Podcasts about South

Robert Cwiklik — Multi-Part, Part Two: Robert Cwiklik, author of Sheridan's Secret Mission: How the South Won the War After the Civil War, continues with General Philip Sheridan's response, specifically his Banditti telegram proposing military trials for White Leaguers. While Sheridan was ready for total war, his plan sparked Northern indignation and constitutional denunciations by Senator Carl Schurz. Ultimately, President Ulysses S. Grant declined to support Sheridan, citing legal limitations and prioritizing Northern political victories such as the Ohio gubernatorial election. This federal withdrawal effectively ended aggressive Reconstruction, allowing the South to re-establish white supremacy. (2)

X2M.261 Cour | Wisdom for the Great Homecoming At Cour, CR21 enters the ceremonial court between lawful approach and inward habitation. Jeremiah 31 opens the gathering with the Father's promise to bring Israel home, reunite North and South, receive Ephraim with compassion, and establish a new covenant within the mind and heart. This homecoming requires more than physical return. The old record of accusation must lose its authority. Forgiveness does not deny history, but it prevents former sins, injuries, and inherited burdens from continuing to govern the household. Ecclesiastes then exposes the futility of trying to secure permanence through achievement, wealth, pleasure, work, or escape. Yet futility is not the final word. It clears the court so that finite life can be received from God as gift, filled with meaning rather than driven by grasping. David fought until the enemies were subdued. Solomon received rest and began to build. In the same way, the Davidic heart prepares the ground for the Solomonic mind, but wisdom must never outrun love. True wisdom sees from the Father's perspective, discovers an unexpected solution within the apparent obstacle, and remains tender enough to be changed. Cour therefore becomes the court of reconciliation: the place where exile ends inwardly before habitation begins outwardly. Here the divided family learns to live from forgiveness, sustained victory, attentive listening, and the reality of the age to come within the present world. The gathering closes at the Table with the bread and cup of the new covenant. What God has forgiven no longer defines His children. What appeared impossible becomes the threshold of wisdom, and a people once scattered begin becoming capable of living at home together. Scriptures include Jeremiah 31; Ecclesiastes 1–2; 1 Kings 5; Psalm 110; Hebrews 1 and 8; and James 1. Galactic Progeny | Stardyne

Morning commute in South station begins with commuters walking on eggshells, Court suspended several times in the Lindsey Clancy trial, Officials in Dedham won't let a few bad apples ruin summer for everyone. Stay in "The Loop" with WBZ Newsradio.See omnystudio.com/listener for privacy information.

Tales of the Unexpected (1979) Series 1 Episode 1 The Man from the South

Enjoy chilling tales of the Loup Garou, the Boo Hag, the Moon-Eyed People, and many more supernatural entities in this collection of spooky Southern US encounters.Beneath live oaks laden with Spanish moss, on humid nights thick with the scent of honeysuckle, creatures and spirits stalk the woods and towns of the American South. From Confederate ghosts to places haunted by history, from mysterious objects with suspected interstellar origins to the putrid stench of a humanoid monster, Sherry Malaver Parada takes you on a tour of the peculiar happenings below the Mason-Dixon Line.Join us on a stroll under the magnolias with these macabre tales that have defined the term "southern gothic." The mystery is thicker than granny's gravy, so sit down for some cryptids, cornbread, and a whole mess of strange.Sherry Malaver Parada holds an MA in Human Services from the University of Providence and is the Executive Director at a counseling center. Her passions are education, research, folklore, urban legends, and writing. When she's not writing grants for her job or books about her passions, Sherry enjoys painting, drawing, spending time with her pets, and going all out for Halloween.https://www.sherry-malaver-parada.com/Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

In this episode of Zone 7, Sheryl McCollum is joined by human trafficking survivor and advocate Tina Dixon, who ran away as a young teenager before being trafficked through the Dixie Mafia’s network of brothels and organized prostitution across the South. Together, they discuss the grooming, manipulation, violence, and addiction traffickers use to control their victims and how organized trafficking operations adapt to changing technology as recruitment expands through social media and other online platforms. Tina also explains what finally helped her break free after decades of exploitation and why she has made it her mission to help others escape trafficking and rebuild their lives. Highlights: (0:00) Sheryl explains the Dixie Mafia’s ties to human trafficking and the importance of understanding victimology in investigations (2:00) Why investigators distinguish between different forms of commercial sexual exploitation and how those differences shape an investigation (3:45) Tina runs away at 14, arrives on Bourbon Street, and becomes involved with an outlaw motorcycle club (8:30) The differences between a “Cassanova pimp” and a “gorilla pimp” and how traffickers use manipulation before violence (10:15) Inside Louisiana's prostitution “circuit” of roadside bars, gambling rooms, and brothels hidden throughout the bayous (11:45) How traffickers groom children online using social media, emotional manipulation, and false promises (15:00) Childhood abuse, addiction, and the vulnerabilities traffickers intentionally exploit (17:15) Inside a rural brothel: how victims are trained, controlled, and punished (23:15) Why traffickers profit while victims are left with addiction, trauma, and nothing to show for years of exploitation (24:15) How online predators continue using the same grooming tactics to recruit children today (26:45) The confrontation that led to Tina being shot twice (30:00) Why Destiny House, Hookers for Jesus, and EMDR finally succeeded after 17 rehab attempts Enjoying Zone 7? Leave a rating and review where you listen to podcasts. Your feedback helps others find the show and supports the mission to educate, engage, and inspire. --- Tina Dixon is the founder and executive director of Queens Arise, a nonprofit organization dedicated to helping survivors of human trafficking build independent futures through education, career training, mentorship, and long-term recovery support. After surviving decades of trafficking herself, Tina now helps survivors create lasting stability while advocating for survivor-led solutions. Learn more about Tina and sign up for updates on her upcoming memoir, Going to the Country: https://queensarise.org/tina-dixon/ Sheryl “Mac” McCollum is an active crime scene investigator for a metro Atlanta police department and the director of the Cold Case Investigative Research Institute, which partners with colleges and universities nationwide. With more than four decades of experience, she has worked on thousands of cold cases using her investigative system, The Last 24/361, which integrates evidence, media, and advanced forensic testing. Her work on high-profile cases, including The Boston Strangler, Natalie Holloway, Tupac Shakur and the Moore’s Ford Bridge lynching, led to her Emmy Award for CSI: Atlanta and induction into the National Law Enforcement Hall of Fame in 2023. Social Links: Email: coldcase2004@gmail.com X: @ColdCaseTips Facebook: @sheryl.mccollum Instagram: @officialzone7podcast● TikTok: @Sheryl.McCollum Sheryl’s new book, Swans Don’t Swim in a Sewer: Solving the Cold Case of the Flint River Killer’s Daughter, is available now wherever books are sold.See omnystudio.com/listener for privacy information.

Built on the grounds of a former cotton plantation, the Tuskegee Institute, founded by Booker T. Washington, offered agricultural and industrial education as a strategy for Black self-determination. There―and in many other communities in the U.S. South, the Caribbean, and Central America―Black people repurposed and regenerated what had been a place of enslavement into a site for imagining alternative futures. Jarvis C. McInnis charts a new account of Black modernity by centering Tuskegee'svision of agrarian worldmaking. He traces the diasporic ties and networks of exchange that linked Black communities in the late nineteenth and early twentieth centuries. Although Washington is often regarded as an accommodationist, McInnis shows how artists, intellectuals, and political leaders―including George Washington Carver, Jean Price-Mars, Zora Neale Hurston, Claude McKay, and Marcus Garvey―adapted Tuskegee's methods into dynamic strategies for liberation in places like Cuba, Puerto Rico, Haiti, and Jamaica. Even as the legacy of the plantation continued to circumscribe Black life, these thinkers found resources in its ruins to forge new theories and practices of progress, aesthetic innovation, and freedom that contributed to the New Negro Movement of the 1920s and 1930s. In contrast to traditional understandings of Black modernity as urban and premised on northward migration, McInnis foregrounds rural settings and practices of place making, rootedness, and liberatory agriculture. Shedding new light on the transnational influence of a historically Black institution in the U.S. South, Afterlives of the Plantation remaps Black cultural, intellectual, and political histories down to the very soil. Afterlives of the Plantation: Plotting Agrarian Futures in the Global Black South (Columbia University Press, 2025) is an award-winning monograph earning recognition as a winner of the 2026 S-USIH Annual Book Prize by the Society for U.S. Intellectual History, 2026 Pauli Murray Book Prize in Black Intellectual History by the African American Intellectual History Society, and the 2026 ASALH Book Prize by the Association for the Study of African American Life and History Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Are you the enviable sort of person who was born with an innate sense of direction?Some of us know instinctively whether we are traveling North, South, East, or West. And some of us...would be lucky to find our way out of a paper bag, even with a map in hand.If you've ever been lost on a country road at dusk, no road signs, no one to ask for help, and no idea which way to turn — you know how very useful it is to have directions. You're burning daylight, and you aren't sure how to get back to civilization.Or maybe you've driven to a job interview in a new city. Unfamiliar cross streets, busy traffic, and the sound of blaring horns can be a distressing soundtrack when you're trying to pinpoint one office building among many.Romans 14:8 says, “If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.”When we're living for the Lord, we have a North Star to guide us on our way. When you aren't sure which road to take, or which choice to make, remember Who you live for. Ask the Lord to direct your path, to keep you safe from harm, and to be present every step of the way. Country roads, bustling city thoroughfares, and life itself are all so much more enjoyable when we navigate them with Jesus.Let's pray.God, forgive us for those times we prove ourselves aimless on the road of life. Be our guide and reveal your presence and direction to us on the journey. We are lost without you! In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15.

Notre Dame announced that Irish offensive lineman Matty Augustine will be out for several weeks with a broken foot. We have comments from OL coach Joe Rudolph on Augustine as well as a potential position battle that's brewing. We have more thoughts from Wednesday's practice viewing and other Irish topics as well. See omnystudio.com/listener for privacy information.

Today is Wednesday, Aug. 12. Here are the latest headlines from the Fargo, North Dakota area. InForum Minute is produced by Forum Communications and brought to you by reporters from The Forum of Fargo-Moorhead and WDAY TV. For more news from throughout the day, visit InForum.com.

The freight market is loosening as summer winds down, but the question is how long that relief will last. This week on the Transfix Take Podcast, Jenni Ruiz and NFI Industries market expert Justin Maze break down falling tender rejections, easing linehaul rates, and the regional shifts shaping the market ahead of Labor Day. While much of the country is seeing softer conditions, pockets of tightening in the Northeast and Pacific Northwest show why location and lane direction still matter. In this episode: * Tender rejections fall to just above 12% after reaching 18% in mid-July * National linehaul rates drop roughly 2% week over week to $2.24 per mile * Why rates could fall another 3–3.5% before Labor Day * Continued softening across the Southeast and South as produce season fades * Why the Northeast remains tighter, particularly on freight heading south * Wildfires and late-summer produce putting pressure on Pacific Northwest capacity * What declining spot freight volumes could mean for routing guides and upcoming RFP season * Why carrier capacity reductions and tighter safety standards could have a much bigger impact on rates heading into 2027 * An update on federal rulemaking around English-language proficiency requirements for commercial drivers The market may be quieter than it was a few weeks ago, but beneath the surface, capacity is still shifting. And what happens between now and the holiday season could tell us a lot about where freight rates are headed next year. -- Disclaimer: All views and opinions expressed in this podcast are those of the speakers and do not necessarily reflect the views or positions of Transfix, Inc. or any parent companies or affiliates or the companies with which the participants are affiliated, and may have been previously disseminated by them. The views and opinions expressed in this podcast are based upon information considered reliable, but neither Transfix, Inc. nor its affiliates, nor the companies with which such participants are affiliated, warrant its completeness or accuracy, and it should not be relied upon as such. All such views and opinions are subject to change.

APPALACHIAN DREAD - Strange Legends & Spooky Folklore from the SouthBecome a supporter of this podcast: https://www.spreaker.com/podcast/missing-persons-mysteries--5624803/support.

