Podcasts about baptist

In this latest installment of the FTC Mailbag, Jared Wilson and Ronni Kurtz discuss listener-submitted questions and topics, including: family worship, elder pathways, ministry calling, loving a dying church, and sermon scheduling. As always, you can submit a question or topic for the mailbag at any time by emailing mailbag@ftc.co

Much debate has occurred over the meaning of the pruning of the vine in John 15. If we simply take the plain words of Jesus in their context, we will learn the valuable lesson He is teaching. In this message, I look at the meaning of the true Vine and how the pruning of the …

This is the final lesson in this Baptist and Church History series. In this lesson we will be searching the Bible to see what God has to say about the Millennium Kingdom Reign of Jesus Christ.

How can God’s people continue trusting Him when life brings suffering, loss, uncertainty, and hardship? In this concluding message our recent sermon series, Ben Winslett turns to several of Scripture’s greatest examples of faith and confidence in God during times of affliction. From the remarkable testimony of Job, to the many Psalms that declare God’s … Continue reading "We Trust in God, Part 2"

Sunday Morning WorshipKill What's Killing You - Colossians 3:5-11Dr. Paul ThompsonJune 14, 2026Notes | https://calvarydothan.com/wp-content/uploads/2026_06_14_1.pdf

Exodus 26:30-37Senior Pastor, Clint PressleySunday, June 14, 2026 

Should we think of Paul's words and Jesus' words in the New Testament on different levels? Scott and Josh discuss the importance of seeing the Bible as authoritative, and the importance of doctrine.   The Words of Grace Podcast seeks to clarify, amplify, and apply the Sunday morning sermon at Grace Community Church. From time to time we will address other topics. We hope these podcasts help impress the Word of God into your everyday life. Episodes are hosted by Josh Hussung and Scott Patty.

The gospel is not from man in any way, it is from God in every way. The gospel's origin, accomplishments, revelation to us, and application to our hearts are all from God. This means it is truly the power of God to save us from our sins and for a right relationship with him. What do we gain from knowing the gospel is from God and not from man? Confidence that the gospel is true, trust in the finished work of Christ, assurance of our salvation, awakening in love and gratitude to God, and new energy to live for his glory. Grace Community Church exists to build spiritually healthy people for ministry in the world. One of the ways that we pursue this mission is by gathering each Sunday for corporate worship, prayer, and biblical teaching. The corporate nature of this gathering is both edifying to the believer and a witness of God's grace to the world. Sermon speaker is Scott Patty unless otherwise noted.

Sermon Notes Date: 06/14/2026 Preacher: Derek Orn, chapalin Key Text: 1 Kings 19 Description: What are you doing here? That was the question God posed to Elijahas he stood at the mouth of the cave. But it was not a question for Elijah alone.It is was also a question for us. Today on Scandia Bible […]

Faith Without Favoritism - James James 2: 1-13 Ben Coggin

Owning our own spiritual maturing through our work, words, and witness.

John Wethington, Senior Pastor of New Day Church in Houston, shares from Genesis 50 and the story of Joseph, exploring how God works through life's most painful seasons. Reflecting on his own experience of losing his wife after a three-year battle with brain cancer in her early thirties, John offers a deeply personal message about faith, grief, and hope. Through Joseph's words, "You meant evil against me, but God meant it for good," he shows how God can use suffering to shape our character, strengthen our faith, and turn our pain into a ministry that impacts others.

Isaiah 30:17 uses the imagery of a banner on a hill to describe visibility, identity, and the reality that what is lifted up becomes a symbol others recognize and respond to. In this devotional, Lynette Kittle reflects on the meaning of the American flag as a national symbol and explores how honoring it connects to gratitude for freedom, sacrifice, and heritage. She emphasizes the flag not just as fabric, but as a representation of unity, history, and the values a nation seeks to uphold. Highlights Isaiah 30:17 uses “banner” imagery to represent identity and visibility. The American flag is presented as a symbol of freedom and national unity. Flags historically represent leadership, belonging, and shared values. The U.S. flag reflects the history and sacrifices tied to national freedom. Symbols can serve as reminders of heritage and collective responsibility. Gratitude for freedom can lead to reflection on God’s providence. National symbols often carry emotional and cultural significance. Honoring heritage can encourage unity and respect within a nation. Join the Conversation Have you experienced a time when God reminded you that He saw your pain, needs, or circumstances? How does knowing that God is El Roi—the God who sees you—change the way you approach difficult seasons? Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: Why Honoring Our Flag Pleases God By Lynette Kittle Bible Reading: “A thousand will flee at the threat of one; at the threat of five you will all flee away, till you are left like a flagstaff on a mountaintop, like a banner on a hill.” - Isaiah 30:17 Individuals and groups have stomped on it, carried it upside down, cut it up, and burned it, yet our nation’s flag keeps on flying and representing to many around the world, even if not to some in the United States, a sign of hope and true freedom. On this 250th Anniversary of the birth of our nation, our American flag is a worldwide symbol of freedom on this earth. Hands down, it is considered the most recognizable flag in the world as a symbol of freedom. When we honor our flag, remembering its history of how God led Christians to establish it, we honor God, because He is accredited with the birth of our nation. “Of course, it’s just a symbol,” notes Dr. Jerry Newcombe, Executive Director of Providence Forum, “but it’s a powerful one. To me, it represents the American story - self-rule under God.” Many who disrespect and spit on our flag do so because they hate the history ascribed to it and our nation’s long-held slogan of being “one nation under God.” Newcombe believes we should honor our flag because it honors God and our country. “A lot of blood was shed defending that flag,” he explains, “and it represents the freedom we enjoy.” Flag Day, celebrated each June 14th, commemorates the day our Continental Congress adopted the original American flag in 1777, made official in 1916 by President Woodrow Wilson. Growing up, many of us in the United States memorized and recited The Pledge of Allegiance, a pledge “written by a Baptist minister in the 1890s, with the ‘under God’ phrase added in the 1950s,” notes Newcombe. The Purpose of Flags Used primarily throughout history in warfare to announce battles and identify troops, national flags still play a role in distinguishing friend from foe. Culturally, the flag symbolizes power and leadership, carried during military processions and announcing dignitaries. They represent the people and beliefs behind them, of the hands that hold and carry them, and the buildings where they are flown. Flags also serve to draw together and rally people for unified causes, flown to signal, decorate, and display in parades and at events. As well, flags declare ownership, borders, and jurisdiction in homelands and foreign lands. Nations around the globe use them to communicate to the masses the loss of leaders and the mourning of national tragedies and disasters. The United States flag drapes the caskets of our fallen military heroes and veterans when they are being transported from the combat zones to home and at their funerals. The Meaning Displayed in America’s Flag America’s flag has 13 red and white stripes, each representing the original 13 colonies that began our nation, along with 50 white stars set on a blue background representing our current 50 states. There is significant meaning within the American flag’s design, as the Founder of Providence Forum, Dr. Peter Lillback notes. Each color displayed on the American flag has a definite meaning, with red standing for hardiness and valor; white for purity and innocence, and blue for perseverance, justice, and vigilance. Unlike some believe, even though Betsy Ross sewed the first American flag, the design is accredited to one of the original signers of the Declaration of Independence, Francis Hopkinson. Our American Flag Stirs Hearts Our American flag is a vital piece of America’s history, representing freedom for all, known to stir the hearts of its patriotic citizens. It’s a symbol that has inspired our nation through many troubles and conflicts, standing for life, liberty, justice, and freedom for all. In honoring it, we please God by recognizing the godly heritage it represents throughout the history of our nation and the world. Intersecting Faith & Life:Did you grow up reciting The Pledge of Allegiance before school each morning? If so, has it impacted your life? In what ways? If not, what are your thoughts on the American Flag? Further Reading:A Prayer to Honor What Our Nation’s Flag Represents Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This week in our All Sufficient series, Pastor John Durham preached from Romans 2, reminding us that both the rebellious and the religious are equally in need of God's grace. He challenged us to stop comparing ourselves to others and defending our own sin, recognizing that salvation is not found in religious knowledge or performance, but in the righteousness of Christ alone.

