dim 20. This is a daily reading from the Hmong Bible by Lo Lee. Season “36“ Episode “20“ from the book of “Exodus“. Enjoy. Disclaimer. God's word the Bible is an important part of those who believes and follows him and it can change the life of those who take it seriously. By downloading this audio, the user understands and agrees to the following: The intention of this audio recording is to spread the word of God to help encourage and help anyone who understand and knows the Hmong language so they can understand and grow in their spiritual walk with God. This audio can be downloaded but is only for personal use. It is not to be copy, put up for sale, edit in any shape or form, use in or for commercials. This file cannot be re-upload to the internet or edited in any way. Thank you for your interest in The Hmong Bible Reading Podcast and may you be change as you listen to the word of God.

god bible exodus exodus 20 hmong

Khiav Dim 19 ( Exodus 19 )

Play Episode Listen Later Sep 7, 2026 10:19

Khiav Dim 19. This is a daily reading from the Hmong Bible by Lo Lee. Season “36“ Episode “ 19“ from the book of “Exodus“. Enjoy. Disclaimer. God's word the Bible is an important part of those who believes and follows him and it can change the life of those who take it seriously. By downloading this audio, the user understands and agrees to the following: The intention of this audio recording is to spread the word of God to help encourage and help anyone who understand and knows the Hmong language so they can understand and grow in their spiritual walk with God. This audio can be downloaded but is only for personal use. It is not to be copy, put up for sale, edit in any shape or form, use in or for commercials. This file cannot be re-upload to the internet or edited in any way. Thank you for your interest in The Hmong Bible Reading Podcast and may you be change as you listen to the word of God.

god bible exodus exodus 19 hmong

Khiav Dim 18 ( Exodus 18 )

Play Episode Listen Later Aug 31, 2026 10:21

Khiav Dim 18. This is a daily reading from the Hmong Bible by Lo Lee. Season “36“ Episode “18“ from the book of “Exodus“. Enjoy. Disclaimer. God's word the Bible is an important part of those who believes and follows him and it can change the life of those who take it seriously. By downloading this audio, the user understands and agrees to the following: The intention of this audio recording is to spread the word of God to help encourage and help anyone who understand and knows the Hmong language so they can understand and grow in their spiritual walk with God. This audio can be downloaded but is only for personal use. It is not to be copy, put up for sale, edit in any shape or form, use in or for commercials. This file cannot be re-upload to the internet or edited in any way. Thank you for your interest in The Hmong Bible Reading Podcast and may you be change as you listen to the word of God.

god bible exodus hmong

Sabiduría ancestral ante la crisis climática: el caso de los Hmong en Vietnam

En Foco

Play Episode Listen Later Aug 28, 2026 6:33

En las montañas del norte de Vietnam, los Hmong, un pueblo indígena dedicado a la agricultura, viven desde hace siglos al ritmo de la naturaleza. Pero el aumento de las temperaturas, las lluvias cada vez más imprevisibles y los deslizamientos de tierra los sitúan hoy en primera línea frente al cambio climático.

vietnam pero ante ancestral la crisis el caso clim agricultura sabidur hmong

Khiav Dim 17 ( Exodus 17 )

Play Episode Listen Later Aug 24, 2026 6:53

Khiav Dim 17 This is a daily reading from the Hmong Bible by Lo Lee. Season “36“ Episode “17“ from the book of “Exodus“. Enjoy. Disclaimer. God's word the Bible is an important part of those who believes and follows him and it can change the life of those who take it seriously. By downloading this audio, the user understands and agrees to the following: The intention of this audio recording is to spread the word of God to help encourage and help anyone who understand and knows the Hmong language so they can understand and grow in their spiritual walk with God. This audio can be downloaded but is only for personal use. It is not to be copy, put up for sale, edit in any shape or form, use in or for commercials. This file cannot be re-upload to the internet or edited in any way. Thank you for your interest in The Hmong Bible Reading Podcast and may you be change as you listen to the word of God.

god bible exodus exodus 17 hmong

APEX Express – 8.20.26 – My Family Ep. 1

rising environment vietnam climate change indigenous agriculture forced adapt climate crisis indigenous peoples hmong

