Podcasts about South

Comedian Fiona Cauley returns to the SHENK Podcast! Fiona joins Sara Weinshenk for a hilarious conversation about her Dollywood bachelorette party, getting accidentally concussed on a roller coaster, married life, growing up in the South, Disney adults, Beanie Babies, bizarre internet trends, James Franco's strange social media behavior, Michael Jackson documentaries, and some of the weirdest historical parenting ideas ever. Known for her appearances on Kill Tony, Fiona brings her unique perspective and quick wit to another chaotic episode filled with comedy, stories from the road, and plenty of questionable life choices. Follow Fiona Cauley: Instagram: https://www.instagram.com/fionacauley/

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Tiffany Dena Loftin has been in this work for over two decades — from a TRIO student at UC Santa Cruz organizing against tuition hikes, to leading the United States Student Association, to fighting for student debt cancellation at the NAACP and the Debt Collective. She's a labor organizer, a voting rights strategist, a founding member of Freedom Side, and one of the most disciplined relationship builders in the movement. She also served on the advisory board when Dr. David J. Johns led the White House Initiative on Educational Excellence for African Americans. Today, she steps into the classroom for the first time.This conversation goes everywhere it needs to go. They talk about how authoritarianism uses isolation as a weapon — and why people are making intentional, physical, sometimes spontaneous choices to gather again. They get into what it actually means to find an organizing home when you care about everything. Tiffany tells the truth about the Debt Collective, the SAVE program, and what borrowers sitting in default right now actually need to do. And she closes with a charge that lands hard: we are not going to get free being comfortable.We're dropping this episode the week of Juneteenth. The promise of freedom is real. The weight of this moment is real. Both are true at the same time.Find your organizing home. Not tomorrow. Now.SHOW NOTESConnect with Tiffany Instagram, LinkedIn, X/Twitter, Threads, Bluesky: @tiffanydloftin How We Get FreePodcast: @howwegetfreepodOrganizations & Resources MentionedFreedom Summer 2026 / All Roads Lead to the South blackpowerwarroom.com/dayofaction The Debt Collective — the first union of debtors in the United States debtcollective.orgUnited States Student Association (USSA) usstudentassociation.org and @usstudentassociation.The Institute for College Access and Success (TICAS) ticas.orgThe Education Trust edtrust.orgNAACP naacp.org Referenced in This Episode:DeJuana Thompson / Black Voters Matter Courtland Cox, SNCC veteran and mentor Carmen Berkeley — on building relationships, not titles Marshall Ganz — on relationships as the currency of power (Harvard Kennedy School) Kingian Nonviolence Certificate ProgramSupport the Show spreaker.com/podcast/teach-the-babies-w-dr-david-j-johns--6173854/support 

Jesse Montgomery joins Michael Stauch to discuss It Is Not Enough to Survive: The Young Patriots Story (UNC Press, 2026). They examine how young white migrants from Appalachia and the South fought police brutality, racism, economic exploitation, and displacement through community organizing, and even joined forces with Fred Hampton's Black Panther Party and the Young Lords to create the original Rainbow Coalition in the streets of Chicago in the 1960s and ‘70s. Highlights include: How the Young Patriots evolved from street gang to political organizers active in Chicago's “Hillbilly Harlem,” the Uptown neighborhood; A reminder that poor white workers made up the large majority of migrants from the South during the Great Migrations of the 20th century; How the Young Patriots attempted to “re-signify” the Confederate flag, paralleling efforts by “race traitors” like Noel Ignatiev to reframe white workers in a context of interracial class solidarity; How the story of the Young Patriots is also a story of urban renewal, and the fight against it, in Chicago; A discussion of Merle Haggard's “Okie from Muskogee” and the role of country music in the culture wars of the 1960s. Guest: Jesse Montgomery is a visiting assistant professor of English at Berea College who works on American literature after 1945, Appalachian outmigration, and radical culture. Jesse holds a Ph.D. in English from Vanderbilt University. His writing has appeared in n+1, Popula, Full Stop, and the Journal of Popular Music Studies. Host: Michael Stauch is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ehud Olmert, former Prime Minister of Israel, discusses the deal agreed between the US and Iran to end the conflict.

Michael and Beth Lee are back in the studio as summer hits full stride in the South. From relaxing days at the beach to putting in work in the woods ahead of deer season, this time of year is all about making the most of long days, warm weather, and the outdoors. Tune in for a laid-back summer catch-up with Michael and Beth as they share what's been going on, what they're preparing for, and why there's never a slow season when you love the Southern outdoor lifestyle.

Jesse Montgomery joins Michael Stauch to discuss It Is Not Enough to Survive: The Young Patriots Story (UNC Press, 2026). They examine how young white migrants from Appalachia and the South fought police brutality, racism, economic exploitation, and displacement through community organizing, and even joined forces with Fred Hampton's Black Panther Party and the Young Lords to create the original Rainbow Coalition in the streets of Chicago in the 1960s and ‘70s. Highlights include: How the Young Patriots evolved from street gang to political organizers active in Chicago's “Hillbilly Harlem,” the Uptown neighborhood; A reminder that poor white workers made up the large majority of migrants from the South during the Great Migrations of the 20th century; How the Young Patriots attempted to “re-signify” the Confederate flag, paralleling efforts by “race traitors” like Noel Ignatiev to reframe white workers in a context of interracial class solidarity; How the story of the Young Patriots is also a story of urban renewal, and the fight against it, in Chicago; A discussion of Merle Haggard's “Okie from Muskogee” and the role of country music in the culture wars of the 1960s. Guest: Jesse Montgomery is a visiting assistant professor of English at Berea College who works on American literature after 1945, Appalachian outmigration, and radical culture. Jesse holds a Ph.D. in English from Vanderbilt University. His writing has appeared in n+1, Popula, Full Stop, and the Journal of Popular Music Studies. Host: Michael Stauch is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Senator Tim Scott reflects on the powerful role of faith, personal responsibility, and America’s founding principles in shaping both his life and the nation’s story. Sharing his journey from a childhood in the segregated South to the U.S. Senate, Scott emphasizes the transformative power of the gospel of Jesus Christ, the importance of prayer and perseverance, and the progress America has made toward justice and equality. Through historical examples and personal insights, he underscores the need for unity around a shared moral foundation rooted in truth, the value of treating others with dignity and love—even amid disagreement—and the responsibility of Christians to live out their faith in the culture - one relationship at a time. The conversation closes with a hopeful vision for spiritual renewal, highlighting signs of revival across the country and encouraging believers to remain steadfast in faith as a source of hope for America’s future. Receive a copy of One Nation Always Under God and an audio download of "Faith, Freedom, and the Future of America" for your donation of any amount! Plus, receive member-exclusive benefits when you make a recurring gift today. Your monthly support helps families thrive. Get More Episode Resources If you enjoyed listening to Focus on the Family with Jim Daly, please give us your feedback.

Reflecting on the year 1860, Germanicus characterizes the American Civil War as an authoritarian suppression of the South by rigid abolitionists who sought to replace southern institutions with a utopian vision. He draws a direct parallel between those nineteenth-century radicals and modern "woke progressives," claiming both share an authoritarian mindset that views their opponents as "evil" rather than merely disagreeable. Germanicus warns that this drive to "transform" the nation through force and the refusal to seek true reconciliation mirrors the unresolved tensions of the Spanish Civil War. He concludes that by using the past to ensure control of the future rather than learning its lessons, the nation risks entering a cycle of "endless strife" and permanent internal conflict. (3)2808 BOSTON

A part of a series of exclusive interviews with men's basketball's newest arrivals, Matt Zimmerman sits down with Finnish standout and five-star forward Miikka Muurinen to discuss the international journey that brought him to Arkansas. From growing up around basketball in Finland with two former player parents, to training in Spain, Serbia, Kansas, and Arizona, Muurinen reflects on the experiences that shaped his smooth, versatile game and calm confidence. He opens up about building chemistry with Arkansas' highly touted freshman class, why loyalty from Coach Calipari's staff made Arkansas feel like the obvious choice, and the balance between European skill basketball and the physical American style of play. Muurinen also talks about his competitive fire, his love for winning, the "Slim Jesus" nickname that exploded online, and the excitement of eventually playing in front of a packed Bud Walton Arena. The conversation gives Razorback fans an early look at the maturity, poise, and high-level upside that make Miikka Muurinen one of the most intriguing newcomers in college basketball. -------- The full video version of this episode is available exclusively on HogsPlus.com Follow us on social media! Twitter Facebook Instagram This episode of The Hog Pod is brought to you by South by Northwest Hospitality    