From the "It Matters" sermon series. Preached by Mike Tiberi.

Pastor Mike Ray

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As we continue in our new series on the Foundations of the Church, Pastor Josiah built on what we looked at last week, as he examined the supernatural change that comes from the proclamation of God's word. No matter who you are or where you've come from, we all must be born again in order to be part of God's family and gain access into his Kingdom. In his exposition of John 3:1-21, Pastor Josiah showed us how Christ's church is made up of sinful people who have been born from above and are being made new by the power of the Holy Spirit!

John 10:16-18Series: John (2025-2026) Preacher: Nathan RaynorCongregational MeetingDate: 14th June 2026Passage: John 10:16-18

2 Kings 15 - Daniel GillespieWant to learn more about Eastwood? Visit https://eastwood.church

Brother Nick shares what the Bible has to say about our perspective on money.

Pastor Jonah Sage preached from Luke 11:1-4. He said that Habits Heal our Hearts. Lector: Glenda Faith

Scripture: Genesis 11:1-9

The Southern Baptist Convention recently voted to move forward with a constitutional amendment formally prohibiting women from serving as pastors. In this episode, I examine the SBC's decision, the reaction it sparked, and why I believe they arrived at the correct conclusion—but for the wrong reasons.Using the SBC article and Pope St. John Paul II's Ordinatio Sacerdotalis as a point of comparison, I explore a much deeper question: What is the nature of the ministerial office in the Church, and who has the authority to define it?The problem with the SBC's position is not necessarily its conclusion regarding women's ordination. The problem is that within a Baptist framework, the debate ultimately becomes an issue of biblical interpretation. If Scripture alone is the final authority, and individual churches or denominations possess the authority to interpret it differently, then the argument over women's ordination becomes difficult to settle in any lasting way.Historically, the Church's rejection of women's ordination was not based solely on isolated proof texts. It was rooted in a sacramental understanding of the priesthood, apostolic succession, ecclesiastical authority, and a consistent tradition maintained throughout Christian history in both East and West. The early Church Fathers, the historic episcopate, and the universal practice of Christianity all provide a much broader framework than a simple appeal to competing interpretations of Scripture.In this episode, we'll examine the SBC vote, the theological assumptions behind it, what Ordinatio Sacerdotalis actually argues, and why the larger issue is not women's ordination itself—but the authority of the Church to define and preserve the offices Christ established.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7#SouthernBaptistConvention #WomensOrdination #WomenPastors #OrdinatioSacerdotalis #CatholicChurch #ChurchHistory #ChurchFathers #ApostolicSuccession #Ecclesiology #FACTSPodcast

Series: Stand Alone Sermons — Preacher: Chad Hossier

What if the greatest opportunities God gives you aren't the things you have to do, but the things you willingly choose to do for the sake of others?