Play Episode Listen Later Aug 20, 2026 59:59

Explore APSC's My Family Audio Series A story-driven 3-part audio project about Cambodian, Hmong, Laotian, Vietnamese, and other Southeast Asian families doing everything possible to breathe with ease and live freely besides the people we love. Created by the Asian Prisoner Support Committee and APEX Express, and hosted by writer and activist Michelle MiJung Kim, My Family seeks to answer many of the questions countless families in our communities are grappling with today. Mass deportation and family separation are fueled by isolation and silence. With My Family, we aim to dismantle both with stories full of heart, compassion, and an honest look at the tangled paths many of us take to reckon with the past, rebuild our lives, and make a new place home. Our deep gratitude extends to all the community members who shared their stories with us, even while painful to recount. Their commitment to creating stronger, more informed communities is unparalleled. My Family Ep. 1: How did we get here? In our first episode, we talk to Roger Viet Chung to bring APSC's longstanding Restoring Our Original True Selves (ROOTS) program from inside San Quentin to listeners outside. Roger is faculty in the Department of Ethnic Studies at Laney College and a founder and faculty lead of Restoring our Communities (ROC), Laney College's program for formerly incarcerated students and justice involved juveniles. He previously served as the lead instructor and curriculum designers of ROOTS. We also speak with NC, Pam, and T. NC was deported to Laos this past year. Pam was deported to Cambodia three years ago, and T was deported to Cambodia six years ago. Music from episode 1, as well as related resources, can be found below in the show notes. If you are an impacted community member in California or have a family member who is directly impacted by detention and deportation, we encourage you to contact APSC at info@asianprisonersupport.com or our partners at New Light Wellness and the Center for Empowering Refugees and Immigrants. Music: Somleng Tro Khmer by Satiya, a Cambodian Australia singer and songwriter Pka Kompong Thom by Satiya Resources: My Family Episode 1 discussion guide APSC Data Report on Incarcerated and Formerly Incarcerated Asians and Pacific Islanders Asian Law Caucus legal resources and video explainers for Southeast Asians facing deportation threats Eddy Zheng's story Transcript Michelle MiJung Kim: [00:00:00] All across the United States, ICE, Immigration and Customs Enforcement, is terrorizing immigrant neighborhoods. Every time I scroll on social media, I see horrifying videos of children being ripped apart from their parents as they get shoved inside unmarked cars of ICE agents. You can hear the family's cries for help, children wailing, neighbors and protesters yelling at the abductors. The scene is [00:01:00] pure chaos, swirling with desperation and fear. I notice I'm clenching my jaw as I imagine the trauma of the moment that will last a lifetime for these families. But the scene usually ends here, and not long after I scroll away, I'm met with another slew of videos of similar intensity. But what happens to the people after this painful moment? What happens to the families after the protesters depart? What happens when their loved ones actually get detained, get deported? where do they go, and what happens to those who remain? I'm your host, Michelle MiJung Kim, and I'm partnering with the Asian Prisoner Support Committee and APEX Express to bring you stories from families who are grappling with the impossible choices amid the cruelty and horrors of mass detention and deportation, stories full of truth, understanding, and lived experiences that are too often hidden or silenced. [00:02:00] Tony (pseudonym): Even though I don't have no family and I don't even have no family over there, and I don't even know nothing about Vietnam because I left the country when I was 10 years old.” My dad raised all four of m- you know, me and my sibling all by himself. So just emotion and everything rush in, it's just like, you know, heartbreaking. So every time, when my dad come to visit me, he always break down and cry because he just like, feel sad that his oldest son is gonna get shipped back to his country. Pam (pseudonym): My son bought a car for me. He bought a car. He's like, “Mama, you're not getting deported. I got you a Honda Civic already. I got you a car. I got a place for you.” You know how, that affect me when your family member bought you stuff be thinking they'd be coming home? Michelle MiJung Kim: [00:03:00] Every family threatened by ICE is different, with their unique traditions, memories, and inside jokes. But there are also fears and questions that every community being ripped apart shares, whether our families are Asian, Latino, Black, or Arab. For many Southeast Asians in the United States, there's one other thing in common. Their families found refuge here in the '70s and '80s, fleeing unthinkable genocide and war in Vietnam, Cambodia, and Laos. Most have loved ones who didn't survive. The ones who made it out, around one point one million, are the largest refugee community ever resettled in the United States. Upon arriving here, families were forced into impoverished and under-resourced neighborhoods. Parents who just lived through war and genocide never got the mental and physical healthcare they critically needed. To survive poverty and attacks in their neighborhoods and schools, some youth turned to gangs and [00:04:00] crimes. After serving their time, they've since grown up, transformed, and found their ways to heal. They are now mentors, parents, small business owners, homeowners, just everyday neighbors who, like most of us, take their kids to school and pick up groceries and call this country home. And yet, around sixteen thousand of these Southeast Asian community members are facing imminent deportation based on convictions from years, if not decades ago, and despite the fact that they already served their sentence. Today, California is home to the largest Southeast Asian American population, followed by Texas, Washington, and Minnesota. And these families are seeking answers. How did we get here? What can we do to keep our family safe and together? And their friends and neighbors are asking questions, too. How can this be? What can we do? That's where these stories come [00:05:00] in. We're taking a closer look at what happens to families after the headlines pass and the blaring noise quiets down. You'll hear directly from people who are living on all sides of this nightmare, all trying to do what's best for their kids, their parents, their loved ones. Welcome to My Family. As some listeners may know, the Asian Prisoner Support Committee based in Oakland, California, was born out of the campaign to support the San Quentin 3, Eddy Zheng, Viet Mike Ngo, and Rico Riemedio. The San Quentin 3 advocated for ethnic studies in the California State Prison, and in retaliation, the prison administration sent them to solitary confinement. Out of that struggle, they started the Restoring Our Original True Selves, or ROOTS program at San Quentin, which the Asian [00:06:00] Prisoner Support Committee continues today, teaching hundreds of people under the motto, ” No history, no self. Know history, know self.” Together in ROOTS, community members incarcerated in California Department of Corrections and Rehabilitation prisons, or CDCR, learn immigrant and refugee histories, address intergenerational and inherited trauma, and build lifelong leadership and community skills. Many ROOTS alumni are now mentors and counselors in California, while others are working in reentry, violence prevention, faith, and other community organizations across the state. To kick off our first episode, we'll start with some context from Roger Viet Chung. Roger is faculty in the Department of Ethnic Studies at Laney College in Oakland, and founder and faculty lead of Restoring Our Communities, Laney's program for formerly incarcerated students and justice-involved youth. He has served as the lead instructor and curriculum developer of the ROOTS in San [00:07:00] Quentin. A content warning for our listeners that in today's episode we'll be discussing war and genocide, inherited trauma and self-hatred, depression, and family separation. Here's Roger. Roger Viet Chung: My name is Roger Viet Chung. Uh, I'm from Oakland, California, and I currently work for Laney College. At Laney College I instruct in the Department of Ethnic Studies, a range of classes that range from Southeast Asian studies all the way to courses like race, gender, and sports. In 2013, um, I had the honor and privilege of, supporting and facilitating a course for Asian Americans and others in San Quentin State Prison, and which launched me on a, a journey of understanding more about incarceration, the prison industrial complex, abolition, the way pipelines form. And since 2013, I've been deeply involved in figuring out how to work reentry, how to support those in custody, how to help people come home, how to help people on parole tell their stories. Um, [00:08:00] and so since 2013, uh, I've been working for a program called Restoring Our Communities, which is a reentry program at Laney College, where we support the reentry of folks coming home from prison, jail, juvenile hall and help them explore their post-secondary pathways and dreams. In addition to that, I also run our Laney College, a satellite campus inside the Alameda County Juvenile Justice Center, where, we work with, uh, young people who are interested in going to college, transferring to four-year universities, um, and, uh, reuniting with their families. Uh, I'm a Vietnamese American. I was born in, uh, 1978 and, born in the United States, my proximity to incarceration and the entire carceral landscape you know, was pretty distant up until I went to graduate school. Uh, when I was in graduate school in, um, the early 2000s, I heard a story about a person named Eddy Zheng, who at that time was incarcerated in San Quentin State Prison. We heard this story about how Eddy and two other folks were asking for ethnic studies programming at their [00:09:00] prison when there was a growing movement for education inside CDCR. Uh, we understood that, you know, that movement, um, you know, landed Eddy in solitary confinement, got him transferred, uh, to another prison. And I think for me, that was my first moment where as an Asian American, I connected both with this idea that Asian Americans were doing time, but also you know, it intersected with my field of study, ethnic studies. And so, that was probably my first moment where I saw myself possibly in the work. Michelle MiJung Kim: Before we come back to Roger, we had a chance to talk to Eddy Zheng about his fight for ethnic studies at San Quentin, the early days of APSC, and how he continues to support incarcerated and formerly incarcerated community members. Let's hear from Eddy Eddy Zheng: Happy New Breath everyone. My name is Eddy Zheng. The importance of ethnic studies, Asian American study, [00:10:00] is really focuses on the long tradition of the struggles, that many of the immigrants and refugees, the people who came to this country, uh, for multiple reasons, right? Some of them came voluntarily, and some of them came as refugee because the forced migration as a result of the United States' foreign policies, and then many of the push and pull challenges that came from other, uh, countries across the world. The long tradition of, of that struggle really is a internal one, right? The internal struggle is finding a sense of belonging in a foreign country or in a country even though we may be born here sometimes, there's still this sense of being treated and being respected as an American versus a perpetual uh, foreigner. And for many of the people who were impacted by the criminal legal system [00:11:00] and by this type of oppressive foreign policy and systemic racism oftentimes people don't necessarily get an opportunity to understand their culture and history that informs their identity. So therefore as even I was learning how to read and write and speak English and to eventually to become thinking critically I have experienced the power of when I was able to comprehend and articulate the connection that I have, right, with my ancestors and my culture and the history that informs my identity. Immediately, I was able to, find confidence and find that sense of belonging that I was not alone, that there, there was a long lineage of the knowledge, The connected point to, not only who I am as an individual, but then who I am connected [00:12:00] to, the rest of the humanity, right? I think when we talk about that lineage really ties back to the 1968 Third World Liberation Front, when students and people in the community, the activists that who stood up fighting for the opportunity to have curriculums and, or materials that really teaches a more well-rounded history around, the makeup of the United States of America, So the fight for the Asian American studies, women's studies, and global studies was very important, as it continue to 1969 in UC Berkeley, and then also later on in 1999, where students are also facing threats of having ethnic studies and Asian American studies eliminated, from the university curriculum, right? So I have experienced all those lineage of struggles to fight for what the basic academic right, for people [00:13:00] to learn about each other's culture and history and how that historically has been continued to also trying to erase history. when I was in San Quentin State Prison, then once I was able to start to become a thinker, then I realized especially after September 11, the scapegoating of people of color, scapegoating of people that who came from other countries is perpetuated within the prison industrial complex, myself and three of my friends, we were advocating for, uh, the opportunity to be able to, uh, engage, in this process of, Asking to have Asian American studies or ethnic studies within the prison college program, And so that, that was when we signed a proposal, you know, advocating not only for the opportunity, to study, Asian American histories a- and cultures, but other people's culture and [00:14:00] histories at the same time, and then also honoring the prisoners' rights, right? To choose, what we want to learn and how we participate in the decision-making process within the volunteer-ran college program in the San Quentin State Prison. The outcome was the three of my friends who signed the proposal you know, Mike Ngo Rico Riemedio we were, uh, put into solitary confinement uh, for signing that proposal. And then my other friend that, who signed the proposal, Stephen Liebb, you know, even though he didn't go to solitary confinement, that he, but he was punished as a result of signing the proposal. That's when the forming of an unexpected Asian American movement, right, in the Bay Area, which is the Asian Prisoner Support Committee, where volunteers and activists that who have heard of the struggles, of the activism inside San Quentin advocas- in advocacy for Asian American studies, ethnic studies, and prisoners rights, that they [00:15:00] came together to support us, you know, inside the prison system. And so it's very interesting in that, the dynamic, uh, between, we want you to, uh, learn and we wanna give you opportunity to learn, but then learning and applying what you learn comes at a price, that's where the importance of why ethnic studies of Asian Americans are important because it allow us to gain power, right? when we gain power of thinking, and critical thinking, then there's this fear from the, the people that, who have power and don't wanna share that power. And so that's why it's very important. So fast-forward to post-incarceration after… first of all, I spent 11 months, uh, in solitary confinement as a result of that advocacy in San Quentin. And then later on, uh, when I was finally released after, uh, being incarcerated for 21 years, [00:16:00] I've never forgotten the importance of, creating more learning opportunities within the prison system for those that who are still incarcerated. Around 2012, that's when we, you we meaning that, you know, that's when I me and members of the Asian Prisoner Support Committee, we started thinking about how do we go inside the prison and create Asian American studies and ethnic studies program inside, We were able to went under you know, as volunteers, we were able to go into San Quentin State Prison to participate, uh, in in this program called, TRUST. I believe the acronym is, uh, Teaching Responsibility Utilizing Sociological Training, uh, which is designed to transform incarcerated men, uh, from social liabilities into assets, right? So, Uh, while we were participating, we were able to get an opportunity to engage The participants who are [00:17:00] AAPIs to ask them if they are interested into creating a program where we're able to, learn about our culture and history, And they all agreed that it's important. After about, like, almost like a year or more of kind of like a collaboration, brainstorming, and advocacy from within the prison, finally in 2013, I think that's when, we started the first cohort of the ROOTS program. The ROOTS acronym is Restoring Our Original True Selves, uh, which is, really came about as a result of the brainstorming of the prisoners, a lo- of many of the lifetime prisoners who were inside. Because they felt that along the way they have lost themselves, right, as they were trying to find a sense of belonging. So the goal is to, uh, use that as a way to heal intergenerational trauma that many of the prisoners experience when they came to the United States, and that ended up, making poor choices and then, [00:18:00] uh, involved in the criminal legal system. that's when the first ROOTS program was started in 20, uh, 13. And then what is interesting was that when it started, I wasn't allowed to go in to participate in the program that I co-founded with the people inside, it wasn't, uh- Until the graduation of the first cohort of ROOTS, uh, that they allow me to go in to do a keynote speech, right? Because the participants inside, advocated saying that, “Hey, we would like Eddy to come in to be our keynote speaker at our graduation.” And so that's when I was able to go in and really, experience this fruition of all the advocacy. seeing many of those leaders and participants graduating from the first year of the ROOTS program really solidified why an Asian American study is so important, right? It really focuses on, uh, for the participant to [00:19:00] learn about the connection the, to the ancestors and the culture and, and the history. I mean, That sense of belonging they had lost along the way or for many was not able to learn in traditional economic environment, and then part of this is also even though the curriculum focused Asian American studies, but then it also connects to other people's colors of histories and how the intersection of that of that experience domestically, internationally, are connected to the same systems of oppression in, in that space. I think what, what is also important is that once they were able to learn about their own culture and history, they inform their identity. They're able to also learn about other people's history, other people's culture that inform their identities. So immediately there's opportunity to, humanize each other And so that's why this is so important that we must engage in the collective learning [00:20:00] process that allow us the opportunity for collective healing. And when the collective learning, collective healing is invested and engaged in racial solidarity, that's how we can embark on this journey of collective liberation. The ROOTS program is the first ever Asian American studies ethnic studies program in the history of the penal system, and then this continues on to today, right? since 2013. Michelle MiJung Kim: That was Eddy Zheng. In 2017, Eddy founded the New Breath Foundation to help underserved frontline groups empower, heal, and change the lives of Asian, Native Hawaiian, and Pacific Islander community members with a focus on the incarcerated, formerly incarcerated, and those who have been impacted by immigration and criminal legal [00:21:00] systems. Let's return to Roger and what stood out to him when he first started working in San Quentin. Roger Viet Chung: I think when I first went into San Quentin State Prison in 2013, um, again, I mentioned I was born in 1978, and, um, you know, I looked across the room to people who were around my age, um, none of whom were actually born in the United States. And so I think there's this really interesting question that needs to be pursued around Southeast Asians, Asian Americans that have immigrated at a young age, you know, largely through, the pathways of war that make that experience so much different than a, an experience like my own, right? Born here in the United States, but also different than my parents, who immigrated to the United States as adults. And so the 1.5 generation as we will frame it today, we're gonna be talking about Asian Americans, Southeast Asians, refugees, immigrants that came to the United States at a, a young age, you know, all the way up until their adolescence. We're looking at a population that has had significant experience with [00:22:00] social institutions like schools, uh, elementary schools, middle schools, and high schools that their parents may not have. This was a time in California where we began to see more prisons being built, more apparatuses designed to be able to figure out how to work with young people, mainly through the lens of punishment and deterrence. And so I think the idea of coming into, a state like California during a political landscape where, punishment, prisons and tough on crime positions were being applied to both adults and young people is something to consider when we're thinking about the 1.5 generation, um, that has been incarcerated. I think that as the 1.5 generation immigrated into the United States you know, through various refugee and immigration policies, you know, they're inheriting a context in California where they've already been criminalized and their pathways into, uh, juvenile halls, into county jails, and into state prisons are being mapped out, without them really even knowing. In [00:23:00] ROOTS, um, which was an Asian Prisoner Support Committee sponsored program, everyone has an, a unique and individual story, but, you know, the more we learned about people's stories, there just seemed to be a lot of collective threads that, tied everyone together. so if we were to talk about the 1.5 generation, you know, like a common collective journey would be something like this, right? You know, whether a person escaped from Vietnam, Cambodia or Laos a lot of the common stories were, young people were born in Southeast Asia during or at the tail end of the wars in Southeast Asia, and most of them were not part of the original refugee exodus, which mainly featured, the elite and the educated. And so one of the collective stories has been that a lot of the 1.5 generation, who would have otherwise left at much younger ages or even been born in the United States were experiencing significant transitions in countries that, were returning from civil [00:24:00] war. a lot of that destruction and a lot of the, the trauma and those experiences, right, began right around there. And when people began thinking about, exiting, these positions, whether it be for political or, or class-based reasons or both, one of the collective stories that we tended to hear very often was that young people were really able to visualize, remember, right, even today, a lot of violence, a lot of trauma, that, you know, really propelled their, either their escape or, their emigration Young people met, went to camps oftentimes. If they left Vietnam, they were in the Philippines, Malaysia, Hong Kong or Thailand. And if, you left Cambodia or you left Laos, you ended up in a variety of different forms of camps in Thailand awaiting for United Nations sponsorship. I think this is an important part of understanding the journey, because a lot of the one point five generation that became incarcerated were exposed to a variety of different traumas at [00:25:00] young ages that they still had kind of these vivid memories of. And so as they, they left camps, you know, many stayed in camps for months, some even years. They were resettled into the United States, often in places that didn't have a lot of Asian Americans. And so at the time, United States refugee policy really asked all the states to share, right, some sort of, right, burden in resettling refugees. And so a lot of the one point five generation that we met inside San Quentin, you know, their story in the United States didn't actually originate in California. Many of them were in Wisconsin or Ohio or Florida or Arkansas as their first stop into the United States before their parents did a secondary migration into a place that had more support, had a stronger ethnic community, um, and in some cases, right, just had, more protection against racial discrimination. And so as parents, moved into ethnic communities and, and sought spaces that could protect themselves from racial [00:26:00] discrimination, the young students, right, the one point five generation didn't have, those same protections. And so many of them were enrolled into public schools, oftentimes schools that were underfunded and oftentimes schools that, uh, were in districts that had young people of color competing for resources. When it came to that, that 1.5 generation, that journey into United States schools, was, I think, the beginning of understanding how to survive in a place where, a unique form of racial discrimination, a unique form, right, of class identity had to be navigated as they began their journeys in education, a lot of them feeling a lot of pressure to be, strong students in order to, you know, deliver their parents out of poverty. A lot of themes came up. One of the approaches that we took in the ROOTS program was looking at trauma. We're not the first program to look at this, but I, I do think that it's a very important and interesting way to think about, [00:27:00] understanding the stories of people who are incarcerated. You know, oftentimes the, the narrative of people who are incarcerated is that they have committed an act that has traumatized another person, and therefore, right, their own trauma is something that we often either don't allow, ignore, or outright say, right? “You don't deserve your own trauma because of the things that landed you in custody.” And so I think one of the projects that we really wanted to look at was to help people kind of, like, name their trauma, explore it, and, right, heal from it. And so when we thought about, the activities and the curriculum design, you know, we had people kind of, share stories of immigration, share stories of how, their parents came to name them, stuff like that. And, you know, one humongous theme that came out in the ROOTS program was this idea of self-hatred and how much being in, right, the United States and being in places where you experience discrimination and you experience poverty led to really, really low concepts of [00:28:00] self and, , really resulted in, people, literally writing, right, reflections, saying things like, “I hated myself. I hated how I looked,” right? “I hated my name.” Those are some of the themes that kind of were fleshed out as we explored the ROOTS program. And we wanted to take a look at, How that trauma not only would h-help people kind of understand their own trajectories more, but how that trauma could also be translated into, right, a more institutional form of advocacy for themselves and understanding how to do things like describe and explain, right, and be introspective about the things in their youth that led to, right, their incarceration. Because one of the things we also noticed was that people were struggling to tell stories about their families because they didn't wanna bring shame, they didn't want to blame their families. And so, a lot of our 1.5 generation folks struggled with being able to tell a story to a parole board that kind of held their freedom in their hands. And so being [00:29:00] able to have people tell their stories, right, to engage, right, some of the things that they experienced as traumatic, help them heal from those things, but also name them, , through ethnic studies concepts, through, history and through culture, was in a lot of ways, very freeing. I think I'd be remiss to not mention that, you know, when we did programming inside ROOTS, there was a very, very, I think collective agreed upon, workshop that people inside wanted to do, and it was a workshop about gangs. Not just the criminalization of gangs and how gangs have become criminalized into the '90s, into the 2000s, but I think, incarcerated people, were really advocating around things like gang prevention. And so a lot of stories came out around, like, why people join gangs in the first place and, , it's not a brand-new story at all, but it was something that they wanted to explore and they were really, I think, very adamant about exploring among themselves. And, you know, I think if you talk to incarcerated people, one of the things that they're so passionate about is [00:30:00] making sure their stories reach young people, which has also inspired me to go into juvenile hall to do a lot of work. But, one of the things that they wanted to develop, I think conceptually, was the idea of the migration to school-to-gang pipeline. And, you know, whether or not the gang itself, should be conceptualized as, right, a protective, mechanism against racism, against bullying, against harassment, against exploitation. I mean, those are all things that we know, young people are looking for, as they join gangs, especially those that are immigrating from Southeast Asia or even, right, Latin America. I think the folks inside were really, really adamant about making that connection and understanding that, not only their participation in gangs, but the criminalization of the gangs through that participation was one of the pathways that led them to places like juvenile hall, the California Youth Authority, the Division of Juvenile Justice. I think the folks inside would, um, say that they need to be accountable to you know, the decisions that [00:31:00] they made and they wish that they were stronger about not making decisions to do things like join, criminal-based organizations. But, I think that there is a reality that, you know, there are a lot of social forces that, drove, that type of youth behavior. And so, when we were in San Quentin, I think a lot of the folks were like, we need to improve this idea by, you know, understanding that, part of our journey has been, as 1.5 generation young people is , our responses to our trauma, our responses to racism, our responses to, disconnects between us and our families, particularly our parents, right, led us through a path, that was laden with policies that were designed to punish us. You know, I think something that's really important that that I would wanna mention is, you know, the apparatuses that were designed to control and to rehabilitate and to correct youth, those apparatuses have been abolished because they didn't work. And so when I think about the 1.5 generation that immigrated to the United States during a time of [00:32:00] heavy, heavy juvenile punishment, had they immigrated today, right, and, these systems not existing, you know, would they have done a significant time in state prison? You know, I don't know. Would they been criminally adjudicated as adults? I don't know. And so I think that when we think about, you know, Asian Americans and Southeast Asians and Pacific Islanders that are coming to the United States at a very specific time, specifically those guys we worked with in ROOTS, you know, history was just not on their side, and that's not something that individuals can control. And so when we think about the situations that we're put in, I reflect on my own life about, you know, looking at people that look like me that were the same age as me and, just weren't born in the United States and had privileges like I did. You know, I think those are some of the things that, I would ask the community to reflect upon. That, you know, we're looking at, such a traumatic and punished time in California and U.S. history to really kind of take, a broader approach and to be able to, you know, deconstruct some of the things that have happened to help understand the lives of people who, you know, are in ICE detention today Michelle MiJung Kim: [00:33:00] That was Roger Viet Chung, faculty in Laney College's Department of Ethnic Studies and founder of Restoring Our Communities. This is APEX Express. We'll return after a short break. [00:34:00] NC (pseudonym): We were refugees. It was because of the, the war, the secret war in Laos, I guess. Michelle MiJung Kim: This is NC. He grew up in California after his parents' harrowing escape from war and persecution in Laos. He was incarcerated for 24 years as a result of a conviction when he was a young person. He earned parole last year in [00:35:00] 2025. NC (pseudonym): You know, I don't know for sure, but I'm just going off what people say and what they tell me is because- we were refugees, and we were hunted, and, so we fled, and crossed the river into Thailand. And from Thailand we were, um, we were sent to the US. That's it. When my, when I came here, my dad says, ” Well, you gotta learn everything here, know the language and everything, because this is your country now. You're gonna live here.” So that's, that's what he told me. Things were tough because my parents don't know nothing about this country, so they don't, You know, it's help was very, I would say, I think the best word I can use is help was very narrow, because we had, like, an… I had, like, an uncle who knew the language, and they would help my, dad and my mom. And then, um, my dad actually went to a vocational training school to learn how to do auto body, This was in when we were in, in Long Beach, but they [00:36:00] came over to, uh, Stockton to open up a, um, garage, you to fix cars and do auto body. Growing up it was just hard because, you know, we were, uh, always poor and we didn't know how to adjust to the c- you know, the community. America is, like, totally different, 'cause we go to school and then we read, write, speak English, and then we don't, we don't do none of that inside the house. So there's kind of that culture clash where, you know, the parents wanna teach you something and then you go to school and you learn something else, and then you're s- you struggle with your, um, you know, everyday life because, those are two different things I was basically working while I was in prison, taking a lot of self-help classes and, um, earning certifications and trying to better myself, um, learning job skills. So when I, parole, I can, become a productive member of society. So while I was in, also incarcerated, I was taking college courses, to try to, attain a [00:37:00] AA degree. So I was doing a lot of that stuff while I was in prison programming. My plan was… when I got out, as far as for work I would just like any job will do, just as long as I got work, any job will do. But the goal was to continue my education, get my, uh, degree in, um, sociology, try to to open up a, a place and to be, um, LCSW certified, a licensed clinical social worker so I can help people, just like how, um, when I was, um, incarcerated, I was talking to, um, an LCSW so they can like, help you when you get back from this environment to the streets to help you adjust. First of all, it's helping people, and a lot of people, when you come out and get out, there's really nothing, like nobody's… the way I see it is, like- I don't see a lot of help, you know? I don't see a lot of help or any [00:38:00] help, in my community that I'm at. I figured that, you know what? More help or help is always good, and a lot of times people… While, while I was in, um, incarcerated, you know, incarceration does affect you, it, in a way, institutionalizes you and makes you think a certain way, act a certain way, be a certain way, and when you come out, you have to, like, try to adjust to, you know, the norms of, outside living. When I was talking to my, um, social worker, she was giving me a lot of those pointers. So I was thinking, like, “Okay, you know what? This is something I could do.” I could help, you know, like, a youth who's been incarcerated or young people coming out or anybody of any ages from anywhere that has, um, cultural issues, You know, like, if they're coming from a different country and they're, they're coming to the US and they're having, like, cultural issues. it's just about transitioning from one place to another place.” when I paroled from prison and they told me that, I have a ICE hold, an immigration hold. And [00:39:00] then I wasn't sure, like, what that was, if it's happening or not. And then when they paroled me, uh, immigration came and picked me up and took me to a detention facility. ICE came and picked me up at the prison and, um, I went to a detention facility in Bakersfield called Mesa Verde Michelle MiJung Kim: We're gonna come back to NC and what he experienced at Mesa Verde on the next episode, and what happened after he was deported to Laos just four months ago. Right now, I want to introduce you to another community member, Pam. Pam also grew up in California. She was incarcerated for 16 years. Three years ago, she was detained by ICE and then deported to Cambodia Pam (pseudonym): [00:40:00] So I'm gonna start it off when the day I find out that, um, I probably get deported in 2000… yeah, 2012. ICE came and see me, and they say, ” Well, we got you on record that, you know, you're on a list that you're gonna get deported when you parole.” So if I have any kind, like American citizen to prove that, you know, I can't parole, and this and that. I was like, “Okay.” I really didn't pay attention. My mind was more like stuck. On that day, my mind was more like, “Wait, my attorney told me I'm not ever gonna get deported,” and it just, my mind is like wondering off, like, why is this happening now? So other than that, I started doing research. I just signed the paper. I didn't even hear exactly what they told me because I, my mind's already like blow. So I just signed the paper. Didn't even know what I'm signing, so I just signed the paper like so they can leave me alone. I just [00:41:00] need to process something on my own. When I finally process, I start doing research and… But before I start doing research, I call my parent up and told them, “What's gonna happen?” And they, you know, and my parents tell me, “Just tell them you don't have a family over there. There's nobody over there that could support you, take care of you. You've been, uh, here in America all your life. There's nobody. Nobody. So why they came and… why did someone send it to you, send you over there, and since you already did your time?” So it's some kinda- mixed feeling. It's a lot of mixed feeling as I can see there's a lot of hurt inside my family. I can see what they go through, and then I was like, “Okay, now just too much.” So after I talk to my parent and then see how they feel about it, and I understand, and I do feel them, too. And I do understand, and, um, ‘ cause I've never been really separate from my family that long until I got [00:42:00] locked up. So it's harder difficulty than anything. I don't even move away from my mom that far. I live across the street. So it's hard for me to see that, I'm really, like, can't see my mom ever again. I started doing research for years and years and still, hoping that I could fight and why I'm in prison, but people keep on telling me, “You can't fight your case until you get through, um, the ICE detainer, and that's how you fight your case.” And it's like, eh, I need to find a… You know, I started doing more research on the law library about ICE and, you know, about deportation, everything about the law. I did all that, but it's nothing that really helped me unless it's something against my life. So and I did more research about, like anything They say the only way you could get away from it is, like, something affects your life, something that danger you. It's like, it mean life or death. [00:43:00] But I even do research on that. They say if they stop the war in Cambodian… So it was hard. It was just a lot. It was just a lot of paperwork that I would have to go through and try to do the research and find out. So I started talking to more about with my family about that, and then my dad say, “You know, I can see this is really stressing you out, and I can see that you're looking through a lot of stuff that don't help you to get out. But we still have hope that you're gonna come home to us.” Michelle MiJung Kim: Every person who shared their story with us talked about the family members and friends who supported them through these traumatic experiences, those who have stood with them in the darkest of times. Those relationships are what keeps people going, and it's no different for the person you're about to hear from, T. T served his time in prison many years ago. After he got out of prison, he led a [00:44:00] full life. He got married, became a father, and grew in his career as a superintendent of a welding business, including jobs for the US Navy. And then one day, everything changed. T (pseudonym): You know, I, I'd been reporting, uh, as scheduled, to the, you know, the ICE agent e- every, you know, I start out once a month, once every three months, once every six months, once every year. And I, I, I've been reporting perfectly how they want. And then one day, you know, I, I came home and I went look at, check my mail and, there's a, a mail from them. So I opened the mail up and it tells me, the mail tells me they're gonna detain me. They give me a date to be there, and they say they're gonna detain me. You know, I, and my, my heart just sank, you know. When I saw that letter- Mm … I'm like, “Oh my God.” And you know, I, I, it broke me down right there, standing over there by the mailbox. And then I told my wife and, , we [00:45:00] both, sat and, you know, did a little, a little crying. And it's just like depressed knowing that they can, uh, detain me, that scheduled date that they gave me, yeah, it, it, it was tough. It's like a, a little… I think they gave us like a, a month or something. No, three weeks, half a month, something like that. it, it, it was tough 'cause I, I, me, me and my wife and my two daughter we, you know, we have family. They, they okay, you know. yeah, I, I've checked in and, uh, they, they, they did detain me and, uh, of course my wife's all crying and, you know, my daughter, my, both my daughters young at that time. They're still young. They don't know what, what happened, you know. They asked my wife, “Hey, where's Dad?” And you know, my, my wife didn't tell them what happened yet because they didn't, my wife didn't want them to, you know, worry. So my wife just told them, “Oh, you know, uh, your dad went to work. Maybe he'll be gone maybe a month or so.” She just don't want them to feel bad. But yeah, my wife went through some stuff and trying to figure things out while I was in the detention center. and uh, [00:46:00] yeah, I got interview and got deported. and my wife, she was struggling at that time. She didn't work either because she's the, you know, she stayed home as a housewife, take the kids to school and stuff like that. Michelle MiJung Kim: T's wife and daughter are now with him in Cambodia. He's currently serving as a staff member at New Light Wellness in Phnom Penh providing mental health and healing services to other people and families who are deported and separated T (pseudonym): Yes. To me it's very important, to have someone to talk to 'cause when you're deported, uh, you, you already broken. you feel like you're a broken person, and, and sometime you don't know who to talk to because you're at a new, new place. You don't really know no one, you know? And, uh, it, it, it's heartbreaking you trying to, uh, find someone to talk to. You, you feel like you're alone. But at New Light, [00:47:00] we provide all that. You need someone to talk to, here. We, we, here you could pick one of our team here to talk to. You can go to the facility that we have over there and just talk to someone and just relax over there and just, you know, we, we have, always have someone there to help, talk about anything you want, to guide to bring closure, that, that's the thing, uh, about our team here. We wanna make sure we have all that, everything Cause we understand, we understand, uh, being deported need someone to talk to, because that's what I, I did when, uh, the first couple years when I got deported here and I, I was so stressed out, and I don't know who to turn to, where to go. Luckily, I found New Light, and I'm so glad, and I'm still with them now. Deportation to me, I feel it is very cruel. It breaks families apart, and then it'll change the life and future of, your children. You know, it, it… Deportation, it, it's just a sad [00:48:00] word, it's just a sad word. It, it's just… It's like pain. It's a lot of pain, that word deportation. It's a lot of pain. I mean, I, I… It, it's just… To me, it's just a lot of pain. It is just getting ripped off from your family, and affect everyone. It affect, you know, your brother and sister, your cousin, your niece, your nephew. You know, that's how, that's how I, I sees it, Roger Viet Chung: Yeah, I think it's, um You know, I, I think it's important to, understand that, um, you know, deportation, isn't something that existed, since 1776, right? Michelle MiJung Kim: That familiar voice is Roger, who you heard from earlier. Here's what he thinks about previously incarcerated people getting deported despite having already served their time. Roger Viet Chung: And so I think when we kinda think about the logics of a [00:49:00] person who is serving a sentence and is being released by even authorities around in the carceral state and determining that they're not a threat to society, that they're no longer harmful to society, that they've done their rehabilitation in order to continue to contribute to, right, the nation and to their families and their communities, I think we have a very contradictory message where, you know, you actually have, a, a carceral apparatus naming a person as no longer a harm to society, but then, right, being deported. And so when we think about these stories and, you know, I remember talking to a life term prisoner who has children who were born in the United States. And, he's going up to the parole board, and he has, an ICE hold. He has, you know, a mandatory deportation because of his conviction. He's asking the questions to himself, you know, “What do I do? do I fight to be released from prison? If that's the case, I might get taken to ICE custody right away and, [00:50:00] get my travel documents prepared to be deported. Or do I stay in prison so that my family can continue to see me in the United States, right? And maybe, I don't do the types of things that are gonna win me my freedom in front of a parole board.” And I think those are the types of contradictions in the stories that I think illuminate the contradictions and, right, like, the problems with the way that we approach, deportation today. There's, the idea of deportation, we often, I think because it's related to law, oftentimes, right, you know, our communities, see that as an objective or neutral phenomenon, that's always been that way. And so I think, when we try to get folks to kinda understand the ways that deportation and, you know, immigration policy, has been shaped, one of the things that I'll ask students, I remember being inside San Quentin, and I, I ask this of my Laney students all the time, you know, I ask them, “When was Immigration and Customs Enforcement founded?”, “What year was like the birth of what we understand now as ICE?” And, [00:51:00] students will guess, they'll guess, they'll guess, and maybe they'll look it up online, and they'll say, ” Oh, Roger, it's 2001.” Then I'll ask people, “Who's older, you or ICE?” And most of the time, the people that I ask are older than ICE. And so I think one of the ways that we kind of approach this is, you know, by understanding that what's happening now is a, a very new and contemporary phenomenon immigration in its most brutal form, right? Or deportation in its most brutal form. And I ask people, right, you know, “What was ICE called before it was called ICE?” There was an, a, an organization that existed before. And, you know, people will struggle a little bit, and then, you know, I'll say the initials, uh, INS. And then people will say, “What does that stand for?” INS stands for, uh, Immigration Naturalization Services. And so you have this really significant institutional difference, just in the name itself around how a migrant is being treated and perceived. Right? On the one hand, right, you have enforcement through [00:52:00] ICE. But for the most part, right, immigration policy in the United States was not ICE. It was Naturalization Services, right? It was about welcoming people to come to the United States, contribute, be taxpayers, right? And, become citizens, become naturalized. And so I think that's one of the ways that we begin thinking about how to deconstruct the idea that deportation is just a matter of law, it's a neutral idea, and that it's always existed in the form that it has. And, you know, we know that the law that really is driving Asian American deportation or a- and other immigrant-based deportation today is a law that was designed in 1996. And so- The way that we see, right, immigration today is really kind of like a parcel, a very small piece of immigration history and deportation history for that matter in the United States. And I think that's one way that I think helps people understand that you know, what we're seeing now is, a phenomenon that doesn't have to be what it is. I'm lucky enough to be able to be [00:53:00] part of a post-secondary system that is, you know, one of the largest in the world and one of the most welcoming in the world. I feel like part of my passion or my drive to keep going is I feel like there are some things that are still very much unexplored around this concept of re-entry. When I was in juvenile hall a couple of years ago, I met a young person who told me that he didn't have a good relationship with his dad. His dad wasn't in his life. His dad has been in and out of prison and learned mostly about his dad through his sister, but began reconnecting with him a little bit. this young person had, a pretty significant conviction inside the juvenile hall which, like I mentioned earlier, which had it happened 10, 15 years ago, he would be in the California Youth Authority. And, you know, he was telling me about his dad and, you know, there were so many things that felt like I knew him. He told me the job that his dad had, which was a very unique job [00:54:00] that is not very common. And I wrote who I thought his dad was on a piece of paper and I showed it to him and he said, “Yes, that's my dad.” And so his dad, came to Laney College, um, joined the machining program after years in prison and got you know, a living wage job, in the steel industry, was able to buy a home and he was able to put his daughter through graduate school. but he never mentioned a son to me. And I left the hall that day and, I called him walking to my car and I said, “Hey, like, um, I think I met your son. I didn't know you had one.” And he said, “Yeah, that's still a shameful part of my life that I'm, still trying to figure out.” And so I, I think that there's something that we're missing still. I think, you know, when in San Quentin we talked about, intergenerational trauma and the trauma that you can inherit from your parents and your parents' parents, and I think there's something here where, you know, we, we can engage both generations at [00:55:00] once to really kind of figure out some of this healing. I feel like there's still something that, we as a team as a family and as a community are on the verge of understanding a little bit better and breaking those cycles. Michelle MiJung Kim: I can't stop thinking about what T said about the word deportation. It's cruel. It's a painful word. It's a sad word that rips you off from your family. Many of our listeners are here because you believe a different world is possible, one that replaces isolation with kinship, trauma with repair, and loss with transformation. You want a future full of families together and safe. That's the kind of future we at My Family want, too. Each story we share is not only a reminder about the violent systems that harm so many communities, but it's also a reminder of how much each of us is [00:56:00] needed in this fight for a more just and liberatory future. There is so much pain and trauma in each person's story, there's also so much strength, resilience, and a steadfast belief in community and hope. I'm taking a deep breath as I reflect on these stories, and I invite you to do the same. And if you're impacted by mass deportation and detention, there are organizations and advocates who can help you, from mental health and wellness to legal help and family support. In Northern California, where we are based, we encourage you to reach out to the Asian Prisoner Support Committee, the Center for Empowering Refugees and Immigrants, and New Light Wellness. You'll [00:57:00] find links to these organizations in the show notes at kpfa.org/programs/APEX-express. The music in today's program is by Cambodian Australian singer and songwriter Satiya. We'll include links to his songs in the show notes, too. We hope you'll join us for episodes two and three of My Family, where we'll deep dive into what happens when our family and neighbors are detained, and what happens when they are forced to move to a country they've never known. Thank you for joining, and we'll see you next time on My Family. I'm your host, Michelle Mijung Kim, and this podcast is brought to you by APEX Express and the Asian Prisoner Support Committee. APEX Express is produced by Ayame Keane-Lee, Anuj Vaidya, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Have a great night. [00:58:00] The post APEX Express – 8.20.26 – My Family Ep. 1 appeared first on KPFA.