(airdate: 8.12.26) Ted Lasso is back for season four, with Ted returning to Richmond to coach the women's team while we find out where some of our favorite Greyhounds ended up. Ryan Seacrest is reportedly head over heels for Dutch model Maxime Nova, and apparently romance is easier when your dates involve private jets, yachts and the South of France. Plus, Shark Week just scored its biggest audience in seven years, proving Americans still enjoy watching enormous sea creatures that could eat us. Voted 6th Best Entertainment News Podcast! Because being #1 is soooo overrated. And @HalleBerry Listen to the daily Van Camp and Morgan radio show at: https://vancampandmorgan.com/stations buy us a coffee      

Send us Fan MailMr. Presley, I'd like to begin in Tupelo, move through Sun Records and the explosion of the 1950s, and then spend time with Vegas ., the   pills, the isolation, and the wreckage.Mr. Bartley, it seems that you really knew about my life.Mr. Bartley, I was born January 8, 1935, in Tupelo, Mississippi, into poverty and instability. MY twin brother, Jesse Garon, was stillborn. That loss was not an abstract line on a genealogy chart. It marked MY parents, especially MY mother Gladys, and by all accounts left me with a lingering sense of being “the one who lived” and needing somehow to prove worthy of that accident.Mr. Presley, could you describe your life in Tupelo?Mr. Bartley, you might say that our world was modest houses, odd jobs, and the sounds of the rural South. Church was central. Hymns were sung full-throttle, white Southern gospel quartets layering harmony, preachers who treated volume as proof of conviction. Just outside that world, Black congregations where the same God was praised with even greater rhythmic fire; blues guitar lines drifting out of doorways; early country music and sentimental pop on the radio.Mr. Presley, then were you a music prodigy?No, Mr. Bartley, I can't really say that I was. I was shy, deeply bonded to my mother, uneasy about money and status, and often embarrassed. But I listened. I soaked up voices and styles. You might say that the vulnerability that later made me easy to manage also made me unusually open as a young artist: a receiver before I was ever a transmitter.That is an interesting way, Mr. Presley, of putting it.Mr. Bartley, in 1948 the family moved to Memphis, Tennessee, chasing work and stability. My family landed in public housing projects—tight spaces, thin walls, and a city thumping with music.What would you say was the effect, Mr. Presley, of Memphis upon you?AH, Mr. Bartley, Memphis put me closer to Beale Street: Black blues, rhythm & blues, club bands who could make small rooms lift off the floor. I could hear - and feel - that edge, the swing, the looseness.Memphis also gave me access to a mix of radio stations and record shops that didn't respect tidy genre borders. I could take in country ballads, white gospel, Black gospel, blues, sentimental pop—sometimes within a single afternoon.Support the showThank you for experiencing Celebrate Creativity.

It's voting day in states across the country – including in two Southern states that have already voted once this year. In South Carolina, Republicans will select their new Senate nominee after Lindsey Graham's sudden death. And in Alabama, voters in several congressional districts are heading back to the polls after the Supreme Court told the state to use a map from 2023… despite that map being struck down by lower courts for being racially discriminatory. All of this is happening in the orange-tinted shadow of Donald Trump — but the South isn't owned by the 47th president. For more, we spoke to Mitch Landrieu. He's the former mayor of New Orleans and one of the hosts of Crooked Media's newest podcast, Long Play, which examines politics in the ever-changing South.And in headlines, Trump signs an executive order calling for revamped childhood vaccine recommendations, a Syrian court sentences ousted President Bashar al-Assad and his brother to death by abstentia, and a new report reveals The White House asked the Department of Justice to try charging the man accused of vandalizing the reflective pool with a different crime after his case was dropped.Show Notes: Check out Long Play – crooked.com/podcast-series/longplay/ Call Congress – 202-224-3121 Subscribe to the What A Day Newsletter – https://tinyurl.com/y4y2e9jy What A Day – YouTube – https://www.youtube.com/@whatadaypodcast Follow us on Instagram – https://www.instagram.com/crookedmedia/ For a transcript of this episode, please email transcripts@crooked.com

The Haint | Paranormal Podcast This week, we headed down to the Lowcountry to dig into one of the South's most fascinating and frustrating paranormal entities — the haint — which depending on who you ask is a ghost, a demon, an evil spirit tied to the earth, or honestly all of the above, rooted in the rich and deeply important traditions of the Gullah Geechee people and a blend of African, European, and Creole folklore that stretches from Wilmington all the way down to St. Augustine. We broke down everything from haint blue paint on porch ceilings to brooms hung above doorways to bottle trees to iron and salt, because apparently the best thing about haints is that they're compelled to count every bristle on a broom before they can touch you. Then we got into three stories from the book Haint Country plus a personal account from our friend Elayna over at What About Weird podcast, who spent years being visited by a tall black smoke figure with yellow eyes that showed up every time life got hard.

This week on the pod, the boys talk about New York State's Odyssey, from Troy to Ithaca in about two hours. Also, Ryan interviews historian Daniel Koch about why so many upstate towns have classical names. Things Talked About on the pod: Land of the Oneidas: Central New York State and the Creation of America, from Prehistory to the Present https://a.co/d/0i15zgNN Classical Place-Names and the American Frontier https://antigonejournal.com/2021/10/classical-place-names-america/ "Coming Into the Country" by John McPhee  https://www.amazon.com/dp/0374522871?lv=shuf&channelId=500&plpRedirect=mhFallback    Greek cities of the South https://www.weirdsouth.com/post/greek-cities-of-the-south   Mr. Peanut Novel https://www.amazon.com/dp/0307454908?lv=shuf&channelId=500&plpRedirect=mhFallback    

Frank Ridley has been given centuries to live, but the woman he loves may have only decades. To keep her, he must ask her to accept the same extraordinary future that has already separated him from everyone else. Forever is So Long by John Jakes. That's next on The Lost Sci-Fi Podcast. Today marks the debut of author John Jakes on the podcast. If his name sounds familiar it might be because of the TV Mini Series North and South which aired on ABC in 1985, Book 2 ran in 1986 and Book 3 in 1994. Book 1 had an All Star cast with Patrick Swayze, Kirstie Alley, David Carradine, Johnny Cash, Morgan Fairchild, Gene Kelly, Robert Mitchum and Elizabeth Taylor. Long before North and South Chicago native John Jakes wrote more than 100 science fiction short stories and novels beginning in 1950. Decades before the Kent Family Chronicles and North and South, Jakes imagined a future where humanity could dramatically extend the human lifespan—and asked what that might do to two people in love. We will find out in the April 1953 Avon Science Fiction and Fantasy Reader on page 104, Forever is So Long by John Jakes… Next on The Lost Sci-Fi Podcast, One careless trip into prehistory leaves Gooseneck McCarthy facing the one man stubborn enough to ruin everything—himself. Every attempt to fix the problem creates another McCarthy, and soon nobody can agree which one belongs in the present. Me, Myself and I by Philip Klass. Lost Sci-Fi Premium - https://lostscifi.supercast.com/ Buy Me a Coffee - https://lostscifi.com/coffee Newsletter - https://lostscifi.com/free/ Facebook - https://lostscifi.com/facebook YouTube - https://lostscifi.com/youtube X - http://Lostscifi.com/x Instagram - https://www.instagram.com/lostscifiguy Bluesky - https://bsky.app/profile/lostscifipodcast.bsky.social Merchandise - https://lostscifi.creator-spring.com/ Thanks to Our Listeners Who Bought Us a Coffee $200 Someone $100 Tony from the Future $75 James Van Maanenberg $50 James Van Maanenberg, MizzBassie, Anonymous Listener $25 Fintan Quigley, Curious Jon, David Bell, Steve, Miriam, Someone, Someone, Eaten by a Grue, Jeff Lussenden, Fred Sieber, Anne, Craig Hamilton, Dave Wiseman, Bromite Thrip, Marwin de Haan, Future Space Engineer, Fressie, Kevin Eckert, Stephen Kagan, James Van Maanenberg, Irma Stolfo, Josh Jennings, Leber8tr, Conrad Chaffee, Anonymous Listener $15 Every Month Someone $15 Steve, Someone, SueTheLibrarian, Joannie West, Amy Özkan, Someone, Carolyn Guthleben, Patrick McLendon, Curious Jon, Buz C., Fressie, Anonymous Listener $10 David, Anonymous Listener $5 Every Month Eaten by a Grue $5 Tammy, Owen, Bruce, Someone, TLD, David, Denis Kalinin, Timothy Buckley, Andre'a, Martin Brown, Ron McFarlan, Tif Love, Chrystene, Richard Hoffman, Anonymous Listener Listen without commercials and enjoy exclusive bonus episodes every month with Lost Sci-Fi Premium—start your free 7-day trial today. https://lostscifi.supercast.com/ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A hospital saved your life, and now you plan your route so you do not drive past it. That has a name, and the name is medical trauma.  Medical trauma is a trauma response that comes from a medical experience. It can follow an ICU stay, a hard surgery, or an emergency C-section. Post-intensive care syndrome, or PICS, describes new or worsened problems in thinking, mood, and physical function after critical illness.  Full show notes: https://www.biologyoftrauma.com/post/why-do-i-avoid-the-doctor-now-medical-trauma-and-post-intensive-care-syndrome-with-dr-james-jacks Dr. James Jackson of Vanderbilt co-founded one of the first clinics in the country for survivors of critical illness. He sat on front porches across the South asking people what their life was like after the ICU, and he heard the same story hundreds of times. In this Part 1 conversation with Dr. Aimie, he names the one sign he watches for above all others, why so many doctors have never heard of PICS, and how long recovery actually takes.  This is Part 1 of two. Part 2 is here:  Take the free 2-minute assessment for stored trauma at biologyoftrauma.com/quiz. Find your primary pattern of responding when life becomes too much. You cannot change a pattern you cannot see.  The Biology of Trauma book: biologyoftrauma.com/book  Reclaiming Your Life from Medical Trauma, by Dr. James C. Jackson, PsyD.  Full show notes: https://www.biologyoftrauma.com/post/why-do-i-avoid-the-doctor-now-medical-trauma-and-post-intensive-care-syndrome-with-dr-james-jacks This content is educational and is not medical advice. It is not intended to diagnose or treat any condition. Always consult your own qualified health provider.

Send us Fan MailWinning stops being a score and starts being a personal definition you test in real life. We explore the South Star principle, why action creates wisdom, and how rejection can be proof you are moving forward. We can define the thesis for winning by understanding the antithesis of winning. We often talk about The North Star as guide, but what if we looked at the South Star for wisdom as well?Thank you for tuning in! If you feel led, please subscribe & share the show to others who you believe would benefit from it.Keep in touch below!Join The Unshakeable Discipline Community! Winning Is... Weekly Newsletter!LinkedIn | www.linkedin.com/in/ryanacass/Instagram | @ryanacass

While higher education is grappling with the implications of a demographic shift among applicants, an equally important trend of a decidedly geographic nature is creating winners and losers on opposite sides of the Mason-Dixon Line. Amy and Mike invited independent education consultant Mark Stucker to explain why Southern colleges are currently so popular. What are five things you will learn in this episode? Are Southern colleges and universities really outpacing other schools in popularity, and why? How did the pandemic influence admissions trends? Are there any particular schools drawing more applicants? Are students happy at Southern colleges once they get there? What should students who aren't from the South know about attending Southern colleges? MEET OUR GUEST Mark Stucker has spent more than 25 years helping students and families navigate one of life's most important decisions: finding the right college fit. Throughout his career, he has worked in college admissions, boarding school admissions, and college counseling across independent, public, and charter schools, as well as in private practice, guiding more than 2,000 students from all 50 states through the admissions process. His philosophy is simple but powerful: every student deserves a college that is both the right academic and personal fit—and one that is financially attainable for their family. Mark's career has included leadership roles at Westtown School, where he served as Associate Director of Admissions, chaired the admissions committee for five years, and worked extensively in college counseling. He later spent more than a decade with KIPP Metro Atlanta, building and leading college counseling programs that helped approximately 70 students each year successfully transition to college. In 2010, he founded School Match 4U, an educational consulting firm dedicated to helping students identify their best educational opportunities. Widely recognized as a trusted voice in college admissions, Mark is the author of 171 Answers to the Most-Asked College Admissions Questions and the founder, co-host, and producer of the Your College-Bound Kid podcast, which has become Apple's most-listened-to podcast in the Education for Kids category. His expertise is informed by visits to more than 350 college campuses and professional involvement with organizations including IECA, NACAC, and SACAC. He is also a graduate of the Harvard Summer Institute for College Admissions and Stanford University's Counselor Outreach Program. When he's not talking college admissions, Mark enjoys traveling, golfing, gardening, reading, exploring different cuisines, and following college and professional sports. He and his wife of 35 years are the proud parents of two successful daughters, and his passion for helping students discover their futures continues to shape the advice and insight he shares with families across the country. Mark can be texted at 404-664-4340. LINKS The Lure of the South: Why More Students Are Heading South for College The Rising Popularity of Southern Colleges RELATED EPISODES THE FLUTIE EFFECT IN ADMISSIONS  ATTENDING A LARGE PUBLIC UNIVERSITY  THE BENEFITS OF JOINING A FRATERNITY  ABOUT THIS PODCAST Tests and the Rest is THE college admissions industry podcast. Explore all of our episodes on the show page. ABOUT YOUR HOSTS Mike Bergin is the president of Chariot Learning and founder of TestBright, Roots2Words, and College Eagle. Amy Seeley is the president of Seeley Test Pros and LEAP. If you're interested in working with Mike and/or Amy for test preparation, training, or consulting, get in touch through our contact page.  