Welcome to the Art Life Faith Podcast, and I’m your host, Roger Lowther. We are recording live from the JCAMM conference in downtown Tokyo with the theme of “The Beauty of Japan・The Beauty of Heaven.” It’s a week-long conference from Friday, May 22 to Wednesday, May 27, 2026, where we are talking about the arts of Japan, the beauty of Japan, and how that helps us worship God. We’ve had so many amazing guests this week, and now I have the privilege of sitting down with one of our key presenters, a band like no other I’ve ever seen in the world called IziBongo. They sing not only in the various languages of the world, but they use the various instruments of the world and the various styles and genres of the world so people can see what it looks like for the nations to praise God and how that can lead us all in praise of God. So I wanted to sit down with them and have a conversation. I’ve also asked Akira Mori to sit down with us. He is our MC for the conference, and he’s a longtime friend and partner. We got to know each other very well through the 2011 earthquake, tsunami, and nuclear disaster. He’s the pastor of Global Mission Chapel in Iwaki, Japan, not too far south of the nuclear power plants in Fukushima. And his amazing church was one of the key centers for relief work for all of Tohoku. Through the years, we’ve gotten to know each other better, and I’ve so appreciated not just his encouragement and the way he leads especially movements of prayer in Japan but the way he’s encouraged me personally and for his friendship. And so I invited him to be the MC for this conference and also to be with us for this podcast episode. So thank you, all of you, for being here. Why don’t we start with a quick introduction? Please tell me who are you and where this name IziBongo came from. It’s kind of an interesting name. Cory Sure, Izibongo is a Zulu word which means praises intoned in honor of a person. It’s a kind of praise poetry. This is a second generation of the group itself, originally called the Wycliffe World Music Band, which came from Wycliffe Bible Translators. Roger Not as catchy… Cory Yeah…, which came from Wycliffe Bible Translators. Roger Okay, so what do you do? Why did you form IziBongo? Cory Originally, the Wycliffe World Music Band was meant to be an illustrative form of the music of the world and to promote Bible translation. That was one of the hopes for the people who organized it. We would go to Christian music festivals and perform there to show how the nations would worship or do their songs. Paul I might add that originally it was an ad hoc group of students in a particular class learning about some of these principles of music and worship around the world. The leader of that class was our mentor, Tom Avery. He would gather the students and throw instruments at them and say, “Sing this and let’s play this.” And so it was just to appreciate the worship around the world. This developed out of that educational starting point to more of a worship focus and whatever it is today. Cathy Another point that Tom would make when teaching us these songs was that music is not a universal language, it’s a universal phenomenon. But different peoples have different ways of singing. We think we might understand what they’re singing about. We might make a judgment if we hear another culture’s music and say, “That’s demonic,” or, “You could not praise God with that music.” But he was teaching us that we need to understand when we go into cultures their music systems. We can’t just go in and say, “No, you have to sing it this way.” Mary And to follow up on that is the focus of outsider-insider, an outsider trying to understand from the insiders, “What does this mean to you? What is the content?” because as outsiders, we can really miss it and not understand what’s actually being expressed. So we have terms. We say etic and emic, outsider/insider perspectives, that we talk about in our courses and our learning. Roger Help us to see what this looks like a little bit more concretely. What countries, what groups are you representing, and what kinds of instruments are you playing? Paul Well, I’m playing about 3 or 4 instruments here. One is a charango from Bolivia, which I bought on the River Walk in San Antonio from a real live player. I’m also playing a Moroccan oud, which we use for other instruments as well. We don’t carry 50 instruments, we carry about 10. And I’m playing a Greek bouzouki, but I’m using that to represent music from other parts of the world as well if the instrument sounds similar to the sounds. So again, we’re approximating all these. We’re never being exactly authentic. We are just Americans. We’re not trying to pretend that we’re something else. But we love the sounds of the world and the praises that they lift up. So we want to approximate those sounds so that you will learn to appreciate their music. As for the countries that we actually sing songs from, we could give a list if you’d like. Cory We do some from South America, so there’s Brazil, Venezuela, Bolivia…Ghana, Democratic Republic of Congo… Cathy Nigeria… Cory Egypt… Paul Tunisia, Papua New Guinea, Bhutan, South Korea…We don’t have a Japanese song yet. Roger Okay, well, we’ll have to fix that. Paul Exactly! We’re working on it. Roger So tell me more about why you do this. What is your purpose in singing these different styles—using different instruments, different languages, representing different countries? Paul Well, for myself, and I think for my wife as well, we were worship leaders in a local church and trying to find the most relevant ways to help people worship in our culture. It was mostly not a mixed culture. It was mostly just a normal American church in Texas, but still we had to wrestle with contemporary versus older styles and who was there and what kind of music they liked. In the South it’s a little more Baptist hymnal kind of songs, which I wasn’t that familiar with. So you always have to learn and find out from the congregation that you’re worshiping with, what helps them express their heart, because that’s really what a worship leader is trying to do, just help the people worship from their heart. So that was where we started, and when we ran into Tom and he was doing that in the jungles of Brazil, it sounded radically different, of course. So we learned from him how to approximate that sound so that we could present it. Cathy So the first time we performed this kind of music, we thought we were just going to give people an educational experience and say, this is what your brothers and sisters sound like over in Africa, or this is what they say to God in their songs. The people that heard us in Memphis, Tennessee, on that very first trip were crying. They said, “This is a kind of worship that we’ve never experienced before.” It wasn’t necessarily something they could participate in, but it was like when you look up at the stars and go, “Wow, God, that’s amazing.” And you get a glimpse of the worship that God is preparing for himself across the world. And it does increase your love for your brothers and sisters. So we wanted to give more people that kind of understanding and that kind of love for brothers and sisters that they’ve never met, maybe an experience that would have them want to pray for those brothers and sisters. And so when we go to a mission conference, we hope, too, that it opens people’s eyes to understand that we want to encourage authentic ethnic worship and not just press our Western songs onto others. Mary I was just going to say one word, beauty. Well, I’ll say a few more words than just that. We have a colleague who decades ago said, why would God have created birds that only sing one song? And so we think about the diversity of artistic communication and think about the beauty of how we can all be different and have different artistic expression, but that it can be unified in the worship of our Creator, and to learn to appreciate that, but also know that it’s perfectly great to have those styles and songs and ways that you can sing and worship that come really from a deep place in your heart. So, we want to get into what that is in each culture to lead people to that place of beauty. Paul It makes me think also the necessity that we feel of presenting things with authentic instrumentation as much as possible and with some costuming. It’s not like we’re not trying to appropriate someone else’s culture. We’re trying to represent so that you will have a deeper appreciation of those—the beauty, not just the sound, but the beauty of those cultures in their expression of worship. Roger I’m glad you all are talking about this because that was one of my next questions is like, why is this important? You know, when I first came to Japan, the first thing that people wanted me and my wife to do is, as musicians, help with worship. And there’s basically two choices you can do. Contemporary or you can do traditional. One or the other. If you play organ and piano, well that’s traditional. If you use the guitar, well then that’s going to be contemporary. Those are the only two choices, so choose. If you go back and forth between the two, then that’s blended, a little of both. So to hear what you all do is so far outside people’s expectations of what worship can be. And that message, I feel, is especially needed in Japan. I would love Mori-Sensei to comment on that. Have you heard anything like this in Japan, this group? Mori No. That’s it. Roger And is it important then for Japan? Mori Absolutely. Japanese people like to feel safe, I guess, and don’t want to be criticized. Therefore, they try to conform to whatever is the mainstream, whether it’s a small group of 3, 4, 5 or a bigger group of 50–100. But that’s what I sense, and that’s what I find in myself from the past. So, especially when you think about the Christian church. The gospel was brought by typically Caucasian Western missionaries, and I don’t think they had any other way than to just do what they were used to. And without being intentional, I believe a kind of very clear line between Christians and non-Christian Japanese was drawn. When I was a teenager and a church member, the pastor said secular songs shouldn’t be sung, not even for yourself when you’re alone. So there was a very clear line, and I think in every church it was the same. And if you dare to play jazz or, rock was not so much in Japan in those days, then you were looked at as unspiritual, not a good Christian. So naturally, for those reasons, the Japanese ethnic or original music was separated from the church. It is still very much the same, I think. Therefore, it’s very difficult to take different styles of music and even ethnic music into the church. We don’t have any group like IziBongo. I don’t know if any other countries do either, but it is great riches brought to the church. Roger You know, when I first came to Japan, I was in language school that first year. We made friends with a clarinetist, and she was feeling turmoil about being in the church because the church told her she couldn’t play. She was a professional clarinet player, but they would not allow her to play clarinet in church because that was not appropriate for Christian worship. But, they said, you can play the piano because we need someone to play the piano. She was like, but I’m not a keyboardist and don’t play the piano very well, and it was hard for her to worship while playing the piano. When we came in, they asked us as missionaries to come give a concert, and we invited her to join us. There were tears in her eyes because that was the first time anyone in the church had ever heard her play the clarinet, which was her heart language. And I was like, wow, well, maybe it’s just this church. Well, then we went and were helping to plant another church out in Chiba, where we met a pastor whose son played the saxophone. And it was the same story. He invited his son to play saxophone once in worship, and the church members got so upset. Saxophone is not appropriate for worship, they said. It sounds worldly. It sounds like jazz, you know. And we’ve come across stories like that over and over again. And I want to tell you one more. Sorry I’m talking so much! But there’s this other story when we met this koto player. She was featured in one of our videos during the conference. I think I’ve shared this in a past podcast episode, but we invited her to come and play koto in worship. That’s a traditional Japanese harp, and it was so beautiful. We loved it, but there were so many people upset afterwards. And there were so many meetings afterwards, not the kind of meetings that you really want to have happen, you know, like with the pastor and the elders. Okay, this person’s upset, and they felt like it was connecting to the non-Christian culture in Japan. They said, “You can’t use the koto in worship. You were distracting me from worship. I was not able to worship God because you had the koto there.” And, you know, the way—I’ve shared this with some of you before—the way that we were able to bring healing to that situation is when they realized how she was able to worship God through her heart language, through the koto, it drew them in and they were able to worship God by seeing how she was worshiping God. It wasn’t a gimmick, you know, it wasn’t like we’re trying to force something on the church, but that this is how she worshiped, and they were able to worship through her. It was that relational key that made all the difference. Mori Um, can I ask you a question? Roger Sure. Mori That was your experience in the beginning. Is that still very much the same in the Japanese churches? Roger I do sometimes continue to hear stories, yeah… Mori This is my subjective, biased opinion, but around 20 years ago, God raised a young man and gave him song after song. An authentic Japanese young man, producing Japanese praise songs, worship songs, and they did some gatherings using yukatas and guitars on the stage, dancing and singing. And those worship songs created by those people, they have quite rapidly spread all across Japan. Roger Oh, wow. I’d like to hear them. Mori Yes. Oh, you know him. Taka. His songs, I believe, have changed the atmosphere of Japanese churches. Nagasawa Takafumi wrote that famous song, “Sono Hi Zen Sekai Ga” (“On That Day”). He started out as a worship leader in his father’s church. Now, he’s the senior pastor. But he was invited as a worship leader to a church in a different place, totally different place, and the pastor, as the congregation sang that song, proudly said to Taka, “Don’t you think this is an awesome song?” He didn’t know that Taka wrote that song, and Taka did not tell him. But today, more instruments are naturally taken into church services. Different styles are tolerated. Not every church, but, by and large, so many churches are resembling Western American churches, worship band in front and leading songs with guitars and drums and bass guitars and keyboard. And it’s spreading. And I just think that change has been happening. But still though, not Japanese authentic instruments or styles. Roger Yeah, that's still pretty rare. Mori Yeah, because of the schism that happened, right in the beginning, the Christians somehow feel that those instruments are not theirs. And to me, that’s okay if Christians don’t play any koto or shakuhachi. Of course, they’re greatly considered by Christians to be a special genre of instrument. Roger Generally. Yeah, Cathy? Cathy That’s one thing that seems to happen when we play. We had an experience in Singapore. A Japanese gal came up and talked to me afterwards and said, “This makes me want to go home and find what is unique from my culture that I can offer to God. It makes me want to go home and find or make something unique from my culture. And so, I think that IziBongo sometimes has that effect when we show what other cultures are doing. Roger Yeah, I also wanted to ask you all, I know that like sometimes I hear this word “appropriation” in the States, because you are not from those cultures, because you are Americans doing that music. If someone was to come at you and say, “Hey, that’s not appropriate for you to be doing that,” how would you respond to them? Paul Well, it depends who it’s coming from, I think, is where we start. We have never had anyone come to us from those nations with a problem with us. In fact, all we’ve ever heard is appreciation that we at least attempted to sing in their language. And again, we don’t do it perfectly. We had one experience up at Prairie Bible College where we played a First Nations song, a Native American song, and there was one young gentleman there who was a young man from the First Nations, and he was so excited. He wanted to sing the song. It was very simple, so he wanted to lead it. It was so amazing to him that he could do that. And almost immediately, we got strong pushback from a missionary couple who’d been there for 30 years working with First Nations peoples who felt like that was very inappropriate for the church. So let me say it this way: What we do is not try to impose on the church what you should do. What we’re doing is saying praise is happening all over the world, not always on Sunday morning. In fact, most of this wouldn’t be in Sunday morning worship, but it’s worship. Some of it’s on the streets of Brazil, a samba. And it was a Christian song sung on the streets of Carnaval. I mean, that’s not Sunday morning. So again, what we’re presenting is just the various expressions of praise. Whether they fit on Sunday morning in the church, your pastor and your worship leaders need to work that out. And we shouldn’t be judging them. They’re the ones who are to guide and guard the flock. So pray for your pastors that they might have vision even when they have reservations. Cathy I would say it’s also not only praise, but Scripture memory songs, storytelling, telling of Bible stories, and historical things. So there are other ways to use the music. Cory And the use of the music that we do when we perform are based on relationships that we have with the communities themselves, either through a Bible translation project or actual one-on-one. So, we have gotten permission to do these songs according to the communities that we’ve come in contact with. Mary And I’ll say that coming back to the U.S. from West Africa and starting to hear this word appropriation, I was a little bit shocked because I was like, oh, what does that mean? You know, I had to say, what does that actually mean? Because to be in West Africa or in that particular culture, you dress with the cloth and you learn their songs and they are thrilled that you are learning their language and wearing their clothes. So appropriation is not about using these things for our own benefit, but it’s about lifting up and respecting that culture. Roger We are almost out of time, but I want to give Mori Sensei the last word. So, think about what you’re going to say. Let me just say that I’ve been moved by talking with all of you, you know, outside this interview, the stories you’ve told me about how people respond saying, wow, I had no idea I could worship God in that way through my culture, through my art, and how it’s encouraging them, empowering them really. You are empowering the nations to say, God has given you these gifts to worship him, and it’s just such an important message. Thank you so much for the time and money you’ve spent to come all the way to Japan to share this with us. We really appreciate it. Mori Sensei, do you have any final comments? Mori Well, thank you very much. I’m so honored. Change is happening in the Japanese churches. It’s not only negative. In one church, 45 minutes away from Tokyo, they started using enka. Enka is very secular, many love songs. They were the songs church members' husbands especially loved. So they invited the husbands and did a couples' night. They served beer and they sang enka. And the people loved it. Actually, the wives loved it too. So, some changes are happening. Also, Japanese instruments—koto, shakuhachi, shamisen—are not widely used in the churches. I think that’s because nowadays Japanese people have grown up without those instruments nearby. But those who have, they should be invited to the churches to perform and make them feel at home. Still, the Japanese churches are very much under the control of pastors. So these gatherings would be excellent for the Japanese pastors to know and come attend, listen to, hear the stories. That’s probably the challenge for the near future. Roger Thank you. Thank you so much, all of you. I really appreciate it. God bless you. You've been listening to the Art Life Faith Podcast. To watch the video of this podcast or many other videos from the conference, please go to our website: www.communityarts.jp. As we say in Japan, “Ja, mata ne.” We'll see you next time.