united states america god music american family california texas black trust english washington young parents ohio minnesota dad wisconsin asian vietnam created hong kong mama thailand roots ice arkansas mass philippines immigration united nations express oakland latin america bay area latino restoring malaysia southeast asia asian americans northern california aa arab uc berkeley cambodia us navy long beach immigrants vietnamese rehabilitation apex lcsw corrections laos stockton deportation ins southeast asian bakersfield cambodians pacific islanders incarcerated california department new light customs enforcement iit my family san quentin ethnic studies honda civic hmong juvenile justice native hawaiians phnom penh vietnamese american san quentin state prison laotian mesa verde kpfa aps c laney college cdcr aapis california state prison southeast asian americans california youth authority michelle mijung kim

Visit Wausau: Wisconsin's Basecamp for Outdoor Adventure, Vibrant Culture, and Unique Events

Outdoor Adventure Series

Play Episode Listen Later Aug 11, 2026 42:34 Transcription Available

Welcome back to the Outdoor Adventure Series! In today's episode, host Howard sits down with Tim White, Executive Director of Visit Wausau, to explore why the Greater Wausau Area is Wisconsin's premier basecamp for outdoor adventure, vibrant culture, and unique events. From ancient geological wonders and world-class recreational trails to thriving culinary and arts scenes, Tim shares what makes Wausau the ideal base camp for visitors seeking four seasons of outdoor fun—plus the creature comforts of an urban hub. Whether you're planning a family vacation, an outdoor getaway, or looking for the next must-see race or festival, this episode will show you why Wausau should be at the top of your travel list. Buckle up for a journey through hidden gems, data-driven tourism, and the passionate community making it all possible.DISCUSSION1. Introduction and ContextAcknowledgment of Travel Wisconsin & Destination Madison hosting the 2026 OWAA conference 00:13Objective: Showcasing Wisconsin and the Greater Wausau Area as ideal destinations 00:26Introduction of Tim White, Executive Director of Visit Wausau 00:452. Tim's Personal and Professional JourneyAccidental entry into destination marketing 02:12History in the music industry, including band management and curating "One Shining Moment" 02:28Transition to general marketing and branding 03:15Returning to Wisconsin during the pandemic and discovering destination marketing 04:28Transferring marketing skills to destination promotion and learning from peers 04:413. Impact of Music and Marketing BackgroundParallels between connecting artists to fans and visitors to destinations 07:19Philosophy degree informing approach to promoting Wausau 08:08Importance of authenticity and resonance in promotional efforts 08:22Emphasis on the unique terrain and outdoor assets of Wausau 08:314. Key Features and Attractions in WausauRib Mountain's geological significance 08:55Oldest geologic rock and distinctive outdoor terrain 09:03Connections between positive visits and thoughts about living or investing in the area 09:36Urban amenities including dining and arts/culture 10:07Branding Wausau as Wisconsin's base camp for outdoor recreation 11:165. Marketing Strategy and Audience EngagementLayered approach: targeting core fans, expanding to casual visitors 12:04Use of data (especially GPS data) to inform marketing and visitor insights 12:46Hosting and attracting data-focused workshops for outdoor recreation organizations 13:066. Visitor Demographics and Draw AreasMajor draw regions: Fox Cities, Green Bay, Appleton, Oshkosh, Milwaukee, Madison, Chicagoland, Twin Cities, Upper Peninsula (UP) 14:10Key activities attracting visitors: mountain/gravel biking, hiking, waterway paddling, skiing 14:36Hosting significant races and outdoor events (e.g., Wausau 24, Iron Bull, Red Granite Grinder) 16:49Data showing out-of-state trail usage and people buying land for recreation 17:38Sustainable tourism focus (infrastructure versus construction) 17:557. Hosting National and International EventsRecent hosting of the World Horseshoe Pitching Tournament 18:44Event visitors from countries including Japan, Canada, South Africa 19:14High local impact: restaurants running out of food, repeat event bookings 19:30Ginseng export leadership and its connection to international visits 20:138. Unique Geographic and Cultural Features45x90 Marker: Geographical center of Northwest Hemisphere 20:35Distribution of commemorative coins for visiting the marker 21:01Belief in magic of growing ginseng at this latitude 21:13Niche tourism aspects: geocaching, "set jetting" (visiting film locations) 29:19, 29:44Presence of a substantial Hmong population and cultural festivals 31:419. Tour of the Visit Wausau Website and Digital StrategyIn-house creative content: Emmy and Telly Award-winning visuals 22:34Use of authentic local residents in visual storytelling 22:42Showcase of outdoor and urban experiences (waterways, whitewater park, art museums) 23:00Four-season destination positioning 24:07Dynamic website features: events calendar, blogs, insider guides, itineraries 24:26Accessibility and translations: ADA compliance, 160+ languages 31:2910. Community and Stakeholder PartnershipsCollaborative relationship with local event organizers, volunteers, and municipal partners 34:07Small core staff with additional creatives and contractors 34:01Support for stakeholders through marketing resources and technology 35:05Use of CRM tools for partner engagement 35:1411. Reflections, Advice, and Final ThoughtsTim White's reflections on enjoying and appreciating Wausau's progress through visitor feedback 36:01Personal philosophy: "Let the world feel the full weight of who you are and let them deal with it" 37:48Message of authenticity and self-confidence for both visitors and residents 38:02LEARN MORETo learn more about the Wausau and the surrounding communities, visit their website at https://www.visitwausau.com/ and on these social sites:Facebook: https://www.facebook.com/VisitWausauInstagram: https://www.instagram.com/visitwausau/X: https://twitter.com/visit_wausauYouTube: https://www.youtube.com/channel/UCOKkAJPLsAvBp_g1Q0tmZ7gOWAA 2026 Conference HostsTravel Wisconsin: https://www.travelwisconsin.com/Destination Madison: https://www.visitmadison.com/NEXT STEPSVisit us at https://outdooradventureseries.com to like, comment, and share our episodes.KEYWORDSTim White, Visit Wausau, Wausau, Travel Wisconsin, Destination Madison, OWAA, Outdoor Adventure Series, Podcast Interview#VisitWausau #WiscoBasecamp #Wausau #TravelWisconsin #DestinationMadison #OWAA2026 #OutdoorAdventureSeries #PodcastInterviewMy Favorite Podcast Tools: Production by DescriptHosting BuzzsproutShow Notes by CastmagicWebsite powered by PodpageBe a Podcast Guest by PodMatchBanner Customization by Nano Banana & Canva

Vietnam's indigenous Hmong people forced to adapt to climate crisis

Focus

Play Episode Listen Later Aug 8, 2026 5:05

The indigenous Hmong people have lived in a mountainous region of northern Vietnam for centuries. But today, these farming communities are on the front line of the climate crisis. Rising temperatures, unpredictable rainfall and landslides are now part of their daily life. The terraced rice paddies tended by generations of villagers are struggling to cope, while important medicinal plants are disappearing due to deforestation.

Weekly news: Tsim tau tsab cai Hmong - Lao SGU legislation siv txij tim 01/08/2026

SBS Hmong - SBS Hmong

Play Episode Listen Later Aug 7, 2026 18:07

Meskas tus coj lees tias tsis muaj twj ua rog txaus siv; Russia tua Ukraine 600 lub drones; UN ceeb toom txog Islamic State (I-S); kab mob noog tuag aws (Bird flu H5N1); neeg txum tim coj tub ceev xwm thiab tsoom fwv xeev Northern Territory mus hais plaub; cov kev siv tsoom fwv teb chaws tej fwj chim tswj tej nom tswv xeev; cov kev txhawj xeeb txog cov kev txiav kev pab NDIS uas yuav muaj rau tej neeg LGBTQI+ thiab neeg puas cev thiab neeg ntsib kev nyuaj siab; cov kev tsis tshua muaj peev xwm pab tej neeg thoj nam khiav mus rau Spain; UN tias ib feem peb ntawm neeg Afghanistan tsis tau zaub mov ruaj noj; tej teeb meem yuav muaj rau Australia tej tsheb siv hluav taws xob; tsoom fwv teb chaws tej cai tswj cov kev siv e-bikes; Australia cov kev qhia ntawv Askiv rau Cob tsib tej peeb; Poland xav yuav Cob tsib tej cws ua khoom noj; cov kev ceeb toom zej tsoom Nplog tsam dej nyab; Thaib thiab Phabmab cov kev sib khom pom zoo; ob tug poj niam neeg Iran ncaws pob tau ras los ua pej xeem Australia.

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Minnesota recognizes Secret War veterans with new state benefits

benefits minnesota cia vietnam war laos veterans affairs secret wars new state recognizes hmong dfl war veterans minnesota department mpr news

Play Episode Listen Later Aug 4, 2026 7:53

Minnesota is recognizing veterans of the Secret War for the first time. During the Vietnam War, the CIA recruited tens of thousands of Hmong soldiers to carry out covert operations in Laos in support of U.S. efforts. Many later resettled in Minnesota, but they were not eligible for state veterans benefits.A new state law that took effect Aug. 1 changes that, allowing eligible Secret War veterans living in Minnesota to apply for state veterans benefits. The Minnesota Department of Veterans Affairs is holding its first benefits clinic to help veterans navigate the application process.MPR News host Nina Moini spoke with State Sen. Susan Pha, the DFL lawmaker who authored the legislation, about what the change means for Minnesota's Hmong veterans.

Minnesota Now: Aug. 4, 2026

song minnesota turkey world war ii secretary jets tens laos secret wars hmong roseville lao riveter state steve simon

Play Episode Listen Later Aug 4, 2026 56:00

With the primaries a week away, we'll talk to Secretary of State Steve Simon about how elections staff are preparing for possible threats and working to make sure this year's elections are fair and secure. Tens of thousands of Hmong and Lao soldiers fought alongside the U.S. in the Secret War in Laos. More than 50 years later, Secret War veterans in Minnesota are now eligible for benefits. Remember Rosie the Riveter? We'll talk about the life of a Minnesota woman who went to work during World War II. A new book named after Roseville's "Har Mar" strip mall tells the stories of women living in Turkey and Minnesota.Our Minnesota Music Minute was “You Got It All” by The Jets, and our Song of the Day was "Come to Me" by Lily and Madeline.

Capitol Chats: Yee Leng Xiong says state treasurer's office needs more fiscal transparency

WisPolitics Midday

Play Episode Listen Later Jul 29, 2026 18:16

On this week's "Capitol Chats," Dem state treasurer candidate and Marathon County Supervisor Yee Leng Xiong discusses the upcoming primary election, his plans to increase fiscal transparency and his Hmong heritage.

office capitol transparency dem fiscal treasurers hmong state treasurer leng

yia vang: he hid the food he grew up on. now it's in his restaurant time called greatest places.

Reppin

Play Episode Listen Later Jul 27, 2026 54:08

a kid threw away his mother's Hmong food so no one would see it — the same food just made his restaurant one of Time's "World's Greatest Places." yia vang is a Hmong chef in Minneapolis, a James Beard semifinalist whose restaurant vinai has landed on the New York Times Restaurant List and Bon Appétit's Best New Restaurant. he named it after Ban Vinai, the refugee camp in Thailand where his Hmong parents — refugees who fled Laos after the Vietnam War — met and where he was born. he calls it a love letter to them. but before any of that, he hid his lunch for years — rice, fish sauce, anything that made him look like the Hmong kid instead of a normal one. he'd toss it, keep the empty containers, tell his mom he ate. then he trained in every cuisine that wasn't his — Italian, French, Tex-Mex — before he'd go near the food he grew up on. what brought him back wasn't a lesson. it was an egg his grandmother handed him every time he left her house. he thought it was the saddest gift a kid could get. he didn't understand it until decades later, standing in his own kitchen. we all did some version of this too — shortened a name, dropped an accent, swapped a lunch for one that wouldn't get you laughed at, wore your hair differently. this episode isn't about a chef. it's about what it costs to go back for the thing you gave up and finally, embracing who you are. all of you. no matter your race, gender, background, orientation to social status. there are no apologies. here, we're human first. watch and listen on spotify : ⁠⁠https://open.spotify.com/show/1tq2vuZiWLvhmTMaaWX2w8⁠⁠ reppin's gram jam: ⁠⁠https://www.instagram.com/reppin_podcast/⁠⁠ follow yia on social: ⁠⁠https://www.instagram.com/yiavang70/⁠⁠ yia's restaurant: vinai https://www.vinaimn.com/⁠⁠⁠https://www.vinaimn.com/⁠⁠⁠ music by dj ace the cut lieutenant Learn more about your ad choices. Visit megaphone.fm/adchoices

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Khiav Dim 16 ( Exodus 16 )

united states spotify amazon apple sleep medical nightmare deaths nightmare on elm street wes craven simplecast freddy krueger kobo hmong

Play Episode Listen Later Jul 20, 2026 12:15

Khiav Dim 16. This is a daily reading from the Hmong Bible by Lo Lee. Season “36“ Episode “16“ from the book of “Exodus“. Enjoy. Disclaimer. God's word the Bible is an important part of those who follows him and it can change the life of those who take it seriously. The intention of this audio recording is to spread the word of God to anyone who understand Hmong. This audio can be downloaded and is only for personal use. It is not to be copy, edit in any shape or form, commercialize, upload to the internet, or change in any way. All background music is provided by Anchor and Pixabay at pixabay.com that this podcast creator has the right to use. Thank you for your interest in The Hmong Bible and may you be change as you listen to the word of God.

god bible exodus anchor pixabay exodus 16 hmong

The Nightmare That Inspired Freddy Krueger: The Hmong Sleep Deaths (United States)

Haunted American History

Play Episode Listen Later Jul 18, 2026 24:48

In the early 1980s, healthy young Hmong refugees across the United States began dying in their sleep. They went to bed exhausted and never woke up. Medical examiners found no poison, no disease, and no obvious cause of death. But the victims all shared the same terrifying belief: a malevolent night spirit called the dab tsog had come to crush the life from their bodies. The unexplained deaths became one of modern medicine's greatest mysteries—and inspired a young filmmaker named Wes Craven to create one of horror's most iconic monsters. Tonight, we uncover the heartbreaking true story behind A Nightmare on Elm Street. HAH DISCORD - https://discord.com/invite/bJdbpH3hQm YouTube - https://www.youtube.com/@HauntedAmericanHistory TikTok - @hah_podcast hauntedamericanhistory.com Patreon- ⁠⁠⁠⁠⁠⁠https://www.patreon.com/hauntedamericanhistory⁠⁠⁠⁠⁠⁠ LINKS FOR MY DEBUT NOVEL, THE FORGOTTEN BOROUGH Barnes and Noble - https://www.barnesandnoble.com/w/the-forgotten-borough-christopher-feinstein/1148274794?ean=9798319693334 AMAZON: https://www.amazon.com/dp/B0FQPQD68S Ebook GOOGLE: https://play.google.com/store/books/details?id=S5WCEQAAQBAJ&pli=1 KOBO: https://www.kobo.com/us/en/ebook/the-forgotten-borough-2?sId=a10cf8af-5fbd-475e-97c4-76966ec87994&ssId=DX3jihH_5_2bUeP1xoje_ SMASHWORD: https://www.smashwords.com/books/view/1853316 !! DISTURB ME !! APPLE - https://podcasts.apple.com/us/podcast/disturb-me/id1841532090 SPOTIFY - https://open.spotify.com/show/3eFv2CKKGwdQa3X2CkwkZ5?si=faOUZ54fT_KG-BaZOBiTiQ YOUTUBE - https://www.youtube.com/@DisturbMePodcast www.disturbmepodcast.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Thrift Store Find Leads Reveals Musical Love Story; Cooking Class Creating Connectons for Hmong Youth

The California Report Magazine

Play Episode Listen Later Jul 17, 2026 31:07

Vinyl Album Found in San Francisco Contains Echoes of a Filipino American Love Story Jess Garcia loves perusing San Francisco thrift stores for treasures. One day, she came across a vinyl record titled "In Baghdad By the Bay: Cora and Santos Beloy," which piqued her curiosity. She rushed home to listen and was amazed at the sweet nostalgic quality of the voices she heard. When she looked for more information on the couple she couldn't find much, but had this feeling there must be more to their story. It turns out this Filipino American couple were "San Francisco famous" in the 1970s, playing a celebrated set in the Fairmount Hotel's Tonga Room among many other gigs. In this story from KQED's Bay Curious podcast, reporter Asal Ehsanipour found out they were also larger than life figures in their local community. Hmong Cooking Class Gives Central Valley Youth a ‘Taste of Tradition' Fresno is home to the second largest Hmong community in the United States, with over 80,000 residents in the Central Valley. In 1992, Kristy Xiong immigrated here from Thailand as a child and says she held on to her culture through traditional foods. Today she's teaching a monthly class that is helping young Hmong students cook these dishes to reconnect to their heritage. From the Central Valley Journalism Collaborative and KVPR, Esther Quintanilla takes us into the kitchen. Learn more about your ad choices. Visit megaphone.fm/adchoices

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Mower County cleans up after second round of flash flooding in a week

MPR News Update

Play Episode Listen Later Jul 9, 2026 3:20

Damage assessment and cleanup continues in Mower County after the second round of flash flooding there in a week. Parts of the county, including Austin, Adams and LeRoy, received around a half-foot of rain Wednesday. The flooding swamped streets and highways and sent water into basements. The sheriff's office said it had to rescue some people from their homes.St. Paul plans to close homeless encampments throughout the city, citing public health and safety concerns. The first closure will be the encampment at Pig's Eye Park near the Mississippi River on August 5. After that, other encampments will be closed on a rolling basis. Mayor Kaohly Her says the city has been working with partners to help encampment residents transition to safer, more stable housing.The Minneapolis City Council is considering a 75-day pilot program that would have police fly drones to 911 calls. Police leaders say drones will save time and give officers information before they respond to calls. Dozens of residents expressed opposition to the proposal at a public hearing Wednesday. MPD says the program would be designed to comply with the state Department of Human Rights consent decree.Striking Chisago County workers say residents are beginning to feel the effects of delayed services. A union representative says people have come directly to the picket line looking for county staff, including social workers and septic inspectors. Union members voted overwhelmingly to continue the strike. The two sides were scheduled to return to mediation Thursday.The Minnesota State Fair has released this year's list of new foods and vendors. The new foods include savory pickle pie with ranch-and-hot-sauce frosting, cheese curds rolled into lumpia and a Hmong corndog from Union Hmong Kitchen made in collaboration with Kramarczuk's. Nine new vendors are joining the fair this year. The State Fair runs from August 27 through September 7.The weather across Minnesota will be relatively quiet over the next few days, but another heat dome is developing over the upper Midwest. After more typical temperatures Thursday and Friday, the weekend will bring more heat. Highs could reach 90 degrees as early as Saturday, with 90s likely Sunday into much of next week. Heat index values could reach the 95 to 102 degree range.

The 2026 Minnesota new state fair foods are here!