atum Neill: Serious Business, Elevate Hair, and Why Hairdressers Can Change the World**He threw a rogue after party before anyone asked him to. That is just how Tatum Neill operates.Recorded live at ABS Chicago with co-host Geno Chapman, Corey closes out the weekend with Tatum Neill, co-creator of Serious Business and founder of Elevate Hair. This one covers the origin stories of both, the current state of AI and what it means for the industry, and a full New Orleans survival guide for anyone heading to Serious Business in January 2027.**What Serious Business Actually Is**Serious Business started as a business conference and evolved into something harder to name... a personal development experience that fills cups you didn't know were empty. Mel Robbins has been there. Brene Brown has been there. But Tatum's advice is to just show up without looking at the lineup because the speakers always end up being exactly what you need. January 16-18, 2027 at the Sanger Theater in New Orleans.**Elevate Hair**It started as a salon jam session. Tatum missed the education lifestyle after years working in New York and started inviting the salon across the street to come hang out. Beer, wine, hair, music. Then he went rogue and threw an after party for Serious Business. Then it grew. Now Elevate is a brand neutral stage show with no talking, no sales, just artists in a full flow state with a DJ running the room. The biggest one drew 1300 people to First Avenue in Minneapolis... the venue where Prince filmed Purple Rain. The tape from Prince's last soundcheck is still on the back wall. Elevate Orlando is May 30th. More cities to follow.**AI and Where It Is Actually Headed**Tatum went to South by Southwest and came back thinking about the printing press and early film. Every disruptive technology looks clunky at first because we use it the way we used the thing before it. The first movies looked like plays. The first recordings were just a band in a room. We are at that same early stage with AI... using it like the old thing instead of discovering what it can actually become. For hairdressers the most immediate practical application is consultations. Show the client what they would look like with the cut or color before you start. In real time. On their face.**The New Orleans Survival Guide**Eat the gumbo at the airport before you leave the terminal. Emeril's is in one wing, John Besh's restaurant in the other. Get that base in before you hit the hotel. Your first drink will be a triple so treat it accordingly. Order a Dong Phuong king cake now because they sell out before January 6th every year. And know that Serious Business lands in the middle of Carnival season so there will be parades that Friday and Saturday night if you stay the full weekend.---Find Tatum at @tatumneill on all platforms. Follow Geno at @genochapman.

National Review Senior Editor Charles C.W. Cooke fills in for Jim on the Monday 3 Martini Lunch. Join Charlie and Greg as they react to the left's meltdown over Elon Musk becoming the world's first trillionaire, the media's shock that World Cup tourists haven't found the South to be an inhospitable wasteland, a new poll highlighting the […]

European tourists discovering “real America” ahead of the FIFA World Cup 2026—reacting to Waffle House, Buc-ee’s, Walmart, and Southern food culture. From funny food reactions to small-town hospitality, visitors say they’re stunned by everyday American life and kindness across the South.See omnystudio.com/listener for privacy information.

Juneteenth commemorates the end of slavery in the United States.  It's history is often associated with the South, but what was Arizona like when Juneteenth happened? On this week's episode of Valley 101, a podcast by The Arizona Republic and azcentral.com, we explore the significance of Juneteenth in Arizona, how it has been celebrated over the years, and why the holiday remains important today.  Submit your question⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ about Phoenix! Subscribe to ⁠⁠⁠⁠⁠⁠⁠⁠⁠The Watchlist⁠⁠⁠⁠⁠⁠⁠⁠⁠, our Friday media newsletter. Follow us on ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠X⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠,⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠TikTok⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Guests: Treya Allen Host: ⁠⁠⁠⁠⁠⁠⁠⁠⁠Bill Goodykoontz⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Producer: Tori Weiss, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Amanda Luberto⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Following a weekend of major sporting events and historic wins, Colin Reed, co-founder of South & Hill Strategies, discusses the national mood. He explains why consumer sentiment sits at historic lows despite booming stock markets, record home values, and low unemployment. Colin analyzes the rise of Democratic Socialists and the upcoming Washington, D.C. Mayoral election. Uphill Battle: With AI threatening to displace workers, Dana and Colin discuss how young people are skipping the traditional college route to find success in a rapidly changing job market. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Facebook: https://www.facebook.com/Leap36podcast Instagram: https://www.instagram.com/leap36podcast/?hl=enTwitter: https://twitter.com/Leap36PodcastTikTok: https://www.tiktok.com/@leap36podcast?lang=en Host: Pro Football Hall of Famer, former Green Bay Packers, LeRoy Butler www.LeRoyButlerinc.com Twitter: https://twitter.com/leap36Instagram: https://www.instagram.com/leap3636/?hl=enFacebook: https://www.facebook.com/leap36 Leap Vodka:https://leapspirits.comTwitter: https://twitter.com/LeapSpiritsFacebook: https://www.facebook.com/leapspiritsvodkaInstagram: https://www.instagram.com/leapspirits/ Co-Host: Gary Ellerson Roundtable & Postgame Show | Spectrum News 1 | WI Green Bay Gameday | ESPN Milwaukee & Madison | 620 WTMJ | Tundra Trio Network, Packer/Badger Alumni, Albany,GAFacebook:https://www.facebook.com/Ellerson42/Twitter: https://twitter.com/GaryEllerson?s=20&t=COYfdMVOsw1nE_i_NhJqQAInstagram: https://www.instagram.com/gellerson/?hl=en https://www.rpwradio.com/leap36 Special Thank You to our Sponsors:Lake Auto Groupwww.LakeAutoGroup.comLake Chevrolet 4201 South 27th St. Milwaukee, WI. (414) 281-5000www.lakechevymke.com Lake Ford (414) 281-6100 www.lakefordmke.com The Jewelry Center (414) 282-7241www.shopTJC.comhttps://www.facebook.com/shoptjc/ Leap Spirits www.LeapSpirits.comTorzala Brewing Company2018 S. 1st Street #207Milwaukee, WI.(414) 810-300www.TorzalaBrewing.com Facebook: https://www.facebook.com/torzalabrewingIntro/outro Music: Akira SheltonProducer: Mario Ortiz for RPW Recordings Red Planet Worx, LLCSocial Media: @MrOrtizmke www.RedPlanetWorx.com; rpwrecordings@gmail.com Facebook: https://www.facebook.com/RPWRecordings/Instagram: https://www.instagram.com/rpwrecordings/?hl=en#leap36podcast Become a supporter of this podcast: https://www.spreaker.com/podcast/leap-36-podcast-featuring-leroy-butler-gary-ellerson--5658524/support.

From Red Byron's pioneering 1949 title to the modern playoff era, NASCAR's Cup Series championship history is really the story of the sport itself: its birth on the dirt tracks of the South, its rise through the Petty, Earnhardt, Gordon and Johnson dynasties, and its continuing evolution into today's faster, tighter, more unpredictable championship battles.  This week, we dig into that legacy with a conversation centered on "NASCAR Champions: Every Cup Series Champion from 1949 to Today," the new illustrated book by H.A. Branham and Holly Cain. Built as a chapter-by-chapter tour through every Cup champion, the book blends vivid photography, historical sidebars and insider commentary to show how each title, whether won by a legend or a one-time champion, helped shape the sport's identity. Along the way, we talk about what separates the truly great champions from the merely memorable, how the championship format has changed the meaning of "best driver," and why the Cup title has always carried a weight that extends far beyond the trophy itself. + + +    SUPPORT THE SHOW:  Buy Us a Coffee: https://ko-fi.com/goodseatsstillavailable The "Good Seats" Store: http://tee.pub/lic/RdiDZzQeHSY BUY THE BOOK:  "NASCAR Champions: Every Cup Series Champion from 1949 to Today": https://amzn.to/4fM6Kza SPONSOR THANKS:  Old School Shirts.com (10% off promo code: GOODSEATS): https://oldschoolshirts.com/goodseats Royal Retros (10% off promo code: SEATS): https://www.503-sports.com?aff=2 FIND AND FOLLOW: Linktree: https://linktr.ee/GoodSeatsStillAvailable Web: https://goodseatsstillavailable.com/ Bluesky: https://bsky.app/profile/goodseatsstillavailable.com X/Twitter: https://twitter.com/GoodSeatsStill YouTube: https://www.youtube.com/@goodseatsstillavailable Threads: https://www.threads.net/@goodseatsstillavailable Instagram: https://www.instagram.com/goodseatsstillavailable/ Facebook: https://www.facebook.com/GoodSeatsStillAvailable/ LinkedIn: https://www.linkedin.com/company/good-seats-still-available/