Have a comment? Send us a text! (We read all of them but can't reply). Email us: Will@faithfulpoliticspodcast.comWhat does religious freedom actually protect when people are afraid of someone else's faith? Maggie Siddiqi, Senior Advisor at Interfaith Alliance and former Director of the Center for Faith-Based and Neighborhood Partnerships at the U.S. Department of Education, joins Faithful Politics for a conversation about Islam, pluralism, public schools, Christian nationalism, and the fear surrounding Sharia law.Maggie shares her own story of growing up Baptist, converting to Islam, and still holding deep respect for her Baptist roots. She also explains why religious freedom works best when it protects every community equally, including Christians, Muslims, Jews, and people of no faith. The conversation gets into antisemitism, Islamophobia, public school religious expression, the politics of anti-Christian bias claims, and why Sharia law is often used as a political scare tactic. At its core, this episode is about how fear of religious difference can weaken democracy, and how pluralism gives Americans a better way to live together. Relevant Links & ResourcesInterfaith AllianceURL: https://www.interfaithalliance.org/Guest BioMaggie Siddiqi is Senior Advisor at Interfaith Alliance, where her work focuses on religious freedom, interfaith solidarity, public policy, and standing against hate. She previously served as Director of the Center for Faith-Based and Neighborhood Partnerships at the U.S. Department of Education, where she worked on religious freedom issues including antisemitism, Islamophobia, and church-state separation. She has also served as Senior Director of the Religion and Faith team at the Center for American Progress and is a Non-Resident Fellow on Muslim-Jewish Partnerships at MPAC. Her background in Christian-Muslim relations, public policy, and faith-based advocacy makes her a strong guide for this conversation about pluralism, democracy, Islamophobia, and religious freedom in American public life. Support the show

