Podcasts about baptist

Martti Falck, also known as the "Rapping Finnish Preacher", is a Baptist and Pentecostal pastor who believes in making Jesus famous again through his ministry. Once he was mistaken for a famous rapper in Kenya, which led to him rapping about Jesus in a Muslim school and sparking a movement. He uses rapping as a way to connect with young people and spread the message of Jesus. You will be inspired by his story today on The Evangelism Podcast.

Chapel | Feb 6th, 2026 | Mark Carpenter|From Lifted Eyes to a Lost Life|Genesis 19:30

Are there tendencies within Christian tradition that put some versions of the faith in tension with core principles of democracy? What is “Authoritarian Reactionary Christianity?” How can a pluralistic society guard against the rise of political figures—including Donald Trump—aiming to weaponize this phenomenon? In this two-part conversation, we dive into these provocative questions with the Rev. Prof. David Gushee (Distinguished University Professor of Christian Ethics at Mercer University) and discuss his book Defending Democracy From Its Christian Enemies. Segments to look forward to in part 2: (02:12) Christianity in the reactionary politics of France and Germany in the 20th century   (07:54) The allure of authoritarian leaders who promise to fix cultural issues  (13:06) The idealization of a past Christian nation and the ubiquitous use of anti-LGBT rhetoric in policial mobilization (18:20) The difficulty of appealing to authoritarian-leaning Christians and the influence of leaders in those communities (32:30 ) “Covenantal democracy” rooted in the Baptist tradition (35:18) The importance of civic literacy and political ethics education among Christians to inoculate against authoritarian tendencies (40:00) The importance of long-term cultural and interpersonal work to build stronger democratic norms. For more of David's work visit his website: https://www.davidpgushee.com/ Follow Ron  on X (formerly Twitter): https://twitter.com/RonSteslow Email your questions and thoughts to podcast@politicology.com or leave us a voicemail at ‪(202) 455-4558‬. Learn more about your ad choices. Visit megaphone.fm/adchoices

Soul winning is a Biblical term. It is often heard in religious circles related to winning someone's soul eternally for Jesus (for example, accept Jesus, say the sinner’s prayer, be baptized, etc.). In this sermon, Brother Luke uses the account of Zacchaeus to show that the salvation in soul winning is not eternal, but a deliverance …

Chapel | Feb 5th, 2026 | Mark Carpenter|From Overwhelmed to Overflowing|Psalm 61

It's a sad consequence of the fall and the brokenness of the world: suffering. In this episode of the FTC Podcast, Jared Wilson and Ronni Kurtz reflect on the problem -- and the promise -- of suffering in the Christian life.

Pastor Jeff Messer

Chapel | Feb 3rd, 2026 | Myron McIntyre | He Served His Generation | Acts 13:35-37

The feeding of the 5,000 reveals how God's mathematics work differently than ours. When Jesus received news of John the Baptist's death, He moved from grief to compassion, seeing the crowd's needs despite His own pain. The disciples only had five barley loaves and two fish from a boy's lunch, but Jesus multiplied this humble offering to feed thousands with twelve baskets left over. This miracle teaches us that God doesn't need our abundance to work miracles - He specializes in taking small, faithful offerings and creating extraordinary impact. The key is surrendering what we have right now, not waiting for better circumstances or more resources.

This week, we kicked off our sermon series Established as we take a look at the different stories throughout 1 Samuel. This week, we looked at the story of Hannah and how she was barren but rooted in God and found His faithfulness amidst disappointment.1 Samuel 1:1-2 Genesis 2:24 Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh.Matthew 19:4-6  He (Jesus) answered, “Have you not read that He who created them from the beginning made them male and female, 5  and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh'?  6  So they are no longer two but one flesh. What therefore God has joined together, let not man separate.”  I SAMUEL 1:3-18 Being Established DURING Great Disappointment1. Continue in Prayer 10, 12, 13, 16, 26, 27.2. Endure in all Things 183. Worship the Lord  19  1 SAMUEL 1:19-204. Patient in Trust  20I SAMUEL 1:21-28I SAMUEL 2:1-10Christ is the promised King who will establish His people by His victory over death.

In this episode of Words of Grace, Benjamin Winslett continues a series of messages rooted in repentance by asking a simple but searching question: What is your post? Drawing from Romans chapter 12, this broadcast explores Paul's call for believers to present themselves as living sacrifices and to serve God according to the grace and … Continue reading "What’s Your Post?"

