POPULARITY
It's the second season of the More and More Every Day Podcast. Join us every day for short (10 minute) episodes to talk all things oral history and challenge yourself with a daily oral history prompt.Today's prompt: First, write your philosophy of shared authority when it comes to oral history work. I encourage you to do some research in developing your philosophy. Then, establish a plan for following this philosophy for every interview you conduct. Resources Tracy E. K'Meyer, and A. Glenn Crothers. “‘If I See Some of This in Writing, I'm Going to Shoot You': Reluctant Narrators, Taboo Topics, and the Ethical Dilemmas of the Oral Historian.” The Oral History Review, vol. 34, no. 1, 2007, pp. 71–93. JSTOR, www.jstor.org/stable/4495418. Accessed 4 May 2021. Sitzia, Lorraine. “A Shared Authority: An Impossible Goal?” The Oral History Review, vol. 30, no. 1, 2003, pp. 87–101. JSTOR, www.jstor.org/stable/3675353. Accessed 4 May 2021.Frisch, Michael. "Sharing authority: oral history and the collaborative process. (Commentary)." The Oral History Review, vol. 30, no. 1, 2003, p. 111+. Gale Academic OneFile,link.gale.com/apps/doc/A100808562/AONE?u=mcc_smtn&sid=AONE&xid=a473d0db. Accessed 5 May 2021. Frisch, Michael. A Shared Authority: Essays on the Craft and Meaning of Oral and Public History, 1990. https://www.sunypress.edu/p-766-a-shared-authority.aspx Share your progress with us:@SMCChistory (Twitter and Insta)historysouthmountain@gmail.comMore and More Every Day is brought to you by the South Phoenix Oral History Project at South Mountain Community College, in partnership with the Southwest Oral History Association. Tags: South Phoenix Oral History Project
Deservedly or not, the members of the Society of Friends (Quakers) are often portrayed as one of history’s Good Guys. The Society was the first organized religious group to condemn slavery on moral and religious grounds. In Quakers Living in the Lion’s Mouth: The Society of Friends in Northern Virginia, 1730-1865 (University Press of Florida, 2012), Glenn Crothers probes below that simple idea to study how Quakers in a slave society–a lion’s mouth –coped with the inevitable tensions. How did they deal with their slaveholding neighbors? How did those neighbors cope with Quakers who–while very nice, hardworking, and honest folk–also condemned slavery as a sin against God? Learn more about your ad choices. Visit megaphone.fm/adchoices
Deservedly or not, the members of the Society of Friends (Quakers) are often portrayed as one of history’s Good Guys. The Society was the first organized religious group to condemn slavery on moral and religious grounds. In Quakers Living in the Lion’s Mouth: The Society of Friends in Northern Virginia, 1730-1865 (University Press of Florida, 2012), Glenn Crothers probes below that simple idea to study how Quakers in a slave society–a lion’s mouth –coped with the inevitable tensions. How did they deal with their slaveholding neighbors? How did those neighbors cope with Quakers who–while very nice, hardworking, and honest folk–also condemned slavery as a sin against God? Learn more about your ad choices. Visit megaphone.fm/adchoices
Deservedly or not, the members of the Society of Friends (Quakers) are often portrayed as one of history’s Good Guys. The Society was the first organized religious group to condemn slavery on moral and religious grounds. In Quakers Living in the Lion’s Mouth: The Society of Friends in Northern Virginia, 1730-1865 (University Press of Florida, 2012), Glenn Crothers probes below that simple idea to study how Quakers in a slave society–a lion’s mouth –coped with the inevitable tensions. How did they deal with their slaveholding neighbors? How did those neighbors cope with Quakers who–while very nice, hardworking, and honest folk–also condemned slavery as a sin against God? Learn more about your ad choices. Visit megaphone.fm/adchoices
Deservedly or not, the members of the Society of Friends (Quakers) are often portrayed as one of history’s Good Guys. The Society was the first organized religious group to condemn slavery on moral and religious grounds. In Quakers Living in the Lion’s Mouth: The Society of Friends in Northern Virginia, 1730-1865 (University Press of Florida, 2012), Glenn Crothers probes below that simple idea to study how Quakers in a slave society–a lion’s mouth –coped with the inevitable tensions. How did they deal with their slaveholding neighbors? How did those neighbors cope with Quakers who–while very nice, hardworking, and honest folk–also condemned slavery as a sin against God? Learn more about your ad choices. Visit megaphone.fm/adchoices
Deservedly or not, the members of the Society of Friends (Quakers) are often portrayed as one of history’s Good Guys. The Society was the first organized religious group to condemn slavery on moral and religious grounds. In Quakers Living in the Lion’s Mouth: The Society of Friends in Northern Virginia, 1730-1865 (University Press of Florida, 2012), Glenn Crothers probes below that simple idea to study how Quakers in a slave society–a lion’s mouth –coped with the inevitable tensions. How did they deal with their slaveholding neighbors? How did those neighbors cope with Quakers who–while very nice, hardworking, and honest folk–also condemned slavery as a sin against God? Learn more about your ad choices. Visit megaphone.fm/adchoices
Deservedly or not, the members of the Society of Friends (Quakers) are often portrayed as one of history’s Good Guys. The Society was the first organized religious group to condemn slavery on moral and religious grounds. In Quakers Living in the Lion’s Mouth: The Society of Friends in Northern Virginia, 1730-1865 (University Press of Florida, 2012), Glenn Crothers probes below that simple idea to study how Quakers in a slave society–a lion’s mouth –coped with the inevitable tensions. How did they deal with their slaveholding neighbors? How did those neighbors cope with Quakers who–while very nice, hardworking, and honest folk–also condemned slavery as a sin against God? Learn more about your ad choices. Visit megaphone.fm/adchoices