It's Thursday, June 11th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark Nigerian court sentences Muslims to death for executing Catholics Last week, a court in the African nation of Nigeria sentenced four Muslim men to death for killing dozens of Catholics. Four years ago, the gunmen attacked a Pentecost Sunday service at a Catholic Church in southwest Nigeria. They killed 41 people, including children. Authorities determined that the armed men belonged to Al-Shabaab, an Islamic terrorist group. The massacre was the first terrorist attack on a church in southern Nigeria.   According to Open Doors, Nigeria is the seventh most dangerous country worldwide for Christians. Proverbs 7:14 and 16 says, “Behold, the wicked man conceives evil . . . His mischief returns upon his own head, and on his own skull his violence descends.” Sudanese man arrested in Ireland for attempted beheading Authorities in Northern Ireland arrested a migrant from the African nation of Sudan on Tuesday. Police in Belfast accused him of carrying out a severe knife attack on a man in his 40s. People across the United Kingdom responded to the attempted beheading with protests. The victim was hospitalized with significant injuries to his face, neck, and back. Many U.K. citizens question their government's immigration policies, including Member of Parliament Rupert Lowe. In February, the lawmaker launched a national political party called Restore Britain. The party is devoted to ending mass immigration and also openly recognizes Britain's Christian heritage.  Congress funds $70 billion for ICE and Border Patrol In the United States, President Donald Trump signed the Secure America Act yesterday. The $70 billion package fully funds the Department of Homeland Security. The bill specifically covers U.S. Immigration and Customs Enforcement and U.S. Customs and Border Protection for the rest of President Trump's second term.  Listen to comments from House Speaker Mike Johnson after Congress passed the bill. JOHNSON: “The historic mandate that put President Trump in the White House and Republican majorities in both the House and the Senate is evidence of the fact that Democrats' ‘Defund the Police' agenda is wildly out of step with hardworking American families. After four long years of Democrat policies that opened the door to dangerous criminals and deadly drugs, Republicans are delivering on our promise to restore safe streets and secure our borders.” Inflation rose 4.3% Inflation reached a three-year high last month for American consumers.  The cost of goods and services rose 4.2 percent in May compared to a year ago. Rising energy costs drove the inflation. Gasoline prices were up 40 percent from a year earlier.    iPhone launch connected to lower U.S. fertility rate A new study from the National Bureau of Economic Research suggests that the launch of the iPhone contributed to declining fertility rates in the U.S. Apple introduced the iPhone in 2007. The U.S. general fertility rate has fallen by 22 percent since then. People have been spending more time on their smartphones and less time with each other.  The study noted, “Overall, the diffusion of the iPhone explains 33–52% of the decline in the general fertility rate among women aged 15–44.” Southern Baptists: Only men can serve as pastors The Southern Baptist Convention affirmed its position yesterday that only men can serve as pastors. Over 70 percent of the denomination's representatives voted in favor of the “Truth and Unity Amendment.” The measure was sponsored by Albert Mohler Jr., the president of the Southern Baptist Theological Seminary. The amendment would require churches in the denomination to not appoint women as pastors, elders, or overseers.  Listen to comments from Dr. Mohler. MOHLER: “This motion makes very clear that we affirm the historic Baptist understanding of the pastor, elder, overseer. The structure of the language I have brought goes all the way back to the 1689 Baptist Confession, where the office and function of the pastor are clearly delineated. “This amendment makes very clear that a church, in friendly cooperation with the Southern Baptist Convention, doesn't have anyone other than a man as pastor in the office of pastor and specifies on the functions of the pastor that the key central function of preaching the Word of God to the gathered assembly is limited to men by Scripture.” 1 Timothy 3:1-2 says, “If anyone aspires to the office of overseer, he desires a noble task. Therefore, an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach.”  Animated movie “David” claims #1 spot on Netflix And finally, the animated film David reached the number one spot on Netflix for movies in the United States over the weekend.  The Bible movie from Angel Studios officially premiered on the streaming service just last Wednesday. (audio from David movie trailer) DAVID: “I'm just a shepherd, but deep down I know I can take on the world.” NARRATOR: “There is a darkness over the land.” SAMUEL:  “Our enemies will strike once more.” MAN: “Imagine the biggest warrior you have ever seen!” DAVID: “Okay.” MAN: “Now imagine somebody ate him.” GIRL: “Remember when I told you God had big plans for you?” GOLIATH: “You will serve us!” GIRL: “They may have been bigger than even I thought.” Christian music artist Phil Wickham voiced the adult David in the movie. Wickham told Crosswalk Headlines the film is “full of the story of God and full of Psalms and full of hallelujah and faith and hope.  … I think this movie will last decades. I think it will be something our grandkids watch.” Close And that's The Worldview on this Thursday, June 11th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