On this episode, we travel beyond the northeast to examine South Carolina in the Revolutionary War. We examine the Siege of Charleston and compare the town's experience to that of Boston. Note that, although American forces besieged British troops in Boston, at Charleston, those roles were reversed and American forced held the city against an ultimately victorious British army. We also discuss the significance of Henry Laurens, a founding father from South Carolina who was highly regarded by John Adams. We are joined by Elizabeth Chew, CEO of the South Carolina Historical Society, and Greg Brooking, author and historian of the American Revolution in the South. At the MHS, we examine several items related to the Revolution in South Carolina and are joined by a special guest. Reference Librarian Daniel Hinchen also reprises his role as John Adams. This episode was produced in collaboration with From the Vault: The SCHS Podcast. We encourage you to listen to their upcoming episode highlighting the relationship between two founding fathers: John Adams and Henry Laurens. Learn more here. Learn more about episode objects here: https://www.masshist.org/podcast/season-5-episode-6-South-Carolina  Email us at podcast@masshist.org. Episode Special Guests: Dr. Elizabeth Chew became CEO of the South Carolina Historical Society in January 2024. A public historian, curator, and educator, she has worked at museums and history organizations for over  thirty years. Prior to arriving in Charleston, she served as Executive Vice President and Chief Curator at James Madison's Montpelier in Orange, Virginia and as Curator at Thomas Jefferson's Monticello in Charlottesville. She received a BA from Yale University, an MA from the University of London, and a Ph.D. from UNC- Chapel Hill.  Dr. Brooking is high school teacher in Fulton County, GA and the author of From Empire to Revolution: Sir James Wright and the Price of Loyalty in Georgia. Daniel Hinchen is a Reference Librarian at the Massachusetts Historical Society. This episode uses materials from: Cloudbank by Podington Bear (Attribution-NonCommercial 3.0 Unported) Psychic by Dominic Giam of Ketsa Music (licensed under a commercial non-exclusive license by the Massachusetts Historical Society through Ketsa.uk) Curious Nature by Dominic Giam of Ketsa Music (licensed under a commercial non-exclusive license by the Massachusetts Historical Society through Ketsa.uk)

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This week we sat down with Hunter Barrett of Fortified Cotton Seed to break down one of the most talked-about shifts in modern whitetail management—moving away from traditional corn piles and high-cost protein feeds toward a more natural, cost-effective alternative.Hunter walks us through how cottonseed-based supplementation is being used by land managers and hunters across the South to support body condition, antler growth, and herd health without the drawbacks that often come with heavy corn feeding. We dig into when and how to use cottonseed, how it compares nutritionally to corn and pelleted protein, and what role it can realistically play in year-round deer management strategies.Whether you manage a small food plot or thousands of acres, this conversation challenges the way we think about supplemental feeding for whitetail deer and offers practical insight you can apply right away heading into the season.https://fortifiedcottonseed.com/DAYTONA 55 TICKETS!!!- https://daytonaarchersinc.com/event/daytona-55/#tribe-tickets__tickets-formHangFree- https://hangfree.co/ Use code UPO10 at checkout for 10% off your next order!Dayton Archers Club- https://daytonaarchersinc.com/ Mention UPO and get 10% off your membershipBecome a Patron- https://www.patreon.com/user?u=45295718UPO Gear & Such- https://uponation.co/ UPO Social Media- https://linktr.ee/underpressureoutdoors

In this episode, we explore a foundational energetic protocol designed to help you shift patterns, heal, and deepen your inner alignment. We break down the essential steps for working with your energy field, activating your “soul rider,” and partnering with your body and energetic teams for powerful multidimensional transformation.  You'll learn:- The three key steps that prepare your field for energetic work- Why intention + awareness matters- How to access your higher self more directly- The importance of working in a “we field”- A practical retrieval protocol to reclaim your energy and attachment- How to update your grids and reference points after energy workThis is a segment from Aleya's coaching sessions. To join her live online coaching sessions, click on the link below:https://www.aleyadao.com/catalog/products/Live-Coaching-Sessions/721/Get a FREE month of the Cups of Consciousness meditations at:https://www.7cupsofconsciousness.com/About Aleya:Aleya is a sound healer, energetic practitioner, a Licensed Acupuncturist in Colorado, a Minister in the State of  California, and a Doctor of Oriental Medicine in New Mexico. She has been an alternative healer for over 30 years.Aleya graduated from Lewis and Clark University in Portland, Oregon, and earned her Master's Degree in  Oriental Medicine from The Southwest Acupuncture School in Santa Fe, New Mexico. She practiced in Telluride, Colorado, for 7 years before moving to Santa Barbara, California, where she started delivering the Cups of Consciousness meditations worldwide in 2009. She has recorded 9 sound-healing albums and now lives just South of Yosemite in the Sierra Nevada foothills, serving an international clientele as a spiritual guide, teacher, and sound healer.#EnergyHealing #SpiritualPractice #HigherSelf #DivineAlignment #EnergyWork #ConsciousnessShift #SoulGrowth #HealingJourney  Follow along on social media for more insights and updates!

Dems claim America is a terrible place, but World Cup visitors flooding the South and heartland are revealing the truth: friendly people, incredible abundance, and unstoppable hospitality. While coastal elites push anti-American socialism and one-world fantasies, real Americans are celebrating our unique culture. We break down the massive UFC Freedom 250 event at the White House — packed with 80,000+ roaring "USA!" fans on Flag Day — and expose media lies about it. Plus, we look at Trump's results-based peace deal with Iran, discuss the superiority of Capitalism and hear how biscuits & gravy opened the eyes of a Japanese visitor. In our 250th anniversary year, this episode reminds us why America remains the greatest force for good on Earth! Please take a moment to rate and review the show and then share the episode on social media. You can find me on Facebook, X, Instagram, GETTR, TRUTH Social, TikTok, YouTube and Rumble by searching for The Alan Sanders Show. And, consider becoming a sponsor of the show by visiting my Patreon page!

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

The Cleveland Browns Dawgpound South Podcast Learn more about your ad choices. Visit megaphone.fm/adchoices

What does it mean, three decades after the demise of the USSR, to inhabit cities built for a future that has never arrived? In pursuit of the question—what is left of the socialist city?—this book aims not only to trace the material and mnemonic remains of the socialist city,  but to show how the Soviet discourse of the city at times engendered radical ideas that challenged the narrow confines of state socialism itself. These ideas are, for instance, the efforts of Esperanto-speaking internationalists from Czechoslovakia to build the internationalist city from below in the Central Asian steppe, the quest of Armenian Futurists to root the architectural style of Soviet Armenia in the country's Persianate heritage, or a Jewish-Kyrgyz philosopher's vision of turning a science town in the hinterland of Moscow into the first ecopolis of the USSR. In an effort to rethink the life and afterlife of the Soviet city from its geographical South, The Death and Life of Southern Soviet Cities: Urban Futures and Their Afterlives (Routledge, 2026) explores the material and immaterial legacies of socialist-era urbanization in Central Asia and the Southern Caucasus. To this end, it embarks on a historical and ethnographic journey to urban sites in Armenia and Kyrgyzstan. In a quest to reconstruct competing visions of urbanity that emerged from within the Soviet South, using varied empirical sources in Armenian, Czech, Kyrgyz, and Russian, the book outlines four urban visions: bottom-up urbanity, rooted urbanity, polycentric urbanity, and ecocentric urbanity. By understanding the social vision of a "socialist city of the future" beyond the political center in its trans-local independence, the book highlights the cultural and linguistic diversity of the Soviet South and its historical embeddedness within the regional dynamics of the Global South. David Leupold is a sociologist, scholar of memory wars and research fellow in the ERC-funded research project REVENANT: Revivals of Empire. He is the author of the prize-winning book Embattled Dreamlands: The Politics of Contesting Armenian, Turkish, and Kurdish Memory (2021), the former principal investigator of the DFG-funded research project Future Images of the Past (2021–2025), and a current resource scholar for the Monterey Initiative in Russian Studies (Middlebury Institute of International Studies). He lives in Berlin.  This interview was conducted by Ernest Lee, PhD student at the University of Chicago. He researches the history of postcolonial energy through the lens of development, infrastructure and environment, with a focus on West Africa and Southeast Asia.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Crew health is not just a wellbeing issue. It is a safety issue.In this episode of The Crew Car, Captain James Battey speaks with Dr. Simon Gordon, GP and ENG1 doctor based in Valbonne, about what yacht crew health really looks like from the medical side of the industry.Dr. Gordon shares how he came into the yachting world after taking over from Dr. Patrick Ireland in the South of France, and why his work with yacht crew, captains, agencies, brokers, and families has given him a wider view of the pressures sitting behind the polished image of yachting.This conversation looks at the limits of the ENG1, why some medical risks are not fully captured, how yachting compares with offshore industries, and why the industry needs to think more seriously about prevention, confidential health support, cardiac risk, mental health, and medical structures for crew.From delayed medical concerns during charter season to the pressure captains face, the lack of health system registration for some crew, video consultations, insurance gaps, and the need for annual off-the-record health checks, this is a practical discussion about how the industry can better protect the people who keep yachts running.In this episode:• Dr. Simon Gordon's route from GP work to yachting medicine• What yacht crew and captains reveal during medical conversations• How yachting compares with offshore and oil rig medical systems• Why the ENG1 matters, but does not cover everything• Why cardiac risk deserves more serious attention onboard• How mental health and wellbeing become safety issues at sea• Why delayed medical concerns can create operational risk• The pressure placed on captains, senior crew, and families• Why annual off-the-record health checks could better support crew• How video consultations could help yachts respond faster• Why crew insurance and long-term illness protection need attention• The importance of building better medical structures across yachtingConnect & Learn More:Cabinet Medical Gordonhttps://gordonmedical.frYacht Workers Councilhttps://yachtworkerscouncil.comPrefer to read? Head to Yachting News on the website:https://www.yachtinginternationalradio.com/yachting-newsSearch Yachting Channel on your favourite podcast platform for more conversations from across the global yachting industry.