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Kevin Bubbles Gregory joins Matt, Dave and Cheryl.DEKA Philadelphia, including attendance, judging, and Josh Gonzalez's podium streakPrize money from the canceled DEKA New York event moving to RaleighAtlanta's upcoming DEKA Ultra World Championship and prize moneyThe new DEKA EMEA ChampionshipHYROX's new volunteer portal and reward-point systemHYROX's new Core Head Judge and Event Head Judge structureCole Learn's popularity and win in JapanWhether HYROX's Elite prize money has actually increasedVivian Tafuto's criticism of how HYROX treats Elite athletesDylan Scott's response and the Elite athlete working groupToday's episode is sponsored by Metl. MetL™ stands for honesty and health. Every ingredient is listed clearly, no fillers, no hidden sugars, no gimmicks. It's more than a beverage; it's a movement redefining what it means to stay energized, for kids, parents, and future generations. Learn more at metldrink.comToday's episode is sponsored by Wodify. When your HYROX gym needs to run smoothly, Wodify delivers. From scheduling and programming to performance tracking and milestone celebrations, all the tools you need are built right in. Book a demo here.Also by Stryd – Personalized Run Training. Powered by the Best Data. Experience the future of running with our most advanced power meter yet, combined with Adaptive Training.Listen on Apple or SpotifySupport us through The Cup Of CoffeeFollow Hybrid Fitness Media on IG

We discuss fall training camp comments from Notre Dame defensive coordinator Chris Ash on a handful of players and his defense on today's show. See omnystudio.com/listener for privacy information.

We have comments from Notre Dame quarterbacks coach Gino Guidugli on the competition between Blake Hebert, Teddy Jarrard and Noah Grubbs to win the No. 2 QB spot as well as more Notre Dame talk on today's show. See omnystudio.com/listener for privacy information.

Tonight on The Arrington Gavin Show, we turn our attention to the future of Newport News, Virginia, as voters prepare to decide who they want representing them at City Hall.Joining Arrington is Devon Hamilton (LP), candidate for Newport News City Council representing the South District. Hamilton is seeking the seat currently held by Councilman John Eley and has received the endorsement of the Virginia Peninsula Libertarian Party.We'll have a fair, balanced, and candid conversation about Hamilton's vision for Newport News and tackle some of the real challenges facing the city—including public safety, affordable housing, economic development, infrastructure, taxes and city spending, opportunities for young people, neighborhood revitalization, and government accountability.We'll also ask what Libertarian principles would look like at the local level, where Hamilton believes the current City Council is getting things right—and where he believes a different approach is needed.And because we can't talk politics the entire time, we're stepping into the squared circle for some professional wrestling rapid-fire questions!

The Cardinals coach previews his team's 2026 season

Khmori House is ready to make his name known at Arkansas. The former Washington Freshman All-American and North Carolina team captain discusses his journey to Fayetteville, why the Razorbacks' star position fits his skill set and the relationship that finally brought him together with defensive coordinator Ron Roberts. House also shares what stands out about Ryan Silverfield, why this is the closest locker room he's experienced and the relentless, physical identity Arkansas wants to establish this season. -------- The full video version of this episode is available exclusively on HogsPlus.com Follow us on social media! Twitter Facebook Instagram This episode of The Hog Pod is brought to you by South by Northwest Hospitality  

With the end of the Civil War, four million formerly enslaved people in the South were now free. It was the beginning of a remarkable experiment: rebuilding the South on the foundations of freedom and equal citizenship. For a brief moment, the United States of America begins its first real attempt at establishing a multi-racial democracy.Our guest today is Bradley Rebeiro, Associate Professor of Law at BYU Law School. He is the author of ‘Until the Last Yoke is Broke: The Constitutional Vision of Frederick Douglass', which is out on September 29th of this year.Edited by Aidan Lonergan. Produced by Tomos Delargy. Senior Producer was Freddy Chick.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.  All music from Epidemic Sounds.American History Hit is a History Hit podcast. Hosted on Acast. See acast.com/privacy for more information.

What can a group of Salt Lakers get from the developer of the Fleet Block on 800 South? Host Ali Vallarta asks Central Ninth resident Kerri Nakamura what's on the table for the city's first ever community benefits agreement. Learn more about the Fleet Block project.  Get more from City Cast Salt Lake when you become a City Cast Salt Lake Neighbor. You'll enjoy perks like ad-free listening, invitations to members only events and more.  Subscribe to our daily morning newsletter. You can also find us on Instagram @CityCastSLC. Text or leave us a voicemail with your name and neighborhood, and you might hear it on the show: (801) 203-0137 Looking to advertise on City Cast Salt Lake? Check out our options for podcast and newsletter ads. Learn more about the sponsors of this episode:  Magnify Utah Steelcoated Epoxy Floors Utah Presents at Kingsbury Hall

"Economically they had a lot of hardships in Appalachia, and if we can bring more people to this area to see the beauty of it and really experience what it is like to be here, then it helps both local community and it helps other people get into different outdoor spaces." Alyx Barnett & Melissa Londry are running races in Southwest Virginia. In this episode Alyx and Melissa chat with Luis about how they got into trail running, Melissa's series of trail racing events, bringing races to Southwest Virginia, the beauty of Virginia, Their races like Crystal Springs, Grand Canyon of the South, Damascus Festival of Miles, getting women into sports, and Southwest Virginia Running. Support Road Dog Podcast by: 1. Joining the Patreon Community: https://www.patreon.com/roaddogpodcast 2. Subscribe to the podcast on whatever platform you listen on. 3. Get exclusive RDP merch here: https://roaddogpodcast-shop.fourthwall.com/ GO SLEEVES: https://gokinesiologysleeves.com HAMMER NUTRITION show code: Roaddoghn20 Listeners get a special 15% off at https://www.hammernutrition.com DRYMAX show code: Roaddog2020  Listeners get a special 15% off at https://www.drymaxsports.com/products/ LUNA SANDALS "Whether I'm hitting the trails or just hanging out, LUNA Sandals are my favorite. They're designed by Barefoot Ted of Born to Run and made for every adventure—ultra running, hiking, or just kicking back. Its minimalist footwear that's good for your feet!" Check them out and get 15% off at lunasandals.com/allwedoisrun. Allwedoisrun.com Melissa Londry Contact Info: info@newrivertrail50k.com IG: swvarunning FB: Southwest Virginia Running Website: www.swvarunning.com Alyx Barnett Contact Info: IG: @dralyxbarnett dralyxbarnett@gmail.com https://mountainmending.com (Midwife, run coaching, holistic care ) https://www.swvarunning.com ( race directing with Melissa) Luis Escobar (Host) Contact: luis@roaddogpodcast.com Luis Instagram Kevin Lyons (Producer) Contact: kevin@roaddogpodcast.com yesandvideo.com Music: Slow Burn by Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/ Original RDP Photo: Photography by Kaori Peters kaoriphoto.com Road Dog Podcast Adventure with Luis Escobar www.roaddogpodcast.com

With the Senate heading home for summer recess and the Midterm Elections drawing closer, lawmakers are leaving plenty of unfinished business behind. Co-founder of South & Hill Strategies, Colin Reed, fills in for Dana and is joined by Washington Examiner and Washington Post columnist, Salena Zito. They discuss what was accomplished before the five-week break and the uncertain path forward with Iran. The two also examine the growing debate over data centers and how the rise of democratic socialism has affected Democrats' relationship with working-class voters. Uphill Battle: Salena explains why four highly competitive Pennsylvania House races could ultimately help determine which party controls Congress after November. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome to Season 6, Episode 32! It's food time again!In this episode, we're talking about a dish that may not be as widely known… Yakamein. It's one of those dishes that feels inseparable from New Orleans, but it does show up throughout the U.S. South as well as the Eastern seaboard. In New Orleans, where it may be best known, it shows up at second line parades, food festivals, neighborhood corner stores, and pop-ups.  We love it's nickname… "Old Sober"… which it gets from its reputation as a hangover cure. But more than that, it's a dependable comfort food that may be Chinese in origin, but it's been adapted and influenced by the area both in and outside of New Orleans. We'll talk about where Yakamein or variations of it show up across the South and Eastern U.S. as well as some of the different chefs who are known for making versions of it… including NOLA's Miss Linda. In our recurring segment, we talk about the Southern Foodways Alliance, an organization that documents, studies and explores the food culture in the American South. They have some great articles on how Chinese Americans and other Asian Americans have impacted food in the South. To learn more, you can visit southernfoodways.org, follow them on Instagram @southfoodways, and donate at southernfoodways.org/donate.  If you like what we do, please share, follow, and like us in your podcast directory of choice or on Instagram @AAHistory101. For previous episodes and resources, please visit our site at https://asianamericanhistory101.libsyn.com or our links at http://castpie.com/AAHistory101. If you have any questions, comments or suggestions, email us at info@aahistory101.com. Segments 00:25 Introduction 02:47 The History of Old Sober… The Chinese, Black, and Creole Origins of Yakamein 18:53 Organizations to Know:  Southern Foodways Alliance

Hang on to your brooms, witches, because the ladies have a lot to discuss - and they do it on the slimmest margin of sleep ever.  Plug in and get ready for a long and entertaining romp through Day 1 of Mystic South in Atlanta, one of the premiere metaphysical conferences in the country.  Among the first day offerings were death cafes and doulas, archaeology, house spirits, USING YOUR BODY and so much more.  You might need more than one beverage for this, but Scarlet and Blackbird request that you please enjoy at your leisure!  