In the Bible Profile series, I look at Jacob, one of the twin sons of Isaac. His life was much more dramatic than his father’s. In this message, I consider Jacob’s lies, his ladder, his Lord and his loss. Jacob

In a world marked by war, economic uncertainty, rising inflation, and ongoing debates over migration and national identity, many are searching for clarity and truth. At the same time, cultural shifts are increasingly shaping modern Christianity—raising important questions about authority, tradition, and faithfulness to Scripture.In this thought-provoking episode, we examine the tension between contemporary church practices and biblical foundations. What happens when tradition begins to drift from God's Word? Drawing from Jesus' rebuke of the Pharisees—who elevated human traditions above divine commands—we explore the necessity of testing all beliefs and practices against Scripture.Rooted in passages like II Thessalonians 2:15, this episode emphasizes the importance of holding fast to the traditions handed down by the Apostles—teachings grounded in God's inspired, inerrant, and infallible Word. Rather than discarding tradition altogether, we ask: which traditions truly align with Scripture, and which need to be reconsidered?Join us as we call believers to return to biblical truth, to measure every doctrine and practice by God's Word, and to live lives shaped by the holy standard set forth in Scripture. In uncertain times, the foundation remains unchanging—God's truth endures.The Voice in the Wilderness does not endorse any link or other material found at buzzsprout.More at https://www.thevoiceinthewilderness.org/

In this episode of the FTC Podcast, Jared Wilson and Ronni Kurtz discuss the prayer in the church. Why do some of us find it so difficult? What do we make of awkward or even absent prayer in our gatherings? Why does public church prayer sometimes feel so weird?

Jonathan Ray

Ever look around and think that our world has gotten more cowardly? Pastor Matthew Everhard thinks so. He and Pastor Steve are discussing his book, Bold as a Lion: Christian Courage in an Age of Cowards. You can learn more about his book here: https://www.amazon.com/Bold-Lion-Christian-Courage-Cowards/dp/B0G2XXVDB8 Thank you for your faithful listening to this project! We appreciate your support, such as hitting the like button on Youtube, writing a comment below or clicking subscribe and if you're looking to go the extra mile, please consider writing a review of the podcast on Apple Podcasts or your Podcast service of choice. (Link below so you can navigate quickly, and drop some stars and perhaps a review, thank you!) https://podcasts.apple.com/us/podcast/grounded-with-steve-hartland/id1645001839 in Christ, -Grounded Team

The 2026 Southern Baptist Convention in Orlando, Florida is here—and this episode is your go, vote, win battle plan.  Executive Director William Wolfe sits down with Jon Whitehead and Sam Webb to break down the most consequential decisions messengers will make this year: • Willie Rice vs. Josh Powell – what's really at stake in the SBC presidential race • Why the SBC presidency quietly shapes the convention for the next 5–10 years • The ERLC and NAMB: accountability, transparency, and who can be trusted • The fight over female pastors in the SBC and what to do with the Credentials Committee • The Mohler Truth & Unity Amendment – what changed, why “such as” vs. “specifically” matters, and how moderates and conservatives are already trying to frame it • Why this moment is a generational test of Baptist conviction, courage, and biblical fidelity If you're driving to Orlando, sitting in the airport, or still deciding whether it's worth the trip: this episode will clarify the stakes, sharpen your convictions, and help you vote with your eyes wide open. ––––––   Follow Center for Baptist Leadership across Social Media: X / Twitter – https://twitter.com/BaptistLeaders Facebook – https://www.facebook.com/people/Center-For-Baptist-Leadership/61556762144277/ Rumble – https://rumble.com/c/c-6157089 YouTube – https://www.youtube.com/@CenterforBaptistLeadership Website – https://centerforbaptistleadership.org/   To book William for media appearances or speaking engagements, please contact him at media@centerfor­baptistleadership.org.   Follow Us on Twitter: William Wolfe - https://twitter.com/William_E_Wolfe Richard Henry - https://twitter.com/RThenry83   Renew the SBC from within and defend the SBC from those who seek its destruction, donate today: https://centerforbaptistleadership.org/donate/   The Center for Baptist Leadership Podcast is powered by American Reformer, recorded remotely in the United States by William Wolfe, and edited by Jared Cummings.   Subscribe to the Center for Baptist Leadership Podcast: Distribute our RSS Feed – https://centerforbaptistleadership.podbean.com/ Apple Podcasts – https://podcasts.apple.com/us/podcast/center-for-baptist-leadership/id1743074575 Spotify – https://open.spotify.com/show/0npXohTYKWYmWLsHkalF9t Amazon Music // Audible – https://music.amazon.com/podcasts/9ababbdd-6c6b-4ab9-b21a-eed951e1e67b BoomPlay – https://www.boomplaymusic.com/podcasts/96624 CastboxFM – https://castbox.fm/channel/id6132313 CastroFM – https://castro.fm/podcast/67110759-1bb9-4fd9-abcb-34113d42e945 CurioCaster – https://curiocaster.com/podcast/pi6894445 Fountain – https://fountain.fm/show/IURohE0rZPJr5h81wxbX Goodpods – https://goodpods.com/podcasts/center-for-baptist-leadership-565673 iHeartRadio – https://iheart.com/podcast/170321203 iVoox – https://www.ivoox.com/en/podcast-center-for-baptist-leadership_sq_f12419733_1.html Listen Notes – https://lnns.co/2Br0hw7p5R4 MoonFM – https://moon.fm/itunes/1743074575 PlayerFM – https://player.fm/series/3570081 PocketCasts – https://play.pocketcasts.com/podcasts/ddd92230-e3ff-013c-e7de-02cacb2c6223 PodcastAddict – https://podcastaddict.com/podcast/center-for-baptist-leadership/5090794 Podchaser – https://www.podchaser.com/podcasts/the-center-for-baptist-leaders-5696654 PodcastRepublic – https://www.podcastrepublic.net/podcast/1743074575 TrueFans – https://truefans.fm/center-for-baptist-leadership YouTube Podcasts – https://www.youtube.com/playlist?list=PLFMvfuzJKMICA7wi3CXvQxdNtA_lqDFV