The Knicks finally did it. Bomani Jones reacts to the New York Knicks winning the NBA championship, Jalen Brunson's legendary 45-point closeout performance, and what this title means for New York City. Bo breaks down how Brunson cemented himself as the king of New York, why the Knicks' depth, conditioning, and maturity ultimately separated them from the Spurs, and how Mike Brown coached a championship-level series. Bomani also reflects on the unique relationship between the Knicks and New York City — from Madison Square Garden to the streets, bars, parks, and neighborhoods that turned this championship run into a citywide experience. Why does this title feel different from other championships? Why do the Knicks hit New Yorkers so deeply? And what does this moment say about basketball as theater, culture, and community? Plus, Bomani discusses the start of the World Cup, the excitement around the U.S. men's national team, and the experience of international fans discovering America through sports, road trips, Waffle House, Buc-ee's, and the South. Learn more about your ad choices. Visit megaphone.fm/adchoices

Born in Grand Junction, Colorado, our guest's story begins in the rugged working-class towns of the American West and South—places where grit wasn't optional, it was survival. Raised in a coal mining family, with both parents working under his grandfather and a father who spent years as a roughneck, he grew up surrounded by hard labor, discipline, and resilience. Life wasn't always easy. His father battled alcoholism and could be harsh at times, but through the chaos came lessons in toughness, accountability, and perseverance. Sports like hockey, baseball, and football became an outlet during an otherwise grounded, blue-collar upbringing that would shape the man he would later become. In December 2004, he enlisted in the U.S. Army, beginning a journey that would forever alter the course of his life. After completing infantry school and Airborne training at Fort Benning, he earned his place as a sniper with 1st Squadron, 40th Cavalry. Deployed to Southeast Baghdad in 2006, he endured the brutal realities of combat, surviving multiple near-death experiences and earning two Purple Hearts after a bombing and a devastating VBIED attack on his patrol base. The scars of war followed him home—both visible and invisible—and the battle for survival didn't end when the deployment did. What came next was a downward spiral few saw coming. Struggling to adjust after the military, one bad decision led to another—eventually pulling him into addiction, drug dealing, and a prison sentence that could have defined the rest of his life. But in June 2017, everything changed when he got sober from opiates and began rebuilding from the ground up. After his release, he met the woman who would become his wife, started a family, and rediscovered his faith. Today, while continuing to battle a liver disease connected to illnesses contracted during deployment, he stands as a living example of resilience, redemption, and the possibility of rebuilding a life after trauma, addiction, and war.   Find Cody Instagram https://www.instagram.com/cody.boden/   Find The Suffering Podcast The Suffering Podcast Instagram Kevin Donaldson Instagram Apple Podcast Spotify Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Trump administration is accelerating plans for new border barriers along hundreds of miles of the Texas-Mexico border, prompting protests, property disputes, and lawsuits from landowners and environmental groups.

North and South by Elizabeth Gaskell chapter 22 "A Blow and Its Consequences", narrated by Isaac BirchallSubscribe on YT or Join the Book Club on Patreon and support me as an independent creator :D⁠https://ko-fi.com/theessentialreads⁠⁠https://www.youtube.com/channel/UCfOFfvo05ElM96CmfsGsu3g/join⁠Summary:Margaret waits for a long time before anyone of the Thornton family comes to see her. Fanny eventually walks in apologising for the wait and tells her that her brother is with his new Irish workmen and women in the factory, trying to reassure them before the strikes get worse. Mrs. Thornton then comes in and looks incredibly stern. Mrs. Thornton doesn't seem to fully listen to Margaret when she asks for the waterbed, when she does respond, it is in response to the crashing sound of many bodies against the gates. John soon comes in and the crowd reacts with bloodlust as they hear Mr. Thornton's voice in his house. Margaret fears that she is a coward but forgets herself and only feels a deep sympathy. He tells his mother and the maid to get upstairs to safety. Margaret is watching at the window and then turns to Mr. Thornton to ask where his imported workers are. He responds that they are in the factory, but that it is not the workers that the crowd wants, but himself. His mother asks how long until the soldiers should arrive, he responds that it should still be 20 minutes. They shut the windows and then a sudden stillness arises. They stop and listen, the crowd is pushing with all of their might against the gate, and it eventually gives in, followed by the crowd. Mrs. Thornton and Fanny get upstairs and Margaret refuses to go with them.The faces of angry men are everywhere in the yard, and Margaret recognises the face of Mr. Boucher. As the crowd sees Mr. Thornton, they erupt into a beastly roar, startling even Mr. Thornton's cool reserve. He tells Margaret that they need only to wait 5 minutes more and the soldiers will be there. Margaret calls him out for his attitude, tells him to go and face these men like a man with kindness. A dark cloud comes across his face and he goes, only asking Margaret to bar the door behind him. The men in the yard look like savage beasts; they have children at home, like Boucher, and can't stand the thought of foreigners taking away their bread. Margaret feels like the crowd will reach its breaking point in a moment and she rushes outside, after she sees men reaching for projectiles. The men still their arms as they see this girl run out and place herself between them and their enemy. She tries to tell the men to calm themselves, but her voice dies away. Thornton moves from behind her. A man calls out asking if the Irish will be sent home and when Thornton replies that he will not send them back, the crowd explodes. Margaret tries to shield Thornton from the men's incoming projectiles, but he shakes her off. The first misses, the second flings a stone towards their mark hitting instead, Margaret causing Thornton to react. The men are silent while he speaks, watching the blood trickle down Margaret's head. It seems to knock sense into the men, and they start to back away. Mr. Thornton walks into the crowd, calling on the men to attack him if they are not cowards, but they leave, defeated. Thornton rushes to Margaret and carries her into the house. He calls for his mother to take care of her and he goes to check on his Irish workers. Mrs. Thornton goes to get a doctor...SEO stuff I don't want to do. Elizabeth Gaskell's classic, "North and South" sees Margaret Hale's live uprooted as her family moves to the north of England. Initially disgusted by the ugliness of the industrial town of Milton, Margaret develops a strong sense of social justice after seeing the poverty and suffering of local mill workers.

X: @RepFine @americasrt1776 @ileaderssummit @NatashaSrdoc @JoelAnandUSA @supertalk @JTitMVirginia Join America's Roundtable radio co-hosts Natasha Srdoc and Joel Anand Samy with U.S. Congressman Randy Fine, member of the House Foreign Relations Committee and the Education and Workforce Committee. He is one of the most effective communicators in Congress in advancing our shared values and principles. A third-generation Floridian, Randy built a career as a successful entrepreneur, founding and running businesses in retail, technology, and hospitality. He has been an active Boy Scout volunteer, serving as both Cubmaster and Assistant Scoutmaster. The son of two public school teachers, Randy graduated magna cum laude from Harvard College with a degree in government and later earned his MBA from Harvard Business School, where he graduated with high distinction as one of the youngest Baker Scholars in decades. Congressman Fine also serves as a member of the Freedom Caucus, Republican Study Committee and the Judea and Samaria Caucus. The conversation will explore practical and principled approaches to reducing the cost of housing and healthcare, as well as the critical importance of election integrity, with a strong majority of Americans supporting voter identification requirements, according to Pew Research. Recent studies cited by the White House suggest a correlation between the deportation of individuals residing in the United States illegally and declining housing costs in several major metropolitan areas. The Trump administration noted that "14 of the top 20 U.S. metro areas with the largest undocumented migrant populations experienced year-over-year declines in home listing prices." The discussion also highlights historical immigration enforcement trends. According to published reports, the administration of President Barack Obama formally removed approximately 3 million noncitizens from the United States during his time in office. The program will also examine growing concerns over Iran's pursuit of nuclear weapons and discuss strategies to prevent the world's leading state sponsor of terrorism from threatening global security and holding the free world hostage. americasrt.com https://ileaderssummit.org/ | https://jerusalemleaderssummit.com/ America's Roundtable on Apple Podcasts: https://podcasts.apple.com/us/podcast/americas-roundtable/id1518878472 X: @RepFine @ileaderssummit @americasrt1776 @NatashaSrdoc @JoelAnandUSA @supertalk @JTitMVirginia America's Roundtable is co-hosted by Natasha Srdoc and Joel Anand Samy, co-founders of International Leaders Summit and the Jerusalem Leaders Summit. America's Roundtable radio program focuses on America's economy, healthcare reform, rule of law, security and trade, and its strategic partnership with rule of law nations around the world. The radio program features high-ranking US administration officials, cabinet members, members of Congress, state government officials, distinguished diplomats, business and media leaders and influential thinkers from around the world. Tune into America's Roundtable Radio program from Washington, DC via live streaming on Saturday mornings via 68 radio stations at 7:30 A.M. (ET) on Lanser Broadcasting Corporation covering the Michigan and the Midwest market, and at 7:30 A.M. (CT) on SuperTalk Mississippi — SuperTalk.FM reaching listeners in every county within the State of Mississippi, and neighboring states in the South including Alabama, Arkansas, Louisiana and Tennessee. Tune into WTON in Central Virginia on Sunday mornings at 9:30 A.M. (ET). Listen to America's Roundtable on digital platforms including Apple Podcasts, Spotify, Amazon, Google and other key online platforms. Listen live, Saturdays at 7:30 A.M. (CT) on SuperTalk | https://www.supertalk.fm