Sunday Morning WorshipLoving God When Life Finally Works - 2 Samuel 2:1–4; 5:1–5 Psalm 20:6-9; Psalm 21Dr. Paul ThompsonFebruary 1, 2026Notes | https://calvarydothan.com/wp-content/uploads/2026_02_01_1.pdf

The main question the Holy Spirit is dealing with in these verses is: How does one enter the kingdom of God Jesus came to usher in? How is one saved? The question rises again and again. Here’s the answer: Forsake all else, come to Jesus, and anticipate Heaven.

John 16:12-24. From the "Gospel of John - Part II" sermon series. Preached by Stephen Baker.

Pastor Mike Ray

Pastor Mike Ray

Ex-CNN host Don Lemon is in federal custody over his role in the storming of a Baptist church in St. Paul, Minnesota. Three other people were also arrested. Attorney General Pam Bondi says attacks on religious liberty will not be tolerated.See omnystudio.com/listener for privacy information.

Chapel | Jan 30th, 2026 | Dr. Bruce Love | Why People Fail in Storms| Mark 4, 6

In the Terms of Service series, Brother Luke looks at the Lord’s instruction to follow him. When we think of following, we often think in terms of following directions. We follow directions to arrive at an accomplished end or desired outcome, whether it’s cooking, driving, or assembling something. When we reach the end of our …

In Galatians 6, we are told to bear one another’s burdens, and then, that we should bear our own burden. If we ever think there is a contradiction in the scripture, it can only be in our own minds. If we look closely at what Paul is teaching, we see glorious instruction on how we …

Chapel | Jan 29th, 2026 | Dr. Joel Spencer | Asaph's Envy | Psalm 73

Fr. Rob Kroll joins Patrick to discuss Confession Why do we need the Sacrament of Confession? What are the parts of confession? (14:05) What if someone hasn’t been in confession in a long time? (19:30) Kevin - I was in confession the other day. At the end, I had a feeling to say thank you Jesus, and the priest said you're welcome. He's in persona Christi and sometimes we forget that. (22:27) Break 1 (23:58) Lynn - Not Catholic yet, going through the OCIA program. Through that process, there's the first confession. Am I supposed to make a list of every sin in my life, or how am I supposed to do that? (32:54) Paul - 40 years as a Baptist, I felt the need to go to confession which lead me to RCIA and into the church. How should non-Catholics feel about confession and approach the sacrament? (37:51) George - I'm having a little trouble with confession. Every day I can't forgive myself. Am I doing something wrong by doing that? (43:12) Break 2 Barbara - I'm in a parish that had a priest who was moved several years back due to behaviors. I wonder sometimes if the confessions or baptisms were valid because of what was going on with him.

 Missions & Outreach Pastor, Kyle ScarlettWednesday, January 28, 2026

 Senior Pastor, Clint PressleyWednesday, January 28, 2026

It's the return of the Grab Bag! Jared Wilson and Ronni Kurtz come with surprise questions for each other. You never know what you'll hear when the guys are put on the spot.

Pastor Mike Ray

Do you test out theories with God? Do you take risks to see if He will come through? God might want to bring your theory, the question you are asking, into reality. There is no question we ask God that He won't answer. If we seek Him, it is a guarantee we will find Him. If we ask, it is guaranteed that He will answer, and when we knock, it is guaranteed He will open the door. Do you have an assignment in proving theories? Sometimes you have to not know what you are doing to be crazy enough to do what God is wanting done. 