Patrick opens up the hour exploring forgiveness and the longing for redemption, responding to listeners wrestling with decades away from the sacraments and the heaviest sins. The conversation shifts between the specifics of confession, concrete church teachings on annulments and in vitro fertilization, and the subtleties distinguishing Catholic priestly societies, all while fielding heartfelt questions about facing moral conflict in ordinary life—like how to attend an IVF baby shower as a Catholic. The current of hope, reassurance, and practical spiritual advice surges beneath every honest exchange. Patrick continues his conversation with James who, just before the break asked, “Is there any hope for me?” (01:04) Cheryl - When I returned to the Church, there was an amazing priest who helped me. (07:33) Michael (email) - You mentioned to James that Mary is the highest human creature. What about Jesus's human nature? Is His human nature a creation? Is it more accurate to call Mary the highest human “person”? (12:10) Chris (email) - My first wife and I were married by a Unitarian minister. We divorced after 8 years of marriage. Neither of us were practicing Catholics. I had no affiliation with the Catholic Church but was baptized in a Baptist church. I have since started OCIA classes to become Catholic. The woman I’m dating is Catholic and is getting an annulment. Would I have to get an annulment as well? (13:25) Ellen (email) - Why does it bother you when people ask to remain anonymous? (14:51) Judith (email) - Prior to a young man going through a bone marrow transplant that would leave him sterile, he stored some of his sperm for use with his future wife. After he recovered and married, he used his sperm with his wife’s eggs to create a beautiful embryo that became a wonderful faithful young man. This embryo was placed in the body of his biological mother. Was this a sin? (19:17) Carolyn - Can a diocesan priests celebrate mass facing the people versus religious order priests facing ad orientem? What’s the difference between SSPX and FSSP orders? (28:03) Liana – A couple of close friends got pregnant using IVF. How should our relationship go forward? (40:33) John - If after communion is distributed there are several hosts leftover, can they be used at another Mass? (46:22)

Thank you For Listening. Click here to Send us a comment if you have any thoughts on the episode! The word “Mormon” can end a conversation before it even starts, especially in the Bible Belt where labels often come loaded. We sit down with Frank Sikes (our Baptist friend) alongside Kenny O'bara and Joey Cornette to talk plainly about what people mean when they say “Mormon,” why The Church of Jesus Christ of Latter-day Saints has pushed back on the nickname in recent years, and how identity language can either build a bridge or throw up a wall. If you've ever wondered whether Latter-day Saints see themselves as Christian, or why the name matters so much, you'll get a clear answer from local Latter-Day Saints living in the south.From there we go deeper than vocabulary. We talk about the difference between sincere questions and “gotcha” debates, how to stay calm when someone attacks your faith, and why judging by “fruits” (love, service, sacrifice, integrity) is a better test than rumor. We also unpack why the LDS Church can look “too organized” to outsiders, how ministering and priesthood blessings work in real life, and why that structure often shows up as practical care when someone is struggling.We also tackle a common flashpoint: Galatians 1:8. We discuss context, what Paul is correcting, what “another gospel” means, and why ongoing revelation is part of the New Testament world Paul lived in. And we spend time on missionaries: not as online debate objects, but as young people making a serious sacrifice for Jesus Christ and learning life skills through constant rejection and service.If you enjoy thoughtful interfaith dialogue, Christian unity conversations, and real-world discussions about LDS beliefs and misconceptions, subscribe, share this with a friend, and leave a review so more people can find it. What's your experience with the term “Mormon,” and has it ever changed how you saw someone's faith?Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out our faith!Listen on: Apple Podcasts Spotify Beyond The BeaconJoin Bishop Kevin Sweeney for inspired interviews with Catholics living out our faith!Listen on: Apple Podcasts Spotify Fit, Healthy & Happy Podcast Welcome to the Fit, Healthy and Happy Podcast hosted by Josh and Kyle from Colossus...Listen on: Apple Podcasts Spotify Fit, Healthy & Happy Podcast Welcome to the Fit, Healthy and Happy Podcast hosted by Josh and Kyle from Colossus...Listen on: Apple Podcasts SpotifySupport the showThanks for listening!  Keep on Striving!Don't Forget to leave a review and rating.  Let us know your thoughts about the episode.  You can also follow on the following:YouTubehttps://www.youtube.com/@thejacksonhowellpodcastFacebookhttps://www.facebook.com/TheJacksonHowellPodcastTik Tokhttps://www.tiktok.com/@thejacksonhowellpodcastInstagramhttps://www.instagram.com/jacksonhowell5/

Recently retired from the Federal Bureau of Investigation (FBI), after 24 years as a special agent, Eric Robinson worked a range of crimes including white collar, counterterrorism, crimes against children, gangs, drugs, and public corruption. He served as a SWAT operator, a firearms instructor, and a tactics instructor. Eric will soon release his first book, a collection of the humorous, surprising, and intriguing moments from his career. The memoir combines his years in law enforcement with his career prior to the Bureau. Eric joined the FBI after 12 years in Christian ministry, to include pastoring a Baptist church in Western NY. With a background as a pastor and years of experience in HUMINT, recruiting and developing informants, Eric is a gifted and easy speaker. He uses humor to disarm and a quick wit to win people over.

Scott and Josh discuss hopes for the summer series in Galatians and the Wednesday night study. The Words of Grace Podcast seeks to clarify, amplify, and apply the Sunday morning sermon at Grace Community Church. From time to time we will address other topics. We hope these podcasts help impress the Word of God into your everyday life. Episodes are hosted by Josh Hussung and Scott Patty.