After two years of uncertainty, Serendipity Park has new owners. The sale preserves one of the South's best-known family nudist resorts, keeps existing staff involved, and ensures the property remains devoted to naturist recreation rather than redevelopment. For a movement that has lost more than a few clubs in recent years, that's welcome news.More at www dot planetnude dot co. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.planetnude.co/subscribe

In this episode, Nihal El Aasar returns to this podcast to discuss the competing progressive alternatives in the Arab world prior to the establishment of the State of Israel. Arab attempts to join capitalist systems were obstructed by British and Zionist colonial power, leading to the maintenance of a hegemonic state. We also reference the Union of Arab States and the role of the Zionist entity in hindering regional development. Gamal Abdel Nasser and other leaders in Egypt attempted to create a sovereign economic and political space through nationalist projects. This was actively resisted by Western powers and seen as a threat to imperialist interests. The theory of dependency, as developed by Samir Amin, highlights how underdevelopment in the global South is the result of the expansion of global capital. Nihal argues that while Nasser's project was popular and supported by the masses, his distrust in popular participation and repressive actions against intellectuals helped prevent the project from fully being actualized. The formation of Israel was intertwined with Western efforts to manage the political future of the so-called Middle Eastern region. Israel has hindered the Arab modernization project and has negatively affected the surrounding countries. We discuss how Israel exists in the region to halt the potential of the Arab people as a whole. This is done through repression, impoverishment, and preventing economic prosperity. The U.S. interests in extraction and controlling resources in the region also play a role in this. Apart from that, we meditate on Egypt's early 20th century role as a leader in the Arab world and the expectations placed on its military and economy for stability and development being largely shaped by its history of conflict with Israel and the continued presence of Zionism in the region. The military's control of the economy, rise of religious fundamentalism, and prevalence of conspiracy theories can all be traced back to this relationship. Additionally, Egypt's 20th century development was and continued to be hindered by both structural pressures from outside and its own struggle with overextension as a newly decolonized nation. The working class in Egypt consisted mainly of peasants who were oppressed under the Egyptian monarchy. Land reforms were necessary for progress and industrialization was slowly taking place. From the start, Egyptian nationalism was formed in opposition to Zionism. Nasser faced challenges from the US and its allies and had to build up the Egyptian military in response. We discuss how the nationalization of the Suez Canal and the creation of the United Arab Republic were unprecedented events, but internal struggles and external interference ultimately led to its downfall. The Gulf monarchies have also been deeply intertwined with imperial and capitalist interests since their founding, making them a natural opposition to Arab socialist and progressive projects. The 1973 oil embargo, El Aasar argues, was the last major act of Arab unity but was not an altruistic act of solidarity. The embargo affirmed the importance of the petrodollar for the US and was influential in bringing about the Camp David Accords, which aimed to consolidate the petrodollar and move Egypt fully from the Soviet camp to that of the United States. We meditate on the significance of Camp David and the 1978 peace treaty between Egypt and Israel, arguing that it represents a betrayal of Egyptian sovereignty and a move towards neoliberalism and repression. She also highlights how this has instilled a defeatist mindset in Egyptians and led to ongoing struggles with poverty and domestic warfare. She argues that the current regime in Egypt is a continuation of the "Camp David Republic" and that the promised benefits of peace, such as prosperity and political openness, have been left unfulfilled.   If you like what we do and want to support our ability to have more conversations like this. Please consider becoming a Patron. You can do so for as little as a 1 Dollar a month and you will gain access to our Discord.   Nihal is an Egyptian  writer, researcher, political analyst, radio host and DJ. She has written about politics, political economy, culture, literature and music in several publications including The Baffler, The Transnational Institute, Verso, Jacobin, Tribune, Parapraxis, Mundial, Art Review, The Wire, Protean, Novara media, and others, as well as authoring a book chapter about Egyptian political economy and consulting on related issues. "The Condition for Freedom Is for the Egyptian Masses to Take to the Streets"Egypt's Centrality in the Struggle for Palestine" by Nihal El Aasar   Episode artwork includes an artificially colorized version of this photo: "Egyptian President Anwar Sadat and Israeli Prime Minister Menachem Begin acknowledge applause during a Joint Session of Congress in which President Jimmy Carter announced the results of the Camp David Accords." full credit information here: https://commons.wikimedia.org/wiki/File:Sadat_and_Begin_clean3.jpg  

Before the Nat Turner Rebellion and the rise of militant abolitionism in the North, there were more anti-slavery societies in the South than in the northern states.Original article: https://mises.org/mises-wire/abolitionist-movement-antebellum-south

682. Seth Pevey, part 2 of our conversation with Seth Pevey, who writes mystery fiction. Born in Louisiana, Seth spent many years working as a teacher and journalist in Asia before returning to his roots. He now writes fiction and non-fiction from his country home outside of New Orleans, drawing deep inspiration from the local landscape to craft rich, noir-infused Southern Gothic. This is his gritty, New Orleans-based crime fiction series following the ongoing adventures of Felix Herbert and a seasoned police detective named Melançon. The Krewe (2018)  Roots of Misfortune (2019)  The Witness Tree (2019)  Casket Girls (2020)  Uptown Blues (2021) Now available: Liberty in Louisiana: A Comedy. The oldest play about Louisiana, author James Workman wrote it as a celebration of the Louisiana Purchase. Now it is back in print for the first time in 222 years. Order your copy today! This week in the Louisiana Anthology. The Axman of New Orleans.   'Undoubtedly, you Orleanians think of me as a most horrible murderer, which I am, but I could be worse if I wanted to. If I wished to I could pay a visit to your city every night. At will I could slay thousands of your best citizens, for I am in close relationship with the Angel of Death.    'Now, to be exact, at 12:15 o'clock (earthly time) on next Tuesday night, I am going to pass over New Orleans. In my infinite mercy, I am going to  make a little proposition to the people.    Here it is: 'I am very fond of jazz music, and I swear by all the devils in the nether regions, that every person shall be spared in whose home a jazz band is in full swing at the time I have just mentioned. If everyone has a jazz band going, well, then, so much the better for the people. One thing is certain and that is some of those persons who do not jazz it on Tuesday night (if there be any), will get the ax. This week in Louisiana history. June 12, 1912. Allen Parish formed from part of old Calcasieu. This week in New Orleans history. June 12, 1917: The city officially closed Storyville, the legally sanctioned red-light district, following pressure from the U.S. Navy during World War I. This week in Louisiana. Breakaway Camp at Tall Timbers June 15-19 Tall Timbers Baptist Conference Center 10218 Hwy 165 South Forest Hill, LA 71430 Website: talltimbersbcc.org Breakaway Camp is a week‑long youth camp held at Tall Timbers in Forest Hill, offering students a chance to grow spiritually, build friendships, and take part in a full schedule of worship, recreation, and small‑group activities: Worship & Teaching: Daily services led by camp pastors and worship bands. Outdoor Activities: Recreation fields, lakefront activities, and team challenges. Community & Growth: Small‑group sessions, leadership development, and evening gatherings. Postcards from Louisiana. Doreen. Medley.   Listen on Apple Podcasts. Listen on audible. Listen on Spotify. Listen on TuneIn. Listen on iHeartRadio. The Louisiana Anthology Home Page. Like us on Facebook. 

Before the Nat Turner Rebellion and the rise of militant abolitionism in the North, there were more anti-slavery societies in the South than in the northern states.Original article: https://mises.org/mises-wire/abolitionist-movement-antebellum-south

Kudzu is a woody, hairy vine with distinct three-pronged leaves. During the blooming season in late summer, the plant produces grape-smelling purple flowers. And, always, it has a way of crowding out other plants."Kudzu is like a glamorous villain ... ‘the vine that ate the South,' " says Ben Nanny, the conservation director at Ijams Nature Center.This ubiquitous vine prompted this question:How did that annoying "kudzu" first get introduced to the area?The answer ties back to the late 1800s, reports Jacqui Sieber with WUOT in Knoxville. You can learn more in our "signal species" series.