In this Part 2 of my interviews from Lollapalooza, I'm happy to welcome back SNACKTIME to Roadcase!!  Sam Gellerstein and recent stellar addition on lead vocals, Nico Bryant, sit down with me to talk all about the latest news and developments in the their world. This amazing Funk, Soul, Rock band with a beautiful joyous energy have been spreading the love and good vibes since 2020, when they began playing outdoor shows in their native Philadelphia during the Pandemic Times. Now, with tons of shows behind them, Sam and Nico talk to me about how they've been working hard to refine their sound and become more focused. I've been following along on this ride for quite a while and their progression has been stunning!  This is a really fun conversation and catch up with some of my favorite people and I can't wait for you to hear this one!=======================================Chapters:0:00 -- Episode Intro with Host Josh Rosenberg3:57 — Early shows at South by, the band's evolution, and what's changed5:02 — Refining the sound and becoming more focused5:47 — Nico explains how he joined the band7:32 — Big audience growth: “who the fuck is that band” to “get me that band right now”8:14 — The band becoming more honest and letting people in9:07 — Nico on performing like it's the last show of his life9:56 — Sam on being the band's mouthpiece and force of positivity12:10 — Community and family as the heart of Snack Time14:05 — New record details and working with Justin Lucas15:17 — “Better every single day”15:44 — Looking ahead and remembering the raw early era16:12 — Newport, the main stage moment, and promo opportunities17:14 –– Episode Wrap-up with Host Josh Rosenberg=======================================For more information on Roadcase:https://linktr.ee/roadcasepod and https://www.roadcasepod.comOr contact Roadcase by email:  info@roadcasepod.comRoadcase theme music:  "Eugene (Instrumental)" by Waltzer

His debut novel unfolds in the rugged beauty of North Carolina's Appalachia, where a summer meant for escape turns into a harrowing fight for survival. After a schoolyard altercation, twelve-year-old Boyd is sent to his grandfather's farm, expected to learn discipline through challenging work. But Boyd has other ideas. Teaming up with his loyal friend Roger, he sets out to uncover the mysteries of an abandoned trestle and a hidden cave deep in the woods.Their adventure is shadowed by danger at every turn—Boyd's strict and unyielding grandfather, Roger's violent father, a corrupt sheriff, and a menacing cougar that prowls the mountains. As adults and institutions are meant to protect them instead threaten their safety, Boyd is forced to make impossible choices, risking everything to shield Roger from harm.When the boys finally reach their secret cave, Boyd learns that even victory over darkness comes with its own cost. https://edavisenloe.com/http://www.yourlotandparcel.orgSupport the show

People are moving here. Money is moving here. Culture is coming from here. And more and more, the biggest political fights in the country are playing out right here in our backyard.Jennifer Palmieri and Errin Haines hit the road across the South for Crooked Media's new series Long Play and naturally, they had to make a stop in North Carolina.They join us to talk about what they found here: why NC stays so close every election, what our massive unaffiliated vote actually means, the growing frustration over affordability, gerrymandering, rural Democrats, voting rights, and the question we seem to ask every election cycle:Is this finally the year North Carolina flips?Join the Holler:Patreon: patreon.com/c/TheHometownHollerSubstack: substack.com/@thehometownhollerWebsite: www.thehometownholler.com

ATLP Rewind - Originally Released July 9, 2024You've probably have heard of model railroaders that go on to become railroaders, but how about a railroader who starts their model railroading journey after hiring on to the railroad? That's the story of Dustin Whitten, a long time employee of Norfolk Southern who despite growing up near Southern Railway, has fallen for the Norfolk & Western. Dustin shares the lessons learned through 4 different layout builds and a run at freelance that led him to the N&W. Learn more about this episode on our website:aroundthelayout.com/rewindThank you to our episode sponsor, Broadway Limited Imports:https://broadway-limited.com/Thank you to our episode sponsor, ScaleSigns.com:https://scalesigns.com/Thank you to our episode sponsor, Oak Hill Model Railroad Track Supply:https://ohrtracksupply.com/Visit our website at aroundthelayout.comBecome a member of our Operating Crew for chances to win and much more!aroundthelayout.com/crewAround The Layout Podcast is a production of Thirty Five Productions LLC©2026 Thirty Five Productions LLC. All rights reserved.The views and opinions expressed by hosts and guests are their own and do not necessarily reflect those of Thirty Five Productions LLC or our sponsors.Use of any trademarks or trade names is for identification purposes only and does not imply endorsement.No portion of this podcast may be reproduced, distributed, or transmitted in any form or by any means without the prior written permission of Thirty Five Productions LLC, except for brief quotations used for purposes of review, commentary, or promotion.

Czechia bids to host one of Europe's giant AI Gigafactories, Hantec added to South Moravian folk culture list as enthusiasts eye UNESCO recognition, Prague Pride survey highlights unknown chapters of Czech queer history, Who reads what? The surprising patterns hidden in 17 million library loans

This week, Elijah Wood gets top billing over Kevin Costner in the 1994 coming-of-age story THE WAR, about a poor family living in the 1970s South in the aftermath of the Vietnam War. And don't worry - it's got Creedence on the soundtrack!

"Jim Crow Car Or Denouncement of Injustice Meted Out to the Black Race" by John Clay Coleman is a poignant examination of the injustices faced by African Americans during the Jim Crow era in the South. Drawing on his own experiences and the voices of prominent figures like Henry McNeal Turner and Ida B. Wells-Barnett, Coleman addresses the horrors of lynching, the degradation of segregation, and the Supreme Court's decision that undermined civil rights. This book is an essential listen for those seeking to understand the historical context of racial discrimination and the enduring struggle for justice and equality.

Every day, we hear countless voices telling us what to believe, what to fear, where to find our worth, and how to live. In 1 Samuel 3, Israel finds itself in a season of spiritual darkness, yet God speaks to a young Samuel and calls him to listen. Samuel's response, “Speak, LORD, for your servant is listening,” shows us what it looks like to approach God with humility, readiness, and obedience. As Samuel learns to recognize and faithfully proclaim God's voice, God uses him to bring His Word and hope back to His people. This passage challenges us to ask: Which voice are we trusting, and is God's Word truly shaping the way we live?

An antidote to the summertime banger, with an hour of breezy ambient from the Vienna artist. When we picture the summertime banger, we picture high energy. But with record-breaking heatwaves from South Korea to the South of France, a different soundtrack makes sense. Cue RA.1051. Across an hour of woozy lo-fi electronics—many his own productions—Mietze Conte offers the alternative, inspired, as he puts it below, by "the fresh cool cleansing breeze" after a storm. At his most energetic, the Vienna artist appeals to fans of Live From Earth or 1tbsp—eurodance meets hyperpop with a DIY smirk. At his most contemplative, he drifts toward the ambient reverie of Otto Benson and Dylan Henner. What ties it together is playfulness: songs under two minutes, hand-drawn covers, music that's deeply serious and deeply unserious at once. Here he goes wide without raising the temperature, from Green-House to Nala Sinephro to Terekke's dub-hazed loops. Step into his world and find some much-needed shade. Find the tracklist and Q&A at ra.co/podcast/1070
 @mietzeconte

North and South by Elizabeth Gaskell chapter 38 "Promises Fulfilled" narrated by Isaac BirchallSupport me as an independent creator⁠https://ko-fi.com/theessentialreads⁠⁠https://www.youtube.com/channel/UCfOFfvo05ElM96CmfsGsu3g/join⁠Summary:In the Thornton household, Mr. Thornton is thinking about the look that Margaret shared with the man on the train platform at that late time. At first, he wanted to give her the benefit of the doubt and say that all this is innocent, but he cannot keep that thought in his head for long for the lie she told. He passionately loves her in spite of her faults, but he deems her attached to another man. The very falsehood that stains her is the proof of her love for another. He can focus only on that. He would have done anything for her to look at him like she looked at that other man. He paces up and down the room while thinking about all this. After a long while, his mother asks him to stop. She says that with the death of Leonards, his lover, and their servant, wishes to leave their employment. She goes on to say that Betsy, the servant, told her that Miss Hale was seen on the platform the night when Leonards died. Mr. Thornton says that the scuffle had nothing to do with Miss Hale's presence on the platform after his conversation with the doctors. Mrs. Thornton goes on to say that she made a promise to Mrs. Hale that she would put Margaret on the right path if she ever strayed and will thus go and talk to her. She then asks her son if he believes that the man Margaret was seen with is her lover, which he confirms before being afflicted with a physical pain. He says to his mother that Margaret needs help, and that she should go to her. She goes to the Hale residence.She practically lets herself into the house and finds Margaret right away, looking to scald her for her assumed actions, but on seeing Margarets countenance, she is slightly subdued. Margaret is glad that the woman has come, but once Mrs. Thornton starts to talk, the whole attitude changes. Margaret call is reprimanded for galivanting around with a strange man late at night so soon after refusing her son's proposal. Margaret is furious with this characterisation but cannot defend herself and admit who the man is. After a little back and forth, Margaret leaves the room like an offended princess. Mrs. Thornton reflects that if she and her son had gotten together, they he would have to keep an eye on her lest she would lead the household. Mr. Thornton is passing an even worse morning than his mother. He has many orders to complete and has spent a lot of money on new machines, and the new imported Irish hands need to be trained, something he doesn't have enough time to do. He goes out of the factory and is stopped quickly by Higgins, saying he wishes to talk. Thornton doesn't have the time, so Higgins decides to wait until the man comes back. On his return, Thornton is surprised to see Higgins still there and invites him in to talk. As he goes in, the overlooker lets his Master know who Higgins is, changing Thornton's attitude towards Higgins, greatly. Inside, Thornton asks Higgins what he wants, and when Higgins replies that he is there for work, Thornton treats it as a joke. Thornton says that he has lost many workers because of Higgins' union antics and tells him to look for work elsewhere. Higgins turns around to go, but when he remembers Boucher's family, he turns round again to state his case. It is no use however, and Thornton sends him on his way. When he leaves his office, Thornton asks the overlooker how long Higgins waited for, it was 5 hours that he had been standing outside the factory gateSEO stuff... Elizabeth Gaskell's classic, "North and South" sees Margaret Hale's live uprooted as her family moves to the north of England. Initially disgusted by the ugliness of the industrial town of Milton, Margaret develops a strong sense of social justice after seeing the poverty and suffering of local mill workers.

Marianne Downing has a master's degree in Education (counseling) and began her career as a therapist before combining it with various roles within the nonprofit sector. She has been an entrepreneur since 2002. Since becoming a Latter-day Saint, Marianne served in the New Zealand Auckland mission, and as Relief Society president, counselor in her stake Primary presidency, stake Relief Society president, early morning Seminary teacher, and Young Women president. While living in Paris, France, she was called as part of a committee by the European Area Presidency to establish LDS Family Services in the French-speaking areas of France, Switzerland, and Belgium. She currently serves as a ward missionary. Alan Downing has a bachelor's degree in music from the Hartt School of Music. He sang professionally for ten years, including in synagogues and churches, while also working as an IT administrator with IBM, Verizon, and Wyeth Pharmaceuticals. He left the corporate world to become a life coach and has created several men's retreats and trainings. He has led or staffed well over 100 experiential retreats in the United States, Europe, and South and Central America. After his conversion as a Latter-day Saint, he served in the France Toulouse Mission, and has served in callings including as a member of his stake high council, elders quorum counselor, Sunday School teacher, ward finance clerk, ward and stake executive secretary, and many positions related to music. He currently serves as a ward music chairperson. Alan and Marianne are co-founders of the nonprofit organization, Discover Identity, and are both identity coaches. Alan is also on the board of the Utah Valley Interfaith Association and Marianne is a founding member of the Utah Valley Women Leadership Collaborative (now the Bolder Way Forward of Utah Valley). Alan and Marianne are the parents of a blended family of six children and 11—soon to be 12—grandchildren between the United States and New Zealand. Links Your Mission Aligned, nonprofit coaching services Discover Identity, nonprofit retreats Watch the video and share your thoughts in the Zion Lab community Transcript available with the video in the Zion Lab community Highlights Alan and Marianne Downing discuss the concept of identity and its significance in personal development and leadership within the Latter-day Saint community. They emphasize the importance of understanding one’s identity beyond roles and societal expectations, particularly during life transitions. Key Insights Identity Exploration: The fundamental question of “Who am I?” is central to personal growth. Identity is not static; it evolves through life experiences and transitions, such as changes in church callings or family dynamics. Deeper Understanding: True identity goes beyond titles like “mother” or “bishop.” It involves understanding personal values, beliefs, and what makes each individual unique. Belonging vs. Fitting In: There is a distinction between belonging (sharing core beliefs) and fitting in (conforming to external expectations). Leaders should encourage individuality within the community to enhance unity. Risk and Growth: Personal growth often requires taking risks and stepping outside comfort zones. Experiences, such as retreats, can facilitate deeper understanding and wisdom. Mature vs. Immature Identity: Immature identity relies on external validation, while mature identity is anchored in self-awareness and allows for flexibility and growth. Leadership Applications Encourage Individuality: Leaders can foster an environment where members feel safe to express their unique identities, which can enhance community strength and diversity. Facilitate Experiences: Organizing smaller group discussions or experiential learning opportunities can help members explore their identities and support each other through personal challenges. Model Vulnerability: Leaders should be open about their own identity journeys, demonstrating that it is acceptable to question and explore one’s faith and personal growth, thereby creating a culture of openness and support. 00:05:07 – The Concept of Identity 00:06:40 – Exploring Identity Beyond Roles 00:08:07 – The Depth of Identity in the Gospel 00:09:32 – The Paradox of Identity and Individuality 00:10:29 – Navigating Group Identity vs. Individual Identity 00:12:28 – Personal Experiences with Identity 00:15:00 – The Downings’ Journey into Identity Work 00:18:01 – The Importance of Self-Discovery 00:20:40 – The Role of Experience in Identity Formation 00:24:40 – The Balance of Self and God's Expectations 00:26:41 – Mature vs. Immature Identity 00:30:12 – The Role of Risk in Growth 00:32:15 – Experiential Learning and Retreats 00:34:22 – The Need for Community in Personal Growth 00:36:47 – The Importance of Anchors in Identity 00:39:14 – Embracing the Journey of Identity The award-winning Leading Saints Podcast is one of the top independent Latter-day Saints podcasts as part of nonprofit Leading Saints’ mission to help Latter-day Saints be better prepared to lead. Find Leadership Tools, Courses, and Community for Latter-day Saint leaders in the Zion Lab community. Learn more and listen to any of the past episodes for free at LeadingSaints.org. Past guests include Emily Belle Freeman, David Butler, Hank Smith, John Bytheway, Reyna and Elena Aburto, Liz Wiseman, Stephen M. R. Covey, Benjamin Hardy, Elder Alvin F. Meredith III, Julie Beck, Brad Wilcox, Jody Moore, Tony Overbay, John H. Groberg, Elaine Dalton, Tad R. Callister, Lynn G. Robbins, J. Devn Cornish, Bonnie Oscarson, Dennis B. Neuenschwander, Kirby Heyborne, Taysom Hill, Coaches Jennifer Rockwood and Brandon Doman, Anthony Sweat, John Hilton III, Barbara Morgan Gardner, Blair Hodges, Whitney Johnson, Ryan Gottfredson, Greg McKeown, Ganel-Lyn Condie, Michael Goodman, Wendy Ulrich, Richard Ostler, and many more in over 800 episodes. Discover podcasts, articles, virtual conferences, and live events related to callings such as the bishopric, Relief Society, elders quorum, Primary, youth leadership, stake leadership, ward mission, ward council, young adults, ministering, and teaching.