Colleen & Bradley

Play Episode Listen Later Jul 9, 2026 14:11

Bradley and Dawn dig through the new list of state fair foods and highlight a few of their favorites, including pickle pie, a Dubai-style whoopie pie, Hmong corndogs and more! See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

minnesota dubai foods state fairs new state hmong

Season Seven: Hunters Among Us: Part Two: Deserved to Die

True Crime XS

Play Episode Listen Later Jun 30, 2026 44:30

In this episode, we start talking about a series of terrifying cases involving a community in Wisconsin.This podcast was made possible by www.labrottiecreations.com Check out their merchandise and specifically their fun pop pet art custom pieces made from photos of your very own pets. Use the promo code CRIMEXS for 20% off a fun, brightly colored, happy piece of art of your own pet at their site.Music in this episode was licensed for True Crime XS. Our theme song is No Scars from slip.fmYou can reach us at our website truecrimexs.com and you can leave us a voice message at 252-365-5593. Find us most anywhere with @truecrimexsThanks for listening. Please like and subscribe if you want to hear more and you can come over to patreon.com/truecrimexs and check out what we've got going on there if you'd like to donate to fund future True Crime XS road trip investigations and FOIA requests. We also have some merchandise up at Teepublic http://tee.pub/lic/mZUXW1MOYxMSources:www.namus.govwww.thecharleyproject.comwww.newspapers.comFindlaw.comVarious News Sources Mentioned by NameAd Information:New Era Caps: https://zen.ai/dWeCYLHxxANOaZ6NcKocEwLiquid IV: Link: https://zen.ai/45lYmDnWl1Z3cR66LBX5mAZencastr: Link: https://zen.ai/SFkD99OGWGNz_plc2c_Yaw

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Episode #93: Providing Free CRC Screening for Uninsured Patients | Lisa Mathew | Kevin Rank | MNGI Digestive Health

Gastro Broadcast

Play Episode Listen Later Jun 30, 2026 20:56

Dr. Lisa Mathew interviews Dr. Kevin Rank, chief medical officer at MNGI Digestive Health in Minnesota, about the practice's Links to Care Program, which provides free colonoscopies to uninsured patients across the Twin Cities and earned the National Achievement Award from the National Colorectal Cancer Roundtable. Links to Care works through partnerships with Federally Qualified Health Centers, community health centers where many uninsured patients already receive care, and covers the colonoscopy in full so there is no cost to the patient. MNGI recently increased access by dropping the requirement that a patient first have a positive stool test or a family history of colorectal cancer to qualify. That same focus on access drives culturally specific outreach, including working with the Hmong community, where screening rates lag well behind the state average. Join Dr. Mathew and Dr. Rank as they explore how closing the gap in screening to prevent cancer can be some of the most rewarding work a physician does, and what it takes for an independent practice to build and sustain a similar program in its community. Produced by Andrew Sousa and Hayden Margolis for Steadfast Collaborative, LLC Mixed and mastered by Hayden Margolis Gastro Broadcast, episode 93, presented by TissueCypher from Castle Biosciences

care minnesota patients providing rank screenings twin cities digestive health hmong uninsured federally qualified health centers castle biosciences

Eps.77: The Night Hag

The Moon in Carolina

Play Episode Listen Later Jun 26, 2026 27:33

In this episode of The Moon in Carolina, host Shelby Bundy explores the night hag — the figure who sits on your chest while you sleep, pins you to the bed, and leaves you certain something was in the room. The experience is one of the most universally reported in human history, and the traditions built around it are remarkably consistent: the Germanic mara, the Newfoundland Old Hag documented by folklorist David Hufford, Queen Mab in Shakespeare's Romeo and Juliet, and the Hmong dab tsog — a tradition that became devastatingly relevant when young Hmong refugee men in the United States began dying in their sleep in the late 1970s and 80s. Shelby also traces the figure into contemporary accounts of the Hat Man, and into the folk remedies across every tradition that share the same underlying logic: name the thing, and it loses some of its power.

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Sawkar Salute to the 44th Annual Hmong International Freedom Festival!

The Morning News with Vineeta Sawkar

Play Episode Listen Later Jun 25, 2026 1:39

Over 55,000 are expected to attend this weekend's 44th Annual Hmong International Freedom Festival and today Vineeta gives a Sawkar Salute to this amazing event where you can truly immerse yourself in not just the Hmong culture but some of the amazing (and spicy) food!

news salute hmong freedom festival vineeta international freedom

Report: South St. Paul family adjusts to life after father's deportation to Laos

Play Episode Listen Later Jun 22, 2026 9:35

A story by Sahan Journal out Monday follows a Hmong family separated by deportation. It starts with the day in February when Linda Yang learned ICE agents planned to detain her husband Zong. He's now in Laos. Linda and their five kids live in St. Paul. Sahan Journal Reporter Katelyn Vue plans to keep telling the story of how the family is dealing with this new reality in a series of articles this year. She joined MPR News host Nina Moini to talk about her reporting.

family father ice laos st paul deportation hmong south st zong mpr news sahan journal

Minnesota Now: June 22, 2026

Play Episode Listen Later Jun 22, 2026 54:41

Months after the peak of the surge of immigration agents this winter, mutual aid groups and organizers helping Minnesotans stay in their homes say there's still a crisis as eviction filings look on pace to break last year's record high. A 48-year-old Hmong man from St. Paul was deported to Laos in May. A new story from Sahan Journal follows his journey and looks at how his wife and five kids are navigating the reality of being separated from him indefinitely. A Minneapolis writer is honoring her brother in a new memoir that traces his battle with ALS and his career as the so-called Dream Doctor.Thousands of athletes are in Minneapolis this week to compete in the Special Olympics. We'll get a glimpse of this weekend's opening ceremony.

minnesota als minneapolis thousands laos special olympics hmong minnesotans sahan journal