Welcome to the Art Life Faith Podcast, and I’m your host, Roger Lowther. We are recording live from the JCAMM conference in downtown Tokyo with the theme of “The Beauty of Japan・The Beauty of Heaven.” It’s a week-long conference from Friday, May 22 to Wednesday, May 27, 2026, where we are talking about the arts of Japan, the beauty of Japan, and how that helps us worship God. We’ve had so many amazing guests this week, and now I have the privilege of sitting down with one of our key presenters, a band like no other I’ve ever seen in the world called IziBongo. They sing not only in the various languages of the world, but they use the various instruments of the world and the various styles and genres of the world so people can see what it looks like for the nations to praise God and how that can lead us all in praise of God. So I wanted to sit down with them and have a conversation. I’ve also asked Akira Mori to sit down with us. He is our MC for the conference, and he’s a longtime friend and partner. We got to know each other very well through the 2011 earthquake, tsunami, and nuclear disaster. He’s the pastor of Global Mission Chapel in Iwaki, Japan, not too far south of the nuclear power plants in Fukushima. And his amazing church was one of the key centers for relief work for all of Tohoku. Through the years, we’ve gotten to know each other better, and I’ve so appreciated not just his encouragement and the way he leads especially movements of prayer in Japan but the way he’s encouraged me personally and for his friendship. And so I invited him to be the MC for this conference and also to be with us for this podcast episode. So thank you, all of you, for being here. Why don’t we start with a quick introduction? Please tell me who are you and where this name IziBongo came from. It’s kind of an interesting name. Cory Sure, Izibongo is a Zulu word which means praises intoned in honor of a person. It’s a kind of praise poetry. This is a second generation of the group itself, originally called the Wycliffe World Music Band, which came from Wycliffe Bible Translators. Roger Not as catchy… Cory Yeah…, which came from Wycliffe Bible Translators. Roger Okay, so what do you do? Why did you form IziBongo? Cory Originally, the Wycliffe World Music Band was meant to be an illustrative form of the music of the world and to promote Bible translation. That was one of the hopes for the people who organized it. We would go to Christian music festivals and perform there to show how the nations would worship or do their songs. Paul I might add that originally it was an ad hoc group of students in a particular class learning about some of these principles of music and worship around the world. The leader of that class was our mentor, Tom Avery. He would gather the students and throw instruments at them and say, “Sing this and let’s play this.” And so it was just to appreciate the worship around the world. This developed out of that educational starting point to more of a worship focus and whatever it is today. Cathy Another point that Tom would make when teaching us these songs was that music is not a universal language, it’s a universal phenomenon. But different peoples have different ways of singing. We think we might understand what they’re singing about. We might make a judgment if we hear another culture’s music and say, “That’s demonic,” or, “You could not praise God with that music.” But he was teaching us that we need to understand when we go into cultures their music systems. We can’t just go in and say, “No, you have to sing it this way.” Mary And to follow up on that is the focus of outsider-insider, an outsider trying to understand from the insiders, “What does this mean to you? What is the content?” because as outsiders, we can really miss it and not understand what’s actually being expressed. So we have terms. We say etic and emic, outsider/insider perspectives, that we talk about in our courses and our learning. Roger Help us to see what this looks like a little bit more concretely. What countries, what groups are you representing, and what kinds of instruments are you playing? Paul Well, I’m playing about 3 or 4 instruments here. One is a charango from Bolivia, which I bought on the River Walk in San Antonio from a real live player. I’m also playing a Moroccan oud, which we use for other instruments as well. We don’t carry 50 instruments, we carry about 10. And I’m playing a Greek bouzouki, but I’m using that to represent music from other parts of the world as well if the instrument sounds similar to the sounds. So again, we’re approximating all these. We’re never being exactly authentic. We are just Americans. We’re not trying to pretend that we’re something else. But we love the sounds of the world and the praises that they lift up. So we want to approximate those sounds so that you will learn to appreciate their music. As for the countries that we actually sing songs from, we could give a list if you’d like. Cory We do some from South America, so there’s Brazil, Venezuela, Bolivia…Ghana, Democratic Republic of Congo… Cathy Nigeria… Cory Egypt… Paul Tunisia, Papua New Guinea, Bhutan, South Korea…We don’t have a Japanese song yet. Roger Okay, well, we’ll have to fix that. Paul Exactly! We’re working on it. Roger So tell me more about why you do this. What is your purpose in singing these different styles—using different instruments, different languages, representing different countries? Paul Well, for myself, and I think for my wife as well, we were worship leaders in a local church and trying to find the most relevant ways to help people worship in our culture. It was mostly not a mixed culture. It was mostly just a normal American church in Texas, but still we had to wrestle with contemporary versus older styles and who was there and what kind of music they liked. In the South it’s a little more Baptist hymnal kind of songs, which I wasn’t that familiar with. So you always have to learn and find out from the congregation that you’re worshiping with, what helps them express their heart, because that’s really what a worship leader is trying to do, just help the people worship from their heart. So that was where we started, and when we ran into Tom and he was doing that in the jungles of Brazil, it sounded radically different, of course. So we learned from him how to approximate that sound so that we could present it. Cathy So the first time we performed this kind of music, we thought we were just going to give people an educational experience and say, this is what your brothers and sisters sound like over in Africa, or this is what they say to God in their songs. The people that heard us in Memphis, Tennessee, on that very first trip were crying. They said, “This is a kind of worship that we’ve never experienced before.” It wasn’t necessarily something they could participate in, but it was like when you look up at the stars and go, “Wow, God, that’s amazing.” And you get a glimpse of the worship that God is preparing for himself across the world. And it does increase your love for your brothers and sisters. So we wanted to give more people that kind of understanding and that kind of love for brothers and sisters that they’ve never met, maybe an experience that would have them want to pray for those brothers and sisters. And so when we go to a mission conference, we hope, too, that it opens people’s eyes to understand that we want to encourage authentic ethnic worship and not just press our Western songs onto others. Mary I was just going to say one word, beauty. Well, I’ll say a few more words than just that. We have a colleague who decades ago said, why would God have created birds that only sing one song? And so we think about the diversity of artistic communication and think about the beauty of how we can all be different and have different artistic expression, but that it can be unified in the worship of our Creator, and to learn to appreciate that, but also know that it’s perfectly great to have those styles and songs and ways that you can sing and worship that come really from a deep place in your heart. So, we want to get into what that is in each culture to lead people to that place of beauty. Paul It makes me think also the necessity that we feel of presenting things with authentic instrumentation as much as possible and with some costuming. It’s not like we’re not trying to appropriate someone else’s culture. We’re trying to represent so that you will have a deeper appreciation of those—the beauty, not just the sound, but the beauty of those cultures in their expression of worship. Roger I’m glad you all are talking about this because that was one of my next questions is like, why is this important? You know, when I first came to Japan, the first thing that people wanted me and my wife to do is, as musicians, help with worship. And there’s basically two choices you can do. Contemporary or you can do traditional. One or the other. If you play organ and piano, well that’s traditional. If you use the guitar, well then that’s going to be contemporary. Those are the only two choices, so choose. If you go back and forth between the two, then that’s blended, a little of both. So to hear what you all do is so far outside people’s expectations of what worship can be. And that message, I feel, is especially needed in Japan. I would love Mori-Sensei to comment on that. Have you heard anything like this in Japan, this group? Mori No. That’s it. Roger And is it important then for Japan? Mori Absolutely. Japanese people like to feel safe, I guess, and don’t want to be criticized. Therefore, they try to conform to whatever is the mainstream, whether it’s a small group of 3, 4, 5 or a bigger group of 50–100. But that’s what I sense, and that’s what I find in myself from the past. So, especially when you think about the Christian church. The gospel was brought by typically Caucasian Western missionaries, and I don’t think they had any other way than to just do what they were used to. And without being intentional, I believe a kind of very clear line between Christians and non-Christian Japanese was drawn. When I was a teenager and a church member, the pastor said secular songs shouldn’t be sung, not even for yourself when you’re alone. So there was a very clear line, and I think in every church it was the same. And if you dare to play jazz or, rock was not so much in Japan in those days, then you were looked at as unspiritual, not a good Christian. So naturally, for those reasons, the Japanese ethnic or original music was separated from the church. It is still very much the same, I think. Therefore, it’s very difficult to take different styles of music and even ethnic music into the church. We don’t have any group like IziBongo. I don’t know if any other countries do either, but it is great riches brought to the church. Roger You know, when I first came to Japan, I was in language school that first year. We made friends with a clarinetist, and she was feeling turmoil about being in the church because the church told her she couldn’t play. She was a professional clarinet player, but they would not allow her to play clarinet in church because that was not appropriate for Christian worship. But, they said, you can play the piano because we need someone to play the piano. She was like, but I’m not a keyboardist and don’t play the piano very well, and it was hard for her to worship while playing the piano. When we came in, they asked us as missionaries to come give a concert, and we invited her to join us. There were tears in her eyes because that was the first time anyone in the church had ever heard her play the clarinet, which was her heart language. And I was like, wow, well, maybe it’s just this church. Well, then we went and were helping to plant another church out in Chiba, where we met a pastor whose son played the saxophone. And it was the same story. He invited his son to play saxophone once in worship, and the church members got so upset. Saxophone is not appropriate for worship, they said. It sounds worldly. It sounds like jazz, you know. And we’ve come across stories like that over and over again. And I want to tell you one more. Sorry I’m talking so much! But there’s this other story when we met this koto player. She was featured in one of our videos during the conference. I think I’ve shared this in a past podcast episode, but we invited her to come and play koto in worship. That’s a traditional Japanese harp, and it was so beautiful. We loved it, but there were so many people upset afterwards. And there were so many meetings afterwards, not the kind of meetings that you really want to have happen, you know, like with the pastor and the elders. Okay, this person’s upset, and they felt like it was connecting to the non-Christian culture in Japan. They said, “You can’t use the koto in worship. You were distracting me from worship. I was not able to worship God because you had the koto there.” And, you know, the way—I’ve shared this with some of you before—the way that we were able to bring healing to that situation is when they realized how she was able to worship God through her heart language, through the koto, it drew them in and they were able to worship God by seeing how she was worshiping God. It wasn’t a gimmick, you know, it wasn’t like we’re trying to force something on the church, but that this is how she worshiped, and they were able to worship through her. It was that relational key that made all the difference. Mori Um, can I ask you a question? Roger Sure. Mori That was your experience in the beginning. Is that still very much the same in the Japanese churches? Roger I do sometimes continue to hear stories, yeah… Mori This is my subjective, biased opinion, but around 20 years ago, God raised a young man and gave him song after song. An authentic Japanese young man, producing Japanese praise songs, worship songs, and they did some gatherings using yukatas and guitars on the stage, dancing and singing. And those worship songs created by those people, they have quite rapidly spread all across Japan. Roger Oh, wow. I’d like to hear them. Mori Yes. Oh, you know him. Taka. His songs, I believe, have changed the atmosphere of Japanese churches. Nagasawa Takafumi wrote that famous song, “Sono Hi Zen Sekai Ga” (“On That Day”). He started out as a worship leader in his father’s church. Now, he’s the senior pastor. But he was invited as a worship leader to a church in a different place, totally different place, and the pastor, as the congregation sang that song, proudly said to Taka, “Don’t you think this is an awesome song?” He didn’t know that Taka wrote that song, and Taka did not tell him. But today, more instruments are naturally taken into church services. Different styles are tolerated. Not every church, but, by and large, so many churches are resembling Western American churches, worship band in front and leading songs with guitars and drums and bass guitars and keyboard. And it’s spreading. And I just think that change has been happening. But still though, not Japanese authentic instruments or styles. Roger Yeah, that's still pretty rare. Mori Yeah, because of the schism that happened, right in the beginning, the Christians somehow feel that those instruments are not theirs. And to me, that’s okay if Christians don’t play any koto or shakuhachi. Of course, they’re greatly considered by Christians to be a special genre of instrument. Roger Generally. Yeah, Cathy? Cathy That’s one thing that seems to happen when we play. We had an experience in Singapore. A Japanese gal came up and talked to me afterwards and said, “This makes me want to go home and find what is unique from my culture that I can offer to God. It makes me want to go home and find or make something unique from my culture. And so, I think that IziBongo sometimes has that effect when we show what other cultures are doing. Roger Yeah, I also wanted to ask you all, I know that like sometimes I hear this word “appropriation” in the States, because you are not from those cultures, because you are Americans doing that music. If someone was to come at you and say, “Hey, that’s not appropriate for you to be doing that,” how would you respond to them? Paul Well, it depends who it’s coming from, I think, is where we start. We have never had anyone come to us from those nations with a problem with us. In fact, all we’ve ever heard is appreciation that we at least attempted to sing in their language. And again, we don’t do it perfectly. We had one experience up at Prairie Bible College where we played a First Nations song, a Native American song, and there was one young gentleman there who was a young man from the First Nations, and he was so excited. He wanted to sing the song. It was very simple, so he wanted to lead it. It was so amazing to him that he could do that. And almost immediately, we got strong pushback from a missionary couple who’d been there for 30 years working with First Nations peoples who felt like that was very inappropriate for the church. So let me say it this way: What we do is not try to impose on the church what you should do. What we’re doing is saying praise is happening all over the world, not always on Sunday morning. In fact, most of this wouldn’t be in Sunday morning worship, but it’s worship. Some of it’s on the streets of Brazil, a samba. And it was a Christian song sung on the streets of Carnaval. I mean, that’s not Sunday morning. So again, what we’re presenting is just the various expressions of praise. Whether they fit on Sunday morning in the church, your pastor and your worship leaders need to work that out. And we shouldn’t be judging them. They’re the ones who are to guide and guard the flock. So pray for your pastors that they might have vision even when they have reservations. Cathy I would say it’s also not only praise, but Scripture memory songs, storytelling, telling of Bible stories, and historical things. So there are other ways to use the music. Cory And the use of the music that we do when we perform are based on relationships that we have with the communities themselves, either through a Bible translation project or actual one-on-one. So, we have gotten permission to do these songs according to the communities that we’ve come in contact with. Mary And I’ll say that coming back to the U.S. from West Africa and starting to hear this word appropriation, I was a little bit shocked because I was like, oh, what does that mean? You know, I had to say, what does that actually mean? Because to be in West Africa or in that particular culture, you dress with the cloth and you learn their songs and they are thrilled that you are learning their language and wearing their clothes. So appropriation is not about using these things for our own benefit, but it’s about lifting up and respecting that culture. Roger We are almost out of time, but I want to give Mori Sensei the last word. So, think about what you’re going to say. Let me just say that I’ve been moved by talking with all of you, you know, outside this interview, the stories you’ve told me about how people respond saying, wow, I had no idea I could worship God in that way through my culture, through my art, and how it’s encouraging them, empowering them really. You are empowering the nations to say, God has given you these gifts to worship him, and it’s just such an important message. Thank you so much for the time and money you’ve spent to come all the way to Japan to share this with us. We really appreciate it. Mori Sensei, do you have any final comments? Mori Well, thank you very much. I’m so honored. Change is happening in the Japanese churches. It’s not only negative. In one church, 45 minutes away from Tokyo, they started using enka. Enka is very secular, many love songs. They were the songs church members' husbands especially loved. So they invited the husbands and did a couples' night. They served beer and they sang enka. And the people loved it. Actually, the wives loved it too. So, some changes are happening. Also, Japanese instruments—koto, shakuhachi, shamisen—are not widely used in the churches. I think that’s because nowadays Japanese people have grown up without those instruments nearby. But those who have, they should be invited to the churches to perform and make them feel at home. Still, the Japanese churches are very much under the control of pastors. So these gatherings would be excellent for the Japanese pastors to know and come attend, listen to, hear the stories. That’s probably the challenge for the near future. Roger Thank you. Thank you so much, all of you. I really appreciate it. God bless you. You've been listening to the Art Life Faith Podcast. To watch the video of this podcast or many other videos from the conference, please go to our website: www.communityarts.jp. As we say in Japan, “Ja, mata ne.” We'll see you next time.