This season of With All Due Respect is sponsored by Morling College, a Christ-centred higher-education institution shaped by its Baptist heritage and broad evangelical vision. Morling is committed to rigorous theological study, deep spiritual formation, and learning how to engage faithfully and thoughtfully with difference. Study options include ministry and theology, counselling, chaplaincy, and education. Download a course guide to explore whether Morling is the right place for your next step. Learn more about Morling College and register for the Online Open Night on February 5, 2026 at info.morling.edu.au/open-night. Discover how your faith and calling can come together at Morling. About the Guest: Professor Brian BrockOriginally from Texas, Professor Brian Brock holds a personal chair in moral and practical theology at the University of Aberdeen. He is the editor-in-chief of the Journal of Disability and Religion and has authored numerous books, including "Wondrously Wounded: Theology, Disability in the Body of Christ" and "Christian Ethics in a Technological Age." His expertise lies in exploring the relationship between theology and ethics, focusing on disability, technology, and creation. His latest work, "Joining Creation’s Praise: A Theological Ethic of Creatureliness," explores ethics from a theological perspective centered around creation. Key Takeaways: Dynamic Ethics Approach: Emphasizes understanding the Bible not as a static rulebook but as a guide showing how to live and think faithfully. Role of Praise: Christian ethics should center around recognizing and praising God’s work, bringing joy and liberation. Contextual Decision-Making: Encourages considering the context of each situation to make ethical decisions that align with God's character. Freedom from Fear: Advocates moving away from fear-driven ethics towards faithfulness inspired by God’s consistent love and actions. Ethical Formation: Highlights the significance of ethical imagination and conscience development through spiritual practice and the community. Notable Quotes: "I think people in the churches very often treat the Bible as a kind of repository of answers to ethical questions." "Maps are kind of a deskilling. But we need to learn to recognize the landmarks in our space and time." "How were the biblical authors actually approaching the task of living faithfully?" "The stability is in God’s character… God is faithful to step in and interrupt us." "We can pray and hope that God will actually show up and interrupt the things that generate entrapment." Resources: Brian Brock's Book: Joining Creation's Praise: A Theological Ethic of Creatureliness Journal of Disability and Religion: Journal Website Previous Works by Brian Brock: Wondrously Wounded," "Christian Ethics in a Technological Age See omnystudio.com/listener for privacy information.

“S” is for South Carolina Baptist State Convention. The South Carolina Baptist State Convention became the first Baptist convention in the South when it was founded in 1821 at First Baptist Church in Columbia.

In this episode of The Biggest Table, host Andrew Camp talks with Dr. John Anthony Dunne, an associate professor of New Testament at Bethel Seminary. Dr. Dunne shares his journey from a fundamentalist Baptist background in Las Vegas, Nevada, to becoming an aficionado of fine beverages and an expert on the biblical theology of alcohol. The conversation covers the best craft beers shared at academic receptions, the significance of wine, beer, and spirits in both his personal life and biblical texts, and the profound impact of these elements on Christian worship and spirituality. Dr. Dunne also discusses his latest book, 'The Mountain Shall Drip Sweet Wine: A Biblical Theology of Alcohol,' which explores the nuanced themes of alcohol in the Bible and its implications for modern believers.Dr. John Anthony Dunne earned his PhD in NT at the University of St Andrews (in Scotland) under the supervision of Prof. N. T. Wright. He is an associate professor of NT at Bethel Seminary (in Saint Paul, MN), where he has taught since 2017, and he's the author or editor of ten books, including, most recently, The Mountains Shall Drip Sweet Wine: A Biblical Theology of Alcohol (published by Zondervan Academic). Born and raised in Las Vegas, NV, John enjoys hosting cocktail parties, tasting events, and the annual SBLAAR reception at AAR/SBL each year, which is an international craft beer bottle share event.Connect with John Anthony DunneTwo Cities PodcastInstagram: @johnnypepper2Facebook: @johnnypepper2This episode of the Biggest Table is brought to you in part by Wild Goose Coffee. Since 2008, Wild Goose has sought to build better communities through coffee. For our listeners, Wild Goose is offering a special promotion of 20% off a one time order using the code TABLE at checkout. To learn more and to order coffee, please visit wildgoosecoffee.com. 