APEX Express – 6.11.26 – Pride, Power, and Queer AAPI Voices

Sacramento County's Podcast

Play Episode Listen Later Jun 11, 2026

APEX Express is a weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. This Pride Month—queer and trans AAPI community strength. On this episode, host Miata Tan is joined by guests from three organizations building queer AAPI community on their own terms. They explore what it's like to find joy, organize together, and show up for each other in this moment. QTViệt Cafe Collective Learn more about QTViệt Cafe Collective and their new documentary Đồng Quê: Of the Same Womb Website | Instagram | Join the Collective Catch the film at an upcoming screening: June 14 — World Premiere | 22nd Annual Queer Women of Color Film Festival | Presidio Theater, San Francisco June 20 — Screening + Q&A with filmmaker Sage Tran | Hosted by the Q Corner | San Jose Queer Hmong Intersectional Pride (QHIP) Learn more about QHIP and their upcoming workshops, events, and campaigns Instagram | Website | 5th Annual Elk Grove Pride Lavender Phoenix (LavNix) Learn more about Lavender Phoenix and their Leadership Exchange program Website | Instagram | Leadership Exchange Program Previous Episodes A Conversation with Lavender Phoenix: The Next Chapter — March 26, 2026 Trans & Queer Hmong Rise: Organizing in Central California — October 24, 2024 8 Years of QTViệt Cafe! — August 22, 2024 Transcript [00:00:00] Miata Tan : Hello and welcome. You're tuning in to APEX Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. I'm your host, Miata Tan. We're nearly halfway through June, and Pride Month is in full swing. Pride is a time to celebrate, honor, and dig into the deep political history of queer and trans communities. And tonight, [00:01:00] we're zooming into a few distinct queer Asian American communities right here in Northern California. First, we'll hear from a collective of queer and trans Vietnamese artists, activists, and organizers based in the Bay Area, who have a brand-new documentary out this weekend. Then we'll dive into the political organizing of queer and trans Hmong communities in Fresno and Sacramento. And we'll close out the show with a queer Asian American community leader and some different ways that you can get involved this summer. Okay, let's get into it. First up, my conversation with QTViet Cafe Collective. And before you ask, no, QTViet Cafe is not a brick-and-mortar cafe that serves coffee. They are a Bay Area-based creative cultural hub for queer and trans Vietnamese liberation through gatherings, art showcases, cultural programming, and more. QTViet Cafe is a part of Asian Refugees United, [00:02:00] and tonight we'll be discussing their new documentary, Dong Hoi: Of the Same Womb. It is premiering this Sunday, June 14, as part of the 22nd Annual International Queer Women of Color Film Festival in San Francisco. Dong Hoi asks viewers what it means to return to a homeland, to a community, to yourself. Here's my conversation with the QTViet Cafe Collective. Miata Tan: Thank you all so much for joining me today on APEX Express. Sage, perhaps you can start us off. would you be able to introduce yourself and share a little bit about what the QTViet Cafe Collective is? Sage Tran: My name is Sage. I use they/them pronouns. One of filmmakers/digital archivists for QTViet Cafe Collective. we are a cultural hub where we focus on, diasporic themes around intergenerational Vietnamese and identity and queerness. We do a lot our [00:03:00] events and workshops and gatherings around food, remembrance, and, our gay and they selves. Miata Tan: Lovely. Jessie, who are you and what brought you to QTViet? Jessie Nguyen: Sure, my name is Jessie, and my pronouns are they or Jessie, and I've been part of the collective since, 2018. I think I found the collective in a place in my life when I was really searching for ways to, bring an intersection to all parts of my identities, QTViet Cafe Just like Sage said, it's a creative hub, it's a cultural hub that is really dedicated to uplifting queer and trans Viet liberation through ancestral practices , different, forms of art and intergenerational connection. yeah, I just really appreciate the ways that QTViet Cafe has just been so dedicated to our, art and then also uplifting our art to really, bring forth community, organizing work, solidarity [00:04:00] work and our own, like, queer and trans Viet excellence Miata Tan: Love that. Jean, could you share a little bit about yourself as well? Jean Pham: Thanks for having us here. my name is Jean Pham. I use they/them pronouns. i've also been a part of QTViet Cafe since 2018 when I had first moved here to the Bay Area. Like Sage and Jessie had shared, QTViet Cafe is, it's a really special space. I think as d- diasporic Vietnamese, speaking broadly, like culturally we experience being displaced on many different levels. Um, when people say that it's a cultural hub, really tangible in a, in a lot of the activities and things that we do. we've hosted like art residencies. We cultural dinners. We have language groups. QTViet Cafe, it really exists to fill a need. and I think part of that need brought us, to the culmination of this specific project, to bring us back into Vietnam Miata Tan: Yeah, lovely. And we can pick up from there your trip to Vietnam. this, was captured by Sage recently in a documentary. Sage, could you speak more about what, this new doco is about? where did this project come [00:05:00] from? Sage Tran: this project emerged from a collective hunger for wanting to return back to the motherland. for years of doing a lot of gathering here, specifically in the Bay Area, we've been able to stay rooted in the territories here. And, we all came to a consensus like , what would it be like to gather a bunch of us and connect with our siblings, brother, sisters, family, chosen fam out in the motherland? that became a seed that we cultivated, planted, tend to, and we fundraised with a lot of community support to get about 13 of us out uh, Vietnam. maybe Jessie can talk a little bit more about this, but Hai and Ma are the, folks who founded QTViet Cafe Collective [00:06:00] Jessie, Ma, and Hai. They all three went to Vietnam in 2022 and built a lot of beautiful connections of like local drag artists, queer trans collectives out there. That's kind of what birthed Dong Khoi. Miata Tan: so I've been lucky enough to, watch the film already. Donghui is the name of the documentary, but it's also the name of the performance that came together Jesse, perhaps you can speak to this this journey more and I know QTViet C- Cafe's been around since 2016, this project goes back, a few years as well Jessie Nguyen: Yeah, sure. I can speak a little bit about that and just chiming into, like, what Sage already shared. there was a small group of collective members that that came up with the idea of, like, what would it be like for us as, queer and trans Viet diasporic folks to go to the homeland. the original intent was for that trip to happen in 2020. And it [00:07:00] actually, because of the pandemic, I think obviously things were, logistically it just didn't work, but that, dream, like, surfaced again, so the question came up about, like, what would it be like for us to travel together to the homeland as a collective and also share our art, to , connect with other Viets in Saigon. You know, when we're in the Bay, so much of our work is really centered around gathering communities around our food, our art, and our stories. And so it really made sense for us to think about what would that look like in Vietnam. And so in 2022, as Sage was mentioning, me, Hai, and Ma,, went to Saigon and just kind of explored, like, what is the creative scene like and were able to connect queer and trans Viet artists who are doing insanely inspiring creative work. we connected with folks from the Baxiu Collective, and they're a group of, queer and trans Viet artists who are doing drag in different, performance spaces in queer bars in Saigon. And then I think in that moment we're like, “Wait, we would love to [00:08:00] collaborate with you.” from that unfolded, a, a year-long , like, planning of, what would it look like for us to do a shared showcase together. And so we identified built relationships with a queer bar in Saigon. and then so leading up to the homeland trip, we planned this showcase where it would be a mix artists from our collective and artists from their collective, and then a whole, a whole performance that unfolded. And I think in the year of 2023, that year I think we ended up fundraising, about 50K in order to really subsidize and support the whole journey of getting us to Vietnam. Like, stipending artists and creatives that we were collaborating with. it was, one of the biggest projects I think that QTViet has ever been a part of and really undertaken, and I think it definitely is, like, a huge highlight for, like, my time with QTViet. Miata Tan: Lovely, and it's so beautiful to see it all come together in the documentary. Jean, could you speak to your experience? I understand this was [00:09:00] your first time ever visiting Vietnam Jean Pham: Yes, it was my first time visiting Vietnam. so I had a well of emotions in terms of the lead-up to it. Like Jesse was sharing, you know, originally the plan was we were gonna go in 2020. That had to shift, you know, shelter in place and everything. A lot of the work that we do is reconnection, right? as diasporic Vietnamese being displaced from our ancestral land, as queer and trans people, um, a big rallying point for many of us is feeling displaced from our own families. And so part of, like, returning back together is fighting against it. It's like, what if we reconnect ? You know, what if we re- reunite? You know, w- if we're traveling together as queer community, we can really see and understand what it's like to be uh, Vietnam for ourselves. And so it was really, like h- it had this like gravity around it, and I think it made me really nervous but also excited. that being said, you know, a lot of other folks who are part of our cohort, even though they had gone to Vietnam before, a lot of them had also shared this is their [00:10:00] first time going without family, And we're going specifically towards, queer and trans community in Vietnam, which is also a departure from their other experiences too. Jessie Nguyen: Can I just add something? Because I just really loved what Gene shared. I just think that, yeah, I think that you really spoke to something there about how we can spend our whole lives, like, having this understanding of homeland that is actually quite disconnected from our queerness and our transness. And similar to, like, many other folks in the collective, like, I have been to Vietnam, multiple times before, but never in the context of centering my queerness and transness because I just wasn't sure, like, what felt safe. You know, without having, like, fluency in the language or even knowing, like, how to express my queerness in Vietnam. Oftentimes it just felt… I felt pretty invisibilized there, you know, because, like, being there with family, I just show up as, like, a, a family member, There's so much that is a part of me that is expressed through my queerness and my transness that [00:11:00] is that isn't as visible. And so I think that being in a space as a collective gave us permission to do and to feel deeply woven into our cultural experience was, like, in- in- incredibly liberating. Miata Tan: Yeah. That's really beautiful, Jessie. I also noticed in the film your aunt was also, part of it as well, so you were able to hold that familial side of yourself as well as the queer side. Could you speak more to that? Jessie Nguyen: Yeah. I was just watching the documentary yesterday too, and I was like, oh my gosh, I– it was so sweet that my aunt had a moment in that documentary. the thing that I was really interested in was trying to weave my connection with my family to, like, my connection with, like, my chosen queer family, And I think that became very possible when, we did the homeland trip. I'm, I'm not fluent in Vietnamese, and I'm especially not fluent in trying to articulate what it means to be queer and [00:12:00] Vietnamese. And so the idea of inviting QTViets to my aunt's home was, like, a way to be like, “Hey, this is who I and here are my– here's my community.” And maybe if I can't actually, like, articulate that, like, I I want my aunt to, like, feel that sense of, like, care and connection of my community. And then to me that felt like a way of inviting my Vietnamese family to this part of my life. I think that it's, it's oftentimes hard to even do that here in the Bay. You know? Like, the connection that I have to my blood family and then my connection to my chosen family here in the Bay, like, can feel quite separate. keeps me coming back to QTViet is that we always make space for that intergenerational connection that doesn't invisibilize our queerness and our gender identity . Miata Tan: Sage, could you speak more to this theme of family? It seemed to be really core to the documentary tell us about how that felt as the director, like being behind the [00:13:00] camera but also part of the QTViet team on this trip? Sage Tran: directing and being behind the camera had a lot of challenges. I think there's something where I'm not sure if y- like folks can relate to this, but when you are filming something with your iPhone or on your camera, there's a connection and a disconnection that happens at the same time. You're not able to fully present, but you are. I was straddling the line of like is this shot looking beautiful and also crying I think there was a moment where we were in a taxi or Grab car, and it was Hai, Jesse, and Jesse's aunt, she was dropping some heavy moments, and I just remember we're all crying in the car while the Grab driver is like blasting music, and it's like a super bumpy road. People are honking at us, and it was just like such a funny and rocky, symbolic, memory I just was like, “Wow, I can't [00:14:00] believe I'm getting to document this” like historical moment, not only for Jesse, but just like for the collective and what does it mean for folks who are queer and trans that can't have moments like this. It's just like kind of a reminder to slow down and being like, ” Okay,” am I getting to embody this moment while holding the stabilization of the camera?” And I think still I find that to be a challenge, but a, a really fun dance of filmmaking, directing and being there. Miata Tan: Yeah, definitely. I can't imagine trying to keep the camera still while you're bawling your eyes out. Sage Tran: Yes. Miata Tan: Jean, we've talked a now about this connection of blood family and found family as well. could you speak a bit to the QTViet Cafe family that sort of came together on the trip, but also this wider, Vietnamese, queer community you were able to find over there in Saigon? Jean Pham: Every step of the way it felt really [00:15:00] good because when, like, you know, we were traveling together as this, this giant mass of just gay people. and so I always felt like, oh, I could kinda be off guard, I understand that, like, for a lot of Korean trans people, w- when traveling we're on high alert, there's just a lot of unpredictability. There is safety in numbers. There's safety in communities. I felt like, you know, the QTViets have my back. There was a bigger group that came together in SFO, and we just t- all booked the same flights. And then there were some people who were coming, like, a little bit later. I had been with QTViets at that point for about six or seven years, and so there was a lot of trust already built. With the Saigonese Viets, it, it was like a, just a natural kinship. You know? It was like, it was also as if like we were just friends off the bat or there was just this shared understanding. We had a gathering, and I think this is featured in the documentary. after gathering, people were just kind of, getting to know each other in in their flat, and they were teaching us how to walk in heels, and it was so lovely. And I remember thinking like, “Oh gosh, what music do I play here? How do I set the mood?” But the, th- I think the reality is, [00:16:00] you know, Rihanna is like a common language, like among gay people. Everyone under like … It was, it was funny 'cause like, you know, I would, you know, I would play music that I would just listen to. Like, they're just, pop girlies that would play in the States. And, yeah, gay people, like, they, they just love a diva no matter where you are. And so that that was really nice. But r- truly, like, the DIY drag scene in Saigon is huge, and it c- it's, like, so varied. And, I do wanna shout out, like, all the queens and the Baxio Collective and all the trans artists who really helped, make our show and, like, really helped hone in our craft. And they were pr- they were strict, you know? They were like, “You have to come here early, and you have to come in, like, days before. And we're gonna have to practice over and over again.” And they had, like, really specific notes on how to make the show better. And so it was interesting as a culture exchange they were learning, how we were operating in terms of how we organize and a- I think a lot of the spoken word, slam poetry style that, like, some of our members were bringing. And from them, we were [00:17:00] learning a lot of the theatrics on really how to, like, have a show and really think, holistically about all the different components. Miata Tan: Jessie, could you speak more to the show? Uh, what did it look like? How did it feel? Jessie Nguyen: So back in 2022 was when we discovered that there is actually one queer bar in Saigon, and it's in District 4. this bar called Bar Zinga. And it's, like, in this alleyway. It's pretty divey. And so when we were there in 2022, we actually spent uh, New Year's there, and we got to know the owner, and we got to know, like, what they envisioned for the space, which is they've been using it as a space for, drag, drag performances, music sets, and things like that. And we're like, “Oh, wait. Maybe this could be a good spot for us to do something for QTViet.” And So essentially the vision for the show was for us to collaborate with, Babel and Yat, who are the co-founders of Bạc Xỉu Collective, they are incredible, like, production artists and drag artists. we [00:18:00] invited folks from the collective, if they wanted to share some of their art as well. And so we had… Let's see. I remember Irene, who is one of the poets and also, like, OG QTViets, shared, some poetry, and then we had also Hai sharing some erotica. Me, Hai, and Lan did a ao dai fashion runway show. and then there was, Oh, Judy and Hiroshi who did, like, a whole, like, lô tô, so that was, like, based off of, like, like a Vietnamese game, and they did a whole performance on that. yeah. So it was kind of, like, cool to be in this space and inviting folks from the community to come in, and it was a full house. people were feeling so nervous, but the, also the energy of, like, I can't believe this is happening. You know? that the art that we've created in the Bay, that we get to share it in Saigon. Miata Tan: So beautiful. yeah, it's really nice to see this, cross-cultural, international, connection that you've built with, the folks in Vietnam. Sage, could you speak more to, the [00:19:00] documentary itself, what you hope viewers will take away from the film, and especially seeing depiction of, of queer joy in the performance? Sage Tran: I think what I hope viewers take is like the power of remembering and the power of remembering with community. Cause I think like also editing this film, I'm like, I remember exactly what y'all said word for word. It's like ingrained in my head. I think there was something that, Jean, you said in… You said something where like it doesn't matter if you're Vietnamese, it doesn't matter where you were born. It matters and it doesn't, but also like there's so many cross-cultural connections and parallels that, tie us all together. And I think, on the theme of remembering and leaning into our joy and our creativity, there's so much that can unlock with, just living our truths. I think, yeah, I think that's what I hope viewers take away with Miata Tan: Beautiful. and the documentary will be premiering, this [00:20:00] June, as part of QSMAP here in the city in San Francisco. We have A little bit of time here, so I'd love to talk about, uh, what else QTViet has on the horizon, campaigns, workshops, other performances. Jean, Jessie, would either one of you be able to speak to this? Jessie Nguyen: The only thing that is really on my mind around QTViet is that we are celebrating our 10-year anniversary in September. And I don't know what that's gonna look like, but I think that it definitely is gonna be a invite and just a opportunity for us to reflect on everything that we've been able to cultivate as a collective, and also just to notice, like, how much we've evolved. I think that when so many of us joined in 2016 to 2018, we were, younger queers who were really looking for community and maybe felt pretty isolated. And I know that, like, where I am today, my connection to my Vietness and my queerness, like, feels so deeply ingrained. And a [00:21:00] huge part of that is because of having a container like QTViet. I was also gonna talk about Ordinary People, because it's actually a show that we're doing a audio visual storytelling performance that is led by one of the QTViet members, Jop, uh, Nguyen. And it's gonna include, several other QTViet members that are gonna be, contributing as, like, a band. there have been music and songs and videos and animations and, yeah, lots of different elements to really bring to life, like, what it feels like for our parents to, experience their homeland, their escape, their journey here, and then also how we really, how we connect to that story. Miata Tan: Thank you for sharing, Jessie. Sadly, this interview is airing after the Ordinary People performance, but I'll play a little snippet in a bit. Jean, final question. with this 10-year anniversary of QTViet Cafe, how do you see your recent [00:22:00] adventures informing your work? How you organize, how you gather Jean Pham: I think after the trip, there was, like, a re-invigoration of, purpose honestly, like, a new wave of renewed energy and also new people who were joining the space. we started practicing a lot more solidarity work. I think almo- almost immediately after returning, there were a few events that was in solidarity with, Palestine. And as we were returning from the trip, last year was also the 50th anniversary of the war in Vietnam ending, and so we used that as an opportunity to draw connections between how, the conditions of the Vietnam War was truly, like, politically activating for a lot of young people in the '60s, similarly to um, the genocide uh, Palestine was politically activating for people now, uh, and how, like, have a shared struggle. with 10 years of QTViet Cafe, I think it's more evident that QTViet is an, like, entity, a group that needs to exist. and we always invite people to join us. if anyone's listening who is diaspora queer and trans Vietnamese, is looking [00:23:00] for community, you know, looking for language classes or, like, just, uh, ways to build, you know, we're always more than happy to join people. You know, last year, Jessie and a a couple other friends organized this amazing trip to New York. there was really this big energy around uniting all the different scattered parts of QTViets all over and coming together and understanding that, you know, we, we all, um, um, have a lot in common. and so I, I do think that was really uplifted and highlighted in our trip, this feeling of, like, you know, we're not- we're actually not so alone, and there's so many of us, and we're, like, we're all so powerful. Miata Tan: Beautiful. I think that's a perfect place to end. Thank you all so much for joining me today Jessie Nguyen: Yay. Thank you so much Sage Tran: Thank you so much. Thank you. Jean Pham: I know, this is so lovely. Thank you. Miata Tan : That was Sage Tran, Jean Pham, and Jessie Nguyen with the QTViet Cafe Collective. Their new documentary, Dong Hue: Of the Same Womb, premieres this Sunday, June 14th at the Presidio Theatre in San Francisco. That's part of the 22nd Annual International Queer Women of Color [00:24:00] Film Festival, this year featuring 47 films, 10 world premieres, all totally free and open to the public. so if you're in the Bay, this is well worth your time. You can also catch QTViet Cafe's new documentary in San Jose on Saturday, June 20th at a screening hosted by the Q Corner, followed by a Q&A with Sage Tran, the filmmaker that you just heard from. For links to these events and more about QTViet Cafe and how you can get involved in the collective, check out the show notes for this episode. That's on our website at kpfa.org/program/APEXexpress Coming up next, queer and trans Hmong communities in California's Central Valley. But first, here's a taste of Ordinary People, a recent live performance by QTViet Cafe recorded in Oakland last month. Miata Tan : [00:25:00] [00:26:00] [00:27:00] That was a live recording from Ordinary People by the QTViet Cafe Collective, in Oakland last month. This is APEX Express, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. Tonight, in honor of Pride Month, we're turning our attention to queer Asian American communities right here in Northern California: who they are, how they organize, and the future they are fighting for. Miata Tan: My next guests are Shai Chang and Christine Thao from Queer Hmong Intersectional Pride, also known as QHIP. QHIP grows out of Hmong Innovating Politics, a grassroots advocacy group based [00:28:00] in Fresno and Sacramento, and focuses on building community and political power for queer and trans Hmong communities in California's Central Valley. Here's my conversation with Shai and Christine. Miata Tan : You both so much for joining me today on APEX Express. Could you share a little bit about yourself? Who are you, and what is your work with Hmong Innovating Politics? Shai Chang: Hi, my name is Shai, pronouns are they and them. I'm trans, non-binary, also Hmong, located in Yokuts Valley, Fresno, California. the work that I do in Hmong Innovating Politics is that I am a community organizer. I'm the Fresno Trans and Queer Community Organizer, I work specifically in the program called Queer Hmong Intersectional Pride, or QHIP, Q-H-I-P. And we do a lot of really great work with our trans and queer, in particular, like, intersectional folks, people of color within our, our communities and our members and our base to organize to fight, fascism, racism, also, like, transphobia and forms [00:29:00] of hate, moving us towards social justice and liberation. Miata Tan : It's really important work, and I'm excited to get into more of what, Queer Hmong Intersectional Pride looks like, Christine, could you share a little bit about yourself? who are you, and how long have you been with, HIP and QHIP? Christine Thao : Thank you so much for inviting my name is Christine Thao. I use she/they pronouns, and I am currently here on Nisenan, occupied Nisenan land here in the South Sacramento area. my role is the Sacramento, Trans Queer Community Organizer. And so I came into HIP, back in 2020, so during the COVID pandemic, and, um, I came on board as the administrative assistant. um, in 2024, I transitioned into the community organizer role. Miata Tan : Lovely. Yeah. Can't wait to get into the work that you do and the campaigns. to ground us in the history of, Hmong communities in America, Shai, could you speak to, who [00:30:00] the Hmong Americans are? I know that Fresno and Sacramento is home to some of the largest populations of Hmong people in the States. Shai Chang: Yeah, definitely. so the Hmong communities are from Southeast Asia, very much like indigenous folks that live within the mountain ranges and the hills. and the reason why we came to America was because of the Secret War the war that happened in Southeast Asia. one of our community members General Vang Pao was involved within this war and then pulled in the rest of the Hmong community to be part of this it is to say that, like many of our young men during that time was pulled into the war, and they were 13, maybe even 14, 15, and younger who were, pulled into the war to fight for America, um, with the promise of that America was going to give them a place that they could call home it was in 1975 where the war ended and, that's when the military went ahead and was able to, because of Ronald Reagan signed, um, a letter for immigration for, [00:31:00] these Hmong folks and refugees to come into the United States. Miata Tan : Yeah, perhaps you can take us back to then, 2018 when, QHIP sort of came to life. what was the need that you were seeing for, queer and trans Hmong people in, in specifically Fresno and, and Sacramento where you all are based? Shai Chang: the way Hmong communities have always existed was very much to be lay low, you know, not be sticking your head out. And so to be very clear, it's that we are still struggling, economically. we are still very much struggling racially. The ICE attacks definitely impacted our communities we are still very much immigrants and still very much not necessarily having a place of home. But internally is that the Hmong community still very much holds on to, like, the, the traditions. And so they're very patriarchal, um, very strict gender roles, and because of these things have then developed into, gender-based violence [00:32:00] as, like, trans and queer folks, it's that we definitely do experience another deeper layer of the oppressions, especially also in our community because there isn't actually any language in Hmong to talk about what trans or queerness is, where there's no exact word to describe, like, gay or lesbian and things like that. So there is definitely, like, an erasure that also has happened, and in the Hmong community is actually very conservative. Uh, But HIP was already a very progressive organization. And so it was in 2018 because of Hmong innovating politics coming to Fresno. it was at the Hmong New Years, I saw them. I was like, “Oh my gosh, I know who you are. I love you. Like, if there's anything I can do, please let me know,” ‘ Mai Thao was able to pull me in. It was like, “Hey, I want you to do something with us.” and with- was then funded three thousand dollars through HIP, to be able to go ahead and organize for whatever it means for me to trans queer Hmong work. during that time, it grew from, like, me, three people to having, like, fifteen people, [00:33:00] meet, once a week for three hours, and then another three hours we would go out and hang out. and so it really became this place for a social space for particularly, and, and I will name it, it's that majority of the folks in that space was gay cis Hmong men. And it wasn't until a year later from that first time that we first met in 2018 to we had a really hard conversation about our future, about the political work that that we should be doing. and so I've been with HIP for four years, and we've officialized during that time QTPIP to be a program, within HIP, and yeah, it's been really good. I don't have to worry about funding and things and organizing around that front end, and HIP has been able to be s- very supportive in being able to see that, and we can really work on the ends of what does it mean for us to organize around liberation and being on the ground with our community Miata Tan : Yeah, definitely. It's interesting to hear about the progression from [00:34:00] perhaps a group that was maybe more apolitical moving into that political space. Shai Chang: we've also been, struggling still even now to land on what it means for us to fight more intersectionally. that's where, like, QHIP and Queer Hmong and intersectional pride comes from, right? Is this word intersectional, coined by Kimberlé Crenshaw, is that We do have these cross identities that exist within ourselves. And so would love to have Christine talk more about what actually this issue is within not just Hmong communities, Hmong and trans queer communities. Christine Thao : Thank you, Shy. so Queer Hmong Intersectional Pride, we officially launched the program back in 2024. our QHIP program, It is open to young people between ages, 18 to 25. uh, young trans queer folks. Some go to college. Some, currently looking to be employed. Young people who are impacted, [00:35:00] young people who want to get involved, right, who, who do care about, this work, and who care about social justice, it's a eight-month program And our gatherings are, we call them our huddles, our QHIP huddles. And they're, we do them about biweekly, I can speak a little bit for Sacramento. we've been meeting up at a cafe. We also use our office space. And, this is just a really a moment in time for our members to, bring up and have critical conversations about things that are happening in their lives or things that they're seeing in their community. Miata Tan : Perhaps you could speak more to the organizing piece. What does this look like? Um, what sort of work are y'all up to? Shai Chang: Some of the ways in which we have organized, in our community is through the framework of BBB. It's our belong, believe, become, and it sounds really cheesy, but this is really how we mobilize our people, we know as trans and queer people, especially as a person of color, we don't know and have enough spaces of [00:36:00] belonging. we actually have a, such a hard time believing in ourselves, and because of that, we have such a hard time in becoming. And this sounds like the story of literally just transitioning. when you Transition is that you really need to have a space of, believing in yourself. You need to have a space in which you can belong, where you are safe, and then through that you can actually become and this person that you have always wanted to be. This is how we mobilize and organize our members and our community because once they start practicing this ability to be able to believe in themselves, have the spaces for them to organize and organize with other people. and to figure out, like, , what is our campaign strategy? What is the ways in which we wanna win in our community, right? And Uh, in gender-affirming care in Fresno and the Central Valley was very, very hard. many of the times folks will have to go to, like, the bigger cities like LA SF to get their care that they needed. We need actual, like, [00:37:00] materialistic wins for our communities so that way they can get to where they need to be. when I'm talking about Materialistic things, it's that, we need them to be housed. We need them to have the affordable, uh, care. We need them to have, the affirming care that they are needing, we know how hard it is for, in particular, trans and queer people to be able to afford literally anything. and it's so much more harder for them to find a career or a job, in a place where they actually also can live and exist through their identities. we've seen the, impacts of, ICE and immigration on our own communities these were, like, the works that were coming out constantly for our communities to fight for, these kind of justice issues, through these ways, we've been able mobilize and move our people to what does it mean for us to actually start thinking about a campaign strategy for us to win some kind of materialistic need and, of course, we work with youths a lot, right? So where is our youth justice at? And this is literally our youth justice, right? We're having our young people share their voices. We [00:38:00] have our young adults organizing in the community, um, doing protestings, and fighting against the system. in particular, more recently, this, board of supervisor in Fresno County banned and denied, LBGTQ books in the Fresno County libraries. and we've organized to get people to show up to write letters and to really be there, and hundreds of people shown up and yet they still continue to, not hear their own constituency and their own community They continuously vote against us. that's why HIP is political, right? Is that we have our civic engagement side, is that, okay, well, it sounds like we need to vote them out, right? And that's what is it mean, and that's what it's about now. Miata Tan : Yeah, I hear you. It sounds like you're really helping to build political power within Hmong communities in, in Fresno and Sacramento. I'm curious, what has wins look like, uh, for your groups there? how have, you perhaps helped to show those material, changes [00:39:00] for your young people? Shai Chang: Uh, to be honest, it's not much, We're still very new into formed more as a social group in 2018, and just finally became, you know what? Let's be political as f***. Let's be authentic as f***, you know? y'all really wanna make trans and queer identities political, Then let's be political. and we've just started mobilizing, moving around those kind of things and identities only just more recently, right? As Christine mentioned, in But the wins that we can really claim a name is that we have a 100% retention rate for our members. yeah. Um, we have tripled the amount of members that we had since then. and we are so excited for us to be able to, like, move and mobilize with our people intentionally and not just like, “Oh, we just need to be here for critical mass,” it is a two-part, right? It's that, one, we need critical mass. We And the other part of this is that we [00:40:00] people to come in intentionally to be a part of this movement work. I actually went to present about QHIP more recently, and they asked, “Oh my gosh, is there any, like, open meetings that you have flyers about? Like, when do y'all meet? And then, like, do you have a flyer for that? And I can share it with, my members.” And I was like, “Actually, we do meet, and it– we do meet biweekly on Fridays. The members themselves are holding the space for the meeting. and so I can ask them about that, but I also wanna let you know that it's not necessarily an open invitation for folks to just come in whenever they want.” We want people to come in intentional, and we want people to engage intentionally. And this is how we want us to move away from this autopilot into being able actively making changes and fights for our communities that will win us materialistic wins. Obviously in this administration, in the Trump administration, um, it has not been easy. just two years ago, they actually closed, the only LGBTQ [00:41:00] homeless shelter in Fresno, and a lot of folks now have, like, a hard time understanding where to go and what and how to navigate it. the Fresno, like, LGBTQ center also closed their doors for, like, the first time in, like, a long And so there is a lot of different impacts as impacting our community, from, like, LGBTQ centers closing, LGBTQ-serving organizations slowing down, And the way that our members and our community and our base have been organizing is As a community resource with one another is that like, ” Hey, I have an extra bed. Y'all can come sleep and crash ” there.” you hungry?” Let's go get food.” Right? Really checking with each other and also being able to ask our community for funding as So HIP, we were able to organize and did a fundraiser back in March 50K. That's huge we also know there are impacts that also is beyond us, too. it was with this past, like, Hmong New Year [00:42:00] that we did, that we wanted to do a Hmong New Year action, an action to really fundraise for our families who were detained by ICE. And so we did a mutual aid fundraiser, asking our community members to donate money, and we were able to raise… we only did it for, like, three hours, and we were able to raise $700. So we're like, ” What if we kept going?” Right? And that's where our fundraiser for 50K came from. so there is, like, ways in which we are trying to organize and mobilize our communities. And, to be very honest is that HIP and, QVIP is not necessarily a direct service organization and not necessarily in that way. I think many of the times people see HIP as like, “Oh, you're here to save us,” we're not that, right? We're really here to mobilize with our community, uh, we have our youth organization over in Edison High School, they were pushed into a small classroom, storage room, actually, for band and also, sports as well. And so it, it was being disruptive a lot. one of our [00:43:00] previous, like, young adult members recognized that, and they were like, ” Sh-uh, Shy and HIP, Please, can y'all do something about this issue?” And we're like, “No.” But we'll do it with you, right? and so we came in, we taught them about organizing, and literally those youths were able to organize themselves to have a classroom now, they remember that. They hold onto that, right? Regardless if we were here or not, they will still be able to know that and hold onto And so it's very much like that as well with our members, is that we want them to be able to organize within among themselves without having the need of, of HIP and entities being able to, have the, have the solution for them Miata Tan : mm, that makes a lot of sense. Really being able to work with community and give them tools so then they can continue to build is something really powerful that, you do at both HIP and QHIP. I'm curious, with this very challenging political moment that we're living through, not only for queer and trans folks, but immigrant communities as [00:44:00] well, how are you holding this, this pain alongside, trying to also celebrate and honor your communities, um, and especially your queer and trans community members? Shai or Christine, Christine Thao : At HIP we have what is called third spaces, and third spaces are heart spaces. these are, spaces where our young people, they continue to, build their organizing. They get to organize with one another and with HIP, to hold space to build community, to build belongingness, To show up, be present, make connections. is also a space where our young people, they get to decompress as well, in a world where it feels so chaotic, we do a lot of, the hard stuff with organizing, but then organizing can be so fun. and our young people, they get to see both sides, right, get to experience that. What I'm holding onto is being [00:45:00] engaged and getting involved, it is, Um, How can we connect our young people, to our community partners, right? To make those connections, to build deeper, this year it looks like us, being more intentional about our capacity and who we are, building out with, um… I'm on, I'm currently on the planning community for Elk Grove Pride, and so, uh, our young people are also a part of that, where they get to lead a role, and create, spaces of celebration, right? there's A lot of different opportunities our young people are also involved in, and, it, it is that wanting our young people to, feel empowered to get involved in these spaces as well. Miata Tan : Yeah. Lovely. Thank you so much, Christine. It sounds like you're really able to create, a beautiful space and community for your young people. Shy, uh, to close out, I'd love to know what's on the horizon for QHIP. It's Pride Month. unfortunately this episode is airing after Fresno Pride, but, perhaps you could [00:46:00] speak a little bit to that and what else is on the horizon. Shai Chang: Sure thing. the first thing I need to say is Happy Pride Month. so Happy Pride Month, everyone. Fresno always hosts their Pride parade, always the first Saturday of, of the Pride month it is On Saturday, June 6. Pride parade over at Tower District in Fresno. it's gonna be very fun. It's super exciting. We will be marching in there all together, and the theme for this year is, Pride Without Border. we're gonna be Extra powerful in calling out all of the different, struggles that our intersectional folks are all facing and being able to march together in liberation. what's also coming up next is, I- I'm foreseeing it to happen probably next month or in August, is that we will have a third space event to really celebrate Pride. we spend all our energy to be part of the Pride parade preparing our members and supporting them, but we haven't necessarily celebrated QHIP's [00:47:00] own Pride, you know, we work very politically in election works, and so we always have a bunch of these like, door hangers, Vote yes on Prop 3,” things like that, right? And so we have so much of those paper, and so what we usually do during this, like, Pride event that we do in QHIP is that we- we use these as an opportunity for us to do trash drag. it's an opportunity for us to get glammed out everyone gets to participate creating this, like, image through the trash drag. And so we're excited to be able to do that, so please keep on the lookout. Miata Tan : Sorry, why is it called trash drag? I'd love to know. Shai Chang: It's because, like, we had s- you know, this much f- okay, we, we have a lot of flyers from the our elections, And especially this year. You know how in, in the mail you'll get so much, like, ” Vote for this person, vote for this person.” all of this is all paper that is then thrown away without any second thought. and we will make them, and we'll make, like, thousands of copies , right? But we never are able to pass it all out. what we do is that we will go ahead and reuse them one last time for [00:48:00] them to have an opportunity for them to shine, We'll have them split up into teams, and then use all the different trash that they can gather and use, and glue them, tape them , staple them to make a dress, to make an outfit for this one person that they're gonna designate to be the drag mother for their team. Miata Tan : I love that. That sounds like so much fun. Shai Chang: Yeah. We're gonna be doing it in Fresno and also in Sacramento, so we'll figure out a ways for everyone to be involved. Miata Tan : Oh, how wonderful. Christine, could you speak to what events are coming up in Sacramento for us? Christine Thao : We are also having, um, Elk Grove Pride on June 20th. It's from 5:00 to 9:00. it's gonna be at the Elk Grove Laguna Town Hall. And so community is very welcome to attend. It is a free event. Think of it like, kind of like a resource gathering with, um, some really amazing performances we have, a lot of like, BIPOC TQ, artistes, and then also vendors [00:49:00] as well. So please show up and, would love to, to meet folks and connect with folks in these spaces. Miata Tan : Beautiful. Thank you so much for sharing, Christine, and we'll be sharing all the details of how you can get involved and learn more about QHIP and HIP at the end of this episode as well. Thank you both so much for joining me today. Shai Chang: Thank you so much for having me. Miata Tan: That was my conversation with Shai Chang and Christine Thao at Queer Hmong Intersectional Pride, also known as QHIP Miata Tan : this is APEX Express on 94.1 KPFA, a weekly radio show uplifting the voices and stories of Asian Americans and Pacific Islanders. To close out tonight's show, I have one final guest. Cynthia Fong is the lead organizer at Lavender Phoenix, also known as LavNix, A Bay Area organization building power for queer and trans Asian and Pacific Islander communities. You may have heard of them. Their new executive director joined us on [00:50:00] air just a few months ago. Here's a short conversation with Cynthia Fong on Queer Joy, community power, and what LavNix has coming up this summer Cynthia Fong: Thank you so much for having us. My name is Cynthia. I use they/them pronouns, and I'm here with Lavender Phoenix. Lavender Phoenix, we build trans, non-binary, queer API power through organizing in the Bay Area. We work with our members to demand true solutions to care and safety, and we're excited to be here with you all. Miata Tan : I'm so excited to close out the episode with you. And as we're in Pride Month, I hoped you might be able to share a little bit about queer joy and how Lavender Phoenix is celebrating that at the moment, honoring each other. Cynthia Fong: Yeah, absolutely. Especially in times like this, times of escalated violence against our communities, we know that queer joy, queer resistance, and queer power are truly antidotes to the systems that are making us sick. For us, that means in our work, we fight for care not cops, [00:51:00] we fight for budgets that truly reflect the needs of our people, we fight for a free Palestine, and we fight to abolish ICE. If you agree with all of the things that I just said we also do a lot of leadership exchange programs, and that is where we really cultivate that belonging and community in our trans and queer API community. Miata Tan : Oh, I love that. Could you share a little bit more about the leadership exchange with our listeners? Cynthia Fong: Yeah, absolutely. This is one of our time-honored traditions. It's called the Queer Leadership Exchange, it's also known as LEX. And this program will run for two weekends in July. we aim to provide training on fundamental organizing skills, trans and queer history in the Bay Area, and really to provide an opportunity for trans and queer Asian and Pacific Islanders to connect with, with each other in a space that's made by and for us. We invite you to apply if you are trans or queer [00:52:00] and if you identify as Asian or Pacific Islander. Our deadline is July 1st. And in these two weekends, we usually gather with about 20 to 30 folks, and it's really interactive. We have a mix of activities that we invite people to, to skill up on and, and really to become the leaders that our movements need. Miata Tan : Love that. Could you share a little bit about some leaders you've seen come out of these programs? Like, what does that look like? How are they, helping to, to organize community? Cynthia Fong: the folks who graduate from our LEX program, it, it's really a wide range of people, whether it's trans and queer APIs at work in other nonprofit sectors. It's also our folks who may be supporting our community in other ways, like as artists, as students, educators, as therapists. We see a lot of people take these skills and translate them into a variety of different sectors that we know trans and queer API people… we're everywhere, more and more so now. And we would [00:53:00] love every single one of us to be grounded in our histories when we do that work. And not only our histories, but also in a firm sense of belonging with one another, to know that we're not alone, to know that there are other trans and queer Asians and Pacific Islanders here in the Bay Area, all of whom share these values of wanting to build working class power. Miata Tan : that's so nice, a more multi-generational, multi-sector, Cynthia Fong: And, you know, we take it as an opportunity, too, for us to build with other organizations and people who, who are like-minded. We don't take it for granted. We know the Bay Area is a place where it's very diverse, where We are actively fighting for what values we believe in and whose agenda we are willing to put in power. And so we really welcome a wide range of people. No matter where you are, the real important thing is you, you share our values. you believe in true solutions to care and safety that are not rooted in systems of policing or incarceration Miata Tan : [00:54:00] That's really powerful. to close this out , Could you share a little bit more about what's on the horizon for Lavender Phoenix later in the year? You mentioned a few of the campaigns, Care Not Cops. perhaps if you wanna dive into some of those. Cynthia Fong: Yeah, absolutely. Um, we are joining a really big coalition of people from Alameda to Sacramento to San Francisco, all of whom are paying a lot of attention to our budgets, when you say Care Not Cops, we see our budgets to really be that moral document that show us where our priorities are. For us, June is Pride Month, but it's also budget season, Um, it gives us a really big opportunity to be as loud as we can about what we believe. and in San Francisco with $16 billion, it's quite shameful that we have our community partners like the San Francisco Community Health Center, Lyric, our youth programs being defunded, all the while new jails are being opened, all the while the police are getting new toys, they're [00:55:00] showing us that the money exists but it's not for us. And so we join the voices that are demanding for a people's budget, and we know that that's gonna be an ongoing fight. We've been in it for a few years now, and we plan to continue. In terms of our organization, we're actually super excited to say we have 100% of our membership really diving into what the next five years looks like for us. Folks may remember we came onto APAICS to announce a name change a few years ago. We were formerly known as API Equality Northern California. We came on APAICS a few years ago to share that we've changed to Lavender Phoenix, and we anticipate some new changes on the horizon being announced at the end of the year as well, hopefully with deeper clarity about what the next five years will look like for us. Miata Tan : Ooh. Interesting. It's not a new name change, is it? Cynthia Fong: No, no. We, we're gonna stay… We're keeping the t- we're keeping our name. We love our name. We love the history in our name. But it's really just the theory of [00:56:00] change, you know? I think our moment today is very unique, very different, very politically tumultuous, and we wanna be sharp. We wanna know what we're organizing for, what we're organizing against, and, and what it means for us to build power. Our last theory of change process is what resulted in us focusing on leadership programs, leadership development. It is also where we decided that healing is really important for our people. It's also where we decided that safety is really important for our people. And so I anticipate that it's gonna be a deepening not, not a change, but a deepening of how we orient to this bigger picture of our movement for liberation and justice. Miata Tan : So beautiful. Thank you so much for sharing, Cynthia. Um, it was really lovely to speak with you. Cynthia Fong: Yeah, absolutely. Thank you so much. I, hope to come Back soon. Miata Tan : That was Cynthia Fong with Lavender Phoenix. If you want to learn more about LavNix, we sat down with their team earlier in the year. Find that episode and their leadership exchange program in the show notes. Tonight, we also heard [00:57:00] from the QTViet Cafe Collective and Queer Hmong Intersectional Pride. Links to all of these organizations and their upcoming work are at kpfa.org/program/APEXexpress. This is APEX Express KPFA, airing every Thursday evening at 7:00 PM. Thank you for tuning in tonight APEX Express is a proud member of the Asian Americans for Civil Rights and Equality, a network focused on long-term movement building, capacity infrastructure, and leadership support for Asian Americans and Pacific Islanders committed to social justice. Learn more at aacre.org. This program produced by Ayame Keane-Lee, Anuj Vaidya, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preeti Mangala Shekar and Swati Rayasam. Tonight's show was produced by me, Miata Tan. Get some rest y'all. The post APEX Express – 6.11.26 – Pride, Power, and Queer AAPI Voices appeared first on KPFA.