Jackson, Mississippi marks Juneteenth with seven free events across eight days — from a folk opera premiere at Jackson State University to a Ranger Talk at the Medgar and Myrlie Evers Home National Monument to an inaugural gospel celebration at LeFleur's Bluff State Park. We've got the full guide, plus a conversation with Brad Franklin, the organizer behind the 10th Annual Juneteenth on Farish, on what it means to plant a decade-long tradition on one of the most historically significant streets in the South. TRANSCRIPT: https://www.visitjackson.com/blog/soul-sessions-juneteenth

On this episode we are joined by Dr. Ashley Dumas again and she explains the fascinating story of when Hernando de Soto's expedition met the Mobilian people in October 1540 at the Battle of Mabila in present-day Alabama. This violent clash—triggered by a hostage standoff with Chief Tuskaloosa—led to the destruction of the palisaded town and remains one of the largest, bloodiest battles fought on North American soil. As Gamekeepers, we love the land and this story intertwines over much of the South. Their survival and dependence on wildlife speaks to the abundance that was once here. She expertly tells the story.Listen, Learn and Enjoy.If you enjoyed this Gamekeeper episode, send the guys a message and don't forget to include your contact info so we can reach you if you win a prize! Support the showStay connected with GameKeepers: Instagram: @mossyoakgamekeepers Facebook: @GameKeepers Twitter: @MOGameKeepersYouTube: @MossyOakGameKeepers Website: https://mossyoakgamekeeper.com/Enter The Gamekeeper Giveaway: https://bit.ly/GK_GiveawaySubscribe to Gamekeepers Magazine: https://bit.ly/GK_Magazine Buy a Single Issue of Gamekeepers Magazine: https://bit.ly/GK_Single_Issue  Join our Newsletters: Field Notes - https://bit.ly/GKField_Notes | The Branch - https://bit.ly/the_branchHave a question for us or a podcast idea? Email us at gamekeepers@mossyoak.com 