In 1807, a woman stood laughing on the courthouse steps in Edgefield, South Carolina. Moments later, her own brother walked across the square, picked up a stone, and killed her in broad daylight. No one arrested him. No one charged him. The town simply let him walk away. To understand why, we have to unravel the extraordinary story of Rebecca "Becky" Cotton—a woman who murdered her husband with an axe, charmed a jury into acquitting her, married one of the jurors, and became the inspiration for one of the South's darkest legends: The Devil in Petticoats.   HAH DISCORD - https://discord.com/invite/bJdbpH3hQm   YouTube - https://www.youtube.com/@HAHChris TikTok - @hah_podcast   hauntedamericanhistory.com     Patreon- ⁠⁠⁠⁠⁠⁠https://www.patreon.com/hauntedamericanhistory⁠⁠⁠⁠⁠⁠   LINKS FOR MY DEBUT NOVEL, THE FORGOTTEN BOROUGH   Barnes and Noble -   https://www.barnesandnoble.com/w/the-forgotten-borough-christopher-feinstein/1148274794?ean=9798319693334 AMAZON: https://www.amazon.com/dp/B0FQPQD68S   Ebook GOOGLE: https://play.google.com/store/books/details?id=S5WCEQAAQBAJ&pli=1         KOBO: https://www.kobo.com/us/en/ebook/the-forgotten-borough-2?sId=a10cf8af-5fbd-475e-97c4-76966ec87994&ssId=DX3jihH_5_2bUeP1xoje_   SMASHWORD: https://www.smashwords.com/books/view/1853316   !! DISTURB ME !!   APPLE - https://podcasts.apple.com/us/podcast/disturb-me/id1841532090   SPOTIFY - https://open.spotify.com/show/3eFv2CKKGwdQa3X2CkwkZ5?si=faOUZ54fT_KG-BaZOBiTiQ   YOUTUBE - https://www.youtube.com/@DisturbMePodcast       www.disturbmepodcast.com Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Vince Fakhoury Horn speakswith Rima Vesely-Flad about The Fire Inside: The Dharma of James Baldwin and Audre Lorde—the silence she found in her own Buddhist community when she began writing about Palestine, Baldwin and Lorde's distinction between hatred that corrodes and rage that comes from the examined life, and the question they keep returning to: how to feel it all without causing more harm.Vince Horn: So, Rima, great to see you.I've been really loving getting to know you as a person and also your work. I've been reading your book. Unfortunately, I also spilled water on my copy, so it is a little... If you see me struggling to flip through the pages, that's ‘cause we had a bit of an accident here. But I've really enjoyed reading your work. Can't wait to get into it with you. Thank you so much for your time.Rima Vesely-Flad: Yeah. Thank you, Vince. It's been great to get to know you, too. We're so close. Amazing. Amazing.Vince Horn: Yes, and it's amazing as adults, we can carve out the time to hang out. So that's sometimes the hardest part. I feel like being in middle age is, like, making time to spend with cool people, so appreciate your time.Rima Vesely-Flad: Me too.Vince Horn: So let's talk about your new book. This is The Fire Inside: The Dharma of James Baldwin and Audre Lorde. Of course, before reading this book, I was familiar with you and your work. But it really struck me that you were writing in this book, like from the very beginning, you're writing about Palestine and Israel, which is not something I see many Buddhists really writing about or talking about in America.So it stands out just the fact that you're even talking about this subject. And then on top of that, you're bringing to bear these beautiful Dharma teachings and wisdom teachings from the Black tradition of James Baldwin and Audre Lorde, bringing them to bear on this topic in the first chapter of the book, which I thought was quite courageous.And I really appreciate it, you know, as someone who has Palestinian family members and people in the West Bank I care about. So just on a personal level, really am grateful that you centered this in your writing. And I thought maybe we could start with that first chapter if you're up for it.Rima Vesely-Flad: Absolutely. It was actually the very last chapter I wrote. I wrote this book of course over several years, but as I was concluding in real time, the genocide was taking place, and I just found myself absolutely in a state of grief and rage and was really politically active around it in ways that I hadn't been in quite some time.Like feeling very pushed to speak out and to contact the Biden administration and representatives, people here in North Carolina who might or might not speak in Congress, and just found that I needed ways to speak out, and this is my community. The people who self-identify as Buddhist claim these traditions, these lineages, these practices, these schools of thought, and yet there was so much silence, and I felt really compelled to speak into that silence. And I know that's something that you feel and understand in a deep way. And then also, I'm not by any stretch the first Black activist or academic or thought leader to make the connections between oppression of people of African descent whose ancestors were enslaved and people who are in a state of survival as their land is being taken in real time. So all of those connections were very present, and yet in the Buddhist world, there was so much silence, so much evasion or even erasure of what's taking place. And it felt like it wasn't separate from my practice, and I had to speak.Even though at the time I hadn't even visited the West Bank. I since have, but at the time I was thinking and writing and observing and feeling from afar.Vince Horn: Yeah. Okay. I didn't realize you'd gone to the West Bank. Wow, we'll have to talk about that sometime. Yeah, there's early on in the book, there's a quote here that's really echoing what you just shared.I thought I'd share this ‘cause it really moved me quite a bit. You said, “I, like many Black Americans, like Southwest Asian and North African Buddhists, observe that violent oppression of Palestinians can never bring safety and security to Jewish Israelis. And as a Buddhist practitioner, it's important for me to speak out against the violence sanctioned by my government, my tax dollars.The policies of the US government do not represent my commitments. I'm horrified by the massacres in Gaza day after day, by the constant terrorizing of Palestinians in the West Bank. I think daily of Baldwin's words, ‘You don't know what's happening on the other side of the wall because you don't want to know.'”Rima Vesely-Flad: Wow. Even just hearing Baldwin's words in that context again, it really brings me chills. And so prescient, right? So prescient in terms of just anticipating how much more extensive... At the time actually that Baldwin visited, there wasn't a formal occupation, although there was theft of land. But this— that was 1961, and then the wall— right now the walls, the checkpoints, the just sheer magnitude of aggression and violence. Like Baldwin anticipated that, and then the myopia in Israel and in the United States.Vince Horn: Yeah. I think at the same time though as I read through your writing on this, I was really also struck that you're really trying to hold multiple realities here at once.You know, both holding the suffering of the Palestinians and the apartheid state that you're describing. At the same time, you have a lot of, as I do, Jewish friends and people that you care about who may not be able to hold that reality in the same way or who are struggling to in some cases. Who...and you treat that with real compassion I think in your writing and in your words. As I try to, you know, my best. And it's, of course, important to differentiate between Jewish identity and Israeli identity, which is often, you know, merged intentionally by the State of Israel.And for many people it's the way they're inculturated. It seems like that was kind of an unconscious merger in a lot of folks' identity. At least I've noticed that with close friends and even students in the last few years where we've had conversations around this. There's been real tension.And anyway, I appreciate that you're holding it with compassion, both realities here, not trying to sort of demonize Israelis or Jewish people. And really being aware of the antisemitism that this whole issue is also bringing about. Or it's... I'm not sure if it's bringing about or giving excuse to people to be bigoted.So I think it's cool the way that you're trying to weave those different things. And I guess I'm curious if you could say a bit about how you're taking that approach or why that's important to you.Rima Vesely-Flad: Yes. I start off the book talking about a relationship I had with a, I would say a mama bear, a mother figure who claimed herself, who self-identified as my godmother, and she was born in France to a very well-known filmmaker who had the opportunity for asylum in the United States, and he and his wife were granted this opportunity to flee, but were told they couldn't take their daughter, who was my godmother Via–Vince Horn: Wow.Rima Vesely-Flad: –was sent to a convent in France. So a Jewish girl sent to a Catholic institution, and she was blamed for the war and has suffered horrific antisemitic abuse. And it scarred her indefinitely. When she came to the United States, she took off the first part of her name, just called herself Via.She died of cancer many years later, and the wounds of that period were still quite evident at the time. I just remember, I have such extraordinary memories of her and what she suffered. And so part of my compassion and empathy, which is real, is that this nation state we call Israel was founded as ostensibly a refuge for people like Via and her parents.And this is a nation state founded upon theft of land. And what it meant practically is that 750,000 Palestinians were driven from their ancestral lands, and they and their descendants still to date live in refugee camps, which I was able to visit when I went to the West Bank. These are no longer tents.They're now concrete buildings, but stacked very high, very crowded, very narrow passages for walking, no play space for children. One of the refugee camps I visited in Bethlehem has an entryway that consists of keys welded into an arc, and these are the keys for return. People still possess the keys to their homes they were driven from 75 years ago. So to recognize the terror that took place during the Holocaust in Europe, and then to recognize the consequent suffering that was inflicted upon Palestinians, I think is not simple. Yes, safety, but one thing Baldwin says that stays with me over and over is that Palestinians should not pay for the sins of Europeans.Europeans committed the genocide, the Holocaust, and Palestinians should not have had to pay for that and should not have been driven from their lands to establish what is supposed to be a state of safety. And yet the atrocities being committed by this government and other governments, not saying that this very right-wing government is the only government that has committed atrocities against Palestinians. To say that this is a state of safety for people whose ancestors were exposed to the horrors of the Holocaust is, I think, to be very myopic, very limited. And part of what I'm trying to wrestle with is such deep confusion, like a deep state of confusion of how, if your ancestors have experienced the Holocaust, could you inflict this upon another peoples?So that's some of what I wrestle with in this first chapter is just like—Vince Horn: Yes.Rima Vesely-Flad: —what? And I'm not the only one. Like Ta-Nehisi Coates starts off his book talking about the— the book is called The Message. And he starts off his book saying like, “I just don't get it.” And I feel that too. I just don't get it. But then also, I don't understand this claim to sacred land, and that's part of what's happening with the atrocities in the West Bank in real time. And you know, all of us know it has escalated dramatically in the past few weeks.Vince Horn: Yes.Rima Vesely-Flad: Like even worse than when I was there. And when I was there, that's when the farmers during harvest, the Palestinian farmers during the olive harvest were being terrorized.Vince Horn: Yes.Rima Vesely-Flad: Including many Jewish activists, similarly from the United States and from Israel were being terrorized, all of them. Everyone who was in the fields trying to harvest the olives.Vince Horn: Right.Rima Vesely-Flad: That was happening in October, but now it has escalated dramatically in a city called Nablus and its surrounds.Vince Horn: Yes.Rima Vesely-Flad: I actually went to Nablus. That was one of the places we spent some time.Vince Horn: Yeah. That's where my cousin is based. So yes. Oh, yeah. And I've heard that as well from her. So that's, in recent, like week or two, her house was broken into by the IDF and they destroyed one of the walls and were calling out for someone who they have no idea who it is.Yeah. And just, you know, like that's becoming more just kind of more standard. Like that's just happening all over the place. Yeah.Rima Vesely-Flad: It's becoming normalized.Vince Horn: Normalized, yeah, exactly.Rima Vesely-Flad: That aggression. Yes, so much. And one of the things I just sat with when I went, you know, I was in Jerusalem initially.There is coexistence. It's, you know, people are not separate. They are coexisting in real time. And yet, when I went to the West Bank and, you know, it's like I just don't understand. Jewish refugees were given 51% of the land by initially Britain and the United Nations then in 1948, 1947, 1948.Drove out Palestinians from their ancestral villages into refugee camps. Why do they want more? And one of the things I realized is that the West Bank consists or has many holy sites, both for Palestinians who practice Islam and for Jewish peoples who see these sites also as their holy sites. So I was based in a city called Al-Halil, and there's a mosque there that's called the Tomb of the Patriarchs, and that is one of the holy sites also for Jewish practitioners, people who are adherents.They have built settlements on top of Palestinian buildings, especially in the old village. So I saw all of this actually arrive just as there was an incursion of young people from these settlements into the city of Al-Khalil, which is also called Hebron. In any case, that claim to holy space in the sense, the idea, the narrative that God gave it to a certain peoples who are chosen and therefore all of the land is theirs, something I don't understand. And I have some real hatred— with regards to the atrocities taking place. And I feel that part of my practice is to really own that and feel that in my body, and then to work with it in such a way that it doesn't come out and get directed towards people.But I can feel that. And so part of what it means for me to claim these practices, like you, I'm in the Insight Diaspora, so we likely know many of the same practices. But part of it is working effectively with the body so much so that it's not targeted, it doesn't come out in random ways and cause further harm.But it's a hard practice, and some of what you see in that chapter or read is that muscle being flexed of like, how do I feel without it coming out in a way that causes harm? That is part of the wrestling. That is part of the practice.Vince Horn: Yes. And it's one that I noticed, like in my own training, I didn't get a lot of tools for that in the insight tradition because hatred was sort of like something we're trying to transcend or, you know, like notice and then counteract.That was usually the frame around hatred. It wasn't something like you can actually feel this anger and really feel rage. Like although sometimes people would, I think, give lip service to that, it never felt to me like a culture where people were actually doing that.And so I was just sort of repressing all this rage and sort of like carrying on. And now I realize that the wisdom of what you're saying is like, if you repressed all that rage it goes inward, it goes outward. It is not constructive. It's not generative. It's not healing. It's just kind of like a time bomb ticking.Rima Vesely-Flad: Yeah I think that's so wise. It causes anxiety and depression. It needs a place to land, and part of what I think we're meant to do with this work is cultivate that place to land, but do it in a way that's skillful so that we're not creating more harm. And I don't think that... is harmful, but I think it, when it's not effectively worked with, it does come out sideways, and then it can inadvertently or maybe—Vince Horn: Intentionally even.Rima Vesely-Flad: —intentionally create that. But I think part of it also is recognizing it, giving it space to be named—Vince Horn: Yes.Rima Vesely-Flad: —and legitimizing it. Like, it is a just rage. And hatred— actually Baldwin and Lorde both talk about hatred as corrosive. They talk about how it does actually impact us in ways that are not useful, and it does need to be worked with skillfully.But rage, they both say, comes from the examined life. It comes from legitimate and clear observation of patterns of oppression taking place and experienced in real time. And so that's energy that can be used, that can be directed in fruitful ways. And I think that distinction is really important, and it did inform my own experience of hatred.Of like, “Oh, it's here. How do I work with it in a way that doesn't corrode my spirit or it doesn't corrode relationships that matter to me?”Vince Horn: Yeah. I love what you're saying there. It seems like conflating hatred and rage would be one mistake there, to think like, “Oh, I shouldn't be experiencing this anger or this rage because somehow it's a sign that I'm, like, in this corrosive state of hatred.”But like, oh, it's real, and it's arising in response to something real. Like, I had never seen this quote from James Baldwin about how being a Black American means living with rage all the time everywhere, and that hit me so hard. I'm like, yeah, that's what it feels like as a Palestinian right now. I feel that and have always felt that.I didn't know that's what I was feeling for so many decades. But now that it's out in the open and it's like, oh yeah, like it's just this constant sense of rage at being constantly policed. You know, having your tone of voice policed, your words. Not being able to be a certain kind of emotive or, you know, loud.Like, all these things that are culturally, like what I grew up with. This was like the way that our family was. Like, it's not okay in this larger kind of white culture to display these kinds of things. And so you just like, you gotta tamp it down.Rima Vesely-Flad: And, you know, Foucault would say we learn to police ourselves to discipline ourselves. And I think part of our work then, in terms of recovery, is to name the ways that we self-oppress.Vince Horn: Yes.Rima Vesely-Flad: I would say that's a huge, huge part of my practice, ongoing.Vince Horn: Yes. That makes so much sense because it is, like you're saying, it's internalized.Like, I— yeah, it's like I only need to get a few social signals before I start to realize, ‘cause I'm a socially intelligent being, like we all are. Like, oh, like, this is not okay. And if I continue to do this, there's gonna be kind of repercussions. And I think the bravery and the courage to do it anyway, and to deal with those repercussions, like, that seems to be where your work lives here, and it's a hard place to live.Rima Vesely-Flad: It is hard, yes. I mean, one of the things I also talk about in this book more broadly is that I grew up in a family where I wasn't wanted. My birth was not welcome, and that was something I knew from a very early age. So I learned to adapt. I learned all of these ways of trying to be wanted, trying to be claimed, being exceptional.Vince Horn: Yes.Rima Vesely-Flad: So the idea that I would self-exile is, like, anathema. And that's where I start talking. And part of the way I use Audre Lorde's work in this first chapter in particular is to say, she calls us out, saying, “We must speak remembering we were never meant to survive.” But for me to speak in ways that might be confrontational or perceived as offensive is a very hard edge.But to self-silence is also to betray myself and my people. And that's the edge, right? To speak and to risk exile for someone like me, who has been exiled just because of the way I appeared in the world with dark skin, dark eyes, dark hair, curly hair. And then also to adapt in so many ways that I recognize a level of self-betrayal or a betrayal of the people to whom I'm accountable.And I do consider my people are people of African descent who have been oppressed because of their embodiment in this particular context, which has shunned people of African descent as unworthy, as less intelligent. Has seen a kind of embodiment as inferior. We come up against that. I came up against that in my own family.Vince Horn: Yes.Rima Vesely-Flad: It's a hard edge, and I think part of the work is to actually not be so alone, to find our people, to find people with whom we feel mirrored. That's also hard work, but it has come over time. I have found community, and that matters. And I think part of this work of sangha, which I think in our lineage is not so prioritized—Vince Horn: Right.Rima Vesely-Flad: —but if we take it on intentionally, we can truly honor it as one of the three jewels. Part of our work is really investing in sangha, even when it feels scary or even when it feels like, wow, I have to be held accountable for things that I say that might actually really harm somebody else. But to keep doing that work and to ask for that feedback and that accountability.Vince Horn: Yeah, that strikes me as so true, and I understand why sangha isn't prioritized when you have such an individualistic kind of culture of, you know, meditative achievement and self-work. It's like, oh yeah, well, of course if we're all just focusing on ourselves together, we're not gonna be focused on the bonds that connect us.And yeah, I found that to be a limitation really for many years now in that community. And sort of what drove me to like explore relational practices and other things that felt like they kind of help soften those boundaries and begin to kind of get a felt sense for like what interbeing feels like in real time.It's like this is what it actually is like to be connected to someone or to disconnect or to lose myself in someone else's perspective. I guess I wanted to honor too that like you're talking about all the reasons that one could not speak out even if there's injustice and one wants to speak out on behalf of people they care about and are identified with.That on top of the racial dimension of this, there's also imagine the gendered dimension of this for you as well. Like I see with my wife and other women I know who are raised in a more kind of gendered female way. Like it's just speaking up in general is hard to do. Or it's not something that's encouraged or, you know, people don't have...they're not offered that same level of training often when they're in a female body. So I guess I'm curious like is that also part of what you've had to work with in addition to the racial dimension of this?Rima Vesely-Flad: That's a really good question. I think initially, yes.Like, I was raised to watch and serve and people please. And that's how I got my goods, as my therapist would say. Like, I felt wanted when I—Vince Horn: Right.Rima Vesely-Flad: —gave people what they wanted, and I think that is a very, very gendered experience. I cleaned the house at an early age. I took care of my younger brother.I was with a single mother who worked a lot, so I held things together in the family home. And yes, I think that is a highly gendered experience that I've carried into adulthood. I think I have patterns that I'm still trying to work with around serving and adapting, people pleasing and what have you.I do also feel like there's some corrective, if you will, by becoming an academic. I think in my line of work, having jumped through a thousand hoops, I did three master's degrees, I did a PhD, I learned how to cite research and ask questions and back up and demonstrate. You see it in this book, right?Actually, the book initially was an academic book where I just took on Baldwin and Lorde and tried to show how they illuminate these incredibly important and timeless teachings that we now associate with Buddhism or call Buddhist. And I had a friend and a mentor, Ruth King, say, “Actually, we need your practice in this book.We need this to not just be through the third person, but we actually need your voice in this book,” which was really important and also incredibly hard. But part of why I felt I could take it on is that I was in a world in which I was expected to speak and facilitate, and I think there was a training not necessarily in the broader environment to which you're pointing, but in an academic environment where standing up and giving a talk or a lecture or doing Q&A on the spot was something I learned how to do.So in that way, I think there's more of a sense of, oh, I have this. I can do this. And that feels more, I would say, naturalized, for lack of a better word, just because it's been two decades of doing this so explicitly. And I've loved the academy, you know, being with people who read thick books.And I'm the kind of person, I'll walk into a store and I'll look at the endnotes before I look at the introduction, just ‘cause I wanna know who's cited and, you know, what research are they relying on? And like, who has informed this work? That matters to me even more so than the title or even the introduction.I wanna just know who, what school of thought is this author drawing upon. And I love being with people who also operate in that way. And I have this funny story of being a consultant for a book project for a friend of mine, and we were all taken out to Portland. It was my first time in Portland, and you know, beautiful city.And we hung out and talked and conversed and worked through these chapters, and then we sat in the hot tub and discussed Foucault. And, you know, it's just so, for me, natural to be in an environment where something like that is really fun. And that is, I think, a part of learning how to speak. I think the harder part, and this goes back to the gender question, is having been a Black girl in a white family and trying to figure out how to survive in such hostility.So yes, I do think that's both racialized and gendered kind of experience.Vince Horn: Yeah. Okay. Yeah, makes sense. I hadn't considered the training in academia would be such a sharp training. But it makes sense, yeah, that you'd sort of be expected to be able to receive critique and offer it and speak and debate.Yeah, that... I could see that both being kind of traumatizing and a very good training at the same time.Yeah. I appreciate it so much that you did bring your story into this book as well, because I feel like at least for me as a reader, it gives me something personally to connect with where I can sort of see, like, how the universal becomes personal, you know, in a way. Where it's like all these things that you're describing, and Baldwin and Lorde are describing, like, they make sense to me and I understand it.But then when you describe, you know, your experience of coming up with your grandparents and the specific ways, like not having your picture hanging up with the rest of your cousins, for instance. Like, that specific experience and the way that you shared it just made... It made all of the abstract universal stuff real for me in a way, you know, that I think it sticks with me, and it's like it lands in my heart, you know, in a way that is transformative.So I suspect that's probably true for others as well. So thank you for sharing that.Rima Vesely-Flad: Yeah, I would say that was hard in a way that academic citations and reading for ideas, making arguments is not so hard. Like, it actually comes very naturally. But the harder work of communicating the harm that was done and how I received it, and certainly because I was raised knowing them, my grandparents' rejection of me based on my skin color in particular was, it was deeply traumatizing, and I still work with some of my patterns of adapting, ways that still do not serve me.And then too, and this is something I'm more present with, is my experience of being abandoned by my father. Actually, yesterday was his birthday, August 2nd, also James Baldwin's birthday, and I found myself honoring James Baldwin, and having a really hard time honoring my father, who I had not seen at the time that he passed away for more than 40 years. And I also feel that, and the disconnection not just from him, but also my lineage. And a big part of this book is actually not attempting to reconcile with my grandparents or the members of my family that are still very overtly racist, and there are many, but actually to find my father's people and to cultivate a sense of lineage and belonging through my father's people who came from the Mississippi Delta.My grandmother moved north during the Great Migration, and I am in touch with those family members who descended from her. She's now deceased, but, and my father is also deceased. But to have some sense of connection and being claimed, to have visited the graves of my great-grandparents, in a certain way it's not full circle, but it is a sense of return, and by that I mean return to ancestors, biological ancestors who I now know the names of and have a place to go and now developing relationships with in terms of a broader family system. And those are folks who have claimed me.I, about a month ago, maybe just about three weeks ago, got to talk to the matriarch of my father's family, one of, uh, his youngest... Uh, not my father, I'm sorry. My great-grandparents, their lineage. I was able to speak to one of their youngest daughters, my great-aunt who turned 100 last December.Vince Horn: Wow.Rima Vesely-Flad: Who's now about 100 and a half, and I just think, wow, how amazing to have met her. That she knows my name, that I had some time with her, that she still wants to speak to me on the phone. That she sees me as a way to connect to her sister, my grandmother, who's, as mentioned, deceased. Sometimes I think that healing process is not attempting to reconcile with the people who have denied or rejected your existence, but to find people who claim you and who want to be part of you.I think that also speaks to this broader political environment. It's not about getting accepted by the people who have ideas of your inferiority. It's not about proving that you are, in fact, worthy of X, Y, and Z, but it's actually about claiming and developing and cultivating your own spaces. And I'll say this in a personal way, not so much about being accepted by a dominant white culture community, as much as cultivating the spaces that do feel supportive, in which I am mirrored.And I feel like both Audre Lorde and James Baldwin were oriented that way as well. Like Audre Lorde was part of the second generation women's movement, and they weren't, like, trying to fit into some stereotype of women. They created their own communities, and they had relationships with one another. She was a self-defined lesbian, and was with a community of women who honored their own sexuality and their gender, and who sought a kind of alternative to the broader dominant culture. I think that is so important. And Baldwin, as a gay man too, was oriented towards honoring his own sexuality and creating communities that essentially I don't want to use the word affirmed in, like, a tidy way, but just said, like, all of you, every part of you is welcome here.Vince Horn: Yes.Rima Vesely-Flad: And so I do think that is incumbent upon us as well, not to look for acceptance, not to be claimed, but rather to invest in communities that we want to be part of.Vince Horn: Yeah. So it's like you're getting your belonging needs met by creating or finding the kind of community that you can be yourself there and not have to be constantly seeking external validation from a culture that's not going to validate you, or probably not for the next few decades at least. Rima Vesely-Flad: We could even say that within our insight lineages.Vince Horn: Yeah, absolutely. I guess that's the need for diasporas is rooted there. You know, finding... I remember the early community of people I hung out with were mostly people that were unabashedly interested in, like, mastering the states and stages of the path, which is a weird thing to say now ‘cause that's not where I am at all.But yeah, it was like a subculture of people who were like, “Yeah, we're really interested in hardcore meditation.” And that wasn't the scene in the insight tradition. It was more like healing and kind of long-term retreat. So yeah, I can absolutely relate to what you're saying. I'm curious to go back a little to the part of the book where you talk about karma.Because this is, I think this is an area where I've always struggled with early Buddhist teachings. And I remember the first class I took at Naropa on the first turning with Judith Simmer-Brown. We really explored karma in depth there, and it became clear to me, like the early Buddhist vision of karma was very individualistic.It was like you are the cause of— it was primarily putting everything back onto the individual. So I thought it was interesting when you're trying to bridge that with collective understanding of karma as well, and seemed like you're trying to hold both the individual and collective perspectives together, like not kind of falling into one or the other.But I always found early Buddhism was like collapsed straight into the individual perspective. So I'm curious, like how do you work with... Is that true from your point of view and from, you know, your scholarship? And like how do you then work with a tradition that seems to be, I don't know, hyper individualistic when there are also deep teachings on interdependence and interbeing you can find in the tradition as well, though I haven't found them as prominently in the early Buddhist tradition.Rima Vesely-Flad: I think that's true. I mean, the sutta that I rely on at the beginning of the chapter, which I can put into the chat if that's helpful, is one of the few that explicitly says, oh, and there are other causes and conditions for suffering, and I actually, I'll read that.Vince Horn: That's cool. So it is there.Rima Vesely-Flad: Yeah. It's, so it's an early Buddhist teaching or sutta, the Moliyasivaka Sutta, and it says, “Bile, phlegm, and also wind.” So our bodies, what's around us, “imbalance and climate too—”Vince Horn: Wow.Rima Vesely-Flad: —”carelessness and assault, with karma result as the eighth.”And it's saying these are all reasons for suffering. But it's true. It's one of the few suttas that explicitly acknowledges causes and conditions as sources of suffering. Where I delve into collective karma is, it's true, I found it less in early Buddhism, more in Mahayana Buddhism, the focus on language actually.The fact that we come of age as very small beings and learn language, and our language is collective. We are learning certain meanings along with certain phrases, and that is collectively formed, and that is a part of our thoughts. That is something that a number of scholars within the Mahayana Buddhist lineage talk about in many very complex texts over actually several centuries.So it is to say that we find that less in early Buddhism, but we do find that, and it's with that analysis in mind that I talk about the fact that we are shaped by the collective, and also that we have agency.Some of the gleanings I have towards how we might employ karma in a very constructive way come from postmodern thinkers who claim Buddhism, but who are also broadly read with thinkers such as Marx, thinkers such as Foucault, and, you know, people who are making connections in ways that, of course, are very far removed from early Buddhism.But one of the things that is drawn out by now a wide range of postmodern Buddhist scholars, so people who both practice Buddhism and are scholars of Buddhist teachings, is that we have agency. We're not simply beholden to actions of the past or even the collective, that we actually can practice and cultivate our thoughts, cultivate our words, cultivate our actions in a way that allows us to break free of patterns that are harmful or do not serve us. So that's where I go with that chapter on karma.Vince Horn: Yeah.Rima Vesely-Flad: Wanting to say we inherit so much, and we do. We inherit language. We also inherit culture. We inherit ways of thinking, and it's hard to see that because we swim in the waters even as we are inheriting them, yet there is some capacity for agency.Vince Horn: Yes.Rima Vesely-Flad: And that is what we can do. And maybe that's the emphasis in early Buddhism, is that we can work on our minds. We can free our minds from these oppressive patterns.Vince Horn: Yes. Yeah, and that makes so much sense in the context of, like, Indian caste system and the emergence of this, like, other way of living that's kind of outside of that caste system.I mean, it seems like such a powerful move to claim agency when you're in a culture that's, like, so determined by birth and status.Rima Vesely-Flad: Yes.Vince Horn: And then now, but in 21st century America, it feels like in some ways that view prevents moving forward to me with some of the deep learnings that the postmodern theorists have offered us over the last decades, you know, around the way that power gets calcified and ossified in systems, you know, that we're embedded in, in cultures that we are raised in.You know, having grown up here in the rural South, you know, this is a lot of what I've reflected on when it's come to reading works like yours and looking at racialization. Is like how I can't separate myself out from the place that I came up in. And I can see even with a Palestinian mixed racial household, like I was in a sea of white Southern Baptist Christians mostly.And, like, it had a huge effect on the way I talked and the things I thought were acceptable to say or to think. And, you know, I can even see the ways that I was always... I was trying to bridge the gaps with folks who are different because my grandfather moved into the part of town where the only Black folks in the entire county lived.There were two students in my high school who were Black. They were both... We rode on the bus together. I was quite close friends with one person. And it's like growing up in the small little mini minority space I remember trying to make connections with folks and sometimes just like really messing up and not because of that inculturation.I remember one time I wanted to share this story, which I've never shared before. Which I think it... I want to meet you in your vulnerability here because you shared so much in the book. But I remember a friend of mine had a friend over, young Black girl, and she was, I forget her name, but she came over.We were hanging out and getting to know each other. And I remember this thing that I said to her as a... Really, my intention was to try to connect. And I said, sometimes me and my family, we're also called “sand,” and then I used the N word. And this was my— and I said it totally smiling, you know, like really assuming this would bridge some gap between us, and that she would see, like, I'm like her.But the impact that it had was totally the opposite. You know, it's like, it really bothered her. She was crying later. My friends were like, “What the heck is wrong with you? Why did you say that?” And I was like, oh my gosh. And it was just such a rude awakening to the reality of race, and I could see that even as an older adult, you know, asking people where they're from to try to connect, when I appear as white, has this impact of really causing people to feel paranoid or feel like I'm coming at them in a way that's racially biased.You know, where I'm trying to, like, figure out where they're from ‘cause they're not from around here, you know, and stuff like that. And I could see how even being well-intentioned when you're trying to connect across difference, it's very easy to, because of ignorance, to really harm people. And I can see that in the community of white Buddhist practitioners, you know, where a lot of very smart and well-intentioned people, as they engage with this work, like, we struggle to figure out how to do that in a way that's not perpetuating harm on a racial basis.It seems safer to just not talk about it sometimes. And I can see that this is a real problem. Like, it prevents learning and it prevents people from being able to kind of see their own conditioning and kind of acknowledge like, oh, this is really ugly. You know, it's really ugly that I thought it was okay to just, like, use that language and that it wouldn't have that kind of impact.Like, I thought for some reason it was neutral.Rima Vesely-Flad: Yeah. Yeah, that, I think that does speak to what we were just talking about with regards to karma and language and how we are socialized, how we inherit so much, and how even a word that has been weaponized with such vitriol and hatred over centuries in real time is still like a brick at the body.Like, it can land and it's almost... Yeah, I could even feel, like your reference to it, just how it landed, ‘cause it's still such a powerful word, and it does point to the fact that we do exist in conditions of such hatred and violence, that we are landed upon all the time, and we have to figure out, like, how to acknowledge that in ways that don't take us under or, frankly, if this is wanted on all sides, create rupture so that there can't be a way forward to acknowledge the weight of what's taken place.And I think for people who have had that hatred— and again, I'm thinking of both Baldwin and Lorde speaking to this with such clarity and self-empathy. For that hatred to be received over and over, especially in early years, but not exclusively in early years, and to have ways to acknowledge it and to come out of it, I think is something that we are all called to do.And to maybe to, and I say this with real tenderness, ‘cause I am still learning and asking for feedback all the time. With some tenderness to, if you notice that something has been, that some harm has taken place, that something has caused rupture, or if you're told that by other people to go in, not with some sense of defensiveness or a sense of needing to explain yourself, or even needing to clarify your intention, but to come in and to say with real humility, “I'm sorry, and I want to know what this is for you, and it matters to me that your inner being, that your wellbeing is cared for.”That's what matters. And actually, I had a moment a couple of weeks ago, not even quite that long, where I said something quite offensive to a friend of mine, and I noticed. I just— you know, noticed by reading facial expressions, and this is part of our work too, right? To observe. And so I asked, and was able to receive some feedback and to really hear it.And I think something that I struggle with, and I imagine for you, Vince, this is real as well, is we both are parenting young kiddos. You have an 11-year-old, I have a 10-year-old, about to be 11. We are really busy. We're running households, and I think some of what I come up against in my own work is, where is the time to do that inner work of reflecting, processing, synthesizing how we might have created harm, returning to the relationship?Like, where is the time to really do that? And that is something I'm sitting with, is if I have said something or not said something and it has created harm, where is the space to process that? And so this practice of sitting every day, of taking refuge, creating a kind of consistent place to land every day, I think that is some of the work as well, is to have a place where we can receive ourselves and how we are working with that harm that we have imputed upon someone else.And that's a big part of the practice as well for me, is just to create that level of consistency. And to feel into that remorse, to feel into that regret, to feel how it lands with us, and to hope that we might be able to convey that and to be received. And we don't always know. We can put ourselves out there.We may not be received, but just to have that sincerity of approach and to not make it about us, but to really focus on how it has landed for the other person, and then in our own practice to do our work. I think that, for me anyway, has been a way forward. Not that I could write a rule book or some set of instructions. I would not say that. But, you know, I take real guidance from Audre Lorde who said, like, “It's on me to see my heel print on another woman's face.” I have to do my own work even if I do self-identify as someone who has had that level of systemic and interpersonal harm coming at me.I'm also in a place where I can oppress other people. I'm doing real harm for other people. And it's not one or the other. It's not simplistic, but it involves a level, I think, of spiritual and emotional maturity to really see that for ourselves and to be open to whatever has arisen and whatever harm has been done, and then to be accountable, to put ourselves in a position of being accountable to a group or to another person it is really hard work. Really very hard work.Vince Horn: Yeah. Yeah. At the same time, I mean, I can see that's the only way to gain in wisdom is to be able to do that work and then be like, “Oh, yeah, now I know better. You know, I know a little better how to engage or be with folks in a way that's not gonna cause as much harm.It's going to, you know, support others.” So yeah, thank you for talking to me today and for exploring this with us here in the Insight Diaspora. I wanted to mention, too, that you're very generously offering up sort of in-depth content around this for sanghas and other communities and leaders that are kind of interested in bringing this work into their communities.I don't know if you wanted to mention that for those that are listening and might want to reach out to you and explore that.Rima Vesely-Flad: Oh, yes. And I can put... I have a couple of things I want to put in the chat, but I can put my website in, and the bottom of the page are these offerings. Yeah, so—Vince Horn: Please.Rima Vesely-Flad: I have recorded a number of Dharma talks, eight Dharma talks with two practices based on the book. And the hope is that this is a self-guided course, but the hope is that people can both listen and then practice. And the hope is in community that actually that can happen. And still trying to figure out exactly how to essentially package all of that.But at the moment, people can register for a self-guided course and listen to Dharma talks, some of which come from the book and are somewhat expanded, and some of which come from other work I've done. So there's one called The Dharma of James Baldwin and Audre Lorde, and then there are three that will be offered live with a good friend of mine, Rashid Hughes, who has put together a practice he refers to as rest.He is a lovely human. He's done restorative justice work for a long time. He also has a Master of Divinity degree and leads a sangha in DC. And so Rashid will offer practice spaces live, and I will record Dharma talks. The next one is called Buddhism and Black Liberation. That comes from a book I published in 2022.And then there will be one offered in January called The Discipline of Liberation, and I think that's my next project. I'm just starting to get my head around it, but it's informed and guided by the writings of bell hooks.And then there will be one that actually points to exactly what we were just talking about with regards to harm and conflict and how to work with it internally and how to be in community, and I think a lot of us don't have that training, and I'm still someone, even now, who if I receive something in a hard way, I will go to my cushion before I'll go to another person.And maybe that's okay, except if I don't ever get off the cushion and go to that person, that's not okay. So really trying to, this is in real time, also trying to learn, like, how to have these harder conversations and do repair. That's really what I'm pointing to, how to do repair effectively so that there isn't only rupture, but there's a relationship that's sustained. So there will be one self-guided course. It will open in about a month on Tuesday, September 1st, and then three live classes with my friend Rashid, and starting in October, and then in 2027, two classes. And my hope is that we start to create some spaces that are trainings and also collective spaces where we can be guided, especially by, in my case, I'm thinking of Black thinkers, although always in conversation with other lineages, but really wanting to bring the wisdom of Black thinkers to the center of Dharma practice.Vince Horn: Yeah.Rima Vesely-Flad: Palestinian voices as well. I am really invested in that, too. And a friend, Kareem Gandoor, refers to Palestinian dharma, and I think, yes, that really resonates with me.Vince Horn: So yeah, Kareem. I know Kareem. Good stuff. Yeah, I've recently just connected with Mohsen Mawdawi, who is the president of Buddhist Association at Columbia.I think— didn't you do your grad work at Columbia?Rima Vesely-Flad: I did one of those degrees there. Uh-huh. In the same program he was in, yeah.Vince Horn: Uh-huh. Yeah. And it's been so nice to connect with fellow Palestinian Buddhists. All five of us are now connected. So I feel a lot of solidarity with the work that you're doing, and the way that you're centering the wisdom of Black teachers in the Buddhist lineage, bringing that to bear.So thank you so much for that work. I hope you continue doing it for a long time.Rima Vesely-Flad: Well, thank you. It does feel like the right work, and I feel so grateful to be able to do it long term. I mean, that's I think where I'm going here. Actually, being able to work... I'm gonna put my website into the chat.Being able to organize some of these classes is an attempt to make this work more sustainable, in addition to being like it both informs the next project and is an outgrowth of the current project. Get full access to Buddhist Geeks at www.buddhistgeeks.org/subscribe