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Planning Commission - 6/8/26

Play Episode Listen Later Jun 9, 2026 63:02

The Sacramento County Planning Commission meeting on June 8, 2026, focused on approving development projects in the Vineyard community, a new disguised wireless facility in Rio Linda, and a comprehensive, decade-in-the-making update to the county's zoning code. Development and Land Use Approvals The Commission quickly approved two non-contested items in the Vineyard community: Morabi Singh Subdivision: A vesting map and rezone for a property at 9494 Florin Road. The project included minor condition revisions related to public utility easements with SMUD. The Chair noted the project's proximity to a future school site at Dawn and Brendan Natoli Park. Carly Mine Amendment: A use permit and reclamation plan amendment to allow mining on an additional 11 acres at 6875 Eagle's Nest Road. Both Vineyard items passed unanimously without public comment. AT&T Wireless Communication Facility The Commission approved a conditional use permit for a new wireless facility at 8040 16th Street in the Rio Linda/Elverta community. Design and Aesthetics: To address community concerns about aesthetics, the 55-foot cell tower is disguised as a water tank made of reinforced fiber plastic (RFP) to allow signal transparency. Coverage and Capacity: The tower fills a significant coverage gap and includes "FirstNet" capabilities for first responders. While the current design accommodates two carriers, staff noted that by right, the applicant could increase the height by up to 20 feet in the future to allow for more collocation. Public Feedback: While the local Planning Advisory Committee (CPAC) supported the project, some residents expressed concerns about the tower's proximity to their homes and its visual impact. 2023 Zoning Code Update A significant portion of the meeting was dedicated to recommending a massive update to Chapters 1-7 of the Sacramento County Zoning Code. This update, the most substantial since 2015, includes 134 amendments based on a decade of stakeholder feedback. Key Changes Include: Residential Improvements: Increasing the allowed height for accessory structures (like boat or RV storage) to 24 feet and modernizing "home occupation" rules to account for contemporary "side hustles." Business Streamlining: Reducing barriers for small tutoring/testing centers, permitting arcades by right, and renaming tattoo shops to "body art facilities" with lower hearing body requirements. Temporary Uses: Expanding allowances for food trucks on private property and allowing large shopping centers (15+ acres) to host temporary events for up to 30 days per year. Agricultural Support: Allowing commercial vehicle storage on agricultural sites of at least 20 acres to support farm operations. State Mandates: Implementing "express processing" for state and federal mandates (such as housing and ADU laws) to bypass lengthy CPAC reviews while still providing advanced public notice. Commissioners emphasized the need for balanced enforcement, particularly regarding mobile food vendors and home-based "microenterprise" kitchens, to ensure they do not unfairly disadvantage traditional brick-and-mortar restaurants. Director's Report and Future Items Planning Director Todd Smith highlighted several upcoming high-profile items: Crowing Fowl Ordinance: Moving to the Board of Supervisors following collaborative meetings with the Hmong community. Upper Westside Specific Plan: Scheduled for a major Board hearing on June 16, 2026. Upcoming Appeals: Future agendas will include appeals regarding a temporary use permit denial and the Ezaron parcel map. The meeting adjourned at 6:32 p.m.

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A soulful pop-up, Korean BBQ chicken and a Hmong buffet

88Nine: This Bites

Play Episode Listen Later Jun 5, 2026 11:59

A little char on certain foods can add some nice flavor complexity to a dish. On this episode, we've got the podcast version of that, with two char-related news items right at the top.Because we like to start with the positive, our first chat is about Uncle Wolfie's next pop-up dining event happening this Saturday: Chard Soul, a Southern soul food and barbecue experience from the mind of chef Travis Anderson. The former executive chef of West Bend supper club Timmer's Resort, Anderson isn't messing around with a menu as loaded as your plate should be if you manage to score a seat.In more mixed news, Milwaukee diners found out that their last chance to dine at Char'd has come and gone, as the modern Korean restaurant in the Third Ward shut down last Saturday. Not all is lost, however, because the owners are pivoting to a new concept: the curiously punctuated bb.q Chicken, a worldwide chain that will open its first Wisconsin location in July.Moving on to non-flame-related items, there's a new takeout-focused buffet coming to 76th Street near Capitol Drive that will put Hmong dishes front and center, with Thai and Lao cuisine mixed in as well. Asian H Express will take over the former Jackie's Cafe space at 3902 N. 76th St., with co-owner Sam Vang telling Urban Milwaukee that the focus will be on variety so “people can come and pick whatever they want.”

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APEX Express – 6.4.26 – Food Justice

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Play Episode Listen Later Jun 4, 2026 59:57