To celebrate Juneteenth we tell the story of plant biologist Beronda Montgomery. When she sat down to write what became a personal memoir mixed with a botanical history of African Americans, she found her research as a PhD lab scientist had brought her squarely into the world of social science as well. From her studies of how plants respond to light during photosynthesis, she started shining a light on the history of extensive plant cultivation by African Americans, including those who endured forced labor. She joins us to discuss her book When Trees Testify: Science, Wisdom, Historyand America's Black Botanical Legacy.   Also, George Washington Carver was born into slavery but went on to become a famous agronomist and helped poor people in the South improve their lives and soils by planting peanuts and other legumes. This week, he comes back from the past in the form of actor and playwright Paxton Williams, who joins us as “George Washington Carver” to talk about the future of modern-day agriculture and intersections between racial dynamics and agricultural development. --   Music licensed from Blue Dot Sessions: sessions.blue Learn more about your ad choices. Visit megaphone.fm/adchoices

Syphilis cases are rising at alarming rates across the American South, especially congenital syphilis, which can be passed from pregnant mothers to their babies. Thomas Dobbs, dean of the John D. Bower School of Population Health at the University of Mississippi, traces the history of syphilis in the United States, from the dramatic declines made possible by antibiotics and public health interventions to the sharp resurgence seen over the last decade. He explains how gaps in prenatal care, rural healthcare deserts, insurance barriers, medication shortages, and the erosion of public health infrastructure have combined to fuel rising infections. particularly among pregnant women and newborns. Later, Joshua O'Neal, program director, Southeast STI/HIV Prevention Training Center, discusses how prevention training centers across the country are helping state health departments and local providers respond to the crisis. O'Neal describes the hands-on work being done to strengthen syphilis prevention and improve access to testing and treatment, like mobile testing programs, provider education, and statewide collaboration efforts. He also shares insights from the “Syphilis in the South” summit, where clinicians, public health leaders, and outreach workers came together to tackle one of the region's most urgent public health challenges.Sustaining Services and Outbreak Response for HIV, Viral Hepatitis, STIs, and TB | ASTHO

Adama Abramson is a bounty hunter turned vampire hunter in Landlord (2026) Intensity:

Listen in as I chat with Frameline50 Associate Director of Programs Kate Bove about this year's historic 50th annual LGBTQIA+ film festival, which runs June 17–27. For more information, including this year's program and to buy tickets, please visit frameline.org. Follow Frameline on Instagram @framelinefest. We recorded this podcast at the Frameline office in South of Market in June 2026.

This week on the Conduit Street Podcast, Dominic Butchko and Kevin Kinnally record from the Conference of Southern County Associations (CSCA) in Williamsburg, Virginia, joined by county leaders and policy experts from across the South for a discussion on the issues shaping local government today.The conversation covers many of the same challenges counties face regardless of state lines, including housing affordability, land use, data center development, infrastructure funding, PFAS regulations, emergency management, and state-local fiscal relationships.Drawing on their recent legislative sessions, guests discuss how states are approaching housing growth, permitting reforms, impact fees, manufactured housing, data centers, environmental regulations, disaster preparedness, and disaster recovery. The discussion also explores how different states balance statewide policy goals with local decision-making and local authority.While the details vary from state to state, counties across the region continue confronting many of the same fiscal, infrastructure, and service delivery challenges. The conversation highlights both the similarities and the different approaches states are taking as counties work to meet growing demands and changing expectations.Tune in for a regional perspective on the policy issues shaping county government across the South and what Maryland can learn from its counterparts in neighboring states.Follow us on Socials!MACo on TwitterMACo on Facebook

Accepting that we are uppity grandchildren... Kid Fury | Crissle  Thisistheread.com Patreon Fury: patreon.com/kidfury Patreon Crissle: patreon.com/cw/CrisslesCouch Merch: shoptheread.com/ IG: @thisistheread Hosted by Simplecast, an AdsWizz company. See https://pcm.adswizz.com for information about our collection and use of personal data for advertising.

On December 3, 2025, deputies were called to the home of 57-year-old Dr. Randall Beallis, his 40 year old wife, Charity Beallis and their six year old twins on South 1st Avenue in Bonanza, Arkansas. The bodies of Charity, and her two children, a boy and a girl were in the home - all of them had been fatally shot. On March 4, 2026, there was a shocking twist in the case. According to the sheriff’s office, the evidence reviewed so far did not point to another person being responsible. Investigators now say Charity killed the children - and then killed herself. If you have a case you’d like me and my team to look into, you can reach out to us at our Hell and Gone Murder Line at 678-744-6145. IG: @hellandgonepodSee omnystudio.com/listener for privacy information.

Throwbacks are where I re-release old episodes from the archives. So don't worry if you have heard it already, as 'New episodes' will continue to come out on Sundays. To get some of the old episodes heard.~~~We start this episode off tonight with Cameron in South Australia, sharing a possible Grey Alien encounter. Then staying in the South of Australia, we hear from Bevan about some paranormal encounters he has experienced beginning back in the 1980s.More information on this episode on the podcast website:https://ufochroniclespodcast.com/ep-249-visions/Want to share your encounter on the show?Email: UFOChronicles@gmail.comOr Fill out Guest Form:https://forms.gle/uGQ8PTVRkcjy4nxS7Podcast Merchandise:https://www.teepublic.com/user/ufo-chronicles-podcastHelp Support UFO CHRONICLES by becoming a Patron:https://patreon.com/UFOChroniclespodcastX: https://x.com/UFOchronpodcastAll Links for Podcast:https://linktr.ee/UFOChroniclesPodcastThank you for listening!Like share and subscribe it really helps me when people share the show on social media, it means we can reach more people and more witnesses and without your amazing support, it wouldn't be possible.Become a supporter of this podcast: https://www.spreaker.com/podcast/ufo-chronicles-podcast--3395068/support.

Donald Trump knows he is on target to lose the midterms, so he's busy laying the groundwork now for challenging the outcome in the fall. That's why he seized the 2020 ballots in Fulton County, why he's determined to get hatchet man Bill Pulte in place as director of national intelligence, and why he's pushing the South to gerrymander back to the dark days of Jim Crow. This is not the time to despair or to outsource the fight for democracy to others. Sen. Warnock also talks about centering ordinary people in politics, the Supreme Court's deeply dishonest Callais ruling, the performative piety of JD Vance and Mike Johnson, the high likelihood that Trump mocks God—and doesn't believe in anything except his own self-enrichment. Plus, Tim on the deliciousness of Nancy Mace's fifth-place showing in the South Carolina governor's race.Sen. Raphael Warnock joins Tim Miller. show notes Sen. Warnock's new book, "The Crooked Places Made Straight," out next week

He posted 400 times on Instagram with 50 followers. Most people would have quit. James Dumoulin just kept going.  I've been waiting to have this young man on for a while, and he did not disappoint. At 23 years old, James has built something I genuinely did not think was possible at this age: 21 million followers, 200 million views a month, 70 employees, and 48 billionaire interviews including Tom Cruise, Tom Brady, Will Smith, and Reid Hoffman. He built all of it from scratch, starting as a Chick-fil-A employee who saw TikTok as a marketing engine before anyone else did. James is the co-founder of the School of Hard Knocks, and what he has learned sitting across from the wealthiest people in the world will hit you in the best way possible. In this conversation, we go deep on what it actually takes to build something great when you have no connections, no credibility, and no one betting on you. James breaks down the exact strategy he used to get into rooms most people will never see, including how he cold-approached Mark Cuban at South by Southwest with nothing but nerve and a borrowed title. We talk about what the wealthiest people in the world actually have in common, whether money buys happiness, and why your age, your background, or your starting point is not the obstacle you think it is. James also gets honest about the moments where it almost fell apart, including the day their revenue dropped from $30,000 a month to under $5,000 overnight and what he did to rebuild. This is one of the most practical, fire conversations I've had in a long time, and James is the real deal. Here's what you'll gain from this episode: The Authority Hack: How James borrowed credibility he didn't have yet to get in rooms most people will never see, and how you can do it starting today with what you already have. Billionaires Think in Decades: The single mindset shift James observed in every billionaire he's interviewed, and why your obsession with the short term is the real thing holding you back. Concentration Builds Wealth: Why trying to do too many things too early is the silent killer of most businesses, and what the wealthiest people actually do first. The Rejection Blueprint: Why James says "no" just means "not yet," and how posting 400 times with 50 followers is what actually built a business doing $700,000 a month. Are Billionaires Actually Happy? What James has witnessed behind the scenes with some of the most successful people in the world, and the one thing the happiest ones all have in common.  This is one of those conversations that changes the way you think about what's actually possible. Don't miss this one! Try QUO for free PLUS get 20% off your first 6 months when you go to ⁠https://quo.com/mylett Get your choice of a healthy free protein staple like chicken breast for a year or ground beef in every box for LIFE PLUS $20 off when you go to https://ButcherBox.com/mylett