We wrap up our music series, and finally get into the witchcraft of tunes. Kim shares their tales of Mystic South, and we have INTERVIEWS!Listen to the AP Energy Playlistyoutube.com/watch?v=fJ9rUzIMcZQ&list=PLYTOPpPRjmiQListen to Kim's Playlistyoutube.com/watch?v=Qh3eB6hqC-o&list=PLPmKxOG0JwY0Listen to Charlye's Playlistyoutube.com/watch?v=bPCdsa7hS7M&list=PLEjclqkoTzsMFlora&Functionflora-and-function.comMystic Southmystic-south.comwitchbitchamateurhour.comWant to help support the Podcast? Consider becoming a Patron!patreon.com/wbahpodcastAdvertise with us!Just shoot an email to wbahpodcast@gmail.comSnag yourself some WBAH Merch!Meet New Witches!Your Average Witch Podcastyouraveragewitchpodcast.comIt's A Whole Thing Podcastwww.wholethingpodcast.comPlay The Sims With Charlyetwitch.tv/charlye_withawhy Support the showGet Ya Witch Shit!Crepuscularconjuration.comCharm by Charlye MichelleAncestor Oil and Fire Scrying Sessionscharmbycharlye.comOur Video EditorEldrich Kitchenm.youtube.com/channel/UC_CwBrVMhqezVz_fog716OwContact Us (Come Eat With Us)Instagram @WitchBitchAmateurHourFacebook @WitchAmateurHourwbahpodcast@gmail.comHandwritten letters are actual magic!601 Kingston RdSte 300 #1011Benton, LA 71006We are not doctors, lawyers, or professionals. We're amateurs. Nothing we say should be taken as advice, instruction, or seriously. Any actions taken based on our content can and will lead to chaos, injury, existential crises, your pets no longer loving you, and possibly death. We make no promises and assume no liability.