A weekly magazine-style radio show featuring the voices and stories of Asians and Pacific Islanders from all corners of our community. The show is produced by a collective of media makers, deejays, and activists. Tonight's APEX Express show is focused on food justice and Asian America. First, Host Miko Lee talks with artist Macy Tran about their work on food as a form of resistance, and then she speaks with researcher Dr. Milkie Vu around her work on food insecurity and Asian American communities. Show TRANSCRIPT [00:00:00] Opening: Apex Express Asian Pacific expression. Community and cultural coverage, music and calendar, new visions and voices, coming to you with an Asian Pacific Islander point of view. It's time to get on board the Apex Express. [00:00:30] Miko Lee: Welcome to Apex Express. I'm your host, Miko Lee, and tonight we're talking about food justice and Asian America. First, we talk with artist Macy Tran about their work on food as a form of resistance, and then we speak with researcher Dr. Milkie Vu around her work on food insecurity and Asian American communities. Join us tonight as we delve into food justice. Welcome to Apex Express, Macy Tran, I'm so happy to meet you. [00:01:03] Macy Tran: I'm happy to meet you as well, Miko. Thanks for having me. [00:01:06] Miko Lee: I just wanna start with the question I ask all of my guests, which is, who are your people and what legacy do you carry with you? [00:01:13] Macy Tran: I come from a legacy of powerful Vietnamese people who were born and raised in Vietnam and now are part of the diaspora in Minnesota. I come from food peoples and healers and chefs and creatives of all sorts who have learned how to make ends meet and to adapt and to work with what they have. I come from a long line of people who have loved through food and who have used food as a means of cultural preservation and education and survival, which has now been passed on to me. There's so much to say about who I come from. My grandparents have stories of survival and resilience throughout the American War in Vietnam. And it's only because of just their love and the decisions they've made on behalf of their love that I am here today. My parents own a restaurant in Minneapolis, Minnesota, Vietnamese restaurant called Pho 79/Caravelle That has a 40 plus year legacy of serving Chinese and Vietnamese food to the Minneapolis community. It started with my grandma's brother, and then it passed down to my grandma. And now my grandma has since passed and has passed it down to my father and my mother. And so I like to say that it's restaurant people who raised me. I grew up sleeping in the booths and all of the aunties, even though they weren't blood aunties were my aunties. Because our survival was just so foundationally just predicated on food and what we served and shared with others, and also what we ate at home and the celebrations that we would have both at the restaurant and at home. This is really what makes me. [00:03:20] Miko Lee: Thank you for sharing. Do you wanna talk more about the legacy part? [00:03:24] Macy Tran: I carry a legacy of peoples who really know the importance of food and the way we use food to care and support each other. Even in the most hard of times when my family was. On a boat with 200 other people and didn't know if they were going to survive when they kind of landed abroad. The shores of Indonesia, food has been with them throughout it all, and it is how I was raised to love and care for people. I see the ways that food is not just a means for sustenance, but also as joy, as creativity, as love, and I carry all of those, decisions and skills with me. [00:04:19] Miko Lee: Thank you so much. I learned first about your book when I read a piece that you wrote for 18 million Rising, and I'm wondering if you could just talk about how that piece around food as a form of resistance, how did that come about? [00:04:33] Macy Tran: I have a friend who works with 18 million Rising, and since the federal occupation in Minneapolis, I've been doing a lot of food justice organizing here. And it has been a way in which I have seen and expressed just the skills and love that I give to my community. I was just feeling compelled to give food. That was what I knew. In the past two months as my friends have been going out on the streets following ICE agents around legally observing, I have felt that my role in this movement is to feed frontline folks who are out doing the work and also feeding our community during a time in which it's very scary and difficult to leave your home without fear of being abducted. In Minneapolis we have created systems of, food resource sharing that have been really powerful to witness and experience and to get engaged with. And so one way that I've been doing it is I've been cooking community meals most Sundays, sometimes Saturdays that feed 200 plus people. [00:05:47] I am providing delicious food for my friends who are out on the streets and coming home and hungry and cold. And I also helped facilitate and organize a food distribution at my parents' restaurant after the murder of Alex Preti I really wanted to not just be involved in like acting and responding to what was happening but as an artist, as a creative, I felt the need for also remembering and preserving and reflecting about what's been going on in Minneapolis. I kept being pulled in all these different directions and was organizing over here and supporting this community and doing this. And then when my friend reached out to me at 18 million Rising,. It was such a great opportunity for me to really reflect on my practice of food as resistance and food as justice. I've been a food writer in the Twin Cities for about the past three years. Food, events, I mostly cover restaurant stories and festivals and theater and all that sort of stuff in the BIPOC community here in the Twin Cities. And I realized writing this piece that this was the first time in a while, that I had written something actually for myself from my heart that was in my voice. Without an editor saying, no, you have to say it this way. No, we have to cut that part out. No, you use too many words here, and so I really took this piece as an opportunity to share what my life was like here in my own words and my own experiences. And just use it as a moment to really reflect and share the things that I'm learning and the way that I am practicing and using food as a bridge to healing and transformation during this time in which we are ripe for needing that. [00:07:47] Miko Lee: Can you roll back a little bit and talk to me about how you got started as an organizer? What, when you first learned about social justice work and what pulled you in? [00:07:56] Macy Tran: It definitely wasn't the way that I was raised. I was born in the us my parents were born in Vietnam and then came over to the US and they really raised me with the mentality of you just put your head down and you work hard and you don't really get involved. And like, yeah, you care for others, but mostly you care for your family. I was actually someone who was always butting heads with my family because I was like, do you not see all of these issues that are happening in the world? Like the issue, the systems that were implicated in. We have to care beyond just ourselves, and we would always butt heads about that. [00:08:33] Miko Lee: At what age did that start? [00:08:35] Macy Tran: Oh, probably when I was a teenager. around that time I was finding my voice. and it wasn't until college that I really started putting words and frameworks and theory into what I have already witnessed in my family and my community, which is just community care and the ways that facilitates justice and transformation I would say since college that I really started actively organizing primarily on campus. I went to a smaller liberal arts school. So organizing and just getting involved in our community in that way was pretty easy. And like after I graduated college, I spent five years in Southeast Asia, one year in Vietnam, and then four years in Thailand where I was primarily working at the intersections of education and refugee justice and environmental justice. I got to meet all sorts of organizers and activists from across the region who have taught me. Really everything, a lot of what I know about organizing and what it means to show up specifically within a Southeast Asian context and how to use kind of my feet in both worlds, both my American political identity and my Southeast Asian political identity. [00:09:59] And to merge those for the better and for my community. So I would say that. I've always had a big heart ever since I was little. And actually my parents were always like, you are too trusting. You people are gonna take advantage of you in the world. And I was like, I just wanna live in this world with so much love. And the way that they taught me to do that was. Through food and through reliability and just what it means to show up consistently for my people. And so in some ways it was all baked into me, even though they might not see that and they might not have raised me in that way. I see the ways in which they have sacrificed for love and nourished their families through food and made incredibly scary risks for the freedom of their family and for their people, and for a new life. And I just feel like I'm walking in their footsteps, doing the same even if they might not feel that way. [00:11:09] Miko Lee: So did you have to talk your family and the restaurant into getting involved in the food support work for activists in Minnesota? [00:11:18] Macy Tran: it wasn't a challenging conversation to have and I was surprised by that. [00:11:22] Miko Lee: Oh, great. [00:11:23] Macy Tran: Um, yeah, my parents have been, actually, this is the most politically active and vocal I have seen them. It's really incredible. I would say that for a lot of actually the Vietnamese community that I've been witnessing in Minneapolis, like they're saying things that I never thought that they would say. They're putting analysis like what together? The Vietnamese community is, I would say, skews at least the older generation, I should say. The older generation of Viet folks skews pretty right wing, conservative Republican, Trump supporting. And I'm just seeing dissent for the first time. It's not always like that explicit, but it is, I would say in the past what I've seen is just like. When kind of rightwing or more Republican opinions come up, if people disagree with that, it's just like you're just quiet. But now I'm seeing a way in which like people are responding, commenting on social media, like posting publicly about it. It's just been really, really powerful. When I first started organizing in response to the federal occupation, my parents were really quite worried and they did not want me to get involved. And they didn't really understand why I felt compelled to do this. And then when Alex Prety was murdered, I. It was actually my auntie, my mom's youngest sister that brought up the idea of a food distribution because she was feeling like I just wanna do something and like, what is an avenue in which we can do something? Well, we have this restaurant. Mm-hmm. And so she proposed it to my parents first, which Oh [00:13:05] Miko Lee: wow. [00:13:06] Macy Tran: Love, shout out to her because [00:13:09] Miko Lee: Thank you, auntie. [00:13:10] Macy Tran: She did right. She did the hard work for me. I think I would've been a little more hesitant or would've taken a little bit more time to just process, like how to go about asking them, because there's just a different power dynamic there. Sure. But because my auntie is more of a peer mm-hmm. And she had this idea and she has also worked at the restaurant mm-hmm. For many, many years of her life. I think it really spoke to my parents and I think it really was a moment for them to connect the ways that this restaurant is so important to not only our family and how we show up in community, but also to our community in Minneapolis. Mm-hmm. I have traveled all across the world and have met people who have eaten at Pho 79 and have told me stories of getting engaged there, of getting a tattoo of the, like restaurant on their, on their arm. The, the logo. Yeah, the logo. It's crazy, you know, like people, and I've also heard generations of families like growing up on my parents' food. Mm-hmm. As we share food with people and they support our business, it's only because of our community that we've been able to survive this far you know?. My parents came to Minnesota with nothing, and it's only because of the kindness of other Minnesotans and other Vietnamese Minnesotans that we were able to get anywhere. [00:14:35] In this moment they saw that and they saw that. We can, we have these resources. This won't be hard for us. We have everything here that we need. This is the channel in which we can work in. And yeah, they were just ready to do it. I think also my parents were ready to take a risk because the business was not doing well, we weren't, there were not people coming out to eat. Everyone was scared to go out to eat. People were not really spending money. And this was really ever since the pandemic and the way that has impacted the restaurant industry and particularly immigrant businesses, and then also the George Floyd uprisings and the way that just the, violence and also the transformation that happened to the street that we were on Eat Street. It just really changed the ways people saw that corridor, that business corridor. And it was a really big business impact. And so my dad was just, I think, in a place where he was really willing to take a risk and a stand for what he believed in. And my mom as well. As a way to also just like. Really be present in community and show that, hey, like we are out here and we believe in loving our community and seeing the ways that people are showing up for our community as and for our business as well. And honestly, since the food distribution business has been steady and I think. My parents are, I mean, they're definitely feeling relieved, but I'm just feeling so grateful that they stood on their values, you know, and they stood grounded in that. And as a result, like the community is reciprocating. and that is such a beautiful thing that I don't, I think my dad took a risk not knowing what would happen, because more exposure is not always good. And I've been telling him that, you know, especially with the Vietnamese community being, of, of his genera generation being more right wing and more conservative. He recognizes that and he recognizes that we had to do something. So I feel so proud of them for just being really chill and okay, and actually impassioned and compelled to do something. [00:16:57] Miko Lee: It sounds like it brought you a little bit closer with your family too. [00:17:00] Macy Tran: Definitely. Definitely did. Yeah. I feel like me and my family have never really been able to sit at a table and talk about politics and what's going on in the world without one of us just like getting activated or feeling defensive or not seeing each other. It is a terrible thing what has happened and what continues to happen in our city, under federal occupation and so much beauty and creativity and love has come from it. And I even feel that at the most micro scale between me and my parents. [00:17:39] Miko Lee: Can you, share with us that are not located in Minnesota, what the experience is like of this federal occupation on a day to day? Like, we're talking today on March 2nd, and I say that because our world, everything's changing every day and this is gonna air on a separate day. So I wanna name that. So right now, what is it like when you're just walking through the streets in downtown Minneapolis ? [00:18:01] Macy Tran: Yeah. It's interesting because when you ask me this, I think about my experience like a month ago and how different it was and it felt to walk around a month ago compared to now. A month ago. It. I was seeing a neighbor on every corner of major streets, like looking for ice. You know, I was seeing car caravans, honking and following ICE agents. It's interesting 'cause like I actually just had a friend visit from Milwaukee and. She was nervous about ice. She's Asian American as well, and she was like, should I be scared? What's actually going on? And I told her, actually, yes, what's going on is scary and violent. And I feel so safe because I am meeting neighbors I have never met before. I'm making small talk with people who are just. Out on the streets walking their dog in a way that they would not normally, I'm talking to business owners, we're talking about the impacts of this occupation. Everywhere I go, there were eyes and that felt really powerful and strong. And now that operation Metro Surge is technically over they are supposed to be withdrawing ICE agents from the city. I would say there is definitely a decrease in the number of ICE agents in our city. Activity is much slower. However I would say out in the suburbs of Minneapolis and St. Paul, they are seeing action and enforcement from ICE agents. That is. Either at the, kind of the same amount that we were receiving or escalated. The concentration is higher out in the suburbs And so even though things were quieter in the city, they were elsewhere. And [00:19:57] Miko Lee: yeah, I just saw videos this morning of protesters that were peacefully marching that just got tackled. Actually by Minnesota Sheriff's department working in conjunction with ice. I know every state in every region is a little bit different. But I thought that was something that Governor Waltz was working on right? [00:20:15] Macy Tran: So actually the city ordinance that you are talking about is actually on a Minneapolis City level. So that was a decision made by Mayor Fray. Oh, that's only city. So it's only MPD, Minneapolis Police Department, who is not supposed to assist in, federal and right. Federal enforcement. However, on a county level, that's different. I see. So sheriffs might be working with, I know it's like, so complic, what a mess complicated. I [00:20:41] Miko Lee: know. This is the same, I mean, this is the same everywhere, right? Mm-hmm. It's all broken down. Okay. So, so I think I hear you saying that ICE has kind of moved on with the targeted big city approach and they're going out into the suburbs instead. Is that right? [00:20:57] Macy Tran: Yes. There are still protestors, and observers going every day to the Whipple building. The Whipple building is where ICE agents are coming from, and so they have definitely recorded a decrease in the number of ICE vehicles. So the volume isn't as high, but the cars are still coming and we're still seeing enforcement and violence in our neighborhoods. Just the other day, just a few streets down, a person was abducted in our neighborhood in Minneapolis. And because the volume isn't as high, they're not as easily able to track. And so they're working a lot more under the radar. Yeah. Mm-hmm. And their tactics have become just a lot more. Under the radar as well. In the early days in January, it was really easy to identify ICE out-of-state license plate, tinted windows. Big vehicles like super easy. Nowadays they're putting like coexist bumper stickers and little things on their dashboards and like, you know, driving little sedans and it's definitely not as easy and they're moving a lot more covertly. And because Operation Metro Surge has technically decreased and because many of our frontline activists have been working at this for months and are getting tired. Mm-hmm. There is a really interesting transition period happening here. Mm-hmm. Where I think we're all trying to align on what is the next. [00:22:31] What's the next step? Mm-hmm. How? How are we, what is the best way to move given that this is the way that ICE is operating now? Yeah, [00:22:40] Miko Lee: right. Just [00:22:41] Macy Tran: under reflection. Mm-hmm. [00:22:42] Miko Lee: Under such sneaky circumstances, like what they recently did in New York at Columbia, showing up at Columbia University with a missing child picture of a little kid. And that's how they got entry into the dorms, which is so wrong to terrible get a student. So that's actually illegal to like misrepresent being a police officer when they're not, they're a nice officer and [00:23:05] Macy Tran: mm-hmm. [00:23:06] Miko Lee: Showing a photo, I mean, it's so awful. [00:23:08] Macy Tran: Mm-hmm. [00:23:09] Miko Lee: I'm wondering how people that don't live in Minnesota can get involved. [00:23:14] Macy Tran: Hmm. The, greatest frontier currently that is in need of support is rent support. There are, probably hundreds of maybe thousands of people who are likely at risk of eviction in the Twin Cities, because they have not been able to work for the past two months without fear of being abducted. We're calling on Governor Waltz for an eviction moratorium, which would prevent folks from being evicted. Governor Waltz is the only person who really has jurisdiction to implement an immediate rental moratorium, and he's done that before during the pandemic, and so we're trying to make arguments that this is. A state of emergency people are like not able, they weren't able to work. Like people are going to get evicted putting calls to his office, sending emails. So that's one way to get involved from abroad, uh, or not abroad outside of Minnesota, but also abroad if you're abroad And listening to this. The other way was, is that there's a lot of hyper-local organizing that is happening within Minneapolis that I can speak to every. Neighborhood and corner, I feel like, of Minneapolis is being accounted for usually by a team of just volunteer mutual aid groups who are fundraising for rent, who are fundraising for groceries who are fundraising for utilities. [00:24:45] And these are all like live fundraising pages on the internet. And if you have even just 10, $20 to spare to help a Minneapolis resident, um, not get evicted in the next month. Um, every dollar matters. In this moment, rent is due. Soon, we're just at the beginning of March. And if folks aren't able to pay rent now and they haven't been able to pay rent in the last couple of months, like this is only going to have a snowball effect. We cannot risk vulnerable neighbors migrants, immigrants being, like more of them being unhoused at this moment. We already in our city have so many unhoused people who are not being cared for by our city officials, who are having their encampments being taken down and who are already not receiving adequate support. Our system cannot handle an influx of more unhoused people and we can prevent this. I would say that is kind of the biggest frontier at the moment in terms of what I'm seeing organizing on the ground. [00:26:01] Miko Lee: Would you have links that you could share with us definitely for rent support. That would be really great if, and I'll definitely, I'll add them to the Apex Express show notes so folks that wanna get involved can contribute and help support community. You wrote in your piece about books, lovely books and podcasts and things that inspired you, which I always love hearing about those things. And one of the books you wrote about was Rice and Baguette, A History of Food in Vietnam. Can you talk a little bit about it, how it deepened your understanding of food legacies and resistance? [00:26:33] Macy Tran: Mm So I read that book while I was living in Vietnam actually. So it was really cool for me to, what I love about that book, it's a little like academic. I will say that it is a food history like you are reading history, you know, it's a little bit like dense at some points, um, for [00:26:49] Miko Lee: the real foodie audience. [00:26:51] Macy Tran: For real. I'm like, if, yeah, exactly. And luckily that's me. I was into it. What I loved about it were, the legends, like there were some what I, so in Vietnam when I was living there, something that I loved and was learning more was that like Vietnamese people have so many legends about folk legends about food, like the origins of the watermelon,, the origins of our bunte cake, which is the cake that we eat, the sticky rice cake we eat during, lunar New Year. There are so many Food origin stories that I just did not grow up being raised on. And so, this book talked about some of like, how did pho even get started, you know, is pho even truly Vietnamese? It's, that's a debate I'm not gonna have right now. But. I loved just hearing the greater context in which all of this existed, especially not growing up with those stories and being, [00:27:55] Miko Lee: Hey, wait, what is the origin of watermelon? [00:27:58] Macy Tran: So it's this like funny little. Story where, this prince essentially gets banished to an island with his wife. And then on this random island, he finds this like incredible fruit, the watermelon, and he's like, whoa, this is so delicious. I want I must show this to the people back at home, but they won't have me because I'm banished. And then he basically floats the watermelon back to the mainland and they find it and they're like, oh my gosh, this is so incredible. We must, invite this man back to the mainland. [00:28:38] Miko Lee: How did they know it was from him? Did he like carve his name in the watermelon? [00:28:43] Macy Tran: I don't know. It's actually been a while since I've heard this story, so I could be just like. You know, I don't know all the details. That's [00:28:50] Miko Lee: okay. That's always better anyway. [00:28:53] Macy Tran: just stories like that. I love to hear them. I also learned about what it was like to eat and cook during foreign occupation when, oh, you know, the French were colonizers mm-hmm. When the Chinese were colonizers. Mm-hmm. And just the incredible Vietnamese food ways that emerged from those periods of colonization. Mm-hmm. They were both brutal and violent and also full of adaptation and creativity and survival foods. And so the book just talked about all of that, and I just love knowing those stories that help me know the ways in which our people have been able to survive for this long and are now free under, foreign occupation. [00:29:40] Miko Lee: Speaking of, you mentioned creativity and adaptability, and you are a multihyphenate person, as an artist, as an organizer, as a writer, as a visual artist, collage maker, I'm wondering how your artistry impacts your organizing and vice versa. How do they speak to each other? How do they influence each other? [00:30:01] Macy Tran: Hmm. I am someone who, when there is an issue or a problem that arises, I'm often just confronting it with what can I do? What can I like feasibly do? How can I show up? And I think my artistic practices actually help me slow down. Even the ways that I can show up in community and do things in community, I'm very responsive. I'm always like, okay let's do a thing. Let's organize it. Let's get our hands dirty. I am out there, I am organizing people, you know, like tangibly. And I think the ways that my artistic practices partner with that is that my artistic practices help me reflect and remember and deepen and find spiritual grounding and purpose. my art is a way that I bridge conversations with my ancestors and I bridge what it means to know myself and be a person, a community member, a Vietnamese American daughter in this moment, right? And it reminds me of the skills that I have and wanna bring to the world. It also helps me create different narratives for understanding what's happening and. For finding creative solutions and for collaborating with others. So I think I would honestly be so burnt out and exhausted and sad if it were not for my artistic practices. I think it's because of my artistic practices that I find energy, that I find belonging, that I find meaning in the work that I'm doing. [00:31:51] Miko Lee: I love that answer. Can you share, because you brought this up, can you share about a conversation or an interaction you've had with an ancestor and how that's influenced you recently? [00:32:03] Macy Tran: Hmm. That's such a great question. I'm going to tie this answer into Lunar New Year because, lunar New Year is a time in which our material world and the spiritual world really can converge in a meaningful way, at least for me. And every year when I celebrate Lunar New Year, I will do something different. I deepen my practices. I just kind of deepen what I know about. Folk tradition and ancestor worship. And every year I learned new things and I wanna try new things. And so this year was the first year that I built a public altar space in my living room. Usually I just have it in my bedroom or in a small corner of my home somewhere that's like usually private. But I built like. It wasn't like a tiny little altar, like it was big, you know, like I had photos of all my relatives on there. I had flowers, I had five kinds of fruits. I had, you know, little, every time I ate a meal, I was putting a meal aside for my family to eat with me. And, Some cultures you don't eat the food that you leave on the altar, but in my family we do. And the reason for that is because we get to become one with our ancestors. We get to embody what our ancestors are and eat as well and their spirits, and so this past Lunar New Year, I actually threw a, I had celebrations on both sides of the family. And then I organized a new year party for my chosen family who came from all walks of life. And the prompt for the party, it was a potluck. The prompt for the potluck was cook something or bring something that your ancestors would be just delighted to eat on the altar. And so we [00:34:00] Miko Lee: love that. [00:34:01] Macy Tran: Oh yeah. It was so sweet. People came out with their best work, I should say, like the food was fantastic. Our ancestors were eating well, and I was sitting there. And this altar was full of tiny little plates of food, beautiful flowers. I also asked people to bring pictures, photos of their ancestors or people that they wanna honor. Incense were lit. The room was filled with incense smoke, and I was just, there was a moment where I was just, kinda in the corner of the room just watching, you know, and I had a feeling like, wow, all of our ancestors are hanging out right now. Not only are me and my chosen family, you know, building a community and belonging for ourselves but also like. I could have never, and probably they could have never predicted that my friend's like Jewish grandpa was hanging out with my Vietnamese grandmother and grandfather, you know, or yeah, my friends like grandparents from Antigua are now hanging out with like my family members and it's, it was just a moment where I just felt not just the joy. [00:35:16] And love in the space of connecting with my real, like my friends in that moment. But also just the miraculousness of what it meant to hold all of our ancestors in that space. And so, after that I ended up writing a piece on my substack, actually as a letter to my ancestors. I, I kept the altar up for a week, a week and a half. And on the last day I was ready to take it down and move it back upstairs into my room. But on the last day, I thought, I'm gonna light the incense one more time. And have my ancestors in the space as I write this piece to them. There were so many things I wanted to say to them. And also at the same time, I felt like as I was writing, they were saying things to me, this is what I have to teach you in this moment, is kind of what they were saying to me. This is like, this is what it's like to celebrate that under occupation. This is what it was like when we thought it wasn't even possible to celebrate Tet. Like we had literally nothing but rice and water and yet we still did, and my grandma recently passed a I mean, it's not so recent anymore, but it's been just over a year now. And she was like, One of the first like major deaths of the elder generation in my family. And Tet was the time that I could commune with her and share love with her. And, I could just feel her presence in the space and I would even, memories felt like a way that she was talking to me. The memory of just the crackle of her sesame balls, like she made the best sesame balls. They were like. Thin and crispy and fluffy, but also like so like they were not skimping on the mung bean on the inside. It was fantastic. So I'm just like, I haven't had a sesame ball from her in over a year, but I can remember how it tastes and feels, and my mouth and that memory itself is a message from her. To remember what has fed me through so many years, and how important it is to just remember the, not only just the foods that we eat, but the people that have loved that food into existence. And now me, you know, [00:37:38] Miko Lee: have you made it the dish, the sesame balls. [00:37:43] Macy Tran: I actually have her recipe books, so I planned to I just didn't have time, this past Tet, but me and my brother were going to, and then I think we decided we wanted to do it on just like on a lower key day, like instead of like in the midst of just like so much family celebration, there was so much to prepare and we were like, let's just plan a low key weekend where it's just me and you and there's no timeline and we don't have to get this anywhere and they don't have to be perfect. Like [00:38:14] Miko Lee: that sounds lovely. So it's personal and it's family and Exactly. And if for a one year anniversary, death anniversary is coming up, that might be a great time to honor her. [00:38:22] Macy Tran: Exactly. Exactly. [00:38:24] Miko Lee: I'm wondering what was like some standout dishes from that lovely event to you? [00:38:29] Macy Tran: Ooh. I mean, I will talk about the dish I made. [00:38:33] Miko Lee: Okay. [00:38:36] Macy Tran: Which I thought was fantastic and I think my friends also thought were delicious. Was delicious. Um, but a dish that is commonly eaten during the lunar new year for Vietnamese people is a tit ka, which is a caramelized, braised pork belly. This caramelized, braised pork was stewing for probably three hours. Wow. And so, yeah, and I used coconut water with it. I didn't like, straight up coconut water and it [00:39:04] Miko Lee: no Coca-Cola. [00:39:06] Macy Tran: No Coca-Cola not in this one. And I just made a huge, huge pot and it was basically almost all gone by the end of the night. So that was like a really good feeling. Um, my brother made an incredible duck heart lap. He works at Diane's Place, actually, it's a famous Hmong restaurant in Minneapolis. And they processed duck on the menu. And so he had like access to all these duck organs and he made an incredible loup that he brought to the party. And my, one of my little sisters, Iris, she's Puerto Rican and she made like tostones, like fried plantains and then she also made Puerto Rican rice, and she, she made like three or four dishes. So like, people really went above and beyond for their ancestors. I could really, I mean, it was probably like 20 people who came to this party, so there were so many dishes and they were all. So good. So I, I don't wanna, once I get into it, I'm gonna go into it, so I'm not gonna chat your ear off. [00:40:13] Miko Lee: Sounds lovely. Sounds yummy. Mm-hmm. And my last question is, I'm wondering what manifestation for the year of the horse you have for yourself. [00:40:23] Macy Tran: The 18 million rising essay that I wrote came, it was right before the lunar new year that it got published. And it came during a time where I was already thinking a lot about my creative practice and how in, in relationship my creative practice in relationship with also the ways that I organize and the ways that I cook and, organize around food. And when this opportunity for this essay emerged and just the way it has been received has been such an honor, like, because I haven't written for myself, you know, in so long and like really with my own voice I just didn't realize that people were going to resonate with it so much and find like an invitation to engage in food justice themselves and their own ancestry. And also the ways that it made them think about food and their relationship to food. And it was such a blessing for me to receive that resonance from people, you know, and to receive, just the stories that I've heard and the way it spoke to them. And I felt like that has been a blessing for me to just really expand my creative practice and be more public with it. I'm like, dang, if this little thing that I wrote impacted people in the way that they think about the world, like. I have so many more ideas I wanna share and like be in partnership with others about. [00:41:57] And I just launched my Substack, right after the Lunar New Year and I was like, all right, you're the fire horse. Let's freaking go. I am ready, I am running. So, I just wanna be creating so much and like act manifesting and actualizing a lot of the dreams that I have, my creative dreams that I have continued to put on the back burner. Things about hosting supper clubs and doing more work around my parents' restaurant, like helping them create narrative around the restaurant and sharing our restaurant story with people. And just using my words and experiences as a way to connect with the world and also be open to the ways that people wanna connect with me. So that's kind of the ways that I'm, I'm seeing this year unfold already, and it's already started with a bang. I also wanna add that year of the fire horse for me is just a lot about movement and progress. And so in this sense movement, I think of social movements and the ways that social this particular social movement against ICE in our city will fundamentally. Impact us for the next lunar year. It happened right at the beginning of the lunar New Year and it's going to have deep effects into the year, and we will forever be changed by this. And I am so excited to see the ways in which we harness this energy for transformation, for care into something that's really meaningful. [00:43:37] Miko Lee: Thank you so much for joining us on Apex Express. It was a delight to talk with you. [00:43:42] Macy Tran: Thank you, Miko. This was so great. Thanks for having me. [00:43:45] Miko Lee: Next up, listen to researcher professor, Dr. Milkie Vu, speak on her exploration on Asian Americans and food insecurities. Welcome, Dr. Milkie Vu, assistant professor at Northwestern. Welcome so much to Apex Express. [00:44:04] Dr. Milkie Vu: Thank you. I'm delighted to be here. [00:44:07] Miko Lee: Dr. Milkie is a mixed methods researcher focusing on community engagement and health issues, and I'm excited to talk with you today. I wanna start by first asking the question that I ask all of my guests, which is, who are your people and what legacy do you carry with you? [00:44:24] Dr. Milkie Vu: My people are the Vietnamese community, and when I think of my people, the first word that comes to my mind is resilience. I was raised in Vietnam. I speak Vietnamese fluently and I embrace my culture very deeply. I carry the memory of my parents and grandparents who have lived to colonization multiple world. And the challenge of post-war poverty and the ability to, endure all these hardship is the legacy that I bring with me and in my day to day life it acts as a personal life of hope for me and then professionally in the. Work that I do is really a foundation and it drives my dedication and commitment to working on health solution with Asian American and immigrant communities who have similar stories of hardship, but also perseverance. [00:45:19] Miko Lee: Thank you so much. I really appreciate how your background has informed the work that you're doing, and I wonder if you could talk a little bit more about this study, this scoping review on food insecurity among Asian Americans. Can you one first start off by breaking down what a scoping review is. [00:45:37] Dr. Milkie Vu: Yeah, I'm happy to talk about that. So a scoping review is essentially a methodology that we use to be able to summarize existing scientific literature and try to understand how this literature. Answer research questions that we have. [00:45:56] Miko Lee: Can you tell me what inspired this study? [00:45:59] Dr. Milkie Vu: I've done community engaged research with, Asian American population for over a decade. In doing so, I have come to realize , as an anecdotal evidence, how food insecurity is a issue in the community. And yet that's very little that has been, done in terms of research or policy that target this problem., So for example, the US Department of Agriculture, will publish annually a report on food insecurity in America and it will include several, racial and ethnic populations, but Asian Americans are frequently ommitted from that report. So, you know, at the national level, that data doesn't exist, which then, makes it very difficult to understand what is the severity of the problem and what are some of the solutions that could be done to address them. So that's why we were interested in doing a deeper dive into summarizing the literature too be able to see what has been done about this problem and what are some of the barriers that exist, towards food security for community members, and what are some of the literature gaps? Our review was published in 2024 was the first scientific review of the literature on food insecurity among Asian Americans. [00:47:27] Miko Lee: And what did your study uncover? [00:47:31] Dr. Milkie Vu: We documented several important findings. There is a lack of existing data on this problem. Due to this myth of Asian Americans being the model minority. Assuming that Asian Americans are uniformly successful socioeconomically and thus not experiencing, any challenge including food insecurity. One of the things that we found is the importance of data disaggregation and looking at food insecurity in different Asian origin groups. We found that food insecurity really varied. So for example, if you look at some groups like Japanese Americans, we found the prevalence of between two to 11% of the population reporting food insecurity. But then if you look at some of the Southeast Asian groups, for example, Filipinos or Hmong American or Vietnamese, the rates are much higher. So the studies that we found report, between eight to 41% of food insecurity and among Filipino population. Close to 48% for more Hmong American, and then between 14 or 28% for Vietnamese Americans, so much higher than the rates for other groups. [00:48:48] Data Dion is important and there shouldn't be this grouping of different Asian groups in research because then it really erased like the struggles specific communities with food insecurity. I think the other finding that was really important is looking at more systemic or structural barriers that prevent people from being food secure. Our review found that limited English proficiency is a important driver of food insecurity. The lack of appropriate language services, whether that's food pantry or for things like snap navigation. These could be important target point infusion policy or interventions that could help address food insecurity, community members. We also look at a couple of qualitative studies that found really interesting things. So for example, even when Asian American community members do use food assistance programs like snap, the benefits are often not sufficient. And they have a negative experience. There's also fear of how that might negatively impact the immigration status or application. Those are important barriers that should be acknowledge. [00:50:08] Miko Lee: Some of these numbers are so high. You mentioned 48% with Hmong folks with, it's just so surprising, and I wonder if there's a sense of the why some of these communities have a higher food insecurity than others. [00:50:21] Dr. Milkie Vu: Yeah, one of the things that we did point out in the conclusion was the need for just more studies focusing on these, smaller Asian groups or smaller Asian population that are done in like the appropriate language to be. From some of the experience I've had, part of it is probably shaped by, the historical conditions to which some of these, communities might have come to the us. For example, thinking about my community Vietnamese, coming to America as refugees, fleeing persecution or free fleeing war and how that, historical conditions might create structural and socioeconomic challenge in Britain, in the community. I am also curious about is the availability of service and program that are linguistically appropriate or, providing culturally relevant food for these communities. So those are important points that we can hypothesize, but obviously more research is needed to understand, the root cause of these challenge and how to address them. [00:51:28] Miko Lee: And were you focused on specific regions or this was national? [00:51:34] Dr. Milkie Vu: I'm really glad that you asked about this. So the review itself is, summarizing all published literature focusing on Asian Americans. All of the studies take place in the us. A lot of the, studies probably focus on data that are from the coast. So either on Asian American, on the east coast or the west coast. , But we looked at the study like from a nationwide angle and I'm also happy to talk about some of the new committee organizations in Chicago looking at food insecurity and community-based solutions to address that among Asian Americans. Part of the motivation for the follow-up study was just thinking about the lack of data focusing on the Midwest or Chicago where I live. [00:52:20] Miko Lee: Please, I'd love to hear more about that . [00:52:23] Dr. Milkie Vu: The COVID pandemic, had brought a lot challenges for food insecurity. For people nationwide in general, but then for Asian American, there's also this, so what I call like the double, almost like a double pandemic, like the waves of entire Asian violence and hate crimes. And so thinking about how that impact food insecurity in general among, Asian American community members. About two years ago, we interviewed around, 13 organizations in Chicago. All of them are either community based organizations, social services or food pantry, working with, primarily with Asian American community members, from diverse groups: korean, Chinese, Vietnamese, Filipino, south Asian, Mongolian, et cetera throughout Chicago. And the question that we asked them was, thinking about what programs they have offered during the COVID pandemic that aim at reducing food insecurity among community members. How did they implement this program? Who are some of the vulnerable populations served by the program? How did the pandemic as far as anti-Asian racism impact the program organization? That was the first study that looked at how community organization in Chicago help address this issue of insecurity on this, the COVID pandemic. [00:53:57] Miko Lee: And so what is the next step for this study or what is the next piece that you're working on as connected to this? [00:54:05] Dr. Milkie Vu: Yeah. Think about the role of the community organization as grassroots organizations that work from the ground up , as opposed to more top down program structure. They're doing a lot of the heavy lifting to help community members address food insecurity, because they know the community very well. They are able to provide the in language service that community members need. They're also trusted by community members. So a lot of the time,, certain populations especially say if those with limited their English proficiency or, more newly arrived immigrants, might feel more comfortable going here as opposed to going to this organization as opposed to, another one that are more generic and don't have the staff that speak the right language. I think the other thing is, staff with the similar cultural backgrounds are able to understand. There was one quote from the study that I did in Chicago. That stuck with me. When we tell them you could go to the food bank, the American food is not quite tailored to their taste. So they will get a big chunk of cheese and they will be like, what is this? Nobody wants to eat this. Again, thinking about the role of committee organization as so important in knowing the language, knowing the cultural preferences. And then just thinking of ways that we can further support, the programs and operations that they do. This is a really challenging time for nonprofits, social service organization, both in terms of providing food as well as other social service to Asian American and immigrant communities. How can research from a place like, researchers, from academia like me, are able to partner with them to further the service that they do and be able to find the funding that support them and community members. I think that's the important step for me. [00:56:02] Miko Lee: Dr. Vu, how can folks find out more about your work? [00:56:06] Dr. Milkie Vu: Yeah, In order to understand more about the work that we do, so we have a website, for our lab that frequently include, you know, like our current projects as well as publications. So you can go to site, so SI ts.northwestern.edu/vu group. and you'll be able to find more information about the research that we published. We've also recently, in the beginning of the year start, to find ways to disseminate research on social media. So we also have a Facebook group for our lab that disseminates our research findings as well as include information about the community members and partners Other trainees in the lab that make this work possible. The labs Facebook group is at facebook.com/maybe give research. and then you can always reach out to me via my email milkie.vu@northwestern.edu So I'm glad to connect with people who have similar research interests or would like to learn more about the work that we do. [00:57:06] Miko Lee: Thank you so much for joining us and sharing your information about your important work that you're doing on research with Asian American community. Appreciate hearing from you. [00:57:15] Dr. Milkie Vu: Thank you so much. [00:57:18] Miko Lee: Please check out our website, kpfa.org/program/apexexpress to find out more about our show and our guests tonight. We thank all of you listeners out there. Keep resisting, keep organizing, keep creating, and sharing your visions with the world because your voices are important. Apex Express is produced by Ayame Keane-Lee, Anuj Vaidya, Cheryl Truong, Isabel Li, Jalena Keane-Lee, Miko Lee, Miata Tan, Preti Mangala-Shekar and Swati Rayasam. Tonight's show was produced by me Miko Lee, and edited by Ayame Keane-Lee. Have a great night. The post APEX Express – 6.4.26 – Food Justice appeared first on KPFA.