The key to pursuing happiness is living an intentional life. What do I want to achieve? What do I oppose?Steve is an adjunct professor at Emory University and the Founding Director of the Alabama Civil Liberties Union. His new memoir, out today, is What's In a Family Name: A Southern Family History Becomes a Gothic Mystery. Here's the description:When Steve Suitts undertakes a family research project he uncovers a real-life, true crime, southern Gothic mystery. Ambition, sex, lies, and betrayal. And it all takes place in the Free State of Winston in north Alabama.And here is the book trailer I put together for Steve:You can buy the book here at Bookshop.org and here on Amazon. Steve's website is here.In this conversation Steve and I talk:* The moment Steve realized he had a book* Giving a speech opposing the Ku Klux Klan as a high school student* Reclaiming history* The story of James Monroe Blackwell, Steve's great-great-grandfather, who opposed the Confederacy during the Civil War* His research and writing processHere is an AI generated transcript. Don't come for me.Here is the cleaned and corrected transcript. I have fixed the formatting, corrected the phonetic misinterpretations (like “Free State” instead of “three state” and “progeny” instead of “GY”), and smoothed out the stuttering for readability.Transcript: Interview with Steve SuittsBEN: So Steve, your memoir, What's in a Family Name? A Southern Family History Becomes a Gothic Mystery, comes out today, Tuesday, January 27th. How are you feeling?STEVE: I'm feeling like someone who's waiting to hear what their neighbor's baby is gonna be called.BEN: At what point did you realize this story would make a good book?STEVE: I think the inkling of it was when I discovered that not only was my grandmother's version of my family history on my father's side a fiction, but that it didn't even begin to tell the story. And that point was when I discovered that the person I thought was my grandfather could not biologically be my grandfather, since my father was born at least a year and a half after his death.BEN: The evidence strongly suggests your biological grandfather was actually B.H. Drake, a prominent, wealthy merchant in Winston County. That's right. Why do you think the Drake family and the community worked so hard to erase Anna, your grandmother, and her son, your father, from the official record after B.H. married Anna?STEVE: This is all speculation, but I think there were probably two reasons. The first was simply a matter of embarrassment. Here was a man who was a representative of the local Baptist church at the State Baptist Convention. He gave the land on which the local Baptist church was built. His family was very deeply involved in the Baptist Church, and I think the evidence is that he probably began his affair with my grandmother before he was actually divorced from his first wife. So I think there was a real embarrassment about that in a small-town community.The second is, of course, that he died, and as a wealthy man. By law, she should have been one of the heirs of his estate, because at the time of his death, all evidence points to the fact that they were still married—although they may have, by that time, returned to his first wife's estate. So I think that there was this financial interest, that they would want to keep it quiet.I don't think there was a great deal of complicity on the part of the broader community, but it was just something that happened. And in the community, I think like most small towns, these things did happen and most small towns knew about it, but simply let it play out on its own terms.BEN: You devote part of the book to your great-great-grandfather, James Monroe Blackwell, who was a “scalawag,” or Southerner loyal to the Union. You mentioned that he was threatened with hanging for supporting Lincoln. He named his son after President Lincoln, and this is during the time of the Civil War. Why does his story resonate so much with you?STEVE: When I was in high school in Florence, Alabama, on the Tennessee River, I was a member of the student council, got elected, and I was asked at various times to give speeches at assemblies of the school. One of the speeches I gave was during 1964 or ‘65, and it was essentially an attack on the Klan—the Ku Klux Klan.I don't remember the entire speech, but I do remember saying that the Klan had to understand that Halloween came only once a year, and even then, when you wore a mask, you were not allowed to harm people anonymously. And that the Klan was a group who masqueraded without any courage of showing themselves to the public.I also remember that my teachers on that day kept me late at school. For some reason I did not understand until later in life, one of them drove me home that day rather than letting me walk by myself.So I came to those views for a variety of reasons. But when I discovered that I had an ancestor who not only supported the Union during the war over slavery, but who also supported the reconstruction of the South on the terms that the Congress established in the aftermath of the Civil War... I realized that I wasn't the first in my family to believe in the kind of equal treatment under the law that I was espousing as a high school student.And later, going on to work with the American Civil Liberties Union affiliate in Alabama—where we did more litigation relating to equal treatment under the law as we did the First Amendment—it was a moment in which I realized that whatever bloodlines do in this world for families, I wasn't the first. And Lord have mercy, I hope I'm not the last.BEN: When you were young, did you hear stories about James Monroe Blackwell, or did you only discover this history later?STEVE: I discovered this history later. No one talked about it. My great uncle—my grandmother's brother—Uncle Wesley, used to talk about why we were Republicans in the family, but he never talked about James Monroe Blackwell. No one did. Not even my grandmother, who I think probably had mixed up fact and fiction so much by the time she told me the story about our family history that she might have put him on the wrong side of the Civil War, after all.BEN: At the end of the book, you write about the idea of reclaiming history—both with Blackwell and with your grandmother and the Drake family, your great-grandmother, and the decisions that she made to protect her family. Can you talk about that motivation of reclaiming history and what that means to you?STEVE: Yeah. I think we all