America's biggest banks are opening more local branches. Our Head of U.S. Large Cap and Mid Cap Banks Research Manan Gosalia looks at the merits of physical locations.Read more insights from Morgan Stanley.----- Transcript -----Manan Gosalia: Welcome to Thoughts on the Market. I'm Manan Gosalia, Morgan Stanley's Head of US Large Cap and Mid Cap Banks Research. Today: why the bank branch you pass on your commute may matter more than you think. It's Thursday, August 6th at 10am in New York. When was the last time you went to your bank? You probably do most of your daily banking online and maybe go to the local branch for occasional transactions, like getting a certified check or talking to a financial advisor. So, you might think that bank branches are fading into the background. But America's biggest banks are actually accelerating their investments in physical locations. That shift could reshape the competition for your deposits. In our research, we looked at where 12 large U.S. banks are expanding their footprints, and we identified 57 target markets. 34 of those markets are being pursued by multiple banks, and nine of those markets are being pursued by five or more banks.Since mid 2025, about 80 percent of these banks' new branches have opened in those markets. Most of the expansion is happening in the Southeast and Texas, with additional activity in the Midwest and several major metropolitan areas. 95 percent of the target markets have either above median projected population growth or they have ranked in the top 10 percent for deposit growth. That helps explain why Nashville and Atlanta are each targeted by seven of the banks, while Miami, Dallas, and Denver are targeted by six. These are places where households and businesses are growing and where banks see an opportunity to build relationships that could last for decades. The central question is whether physical branches still attract deposits. The evidence suggests that they do. From 2022 to 2025, 90 percent of the time when a large bank increased their branch share in the market, their deposit share also increased. But to become a real contender, a few scattered branches are not enough. Banks generally need at least a mid-single-digit share of local branches to compete effectively. At 10 percent or more branch share, deposit share exceeds branch share by a median 3.5 percentage points. So, density, not just presence, is what matters. Most large banks that we looked at have not reached that level. 60 percent of their positions in expansion markets remain below 5 percent market share. And so, this build-out looks like the beginning of a long competitive cycle. Even then, the pressure is already visible in what banks are paying for deposits now. The highest offered retail certificate of deposit rates are higher in the South compared to the Northeast. Higher rates do make deposits more expensive for banks to fund. In fact, evidence from the recent earnings reports suggest that this may already be happening. And we expect higher funding and branch costs to pressure bank margins and lift expenses into 2027. This means the cost of gathering core deposits could move structurally higher. And the lesson is surprisingly old school. You can do almost everything on an app, but a branch on the corner still carries weight. Thanks for listening. If you enjoy the show, please leave us a review wherever you listen and share Thoughts on the Market with a friend or colleague today.