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#111 Water problems at home? |Talking to a plumber (Med) - SBS Learn English #111 Muaj teeb meem dej siv ntawm tsev lod? Nrog ib tug plumber tham (Med)

SBS Hmong - SBS Hmong

Play Episode Listen Later May 27, 2026 11:05

Learn English useful for describing plumbing problems at home. Practise everyday phrases for explaining issues, asking about cost, and arranging repairs. - Kawm tej lus Askiv tseem ceeb kom thiaj pab koj piav tau tej teeb meem dej siv ntawm tsev. Cov kev xyaum tej sob lus thiab cov lo lus txhua hnub yuav pab koj tshab txhais txog ntau yam teeb meem cuam tshuam txog dej, nug txog cov nqe kho thiab cov kev npaj kho kom tau dej siv.Mloog tau xov xwm tshiab ntawm SBS Hmong, download SBS Adio app, caum SBS Hmong ntawm Facebook, mloog tau Youtube, Spotify, Podfollow, iHeart Radio, Google Podcast thiab Apple Podcast.

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Speeding drivers targeted in statewide summer traffic enforcement campaign

MPR News Update

Play Episode Listen Later May 26, 2026 4:48

A statewide summer traffic enforcement campaign is now underway with officers, deputies and troopers across Minnesota placing extra attention on speeding drivers. The campaign is also targeting distracted and impaired driving, as well as seat belt use.Minnesota is commissioning a study on nuclear energy after state lawmakers recently approved funding.Minnesota lawmakers approved $3 million to help colleges fight student enrollment fraud. College administrators call the fake enrollments “ghost students.”The head of the Native American Community Clinic says a new affordable housing and health center project currently under construction in south Minneapolis is designed as an indigenous space. Players of the unique Hmong sport tuj lub hope more people give the time-honored sport a spin.

Wednesday news: Tej lagluam txhawj txog tsoom fwv Albanese cov kev kho se

SBS Hmong - SBS Hmong

Play Episode Listen Later May 20, 2026 6:13

Xeev New South Wales tej nurses, Albanese tej kev kho se thiab tej neeg ntawm tej zos cheeb tsam nroog, tej lus hais txog Australia tej cuab yeej cuab tam tsov rog, lagluam me cov kev txhawj xeeb txog Albanese cov kev kho se, tej hluas ua lagluam hais kom tsoom fwv Albanese ua tib zoo xav txog nws cov kev kho capital gains tax, ntiaj teb cov kev tswj kab mob Ebola, kab mob yoov tshaj cum encephalitis ntawm xeev Northern Territory, Russia tus president Putin mus xyuas Suav.Mloog tau SBS Hmong ntawm no. READ MOREMloog SBS Hmong, download SBS Audio app, caum SBS Hmong Facebook thiab mloog tau SBS Hmong Youtube, Podfollow, SBS Audio Hmong, Spotify thiab Apple Podcast.

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New project maps 50 years of Hmong Minnesotan history

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Play Episode Listen Later May 14, 2026 8:56

From the first Hmong businesses, to homes that became museums and a regenerative Hmong farm, a new map seeks to document important historical and cultural sites for the Hmong community in Minnesota. Led by the Hmong Museum, the Hmong StoryMap Project shares the stories behind more than 20 places across the state. It covers some 50 years of history since the first Hmong family arrived in Minnesota. And after a yearlong effort, the digital map will finally be unveiled on Saturday. We heard more about the project from two people who were a part of it. Bee Vang-Moua is a writer and researcher for the story map. Pheng Her is the founder of Guerilla Pastures, which is one of the places on the map.

Minnesota Now: May 14, 2026

god vietnam proof acts 2 vietnamese new creations real deal hmong

Play Episode Listen Later May 14, 2026 54:09

Minnesota lawmakers and Gov. Tim Walz have brokered a budget deal. It includes funding for HCMC, cuts to vehicle registration fees and property tax relief. We broke down the agreement and checked in on what work still needs to be done in the final days of the session. A new Minneapolis-based study shows that hospitals are an important place for gun violence prevention. And, there's a growing list of cities choosing to fly Minnesota's old flag instead of the new one. A look into the debate.Plus, a new project is mapping 50 years of Hmong history in Minnesota. And, Art-A-Whirl is a big weekend for painters, photographers and other artists. But it's becoming a landmark event for music, too. We'll look at the lineup.

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Acts 2:42-47 ||The Real Deal of the New Creation

Eternal Church Podcast

Play Episode Listen Later May 10, 2026 39:15

His name is Fang Si.,an orphan of the Hmong mountain people of Vietnam who had been adopted by Vietnamese refugees and members of our congregation. His family had been slaughtered before his eyes, and he had escaped into the jungle. He had lived for a decade in an overcrowded orphanage. No family at all. No Mother's Day. In fact, the idea of a loving mother a pipe dream. When he arrived, we were ready to offer him all those things. But he was resistant, fearful, angry. His attitude confused many of our church family, but his adoptive parents had been through this before with other children. They knew that after all he had seen and experienced, he could not really imagine what it was like to be loved genuinely by people he didn't know. He would need proof. Proof of good intentions. Proof of sacrificial love. He needed to see people living in a way and with hearts completely different from those he had lived with. Our neighbors need such proof, too.And so we are told how to live as a community of faith, a living display of the glory of the God who lives in us.

218. Sueños de los Oyentes. La Frontera con lo Imposible (LLDLL)

La Llamada De La Luna (LLDLL)

Play Episode Listen Later Apr 30, 2026 85:30

IX En este episodio de LLDLL, nos adentramos en uno de los territorios más inquietantes y desconocidos de la mente humana: los sueños. La Frontera con lo Imposible. Este programa reúne experiencias reales que desafían la lógica, relatos que se mueven entre la psicología, el misterio y lo paranormal, y una pregunta constante que nos acompaña durante todo el viaje: ¿son los sueños simples construcciones del cerebro o pueden ser una puerta hacia algo más? A lo largo del episodio, escuchamos testimonios impactantes enviados por oyentes que han vivido experiencias oníricas difíciles de explicar. Historias como la de Beltrán, quien desde niño sufrió pesadillas recurrentes hasta que un día decidió enfrentarse a ellas dentro del propio sueño, descubriendo así el fenómeno del sueño lúcido y el control consciente del mundo onírico. O el caso de Antonio, que vuelve a compartir una vivencia profundamente personal donde el sueño se convierte en un espacio de conexión con lo inexplicable. También conocemos el relato de María, quien asegura haber recibido visitas de familiares fallecidos en sueños, aportando datos concretos, mensajes y detalles imposibles de atribuir al azar. El programa se enriquece además con colaboraciones y referencias dentro del mundo del misterio, como el podcast La Gata Cristy de Lola Velasco. Pero este viaje no se limita a experiencias personales. También exploramos algunos de los sueños más influyentes de la historia, aquellos que cambiaron la ciencia, la literatura y la música. Desde Dmitri Mendeléyev, quien soñó la estructura de la tabla periódica, hasta Elias Howe, cuya pesadilla le dio la clave para inventar la máquina de coser. Pasamos por James Watson y Francis Crick, vinculados a la visualización de la doble hélice del ADN, y por August Kekulé, quien descubrió la estructura del benceno tras soñar con una serpiente que se mordía la cola. La literatura también nace del mundo onírico con Robert Louis Stevenson, que concibió El extraño caso del doctor Jekyll y Mr Hyde tras una pesadilla, y Mary Shelley, quien imaginó Frankenstein en un sueño que la aterrorizó profundamente. En la música, encontramos el caso de Giuseppe Tartini y su Trino del Diablo, inspirado por un sueño en el que el propio demonio tocaba el violín, y el de Paul McCartney, quien soñó la melodía de Yesterday en 1963 y más tarde la frase que daría origen a Let It Be, vinculada a la aparición de su madre fallecida, Mary. Sin embargo, uno de los bloques más perturbadores del episodio nos traslada a un caso real que dejó desconcertada a la ciencia en los años 80: el fenómeno vivido por la etnia Hmong. Tras huir de Laos durante la Guerra de Vietnam, especialmente tras la retirada de Estados Unidos en 1975, muchos refugiados comenzaron a morir de forma inexplicable mientras dormían en países como Estados Unidos, en lugares como Minnesota, Wisconsin o California. Este fenómeno, conocido médicamente como SUNDS (Síndrome de Muerte Súbita Nocturna Inexplicable), fue interpretado por los Hmong como el ataque de una entidad llamada Dab Tsog, un espíritu que se posa sobre el pecho durante el sueño, provocando parálisis, terror extremo y, en algunos casos, la muerte. Estos sucesos no solo marcaron a la comunidad, sino que también inspiraron a Wes Craven tras leer casos reales en el Los Angeles Times, dando origen a uno de los iconos del terror moderno: Freddy Krueger y la saga Pesadilla en Elm Street. Un ejemplo más de cómo el miedo que habita en los sueños puede trascender hasta la cultura popular. A lo largo de este episodio, se plantea un equilibrio constante entre la explicación científica, que interpreta los sueños como procesos neurológicos relacionados con la memoria, el trauma o el deseo y la experiencia subjetiva de quienes aseguran haber vivido algo mucho más profundo. ¿Puede una creencia provocar una reacción física capaz de detener el corazón? ¿Son los sueños una vía de comunicación con lo que ya no está? ¿O simplemente una forma en la que el cerebro procesa la realidad? Sueños de los Oyentes es un programa sobre sueños lúcidos, sueños premonitorios, parálisis del sueño, experiencias paranormales, mensajes del más allá y relatos reales que exploran los límites entre la mente y lo desconocido. Un episodio pensado para quienes buscan historias de misterio, casos reales, fenómenos inexplicables y ese punto en el que la ciencia ya no tiene todas las respuestas. Esta noche, cuando cierres los ojos, recuerda: tal vez no todo lo que sueñas es solo un sueño. Escúchame en iVoox. Suscríbete en tu plataforma preferida. HAZTE MECENAS: No dejes que La Biblioteca cierre nunca sus puertas. Gracias a los MECENAS: sin ustedes, La Llamada De La Luna no sería posible. Canal Telegram: https://t.me/LaLamadaDeLaLuna YouTube: https://www.youtube.com/channel/UCEOtdbbriLqUfBtjs_wtEHw Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

A Minnesota man has spent 90 days in ICE detention, uncertain if or when he'll be deported

minnesota ice spent trump administration uncertain laos detention deported hmong lao

Play Episode Listen Later Apr 29, 2026 7:10

The surge of federal immigration agents to Minnesota peaked more than three months ago. Some of those taken into ICE custody during that time are still detained outside the state. Minnesota Now shared an update in a case we covered earlier this year.The Trump Administration is seeking to deport At Chandee, who goes by Ricky, due to a criminal conviction from the 1990s. At the time, the government of Laos, where he was born, refused to accept him. Chandee was allowed to stay in the U.S. and check in periodically with immigration authorities, a circumstance shared by many other Hmong and Lao refugees who were convicted of crimes in the U.S.The Trump Administration argues that deporting people with past convictions makes communities safer. But Chandee's family says he turned his life around since that decades-old conviction, and that his community is better off with him in it.

‘Language carries many things': How Minnesotans are preserving 6 rare languages

Weird Darkness: Stories of the Paranormal, Supernatural, Legends, Lore, Mysterious, Macabre, Unsolved

Play Episode Listen Later Apr 29, 2026 11:11

Political and social circumstances influence the languages people speak and sometimes create distance from the languages of their parents and grandparents. In Minnesota, the most common languages are English, Spanish, Somali and Hmong, according to Census data analyzed by Sahan Journal. But there are many others spoken here, including Tibetan, Kru and Kichwa. Sahan Journal recently profiled several speakers and teachers of languages that are rare in the state. Reporter Shubhanjana Das joined MPR News host Nina Moini to talk about the story.

english spanish minnesota political rare preserving languages census tibetans somali carries many things hmong minnesotans kru kichwa mpr news sahan journal

Freddy Krueger Is... Real? | The True Story Wes Craven Ripped From The Headlines!

Play Episode Listen Later Apr 17, 2026 54:19

Wes Craven didn't invent the idea of dying in your sleep during a nightmare — he read about it in the newspaper. In the late 1970s and early 1980s, dozens of young Hmong refugees in America went to sleep and never woke up, and nobody could explain why. The CDC investigated. Doctors were baffled. And the victims themselves had seen it coming — they were afraid to sleep. The real nightmare came first. Freddy Krueger came second.FEATURED STORIES IN THIS EPISODE: Children dying in their sleep while having terrible nightmares. It's not just a movie plot from a Wes Craven film – it really happened, and inspired the Nightmare on Elm Street franchise. (The Terrifying True Syndrome That Inspired A Nightmare on Elm Street) *** We're used to seeing someone on television or in movies die from a gunshot or stabbing, knowing they were just pretending – that the gun was using blanks, or the knife was using a retractable blade. But what we don't often hear are the times that those prop weapons end up killing someone for real. (Death By Movie Prop) *** How can a little girl disappear in a big crowd of people with no one seeing anything? Was it a case of stranger danger or did someone she know betray her trust? We'll look at the case of Beverly Rose Potts who went missing in 1951, never to be seen again. (Peril in the Park for Beverly Potts) *** Part medicine, part honey, part cannibalism… who or what was the mellified man? (The Mellified Man) *** They say that tragedy can change a person forever… and that couldn't be more true for one man who went from being considered lucky, to becoming deranged after a horrible accident, (The Hidden Wounds of Mr. Schultz) *** Famous last words. Humphrey Bogart said, “I should have never switched from Scotch to martinis.” Winston Churchill's last words were simply, “I'm bored with it all.” But sometimes what a person says on their deathbed can be shocking or outlandish – even if they aren't a celebrity. We'll look at a few unexpected deathbed moments. (Deathbed Moments)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:00:41.179 = Show Open00:03:18.729 = The Terrifying True Syndrome That Inspired The Creation of Freddy Krueger00:10:01.615 = Death By Movie Prop ***00:16:18.004 = Peril In The Park For Beverly Potts00:30:51.396 = The Mellified Man ***00:37:50.784 = The Hidden Wounds of Mr. Schultz00:43:07.191 = Deathbed Moments00:53:21.541 = Show Close*** = Begins immediately after inserted ad breakLISTEN ON PODCAST APPS: Look for this podcast on YouTube Music, Apple Podcasts, Spotify, iHeart Radio, Amazon Music, Pandora, TuneIn Radio, and other apps. Get the full list of options here: https://pod.link/1078714736*No AI Voices Are Used In The Narration Of This Podcast*SOURCES and RESOURCES:“The Terrifying True Syndrome That Inspired The Creation of Freddy Krueger” by Thad Morgan for History.com:https://weirddarkness.tiny.us/37xp3v22 (“1..2..Freddy's Coming For You” by Remix Maniacs:https://www.youtube.com/watch?v=uhKRXHnYqN4)“Peril in the Park for Beverly Potts” by Crystal Dawn for LostNFoundBlogs.com: https://weirddarkness.tiny.us/x7yuy3kh“Death By Movie Prop” written by Juliet Bennet Rylah for Graveyard Shift: https://weirddarkness.tiny.us/59rx9j2z“The Mellified Man” by Bipin Dimri for Historic Mysteries: https://weirddarkness.tiny.us/yz2k5kw5“The Hidden Wounds of Mr. Schultz” by Kathi Kresol for Haunted Rockford: https://weirddarkness.tiny.us/3m8mnpy2“Deathbed Moments” by Mike Lawrence for ListVerse: https://weirddarkness.tiny.us/24rppfx5(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.Originally aired: September 27, 2021EPISODE BLOG PAGE (includes sources and full transcript): https://weirddarkness.com/FreddyKrueger

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How to Meet Your Constituents Where They Are with Representative Mai Xiong

An Honorable Profession

Play Episode Listen Later Mar 26, 2026 29:55

In this week's episode, co-host Ryan Coonerty and Michigan State Representative Mia Xiong discuss her journey as the daughter of Hmong refugees, a small business owner, and digital marketer who has built an online following by sharing an unfiltered look at public service. Ryan and Xiong discuss how her background in marketing shaped her approach to communication and reflect key moments in her path into office, including her decision to run for local office during the pandemic and how she won a competitive swing district. Xiong shares how her lived experience informs her work on issues like childcare affordability, data privacy, and economic opportunity, and how she navigates political attacks while working to build trust across divides. Tune in to learn the importance of showing up authentically and staying grounded in the communities you serve. IN THIS EPISODE: • [01:04] An introduction to today's guest, Michigan Representative Mai Xiong. • [02:26] How Representative Xiong developed her online presence. • [05:48] Her advice for how other officials can effectively communicate with their constituents. • [10:23] How family, identity, and representation shaped her journey into public service. • [15:54] Staying authentic while representing a swing district and navigating political attacks. • [21:07] Reaching swing voters by building trust, working across the aisle, and focusing on real issues. • [23:37] Representative Xiong's legislative priorities: childcare affordability, data privacy, voting rights, and lowering costs for families. • [27:05] Advice to future leaders and a call for more everyday people to step up and serve in government.

advice staying reaching representative hmong constituents ryan coonerty

Bonus Episode from In This Family: Ka Vang on War in Southeast Asia, ICE in Minnesota, and Mental Health Echoes

Depresh Mode with John Moe

Play Episode Listen Later Mar 18, 2026 59:04

We are proud to present a very special episode of In This Family as a bonus for Depresh Mode with John Moe listeners. In This Family is produced by John Moe in conjunction with Nexus Family Healing and it's about the connection between family and mental health. It's a fascinating and moving look at the Hmong culture, their relocation to the United States, and the generational trauma that has been activated by recent events involving ICE. It's a story you haven't heard told by a member of community you might not have heard much about. Newspaper columnist and community business leader Ka Vang was born on a CIA base in Thailand 50 years ago. She remembers eating from the garbage when there was no food to be had, witnessing rape and murder, and fleeing with her family to the United States after the Vietnam War and the Secret War. Ka is Hmong-American, part of a large community of people who aided the American effort and were relocated, largely to Minnesota. The trauma of the war and displacement had severe mental health effects on Ka's family, including depression, anxiety, and hyper-vigilance. Today, the Twin Cities region is seeing tremendous upheaval due to the ICE surge, which has seen thousands of people arrested, sent to detention facilities, and deported, even people who have a legal right to be in the United States. Ka says Hmong people who lived through the war in Asia are terrified and having flashbacks. Their children, having had trauma handed down, are rehearsing best practices for staying safe. And as for Ka, she doesn't feel like an American amid the ICE presence and feels more a matter of when rather than if she'll get taken.

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Hmong artists weave music, poetry and visuals to help those impacted by ICE surge