are trying to find our place in the world, but the Faulkner concept that the past is not really the past essentially means that, in finding our place in the world, we also have to know who we were in our past, where our family fit in, where we came from. It's a very Southern notion, but I think it's a universal one as well.Reclaiming the history, I think, means that we're trying to understand where we came from and, by that measure, where we're going in our lives. One of the things the book jacket says is that this is a story that no family wanted to remember, and a family too proud of its history would always want to forget.And I think for me, reclaiming history is a matter of not trying to reconstruct it or trying to hide it. It's trying to simply say: this is where my family has been, this is who we have been. And it doesn't predict who I'm going to be and what I'm going to be, but it gives me a way in which to frame who I am and how I'm gonna go forward.And for those who read the book, you won't be surprised to realize that I have tried very hard in my life to not be the person my father was. I've made a very deliberate and very conscientious effort. Whether I've succeeded or not, only my sons and descendants will be able to say, but that's part of reclaiming your history. Look at the word: his-story. That's what history is. And part of that history is you at that moment, and you can either continue that history or you can break with it.BEN: But I'll note... how much do you think people are shaped by their environment, by their family history? And I ask because I think you're an example of someone who grew up in a conservative political environment. Like you said, one of the teachers had to drive you home after giving your Ku Klux Klan Halloween speech. Personally, as you write about in the introduction, your father was at best difficult—I think accurately described as abusive. And yet you... I don't know if “rejected” is the right word, but you are a different person than those two different environments would most likely produce.STEVE: I think the key to the pursuit of happiness—as our Declaration of Independence says—in my judgment, is enabled only by having an intentional life. A life in which you say: Why am I here? What do I want to achieve? What do I want to oppose? What do I want to support? Simply have a sense of intent about how you frame your life.Now, obviously, everybody knows that we have to earn a living. Sometimes the jobs we get aren't always the jobs we may have wanted earlier in life. It may be difficult, may have other problems. But generally, it is one where you have to simply live an intentional life, trying to have goals—whether the goals drive out of your reading of the Bible, or whether they're from great philosophers, or simply out of the sense of what you think is right and wrong.And I think the discussion about nurture and nature is one that will continue to be unresolved. In that competition between which is more important, your lineage or your environment, there is, I think, something which some religious teachings call free will. Perhaps it's not as free as some might think, but you have choices to make.When I was reading the first Harry Potter books with my family—the boys were small and they were devouring those books—I was reading along. And the school superintendent, Dumbledore, makes a statement to Harry Potter in which he says, essentially: “Harry, we are the choices we make.” And at that point I said out loud, “Yeah!” And of course, the boys thought I was talking about who had won the Quidditch match in the book.But therein lies, I think, my sense of what it's all about. You make choices. And while those choices may inhibit others and they may open up others, you are those choices, and you need to make them with an intent of what you want your life to be. So that's my view.BEN: What was the process of writing this book like?STEVE: I did most of the research before I even began putting anything down on paper. That's not usually the way I write books. I usually have a lot of research already done, but you still have to go back in and answer questions as the writing process occurs. In this case, all of the research was virtually done before I started writing. So it really was a more reflective process than a fact-finding process for me.I have a friend, Jack Drake, who's a great civil rights lawyer and now retired, who has a memoir coming out that's gonna be a very important one about somebody who grew up as a white Southern boy dealing with the issues of race in the Deep South. Jack says he thinks the best way to figure something out is to write about it. And there's a lot of truth in that, if you're writing honestly.And I think in this case, the writing process finally brought home both the sense of villainy that's in the story I tell, and also some sense of pride in the honesty and the good character of people who are also members of my family, whose surname I carry and whose progeny I am.BEN: So the book comes out today. Where can people buy it and where can people find more information about you?STEVE: The book is available at any of the major online booksellers. You can go to Bookshop, which is an online store for independent bookstores, but Amazon, Barnes and Noble, Books-A-Million, or whatever online bookseller is out there.It hopefully is at a price that you can afford. It's a book that I think everyone, hopefully, will be able to read and prompt their own interest in their own family history.BEN: And if people want to keep up with you and learn more about you, where can they find you?STEVE: I now have a website and it is aptly called SteveSuitts.com. That's S-T-E-V-E-S-U-I-T-T-S dot com.BEN: The book is What's in a Family Name? A Southern Family History Becomes a Gothic Mystery. Comes out today, available everywhere. That's a fantastic book. I encourage you to get it and urge you to visit Steve's website and keep up with what he's doing. Including... Steve, are you working on another book?STEVE: I am. Actually, the next book is also going to be set in Winston County, Alabama—the Free State. And it's going to be about the history of the county, race relations, and centered especially on a single Black school that operated for more than 40 years in Haleyville in a one-room church chapel. I look forward to finishing it and then moving on to the second volume of my trilogy of Justice Hugo Black of Alabama. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit benbo.substack.com