It's Monday, June 8th, A.D. 2026. This is The Worldview in 5 Minutes heard on 140 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Adam McManus Russian pastor labeled “terrorist” for speaking against Ukraine war On May 28th, Russian authorities labeled 74-year-old Baptist pastor Yuri Sipko to be a terrorist, reports International Christian Concern. As the former head of the Union of Evangelical Baptist Christians in Russia, he has spoken out against the war in Ukraine on social media. As a result, Russia launched a criminal case against him in August 2023, claiming he was spreading false information about military actions. At the time, Sipko said,  “They are looking for me to put me in prison because I've spoken the truth that Russia waged war on Ukraine,  People are dying, and everything is being destroyed. It's criminal, and they should not be doing this.” During the investigation, Sipko's home was raided, but he managed to escape. In Matthew 5:10, Jesus said, “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of Heaven.” Iran's missiles failed to hit Saudi Arabia or Bahrain On June 2nd, U.S. forces successfully defeated multiple Iranian ballistic missiles and drones, and conducted self-defense strikes on Qeshm Island in the Strait of Hormuz in response to attempted attacks by Iran across the Middle East, reported the United States Central Command on X. Iran launched several ballistic missiles toward regional neighbors. However, all failed to hit their intended targets. Two Iranian missiles fired at Kuwait fell short or broke apart enroute, and three missiles launched at Bahrain were immediately intercepted by U.S. and Bahrain air defense forces. House resolution constrains Trump from military action against Iran In a vote of 215-208 on June 3rd, the U.S. House of Representatives passed a measure seeking to stop President Trump from taking further military action in Iran amid growing opposition to the war, reports the Associated Press. President Trump called the 215 representatives who passed the resolution "unpatriotic.” In a post on Truth Social, the president wrote: "In a meaningless vote, the House voted, 4 bad Republicans and all of the Dumocrats, to limit my War Powers, right in the middle of my final negotiations to end the War with the Islamic Republic of Iran. Who would do such an unpatriotic thing?" It is unclear how much legal force the House's measure will have. The White House described the move as an unconstitutional attempt to restrict presidential power. Four GOP Senators opposed Safeguard Voter Eligibility Act On June 4th, the U.S. Senate failed to pass the Safeguard Voter Eligibility Act which would require people to show documented proof of citizenship, reports Fox News. Republican Senators Susan Collins of Maine, Lisa Murkowski of Alaska, Thom Tillis of North Carolina and Mitch McConnell of Kentucky voted against the motion, signaling that the SAVE America Act does not have the votes to pass. Appearing on Fox News, Republican Senator Mike Lee of Utah said this. LEE: “Americans overwhelmingly support the need for voter I.D. They overwhelmingly support the need to verify citizenship from those registered to vote in this country. That's why the overwhelming majority, a super majority, of Republican voters, of Democrat voters nationwide want the S.A.V.E America Act passed. And even want it passed before the midterm elections. “That cuts across the board in people of both political parties. The only place where this is even remotely controversial is in the halls of Congress with Democrats. We've got to get this done to make our elections safe and secure again.” Indeed, according to Pew Research Center, 83% of Americans favor requiring all voters to show government-issued photo ID to vote, including 95% of Republicans and 71% of Democrats. Trump beautifies Washington, D.C. Ahead of America's 250th birthday, President Donald Trump made a promise. TRUMP: “We're going to get all the graffiti off the marble. We're going to fix the roads and the medians, which are falling down all over the street. Washington, D.C. will become a symbol of beauty, security, freedom, and strength.” Specifically speaking, for nearly two decades, the Columbus Fountain in front of Washington's Union Station was nonfunctional. Now, water is flowing again after 19 years. Plus, all of the obscene graffiti that President Joe Biden had tolerated was power washed away. The work was completed thanks to President Donald Trump's executive order on "Making the District of Columbia Safe and Beautiful." Appearing on CNN's State of the Union, Interior Secretary Doug Bergum said this. BERGUM: “The real scandal is not that we're fixing up monuments or making this capital beautiful again. The scandal should be, how in the world did we let our capital fall into such a disrepair? How did we fall into such a spot where celebrating American patriotism became partisan?” At a cabinet meeting, President Trump weighed in. TRUMP: “D.C. is looking beautiful, and the fountains are almost all open.” Most notably, the reflecting pool between the Washington Monument and Lincoln Memorial was in terrible disrepair.  After draining the pool and removing 12 truckloads of trash, they repaired the leaks in the pool's concrete slab and joints by applying a waterproof coating, and painted it “American flag” blue to improve the reflection.  After starting the filling process on June 4th, it was completely filled yesterday, June 7th. YouTuber announced abortion of Down syndrome baby And finally, YouTube influencer Jesse Ridgway, who has 4 million followers, is facing a massive backlash after he announced on X that he and his wife decided to abort their baby after the child was diagnosed with Down syndrome, reports LifeSiteNews.com. Horrifically, Ridgway stated that he and his wife researched Down syndrome and decided that it would be best for both the child and for his family if the baby was killed in the womb—and noted that over 90 percent of children diagnosed with Down syndrome are aborted. He said, “50% of babies with Down syndrome have heart defects. 75% will have hearing challenges. Over 50% will have vision problems. … Sadly, the list is long. … As for us, we made a difficult decision that we believe, in the long-run, will be beneficial for our family. Thankfully, we had a choice.” Incidentally, despite frequent health difficulties, nearly 99 percent of people with Down syndrome report being happy with their lives; 96 percent like how they look; and 97 percent like who they are.  Dr. Calum Miller, a United Kingdom doctor and ethicist, said, “I'm sorry you murdered your child because he/she didn't pass quality control.” He pointed out that Ridgway had previously celebrated the fact that his dog had managed to survive a complicated surgery and was now living without kidneys. Columnist Mollie Hemingway wrote, “Killing your baby because he wasn't perfect in your eyes is so sad and dark and, yes, evil. Even if we didn't know how wonderful people with Down syndrome are. I pray you find Jesus. Life is beautiful.” And podcaster Brittany Hughes bluntly put it: “There is no way of framing this that will gain my sympathy. No poetic waxing, no begging for understanding, no tearful excuses. My heart breaks for this precious baby who was killed for the crime of having an extra chromosome by the two people who should have protected him or her with their own lives.” Proverbs 31:8 says, “Speak up for those who cannot speak for themselves.” Close And that's The Worldview on this Monday, June 8th, in the year of our Lord 2026. Subscribe for free by Spotify, Amazon Music, or by iTunes or email to our unique Christian newscast at www.TheWorldview.com.  Plus, you can get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

How do God’s people respond when life becomes difficult? When trials come unexpectedly, when fear threatens to overwhelm us, and when circumstances seem beyond our control, Scripture continually calls us to place our confidence in the Lord. In this message from Flint River Primitive Baptist Church, Elder Ben Winslett begins a study on trusting God … Continue reading "We Trust in God, Part 1"

This bonus show is a wild ride. Seth tells the story of a magical backyard visitor, plus we talk about Pride month, immigration, AI, and the wacky Christian claim that God honors women.YouTube video of this streamPastor Burleson's defense of womenBecome a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.

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