Russell Dickerson hangs out with me to talk about staying authentic and building a country music career after every label passed on him. We get into how his wife helped turn “Yours” into a hit, growing up in a musical family, his teenage metal phase, fatherhood, marriage, and why being a goofy husband and dad works better than trying to act like a mysterious country star. Plus, we talk about his new album, Famous Back Home, and the thrill of drinking in the South.Follow Russell: https://www.instagram.com/russelldickerson Sponsors:Everything420 - Head to https://Everything420.com and use code BERT for an extra 15% off your order.Brunt Workwear - Get $10 off at BRUNT with code BERTCAST at https://www.bruntworkwear.com/BERTCAST and enter THE BRUNT POTTY OF GOLD SWEEPSTAKES for your chance to win $50,000. No purchase necessary. Ends 9/18/26. Official rules apply. #BruntpodUltra - Don't sleep on @ultrapouches. New customers get 15% Off with code BERTCAST at takeultra.com! #UltraPouchesBlueChew - Right now, when you buy two months of BlueChew Gold, you get the third for FREE with promo code BERTCAST.Mars Men - For a limited time, our listeners get 50% off FOR LIFE, Free Shipping, AND 3 Free Gifts at Mars Men at https://Mengotomars.com.Square - Get up to $200 off Square hardware when you sign up at https://square.com/go/bert! #squarepod SUBSCRIBE so you never miss a video https://bit.ly/3DC1ICg Stream FREE BERT on Netflix: https://www.netflix.com/title/81696123 PERMISSION TO PARTY WORLD TOUR is on sale now: http://www.bertbertbert.com/tour Subscribe to Berty Boy Clips: https://www.youtube.com/@BertyBoyClips For all things BERTY BOY PRODUCTIONS: https://bertyboyproductions.com For MERCH: https://store.bertbertbert.com/ Follow Me! Facebook: http://www.Facebook.com/BertKreischer Instagram: http://www.Instagram.com/bertkreischer YouTube: http://www.YouTube.com/user/Akreischer TikTok: http://www.TikTok.com/@bertkreischer Threads: https://www.threads.net/@bertkreischer X: http://www.Twitter.com/bertkreischer Text Me: https://my.community.com/bertkreischer Learn more about your ad choices. Visit megaphone.fm/adchoices