On this episode of Words of Grace, we consider The Divine Perspective of Repentance from Luke chapter 15. Using the well-known parable of the Prodigal Son, this message looks beyond repentance as merely a human act and focuses instead on God's response when His children return to Him. Jesus' parables of the lost sheep, the … Continue reading "The Divine Perspective of Repentance"

Pastor Mike Ray

Pastor Mike Ray

God's Faithfulness in Our Corinth Moment | The Gospel, The Kingdom, The World When Paul hit his limit in Corinth, God didn't remove the difficulty—He stepped into it with presence and purpose. This message reminds us that even when we feel like giving up, God has not walked away. He has more people to reach and more He wants to do through your life. Listen in for encouragement and clarity for your own Corinth moment. Key Insights: Even faithful believers can experience seasons of deep discouragement, fear, and doubt—and God meets us there. We are not called to save others but to faithfully share the gospel and trust God with the results. Your current opposition might be part of someone else's future salvation story. We need spiritual community, not just for connection but for perseverance in our calling. God has more people He wants to reach through your life—don't quit just because you're tired. Key Scripture: Acts 18 Speaker: Matt Petty Series: The Gospel, The Kingdom, The World Location: Burnt Hickory Baptist Church Connect with us: ° Watch this sermon on YouTube ° Follow us on Facebook ° Follow us on Instagram ° Visit our website

Sermon Notes Date: 01/25/2026 Preacher: Josh Peglow, pastor Series: Colossians Key Text: Colossians 3:18-21 Description: You have died with Christ. You have been raised with Christ. And now, your life is hidden in Christ. A reality that reaches into every part of your life. And nowhere is it more revealing than at home. Today on […]

 Listen here.

How can we know with certainty that Jesus Christ is the promised Messiah and long-awaited Savior of mankind? Tune into this week's message on Luke 4:14-44, as Pastor Josiah lays out the supporting evidence that demands a verdict.

Ryan Adamsfalse

Jesus left us the church with a task: Proclaim me throughout the whole world. To every nation. My argument is that churches must be the primary means to accomplish this task and the end-goal of this task.

In small towns and rural areas across the south of the United States traditional family churches have long been key guardians of black culture, memory and community spirit. Until very recently women called to preach in these communities faced opposition ranging from grudging acceptance at best to total ostracisation. But now an increasing number of women are winning acceptance as preachers, pastors and community leaders in Baptist and United Methodist Churches, becoming the vital glue which binds changing, rural black communities together.Alvin Hall asks some of these women about the lengths they have gone to to follow their calling, driving hundreds of miles to carry the word of God in touring ministries reminiscent of the male Circuit Riders of Alvin's childhood. In Paducah, Kentucky he meets Baptist pastors Donna G Hawkins, LaRita Horton Addison and James Lee Hudson to explore their individual journeys towards acceptance. Alvin also meets Associate Pastor, Reverend Vanessa Skillion who has travelled 216 miles to join Donna in preaching at Macedonia Missionary Baptist Church. Meanwhile in Nashville, Tennessee Alvin hears the perspectives of two United Methodist Ministers, Reverend Dr Jacqui King and Reverend Dr Paula Smith.In life stories, preaching, prayers and music we encounter communities uplifted and worship subtly altered by the spirits of women.Music performed by Donna G. Hawkins and the congregation of Macedonia Missionary Baptist Church, Paducah, KY.

As I continue preaching on the “one anothers” of the NT, in this message I look at how we are to be likeminded towards one another, and to receive one another, and admonish one another. 01.18.26.Likeminded.Tim.McCool

Opening Revival Spring 2026 | Jan 23rd, 2026 | Paul Schwanke | I Will Go | Ruth 1:16-17

The DOJ announced today that they are beginning to make arrests after a mob stormed a Baptist church in Minnesota.See omnystudio.com/listener for privacy information.

Another cold take on a literally hot topic. Kirk Cameron recently announced he was moving away from the doctrine of eternal conscious torment and toward conditionalism or annihilationism. On this episode of the FTC Podcast, Jared Wilson and Ronni Kurtz discuss what's at stake in this doctrinal shift, the relevant passages that should inform our views, and why ETC is an important doctrine for gospel fidelity.

today we explain what happened at the Baptist church in St. Paul. How will your church respond when they're infiltrated by rioters? Does your church have a plan? What motivates someone to interrupt a church service like this? And how can we pray for these fools? Learn more about your ad choices. Visit megaphone.fm/adchoices